地天泰

0641泰之乾［伯夷叔齊, 貞廉之師］釋泰九三"無平不陂, 無往不復. 艱貞, 无咎."［以德防患］釋未濟六五"貞吉, 無悔. 君子之光, 有孚, 吉."［憂禍不存］䆁乾彖"保合大和, 乃利貞."［集注］0471比之剝, 2856萃之解, 3084革之否, 3411歸妹之臨, 3818節之益, 3880中孚之解.

0641 泰之乾：[伯夷和叔齐，是坚守贞洁廉洁的师表] 解释《泰》卦九三爻辞 “没有平坦而不变成倾斜的，没有前往而不回来的。在艰难中守持正固，没有过错。” [用道德来防范祸患] 解释《未济》卦六五爻辞 “守持正固吉祥，没有悔恨。君子的光辉，有诚信，吉祥。” [忧愁和灾祸不存在] 解释《乾》卦的彖辞 “保持住宇宙间阴阳之气的和谐，才有利于守持正固。” [集注]：0471 比之剥，2856 萃之解，3084 革之否，3411 归妹之临，3818 节之益，3880 中孚之解。

[Bo Yi and Shu Qi are the models of being chaste and honest.] Explain the third line of the nine in the "Tai" hexagram: "There is no flatness that does not turn into inclination, and there is no going that does not come back. Adhering to the right path in difficulties, there is no fault." [Preventing disasters with morality.] Explain the fifth line of the six in the "Weiji" hexagram: "Adhering to the right path is auspicious, there is no regret. The brilliance of a gentleman, with trustworthiness, is auspicious." [Sorrows and disasters do not exist.] Explain the Tuan statement of the "Qian" hexagram: "Maintaining the harmony of the yin and yang qi in the universe is beneficial for adhering to the right path." [Collected Annotations]: 0471 Bi to Bo, 2856 Cui to Jie, 3084 Ge to Pi, 3411 Guimei to Lin, 3818 Jie to Yi, 3880 Zhongfu to Jie.

0642泰之坤［濟深難渡, 濡我衣袴］釋序卦"履而泰, 然後安, 故受之以泰. 泰者, 通也." 陳喬樅齊詩遺説”易林言濟深難渡, 濡我衣袴, 即所謂以衣涉水也.” [五子善櫂］應為君子善擢. 擢本義為抽引, 拉拔. 詩經邶風匏有苦葉”深則厲, 淺則揭.” 擢似應為揭, 言渡深水時不脫衣服而過, 渡淺水時則撩起衣服而過. 比喻君子行動因時制宜, 見機行事. 又所謂五子, 王子義皆不通, 似應改為君子. 釋乾象"天行健, 君子以自強不息." 道藏本, 汲古本作擢. [脫無他故］釋說卦"坤, 順也."［集注］4012既濟之姤.

0642 泰之坤：[河水很深难以渡过，浸湿了我的衣裤] 解释《序卦》中 “践行之后达到通畅，然后就安宁，所以接着是泰卦。泰，就是通畅的意思。” 陈乔枞的《齐诗遗说》中说 “《易林》说河水深难以渡过，浸湿了我的衣裤，就是所说的穿着衣服涉水。” [应为 “君子善擢”。擢的本义是抽引、拉拔。《诗经・邶风・匏有苦叶》中说 “水深就和衣过河，水浅就撩起衣服过河。” 擢似乎应该是 “揭”，意思是渡深水时不脱衣服而过，渡浅水时则撩起衣服而过。比喻君子行动根据时机采取合适的方式，见机行事。另外所说的 “五子”，“王子义” 都不通顺，似乎应该改为 “君子”。 解释《乾》卦的象辞 “天的运行刚健有力，君子因此要自强不息。” 道藏本、汲古本作 “擢”。] [幸好没有其他变故] 解释《说卦》中 “坤，就是柔顺的意思。” [集注]：4012 既济之姤。

[The river is very deep and difficult to cross, soaking my clothes and trousers.] Explain in the "Xugua": "After practicing, it reaches smoothness, and then there is peace. So the 'Tai' hexagram follows. Tai means smoothness." Chen Qiaocong's "Qi Shi Yi Shuo" says: "The 'Yilin' says that the river is deep and difficult to cross, soaking my clothes and trousers, which is what is called wading in the water with clothes on." [It should be "Junzi shan zhuo". The original meaning of zhuo is to draw out and pull. In "The Book of Songs · Bei Feng · Pao You Ku Ye", it is said, "When the water is deep, cross with clothes on; when the water is shallow, lift up the clothes and cross." Zhuo seems to be "jie", which means crossing the deep water without taking off the clothes and crossing the shallow water by lifting up the clothes. It is a metaphor that a gentleman acts in an appropriate way according to the opportunity and acts according to the situation. In addition, the so-called "wu zi", "wang zi yi" are both not smooth and seem to be changed to "junzi". Explain the image of the "Qian" hexagram: "The movement of heaven is vigorous and powerful, and gentlemen, therefore, should strive constantly for self-perfection." The Daode Zang Ben and the Jigu Ben use "zhuo".] [Fortunately, there are no other changes.] Explain in the "Shuogua": "Kun means the meaning of gentleness and obedience." [Collected Annotations]: 4012 Jiji to Gou.

0643泰之屯［倚立相望, 華不得實］釋序卦"泰者, 通也."［驅駕奔馳］釋坤卦辭"利牝馬之貞, 君子有攸往."［比目同牀］釋雜卦"屯見而不失其居." 比目魚因兩目比連於頭部的一側, 故用以比喻恩愛夫妻. ［集注］0445師之中孚, 1124蠱之明夷, 1309噬嗑之坎, 3915節之蹇.

0643 泰之屯：[相互倚靠着站立而盼望，花朵不能结出果实] 解释《序卦》中 “泰，就是通畅的意思。” [赶着车快速奔驰] 解释《坤》卦的卦辞 “有利于像柔顺的母马那样守持正固，君子有所前往。” [像比目鱼一样同床共枕] 解释《杂卦》中 “屯卦象征着事物初生时崭露头角但不失去其本位。” 比目鱼因为两只眼睛并列在头部的一侧，所以常用来比喻恩爱的夫妻。 [集注]：0445 师之中孚，1124 蛊之明夷，1309 噬嗑之坎，3915 节之蹇。

[Leaning against each other and standing while looking forward, the flowers cannot bear fruits.] Explain in the "Xugua": "Tai means smoothness." [Driving the carriage and galloping quickly.] Explain the hexagram statement of the "Kun" hexagram: "It is beneficial to adhere to the right path like a gentle female horse, and a gentleman has somewhere to go." [Sharing the same bed like the flatfish.] Explain in the "Zagua": "The 'Tun' hexagram symbolizes that things emerge at the beginning but do not lose their positions." The flatfish is often used to metaphorize loving couples because its two eyes are side by side on one side of the head. [Collected Annotations]: 0445 Shi to Zhongfu, 1124 Gu to Mingyi, 1309 Shike to Kan, 3915 Jie to Jian.

0644泰之蒙［葛藟蒙棘, 華不得實］釋泰上六"城復于隍, 勿用. 自邑告命, 吝."［讒佞為政］釋屯上六象"泣血漣如, 何可長也."［使恩壅塞］䆁蒙六四"困蒙, 吝."

0644 泰之蒙：[葛藤缠绕着荆棘，花朵不能结出果实] 解释《泰》卦上六爻辞 “城墙倒塌在护城壕里，不要有所作为。从自己的城邑发布命令，有困难。” [奸佞小人把持朝政] 解释《屯》卦上六爻的象辞 “哭泣出血，泪流不断，这种情况怎么能长久呢？” [使恩情被阻塞] 解释《蒙》卦六四爻辞 “受困于蒙昧，有困难。”

[The kudzu vines twine around the thorns, and the flowers cannot bear fruits.] Explain the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and don't take any action. Issuing an order from one's own city, there are difficulties." [Crafty and treacherous villains hold the power of the government.] Explain the image of the sixth line of the upper in the "Tun" hexagram: "Crying until bleeding and the tears flowing continuously, how can this situation last long?" [Blocking the kindness.] Explain the fourth line of the six in the "Meng" hexagram: "Being trapped in ignorance, there are difficulties."

0645泰之需［四足無角, 君子所服］四足應為四牡, 四匹公馬. 無角應指蛟龍, 蛟, 龍屬, 無角. 蛟龍比喻強者. 服, 降服. 釋序卦"泰者, 通也."［南征述職］釋蒙象"山下出泉, 蒙. 君子以果行育德." 四部注”征者, 上伐下也. 諸侯朝王曰述職.”［與福相得］釋需九五"需于酒食, 貞吉."

0645 泰之需：[四匹公马没有角，被君子所降服] “四足” 应为 “四牡”，即四匹公马。“无角” 应指蛟龙，蛟属于龙类，没有角。蛟龙比喻强者。“服”，是降服的意思。 解释《序卦》中 “泰，就是通畅的意思。” [向南出征去述职] 解释《蒙》卦的象辞 “山下流出泉水，这就是蒙卦。君子因此要果断行动来培育品德。” 四部注释 “征，是上级讨伐下级。诸侯朝见天子叫做述职。” [得到了福气] 解释《需》卦九五爻辞 “在酒食中等待，守持正固吉祥。”

[Four male horses have no horns and are subdued by the gentleman.] "Si zu" should be "si mu", that is, four male horses. "Wu jiao" should refer to the flood dragon. Jiao belongs to the dragon category and has no horns. The flood dragon is a metaphor for the strong. "Fu" means to subdue. Explain in the "Xugua": "Tai means smoothness." [Going on an expedition southward to report on one's duties.] Explain the image of the "Meng" hexagram: "Spring water gushes out from the foot of the mountain, and this is the Meng hexagram. Gentlemen, therefore, should act decisively to cultivate their moral character." The annotation of the Four Books: "Zheng means that the superior punishes the inferior. When the vassals pay homage to the Son of Heaven, it is called reporting on one's duties." [Obtaining good fortune.] Explain the fifth line of the nine in the "Xu" hexagram: "Waiting with wine and food, adhering to the right path is auspicious."

0646泰之訟［踝踵足傷, 左指病癰］釋泰上六象"城復于隍, 其命亂矣." ［失旅後時］釋雜卦"需, 不進也."［利走不來］釋訟初六"不永所事, 小有言, 終吉."［集注］0202蒙之履, 2994困之鼎.

0646 泰之讼：[脚踝和脚跟受伤，左手手指生了痈疮] 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” [失去了行旅的时机，落在了后面] 解释《杂卦》中 “需，就是不前进的意思。” [有利于跑走而不回来] 解释《讼》卦初六爻辞 “不长久纠缠于诉讼之事，稍有言语纷争，最终吉祥。” [集注]：0202 蒙之履，2994 困之鼎。

[The ankles and heels are injured, and there is an ulcer on the left finger.] Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [Missing the opportunity of the journey and falling behind.] Explain in the "Zagua": "Xu means not advancing." [It is beneficial to run away and not come back.] Explain the first line of the six in the "Song" hexagram: "Not being entangled in the lawsuit for a long time, having a little verbal dispute, and finally being auspicious." [Collected Annotations]: 0202 Meng to Lv, 2994 Kun to Ding.

0647泰之師［春城夏國, 生長之域］釋泰彖"天地交而萬物通."［可以服食］釋訟六三"食舊德, 從上吉也."［保全家國］釋師彖"地中有水, 師. 君子以容民畜眾."［集注］1602大畜之坤.

0647 泰之师：[春天的城市和夏天的国度，是生长的地方] 解释《泰》卦的彖辞 “天地相交，万物就通畅。” [可以穿衣吃饭] 解释《讼》卦六三爻辞 “安享旧日的德业，顺从上级就吉祥。” [保全家庭和国家] 解释《师》卦的彖辞 “地中有水，这就是师卦。君子因此要容纳百姓，蓄积民众。” [集注]：1602 大畜之坤。

[The city in spring and the country in summer are places for growth.] Explain the Tuan statement of the "Tai" hexagram: "Heaven and earth interact, and all things are smooth." [One can dress and eat.] Explain the third line of the six in the "Song" hexagram: "Enjoying the old virtues and achievements peacefully, following the superior is auspicious." [Preserving the family and the country.] Explain the Tuan statement of the "Shi" hexagram: "There is water in the earth, and this is the Shi hexagram. Gentlemen, therefore, should accommodate the people and accumulate the masses." [Collected Annotations]: 1602 Daxu to Kun.

0648泰之比［望驥不來, 拘蹇為憂］釋泰上六象"城復于隍, 其命亂矣."［雨驚我心］釋雜卦"師, 憂."［風撼我肌］釋比六三"比之匪人."

0648 泰之比：[盼望骏马不来，因受困受阻而忧愁] 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” [雨水使我的心感到惊恐] 解释《杂卦》中 “师，就是忧愁的意思。” [风吹动我的肌肤] 解释《比》卦六三爻辞 “亲近了不应当亲近的人。”

[Looking forward to the fine horse but it doesn't come, being worried because of being trapped and obstructed.] Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [The rain makes my heart feel frightened.] Explain in the "Zagua": "Shi means the meaning of worry." [The wind blows my skin.] Explain the third line of the six in the "Bi" hexagram: "Getting close to the people who should not be gotten close to."

0649泰之小畜［久客無牀, 思歸我鄉］䆁泰六四"翩翩, 不富以其鄰, 不戒以孚." 言不與其鄰爭求富貫而保誠信. ［雷雨滿盈］釋比卦辭"不寧方來."［道不得通］釋小畜上九"既雨既處, 尚德載. 婦貞厲, 月幾望, 君子征凶." 言君子當積德載物, 不可輕率行動. ［集注］0185屯之巽.

0649 泰之小畜：[长久在外做客没有床铺，思念回到故乡] 解释《泰》卦六四爻辞 “往来轻快，不与邻居一同富有，不用告诫就能保持诚信。” 意思是不与邻居争夺财富而保持诚信。 [雷雨充满天空] 解释《比》卦的卦辞 “不安宁的方国来归附。” [道路不能通行] 解释《小畜》卦上九爻辞 “已经降雨，已经停止，崇尚道德以承载。妇人守持正固会有危险，月亮接近满月时，君子出征有凶险。” 意思是君子应当积累德行、承载万物，不可轻率行动。 [集注]：0185 屯之巽。

[Being a guest away from home for a long time without a bed, longing to return to the hometown.] Explain the fourth line of the six in the "Tai" hexagram: "Coming and going lightly, not being rich together with the neighbors, being able to maintain trustworthiness without admonition." It means not competing with the neighbors for wealth and maintaining trustworthiness. [Thunderstorms fill the sky.] Explain the hexagram statement of the "Bi" hexagram: "The restless states come to submit." [The road cannot be passed through.] Explain the ninth line of the upper in the "Xiaoxu" hexagram: "It has rained and stopped, advocating morality to bear. For a woman, adhering to the right path will be dangerous. When the moon is close to being full, for a gentleman, going on an expedition is ominous." It means that a gentleman should accumulate virtues and bear all things and not act rashly. [Collected Annotations]: 0185 Tun to Xun.

0650泰之履［方船備水, 傍河燃火］方船, 併船. 備水, 防備水患.. 釋泰初九象"拔茅征吉, 志在外也." 尚注”方, 並也. 詩方舟為梁是也. 以船為梁, 故曰備水.” ［積善有徴］釋小畜初九象"復自道, 其義吉也."［終身無禍］釋履上九"視履考祥, 其旋元吉."［集注］0847大有之謙, 3387睽之臨.

0650 泰之履：[把船并在一起防备水患，在河边燃起大火] “方船” 即并船，“备水” 就是防备水患。解释《泰》卦初九爻的象辞 “拔掉茅草出征吉祥，是因为志向在外面。” 尚氏注释：“方，是并的意思。就像《诗经》中‘方舟为梁’所说的那样。把船当作桥梁，所以叫备水。” [积累善行有了应验] 解释《小畜》卦初九爻的象辞 “返回自己的道路，从道理上来说是吉祥的。” [终身没有灾祸] 解释《履》卦上九爻 “回顾自己走过的路，考察吉凶的征兆，能够转身返回初始状态，就会非常吉祥。” [集注]：0847 大有之谦，3387 睽之临。

[Joining the boats together to prevent floods, and lighting a big fire by the riverbank.] "Fang chuan" means joining the boats, and "bei shui" means preventing flood disasters. Explain the image of the first line of the nine in the "Tai" hexagram: "Pulling out the thatch and going on an expedition is auspicious because the aspiration is outside." Shang's annotation: "Fang means joining. Just like what is said in 'The Book of Songs' 'Fang zhou wei liang'. Using the boats as a bridge, so it is called bei shui." [Accumulating good deeds has been verified.] Explain the image of the first line of the nine in the "Xiaoxu" hexagram: "Returning to one's own path, it is auspicious in terms of the principle." [Having no disasters throughout one's life.] Explain the ninth line of the upper in the "Lv" hexagram: "Looking back on the path one has walked, examining the omens of good and bad fortune, being able to turn back to the initial state will be very auspicious." [Collected Annotations]: 0847 Dayou to Qian, 3387 Kui to Lin.

0651泰之泰［求玉陳國, 留連東域...主君有德, 蒙恩受福］釋序卦”泰者, 通也.” 尚注”左傳有韓宣子求玉於鄭事, 茲云陳國, 未詳.” 事見左傳昭公16年. 史記貨殖列傳”陳在楚夏之交, 通魚鹽之貨, 其民多賈.” 陳國地區處中原, 為交通樞紐, 陳人擅長經商, 故求玉陳國. 漢書地理志下”陳國, 今淮陽之地…婦人尊貴, 好祭祀, 用史巫, 故其俗巫鬼.” 詩陳風宛丘即在描述史巫優美舞姿, 故本詩留連東域即在抒發此位原本求玉之王孫, 一見史巫優美舞姿而生傾心之情. [須我王孫, 四月來復］䆁履上九"視履考祥, 其旋元吉.“ 此位王孫返國四月後, 得到主君的批准, 再度來到陳國的國國都宛丘, 與這位舞者相會, 有情人終成眷屬.

0651 泰之泰：[到陈国去求购玉石，在东方的地域流连忘返…… 君主有德行，蒙受恩泽享受福气] 解释《序卦》中 “泰，就是通畅的意思。” 尚氏注释：“《左传》中有韩宣子到郑国求购玉石的事，这里说陈国，不太清楚。” 这件事见于《左传・昭公十六年》。《史记・货殖列传》记载 “陈国在楚国和华夏之地的交界处，流通鱼和盐等货物，那里的百姓大多经商。” 陈国地区处于中原，是交通枢纽，陈国人擅长经商，所以到陈国求购玉石。《汉书・地理志下》记载 “陈国，就是现在的淮阳之地…… 那里的妇人地位尊贵，喜好祭祀，任用史官和巫师，所以当地的风俗是敬奉巫鬼。” 《诗经・陈风・宛丘》就在描述史官和巫师优美的舞姿，所以本诗中 “留连东域” 就是在抒发这位原本去求购玉石的王孙，一见到史官和巫师优美的舞姿就心生爱慕之情。 [等待我，王孙，四个月后回来] 解释《履》卦上九爻 “回顾自己走过的路，考察吉凶的征兆，能够转身返回初始状态，就会非常吉祥。” 这位王孙回到本国四个月后，得到君主的批准，再次来到陈国的国都宛丘，与这位舞者相会，有情人终成眷属。

[Going to the State of Chen to purchase jade, lingering in the eastern region... The monarch has virtue and receives grace and enjoys good fortune.] Explain in the "Xugua": "Tai means smoothness." Shang's annotation: "In 'Zuo Zhuan', there is the matter of Han Xuanzi going to the State of Zheng to purchase jade. Here it mentions the State of Chen, which is not very clear." This matter is recorded in "Zuo Zhuan · Duke Zhao's Sixteenth Year". Recorded in "Historical Records · Biographies of Merchants and Traders": "The State of Chen is at the junction of the State of Chu and the Huaxia region, and goods such as fish and salt are circulated. Most of the people there are engaged in business." The region of the State of Chen is in the Central Plains and is a transportation hub. The people of Chen are good at doing business, so they go to the State of Chen to purchase jade. Recorded in "Han Shu · Geography Zhi Xia": "The State of Chen is the current Huaiyang region... The women there have a noble status, like sacrifices, and appoint historians and wizards. So the local custom is to worship witches and ghosts." "The Book of Songs · Chen Feng · Wanqiu" is describing the beautiful dancing postures of historians and wizards. So in this poem, "lingering in the eastern region" is expressing that this noble son who originally went to purchase jade fell in love at first sight with the beautiful dancing postures of historians and wizards. [Wait for me, noble son, come back in four months.] Explain the ninth line of the upper in the "Lv" hexagram: "Looking back on the path one has walked, examining the omens of good and bad fortune, being able to turn back to the initial state will be very auspicious." Four months after this noble son returned to his own country, with the approval of the monarch, he came to Wanqiu, the capital of the State of Chen again, met this dancer, and the lovers finally got married.

0652泰之否［陟岵望母, 役事未已, 王政靡盬］釋泰上六象"城復于隍 , 其命亂矣." 岵, 有草木之山. 靡盬, 無止息. 詩110齊風陟山古”陟彼屺兮, 瞻望母兮.” 詩序”孝子行役, 思念父母也. 國破而數侵削, 役于大國, 父母兄弟離散, 而作是詩也.”［不得相保］釋否卦名, 閉阻."［集注］2728夬之解, 3183鼎之困.

0652 泰之否：[登上有草木的山岗遥望母亲，服役的事情还没有结束，国家的政令没有止息] 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” “岵”，是有草木的山。“靡盬”，是没有止息。《诗经・齐风・陟岵》中说 “登上那座有草木的山岗啊，遥望我的母亲啊。” 《诗序》说 “孝子在外服役，思念父母。国家破败而且多次被侵略削减，在大国服役，父母兄弟离散，所以作了这首诗。” [不能相互保全] 解释《否》卦的卦名，意思是闭阻。 [集注]：2728 夬之解，3183 鼎之困。

[Climbing the hill with grass and trees to look at my mother from afar, the service work has not ended, and the national decrees have no end.] Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." "Hu" is a hill with grass and trees. "Mi gu" means there is no end. In "The Book of Songs · Qi Feng · Zhi Hu", it is said, "Climbing that hill with grass and trees, looking at my mother from afar." The "Shi Xu" says: "The filial son is serving outside and missing his parents. The country is in ruins and has been invaded and reduced many times. Serving in a big country, the parents and brothers are separated, so this poem was written." [Unable to protect each other.] Explain the name of the "Pi" hexagram, which means being blocked. [Collected Annotations]: 2728 Guai to Jie, 3183 Ding to Kun.

0653泰之同人［多載重負, 捐棄於野］釋泰上六象"城復于隍, 其命亂矣."［予母誰子］釋否卦辭"否之匪人."［但自勞苦］䆁同人六二”同人于宗, 吝."［集注］0160屯之恆, 0428師之姤, 2584損之復.

0653 泰之同人：[装载了很多重物，却把它们丢弃在荒野] 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” [我母亲的儿子是谁呢] 解释《否》卦的卦辞 “否卦不利于与人交往。” [只是自己白白地劳苦] 解释《同人》卦六二爻 “只在宗族内和同于人，有困难。” [集注]：0160 屯之恒，0428 师之姤，2584 损之复。

[Loading a lot of heavy things but discarding them in the wilderness.] Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [Who is my mother's son?] Explain the hexagram statement of the "Pi" hexagram: "The 'Pi' hexagram is not favorable for interacting with people." [Just toiling in vain by oneself.] Explain the second line of the six in the "Tongren" hexagram: "Being in harmony with people only within the clan, there are difficulties." [Collected Annotations]: 0160 Tun to Heng, 0428 Shi to Gou, 2584 Sun to Fu.

0654泰之大有［生直地乳, 上皇大喜］直, 值. 地乳, 地母之乳房, 指歧山. 上皇, 周文王. 釋泰象"天地交, 泰. 后以財成天地之道, 輔相天地之宜, 以左右民." ［賜我福祉］釋同人卦辭"同人于野, 亨. 利涉大川, 利君子貞.” [壽算無極］壽算, 年壽. 釋大有上九"自天𧙗之, 吉無不利."［集注］2432睽之未濟.

0654 泰之大有：[正值地母之乳（岐山）生出祥瑞，周文王非常高兴] “直”，通 “值”。“地乳”，指地母的乳房，这里指岐山。“上皇”，指周文王。解释《泰》卦的象辞 “天地相交，就是泰卦。君主因此裁度天地化生万物的规律，辅助天地生养万物的适宜之法，来左右百姓。” [赐予我福气] 解释《同人》卦的卦辞 “和同于人在旷野，亨通。有利于涉越大川，有利于君子守持正固。” [寿命没有极限] “寿算”，即年寿。解释《大有》卦上九爻 “来自上天的保佑，吉祥没有不利的。” [集注]：2432 睽之未济。

[Just when the auspicious omen emerges from the "breast of the Earth Mother" (Qishan), King Wen of Zhou is very happy.] "Zhi" is equivalent to "zhi". "Di ru" refers to the breast of the Earth Mother, here referring to Qishan. "Shang huang" refers to King Wen of Zhou. Explain the image of the "Tai" hexagram: "Heaven and earth interact, and this is the Tai hexagram. The monarch, therefore, measures the laws of the generation of all things by heaven and earth, and assists the appropriate methods of heaven and earth in nurturing all things to influence the people." [Bestowing good fortune on me.] Explain the hexagram statement of the "Tongren" hexagram: "Being in harmony with people in the wilderness, it is prosperous. It is beneficial to cross a big river, and it is beneficial for a gentleman to adhere to the right path." [The lifespan has no limit.] "Shou suan" means lifespan. Explain the ninth line of the upper in the "Dayou" hexagram: "Blessed by heaven, it is auspicious and there is nothing unfavorable." [Collected Annotations]: 2432 Kui to Weiji.

0655泰之謙［翕翕䡘䡘, 隕墜山顛］釋泰上六象"城復于隍, 其命亂矣." 翕翕, 盛大. 䡘䡘, 車聲."［滅我令名］釋大有初九“無交害, 匪咎, 艱則無咎."［長沒不全］釋謙六五象"利用侵伐, 征不服也."［集注］0734否之離. 2653益之坎, 3241震之損, 3349渙之家人.

0655 泰之谦：[声势盛大，车声隆隆，却从山巅坠落] 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” “翕翕”，形容盛大。“䡘䡘”，是车声。 [毁灭了我的美好名声] 解释《大有》卦初九爻 “没有交互的伤害，不是过错，在艰难中就没有过错。” [长久沦没不能保全] 解释《谦》卦六五爻的象辞 “有利于征伐，征讨不服从的人。” [集注]：0734 否之离，2653 益之坎，3241 震之损，3349 涣之家人。

[With a grand momentum and the rumbling sound of the carriage, but falling from the top of the mountain.] Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." "Xi xi" describes grandness. "䡘䡘" is the sound of the carriage. [Destroying my good reputation.] Explain the first line of the nine in the "Dayou" hexagram: "There is no mutual harm, it is not a fault, and there is no fault in difficulties." [Being submerged for a long time and unable to be preserved.] Explain the image of the fifth line of the six in the "Qian" hexagram: "It is beneficial to go on an expedition and punish those who do not submit." [Collected Annotations]: 0734 Pi to Li, 2653 Yi to Kan, 3241 Zhen to Sun, 3349 Huan to Jiaren.

0656泰之豫［東鄰嫁女, 為王妃后］䆁泰六五“帝乙歸妹, 以祉元吉." 言以尊貴之位而下求賢者, 可得大吉.［莊公築館, 以尊王母］釋謙六二“鳴謙,貞吉." 言謙德名聲外聞時, 須守持貞正.［歸于京師, 季姜悅喜］䆁豫卦名, 喜悅.［集注］0148屯之觀, 0767否之既濟, 1433剝之無妄, 2337家人之遯.

0656 泰之豫：[东边的邻居嫁女儿，成为了王妃或王后] 解释《泰》卦六五爻 “帝乙嫁出少女，带来福祉，大为吉祥。” 意思是处在尊贵的地位却向下寻求贤能之人，就可以获得大吉。[鲁庄公建造馆舍，来尊崇他的母亲] 解释《谦》卦六二爻 “声名远扬的谦虚，守持正固吉祥。” 意思是当谦虚的品德和名声传扬在外时，必须守持正固。[回到京城，季姜喜悦高兴] 解释《豫》卦的卦名，有喜悦的含义。[集注]：0148 屯之观，0767 否之既济，1433 剥之无妄，2337 家人之遁。

[The daughter of the neighbor in the east is married off and becomes a princess or a queen.] Explain the fifth line of the six in the "Tai" hexagram: "Di Yi marries off his young daughter, bringing blessings and being greatly auspicious." It means that being in a noble position but seeking the capable and virtuous people downward can lead to great auspiciousness. [Duke Zhuang of Lu builds a pavilion to honor his mother.] Explain the second line of the six in the "Qian" hexagram: "The well-known modesty, adhering to the right path is auspicious." It means that when the virtue and reputation of modesty spread outside, one must adhere to the right path. [Returning to the capital city, Ji Jiang is delighted and happy.] Explain the name of the "Yu" hexagram, which has the meaning of joy. [Collected Annotations]: 0148 Tun to Guan, 0767 Pi to Jiji, 1433 Bo to Wuwang, 2337 Jiaren to Dun.

0657泰之隨［伯虎仲熊, 德義淵閎］釋泰九二"包荒, 用馮河, 不遐遺, 朋亡, 得尚于中行." 言胸懷廣闊, 守持中道, 可越險獲通泰. 丁云”左氏文十八年傳：高辛氏有才子伯虎, 仲熊, 使布五教於四方.”［使布五穀］䆁豫象"雷出地奮, 豫. 先王以作樂崇德, 殷薦之上帝, 以配祖考." 五穀, 五教. 穀, 道藏本, 汲古本, 子書本作教. 五教為父義, 母慈, 兄友, 弟恭, 子孝. 書舜典”敬敷五教在寛.” 左傳桓六年”故務在其三時, 修其五教.” ［陰陽順序］釋隨卦名, 隨從, 隨順.［集注］2460蹇之大過, 2627益之屯, 4091未濟之渙.

0657 泰之随：[伯虎和仲熊，他们的品德和道义深沉广大] 解释《泰》卦九二爻 “包容荒秽，徒步涉越大河，不遗弃远方的人，不结党营私，能够向上遵循中和之道。” 意思是胸怀广阔，守持中庸之道，就可以跨越险阻获得通达安泰。丁氏说 “《左传・文公十八年》记载：高辛氏有才子伯虎、仲熊，让他们在四方传布五种教化。” [让他们传布五种教化] 解释《豫》卦的象辞 “雷从地下发出，大地振奋，这就是豫卦。先代的君王因此制作音乐来崇尚道德，隆重地祭祀天帝，以配享祖先。” “五谷”，这里应为 “五教”。“谷”，在道藏本、汲古本、子书本中作 “教”。“五教” 指的是父义、母慈、兄友、弟恭、子孝。《尚书・舜典》中说 “谨慎地施行五种教化，要注意宽厚。” 《左传・桓公六年》中说 “所以致力于春、夏、秋三个农时的农事，修习五种教化。” [阴阳遵循顺序] 解释《随》卦的卦名，有随从、随顺的意思。[集注]：2460 蹇之大过，2627 益之屯，4091 未济之涣。

[Bohu and Zhongxiong, their virtues and moral principles are profound and vast.] Explain the second line of the nine in the "Tai" hexagram: "Tolerating the filthy and the desolate, wading across the big river on foot, not abandoning those in the distance, not forming cliques for personal gain, and being able to follow the middle way upward." It means that with a broad mind and adhering to the mean way, one can cross the obstacles and obtain smoothness and peace. Ding said: "Recorded in 'Zuo Zhuan · Duke Wen's Eighteenth Year': The Gao Xin clan had talented people Bohu and Zhongxiong, and they were asked to spread five kinds of teachings in all directions." [Let them spread five kinds of teachings.] Explain the image of the "Yu" hexagram: "Thunder emerges from the ground, and the earth is invigorated, and this is the Yu hexagram. The former kings, therefore, made music to advocate morality, and solemnly sacrificed to the Heavenly Emperor to be sacrificed together with the ancestors." "Wu gu" here should be "wu jiao". "Gu" is written as "jiao" in the Daode Zang Ben, the Jigu Ben, and the Zishu Ben. "Wu jiao" refers to the righteousness of the father, the kindness of the mother, the friendliness of the elder brother, the respectfulness of the younger brother, and the filial piety of the son. In "Shang Shu · Shun Dian", it is said, "Carefully implement the five kinds of teachings and pay attention to leniency." In "Zuo Zhuan · Duke Huan's Sixth Year", it is said, "So focus on the agricultural affairs in the three farming seasons of spring, summer, and autumn, and practice the five kinds of teachings." [The yin and yang follow the order.] Explain the name of the "Sui" hexagram, which means following and conforming. [Collected Annotations]: 2460 Jian to Daguo, 2627 Yi to Tun, 4091 Weiji to Huan.

0658泰之蠱［敏捷勁疾, 如猿升木］釋泰卦名, 通泰.［彤弓雖調］彤, 紅色. 釋隨卦名, 隨從.［終不能獲］䆁蠱卦名, 惑亂.［集注］3367漸之蹇.

0658 泰之蛊：[敏捷快速，就像猿猴爬上树木] 解释《泰》卦的卦名，有通泰的意思。[红色的弓虽然调试好了] “彤”，是红色的意思。解释《随》卦的卦名，有随从的意思。[最终还是不能获得] 解释《蛊》卦的卦名，有惑乱的含义。[集注]：3367 渐之蹇。

[Agile and quick, just like an ape climbing a tree.] Explain the name of the "Tai" hexagram, which has the meaning of smoothness and peace. [The red bow is well adjusted.] "Tong" means red. Explain the name of the "Sui" hexagram, which means following. [Finally still cannot obtain it.] Explain the name of the "Gu" hexagram, which has the meaning of confusion. [Collected Annotations]: 3367 Jian to Jian.

0659泰之臨［舉袂覆目, 不見日月］釋泰上六象"城復于隍, 其命亂矣."［衣裘簟席］釋蠱卦名, 惑亂. ［就長夜室］釋臨彖"至于八月有凶, 消不久也."［集注］0081坤之隨, 2161大壯之革.

0659 泰之临：[举起衣袖遮住眼睛，看不见太阳和月亮] 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” [穿着皮衣，铺垫着竹席] 解释《蛊》卦的卦名，有惑乱的意思。 [进入了漫漫长夜的屋子] 解释《临》卦的彖辞 “到了八月会有凶险，是因为阳气消退不会太久了。” [集注]：0081 坤之随，2161 大壮之革。

[Raising the sleeve to cover the eyes, unable to see the sun and the moon.] Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [Wearing a leather coat and laying a bamboo mat.] Explain the name of the "Gu" hexagram, which means confusion. [Entering the house of the long night.] Explain the Tuan statement of the "Lin" hexagram: "There will be danger in the eighth month because the yang qi will fade away soon." [Collected Annotations]: 0081 Kun to Sui, 2161 Dazhuang to Ge.

0660泰之觀［忍醜少羞, 無面有頭］泰六四"翩翩, 不富以其鄰, 不戒以孚." 言不與其鄰爭取求富贵, 無須告誡也要自存誠信.［耗減寡虛］釋臨象"至于八月有凶, 消不久也."［日益削消］釋觀六三"觀我生, 進退."［集注］1019豫之渙.

0660 泰之观：[忍受丑陋，缺少羞耻之心，没有脸面却有头颅] 解释《泰》卦六四爻 “往来轻快，不与邻居一同富有，不用告诫就能保持诚信。” 意思是不与邻居争夺富贵，即使没有告诫也要保持诚信。[损耗减少，空虚匮乏] 解释《临》卦的象辞 “到了八月会有凶险，是因为阳气消退不会太久了。” [日益削减消退] 解释《观》卦六三爻 “观察自我的行为，决定是前进还是后退。” [集注]：1019 豫之涣。

[Enduring ugliness, lacking a sense of shame, having a head but no face.] Explain the fourth line of the six in the "Tai" hexagram: "Coming and going lightly, not being rich together with the neighbors, being able to maintain trustworthiness without admonition." It means not competing with the neighbors for wealth and status, and maintaining trustworthiness even without admonition. [Losing and decreasing, being empty and scarce.] Explain the image of the "Lin" hexagram: "There will be danger in the eighth month because the yang qi will fade away soon." [Gradually decreasing and fading away.] Explain the third line of the six in the "Guan" hexagram: "Observing one's own behavior and deciding whether to advance or retreat." [Collected Annotations]: 1019 Yu to Huan.

0661泰之噬嗑［涸陰沍寒, 常冰不溫］涸陰, 隆冬陰氣極盛. 沍寒, 寒氣凍結. 釋泰九三”無平不陂, 無往不復; 艱貞, 無咎; 勿恤其孚, 于食有福.”［凌人惰怠］凌人, 掌管藏冰之事. 釋觀六三”觀我生, 進退.” 言當省察自我的行為, 以決定未來的進退. [雹大為災］釋噬嗑九四象"利艱貞, 吉, 未光也." 尚注”按周禮天官有凌人, 鄭云：凌, 冰室也. 引豳風納于凌陰為證. 凌人藏冰出冰, 正以宣洩寒暑, 否則陰陽不調, 而冰雹為災. [集注］0743否之蹇, 1152蠱之未濟.

0661 泰之噬嗑：[隆冬时阴气极盛，寒气冻结，常年的冰也不温暖] “涸阴”，指隆冬时阴气极盛。“沍寒”，指寒气冻结。解释《泰》卦九三爻 “没有平坦而不变成倾斜的，没有前往而不回来的；在艰难中守持正固，没有过错；不必担忧自己的诚信，在饮食方面会有福分。” [掌管藏冰之事的人懒惰懈怠] “凌人”，是掌管藏冰之事的人。解释《观》卦六三爻 “观察自我的行为，决定是前进还是后退。” 意思是应当省察自己的行为，来决定未来的进退。 [冰雹很大成为灾害] 解释《噬嗑》卦九四爻的象辞 “有利于在艰难中守持正固，吉祥，但还没有发扬光大。” 尚氏注释 “按照《周礼・天官》中有‘凌人’一职，郑玄说：‘凌’，就是冰室。引用《豳风》中‘纳于凌阴’作为证据。凌人负责藏冰和出冰，正是为了调节寒暑，否则阴阳失调，就会有冰雹成灾。” [集注]：0743 否之蹇，1152 蛊之未济。

[In the depth of winter, the yin qi is extremely strong, the cold air freezes, and the perennial ice is not warm.] "He yin" refers to the extremely strong yin qi in the depth of winter. "Hu han" refers to the freezing of the cold air. Explain the third line of the nine in the "Tai" hexagram: "There is no flatness that does not turn into inclination, and there is no going that does not come back; adhering to the right path in difficulties, there is no fault; there is no need to worry about one's trustworthiness, and there will be good fortune in terms of food and drink." [The person in charge of storing ice is lazy and slack.] "Ling ren" is the person in charge of storing ice. Explain the third line of the six in the "Guan" hexagram: "Observing one's own behavior and deciding whether to advance or retreat." It means that one should examine one's own behavior to decide the future advance or retreat. [The hail is very big and becomes a disaster.] Explain the image of the fourth line of the nine in the "Shike" hexagram: "It is beneficial to adhere to the right path in difficulties, it is auspicious, but it has not been carried forward and expanded yet." Shang's annotation: "According to 'Zhou Li · Tian Guan', there is the position of 'Ling ren'. Zheng Xuan said: 'Ling' is the ice room. Citing 'Bin Feng' 'na yu ling yin' as evidence. The Ling ren is responsible for storing ice and taking out ice, precisely to regulate the cold and heat. Otherwise, the yin and yang will be out of balance, and there will be hail disasters." [Collected Annotations]: 0743 Pi to Jian, 1152 Gu to Weiji.

0662泰之賁［夏麥麩䵃, 霜擊其芒］説文”麩, 小麥皮也.” 玉篇"𩧉, 大麥也是, 䤑同." 䆁泰上六象"城復于隍, 其命亂也."［疾君敗國］釋噬嗑上九"何校滅耳, 凶." 言施刑治獄過於酷烈, 必致凶險.［使民夭傷］䆁賁象"山下有火, 賁. 君子以明庶政, 無敢折獄."［集注］2571損之泰, 3190鼎之歸妹, 3944小過之解.

0662 泰之贲：[夏天的小麦和大麦，霜击打它们的芒刺] 《说文解字》说 “麸，是小麦的皮。” 《玉篇》说 “𩧉，是大麦，‘䤑’与之相同。” 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” [残暴的君主使国家衰败] 解释《噬嗑》卦上九爻 “肩负刑具以至于耳朵都看不见了，凶险。” 意思是施行刑罚治理案件过于残酷激烈，必然导致凶险。 [使百姓夭折受伤] 解释《贲》卦的象辞 “山下有火，这就是贲卦。君子因此要明辨各项政事，不敢轻率断案。” [集注]：2571 损之泰，3190 鼎之归妹，3944 小过之解。

[Summer wheat and barley, the frost strikes their awns.] "Shuo Wen" says: "Fu is the skin of wheat." "Yu Pian" says: "𩧉 is barley, and ' 䤑 ' is the same as it." Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [The cruel monarch causes the country to decline.] Explain the ninth line of the upper in the "Shike" hexagram: "Shouldering the punishment instrument until the ears are not visible, it is ominous." It means that imposing punishments and handling cases are too cruel and intense, which will inevitably lead to danger. [Making the common people die prematurely or get injured.] Explain the image of the "Ben" hexagram: "There is fire under the mountain, and this is the Ben hexagram. Gentlemen, therefore, should distinguish various government affairs clearly and not dare to judge cases rashly." [Collected Annotations]: 2571 Sun to Tai, 3190 Ding to Guimei, 3944 Xiaoguo to Jie.

0663泰之剝［淵涸龍憂, 箕子為奴］涸, 乾涸. 䆁泰上六象"城復于隍, 其命亂也."［干叔隕命］干叔, 比干. 䆁賁九三象"永貞之吉, 終莫之陵也."［殷破其家］釋剝卦名, 剝落. 四部注”箕子紂親戚, 諫紂不聽, 佯狂為奴. 午叔當作干叔, 紂之諸父比干也. 直言諫紂, 紂怒殺之, 刳視其心.” [集注］2353家人之革.

0663 泰之剥：[深渊干涸，龙感到忧虑，箕子沦为奴隶] “涸”，是干涸的意思。 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” [干叔丧失性命] “干叔”，指比干。 解释《贲》卦九三爻的象辞 “长久守持正固的吉祥，最终不会被欺凌。” [殷朝破败，失去了家园] 解释《剥》卦的卦名，有剥落的含义。 四部注释 “箕子是商纣王的亲戚，劝谏纣王不被听从，假装疯狂成为奴隶。‘午叔’应当是‘干叔’，是纣王的叔父比干。他直言劝谏纣王，纣王发怒杀了他，剖开他的胸膛看他的心。” [集注]：2353 家人之革。

[The abyss dries up, the dragon feels worried, and Jizi becomes a slave.] "He" means drying up. Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [Gan Shu loses his life.] "Gan Shu" refers to Bi Gan. Explain the image of the third line of the nine in the "Ben" hexagram: "The auspiciousness of adhering to the right path for a long time, and finally will not be bullied." [The Yin Dynasty is in ruins and loses its homeland.] Explain the name of the "Bo" hexagram, which has the meaning of peeling off. The annotation of the Four Books: "Jizi was a relative of King Zhou of Shang. When his advice to King Zhou was not accepted, he pretended to be crazy and became a slave. 'Wu Shu' should be 'Gan Shu', who was King Zhou's uncle Bi Gan. He directly admonished King Zhou, and King Zhou got angry and killed him, and cut open his chest to look at his heart." [Collected Annotations]: 2353 Jiaren to Ge.

0664泰之復［跛踦相隨, 日暮牛罷］釋泰上六象"城復于隍, 其命亂矣."［陵遲後旅］釋剝六四象"剝牀以膚, 切近也."［失利亡雌］釋復六三"頻復, 厲無咎." 言危險而無禍害.［集注］0059乾之渙, 0815同人之困, 0822同人之歸, 2461蹇之坎, 2548解之艮.

0664 泰之复：[瘸腿的人和踮脚的人相互跟随，傍晚时牛也疲惫了] 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” [逐渐衰败，落在后面的行旅] 解释《剥》卦六四爻的象辞 “剥落床榻直到触及人的皮肤，是因为非常切近。” [失去了利益，也失去了雌性伙伴] 解释《复》卦六三爻 “频繁地回复，有危险但没有灾祸。” 意思是虽然危险但没有祸害。 [集注]：0059 乾之涣，0815 同人之困，0822 同人之归，2461 蹇之坎，2548 解之艮。

[A lame person and a person with a limp follow each other, and the ox is tired in the evening.] Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [Gradually declining, the journey that lags behind.] Explain the image of the fourth line of the six in the "Bo" hexagram: "Peeling off the bed until it touches the person's skin, because it is very close." [Losing the benefit and also losing the female partner.] Explain the third line of the six in the "Fu" hexagram: "Frequently returning, there is danger but no disaster." It means that although there is danger, there is no harm. [Collected Annotations]: 0059 Qian to Huan, 0815 Tongren to Kun, 0822 Tongren to Gui, 2461 Jian to Kan, 2548 Jie to Gen.

0665泰之無妄［桑之將落, 隕其黃葉］釋泰上九"城復于隍, 其命亂矣."［失勢傾側］釋復上六"迷復, 凶."［如無所立］釋無妄卦九四"可貞, 无咎." 言守正而不妄為, 可無禍害.［集注］0597履之噬嗑, 1459剝之震, 3928小過之復.

0665 泰之无妄：[桑树将要落叶，飘落它的黄色叶子] 解释《泰》卦上九爻 “城墙倒塌在护城壕里，政令就混乱了。” [失去权势，倾斜不稳] 解释《复》卦上六爻 “迷失了回复的道路，凶险。” [好像没有可以立足的地方] 解释《无妄》卦九四爻 “可以守持正固，没有过错。” 意思是守持正道而不胡乱作为，就可以没有灾祸。 [集注]：0597 履之噬嗑，1459 剥之震，3928 小过之复。

[The mulberry tree is about to shed its leaves, and its yellow leaves are falling.] Explain the ninth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [Losing power and being unstable and tilted.] Explain the sixth line of the upper in the "Fu" hexagram: "Losing the way of returning, it is ominous." [It seems that there is no place to stand.] Explain the fourth line of the nine in the "Wuwang" hexagram: "It is possible to adhere to the right path, and there is no fault." It means that adhering to the right path and not acting randomly can avoid disasters. [Collected Annotations]: 0597 Lv to Shike, 1459 Bo to Zhen, 3928 Xiaoguo to Fu.

0666泰之大畜［生長以時, 長育根本］釋泰彖"天地交而萬物通也."［陰陽和德］和, 合. 䆁無妄象"天下雷行, 物與無妄. 先王以茂對時, 育萬物.［歲樂無憂］釋大畜上九"何天之衢, 亨."

0666 泰之大畜：[按照时节生长，培育壮大根本] 解释《泰》卦的彖辞 “天地相交，万物就通畅。” [阴阳和谐，品德相合] “和”，是合的意思。 解释《无妄》卦的象辞 “天下雷声震动，万物都顺应天道而不妄为。先代的君王因此努力顺应时节，养育万物。” [年岁安乐，没有忧愁] 解释《大畜》卦上九爻 “多么畅通的天道啊，亨通。”

[Growing according to the season, cultivating and strengthening the foundation.] Explain the Tuan statement of the "Tai" hexagram: "Heaven and earth interact, and all things are smooth." [The yin and yang are harmonious, and the virtues are in harmony.] "He" means harmony. Explain the image of the "Wuwang" hexagram: "The thunder shakes under the sky, and all things conform to the way of heaven and do not act randomly. The former kings, therefore, strived to conform to the season and nurture all things." [The year is peaceful and there is no worry.] Explain the ninth line of the upper in the "Daxu" hexagram: "What a smooth way of heaven! It is prosperous."

0667泰之頣［童女無夫, 未有配合］釋泰上六象"城復于隍, 其命亂矣."［陰陽不和］䆁大畜九二"輿説輹."［空坐獨宿］釋頤彖"自求口實, 觀其自養也."［集注］2245明夷之需.

0667 泰之颐：[年轻的女子没有丈夫，还没有匹配结合] 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” [阴阳不和谐] 解释《大畜》卦九二爻 “车脱落了车輹。” [空坐着独自住宿] 解释《颐》卦的彖辞 “自己谋求口中的食物，观察他自我养育的情况。” [集注]：2245 明夷之需。

[A young woman has no husband and has not been matched and united yet.] Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [The yin and yang are not harmonious.] Explain the second line of the nine in the "Daxu" hexagram: "The carriage loses its fu." [Sitting empty and staying alone.] Explain the Tuan statement of the "Yi" hexagram: "Seeking one's own food, observing the situation of self-nurturing." [Collected Annotations]: 2245 Mingyi to Xu.

0668泰之大過［春令原宥, 仁德不周］春令, 春季所行的政令, 多指寛和的政令. 原宥, 諒情赦罪. 釋泰象"天地交, 泰, 后以財成天地之道, 輔相天地之宜, 以左右民."［三聖攸同］釋頤彖"天地養萬元物, 聖人養賢以及萬民."［周國茂興］釋大過九四"棟隆, 吉.."言自損剛質而使陰陽平衡, 可獲吉祥. ［集注］0307需之震, 2641益之隨.

0668 泰之大过：[春季施行宽和的政令，原谅他人罪过，但仁德还不够周全] “春令”，指春季所施行的政令，大多指宽和的政令。“原宥”，是体谅情况赦免罪行的意思。 解释《泰》卦的象辞 “天地相交，就是泰卦。君主因此裁度天地化生万物的规律，辅助天地生养万物的适宜之法，来左右百姓。” [三位圣人的思想是相同的] 解释《颐》卦的彖辞 “天地养育万物，圣人养育贤能之人以及万民。” [周朝国家繁荣兴盛] 解释《大过》卦九四爻 “栋梁隆起，吉祥。” 意思是自我减损刚健的气质而使阴阳平衡，就可以获得吉祥。 [集注]：0307 需之震，2641 益之随。

[Implementing lenient government orders in spring, forgiving others' crimes, but the benevolence is not comprehensive enough.] "Chun ling" refers to the government orders implemented in spring, mostly referring to lenient government orders. "Yuan you" means understanding the situation and pardoning the crimes. Explain the image of the "Tai" hexagram: "Heaven and earth interact, and this is the Tai hexagram. The monarch, therefore, measures the laws of the generation of all things by heaven and earth, and assists the appropriate methods of heaven and earth in nurturing all things to influence the people." [The thoughts of the three sages are the same.] Explain the Tuan statement of the "Yi" hexagram: "Heaven and earth nurture all things, and sages nurture the capable and virtuous people as well as all the people." [The Zhou Dynasty is prosperous.] Explain the fourth line of the nine in the "Daguo" hexagram: "The ridgepole rises, it is auspicious." It means that by reducing one's own strong and firm temperament to balance the yin and yang, one can obtain auspiciousness. [Collected Annotations]: 0307 Xu to Zhen, 2641 Yi to Sui.

0669泰之坎［金精躍怒, 帶劍過午］金精, 指太白星. 䆁泰上六象”城復于隍, 其命亂矣."星經”昂者西方的白虎之宿, 太白者, 金之精, 太白入昂, 金星相薄, 主有兵亂." [兩虎相距］䆁大過上六"過涉滅頂, 凶, 無咎."［雖驚無咎］釋坎九二"坎有險, 求小得."［集注］1291噬嗑之泰, 3216震之豫, 4005既濟之家人.

0669 泰之坎：[太白星闪耀发怒，带着剑过了正午时分] “金精”，指的是太白星。 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” 《星经》说 “昂星是西方白虎星宿，太白星是金之精气所化，太白星进入昂星区域，金星相互逼近，预示着会有兵乱。” [两只老虎相互对峙] 解释《大过》卦上六爻 “涉水过深以至于淹没头顶，凶险，但没有过错。” [虽然受到惊吓但没有灾祸] 解释《坎》卦九二爻 “坎险中有危险，求取小的收获可以得到。” [集注]：1291 噬嗑之泰，3216 震之豫，4005 既济之家人。

[The planet Venus shines furiously, and with a sword, it passes the noon hour.] "Jin jing" refers to the planet Venus. Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." "Xing Jing" says: "The Ang star is a constellation of the White Tiger in the west. The planet Venus is transformed from the essence of metal. When the planet Venus enters the area of the Ang star, the planet Venus approaches each other, indicating that there will be a military chaos." [Two tigers confront each other.] Explain the sixth line of the upper in the "Daguo" hexagram: "Wading too deeply until the head is submerged, it is ominous, but there is no fault." [Although frightened, there is no disaster.] Explain the second line of the nine in the "Kan" hexagram: "There is danger in the Kan danger, and one can obtain a small gain by seeking it." [Collected Annotations]: 1291 Shike to Tai, 3216 Zhen to Yu, 4005 Jiji to Jiaren.

0670泰之離［危坐至暮, 請求不得］釋泰上六"城復于隍, 其命亂矣."［膏澤不降］釋坎六三象"來之坎坎, 險且枕, 入于坎窞, 勿用."［政戾民忒］釋離九三象"日昃之離, 何可久也？" 言日將落而垂垂附麗在西天, 若不隱退, 又怎能保持長久呢？［集注］0293需之頤, 1435剝之頤, 3557漸之坎, 4001既濟之遯.

0670 泰之离：[端正地坐着直到傍晚，请求却没有得到回应] 解释《泰》卦上六爻 “城墙倒塌在护城壕里，政令就混乱了。” [恩泽没有降临] 解释《坎》卦六三爻的象辞 “来来去去都处在坎险之中，危险而且难以凭靠，陷入深深的陷坑，不可有所作为。” [政治暴虐，百姓行为不端] 解释《离》卦九三爻的象辞 “太阳西斜时的附丽，怎么能够长久呢？” 意思是太阳将要落下而低垂地附丽在西天，如果不隐退，又怎么能保持长久呢？ [集注]：0293 需之颐，1435 剥之颐，3557 渐之坎，4001 既济之遁。

[Sitting upright until the evening, but the request is not responded to.] Explain the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [The favor does not come.] Explain the image of the third line of the six in the "Kan" hexagram: "Coming and going are all in the Kan danger, it is dangerous and difficult to rely on, falling into a deep pit, and one should not take any action." [The politics is tyrannical, and the common people's behavior is improper.] Explain the image of the third line of the nine in the "Li" hexagram: "The attachment when the sun is setting in the west, how can it last long?" It means that when the sun is about to set and is lowly attached to the western sky, if one does not retire, how can one maintain it for a long time? [Collected Annotations]: 0293 Xu to Yi, 1435 Bo to Yi, 3557 Jian to Kan, 4001 Jiji to Dun.

0671泰之咸［老楊日衰, 條多枯枝］釋泰上六象"城復于隍, 其命亂矣." 說卦”乾為老馬.” 老取象於泰下卦乾. 震五行屬木, 故楊, 條, 枝均取象於泰三至五爻互震. 乾先天位南, 為日. 故日取象於泰下卦乾. 説卦”坤為眾.” 故多取象於泰上卦坤. 依納甲, 月喪于坤乙為死魄, 故坤為死喪. 故枯取象於泰上卦坤. 枯取象於泰上卦坤. 焦氏易詁第75頁”泰之咸云：老楊日度, 條多本方枝. 咸與損對, 咸二至上大過, 損二至上頤也. 前數卦皆以離為枯, 此枯枝亦用損之大離也明矣.” 尚注用象有誤. ［爵級不進］釋離九三象"日昃之離, 何可久也？"［日下摧頽］䆁咸九五象"咸其晦, 志末也." 言心志淺未, 不能成大事.［集注］0198蒙之訟, 1363賁之臨.

0671 泰之咸：[老杨树日渐衰败，枝条多是枯枝] 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” 《说卦》中说 “乾为老马。” “老” 的取象来自于泰卦下卦乾。震卦五行属木，所以 “杨”“条”“枝” 均取象于泰卦三至五爻互震。乾卦先天方位在南方，代表太阳。所以 “日” 取象于泰卦下卦乾。《说卦》中说 “坤为众。” 所以 “多” 取象于泰卦上卦坤。依照纳甲法，月亮在坤乙时失去光亮为死魄，所以坤为死丧。所以 “枯” 取象于泰卦上卦坤。“枯” 取象于泰卦上卦坤。焦氏《易诂》第 75 页说 “泰之咸说：老杨树日渐衰败，枝条多是枯枝。咸卦与损卦相对，咸卦二爻至上爻组成大过卦，损卦二爻至上爻组成颐卦。前面几个卦都以离卦为枯，这里的枯枝显然也是用损卦中的大离卦的象。” 尚氏注释中对取象有误。 [爵位品级得不到晋升] 解释《离》卦九三爻的象辞 “太阳西斜时的附丽，怎么能够长久呢？” [太阳下沉，逐渐衰落] 解释《咸》卦九五爻的象辞 “感应到脊背，是因为心志浅陋。” 意思是心志浅陋，不能成就大事。 [集注]：0198 蒙之讼，1363 贲之临。

[The old poplar tree is declining day by day, and there are many withered branches.] Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." In the "Shuogua", it is said: "Qian is an old horse." The image of "lao" is taken from the lower hexagram Qian of the Tai hexagram. The Zhen hexagram belongs to wood in the five elements, so "yang", "tiao", and "zhi" are all taken from the mutual Zhen formed by the third to fifth lines of the Tai hexagram. The Qian hexagram is in the south in the innate position and represents the sun. So "ri" is taken from the lower hexagram Qian of the Tai hexagram. In the "Shuogua", it is said: "Kun is the multitude." So "duo" is taken from the upper hexagram Kun of the Tai hexagram. According to the Na Jia method, the moon loses its light at Kun Yi and is called the dead soul, so Kun represents death. So "ku" is taken from the upper hexagram Kun of the Tai hexagram. "Ku" is taken from the upper hexagram Kun of the Tai hexagram. On page 75 of Jiao's "Yi Gu", it is said: "Tai to Xian says: The old poplar tree is declining day by day, and there are many withered branches. The Xian hexagram is opposite to the Sun hexagram. From the second line to the upper line of the Xian hexagram forms the Daguo hexagram, and from the second line to the upper line of the Sun hexagram forms the Yi hexagram. In the previous several hexagrams, the Li hexagram is regarded as withered. Here, the withered branches obviously also use the image of the Great Li hexagram in the Sun hexagram." Shang's annotation has an error in the interpretation of the image. [The rank and grade of the title cannot be promoted.] Explain the image of the third line of the nine in the "Li" hexagram: "The attachment when the sun is setting in the west, how can it last long?" [The sun sinks and gradually declines.] Explain the image of the fifth line of the nine in the "Xian" hexagram: "Feeling the back, it is because the aspiration is shallow." It means that the aspiration is shallow and one cannot achieve great things. [Collected Annotations]: 0198 Meng to Song, 1363 Ben to Lin.

0672泰之恆［蔡侯適楚, 留連江濱］釋泰九二"包荒, 用馮河, 不遐遺, 朋亡, 得尚于中行." 言胸懷廣闊. ［踰日歴月］釋咸六二"咸其腓, 凶, 居吉."言急於求感必凶, 安居靜守則吉.［思其后君］釋恆六五"恆其德, 貞. 婦人吉, 夫子凶." 言恆久保持柔順之德, 婦人吉, 男子則凶. 女以柔軟弱為美, 男以勁健為美. 本詩語出左傳定公三年/公元前507年”蔡昭侯為兩佩與兩裘以如楚, 獻一佩一裘於昭王. 昭王服之, 以享蔡侯. 蔡侯亦服其一. 子常欲之, 弗與, 三年止之.”［集注］0962豫之坤, 3198鼎之小過.

0672 泰之恒：[蔡侯前往楚国，在江边流连忘返] 解释《泰》卦九二爻 “包容荒秽，徒步涉越大河，不遗弃远方的人，不结党营私，能够向上遵循中和之道。” 意思是胸怀广阔。 [经过了许多时日] 解释《咸》卦六二爻 “感应到小腿肚，凶险，安居则吉祥。” 意思是急于求感应必然凶险，安居静守则吉祥。 [思念他后来的君主] 解释《恒》卦六五爻 “长久地保持自己的品德，守持正固。妇人吉祥，男子凶险。” 意思是长久保持柔顺的品德，妇人吉祥，男子则凶险。女子以温柔软弱为美，男子以刚劲强健为美。本诗出自《左传・定公三年》（公元前 507 年）“蔡昭侯制作了两副玉佩和两件皮衣前往楚国，献给楚昭王一副玉佩和一件皮衣。楚昭王穿上它，设享礼招待蔡侯。蔡侯也穿上了其中的一件。子常想要蔡侯的玉佩和皮衣，蔡侯不给，子常就把蔡侯扣留了三年。” [集注]：0962 豫之坤，3198 鼎之小过。

[The Marquis of Cai goes to the State of Chu and lingers by the riverside.] Explain the second line of the nine in the "Tai" hexagram: "Tolerating the filthy and the desolate, wading across the big river on foot, not abandoning those in the distance, not forming cliques for personal gain, and being able to follow the middle way upward." It means having a broad mind. [After many days and months.] Explain the second line of the six in the "Xian" hexagram: "Feeling the calf, it is ominous, and it is auspicious to stay still." It means that being eager to seek induction is bound to be ominous, and staying still and being quiet is auspicious. [Missing his later monarch.] Explain the fifth line of the six in the "Heng" hexagram: "Maintaining one's own virtue for a long time, adhering to the right path. It is auspicious for a woman, and it is ominous for a man." It means that maintaining the gentle and submissive virtue for a long time, it is auspicious for a woman, and it is ominous for a man. Women regard gentleness and weakness as beauty, and men regard strength and firmness as beauty. This poem is from "Zuo Zhuan · Duke Ding's Third Year" (507 BC): "Marquis Zhao of Cai made two jade pendants and two leather clothes and went to the State of Chu. He presented one jade pendant and one leather coat to King Zhao of Chu. King Zhao of Chu put it on and held a banquet to entertain Marquis Cai. Marquis Cai also put on one of them. Zi Chang wanted Marquis Cai's jade pendant and leather coat. When Marquis Cai refused to give them, Zi Chang detained Marquis Cai for three years." [Collected Annotations]: 0962 Yu to Kun, 3198 Ding to Xiaoguo.

0673泰之遯［右撫劍佩, 左援鉤帶］鉤帶, 腰帶掛鈎. 釋泰上六象"城復于隍, 其命亂矣."［凶訟不止, 相與爭戾］䆁恆初六"浚恆, 貞凶, 無攸利."［失利市肆］市肆, 市塲, 泛指市鎮. 釋遯九三"係遯, 有疾厲, 畜臣妾吉."［集注］3398歸妺之訟.

0673 泰之遁：[右手抚摸着剑和玉佩，左手拉着腰带的挂钩] “钩带”，就是腰带的挂钩。 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” [凶险的诉讼接连不断，相互争执暴戾] 解释《恒》卦初六爻 “深入恒久地做事，守持正固却有凶险，没有什么利益。” [在市镇中失去了利益] “市肆”，即市场，泛指市镇。 解释《遁》卦九三爻 “系恋于退避，有疾病之患，畜养臣仆和侍妾吉祥。” [集注]：3398 归妹之讼。

[The right hand caresses the sword and the jade pendant, and the left hand pulls the hook of the belt.] "Gou dai" is the hook of the belt. Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [The ominous lawsuits continue one after another, and they argue and are violent with each other.] Explain the first line of the six in the "Heng" hexagram: "Doing things deeply and persistently, adhering to the right path but there is danger, and there is no benefit." [Losing the benefit in the town.] "Shi si" means the market, generally referring to the town. Explain the third line of the nine in the "Dun" hexagram: "Being attached to retreating, there is the trouble of illness, and it is auspicious to raise servants and concubines." [Collected Annotations]: 3398 Guimei to Song.

0674泰之大壯［水流趨下, 遠至東海］釋序卦"泰者, 通也."［求我所有］䆁遯九五”嘉遯, 貞吉.”［買鮪與鯉］釋大壯九四”貞吉, 悔亡, 藩決不羸, 壯于大輿之輹." 言堅持正逍而前往, 其強盛之勢無可阻擋.［集注］0328訟之比, 2565損之需, 2649益之無妄, 2764姤之否, 3985既濟之隨.

0674 泰之大壮：[水往低处流，一直流到遥远的东海] 解释《序卦》中 “泰，就是通畅的意思。” [追求我所拥有的东西] 解释《遁》卦九五爻 “嘉美地退避，守持正固吉祥。” [购买鲔鱼和鲤鱼] 解释《大壮》卦九四爻 “守持正固吉祥，悔恨消失，藩篱冲破而不困窘，比大车的輹还要强壮。” 意思是坚持正道前往，那强盛的势头不可阻挡。 [集注]：0328 讼之比，2565 损之需，2649 益之无妄，2764 姤之否，3985 既济之随。

[The water flows downward and reaches the distant East China Sea.] Explain in the "Xugua": "Tai means smoothness." [Pursuing the things I possess.] Explain the fifth line of the nine in the "Dun" hexagram: "Retreating beautifully, adhering to the right path is auspicious." [Buying tuna and carp.] Explain the fourth line of the nine in the "Dazhuang" hexagram: "Adhering to the right path is auspicious, the regret disappears, the fence is broken through without being in distress, and it is stronger than the fu of a big carriage." It means that by adhering to the right path and going forward, that powerful momentum cannot be blocked. [Collected Annotations]: 0328 Song to Bi, 2565 Sun to Xu, 2649 Yi to Wuwang, 2764 Gou to Pi, 3985 Jiji to Sui.

0675泰之晉［登几上輿, 駕駟南游］釋泰九二”包荒, 用馮河, 不遐遺, 朋亡, 得尚于中行."［合從散橫］釋大壯九四象"藩決不嬴, 尚往也." ［ 燕齊以強］釋晉彖"晉, 進也."［集注］0140屯之否, 1070隨之升, 2527解之咸.

0675 泰之晋：[登上矮桌再坐上车子，驾着四匹马向南出游] 解释《泰》卦九二爻 “包容荒秽，徒步涉越大河，不遗弃远方的人，不结党营私，能够向上遵循中和之道。” [联合六国合纵，拆散连横之策] 解释《大壮》卦九四爻的象辞 “藩篱冲破而不困窘，是因为崇尚前往。” [燕国和齐国因此变得强大] 解释《晋》卦的彖辞 “晋，就是前进的意思。” [集注]：0140 屯之否，1070 随之升，2527 解之咸。

[Climbing onto the low table and then getting on the carriage, driving four horses and going on a trip southward.] Explain the second line of the nine in the "Tai" hexagram: "Tolerating the filthy and the desolate, wading across the big river on foot, not abandoning those in the distance, not forming cliques for personal gain, and being able to follow the middle way upward." [Uniting the six states in the vertical alliance and breaking up the horizontal alliance strategy.] Explain the image of the fourth line of the nine in the "Dazhuang" hexagram: "The fence is broken through without being in distress, because of advocating going forward." [The State of Yan and the State of Qi become powerful because of this.] Explain the Tuan statement of the "Jin" hexagram: "Jin means advancing." [Collected Annotations]: 0140 Tun to Pi, 1070 Sui to Sheng, 2527 Jie to Xian.

0676泰之明夷［求兔得獐, 過其所望］釋泰九三”無平不陂, 無往不復. 艱貞無咎. 勿恤其孚, 于食有福.”［歡以相迎］釋晉六五象"失得無恤, 往有慶也."［高位夷傷］釋序卦"進必有所傷, 故受以明夷. 夷者, 傷也."

0676 泰之明夷：[想捉兔子却得到了獐子，超过了所期望的] 解释《泰》卦九三爻 “没有平坦而不变成倾斜的，没有前往而不回来的；在艰难中守持正固，没有过错；不必担忧自己的诚信，在饮食方面会有福分。” [欢快地相互迎接] 解释《晋》卦六五爻的象辞 “得失不必忧虑，前往会有喜庆。” [处在高位却受到伤害] 解释《序卦》中 “前进必然会有所伤害，所以接着是明夷卦。夷，就是伤害的意思。”

[Wanting to catch a rabbit but getting a roe deer, exceeding what was expected.] Explain the third line of the nine in the "Tai" hexagram: "There is no flatness that does not turn into inclination, and there is no going that does not come back; adhering to the right path in difficulties, there is no fault; there is no need to worry about one's trustworthiness, and there will be good fortune in terms of food and drink." [Greeting each other joyfully.] Explain the image of the fifth line of the six in the "Jin" hexagram: "There is no need to worry about gains and losses, and going forward will bring celebration." [Being in a high position but getting hurt.] Explain in the "Xugua": "Advancing will inevitably cause some harm, so the 'Mingyi' hexagram follows. Yi means harm."

0677泰之家人［過時不歸, 道遠且迷］䆁泰上六象”城復于隍, 其命亂矣."［旅人心悲］釋明夷卦名, 痛傷.［使我徘徊］釋序卦”傷於外者, 必反其家, 故受之家人."

0677 泰之家人：[过了时间还没有归来，道路遥远而且迷失了方向] 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” [旅人心中悲伤] 解释《明夷》卦的卦名，有伤痛的意思。 [让我徘徊不前] 解释《序卦》中 “在外面受到伤害的人，必然会回到他的家，所以接着是家人卦。”

[Not coming back after the time has passed, the road is far away and one has lost the way.] Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [The traveler is sad in his heart.] Explain the name of the "Mingyi" hexagram, which means pain and injury. [Making me hesitate and not move forward.] Explain in the "Xugua": "The person who is hurt outside will inevitably return to his home, so the 'Jiaren' hexagram follows."

0678泰之睽［魂孤無室, 御宿舍食］御, 抵擋. 釋泰上六“城復于隍, 其命亂矣."［盜張民潰］釋家人初九”閑有家, 悔亡.” ［見敵失內］釋序卦“家道窮必乖, 故受之以睽. 睽者, 乖也." 尚注”失內者, 失其妻室也. 左傳僖十七年齊侯好內, 是內為妻妾也.” ［集注］3505豐之革.

0678 泰之睽：[魂魄孤独没有安身之所，抵御着寒冷在旅舍中吃饭休息] “御”，是抵挡的意思。 解释《泰》卦上六爻 “城墙倒塌在护城壕里，政令就混乱了。” [盗贼嚣张，百姓溃散] 解释《家人》卦初九爻 “防范于家道初兴之时，悔恨消失。” [见到敌人却失去了妻室] 解释《序卦》中 “家道穷困必然会有乖离，所以接着是睽卦。睽，就是乖离的意思。” 尚氏注释 “失内者，就是失去了他的妻室。《左传・僖公十七年》中齐侯喜好女色，这里的‘内’指的是妻妾。” [集注]：3505 丰之革。

[The soul is lonely and has no place to settle down, resisting the cold and eating and resting in the inn.] "Yu" means resisting. Explain the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [The thieves are arrogant and the common people disperse.] Explain the first line of the nine in the "Jiaren" hexagram: "Guarding against the beginning of the prosperity of the family way, the regret disappears." [Seeing the enemy but losing the wife.] Explain in the "Xugua": "When the family way is in poverty, there will inevitably be estrangement, so the 'Kui' hexagram follows. Kui means estrangement." Shang's annotation: "The one who loses the 'nei' is the one who loses his wife. In 'Zuo Zhuan · Duke Xi's Seventeenth Year', the Marquis of Qi likes women. Here, 'nei' refers to concubines and wives." [Collected Annotations]: 3505 Feng to Ge.

0679泰之蹇［居如轉丸, 危不得安］轉丸, 螳螂. 釋泰上六象"城復于隍, 其命亂也.""［東西不𡩋］釋序卦"睽者, 乖也."［動生憂患］釋蹇九三“往蹇, 來反." 言前行必將有險難, 應當返回以待時.

0679 泰之蹇：[居住的地方如同螳螂一样，处于危险而得不到安宁] “转丸” 指螳螂。 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” [东西方向都不顺遂] 解释《序卦》中 “睽，就是乖离的意思。” [一行动就产生忧患] 解释《蹇》卦九三爻 “往前行走会遇到艰难，返回来。” 意思是前行必然会有险难，应当返回原地等待时机。

[The place where one lives is like a mantis, in danger and without peace.] "Zhuan wan" refers to the mantis. Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [Both the east and west directions are not smooth.] Explain in the "Xugua": "Kui means estrangement." [Once taking action, troubles will arise.] Explain the third line of the nine in the "Jian" hexagram: "Going forward will encounter difficulties, and come back." It means that there will inevitably be difficulties when going forward, and one should return to the original place and wait for the opportunity.

0680泰之解［坤厚地德, 庶物蕃息］釋泰彖"則是天地交而萬物通也.“ ［平康正直］釋蹇象”山上有水, 蹇. 君子以反身脩德.”［以綏百福］釋解六五”君子維有解, 吉. 有孚于小人." 言君子當解除險難隱患, 以誠信感化小人.［集注］1354賁之履, 3352漸之復, 3631巽之困, 3752渙之解.

0680 泰之解：[大地具有宽厚的品德，众多的生物繁衍生长] 解释《泰》卦的彖辞 “这就是天地相交，万物通畅。” [平安康泰，正直无私] 解释《蹇》卦的象辞 “山上有水，这就是蹇卦。君子因此要反省自身，修养品德。” [招来各种福气] 解释《解》卦六五爻 “君子能够解除险难，吉祥。对小人也有诚信感化。” 意思是君子应当解除险难隐患，用诚信去感化小人。 [集注]：1354 贲之履，3352 渐之复，3631 巽之困，3752 涣之解。

[The earth has a generous and kind virtue, and numerous creatures multiply and grow.] Explain the Tuan statement of the "Tai" hexagram: "This is the interaction between heaven and earth, and all things are smooth." [Peaceful, prosperous, and upright without self-interest.] Explain the image of the "Jian" hexagram: "There is water on the mountain, and this is the Jian hexagram. Gentlemen, therefore, should reflect on themselves and cultivate their moral character." [Bringing various good fortunes.] Explain the fifth line of the six in the "Jie" hexagram: "A gentleman can relieve the danger and difficulty, it is auspicious. He also has trustworthiness to influence the petty people." It means that a gentleman should relieve the hidden dangers of danger and difficulty and use trustworthiness to influence the petty people. [Collected Annotations]: 1354 Ben to Lv, 3352 Jian to Fu, 3631 Xun to Kun, 3752 Huan to Jie.

0681泰之損［樹蔽牡荊, 生蘙山旁］牡荊, 馬鞭草科, 可入藥. 翳, 遮蔽. 釋泰初九”拔茅茹, 以其𢑥, 征吉.” 言與同類相交前行, 可獲通泰. ［讐敵背憎］釋解六三“負且乘, 致寇至, 貞吉." 言小人得勢, 隱患未解, 將招致強寇. ［孰肯相迎］釋損九二"利貞, 征凶. 弗損益之." 利於正道, 征討凶, 不受損也不受益.［集注］4076未濟之姤.

0681 泰之损：[树木遮蔽着牡荆，生长在山旁的隐蔽之处] “牡荆”，属于马鞭草科，可以入药。“翳”，是遮蔽的意思。 解释《泰》卦初九爻 “拔起茅草，根系相连，因为它们同类相从，出征吉祥。” 意思是与同类相互交往前行，可以获得通达安泰。 [仇敌心怀怨恨] 解释《解》卦六三爻 “背负着东西却乘坐着车子，招致强寇到来，守持正固吉祥。” 意思是小人得势，隐患没有解除，将会招来强寇。 [谁肯来迎接呢] 解释《损》卦九二爻 “利于守持正固，出征凶险。不减少也不增益。” 意思是利于走正道，出征有凶险，既不受损也不受益。 [集注]：4076 未济之姤。

[The trees shade the chaste tree, and it grows in the hidden place beside the mountain.] "Mu jing" belongs to the Verbenaceae family and can be used as medicine. "Yi" means shading. Explain the first line of the nine in the "Tai" hexagram: "Pulling up the thatch, the roots are connected. Because they are of the same kind and follow each other, going on an expedition is auspicious." It means that interacting with the same kind and moving forward can obtain smoothness and peace. [The enemies hold grudges in their hearts.] Explain the third line of the six in the "Jie" hexagram: "Carrying things but riding in a carriage, causing the arrival of powerful bandits, adhering to the right path is auspicious." It means that when the petty people gain power and the hidden dangers are not relieved, powerful bandits will be attracted. [Who will come to greet?] Explain the second line of the nine in the "Sun" hexagram: "It is beneficial to adhere to the right path, going on an expedition is ominous. Neither decrease nor increase." It means that it is beneficial to follow the right path, going on an expedition is dangerous, and there is neither loss nor gain. [Collected Annotations]: 4076 Weiji to Gou.

0682泰之益［鳳凰銜書］釋泰六五象"以祉元吉, 中以行願也." ［賜我玄珪］釋損六五“或益之十朋之龜, 弗克違, 元吉."［封為晉侯］䆁益九五"有孚惠心, 勿問元吉, 有孚惠我德." 言誠心施惠於下民, 必大獲吉祥. 四部注”成王與叔虞戲削桐葉為珪, 以與叔虞, 曰以此封若. 史佚曰：天子無戲言, 請擇日成之. 遂封叔虞於唐, 唐叔子爕改唐為晉.”

0682 泰之益：[凤凰口衔着天书] 解释《泰》卦六五爻的象辞 “带来福祉，大为吉祥，是因为居中而能实行自己的心愿。” [赐予我黑色的玉珪] 解释《损》卦六五爻 “有人赐予价值十朋的神龟，不能违背，大为吉祥。” [被封为晋侯] 解释《益》卦九五爻 “有诚信且怀有施惠之心，不必占问，大为吉祥，有诚信会使百姓感怀我的恩德。” 意思是诚心施惠于百姓，必然会大获吉祥。 四部注释 “周成王与叔虞玩耍时削桐叶当作玉珪，把它给叔虞，说用这个来封你。史佚说：天子没有玩笑话，请选择日子完成这件事。于是把叔虞封在唐地，唐叔虞的儿子爕把唐改为晋。”

[The phoenix holds a heavenly book in its mouth.] Explain the image of the fifth line of the six in the "Tai" hexagram: "Bringing blessings and being greatly auspicious, because being in the middle position and being able to fulfill one's own wish." [Bestowing on me a black jade gui.] Explain the fifth line of the six in the "Sun" hexagram: "Someone bestows a divine tortoise worth ten peng, and it cannot be violated, it is greatly auspicious." [Being conferred the title of Marquis of Jin.] Explain the fifth line of the nine in the "Yi" hexagram: "Having trustworthiness and a heart of bestowing kindness, there is no need to divinate, it is greatly auspicious. Having trustworthiness will make the common people feel my kindness." It means that sincerely bestowing kindness on the common people will inevitably bring great auspiciousness. The annotation of the Four Books: "When King Cheng of Zhou was playing with Shu Yu, he cut a piece of tung leaf into the shape of a jade gui and gave it to Shu Yu, saying that he would enfeoff him with this. Shi Yi said: The Son of Heaven doesn't tell jokes. Please choose a day to complete this matter. So Shu Yu was enfeoffed in the land of Tang, and Shu Yu's son Xie changed Tang to Jin."

0683泰之夬［作凶不善, 相牽入井］釋泰上六象"城復于隍, 其命亂矣.“［溺陷辜罪］釋益上九“莫益之, 或擊之, 立心勿恆, 凶."［禍至憂有］釋夬上六"無號, 終有凶."

0683 泰之夬：[做凶恶不善的事情，相互牵连陷入井中] 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” [陷入溺亡和犯罪的境地] 解释《益》卦上九爻 “没有人增益他，有人攻击他，心思不能持久，凶险。” [灾祸到来，忧愁随之产生] 解释《夬》卦上六爻 “不必号啕大哭，最终还是有凶险。”

[Doing evil and unkind things, being implicated in each other and falling into the well.] Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [Falling into the situation of drowning and crime.] Explain the ninth line of the upper in the "Yi" hexagram: "No one increases him, someone attacks him, the mind cannot last long, it is ominous." [The disaster comes, and sorrow arises 随之.] Explain the sixth line of the upper in the "Guai" hexagram: "There is no need to wail, and there will still be danger in the end."

0684泰之姤［悲鳴北行, 失其長兄］釋泰九三"無平不陂, 無往不復, 艱貞, 咎."［伯仲不幸］釋夬上六”無號, 終有凶. ”［骸骨散亡］釋姤九四"包無魚, 起凶." 言失其所遇, 若興起爭執必有凶.［集注］0758否之歸妹.

0684 泰之姤：[悲伤地鸣叫着向北前行，失去了他的长兄] 解释《泰》卦九三爻 “没有平坦而不变成倾斜的，没有前往而不回来的；在艰难中守持正固，没有过错。” [兄弟俩遭遇不幸] 解释《夬》卦上六爻 “不必号啕大哭，最终还是有凶险。” [骸骨散落消亡] 解释《姤》卦九四爻 “厨房里没有鱼，发起争端必有凶险。” 意思是失去了所遇到的机会，如果兴起争执必然有凶险。 [集注]：0758 否之归妹。

[Crying sadly and moving northward, losing his eldest brother.] Explain the third line of the nine in the "Tai" hexagram: "There is no flatness that does not turn into inclination, and there is no going that does not come back; adhering to the right path in difficulties, there is no fault." [The two brothers encounter misfortune.] Explain the sixth line of the upper in the "Guai" hexagram: "There is no need to wail, and there will still be danger in the end." [The bones are scattered and perish.] Explain the fourth line of the nine in the "Gou" hexagram: "There is no fish in the kitchen, and starting a dispute will inevitably be ominous." It means that losing the encountered opportunity, if a dispute arises, there will inevitably be danger. [Collected Annotations]: 0758 Pi to Guimei.

0685泰之萃［羔衣豹裘］羔裘, 以羔羊皮衣, 豹皮皮袍. 古代大夫冬季所服. 釋泰象”天地交, 泰；后以財務成天地之道, 輔相天地之宜, 以左右民.” 詩鄭風羔裘”羔裘如濡, 洵直且侯. 彼其之子, 舍命不渝.” ［高易我宇］宇, 房屋. 釋姤九五"以杞包瓜, 含章, 有隕自天."［君子維好］釋萃九四"大吉, 無不利."［集注］3150鼎之大有.

0685 泰之萃：[穿着羔羊皮衣和豹皮袍] “羔裘”，指羔羊皮衣，“豹裘” 指豹皮皮袍。是古代大夫在冬季所穿的服饰。 解释《泰》卦的象辞 “天地相交，就是泰卦；君主因此裁度天地化生万物的规律，辅助天地生养万物的适宜之法，来左右百姓。” 《诗经・郑风・羔裘》中说 “羔羊皮袄润泽光亮，确实正直又美好。那位君子啊，舍生忘死也不改变。” [把我的房屋加高改易] “宇”，指房屋。 解释《姤》卦九五爻 “用高大的杞树庇护甜瓜，蕴含着美好的文采，有从天上陨落的福分。” [君子之间友好相处] 解释《萃》卦九四爻 “大为吉祥，没有不利的。” [集注]：3150 鼎之大有。

[Wearing a lambskin coat and a leopard skin robe.] "Gao qiu" refers to a lambskin coat, and "bao qiu" refers to a leopard skin robe. They are the clothes worn by ancient doctors in winter. Explain the image of the "Tai" hexagram: "Heaven and earth interact, and this is the Tai hexagram; the monarch, therefore, measures the laws of the generation of all things by heaven and earth, and assists the appropriate methods of heaven and earth in nurturing all things to influence the people." In "The Book of Songs · Zheng Feng · Gao Qiu", it is said: "The lambskin coat is shiny and smooth, and it is indeed upright and beautiful. That gentleman will not change even if he sacrifices his life." [Raising and changing my house.] "Yu" refers to the house. Explain the fifth line of the nine in the "Gou" hexagram: "Sheltering the melon with the tall qi tree, containing beautiful literary grace, there is the fortune of falling from the sky." [Gentlemen get along well with each other.] Explain the fourth line of the nine in the "Cui" hexagram: "It is greatly auspicious, and there is nothing unfavorable." [Collected Annotations]: 3150 Ding to Dayou.

0686泰之升［日中為市, 各抱所有］釋序卦"泰者, 通也."［交易貨貲, 貪珠懷寶］貲, 財貨. 釋萃彖"萃, 聚也."［心悅歡喜］䆁升二象"九二之孚, 有喜也." 周易繫辭”日中為市, 致天下之民, 聚集天下之貨物, 交易而退.” [集注］1001豫之損, 3225震之無妄, 2478豐之賁

0686 泰之升：[在正午时分设立集市，各自带着自己所拥有的东西] 解释《序卦》中 “泰，就是通畅的意思。” [进行货物交易，贪图珍珠，怀揣珍宝] “赀”，指财物。 解释《萃》卦的彖辞 “萃，就是聚集的意思。” [心里喜悦欢喜] 解释《升》卦九二爻的象辞 “九二爻的诚信，会带来喜悦。” 《周易・系辞》中说 “在正午时分设立集市，招来天下的百姓，聚集天下的货物，交易完成后就散去。” [集注]：1001 豫之损，3225 震之无妄，2478 丰之贲。

[Setting up a market at noon, each person bringing what they possess.] Explain in the "Xugua": "Tai means smoothness." [Conducting goods transactions, coveting pearls and carrying treasures.] "Zi" refers to property. Explain the Tuan statement of the "Cui" hexagram: "Cui means gathering." [Feeling joyful in the heart.] Explain the image of the second line of the nine in the "Sheng" hexagram: "The trustworthiness of the second line of the nine brings joy." In the "Zhou Yi · Xici", it is said: "Setting up a market at noon, attracting the people of the whole world, gathering the goods of the whole world, and dispersing after the transaction is completed." [Collected Annotations]: 1001 Yu to Sun, 3225 Zhen to Wuwang, 2478 Feng to Ben.

0687泰之困［振急絕理, 恆陽不雨］絕理, 棄絕事理. 釋泰上六"城復于隍, 其命亂矣."［物病焦乾］䆁升上六"冥升, 利于不息之貞."［華實無有］釋雜卦"困, 相遇也."

0687 泰之困：[救济危急却弃绝事理，持续天晴不下雨] “绝理”，指弃绝事理。 解释《泰》卦上六爻 “城墙倒塌在护城壕里，政令就混乱了。” [万物因干旱而焦枯] 解释《升》卦上六爻 “在昏暗中上升，有利于不停息地守持正固。” [花朵和果实都没有] 解释《杂卦》中 “困，是相遇的意思。”

[Relieving the emergency but abandoning the principles, continuously having clear weather without rain.] "Jue li" refers to abandoning the principles. Explain the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [All things are parched and withered due to the drought.] Explain the sixth line of the upper in the "Sheng" hexagram: "Rising in the darkness, it is beneficial to adhere to the right path without stopping." [There are neither flowers nor fruits.] Explain in the "Zagua": "Kun means the meaning of encounter."

0688泰之井［狐狢載剝, 徙溫厚蓐］狐狢, 狐與狢. 載, 且. 徙, 移轉. 蓐, 草蓆. 䆁序卦”履而泰然後安, 故受之以泰. 泰者, 通也.”［寒棘為疾］棘, 棘手, 難處理. 䆁雜卦"困, 相遇也."［有所不足］䆁井象"木上有水, 井. 君子以勞民勸相."

0688 泰之井：[狐狸和貉都被剥了皮，转移到温暖厚实的草席上] “狐狢”，指狐狸和貉。“载”，是且的意思。“徙”，是转移的意思。“蓐”，指草席。 解释《序卦》中 “践行之后达到通畅，然后就安宁，所以接着是泰卦。泰，就是通畅的意思。” [寒冷和棘手的事情成为忧患] “棘”，表示棘手、难以处理。 解释《杂卦》中 “困，是相遇的意思。” [存在着一些不足之处] 解释《井》卦的象辞 “树木之上有水，这就是井卦。君子因此要使百姓劳作，并劝勉他们相互帮助。”

[Both the fox and the raccoon dog are skinned and transferred to a warm and thick straw mat.] "Hu he" refers to the fox and the raccoon dog. "Zai" means "and". "Xi" means to transfer. "Ru" refers to the straw mat. Explain in the "Xugua": "After practicing, it reaches smoothness, and then there is peace. So the 'Tai' hexagram follows. Tai means smoothness." [The cold and thorny things become troubles.] "Ji" means thorny and difficult to handle. Explain in the "Zagua": "Kun means the meaning of encounter." [There are some deficiencies.] Explain the image of the "Jing" hexagram: "There is water on the tree, and this is the Jing hexagram. Gentlemen, therefore, should make the common people work and encourage them to help each other."

0689泰之革［履踐危難, 脫執去患］釋序卦"井, 通也."［入福喜門］釋井九三彖"求王明, 受福也."［見誨大君］誨, 教誨. 釋革九五象"大人虎變, 其文炳也." ［集注］0908謙之否, 3237震之家人, 3517豐之中孚, 3649兌之乾.

0689 泰之革：[经历危险和艰难，摆脱束缚去除忧患] 解释《序卦》中 “井，就是通畅的意思。” [进入充满福气和喜悦的门径] 解释《井》卦九三爻的彖辞 “祈求君王圣明，就能承受福气。” [受到贤明君主的教诲] “诲”，是教诲的意思。 解释《革》卦九五爻的象辞 “大人像老虎一样变革，他的文采鲜明。” [集注]：0908 谦之否，3237 震之家人，3517 丰之中孚，3649 兑之乾。

[Experiencing danger and difficulties, getting rid of the shackles and removing the troubles.] Explain in the "Xugua": "Jing means smoothness." [Entering the path full of good fortune and joy.] Explain the Tuan statement of the third line of the nine in the "Jing" hexagram: "Praying for the sagacity of the monarch, one can receive good fortune." [Receiving the instruction of the wise monarch.] "Hui" means instruction. Explain the image of the fifth line of the nine in the "Ge" hexagram: "The great man changes like a tiger, and his literary grace is distinct." [Collected Annotations]: 0908 Qian to Pi, 3237 Zhen to Jiaren, 3517 Feng to Zhongfu, 3649 Dui to Qian.

0690泰之鼎［四亂不安, 東西為患］釋泰上六象"城復于隍, 其命亂矣."［退止我足, 無出國域］釋革初九"鞏用黃牛之革."［乃得全完, 頼其生福］釋鼎象"木上有火, 鼎. 君子以正位凝命."［集注］0870大有之睽, 1278觀之小過, 3536旅之豫, 3785節之小畜.

0690 泰之鼎：[四方混乱不安宁，东方和西方都带来忧患] 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” [止住我的脚步，不要走出国家的疆域] 解释《革》卦初九爻 “用黄牛皮制成的皮革来巩固。” [于是得以保全完整，依靠它带来福气] 解释《鼎》卦的象辞 “木上有火，这就是鼎卦。君子因此要端正位置，凝聚天命。” [集注]：0870 大有之睽，1278 观之小过，3536 旅之豫，3785 节之小畜。

[There is chaos and uneasiness in all four directions, and both the east and the west bring troubles.] Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [Stopping my steps, not going out of the territory of the country.] Explain the first line of the nine in the "Ge" hexagram: "Consolidating with the leather made of the yellow cowhide." [Then being able to be preserved intact and relying on it to bring good fortune.] Explain the image of the "Ding" hexagram: "There is fire on the wood, and this is the Ding hexagram. Gentlemen, therefore, should correct their positions and gather the mandate of heaven." [Collected Annotations]: 0870 Dayou to Kui, 1278 Guan to Xiaoguo, 3536 Lv to Yu, 3785 Jie to Xiaoxu.

0691泰之震［南國少子, 材略美好］釋泰九二"包荒, 用馮河, 不遐遺, 朋亡, 得尚于中行."［求我長女, 賤薄不與］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶."［反得醜惡, 後乃大悔］釋震九四"震遂泥, 未光也."［集注］0501比之漸, 1323噬嗑之夬, 3375漸之困, 3769渙之巽.

0691 泰之震：[南方国家的小儿子，才能谋略美好] 解释《泰》卦九二爻 “包容荒秽，徒步涉越大河，不遗弃远方的人，不结党营私，能够向上遵循中和之道。” [向我求取长女，因为身份低贱而不给予] 解释《鼎》卦九四爻 “鼎的脚折断，打翻了王公的美食，鼎身沾湿，凶险。” [反而得到丑恶的结果，后来才大为后悔] 解释《震》卦九四爻 “震动而陷入泥中，未能发扬光大。” [集注]：0501 比之渐，1323 噬嗑之夬，3375 渐之困，3769 涣之巽。

[The youngest son of the southern country has good talents and strategies.] Explain the second line of the nine in the "Tai" hexagram: "Tolerating the filthy and the desolate, wading across the big river on foot, not abandoning those in the distance, not forming cliques for personal gain, and being able to follow the middle way upward." [Asking me for the eldest daughter, not giving her because of the low status.] Explain the fourth line of the nine in the "Ding" hexagram: "The leg of the ding breaks, overturning the delicacies of the noble, and the ding is wet, it is ominous." [Instead getting an ugly result and greatly regretting it later.] Explain the fourth line of the nine in the "Zhen" hexagram: "Vibrating and falling into the mud, not being able to be carried forward and expanded." [Collected Annotations]: 0501 Bi to Jian, 1323 Shike to Guai, 3375 Jian to Kun, 3769 Huan to Xun.

0692泰之艮［妄怒失理, 陽孤無輔］䆁泰上六象"城復于隍, 其命亂矣."［物病焦枯］釋震象"洊雷, 震. 君子以恐懼修省." 震三至五爻互坎. 説卦”坎為隱…加憂..心病.” 故為物病.震一至四爻互大離, 説卦” 離為火, 為科上槁.” 草木中空必枯槁也. 故為焦枯. 焦氏易林注”坎為病, 艮為火, 故物病焦枯.” 焦氏易詁第75頁”艮三至上, 皆大離, 亦皆曰枯.” 尚注兩者用象均有誤. ［年饑於黍］釋艮九三”艮其限, 列其夤, 厲薰心.” 言抑止不當, 以致眾叛親離而危殆.

0692 泰之艮：[无端发怒而失去事理，阳气孤单没有辅助] 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” [万物因病害而焦枯] 解释《震》卦的象辞 “接连不断的雷声，这就是震卦。君子因此恐惧而修身反省。” 震卦三至五爻互成坎卦。《说卦》中说 “坎为隐伏…… 增加忧患…… 是心病的象征。” 所以表示万物有病害。震卦一至四爻互成大离卦，《说卦》中说 “离为火，为上部枯槁的植物。” 草木中间空了必然会枯槁。所以说是焦枯。焦氏《易林注》说 “坎为病害，艮为火，所以万物因病害而焦枯。” 焦氏《易诂》第 75 页说 “艮卦三爻至上爻，都是大离卦，也都说是枯。” 尚氏对这两者的取象注释都有误。 [黍子收成不好，遭遇饥荒] 解释《艮》卦九三爻 “抑止腰部，脊肉裂开，危险使人心急如焚。” 意思是抑止不恰当，导致众叛亲离而陷入危殆。

[Getting angry without reason and losing the principles, the yang qi is lonely without assistance.] Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [All things are parched and withered due to diseases.] Explain the image of the "Zhen" hexagram: "Successive thunder sounds, and this is the Zhen hexagram. Gentlemen, therefore, reflect on themselves with fear and cultivate their moral character." The third to fifth lines of the Zhen hexagram form the Kan hexagram mutually. In the "Shuogua", it is said: "Kan is for concealment... increasing worry... a symbol of heart diseases." So it represents that all things have diseases. The first to fourth lines of the Zhen hexagram form the Great Li hexagram mutually. In the "Shuogua", it is said: "Li is for fire and for plants that are withered on the upper part." If the middle of the grass and trees is empty, they will inevitably wither. So it is said to be parched and withered. Jiao's "Yilin Zhu" says: "Kan is for diseases, and Gen is for fire, so all things are parched and withered due to diseases." On page 75 of Jiao's "Yigu", it is said: "From the third line to the upper line of the Gen hexagram, they are all the Great Li hexagram, and it is also said to be withered." Shang's annotations on the interpretation of the images of these two are both incorrect. [There is a poor harvest of millet and a famine is encountered.] Explain the third line of the nine in the "Gen" hexagram: "Restraining the waist, the muscles on the back split, and the danger makes one's heart extremely anxious." It means that the restraint is inappropriate, leading to being deserted by the masses and being in a dangerous situation.

0693泰之漸［倬然遠咎, 避患害早］䆁序卦"泰者, 通也." 倬. 高大. ［[田獲三狐］䆁艮彖"艮, 止也." 言止其妄行. 四部注”周易解九二：田獲三狐. 狐者, 邪媚之獸. 三狐指卦之三陰, 時之小人也. 獲, 如能變化除去之, 如田之獲狐也.”［巨貝為寶］釋漸彖"進得位, 往有功也.“［集注］1359賁之謙, 1452剝之姤, 3831節之豐.

0693 泰之渐：[远远地避开灾祸，早早地躲避灾害] 解释《序卦》中 “泰，就是通畅的意思。” “倬”，是高大的意思。 [在田猎中捕获三只狐狸] 解释《艮》卦的彖辞 “艮，就是止的意思。” 意思是制止不正当的行为。 四部注释 “《周易解》中九二爻：在田猎中捕获三只狐狸。狐狸是邪媚的野兽。三只狐狸指卦中的三个阴爻，代表当时的小人。捕获，就如同能够变化除去他们，就像在田猎中捕获狐狸一样。” [巨大的贝壳被当作珍宝] 解释《渐》卦的彖辞 “前进而得到正位，前往就会有功绩。” [集注]：1359 贲之谦，1452 剥之姤，3831 节之丰。

[Avoiding disasters from a distance and evading the calamities early.] Explain in the "Xugua": "Tai means smoothness." "Zhuo" means tall. [Capturing three foxes in the hunting in the field.] Explain the Tuan statement of the "Gen" hexagram: "Gen means stopping." It means stopping the improper behavior. The annotation of the Four Books: "In the 'Zhou Yi Jie', the second line of the nine: Capturing three foxes in the hunting in the field. The fox is an evil and charming beast. The three foxes refer to the three yin lines in the hexagram, representing the petty people at that time. Capturing is just like being able to change and get rid of them, just like capturing foxes in the hunting in the field." [The huge shell is regarded as a treasure.] Explain the Tuan statement of the "Jian" hexagram: "Advancing and getting the correct position, going forward will bring achievements." [Collected Annotations]: 1359 Ben to Qian, 1452 Bo to Gou, 3831 Jie to Feng.

0694泰之歸妹［逐鹿山顛, 利去我西］釋序卦"泰者, 通也."利去我西即西利我去. ［維邪南北］維邪, 歡呼聲. 釋漸九五象”終莫之勝, 吉, 得所願也."［無所不得］䆁歸象”澤上有雷, 歸妺. 君子以永終知敝.”［集注］0955謙之渙.

0694 泰之归妹：[在山巅追逐鹿，利益离我向西而去] 解释《序卦》中 “泰，就是通畅的意思。” “利去我西” 即西边的利益离我而去。 [南北方向都传来呼喊声] “维邪”，是呼喊声的意思。 解释《渐》卦九五爻的象辞 “最终没有人能战胜，吉祥，是因为实现了愿望。” [没有什么不能得到的] 解释《归妹》卦的象辞 “泽上有雷，这就是归妹卦。君子因此要始终保持善终并知道弊端。” [集注]：0955 谦之涣。

[Chasing the deer on the mountain peak, the benefit goes westward away from me.] Explain in the "Xugua": "Tai means smoothness." "Li qu wo xi" means that the benefit in the west goes away from me. [Shouting sounds come from both the north and the south directions.] "Wei xie" means the meaning of shouting sounds. Explain the image of the fifth line of the nine in the "Jian" hexagram: "Finally, no one can defeat it, it is auspicious, because the wish is fulfilled." [There is nothing that cannot be obtained.] Explain the image of the "Guimei" hexagram: "There is thunder on the marsh, and this is the Guimei hexagram. Gentlemen, therefore, should always maintain a good end and know the disadvantages." [Collected Annotations]: 0955 Qian to Huan.

0695泰之豐［龍蛇所聚, 大水來處］釋泰上六象“城復于隍, 其命亂也."［滑滑沛沛］滑滑, 泥濘滑溜. 釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝."［使我無頼］䆁豐上六"豐其蔀, 蔀其家, 闚其戶, 闃其無人, 三歲不覿, 凶."［集注］1385賁之損.

0695 泰之丰：[龙和蛇聚集的地方，是大水到来的地方] 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” [泥泞湿滑，水流汹涌] “滑滑”，形容泥泞滑溜。 解释《归妹》卦的象辞 “泽上有雷，这就是归妹卦。君子因此要始终保持善终并知道弊端。” [让我无所依靠] 解释《丰》卦上六爻 “遮蔽得很严密，遮蔽了家，窥视他的家门，寂静得没有人，三年都见不到人，凶险。” [集注]：1385 贲之损。

[The place where dragons and snakes gather is the place where the big flood comes.] Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [It is muddy and slippery, and the water surges.] "Hua hua" describes being muddy and slippery. Explain the image of the "Guimei" hexagram: "There is thunder on the marsh, and this is the Guimei hexagram. Gentlemen, therefore, should always maintain a good end and know the disadvantages." [Making me have nothing to rely on.] Explain the sixth line of the upper in the "Feng" hexagram: "It is very tightly shielded, shielding the home. Peeking at his door, it is so silent that there is no one. No one is seen for three years, it is ominous." [Collected Annotations]: 1385 Ben to Sun.

0696泰之旅［從風吹火, 牽騏驥尾］吹火, 吹氣使火燒旺. 釋序卦"泰者, 通也."［易為功力］功力, 功夫與力量. 釋豐彖“豐, 大也."［因摧受福］釋旅六五"射雉, 一矢亡, 終以譽命."［集注］1364賁之觀, 3027井之臨.

0696 泰之旅：[顺着风来吹火，拉住千里马的尾巴] “吹火”，是吹气使火烧得更旺。 解释《序卦》中 “泰，就是通畅的意思。” [容易见成效] “功力”，指功夫和力量。 解释《丰》卦的彖辞 “丰，就是大的意思。” [因为有所摧毁而受到福气] 解释《旅》卦六五爻 “射中野鸡，一支箭丢失了，最终会得到荣誉和爵命。” [集注]：1364 贲之观，3027 井之临。

[Blowing the fire along with the wind and holding the tail of the thousand-mile horse.] "Chui huo" means blowing air to make the fire burn more vigorously. Explain in the "Xugua": "Tai means smoothness." [It is easy to see the effect.] "Gong li" refers to skill and strength. Explain the Tuan statement of the "Feng" hexagram: "Feng means big." [Receiving good fortune because of destroying something.] Explain the fifth line of the six in the "Lv" hexagram: "Shooting the pheasant, one arrow is lost, and finally, one will get honor and the title and order." [Collected Annotations]: 1364 Ben to Guan, 3027 Jing to Lin.

0697泰之巽［澤狗水鳧, 難畜少雛］䆁泰六四象"翩翮不富, 皆失實也." 尚注”説文獺如小狗, 水居食魚. ［不為家饒］釋旅卦辭"旅, 小亨, 旅貞吉." 不為家饒即為家不饒. ［心其亟逋］亟, 急切. 逋, 逃亡. 釋序卦"旅而無所容, 故受之以巽. 巽者, 入也."

0697 泰之巽：[水泽中的狗和水中的野鸭，难以畜养它们的幼雏] 解释《泰》卦六四爻的象辞 “轻快飞翔却不富有，是因为都失去了实质。” 尚氏注释 “《说文解字》中说水獭像小狗，生活在水中，以鱼为食。” [不会使家庭富足] 解释《旅》卦的卦辞 “旅卦，稍有亨通，在旅行中守持正固吉祥。” “不為家饒” 即不会使家庭富足。 [心里急切地想要逃亡] “亟”，是急切的意思。“逋”，是逃亡的意思。 解释《序卦》中 “旅行而没有容身之所，所以接着是巽卦。巽，就是进入的意思。”

[The dog in the marsh and the wild duck in the water are difficult to raise their young.] Explain the image of the fourth line of the six in the "Tai" hexagram: "Flying briskly but not rich, because they all lose the essence." Shang's annotation: "In the 'Shuo Wen', it is said that the otter is like a small dog, lives in the water and eats fish." [It will not make the family wealthy.] Explain the hexagram statement of the "Lv" hexagram: "The 'Lv' hexagram, there is a little prosperity, and it is auspicious to adhere to the right path during the journey." "Bu wei jia rao" means it will not make the family wealthy. [The heart urgently wants to flee.] "Ji" means urgent. "Bu" means to flee. Explain in the "Xugua": "Traveling without a place to stay, so the 'Xun' hexagram follows. Xun means the meaning of entering."

0698泰之兌［水壞我里, 東流為海］釋泰上六象"城復于隍, 其命亂矣."［龜鳧驩嚚］釋序卦"旅而無所容, 故受之以巽. 巽者, 入也." ［不見慈母］釋説卦"兌為毀折."［集注］0941謙之萃, 1081隨之巽, 3514豐之兌, 3574旅之歸妹.

0698 泰之兑：[大水冲坏了我的乡里，向东流去汇聚成海] 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” [龟和野鸭喧闹不休] 解释《序卦》中 “旅行而没有容身之所，所以接着是巽卦。巽，就是进入的意思。” [见不到慈祥的母亲] 解释《说卦》中 “兑为毁折。” [集注]：0941 谦之萃，1081 随之巽，3514 丰之兑，3574 旅之归妹。

[The big flood damages my hometown, and it flows eastward and converges into the sea.] Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [The tortoise and the wild duck are making a noisy hubbub.] Explain in the "Xugua": "Traveling without a place to stay, so the 'Xun' hexagram follows. Xun means the meaning of entering." [Not being able to see the kind mother.] Explain in the "Shuogua": "Dui is for destruction and breaking." [Collected Annotations]: 0941 Qian to Cui, 1081 Sui to Xun, 3514 Feng to Dui, 3574 Lv to Guimei.

0699泰之渙［褰衣涉河, 水深漬罷］釋泰九三"無平不陂, 無往不復, 艱貞, 無咎. 勿恤其孚, 于食有福."［賴幸舟子］釋兌九二“孚兌, 吉. 悔亡."［濟脫無他］釋渙九二“渙奔其机, 悔亡." 言奔就神機, 悔恨消失.［集注］0109坤之萃, 0365訟之萃, 1275觀之渙, 1372賁之大過, 1430剝之賁, 2439蹇之師, 2624巽之解.

0699 泰之涣：[撩起衣服过河，河水很深，弄得疲惫不堪] 解释《泰》卦九三爻 “没有平坦而不变成倾斜的，没有前往而不回来的；在艰难中守持正固，没有过错；不必担忧自己的诚信，在饮食方面会有福分。” [幸亏依赖船夫] 解释《兑》卦九二爻 “心怀诚信而喜悦，吉祥。悔恨消失。” [得以渡水脱险，没有其他意外] 解释《涣》卦九二爻 “涣散之时奔向安稳之所，悔恨消失。” 意思是奔向神奇的时机，悔恨就会消失。 [集注]：0109 坤之萃，0365 讼之萃，1275 观之涣，1372 贲之大过，1430 剥之贲，2439 蹇之师，2624 巽之解。

[Lifting up the clothes to cross the river, the river water is very deep and makes one extremely tired.] Explain the third line of the nine in the "Tai" hexagram: "There is no flatness that does not turn into inclination, and there is no going that does not come back; adhering to the right path in difficulties, there is no fault; there is no need to worry about one's trustworthiness, and there will be good fortune in terms of food and drink." [Fortunately relying on the boatman.] Explain the second line of the nine in the "Dui" hexagram: "Feeling joyful with trustworthiness, it is auspicious. The regret disappears." [Successfully crossing the water and getting out of danger, without other accidents.] Explain the second line of the nine in the "Huan" hexagram: "Running towards the stable place when in a state of dispersion, the regret disappears." It means running towards the magical opportunity, and the regret will disappear. [Collected Annotations]: 0109 Kun to Cui, 0365 Song to Cui, 1275 Guan to Huan, 1372 Ben to Daguo, 1430 Bo to Ben, 2439 Jian to Shi, 2624 Xun to Jie.

0700泰之節［龜厭江海, 陸行不止］釋泰上六象"城復于隍, 其命亂矣."［自令枯槁, 失其都市］䆁雜卦"渙, 離也." 渙二至五爻互大離. 説卦”離為火..為科上槁.” 草木中空逢火易枯槁, 故自令枯槁取渙二至五互大離. 焦點氏易詁第75頁稱”節二至五皆大離, 亦皆曰枯”. 尚注用象有誤.［憂悔為咎, 亦無及已.］釋節六三"不節若, 則嗟若, 無咎."［集注］2675益之震, 3599巽之謙.

0700 泰之节：[乌龟厌恶江海，在陆地上不停地行走] 解释《泰》卦上六爻的象辞 “城墙倒塌在护城壕里，政令就混乱了。” [自己使得自己枯槁，失去了繁华的都市] 解释《杂卦》中 “涣，就是离散的意思。” 涣卦二至五爻互成大离卦。《说卦》中说 “离为火…… 为上部枯槁的植物。” 草木中间空了遇到火容易枯槁，所以 “自己使得自己枯槁” 取涣卦二至五爻互成的大离卦之象。焦氏《易诂》第 75 页称 “节卦二至五爻都是大离卦，也都说‘枯’”。尚氏的取象注释有误。 [忧愁悔恨带来灾祸，也已经来不及了] 解释《节》卦六三爻 “不节制的话，就会叹息，没有过错。” [集注]：2675 益之震，3599 巽之谦。

[The tortoise dislikes the rivers and seas and keeps walking on the land.] Explain the image of the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." [Making itself withered and losing the prosperous city.] Explain in the "Zagua": "Huan means the meaning of dispersion." The second to fifth lines of the Huan hexagram form the Great Li hexagram mutually. In the "Shuogua", it is said: "Li is for fire... for plants that are withered on the upper part." If the middle of the grass and trees is empty, they are easy to wither when encountering fire. So "making itself withered" takes the image of the Great Li hexagram formed mutually by the second to fifth lines of the Huan hexagram. On page 75 of Jiao's "Yigu", it is said: "From the second line to the fifth line of the 'Jie' hexagram are all the Great Li hexagram, and it is also said to be 'withered'." Shang's annotation on the interpretation of the image is incorrect. [Worry and regret bring disasters, and it is already too late.] Explain the third line of the six in the "Jie" hexagram: "If there is no restraint, one will sigh, and there is no fault." [Collected Annotations]: 2675 Yi to Zhen, 3599 Xun to Qian.

0701泰之中孚［同本異葉, 樂仁政敵］釋泰象"天地交泰, 后以財成天地之道, 輔相天地之宜. 以左右民."［東鄰慕義］釋節六四象"安節之亨, 承上道也."［來興我國］釋中孚九二"鳴鶴在陰. 其子和之. 我有好爵, 吾與爾靡之."［集注］0906謙之履, 1399賁之豐, 2573損之同人, 2468困之復.

0701 泰之中孚：[同属一个根本却有不同的叶子，乐于施行仁政，视敌人为无物] 解释《泰》卦的象辞 “天地相交，就是泰卦，君主因此裁度天地化生万物的规律，辅助天地生养万物的适宜之法，来左右百姓。” [东边的邻居仰慕道义] 解释《节》卦六四爻的象辞 “安于节制而亨通，是因为秉承了上面的道理。” [前来使我们的国家兴盛] 解释《中孚》卦九二爻 “老鹤在树荫下鸣叫，它的小鹤应和着。我有美好的爵位，我与你共同享用。” [集注]：0906 谦之履，1399 贲之丰，2573 损之同人，2468 困之复。

[Belonging to the same root but having different leaves, being happy to implement the benevolent government and regarding the enemy as nothing.] Explain the image of the "Tai" hexagram: "Heaven and earth interact, and this is the Tai hexagram. The monarch, therefore, measures the laws of the generation of all things by heaven and earth, and assists the appropriate methods of heaven and earth in nurturing all things to influence the people." [The neighbor in the east admires the morality.] Explain the image of the fourth line of the six in the "Jie" hexagram: "Being content with restraint and being prosperous, it is because adhering to the principle above." [Coming to make our country prosperous.] Explain the second line of the nine in the "Zhongfu" hexagram: "The old crane is singing under the shade of the tree, and its young crane is responding. I have a beautiful title, and I will share it with you." [Collected Annotations]: 0906 Qian to Lv, 1399 Ben to Feng, 2573 Sun to Tongren, 2468 Kun to Fu.

0702泰之小過［桃李花實, 累累日息］釋泰彖"天地交而萬物通也."［長大成熟, 甘美可食］釋中孚初九"虞吉, 有它不燕."［為我利福］䆁小過九四"無咎, 弗過遇之, 往厲必戒, 勿用, 永貞."［集注］0727否之剝, 2155大壯之夬.

0702 泰之小过：[桃树和李树开花结果，果实累累，一天天生长] 解释《泰》卦的彖辞 “天地相交，万物就通畅。” [长大成熟，甘甜美味可以食用] 解释《中孚》卦初九爻 “安守本分吉祥，有其他变故就不可以安宁。” [给我带来利益和福气] 解释《小过》卦九四爻 “没有过错，不要超过限度去相遇，前往有危险一定要警戒，不可有所作为，长久守持正固。” [集注]：0727 否之剥，2155 大壮之夬。

[The peach trees and plum trees bloom and bear fruits, the fruits are numerous and grow day by day.] Explain the Tuan statement of the "Tai" hexagram: "Heaven and earth interact, and all things are smooth." [Growing up and maturing, sweet and delicious and edible.] Explain the first line of the nine in the "Zhongfu" hexagram: "Sticking to one's duty is auspicious, and if there are other changes, there will be no peace." [Bringing me benefits and good fortune.] Explain the fourth line of the nine in the "Xiaoguo" hexagram: "There is no fault, do not exceed the limit to encounter, there is danger when going forward, and one must be vigilant. Do not take any action and adhere to the right path for a long time." [Collected Annotations]: 0727 Pi to Bo, 2155 Dazhuang to Guai.

0703泰之既濟［重瞳四乳, 聰明順理］釋序卦"泰者, 通也." 四部注”淮南子云：舜目重瞳, 文王四乳.”［無隠不形, 微見千里］釋小過九三"弗過防之, 從或戕之, 凶."［災害不作, 君子集聚］䆁既濟卦名, 事已成.

0703 泰之既济：[有重瞳和四个乳头，聪明且顺从事理] 解释《序卦》中 “泰，就是通畅的意思。” 四部注释 “《淮南子》中说：舜的眼睛是重瞳，文王有四个乳头。” [没有什么隐藏的东西不会显现，细微之处可以洞察千里之外] 解释《小过》卦九三爻 “不要错过时机去防范，若顺从（错误）就会受到伤害，凶险。” [灾害不发生，君子们聚集在一起] 解释《既济》卦的卦名，意思是事情已经成功。

[Having double pupils and four nipples, being intelligent and obedient to the principles.] Explain in the "Xugua": "Tai means smoothness." The annotation of the Four Books: "In the 'Huainanzi', it is said: Shun's eyes have double pupils, and King Wen has four nipples." [There is nothing hidden that will not be revealed, and one can see thousands of miles away from the subtle details.] Explain the third line of the nine in the "Xiaoguo" hexagram: "Do not miss the opportunity to prevent. If one follows (the mistake), one will be hurt, it is ominous." [Disasters do not occur, and the gentlemen gather together.] Explain the name of the "Jiji" hexagram, which means that the matter has been successful.

0704泰之未濟［實沈參墟, 以義討尤］指晉文公伐曹成為春秋五霸之一. 釋序卦”履而泰然後安, 故受之以泰. 泰者, 通也.” 國語晉語"歲在大梁, 將集天行, 元年始受實沈之星也. 實沈之墟, 晉人是居, 所以興也." 尚注”左傳昭元年：遷實沈於大夏, 主參. 故參為晉星. 文意似指晉文伐楚事.” 晉文公五年/公元前632年. 晉國伐曹侵宋, 許曹, 衛復國而絕交楚國, 拉開了晉楚爭霸城濮之戰的序幕. 楚國失敗, 曹, 衛復國, 聽命於晉國, 晉文公成為霸主. [次止結盟］次止, 駐止, 止宿. 止為首止, 位於今河南省睢縣東南. 釋雜卦"既濟, 定也." 齊桓公為避免周朝內亂, 與七國諸侯於公元前655年在首止相會, 並要求太子鄭參加, 以此鞏太子鄭的地位. 儀式完畢, 太子鄭拱手相謝, 説道”諸君不忘周室, 我也決不敢忘記諸君的恩德.” 會後齊桓公親自將太子鄭送出衛境, 太子垂淚而別. 公元前652年, 太子鄭繼位, 是為周襄王.”［以成霸功］䆁未濟六五"貞吉, 無悔. 君子之光, 有孚, 吉." 尚注”止, 首止, 僖五年齊侯會諸侯于首止.”［集注］2769姤之隨.

0704 泰之未济：[实沈星对应的地域和参星的分野之地，凭借道义去讨伐有罪之人] 这里指的是晋文公讨伐曹国，最终成为春秋五霸之一的事迹。解释《序卦》中 “践行之后达到通畅，然后就安宁，所以接着是泰卦。泰，就是通畅的意思。” 《国语・晋语》中记载 “岁星在大梁之次时，将顺应天道行事，（晋）元年开始承受实沈之星的福佑。实沈星对应的地域，晋国人居住在这里，这是晋国兴起的原因。” 尚氏注释 “《左传・昭公元年》记载：把实沈迁徙到大夏，主掌参星。所以参星是晋国的星宿。文意似乎指的是晋文公讨伐楚国的事情。” 晋文公五年（公元前 632 年），晋国讨伐曹国、入侵宋国，允许曹国、卫国复国并与楚国绝交，拉开了晋楚争霸的城濮之战的序幕。楚国战败，曹国、卫国复国后听命于晋国，晋文公成为霸主。 [军队驻扎下来结盟] “次止”，即驻扎、停留、住宿。“止” 指的是首止，位于现在河南省睢县的东南方向。解释《杂卦》中 “既济，就是安定的意思。” 齐桓公为了避免周朝发生内乱，在公元前 655 年与七个诸侯国的诸侯在首止相会，并且要求太子郑参加，借此巩固太子郑的地位。仪式结束后，太子郑拱手致谢，说道：“各位君主不忘记周王室，我也绝对不敢忘记各位君主的恩德。” 会后齐桓公亲自把太子郑送出卫国边境，太子郑流着泪告别。公元前 652 年，太子郑继位，就是周襄王。” [从而成就了霸业之功] 解释《未济》卦六五爻 “守持正固吉祥，没有悔恨。这是君子的光辉，心怀诚信，吉祥。” 尚氏注释 “止，就是首止，鲁僖公五年齐桓公在首止与诸侯相会。” [集注]：2769 姤之随。

[The region corresponding to the Shi Shen star and the division field of the Shen star, 讨伐 the guilty people by relying on morality.] Here it refers to the deeds of Duke Wen of Jin who attacked the State of Cao and finally became one of the Five Overlords of the Spring and Autumn Period. Explain in the "Xugua": "After practicing, it reaches smoothness, and then there is peace. So the 'Tai' hexagram follows. Tai means smoothness." Recorded in "Guoyu・Jinyu": "When the planet Jupiter is in the Daliang constellation, it will act in accordance with the way of heaven. In the first year (of Jin), it begins to receive the blessing of the Shi Shen star. The region corresponding to the Shi Shen star is where the people of Jin live, and this is the reason for the rise of the State of Jin." Shang's annotation: "Recorded in 'Zuo Zhuan・Duke Zhao's First Year': Shi Shen was relocated to Daxia and was in charge of the Shen star. So the Shen star is the constellation of the State of Jin. The meaning of the text seems to refer to the matter of Duke Wen of Jin attacking the State of Chu." In the fifth year of Duke Wen of Jin (632 BC), the State of Jin attacked the State of Cao and invaded the State of Song, allowed the State of Cao and the State of Wei to restore their countries and break off diplomatic relations with the State of Chu, and opened the prelude to the Chengpu Battle in the struggle for hegemony between Jin and Chu. The State of Chu was defeated. After the restoration of the State of Cao and the State of Wei, they obeyed the State of Jin, and Duke Wen of Jin became the overlord. [The army is stationed and allies are formed.] "Ci zhi" means stationing, staying, and lodging. "Zhi" refers to Shouzhi, which is located in the southeast of the current Sui County, Henan Province. Explain in the "Zagua": "Jiji means the meaning of stability." In order to avoid internal turmoil in the Zhou Dynasty, Duke Huan of Qi met with the lords of seven vassal states in Shouzhi in 655 BC and required Prince Zheng to participate, thereby consolidating Prince Zheng's status. After the ceremony ended, Prince Zheng cupped his hands and expressed his gratitude, saying: "You lords do not forget the Zhou royal family, and I definitely dare not forget the kindness of you lords." After the meeting, Duke Huan of Qi personally sent Prince Zheng out of the border of the State of Wei, and Prince Zheng parted with tears. In 652 BC, Prince Zheng ascended the throne and became King Xiang of Zhou."[Thus achieving the merit of hegemony.] Explain the fifth line of the six in the"Weiji"hexagram:"Adhering to the right path is auspicious, there is no regret. This is the brilliance of a gentleman. Having trustworthiness, it is auspicious."Shang's annotation:"Zhi is Shouzhi. In the fifth year of Duke Xi, the Marquis of Qi met with the lords in Shouzhi." [Collected Annotations]: 2769 Gou to Sui.