天火同人

0769同人之乾［一臂六手, 不便於口］釋同人象"天與火, 同人. 君子以類族辨物." ［莫肯為用］釋未濟卦名, 事未成. ［利棄我走］釋上九"亢龍有悔.

0769 同人之乾 ［一只手臂上长了六只手，对嘴巴来说不方便（可能表示过于繁杂而不利使用）］解释同人卦的卦象 “天与火，同人。君子以类族辨物。” （意思是天与火相互亲和，象征着和同于人。君子因此要区分事物的类别）［没有人肯任用（这种怪异的情况所代表的事物）］解释未济卦的卦名，意为事情没有成功。 ［利益抛弃我而离去］解释乾卦上九爻 “亢龙有悔。” （意思是居高位的龙（比喻人处于极高的位置），会有所悔恨）

0769 From the Hexagram Tongren to the Hexagram Qian [There are six hands on one arm, which is inconvenient for the mouth (maybe indicating that it's too complicated and not easy to use).] Interpreting the hexagram image of the Hexagram Tongren, "Heaven and fire, Tongren. A gentleman differentiates things according to their categories." [No one is willing to use (the thing represented by this strange situation).] Interpreting the name of the Hexagram Weiji, it means that things have not been accomplished. [Benefits abandon me and leave.] Interpreting the top ninth line of the Hexagram Qian, "The lofty dragon has remorse."

0770同人之坤［獐鹿逐牧］釋同人卦辭"同人于野, 亨.”［飽歸其居］釋乾彖"保合大和, 乃利貞." ［安寧無悔］釋坤卦辭"利牝馬之貞." ［集注］0136屯之比, 0329訟之小畜, 2951困之師.

0770 同人之坤 ［獐子和鹿追逐着放牧的人］解释同人卦的卦辞 “同人于野，亨。” （意思是和同于人在旷野之中，亨通）［吃饱后回到它们的栖息地］解释乾卦的彖辞 “保合大和，乃利贞。” （意思是保持、聚合天地间的太和之气，才有利于坚守正道）［安宁平静没有悔恨］解释坤卦的卦辞 “利牝马之贞。” （意思是利于像母马一样守持正道）［集注］0136 屯之比，0329 讼之小畜，2951 困之师。

0770 From the Hexagram Tongren to the Hexagram Kun [The roe deer and the deer chase the shepherd.] Interpreting the words of the Hexagram Tongren, "Harmonizing with others in the wilderness, it is prosperous." [Returning to their habitat after being full.] Interpreting the commentary on the Hexagram Qian, "Maintaining and combining the great harmony, it is beneficial when divined." [Peaceful and without remorse.] Interpreting the words of the Hexagram Kun, "It is beneficial to maintain the right path like a female horse." [Collected Annotations] 0136 From the Hexagram Tun to the Hexagram Bi, 0329 From the Hexagram Song to the Hexagram Xiaoxu, 2951 From the Hexagram Kun to the Hexagram Shi.

0771同人之屯［鴻魚逆流, 至人潛處］大魚逆流而上, 到達人潛伏之處. 䆁同人六二”同人于宗, 吝.” 尚注”鴻, 大也. 五行志眾逆同志, 河魚逆流上, 故林詞不吉.”［蓬蒿代柱］蓬蒿, 蓬草與蒿草. 䆁坤初六"履霜, 堅冰至." ［大屋顛僕］釋屯卦名, 艱難困頓. ［集注］1221觀之需.

0771 同人之屯 ［大鱼逆着水流游动，来到了隐者潜伏的地方］大鱼逆流而上，到达人潜伏之处。䆁同人卦六二爻 “同人于宗，吝。” 尚氏注释 “鸿，是大的意思。《五行志》说众人违背共同的意志，黄河里的鱼逆流而上，所以《易林》里的词句不吉利。”［蓬蒿代替柱子］蓬蒿，指蓬草与蒿草。䆁坤卦初六爻 “履霜，坚冰至。” （意思是脚踏上霜，就知道坚冰将要到来，比喻看到事物的苗头，就对其发展有所警惕） ［高大的房屋倒塌］解释屯卦的卦名，意为艰难困顿。 ［集注］1221 观之需。

0771 From the Hexagram Tongren to the Hexagram Tun [The big fish swims against the current and comes to the place where the hermit is lurking.] The big fish swims upstream to the place where people are hiding. For the second yang position of the Hexagram Tongren, "Harmonizing with others only within the clan, it is regrettable." Shang's annotation: "Hong means big. The 'Records of the Five Elements' says that when people go against the common will, the fish in the Yellow River swim upstream, so the words in the 'Yilin' are inauspicious." [Artemisia and fleabane replace the pillars.] Artemisia and fleabane refer to artemisia and fleabane plants. For the first yang position of the Hexagram Kun, "Stepping on the frost, the solid ice will come." [The tall house collapses.] Interpreting the name of the Hexagram Tun, it means hardship and difficulty. [Collected Annotations] 1221 From the Hexagram Guan to the Hexagram Xu.

0772同人之蒙［三羖五䍧, 相隨俱行］三隻黑色公羊與五隻母羊. 釋雜卦”同人, 親也.” ［迷入空澤, 經涉六駁］空澤, 空曠的湖澤. 六駁, 獸名. 亦省稱駁. 釋屯卦名, 難難困頓. 爾雅䆁畜”駁, 如馬, 倨牙, 食虎豹.” ［為所傷賊］釋蒙六四"困蒙, 吝." 尚注”為所傷賊者, 言羊為駁木觸傷也. 詩秦風隰有六駁, 傳：駁, 如馬. 陸璣云：駁馬, 梓榆也. 樹皮青白駁犖, 遙視似駁馬, 故謂之駁. 下章云山有苞棣, 隰有樹隧, 皆言木, 此不應言獸. 茲林詞曰經涉六駁, 為所傷賊. 正用詩語. 亦以六駁為木, 與陸詁合.” 尚注不妥. 易林既用傷賊, 八隻羊為何因六駁獸所賊傷, 一變為梓榆木所觸傷？ ［集注］1556無妄之觀, 3432歸妹之解, 3681兌之遯, 3885中孚之萃.

0772 同人之蒙 ［三只黑色的公羊和五只母羊，相互跟随一起行走］三只黑色公羊与五只母羊。解释《杂卦》中 “同人，亲也。” （意思是同人卦，象征着亲和）［迷失方向进入空旷的湖泽，途中遭遇六驳兽］空泽，指空旷的湖泽。六驳，是一种兽名，也简称为驳。解释屯卦的卦名，意为艰难困顿。《尔雅》解释 “畜” 中 “驳，像马，有锯牙，能吃虎豹。” ［被（六驳兽）伤害］解释蒙卦六四爻 “困蒙，吝。” 尚氏注释 “被伤害的意思，是说羊被驳这种兽抵触受伤。《诗经・秦风・隰有六驳》，传：驳，像马。陆玑说：驳马，就是梓榆。树皮青白相杂，远远看去像驳马，所以叫做驳。下一章说‘山有苞棣，隰有树隧’，说的都是树木，这里不应该说是兽。这里《易林》的词句说‘经涉六驳，为所伤贼’，正是引用《诗经》的语句，也把六驳当作树木，和陆玑的解释相符。” 尚氏的注释不妥当。《易林》既然用了 “伤贼”，八只羊为什么会因为六驳兽而受伤，又变成被梓榆木抵触受伤呢？ ［集注］1556 无妄之观，3432 归妹之解，3681 兑之遯，3885 中孚之萃。

0772 From the Hexagram Tongren to the Hexagram Meng [Three black rams and five ewes follow each other and walk together.] Three black rams and five ewes. Interpreting in the "Miscellaneous Hexagrams", "Tongren means affinity." [Getting lost and entering the open lake and marsh, encountering the Liu Bo beast on the way.] Kong Ze refers to the open lake and marsh. Liu Bo is the name of a beast, also simply called Bo. Interpreting the name of the Hexagram Tun, it means hardship and difficulty. In the "Erya" interpreting "Livestock", "Bo is like a horse, with saw-like teeth and can eat tigers and leopards." [Being injured by (the Liu Bo beast).] Interpreting the fourth yang position of the Hexagram Meng, "Being trapped in ignorance, it is regrettable." Shang's annotation: "The meaning of being injured means that the sheep are hurt by the Bo beast. In the 'Book of Songs · Qin Feng · Xi You Liu Bo', the commentary says: Bo is like a horse. Lu Ji said: Bo Ma is the ziyu tree. The bark is a mixture of green and white, and it looks like a Bo horse from a distance, so it is called Bo. In the next chapter, it says 'There are luxuriant di trees on the mountain, and there are sui trees in the low-lying land', all referring to trees. Here, it shouldn't be said to be a beast. The words in the 'Yilin' here say 'Encountering Liu Bo on the way and being injured', which are exactly quoting the words from the 'Book of Songs' and also regard Liu Bo as a tree, which is consistent with Lu Ji's explanation." Shang's annotation is inappropriate. Since the "Yilin" uses "injured", why are the eight sheep injured by the Liu Bo beast and then it becomes being injured by the ziyu tree? [Collected Annotations] 1556 From the Hexagram Wuwang to the Hexagram Guan, 3432 From the Hexagram Guimei to the Hexagram Jie, 3681 From the Hexagram Dui to the Hexagram Dun, 3885 From the Hexagram Zhongfu to the Hexagram Cui.

0773同人之需［黃帝出遊, 駕龍乘馬］釋同人卦辭"同人于野, 亨. 利涉大川, 利君子貞." ［東上泰山, 南過齊魯］釋蒙象"山下出泉, 蒙. 君子以果行育德." ［邦國咸喜］釋需九五"需于酒食, 貞吉." [集注]1198臨之升, 1614大畜之大有, 2478蹇之升. 四部注”黃帝邑於涿鹿之阿, 遷徙無常, 以兵師為營衛, 後得六相而天地治, 神明至, 遠夷之國莫不入貢.”

0773 同人之需 ［黄帝外出巡游，驾着龙、乘着马］解释同人卦的卦辞 “同人于野，亨。利涉大川，利君子贞。” （意思是和同于人在旷野之中，亨通。利于涉越大河，利于君子坚守正道）［向东登上泰山，向南经过齐国和鲁国］解释蒙卦的卦象 “山下出泉，蒙。君子以果行育德。” （意思是山下流出泉水，象征着蒙卦。君子因此要果断行动来培育自己的品德）［国家上下都感到喜悦］解释需卦九五爻 “需于酒食，贞吉。” （意思是在酒食中等待，占问吉利）[集注] 1198 临之升，1614 大畜之大有，2478 蹇之升。 四部注释 “黄帝在涿鹿山的弯曲处建城邑，迁徙没有固定的地方，把军队作为营地和护卫，后来得到了六相（六位贤能的大臣）而天地得到治理，神明降临，远方的蛮夷之国没有不前来进贡的。”0773 From the Hexagram Tongren to the Hexagram Xu [The Yellow Emperor goes on an outing, riding on a dragon and a horse.] Interpreting the words of the Hexagram Tongren, "Harmonizing with others in the wilderness, it is prosperous. It is beneficial to cross a big river, and it is beneficial for a gentleman to maintain the right path." [Going east and climbing Mount Tai, going south and passing through the states of Qi and Lu.] Interpreting the hexagram image of the Hexagram Meng, "A spring gushes out from under the mountain, Meng. A gentleman should cultivate his moral character with decisive actions." [The whole country is joyful.] Interpreting the fifth yang position of the Hexagram Xu, "Waiting with wine and food, it is auspicious when divined." [Collected Annotations] 1198 From the Hexagram Lin to the Hexagram Sheng, 1614 From the Hexagram Daxu to the Hexagram Dayou, 2478 From the Hexagram Jian to the Hexagram Sheng. The annotation in the Sibu says: "The Yellow Emperor built a city at the bend of Zhuolu Mountain. His migrations were not fixed. He took the army as the camp and escort. Later, he got six ministers and the heaven and the earth were governed. The gods came, and the countries of the distant barbarians all came to pay tribute."

0774同人之訟［履危不安, 心欲東西］釋同人九四"乘其墉, 弗克攻, 吉." 言強爭和同於人而能知過自退, 可獲吉祥. ［步步逐鹿］釋需卦名, 等待時機. ［空無所得］釋九四"不克訟, 復即命, 渝, 安貞吉."

0774 同人之讼 ［踏上危险的境地而内心不安，心思想要向东西两边（摇摆不定）］解释同人卦九四爻 “乘其墉，弗克攻，吉。” 意思是强行争着和同于人却能知道过错而自行退下，能够获得吉祥。 ［一步一步地追逐鹿（可能象征着追求利益等）］解释需卦的卦名，意为等待时机。 ［最终什么都没有得到］解释讼卦九四爻 “不克讼，复即命，渝，安贞吉。” （意思是诉讼失败，回心转意，遵守命令，改变态度，守持正道可获吉祥）

0774 From the Hexagram Tongren to the Hexagram Song [Stepping into a dangerous situation and feeling uneasy, the mind wants to sway to the east and the west.] Interpreting the fourth yang position of the Hexagram Tongren, "Climbing onto the city wall but unable to attack, it is auspicious." It means that when forcefully trying to harmonize with others but being able to recognize the fault and retreat on one's own, one can obtain good fortune. [Chasing the deer step by step (maybe symbolizing the pursuit of benefits, etc.).] Interpreting the name of the Hexagram Xu, it means waiting for the right moment. [In the end, getting nothing.] Interpreting the fourth yang position of the Hexagram Song, "Unable to win the lawsuit, returning to follow the order, changing the attitude, and maintaining the right path is auspicious."

0775同人之師［望尚阿衡, 太宰周公］釋同人彖"文明以健, 中正而應, 君子正也. 唯君子為能通天下之志." ［藩屏湯武］釋訟六三象"食舊德, 從上吉也." ［立為侯王］釋師九二象"在師中吉, 承天寵也. 王三錫命, 懷萬邦也." ［集注］0114坤之鼎, 1261觀之萃, 1968咸井, 2952困之比.

0775 同人之師 ［盼望像伊尹（阿衡）和周公（太宰）那样的贤才］解释同人卦的彖辞 “文明以健，中正而应，君子正也。唯君子为能通天下之志。” （意思是禀性文明且刚健，守持中正之道而有所应和，这是君子的正道。只有君子能够会通天下民众的意志）［成为商汤和周武王的藩篱护卫］解释讼卦六三爻的象辞 “食旧德，从上吉也。” （意思是享受旧日的恩德，顺从尊上就吉祥）［被拥立为侯王］解释师卦九二爻的象辞 “在师中吉，承天宠也。王三锡命，怀万邦也。” （意思是在军队中居中指挥是吉祥的，这是承受了上天的恩宠。君王多次颁布命令，是为了安抚众多的邦国）［集注］0114 坤之鼎，1261 观之萃，1968 咸井，2952 困之比。

0775 From the Hexagram Tongren to the Hexagram Shi [Hoping for 贤才 like Yi Yin (A Heng) and the Duke of Zhou (Tai Zai).] Interpreting the commentary on the Hexagram Tongren, "Civilized and strong, maintaining the middle way and responding, this is the right path of a gentleman. Only a gentleman can understand the wills of the people all over the world." [Becoming the protective barrier for King Tang of Shang and King Wu of Zhou.] Interpreting the symbolic statement of the third yang position of the Hexagram Song, "Enjoying the old virtues, it is auspicious to follow the superior." [Being supported to become a marquis or a king.] Interpreting the symbolic statement of the second yang position of the Hexagram Shi, "Being in the army and it is auspicious, because of receiving the favor of heaven. The king bestows orders several times to appease numerous states." [Collected Annotations] 0114 From the Hexagram Kun to the Hexagram Ding, 1261 From the Hexagram Guan to the Hexagram Cui, 1968 Xian Jing, 2952 From the Hexagram Kun to the Hexagram Bi.

0776同人之比［白龍黑虎, 起伏俱怒］釋同人九五象"大師相遇, 言相克也." ［戰於阪泉, 蚩尤敗走］釋師六三"師或輿尸, 凶." ［死於魚首］釋比上六"比之無首, 凶." 魚, 各本俱作魯. 孫作雲”按易林中言蚩尤死於魯首, 滍水正出魯陽, 似即蚩尤敗亡之地. 史稱黃帝殺蚩尤於涿鹿之野, 當亦即此. 又愚説, 涿鹿之野即龍蛇之野. 而滍水, 魯縣並為一地. 滍魯即涿鹿之音轉. 由此可知, 河南魯山縣滍水之地, 實在為蚩尤之故墟, 可斷言之.” [集注］0083坤之臨, 0221蒙之坎, 2632益之比.

0776 同人之比 ［白色的龙和黑色的虎，一起起伏咆哮，充满愤怒］解释同人卦九五爻的象辞 “大师相遇，言相克也。” （意思是大军相遇，意味着相互克制）［在阪泉发生战斗，蚩尤战败逃走］解释师卦六三爻 “师或舆尸，凶。” （意思是军队可能会载着尸体归来，有凶险）［死在鱼首（各版本多作 “鲁首”）这个地方］解释比卦上六爻 “比之无首，凶。” 鱼，各个版本都写作 “鲁”。孙作云说 “根据《易林》中说蚩尤死在鲁首这个地方，滍水正好发源于鲁阳，似乎这里就是蚩尤战败灭亡的地方。史书记载黄帝在涿鹿之野杀死蚩尤，应当也就是这个地方。又有一种说法，涿鹿之野就是龙蛇之野。而滍水、鲁县是同一个地方。滍、鲁就是涿鹿的读音转变。由此可知，河南鲁山县滍水这个地方，实在就是蚩尤的故地，可以肯定地这样说。” [集注］0083 坤之临，0221 蒙之坎，2632 益之比。

0776 From the Hexagram Tongren to the Hexagram Bi [The white dragon and the black tiger rise and fall together, roaring with anger.] Interpreting the symbolic statement of the fifth yang position of the Hexagram Tongren, "When the great armies meet, it means they restrain each other." [There was a battle in Banquan, and Chi You was defeated and fled.] Interpreting the third yang position of the Hexagram Shi, "The army may carry the corpses back, it is ominous." [Dying in the place of Yu Shou (most versions write it as Lu Shou).] Interpreting the top sixth line of the Hexagram Bi, "Following without a leader, it is ominous." Yu, in all versions, is written as "Lu". Sun Zuoyun said: "According to what is said in the 'Yilin', Chi You died in the place of Lu Shou. The Zhi River just originates from Luyang. It seems that this is the place where Chi You was defeated and perished. Historical records say that the Yellow Emperor killed Chi You in the wild of Zhuolu, and it should be this place. There is another saying that the wild of Zhuolu is the wild of dragons and snakes. And the Zhi River and Lu County are the same place. Zhi and Lu are the pronunciation changes of Zhuolu. From this, it can be known that the place of the Zhi River in Lushan County, Henan Province, is indeed the former land of Chi You, and this can be said for sure." [Collected Annotations] 0083 From the Hexagram Kun to the Hexagram Lin, 0221 From the Hexagram Meng to the Hexagram Kan, 2632 From the Hexagram Yi to the Hexagram Bi.

0777同人小畜［載石上山, 步跌不前］釋同人九四象"乘其墉, 義弗克也. 其吉, 則困而反則也." ［嚬眉之憂, 不得所歡］嚬, 顰. 釋比六三"比之匪人." ［長思憂嘆］䆁小畜六四"有孚, 血去惕出, 無咎."

0777 同人小畜 ［载着石头上山，脚步踉跄无法前进］解释同人卦九四爻的象辞 “乘其墉，义弗克也。其吉，则困而反则也。” （意思是登上城墙，从道义上说是不能攻克的。之所以吉祥，是因为陷入困境后能返回正确的法则）［皱着眉头的忧愁，得不到所喜欢的东西］嚬，同 “颦”。解释比卦六三爻 “比之匪人。” （意思是亲近不应当亲近的人）［长久地思念，忧愁叹息］䆁小畜卦六四爻 “有孚，血去惕出，无咎。” （意思是心怀诚信，摆脱血光之灾和忧惧，没有灾祸）

0777 From the Hexagram Tongren to the Hexagram Xiaoxu [Carrying stones up the mountain, staggering and unable to move forward.] Interpreting the symbolic statement of the fourth yang position of the Hexagram Tongren, "Climbing onto the city wall, it is impossible to conquer it according to morality. The reason for its auspiciousness is that when in trouble, one returns to the right principle." [The sorrow with furrowed brows, not getting what one likes.] Pin is the same as "Pin". Interpreting the third yang position of the Hexagram Bi, "Becoming close to the unworthy person." [Missing for a long time, sighing with sorrow.] For the fourth yang position of the Hexagram Xiaoxu, "There is sincerity, getting rid of the disaster of bloodshed and fear, no blame."

0778同人之履［周德既成, 行軸不傾］釋同人彖”文明人以健, 中正而應, 君子報仇正也. 唯君子為能通天下之志.”［申酉昳暮, 耄老衰去］申酉, 15點至19點. 昳, 夕陽. 䆁雜卦”小畜, 寡也.” ［箴石不𧙗］箴, 治病用的石針. 釋履上九"視履考祥, 其旋元吉." ［集注］1000豫之解.

0778 同人之履 ［周朝的德政已经成就，行事的准则不会倾斜］解释同人卦的彖辞 “文明以健，中正而应，君子正也。唯君子为能通天下之志。” （这里重复的彖辞含义同前）［申时和酉时，夕阳西下，人到了衰老的暮年］申酉，指 15 点至 19 点。昳，指夕阳。䆁《杂卦》中 “小畜，寡也。” （小畜卦，有寡少的意思）［石针也无法治疗（衰老之疾）］箴，是治病用的石针。解释履卦上九爻 “视履考祥，其旋元吉。” （意思是回顾自己走过的道路，考察吉凶祸福，转身返回就能获得大吉）［集注］1000 豫之解。

0778 From the Hexagram Tongren to the Hexagram Lü [The moral governance of the Zhou Dynasty has been accomplished, and the principles of action will not deviate.] Interpreting the commentary on the Hexagram Tongren, "Civilized and strong, maintaining the middle way and responding, this is the right path of a gentleman. Only a gentleman can understand the wills of the people all over the world." [During the Shen and You hours, the sun sets in the west, and people reach the old and decrepit years.] Shen and You refer to the time from 15:00 to 19:00. Yi refers to the setting sun. In the "Miscellaneous Hexagrams", "Xiaoxu means scarcity." [The stone needle can't cure (the illness of aging).] Zhen is a stone needle for treating diseases. Interpreting the top ninth line of the Hexagram Lü, "Looking back on the path one has walked and examining the good and bad fortune, turning back will bring great auspiciousness." [Collected Annotations] 1000 From the Hexagram Yu to the Hexagram Jie.

0779同人之泰［乘雲帶雨, 與飛鳥俱］釋同人卦辭"同人于野, 亨. 利涉大川, 利君子貞." ［動舉千里］釋履卦名, 踐履. ［見我慈母］䆁泰卦名, 通泰. ［集注］2135大壯之剝, 2290明夷之鼎, 3391漸之既濟.

0779 同人之泰 ［乘着云彩，带着雨水，和飞鸟一起（飞行）］解释同人卦的卦辞 “同人于野，亨。利涉大川，利君子贞。” （意思是和同于人在旷野之中，亨通。利于涉越大河，利于君子坚守正道）［行动起来能远行千里］解释履卦的卦名，有践履、行动的意思。 ［见到了我的慈母］䆁泰卦的卦名，有通泰、亨通的意思。 ［集注］2135 大壮之剥，2290 明夷之鼎，3391 渐之既济。

0779 From the Hexagram Tongren to the Hexagram Tai [Riding on the clouds, bringing rain, and flying together with the birds.] Interpreting the words of the Hexagram Tongren, "Harmonizing with others in the wilderness, it is prosperous. It is beneficial to cross a big river, and it is beneficial for a gentleman to maintain the right path." [Being able to travel thousands of miles when taking action.] Interpreting the name of the Hexagram Lü, it means taking action. [Meeting my kind mother.] The name of the Hexagram Tai means smoothness and prosperity. [Collected Annotations] 2135 From the Hexagram Dazhuang to the Hexagram Bo, 2290 From the Hexagram Mingyi to the Hexagram Ding, 3391 From the Hexagram Jian to the Hexagram Jiji.

0780同人之否［齎貝贖狸, 不聽我辭］釋九四象"乘其墉, 義弗克也. 其吉, 則困而反則也." ［繫於虎須］䆁上六象"城復于隍, 其命亂矣." ［牽不得來］釋否卦名, 閉阻. ［集注］0294需之睽, 0753否之革, 1031隨之師, 1412剝之蒙. 2855萃之蹇, 3231震之咸, 3589巽之需.

0780 同人之否 ［带着钱财去赎回狐狸，却不听从我的言辞］解释同人卦九四爻的象辞 “乘其墉，义弗克也。其吉，则困而反则也。” （这里象辞含义同前）［被系在老虎的胡须上］䆁否卦上六爻的象辞 “城复于隍，其命乱矣。” （意思是城墙倒塌在城壕里，政令就会混乱）［想拉却拉不过来］解释否卦的卦名，意为闭塞阻碍。 ［集注］0294 需之睽，0753 否之革，1031 随之师，1412 剥之蒙。2855 萃之蹇，3231 震之咸，3589 巽之需。

0780 From the Hexagram Tongren to the Hexagram Pi [Taking money to redeem the fox, but not listening to my words.] Interpreting the symbolic statement of the fourth yang position of the Hexagram Tongren, "Climbing onto the city wall, it is impossible to conquer it according to morality. The reason for its auspiciousness is that when in trouble, one returns to the right principle." [Tied to the whiskers of a tiger.] For the symbolic statement of the top sixth line of the Hexagram Pi, "The city wall collapses into the moat, and the order is in chaos." [Trying to pull but unable to pull it over.] Interpreting the name of the Hexagram Pi, it means obstruction and closure. [Collected Annotations] 0294 From the Hexagram Xu to the Hexagram Kui, 0753 From the Hexagram Pi to the Hexagram Ge, 1031 From the Hexagram Sui to the Hexagram Shi, 1412 From the Hexagram Bo to the Hexagram Meng. 2855 From the Hexagram Cui to the Hexagram Jian, 3231 From the Hexagram Zhen to the Hexagram Xian, 3589 From the Hexagram Xun to the Hexagram Xu.

0781同人之同人［櫜置山顛, 銷鋒鑄刃....天下大歡］釋同人彖"文明以健, 中正而應, 君子正也. 唯君子為能通天下之志." ［示不復用］釋否九五"休否." 四部注”武王勝殷, 戢弭干戈, 以示弗用.”

0781 同人之同人 ［把兵器装在袋子里放置在山顶上，销毁兵器铸造别的器物…… 天下百姓大为欢欣］解释同人卦的彖辞 “文明以健，中正而应，君子正也。唯君子为能通天下之志。” （意思是禀性文明且刚健，守持中正之道而有所应和，这是君子的正道。只有君子能够会通天下民众的意志）［表示不再使用（兵器）］解释否卦九五爻 “休否。” 四部注释 “周武王战胜殷商后，收藏、止息干戈兵器，以此表示不再使用它们。”

0781 From the Hexagram Tongren to the Hexagram Tongren [Putting weapons in a bag and placing them on the top of the mountain, destroying the weapons and casting them into other utensils... The people all over the world are greatly delighted.] Interpreting the commentary on the Hexagram Tongren, "Civilized and strong, maintaining the middle way and responding, this is the right path of a gentleman. Only a gentleman can understand the wills of the people all over the world." [Indicating that the weapons will no longer be used.] Interpreting the fifth yang position of the Hexagram Pi, "Stop the stagnation." The annotation in the Sibu says: "After King Wu of Zhou defeated the Shang Dynasty, he collected and stopped using the weapons of war to show that he would no longer use them."

0782同人之大有［三翼飛來. 是我逢時, 俱行先至］釋同人卦辭"同人于野, 亨." ［多得大利］釋大有卦名, 大獲所有. 翟云”楚辭九歌：三鳥飛飛以自南兮.”

0782 同人之大有 ［三翼鸟飞来了。这是我遇到好时机，一起前行且率先到达］解释同人卦的卦辞 “同人于野，亨。” （意思是和同于人在旷野之中，亨通）［获得很多大的利益］解释大有卦的卦名，意为大有所获、大获所有。翟氏说 “《楚辞・九歌》中说：三鸟翩翩从南方飞来。”

0782 From the Hexagram Tongren to the Hexagram Dayou [The three-winged birds come flying. This is a good opportunity for me. We move forward together and arrive first.] Interpreting the words of the Hexagram Tongren, "Harmonizing with others in the wilderness, it is prosperous." [Gaining a lot of great benefits.] Interpreting the name of the Hexagram Dayou, it means having great possessions and achieving a lot. Zhai said: "In the 'Songs of the South · Nine Songs', it is said: The three birds come flying from the south."

0783同人之謙［兩足四翼, 飛入我國］釋同人卦辭"同人于野, 亨." ［𡩋我伯姊］釋大有初九"無交害, 匪咎, 艱則無咎." 言不與人和同將不利, 懂得艱難可免禍害. 寜：歸寜. 已嫁女子回家省視父母.［與母相得］䆁謙卦名, 恭敬合禮. ［集注］1105蠱之隨, 1357賁之同人, 1831坎之蹇, 3491豐之明夷, 3929小過之無妄, 4092未濟之節.

0783 同人之谦 ［两只脚四只翅膀，飞入我们的国家］解释同人卦的卦辞 “同人于野，亨。” （意思同前）［探望我的大姐］解释大有卦初九爻 “无交害，匪咎，艰则无咎。” 意思是不与人和同将会有不利，懂得艰难就能免除祸害。寜：指归宁，即已嫁女子回家省视父母。［与母亲相处融洽］䆁谦卦的卦名，意为恭敬合礼。 ［集注］1105 蛊之随，1357 贲之同人，1831 坎之蹇，3491 丰之明夷，3929 小过之无妄，4092 未济之节。

0783 From the Hexagram Tongren to the Hexagram Qian [With two feet and four wings, flying into our country.] Interpreting the words of the Hexagram Tongren, "Harmonizing with others in the wilderness, it is prosperous." [Visiting my eldest sister.] Interpreting the first yang position of the Hexagram Dayou, "No interaction brings harm. It is not a fault. If one understands hardship, there will be no blame." Ning refers to a married woman going back to her parents' home to visit them. [Getting along well with the mother.] The name of the Hexagram Qian means being respectful and in line with etiquette. [Collected Annotations] 1105 From the Hexagram Gu to the Hexagram Sui, 1357 From the Hexagram Ben to the Hexagram Tongren, 1831 From the Hexagram Kan to the Hexagram Jian, 3491 From the Hexagram Feng to the Hexagram Mingyi, 3929 From the Hexagram Xiaoguo to the Hexagram Wuwang, 4092 From the Hexagram Weiji to the Hexagram Jie.

0784同人之豫［按民呼池, 玉杖文案］安民縣禮遇長者. 釋同人卦名"同人于野, 亨." 翟云： 漢書平帝紀：元始二年罷安定呼池苑, 以為安民縣." 尚注”後漢書禮儀志：仲秋, 縣道皆案民比戶, 年七十授以玉杖, 八十九十禮有加文案, 乃養老加禮." ［魚如白雲］釋謙象"利用侵伐, 征不服也." 指周武王伐紂, 有白魚入舟之兆. 四部注”紂為酒池, 玉杯, 象筋以侈, 有白魚入舟之兆.” [一國獲願］釋豫卦辭"利建侯行師." ［集注］3196鼎之節.

0784 同人之豫 ［巡查安民县并慰问民众，（给年长者）授予玉杖并给予优待］安民县以礼对待长者。解释同人卦的卦名 “同人于野，亨。” 翟氏说：“《汉书・平帝纪》记载：元始二年，废除安定呼池苑，将其改为安民县。” 尚氏注释 “《后汉书・礼仪志》记载：仲秋时节，各郡县都按户巡查民众，年龄七十岁的授予玉杖，年龄八十九十岁的给予更多的礼遇优待，这就是养老时施加的礼节。” ［鱼像白云一样（这里可能指某种祥瑞之兆）］解释谦卦的卦象 “利用侵伐，征不服也。” 指周武王讨伐商纣王时，有白鱼跃入舟中的征兆。四部注释 “商纣王建造酒池，使用玉杯、象牙筷子，生活奢侈，（后来周武王伐纣时）有白鱼入舟的征兆。” ［一个国家实现了愿望］解释豫卦的卦辞 “利建侯行师。” （意思是利于建立诸侯、行军作战）［集注］3196 鼎之节。

0784 From the Hexagram Tongren to the Hexagram Yu [Inspecting Anmin County and offering condolences to the people, (awarding jade staffs to the elderly and giving them preferential treatment.) Anmin County treats the elderly with courtesy. Interpreting the name of the Hexagram Tongren, "Harmonizing with others in the wilderness, it is prosperous." Zhai said: "Recorded in the 'Book of Han · Records of Emperor Ping': In the second year of the Yuanshi era, the Huchi Garden in Anding was abolished and changed into Anmin County." Shang's annotation: "Recorded in the 'Book of Later Han · Records of Etiquette': In the middle of autumn, all counties and prefectures inspect the people according to households. Those who are seventy years old are awarded jade staffs, and those who are eighty or ninety years old are given more preferential treatments. This is the etiquette for respecting the elderly." [The fish are like white clouds (here it may refer to some kind of auspicious omen).] Interpreting the hexagram image of the Hexagram Qian, "It is beneficial to use invasion and attack to subdue those who do not submit." It refers to the omen of a white fish leaping into the boat when King Wu of Zhou attacked King Zhou of Shang. The annotation in the Sibu says: "King Zhou of Shang built a wine pool, used jade cups and ivory chopsticks, living a luxurious life. (Later when King Wu of Zhou attacked him) there was the omen of a white fish entering the boat." [A country realizes its wish.] Interpreting the words of the Hexagram Yu, "It is beneficial to establish marquis and lead an army." [Collected Annotations] 3196 From the Hexagram Ding to the Hexagram Jie.

0785同人之隨［季姬踟躕, 望我城隅］釋同人九四象"乘其墉, 義弗克也. 其吉, 則困而反則也." 踟躕, 徘徊. ［終日至暮, 不見齊侯］釋豫上六"冥豫成, 有渝, 無咎." ［居止無憂］釋隨九四"隨有獲, 貞凶. 有孚在道以明, 何咎？" ［集注］0397師之同人, 0953謙之巽, 3745渙之遯.

0785 同人之随 ［季姬在那里徘徊不前，在城角处望着我］解释同人卦九四爻的象辞 “乘其墉，义弗克也。其吉，则困而反则也。” 踟躕，意思是徘徊。 ［从早到晚，都没有见到齐侯］解释豫卦上六爻 “冥豫成，有渝，无咎。” （意思是昏昧安乐已经形成，能有所改变，就没有灾祸）［居住生活没有忧愁］解释随卦九四爻 “随有获，贞凶。有孚在道以明，何咎？” （意思是随从于人有所收获，占问有凶险。心怀诚信并遵循正道就会光明磊落，还有什么灾祸呢？）［集注］0397 师之同人，0953 谦之巽，3745 涣之遯。

0785 From the Hexagram Tongren to the Hexagram Sui [Ji Ji lingers there, looking at me at the corner of the city.] Interpreting the symbolic statement of the fourth yang position of the Hexagram Tongren, "Climbing onto the city wall, it is impossible to conquer it according to morality. The reason for its auspiciousness is that when in trouble, one returns to the right principle." Chi Chu means lingering. [From morning till night, not seeing the Marquis of Qi.] Interpreting the top sixth line of the Hexagram Yu, "The dark and indulgent pleasure has been formed. If there is a change, there will be no blame." [There is no worry in living.] Interpreting the fourth yang position of the Hexagram Sui, "Following and having gains, it is ominous when divined. There is sincerity on the path and it is clear, what blame is there?" [Collected Annotations] 0397 From the Hexagram Shi to the Hexagram Tongren, 0953 From the Hexagram Qian to the Hexagram Xun, 3745 From the Hexagram Huan to the Hexagram Dun.

0786同人之蠱［龍渴求飲, 黑雲影從］䆁同人卦辭"同人于野, 亨, 利涉大川, 利君子貞." ［河伯捧觴, 跪進酒漿］酒漿, 酒. 釋隨卦名, 隨從. ［流潦滂滂］釋蠱象"山下有風, 蠱. 君子以振民育德." 勉勵君子賑濟百姓, 培育美德. 流潦指地面流動的積水. 滂滂指水流大貌, 喩恩澤廣大. 明方孝孺成都杜先生草堂碑："推其本心, 可宰天下. 利澤滂滂, 物無遺者." [集注］4082未濟之鼎.

0786 同人之蛊 ［龙渴望饮水，黑云像影子一样跟随］䆁同人卦的卦辞 “同人于野，亨，利涉大川，利君子贞。” （意思是和同于人在旷野之中，亨通，利于涉越大河，利于君子坚守正道）［河伯捧着酒杯，跪着进献酒浆］酒浆，即酒。解释随卦的卦名，意为随从。 ［积水流淌，水流盛大］解释蛊卦的卦象 “山下有风，蛊。君子以振民育德。” 鼓励君子赈济百姓，培育美德。流潦指地面流动的积水。滂滂指水流大的样子，比喻恩泽广大。明朝方孝孺《成都杜先生草堂碑》中说：“推究他的本心，可以治理天下。恩泽广大，万物都不会被遗漏。” [集注］4082 未济之鼎。

0786 From the Hexagram Tongren to the Hexagram Gu [The dragon is thirsty for water, and the black clouds follow like a shadow.] For the words of the Hexagram Tongren, "Harmonizing with others in the wilderness, it is prosperous, beneficial to cross a big river, and beneficial for a gentleman to maintain the right path." [The River Lord holds a wine cup and kneels to offer the wine.] Wine Jiang means wine. Interpreting the name of the Hexagram Sui, it means following. [The accumulated water flows, and the water flow is abundant.] Interpreting the hexagram image of the Hexagram Gu, "There is wind under the mountain, Gu. A gentleman should relieve the people and cultivate their moral character." It encourages a gentleman to relieve the people and cultivate virtues. Liu Lao refers to the flowing accumulated water on the ground. Pang Pang refers to the appearance of a large water flow, symbolizing extensive benevolence. Fang Xiaoru in the Ming Dynasty said in the "Stele of Mr. Du's Thatched Cottage in Chengdu": "If we explore his original intention, he can govern the world. The benevolence is extensive, and no creature will be left out." [Collected Annotations] 4082 From the Hexagram Weiji to the Hexagram Ding.

0787同人之臨［出門逢患, 與福為怨］釋同人上九象”同人于郊, 志未得也.” ［更相擊刺］釋蠱卦名, 惑亂. ［傷我手端］䆁臨卦辭"至于八月有凶." ［集注］0057乾之巽, 1816坎之復, 3326艮之小過.

0787 同人之临 ［出门就遭遇祸患，把福运当作仇怨（意为福运不来，反遭祸患）］解释同人卦上九爻的象辞 “同人于郊，志未得也。” （意思是在郊外和同于人，志向没有实现）［互相攻击刺杀］解释蛊卦的卦名，意为惑乱。 ［伤到了我的手指前端］䆁临卦的卦辞 “至于八月有凶。” （意思是到了八月会有凶险）［集注］0057 乾之巽，1816 坎之复，3326 艮之小过。

0787 From the Hexagram Tongren to the Hexagram Lin [Encountering a disaster as soon as going out, regarding good fortune as an enemy (meaning that good fortune doesn't come and instead, a disaster is encountered).] Interpreting the symbolic statement of the top ninth line of the Hexagram Tongren, "Harmonizing with others in the outskirts, the aspiration has not been achieved." [Attacking and stabbing each other.] Interpreting the name of the Hexagram Gu, it means confusion. [Harming the front part of my finger.] For the words of the Hexagram Lin, "There will be misfortune in the eighth month." [Collected Annotations] 0057 From the Hexagram Qian to the Hexagram Xun, 1816 From the Hexagram Kan to the Hexagram Fu, 3326 From the Hexagram Gen to the Hexagram Xiaoguo.

0788同人之觀［播天舞, 光地乳］地乳, 地母之乳房, 指歧山. 釋同人卦辭"同人于野, 亨." ［神所守］釋臨象"澤上有地, 臨. 君子以教思無窮, 容保民無疆."［樂無咎］釋觀卦辭"盥而不薦, 有孚顒若." 言觀仰盛大祭典, 將喚到起觀禮者誠信肅穆的感情. ［集注]. 1466剝之兌, 2367家人既濟.

0788 同人之观 ［在天空中播撒舞蹈般的光芒，大地如母亲般孕育滋养（地乳，即地母之乳房，这里指岐山）］解释同人卦的卦辞 “同人于野，亨。” （意思是和同于人在旷野之中，亨通）［是神灵所守护的地方］解释临卦的卦象 “泽上有地，临。君子以教思无穷，容保民无疆。” （意思是恩泽之上是大地，象征着临卦。君子因此要教化、思考无穷无尽，包容、保护民众没有边界）［安乐而没有灾祸］解释观卦的卦辞 “盥而不荐，有孚颙若。” 意思是在祭祀时洗手但还未进献祭品，心怀诚信而恭敬庄重。说的是瞻仰盛大的祭典，会唤起观礼者诚信、肃穆的情感。 ［集注］1466 剥之兑，2367 家人既济。

0788 From the Hexagram Tongren to the Hexagram Guan [Spreading a light like a dance in the sky, and the earth nourishes like a mother (Di Ru, that is, the breast of the Earth Mother, here referring to Qishan).] Interpreting the words of the Hexagram Tongren, "Harmonizing with others in the wilderness, it is prosperous." [It is the place guarded by the gods.] Interpreting the hexagram image of the Hexagram Lin, "There is land above the marsh, Lin. A gentleman should educate and think infinitely, and tolerate and protect the people without boundaries." [Being happy and without disasters.] Interpreting the words of the Hexagram Guan, "Washing hands but not presenting offerings during the sacrifice, there is sincerity and respect." It means that when paying respects to a grand sacrifice, it will arouse the sincere and solemn emotions of the observers. [Collected Annotations] 1466 From the Hexagram Bo to the Hexagram Dui, 2367 Jiaren Jiji.

0789同人之噬嗑［兩金相擊, 勇氣鈞敵］同人象"天與火, 同人. 君子以類族辨物." 言團結同類, 辨別事物以求和同者. ［終日大戰］釋觀初六"童觀, 小人無咎, 君子吝." 見識淺陋, 小人固無禍害, 君子將有憾惜.［不破不缺］釋噬嗑卦名, 咬合. ［集注］0269需之同人, 4047未濟之謙.

0789 同人之噬嗑 ［两块金属相互撞击，双方的勇气势均力敌］同人卦的象辞 “天与火，同人。君子以类族辨物。” 意思是君子要团结同类，辨别事物，以求达到和同。 ［整日进行大战］解释观卦初六爻 “童观，小人无咎，君子吝。” 意思是见识浅陋地观察，对于小人来说没有灾祸，对于君子来说会有所遗憾。［没有破损缺口］解释噬嗑卦的卦名，意为咬合。 ［集注］0269 需之同人，4047 未济之谦。

0789 From the Hexagram Tongren to the Hexagram Shike [Two pieces of metal strike each other, and the courage of both sides is evenly matched.] The hexagram image of the Hexagram Tongren, "Heaven and fire, Tongren. A gentleman differentiates things according to their categories." It means that a gentleman should unite the same kind and distinguish things to achieve harmony. [Having a big battle all day long.] Interpreting the first yang position of the Hexagram Guan, "Childish observation. There is no blame for a small person, but it is regrettable for a gentleman." [No damage or 缺口.] Interpreting the name of the Hexagram Shike, it means biting and chewing. [Collected Annotations] 0269 From the Hexagram Xu to the Hexagram Tongren, 4047 From the Hexagram Weiji to the Hexagram Qian.

0790同人之賁［車雖駕, 兩矧絕］釋同人上九象"同人于郊, 志未得也." 矧應為紖, 穿繫牛鼻的繩子.［馬奔出, 雙輪脫］䆁噬嗑六三象”遇毒, 位不當也."［行不至, 道遇害］釋賁初九象”舍車而徒, 義弗乘也.” 言捨棄華麗的車子而徒增步行走, 是說他身分不應該乘坐華麗的車子.［集注］1331噬嗑之震.

0790 同人之贲 ［车子虽然驾好了，但是两根穿系牛鼻的绳子却断了］解释同人卦上九爻的象辞 “同人于郊，志未得也。” 矧应为紖，即穿系牛鼻的绳子。［马狂奔出去，两个车轮也脱落了］䆁噬嗑卦六三爻的象辞 “遇毒，位不当也。” （意思是遇到毒害，是因为居位不当）［走不到目的地，在途中遭遇灾祸］解释贲卦初九爻的象辞 “舍车而徒，义弗乘也。” 意思是舍弃华丽的车子而徒步行走，是说从道义上讲他的身份不应该乘坐华丽的车子。［集注］1331 噬嗑之震。

0790 From the Hexagram Tongren to the Hexagram Ben [Although the carriage is ready, the two ropes for tying the ox nose are broken.] Interpreting the symbolic statement of the top ninth line of the Hexagram Tongren, "Harmonizing with others in the outskirts, the aspiration has not been achieved." Shen should be Zhu, that is, the rope for tying the ox nose. [The horse rushes out wildly, and the two wheels fall off.] For the symbolic statement of the third yang position of the Hexagram Shike, "Encountering poison, it is because the position is not appropriate." [Not being able to reach the destination and encountering a disaster on the way.] Interpreting the symbolic statement of the first yang position of the Hexagram Ben, "Abandoning the carriage and walking on foot, it is not appropriate to ride according to morality." [Collected Annotations] 1331 From the Hexagram Shike to the Hexagram Zhen.

0791同人之剝［文山紫芝, 雍梁朱草］釋同人象"天與火, 同人. 君子以類族辨物." ［長生和氣, 王以為寶］釋賁九三"賁如, 濡如, 永貞吉." ［公尸侑食, 福祿來處］釋剝上九象"君子得輿, 民所載也." ［集注］0427師之夬, 1147蠱之渙, 3493豐之家人, 3772渙之節.

0791 同人之剥 ［文山上生长着紫色的灵芝，雍梁之地有朱草］解释同人卦的象辞 “天与火，同人。君子以类族辨物。” ［带来长生和祥和之气，君王把它当作宝贝］解释贲卦九三爻 “贲如，濡如，永贞吉。” （意思是文饰华美，润泽濡湿，长久守持正道就吉祥）［祭祀时扮演祖先的人劝人进食，福气和禄运来到身边］解释剥卦上九爻的象辞 “君子得舆，民所载也。” （意思是君子得到车子，这是因为百姓愿意承载他）［集注］0427 师之夬，1147 蛊之涣，3493 丰之家人，3772 涣之节。

Translation:0791 From the Hexagram Tongren to the Hexagram Bo [There are purple ganoderma lucidum growing on Wenshan Mountain, and there is Zhu grass in the land of Yong and Liang.] Interpreting the hexagram image of the Hexagram Tongren, "Heaven and fire, Tongren. A gentleman differentiates things according to their categories." [Bringing longevity and harmonious qi, and the king regards it as a treasure.] Interpreting the third yang position of the Hexagram Ben, "Beautifully decorated, moist, it is auspicious when maintaining the right path for a long time." [The person playing the role of an ancestor during the sacrifice persuades people to eat, and good fortune and emoluments come.] Interpreting the symbolic statement of the top ninth line of the Hexagram Bo, "A gentleman gets a carriage, because the people are willing to carry him." [Collected Annotations] 0427 From the Hexagram Shi to the Hexagram Guai, 1147 From the Hexagram Gu to the Hexagram Huan, 3493 From the Hexagram Feng to the Hexagram Jiaren, 3772 From the Hexagram Huan to the Hexagram Jie.

0792同人之復［把珠入口, 為我畜寶］釋同人象"天與火, 同人. 君子以類族辨物." ［得吾所有］釋剝上九象"君子得輿, 民所載也." ［欣然嘉喜］釋復六二"休復, 吉." ［集注］0714否之履, 1513復之損.

0792 同人之复 ［把珍珠放入口中，当作我积蓄的宝贝］解释同人卦的象辞 “天与火，同人。君子以类族辨物。” （意思同前）［得到了我应有的东西］解释剥卦上九爻的象辞 “君子得舆，民所载也。” （意思同前）［心情欣然喜悦］解释复卦六二爻 “休复，吉。” （意思是美好地回复，吉祥）［集注］0714 否之履，1513 复之损。

Translation:0792 From the Hexagram Tongren to the Hexagram Fu [Putting the pearl in the mouth and regarding it as the treasure I have accumulated.] Interpreting the hexagram image of the Hexagram Tongren, "Heaven and fire, Tongren. A gentleman differentiates things according to their categories." [Getting what I deserve.] Interpreting the symbolic statement of the top ninth line of the Hexagram Bo, "A gentleman gets a carriage, because the people are willing to carry him." [Feeling happy and joyful.] Interpreting the second yang position of the Hexagram Fu, "Beautifully returning, it is auspicious." [Collected Annotations] 0714 From the Hexagram Pi to the Hexagram Lü, 1513 From the Hexagram Fu to the Hexagram Sun.

0793同人之無妄［負牛上山, 力盡行難］䆁同人九四"乘其墉, 弗克攻, 吉." ［烈風雨雪, 遮遏我前］釋復上六"迷復, 凶, 有災眚." ［中道復還, 憂者得歡］釋無妄九四"可貞, 無咎." ［集注］0343訟之剝, 3519豐之既濟, 3558旅之睽.

0793 同人之无妄 ［背着牛上山，力气用尽，行走艰难］䆁同人卦九四爻 “乘其墉，弗克攻，吉。” （意思是登上城墙，不能攻克，吉祥）［狂风呼啸，雨雪交加，阻挡在我的前方］解释复卦上六爻 “迷复，凶，有灾眚。” （意思是迷失道路而返回，有凶险，有灾害）［在半路上返回，忧愁的人得到了欢乐］解释无妄卦九四爻 “可贞，无咎。” （意思是可以占问，没有灾祸）［集注］0343 讼之剥，3519 丰之既济，3558 旅之睽。

Translation:0793 From the Hexagram Tongren to the Hexagram Wuwang [Carrying an ox up the mountain, exhausting one's strength and having great difficulty walking.] For the fourth yang position of the Hexagram Tongren, "Climbing onto the city wall, unable to attack, it is auspicious." [The strong wind howls, and there is a mixture of rain and snow, blocking my way.] Interpreting the top sixth line of the Hexagram Fu, "Losing the way and returning, it is ominous, and there is a disaster." [Returning on the way, the sorrowful person gets joy.] Interpreting the fourth yang position of the Hexagram Wuwang, "It is possible to divine, and there is no blame." [Collected Annotations] 0343 From the Hexagram Song to the Hexagram Bo, 3519 From the Hexagram Feng to the Hexagram Jiji, 3558 From the Hexagram Lü to the Hexagram Kui.

0794同人之大畜［陶朱白圭, 善賈息資］䆁同人卦名, 和同於人. 四部注”陶朱即范蠡. 白珪名丹, 周人. 史言能薄飲食, 忍嗜欲. 二人皆善賈貨生息資財, 以致巨富.” ［三致千金］釋無妄九四"可貞, 無咎." 丁云”史記貨殖傳：陶朱公十九年之中三致千金.” 言范蠡經商, 一再家累巨萬.［德施上人］釋大畜上九"何天之衢, 亨." 尚注”上人者, 及人也.” ［集注] 2063遯之謙, 3598巽之大有.

0794 同人之大畜 ［像陶朱公（范蠡）和白圭那样，是善于经商、增加财富的人］䆁同人卦的卦名，意为和同于人。四部注释 “陶朱公就是范蠡。白圭名叫丹，是周人。史书上说（他）能够轻视饮食，克制嗜好欲望。这两个人都善于经商、使钱财生息，从而积累了巨额财富。” ［多次获得千金之财］解释无妄卦九四爻 “可贞，无咎。” 丁氏说 “《史记・货殖传》记载：陶朱公在十九年的时间里多次获得千金之财。” 意思是范蠡经商，多次积累了大量财富。［将恩德施予在上位的人］解释大畜卦上九爻 “何天之衢，亨。” 尚氏注释 “上人，就是惠及他人的意思。” ［集注］2063 遯之谦，3598 巽之大有。

Translation:0794 From the Hexagram Tongren to the Hexagram Daxu [Being good at business and increasing wealth like Tao Zhu Gong (Fan Li) and Bai Gui.] The name of the Hexagram Tongren means harmonizing with others. The annotation in the Sibu says: "Tao Zhu Gong is Fan Li. Bai Gui's given name is Dan, and he is from the Zhou state. Historical records say that (he) could look down upon food and drink and restrain his desires. These two people were both good at doing business and making money generate interest, thus accumulating a huge fortune." [Obtaining a lot of wealth worth thousands of gold several times.] Interpreting the fourth yang position of the Hexagram Wuwang, "It is possible to divine, and there is no blame." Ding said: "Recorded in the 'Records of the Historian · Biographies of Merchants': Tao Zhu Gong obtained wealth worth thousands of gold several times within nineteen years." It means that Fan Li accumulated a large amount of wealth several times through business. [Bestowing kindness upon those in high positions.] Interpreting the top ninth line of the Hexagram Daxu, "What a broad path heaven has opened, it is prosperous." Shang's annotation: "Shang Ren means benefiting others." [Collected Annotations] 2063 From the Hexagram Dun to the Hexagram Qian, 3598 From the Hexagram Xun to the Hexagram Dayou.

0795同人之頣［子鉏執麟, 春秋作經］釋同人象"天與火, 同人. 君子以類族辨物." ［元聖將終］釋大畜九二"輿說輹." ［尼父悲心］釋頤初九"舍爾靈龜, 觀我朵頤, 凶." ［集注］0333訟之同人, 0514小畜之坤, 0974豫之大有, 3123革之震, 3650兌之坤.

0795 同人之颐 ［孔子的弟子子鉏（此处可能有误，一般认为是叔孙氏的家臣鉏商）捕获了麒麟，孔子因此创作了《春秋》这部经典］解释同人卦的象辞 “天与火，同人。君子以类族辨物。” （意思是天与火相互亲和，象征着和同于人。君子因此要区分事物的类别）［伟大的圣人（孔子）即将走到生命的尽头］解释大畜卦九二爻 “舆说輹。” （意思是车子的輹（连接车轴和车厢的部件）脱落）［孔子（尼父是对孔子的尊称）心中充满悲伤］解释颐卦初九爻 “舍尔灵龟，观我朵颐，凶。” （意思是舍弃你（指对方）的灵龟（比喻好的修养或条件），看着我鼓动腮帮子（贪吃的样子），有凶险）［集注］0333 讼之同人，0514 小畜之坤，0974 豫之大有，3123 革之震，3650 兑之坤。

Translation:0795 From the Hexagram Tongren to the Hexagram Yi [Zi Chu (there may be an error here. Generally, it is believed to be Chu Shang, a retainer of the Shu Sun family) captured the Qilin, and Confucius thus created the classic 'Spring and Autumn Annals'.] Interpreting the hexagram image of the Hexagram Tongren, "Heaven and fire, Tongren. A gentleman differentiates things according to their categories." [The great sage (Confucius) was about to come to the end of his life.] Interpreting the second yang position of the Hexagram Daxu, "The carriage's fu (the part connecting the axle and the carriage) falls off." [Confucius (Nifu is a respectful title for Confucius) was filled with sorrow in his heart.] Interpreting the first yang position of the Hexagram Yi, "Abandoning your divine tortoise, looking at my moving cheeks (eating greedily), it is ominous." [Collected Annotations] 0333 From the Hexagram Song to the Hexagram Tongren, 0514 From the Hexagram Xiaoxu to the Hexagram Kun, 0974 From the Hexagram Yu to the Hexagram Dayou, 3123 From the Hexagram Ge to the Hexagram Zhen, 3650 From the Hexagram Dui to the Hexagram Kun.

0796同人之大過［春日載陽, 福履齊長］䆁同人彖"文明以健, 中正而應, 君子正也. 唯君子為能通天下之志." ［四時不忒］釋頣卦各, 頤養. ［與樂為昌］釋大過初六"藉用白茅, 無咎."

0796 同人之大过 ［春天太阳温暖，福气和福禄一同增长］䆁同人卦的彖辞 “文明以健，中正而应，君子正也。唯君子为能通天下之志。” （意思是禀性文明且刚健，守持中正之道而有所应和，这是君子的正道。只有君子能够会通天下民众的意志）［四季的运行没有差错］解释颐卦的卦义，颐卦有颐养的意思。 ［与快乐相伴而昌盛］解释大过卦初六爻 “藉用白茅，无咎。” （意思是用白色的茅草衬垫（祭祀的物品），没有灾祸）

Translation:0796 From the Hexagram Tongren to the Hexagram Daguo [In spring, the sun is warm, and good fortune and emoluments grow together.] For the commentary on the Hexagram Tongren, "Civilized and strong, maintaining the middle way and responding, this is the right path of a gentleman. Only a gentleman can understand the wills of the people all over the world." [The operation of the four seasons has no errors.] Interpreting the meaning of the Hexagram Yi, the Hexagram Yi means nourishment. [Prospering along with joy.] Interpreting the first yang position of the Hexagram Daguo, "Lining with white thatch, there is no blame."

0797同人之坎［孔德如玉, 出於幽谷］釋同人卦名, 和同於人. ［飛上喬木, 鼓其羽翼］釋大過象"澤滅木, 大過. 君子以獨立不懼, 遯世無悶."［輝光照國］釋坎象"水洊至, 習坎. 君子以常德行, 習教事." ［集注］0072坤之比, 3253震之漸.

0797 同人之坎 ［高尚的品德如同美玉，从幽深的山谷中出现］解释同人卦的卦名，意为和同于人。 ［飞上高大的树木，鼓动着它的羽翼］解释大过卦的象辞 “泽灭木，大过。君子以独立不惧，遯世无闷。” （意思是沼泽淹没了树木，象征着大过卦。君子因此要独立而无所畏惧，即使隐遁于世也不感到烦闷）［光辉照耀着国家］解释坎卦的象辞 “水洊至，习坎。君子以常德行，习教事。” （意思是水不断地流来，象征着坎卦。君子因此要保持恒常的德行，熟习教化之事）［集注］0072 坤之比，3253 震之渐。

Translation:0797 From the Hexagram Tongren to the Hexagram Kan [Noble virtues are like beautiful jade, emerging from the deep valley.] Interpreting the name of the Hexagram Tongren, it means harmonizing with others. [Flying onto the tall trees and flapping its wings.] Interpreting the hexagram image of the Hexagram Daguo, "The marsh submerges the trees, Daguo. A gentleman should be independent and fearless, and not feel depressed even when living in seclusion." [The radiance shines upon the country.] Interpreting the hexagram image of the Hexagram Kan, "The water keeps coming, Xi Kan. A gentleman should maintain constant virtues and be familiar with educational affairs." [Collected Annotations] 0072 From the Hexagram Kun to the Hexagram Bi, 3253 From the Hexagram Zhen to the Hexagram Jian.

0798同人之離［區脫康居, 慕仁入朝］䆁同人象"天與火, 同人. 君子以類族辨物." ［湛露之歡, 三爵畢恩］釋坎象"水洊至, 習坎. 君子以常德行, 習教事." 湛露, 濃重的露水, 喻恩惠. ［復歸穹廬, 以安其居］釋離象"明兩作, 離. 大人繼明天照于四方."

0798 同人之离 ［边疆地区的康居国，仰慕仁德而前来朝拜］䆁同人卦的象辞 “天与火，同人。君子以类族辨物。” （意思同前）［享受着如同浓重露水般的恩泽的欢乐，三杯酒之后恩情尽显］解释坎卦的象辞 “水洊至，习坎。君子以常德行，习教事。” 湛露，指浓重的露水，比喻恩泽。 ［又回到了他们的毡帐（穹庐），得以安居乐业］解释离卦的象辞 “明两作，离。大人继明照于四方。” （意思是光明接连升起，象征着离卦。大人（指有德行、地位高的人）要相继以光明照耀四方）

Translation:0798 From the Hexagram Tongren to the Hexagram Li [The Kangju country in the border area, admiring benevolence and virtue, comes to pay homage.] For the hexagram image of the Hexagram Tongren, "Heaven and fire, Tongren. A gentleman differentiates things according to their categories." [Enjoying the joy of the grace like the thick dew, and the kindness is fully shown after three cups of wine.] Interpreting the hexagram image of the Hexagram Kan, "The water keeps coming, Xi Kan. A gentleman should maintain constant virtues and be familiar with educational affairs." Zhan Lu refers to the thick dew, symbolizing kindness. [Returning to their yurts (Qionglu) and being able to live and work in peace and contentment.] Interpreting the hexagram image of the Hexagram Li, "The light rises twice, Li. A great man should continuously shine with light upon all directions."

0799同人之咸［秋冬夜行, 照覽星辰］釋同人象"天與火, 同人. 君子以類族辨物." 照覽, 觀察入微. ［道理利通］釋離六二"黃離, 元吉." ［終身無患］釋咸象"山上有澤, 咸. 君子以虛受人."

0799 同人之咸 ［在秋冬的夜晚行走，仔细观察星辰］解释同人卦的象辞 “天与火，同人。君子以类族辨物。” 照览，指观察入微。 ［道路顺利，通行无阻］解释离卦六二爻 “黄离，元吉。” （意思是黄色附着（象征中正），大为吉祥）［终身没有忧患］解释咸卦的象辞 “山上有泽，咸。君子以虚受人。” （意思是山上有沼泽，象征着咸卦。君子因此要以虚怀若谷的态度接纳他人）

Translation:0799 From the Hexagram Tongren to the Hexagram Xian [Walking on an autumn or winter night and carefully observing the stars.] Interpreting the hexagram image of the Hexagram Tongren, "Heaven and fire, Tongren. A gentleman differentiates things according to their categories." Zhao Lan means observing carefully. [The road is smooth and unobstructed.] Interpreting the second yang position of the Hexagram Li, "Yellow attachment, it is greatly auspicious." [Having no worries throughout one's life.] Interpreting the hexagram image of the Hexagram Xian, "There is a marsh on the mountain, Xian. A gentleman should accept others with an open mind."

0800同人之恆［鳴鵠抱子, 見蛇何咎］釋雜卦"同人, 親也." ［室家倶在］釋咸卦辭"亨, 利貞, 取女吉." ［不失其所］䆁恆彖"恆, 久也." ［集注］0754否之鼎, 2613巽之坎.

0800 同人之恒 ［鸣叫的天鹅抱着幼雏，见到蛇又有什么灾祸呢］解释《杂卦》中 “同人，亲也。” （意思是同人卦象征着亲和）［家庭中的成员都健在］解释咸卦的卦辞 “亨，利贞，取女吉。” （意思是亨通，利于占问，娶妻吉祥）［没有失去自己的安身之所］䆁恒卦的彖辞 “恒，久也。” （意思是恒卦，代表长久）［集注］0754 否之鼎，2613 巽之坎。

Translation:0800 From the Hexagram Tongren to the Hexagram Heng [The chirping swan holds its young, and what harm is there even if it sees a snake?] Interpreting in the "Miscellaneous Hexagrams", "Tongren means affinity." [All members of the family are alive and well.] Interpreting the words of the Hexagram Xian, "It is prosperous, beneficial when divined, and it is auspicious to marry a woman." [Not losing one's place of shelter.] For the commentary on the Hexagram Heng, "Heng means long-lasting." [Collected Annotations] 0754 From the Hexagram Pi to the Hexagram Ding, 2613 From the Hexagram Xun to the Hexagram Kan.

0801同人之遯［安如泰山, 福壽屢臻］釋同人彖"文明以健, 中正而應, 君子正也. 唯君子為能通天下之志." ［雖有豺虎］釋恆九二"悔亡." ［不能危身］釋遯九五"嘉遯, 貞吉." ［集注］0125坤之中孚, 0708否之蒙, 3023井之謙.

0801 同人之遁 ［安稳得如同泰山，福气和寿命屡屡降临］解释同人卦的彖辞 “文明以健，中正而应，君子正也。唯君子为能通天下之志。” （意思是禀性文明且刚健，守持中正之道而有所应和，这是君子的正道。只有君子能够会通天下民众的意志）［虽然有豺狼老虎（这样的危险）］解释恒卦九二爻 “悔亡。” （意思是悔恨消失）［也不能危害到自身］解释遁卦九五爻 “嘉遁，贞吉。” （意思是美好的隐遁，占问吉祥）［集注］0125 坤之中孚，0708 否之蒙，3023 井之谦。

Translation:0801 From the Hexagram Tongren to the Hexagram Dun [As stable as Mount Tai, good fortune and longevity come repeatedly.] Interpreting the commentary on the Hexagram Tongren, "Civilized and strong, maintaining the middle way and responding, this is the right path of a gentleman. Only a gentleman can understand the wills of the people all over the world." [Although there are jackals, wolves and tigers (such dangers).] Interpreting the second yang position of the Hexagram Heng, "The regret disappears." [It can't harm oneself either.] Interpreting the fifth yang position of the Hexagram Dun, "Excellent seclusion, it is auspicious when divined." [Collected Annotations] 0125 From the Hexagram Kun to the Hexagram Zhongfu, 0708 From the Hexagram Pi to the Hexagram Meng, 3023 From the Hexagram Jing to the Hexagram Qian.

0802同之大壯［耆蒙睡眠, 不知東西］耆, 老. 釋同人初九"同人于門, 無咎." ［歲君失理, 命直為曲］歲君, 太歲. 古人稱木星為太歲, 相信沖犯太歲就有災禍. 釋遯上九"肥遯, 無不利." ［王稱為寶］釋大壯九二"貞吉."

0802 同人之大壮 ［年老昏蒙而沉睡，不知道东西方向］耆，意为年老。解释同人卦初九爻 “同人于门，无咎。” （意思是在门口和同于人，没有灾祸）［岁君（太岁）失去常理（指不吉利的情况），把正直的命运扭曲为曲折的］岁君，即太岁。古人称木星为太岁，相信冲犯太岁就会有灾祸。解释遁卦上九爻 “肥遁，无不利。” （意思是从容地隐遁，没有不利的地方）［君王把（某种东西或人）视为珍宝］解释大壮卦九二爻 “贞吉。” （意思是占问吉祥）

Translation:0802 From the Hexagram Tongren to the Hexagram Dazhuang [Being old and muddled and sleeping soundly, not knowing the directions of east and west.] Qi means old. Interpreting the first yang position of the Hexagram Tongren, "Harmonizing with others at the door, there is no blame." [The Sui Jun (Tai Sui) loses its normal principle (referring to an inauspicious situation), twisting the upright fate into a tortuous one.] Sui Jun is Tai Sui. The ancients called Jupiter Tai Sui and believed that offending Tai Sui would bring disasters. Interpreting the top ninth line of the Hexagram Dun, "Plentiful seclusion, there is nothing unfavorable." [The king regards (something or someone) as a treasure.] Interpreting the second yang position of the Hexagram Dazhuang, "It is auspicious when divined."

0803同人之晉［植𤩹秉珪, 請命于河］釋同人卦辭"同人于野, 亨, 利涉大川, 利君子貞." ［周公克敏］釋大壯象”雷在天上, 大壯; 君子以非礼弗履.” ［沖人瘳癒］釋晉六二象"受茲介福, 以中正也." ［集注］0281需之無妄, 1868離之否.

0803 同人之晋 ［手持祭祀用的酒器和玉珪，向河神请求命令（保佑）］解释同人卦的卦辞 “同人于野，亨，利涉大川，利君子贞。” （意思是和同于人在旷野之中，亨通，利于涉越大河，利于君子坚守正道）［周公能够勤勉机敏］解释大壮卦的象辞 “雷在天上，大壮；君子以非礼弗履。” （意思是雷在天上，象征着大壮卦。君子因此不践行不符合礼仪的行为）［年幼的君主（冲人）的疾病痊愈了］解释晋卦六二爻的象辞 “受兹介福，以中正也。” （意思是承受这宏大的福气，是因为守持中正之道）［集注］0281 需之无妄，1868 离之否。

Translation:0803 From the Hexagram Tongren to the Hexagram Jin [Holding the sacrificial wine vessel and the jade gui, requesting an order (blessing) from the River God.] Interpreting the words of the Hexagram Tongren, "Harmonizing with others in the wilderness, it is prosperous, beneficial to cross a big river, and beneficial for a gentleman to maintain the right path." [The Duke of Zhou was diligent and astute.] Interpreting the hexagram image of the Hexagram Dazhuang, "Thunder is in the sky, Dazhuang; A gentleman should not act against propriety." [The young monarch's (Chong Ren) illness has been cured.] Interpreting the symbolic statement of the second yang position of the Hexagram Jin, "Receiving this great blessing is because of maintaining the middle way." [Collected Annotations] 0281 From the Hexagram Xu to the Hexagram Wuwang, 1868 From the Hexagram Li to the Hexagram Pi.

0804同人之明夷［太王執政, 歲熟民富］釋同人彖"文化明以健, 中正而應, 君子正也. 唯君子能通天下之志." ［國家豐有］釋晉六五"失得勿恤, 往有慶也." ［王者有喜］䆁明夷六五"箕子之明夷, 利貞." 四部注”太王遷于歧山之下, 及他旁國聞其賢, 亦多歸之.

0804 同人之明夷 ［太王（古公亶父）执政的时候，年成丰收，百姓富裕］解释同人卦的彖辞 “文明以健，中正而应，君子正也。唯君子能通天下之志。” （这里彖辞意思同前）［国家财富丰足］解释晋卦六五爻 “失得勿恤，往有庆也。” （意思是得失不必忧虑，前往会有吉庆）［君王有值得喜悦的事情］䆁明夷卦六五爻 “箕子之明夷，利贞。” 四部注释 “太王迁徙到岐山之下，其他周围的国家听说他贤明，也大多归附于他。”

Translation:0804 From the Hexagram Tongren to the Hexagram Mingyi [When King Tai (Gu Gong Danfu) was in power, the harvest was abundant and the people were wealthy.] Interpreting the commentary on the Hexagram Tongren, "Civilized and strong, maintaining the middle way and responding, this is the right path of a gentleman. Only a gentleman can understand the wills of the people all over the world." [The country is rich and abundant.] Interpreting the fifth yang position of the Hexagram Jin, "Don't worry about gains and losses, there will be good fortune when going forward." [The king has something to be happy about.] For the fifth yang position of the Hexagram Mingyi, "The Mingyi of Ji Zi, it is beneficial when divined." The annotation in the Sibu says: "King Tai moved to the foot of Qishan Mountain, and other surrounding states, hearing of his virtue, mostly submitted to him."

0805同人之家人［訟爭相背, 和氣不處］釋同人九五象"大師相遇, 言相克也." ［陰陽俱否］釋序卦"夷者, 傷也." ［穀風無子］釋家人初九"閑有家, 悔亡." ［集注］0584履之比, 0997豫之家人.

0805 同人之家人 ［发生诉讼争执，彼此背离，和睦的气氛不复存在］解释同人卦九五爻的象辞 “大师相遇，言相克也。” （意思是大军相遇，意味着相互克制，这里引申为不和睦）［阴阳都处于闭塞不通的状态］解释《序卦》中 “夷者，伤也。” （夷卦的意思是伤害，这里说阴阳状态和其相关）［遭遇恶劣的风却没有子嗣（这里的解释可能较隐晦，需结合具体背景理解）］解释家人卦初九爻 “闲有家，悔亡。” （意思是防范于未然，治理好家庭，悔恨就会消失）［集注］0584 履之比，0997 豫之家人。

Translation:0805 From the Hexagram Tongren to the Hexagram Jiaren [There are lawsuits and disputes, and people turn against each other, and the harmonious atmosphere no longer exists.] Interpreting the symbolic statement of the fifth yang position of the Hexagram Tongren, "When the great armies meet, it means they restrain each other." [Both yin and yang are in a state of obstruction and inaccessibility.] Interpreting in the "Sequence of the Hexagrams", "Yi means injury." [Encountering a bad wind but having no offspring (The interpretation here may be rather obscure and needs to be understood in the specific context.)] Interpreting the first yang position of the Hexagram Jiaren, "Guarding the family in advance, the regret disappears." [Collected Annotations] 0584 From the Hexagram Lü to the Hexagram Bi, 0997 From the Hexagram Yu to the Hexagram Jiaren.

0806同人之睽［齊魯爭言, 戰於龍門］釋九五象"大師相遇, 言相克也." ［搆怨結禍］䆁家人彖"家道正, 正家而天下定矣."［三世不安］釋序卦“睽者, 乖也." ［集注］0094坤之離, 0466比之蠱, 0926謙之咸, 1615大畜之謙, 3855中孚之謙.

0806 同人之睽 ［齐国和鲁国发生争执，在龙门展开战斗］解释同人卦九五爻的象辞 “大师相遇，言相克也。” （意思同前，引申为两国争斗）［结下怨恨，引发灾祸］䆁家人卦的彖辞 “家道正，正家而天下定矣。” （这里说与家人卦彖辞所表达的正家相反，所以结怨招祸）［连续三代都不得安宁］解释《序卦》中 “睽者，乖也。” （睽卦的意思是乖离、背离，所以导致三代不安）［集注］0094 坤之离，0466 比之蛊，0926 谦之咸，1615 大畜之谦，3855 中孚之谦。

Translation:0806 From the Hexagram Tongren to the Hexagram Kui [There was a dispute between the states of Qi and Lu, and a battle took place at Longmen.] Interpreting the symbolic statement of the fifth yang position of the Hexagram Tongren, "When the great armies meet, it means they restrain each other." [Forming grudges and bringing about disasters.] For the commentary on the Hexagram Jiaren, "When the family way is correct, and the family is rectified, the world will be at peace." [There has been no peace for three consecutive generations.] Interpreting in the "Sequence of the Hexagrams", "Kui means deviation." [Collected Annotations] 0094 From the Hexagram Kun to the Hexagram Li, 0466 From the Hexagram Bi to the Hexagram Gu, 0926 From the Hexagram Qian to the Hexagram Xian, 1615 From the Hexagram Daxu to the Hexagram Qian, 3855 From the Hexagram Zhongfu to the Hexagram Qian.

0807同人之蹇［鹿得美草, 鳴呼其友］䆁雜卦"同人, 親也." ［九族和睦］釋睽象"上火下澤, 睽. 君子以同而異."［不離邦域］釋蹇初六"往蹇, 來譽."［集注］0456比之比, 2279明夷之蹇, 2656益之恆.

0807 同人之蹇 ［鹿找到了鲜美的青草，鸣叫着呼唤它的朋友］䆁《杂卦》中 “同人，亲也。” （意思是同人卦象征着亲和）［九族之间和睦相处］解释睽卦的象辞 “上火下泽，睽。君子以同而异。” （意思是上面是火下面是泽，象征着睽卦。君子因此求同存异）［不离开自己的邦国疆域］解释蹇卦初六爻 “往蹇，来誉。” （意思是往前会遇到艰难，返回会得到赞誉）［集注］0456 比之比，2279 明夷之蹇，2656 益之恒。

Translation:0807 From the Hexagram Tongren to the Hexagram Jian [The deer finds the delicious grass and chirps to call its friend.] In the "Miscellaneous Hexagrams", "Tongren means affinity." [The nine clans get along harmoniously.] Interpreting the hexagram image of the Hexagram Kui, "Fire above and marsh below, Kui. A gentleman seeks common ground while reserving differences." [Not leaving one's own state territory.] Interpreting the first yang position of the Hexagram Jian, "Going forward will encounter difficulties, and coming back will gain praise." [Collected Annotations] 0456 From the Hexagram Bi to the Hexagram Bi, 2279 From the Hexagram Mingyi to the Hexagram Jian, 2656 From the Hexagram Yi to the Hexagram Heng.

0808同人之解［百里南行, 雖微復明］䆁同人卦辭"同人于野, 亨. 利涉大川, 利君子貞." ［去虞適秦］釋蹇上六”往蹇, 來碩, 吉, 利見大人.” ［為穆國卿］䆁六五"君子維有解, 吉. 有孚于小人." 四部注"百里奚, 虞人也, 知之將亡, 遂去, 適秦, 相穆公, 遂覇襾戎."［集注］2882升之坤.

0808 同人之解 ［往南行走百里，即使处境微弱也能重新走向光明］䆁同人卦的卦辞 “同人于野，亨。利涉大川，利君子贞。” （意思是和同于人在旷野之中，亨通，利于涉越大河，利于君子坚守正道）［离开虞国前往秦国］解释蹇卦上六爻 “往蹇，来硕，吉，利见大人。” （意思是往前会遇到艰难，返回会有大的收获，吉祥，利于拜见大人物）［成为了秦国（穆国，指秦穆公的国家）的国卿］䆁解卦六五爻 “君子维有解，吉。有孚于小人。” 四部注释 “百里奚，是虞国人，知道虞国将要灭亡，于是离开，前往秦国，辅佐秦穆公，最终称霸西戎。”［集注］2882 升之坤。

Translation:0808 From the Hexagram Tongren to the Hexagram Jie [Walking a hundred li southward, even if in a weak situation, one can regain brightness.] For the words of the Hexagram Tongren, "Harmonizing with others in the wilderness, it is prosperous. It is beneficial to cross a big river, and it is beneficial for a gentleman to maintain the right path." [Leaving the State of Yu and going to the State of Qin.] Interpreting the top sixth line of the Hexagram Jian, "Going forward will encounter difficulties, and coming back will bring great gains, it is auspicious, and it is beneficial to meet a great man." [Becoming a state minister of the State of Qin (Mu Guo, referring to the state of Duke Mu of Qin).] For the fifth yang position of the Hexagram Jie, "A gentleman can resolve the situation, it is auspicious. There is sincerity towards the common people." The annotation in the Sibu says: "Baili Xi was from the State of Yu. Knowing that the State of Yu was about to perish, he left and went to the State of Qin. He assisted Duke Mu of Qin and finally dominated the western Rong tribes." [Collected Annotations] 2882 From the Hexagram Sheng to the Hexagram Kun.

0809同人之損［梅李冬實, 國多寇賊］釋同人九三"伏戎于莽, 升其高陵, 三歲不興." ［亂擾並作］釋解六三"負且乘, 致寇至, 貞吝." ［王不能制］釋損九二“利貞, 征凶, 弗損益之." ［集注］0135屯之師, 0958謙之小過, 1272觀之旅.

0809 同人之损 ［梅树和李树在冬天结果实，国家会有很多盗贼］解释同人卦九三爻 “伏戎于莽，升其高陵，三岁不兴。” （意思是在草莽中埋伏兵戎，登上高高的山丘，三年都不能兴起战事）［混乱和纷扰同时发生］解释解卦六三爻 “负且乘，致寇至，贞吝。” （意思是背着东西却乘坐车子（比喻地位不当），招致盗贼到来，占问有困难）［君王不能控制（这种局面）］解释损卦九二爻 “利贞，征凶，弗损益之。” （意思是利于占问，出征有凶险，不要减损也不要增益）［集注］0135 屯之师，0958 谦之小过，1272 观之旅。

Translation:0809 From the Hexagram Tongren to the Hexagram Sun [The plum and apricot trees bear fruit in winter, and there will be many thieves in the country.] Interpreting the third yang position of the Hexagram Tongren, "Laying an ambush of soldiers in the grass, climbing onto the high hill, there will be no warfare for three years." [Chaos and disturbances occur simultaneously.] Interpreting the third yang position of the Hexagram Jie, "Carrying things and riding in a carriage (symbolizing an inappropriate status), inviting thieves to come, it is difficult when divined." [The king cannot control (this situation).] Interpreting the second yang position of the Hexagram Sun, "It is beneficial when divined, it is ominous to go on an expedition, neither decrease nor increase." [Collected Annotations] 0135 From the Hexagram Tun to the Hexagram Shi, 0958 From the Hexagram Qian to the Hexagram Xiaoguo, 1272 From the Hexagram Guan to the Hexagram Lü.

0810同人之益［府藏之富, 王以賑貸］釋同人卦辭"同人于野, 亨. 利涉大川, 利君子貞." ［捕魚河海, 笱網多得］釋損六四“損其疾, 使遄有喜. 無咎.” ［巨蛇大鰌, 戰於國郊, 君遂走逃］䆁益上九”莫益之, 或擊之. 立心勿恆, 凶.］ ［集注］0467比之臨, 1820坎之大過, 2598損之睽, 3206震之訟.

0810 同人之益 ［府库中藏有丰富的财物，君王用这些来救济和借贷给百姓］解释同人卦的卦辞 “同人于野，亨。利涉大川，利君子贞。” （意思同前）［在江河和大海中捕鱼，用鱼篓和渔网捕获很多（鱼）］解释损卦六四爻 “损其疾，使遄有喜。无咎。” （意思是减轻疾病，迅速地带来喜悦，没有灾祸，这里捕鱼的解释可能是一种引申）［巨大的蛇和大泥鳅，在国家的郊外争斗，君王于是逃走了］䆁益卦上九爻 “莫益之，或击之。立心勿恒，凶。” （意思是没有人增益他，有人攻击他。心思不能保持恒定，有凶险） ［集注］0467 比之临，1820 坎之大过，2598 损之睽，3206 震之讼。

Translation:0810 From the Hexagram Tongren to the Hexagram Yi [There is abundant wealth in the treasury, and the king uses it to relieve and lend to the people.] Interpreting the words of the Hexagram Tongren, "Harmonizing with others in the wilderness, it is prosperous. It is beneficial to cross a big river, and it is beneficial for a gentleman to maintain the right path." [Fishing in rivers and seas, catching a lot (of fish) with fish baskets and fishing nets.] Interpreting the fourth yang position of the Hexagram Sun, "Reducing the illness, bringing joy quickly. There is no blame." [The huge snake and the big loach fight on the outskirts of the country, and the king then flees.] For the top ninth line of the Hexagram Yi, "No one benefits him, and someone attacks him. If the mind is not constant, it is ominous." [Collected Annotations] 0467 From the Hexagram Bi to the Hexagram Lin, 1820 From the Hexagram Kan to the Hexagram Daguo, 2598 From the Hexagram Sun to the Hexagram Kui, 3206 From the Hexagram Zhen to the Hexagram Song.

0811同人之夬［牡飛門啓, 憂患大解］釋同人象"天與火, 同人. 君子以類族辨物." ［修福行善］釋益象"風雷, 益. 君子以見善則遷, 有過則改." ［不為身禍］釋夬象"澤上於天, 夬. 君子以施祿及下, 居德則忌." ［集注］0314需之兌, 3127革之豐, 3330漸之坤.

0811 同人之夬 ［公马飞腾，门被打开，忧愁和祸患大大消解］解释同人卦的象辞 “天与火，同人。君子以类族辨物。” （意思是天与火相互亲和，象征着和同于人。君子因此要区分事物的类别）［修养福气，施行善事］解释益卦的象辞 “风雷，益。君子以见善则迁，有过则改。” （意思是风雷交动，象征着益卦。君子因此见到善事就追随，有过错就改正）［不会给自己带来灾祸］解释夬卦的象辞 “泽上于天，夬。君子以施禄及下，居德则忌。” （意思是泽水向上漫于天空，象征着夬卦。君子因此要施予俸禄给下属，自居有德则是应该忌讳的）［集注］0314 需之兑，3127 革之丰，3330 渐之坤。

Translation:0811 From the Hexagram Tongren to the Hexagram Guai [The male horse prances, the door is opened, and the sorrows and disasters are greatly relieved.] Interpreting the hexagram image of the Hexagram Tongren, "Heaven and fire, Tongren. A gentleman differentiates things according to their categories." [Cultivating good fortune and doing good deeds.] Interpreting the hexagram image of the Hexagram Yi, "Wind and thunder, Yi. A gentleman should follow goodness when seeing it and correct his mistakes when having them." [Not bringing disasters to oneself.] Interpreting the hexagram image of the Hexagram Guai, "The marsh is above the sky, Guai. A gentleman should bestow emoluments on his subordinates, and it is taboo to think oneself virtuous." [Collected Annotations] 0314 From the Hexagram Xu to the Hexagram Dui, 3127 From the Hexagram Ge to the Hexagram Feng, 3330 From the Hexagram Jian to the Hexagram Kun.

0812同人之姤［宜昌娶婦] 䆁雜卦"同人, 親也."［東家歌舞］釋雜卦"夬, 決也. 剛決柔也. 君子道長, 小人道憂也." ［長樂歡喜］釋雜卦"姤, 遇也." ［集注］0284需之大過.

0812 同人之姤 ［应该昌盛并娶媳妇］䆁《杂卦》中 “同人，亲也。” （意思同前）［东边的人家唱歌跳舞］解释《杂卦》中 “夬，决也。刚决柔也。君子道长，小人道忧也。” （夬卦，是决断的意思。阳刚决断阴柔。君子的正道增长，小人的邪道就会忧虑）［长久地快乐欢喜］解释《杂卦》中 “姤，遇也。” （姤卦，是相遇的意思，这里引申为快乐相遇的结果）［集注］0284 需之大过。

Translation:0812 From the Hexagram Tongren to the Hexagram Gou [One should be prosperous and marry a wife.] In the "Miscellaneous Hexagrams", "Tongren means affinity." [The people in the east house sing and dance.] Interpreting in the "Miscellaneous Hexagrams", "Guai means decision. The yang resolves the yin. The path of the gentleman grows, and the path of the villain is worried." [Being happy and joyful for a long time.] Interpreting in the "Miscellaneous Hexagrams", "Gou means encounter." [Collected Annotations] 0284 From the Hexagram Xu to the Hexagram Daguo.

0813同人之萃［正陽之央, 甲氏以亡］釋同人九五"大師相遇, 言相克也." ［禍及留吁］釋姤九四"包無魚, 起凶." ［煙滅為墟］釋莘上六"齎咨涕洟, 未安上也.” 尚注”左傳宣十六年：正月, 晉人滅赤狄甲氏及留吁. 春正故曰正陽. 央, 中也, 言正月之中也.”

0813 同人之萃 ［在正阳（正月）的中旬，甲氏因此而灭亡］解释同人卦九五爻 “大师相遇，言相克也。” （意思是大军相遇，意味着相互克制）［灾祸殃及到了留吁］解释姤卦九四爻 “包无鱼，起凶。” （意思是厨房里没有鱼，会引发凶险）［像烟雾一样消散成为废墟］解释萃卦上六爻 “赍咨涕洟，未安上也。” 尚氏注释 “《左传》宣公十六年记载：正月，晋国人灭掉了赤狄的甲氏以及留吁。春季的正月所以叫做正阳。央，是中间的意思，说的是正月中旬的时候。”

Translation:0813 From the Hexagram Tongren to the Hexagram Cui [In the middle of the Zhengyang (the first month of the lunar year), the Jia clan perished because of this.] Interpreting the fifth yang position of the Hexagram Tongren, "When the great armies meet, it means they restrain each other." [The disaster spreads to Liuyu.] Interpreting the fourth yang position of the Hexagram Gou, "There is no fish in the kitchen, and it brings about misfortune." [Disappearing like smoke and turning into ruins.] Interpreting the top sixth line of the Hexagram Cui, "Sighing and shedding tears, it is because one is not at peace in the upper position." Shang's annotation: "Recorded in the 'Zuo Zhuan' in the sixteenth year of Duke Xuan: In the first month, the people of the Jin State destroyed the Jia clan of the Chi Di and Liuyu. The first month of spring is thus called Zhengyang. Yang means the middle, referring to the middle of the first month."

0814同人之升［鳧過稻廬, 甘樂麶鰌］釋雜卦"同人, 親也." 鳧為野鴨. 稻𠫂為貯藏稻穀的屋舍. 鰌, 泥鰍. ［雖驅不走］䆁萃彖"萃, 聚也." ［田畯懷憂］農官懷憂. 釋升上六"冥升, 利于不息之貞." ［集注］1396賁之震.

0814 同人之升 ［野鸭飞过储存稻谷的屋舍，（它们）乐于享用酒和泥鳅］解释《杂卦》中 “同人，亲也。” （意思是同人卦象征着亲和） ，凫是野鸭。稻庐是贮藏稻谷的屋舍。鳅，即泥鳅。 ［即使驱赶它们也不离开］䆁萃卦的彖辞 “萃，聚也。” （意思是萃卦，象征着聚集）［农官心中怀有忧虑］农官怀有忧虑。解释升卦上六爻 “冥升，利于不息之贞。” （意思是在昏暗中上升，利于不停息地占问）［集注］1396 贲之震。

Translation:0814 From the Hexagram Tongren to the Hexagram Sheng [The wild ducks fly over the house storing rice, and (they) are happy to enjoy the wine and loaches.] Interpreting in the "Miscellaneous Hexagrams", "Tongren means affinity." Fu is a wild duck. Daolu is a house for storing rice. Qiu is a loach. [Even if driven away, they won't leave.] For the commentary on the Hexagram Cui, "Cui means gathering." [The agricultural official has worries in his heart.] The agricultural official has worries. Interpreting the top sixth line of the Hexagram Sheng, "Ascending in the dark, it is beneficial for continuous divination." [Collected Annotations] 1396 From the Hexagram Ben to the Hexagram Zhen.

0815同人之困［跛踦俱行］釋同人上九象”同人于郊, 志未得也.” [日暮車傷］釋升上六"冥升, 利于不息之貞." ［失旅乏糧］釋困卦名, 困厄. ［集注] 0059乾之渙, 0664泰之復, 0815同人之歸妹, 2461䞿之坎, 2548解之艮.

0815 同人之困 ［一瘸一拐地一起前行］解释同人卦上九爻的象辞 “同人于郊，志未得也。” （意思是在郊外和同于人，志向没有实现） ［天色已晚，车子也损坏了］解释升卦上六爻 “冥升，利于不息之贞。” （意思同前）［失去了旅伴并且缺乏粮食］解释困卦的卦名，意为困厄。 ［集注］0059 乾之涣，0664 泰之复，0815 同人之归妹，2461 节之坎，2548 解之艮。

Translation:0815 From the Hexagram Tongren to the Hexagram Kun [Limping and walking together.] Interpreting the symbolic statement of the top ninth line of the Hexagram Tongren, "Harmonizing with others in the outskirts, the aspiration has not been achieved." [It is getting late, and the carriage is also damaged.] Interpreting the top sixth line of the Hexagram Sheng, "Ascending in the dark, it is beneficial for continuous divination." [Losing the traveling companions and lacking food.] Interpreting the name of the Hexagram Kun, it means being in distress. [Collected Annotations] 0059 From the Hexagram Qian to the Hexagram Huan, 0664 From the Hexagram Tai to the Hexagram Fu, 0815 From the Hexagram Tongren to the Hexagram Guimei, 2461 From the Hexagram Jie to the Hexagram Kan, 2548 From the Hexagram Jie to the Hexagram Gen.

0816同人之井［龍門水穴, 流行不害］䆁同人卦辭"同人于野, 亨. 利涉大川, 利君子貞." ［民安其土］釋困九二象"困于酒食. 中有慶也." ［君臣相保］釋井九三"王明, 並受其福." 四部注”按書禹貢, 龍門屬雍州, 在今馮翊夏陽縣, 以下皆言禹治水之功.”

0816 同人之井 ［龙门的水穴，水流顺畅没有妨害］䆁同人卦的卦辞 “同人于野，亨。利涉大川，利君子贞。” （意思是和同于人在旷野之中，亨通，利于涉越大河，利于君子坚守正道）［百姓安居乐业，安于本土］解释困卦九二爻的象辞 “困于酒食。中有庆也。” （意思是困于酒食享受之中。但居中位所以有吉庆）［君主和臣子相互保护］解释井卦九三爻 “王明，并受其福。” 四部注释 “根据《尚书・禹贡》记载，龙门属于雍州，在现在的冯翊夏阳县，以下说的都是大禹治水的功绩。”

Translation:0816 From the Hexagram Tongren to the Hexagram Jing [The water cave at Longmen, the water flows smoothly without hindrance.] For the words of the Hexagram Tongren, "Harmonizing with others in the wilderness, it is prosperous. It is beneficial to cross a big river, and it is beneficial for a gentleman to maintain the right path." [The people live and work in peace and contentment and are attached to their native land.] Interpreting the symbolic statement of the second yang position of the Hexagram Kun, "Trapped by wine and food. There is good fortune because of being in the middle position." [The monarch and the ministers protect each other.] Interpreting the third yang position of the Hexagram Jing, "The king is wise, and all will receive the blessing." The annotation in the Sibu says: "According to the 'Shangshu · Yugong', Longmen belongs to Yongzhou, in the current Xiayang County of Fengyi. What is said below are all the achievements of Yu the Great in water control."

0817同人之革［山陵四塞, 遏我徑路］釋同人九四"乘其墉, 弗克攻, 吉." ［欲前不得］䆁井初六"井泥不食, 舊井無禽." ［復還故處］釋革初六象"鞏用黃牛, 不可以有為也." ［集注］2609損之革.

0817 同人之革 ［四周的山陵堵塞了道路，阻挡了我的路径］解释同人卦九四爻 “乘其墉，弗克攻，吉。” （意思是登上城墙，不能攻克，吉祥）［想要前进却无法前行］䆁井卦初六爻 “井泥不食，旧井无禽。” （意思是井里有淤泥不能饮用，废弃的井里没有禽兽）［又回到了原来的地方］解释革卦初六爻的象辞 “巩用黄牛，不可以有为也。” （意思是用黄牛皮牢固地捆绑，不可以有所作为）［集注］2609 损之革。

Translation:0817 From the Hexagram Tongren to the Hexagram Ge [The surrounding mountains block the road and obstruct my path.] Interpreting the fourth yang position of the Hexagram Tongren, "Climbing onto the city wall, unable to attack, it is auspicious." [Wanting to move forward but unable to.] For the first yang position of the Hexagram Jing, "There is mud in the well and it cannot be drunk, and there are no birds or beasts in the old well." [Returning to the original place again.] Interpreting the symbolic statement of the first yang position of the Hexagram Ge, "Binding firmly with a yellow ox hide, one cannot take action." [Collected Annotations] 2609 From the Hexagram Sun to the Hexagram Ge.

0818同人之鼎［兩虎爭鬥, 血流漂杵］釋同人九五象"大師相遇, 言相克也." ［城郭空虛］釋雜卦"革, 去故也." ［蒿藜塞道］釋九三"鼎耳革, 其行塞, 雉膏不食. 方雨虧悔, 終吉."

0818 同人之鼎 ［两只老虎相互争斗，鲜血流淌可以漂起木杵］解释同人卦九五爻的象辞 “大师相遇，言相克也。” （意思同前，这里形容争斗激烈）［城郭变得空荡荡的］解释《杂卦》中 “革，去故也。” （革卦，意味着去除旧的事物）［蒿草和蒺藜堵塞了道路］解释鼎卦九三爻 “鼎耳革，其行塞，雉膏不食。方雨亏悔，终吉。” （意思是鼎耳发生变化（损坏），鼎的移动受到阻碍，野鸡肉汤不能食用。正在下雨，会有悔恨，但最终吉祥）

Translation:0818 From the Hexagram Tongren to the Hexagram Ding [Two tigers fight each other, and the blood flows so much that it can float a wooden pestle.] Interpreting the symbolic statement of the fifth yang position of the Hexagram Tongren, "When the great armies meet, it means they restrain each other." [The city walls and moats become empty.] Interpreting in the "Miscellaneous Hexagrams", "Ge means getting rid of the old." [Artemisia and tribulus block the road.] Interpreting the third yang position of the Hexagram Ding, "The handle of the ding changes (is damaged), its movement is blocked, and the pheasant broth cannot be eaten. It is raining, there will be regret, but in the end it is auspicious."

0819同人之震［依叔牆隅, 志下心勞］釋同人六二"同人于宗, 吝." ［楚亭晨食］釋鼎象"木上有火, 鼎. 君子以正位凝命." 漢書韓信傳"從下鄉南昌亭長乞食. 亭長妻苦之, 迺晨炊蓐食, 食時信往, 不為具食. 信亦知其意, 自絕去." ［韓子低頭］釋震象"洊雷, 震. 君子以恐懼修省." ［集注］1367賁之剝.

0819 同人之震 ［依靠在叔伯家的墙角，心中志向低下且劳苦］解释同人卦六二爻 “同人于宗，吝。” （意思是在宗族内和同于人，有憾惜）［在楚国的亭舍吃早餐］解释鼎卦的象辞 “木上有火，鼎。君子以正位凝命。” （意思是木柴在火上燃烧，象征着鼎卦。君子因此要端正位置，凝聚天命） 《汉书・韩信传》记载 “（韩信）向下乡南昌亭长乞讨食物。亭长的妻子对此感到厌烦，于是早早地做好饭在床上吃掉。到了吃饭的时候韩信来了，（亭长家）不给他准备食物。韩信也知道他们的意思，就自行断绝关系离开了。” ［韩信低下头（表示隐忍等情绪）］解释震卦的象辞 “洊雷，震。君子以恐惧修省。” （意思是雷声接连响起，象征着震卦。君子因此要因恐惧而修身反省）［集注］1367 贲之剥。

Translation:0819 From the Hexagram Tongren to the Hexagram Zhen [Leaning against the corner of the uncle's house, with a low aspiration in the heart and feeling toilsome.] Interpreting the second yang position of the Hexagram Tongren, "Harmonizing with others within the clan, it is regrettable." [Having breakfast in the pavilion in the State of Chu.] Interpreting the hexagram image of the Hexagram Ding, "There is fire on the wood, Ding. A gentleman should correct his position and concentrate on his destiny." Recorded in the "Book of Han · Biography of Han Xin": "(Han Xin) begged for food from the head of the Nanchang Pavilion in the countryside. The wife of the pavilion head was annoyed by this, so she cooked the meal early and ate it in bed. When it was time for the meal, Han Xin came, and (the pavilion head's family) didn't prepare food for him. Han Xin also understood their intention and cut off the relationship with them and left." [Han Xin lowered his head (indicating emotions such as forbearance).] Interpreting the hexagram image of the Hexagram Zhen, "Successive thunder, Zhen. A gentleman should cultivate and reflect because of fear." [Collected Annotations] 1367 From the Hexagram Ben to the Hexagram Bo.

0820同人之艮［龍生無常, 或託空桑］釋同人卦名, 和同於人. 空桑是上古地區名, 因有大片桑林而得名. 又因伊尹和孔子出生地而出名. ［慿乘風雲］釋說卦"震為雷, 為龍, 動也." ［為堯立功］釋艮彖"艮, 止也. 時止則止, 時行則行, 動靜不失其時, 其道光明."

0820 同人之艮 ［龙的诞生没有固定的常轨，有的（传说中）诞生在空桑之地］解释同人卦的卦名，意为和同于人。空桑是上古时期的一个地区名称，因为有大片的桑树林而得名。又因为是伊尹和孔子的出生地而闻名。 ［凭借着风与云（而行动）］解释《说卦》中 “震为雷，为龙，动也。” （意思是震卦象征雷，象征龙，象征着运动）［为尧帝建立了功劳］解释艮卦的彖辞 “艮，止也。时止则止，时行则行，动静不失其时，其道光明。” （意思是艮卦，象征着停止。该停止的时候就停止，该行动的时候就行动，行动和静止都不违背时机，这样的道路就是光明的）

Translation:0820 From the Hexagram Tongren to the Hexagram Gen [The birth of the dragon has no fixed pattern, and some (in legends) were born in the land of Kong Sang.] Interpreting the name of the Hexagram Tongren, it means harmonizing with others. Kong Sang is a regional name in ancient times, which got its name because of the large area of mulberry forests. It is also famous as the birthplace of Yi Yin and Confucius. [Relying on the wind and clouds (to move).] Interpreting in the "Shuo Gua", "Zhen symbolizes thunder, symbolizes the dragon, and symbolizes movement." [Establishing merits for Emperor Yao.] Interpreting the commentary on the Hexagram Gen, "Gen means stopping. Stop when it is time to stop, and move when it is time to move. Both movement and stillness are in line with the right time, and the path is bright."

0821同人之漸［魁行搖尾, 逐雲吹水］䆁同人卦辭"同人于野, 亨. 利涉大川, 利君子貞." 魁, 北斗星. ［汙泥為陸］釋艮彖"艮, 止也." ［下田宜稷］釋漸彖"漸之進也, 女歸吉也. 進得位, 往有功也." ［集注］3591巽之師.

0821 同人之渐 ［北斗星移动，（云气）如同尾巴摇动，追逐着云彩，吹拂着水面］䆁同人卦的卦辞 “同人于野，亨。利涉大川，利君子贞。” 魁，指北斗星。 ［污泥变成了陆地］解释艮卦的彖辞 “艮，止也。” （意思是艮卦象征着停止，这里可能指的是一种变化后的静止状态）［低洼的田地适宜种植稷（一种谷物）］解释渐卦的彖辞 “渐之进也，女归吉也。进得位，往有功也。” （意思是渐卦意味着渐进，女子出嫁吉祥。前进而得到合适的位置，前往会建立功劳，这里解释与田地种植的关联可能较隐晦，需结合具体易理解读）［集注］3591 巽之师。

Translation:0821 From the Hexagram Tongren to the Hexagram Jian [The Big Dipper moves, (the cloud vapor) is like a shaking tail, chasing the clouds and blowing the water surface.] For the words of the Hexagram Tongren, "Harmonizing with others in the wilderness, it is prosperous. It is beneficial to cross a big river, and it is beneficial for a gentleman to maintain the right path." Kui refers to the Big Dipper. [The sludge turns into land.] Interpreting the commentary on the Hexagram Gen, "Gen means stopping." [The low-lying fields are suitable for planting Ji (a kind of grain).] Interpreting the commentary on the Hexagram Jian, "Jian means progress, and it is auspicious for a woman to get married. Progressing and getting into the right position, going forward will bring achievements." [Collected Annotations] 3591 From the Hexagram Xun to the Hexagram Shi.

0822同人之歸妹 ［跛踦相隨, 日暮牛罷］釋同人上九象”同人于郊, 志未得也.” ［陵遲後旅］釋漸九三象”夫征不復, 離羣醜也. 婦孕不育, 失其道也. 利用禦寇, 順相保也.” ［失利亡雌］釋雜卦"歸妺, 女之終也." 女子從一而終也. 歸妹, 兌之歸魂, 故曰女之終也.［集注］0059乾之渙, 0664泰之復, 0815同人之困, 2461蹇之坎, 2548解之艮.

0822 同人之归妹 ［一瘸一拐地相互跟随，天色已晚，牛也疲惫了］解释同人卦上九爻的象辞 “同人于郊，志未得也。” （意思是在郊外和同于人，志向没有实现） ［队伍逐渐衰落，落在后面］解释渐卦九三爻的象辞 “夫征不复，离羣丑也。妇孕不育，失其道也。利用御寇，顺相保也。” （意思是丈夫出征没有返回，是因为离开了同伴。妇人怀孕却不能生育，是因为失去了常道。利于抵御敌寇，顺应形势相互保护）［失去了利益，也失去了雌性（这里可能象征着某种损失）］解释《杂卦》中 “归妹，女之终也。” 意思是女子应该从一而终。归妹卦，是兑卦的归魂卦，所以说 “女之终也”。 ［集注］0059 乾之涣，0664 泰之复，0815 同人之困，2461 蹇之坎，2548 解之艮。

Translation:0822 From the Hexagram Tongren to the Hexagram Guimei [Limping and following each other, it is getting late, and the ox is tired.] Interpreting the symbolic statement of the top ninth line of the Hexagram Tongren, "Harmonizing with others in the outskirts, the aspiration has not been achieved." [The team gradually declines and lags behind.] Interpreting the symbolic statement of the third yang position of the Hexagram Jian, "The husband goes on an expedition and doesn't return because he leaves his companions. The woman is pregnant but can't give birth because she loses the normal way. It is beneficial to resist the invaders and protect each other according to the situation." [Losing the benefits and also losing the female (This may symbolize some kind of loss).] Interpreting in the "Miscellaneous Hexagrams", "Guimei means the end of a woman." It means that a woman should stay with one husband for life. The Hexagram Guimei is the returning-soul hexagram of the Hexagram Dui, so it is said "the end of a woman." [Collected Annotations] 0059 From the Hexagram Qian to the Hexagram Huan, 0664 From the Hexagram Tai to the Hexagram Fu, 0815 From the Hexagram Tongren to the Hexagram Kun, 2461 From the Hexagram Jian to the Hexagram Kan, 2548 From the Hexagram Jie to the Hexagram Gen.

0823同人之豐［三人俱行, 北求大牂］釋雜卦"同人, 親也." ［長孟病足, 倩季負糧］䆁歸妹初九"跛能履, 吉相承也." 長孟指孔子庶兄, 孔皮, 人稱孟皮. 倩為請. 季為季路. ［柳下之寶, 不失我邦］釋豐象"雷電皆至, 豐. 君子以折獄致刑." 柳下惠曾掌管監獄. 尚注”家語：叔梁紇之妾生孟皮, 孟皮病足. 季, 季路也. 家語子路曰：吾為親負米百里之外. 呂氏春秋：齊伐魯, 求岑鼎, 魯以他鼎往, 齊侯曰：柳下季謂是, 則因受之. 魯侯請柳下季, 季曰：君以賂欲免國也, 臣亦有國, 破臣之國以免君之國, 所不願也. 魯侯乃以真岑鼎往.”［集注］3104革之恆, 3728渙之豫, 3890中孚之漸.

0823 同人之丰 ［三个人一起前行，向北去寻找大羊］解释《杂卦》中 “同人，亲也。” （意思是同人卦象征着亲和） ［年长的孟（孔皮）脚有毛病，请求季（季路）背着粮食］䆁归妹卦初九爻 “跛能履，吉相承也。” 长孟指孔子的庶兄孔皮，人们称他为孟皮。倩是请求的意思。季是季路。 ［柳下惠（柳下）的珍贵品质，没有在我们的邦国中丧失］解释丰卦的象辞 “雷电皆至，丰。君子以折狱致刑。” 柳下惠曾经掌管监狱。尚氏注释 “《孔子家语》记载：叔梁纥的妾生下孟皮，孟皮脚有毛病。季，就是季路。《孔子家语・子路》说：我为了父母从百里之外背着米回来。《吕氏春秋》记载：齐国攻打鲁国，索要岑鼎，鲁国拿了其他的鼎送去，齐侯说：如果柳下季说是真的，我就接受。鲁侯去请求柳下季，柳下季说：您是想用贿赂来免除国家的祸患，我也有我的原则（我的‘国’），破坏我的原则来免除您的国家的祸患，这是我不愿意做的。鲁侯于是把真的岑鼎送了过去。” ［集注］3104 革之恒，3728 涣之豫，3890 中孚之渐。

Translation:0823 From the Hexagram Tongren to the Hexagram Feng [Three people walk together and go north to look for a big sheep.] Interpreting in the "Miscellaneous Hexagrams", "Tongren means affinity." [The elder Meng (Kong Pi) has a problem with his foot and asks Ji (Ji Lu) to carry the grain.] For the first yang position of the Hexagram Guimei, "Limping but still able to walk, good fortune follows." Chang Meng refers to Confucius' half-brother Kong Pi, whom people call Meng Pi. Qian means to request. Ji is Ji Lu. [The precious qualities of Liu Xiahui (Liu Xia) have not been lost in our state.] Interpreting the hexagram image of the Hexagram Feng, "Both thunder and lightning come, Feng. A gentleman should judge lawsuits and impose punishments." Liu Xiahui once was in charge of the prison. Shang's annotation: "Recorded in the 'Confucius' Family Sayings': Shu Lianghe's concubine gave birth to Meng Pi, and Meng Pi had a problem with his foot. Ji is Ji Lu. In the 'Confucius' Family Sayings · Zilu', it is said: I carried rice back from a hundred li away for my parents. Recorded in the 'Lu's Spring and Autumn Annals': The State of Qi attacked the State of Lu and demanded the Cen Ding. The State of Lu sent another ding. The Marquis of Qi said: If Liu Xiaji says it is real, I will accept it. The Marquis of Lu asked Liu Xiaji. Liu Xiaji said: You want to use a bribe to avoid the disaster of the state. I also have my own principles (my 'state'). Destroying my principles to avoid the disaster of your state is something I don't want to do. The Marquis of Lu then sent the real Cen Ding." [Collected Annotations] 3104 From the Hexagram Ge to the Hexagram Heng, 3728 From the Hexagram Huan to the Hexagram Yu, 3890 From the Hexagram Zhongfu to the Hexagram Jian.

0824同人之旅［鳯凰在左, 麒麟處右］釋雜卦"同人, 親也." ［仁聖相遇, 伊呂集聚］䆁豐六五”來章, 有慶譽, 吉.” ［傷害不至, 時無殃咎, 福為我母］釋旅六五象"終以譽命, 上逮也." ［集注］0351訟之咸.

0824 同人之旅 ［凤凰在左边，麒麟在右边］解释《杂卦》中 “同人，亲也。” （意思同前） ［仁德的圣人相互相遇，伊尹和吕尚聚集在一起］䆁丰卦六五爻 “来章，有庆誉，吉。” （意思是归来彰显美德，有吉庆和赞誉，吉祥）［伤害不会到来，时运没有灾祸，福气就像我的母亲一样庇护着我］解释旅卦六五爻的象辞 “终以誉命，上逮也。” （意思是最终得到赞誉和任命，是因为向上受到了恩宠）［集注］0351 讼之咸。

Translation:0824 From the Hexagram Tongren to the Hexagram Lü [The phoenix is on the left, and the unicorn is on the right.] Interpreting in the "Miscellaneous Hexagrams", "Tongren means affinity." [The benevolent and sage people meet each other, and Yi Yin and Lü Shang gather together.] For the fifth yang position of the Hexagram Feng, "Coming and showing virtue, there is good fortune and praise, it is auspicious." [Harm will not come, there is no disaster in the fortune, and good fortune protects me like my mother.] Interpreting the symbolic statement of the fifth yang position of the Hexagram Lü, "Finally getting praise and appointment, it is because of receiving favor from above." [Collected Annotations] 0351 From the Hexagram Song to the Hexagram Xian.

0825同人之巽［乘筏渡海, 雖深不殆］釋同人卦辭"同人于野, 亨. 利涉大川, 利君子貞." ［曾孫皇祖］釋旅六五象"終以譽命, 上逮也." ［累累俱在］䆁巽九五"貞吉, 悔亡, 無不利, 無初有終.”［集注］1456剝之井.

0825 同人之巽

简体白话文：对于同人卦中变出的巽卦，解释为 “乘着木筏渡过大河，即使河水很深也没有危险”，这是用来解释同人卦的卦辞 “在旷野中与人和同，亨通。有利于涉越大河，有利于君子坚守正道” 。“曾孙祭祀皇祖” 用来解释旅卦六五爻的象辞 “最终能获得荣誉和天命，是因为祖上的福泽延及自身” 。“众多的事物都存在” 用来解释巽卦九五爻 “坚守正道吉祥，悔恨消失，没有什么不利的，开始时或许不太顺利但最终会有好的结果” 。【集注】1456 剝之井（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Xun hexagram transformed from the Tongren hexagram, it is interpreted as "Riding on a raft to cross a big river, even if the river is deep, there is no danger", which is used to explain the hexagram statement of the Tongren hexagram: "Harmonizing with people in the wilderness, it is prosperous and smooth. It is beneficial to cross a big river, and it is beneficial for a gentleman to adhere to the right path." "The great-grandson sacrifices to the imperial ancestor" is used to explain the image statement of the fifth line (Liuwu) of the Lü hexagram: "Finally, one can obtain honor and the mandate of heaven because the blessing of the ancestors extends to oneself." "Many things all exist" is used to explain the fifth line (Jiuwu) of the Xun hexagram: "Sticking to the right path brings good luck, the regret disappears, there is nothing unfavorable. It may not go smoothly at the beginning, but there will be a good result in the end." [Collected Annotations] 1456 Bo Zhi Jing (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0826同人之兌［比目四翼, 來安吾國］釋同人卦名, 和同於人. ［齎福上堂］釋巽九二"巽在牀下, 用史巫紛若, 吉, 無咎." 言謙順勤敏地奉神事上, 可吉而無咎.［與我同牀］釋序卦"兌者, 說也." ［集注］0476比之離, 2577損之隨, 2975困之咸, 3317艮之漸, 4038未濟之訟.

0826 同人之兌

简体白话文：对于同人卦中变出的兑卦，解释为 “像比目鱼有四只翅膀一样，来到使我们的国家安定”，这是用来解释同人卦的卦名，即与人和同。“带着福气登上厅堂” 用来解释巽卦九二爻 “谦卑恭顺地处在床下，像巫祝一样纷纷攘攘地侍奉神灵，吉祥，没有灾祸”。意思是说，以谦卑恭顺、勤勉敏捷的态度侍奉神灵和上级，就可以吉祥而没有灾祸。“和我同处一张床” 用来解释序卦中 “兑，就是喜悦的意思” 。【集注】0476 比之離，2577 損之隨，2975 困之咸，3317 艮之漸，4038 未濟之訟（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Dui hexagram transformed from the Tongren hexagram, it is interpreted as "Like a flatfish with four wings, coming to stabilize our country", which is used to explain the name of the Tongren hexagram, that is, harmonizing with people. "Bringing good fortune and ascending to the hall" is used to explain the second line (Jiuer) of the Xun hexagram: "Humbly and submissively staying under the bed, busily serving the gods like sorcerers, it is auspicious and there is no disaster." It means that by serving the gods and superiors with a humble, submissive, diligent and agile attitude, one can be auspicious without disaster. "Sharing the same bed with me" is used to explain in the Sequence of Hexagrams that "Dui means joy." [Collected Annotations] 0476 Bi Zhi Li, 2577 Sun Zhi Sui, 2975 Kun Zhi Xian, 3317 Gen Zhi Jian, 4038 Wei Ji Zhi Song (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0827同人之渙［娶於姜呂, 駕迎新婦］釋雜卦"同人, 親也." ［少齊在門］釋序卦"兌而後說之, 受之以兌. 兌者, 説也." 焦氏易詁第141-142頁”至遇巽, 則謂少. 同人之渙：少齊在門. 渙上巽, 故曰少齊. 齊即姜也. 左傳晉人謂之少齊是也.” 尚注用象有誤. 宜用兌象. 說卦兌為少女, 故為少齊.［夫子悅喜］䆁渙九二象"渙奔其机, 得願也." ［集注］0763否之渙, 2307家人之屯, 2710夬之賁, 3727𠗫之謙.

0827 同人之渙

简体白话文：对于同人卦中变出的涣卦，解释为 “迎娶姜姓和吕姓的女子为妻，驾车去迎接新媳妇”，这是用来解释杂卦中 “同人卦，意味着亲近” 。“年轻的姜姓女子站在门口” 用来解释序卦中 “先有喜悦然后就会有所接受，接着就受之以兑卦。兑，就是喜悦的意思” 。焦氏易詁第 141-142 页说 “遇到巽卦时，就称为少。同人之涣卦：少齐在门。涣卦的上卦是巽，所以称为少齐。齐就是姜姓。《左传》中晋人所说的少齐就是这个意思” 。尚氏的注释在取象上有错误，应该用兑卦的象。《说卦》中说兑卦代表少女，所以称为少齐。“夫子感到喜悦” 用来解释涣卦九二爻的象辞 “涣散之时奔向安身的凭依之处，是因为实现了自己的愿望” 。【集注】0763 否之渙，2307 家人之屯，2710 夬之賁，3727𠗫之謙（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Huan hexagram transformed from the Tongren hexagram, it is interpreted as "Marrying a woman of the Jiang and Lü surnames as a wife and driving a carriage to welcome the new bride", which is used to explain in the Miscellaneous Hexagrams that "The Tongren hexagram means closeness." "The young woman of the Jiang surname stands at the door" is used to explain in the Sequence of Hexagrams that "First, there is joy, and then there will be acceptance, and then it is followed by the Dui hexagram. Dui means joy." On pages 141-142 of Jiao's Interpretation of the Book of Changes, it is said that "When encountering the Xun hexagram, it is called Shao. In the Huan hexagram transformed from the Tongren hexagram: Shao Qi is at the door. The upper trigram of the Huan hexagram is Xun, so it is called Shao Qi. Qi is the Jiang surname. This is what the people of Jin in Zuo Zhuan meant by Shao Qi." The annotation by Mr. Shang is wrong in terms of taking the hexagram images. The image of the Dui hexagram should be used. In the Explanation of Hexagrams, it is said that the Dui hexagram represents a young girl, so it is called Shao Qi. "The master feels joyful" is used to explain the image statement of the second line (Jiuer) of the Huan hexagram: "Running towards the place of refuge during the time of dispersion because one has realized one's wish." [Collected Annotations] 0763 Pi Zhi Huan, 2307 Jia Ren Zhi Tun, 2710 Kuai Zhi Bi, 3727 𠗫 Zhi Qian (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0828同人之節［螟蟲為賊, 害我稼穡］釋同人象"天與火, 同人. 君子以類族辨物." ［盡禾殫麥］釋渙卦名, 離散. ［秋無所得］節上六"苦節, 貞凶, 其道窮也." 0113坤之革, 0292需之明夷, 0975豫之謙, 1446剝之睽, 3011井之屯, 3200鼎之未濟, 3242震之益.

0828 同人之節

简体白话文：对于同人卦中变出的节卦，解释为 “螟虫成为祸害，损害我们的庄稼”，这是用来解释同人卦的象辞 “天与火在一起，象征同人卦。君子因此要区分事物的类别” 。“庄稼的禾苗和麦子都被毁坏殆尽” 用来解释涣卦的卦名，即离散的意思。“到了秋天没有什么收获” 对应节卦上六爻 “过度节制，坚守正道会有凶险，因为这种道路已经走到了尽头” 。0113 坤之革，0292 需之明夷，0975 豫之謙，1446 剝之睽，3011 井之屯，3200 鼎之未濟，3242 震之益（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Jie hexagram transformed from the Tongren hexagram, it is interpreted as "The borers become a disaster and damage our crops", which is used to explain the image statement of the Tongren hexagram: "Heaven and fire together symbolize the Tongren hexagram. A gentleman should distinguish the categories of things accordingly." "All the seedlings and wheat of the crops are completely destroyed" is used to explain the name of the Huan hexagram, which means dispersion. "There is no harvest in autumn" corresponds to the sixth line (Shangliu) of the Jie hexagram: "Excessive restraint, sticking to the right path will bring danger because this path has come to an end." 0113 Kun Zhi Ge, 0292 Xu Zhi Ming Yi, 0975 Yu Zhi Qian, 1446 Bo Zhi Kui, 3011 Jing Zhi Tun, 3200 Ding Zhi Wei Ji, 3242 Zhen Zhi Yi (The content after this may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0829同人之中孚［衣裳顛倒, 為王來呼］釋雜卦"同人, 親也." ［成就東周］䆁節九五"甘節, 吉, 往有尚." ［邦國大休］釋中孚九五"有孚攣如, 無咎." 尚注”齊風：東方未明, 顛倒衣裳, 顛之倒之, 自公召之. 毛詩序謂朝廷興居無節, 焦意似指太公佐周, 與毛異.”［集注］2930升之鼎, 3960小過之旅.

0829 同人之中孚

简体白话文：对于同人卦中变出的中孚卦，解释为 “衣裳穿颠倒了，是因为君王召唤而急忙前往”，这是用来解释杂卦中 “同人卦，意味着亲近” 。“成就了东周的大业” 用来解释节卦九五爻 “适度节制，吉祥，前往会受到嘉许” 。“国家获得了极大的福祉” 用来解释中孚卦九五爻 “心中有诚信并且牵连汇聚，没有灾祸” 。尚氏注释说 “《齐风》中说：东方还没有亮，衣裳穿颠倒了，颠过来倒过去，是因为王公召见。《毛诗序》认为这是说朝廷作息没有节制，而焦氏的意思似乎是指太公辅佐周朝，与《毛诗序》的意思不同” 。【集注】2930 升之鼎，3960 小過之旅（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Zhongfu hexagram transformed from the Tongren hexagram, it is interpreted as "The clothes are worn upside down because one hurries to go due to the king's summons", which is used to explain in the Miscellaneous Hexagrams that "The Tongren hexagram means closeness." "Achieving the great cause of the Eastern Zhou Dynasty" is used to explain the fifth line (Jiuwu) of the Jie hexagram: "Moderate restraint, it is auspicious, and going forward will be commended." "The country has obtained great blessings" is used to explain the fifth line (Jiuwu) of the Zhongfu hexagram: "There is integrity in the heart and it is connected and gathered, and there is no disaster." Mr. Shang's annotation says: "In the Qi Feng, it is said: It is not yet dawn in the east, and the clothes are worn upside down. Upside down and back again, it is because the duke summoned. The Mao Shi Xu believes that this is about the court having no rules for work and rest, while Mr. Jiao's meaning seems to refer to Taigong assisting the Zhou Dynasty, which is different from the meaning of the Mao Shi Xu." [Collected Annotations] 2930 Sheng Zhi Ding, 3960 Xiao Guo Zhi Lü (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0830同人之小過［王孫季子, 相與為友］釋雜卦"同人, 親也." ［明允篤誠］釋中孚卦名, 心中誠信. ［升擢薦舉］釋小過九四"無咎, 弗過遇之, 往厲必戒, 勿用, 永貞." 尚注”詞似用史記舜舉八元八愷事.”［集注］0390師之訟, 1223觀之師, 1935咸之謙, 3246震之升.

0830 同人之小過

简体白话文：对于同人卦中变出的小过卦，解释为 “王孙子弟和季家子弟，相互结为好友”，这是用来解释杂卦中 “同人卦，意味着亲近” 。“明智、诚信、笃厚、忠诚” 用来解释中孚卦的卦名，即心中怀有诚信。“得到提升和举荐” 用来解释小过卦九四爻 “没有灾祸，不要过分越过，前往会有危险，必须加以警戒，不要有所行动，永远坚守正道” 。尚氏注释说 “这些言辞似乎引用了《史记》中舜推举八元八恺的事情” 。【集注】0390 師之訟，1223 觀之師，1935 咸之謙，3246 震之升（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Xiaoguo hexagram transformed from the Tongren hexagram, it is interpreted as "The descendants of the king and the descendants of the Ji family become good friends with each other", which is used to explain in the Miscellaneous Hexagrams that "The Tongren hexagram means closeness." "Wisdom, integrity, sincerity, and loyalty" are used to explain the name of the Zhongfu hexagram, that is, having integrity in the heart. "Getting promoted and recommended" is used to explain the fourth line (Jiusi) of the Xiaoguo hexagram: "There is no disaster. Don't go too far beyond. Going forward will be dangerous. One must be vigilant. Don't take any action and always adhere to the right path." Mr. Shang's annotation says: "These words seem to quote the story in Shiji where Shun recommended the Eight Yuan and the Eight Kai." [Collected Annotations] 0390 Shi Zhi Song, 1223 Guan Zhi Shi, 1935 Xian Zhi Qian, 3246 Zhen Zhi Sheng (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0831同人之既濟［踴泉滑滑, 流行不絕］釋同人卦辭"同人于野, 亨. 利涉大川, 利君子貞." ［汙為江海, 敗毀邑里］䆁雜"小過, 過也." ［家無所處, 聞虎不懼, 向我笑喜］釋既濟象"水在火上, 既濟. 君子以思患而豫防之." ［集注] 1151蠱之既濟, 2303明夷之既濟.

0831 同人之既濟

简体白话文：对于同人卦中变出的既济卦，解释为 “泉水踊跃流动，滑润顺畅，流淌不停”，这是用来解释同人卦的卦辞 “在旷野中与人和同，亨通。有利于涉越大河，有利于君子坚守正道” 。“把水积聚成江海，导致城邑乡里被毁坏”，这是用来解释《杂卦》中 “小过卦，意味着有所超过” 。“家里没有安身之处，听到老虎的声音也不害怕，还对着我欢笑喜悦”，这是用来解释既济卦的象辞 “水在火的上面，象征既济卦。君子因此要思考可能出现的祸患并预先加以防范” 。【集注】1151 蠱之既濟，2303 明夷之既濟（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Jiji hexagram transformed from the Tongren hexagram, it is interpreted as "The spring water gushes up and flows, smoothly and continuously", which is used to explain the hexagram statement of the Tongren hexagram: "Harmonizing with people in the wilderness, it is prosperous and smooth. It is beneficial to cross a big river, and it is beneficial for a gentleman to adhere to the right path." "Accumulating water into a river and the sea, causing the cities and villages to be destroyed", this is used to explain in the Miscellaneous Hexagrams that "The Xiaoguo hexagram means going beyond something." "There is no place to settle at home, not being afraid when hearing the sound of a tiger, and still smiling and being joyful towards me", this is used to explain the image statement of the Jiji hexagram: "Water is above fire, symbolizing the Jiji hexagram. A gentleman should thus think about possible disasters and prevent them in advance." [Collected Annotations] 1151 Gu Zhi Jiji, 2303 Ming Yi Zhi Jiji (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0832同人之未濟［桑扈竊脂, 啄粟不宜］䆁同人象"天與火, 同人. 君子以類族辨物." ［亂政無常］釋既濟上九象"濡其首, 厲. 何可久也？"。［使心孔明］釋未濟象"火在水上, 未濟. 君子以慎辨物居方." 尚注”竊脂, 即桑扈, 一物也. 左傳襄四年：桑扈竊脂, 為蠶驅雀者也. 詩小雅：交交桑扈.” 桑扈即青雀, 嘴曲食肉, 好盜脂膏, 因名云.

0832 同人之未濟

简体白话文：对于同人卦中变出的未济卦，解释为 “桑扈鸟和窃脂鸟，不适合啄食粟米”，这是用来解释同人卦的象辞 “天与火在一起，象征同人卦。君子因此要区分事物的类别” 。“政治混乱没有常规”，这是用来解释既济卦上九爻的象辞 “浸湿了头部，有危险。怎么能够长久呢？” 。“让内心变得聪慧明了”，这是用来解释未济卦的象辞 “火在水的上面，象征未济卦。君子因此要谨慎地分辨事物并使它们各居其位” 。尚氏注释说 “窃脂鸟，就是桑扈鸟，是同一种生物。《左传・襄公四年》记载：桑扈窃脂，是为蚕驱赶雀鸟的。《诗经・小雅》中说：交交桑扈。” 桑扈鸟就是青雀，嘴巴弯曲以食肉为主，喜欢偷取油脂，因此得名。

英文：For the Weiji hexagram transformed from the Tongren hexagram, it is interpreted as "The Sanghu bird and the Qiezhi bird are not suitable for pecking at millet", which is used to explain the image statement of the Tongren hexagram: "Heaven and fire together symbolize the Tongren hexagram. A gentleman should thus distinguish the categories of things." "The politics are chaotic and there is no regular pattern", this is used to explain the image statement of the ninth line (Shangjiu) of the Jiji hexagram: "Soaking the head, there is danger. How can it last long?" "Making the heart wise and clear", this is used to explain the image statement of the Weiji hexagram: "Fire is above water, symbolizing the Weiji hexagram. A gentleman should thus carefully distinguish things and make them stay in their proper positions." Mr. Shang's annotation says: "The Qiezhi bird is the Sanghu bird, which is the same creature. Recorded in Zuo Zhuan, the Fourth Year of Duke Xiang: Sanghu Qiezhi is to drive away the sparrows for the silkworms. In the Shi Jing, Xiao Ya, it is said: Jiao Jiao Sanghu." The Sanghu bird is the green sparrow, with a curved beak mainly for eating meat, and it likes to steal fat, so it gets this name.