地水師

0385師之乾［一簧兩舌, 佞言諂語］釋雜卦"師, 憂." ［三姦成虎］䆁未濟象"火在水上, 未濟.  君子以慎辨物居方.” 言辨別物類, 而不致混亂. [曾母投杼］釋乾上九"亢龍有悔."［集注］0107坤之夬, 3590巽之訟.

0385 师之乾

简体白话文：

一张嘴有两片舌头，说的是花言巧语、谄媚的话。解释《杂卦》中说 “师卦，意味着忧虑。”“众多奸人的谎言能使谎言如同老虎一样可怕”，解释《未济》卦的卦象说 “火在水的上面，这是未济卦。君子要谨慎地辨别事物，使它们各居其位。” 意思是辨别物类，才不会导致混乱。“曾母听到三次传言后就相信儿子杀了人，从而扔掉手中的梭子”，解释《乾》卦的上九爻辞 “龙飞得过高，会有悔恨。”【集注】：涉及 0107 坤之夬，3590 巽之讼。

英语：

One mouth has two tongues, and it speaks flattering and deceitful words. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." "The lies of many crafty people can make the lies as terrifying as a tiger." Interpreting the hexagram image of the "Wei Ji (Incompletion)" hexagram, "Fire is above water, this is the Wei Ji hexagram. A gentleman should carefully distinguish things and let them be in their proper positions." It means distinguishing the types of things so as not to cause confusion. "Once hearing three rumors, Zeng Shen's mother believed that her son had killed someone and then threw away the shuttle in her hand." Interpreting the top yang line of the "Qian (The Creative)" hexagram, "The dragon flies too high, and there will be regret." [Collected Annotations]: It involves Hexagram 0107 Kun (The Receptive) changing to Kuai (Breakthrough), and Hexagram 3590 Xun (Gentle) changing to Song (Litigation).

0386師之坤［春桃生花, 季女宜家］釋師上六"大君有命, 開國承家."言班師回朝, 論功行賞.   詩006周南桃夭”桃之夭夭, 灼灼其華.  之子于歸, 宜其室家.”  [受福且多, 在師中吉］主帥持中不偏, 蒙受福報.  釋乾彖"保合大和, 乃利貞."言持盈保泰, 大吉大利. ［男為邦君］釋坤六五"黃裳, 元吉." 言處於尊位而保持謙德.  ，［集注］0721否之隨, 0939謙之夬, 1343噬嗑之既濟, 1761大過之蹇, 2550解之歸妹.

0386 师之坤

简体白话文：

春天的桃树开出花朵，年轻的女子出嫁到好人家。解释《师》卦的上六爻辞 “国君发布命令，裂土封侯，大夫可以世袭采邑。” 意思是军队凯旋回朝，按照功劳进行赏赐。《诗经・周南・桃夭》中说 “翠绿繁茂的桃树啊，花儿开得红灿灿。这个姑娘嫁过门啊，定使家庭和顺又美满。”“承受很多福气，在军队中居中指挥吉祥”，主帅保持中正不偏的态度，就能蒙受福报。解释《乾》卦的彖辞说 “保持万物的和谐，才有利于坚守正道。” 意思是保持盈满，安享太平，大吉大利。“男子成为国家的君主”，解释《坤》卦的六五爻辞 “黄色的下裳，大为吉祥。” 意思是处于尊贵的位置却能保持谦逊的品德。【集注】：涉及 0721 否之随，0939 谦之夬，1343 噬嗑之既济，1761 大过之蹇，2550 解之归妹。

英语：

In spring, the peach trees bloom, and the young woman marries into a good family. Interpreting the top yang line of the "Shi (The Army)" hexagram, "The sovereign issues an order, enfeoffs territories and creates states, and the ministers can inherit the fiefdoms." It means that the army returns triumphantly to the court and rewards are given according to the merits. In "Tao Yao" of "Zhou Nan" in "The Book of Songs", it says, "The lush and green peach tree, its flowers are bright and red. This girl marries in, and she will surely make the family harmonious and happy." "Receive a lot of blessings, and it is auspicious to command in the middle of the army." The commander-in-chief maintains a neutral and unbiased attitude and can receive blessings. Interpreting the Comment on the Judgment of the "Qian (The Creative)" hexagram, "Maintain the harmony of all things, and it is beneficial to adhere to the right path." It means maintaining fullness and enjoying peace, extremely auspicious. "The man becomes the monarch of the country." Interpreting the fifth yin line of the "Kun (The Receptive)" hexagram, "The yellow lower garment, greatly auspicious." It means being in a noble position but being able to maintain a modest virtue. [Collected Annotations]: It involves Hexagram 0721 Pi (Standstill) changing to Sui (Following), Hexagram 0939 Qian (Modesty) changing to Kuai (Breakthrough), Hexagram 1343 Shi He (Biting Through) changing to Ji Ji (Completion), Hexagram 1761 Da Guo (Great Excess) changing to Jian (Difficulty), and Hexagram 2550 Jie (Release) changing to Gui Mei (Marrying Maiden).

0387師之屯［殊類異路, 心不相慕］䆁雜卦"師, 憂."［牝牛牡豭］母牛公豬.  釋坤用六"利永貞." 陰陽相濟, 可獲吉祥.［獨無室家］䆁屯卦名, 艱難困頓.［集注］0876大有之姤, 3076革之蒙.

0387 师之屯

简体白话文：

不同种类的事物走在不同的道路上，彼此的心也不相互倾慕。解释《杂卦》中说 “师卦，意味着忧虑。”“母牛和公猪”，解释《坤》卦的用六爻辞 “有利于长久坚守正道。” 阴阳相互调和，就可以获得吉祥。“独自一人没有家室”，解释《屯》卦的卦名，意思是艰难困顿。【集注】：涉及 0876 大有之姤，3076 革之蒙。

英语：

Things of different kinds walk on different paths, and their hearts do not admire each other. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." "Female cows and male pigs." Interpreting the sixth line of the changing Yao in the "Kun (The Receptive)" hexagram, "It is beneficial to adhere to the right path for a long time." When yin and yang are in harmony with each other, auspiciousness can be obtained. "Alone without a family." Interpreting the name of the "Tun (Difficulty at the Beginning)" hexagram, it means being in a difficult and troubled state. [Collected Annotations]: It involves Hexagram 0876 Da You (Great Possession) changing to Gou (Meeting), and Hexagram 3076 Ge (Revolution) changing to Meng (Youthful Folly).

0388師之蒙［折若蔽日, 不見稚叔］攀折下若木枝葉來遮擋太陽, 看不見陽光小叔在何處.  釋雜卦"師, 憂." 四部注”按楚辭：折若木以拂日兮. 注；若木, 木名, 在崑崙西極, 其華光照下地.”［三足孤鳥］太陽中三足神鳥, 只剩一隻.  釋屯卦名, 艱難困頓. 王充論𧗽說日"日中有三足鳥." 楚辭天問王逸注"羿仰射十日, 中其九日, 日中九鳥比皆死, 隨其羽翼." [遠其元夫］遠離陽光大丈夫.  釋蒙六四"困蒙, 吝." 睽九四"遇元夫." ［集注］1203臨之震, 2411睽之夬, 3750渙之睽.

0388 师之蒙

简体白话文：

攀折若木的枝叶来遮蔽太阳，以至于看不到小叔在哪里。解释《杂卦》中说 “师卦，意味着忧虑。” 四部注释说 “按照《楚辞》：折下若木的枝条来拂拭太阳。注释：若木，是一种树的名字，在昆仑山的最西边，它的花的光芒能照到地面。”“只有一只三条腿的孤独神鸟”，太阳中的三足神鸟，现在只剩下一只了。解释《屯》卦的卦名，意思是艰难困顿。王充在《论衡》中说 “太阳中有三足鸟。”《楚辞・天问》王逸注释说 “后羿仰头射十日，射中了其中九日，太阳中的九只鸟都死了，它们的羽翼也随之掉落。”“远离那有阳刚之气的大丈夫”，解释《蒙》卦的六四爻辞 “困于蒙昧，有困难。”《睽》卦的九四爻辞 “遇到大丈夫。”【集注】：涉及 1203 临之震，2411 睽之夬，3750 涣之睽。

英语：

Break off the branches and leaves of the Ruomu tree to block the sun, so that one can't see where the younger uncle is. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." The annotation in the Four Books says, "According to the 'Chu Ci': Break off the branches of the Ruomu tree to wipe the sun. Annotation: Ruomu is the name of a tree, located at the westernmost point of Kunlun Mountain, and the light of its flowers can shine on the ground." "There is only one lonely divine bird with three legs." The three-legged divine bird in the sun, now there is only one left. Interpreting the name of the "Tun (Difficulty at the Beginning)" hexagram, it means being in a difficult and troubled state. Wang Chong said in "Lun Heng", "There is a three-legged bird in the sun." Wang Yi's annotation in "Tian Wen" of the "Chu Ci" says, "Hou Yi shot at the ten suns with his head raised and hit nine of them. The nine birds in the sun all died, and their wings fell off accordingly." "Stay away from that man with masculine vitality." Interpreting the fourth yin line of the "Meng (Youthful Folly)" hexagram, "Trapped in ignorance, there are difficulties." The fourth yang line of the "Kui (Opposition)" hexagram, "Meet a manly man." [Collected Annotations]: It involves Hexagram 1203 Lin (Approach) changing to Zhen (Shock), Hexagram 2411 Kui (Opposition) changing to Kuai (Breakthrough), and Hexagram 3750 Huan (Dispersion) changing to Kui (Opposition).

0389師之需［雀東求粒, 誤入罔域］罔, 羅網.  釋雜卦"師, 憂."［賴仁君子］釋蒙象"山下出泉, 蒙.  君子以果行育德."［脫服歸息］脫服, 脫去喪服, 指服喪期滿.  釋需六四"需于血, 出自穴."  ［集注］2673益之革.

0389 师之需

简体白话文：

麻雀向东去寻找食物颗粒，却不小心误入了罗网之中。“罔” 的意思是罗网。解释《杂卦》中说 “师卦，意味着忧虑。”“依赖有仁德的君子”，解释《蒙》卦的卦象说 “山下流出泉水，这是蒙卦。君子要果断行动来培育品德。”“脱下丧服回家休息”，“脱服” 的意思是脱下丧服，指服丧期满。解释《需》卦的六四爻辞 “在血泊中等待，从洞穴中出来。”【集注】：涉及 2673 益之革。

英语：

The sparrow goes east to look for food grains but accidentally strays into the net. "Wang" means a net. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." "Rely on the benevolent gentleman." Interpreting the hexagram image of the "Meng (Youthful Folly)" hexagram, "A spring gushes out from under the mountain, this is the Meng hexagram. A gentleman should act decisively to cultivate his virtues." "Take off the mourning clothes and go home to rest." "Tuo Fu" means taking off the mourning clothes, indicating the end of the mourning period. Interpreting the fourth yin line of the "Xu (Waiting)" hexagram, "Wait in a pool of blood and come out from the cave." [Collected Annotations]: It involves Hexagram 2673 Yi (Increase) changing to Ge (Revolution).

0390師之訟［王孫季子, 相與孝友］釋師上六"大君有命, 開國承家."［明允篤誠］釋需九五象"酒食貞吉, 以中正也."［升擢薦舉, 為國幹輔］釋訟六三象"食舊德, 從上吉也."［集注］0830同人之小過, 1223觀之師, 1935咸之謙, 3246震之升.

0390 师之讼

简体白话文：

王孙家的公子和小儿子，相互之间孝顺友爱。解释《师》卦的上六爻辞 “国君发布命令，裂土封侯，大夫可以世袭采邑。”“明智、诚信、笃厚、忠诚”，解释《需》卦的九五爻象说 “有酒食，坚守正道吉祥，因为居中得正。”“得到提升和举荐，成为国家的栋梁和辅佐之臣”，解释《讼》卦的六三爻象说 “享受先人的德业，顺从尊上就会吉祥。”【集注】：涉及 0830 同人之小过，1223 观之师，1935 咸之谦，3246 震之升。

英语：

The young masters of the royal family, the eldest son and the younger son, are filial and friendly to each other. Interpreting the top yang line of the "Shi (The Army)" hexagram, "The sovereign issues an order, enfeoffs territories and creates states, and the ministers can inherit the fiefdoms." "Wisdom, integrity, sincerity, and loyalty." Interpreting the image of the fifth yang line of the "Xu (Waiting)" hexagram, "There is wine and food, adhere to the right path for auspiciousness, because it is in the middle and has the right position." "Be promoted and recommended, and become the pillar and assistant minister of the country." Interpreting the image of the third yin line of the "Song (Litigation)" hexagram, "Enjoy the virtues and achievements of one's ancestors, and it will be auspicious to follow the superiors." [Collected Annotations]: It involves Hexagram 0830 Tongren (Fellowship) changing to Xiao Guo (Excess), Hexagram 1223 Guan (Observation) changing to Shi (The Army), Hexagram 1935 Xian (Influence) changing to Qian (Modesty), and Hexagram 3246 Zhen (Shock) changing to Sheng (Ascent).

0391師之師［鳥鳴呼子, 哺以酒脯...子來歸母］釋師象"地中有水, 師. 君子以容民畜眾." 言聚養.［高樓之處］䆁訟九二"不克訟, 歸而逋."  言失利逃回. ［嗇人成功, 年歲大有, 妬婦無子］依咸之屯, 為𧗠文. ［集注］1923咸之屯.

0391 师之师

简体白话文：

鸟儿鸣叫呼唤着自己的孩子，用酒和肉脯来喂养它…… 孩子回到母亲身边。解释《师》卦的卦象说 “地中包容着水，这是师卦。君子要容纳百姓，蓄养众人。” 说的是聚集养育。“在高楼之处”，解释《讼》卦的九二爻辞 “不能在争讼中取胜，就回去逃跑。” 意思是失利后逃回。“吝啬的人获得成功，这一年收成很好，嫉妒的妇人没有孩子”，依照《咸之屯》，是占卜的卦辞文字。【集注】：涉及 1923 咸之屯。

英语：

The bird cries and calls its child, feeding it with wine and dried meat... The child returns to its mother. Interpreting the hexagram image of the "Shi (The Army)" hexagram, "Water is contained in the earth, this is the Shi hexagram. A gentleman should accommodate the people and nurture the masses." It means gathering and nurturing. "At the place of the tall building." Interpreting the second yang line of the "Song (Litigation)" hexagram, "Unable to win in the litigation, then go back and flee." It means fleeing back after losing. "The stingy person achieves success, there is a good harvest this year, and the jealous woman has no children." According to "Xian (Influence) changing to Tun (Difficulty at the Beginning)", it is the divination words of the hexagram. [Collected Annotations]: It involves Hexagram 1923 Xian (Influence) changing to Tun (Difficulty at the Beginning).

0392師之比［刖樹無枝, 與子分離, 飢寒莫食］䆁雜卦"師, 憂."［獨泣哀悲］釋比六三象"比之匪人, 不亦傷乎？"［集注］0860大有之大過.

0392 师之比

简体白话文：

砍断的树没有了树枝，和孩子分离，饥饿寒冷却没有东西吃。解释《杂卦》中说 “师卦，意味着忧虑。”“独自哭泣，哀伤悲痛”，解释《比》卦的六三爻象说 “和不应当亲和的人亲和，不是很令人伤心吗？”【集注】：涉及 0860 大有之大过。

英语：

The cut tree has no branches, separated from the child, hungry and cold but with nothing to eat. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." "Cry alone, sad and sorrowful." Interpreting the image of the third yin line of the "Bi (Attaching)" hexagram, "Being attached to those who should not be attached to, isn't it very sad?" [Collected Annotations]: It involves Hexagram 0860 Da You (Great Possession) changing to Da Guo (Great Excess).

0393師之小畜［舜升大禹, 石夷之野］䆁師上六"大君有命, 開國承家."［徴詣玉闕］徵召拜見王庭.  釋比象"地上有水, 比. 先王以建萬國, 親諸侯."［拜治水土］釋小畜六四"有孚, 血去惕出, 無咎."言心懷誠信, 從事公務, 可無禍害. ［集注］0061乾之中孚, 0437師之漸, 3693兌之萃, 3976既濟之比.

0393 师之小畜

简体白话文：

舜提拔大禹，在石夷的原野之上。解释《师》卦的上六爻辞 “国君发布命令，裂土封侯，大夫可以世袭采邑。”“被征召前往玉砌的宫殿拜见”，意思是被征召去拜见王庭。解释《比》卦的卦象说 “地上有水，这是比卦。先代的君王因此建立众多国家，亲近诸侯。”“被任命治理水土之事”，解释《小畜》卦的六四爻辞 “心怀诚信，血光之灾离去，恐惧消除，没有过错。” 意思是心怀诚信去从事公务，就可以没有祸害。【集注】：涉及 0061 乾之中孚，0437 师之渐，3693 兑之萃，3976 既济之比。

英语：

Shun promoted Yu the Great, on the plain of Shiyi. Interpreting the top yang line of the "Shi (The Army)" hexagram, "The sovereign issues an order, enfeoffs territories and creates states, and the ministers can inherit the fiefdoms." "Be summoned to the jade-built palace for an audience." It means being summoned to pay homage to the royal court. Interpreting the hexagram image of the "Bi (Attaching)" hexagram, "There is water on the earth, this is the Bi hexagram. The former kings established numerous states and got close to the princes accordingly." "Be appointed to manage the affairs of water and soil." Interpreting the fourth yin line of the "Xiao Xu (Lesser Accumulation)" hexagram, "Have integrity in the heart, the disaster of bloodshed leaves, fear disappears, and there is no fault." It means that when engaging in public affairs with integrity in the heart, one can avoid disasters. [Collected Annotations]: It involves Hexagram 0061 Qian (The Creative) changing to Zhong Fu (Inner Truth), Hexagram 0437 Shi (The Army) changing to Jian (Gradual Progress), Hexagram 3693 Dui (Joy) changing to Cui (Gathering), and Hexagram 3976 Ji Ji (Completion) changing to Bi (Attaching).

0394師之履［義不勝情, 以欲自營］釋雜卦"師, 憂."［見利危躬］釋小畜九三"輿説輻."  ［滅君令名］釋履六三象”武人為于大君, 志剛也.” 言武人心志剛烈卻想成為偉大的君王.［集注］0119坤之豐,  1474復之坤, 3509豐之漸, 3950小過之升.

0394 师之履

简体白话文：

道义不能战胜情感，为了私欲而谋求自身利益。解释《杂卦》中说 “师卦，意味着忧虑。”“见到利益却危及自身”，解释《小畜》卦的九三爻辞 “车子的辐条脱落。”“毁灭君主的美好名声”，解释《履》卦的六三爻象说 “武人想要成为伟大的君主，是因为他的心志刚烈。” 意思是武人心志刚烈却想成为伟大的君王。【集注】：涉及 0119 坤之丰，1474 复之坤，3509 丰之渐，3950 小过之升。

英语：

Morality cannot overcome emotion, and one seeks self-interest for personal desires. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." "See the benefits but endanger oneself." Interpreting the third yang line of the "Xiao Xu (Lesser Accumulation)" hexagram, "The spokes of the cart come off." "Destroy the monarch's good reputation." Interpreting the image of the third yin line of the "Lü (Treading)" hexagram, "The martial man wants to become a great monarch because of his strong will." It means that the martial man with a strong will wants to become a great monarch. [Collected Annotations]: It involves Hexagram 0119 Kun (The Receptive) changing to Feng (Abundance), Hexagram 1474 Fu (Return) changing to Kun (The Receptive), Hexagram 3509 Feng (Abundance) changing to Jian (Gradual Progress), and Hexagram 3950 Xiao Guo (Excess) changing to Sheng (Ascent).

0395師之泰［三人北行, 六位光明］䆁師彖"師, 眾也. 貞, 正也."六位, 六爻. 光明, 卜筮為吉.［道逢淑女］釋履九二"履道坦坦, 幽人貞吉." 言在寬闊平坦的大道上行走, 幽靜恬淡的人保持貞正可獲吉祥. ［與我驥子］釋泰卦辭"小往大來, 吉, 亨.”言陰往陽來互相應合, 可致亨通. 龮子為良馬, 比喻英俊的人才.［集注］2798姤之升, 3215震之謙.

0395 师之泰

简体白话文：

三个人向北前行，六爻都显示光明之象。解释《师》卦的彖辞说 “师卦，代表众人。贞，就是正的意思。” 六位，指的是六爻。光明，在占卜中意味着吉祥。“在路上遇到了美丽贤淑的女子”，解释《履》卦的九二爻辞 “走在平坦的道路上，幽居之人坚守正道吉祥。” 意思是在宽阔平坦的大道上行走，幽靜恬淡的人保持贞正可获得吉祥。“赐予我良马般的人才”，解释《泰》卦的卦辞 “小的去，大的来，吉祥，亨通。” 意思是阴往阳来互相应合，可达到亨通。“骥子” 是良马，比喻英俊的人才。【集注】：涉及 2798 姤之升，3215 震之谦。

英语：

Three people travel northward, and all six lines show an image of brightness. Interpreting the Comment on the Judgment of the "Shi (The Army)" hexagram, "The Shi hexagram represents the masses. Zhen means being right." "Liu Wei" refers to the six lines. "Guang Ming" means auspiciousness in divination. "Meet a beautiful and virtuous woman on the road." Interpreting the second yang line of the "Lü (Treading)" hexagram, "Walk on a flat road, and the secluded person adhering to the right path is auspicious." It means that walking on a broad and flat road, a quiet and indifferent person can obtain auspiciousness by maintaining integrity. "Grant me talents like a fine horse." Interpreting the hexagram statement of the "Tai (Peace)" hexagram, "The small goes, the big comes, auspicious, prosperous." It means that yin goes and yang comes to correspond with each other, and prosperity can be achieved. "Ji Zi" is a fine horse, metaphorically referring to a talented and handsome person. [Collected Annotations]: It involves Hexagram 2798 Gou (Meeting) changing to Sheng (Ascent), and Hexagram 3215 Zhen (Shock) changing to Qian (Modesty).

0396師之否［羿張烏號, 㝅射天狼］后羿張開烏號弓, 能射天狼星.  釋師九二"在師中吉, 無咎, 王三錫命."［柱國雄勇］戰國楚設置上柱國, 破軍殺將有戰功者為上柱國. 公元前208年, 陳涉封田臧為上將軍, 田臧命李歸等將軍在滎陽與秦軍對峙.  參見史記陳涉世家.  䆁泰上六象"城復于隍, 其命亂矣."［鬥死滎陽］指田臧及李歸均戰死於滎陽.  釋否卦辭"否之匪人."［集注］1336噬嗑之旅, 1560無妄之復, 3036井之大過.

0396 师之否

简体白话文：

后羿张开乌号弓，奋力去射天狼星。解释《师》卦的九二爻辞 “在军队中居中指挥吉祥，没有过错，君王多次赐予命令。”“担任柱国之职，英勇雄武”，战国时期楚国设置上柱国，有破军杀将战功的人被封为上柱国。公元前 208 年，陈涉封田臧为上将军，田臧命令李归等将军在荥阳与秦军对峙。参见《史记・陈涉世家》。解释《泰》卦的上六爻象说 “城墙倒塌在护城河中，政令就会混乱。”“在荥阳战斗至死”，指的是田臧和李归都战死在荥阳。解释《否》卦的卦辞 “否卦不适用于这些人。”【集注】：涉及 1336 噬嗑之旅，1560 无妄之复，3036 井之大过。

英语：

Hou Yi opened the Wuhao bow and tried his best to shoot at the Sirius. Interpreting the second yang line of the "Shi (The Army)" hexagram, "Commanding in the middle of the army is auspicious, there is no fault, and the monarch gives orders many times." "Holding the position of Zhu Guo, being heroic and valiant." In the Warring States period, the State of Chu established the position of Shang Zhu Guo, and those who had the military achievements of breaking the enemy's army and killing the generals were enfeoffed as Shang Zhu Guo. In 208 BC, Chen She made Tian Zang a senior general. Tian Zang ordered Li Gui and other generals to confront the Qin army in Xingyang. Refer to "The Family of Chen She" in "Records of the Grand Historian". Interpreting the image of the top yin line of the "Tai (Peace)" hexagram, "The city wall collapses into the moat, and the government orders will be in chaos." "Fight to the death in Xingyang." It means that both Tian Zang and Li Gui died in battle in Xingyang. Interpreting the hexagram statement of the "Pi (Standstill)" hexagram, "The Pi hexagram is not applicable to these people." [Collected Annotations]: It involves Hexagram 1336 Shi He (Biting Through) changing to Lü (Traveling), Hexagram 1560 Wu Wang (Innocence) changing to Fu (Return), and Hexagram 3036 Jing (The Well) changing to Da Guo (Great Excess).

0397師之同人［季姬踟躕, 結衿待時］少衛姬徘徊不前, 母親將五彩絲繩和佩巾結于其身, 等待迎娶.  釋雜卦"師, 憂."［終日自暮］釋序卦"物不可以終通, 故受之以否."［百兩不來］百輛婚車一直不來.  釋同人上九象"同人于郊, 志未得也."［集注］0785同人之隨, 0953謙之巽, 3745渙之遯.  本詩取材於詩042靜女”靜女其姝, 俟我於城隅.  愛而不見, 搔首踟躕."

0397 师之同人

简体白话文：

少卫姬（季姬）犹豫不决，她的母亲把五彩丝绳和佩巾系在她身上，等待着迎娶的时刻。解释《杂卦》中说 “师卦，意味着忧虑。”“从早到晚都在等待”，解释《序卦》中说 “事物不可能一直亨通，所以接着是否卦。”“一百辆婚车一直没有到来”，解释《同人》卦的上九爻象说 “在郊外和同路人相聚，是志向没有实现。”【集注】：涉及 0785 同人之随，0953 谦之巽，3745 涣之遁。本诗取材于《诗经》中的《静女》“娴静姑娘真可爱，约我城角楼上来。故意躲藏让我找，急得抓耳又挠腮。”

英语：

The Younger Wei Ji (Ji Ji) hesitated. Her mother tied the colorful silk ropes and the sash on her, waiting for the moment of marriage. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." "Wait from morning till night." Interpreting what is said in the "Sequence of Hexagrams", "Things cannot be always prosperous, so the Pi (Standstill) hexagram follows." "A hundred wedding carriages never came." Interpreting the image of the top yang line of the "Tongren (Fellowship)" hexagram, "Gather with fellow travelers in the suburbs, the aspiration has not been achieved." [Collected Annotations]: It involves Hexagram 0785 Tongren (Fellowship) changing to Sui (Following), Hexagram 0953 Qian (Modesty) changing to Xun (Gentle), and Hexagram 3745 Huan (Dispersion) changing to Dun (Retreat). This poem is taken from "Jing Nv" in "The Book of Songs": "The quiet and gentle girl is really lovely, she asked me to come to the turret at the city corner. She deliberately hid and made me look for her, and I was so anxious that I scratched my ears and cheeks."

0398師之大有［鴻雁翩翩, 始怨勞苦］釋師象"地中有水, 師.  君子以容民眾."［災疫病民］釋同人卦名, 和同於人, 大同理想.［鰥寡愁憂］釋大有初九"無交害, 匪咎, 艱則無咎."  言不與人和同將不利. 懂得艱難可免禍害.  本詩取材於詩118小雅鴻鴈”鴻鴈于飛, 肅肅其羽. 子子于征, 劬勞于野.  爰及矜人, 哀此鰥寡.” 詩序曰”美宣王也.  萬民離散, 不安其局, 而能勞來, 還定, 安集之, 至于矜寡, 無不得其所焉.”  朱熹詩集傳”流民以鴻雁哀鳴自比.”  方玉潤曰”大抵使臣承命安民, 費盡辛苦, 民不能知, 頗有煩言, 感而作此.” 與上述三説比較, 易林齊說最得詩人本旨.

0398 师之大有

简体白话文：

大雁翩翩飞舞，开始埋怨飞行的劳苦。解释《师》卦的卦象说 “地中包容着水，这是师卦。君子要容纳百姓。”“灾害和疫病困扰着民众”，解释《同人》卦的卦名，意思是与人和同，体现大同的理想。“鳏夫和寡妇满心忧愁”，解释《大有》卦的初九爻辞 “不与他人交往就不会有害处，没有过错，知道艰难就可以避免灾祸。” 意思是不与人和同将会不利，懂得艰难就能免除祸害。本诗取材于《诗经・小雅・鸿雁》中 “鸿雁在空中飞翔，扇动着洁白的翅膀。臣民们服劳役，在野外辛苦奔忙。可怜那些受苦人，鳏寡孤独心悲伤。”《诗序》说 “这是赞美周宣王的诗。万民离散，不能安居乐业，而周宣王能慰问、安抚他们，使他们回归、安定、聚集起来，甚至连鳏寡之人也都能各得其所。” 朱熹在《诗集传》中说 “流民把鸿雁的哀鸣比作自己的处境。” 方玉润说 “大概是使臣接受使命去安抚百姓，费尽辛苦，百姓却不能理解，颇有怨言，有感而发写下此诗。” 与上述三种说法比较，《易林》中齐说最符合诗人的本意。

英语：

The wild geese are flying gracefully, and they begin to complain about the toil of flying. Interpreting the hexagram image of the "Shi (The Army)" hexagram, "Water is contained in the earth, this is the Shi hexagram. A gentleman should accommodate the people." "Disasters and epidemics trouble the people." Interpreting the name of the "Tongren (Fellowship)" hexagram, it means being in harmony with others, embodying the ideal of great harmony. "The widowers and widows are full of sorrow." Interpreting the first yang line of the "Da You (Great Possession)" hexagram, "Not interacting with others will cause no harm, there is no fault. Knowing hardship can avoid disasters." It means that not being in harmony with others will be disadvantageous, and understanding hardship can prevent disasters. This poem is taken from "Hong Yan" in "Minor Odes of the Kingdom" of "The Book of Songs": "The wild geese are flying in the sky, flapping their white wings. The subjects are doing corvée labor, toiling hard in the wild. Pity those suffering people, the widowers and widows are sad at heart." The "Preface to the Poem" says, "This is a poem praising King Xuan of Zhou. The people were scattered and could not live and work in peace and contentment. King Xuan of Zhou could console and soothe them, making them return, settle down, and gather together. Even the widowers and widows could all find their proper places." Zhu Xi said in "Collected Annotations on the Book of Songs", "The displaced people compare the plaintive cry of the wild geese to their own situation." Fang Yurun said, "Probably the envoy received the mission to appease the people, exhausted all his efforts, but the people could not understand and had quite a few complaints. He wrote this poem with these feelings." Compared with the above three statements, the theory in "Yi Lin" by Qi is the most in line with the original intention of the poet.

0399師之謙［穿胸狗邦, 僵離旁舂］四者為蠻夷之國.  釋雜卦"師, 憂." 山海經有貫匈國, 海內北經有犬封國, 後漢書南蠻傳有封離, 黑子有旁舂.［天地易紀] 䆁大有象"火在天上, 大有.  君子以遏惡掦善, 順天休命." 言懲惡揚善, 順應天命.［日月更始］䆁謙六五象"利用侵伐, 征不也."［集注］1409剝之乾, 1537無妄之乾.

0399 师之谦

简体白话文：

穿胸国、狗邦国、僵国、离国、旁舂国，这些都是蛮夷之国。解释《杂卦》中说 “师卦，意味着忧虑。”《山海经》中有贯匈国，《海内北经》中有犬封国，《后汉书・南蛮传》中有封离，还有旁舂国。“天地的法则发生了改变”，解释《大有》卦的卦象说 “火在天上，这是大有卦。君子要遏制恶行，发扬善行，顺应天命。” 意思是惩恶扬善，顺应上天的美好旨意。“日月更新交替，开启新的开始”，解释《谦》卦的六五爻象说 “有利于出兵征伐，是因为征伐那些不服从的人。”【集注】：涉及 1409 剥之乾，1537 无妄之乾。

英语：

The Chuanxiong State, the Goubang State, the Jiang State, the Li State, and the Pangchun State, these are all barbarian states. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." In the "Classic of Mountains and Seas", there is the Chuanxiong State. In the "Inner Northern Classic of the Seas", there is the Quanfeng State. In the "Biography of the Southern Barbarians" in the "Book of the Later Han Dynasty", there is Feng Li, and there is also the Pangchun State. "The laws of heaven and earth have changed." Interpreting the hexagram image of the "Da You (Great Possession)" hexagram, "Fire is in the sky, this is the Da You hexagram. A gentleman should suppress evil deeds and promote good deeds, and comply with the will of heaven." It means punishing evil and promoting good, and conforming to the beautiful will of heaven. "The sun and the moon alternate and start a new beginning." Interpreting the image of the fifth yin line of the "Qian (Modesty)" hexagram, "It is beneficial to send troops to attack, because it is to attack those who do not submit." [Collected Annotations]: It involves Hexagram 1409 Bo (Splitting Apart) changing to Qian (The Creative), and Hexagram 1537 Wu Wang (Innocence) changing to Qian (The Creative).

0400師之豫［北山有棗, 使叔壽考］釋師卦辭"貞, 大人吉, 無咎."［東嶺多栗, 宜行賈市］釋謙象"地中有山, 謙. 君子以捊多益寡, 稱物平施."［陸梁雌雉, 所至利喜］釋豫九四"由豫, 大有得, 勿疑, 朋盍簪."  秦時稱五嶺以南之地為陸梁, 史記秦始皇本紀”略取陸梁為桂林, 象郡, 南海.” 陸梁是陸地上的強梁, 形容嶺南人堅靭強悍. 言與友朋同樂.［集注］1494復之賁, 3271艮之師.

0400 师之豫

简体白话文：

北山有枣树，能使叔叔长寿安康。解释《师》卦的卦辞 “坚守正道，大人吉祥，没有过错。”“东岭有很多栗子，适合进行商业买卖。” 解释《谦》卦的卦象说 “地中隐藏着山，这是谦卦。君子要减少多的，增益少的，衡量事物，公平施予。”“陆梁地区的雌雉鸡，所到之处带来利益和喜悦。” 解释《豫》卦的九四爻辞 “人们依赖他而得到安乐，大有所得，不必怀疑，朋友会像头发插于簪子一样聚合在一起。” 秦朝时称五岭以南的地区为陆梁，《史记・秦始皇本纪》中说 “攻取陆梁地区设置桂林郡、象郡、南海郡。” 陆梁指的是陆地上的强横之人，形容岭南人坚韧强悍。意思是与朋友一同欢乐。【集注】：涉及 1494 复之贲，3271 艮之师。

英语：

There are jujube trees on the North Mountain, which can make the uncle live a long and healthy life. Interpreting the hexagram statement of the "Shi (The Army)" hexagram, "Adhere to the right path, it is auspicious for a great man, there is no fault." "There are many chestnuts on the East Ridge, and it is suitable for doing business." Interpreting the hexagram image of the "Qian (Modesty)" hexagram, "There is a mountain hidden in the earth, this is the Qian hexagram. A gentleman should reduce the excessive and increase the insufficient, measure things, and distribute fairly." "The female pheasants in the Luliang area bring benefits and joy wherever they go." Interpreting the fourth yang line of the "Yu (Enthusiasm)" hexagram, "People rely on him to get happiness and contentment, gain a great deal, there is no need to doubt, and friends will gather together like hair inserted into a hairpin." During the Qin Dynasty, the area south of the Five Ridges was called Luliang. In the "Annals of Emperor Qin Shi Huang" in "Records of the Grand Historian", it says, "Conquer the Luliang area and set up the Guilin Commandery, the Xiang Commandery, and the Nanhai Commandery." Luliang refers to the powerful and unruly people on the land, describing the people in the Lingnan area as tough and strong. It means having fun with friends. [Collected Annotations]: It involves Hexagram 1494 Fu (Return) changing to Bi (Grace), and Hexagram 3271 Gen (Keeping Still) changing to Shi (The Army).

0401師之隨［干旄旌旗, 執幟在郊］干同竿, 旄, 指旄牛尾. 釋師上六"大君有命, 開國承家, 小人勿用.”［雖有寶珠］釋豫六三“盱豫, 悔.” 言曲意媚上以求悅逸安樂, 必致悔恨. ［無路致之］釋隨初九”官有渝, 貞吉.” 指官塲多有波折, 守持貞正可獲吉祥. 本詩取材於詩053干旄”孑孑干旄, 在浚之郊.  素絲紕之, 良馬四之.  彼姝者子, 何以畀之？” 此篕衛臣求賢之詩.  詩集傳統曰”言衛大夫乘此車馬, 建此旄旄, 以見賢者.” 易林齊説則認為干旄旌旗, 徒具形式. 賢路閉塞, 故有”雖有寶珠, 無路致之.” 的感慨.  寶珠似指真才實學, 無路致之指投效無門.  ［集注］0616履之解, 1021豫之中孚, 2560解之未濟.

0401 师之随

简体白话文：

竿头上装饰着旄牛尾的旌旗，手持旗帜在郊外。“干” 同 “竿”，“旄” 指的是旄牛尾。解释《师》卦的上六爻辞 “国君发布命令，裂土封侯，大夫可以世袭采邑，小人不能任用。”“虽然拥有珍贵的宝珠”，解释《豫》卦的六三爻辞 “献媚求乐，会有悔恨。” 意思是曲意逢迎上司来追求安逸快乐，必然会导致悔恨。“却没有途径将它送达”，解释《随》卦的初九爻辞 “官职有变动，坚守正道吉祥。” 指官场多有波折，守持正道可获得吉祥。本诗取材于《诗经・干旄》中 “高高旗杆挂旄牛尾，在浚邑的郊外飘扬。素丝缠绕制作精美，驾着四匹良马前往。那位美丽的人儿啊，拿什么来赠送给她？” 这是一首卫国臣子求贤的诗。《诗集传》传统说法是 “说卫国的大夫乘着这样的车马，树立这样的旄旗，去拜见贤能的人。”《易林》中齐说则认为这些干旄旌旗只是徒具形式。贤能之人的上升之路被堵塞，所以才有 “虽然有宝珠，却没有途径将它送达” 的感慨。“宝珠” 似乎指的是真才实学，“无路致之” 指的是没有途径去施展才能。【集注】：涉及 0616 履之解，1021 豫之中孚，2560 解之未济。

英语：

The flag decorated with the tail of a yak on the pole, holding the flag in the suburbs. "Gan" is the same as "Gan (pole)", and "Mao" refers to the tail of a yak. Interpreting the top yang line of the "Shi (The Army)" hexagram, "The sovereign issues an order, enfeoffs territories and creates states, and the ministers can inherit the fiefdoms. Small people should not be appointed." "Although having precious pearls." Interpreting the third yin line of the "Yu (Enthusiasm)" hexagram, "Flattering to seek pleasure will lead to regret." It means currying favor with superiors to pursue comfort and pleasure will inevitably lead to regret. "But there is no way to send it." Interpreting the first yang line of the "Sui (Following)" hexagram, "There is a change in the official position, adhere to the right path for auspiciousness." It means that there are many twists and turns in the officialdom, and adhering to the right path can lead to auspiciousness. This poem is taken from "Gan Mao" in "The Book of Songs": "The tall flagpole hangs the tail of a yak, fluttering in the suburbs of Junyi. The plain silk is wound around, exquisitely made, and driving four fine horses forward. That beautiful person, what should I give her?" This is a poem about the ministers of the State of Wei seeking talents. The traditional saying in "Collected Annotations on the Book of Songs" is, "It means that the ministers of the State of Wei ride such carriages and horses, raise such flags, and go to meet the capable people." The theory in "Yi Lin" by Qi believes that these flags with yak tails are just for show. The way for capable people to rise is blocked, so there is the feeling of "Although having precious pearls, there is no way to send them." "Precious pearls" seem to refer to true talent and learning, and "no way to send them" refers to having no way to display one's talents. [Collected Annotations]: It involves Hexagram 0616 Lü (Treading) changing to Jie (Release), Hexagram 1021 Yu (Enthusiasm) changing to Zhong Fu (Inner Truth), and Hexagram 2560 Jie (Release) changing to Wei Ji (Incompletion).

0402師之蠱［精潔塞淵, 為讒所言］精潔, 純正清白.  塞淵, 充實深沈.  釋雜卦"師, 憂."  詩050鄘風定之方中”匪直也人, 秉心塞淵.”［證訊詰問, 繫於枳溫］言審判訊問因地而不同. 枳, 地名, 在今四川涪陵市東烏江東岸.  枳亦稱枸橘, 味酸不可食, 可入藥.  溫, 古邑名, 在今河南省濟源市西南.  另南橘北枳語出晏子春秋內篇雜下, 表示橘樹栽在淮南就是橘, 而栽在淮北卻變成了枳, 以此表示同樣的事物因環境不同而發生改變.  但事實上, 橘與枳為不同物種.  根據晏子春秋的記載, 齊國的晏嬰出使齊国, 楚靈王想要羞辱晏嬰, 便在宴會上故意讓人帶著一個竊盜犯來到面前, 説這是齊國人.  楚王問晏嬰, 是否楚國人生來喜歡偷盜. 晏嬰曰”橘生淮南則為橘, 生活於淮北則為枳, 葉徒相似, 其實味不同. 所以然者何？水土異他.  今民生於齊不盜, 入楚不盜, 得無楚之水土使民善造耶？即齊國人到了楚就成為了竊盜犯, 以楚國的水土導致齊國人成為了盜竊犯, 以此反駁楚王.  䆁隨上六"拘係之, 上窮也." 言上六位已至極, 上無所隨, 只能被迫從於下, 審判訊向問要從被告的出生地, 生活地及犯罪地多方考量.  ［甘堂聽斷, 怡然蒙恩］釋蠱象”山下有風, 蠱.  君子以振民育德.”  詩016甘棠”蔽芾甘常, 勿剪勿拜, 召伯所説.” 毛詩序”美召伯也, 召伯之教, 明于南國.”  鄭箋”召伯聽男女之訟, 不重煩百姓.  止舍小棠之下而聽斷焉, 國人被其德, 說其化, 思其人, 敬其樹.” 深得詩旨.  易林齊詩曰聽斷蒙恩, 似謂召伯能平反冤獄也.

0402 师之蛊

简体白话文：

纯正清白且充实深沉的人，却被谗言所诋毁。“精洁” 指纯正清白，“塞渊” 指充实深沉。解释《杂卦》中说 “师卦，意味着忧虑。”《诗经・鄘风・定之方中》中说 “他不仅是一般的人，心地充实又深沉。”“进行审讯询问，因地点不同而有差异”，意思是审判讯问会因地域不同而有所不同。“枳” 是地名，在现在四川涪陵市东乌江的东岸。枳也叫枸橘，味道酸不能吃，可以入药。“温” 是古代的邑名，在现在河南省济源市的西南。另外 “南橘北枳” 出自《晏子春秋・内篇杂下》，意思是橘树栽在淮南就是橘，栽在淮北就变成了枳，用这个来表示同样的事物因为环境不同而发生改变。但实际上，橘和枳是不同的物种。根据《晏子春秋》的记载，齐国的晏婴出使楚国，楚灵王想要羞辱晏婴，就在宴会上故意让人带着一个盗窃犯来到面前，说这是齐国人。楚王问晏婴，是不是齐国人天生喜欢盗窃。晏婴说 “橘树生长在淮南就是橘树，生长在淮北就变成了枳树，叶子只是相似，它们的果实味道却不同。为什么会这样呢？是因为水土不一样。现在百姓在齐国不盗窃，到了楚国就盗窃，难道是楚国的水土让百姓变得善于盗窃了吗？” 也就是说齐国人到了楚国就成了盗窃犯，是楚国的水土导致齐国人成了盗窃犯，以此来反驳楚王。解释《随》卦的上六爻辞 “被拘系住，是因为处于上位已到穷极之境。” 意思是上六爻的位置已经到了极点，向上没有可以追随的，只能被迫跟从下面，审判讯问要从被告的出生地、生活地以及犯罪地等多方面进行考量。“在甘棠树下听取诉讼并作出决断，人们怡然自得地蒙受恩泽”，解释《蛊》卦的卦象说 “山下有风，这是蛊卦。君子要振奋百姓，培育品德。”《诗经・甘棠》中说 “茂盛的甘棠树，不要剪不要砍，召伯曾在树下休息过。”《毛诗序》说 “这是赞美召伯的诗，召伯的教化，在南国非常显著。” 郑玄的笺注说 “召伯审理男女的诉讼案件，不想过多烦扰百姓。就在小棠树下面休息并审理案件，国人受到他的德政影响，喜欢他的教化，思念他的为人，敬重他曾停留过的树。” 非常符合诗的主旨。《易林》中齐诗说 “听断蒙恩”，似乎是说召伯能够平反冤假错案。

英语：

A person who is pure, innocent, and deeply substantial is slandered by slanderous words. "Jing Jie" means being pure and innocent, and "Sai Yuan" means being substantial and profound. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." In "Ding Zhi Fang Zhong" of "The Odes of Yong" in "The Book of Songs", it says, "He is not just an ordinary person, his heart is substantial and profound." "Conduct interrogation and inquiry, which vary depending on the location." It means that the trial and interrogation will be different due to different regions. "Zhi" is a place name, located on the east bank of the Wujiang River in the east of Fuling City, Sichuan Province. Zhi is also called trifoliate orange, which is sour and inedible but can be used as medicine. "Wen" is an ancient name of a 邑，located in the southwest of Jiyuan City, Henan Province. In addition, "Nan Ju Bei Zhi" comes from "Miscellaneous Chapters of the Inner Book of Yanzi's Spring and Autumn Annals". It means that the orange tree planted in the south of the Huai River is an orange tree, and when planted in the north of the Huai River, it becomes a trifoliate orange tree. This is used to show that the same thing changes due to different environments. But in fact, the orange and the trifoliate orange are different species. According to the records in "Yanzi's Spring and Autumn Annals", Yan Ying of the State of Qi was on a diplomatic mission to the State of Chu. King Ling of Chu wanted to humiliate Yan Ying. So at the banquet, he deliberately had a thief brought in front of everyone and said that this person was from the State of Qi. King Chu asked Yan Ying if people from the State of Qi were naturally fond of stealing. Yan Ying said, "The orange tree grows as an orange tree in the south of the Huai River and becomes a trifoliate orange tree in the north of the Huai River. The leaves are just similar, but the taste of their fruits is different. Why is this so? It's because the soil and water are different. Now the people don't steal in the State of Qi, but they steal when they come to the State of Chu. Could it be that the soil and water of the State of Chu make the people good at stealing?" That is to say, the people from the State of Qi become thieves when they come to the State of Chu, and it is the soil and water of the State of Chu that cause the people from the State of Qi to become thieves, using this to refute King Chu. Interpreting the top yin line of the "Sui (Following)" hexagram, "Be bound, because being in the upper position has reached the extreme." It means that the position of the top yin line has reached the limit, and there is nothing to follow upward, so one can only be forced to follow below. The trial and interrogation should be considered from multiple aspects such as the defendant's birthplace, place of residence, and place of crime. "Hear the lawsuits and make decisions under the gan tang tree, and people enjoy the grace happily." Interpreting the hexagram image of the "Gu (Decay)" hexagram, "There is wind under the mountain, this is the Gu hexagram. A gentleman should inspire the people and cultivate virtues." In "Gan Tang" of "The Book of Songs", it says, "The lush gan tang tree, don't cut it, don't chop it, Uncle Shao once rested under the tree." "The Preface to the Mao Poems" says, "This is a poem praising Uncle Shao. Uncle Shao's education is very prominent in the southern states." Zheng Xuan's annotation says, "Uncle Shao heard and judged the lawsuits between men and women and didn't want to trouble the people too much. He rested and judged the cases under the small tang tree. The people were influenced by his virtuous governance, liked his education, missed his character, and respected the tree where he once stayed." It is very in line with the theme of the poem. In "Yi Lin", the Qi poem says "Ting Duan Meng En", which seems to mean that Uncle Shao could redress unjust cases.

0403師之臨［玄黃瘣隤, 行者勞罷］黑馬因病而出現黃斑..  士卒疲憊. 䆁師六三"師或輿尸, 凶." 言貪功冒進, 必致凶險. 朱熹"玄馬而黃, 病極大而變色也." 詩周南卷耳"我馬虺隤."  毛傳"虺隤, 病也." ［役夫憔悴］䆁蠱卦名, 惑亂.［踰時不歸］釋臨卦辭"至于八月有凶."［集注］0049乾之革, 3252震之艮.

0403 师之临

简体白话文：

黑马因为生病而出现黄斑，出行的人疲惫不堪。解释《师》卦的六三爻辞 “军队有时载着尸体归来，凶险。” 意思是贪图功劳而冒进，必然会导致凶险。朱熹说 “黑马变成黄色，是病得非常严重而变色了。”《诗经・周南・卷耳》中说 “我的马疲惫生病了。” 毛亨传注说 “虺隤” 的意思是生病。“服役的人面容憔悴”，解释《蛊》卦的卦名，意思是惑乱。“过了很长时间还没有归来”，解释《临》卦的卦辞 “到了八月会有凶险。”【集注】：涉及 0049 乾之革，3252 震之艮。

英语：

The black horse has yellow spots due to illness, and the travelers are extremely exhausted. Interpreting the third yin line of the "Shi (The Army)" hexagram, "Sometimes the army returns with the corpses, ominous." It means that being greedy for credit and advancing rashly will inevitably lead to danger. Zhu Xi said, "The black horse turns yellow, it is because it is very sick and changes color." In "Juan Er" of "The Odes of Zhou Nan" in "The Book of Songs", it says, "My horse is tired and sick." Mao Heng's annotation says that "Hui Tui" means being sick. "The conscripted laborers look haggard." Interpreting the name of the "Gu (Decay)" hexagram, it means being confused. "Haven't returned after a long time." Interpreting the hexagram statement of the "Lin (Approach)" hexagram, "There will be danger in the eighth month." [Collected Annotations]: It involves Hexagram 0049 Qian (The Creative) changing to Ge (Revolution), and Hexagram 3252 Zhen (Shock) changing to Gen (Keeping Still).

0404師之觀［膚敏之德, 發憤晨食］䆁師九二”在師中吉, 無咎. 王三錫命.”  膚為大, 詩小雅六月”薄伐玁狁, 以奏膚公.” 毛亨傳”膚, 大, 公, 功也.” 敏, 說文”疾也.”  後延伸至勤勉努力.  晨食為晨炊蓐食, 亭長的太太早晨.躲在被子裡吃早餐, 不為韓信準備飯食. 信受晨食之辱, 發憤圖強, 養成勤敏努力的大德, 為王效力.  ［虜豹禽說］言韓信俘虜魏王豹及擒夏説.  釋臨六四“至臨, 無咎.” 言處於極好的位置, 以居高臨下. 王弼注”處順應陽, 不忌剛長, 而乃應之.  履得其位, 盡其至者也.”［以成主德］釋觀六四“觀國之光, 利用賓于王.” 程傳”既觀其人君之德, 國家之治, 光華盛美, 所宜賓于王朝, 效其智力, 上輔于君. 以施澤于天下, 故云利用賓于王也.” 易林用以成主德釋利用賓於王.  賓並非為座上賓, 作賓客.  而是賓服, 歸順之意. [集注］0879大有之困, 3897中孚之巽.

0404 师之观

简体白话文：

有大德且勤勉努力的品德，发愤图强，早晨就努力做事。解释《师》卦的九二爻辞 “在军队中居中指挥吉祥，没有过错，君王多次赐予命令。”“肤” 的意思是大，《诗经・小雅・六月》中说 “出兵征伐玁狁，建立伟大的战功。” 毛亨传注说 “肤” 是大的意思，“公” 是功劳的意思。“敏”，《说文解字》中说 “敏” 是迅速的意思，后来延伸为勤勉努力。“晨食” 指的是晨炊蓐食，亭长的太太早晨躲在被子里吃早餐，不为韩信准备饭食。韩信遭受了晨食的羞辱，发愤图强，养成了勤勉努力的大德，为君王效力。“俘虏了魏王豹，擒获了夏说”，意思是韩信俘虏了魏王豹并且擒获了夏说。解释《临》卦的六四爻辞 “极为亲近地对待臣民，没有过错。” 意思是处于极好的位置，可以居高临下。王弼注释说 “处于顺应阳刚的位置，不忌讳阳刚的增长，并且去顺应它。处在合适的位置，做到了极致。”“成就君主的德政”，解释《观》卦的六四爻辞 “观察国家的光辉盛美，有利于成为君王的座上宾。” 程颐的传注说 “既观察了君主的德行，国家的治理，光辉盛大美好，就应该成为王朝的宾客，贡献自己的智慧和力量，向上辅佐君主，把恩泽施于天下，所以说有利于成为君王的座上宾。”《易林》用 “以成主德” 来解释 “利用宾于王”。“宾” 并非是真正的座上宾、作为宾客的意思，而是宾服、归顺的意思。【集注】：涉及 0879 大有之困，3897 中孚之巽。

英语：

Having great virtue and the quality of being diligent and hardworking, strive hard and work hard in the morning. Interpreting the second yang line of the "Shi (The Army)" hexagram, "Commanding in the middle of the army is auspicious, there is no fault, and the monarch gives orders many times." "Fu" means great. In "Liu Yue" of "Minor Odes of the Kingdom" in "The Book of Songs", it says, "Send troops to attack the Xianyun and establish great military achievements." Mao Heng's annotation says that "Fu" means great, and "Gong" means credit. "Min", in "Shuowen Jiezi", "Min" means being quick. Later, it was extended to mean being diligent and hardworking. "Chen Shi" refers to having breakfast in bed in the morning. The wife of the pavilion chief had breakfast in bed in the morning and didn't prepare food for Han Xin. Han Xin suffered the humiliation of "Chen Shi", strived to make progress, cultivated the great virtue of being diligent and hardworking, and served the monarch. "Captured King Wei Bao and Xia Shuo." It means that Han Xin captured King Wei Bao and Xia Shuo. Interpreting the fourth yin line of the "Lin (Approach)" hexagram, "Treat the subjects very closely, there is no fault." It means being in an extremely good position and being able to look down from a high place. Wang Bi's annotation says, "Being in a position to conform to the yang rigidity, not fearing the growth of the yang rigidity, and conforming to it. Being in the right position and achieving the extreme." "Achieve the monarch's virtuous governance." Interpreting the fourth yin line of the "Guan (Observation)" hexagram, "Observe the brilliance and grandeur of the state, it is beneficial to become the guest of the monarch." Cheng Yi's annotation says, "Having observed the monarch's virtue and the governance of the state, which is brilliant, grand, and beautiful, one should become the guest of the dynasty, contribute one's wisdom and strength, assist the monarch upwards, and spread the grace to the whole world. So it is said that it is beneficial to become the guest of the monarch." "Yi Lin" uses "Yi Cheng Zhu De" to interpret "Li Yong Bin Yu Wang". "Bin" is not really the meaning of being a guest of honor or a guest, but the meaning of submitting and 归顺. [Collected Annotations]: It involves Hexagram 0879 Da You (Great Possession) changing to Kun (Difficulty), and Hexagram 3897 Zhong Fu (Inner Truth) changing to Xun (Gentle).

0405師之噬嗑［釆唐沬郷, 要我桑中］言在沫邑的郷野採菟絲子, 約我在桑林中幽會.  唐, 菟絲子.  沫, 衛邑. 在今河南省淇縣南.  釋雜卦"師, 憂."［失信不會］釋觀六二"闚觀, 利女貞."  言偏狹地觀察事物, 只利於女子的貞正.［憂思約帶］約帶即束帶, 因憂思消瘦而需束緊腰帶.  䆁噬嗑九四"利艱貞, 吉, 未光也." 尚注”檜風素冠篇: 我心藴結.  曹風鳵鳩篇：心如結兮.  正義云：憂愁不散, 如物之裹結. 即約帶之義.  約帶印即結帶.”  易林本詩語出詩048鄘風桑中048“爰釆唐矣？沫之郷矣…期我乎桑中.” 毛詩序”刺奔也.  衛之公室淫亂, 男女相奔, 至於世族在位, 相竊妻妾, 期於幽遠, 政散民流而不可止.” 易林齊詩則採失信憂思説, 表現出青年男女的熾烈愛情, 並無諷刺之意, [集注］1103蠱之謙, 1180臨之大過, 1568無妄之恆, 3585巽之乾.

0405 师之噬嗑

简体白话文：在沫邑的乡野采摘菟丝子，对方约我在桑树林中幽会。“唐” 指的是菟丝子，“沫” 是卫国的城邑，在如今河南省淇县的南边。解释《杂卦》中说 “师卦，意味着忧虑。”“失去信用，未能赴约”，解释《观》卦的六二爻辞 “暗中观察，有利于女子坚守正道。” 意思是片面狭隘地观察事物，只对女子的贞正有利。“因忧愁思虑而消瘦，腰带都需要束紧了”，“约带” 就是束带的意思，因为忧愁思虑变得消瘦所以要束紧腰带。解释《噬嗑》卦的九四爻辞 “在艰难中坚守正道有利，吉祥，但还未发扬光大。” 尚氏注释说：“《桧风・素冠》篇里说：我心蕴结。《曹风・鸤鸠》篇里说：心如结兮。《正义》里解释说：忧愁不能消散，就像东西被裹结起来一样。这就是‘约带’的含义。‘约带’也就是‘结带’。”《易林》里的这首诗出自《诗经・鄘风・桑中》：“到哪里去采菟丝子？在那沫邑的乡野…… 与我相约在桑树林中。”《毛诗序》说：“这是讽刺男女私奔的诗。卫国的王室淫乱，男女相互私奔，以至于那些世族在位的人，也相互偷取妻妾，相约在幽僻遥远的地方，政治散乱，百姓流离失所而无法制止。”《易林》中的齐诗则采用了失去信用、忧愁思虑的说法，表现出青年男女热烈的爱情，并没有讽刺的意思。【集注】：涉及 1103 蛊之谦，1180 临之大过，1568 无妄之恒，3585 巽之乾。

英文翻译：Pick dodder in the countryside of Mo Yi, and the other party invites me to a tryst in the mulberry forest. "Tang" refers to dodder, and "Mo" is a city in the State of Wei, located south of present-day Qi County, Henan Province. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." "Lose credit and fail to keep the appointment." Interpreting the second yin line of the "Guan (Observation)" hexagram, "Peek and observe, it is beneficial for a woman to adhere to the right path." It means observing things one-sidedly and narrowly is only beneficial for a woman's integrity. "Become thin due to sorrow and worry, and the belt needs to be tightened." "Yue Dai" means tying the belt. Because of being thin from sorrow and worry, the belt needs to be tightened. Interpreting the fourth yang line of the "Shi He (Biting Through)" hexagram, "It is beneficial to adhere to the right path in hardship, auspicious, but not yet fully developed." Shang's annotation says: "In the 'Su Guan' chapter of the 'Odes of Gui', it says: My heart is filled with sorrow. In the 'Shi Jiu' chapter of the 'Odes of Cao', it says: My heart is like a knot. The 'Zheng Yi' explains: Sorrow cannot be dissipated, just like something being wrapped and knotted. This is the meaning of 'Yue Dai'. 'Yue Dai' is also 'Jie Dai'." The poem in "Yi Lin" is from "Sang Zhong" in "The Odes of Yong" of "The Book of Songs": "Where to pick dodder? In the countryside of Mo Yi... Make an appointment with me in the mulberry forest." The "Preface to the Mao Poems" says: "This is a poem satirizing the elopement of men and women. The royal family of the State of Wei was licentious. Men and women eloped with each other. Even those from the noble families in power stole each other's wives and concubines, making appointments in secluded and distant places. The politics were in chaos, and the people were displaced and could not be stopped." The Qi poem in "Yi Lin" adopts the view of losing credit and being worried, showing the passionate love of young men and women, and there is no satirical meaning. [Collected Annotations]: It involves Hexagram 1103 Gu (Decay) changing to Qian (Modesty), Hexagram 1180 Lin (Approach) changing to Da Guo (Great Excess), Hexagram 1568 Wu Wang (Innocence) changing to Heng (Persistence), and Hexagram 3585 Xun (Gentle) changing to Qian (The Creative).

0406師之賁［伯甯子福, 惠我邦國］伯指大哥魯莊公, 子指叔孫氏.   釋師彖”師, 眾也.  貞, 正也.  能以眾正, 可以王矣.  剛中而應, 行險而順, 以此毒天下, 而民從之, 吉又何咎矣！”  漢書卷22禮樂志”穰穰復正直往甯.” 唐顏師古注”甯, 願也.  言獲福既多, 歸於正道, 克當往日所願也.”  魯莊公欲立寵妾之子子般為國君, 而莊公的二弟叔牙建議由大弟慶父/共仲繼任.  三弟季友拿出毒酒給叔牙喝, 大哥莊公保證叔牙的後人繼續當魯國的貴族. 莊公兌現承諾. 於是有叔孫氏. [蠲觸苛殘］指季友相魯僖公, 執政多年, 把魯國治理得井井有條, 魯人作詩魯頌稱讚.  僖公16年, 季友卒, 謚成, 史稱成季, 其後立為季孫氏, 又稱季氏.  釋噬嗑象"雷電, 噬嗑. 先王以明罰勑法." ［使季無患］季指季友.  釋賁象"山下有火, 賁.  君子以明庶政, 無敢折獄." 季孫氏為魯桓公四子名季友.  季友的母親懷孕時, 他的父親魯桓公曾經讓人占卜, 卜得“男也, 其名曰友, 在公之右.  間於兩社, 為公室輔, 季氏亡, 則魯不昌.” 再讓人筮, 得乾卦, 解作”同復於父, 敬如君所.”  而他出生, 有文在其手曰友.  因此給他取名友.

0406 师之贲

简体白话文：“伯甯子福，惠我邦国”，“伯” 指的是大哥鲁庄公，“子” 指的是叔孙氏。解释《师》卦的彖辞说：“师卦，代表众人。贞，就是正的意思。能够使众人都走正道，就可以称王了。阳刚居中且有应和，经历险阻而能顺利，用这样的方式治理天下，百姓就会跟随他，吉祥又哪里会有过错呢！”《汉书・礼乐志》中说 “穰穰复正直往甯。” 唐代颜师古注释说：“甯，是愿望的意思。意思是获得的福气已经很多了，回归到正道上，能够实现往日的愿望。” 鲁庄公想要立宠妾的儿子子般为国君，而庄公的二弟叔牙建议由大弟庆父（共仲）继任。三弟季友拿出毒酒给叔牙喝，大哥庄公保证叔牙的后人继续当鲁国的贵族。庄公兑现了承诺，于是就有了叔孙氏。“去除苛刻残暴的行为”，指的是季友辅佐鲁僖公，执政多年，把鲁国治理得井井有条，鲁国人作《鲁颂》称赞他。僖公十六年，季友去世，谥号成，史称成季，他的后人被立为季孙氏，又称季氏。解释《噬嗑》卦的卦象说：“雷电交加，这是噬嗑卦。先代的君王因此明确刑罚，整饬法令。”“让季友没有忧患”，“季” 指的是季友。解释《贲》卦的卦象说：“山下有火，这是贲卦。君子要明辨各项政事，不敢轻率地断案。” 季孙氏是鲁桓公的第四个儿子，名叫季友。季友的母亲怀孕时，他的父亲鲁桓公曾经让人占卜，卜辞说 “是个男孩，他的名字叫友，在公的右边。处于两社之间，成为公室的辅佐，季氏灭亡，那么鲁国就不会昌盛。” 再让人筮，得到乾卦，解释为 “如同回复到父亲身边，恭敬如同在君主面前。” 而他出生时，手上有文字是 “友”，因此给他取名为友。

英文翻译："Bo Ning Zi Fu, Hui Wo Bang Guo", "Bo" refers to the eldest brother Duke Zhuang of Lu, and "Zi" refers to the Shusun clan. Interpreting the Comment on the Judgment of the "Shi (The Army)" hexagram, it says: "The Shi hexagram represents the masses. Zhen means being right. Being able to make the masses follow the right path, one can become a king. The yang rigidity is in the middle and has corresponding harmony. Experiencing difficulties and being able to proceed smoothly. Governing the world in this way, the people will follow him. Where is there any fault when it is auspicious!" In the "Book of Han · Records of Rites and Music", it says "Rang Rang Fu Zheng Zhi Wang Ning." Yan Shigu of the Tang Dynasty annotated: "Ning means wish. It means that having already obtained a lot of blessings, one returns to the right path and can fulfill the previous wishes." Duke Zhuang of Lu wanted to make his concubine's son Ziban the duke of the state, while Duke Zhuang's second younger brother Shu Ya suggested that the eldest younger brother Qing Fu (Gong Zhong) succeed him. The third younger brother Ji You took out poisoned wine for Shu Ya to drink, and the eldest brother Duke Zhuang promised that Shu Ya's descendants would continue to be nobles in the State of Lu. Duke Zhuang fulfilled his promise, and thus the Shusun clan came into being. "Remove harsh and cruel behaviors." It refers to Ji You assisting Duke Xi of Lu. After ruling for many years, he governed the State of Lu in an orderly manner, and the people of Lu composed the "Odes of Lu" to praise him. In the 16th year of Duke Xi, Ji You passed away, and his posthumous title was Cheng, historically known as Cheng Ji. His descendants were established as the Jisun clan, also known as the Ji clan. Interpreting the hexagram image of the "Shi He (Biting Through)" hexagram, it says: "Thunder and lightning, this is the Shi He hexagram. The former kings, therefore, clarified the punishments and regulated the laws." "Make Ji You free from worries." "Ji" refers to Ji You. Interpreting the hexagram image of the "Bi (Grace)" hexagram, it says: "There is fire under the mountain, this is the Bi hexagram. A gentleman should distinguish various government affairs clearly and not rashly judge cases." The Jisun clan was the fourth son of Duke Huan of Lu, named Ji You. When Ji You's mother was pregnant, his father Duke Huan of Lu once had someone divinate. The divination statement said, "It's a boy, and his name is You. He will be on the right side of the duke. Between the two ancestral temples, he will become the assistant of the ducal house. If the Ji clan perishes, then the State of Lu will not be prosperous." Then he had someone divine again and got the Qian hexagram, which was interpreted as "Just like returning to his father's side, being respectful as if in front of the monarch." When he was born, there were characters on his hand that were "You", so he was named You.

0407師之剝［䜛父佞雄, 賊亂邦國］讒父佞雄指晉獻公, 賊亂邦國指驪姫之亂.  釋師上六象”小人勿用, 必亂邦也." 詩125唐風釆苓詩序”刺晉獻公, 獻公好聽讒焉.” 晉獻公在位26年, 史稱其並國17, 服國38, 獻公21年/公元前656年晉國發生驪姬之亂, 驪姬與優施通姦, 兩人設計陷害太子申生, 申生逃到新城, 12月自殺.  驪姫又誣告重耳, 夷吾, 二人只好離開都城, 退居二蒲, 屈. ［生雖忠孝］指世子申生. 釋賁九三"賁如濡如, 永貞吉." 禮記檀弓”晉獻公將殺其世子申生.  公子重耳謂之曰”子蓋言子之志於公乎？ 世子曰：君安驪姬, 是我傷公之心也.  曰：然則蓋行乎？世子曰：不可.  君謂謂我欲弒君也.  天下豈有無父之國哉？ 吾何行如之？” 後人緬懷申生忠孝之舉, 稱他恭太子, 恭世子.  山西陽泉, 曲沃等地有申生廟, 後人願奉香火. ［敗困不福］指申生”無所逃而待烹, 申生其恭也.” 釋剝六四"剝牀以膚, 凶."

0407 师之剥

简体白话文：“谗父佞雄，贼乱邦国”，“谗父佞雄” 指的是晋献公，“贼乱邦国” 指的是骊姬之乱。解释《师》卦的上六爻象说：“小人不可以任用，否则必定会扰乱国家。”《诗经・唐风・采苓》的诗序说：“这是讽刺晋献公的诗，晋献公喜欢听信谗言。” 晋献公在位二十六年，史称他兼并了十七个国家，使三十八个国家归服。晋献公二十一年（公元前 656 年），晋国发生了骊姬之乱，骊姬与优施通奸，两人设计陷害太子申生，申生逃到新城，十二月自杀。骊姬又诬告重耳、夷吾，二人只好离开都城，退居到二蒲、屈地。“生来虽然忠孝”，指的是世子申生。解释《贲》卦的九三爻辞 “装饰得光鲜润泽，长久坚守正道吉祥。”《礼记・檀弓》中记载：“晋献公想要杀掉他的世子申生。公子重耳对申生说：‘你为什么不把你的想法告诉父亲呢？’世子说：‘君主宠爱骊姬，这样做会伤了父亲的心。’重耳又说：‘那么为什么不逃走呢？’世子说：‘不可以。君主会认为我想要弑君。天下难道有没有父亲的国家吗？我能逃到哪里去呢？’” 后人缅怀申生忠孝的行为，称他为恭太子、恭世子。山西阳泉、曲沃等地有申生庙，后人供奉香火。“失败受困，没有福气”，指的是申生 “无处可逃，只能等待被烹杀，申生真是恭敬啊。” 解释《剥》卦的六四爻辞 “剥蚀到了床的边缘，凶险。”

英文翻译："Chan Fu Ning Xiong, Zei Luan Bang Guo", "Chan Fu Ning Xiong" refers to Duke Xian of Jin, and "Zei Luan Bang Guo" refers to the Liji Rebellion. Interpreting the image of the top yin line of the "Shi (The Army)" hexagram, it says: "Small people should not be appointed, otherwise they will surely disrupt the country." The preface to the poem "Cai Ling" in "The Odes of Tang" of "The Book of Songs" says: "This is a poem satirizing Duke Xian of Jin. Duke Xian of Jin liked to believe slanderous words." Duke Xian of Jin reigned for 26 years. Historically, it is said that he annexed 17 states and made 38 states submit. In the 21st year of Duke Xian of Jin (656 BC), the Liji Rebellion occurred in the State of Jin. Liji committed adultery with You Shi. The two of them framed the crown prince Shen Sheng. Shen Sheng fled to Xincheng and committed suicide in December. Liji then falsely accused Chong Er and Yi Wu. The two had to leave the capital city and retreat to Er Pu and Qu. "Although born loyal and filial", it refers to the crown prince Shen Sheng. Interpreting the third yang line of the "Bi (Grace)" hexagram, "Decorated brightly and smoothly, it is auspicious to adhere to the right path for a long time." Recorded in "Tan Gong" of "The Book of Rites": "Duke Xian of Jin wanted to kill his crown prince Shen Sheng. Prince Chong Er said to Shen Sheng: 'Why don't you tell your father your thoughts?' The crown prince said: 'The monarch dotes on Liji. Doing this will break the father's heart.' Chong Er said again: 'Then why don't you run away?' The crown prince said: 'It's not possible. The monarch will think that I want to kill the monarch. Is there any country in the world without a father? Where can I run to?' " Later generations remembered Shen Sheng's loyal and filial deeds and called him Gong Taizi and Gong Shizi. There are temples of Shen Sheng in Yangquan, Quwo and other places in Shanxi Province, and later generations offer incense. "Fail and be trapped, without blessings", it refers to Shen Sheng "Having nowhere to escape and can only wait to be killed. Shen Sheng is really respectful." Interpreting the fourth yin line of the "Bo (Splitting Apart)" hexagram, "The edge of the bed is being eroded, ominous."

0408師之復［淵泉隄防, 水道利通］釋師象"地中有水, 師.  君子以容民畜眾."［順注湖海］釋剝象"山附於地, 剝.  上以厚下安宅."［邦國富有］釋復六二"休復, 吉."

0408 师之复

简体白话文：就像深渊泉水有堤坝防护，水的通道顺畅便利。解释《师》卦的卦象说 “地中包容着水，这是师卦。君子要容纳百姓，蓄养众人。”“顺着水流注入湖泊大海”，解释《剥》卦的卦象说 “山附着于地，这是剥卦。居上位者应使下民丰厚，以安其居。”“国家财富丰饶充足”，解释《复》卦的六二爻辞 “美好地回复，吉祥。”

英文翻译：Just like the deep spring water is protected by dikes, the water channels are smooth and convenient. Interpreting the hexagram image of the "Shi (The Army)" hexagram, it says: "Water is contained in the earth, this is the Shi hexagram. A gentleman should accommodate the people and nurture the masses." "Flowing along and injecting into the lakes and seas." Interpreting the hexagram image of the "Bo (Splitting Apart)" hexagram, it says: "The mountain is attached to the earth, this is the Bo hexagram. Those in the upper position should make the people below prosperous to ensure their stable residence." "The country is rich and abundant." Interpreting the second yin line of the "Fu (Return)" hexagram, "A beautiful return, auspicious."

0409師之無妄［江南多蝮, 螫我手足］蝮, 胎生之蛇. 釋雜卦"師, 憂."［冤繁詰屈］釋復六三"頻復, 厲, 無咎." 繁, 翟校本作煩, 注曰：冤煩, 當作煩冤, 愁悶委屈.  詰屈同佶屈. 曲折, 引申為不順暢.［痛徹心腹] 釋雜卦"無妄, 災也."  ［［集注］2737夬之革.

0409 师之无妄

简体白话文：江南地区有很多蝮蛇，它们咬伤了我的手和脚。“蝮” 是一种胎生的蛇。解释《杂卦》中说 “师卦，意味着忧虑。”“含冤受屈，心情烦闷憋屈，言辞曲折不顺”，解释《复》卦的六三爻辞 “频繁地回复，有危险，但没有过错。”“繁”，翟校本作 “烦”，注释说：“冤烦”，应当写作 “烦冤”，意思是愁闷委屈。“诘屈” 同 “佶屈”，表示曲折，引申为不顺畅。“疼痛直达内心深处”，解释《杂卦》中说 “无妄卦，意味着灾祸。”【集注】：涉及 2737 夬之革。

英文翻译：There are many viper snakes in the Jiangnan region, and they bit my hands and feet. "Fu" is a kind of viviparous snake. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." "Suffer from injustice and be depressed and 憋屈，with tortuous and unsmooth words." Interpreting the third yin line of the "Fu (Return)" hexagram, "Frequently return, there is danger, but there is no fault." "Fan", in Zhai's annotated version, is written as "Fan". The annotation says: "Yuan Fan" should be written as "Fan Yuan", which means being depressed and wronged. "Jie Qu" is the same as "Ji Qu", indicating being tortuous, and extended to mean unsmooth. "The pain reaches deep into the heart." Interpreting what is said in the "Miscellaneous Hexagrams", "The Wu Wang (Innocence) hexagram means disaster." [Collected Annotations]: It involves Hexagram 2737 Kuai (Breakthrough) changing to Ge (Revolution).

0410師之大畜［三人俱行, 別離獨宿］釋雜卦"師, 憂."［一身五心］釋無妄上九"無妄, 行有眚, 無攸利."  言雖不妄為, 仍當謹慎靜處以免禍. ［反復迷惑］衍文.［亂無所得］釋大畜初九"有厲, 利已."［集注］0086坤之賁, 3700兌之艮.

0410 师之大畜

简体白话文：三个人一起出行，却要分别离散，独自住宿。解释《杂卦》中说 “师卦，意味着忧虑。”“一个人却有五种心思”，解释《无妄》卦的上九爻辞 “不妄为，行动却有灾祸，没有什么有利的。” 意思是虽然不胡乱行事，仍然应当谨慎安静地待着以免遭灾祸。“反复无常，迷惑不解”，这是衍文（多余的文字）。“混乱无序，没有收获”，解释《大畜》卦的初九爻辞 “有危险，适宜停止行动。”【集注】：涉及 0086 坤之贲，3700 兑之艮。

英文翻译：Three people travel together, but they have to separate and stay alone. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." "One person has five kinds of thoughts." Interpreting the top yang line of the "Wu Wang (Innocence)" hexagram, "Not acting recklessly, but there is a disaster in the action, and there is nothing beneficial." It means that although not acting randomly, one should still be cautious and stay quietly to avoid disasters. "Repeated and confused", this is redundant text. "In chaos and without gain." Interpreting the first yang line of the "Da Xu (Great Accumulation)" hexagram, "There is danger, it is appropriate to stop the action." [Collected Annotations]: It involves Hexagram 0086 Kun (The Receptive) changing to Bi (Grace), and Hexagram 3700 Dui (Joy) changing to Gen (Keeping Still).

0411師之頤［鴉鳴庭中, 以戒災凶］䆁雜卦"師, 憂."［重門擊柝］建重重門戶, 夜晚進行巡更. 釋大畜初九"有厲, 利已." ［備不速客］釋頤彖"頤, 貞吉. 養正則吉也."［集注］1787大過之渙, 3567旅之困.

0411 师之颐

简体白话文：乌鸦在庭院中鸣叫，以此来警示灾祸凶险。解释《杂卦》中说 “师卦，意味着忧虑。”“设置重重门户，夜晚敲击木梆巡更”，设置很多层门户，在夜晚的时候通过敲击木梆来巡夜警戒。解释《大畜》卦的初九爻辞 “有危险，适宜停止行动。”“防备那些不请自来的客人”，解释《颐》卦的彖辞说 “颐卦，坚守正道吉祥。修养正道就会吉祥。”【集注】：涉及 1787 大过之涣，3567 旅之困。

英文翻译：The crow crows in the courtyard, using this to warn of disasters and dangers. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." "Set up multiple layers of doors and windows, and beat the wooden clapper for night patrol." Set up many layers of doors and windows, and beat the wooden clapper at night for night patrol and warning. Interpreting the first yang line of the "Da Xu (Great Accumulation)" hexagram, "There is danger, it is appropriate to stop the action." "Prepare for uninvited guests." Interpreting the Comment on the Judgment of the "Yi (Nourishment)" hexagram, it says: "The Yi hexagram, adhere to the right path for auspiciousness. Cultivating the right path will lead to auspiciousness." [Collected Annotations]: It involves Hexagram 1787 Da Guo (Great Excess) changing to Huan (Dispersion), and Hexagram 3567 Lü (Traveling) changing to Kun (Difficulty).

0412師之大過［功成事就, 拱手安居］拱手謂無為而治. 釋師上六"大君有命, 開國承家."戰國策秦策一”大王拱手以須, 天下偏隨而伏. 伯王之名可成也.” [立德有言］釋頤象"山下有雷, 頤.君子以慎言語, 節飲食."［坐飭貢賦］飭,  命令. 貢賦, 賦稅.  釋大過初六"藉用白茅, 无咎." 言誠心祝禱神明, 可无咎.

0412 师之大过

简体白话文：功业成就，事情完成，就可以拱手无为，安心居住。“拱手” 指的是无为而治。解释《师》卦的上六爻辞 “国君发布命令，裂土封侯，大夫可以世袭采邑。”《战国策・秦策一》中说 “大王拱手等待，天下就会纷纷跟随归服，称霸称王的名声就可以成就了。”“树立德行，留下言论”，解释《颐》卦的卦象说 “山下有雷，这是颐卦。君子要谨慎地说话，节制饮食。”“安坐并命令征收赋税”，“饬” 是命令的意思，“贡赋” 就是赋税。解释《大过》卦的初六爻辞 “用白色的茅草衬垫祭品，没有过错。” 意思是诚心诚意地向神明祈祷，可以没有灾祸。

英文翻译：Achieve the merits and complete the affairs, then one can do nothing and live in peace. "Gong Shou" refers to governing by doing nothing. Interpreting the top yang line of the "Shi (The Army)" hexagram, "The sovereign issues an order, enfeoffs territories and creates states, and the ministers can inherit the fiefdoms." In "Strategies of the Warring States · Qin Ce I", it says: "The king just waits with his hands clasped, and the whole world will follow and submit one after another, and the reputation of becoming a hegemon or a king can be achieved." "Establish virtues and leave words." Interpreting the hexagram image of the "Yi (Nourishment)" hexagram, it says: "There is thunder under the mountain, this is the Yi hexagram. A gentleman should speak cautiously and control his diet." "Sit and order the collection of taxes." "Chi" means order, and "Gong Fu" is the tax. Interpreting the first yin line of the "Da Guo (Great Excess)" hexagram, "Lay the sacrificial offerings on white thatched grass, there is no fault." It means praying sincerely to the gods can avoid disasters.

0413師之坎［國亂不安, 兵革為患］釋雜卦"師, 憂."  ［掠我妻子］釋大過九三"棟橈, 凶." 言屋梁脆弱曲抓, 形勢危急. [家中饑寒］釋坎初六"習坎, 入于坎窞, 凶."［集注］2134大壯之賁, 3222震之賁.

0413 师之坎

简体白话文：国家陷入混乱，不得安宁，战争带来祸患。解释《杂卦》中说 “师卦，意味着忧虑。”“掠夺我的妻子和孩子”，解释《大过》卦的九三爻辞 “栋梁弯曲，凶险。” 意思是屋梁脆弱弯曲，形势非常危急。“家中遭受饥饿寒冷之苦”，解释《坎》卦的初六爻辞 “重重艰险的坎陷，陷入到陷坑之中，凶险。”【集注】：涉及 2134 大壮之贲，3222 震之贲。

英文翻译：The country falls into chaos and is not peaceful, and wars bring disasters. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." "Loot my wife and children." Interpreting the third yang line of the "Da Guo (Great Excess)" hexagram, "The beam is bent, ominous." It means that the roof beam is fragile and bent, and the situation is very critical. "The family suffers from hunger and cold." Interpreting the first yin line of the "Kan (Abyss)" hexagram, "Layers of dangerous abysses, falling into the pit, ominous." [Collected Annotations]: It involves Hexagram 2134 Da Zhuang (Great Strength) changing to Bi (Grace), and Hexagram 3222 Zhen (Shock) changing to Bi (Grace).

0414師之離［戴堯扶禹, 松喬彭祖］䆁師彖"師, 眾也.  貞, 正也.  能以眾正, 可以王矣.  剛中而應, 行險而順, 以此毒天下, 而民從之, 吉又何咎矣！”［西過王母, 道路夷易］釋坎彖"行有尚, 往有功也." 言勇往直前必受人崇尚, 成功度過險難.［無敢難者］釋離六二"黃離, 元吉."［集注］0351訟之家人, 1879離之剝, 2590損之離, 2731夬之夬, 3438歸妹之升.

0414 师之离

简体白话文：像拥戴唐尧、扶持夏禹那样，又如同松乔（赤松子和王子乔）、彭祖一样（有高尚的品德和长寿）。解释《师》卦的彖辞说 “师卦，代表众人。贞，就是正的意思。能够使众人都走正道，就可以称王了。阳刚居中且有应和，经历险阻而能顺利，用这样的方式治理天下，百姓就会跟随他，吉祥又哪里会有过错呢！”“向西经过西王母居住的地方，道路平坦容易行走”，解释《坎》卦的彖辞说 “行动会受到崇尚，前往会有功绩。” 意思是勇往直前必定会受到人们的崇尚，能够成功度过艰难险阻。“没有谁敢制造困难”，解释《离》卦的六二爻辞 “黄色附着于光明，大为吉祥。”【集注】：涉及 0351 讼之家人，1879 离之剥，2590 损之离，2731 夬之夬，3438 归妹之升。

英文翻译：Just like supporting Yao of the Tang Dynasty and assisting Yu of the Xia Dynasty, and also like Song Qiao (Chisongzi and Wangzi Qiao) and Peng Zu (having noble virtues and long life). Interpreting the Comment on the Judgment of the "Shi (The Army)" hexagram, it says: "The Shi hexagram represents the masses. Zhen means being right. Being able to make the masses follow the right path, one can become a king. The yang rigidity is in the middle and has corresponding harmony. Experiencing difficulties and being able to proceed smoothly. Governing the world in this way, the people will follow him. Where is there any fault when it is auspicious!" "Pass through the place where the Queen Mother of the West lives to the west, and the road is flat and easy to walk on." Interpreting the Comment on the Judgment of the "Kan (Abyss)" hexagram, it says: "The action will be respected, and going forward will achieve merits." It means that moving forward bravely will surely be respected by people and can successfully overcome difficulties and obstacles. "No one dares to create difficulties." Interpreting the second yin line of the "Li (Clinging)" hexagram, "Yellow clings to the light, greatly auspicious." [Collected Annotations]: It involves Hexagram 0351 Song (Litigation) changing to Jia Ren (Family), Hexagram 1879 Li (Clinging) changing to Bo (Splitting Apart), Hexagram 2590 Sun (Decrease) changing to Li (Clinging), Hexagram 2731 Kuai (Breakthrough) changing to Kuai (Breakthrough), and Hexagram 3438 Gui Mei (Marrying Maiden) changing to Sheng (Ascent).

0415師之咸［長尾蜲蛇, 畫地成河］釋雜卦"師, 憂." 蜲蛇, 曲折前進.  畫地成河用為神仙方術, 奇談異聞之典.［深不可涉, 絕無以北］釋離九四"突如其來如, 無所容也."  北, 古同背, 違背, 違反. [惆悵嘳息］嘳, 憐.釋咸九四象”憧憧往來, 未光大也.”言心神不定地往來徘徊.［集注] 1304噬嗑之復, 3162大壯之鼎.

0415 师之咸

简体白话文：长尾巴的蛇蜿蜒前行，能在地上画出一条河来。解释《杂卦》中说 “师卦，意味着忧虑。”“蜲蛇” 指的是曲折前进。“画地成河” 是作为神仙的方术，是奇谈异闻的典故。“河水太深不能涉水而过，绝对不要违背（某些规则）”，解释《离》卦的九四爻辞 “突然来到，没有容身之处。”“北”，古代同 “背”，意思是违背、违反。“惆怅不已，叹息怜悯”，“嘳” 是怜悯的意思。解释《咸》卦的九四爻象说 “心神不定地来来往往，还没有发扬光大。” 意思是心神不安地来回徘徊。【集注】：涉及 1304 噬嗑之复，3162 大壮之鼎。

英文翻译：The snake with a long tail winds forward and can draw a river on the ground. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." "Wei She" refers to winding forward. "Drawing a river on the ground" is a magical technique of the immortals and an allusion to strange tales. "The river is too deep to wade through, and never violate (certain rules)." Interpreting the fourth yang line of the "Li (Clinging)" hexagram, "Suddenly arrive, with no place to stay." "Bei", in ancient times, was the same as "Bei", meaning to violate or go against. "Be extremely melancholy and sigh with pity." "Hu" means pity. Interpreting the image of the fourth yang line of the "Xian (Influence)" hexagram, "Come and go restlessly, not yet fully developed." It means wandering back and forth restlessly. [Collected Annotations]: It involves Hexagram 1304 Shi He (Biting Through) changing to Fu (Return), and Hexagram 3162 Da Zhuang (Great Strength) changing to Ding (The Cauldron).

0416師之恆［乘龍從蜺, 徴詣北闕］蜺, 霓虹.  詣, 晉見. 釋師九二"在師中吉,無咎.  王三錫命."［乃見宣室, 拜守東域］宣室, 未央宮前正室.  釋咸象"山上有澤, 咸.  君子以虛受人."［鎮慰黎元, 舉家蒙福］黎元, 百姓.  釋恆彖”聖人久於其道而天下化成.”

0416 师之恒

简体白话文：骑着龙，跟随着霓虹，被征召前往皇宫北面的宫殿拜见君主。“蜺” 指的是霓虹，“诣” 是晋见的意思。解释《师》卦的九二爻辞 “在军队中居中指挥吉祥，没有过错，君王多次赐予命令。”“于是在宣室受到接见，被任命去镇守东部地区”，“宣室” 是未央宫前的正室。解释《咸》卦的卦象说 “山上有湖泽，这是咸卦。君子要以虚怀若谷的态度接纳他人。”“安抚慰问百姓，全家都能蒙受福泽”，“黎元” 指的是百姓。解释《恒》卦的彖辞说 “圣人长久地推行他的道德教化，天下就会形成良好的风气。”

英文翻译：Ride a dragon and follow the rainbow, and be summoned to the northern palace of the imperial palace to have an audience with the monarch. "Ni" refers to the rainbow, and "Yi" means to have an audience. Interpreting the second yang line of the "Shi (The Army)" hexagram, "Commanding in the middle of the army is auspicious, there is no fault, and the monarch gives orders many times." "Then be received in the Xuanshi Hall and be appointed to guard the eastern region." "Xuanshi" is the main hall in front of Weiyang Palace. Interpreting the hexagram image of the "Xian (Influence)" hexagram, it says: "There is a lake on the mountain, this is the Xian hexagram. A gentleman should accept others with an open and humble attitude." "Soothe and console the common people, and the whole family can enjoy blessings." "Li Yuan" refers to the common people. Interpreting the Comment on the Judgment of the "Heng (Persistence)" hexagram, it says: "The sage implements his moral education for a long time, and a good social ethos will be formed in the world."

0417師之遯［土與山連, 終身無患］釋師彖"剛中而應, 行險而順, 以此毒天下, 而民從之, 吉又何咎矣！"［天地高明］釋恆彖"聖人久於其道而天下化成."［萬歲長安］䆁遯九五"嘉遯, 貞吉."言功成身退, 守正吉祥.［集注］1418剝之復.

0417 师之遁

简体白话文：土地与山峦相连，一辈子都没有忧患。解释《师》卦的彖辞说 “阳刚居中且有应和，经历险阻而能顺利，用这样的方式治理天下，百姓就会跟随他，吉祥又哪里会有过错呢！”“天地高远明亮”，解释《恒》卦的彖辞说 “圣人长久地推行他的道德教化，天下就会形成良好的风气。”“永远平安喜乐”，解释《遁》卦的九五爻辞 “美好的隐退，坚守正道吉祥。” 意思是功成名就后适时隐退，坚守正道就会吉祥。【集注】：涉及 1418 剥之复。

英文翻译：The land is connected to the mountains, and there will be no worries throughout one's life. Interpreting the Comment on the Judgment of the "Shi (The Army)" hexagram, it says: "The yang rigidity is in the middle and has corresponding harmony. Experiencing difficulties and being able to proceed smoothly. Governing the world in this way, the people will follow him. Where is there any fault when it is auspicious!" "Heaven and earth are lofty and bright." Interpreting the Comment on the Judgment of the "Heng (Persistence)" hexagram, it says: "The sage implements his moral education for a long time, and a good social ethos will be formed in the world." "Be safe and happy forever." Interpreting the fifth yang line of the "Dun (Retreat)" hexagram, "A beautiful retreat, adhere to the right path for auspiciousness." It means that after achieving success and fame, retreat in a timely manner, and adhering to the right path will lead to auspiciousness. [Collected Annotations]: It involves Hexagram 1418 Bo (Splitting Apart) changing to Fu (Return).

0418師之大壯［久旱水涸, 枯槁無澤］䆁雜卦"師, 憂."［虛修其德］釋雜卦"遯則退也."［未有所獲］釋雜卦"大壯則止."［集注］3597巽之同人, 4080未濟之井.

0418 师之大壮

简体白话文：长久干旱，水源干涸，万物枯萎，没有光泽。解释《杂卦》中说 “师卦，意味着忧虑。”“白白地修养自己的品德”，解释《杂卦》中说 “遁卦意味着退避。”“没有什么收获”，解释《杂卦》中说 “大壮卦意味着停止。”【集注】：涉及 3597 巽之同人，4080 未济之井。

英文翻译：There is a long drought, the water source dries up, all things wither, and there is no luster. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." "Cultivate one's morality in vain." Interpreting what is said in the "Miscellaneous Hexagrams", "The Dun (Retreat) hexagram means retreat." "There is no gain." Interpreting what is said in the "Miscellaneous Hexagrams", "The Da Zhuang (Great Strength) hexagram means stop." [Collected Annotations]: It involves Hexagram 3597 Xun (Gentle) changing to Tongren (Fellowship), and Hexagram 4080 Wei Ji (Incompletion) changing to Jing (The Well).

0419師之晉［依山倚地, 凶危不至］釋師上六"大君有命, 開國承家."［上清下淨］釋大壯九二"貞吉."［君受其利］釋晉六五"悔亡, 失得勿恤, 往吉, 无不利." 言持中而不計得失, 吉而無不利. 

0419 师之晋

简体白话文：依靠着山峦和土地，凶险和危难不会降临。解释《师》卦的上六爻辞 “国君发布命令，裂土封侯，大夫可以世袭采邑。”“上面清正，下面洁净”，解释《大壮》卦的九二爻辞 “坚守正道吉祥。”“君主能享受到其中的利益”，解释《晋》卦的六五爻辞 “悔恨消失，不必担忧得失，前往吉祥，没有什么不利的。” 意思是保持中正而不计较得失，就会吉祥且没有不利的事情。

英文翻译：Rely on the mountains and the land, and dangers and disasters will not come. Interpreting the top yang line of the "Shi (The Army)" hexagram, "The sovereign issues an order, enfeoffs territories and creates states, and the ministers can inherit the fiefdoms." "The upper part is upright and the lower part is clean." Interpreting the second yang line of the "Da Zhuang (Great Strength)" hexagram, "Adhere to the right path for auspiciousness." "The monarch can enjoy the benefits." Interpreting the fifth yin line of the "Jin (Progress)" hexagram, "The regret disappears, there is no need to worry about gains and losses, go forward for auspiciousness, and there is nothing disadvantageous." It means maintaining the middle way and not caring about gains and losses, and it will be auspicious and there will be no disadvantageous things.

0420師之明夷［火烈不去. 必殪僵仆］殪, 死.  僵仆, 倒下.  釋雜卦"師, 憂."［燔我衣裾］釋晉初六"晉如摧如."  裾, 衣服的前後部份.［禍不可悔］釋明夷卦辭"利艱貞."

0420 师之明夷

简体白话文：火势猛烈不熄灭，必然会导致死亡和倒下。“殪” 是死亡的意思，“僵仆” 是倒下的意思。解释《杂卦》中说 “师卦，意味着忧虑。”“大火焚烧了我的衣襟”，解释《晋》卦的初六爻辞 “前进时受到挫折。”“裾” 是衣服的前后部分。“灾祸已经无法挽回”，解释《明夷》卦的卦辞 “在艰难中坚守正道有利。”

英文翻译：The fire is fierce and does not go out, which will inevitably lead to death and falling. "Yi" means death, and "Jiang Pu" means falling down. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." "The fire burned my clothes." Interpreting the first yin line of the "Jin (Progress)" hexagram, "Encounter setbacks when advancing." "Ju" is the front and back parts of the clothes. "The disaster cannot be undone." Interpreting the hexagram statement of the "Ming Yi (Darkness Reaching Within)" hexagram, "It is beneficial to adhere to the right path in hardship."

0421師之家人［配合相迎, 利之四郷］䆁師象"地中有水, 師.  君子以容民畜眾."［欣喜興懌］懌, 高興.  釋明夷九三象"南狩之志, 乃大得也."言於南方發難, 大有所獲.  ［所言得當］釋家人象"風自火出, 家人.  君人以言有物而行有恆."［集注］0890大有之兌, 1609大畜之小畜, 2639益之謙.

0421 师之家人

简体白话文：相互配合迎接，对四方都有好处。解释《师》卦的卦象说 “地中包容着水，这是师卦。君子要容纳百姓，蓄养众人。”“心中充满欢喜和愉悦”，“懌” 是高兴的意思。解释《明夷》卦的九三爻象说 “往南方征伐的志向，能够大大地实现。” 意思是在南方发起行动，会有很大的收获。“所说的话恰当合理”，解释《家人》卦的卦象说 “风从火中生出，这是家人卦。君子说话要有内容，行动要有恒心。”【集注】：涉及 0890 大有之兑，1609 大畜之小畜，2639 益之谦。

英文翻译：Cooperate with each other to welcome, which is beneficial to all four directions. Interpreting the hexagram image of the "Shi (The Army)" hexagram, it says: "Water is contained in the earth, this is the Shi hexagram. A gentleman should accommodate the people and nurture the masses." "Be filled with joy and pleasure in the heart." "Yi" means being happy. Interpreting the image of the third yang line of the "Ming Yi (Darkness Reaching Within)" hexagram, "The aspiration of launching an attack to the south can be greatly realized." It means that taking action in the south will bring great gains. "The words spoken are appropriate and reasonable." Interpreting the hexagram image of the "Jia Ren (Family)" hexagram, it says: "The wind comes out of the fire, this is the Jia Ren hexagram. A gentleman should speak with substance and act with perseverance." [Collected Annotations]: It involves Hexagram 0890 Da You (Great Possession) changing to Dui (Joy), Hexagram 1609 Da Xu (Great Accumulation) changing to Xiao Xu (Lesser Accumulation), and Hexagram 2639 Yi (Increase) changing to Qian (Modesty).

0422師之睽［清人高子, 久屯外野］清, 鄭邑名.  高子, 高克.  釋師初六象”師出以律, 失律凶也.”［逍遙不歸］釋家人初九"閑有家, 悔亡."［思我慈母］䆁序卦"睽者, 乖也." 言乖背睽違. 本詩取材於詩79鄭風清人”清人在彭, 駟介旁旁.  二矛重英, 河上乎翱翔.” 毛詩序”清人刺文公也.  高克好利而不顧其君, 文公惡而欲遠之不能, 使高克將兵而禦狄克于境, 陳其師旅, 翱翔河上, 久而不召, 眾散而歸, 高克奔陳.  公子素惡高克進之不以禮, 文公退之不以道. 危國亡師之本, 故作是詩也.”  左傳閔公二年/公元前660年”鄭人惡高克, 使帥師次于河上, 久而弗召, 師潰而歸, 高克奔陳, 鄭人為之賦清人.” [集注］1262觀之升, 1396賁之艮, 1640大畜之解, 1976咸之旅, 2098遯之鼎, 3483豐之頤.

0422 师之睽

简体白话文：清邑的高子，长久地屯驻在郊外的荒野。“清” 是郑国的城邑名，“高子” 指的是高克。解释《师》卦的初六爻象说 “军队出征要遵循纪律，失去纪律就会凶险。”“自由自在地在外，不回家”，解释《家人》卦的初九爻辞 “在家庭开始时就防范邪恶，悔恨就会消失。”“思念我的慈母”，解释《序卦》中说 “睽卦，意味着乖离。” 意思是相互背离、违背。本诗取材于《诗经・郑风・清人》中 “清邑的军队驻扎在彭地，四匹马拉的战车强壮威武。两支长矛装饰着缨络，在黄河边上尽情驰骋。”《毛诗序》说 “《清人》这首诗是讽刺郑文公的。高克贪图利益而不顾念他的君主，郑文公厌恶他想疏远他却又做不到，就让高克率领军队去边境抵御狄人，他排列着军队，在黄河边上肆意驰骋，很久都不召回，士兵们溃散后各自回家，高克逃到了陈国。公子素厌恶高克进用他不遵循礼仪，郑文公斥退他也没有正当的方法。这是使国家危险、军队灭亡的根本原因，所以创作了这首诗。”《左传・闵公二年》（公元前 660 年）记载 “郑国人厌恶高克，让他率领军队驻扎在黄河边上，很久都不召回，军队溃散后返回，高克逃到了陈国，郑国人为此创作了《清人》这首诗。”【集注】：涉及 1262 观之升，1396 贲之艮，1640 大畜之解，1976 咸之旅，2098 遁之鼎，3483 丰之颐。

英文翻译：Gao Zi from Qing Yi has been stationed in the wilderness outside the city for a long time. "Qing" is the name of a city in the State of Zheng, and "Gao Zi" refers to Gao Ke. Interpreting the image of the first yin line of the "Shi (The Army)" hexagram, it says: "The army should follow the discipline when going on an expedition. Losing discipline will be ominous." "Be free outside and not go home." Interpreting the first yang line of the "Jia Ren (Family)" hexagram, "Prevent evil at the beginning of the family, and the regret will disappear." "Miss my kind mother." Interpreting what is said in the "Sequence of Hexagrams", "The Kui (Opposition) hexagram means divergence." It means being mutually opposed and going against each other. This poem is taken from "Qing Ren" in "The Odes of Zheng" of "The Book of Songs": "The army of Qing Yi is stationed in Peng. The chariot pulled by four horses is strong and powerful. Two long spears are decorated with tassels, and they gallop freely by the Yellow River." The "Preface to the Mao Poems" says: "The poem 'Qing Ren' is a satire on Duke Wen of Zheng. Gao Ke was greedy for benefits and did not care about his monarch. Duke Wen of Zheng disliked him and wanted to alienate him but couldn't. So he let Gao Ke lead the army to resist the Di people on the border. He arranged the army and galloped freely by the Yellow River. He was not recalled for a long time. The soldiers scattered and went home, and Gao Ke fled to the State of Chen. Gongzi Su disliked that Gao Ke was promoted without following the etiquette, and Duke Wen of Zheng dismissed him without a proper method. This is the fundamental reason for making the country dangerous and the army perish, so this poem was created." Recorded in "Zuo Zhuan · The Second Year of Duke Min" (660 BC): "The people of Zheng disliked Gao Ke and let him lead the army to be stationed by the Yellow River. He was not recalled for a long time. The army scattered and returned, and Gao Ke fled to the State of Chen. The people of Zheng created the poem 'Qing Ren' for this." [Collected Annotations]: It involves Hexagram 1262 Guan (Observation) changing to Sheng (Ascent), Hexagram 1396 Bi (Grace) changing to Gen (Keeping Still), Hexagram 1640 Da Xu (Great Accumulation) changing to Jie (Release), Hexagram 1976 Xian (Influence) changing to Lü (Traveling), Hexagram 2098 Dun (Retreat) changing to Ding (The Cauldron), and Hexagram 3483 Feng (Abundance) changing to Yi (Nourishment).

0423師之蹇［武庫軍府, 甲兵所聚］釋師卦名, 兵眾."［非里邑居］非邑非里.  釋序卦"睽者, 乖也." 里, 金文為田+土, 為賴以生存的住宅與田地.  邑, 甲骨文上部是口, 表示城市.  下部為跪著的人形, 有土地的人, 意思是都邑城市. ［不可舍止］釋蹇彖"蹇, 難也. 險在前也, 見險而能止, 知矣哉？"［集注］2802姤之鼎.

0423 师之蹇

简体白话文：武器库和军事府库，是铠甲兵器聚集存放的地方。解释《师》卦的卦名，“师” 代表兵众。“不是乡里城邑可以居住的地方”，既不是邑也不是里。解释《序卦》中说 “睽卦，意味着乖离。”“里”，在金文中是 “田” 加 “土”，代表赖以生存的住宅与田地。“邑”，在甲骨文中上部是 “口”，表示城市，下部为跪着的人形，代表有土地的人，意思是都邑城市。“不可以停留居住”，解释《蹇》卦的彖辞说 “蹇卦，意味着艰难。前面有险阻，看到险阻而能停止，这是明智的啊！”【集注】：涉及 2802 姤之鼎。

英文翻译：The military arsenal and armory are places where armors and weapons are gathered and stored. Interpreting the name of the "Shi (The Army)" hexagram, "Shi" represents the army and the masses. "It is not a place where one can live like a township or a city." It is neither a Yi nor a Li. Interpreting what is said in the "Sequence of Hexagrams", "The Kui (Opposition) hexagram means divergence." "Li", in the bronze inscriptions, is composed of "Tian" and "Tu", representing the houses and fields for survival. "Yi", in the oracle bone inscriptions, has a "Kou" (mouth) on the upper part, representing a city, and a kneeling human figure on the lower part, representing a person with land, meaning a capital city. "One cannot stay and live here." Interpreting the Comment on the Judgment of the "Jian (Difficulty)" hexagram, it says: "The Jian hexagram means difficulty. There are obstacles ahead. Being able to stop when seeing the obstacles is wise!" [Collected Annotations]: It involves Hexagram 2802 Gou (Meeting) changing to Ding (The Cauldron).

0424師之解［三德五才, 和合四時］三德, 正直, 剛克, 柔克.  五材, 金木水火土.  釋師上六"大君有命, 開國承家."［陰陽順序］釋蹇卦辭"利西南, 不利東北." 孔穎達正義云”西南順位, 平易之方.  東北險位, 阻礙之所.”［國無咎災］釋解初六象"剛柔之際, 義無咎也."

0424 师之解

简体白话文：三种品德和五种才能，与四季和谐融合。“三德” 指的是正直、刚克、柔克，“五材” 指的是金、木、水、火、土。解释《师》卦的上六爻辞 “国君发布命令，裂土封侯，大夫可以世袭采邑。”“阴阳按照顺序运行”，解释《蹇》卦的卦辞 “有利于往西南方向，不利于往东北方向。” 孔颖达的《正义》中说 “西南是柔顺的方位，是平坦容易的方向。东北是险阻的方位，是阻碍的地方。”“国家没有灾祸和过错”，解释《解》卦的初六爻象说 “刚柔相互交接之际，从道理上说是没有过错的。”

英文翻译：Three kinds of virtues and five kinds of talents are in harmony with the four seasons. "Three virtues" refer to integrity, overcoming with firmness, and overcoming with softness. "Five materials" refer to metal, wood, water, fire, and earth. Interpreting the top yang line of the "Shi (The Army)" hexagram, "The sovereign issues an order, enfeoffs territories and creates states, and the ministers can inherit the fiefdoms." "The yin and yang operate in order." Interpreting the hexagram statement of the "Jian (Difficulty)" hexagram, "It is beneficial to go in the southwest direction and not beneficial to go in the northeast direction." In Kong Yingda's "Zheng Yi", it says: "The southwest is the position of gentleness, a flat and easy direction. The northeast is the position of obstacles, a place of hindrance." "The country has no disasters and faults." Interpreting the image of the first yin line of the "Jie (Release)" hexagram, "At the time when the yang and yin interact, there is no fault in principle."

0425師之損［解衣毛羽, 飛入大都］解衣, 脫衣.  大都, 洛陽. 入大都, 指鄭太子忽到周大都為人質.  釋雜卦"師, 憂." 公元前720年, 周平王暗殺中將朝政分托給虢公, 鄭莊公埋怨周平王, 周平王派王子孤到鄭國作為人質, 鄭莊公派公子忽在周朝為人質.  同年, 周平王去逝, 太子忽才得以回到鄭國.［晨門戒守］晨門, 掌管城門開閉之人.  釋解象"解, 險以動, 動而免乎險." 公元前713年, 鄭莊公伐宋, 太子忽和大夫祭足監國, 宋國偷襲鄭城.  太子忽和祭足緊閉城門, 保全了鄭城的安全.［鄭忽失家］指鄭忽流亡衛國.  釋損卦名, 減損傷害. 鄭莊於公元前791年去逝後, 鄭忽繼位, 是為鄭昭公.  鄭忽繼位後, 宋莊公擁立鄭忽的弟弟姬突.  誘劫了祭足, 在威脅下與宋莊公達成協議, 擁立姬突, 是為鄭厲公.  鄭忽在得知消息後流亡衛國.

0425 师之损

简体白话文：脱下衣服像鸟儿展开羽毛一样，飞入了大都市。“解衣” 就是脱衣的意思，“大都” 指的是洛阳。“入大都” 指的是郑国太子忽到周朝的大都市去做人质。解释《杂卦》中说 “师卦，意味着忧虑。” 公元前 720 年，周平王暗中打算把朝政托付给虢公，郑庄公埋怨周平王，周平王派王子孤到郑国做人质，郑庄公派公子忽到周朝做人质。同年，周平王去世，太子忽才得以回到郑国。“掌管城门开闭的人警戒守卫”，“晨门” 是掌管城门开闭的人。解释《解》卦的卦象说 “解卦，面临险阻而行动，行动就能免于险阻。” 公元前 713 年，郑庄公讨伐宋国，太子忽和大夫祭足监国，宋国偷袭郑国都城。太子忽和祭足紧闭城门，保全了郑国都城的安全。“郑忽失去了国家”，指的是郑忽流亡到卫国。解释《损》卦的卦名，“损” 意味着减损伤害。郑庄公在公元前 791 年去世后，郑忽继位，就是郑昭公。郑忽继位后，宋庄公拥立郑忽的弟弟姬突。宋庄公诱骗劫持了祭足，在威胁下祭足与宋庄公达成协议，拥立姬突，就是郑厉公。郑忽得知消息后流亡到卫国。

英文翻译：Take off the clothes like a bird spreading its feathers and fly into the big city. "Jie Yi" means taking off the clothes, and "Da Du" refers to Luoyang. "Entering the big city" refers to Prince Hu of the State of Zheng going to the big city of the Zhou Dynasty as a hostage. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." In 720 BC, King Ping of Zhou secretly planned to entrust the government affairs to Duke Guo. Duke Zhuang of Zheng complained about King Ping of Zhou. King Ping of Zhou sent Prince Gu to the State of Zheng as a hostage, and Duke Zhuang of Zheng sent Prince Hu to the Zhou Dynasty as a hostage. In the same year, King Ping of Zhou died, and Prince Hu was able to return to the State of Zheng. "The person in charge of opening and closing the city gate guards and alerts." "Chen Men" is the person in charge of opening and closing the city gate. Interpreting the hexagram image of the "Jie (Release)" hexagram, it says: "The Jie hexagram, act in the face of obstacles, and acting can avoid the obstacles." In 713 BC, Duke Zhuang of Zheng attacked the State of Song. Prince Hu and Doctor Ji Zu supervised the state affairs. The State of Song made a surprise attack on the capital city of the State of Zheng. Prince Hu and Ji Zu closed the city gate tightly and safeguarded the safety of the capital city of the State of Zheng. "Zheng Hu lost his country." It refers to Zheng Hu's exile to the State of Wei. Interpreting the name of the "Sun (Decrease)" hexagram, "Sun" means reducing and causing harm. After Duke Zhuang of Zheng died in 791 BC, Zheng Hu succeeded to the throne, that is, Duke Zhao of Zheng. After Zheng Hu succeeded to the throne, Duke Zhuang of Song supported Zheng Hu's younger brother Ji Tu. Duke Zhuang of Song lured and hijacked Ji Zu. Under threat, Ji Zu reached an agreement with Duke Zhuang of Song and supported Ji Tu, that is, Duke Li of Zheng. Zheng Hu went into exile in the State of Wei after learning the news.

0426師之益［刖根燒株, 不生肌膚］刖, 削. 䆁雜卦"師, 憂."［病在心腹］釋損卦名, 傷害.［日以焦枯］釋益上九”莫益之, 或擊之. 立心勿恒, 凶."［集注］2018恆之大壯, 3205震之需.

0426 师之益

简体白话文：削去根部并烧毁植株，就不会再生长出新的枝叶。“刖” 是削的意思。解释《杂卦》中说 “师卦，意味着忧虑。”“疾病在内心深处”，解释《损》卦的卦名，“损” 意味着伤害。“一天天地变得干枯”，解释《益》卦的上九爻辞 “没有人增益他，反而有人攻击他。心思不坚定，凶险。”【集注】：涉及 2018 恒之大壮，3205 震之需。

英文翻译：Cut off the roots and burn the plant, and no new branches and leaves will grow. "Yue" means cutting. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." "The disease is deep in the heart." Interpreting the name of the "Sun (Decrease)" hexagram, "Sun" means causing harm. "Dry up day by day." Interpreting the top yang line of the "Yi (Increase)" hexagram, "No one benefits him, but instead someone attacks him. The mind is not firm, ominous." [Collected Annotations]: It involves Hexagram 2018 Heng (Persistence) changing to Da Zhuang (Great Strength), and Hexagram 3205 Zhen (Shock) changing to Xu (Waiting).

0427師之夬［文山紫芝, 雍梁朱草］䆁師卦辭”貞, 大人吉, 無咎.”  彖"師, 眾也."  四部注”芝草論：芝生於土, 土氣和則芝草生.  王者慈仁則有芝草生矣.” 翟云”穆天子傳”天子遊于山, 取釆石焉.  雝梁, 二州名.”［生長和氣, 王以為寶］釋益卦名, 增益.［公尸侑食, 福祿來處］公尸, 裝扮先生祖而受祭者. 侑食, 勸食, 倚奉尊長進食. 釋夬象"澤上於天, 夬.  君子以施祿及下, 居德則忌." 詩248大雅鳧鷖”公尸來燕來處, 福祿來下.”［集注］0791同人之剝, 1147蠱之渙, 3493豐之家人, 3772渙之節.

0427 师之夬

简体白话文：文山上生长着紫色的灵芝，雍州和梁州有红色的瑞草。解释《师》卦的卦辞 “坚守正道，大人吉祥，没有过错。” 以及彖辞 “师卦，代表众人。”《四部注》中说：“《芝草论》中讲：灵芝生长在土地上，土地的气息和谐，灵芝就会生长。君王仁慈，就会有灵芝生长。” 翟云说：“《穆天子传》中记载：天子在山中游玩，采集石头。雍梁，是两个州的名字。”“生长出和谐的气息，君王把它当作宝贝”，解释《益》卦的卦名，“益” 意味着增益。“装扮成祖先的公尸劝人进食，福禄就会降临”，“公尸” 是装扮成祖先而接受祭祀的人，“侑食” 是劝人进食，侍奉尊长进食的意思。解释《夬》卦的卦象说 “泽水向上漫升到天空，这是夬卦。君子要把福禄施予下面的人，自己居守美德时要防止过错。”《诗经・大雅・凫鹥》中说 “公尸来宴饮安处，福禄从天而降。”【集注】：涉及 0791 同人之剥，1147 蛊之涣，3493 丰之家人，3772 涣之节。

英文翻译：There are purple ganoderma lucidum growing on Wen Mountain, and there are red auspicious herbs in Yongzhou and Liangzhou. Interpreting the hexagram statement of the "Shi (The Army)" hexagram, "Adhere to the right path, it is auspicious for a great man, there is no fault." And the Comment on the Judgment, "The Shi hexagram represents the masses." In the "Four-Part Annotations", it says: "In the 'Theory of Ganoderma Lucidum', it is said: Ganoderma lucidum grows on the land. When the breath of the land is harmonious, ganoderma lucidum will grow. When the monarch is benevolent, there will be ganoderma lucidum growing." Zhai Yun said: "Recorded in the 'Biography of King Mu of Zhou': The king played in the mountains and collected stones. Yong and Liang are the names of two prefectures." "Generate a harmonious atmosphere, and the monarch regards it as a treasure." Interpreting the name of the "Yi (Increase)" hexagram, "Yi" means increasing. "The Gong Shi (the person dressed as an ancestor) who is dressed as an ancestor persuades people to eat, and blessings and wealth will come." "Gong Shi" is the person dressed as an ancestor to accept the sacrifice, and "You Shi" means persuading people to eat and serving the elders to eat. Interpreting the hexagram image of the "Kuai (Breakthrough)" hexagram, it says: "The lake water rises up to the sky, this is the Kuai hexagram. A gentleman should bestow blessings and wealth on the people below and prevent faults when he maintains his virtues." In "Fu Yi" of "Major Odes of the Kingdom" in "The Book of Songs", it says: "The Gong Shi comes to the banquet and stays peacefully, and blessings and wealth descend from the sky." [Collected Annotations]: It involves Hexagram 0791 Tong Ren (Fellowship) changing to Bo (Splitting Apart), Hexagram 1147 Gu (Decay) changing to Huan (Dispersion), Hexagram 3493 Feng (Abundance) changing to Jia Ren (Family), and Hexagram 3772 Huan (Dispersion) changing to Jie (Restraint).

0428師之姤［多載重負, 捐棄于野］釋雜卦"師, 憂."［予母誰子］釋夬上六"無號, 終有凶."［但自勞苦］䆁姤上九象"姤其角, 上窮吝也."［集注］0160屯之恆, 0653泰之同人, 2584損之復.

0428 师之姤

简体白话文：装载了很多东西，背负着重物，却被抛弃在荒野之中。解释《杂卦》中说 “师卦，意味着忧虑。”“我（如此辛苦），母亲啊，谁是您真正的儿子（却得不到关怀）”，解释《夬》卦的上六爻辞 “不用号啕大哭，最终还是会有凶险。”“只是白白地辛苦劳累”，解释《姤》卦的上九爻象说 “遇到了角落，处于上位已到穷极，有困难。”【集注】：涉及 0160 屯之恒，0653 泰之同人，2584 损之复。

英文翻译：Load a lot of things and carry a heavy burden, but be abandoned in the wilderness. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army) hexagram means worry." "I am so hardworking, mother, who is your real son (but can't get care)?" Interpreting the top yin line of the "Kuai (Breakthrough)" hexagram, "There is no need to wail, and there will still be danger in the end." "Just work hard in vain." Interpreting the image of the top yang line of the "Gou (Meeting)" hexagram, "Meet the corner, being in the upper position has reached the extreme, and there are difficulties." [Collected Annotations]: It involves Hexagram 0160 Tun (Difficulty at the Beginning) changing to Heng (Persistence), Hexagram 0653 Tai (Peace) changing to Tongren (Fellowship), and Hexagram 2584 Sun (Decrease) changing to Fu (Return).

0429師之萃 ［鳧雁啞啞, 以水為家］釋師彖"師, 眾也."［雌雄相和］釋姤彖"姤, 遇也."［心志娛樂, 得其歡欲］釋萃彖"萃, 聚也."［集注］0886大有之歸妹, 1650大畜之鼎.

0429 师之萃

简体白话文：野鸭和大雁发出 “哑哑” 的叫声，把水域当作自己的家。解释《师》卦的彖辞说 “师卦，代表众人。”“雌雄相互应和”，解释《姤》卦的彖辞说 “姤卦，意味着相遇。”“心里充满愉悦快乐，满足了自己的欢喜和欲望”，解释《萃》卦的彖辞说 “萃卦，意味着聚集。”【集注】：涉及 0886 大有之归妹，1650 大畜之鼎。

英文翻译：The wild ducks and geese make a "ya ya" sound and regard the water area as their home. Interpreting the Comment on the Judgment of the "Shi (The Army)" hexagram, it says: "The Shi hexagram represents the masses." "The male and female respond to each other." Interpreting the Comment on the Judgment of the "Gou (Meeting)" hexagram, it says: "The Gou hexagram means meeting." "Be filled with joy and happiness in the heart and satisfy one's own joy and desires." Interpreting the Comment on the Judgment of the "Cui (Gathering)" hexagram, it says: "The Cui hexagram means gathering." [Collected Annotations]: It involves Hexagram 0886 Da You (Great Possession) changing to Gui Mei (Marrying Maiden), and Hexagram 1650 Da Xu (Great Accumulation) changing to Ding (The Cauldron).

0430師之升［耳目盲聾, 所言不通］䆁雜卦"師, 憂."［佇立以泣］佇立, 久立.   釋萃初六象"乃亂乃萃, 其志亂也." 詩28邶風燕燕”瞻望弗及, 佇立以泣.” [事無成功］釋升上六"冥升, 利于不息之貞."

0430 师之升

简体白话文：耳朵听不见，眼睛看不见，所说的话也不被理解和沟通。解释《杂卦》中说 “师卦，意味着忧虑。”“久久地站立着哭泣”，“伫立” 是长久站立的意思。解释《萃》卦的初六爻象说 “既混乱又聚集在一起，是因为心志混乱。”《诗经・邶风・燕燕》中说 “远远眺望却看不见，久久站立着哭泣。”“事情没有成功”，解释《升》卦的上六爻辞 “在昏暗中上升，有利于不停息地坚守正道。”

英文翻译：Be deaf and blind, and the words spoken are not understood or communicated. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army)" hexagram means worry." "Stand and cry for a long time." "Zhu Li" means standing for a long time. Interpreting the image of the first yin line of the "Cui (Gathering)" hexagram, "Be both in chaos and gathered together because the mind is in chaos." In "Yan Yan" of "The Odes of Bei" in "The Book of Songs", it says: "Look into the distance but can't see, stand and cry for a long time." "The matter is not successful." Interpreting the top yin line of the "Sheng (Ascent)" hexagram, "Rise in the darkness, it is beneficial to adhere to the right path without stopping."

0431師之困［天官列宿, 五神所舍］尚注”五神, 金木水火土五星也.” 釋師彖"師, 眾也."［宮闕堅固］釋升九二"孚乃利用禴, 無咎." 言以祭天表明誠信, 可無咎.［君安其居］釋困九五象"利用祭祀, 受福也."［集注］0151屯之剝, 2807姤之豐.

0431 师之困

简体白话文：天上的官星和各个星宿，是金、木、水、火、土五星之神所居住的地方。尚氏注释说 “五神，就是金、木、水、火、土五星。” 解释《师》卦的彖辞说 “师卦，代表众人。”“宫殿楼阁坚固无比”，解释《升》卦的九二爻辞 “心怀诚信，有利于举行薄祭，没有过错。” 意思是用祭祀上天来表明诚信，可以没有灾祸。“君主能够安稳地居住”，解释《困》卦的九五爻象说 “有利于进行祭祀，会承受福泽。”【集注】：涉及 0151 屯之剥，2807 姤之丰。

英文翻译：The official stars in the sky and various constellations are the places where the gods of the five stars of metal, wood, water, fire, and earth live. Shang's annotation says: "The Five Gods are the five stars of metal, wood, water, fire, and earth." Interpreting the Comment on the Judgment of the "Shi (The Army)" hexagram, it says: "The Shi hexagram represents the masses." "The palaces and pavilions are extremely solid." Interpreting the second yang line of the "Sheng (Ascent)" hexagram, "Have faith in the heart, it is beneficial to hold a simple sacrifice, there is no fault." It means showing faith by sacrificing to heaven, and there can be no disasters. "The monarch can live stably." Interpreting the image of the fifth yang line of the "Kun (Difficulty)" hexagram, "It is beneficial to conduct sacrifices and will receive blessings." [Collected Annotations]: It involves Hexagram 0151 Tun (Difficulty at the Beginning) changing to Bo (Splitting Apart), and Hexagram 2807 Gou (Meeting) changing to Feng (Abundance).

0432師之井［范子妙材, 戮辱傷膚］釋雜卦"師, 憂."［後相秦國］䆁困九二"困于酒食, 朱紱方來, 利用享祀, 征凶, 无咎." ［封為應侯］釋井象"木上有水, 井.  君子以勞民勸相."  言為民操勞, 勸民互助.  四部注”范子即范雎.  按史記, 范睢初事魏, 嘗從須賈事齊, 齊賜雎金及牛酒.  賈知之, 大怒, 以為雎以國陰事告齊, 故得此饋.  歸告魏相魏齊, 大怒, 使舍人笞擊睢折脅摺齒, 睢佯死, 置廁中.  睢告守者, 得脫, 變姓名, 後歸秦, 秦以為客卿, 封應侯.” ［集注］1623大畜之剝.

0432 师之井

简体白话文：范雎是个有奇妙才能的人，却遭受杀戮侮辱，身体受伤。解释《杂卦》中说 “师卦，意味着忧虑。”“后来成为秦国的丞相”，解释《困》卦的九二爻辞 “为酒食所困，红色的官服即将到来，有利于祭祀，出征凶险，但没有过错。”“被封为应侯”，解释《井》卦的卦象说 “树木上方有水，这是井卦。君子要为百姓操劳，劝勉百姓相互帮助。”《四部注》中说 “范子就是范雎。按照《史记》记载，范雎起初在魏国做事，曾经跟随须贾出使齐国，齐国赐给范雎金子以及牛和酒。须贾知道后非常生气，认为范雎把魏国的机密事情告诉了齐国，所以才得到这些馈赠。回来后告诉了魏国的丞相魏齐，魏齐大怒，让手下人鞭打范雎，打折了他的肋骨和牙齿，范雎假装死亡，被扔到厕所里。范雎告诉看守他的人，得以逃脱，改变了姓名，后来回到秦国，秦国让他做了客卿，封他为应侯。”【集注】：涉及 1623 大畜之剥。

英文翻译：Fan Ju is a person with wonderful talents, but he suffered from killing, insult, and physical injury. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army)" hexagram means worry." "Later became the prime minister of the State of Qin." Interpreting the second yang line of the "Kun (Difficulty)" hexagram, "Be trapped by wine and food, the red official robe is about to come, it is beneficial to conduct sacrifices, going on an expedition is ominous, but there is no fault." "Be conferred the title of Marquis of Ying." Interpreting the hexagram image of the "Jing (The Well)" hexagram, it says: "There is water above the tree, this is the Jing hexagram. A gentleman should work hard for the people and encourage the people to help each other." In the "Four-Part Annotations", it says: "Fan Zi is Fan Ju. According to the records in the 'Records of the Grand Historian', Fan Ju initially worked in the State of Wei. He once followed Xu Jia on a diplomatic mission to the State of Qi. The State of Qi gave Fan Ju gold, cows, and wine. When Xu Jia knew about it, he was very angry and thought that Fan Ju had told the confidential matters of the State of Wei to the State of Qi, so he received these gifts. After returning, he told Wei Qi, the prime minister of the State of Wei. Wei Qi was very angry and asked his subordinates to whip Fan Ju, breaking his ribs and teeth. Fan Ju pretended to be dead and was thrown into the toilet. Fan Ju told the guard and managed to escape. He changed his name. Later, he returned to the State of Qin. The State of Qin made him a guest minister and conferred the title of Marquis of Ying on him." [Collected Annotations]: It involves Hexagram 1623 Da Xu (Great Accumulation) changing to Bo (Splitting Apart).

0433師之革［秋冬探巢, 不得鵲雛］釋雜卦"師, 憂."［銜指北去］釋井初六"井泥不食, 舊井無禽."［慚我少夫］釋革九四"悔亡. 有孚妀命, 吉." 言心懷誠信, 革除舊命, 可獲吉祥.  ［集注］0358訟之睽, 1219觀之屯, 3090革之復.

0433 师之革

简体白话文：在秋冬季节去探寻鸟巢，却没有得到喜鹊的幼雏。解释《杂卦》中说 “师卦，意味着忧虑。”“（鸟儿）叼着东西向北飞去”，解释《井》卦的初六爻辞 “井水污浊不能饮用，废弃的旧井没有禽鸟。”“对我的年轻丈夫感到惭愧”，解释《革》卦的九四爻辞 “悔恨消失。心怀诚信，革除旧命，吉祥。” 意思是心怀诚信，革除旧的命运，就可以获得吉祥。【集注】：涉及 0358 讼之睽，1219 观之屯，3090 革之复。

英文翻译：Explore the bird's nest in autumn and winter but don't get the young magpies. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army)" hexagram means worry." "(The bird) holds something in its mouth and flies northward." Interpreting the first yin line of the "Jing (The Well)" hexagram, "The well water is turbid and undrinkable, and there are no birds in the abandoned old well." "Feel ashamed of my young husband." Interpreting the fourth yang line of the "Ge (Revolution)" hexagram, "The regret disappears. Have faith in the heart, change the old fate, auspicious." It means that having faith in the heart and changing the old fate can lead to auspiciousness. [Collected Annotations]: It involves Hexagram 0358 Song (Litigation) changing to Kui (Opposition), Hexagram 1219 Guan (Observation) changing to Tun (Difficulty at the Beginning), and Hexagram 3090 Ge (Revolution) changing to Fu (Return).

0434師之鼎［子畏於匡, 厄困陳蔡］釋雜卦"師, 憂." 四部注”孔子過匡, 匡人以為陽虎而拘之, 在陳蔡絕糧.  言聖人道全德備, 雖遇患而不危殆也.”［德行不危］釋革初九"鞏用黃牛之革."［竟脫厄害］釋鼎九二"鼎有實, 我仇有疾, 不我能即, 吉." 言除舊布新之時, 只要美德充實, 守舊派雖疾恨也不能加害. ［集注］1342噬嗑之小過, 1763大過之晋, 2659兌之泰, 3741渙之坎.

0434 师之鼎

简体白话文：孔子在匡地受到威胁，在陈国和蔡国之间遭遇困境，粮食断绝。解释《杂卦》中说 “师卦，意味着忧虑。”《四部注》中说 “孔子经过匡地，匡地的人以为他是阳虎就拘禁了他，在陈国和蔡国之间断了粮食。这是说圣人道德完备，虽然遇到祸患但不会陷入危险境地。”“道德品行不会陷入危险”，解释《革》卦的初九爻辞 “用黄牛的皮革来加固。”“最终摆脱了厄运和灾害”，解释《鼎》卦的九二爻辞 “鼎中有实物，我的对手有疾病，不能接近我，吉祥。” 意思是在除旧布新的时候，只要美德充实，守旧派虽然嫉恨也不能加害于我。【集注】：涉及 1342 噬嗑之小过，1763 大过之晋，2659 兑之泰，3741 涣之坎。

英文翻译：Confucius was threatened in Kuang, and he encountered difficulties between the States of Chen and Cai, running out of food. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army)" hexagram means worry." In the "Four-Part Annotations", it says: "Confucius passed through Kuang. The people in Kuang thought he was Yang Hu and detained him. He ran out of food between the States of Chen and Cai. This means that the sage has complete morality. Although he encounters disasters, he will not be in a dangerous situation." "The moral character will not be in danger." Interpreting the first yang line of the "Ge (Revolution)" hexagram, "Reinforce with the leather of a yellow ox." "Finally get rid of the bad luck and disasters." Interpreting the second yang line of the "Ding (The Cauldron)" hexagram, "There are real things in the cauldron. My opponent is ill and cannot approach me, auspicious." It means that when getting rid of the old and bringing in the new, as long as the virtue is substantial, the conservative faction cannot harm even though they are jealous. [Collected Annotations]: It involves Hexagram 1342 Shi He (Biting Through) changing to Xiao Guo (Slight Excess), Hexagram 1763 Da Guo (Great Excess) changing to Jin (Progress), Hexagram 2659 Dui (Joy) changing to Tai (Peace), and Hexagram 3741 Huan (Dispersion) changing to Kan (Abyss).

0435師之震［鴻飛在陸, 公出不復］雁沿著陸地飛翔. 公爺一去就不再回來.  釋雜卦"師, 憂." 詩159豳風九罡”鴻飛遵陸, 公歸不復, 於女信宿.” 為惜別留客之詩. ［仲氏任只］二妹德行大. 仲氏, 戴媯字也.  任, 通壬, 大也. 只, 語助詞.   釋井象"木上有火, 鼎. 君子以正位凝命."  詩028邶風燕燕”仲氏任只, 其心塞淵.” [伯氏客宿］留宿伯氏.  䆁震初九”震來虩虩, 後笑言啞啞, 吉.” 言慎始懼初, 可終笑獲吉.［集注］1454剝之升, 2599損之蹇, 3340漸之否, 3853中孚之同人.

0435 师之震

简体白话文：鸿雁沿着陆地飞翔，公爵出去后就不再回来。解释《杂卦》中说 “师卦，意味着忧虑。”《诗经・豳风・九罭》中说 “鸿雁沿着陆地飞翔，您离去后不再回来，我为您再留两夜。” 这是一首惜别留客的诗。“二妹的德行非常高尚”，“仲氏” 是戴妫的字。“任” 通 “壬”，是大的意思。“只” 是语气助词。解释《井》卦的卦象说 “树木上方有火，这是鼎卦。君子要端正自己的位置，凝聚天命。”《诗经・邶风・燕燕》中说 “二妹德行高尚，她的心地充实而深沉。”“留宿大哥”，解释《震》卦的初九爻辞 “震动到来时感到恐惧，后来笑语声声，吉祥。” 意思是开始时谨慎畏惧，最终可以欢笑并获得吉祥。【集注】：涉及 1454 剥之升，2599 损之蹇，3340 渐之否，3853 中孚之同人。

英文翻译：The wild geese fly along the land, and the duke doesn't come back after going out. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army)" hexagram means worry." In "Jiu Yu" of "The Odes of Bin" in "The Book of Songs", it says: "The wild geese fly along the land. You left and didn't come back. I'll keep you for another two nights." This is a poem about bidding farewell and persuading guests to stay. "The virtue of the second younger sister is very noble." "Zhong Shi" is the courtesy name of Dai Gui. "Ren" is the same as "Ren", meaning great. "Zhi" is a modal particle. Interpreting the hexagram image of the "Jing (The Well)" hexagram, it says: "There is fire above the tree, this is the Ding (The Cauldron) hexagram. A gentleman should correct his position and gather the mandate of heaven." In "Yan Yan" of "The Odes of Bei" in "The Book of Songs", it says: "The second younger sister has noble virtue, and her heart is substantial and profound." "Accommodate the eldest brother for the night." Interpreting the first yang line of the "Zhen (Shock)" hexagram, "Feel scared when the shock comes, and then laugh and talk later, auspicious." It means being cautious and scared at the beginning, and finally being able to laugh and obtain auspiciousness. [Collected Annotations]: It involves Hexagram 1454 Bo (Splitting Apart) changing to Sheng (Ascent), Hexagram 2599 Sun (Decrease) changing to Jian (Difficulty), Hexagram 3340 Jian (Gradual Progress) changing to Pi (Standstill), and Hexagram 3853 Zhong Fu (Inner Truth) changing to Tongren (Fellowship).

0436師之艮［鶴鳴九皋, 避世隱居］九皋, 廣大幽曲的沼澤. 釋雜卦"師, 憂." 詩184小雅鶴鳴”鶴鳴于九皋, 聲聞于野.” ［抱朴守貞］釋震象"洊雷, 象.  君子以恐懼脩省."［竟不隨時］釋艮初六"艮其趾, 無咎. 利永貞."

0436 师之艮

简体白话文：仙鹤在广阔幽深的沼泽中鸣叫，避开尘世隐居起来。“九皋” 指的是广大幽曲的沼泽。解释《杂卦》中说 “师卦，意味着忧虑。”《诗经・小雅・鹤鸣》中说 “仙鹤在广阔的沼泽中鸣叫，声音传闻到野外。”“保持质朴，坚守贞正”，解释《震》卦的卦象说 “接连不断的雷声，这是震卦。君子要因恐惧而修身反省。”“最终不随波逐流，顺应时俗”，解释《艮》卦的初六爻辞 “止住脚趾的行动，没有过错。有利于长久坚守正道。”

英文翻译：The crane chirps in the vast and secluded marsh, avoiding the world and living in seclusion. "Jiu Gao" refers to the vast and secluded marsh. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army)" hexagram means worry." In "He Ming" of "Minor Odes of the Kingdom" in "The Book of Songs", it says: "The crane chirps in the vast marsh, and its sound spreads to the wild." "Maintain simplicity and adhere to integrity." Interpreting the hexagram image of the "Zhen (Shock)" hexagram, it says: "Successive thunder, this is the Zhen hexagram. A gentleman should cultivate himself and reflect due to fear." "Finally not follow the trend and conform to the current customs." Interpreting the first yin line of the "Gen (Keeping Still)" hexagram, "Stop the movement of the toes, there is no fault. It is beneficial to adhere to the right path for a long time."

0437師之漸［舜升大禹, 石夷之野］釋師上六"大君有命, 開國承家."  ［徵詣王庭］釋艮彖"艮, 止也. 時止則止, 時行則行, 動靜不失其時, 其道光明."［拜治水土］䆁漸彖"進得位, 往有功也.  進以正, 可以正邦也."［集注］0061乾之中孚, 0393師之小畜, 3693兌之萃, 3976既濟之比.

0437 师之渐

简体白话文：舜提拔了大禹，在石夷的荒野之地。解释《师》卦的上六爻辞 “国君发布命令，裂土封侯，大夫可以世袭采邑。”“被征召到君王的朝廷”，解释《艮》卦的彖辞说 “艮卦，意味着停止。该停止的时候就停止，该行动的时候就行动，行动和静止都不失时机，这样的道路就会光明。”“被任命治理水土”，解释《渐》卦的彖辞说 “前进而得到合适的位置，前往就会有功绩。以正道前进，可以端正邦国。”【集注】：涉及 0061 乾之中孚，0393 师之小畜，3693 兑之萃，3976 既济之比。

英文翻译：Shun promoted Yu the Great in the wilderness of Shiyi. Interpreting the top yang line of the "Shi (The Army)" hexagram, "The sovereign issues an order, enfeoffs territories and creates states, and the ministers can inherit the fiefdoms." "Be summoned to the monarch's court." Interpreting the Comment on the Judgment of the "Gen (Keeping Still)" hexagram, it says: "The Gen hexagram means stop. Stop when it's time to stop, and act when it's time to act. Both movement and stillness are timely, and such a path will be bright." "Be appointed to govern water and soil." Interpreting the Comment on the Judgment of the "Jian (Gradual Progress)" hexagram, it says: "Advance and get in the right position, and there will be merits when going forward. Advance with the right path, and it can correct the state." [Collected Annotations]: It involves Hexagram 0061 Qian (The Creative) changing to Zhong Fu (Inner Truth), Hexagram 0393 Shi (The Army) changing to Xiao Xu (Lesser Accumulation), Hexagram 3693 Dui (Joy) changing to Cui (Gathering), and Hexagram 3976 Ji Ji (Completion) changing to Bi (Comparison).

0438師之歸妹［左輔右弼, 金玉滿堂］釋上六"大君有命, 開國承家."［常盈不亡］釋漸象"山上有木, 漸. 君子以居賢德善俗."［富如厫倉］釋歸妹象"澤上有雷, 歸妹.  君子以永終知敝."［集注］0194蒙之坤, 1027隨之屯, 2009井之乾, 3177鼎之損.

0438 师之归妹简体白话文：左边有辅佐的人，右边有辅助的人，家中金玉满堂。解释《师》卦的上六爻辞 “国君发布命令，裂土封侯，大夫可以世袭采邑。”“常常盈满而不消亡”，解释《渐》卦的卦象说 “山上有树木，这是渐卦。君子要蓄积贤德，改善风俗。”“富有得如同装满粮食的谷仓”，解释《归妹》卦的卦象说 “泽水之上有雷声，这是归妹卦。君子要始终保持善终，知道弊端。”【集注】：涉及 0194 蒙之坤，1027 随之屯，2009 井之乾，3177 鼎之损。

英文翻译：There are assistants on the left and helpers on the right, and there is a lot of gold and jade in the house. Interpreting the top yang line of the "Shi (The Army)" hexagram, "The sovereign issues an order, enfeoffs territories and creates states, and the ministers can inherit the fiefdoms." "Always be full and not perish." Interpreting the hexagram image of the "Jian (Gradual Progress)" hexagram, it says: "There are trees on the mountain, this is the Jian hexagram. A gentleman should accumulate virtuous qualities and improve the customs." "Be as rich as a granary full of grain." Interpreting the hexagram image of the "Gui Mei (Marrying Maiden)" hexagram, it says: "There is thunder above the lake, this is the Gui Mei hexagram. A gentleman should always maintain a good end and know the disadvantages." [Collected Annotations]: It involves Hexagram 0194 Meng (Youthful Folly) changing to Kun (The Receptive), Hexagram 1027 Sui (Following) changing to Tun (Difficulty at the Beginning), Hexagram 2009 Jing (The Well) changing to Qian (The Creative), and Hexagram 3177 Ding (The Cauldron) changing to Sun (Decrease).

0439師之豐［崔嵬北嶽, 天神貴客］釋師九二象"在師中吉, 承天寵也."［衣冠不已］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝."  衣冠為對世族, 官員, 士紳等俗稱.［蒙被恩德］䆁豐六五"來章, 有慶譽, 吉."［集注］0165屯之家人, 1619大畜之臨, 4087未濟之豐.

0439 师之丰

简体白话文：雄伟高大的北岳恒山，是天神和尊贵客人的所在之地。解释《师》卦的九二爻象说 “在军队中居中指挥吉祥，是承受了上天的宠爱。”“世族、官员等一直存在”，解释《归妹》卦的卦象说 “泽水之上有雷声，这是归妹卦。君子要始终保持善终，知道弊端。”“衣冠” 是对世族、官员、士绅等的俗称。“蒙受着恩德”，解释《丰》卦的六五爻辞 “带来文采，有喜庆和荣誉，吉祥。”【集注】：涉及 0165 屯之家人，1619 大畜之临，4087 未济之丰。

英文翻译：The majestic and lofty Mount Heng in the north is the place where the celestial gods and noble guests are. Interpreting the image of the second yang line of the "Shi (The Army)" hexagram, "Commanding in the middle of the army is auspicious, because of receiving the favor of heaven." "The noble families, officials, etc. always exist." Interpreting the hexagram image of the "Gui Mei (Marrying Maiden)" hexagram, it says: "There is thunder above the lake, this is the Gui Mei hexagram. A gentleman should always maintain a good end and know the disadvantages." "Yi Guan" is a common term for noble families, officials, and gentry. "Be bestowed with kindness." Interpreting the fifth yin line of the "Feng (Abundance)" hexagram, "Bring elegance, there are joy and honor, auspicious." [Collected Annotations]: It involves Hexagram 0165 Tun (Difficulty at the Beginning) changing to Jia Ren (Family), Hexagram 1619 Da Xu (Great Accumulation) changing to Lin (Approach), and Hexagram 4087 Wei Ji (Incompletion) changing to Feng (Abundance).

0440師之旅［空槽注器, 獖彘不至］注, 擊.  獖, 閹割過的豬.  彘, 豬. 釋雜卦"師, 憂." 丁云”言空糟以水注之, 無所得食, 故豚彘不至.” 尚注”莊子達生以瓦注者巧, 釋文注, 擊也是.  注器者, 擊器使獖彘也聞, 然槽空無食, 亦不至也.” [張弓祝鷄］祝雞, 發出祝祝聲呼雞.  䆁豐六二象"有孚發若, 信以發志也." 言心感乃成.  丁云”張弓彎弧, 雄鳩憚之, 即飛去也.” 劉向説苑尊賢”猶舉杖而呼狗.  張予而祝鷄矣.”［雄父飛去］釋旅初六”旅瑣瑣, 斯其所取災."［集注］0948謙之艮, 1967咸之困.

0440 师之旅

简体白话文：对着空的食槽敲击器具，阉割过的猪和猪都不会来。“注” 是敲击的意思。“豮” 是阉割过的猪，“彘” 是猪。解释《杂卦》中说 “师卦，意味着忧虑。” 丁氏说 “意思是往空的食槽里注水，猪没有食物可吃，所以猪不会来。” 尚氏注释说 “《庄子・达生》中说用瓦片投掷的人技艺高超，《释文》中‘注’也是敲击的意思。‘注器’就是敲击器具让猪听到，然而食槽是空的没有食物，猪也不会来。”“拉开弓箭，呼唤鸡群”，“祝鸡” 是发出 “祝祝” 的声音呼唤鸡。解释《丰》卦的六二爻象说 “心怀诚信并表现出来，是用诚信来激发自己的志向。” 意思是内心有所感悟才能成功。丁氏说 “拉开弓箭，雄鸠害怕，就飞走了。” 刘向《说苑・尊贤》中说 “就像举起手杖呼唤狗，拉开弓呼唤鸡一样。”“雄鸡飞走了”，解释《旅》卦的初六爻辞 “旅行时猥琐卑微，这是自己招来的灾祸。”【集注】：涉及 0948 谦之艮，1967 咸之困。

英文翻译：Strike the utensils towards the empty feeding trough, and neither the castrated pig nor the pig will come. "Zhu" means striking. "Fen" is a castrated pig, and "Zhi" is a pig. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army)" hexagram means worry." Ding said: "It means pouring water into the empty feeding trough. The pigs have no food to eat, so they won't come." Shang's annotation says: "In 'Zhuangzi · Da Sheng', it is said that the person who throws tiles has excellent skills. In the 'Shi Wen', 'Zhu' also means striking. 'Zhu Qi' means striking the utensils to let the pigs hear. However, the feeding trough is empty and there is no food, so the pigs won't come either." "Draw the bow and call the chickens." "Zhu Ji" means making a "zhu zhu" sound to call the chickens. Interpreting the image of the second yin line of the "Feng (Abundance)" hexagram, "Show faith in the heart, and it is to inspire one's ambition with faith." It means that one can succeed only when one has inner perception. Ding said: "Draw the bow, and the male turtledove is scared and flies away." In "Shuo Yuan · Zun Xian" by Liu Xiang, it says: "It's just like raising a walking stick to call a dog and drawing a bow to call chickens." "The male chicken flies away." Interpreting the first yin line of the "Lü (Traveling)" hexagram, "Be wretched and humble during the journey, this is the disaster brought upon oneself." [Collected Annotations]: It involves Hexagram 0948 Qian (Modesty) changing to Gen (Keeping Still), and Hexagram 1967 Xian (Influence) changing to Kun (Difficulty).

0441師之巽［蠻夷戎秋, 太陰所積］太陰, 月亮.  釋雜卦"師, 憂." 尚注”古者以戎狄為陰物, 故易林皆以坤象戎狄.  左傳固陰沍寒.”［涸冰冱寒］冱涸, 凝結.  釋旅初六"旅瑣瑣, 斯其所取災."  ［君子不存］釋巽九三象"頻巽之吝, 志窮也."［集注］3240震之解, 3983既濟之謙.

0441 师之巽

简体白话文：蛮夷等少数民族地区，是阴气（月亮）所积聚的地方。“太阴” 指的是月亮。解释《杂卦》中说 “师卦，意味着忧虑。” 尚氏注释说 “古代把戎狄看作是属阴的事物，所以《易林》都用坤卦来象征戎狄。《左传》中有‘固阴冱寒’的说法。”“冰冻干涸，天气极为寒冷”，“冱涸” 是凝结的意思。解释《旅》卦的初六爻辞 “旅行时猥琐卑微，这是自己招来的灾祸。”“君子不存在（难以生存）”，解释《巽》卦的九三爻象说 “频频表示顺从却仍有困难，是因为志向已经穷尽。”【集注】：涉及 3240 震之解，3983 既济之谦。

英文翻译：The regions of the barbarians such as the Man and Yi ethnic groups are the places where the yin qi (the moon) accumulates. "Tai Yin" refers to the moon. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army)" hexagram means worry." Shang's annotation says: "In ancient times, the Rong and Di ethnic groups were regarded as yin things, so in 'Yi Lin', the Kun hexagram is used to symbolize the Rong and Di ethnic groups. There is the saying of 'Gu Yin Hu Han' in 'Zuo Zhuan'." "The ice is dry and the weather is extremely cold." "Hu He" means congealing. Interpreting the first yin line of the "Lü (Traveling)" hexagram, "Be wretched and humble during the journey, this is the disaster brought upon oneself." "The gentleman does not exist (it is difficult to survive)." Interpreting the image of the third yang line of the "Xun (Gentle)" hexagram, "Frequently show obedience but still have difficulties, because the ambition has been exhausted." [Collected Annotations]: It involves Hexagram 3240 Zhen (Shock) changing to Jie (Release), and Hexagram 3983 Ji Ji (Completion) changing to Qian (Modesty).

0442師之兌［甘露醴泉, 太平機關］釋師象"地中有水, 師.  君子以容民畜眾."［仁德感應］釋巽象"隨風, 巽. 君子以申命行事."［歲樂民安］䆁兌象"兌, 説也. 剛中而柔外, 說以利貞, 是以順乎天而應乎人."［集注］0143屯之謙, 1797大過之未濟, 1918咸之兌, 既濟之革.

0442 师之兑

简体白话文：甘甜的露水和醴泉（甘美的泉水），这是太平盛世的征兆。解释《师》卦的卦象说 “地中包容着水，这是师卦。君子要容纳百姓，蓄养众人。”“是仁德所产生的感应”，解释《巽》卦的卦象说 “随着风，这是巽卦。君子要申述命令，施行政事。”“年岁安乐，百姓安宁”，解释《兑》卦的卦象说 “兑卦，意味着喜悦。阳刚居中而阴柔在外，以喜悦来利于坚守正道，所以顺应天道而应和人心。”【集注】：涉及 0143 屯之谦，1797 大过之未济，1918 咸之兑，既济之革。

英文翻译：Sweet dew and Li Quan (sweet spring water), these are the omens of a peaceful and prosperous era. Interpreting the hexagram image of the "Shi (The Army)" hexagram, it says: "Water is contained in the earth, this is the Shi hexagram. A gentleman should accommodate the people and nurture the masses." "It is the induction generated by benevolence and virtue." Interpreting the hexagram image of the "Xun (Gentle)" hexagram, it says: "Following the wind, this is the Xun hexagram. A gentleman should state the orders and implement the government affairs." "The years are peaceful and the people are at ease." Interpreting the hexagram image of the "Dui (Joy)" hexagram, it says: "The Dui hexagram means joy. The yang rigidity is in the middle and the yin softness is outside. Use joy to be beneficial for adhering to the right path, so it conforms to the way of heaven and responds to the hearts of the people." [Collected Annotations]: It involves Hexagram 0143 Tun (Difficulty at the Beginning) changing to Qian (Modesty), Hexagram 1797 Da Guo (Great Excess) changing to Wei Ji (Incompletion), Hexagram 1918 Xian (Influence) changing to Dui (Joy), and Hexagram Ji Ji (Completion) changing to Ge (Revolution).

0443師之渙［惡來呼伯, 慎驚外客］䆁雜卦"師, 憂." 尚注”惡來, 猶聞兇耗也, 故呼伯為助.”［甲守閉宅, 以備凶急］牟云”甲守, 當作申守, 左傳成十六年：公又申守而行.” 申守, 加強戒備設置守衛.  釋說卦"兌為毀折."［臨折之憂, 雖滅無災］牟云”臨折, 當作陵折, 史記外戚世家：修成子仲驕恣, 陵折吏民, 皆苦之.” 陵折,  欺陵折辱. 䆁渙上九"渙其血去逖出, 無咎." 言散極而聚, 可脫險而無咎.

0443 师之涣

简体白话文：听到凶讯后呼喊兄长，小心警惕外来的客人。解释《杂卦》中说 “师卦，意味着忧虑。” 尚氏注释说 “恶来，就好像听到了凶讯噩耗，所以呼喊兄长来帮忙。”“加强戒备，关闭住宅，来防备凶险和紧急情况”，牟氏说 “甲守，应当写作申守，《左传・成公十六年》记载：公又申守而行。”“申守” 就是加强戒备设置守卫。解释《说卦》中说 “兑卦代表毁坏、折断。”“面临欺辱折损的忧虑，即使有危难也能没有灾祸”，牟氏说 “临折，应当写作陵折，《史记・外戚世家》记载：修成子仲骄横放纵，欺辱官吏和百姓，大家都为此苦恼。”“陵折” 就是欺陵折辱的意思。解释《涣》卦的上九爻辞 “涣散其血光之灾，远远地离开，没有过错。” 意思是离散到极点就会聚集，能够脱离险境而没有灾祸。

英文翻译：Shout for the elder brother after hearing the bad news, and be cautious and alert to the foreign guests. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army)" hexagram means worry." Shang's annotation says: "E Lai is just like hearing the bad news, so shout for the elder brother to help." "Strengthen the precautions, close the house, and prepare for the dangers and emergencies." Mou said: "Jia Shou should be written as Shen Shou. Recorded in 'Zuo Zhuan · The Sixteenth Year of Duke Cheng': The duke went on the journey after strengthening the precautions." "Shen Shou" means strengthening the precautions and setting up guards. Interpreting what is said in the "Shuo Gua", "The Dui hexagram represents destruction and breaking." "Face the worry of being bullied and damaged, and even if there is danger, there will be no disaster." Mou said: "Lin Zhe should be written as Ling Zhe. Recorded in 'The Biographies of the Imperial Relatives in the Records of the Grand Historian': Xiu Cheng Zi Zhong was arrogant and indulgent, bullied the officials and the people, and everyone was troubled by this." "Ling Zhe" means bullying and humiliating. Interpreting the top yang line of the "Huan (Dispersion)" hexagram, "Disperse the disaster of bloodshed, leave far away, there is no fault." It means that when the dispersion reaches the extreme, there will be gathering, and one can get out of the dangerous situation without disaster.

0444師之節［日月相望, 光明盛昌］釋師上六"大君有命, 開國𠄘家."［三聖茂功］釋渙九五"渙汗其大號, 渙王居, 無咎." 言君王大舉號令天下, 渙然一新. ［仁德大隆］䆁節九五"甘節, 吉. 往有尚."［集注］0207蒙之謙, 0726否之賁, 1285噬人嗑之需.

0444 师之节

简体白话文：太阳和月亮遥遥相望，光明盛大昌盛。解释《师》卦的上六爻辞 “国君发布命令，裂土封侯，大夫可以世袭采邑。”“三位圣人（可能指尧、舜、禹等）有丰功伟绩”，解释《涣》卦的九五爻辞 “发布重大的号令，如汗水般畅流，离散君王所居之地的弊端，没有过错。” 意思是君王大力向天下发布号令，使国家焕然一新。“仁德极为隆盛”，解释《节》卦的九五爻辞 “适度节制而甜美，吉祥。前往会受到崇尚。”【集注】：涉及 0207 蒙之谦，0726 否之贲，1285 噬人嗑之需。

英文翻译：The sun and the moon face each other from afar, and the light is grand and prosperous. Interpreting the top yang line of the "Shi (The Army)" hexagram, "The sovereign issues an order, enfeoffs territories and creates states, and the ministers can inherit the fiefdoms." "Three sages (possibly referring to Yao, Shun, Yu, etc.) have great achievements." Interpreting the fifth yang line of the "Huan (Dispersion)" hexagram, "Issue important orders, flowing freely like sweat, disperse the disadvantages of the place where the monarch lives, there is no fault." It means that the monarch vigorously issues orders to the whole country, making the country take on a new look. "The benevolence and virtue are extremely prosperous." Interpreting the fifth yang line of the "Jie (Restraint)" hexagram, "Moderate restraint is sweet, auspicious. Going forward will be respected." [Collected Annotations]: It involves Hexagram 0207 Meng (Youthful Folly) changing to Qian (Modesty), Hexagram 0726 Pi (Standstill) changing to Bi (Grace), and Hexagram 1285 Shi Ren He (Biting Through) changing to Xu (Waiting).

0445師之中孚［葛藟蒙棘, 華不得實］言葛藤覆蓋了叢生的酸棗枝, 開花卻不能結果.  釋雜卦“師, 憂.” 葛藟, 當作葛生.  葛, 藤類.  語出詩124唐風葛生”葛生蒙棘, 蘞蔓于域. 予美亡此, 誰與獨息.” 毛詩序”棘晉獻公也.  好攻戰, 則國人多喪矣.” 易林齊詩則認為刺讒佞, 與毛異.  陳喬樅齊詩遺説考曰”毛傳以葛蕾為族人刺王之詩, 釆曷為使臣懼讒之詩.  今觀易林語, 則齊詩亦以葛蕾之作由讒言亂政而寡於恩施, 故族人以為刺耳.” [讒佞亂政］釋節上六象"苦節貞凶, 其道窮也." 言備感苦澀, 窮途末路.［使恩壅塞］釋中孚六三“得敵, 或鼓或罷, 或泣或歌.”［集注］0644泰之蒙, 1124蠱之明夷, 1309噬嗑之坎, 3815節之蹇.

0445 师之中孚

简体白话文：葛藤覆盖在酸枣荆棘之上，开花却不能结果。意思是说葛藤覆盖了丛生的酸枣枝，开花却不能结果实。解释《杂卦》中说 “师卦，意味着忧虑。”“葛藟” 应当写作 “葛生”。“葛” 是藤类植物。出自《诗经・唐风・葛生》中 “葛藤覆盖在酸枣荆棘上，蔓延在那坟地。我的爱人葬在这里，谁能与我独自安息。”《毛诗序》说 “这是讽刺晋献公的诗。晋献公喜好攻战，导致国人大多丧亡。”《易林》中的齐诗则认为是讽刺谗佞之人，与《毛诗》观点不同。陈乔枞《齐诗遗说考》中说 “毛传认为《葛生》是族人讽刺君王的诗，《采葛》是使臣惧怕谗言的诗。如今看《易林》中的说法，那么齐诗也认为《葛生》的创作是由于谗言扰乱朝政而缺少恩惠施予，所以族人认为这首诗很刺耳。”“谗佞之人扰乱朝政”，解释《节》卦的上六爻象说 “过度节制而感到苦涩，坚守正道却有凶险，是因为这种道路已经走不通了。” 意思是备感苦涩，处于穷途末路。“使得恩德被堵塞不能施行”，解释《中孚》卦的六三爻辞 “遇到敌人，有的击鼓进攻，有的疲惫败退，有的哭泣，有的歌唱。”【集注】：涉及 0644 泰之蒙，1124 蛊之明夷，1309 噬嗑之坎，3815 节之蹇。

英文翻译：The kudzu vine covers the sour jujube thorns, and it blooms but doesn't bear fruit. It means that the kudzu vine covers the 丛生的 sour jujube branches, and it blooms but doesn't bear fruits. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army)" hexagram means worry.""Ge Lei" should be written as "Ge Sheng". "Ge" is a kind of vine plant. From "Ge Sheng" in "The Odes of Tang" of "The Book of Songs": "The kudzu vine covers the sour jujube thorns and spreads on the graveyard. My beloved is buried here. Who can rest alone with me?" The "Preface to the Mao Poems" says: "This is a poem satirizing Duke Xian of Jin. Duke Xian of Jin liked to fight wars, resulting in most of the people in the state being killed." The Qi poem in "Yi Lin" believes that it is a satire on the slanderous and sycophantic people, which is different from the view of the "Mao Poems". In "The Examination of the Remaining Theories of the Qi Poems" by Chen Qiaocong, it says: "The Mao Commentary believes that 'Ge Sheng' is a poem in which the clansmen satirize the monarch, and 'Cai Ge' is a poem in which the envoy fears the slander. Now looking at the statement in 'Yi Lin', then the Qi poem also believes that the creation of 'Ge Sheng' is due to the slander disturbing the government and the lack of benevolence. So the clansmen think this poem is harsh." "The slanderous and sycophantic people disturb the government." Interpreting the image of the top yin line of the "Jie (Restraint)" hexagram, "Excessive restraint makes one feel bitter, adhere to the right path but there is danger, because this path has come to a dead end." It means feeling extremely bitter and being in a desperate situation. "Make the benevolence and virtue blocked and unable to be implemented." Interpreting the third yin line of the "Zhong Fu (Inner Truth)" hexagram, "Encounter the enemy. Some beat the drums to attack, some are tired and retreat, some cry, and some sing." [Collected Annotations]: It involves Hexagram 0644 Tai (Peace) changing to Meng (Youthful Folly), Hexagram 1124 Gu (Decay) changing to Ming Yi (Darkness Reaching Within), Hexagram 1309 Shi He (Biting Through) changing to Kan (Abyss), and Hexagram 3815 Jie (Restraint) changing to Jian (Difficulty).

0446師之小過［鄰不我顧, 而望玉女］鄰居不照照鏡子, 反而貪圖年輕美貌的女子. 釋雜卦"師, 憂."［身多癩疾］䆁中孚初九"虞吉, 有它不燕." 言安守誠信可獲吉, 心懷它意則不安. ［誰肯媚者］又有誰肯取悅他呢？䆁小過九四"無咎, 弗過遇之, 往厲必戒, 勿用, 永貞."言不可過於剛強, 當戒危守正. ［集注］1079隨之豐, 1318噬嗑之睽, 2621損之中孚.

0446 师之小过

简体白话文：邻居不照顾我（这里 “不我顾” 翻译结合上下文理解为不照顾，原句字面是不看顾我，从整体文意看照顾更合理），却盼望着美丽的女子。解释《杂卦》中说 “师卦，意味着忧虑。”“身上有很多癞疮疾病”，解释《中孚》卦的初九爻辞 “安守诚信吉祥，若有其他想法就不会安宁。” 意思是安守诚信可以获得吉祥，心怀其他想法就会不安宁。“又有谁肯去取悦他呢？”，解释《小过》卦的九四爻辞 “没有过错，不要过分刚强而要适当相遇，前往有危险一定要警戒，不要施展刚猛，永远坚守正道。” 意思是不可过于刚强，应当警戒危险，坚守正道。【集注】：涉及 1079 随之丰，1318 噬嗑之睽，2621 损之中孚。

英文翻译：The neighbor doesn't take care of me, but hopes for a beautiful woman. Interpreting what is said in the "Miscellaneous Hexagrams", "The Shi (The Army)" hexagram means worry." "There are many scabies and diseases on the body." Interpreting the first yang line of the "Zhong Fu (Inner Truth)" hexagram, "It is auspicious to abide by integrity. If there are other thoughts, there will be no peace." It means that abiding by integrity can bring auspiciousness, and having other thoughts will lead to restlessness. "Who is willing to please him?" Interpreting the fourth yang line of the "Xiao Guo (Slight Excess)" hexagram, "There is no fault. Don't be too strong but meet appropriately. There is danger when going forward, so one must be on guard. Don't use force, and always adhere to the right path." It means that one should not be too strong, and should be on guard against danger and adhere to the right path. [Collected Annotations]: It involves Hexagram 1079 Sui (Following) changing to Feng (Abundance), Hexagram 1318 Shi He (Biting Through) changing to Kui (Opposition), and Hexagram 2621 Sun (Decrease) changing to Zhong Fu (Inner Truth).

0447師之既濟［精誠所在, 神之為輔］釋師上六"大君有命, 開國承家."［德教尚忠, 彌世長久］釋小過九四"無咎, 弗過遇之, 往厲必戒, 勿用, 永貞."［三聖茂功, 多受福祉］釋既濟九五"東鄰殺牛, 不如西鄰之禴祭. 實受其福." 言事成之時, 當虔誠儉僕地方祀神以受福.  四部注”三聖, 夏尚忠, 商尚質, 周尚文.  夏歷世478年, 商歷世629年, 周歷世867年.” [集注］3133革之中孚

0447 师之既济

简体白话文：只要有精诚之心所在的地方，神明就会辅助他。解释《师》卦的上六爻辞 “国君发布命令，裂土封侯，大夫可以世袭采邑。”“道德教化崇尚忠诚，就可以使世道长久延续”，解释《小过》卦的九四爻辞 “没有过错，不要过分刚强而要适当相遇，前往有危险一定要警戒，不要施展刚猛，永远坚守正道。”“三位圣人（夏、商、周的贤明君主，夏朝崇尚忠诚，商朝崇尚质朴，周朝崇尚礼仪文化）有丰功伟绩，会多多承受福泽”，解释《既济》卦的九五爻辞 “东边的邻居杀牛举行盛大祭祀，不如西边的邻居举行薄祭。实实在在地承受福泽。” 意思是事情成功的时候，应当虔诚、节俭地祭祀神灵来承受福泽。《四部注》中说 “三位圣人，夏朝崇尚忠诚，经历了 478 年；商朝崇尚质朴，经历了 629 年；周朝崇尚礼仪文化，经历了 867 年。”【集注】：涉及 3133 革之中孚。

英文翻译：Wherever there is a sincere heart, the gods will assist him. Interpreting the top yang line of the "Shi (The Army)" hexagram, "The sovereign issues an order, enfeoffs territories and creates states, and the ministers can inherit the fiefdoms." "The moral education advocates loyalty, and it can make the world last for a long time." Interpreting the fourth yang line of the "Xiao Guo (Slight Excess)" hexagram, "There is no fault. Don't be too strong but meet appropriately. There is danger when going forward, so one must be on guard. Don't use force, and always adhere to the right path." "Three sages (the wise monarchs of the Xia, Shang, and Zhou dynasties. The Xia Dynasty advocated loyalty, the Shang Dynasty advocated simplicity, and the Zhou Dynasty advocated ritual culture) have great achievements and will receive a lot of blessings." Interpreting the fifth yang line of the "Ji Ji (Completion)" hexagram, "The neighbor in the east sacrifices an ox with a grand ceremony, which is not as good as the simple sacrifice of the neighbor in the west. Really receive the blessings." It means that when things are successful, one should sincerely and frugally sacrifice to the gods to receive blessings. In the "Four-Part Annotations", it says: "Three sages. The Xia Dynasty advocated loyalty and lasted for 478 years; the Shang Dynasty advocated simplicity and lasted for 629 years; the Zhou Dynasty advocated ritual culture and lasted for 867 years." [Collected Annotations]: It involves Hexagram 3133 Ge (Revolution) changing to Zhong Fu (Inner Truth).

0448師之未濟［鑽木取火, 掘地索水］釋師象"地中有水, 師.  君子以容民畜眾."  ［主母饑渴］主母, 女主人.  䆁既濟象"水在火上, 既濟. 君子以思患而豫防之."［子為心禍］子, 婢妾, 僕役.  心禍, 多心招禍. 釋未濟象"火在水上, 未濟.  君子以慎辨物居方."

0448 师之未济

简体白话文：钻木取火，挖掘土地寻找水源。解释《师》卦的卦象说 “地中包容着水，这是师卦。君子要容纳百姓，蓄养众人。”“家中的女主人遭受饥渴之苦”，“主母” 指的是女主人。解释《既济》卦的卦象说 “水在火的上面，这是既济卦。君子要思考祸患并预先防备。”“家中的婢妾、仆役会因为多心而招来灾祸”，“子” 在这里指婢妾、仆役，“心祸” 指多心会招来灾祸。解释《未济》卦的卦象说 “火在水的上面，这是未济卦。君子要谨慎地分辨事物，使它们各居其位。”

英文翻译：Drill wood to make fire and dig the ground to find water. Interpreting the hexagram image of the "Shi (The Army)" hexagram, it says: "Water is contained in the earth, this is the Shi hexagram. A gentleman should accommodate the people and nurture the masses." "The hostess of the family suffers from hunger and thirst." "Zhu Mu" refers to the hostess. Interpreting the hexagram image of the "Ji Ji (Completion)" hexagram, it says: "Water is above fire, this is the Ji Ji hexagram. A gentleman should think about disasters and prevent them in advance." "The maidservants and servants in the family will bring disasters because of being too suspicious." "Zi" here refers to the maidservants and servants, and "Xin Huo" means that being too suspicious will bring disasters. Interpreting the hexagram image of the "Wei Ji (Incompletion)" hexagram, it says: "Fire is above water, this is the Wei Ji hexagram. A gentleman should carefully distinguish things and make them stay in their proper positions."