地澤臨

1153臨之乾［黃獹生子, 以戌為母］言黃色良犬生下犬子, 竟認一般的狗為母. 釋臨六三"甘臨, 無攸利. 既憂之, 無咎." 言甘心來臨, 沒有好處. 既然憂慮, 也無禍害.［晉師在郊］言晉國的軍隊已在郊野. 釋未濟象"火在水上, 未濟. 君子以慎辨物居方." ［虞公出走］言虞公中計亡國出走. 釋乾上九"亢龍有悔." 四部注"魯僖公二年, 晉荀息請以屈產之乘, 垂棘之璧, 假道於虞, 以伐虢, 而虞公貪璧馬之獻, 不聽宮之奇忠諫之言, 遂為晉所滅." 尚注"初學記引字林曰, 獹, 韓良犬也. 戰國策作韓廬. 戌為犬屬, 故曰以戌為母."

1153 临卦变为乾卦 ［黄色的良犬生下小狗，把普通的狗当作母亲］ 意思是黄色的优良猎犬生下了狗崽，竟然认一只普通的狗为母亲。用来解释临卦六三爻辞 “以甜言蜜语治理百姓，没有什么好处。既然已经对此感到忧虑，就没有灾祸”。意思是心甘情愿地来治理（却方法不当），没有益处。既然已经有了忧虑，也就没有祸害了。 ［晋国的军队已经在郊外］ 意思是晋国的军队已经到达了郊野。用来解释未济卦的象辞 “火在水的上面，是未济卦。君子因此要谨慎地分辨事物并使它们各居其位”。 ［虞公出逃］ 意思是虞公中了计谋导致国家灭亡后出逃。用来解释乾卦上九爻辞 “亢奋的龙（居高位而不知收敛）会有悔恨”。四部注释 “鲁僖公二年，晋国的荀息请求用屈地所产的良马、垂棘所产的玉璧，向虞国借道去讨伐虢国，而虞公贪图（晋国）献上的玉璧和良马，不听从宫之奇忠诚的劝谏，于是虞国就被晋国灭掉了”。尚氏注释 “《初学记》引用《字林》的话说，獹，是韩国的优良猎犬。《战国策》写作‘韩庐’。戌属于犬类，所以说‘以戌为母’” 。

英文：1153 Hexagram Lin changes into Hexagram Qian. [The yellow fine hound gives birth to puppies and regards an ordinary dog as their mother]. It means that the yellow excellent hunting dog has given birth to dog cubs and actually regards an ordinary dog as their mother. It is used to interpret the third line of the lower trigram of Hexagram Lin: "Govern the people with sweet words, there is no benefit. Since one has already felt worried about this, there will be no disaster." It means that coming to govern willingly (but with improper methods) has no advantage. Since there is already worry, there will be no harm. [The army of the State of Jin is already in the suburbs]. It means that the army of the State of Jin has reached the countryside. It is used to interpret the Image statement of Hexagram Weiji: "Fire is above water, which is Hexagram Weiji. The gentleman should thus carefully distinguish things and make them stay in their respective positions." [Duke Yu flees]. It means that Duke Yu of the State of Yu fell into a scheme, resulting in the destruction of his state and then fled. It is used to interpret the top ninth line of Hexagram Qian: "The over 亢奋的 dragon (staying in a high position without knowing how to restrain) will have regret." Four Books Annotation: "In the second year of Duke Xi of Lu, Xun Xi of the State of Jin requested to use the fine horses produced in Qu and the jade bi produced in Chuiji to borrow a path from the State of Yu to attack the State of Guo. And Duke Yu of the State of Yu coveted the jade bi and fine horses presented by the State of Jin and did not listen to the loyal admonition of Gong Zhiqi. So the State of Yu was destroyed by the State of Jin." Shang's annotation: "The Chuxueji quotes the Zilin saying that Lu is a fine hound of the State of Han. In the Stratagems of the Warring States, it is written as 'Han Lu'. Xu belongs to the category of dogs, so it is said 'regard Xu as the mother'."

1154臨之坤［倉唐奉使, 中山以孝］言倉唐奉命出使覲見魏文侯, 稱讚中山王擊子的孝順. 釋咸九二"咸臨, 吉, 無不利." 言倉唐具中庸之德, 與魏文侯相應, 故吉無不利. ［文侯悅嘉］釋乾九五"飛龍在天, 利見大人." ［撃子徵召］言徵召擊子為太子. 䆁坤六五"黃裳, 元吉." ［集注］1015豫之豐.

1154 临卦变为坤卦 ［仓唐奉命出使，（称）中山王击之子很孝顺］ 意思是仓唐奉命出使去觐见魏文侯，称赞中山王击的儿子很孝顺。用来解释咸卦九二爻辞 “以感应临民，吉利，没有什么不利的”。意思是仓唐具备中庸的品德，与魏文侯相互应和，所以吉利没有不利之处。 ［魏文侯喜悦称好］ 用来解释乾卦九五爻辞 “飞龙在天，有利于见到大人（有大德之人）”。 ［征召击子为太子］ 意思是征召击子成为太子。用来解释坤卦六五爻辞 “黄色的下裳，大为吉祥”。 ［集合注释］1015 条是豫卦变为丰卦。

英文：1154 Hexagram Lin changes into Hexagram Kun. [Cang Tang was dispatched on a mission, (saying that) the son of King Ji of Zhongshan was very filial]. It means that Cang Tang was dispatched on a mission to pay homage to Marquis Wen of Wei and praised that the son of King Ji of Zhongshan was very filial. It is used to interpret the second line of the lower trigram of Hexagram Xian: "Govern the people with 感应，it is auspicious, and there is nothing unfavorable." It means that Cang Tang has the virtue of the mean and corresponds with Marquis Wen of Wei, so it is auspicious and there are no unfavorable aspects. [Marquis Wen of Wei was delighted and praised]. It is used to interpret the fifth line of Hexagram Qian: "The flying dragon is in the sky, and it is beneficial to meet a great man (a person with great virtue)." [Summon Ji Zi to be the crown prince]. It means to summon Ji Zi to become the crown prince. It is used to interpret the fifth line of Hexagram Kun: "The yellow lower garment, it is extremely auspicious." [Collected Annotations] The 1015th item is that Hexagram Yu changes into Hexagram Feng.

1155臨之屯［機關不便, 不能出言］言口才不行, 不能出言申辯. 釋臨卦辭"至于八月有凶."［精誠不通］言自己的真誠不能感動對方. 釋坤初六"履霜, 堅冰至." 需防微杜漸.［為人所冤] 言被人所冤枉. 釋屯上六"泣血漣如." 只能傷心而不停地流下血淚.［集注］0516小畜之蒙, 4063未濟之咸.

1155 临卦变为屯卦 ［口才不好，不能说话］ 意思是口才不行，没办法出言辩解。用来解释临卦的卦辞 “到了八月会有凶险”。 ［真诚的心意无法传达］ 意思是自己的真诚不能感动对方。用来解释坤卦初六爻辞 “脚踏上霜，坚冰就要来了”。需要防微杜渐。 ［被人冤枉］ 意思是被别人冤枉。用来解释屯卦上六爻辞 “哭泣出血，泪流不断”。只能伤心地不停地流下血泪。 ［集合注释］0516 条是小畜卦变为蒙卦，4063 条是未济卦变为咸卦。

英文：1155 Hexagram Lin changes into Hexagram Tun. [Poor eloquence, unable to speak]. It means that the eloquence is not good and there is no way to speak in defense. It is used to interpret the hexagram statement of Hexagram Lin: "There will be danger in the eighth month." [The sincere intention cannot be conveyed]. It means that one's own sincerity cannot move the other party. It is used to interpret the first line of the lower trigram of Hexagram Kun: "Step on the frost, and the solid ice is coming." One needs to prevent problems from the very beginning. [Be wronged by others]. It means to be wronged by others. It is used to interpret the top sixth line of Hexagram Tun: "Weep until bleeding, and the tears keep flowing." One can only be sad and keep shedding blood and tears. [Collected Annotations] The 0516th item is that Hexagram Xiaoxu changes into Hexagram Meng, and the 4063rd item is that Hexagram Weiji changes into Hexagram Xian.

1156臨之蒙［白茅醴酒, 靈巫拜禱］言束白茅草立法院之祭前, 灑酒其上, 酒滲下, 若神靈飲之, 巫師祭拜. 釋臨九二"咸臨, 吉, 無不利." ［神嗜飲食］釋屯九五"屯其膏, 小, 貞吉；大, 貞凶." ［使君壽考］釋蒙九二"包蒙, 吉. 納婦, 吉. 子克家." 本詩第三四句語出詩209小雅楚茨. 四部注”書曰：包匭菁茅, 荊楚有三脊茅, 所以供祭祀縮酒之用.”［集注］3679兌之咸.

1156 临卦变为蒙卦 ［用白茅草包裹着甜酒，灵验的巫师跪拜祈祷］ 意思是把白茅草束起来放在祭祀的前面，把酒洒在上面，酒渗下去，好像神灵在饮用，巫师进行祭拜。用来解释临卦九二爻辞 “以感应临民，吉利，没有什么不利的”。 ［神灵喜好这些饮食］ 用来解释屯卦九五爻辞 “积聚膏泽（财富等），对于小事，坚守正道吉利；对于大事，坚守正道有凶险”。 ［让君主长寿安康］ 用来解释蒙卦九二爻辞 “包容蒙昧，吉利。娶妇，吉利。儿子能主持家政”。本诗第三、四句出自《诗经》第 209 篇《小雅・楚茨》。四部注释 “《尚书》说：用匣子包裹着菁茅，荆楚之地有三脊茅，是用来供给祭祀时滤酒用的”。 ［集合注释］3679 条是兑卦变为咸卦。

英文：1156 Hexagram Lin changes into Hexagram Meng. [Wrap sweet wine with white thatch grass, and the effective wizard kneels and prays]. It means to bundle the white thatch grass and place it in front of the sacrifice, pour the wine on it, and the wine seeps down as if the gods are drinking it, and the wizard makes sacrifices. It is used to interpret the second line of the lower trigram of Hexagram Lin: "Govern the people with 感应，it is auspicious, and there is nothing unfavorable." [The gods like these foods and drinks]. It is used to interpret the fifth line of Hexagram Tun: "Accumulate the fat (wealth, etc.). For small matters, it is auspicious to adhere to the right path; for big matters, there is danger when adhering to the right path." [Let the monarch live a long and healthy life]. It is used to interpret the second line of the lower trigram of Hexagram Meng: "Contain ignorance, it is auspicious. Marry a woman, it is auspicious. The son can take charge of the family affairs." The third and fourth sentences of this poem are from the 209th poem "Xiaoya・Chu Ci" in the Book of Songs. Four Books Annotation: "The Book of Documents says: Wrap the Jingmao grass in a box. There is Sanjimaocao in the Jingchu area, which is used for filtering wine during sacrifices." [Collected Annotations] The 3679th item is that Hexagram Dui changes into Hexagram Xian.

1157臨之需［重瞳四乳, 耳聰目明］釋臨六五"知臨, 大君之宜, 吉." ［普仁表聖］釋蒙象"山下出泉, 蒙. 君子以果行育德." ［為作元輔］釋需九五"需于酒食, 貞吉." 尚注"淮南子：舜重瞳, 文四乳."

1157 临卦变为需卦 ［有重瞳和四个乳头，耳朵聪敏眼睛明亮］ 用来解释临卦六五爻辞 “以智慧临民，是伟大君主适宜的做法，吉利”。 ［广施仁爱，彰显圣德］ 用来解释蒙卦的象辞 “山下流出泉水，是蒙卦。君子因此要果断行动来培育道德”。 ［成为首席辅臣］ 用来解释需卦九五爻辞 “在酒食中等待，坚守正道吉利”。尚氏注释 “《淮南子》记载：舜有重瞳，周文王有四个乳头”。

英文：1157 Hexagram Lin changes into Hexagram Xu. [Having double pupils and four nipples, with sharp ears and bright eyes]. It is used to interpret the fifth line of the upper trigram of Hexagram Lin: "Govern the people with wisdom, it is an appropriate way for a great monarch, and it is auspicious." [Extensively bestow benevolence and show the holy virtue]. It is used to interpret the Image statement of Hexagram Meng: "Spring water flows out from under the mountain, which is Hexagram Meng. The gentleman should thus act decisively to cultivate morality." [Become the chief assistant minister]. It is used to interpret the fifth line of Hexagram Xu: "Wait amidst wine and food, and it is auspicious to adhere to the right path." Shang's annotation: "The Huainanzi records that Shun had double pupils and King Wen of Zhou had four nipples."

1158臨之訟［水長無船, 破城壞堤］釋臨彖"至于八月有凶, 消不久也.“ ［大夫從役］釋需九三“需于泥, 致寇至.“ ［一朝亡殞, 不見少妻］釋訟九四象"復即命, 渝, 安貞不失也."

1158 临卦变为讼卦 ［水涨起来却没有船，攻破城池毁坏堤坝］ 用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。 ［大夫去服役］ 用来解释需卦九三爻辞 “在泥沼中等待，导致敌寇到来”。 ［一个早晨就死亡了，见不到年轻的妻子了］ 用来解释讼卦九四爻的象辞 “回归就听从命令，改变（态度），安守正道就不会有所失”。

英文：1158 Hexagram Lin changes into Hexagram Song. [The water rises but there is no boat, break through the city and destroy the dam]. It is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." [The doctor goes to serve]. It is used to interpret the third line of Hexagram Xu: "Wait in the swamp, and it will lead to the arrival of the enemy." [Die in one morning and will not see the young wife anymore]. It is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Song: "Return and obey the order, change (the attitude), and if one adheres to the right path, there will be no loss."

1159臨之師［二人俱行, 各遺其囊］釋臨彖”至于八月有兇, 消不久也.” ［鴻鵠失珠］釋訟九四象"復即命, 渝, 安貞不失也." ［無以為明］釋雜卦“師, 憂." ［集注］翟云"鵠, 當作鶴. 或云鶴, 古通用鵠, 未確也. 唐類函引玉符瑞圖, 晉平公鼓琴, 有玄鶴二雙, 自天而下, 銜明珠於庭, 一鶴失珠."

1159 临卦变为师卦 ［两个人一起走，各自丢失了他们的包裹］ 用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。 ［鸿鹄丢失了珍珠］ 用来解释讼卦九四爻的象辞 “回归就听从命令，改变（态度），安守正道就不会有所失”。 ［无法变得明智］ 用来解释杂卦中 “师卦，意味着忧虑”。 ［集合注释］翟氏说 “鹄，应当写作鹤。有人说鹤，在古代与鹄通用，不太准确。《唐类函》引用《玉符瑞图》记载，晋平公弹琴的时候，有两双玄鹤从天上飞下来，在庭院中衔着明珠，一只鹤丢失了珍珠”。

英文：1159 Hexagram Lin changes into Hexagram Shi. [Two people walk together and each loses their package]. It is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." [The swan loses the pearl]. It is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Song: "Return and obey the order, change (the attitude), and if one adheres to the right path, there will be no loss." [Unable to become wise]. It is used to interpret in Miscellaneous Hexagrams: "Hexagram Shi means worry." [Collected Annotations] Mr. Zhai said: "Hu should be written as He. Some people say that He and Hu were interchangeable in ancient times, which is not very accurate. The Tang Leihan quotes the Yufuruitu as recording that when Duke Ping of Jin played the qin, two pairs of black cranes flew down from the sky and held pearls in the courtyard. One crane lost the pearl."

1160臨之比［隨時轉行, 不失其常］釋臨九二"咸臨, 吉, 無不利." ［咸樂厥類］釋師彖"師, 眾也. 貞, 正也. 能以眾正, 可以王也. 剛中而應, 行險而順, 以此毒天下, 而民從之, 吉又何咎也？“ ［身無咎殃］釋比彖“比, 吉也."［集注］1685頤之噬嗑, 1282噬嗑之坤, 3384漸之旅, 3405歸妹之同人.

1160 临卦变为比卦 ［随着时间转变行动，不失去常规］ 用来解释临卦九二爻辞 “以感应临民，吉利，没有什么不利的”。 ［都为同类感到快乐］ 用来解释师卦的彖辞 “师卦，象征众人。坚守正道，就是正。能够率领众人走正道，就可以成就王业。阳刚居中并且上下相应，行进在危险中却能顺利，用这样的方式治理天下，百姓就会听从，吉利又有什么灾祸呢？” ［自身没有灾祸］ 用来解释比卦的彖辞 “比卦，吉利”。 ［集合注释］1685 条是颐卦变为噬嗑卦，1282 条是噬嗑卦变为坤卦，3384 条是渐卦变为旅卦，3405 条是归妹卦变为同人卦。

英文：1160 Hexagram Lin changes into Hexagram Bi. [Change the action with time and not lose the routine]. It is used to interpret the second line of the lower trigram of Hexagram Lin: "Govern the people with 感应，it is auspicious, and there is nothing unfavorable." [All are happy for their kind]. It is used to interpret the Tuan statement of Hexagram Shi: "Hexagram Shi symbolizes the multitude. Adhering to the right path means being right. Being able to lead the multitude on the right path can achieve the kingly cause. The yang rigidity is in the middle and corresponds up and down. Traveling in danger but being able to go smoothly. Governing the world in this way, the people will obey. It is auspicious, so what disaster is there?" [There is no disaster for oneself]. It is used to interpret the Tuan statement of Hexagram Bi: "Hexagram Bi is auspicious." [Collected Annotations] The 1685th item is that Hexagram Yi changes into Hexagram Shike, the 1282nd item is that Hexagram Shike changes into Hexagram Kun, the 3384th item is that Hexagram Jian changes into Hexagram Lü, and the 3405th item is that Hexagram Guimei changes into Hexagram Tongren.

1161臨之小畜［蔡女蕩舟, 為國患憂］釋臨彖"至于八月有凶, 消不久也." ［褒后在側, 屏蔽王目］䆁比六三象"比之匪人, 不亦傷乎?“ ［搔擾六國］釋小畜九三“輿説輻, 夫妻反目." 尚注"左傳僖二年：齊侯與蔡姬乘舟于囿, 蕩公, 公懼變色, 怒歸之, 未絕之也, 蔡人嫁也. 明年侵蔡.“

1161 临卦变为小畜卦 ［蔡国女子使船摇晃，给国家带来忧患］，用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。 ［褒姒在幽王身边，蒙蔽了幽王的视线］，用来解释比卦六三爻的象辞 “与行为不端的人亲附，不也是很可悲的吗？” ［侵扰六国］，用来解释小畜卦九三爻辞 “车子的辐条脱落，夫妻反目成仇”。尚氏注释 “《左传》僖公二年记载：齐桓公和蔡姬在园林里乘船，蔡姬摇晃船只，齐桓公害怕得变了脸色，生气地把她送回蔡国，但并没有断绝关系，蔡国人却把她改嫁了。第二年齐桓公就进攻蔡国”。

英文：1161 Hexagram Lin changes into Hexagram Xiaoxu. [The woman from the State of Cai rocked the boat, bringing worries to the country], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." [Bao Si was by King You's side, blinding King You's vision], which is used to interpret the Image statement of the third line of the lower trigram of Hexagram Bi: "Attaching to people with improper behavior, isn't it also very sad?" [Harassing the six states], which is used to interpret the third line of Hexagram Xiaoxu: "The spokes of the cart come off, and the husband and wife turn against each other." Shang's annotation: "According to the Zuo Zhuan, in the second year of Duke Xi: Duke Huan of Qi and Lady Cai were boating in the garden. Lady Cai rocked the boat. Duke Huan of Qi turned pale with fear and angrily sent her back to the State of Cai, but did not break off the relationship. However, the people of the State of Cai married her off again. The next year, Duke Huan of Qi attacked the State of Cai."

1162臨之履［駕龍騎虎, 周遍天下］釋臨六四“至臨, 無咎.“ ［為神人使, 西見王母］釋小畜九五“有孚攣如, 富以其鄰." ［不憂危殆］釋履九二“履道坦坦, 幽人貞吉." 丁云”穆天子傳：觴西王母於瑤池之上：比徂西土, 爰居其野, 虎豹方為羣. 乃生捕虎而獻之, 天子命之為柙而畜之東虞, 是為虎牢. 癸亥, 天子乘鳥舟龍卒浮於大沼. 郭注：舟皆以龍鳥為形制. 駕龍騎虎. 蓋謂此也.”

1162 临卦变为履卦 ［驾驭着龙骑着虎，游遍天下］，用来解释临卦六四爻辞 “亲自下临（百姓），没有过错”。 ［作为神灵和仙人的使者，向西面去拜见西王母］，用来解释小畜卦九五爻辞 “心怀诚信，牵系团结，以财富与其邻居共享”。 ［不担忧危险和困境］，用来解释履卦九二爻辞 “行走在平坦的道路上，隐士坚守正道吉利”。丁氏说 “《穆天子传》记载：在瑶池之上宴请西王母：‘我往西方去，居住在旷野，虎豹正成群。’于是活捉老虎并献给（西王母），天子命令把老虎关在木笼里养在东边的园林，这就是虎牢。癸亥日，天子乘坐着像鸟和龙形状的船在大湖中游荡。郭璞注释：船都是以龙和鸟为形制打造的。‘驾龙骑虎’大概说的就是这件事”。

英文：1162 Hexagram Lin changes into Hexagram Lü. [Ride on a dragon and a tiger and travel all over the world], which is used to interpret the fourth line of the upper trigram of Hexagram Lin: "Personally govern (the people), and there is no fault." [As the messenger of the gods and immortals, go west to pay a visit to the Queen Mother of the West], which is used to interpret the fifth line of Hexagram Xiaoxu: "Have sincerity in the heart, tie and unite, and share the wealth with the neighbors." [Do not worry about danger and difficulties], which is used to interpret the second line of Hexagram Lü: "Walk on a smooth path, and it is auspicious for the hermit to adhere to the right path." Mr. Ding said: "The Biography of King Mu of Zhou records: Feast the Queen Mother of the West on the Yaochi: 'I go to the west, live in the wilderness, and tigers and leopards are in groups.' Then capture a tiger alive and offer it (to the Queen Mother of the West). The king orders to put the tiger in a wooden cage and raise it in the eastern garden, and this is Hulaoling. On the day of Guihai, the king rides on boats shaped like birds and dragons and wanders in the large lake. Guo Pu's annotation: The boats are all made in the shape of dragons and birds. 'Ride on a dragon and a tiger' probably refers to this matter."

1163臨之泰［員怨之吳, 畫策闔閭］䆁臨九二"咸臨, 吉, 無不利." ［鞭平服荊, 除大咎殃］䆁履九五"夬履, 貞吉." ［威振敵國, 還受上卿］䆁泰象"天地交, 泰. 后以財成天地之道, 輔相天地之宜, 以左右民." 尚注"伍子胥名員, 平王既消其父兄, 員犇吳, 佐吳王闔閭伐楚, 鞭平王之尸."

1163 临卦变为泰卦 ［伍子胥怨恨楚国，为吴王阖闾出谋划策］，用来解释临卦九二爻辞 “以感应临民，吉利，没有什么不利的”。 ［鞭打楚平王的尸体，征服了楚国，消除了大的灾祸］，用来解释履卦九五爻辞 “刚断果决地履行职责，坚守正道吉利”。 ［声威震动敌国，回来后被封为上卿］，用来解释泰卦的象辞 “天地相交，是泰卦。君主因此要根据天地运行的规律来制定政令，辅助天地化生之宜，来引导百姓”。尚氏注释 “伍子胥名叫伍员，楚平王杀了他的父亲和兄长后，伍员逃到吴国，辅佐吴王阖闾讨伐楚国，还鞭打了楚平王的尸体”。

英文：1163 Hexagram Lin changes into Hexagram Tai. [Wu Zixu harbored resentment towards the State of Chu and offered strategies for King Helü of Wu], which is used to interpret the second line of the lower trigram of Hexagram Lin: "Govern the people with 感应，it is auspicious, and there is nothing unfavorable." [Whip the body of King Ping of Chu, conquer the State of Chu, and eliminate great disasters], which is used to interpret the fifth line of Hexagram Lü: "Perform one's duties resolutely and decisively, and it is auspicious to adhere to the right path." [The prestige shakes the enemy state, and after coming back, he is conferred the title of Shangqing], which is used to interpret the Image statement of Hexagram Tai: "Heaven and earth intersect, which is Hexagram Tai. The monarch should thus formulate decrees according to the laws of the operation of heaven and earth, assist the appropriateness of the creation and transformation of heaven and earth, and guide the people." Shang's annotation: "Wu Zixu's name was Wu Yuan. After King Ping of Chu killed his father and elder brother, Wu Yuan fled to the State of Wu, assisted King Helü of Wu in attacking the State of Chu, and even whipped the body of King Ping of Chu."

1164臨之否［唐邑之墟, 晉人以居］釋臨象"澤上有地, 臨. 君子以教思無窮, 容保民無疆." ［虞叔受福, 實沈是國］釋泰六五"帝乙歸妹, 以祉元吉." ［世載其樂］釋否九四"有命無咎, 疇離祉." 尚注"堯稱唐者, 至大之貌. 乾大, 故曰唐邑… 説文：唐, 大言也…實沈, 星次晉分. 左傳參為晉星. 實沈, 參神也. 史記晉世家: 唐叔虞者, 成王弟, 封于唐, 至子爕徙居晉水, 是為晉侯."

1164 临卦变为否卦 ［唐邑的废墟上，晋国人居住在那里］，用来解释临卦的象辞 “泽上有地，是临卦。君子因此要教化和思考没有穷尽，包容和保护百姓没有边界”。 ［虞叔受到福佑，实沈是晋国的分野之星］，用来解释泰卦六五爻辞 “帝乙嫁女儿，因此得到福祉，大为吉祥”。 ［世世代代享受安乐］，用来解释否卦九四爻辞 “承受天命没有过错，谁能得到福祉”。尚氏注释 “尧被称为‘唐’，是至大的样子。乾卦象征大，所以叫‘唐邑’……《说文解字》说：唐，是说大话的意思…… 实沈，是星次，属于晋国的分野。《左传》记载参星是晋国的星宿。实沈，是参星的神灵。《史记・晋世家》记载：唐叔虞，是周成王的弟弟，被封在唐地，到他的儿子燮迁居到晋水旁边，就是晋侯”。

英文：1164 Hexagram Lin changes into Hexagram Pi. [On the ruins of Tangyi, the people of the State of Jin live there], which is used to interpret the Image statement of Hexagram Lin: "There is land above the marsh, which is Hexagram Lin. The gentleman should thus educate and think without end, and tolerate and protect the people without boundaries." [Uncle Yu received blessings, and Shishen is the star of the celestial division of the State of Jin], which is used to interpret the fifth line of Hexagram Tai: "Di Yi marries off his daughter, and thus obtains blessings, and it is extremely auspicious." [Enjoy happiness generation after generation], which is used to interpret the fourth line of Hexagram Pi: "Receive the mandate of heaven without fault, and who can obtain the blessings." Shang's annotation: "Yao was called 'Tang', which is the appearance of the utmost greatness. Hexagram Qian symbolizes greatness, so it is called 'Tangyi'... Shuo Wen Jie Zi says: Tang means talking big... Shishen is the celestial division and belongs to the celestial division of the State of Jin. The Zuo Zhuan records that the Shen star is the celestial body of the State of Jin. Shishen is the god of the Shen star. According to the Records of the Grand Historian: The Family of Jin, Tang Shuyu was the younger brother of King Cheng of Zhou, was enfeoffed in the land of Tang. When his son Xie moved to the side of the Jinshui River, he became the Marquis of Jin."

1165臨之同人［管鮑相知, 至德不離］釋臨初九"咸臨, 貞吉." ［三言相桓] 釋否上九"傾否, 先否後喜." ［齊國以安］釋同人卦名, 和諧融洽. 四部注”管仲鮑叔善交, 二人嘗同貨, 管仲多自與, 鮑叔不以為貪, 知仲貧也. 嘗三戰三北, 鮑叔不以為怯. 知仲有老母也. 管仲曰：生我者父母, 知我者鮑叔. 後荐之桓公, 任以為相.” 翟云”三言謂戎狄豺狼云云也. 見左傳僖 四年.” 尚注"史記：管仲少與鮑叔牙遊, 鮑叔知其賢, 薦於桓公, 管子曰：倉廩實而知禮節, 衣食足而知榮辱, 上服度則六親固. 三言蓋指此. 韓詩外傳君子有三言可貫而佩之是也."

1165 临卦变为同人卦 ［管仲和鲍叔牙相互了解，他们高尚的品德不离不弃］，用来解释临卦初九爻辞 “以感应临民，坚守正道吉利”。 ［多次向齐桓公进言］，用来解释否卦上九爻辞 “倾覆否塞的局面，先经历否塞而后喜悦”。 ［齐国因此得以安定］，用来解释同人卦的卦名，意思是和谐融洽。四部注释 “管仲和鲍叔牙善于结交，二人曾经一起做生意，管仲多拿了钱财，鲍叔牙不认为他贪婪，知道管仲家里贫穷。曾经多次参战多次败逃，鲍叔牙不认为他胆小，知道管仲有老母亲要照顾。管仲说：‘生我的是父母，了解我的是鲍叔牙。’后来（鲍叔牙）把他推荐给齐桓公，任命他为宰相”。翟氏说 “‘三言’说的是‘戎狄豺狼’之类的话。见于《左传》僖公四年”。尚氏注释 “《史记》记载：管仲年轻时与鲍叔牙交往，鲍叔牙知道他贤能，把他推荐给齐桓公，管仲说：‘粮仓充实了，百姓就懂得礼节；衣食丰足了，百姓就知道荣誉和耻辱；君主遵守法度，六亲就会稳固。’‘三言’大概指的就是这些。《韩诗外传》说君子有三句话可以贯穿并铭记在心就是这个意思”。

英文：1165 Hexagram Lin changes into Hexagram Tongren. [Guan Zhong and Bao Shuya understood each other, and their noble virtues never left each other], which is used to interpret the first line of the lower trigram of Hexagram Lin: "Govern the people with 感应，and it is auspicious to adhere to the right path." [Make many suggestions to Duke Huan of Qi], which is used to interpret the top ninth line of Hexagram Pi: "Overturn the situation of obstruction, experience obstruction first and then feel joy." [The State of Qi was thus stabilized], which is used to interpret the name of Hexagram Tongren, meaning harmony and 融洽. Four Books Annotation: "Guan Zhong and Bao Shuya were good at making friends. The two once did business together. Guan Zhong took more money, but Bao Shuya did not think he was greedy, knowing that Guan Zhong's family was poor. They once participated in battles many times and fled many times, but Bao Shuya did not think he was timid, knowing that Guan Zhong had an old mother to take care of. Guan Zhong said: 'Those who gave birth to me are my parents, and those who understand me are Bao Shuya.' Later (Bao Shuya) recommended him to Duke Huan of Qi and appointed him as the prime minister." Mr. Zhai said: "The 'Three Words' refer to words like 'The Rong and Di are like jackals and wolves'. It can be seen in the fourth year of Duke Xi in the Zuo Zhuan." Shang's annotation: "The Records of the Grand Historian records: When Guan Zhong was young, he associated with Bao Shuya. Bao Shuya knew his ability and recommended him to Duke Huan of Qi. Guan Zhong said: 'When the granary is full, the people will understand etiquette; when the food and clothing are sufficient, the people will know honor and disgrace; when the monarch abides by the law, the six relatives will be stable.' The 'Three Words' probably refer to these. The Hanshi Waizhuan says that a gentleman has three sentences that can be run through and kept in mind, which means this."

1166臨之大有［三十無室, 長女獨宿］釋臨六三"甘臨, 無攸利. 既憂之, 無咎." ［心勞未得］釋同人九四"乘其墉, 弗克攻, 吉." ［憂在胸臆］釋大有初九"無交害, 匪咎, 艱則無咎."

1166 临卦变为大有卦 ［三十岁了还没有成家，年长的女子独自居住］，用来解释临卦六三爻辞 “以甜言蜜语治理百姓，没有什么好处。既然已经对此感到忧虑，就没有灾祸”。 ［费尽心思却没有得到（想要的）］，用来解释同人卦九四爻辞 “登上敌方的城墙，却不能攻克，吉利”。 ［忧愁在心中郁结］，用来解释大有卦初九爻辞 “没有相互伤害，不是过错，在艰难中就没有过错”。

英文：1166 Hexagram Lin changes into Hexagram Dayou. [At the age of thirty, still not married, and the elder woman lives alone], which is used to interpret the third line of the lower trigram of Hexagram Lin: "Govern the people with sweet words, there is no benefit. Since one has already felt worried about this, there will be no disaster." [Exhaust one's efforts but not get (what one wants)], which is used to interpret the fourth line of the upper trigram of Hexagram Tongren: "Climb onto the enemy's city wall, but cannot capture it, and it is auspicious." [The worry is pent up in the heart], which is used to interpret the first line of the lower trigram of Hexagram Dayou: "There is no mutual harm, it is not a fault, and there is no fault in difficulties."

1167臨之謙［散渙水長, 風吹我鄉］釋臨彖"至于八月有凶, 消不久也." ［火滅無光］釋大有九四"匪其彭, 無咎." ［隳敗桓公］釋謙上六"鳴謙, 利用行師, 征邑國." 翟云"此言魯丹桓宮楹娶齊女, 齊女不制, 陰氣盛, 致大水也. 見公羊莊二十四年. 公, 當作宮." 尚注”言桓公死, 文亂如火滅也.”

1167 临卦变为谦卦 ［洪水泛滥，水位上涨，风吹拂着我的家乡］，用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。 ［火熄灭了没有光亮］，用来解释大有卦九四爻辞 “不过分强盛，没有过错”。 ［使齐桓公的霸业衰败］，用来解释谦卦上六爻辞 “声名远扬而又谦逊，适宜用兵，征伐邑国”。翟氏说 “这说的是鲁国用红漆涂饰桓公宗庙的柱子，又娶了齐国的女子，齐国女子不受节制，阴气太盛，导致了大水灾。见于《公羊传・庄公二十四年》。‘公’，应当是‘宫’”。尚氏注释 “意思是齐桓公死后，国家的文治混乱得就像火熄灭了一样”。

英文：1167 Hexagram Lin changes into Hexagram Qian. [The flood overflows, the water level rises, and the wind blows over my hometown], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." [The fire goes out and there is no light], which is used to interpret the fourth line of the upper trigram of Hexagram Dayou: "Not too powerful, and there is no fault." [Cause the hegemony of Duke Huan of Qi to decline], which is used to interpret the top sixth line of Hexagram Qian: "Be well-known and modest, it is appropriate to use the army and attack the 邑 state." Mr. Zhai said: "This refers to the State of Lu painting the pillars of Duke Huan's ancestral temple with red paint and marrying a woman from the State of Qi. The woman from the State of Qi was not restricted, and the yin qi was too strong, resulting in a great flood disaster. It can be seen in the Gongyang Zhuan: The 24th year of Duke Zhuang. 'Gong' should be 'Gong (palace)'." Shang's annotation: "It means that after Duke Huan of Qi died, the cultural governance of the country was as chaotic as the fire going out."

1168臨之豫［蜎飛蠕動, 各有配偶］釋臨初九"咸臨, 貞吉." 尚注“蜎, 蠕皆蟲行貌."［小大相保］䆁謙六四"無不利, 撝謙." ［咸得其所］釋豫卦名, 悅逸安樂. [集注］1217觀之乾, 1298噬嗑之蠱.

1168 临卦变为豫卦 ［昆虫飞舞、爬行动物蠕动，各自都有配偶］，用来解释临卦初九爻辞 “以感应临民，坚守正道吉利”。尚氏注释 “‘蜎’和‘蠕’都是虫子爬行的样子”。 ［大小事物相互保护］，用来解释谦卦六四爻辞 “没有什么不利的，发挥谦逊的品德”。 ［都能各得其所］，用来解释豫卦的卦名，意思是愉悦、安逸、安乐。 ［集合注释］1217 条是观卦变为乾卦，1298 条是噬嗑卦变为蛊卦。

英文：1168 Hexagram Lin changes into Hexagram Yu. [Insects flying and reptiles wriggling, each has its own mate], which is used to interpret the first line of the lower trigram of Hexagram Lin: "Govern the people with 感应，and it is auspicious to adhere to the right path." Shang's annotation: "Both 'Yuan' and 'Ru' are the appearances of insects crawling." [Small and big things protect each other], which is used to interpret the fourth line of the upper trigram of Hexagram Qian: "There is nothing unfavorable, and give play to the virtue of modesty." [All can be in their proper places], which is used to interpret the name of Hexagram Yu, meaning pleasure, comfort and happiness. [Collected Annotations] The 1217th item is that Hexagram Guan changes into Hexagram Qian, and the 1298th item is that Hexagram Shike changes into Hexagram Gu.

1169臨之隨［安樂几筵］釋臨初九"咸臨, 貞吉." ［未出王門］釋隨卦名, 隨從隨順.

1169 临卦变为随卦 ［安适快乐地坐在筵席旁］，用来解释临卦初九爻辞 “以感应临民，坚守正道吉利”。 ［没有走出君王的宫门］，用来解释随卦的卦名，意思是随从、随顺。

英文：1169 Hexagram Lin changes into Hexagram Sui. [Sitting beside the feast comfortably and happily], which is used to interpret the first line of the lower trigram of Hexagram Lin: "Govern the people with 感应，and it is auspicious to adhere to the right path." [Not going out of the king's palace gate], which is used to interpret the name of Hexagram Sui, meaning following and conforming.

1170臨之蠱［火生月窟］釋臨彖"至于八月有凶, 消不久也." 月窟, 傳説月亮的歸宿.［下土恩塞］釋隨初九"官有渝, 貞吉；出門交有功." ［觗亂我國］釋蠱卦名. 惑亂. 翟云"觝, 牴之俗." 觸犯.

1170 临卦变为蛊卦 ［火在月亮归宿的地方燃起］，用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。“月窟”，传说中月亮的归宿之地。 ［对下面的百姓恩惠阻塞不通］，用来解释随卦初九爻辞 “官职有变动，坚守正道吉利；出门交往会有功绩”。 ［扰乱我们的国家］，用来解释蛊卦的卦名，意思是迷惑、混乱。翟氏说 “‘觝’，是‘牴’的俗字”。意为触犯。

英文：1170 Hexagram Lin changes into Hexagram Gu. [Fire ignites in the place where the moon returns], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." "Yueku" is the legendary place where the moon returns. [The kindness to the common people below is blocked], which is used to interpret the first line of the lower trigram of Hexagram Sui: "There is a change in the official position, and it is auspicious to adhere to the right path; going out and interacting will bring achievements." [Disturb our country], which is used to interpret the name of Hexagram Gu, meaning being confused and disorderly. Mr. Zhai said: "Di is the popular form of Di." It means to offend.

1171臨之臨［弱水之西, 有西王母］釋臨上六"敦臨, 吉, 無咎." ［生不知老, 與天相保］䆁蠱上九"不事王侯, 高尚其事." ［行者危殆, 利居善喜］釋臨九二"咸臨, 吉, 無不利." ［集注］0331訟之泰, 3994既濟之大畜.

1171 临卦变为临卦 ［在弱水的西边，有西王母］，用来解释临卦上六爻辞 “敦厚地临民，吉利，没有过错”。 ［活着却不知道衰老，与上天一同保持长久］，用来解释蛊卦上九爻辞 “不侍奉王侯，把自己所做的事看得很高尚”。 ［出行的人会遇到危险，适宜安居就会有好事和喜悦］，用来解释临卦九二爻辞 “以感应临民，吉利，没有什么不利的”。 ［集合注释］0331 条是讼卦变为泰卦，3994 条是既济卦变为大畜卦。

英文：1171 Hexagram Lin changes into Hexagram Lin. [To the west of the Ruoshui River, there is the Queen Mother of the West], which is used to interpret the top sixth line of Hexagram Lin: "Govern the people with sincerity and solidity, it is auspicious, and there is no fault." [Live without knowing old age, and maintain longevity together with Heaven], which is used to interpret the top ninth line of Hexagram Gu: "Do not serve the king and marquis, and hold the things one does in high esteem." [Those who go on a journey will encounter danger, and it is appropriate to live in peace, then there will be good things and joy], which is used to interpret the second line of the lower trigram of Hexagram Lin: "Govern the people with 感应，it is auspicious, and there is nothing unfavorable." [Collected Annotations] The 0331st item is that Hexagram Song changes into Hexagram Tai, and the 3994th item is that Hexagram Jiji changes into Hexagram Dachu.

1172臨之觀［長生無極, 子孫千憶］釋臨九二"咸臨, 吉, 無不利." ［柏柱載梁］釋臨上六"敦臨, 吉, 無咎." ［堅固不傾］釋觀彖"觀天之神道, 而四時不忒, 聖人以神道設教, 而天下服也." ［集注］0459比之泰, 0887大有之豐, 1257觀之損.

1172 临卦变为观卦 ［长生不老没有尽头，子孙后代多达千亿］，用来解释临卦九二爻辞 “以感应临民，吉利，没有什么不利的”。 ［柏木做的柱子承载着房梁］，用来解释临卦上六爻辞 “敦厚地临民，吉利，没有过错”。 ［坚固而不会倾倒］，用来解释观卦的彖辞 “观察上天神奇的规律，四季的运行从不出差错，圣人根据神奇的规律设立教化，天下百姓就会服从”。 ［集合注释］0459 条是比卦变为泰卦，0887 条是大有卦变为丰卦，1257 条是观卦变为损卦。

英文：1172 Hexagram Lin changes into Hexagram Guan. [Live forever without end, and there are hundreds of billions of descendants], which is used to interpret the second line of the lower trigram of Hexagram Lin: "Govern the people with 感应，it is auspicious, and there is nothing unfavorable." [The pillars made of cypress wood support the beams], which is used to interpret the top sixth line of Hexagram Lin: "Govern the people with sincerity and solidity, it is auspicious, and there is no fault." [Solid and will not topple], which is used to interpret the Tuan statement of Hexagram Guan: "Observe the mysterious laws of Heaven, and the operation of the four seasons never makes mistakes. The sages establish education according to the mysterious laws, and the people of the world will obey." [Collected Annotations] The 0459th item is that Hexagram Bi changes into Hexagram Tai, the 0887th item is that Hexagram Dayou changes into Hexagram Feng, and the 1257th item is that Hexagram Guan changes into Hexagram Sun.

1173臨之噬嗑［欽敬昊天, 暦象星辰］釋臨六五"知臨, 大君之宜, 吉." ［宣授民時］釋觀象"風行地上, 象. 先王以省方觀民設教." ［陰陽和調］釋序卦"嗑者, 合也." 四部注”書堯典: 乃命羲和, 欽若昊天, 歷象日月星辰, 敬授人時." 丁曰”尚書作人時, 唐避太宗諱, 改民作人, 漢儒引書皆作敬授民時.”

1173 临卦变为噬嗑卦 ［恭敬地敬畏广阔的天空，观测推算日月星辰的运行］，用来解释临卦六五爻辞 “以智慧临民，是伟大君主适宜的做法，吉利”。 ［宣布并传授给百姓时节农时］，用来解释观卦的象辞 “风吹行在大地上，是观卦。先代的君王因此巡视四方、观察民情、设立教化”。 ［阴阳调和］，用来解释序卦中 “嗑，就是合的意思”。四部注释 “《尚书・尧典》记载：于是命令羲和，恭敬地遵循上天的规律，观测推算日月星辰的运行，慎重地传授给百姓时节农时”。丁氏说 “《尚书》写作‘人时’，唐朝为了避讳唐太宗的名讳，把‘民’改成‘人’，汉代的儒者引用《尚书》都写作‘敬授民时’”。

英文：1173 Hexagram Lin changes into Hexagram Shike. [Respectfully revere the vast sky and observe and calculate the movements of the sun, moon and stars], which is used to interpret the fifth line of the upper trigram of Hexagram Lin: "Govern the people with wisdom, it is an appropriate way for a great monarch, and it is auspicious." [Announce and teach the people the seasons and farming times], which is used to interpret the Image statement of Hexagram Guan: "The wind blows over the earth, which is Hexagram Guan. The former kings thus inspected all directions, observed the conditions of the people and established education." [Yin and yang are in harmony], which is used to interpret in the Xugua: "Ke means the meaning of harmony." Four Books Annotation: "The Book of Documents: Yaodian records: Then order Xihe to respectfully follow the laws of Heaven, observe and calculate the movements of the sun, moon and stars, and carefully teach the people the seasons and farming times." Mr. Ding said: "The Book of Documents writes 'Ren Shi (people's time)'. In the Tang Dynasty, in order to avoid the taboo of Emperor Taizong of Tang, 'Min (people)' was changed to 'Ren (people)'. The Confucian scholars in the Han Dynasty quoted the Book of Documents and all wrote 'Jingshou Min Shi (respectfully teach the people the seasons)'."

1174臨之賁［三河俱合, 水怒踴躍］釋臨彖"至於八月有凶, 消不久也." ［壞我王屋］釋噬嗑六三"遇毒, 位不當也." ［民困於食］釋賁九三"永貞之吉, 終莫之陵也." 尚注意”河東, 河南, 河內亦曰三河.” [集注］1115蠱之頤, 1852坎之節, 3952小過之井.

1174 临卦变为贲卦 ［三条河流汇聚在一起，河水汹涌翻腾］，用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。 ［毁坏了我们的王屋山］，用来解释噬嗑卦六三爻辞 “遇到毒害，是因为居位不当”。 ［百姓为食物而困苦］，用来解释贲卦九三爻辞 “永远坚守正道吉利，最终不会被欺凌”。尚氏注释的意思是 “河东、河南、河内也被称为‘三河’”。 ［集合注释］1115 条是蛊卦变为颐卦，1852 条是坎卦变为节卦，3952 条是小过卦变为井卦。

英文：1174 Hexagram Lin changes into Hexagram Bi. [Three rivers converge together, and the river water surges and churns], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." [Destroy our Wangwu Mountain], which is used to interpret the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." [The common people are suffering from food shortage], which is used to interpret the third line of the upper trigram of Hexagram Bi: "It is auspicious to adhere to the right path forever, and finally will not be bullied." The meaning of Shang's annotation is: "Hedong, Henan and Henei are also called 'Three Rivers'." [Collected Annotations] The 1115th item is that Hexagram Gu changes into Hexagram Yi, the 1852nd item is that Hexagram Kan changes into Hexagram Jie, and the 3952nd item is that Hexagram Xiaoguo changes into Hexagram Jing.

1175臨之剝 ［壽如松喬, 與日月俱] 釋臨象"澤上有地, 臨; 君子以教思無窮, 容保民無疆."尚注"赤松, 王喬, 古之仙人, 與日月俱, 言壽永也." ［常安康樂］釋賁上九"白賁, 無咎." ［不離禍憂］釋剝六三"剝之, 無咎." ［集注］1239觀之剝, 2152大壯之解.

1175 临卦变为剥卦 ［寿命如同赤松子和王乔一样长久，与日月同在］，用来解释临卦的象辞 “泽上有地，是临卦；君子因此要教化和思考没有穷尽，包容和保护百姓没有边界”。尚氏注释 “赤松子、王乔，是古代的仙人，‘与日月俱’，是说寿命长久”。 ［常常安康快乐］，用来解释贲卦上九爻辞 “白色的文饰，没有过错”。 ［不能脱离灾祸和忧患］，用来解释剥卦六三爻辞 “剥落（阴爻），没有过错”。 ［集合注释］1239 条是观卦变为剥卦，2152 条是大壮卦变为解卦。

英文：1175 Hexagram Lin changes into Hexagram Bo. [The lifespan is as long as that of Chisongzi and Wang Qiao, and it coexists with the sun and the moon], which is used to interpret the Image statement of Hexagram Lin: "There is land above the marsh, which is Hexagram Lin; The gentleman should thus educate and think without end, and tolerate and protect the people without boundaries." Shang's annotation: "Chisongzi and Wang Qiao are the immortals in ancient times. 'Coexisting with the sun and the moon' means a long lifespan." [Often healthy, peaceful and happy], which is used to interpret the top ninth line of Hexagram Bi: "White ornamentation, there is no fault." [Cannot be separated from disasters and worries], which is used to interpret the third line of the upper trigram of Hexagram Bo: "Strip away (the yin line), there is no fault." [Collected Annotations] The 1239th item is that Hexagram Guan changes into Hexagram Bo, and the 2152nd item is that Hexagram Dazhuang changes into Hexagram Jie.

1176臨之復［天之所與, 福祿常在] 釋雜卦"臨, 或與." ［以永康寧］釋剝象"山附於地, 剝. 上以厚下安宅." 本句依小畜之遯增加. ［不憂危殆］釋復六五"敦復, 無悔." ［集注］0545小畜之遯, 2593損之遯, 3747渙之晉.

1176 临卦变为复卦 ［上天所赐予的，福气和俸禄常常存在］，用来解释杂卦中 “临卦，或许是赐予”。 ［因此永远安康宁静］，用来解释剥卦的象辞 “山附着于地，是剥卦。在上位者因此要厚待下民，使居处安稳”。本句依照小畜卦变为遁卦的内容增加。 ［不担忧危险和困境］，用来解释复卦六五爻辞 “敦厚地回复，没有悔恨”。 ［集合注释］0545 条是小畜卦变为遁卦，2593 条是损卦变为遁卦，3747 条是涣卦变为晋卦。

英文：1176 Hexagram Lin changes into Hexagram Fu. [What is bestowed by Heaven, blessings and emoluments always exist], which is used to interpret in Miscellaneous Hexagrams: "Hexagram Lin, perhaps means bestowing." [Thus, it is always healthy, peaceful and quiet], which is used to interpret the Image statement of Hexagram Bo: "The mountain attaches to the earth, which is Hexagram Bo. Those in the upper position should thus treat the common people generously and make the residence stable." This sentence is added according to the content of Hexagram Xiaoxu changing into Hexagram Dun. [Do not worry about danger and difficulties], which is used to interpret the fifth line of Hexagram Fu: "Return with sincerity and solidity, and there is no regret." [Collected Annotations] The 0545th item is that Hexagram Xiaoxu changes into Hexagram Dun, the 2593rd item is that Hexagram Sun changes into Hexagram Dun, and the 3747th item is that Hexagram Huan changes into Hexagram Jin.

1177臨之無妄［受讖六符, 招搖室虛］釋臨六三"甘臨, 無攸利. 既憂之, 無咎." 讖, 說文"驗也." 六符為三台六星的符驗, 稱頌朝廷或輔臣之詞. 索隠"杓斗柄即招搖也." ［雖跌無憂］釋復六二"休復, 吉." ［保我命財］釋無妄九四"可貞, 無咎."

1177 临卦变为无妄卦 ［接受谶语和六符的启示，招摇星所在的区域虚空］，用来解释临卦六三爻辞 “以甜言蜜语治理百姓，没有什么好处。既然已经对此感到忧虑，就没有灾祸”。谶，《说文解字》说 “是应验的意思”。六符是三台六星的符验，是称颂朝廷或辅佐大臣的言辞。《索隐》说 “杓斗的柄就是招摇星”。 ［虽然跌倒了但没有忧虑］，用来解释复卦六二爻辞 “美好的回复，吉利”。 ［保护我的生命和财产］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。

英文：1177 Hexagram Lin changes into Hexagram Wuwang. [Accept the revelation of the prophecies and the Six Talismans, and the area where the Zhaoyao star is located is empty], which is used to interpret the third line of the lower trigram of Hexagram Lin: "Govern the people with sweet words, there is no benefit. Since one has already felt worried about this, there will be no disaster." Chan, Shuo Wen Jie Zi says: "It means 应验." The Six Talismans are the verifications of the Three Platforms and Six Stars, and they are words of praise for the court or the assisting ministers. Suoyin says: "The handle of the Dipper is the Zhaoyao star." [Although one has fallen, there is no worry], which is used to interpret the second line of Hexagram Fu: "Beautiful return, it is auspicious." [Protect my life and property], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "It is possible to adhere to the right path, and there is no fault."

1178臨之大畜［齎金買車］ 釋臨六三"甘臨, 無攸利. 既憂之, 無咎." 齎, 贈送. ［失道後時］釋無妄上九"無妄, 行有眚, 無不利." ［勞罷為憂］釋大畜初九"有厲, 利已."

1178 临卦变大畜卦 ［带着钱去买车］，用来解释临卦六三爻辞 “以甜言蜜语治理百姓，没有什么好处。既然已经对此感到忧虑，就没有灾祸”。齎，是赠送的意思（此处结合语境应是携带钱财意）。 ［失去正道后错过了时机］，用来解释无妄卦上九爻辞 “不妄为，行动会有灾祸，但没有不利的（因不妄为所以虽有灾也无大害）”。 ［因劳累疲惫而感到忧虑］，用来解释大畜卦初九爻辞 “有危险，适宜停止”。

英文：1178 Hexagram Lin changes into Hexagram Dachu. [Take money to buy a car], which is used to interpret the third line of the lower trigram of Hexagram Lin: "Govern the people with sweet words, there is no benefit. Since one has already felt worried about this, there will be no disaster." Ji means to give (here, combined with the context, it should mean carrying money). [Miss the opportunity after losing the right path], which is used to interpret the top ninth line of Hexagram Wuwang: "Do not act recklessly. There will be disasters in action, but there is nothing unfavorable (because of not acting recklessly, although there is a disaster, there is no great harm)." [Feel worried because of being tired and exhausted], which is used to interpret the first line of the lower trigram of Hexagram Dachu: "There is danger, and it is appropriate to stop."

1179臨之頤［華首山頭, 仙道所游］釋臨六四"至臨, 无咎." 說文"至, 鳥飛從高至地也." 至為來到地面, 至臨為親臨. ［利以居止］釋大畜初九"有厲, 利已." 有危險, 宜停止.［長無咎憂］釋頤彖"頤, 貞吉. 養正則吉也." 以正確方法養身, 就能吉祥.［集注］0944謙之井, 3383漸之豐, 4054未濟之賁.

1179 临卦变颐卦 ［在华首山的山头，是仙道之人游历的地方］，用来解释临卦六四爻辞 “亲自下临（百姓），没有过错”。《说文解字》说 “至，是鸟从高处飞到地面”。“至” 是来到地面，“至临” 是亲自降临。 ［适宜居住和停止行动］，用来解释大畜卦初九爻辞 “有危险，适宜停止”。有危险，应该停止。 ［长久没有灾祸和忧虑］，用来解释颐卦的彖辞 “颐卦，坚守正道吉利。用正确的方法养育就会吉祥”。用正确的方法修身养性，就能获得吉祥。 ［集合注释］0944 条是谦卦变为井卦，3383 条是渐卦变为丰卦，4054 条是未济卦变为贲卦。

英文：1179 Hexagram Lin changes into Hexagram Yi. [On the peak of Huashou Mountain, it is the place where the immortals and Taoists travel], which is used to interpret the fourth line of the upper trigram of Hexagram Lin: "Personally govern (the people), and there is no fault." Shuo Wen Jie Zi says: "Zhi means a bird flying from a high place to the ground." "Zhi" means coming to the ground, and "Zhilin" means personally coming. [It is appropriate to live and stop the action], which is used to interpret the first line of the lower trigram of Hexagram Dachu: "There is danger, and it is appropriate to stop." There is danger and one should stop. [There is no disaster and worry for a long time], which is used to interpret the Tuan statement of Hexagram Yi: "Hexagram Yi, it is auspicious to adhere to the right path. Nourishing with the right method will be auspicious." Cultivate one's mind and body with the right method, and one can obtain auspiciousness. [Collected Annotations] The 0944th item is that Hexagram Qian changes into Hexagram Jing, the 3383rd item is that Hexagram Jian changes into Hexagram Feng, and the 4054th item is that Hexagram Weiji changes into Hexagram Bi.

1180臨之大過［釆唐沬鄉, 要期桑中］釋臨九三"甘臨, 無攸利. 既憂之, 無咎." ［失信不會］釋頤初九"舍爾靈龜, 觀我朵頤, 凶." ［憂思約帶］釋雜卦"大過, 顛也."m［集注］0405師之噬嗑, 1103蠱之謙, 1568無妄之恆, 3585巽之乾.

1180 临卦变大过卦 ［在卫国的沬乡采摘女萝，在桑树林中约定幽会的日期］，用来解释临卦九三爻辞 “以甜言蜜语治理百姓，没有什么好处。既然已经对此感到忧虑，就没有灾祸”。 ［失去信用所以不能相会］，用来解释颐卦初九爻辞 “舍弃你灵验的神龟，看着我鼓动腮帮子（贪吃的样子），凶险”。 ［忧愁思虑使得衣带都变松了］，用来解释杂卦中 “大过卦，意味着颠倒”。 ［集合注释］0405 条是师卦变为噬嗑卦，1103 条是蛊卦变为谦卦，1568 条是无妄卦变为恒卦，3585 条是巽卦变为乾卦。

英文：1180 Hexagram Lin changes into Hexagram Daguo. [Pick the dodder in the Moxiang area of the State of Wei and make an appointment for a tryst in the mulberry forest], which is used to interpret the third line of the lower trigram of Hexagram Lin: "Govern the people with sweet words, there is no benefit. Since one has already felt worried about this, there will be no disaster." [Fail to meet because of losing credit], which is used to interpret the first line of the lower trigram of Hexagram Yi: "Abandon your effective divine tortoise and look at me wiggling my cheeks (the appearance of gluttony), it is dangerous." [The worry and thought make the belt become loose], which is used to interpret in Miscellaneous Hexagrams: "Hexagram Daguo means being upside down." [Collected Annotations] The 0405th item is that Hexagram Shi changes into Hexagram Shike, the 1103rd item is that Hexagram Gu changes into Hexagram Qian, the 1568th item is that Hexagram Wuwang changes into Hexagram Heng, and the 3585th item is that Hexagram Xun changes into Hexagram Qian.

1181臨之坎［人面鬼口, 長舌為斧］釋臨九三"甘臨, 無攸利. 既憂之, 無咎." ［斲破瑚璉］釋大過九三象"棟橈之凶, 不可以有輔也."［殷商絕後］釋坎初六象"習坎入坎, 失道凶也." ［集注］0719否之謙, 3291艮之頤.

1181 临卦变为坎卦 ［长着人的面孔、鬼的嘴巴，长舌头就像斧头一样］，用来解释临卦九三爻辞 “以甜言蜜语治理百姓，没有什么好处。既然已经对此感到忧虑，就没有灾祸”。 ［砍破了瑚琏（古代祭祀时盛黍稷的贵重器皿）］，用来解释大过卦九三爻的象辞 “栋梁弯曲的凶险，是因为无法得到辅助”。 ［殷商王朝断绝了后代］，用来解释坎卦初六爻的象辞 “反复陷入坎陷，陷入更深的坎穴，是因为失去了正道所以凶险”。 ［集合注释］0719 条是否卦变为谦卦，3291 条是艮卦变为颐卦。

英文：1181 Hexagram Lin changes into Hexagram Kan. [Having a human face and a ghost's mouth, the long tongue is like an axe], which is used to interpret the third line of the lower trigram of Hexagram Lin: "Govern the people with sweet words, there is no benefit. Since one has already felt worried about this, there will be no disaster." [Chop and break the Hu Lian (a precious utensil for holding millet and other grains during ancient sacrifices)], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Daguo: "The danger of the bent beam is because there is no way to get assistance." [The Shang and Yin dynasties have no descendants], which is used to interpret the Image statement of the first line of the lower trigram of Hexagram Kan: "Repeatedly fall into the pitfall, fall into a deeper pitfall, because one has lost the right path, so it is dangerous." [Collected Annotations] The 0719th item is that Hexagram Pi changes into Hexagram Qian, and the 3291st item is that Hexagram Gen changes into Hexagram Yi.

1182臨之離［臨溪橋疚］釋臨初九"咸臨, 貞吉." ［雖恐不危］釋坎九二"坎有險, 求小得." ［樂以笑歌］釋離六二"黃離, 元吉."

1182 临卦变为离卦 ［靠近溪流，在桥上感到忧虑］，用来解释临卦初九爻辞 “以感应临民，坚守正道吉利”。 ［虽然恐惧但没有危险］，用来解释坎卦九二爻辞 “有坎陷和危险，求取小的目标能有所得”。 ［快乐地笑着唱歌］，用来解释离卦六二爻辞 “黄色附着（于中正之道），大为吉祥”。

英文：1182 Hexagram Lin changes into Hexagram Li. [Approaching the stream and feeling worried on the bridge], which is used to interpret the first line of the lower trigram of Hexagram Lin: "Govern the people with 感应，and it is auspicious to adhere to the right path." [Although feeling afraid, there is no danger], which is used to interpret the second line of the lower trigram of Hexagram Kan: "There are pitfalls and dangers, and one can achieve a small goal." [Laughing and singing happily], which is used to interpret the second line of the lower trigram of Hexagram Li: "Yellow attaches (to the path of the mean and righteousness), and it is extremely auspicious."

1183臨之咸［洋洋沸溢］釋臨彖"至于八月有凶, 消不久也." ［水泉為害］釋離九象"突如其來如, 無所容也." ［使我無頼］釋咸六二"咸其腓, 凶, 居吉."

1183 临卦变为咸卦 ［水势盛大沸腾漫溢］，用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。 ［泉水泛滥成灾］，用来解释离卦初九爻的象辞 “突然到来，没有容身之处”。 ［使我无所依靠］，用来解释咸卦六二爻辞 “感应到小腿肚，凶险，安居则吉利”。

英文：1183 Hexagram Lin changes into Hexagram Xian. [The water situation is grand, boiling and overflowing], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." [The spring water overflows and causes disasters], which is used to interpret the Image statement of the first line of the lower trigram of Hexagram Li: "Come suddenly, and there is no place to take shelter." [Make me have nothing to rely on], which is used to interpret the second line of the lower trigram of Hexagram Xian: "Sense the calf, it is dangerous, and it is auspicious to stay in place."

1184臨之恆［蝗螟為賊, 害我稼穡］釋臨彖"至于八月有凶, 消不久也." ［秋飢於年］釋雜卦”咸, 速也." ［農夫鮮食］釋恆九四"田無禽.”

1184 临卦变为恒卦 ［蝗虫和螟虫成为祸害，损害我们的庄稼］，用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。 ［秋天这一年发生饥荒］，用来解释杂卦中 “咸卦，意味着快速”。 ［农夫缺少食物］，用来解释恒卦九四爻辞 “打猎没有收获（田间没有禽兽）”。

英文：1184 Hexagram Lin changes into Hexagram Heng. [Locusts and borers become disasters and damage our crops], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." [There is a famine in autumn of this year], which is used to interpret in Miscellaneous Hexagrams: "Hexagram Xian means being fast." [The farmers lack food], which is used to interpret the fourth line of the upper trigram of Hexagram Heng: "There is no harvest in hunting (there are no birds and beasts in the field)."

1185臨之遯［八百諸侯, 不期同時］釋臨六四"至臨, 無咎." 丁云"史記周本紀：是時, 諸侯不期而會盟津者八百諸侯." ［慕西文德, 興我宗族］釋恆象"雷風, 恆. 君子以立不易方." ［家門雍睦］釋遯象"天下有山, 遯. 君子以遠小人, 不惡而嚴."

1185 临卦变为遁卦 ［八百个诸侯，没有约定却同时到来］，用来解释临卦六四爻辞 “亲自下临（百姓），没有过错”。丁氏说 “《史记・周本纪》记载：在这个时候，诸侯没有约定却在盟津相会的有八百个诸侯”。 ［仰慕西方周文王的德政，振兴我们的宗族］，用来解释恒卦的象辞 “雷与风（相互激荡），是恒卦。君子因此确立不移的原则”。 ［家庭和睦融洽］，用来解释遁卦的象辞 “天下有山，是遁卦。君子因此远离小人，不表现出憎恶但态度威严”。

英文：1185 Hexagram Lin changes into Hexagram Dun. [Eight hundred vassals came at the same time without an appointment], which is used to interpret the fourth line of the upper trigram of Hexagram Lin: "Personally govern (the people), and there is no fault." Mr. Ding said: "According to the Records of the Grand Historian: The 本纪 of Zhou, at this time, there were eight hundred vassals who met at Mengjin without an appointment." [Admire the virtuous governance of King Wen of Zhou in the west and revitalize our clan], which is used to interpret the Image statement of Hexagram Heng: "Thunder and wind (interact with each other), which is Hexagram Heng. The gentleman should thus establish unshakable principles." [The family is harmonious and 融洽], which is used to interpret the Image statement of Hexagram Dun: "There is a mountain under the sky, which is Hexagram Dun. The gentleman should thus stay away from the villains, not show hatred but have a dignified attitude."

1186臨之大壯［長男少女, 相向笑語］釋臨初九"咸臨, 貞吉." ［析薪在剋］依坤之同人增加. 釋遯上九”肥遯, 無不利.” 言高飛遠避, 無所不利. ［來歡致福, 和悅樂喜］釋大壯九二”貞吉.” 言守持貞正可獲吉祥.［集注］0077坤之同人.

1186 临卦变为大壮卦 ［年轻的男子和年轻的女子，面对面笑着交谈］，用来解释临卦初九爻辞 “以感应临民，坚守正道吉利”。 ［砍柴在于能够砍断］（依坤卦变为同人卦增加的内容），用来解释遁卦上九爻辞 “远走高飞地隐遁，没有什么不利的”。意思是高飞远避，没有不利之处。 ［带来欢乐并招致福气，和谐愉悦、快乐欢喜］，用来解释大壮卦九二爻辞 “坚守正道吉利”。意思是守持正道可以获得吉祥。 ［集合注释］0077 条是坤卦变为同人卦。

英文：1186 Hexagram Lin changes into Hexagram Dazhuang. [Young men and young women talk and laugh face to face], which is used to interpret the first line of the lower trigram of Hexagram Lin: "Govern the people with 感应，and it is auspicious to adhere to the right path." [Cutting firewood lies in being able to cut it off] (the content added according to Hexagram Kun changing into Hexagram Tongren), which is used to interpret the top ninth line of Hexagram Dun: "Flee far away and live in seclusion, there is nothing unfavorable." It means flying high and staying far away, with no unfavorable aspects. [Bring joy and attract blessings, be harmonious, joyful and happy], which is used to interpret the second line of the lower trigram of Hexagram Dazhuang: "It is auspicious to adhere to the right path." It means that adhering to the right path can obtain auspiciousness. [Collected Annotations] The 0077th item is that Hexagram Kun changes into Hexagram Tongren.

1187臨之晉［平國不君, 夏氏作亂］釋臨彖"至于八月有凶, 消不久也." ［烏號竊發］釋雜卦"大壯則止." ［靈公殞命］䆁晉象"明出地上, 晉. 君子以自昭明德." ［集注］2634益之履, 3602𢁉之蠱. 丁云" 春秋宣十年經：陳夏徴舒弒其君平國. 左氏傳：陳靈公 與孔寧儀行父飲酒於夏氏. 公出, 自其廄, 射而殺之. 案：烏號, 弓名. 射而殺靈公, 故云烏號竊發也."

1187 临卦变为晋卦 ［陈国的君主陈灵公不称职，夏氏家族发动叛乱］，用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。 ［乌号之弓暗中发射］，用来解释杂卦中 “大壮卦意味着停止”。 ［陈灵公丧命］，用来解释晋卦的象辞 “光明出现在地面上，是晋卦。君子因此要彰显自己光明的品德”。 ［集合注释］2634 条是益卦变为履卦，3602 条是（此处 “𢁉” 可能有误，推测是其他卦象）变为蛊卦。丁氏说 “《春秋》宣公十年的经文记载：陈国的夏征舒杀死了他的君主陈灵公。《左传》记载：陈灵公与孔宁、仪行父在夏氏家中饮酒。陈灵公出来，从马厩那里，（夏征舒）用箭射死了他。案：乌号，是弓的名字。（夏征舒）用箭射死了陈灵公，所以说‘乌号竊发’（乌号之弓暗中发射）”。

英文：1187 Hexagram Lin changes into Hexagram Jin. [King Ling of Chen, the monarch of the State of Chen, was incompetent, and the Xia family launched a rebellion], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." [The Wuhao bow is secretly shot], which is used to interpret in Miscellaneous Hexagrams: "Hexagram Dazhuang means stopping." [King Ling of Chen lost his life], which is used to interpret the Image statement of Hexagram Jin: "Light appears on the ground, which is Hexagram Jin. The gentleman should thus show his bright virtue." [Collected Annotations] The 2634th item is that Hexagram Yi changes into Hexagram Lü, and the 3602nd item is (here, '𢁉' may be incorrect, presumably it is another hexagram) changing into Hexagram Gu. Mr. Ding said: "The scripture of the tenth year of Duke Xuan in the Spring and Autumn Annals records that Xia Zhengshu of the State of Chen killed his monarch, King Ling of Chen. The Zuo Zhuan records that King Ling of Chen, Kong Ning and Yi Xingfu were drinking in the Xia family's house. King Ling of Chen came out, and from the stable, (Xia Zhengshu) shot and killed him with an arrow. Note: Wuhao is the name of a bow. (Xia Zhengshu) shot and killed King Ling of Chen with an arrow, so it is said 'The Wuhao bow is secretly shot'."

1188臨之明夷［春多膏澤, 夏澗優渥］釋雜卦"臨, 或與." ［稼穡成熟］釋晉卦名, 進長. ［畝獲百斛］釋明夷上六象"初登于天, 照四國也." 言足以臨照四方各國. 詩210小雅谷風之什信南山”上天同雲, 雨雪分別分. 益之以霢霂. 既優既渥. 既都既足, 生我百穀.” 集傳”優渥沾足, 皆饒洽之意.“ 詩序”刺幽王也. 不能修成文之業, 疆理天下, 以奉禹功能, 故君子思古焉.”［集注] 3286艮之賁, 3783節之師.

1188 临卦变为明夷卦 ［春天有很多滋润的雨水，夏天的山涧水量充足］，用来解释杂卦中 “临卦，或许是赐予”。 ［庄稼成熟］，用来解释晋卦的卦名，意思是前进、成长。 ［每亩收获百斛粮食］，用来解释明夷卦上六爻的象辞 “起初升上天空，光辉照耀四方各国”。意思是足以照耀四方各国。《诗经》第 210 篇《小雅・谷风之什・信南山》中说 “上天布满阴云，雪花纷纷飘落。又加上濛濛细雨。既丰沛又充足。既均匀又足够，生长出我们的各种谷物”。《集传》说 “优渥、沾足，都是丰饶融洽的意思”。《诗序》说 “这是讽刺周幽王的诗。（周幽王）不能成就周文王的功业，治理天下，来奉行大禹的功绩，所以君子思念古代（的贤君）”。 ［集合注释］3286 条是艮卦变为贲卦，3783 条是节卦变为师卦。

英文：1188 Hexagram Lin changes into Hexagram Mingyi. [There is a lot of moistening rain in spring, and the mountain streams in summer have sufficient water], which is used to interpret in Miscellaneous Hexagrams: "Hexagram Lin, perhaps means bestowing." [The crops are ripe], which is used to interpret the name of Hexagram Jin, meaning advancing and growing. [Harvest a hundred hu of grain per mu], which is used to interpret the Image statement of the top sixth line of Hexagram Mingyi: "At first, it rises into the sky, and its radiance shines on the various states in all directions." It means that it is sufficient to shine on the various states in all directions. In the poem "Xin Nanshan" from "Xiaoya・Gufeng Zhishi" (the 210th poem in the Book of Songs), it says: "The sky is covered with dark clouds, and the snowflakes are falling one after another. And there is also the continuous drizzle. It is both abundant and sufficient. It is both even and enough, and it makes our various grains grow." The Jizhuan says: "Youwo (abundant) and Zhanzu (sufficient) both mean rich and harmonious." The Shi Xu says: "This is a poem satirizing King You of Zhou. (King You of Zhou) could not achieve the merits of King Wen of Zhou, govern the world, and carry out the achievements of Yu the Great, so the gentleman misses the ancient (virtuous monarchs)." [Collected Annotations] The 3286th item is that Hexagram Gen changes into Hexagram Bi, and the 3783rd item is that Hexagram Jie changes into Hexagram Shi.

1189臨之家人［客宿臥寒, 席蓐不安］釋臨彖"至于八月有凶, 消不久也." ［行危為害］釋明夷卦辭"利艱貞." ［留止得歡］釋家人六二"無攸遂, 在中饋, 貞吉."

1189 临卦变为家人卦 ［客人投宿，卧榻寒冷，床铺不安稳］，用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。 ［行走在危险中会遭受祸害］，用来解释明夷卦的卦辞 “适宜在艰难中坚守正道”。 ［留下来居住能获得欢乐］，用来解释家人卦六二爻辞 “无所事事，主持家中饮食之事，坚守正道吉利”。

英文：1189 Hexagram Lin changes into Hexagram Jiaren. [The guest stays overnight, the bed is cold, and the bedding is not stable], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." [Walking in danger will suffer disasters], which is used to interpret the hexagram statement of Hexagram Mingyi: "It is appropriate to adhere to the right path in difficulties." [Staying and living can obtain joy], which is used to interpret the second line of the lower trigram of Hexagram Jiaren: "Do nothing and preside over the food and drink affairs at home, and it is auspicious to adhere to the right path."

1190臨之睽［乘桴浮海, 雖懼不殆］䆁臨初九象"咸臨貞吉, 志行正也." ［母載其子］釋家人初九"閑有家, 悔無." ［終焉何咎］釋睽九四"睽孤, 遇元夫. 交孚. 厲, 無咎." 言誠信相待, 方可免乖背的孤獨與禍害. ［集注］尚注"桴, 編竹木代舟也. 大曰筏, 小曰桴. 論語乘桴浮於海."

1190 临卦变为睽卦 ［乘着木筏漂浮在海上，虽然恐惧但没有危险］，用来解释临卦初九爻的象辞 “以感应临民，坚守正道吉利，是因为志向和行为端正”。 ［母亲抱着她的孩子］，用来解释家人卦初九爻辞 “防范于未然，治理好家庭，没有悔恨”。 ［最终又有什么过错呢］，用来解释睽卦九四爻辞 “孤独乖离，遇到刚正的大丈夫。相互间心怀诚信。有危险，但没有过错”。意思是真诚守信地相待，才可以避免乖离孤独和祸害。 ［集合注释］尚氏注释 “桴，是把竹子和木头编起来代替船。大的叫做筏，小的叫做桴。《论语》中说‘乘桴浮于海’”。

英文：1190 Hexagram Lin changes into Hexagram Kui. [Ride on a raft and float on the sea, although feeling afraid, there is no danger], which is used to interpret the Image statement of the first line of the lower trigram of Hexagram Lin: "Govern the people with 感应，and it is auspicious to adhere to the right path, because the aspiration and behavior are upright." [The mother holds her child], which is used to interpret the first line of the lower trigram of Hexagram Jiaren: "Take precautions in advance and govern the family well, and there is no regret." [What fault is there in the end], which is used to interpret the fourth line of the upper trigram of Hexagram Kui: "Alone and estranged, meet a just and upright man. Have sincerity in each other's hearts. There is danger, but there is no fault." It means that treating each other with sincerity and trust can avoid being estranged, alone and suffering from disasters. [Collected Annotations] Shang's annotation: "Fu is to weave bamboo and wood together to replace a boat. The big one is called a raft, and the small one is called a fu. In the Analects of Confucius, it says 'Ride on a fu and float on the sea'."

1191臨之蹇［手拙不便, 不能伐檀］釋序卦"有事而後可大, 故受之以臨. 臨者, 大也." 詩魏風伐檀第一章"坎坎伐檀, 寘之河之幹兮"描述伐檀造車的艱苦勞動. ［車無軸轅］釋序卦"睽者, 乖也." ［行者苦難］釋蹇彖"蹇, 難也." 詩236大雅文王之什大明”牧野洋洋. 檀車煌煌.” 尚注” 古嘗以檀造車, 今不能伐檀, 故無軸轅." “檀, 堅木也.”

1191 临卦变为蹇卦 ［手艺笨拙不灵活，不能砍伐檀树］，用来解释序卦中 “有了事业然后可以壮大，所以接着是临卦。临卦，意味着壮大”。《诗经・魏风・伐檀》第一章 “坎坎伐檀兮，寘之河之干兮” 描述了砍伐檀树造车的艰苦劳动。 ［车子没有车轴和车辕］，用来解释序卦中 “睽卦，意味着乖离”。 ［出行的人遭遇苦难］，用来解释蹇卦的彖辞 “蹇卦，意味着艰难”。《诗经》第 236 篇《大雅・文王之什・大明》中说 “牧野地势广阔。檀木造的车子光彩夺目”。尚氏注释 “古代曾经用檀木造车，现在不能砍伐檀树，所以没有车轴和车辕”。“檀，是坚硬的木材”。

英文：1191 Hexagram Lin changes into Hexagram Jian. [The craftsmanship is clumsy and inflexible, and one cannot cut down the sandalwood trees], which is used to interpret in the Xugua: "After having a career, it can be expanded, so the next is Hexagram Lin. Hexagram Lin means expansion." The first chapter of the poem "Fa Tan" from "Wei Feng" in the Book of Songs says: "Cutting the sandalwood with a thud, and placing it on the bank of the river", which describes the arduous labor of cutting sandalwood to make a cart. [The cart has no axle and shaft], which is used to interpret in the Xugua: "Hexagram Kui means being estranged." [Those who travel encounter hardships], which is used to interpret the Tuan statement of Hexagram Jian: "Hexagram Jian means difficulties." In the poem "Da Ming" from "Daya・Wen Wang Zhishi" (the 236th poem in the Book of Songs), it says: "The Muye area is vast. The cart made of sandalwood is dazzling." Shang's annotation: "In ancient times, sandalwood was once used to make carts. Now that one cannot cut down the sandalwood trees, there is no axle and shaft." "Tan is a hard wood."

1192臨之解 ［唐虞相輔, 鳥獸率舞］釋臨六五"知臨, 大君之宜, 吉." ［民安無事］釋蹇六二象"王臣蹇䞿, 終無尤也." ［國家富有］釋解九二"田獲三狐, 得黃矢, 貞吉." 言以貞正中和之道解除隱患, 可獲吉祥.［集注］1026隨之坤, 1463剝之豐.

1192 临卦变为解卦 ［唐尧和虞舜相互辅佐，鸟兽都纷纷起舞（表示和谐）］，用来解释临卦六五爻辞 “以智慧临民，是伟大君主适宜的做法，吉利”。 ［百姓安宁没有事端］，用来解释蹇卦六二爻的象辞 “君王的臣子艰难奔走，最终没有过错”。 ［国家富有］，用来解释解卦九二爻辞 “打猎捕获三只狐狸，得到金黄色的箭，坚守正道吉利”。意思是用贞正中和的方法解除隐患，就可以获得吉祥。 ［集合注释］1026 条是随卦变为坤卦，1463 条是剥卦变为丰卦。

英文：1192 Hexagram Lin changes into Hexagram Jie. [Yao of the Tang Dynasty and Shun of the Yu Dynasty assisted each other, and the birds and beasts all danced one after another (indicating harmony)], which is used to interpret the fifth line of the upper trigram of Hexagram Lin: "Govern the people with wisdom, it is an appropriate way for a great monarch, and it is auspicious." [The common people are peaceful and there are no incidents], which is used to interpret the Image statement of the second line of the lower trigram of Hexagram Jian: "The ministers of the king travel hard, and there is no fault in the end." [The country is rich], which is used to interpret the second line of the lower trigram of Hexagram Jie: "Hunt and capture three foxes, get a golden arrow, and it is auspicious to adhere to the right path." It means that using the method of sincerity, correctness and harmony to remove hidden dangers can obtain auspiciousness. [Collected Annotations] The 1026th item is that Hexagram Sui changes into Hexagram Kun, and the 1463rd item is that Hexagram Bo changes into Hexagram Feng.

1193臨之損［秋蛇向穴, 不失其節］釋臨初九象"咸臨貞吉, 志行正也." ［夫人姜氏］釋解初六"無咎." ［自齊復入］釋損象"山下有澤, 損. 君子以懲忿窒欲." 詩101齊風南山鄭箋”襄公之妹, 魯桓公夫人文姜也. 襄公素與淫通. 及嫁, 公謫之. 公與夫人如齊, 夫人愬之襄公. 襄公使公子彭生乘公, 而殺之.” 事載左傳桓公十八年.［集注］1018豫之兌, 3705兑之巽.

1193 临卦变为损卦 ［秋天的蛇朝着洞穴爬去，不违背时节］，用来解释临卦初九爻的象辞 “以感应临民，坚守正道吉利，是因为志向和行为端正”。 ［夫人姜氏］，用来解释解卦初六爻辞 “没有过错”。 ［从齐国又回到（鲁国）］，用来解释损卦的象辞 “山下有泽，是损卦。君子因此要抑制愤怒，堵塞欲望”。《诗经》第 101 篇《齐风・南山》的郑玄笺注说 “齐襄公的妹妹，是鲁桓公的夫人文姜。齐襄公向来与她通奸。等到（文姜）出嫁后，鲁桓公责备了她。鲁桓公和夫人前往齐国，夫人向齐襄公哭诉。齐襄公派公子彭生扶着鲁桓公上车，然后杀死了他”。这件事记载在《左传》桓公十八年。 ［集合注释］1018 条是豫卦变为兑卦，3705 条是兑卦变为巽卦。

英文：1193 Hexagram Lin changes into Hexagram Sun. [The snake in autumn crawls towards the cave and does not violate the season], which is used to interpret the Image statement of the first line of the lower trigram of Hexagram Lin: "Govern the people with 感应，and it is auspicious to adhere to the right path, because the aspiration and behavior are upright." [Lady Jiang], which is used to interpret the first line of the lower trigram of Hexagram Jie: "There is no fault." [Return from the State of Qi to (the State of Lu)], which is used to interpret the Image statement of Hexagram Sun: "There is a marsh under the mountain, which is Hexagram Sun. The gentleman should thus restrain his anger and block his desires." The annotation by Zheng Xuan of the poem "Nan Shan" from "Qi Feng" (the 101st poem in the Book of Songs) says: "The younger sister of Duke Xiang of Qi was Lady Wen Jiang, the wife of Duke Huan of Lu. Duke Xiang of Qi had always committed adultery with her. After (Lady Wen Jiang) got married, Duke Huan of Lu reproached her. Duke Huan of Lu and his wife went to the State of Qi, and the wife cried to Duke Xiang of Qi. Duke Xiang of Qi sent Prince Pengsheng to help Duke Huan of Lu get on the cart and then killed him." This matter is recorded in the 18th year of Duke Huan in the Zuo Zhuan. [Collected Annotations] The 1018th item is that Hexagram Yu changes into Hexagram Dui, and the 3705th item is that Hexagram Dui changes into Hexagram Xun.

1194臨之益［病篤難醫, 和不能治］釋臨彖"至于八月有凶, 消不久也." ［命終永訖］釋損卦名, 減損. ［下即蒿廬］言晉景公因腹脹, 如廁, 陷而卒. 釋益上九"莫益之, 或擊之, 立心勿恆, 凶." 蒿廬, 茅坑. 左傳成公十年/公元前581年”晉景公疾, 秦伯使醫緩為之, 緩曰：是在肓之上, 膏之下, 攻之不可, 達之不及, 藥不至焉, 不可為也.” “六月丙午, 晉侯欲麥, 使甸人獻麥, 饋人為之. 召桑田巫, 示而殺之. 將食, 張, 如廁, 陷而卒.” [集注］3472豐之豫.

1194 临卦变为益卦 ［病情严重难以医治，即使是医和（这样的名医）也无法治愈］，用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。 ［生命终结，永远完结］，用来解释损卦的卦名，意思是减损。 ［最后掉进了茅坑］，说的是晋景公因为腹胀，去上厕所，掉进厕所而死。用来解释益卦上九爻辞 “没有人增益他，反而有人攻击他，树立的心思不恒久，凶险”。蒿庐，指的是茅坑。《左传》成公十年（公元前 581 年）记载 “晋景公生病了，秦伯派医缓来给他治病，医缓说：‘病在肓的上面，膏的下面，用灸法攻治不行，针刺又达不到，药物的力量也达不到，不能治了。’”“六月丙午日，晋侯想吃新麦，让甸人献上新麦，饔人做好了饭食。（晋侯）把桑田的巫人召来，把煮好的新麦给他看然后杀了他。将要吃饭的时候，晋侯肚子发胀，去上厕所，掉进厕所死了。” ［集合注释］3472 条是丰卦变为豫卦。

英文：1194 Hexagram Lin changes into Hexagram Yi. [The illness is so serious that it is difficult to cure, and even a famous doctor like Yi He cannot cure it], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." [The life ends and is completely over], which is used to interpret the name of Hexagram Sun, meaning reduction. [Finally fell into the latrine], it refers to Duke Jing of Jin who, due to abdominal distension, went to the toilet and fell into the toilet and died. It is used to interpret the top ninth line of Hexagram Yi: "No one benefits him, but instead someone attacks him. The established intention is not constant, and it is dangerous." Haolu refers to the latrine. The Zuo Zhuan records in the tenth year of Duke Cheng (581 BC): "Duke Jing of Jin was ill. Duke Bo of Qin sent Yi Huan to treat him. Yi Huan said: 'The illness is above the Huang and below the Gao. Moxibustion treatment won't work, acupuncture can't reach it, and the power of the medicine can't reach it either. It can't be cured.'" "On the Bingwu day of the sixth month, Duke Jing of Jin wanted to eat the new wheat. He asked the Dianren to present the new wheat, and the Yuren prepared the meal. (Duke Jing of Jin) summoned the wizard from Sangtian, showed him the cooked new wheat and then killed him. When about to eat, Duke Jing of Jin's stomach was distended. He went to the toilet and fell into the toilet and died." [Collected Annotations] The 3472nd item is that Hexagram Feng changes into Hexagram Yu.

1195臨之夬［青蛉如雲, 城邑閉門］釋臨彖"至于八月有凶, 消不久也." 翟云"古今注魚蟲: 蜻蛉, 色青而大者也. 據夬之泰, 青蛉如雲為兵象, 故云城邑閉門." ［國君衛守］釋益上九”莫益之, 或擊之. 立心勿恒, 兇.”［民困於患］䆁夬九二"惕號, 莫夜有戎, 勿憂." 言若能警惕戒懼, 則可保無虞.

1195 临卦变为夬卦 ［青色的蜻蜓多得像云一样，城邑都关闭了城门］，用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。翟氏说 “《古今注・鱼虫》记载：蜻蛉，是颜色青而且体型大的（昆虫）。根据夬卦变为泰卦的情况，‘青蛉如雲’是战争的征兆，所以说城邑关闭城门”。 ［国君加强守卫］，用来解释益卦上九爻辞 “没有人增益他，反而有人攻击他。树立的心思不恒久，凶险”。 ［百姓被祸患困扰］，用来解释夬卦九二爻辞 “警惕呼号，深夜有战事，不要担忧”。意思是如果能够警惕戒惧，就可以确保没有忧患。

英文：1195 Hexagram Lin changes into Hexagram Guai. [The green dragonflies are as numerous as clouds, and the city gates are all closed], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." Mr. Zhai said: "The Gujin Zhu: Yuchong records: Qingling is an (insect) with a green color and a large size. According to the situation of Hexagram Guai changing into Hexagram Tai, 'The green dragonflies are as numerous as clouds' is an omen of war, so it is said that the city gates are closed." [The monarch strengthens the guard], which is used to interpret the top ninth line of Hexagram Yi: "No one benefits him, but instead someone attacks him. The established intention is not constant, and it is dangerous." [The common people are troubled by the disaster], which is used to interpret the second line of the lower trigram of Hexagram Guai: "Be vigilant and cry out. There is a battle in the late night, and do not worry." It means that if one can be vigilant and fearful, one can ensure that there are no worries.

1196臨之姤［牙蘖生達, 室堂啓戶］釋臨初九"咸臨, 貞吉." ［出入利貞］釋夬九三象"君子夬夬, 終無咎也." ［鼓翼起舞］釋姤九五"以𣏌包瓜, 含章, 有隕自天." 言守持中正美德以待遇合, 好運由天而降.［集注］0508比之節, 3235震之晉, 3908小過之蒙.

1196 临卦变为姤卦 ［植物的嫩芽生长出来，堂屋打开了门户］，用来解释临卦初九爻辞 “以感应临民，坚守正道吉利”。 ［出入适宜，坚守正道］，用来解释夬卦九三爻的象辞 “君子果决刚毅，最终没有过错”。 ［鼓起翅膀起舞］，用来解释姤卦九五爻辞 “用茅草包裹着甜瓜，蕴含着美好的文采，有好运从天而降”。意思是守持中正的美德来等待相遇结合，好运会由天降临。 ［集合注释］0508 条是比卦变为节卦，3235 条是震卦变为晋卦，3908 条是小过卦变为蒙卦。

英文：1196 Hexagram Lin changes into Hexagram Gou. [The tender shoots of the plants grow out, and the doors of the main hall are opened], which is used to interpret the first line of the lower trigram of Hexagram Lin: "Govern the people with 感应，and it is auspicious to adhere to the right path." [It is appropriate to go in and out, and adhere to the right path], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Guai: "The gentleman is resolute and firm, and there is no fault in the end." [Flap the wings and dance], which is used to interpret the fifth line of the upper trigram of Hexagram Gou: "Wrap the muskmelon with thatch grass, contain beautiful literary grace, and good luck descends from the sky." It means to maintain the virtue of the mean and righteousness and wait for encounter and combination, and good luck will come from the sky. [Collected Annotations] The 0508th item is that Hexagram Bi changes into Hexagram Jie, the 3235th item is that Hexagram Zhen changes into Hexagram Jin, and the 3908th item is that Hexagram Xiaoguo changes into Hexagram Meng.

1197臨之萃［鳧遊江海, 沒行千里］釋臨初九"咸臨, 貞吉." ［以為死亡, 復見空桑］釋姤彖"姤, 遇也." ［長生樂郷］釋萃九四"大吉, 無咎." 言謙下而求會聚, 可大吉而無咎. ［集注］0263需之師. 尚注"林意謂鳧沒江海不見, 以為死亡矣, 後復見于空桑, 不惟未死, 且甚安樂也."

1197 临卦变为萃卦 ［野鸭在江海中游动，潜行千里］，用来解释临卦初九爻辞 “以感应临民，坚守正道吉利”。 ［以为（它）死了，后来又在空桑见到（它）］，用来解释姤卦的彖辞 “姤卦，意味着相遇”。 ［在安乐的地方长生不老］，用来解释萃卦九四爻辞 “大为吉利，没有过错”。意思是谦逊低下地去寻求会聚，就可以大吉而没有过错。 ［集合注释］0263 条是需卦变为师卦。尚氏注释 “《易林》的意思是说野鸭潜入江海中不见了，以为它死了，后来又在空桑见到它，不仅没有死，而且还非常安乐”。

英文：1197 Hexagram Lin changes into Hexagram Cui. [The wild ducks swim in the rivers and seas and sneak for thousands of li], which is used to interpret the first line of the lower trigram of Hexagram Lin: "Govern the people with 感应，and it is auspicious to adhere to the right path." [Thought it was dead, and later saw it again in Kongsang], which is used to interpret the Tuan statement of Hexagram Gou: "Hexagram Gou means encounter." [Live forever in a peaceful and happy place], which is used to interpret the fourth line of the upper trigram of Hexagram Cui: "It is extremely auspicious, and there is no fault." It means that if one seeks to gather with humility and lowliness, one can be extremely auspicious and have no fault. [Collected Annotations] The 0263rd item is that Hexagram Xu changes into Hexagram Shi. Shang's annotation: "The meaning of Yilin is that the wild ducks dived into the rivers and seas and disappeared. It was thought that they were dead. Later, they were seen again in Kongsang. They not only did not die but were also very peaceful and happy."

1198臨之升［黃帝出遊, 駕龍乘馬］釋臨六五"知臨, 大君之宜, 吉." ［東上泰山, 南遊齊魯］釋萃九五"萃有位, 無咎. 匪孚, 元永貞, 悔亡." [邦國咸喜］釋升六五“貞吉, 升階.” ［集注］0773同人之需, 1614大畜之大有, 2478蹇之升.

1198 临卦变为升卦 ［黄帝外出巡游，驾着龙，骑着马］，用来解释临卦六五爻辞 “以智慧临民，是伟大君主适宜的做法，吉利”。 ［向东登上泰山，向南巡游齐鲁之地］，用来解释萃卦九五爻辞 “会聚而居有其位，没有过错。（虽然）没有得到广泛的信服，但大为吉祥，永远坚守正道，悔恨消失”。 ［邦国上下都很欢喜］，用来解释升卦六五爻辞 “坚守正道吉利，登上台阶（象征上升发展）”。 ［集合注释］0773 条是同人卦变为需卦，1614 条是大畜卦变为大有卦，2478 条是蹇卦变为升卦。

英文：1198 Hexagram Lin changes into Hexagram Sheng. [The Yellow Emperor went on an outing, riding on a dragon and a horse], which is used to interpret the fifth line of the upper trigram of Hexagram Lin: "Govern the people with wisdom, it is an appropriate way for a great monarch, and it is auspicious." [Go east and climb Mount Tai, and travel south to the lands of Qi and Lu], which is used to interpret the fifth line of the upper trigram of Hexagram Cui: "Gather and occupy a position, there is no fault. (Although) not widely convinced, it is extremely auspicious, adhere to the right path forever, and the regret disappears." [All the people in the state are happy], which is used to interpret the fifth line of the upper trigram of Hexagram Sheng: "It is auspicious to adhere to the right path, and climb the steps (symbolizing upward development)." [Collected Annotations] The 0773rd item is that Hexagram Tongren changes into Hexagram Xu, the 1614th item is that Hexagram Dachu changes into Hexagram Dayou, and the 2478th item is that Hexagram Jian changes into Hexagram Sheng.

1199臨之困［履危不止, 與鬼相視］釋臨彖"至于八月有凶, 消不久也." ［驚恐失氣］釋升上六"冥升, 利于不息之貞." ［如騎虎尾］釋困九五”困于赤紱, 乃徐有説, 利用祭祀."'言困厄於尊位, 改過方可脫困.［集注］1812坎之觀. 尚注"謂遇鬼, 驚恐如履虎尾也."

1199 临卦变为困卦 ［踏上危险的境地却不停止，与鬼相互对视］，用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。 ［惊恐害怕得失去了勇气］，用来解释升卦上六爻辞 “在昏暗中上升，有利于不停息地坚守正道”。 ［就像骑在老虎尾巴上（处境危险）］，用来解释困卦九五爻辞 “被困于尊贵的地位（却遭遇困境），慢慢地会有所解脱，适宜举行祭祀”。意思是被困在尊位上，改正过错才可以摆脱困境。 ［集合注释］1812 条是坎卦变为观卦。尚氏注释 “意思是遇到鬼，惊恐害怕得就像骑在老虎尾巴上一样”。

英文：1199 Hexagram Lin changes into Hexagram Kun. [Step into a dangerous situation but do not stop, and look at the ghost mutually], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." [Be so frightened that one loses courage], which is used to interpret the top sixth line of Hexagram Sheng: "Rise in the darkness, and it is beneficial to adhere to the right path without stopping." [It is like riding on the tail of a tiger (in a dangerous situation)], which is used to interpret the fifth line of the upper trigram of Hexagram Kun: "Be trapped in a noble position (but encounter difficulties), and gradually there will be a way out. It is appropriate to hold a sacrifice." It means that being trapped in a noble position, one can get out of the predicament by correcting the mistakes. [Collected Annotations] The 1812th item is that Hexagram Kan changes into Hexagram Guan. Shang's annotation: "It means encountering a ghost and being so frightened that it is like riding on the tail of a tiger."

1200臨之井［秋南春北, 不失消息］釋臨上六"敦臨, 吉, 無咎." ［涉和履中] 釋困九二"困于酒食, 朱紱方來, 利用享祀, 征凶, 無咎." ［時無隱匿］䆁井象”木上有火, 井. 君子以勞民勸相.”［集注］1668頤之蒙, 3674兌之大畜.

1200 临卦变为井卦 ［秋天在南方，春天在北方，顺应着节气的变化］，用来解释临卦上六爻辞 “敦厚地临民，吉利，没有过错”。 ［处事和谐，践行中正之道］，用来解释困卦九二爻辞 “为酒食所困（因宴享过度），朱红色的祭服刚刚送来，适宜用于祭祀，出征则凶险，但没有过错”。 ［时机不会被隐藏］，用来解释井卦的象辞 “木上有火（这里是井卦卦象的象征，木上有水，古人钻井取水，木桶汲水类似木上有水之象），是井卦。君子因此要使百姓勤劳，并劝勉帮助他们”。 ［集合注释］1668 条是颐卦变为蒙卦，3674 条是兑卦变为大畜卦。

英文：1200 Hexagram Lin changes into Hexagram Jing. [In autumn in the south and in spring in the north, following the changes of the solar terms], which is used to interpret the top sixth line of Hexagram Lin: "Govern the people with sincerity and solidity, it is auspicious, and there is no fault." [Handle affairs harmoniously and practice the path of the mean], which is used to interpret the second line of the lower trigram of Hexagram Kun: "Be trapped by food and wine (due to excessive feasting), and the vermilion sacrificial robe has just been sent. It is appropriate for sacrifice. It is dangerous to go on an expedition, but there is no fault." [The opportunity will not be hidden], which is used to interpret the Image statement of Hexagram Jing: "There is water on the wood (here it symbolizes the hexagram image of Hexagram Jing. There is water on the wood. In ancient times, people drilled wells to get water, and drawing water with wooden buckets is similar to the image of water on the wood), which is Hexagram Jing. The gentleman should thus make the people work hard and encourage and help them." [Collected Annotations] The 1668th item is that Hexagram Yi changes into Hexagram Meng, and the 3674th item is that Hexagram Dui changes into Hexagram Dachu.

1201臨之革［龍門砥柱, 通利水道］釋臨六五"知臨, 大君之宜, 吉." ［百川順流］釋井彖"井養而不窮也." ［民安其居］䆁革九五象”大人虎變, 其文炳也.” 尚注”禹貢道河積石, 至於龍門, 東至砥柱是也.”

1201 临卦变为革卦 ［龙门和砥柱山，使水道畅通便利］，用来解释临卦六五爻辞 “以智慧临民，是伟大君主适宜的做法，吉利”。 ［众多河流顺着水流方向流淌］，用来解释井卦的彖辞 “井水养育万物而无穷无尽”。 ［百姓安居乐业］，用来解释革卦九五爻的象辞 “大人像老虎一样变革（推行变革），他的文采显著”。尚氏注释 “《禹贡》记载治理黄河从积石山开始，一直到龙门，向东到砥柱山就是这样”。

英文：1201 Hexagram Lin changes into Hexagram Ge. [The Longmen and Dizhu Mountains make the waterway smooth and convenient], which is used to interpret the fifth line of the upper trigram of Hexagram Lin: "Govern the people with wisdom, it is an appropriate way for a great monarch, and it is auspicious." [Many rivers flow along the direction of the water flow], which is used to interpret the Tuan statement of Hexagram Jing: "The well water nourishes all things without end." [The common people live and work in peace and contentment], which is used to interpret the Image statement of the fifth line of the upper trigram of Hexagram Ge: "The great man changes like a tiger (carries out the reform), and his literary grace is remarkable." Shang's annotation: "The Yugong records that the harnessing of the Yellow River starts from Jishi Mountain, goes all the way to Longmen, and goes eastward to Dizhu Mountain, just like this."

1202臨之鼎［千歲廟堂, 棟撓傾僵］釋臨彖"至於八月有凶, 消不久也." ［天厭周德］釋革九三”征凶, 貞厲, 革言三就, 有孚.”［失其寵光］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶."

1202 临卦变为鼎卦 ［千年的宗庙殿堂，栋梁弯曲倾斜即将倒塌］，用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。 ［上天厌恶周朝的德行（暗示周朝气数将尽）］，用来解释革卦九三爻辞 “出征凶险，坚守正道有危险，变革的言论多次践行（经过多次反复），就会有诚信”。 ［失去了曾经的恩宠和荣耀］，用来解释鼎卦九四爻辞 “鼎的脚折断了，打翻了王公的美食，汤汁流了一地，凶险”。

英文：1202 Hexagram Lin changes into Hexagram Ding. [The ancestral temple and hall that have lasted for thousands of years, the beams are bent and inclined and are about to collapse], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." [Heaven loathes the virtue of the Zhou Dynasty (implying that the destiny of the Zhou Dynasty is coming to an end)], which is used to interpret the third line of the upper trigram of Hexagram Ge: "It is dangerous to go on an expedition, it is dangerous to adhere to the right path. The words of reform are practiced many times (after many repetitions), and there will be sincerity." [Lose the former favor and glory], which is used to interpret the fourth line of the upper trigram of Hexagram Ding: "The legs of the tripod are broken, the delicacies of the prince are overturned, and the soup spills all over the ground, and it is dangerous."

1203臨之震［折若蔽日, 不見稚叔］釋臨彖"至于八月有凶, 消不久也." ［三足孤鳥］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶." ［遠離室家］釋震九四“震遂泥.” ［集注］0388師之蒙, 2411睽之夬, 3750渙之睽.

1203 临卦变为震卦 ［树枝折断遮蔽了太阳，见不到年幼的叔叔］，用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。 ［三条腿的孤单的鸟］，用来解释鼎卦九四爻辞 “鼎的脚折断了，打翻了王公的美食，汤汁流了一地，凶险”。 ［远离自己的家］，用来解释震卦九四爻辞 “震动而陷入泥中”。 ［集合注释］0388 条是师卦变为蒙卦，2411 条是睽卦变为夬卦，3750 条是涣卦变为睽卦。

英文：1203 Hexagram Lin changes into Hexagram Zhen. [The branches are broken and block the sun, and the young uncle cannot be seen], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." [A lonely bird with three legs], which is used to interpret the fourth line of the upper trigram of Hexagram Ding: "The legs of the tripod are broken, the delicacies of the prince are overturned, and the soup spills all over the ground, and it is dangerous." [Stay far away from one's home], which is used to interpret the fourth line of the upper trigram of Hexagram Zhen: "Be shaken and fall into the mud." [Collected Annotations] The 0388th item is that Hexagram Shi changes into Hexagram Meng, the 2411th item is that Hexagram Kui changes into Hexagram Guai, and the 3750th item is that Hexagram Huan changes into Hexagram Kui.

1204臨之艮［望叔山北, 陵隔我目］釋臨初九"咸臨, 貞吉." ［不見所得］釋震上六"震索索, 視矍矍, 征凶." ［使我心惑］釋艮六二"艮其腓, 不拯其隨, 其心不快." 言抑止小腿的行動, 未能承上而隨行, 以致心中不快.

1204 临卦变为艮卦 ［在山北遥望叔叔，山陵阻隔了我的视线］，用来解释临卦初九爻辞 “以感应临民，坚守正道吉利”。 ［没有见到想要见到的人或事物］，用来解释震卦上六爻辞 “因震动而畏缩，眼睛惊恐地张望，出征凶险”。 ［使我的内心感到困惑］，用来解释艮卦六二爻辞 “抑制小腿的行动，不能承上而随行，内心不愉快”。意思是抑制小腿的行动，未能承上而随行，导致心中不愉快。

英文：1204 Hexagram Lin changes into Hexagram Gen. [Look at the uncle in the north of the mountain, and the mountain ridges block my sight], which is used to interpret the first line of the lower trigram of Hexagram Lin: "Govern the people with 感应，and it is auspicious to adhere to the right path." [Do not see the person or thing one wants to see], which is used to interpret the top sixth line of Hexagram Zhen: "Cower due to the shock, look around in fear, and it is dangerous to go on an expedition." [Make my heart feel confused], which is used to interpret the second line of the lower trigram of Hexagram Gen: "Restrain the movement of the calf, cannot follow the upper part and move along, and the heart is not happy." It means that restraining the movement of the calf and failing to follow the upper part leads to an unhappy heart.

1205臨之漸［匏瓠之息, 一畝千室］釋臨象"澤上有地, 臨. 君子以教思無窮, 容保民無疆." 尚注"說文室, 實也. 言匏瓠之實一畝得千也." ［萬國都邑］釋艮象"兼山, 艮. 君子以思不出其位." ［北門有福］釋漸象"山上有木, 漸漸. 君子以居多賢德善俗."

1205 临卦变为渐卦 ［匏瓠的果实，一亩地能收获很多果实（这里说能有千室，室指代果实）］，用来解释临卦的象辞 “泽上有地，是临卦。君子因此要教化和思考没有穷尽，包容和保护百姓没有边界”。尚氏注释 “《说文解字》说‘室’，是果实的意思。说的是匏瓠的果实一亩地能收获上千个”。 ［众多国家的都城］，用来解释艮卦的象辞 “两山相重，是艮卦。君子因此思考问题不超出自己的位置”。 ［北门有福气降临］，用来解释渐卦的象辞 “山上有树木，是渐卦。君子因此要多多聚集贤德之人，改善风俗”。

英文：1205 Hexagram Lin changes into Hexagram Jian. [The fruits of the calabash, one mu of land can harvest a large number of fruits (here it is said that there can be a thousand 'rooms', and 'room' refers to the fruits)], which is used to interpret the Image statement of Hexagram Lin: "There is land above the marsh, which is Hexagram Lin. The gentleman should thus educate and think without end, and tolerate and protect the people without boundaries." Shang's annotation: "Shuo Wen Jie Zi says that 'Shi' means the fruit. It means that the fruits of the calabash can be harvested thousands of pieces per mu of land." [The capitals of many countries], which is used to interpret the Image statement of Hexagram Gen: "Two mountains overlap, which is Hexagram Gen. The gentleman should thus think without going beyond his position." [Blessings come to the north gate], which is used to interpret the Image statement of Hexagram Jian: "There are trees on the mountain, which is Hexagram Jian. The gentleman should thus gather many virtuous people and improve the customs."

1206臨之歸妹［域域牧牧 , 憂禍相伴］釋臨彖"至于八月有凶, 消不久也." 域域, 淺狹無知. ［隔以巖山］釋漸九三"鴻漸于陸, 夫征不復, 婦孕不育, 凶. 利禦寇." ［室家分散］釋歸妹上六"女承筐無實, 士刲羊無血, 無攸利." ［集注］0527小畜之謙, 3439歸妹之困.

1206 临卦变为归妹卦 ［见识短浅无知，忧愁和灾祸相伴相随］，用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。“域域”，指的是浅狭无知。 ［被陡峭的山峰阻隔］，用来解释渐卦九三爻辞 “大雁渐渐飞到陆地上，丈夫出征一去不回，妇人怀孕却不能生育，凶险。适宜抵御敌寇”。 ［家庭离散］，用来解释归妹卦上六爻辞 “女子捧着筐却没有实物，男子杀羊却不见羊血，没有什么好处”。 ［集合注释］0527 条是小畜卦变为谦卦，3439 条是归妹卦变为困卦。

英文：1206 Hexagram Lin changes into Hexagram Guimei. [Have short-sighted and ignorant knowledge, and sorrow and disaster accompany each other], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." "Yuyu" refers to being shallow and ignorant. [Blocked by steep mountains], which is used to interpret the third line of the upper trigram of Hexagram Jian: "The wild geese gradually fly to the land. The husband goes on an expedition and never returns. The woman is pregnant but cannot give birth, and it is dangerous. It is appropriate to resist the invaders." [The family is separated], which is used to interpret the top sixth line of Hexagram Guimei: "The woman holds a basket but there is no real thing in it. The man kills a sheep but there is no sheep blood, and there is no benefit." [Collected Annotations] The 0527th item is that Hexagram Xiaoxu changes into Hexagram Qian, and the 3439th item is that Hexagram Guimei changes into Hexagram Kun.

1207臨之豐［騏驥騄耳, 游食萍草］釋臨初九"咸臨, 貞吉." 四部注"騏驎, 騄耳, 皆良馬民."［逍遙石門, 循山上下］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." ［ 不失其所］釋序卦"得其所歸者必大, 故受之以豐."

1207 临卦变为丰卦 ［骐骥和騄耳这样的良马，悠闲地吃着萍草］，用来解释临卦初九爻辞 “以感应临民，坚守正道吉利”。四部注释 “骐骥、騄耳，都是优良的马”。 ［在石门自由自在地游玩，顺着山势上下行走］，用来解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此要始终保持善终并知道弊端”。 ［不失去自己的安身之处］，用来解释序卦中 “得到合适归宿的事物必定会壮大，所以接着是丰卦”。

英文：1207 Hexagram Lin changes into Hexagram Feng. [Fine horses like Qiji and Lv'er leisurely eat the duckweed grass], which is used to interpret the first line of the lower trigram of Hexagram Lin: "Govern the people with 感应，and it is auspicious to adhere to the right path." Four Books Annotation: "Qiji and Lv'er are all excellent horses." [Play freely in Shimen and walk up and down along the mountain], which is used to interpret the Image statement of Hexagram Guimei: "There is thunder above the marsh, which is Hexagram Guimei. The gentleman should thus maintain a good end all the time and know the disadvantages." [Do not lose one's place of settlement], which is used to interpret in the Xugua: "The thing that gets a suitable destination will surely grow, so the next is Hexagram Feng."

1208臨之旅［天所祚昌, 文以為良］釋臨象"澤上有地, 臨. 君子以教思無窮, 容保民無疆." 四部注“文王名昌. 武王, 文王之子. 此言周有天下之德. 周, 姬姓." ［篤生武王］言生下剛健篤實之武王.” 釋豐六五"來章, 有慶譽, 吉." 象曰”六五之吉, 有慶也.” 虞注”在內稱來. 章, 顯也. 慶謂五, 陽出稱慶也. 譽謂二, 二多譽. 五發得正, 則來應二, 故來章, 有慶譽, 吉.” 李疏”五動, 五體成乾, 乾陽為慶, 故有慶也.” 故武王取象於乾, 説卦乾為君. 尚注焦氏易詁第152頁稱”臨之旅云：篤生武王” 旅通節, 震為王, 又為武.” 尚注用象有誤. ［姬受其福］釋旅六五象"終以譽命, 上逮也."

1208 临卦变为旅卦 ［上天降福使其昌盛，周文王就是贤良之人］，用来解释临卦的象辞 “泽上有地，是临卦。君子因此要教化和思考没有穷尽，包容和保护百姓没有边界”。四部注释 “周文王名叫昌。周武王，是周文王的儿子。这里说的是周朝拥有天下的德行。周，是姬姓”。 ［忠诚厚道地生下了周武王］，意思是生下了刚健笃实的周武王。用来解释丰卦六五爻辞 “带来彰显的美德，有喜庆和荣誉，吉利”。象辞说 “六五爻的吉利，是因为有喜庆之事”。虞氏注释 “在内部称为‘来’。‘章’，是显扬的意思。‘庆’说的是六五爻，阳气出现称为‘庆’。‘誉’说的是九二爻，九二爻多有赞誉。六五爻发动而得正位，就会来应和九二爻，所以说‘来章，有庆誉，吉’”。李氏疏解 “六五爻变动，卦体组成乾卦，乾卦的阳气象征喜庆，所以有喜庆之事”。所以周武王取象于乾卦，《说卦》中乾卦象征君主。尚氏注释《焦氏易诂》第 152 页称 “临卦变为旅卦说：‘笃生武王’，旅卦通节卦，震卦象征君王，又象征勇武”。尚氏注释对卦象的运用有误。 ［姬姓家族受到福佑］，用来解释旅卦六五爻的象辞 “最终得到荣誉和天命，是因为向上得到了眷顾”。

英文：1208 Hexagram Lin changes into Hexagram Lü. [Heaven bestows blessings to make it prosperous, and King Wen of Zhou is a virtuous person], which is used to interpret the Image statement of Hexagram Lin: "There is land above the marsh, which is Hexagram Lin. The gentleman should thus educate and think without end, and tolerate and protect the people without boundaries." Four Books Annotation: "King Wen of Zhou was named Chang. King Wu of Zhou was the son of King Wen of Zhou. Here it refers to the virtue of the Zhou Dynasty having the world. Zhou is of the Ji surname." [Loyally and honestly gave birth to King Wu of Zhou], it means giving birth to the strong and honest King Wu of Zhou. It is used to interpret the fifth line of the upper trigram of Hexagram Feng: "Bring out the remarkable virtue, there are celebration and honor, and it is auspicious." The Image statement says: "The auspiciousness of the fifth line of Hexagram Feng is because there is a celebratory event." Yu's annotation: "It is called 'Lai' inside. 'Zhang' means to make known. 'Qing' refers to the fifth line of the upper trigram of Hexagram Feng. The appearance of yang qi is called 'Qing'. 'Yu' refers to the second line of the lower trigram of Hexagram Feng. The second line of the lower trigram of Hexagram Feng has many praises. When the fifth line of the upper trigram of Hexagram Feng moves and gets the correct position, it will respond to the second line of the lower trigram of Hexagram Feng, so it says 'Lai Zhang, You Qing Yu, Ji'." Li's Explanation: "When the fifth line of the upper trigram of Hexagram Feng changes, the hexagram body forms Hexagram Qian. The yang qi of Hexagram Qian symbolizes celebration, so there is a celebratory event." So King Wu of Zhou takes the image of Hexagram Qian. In the Shuogua, Hexagram Qian symbolizes the monarch. Shang's annotation on page 152 of Jiaoshi Yigu says: "When Hexagram Lin changes into Hexagram Lü, it says: 'Loyally gave birth to King Wu of Zhou'. Hexagram Lü is connected with Hexagram Jie. Hexagram Zhen symbolizes the king and also symbolizes valor." Shang's annotation on the use of hexagram images is incorrect. [The Ji surname family receives blessings], which is used to interpret the Image statement of the fifth line of the upper trigram of Hexagram Lü: "Finally get honor and the mandate of heaven because of the favor from above."

1209臨之巽［羊腸九縈, 相推稍前］釋臨九二"咸臨, 吉, 無不利." ［止須王孫］釋旅六五"射雉, 一矢亡, 終以譽命." ［乃能上天］䆁巽初六"進退, 利武人之貞." ［集注］0583履之師, 1111蠱之剝, 2563損之屯, 3512豐之升, 3751渙之蹇.

1209 临卦变为巽卦 ［羊肠小道九曲回环，相互推动着慢慢向前］，用来解释临卦九二爻辞 “以感应临民，吉利，没有什么不利的”。 ［只等待王孙（的到来或行动）］，用来解释旅卦六五爻辞 “射野鸡，射出一支箭后就丢失了（野鸡），最终得到荣誉和天命”。 ［才能够上升到高处（获得成功）］，用来解释巽卦初六爻辞 “或进或退，适宜勇武之人坚守正道”。 ［集合注释］0583 条是履卦变为师卦，1111 条是蛊卦变为剥卦，2563 条是损卦变为屯卦，3512 条是丰卦变为升卦，3751 条是涣卦变为蹇卦。

英文：1209 Hexagram Lin changes into Hexagram Xun. [The winding mountain path twists and turns, and they push each other and move forward slowly], which is used to interpret the second line of the lower trigram of Hexagram Lin: "Govern the people with 感应，it is auspicious, and there is nothing unfavorable." [Just wait for the arrival (or action) of the noble son], which is used to interpret the fifth line of the upper trigram of Hexagram Lü: "Shoot the pheasant. After shooting an arrow, the pheasant is lost. Finally get honor and the mandate of heaven." [Only then can one rise to a high place (achieve success)], which is used to interpret the first line of the lower trigram of Hexagram Xun: "Either advance or retreat, it is appropriate for the valiant person to adhere to the right path." [Collected Annotations] The 0583rd item is that Hexagram Lü changes into Hexagram Shi, the 1111th item is that Hexagram Gu changes into Hexagram Bo, the 2563rd item is that Hexagram Sun changes into Hexagram Tun, the 3512th item is that Hexagram Feng changes into Hexagram Sheng, and the 3751st item is that Hexagram Huan changes into Hexagram Jian.

1210臨之兌 ［貧鬼守門, 日破我盆］釋臨彖"至于八月有凶, 消不久也." ［孤牝不駒］釋巽九三象"頻巽之吝, 志窮也."［雞不成雛］釋說卦"兌為毀折."

1210 临卦变为兑卦 ［贫穷的鬼守在门口，每天都破坏我的盆］，用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。 ［孤单的母马不能生小马驹］，用来解释巽卦九三爻的象辞 “频频表示恭顺却有困难，是因为志向穷尽了”。 ［鸡不能孵出小鸡］，用来解释《说卦》中 “兑卦象征毁坏、折损”。

英文：1210 Hexagram Lin changes into Hexagram Dui. [The poor ghost guards at the door and destroys my basin every day], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." [The lonely female horse cannot give birth to a foal], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Xun: "Frequently showing obedience but having difficulties, because the aspiration is exhausted." [The chicken cannot hatch chickens], which is used to interpret in the Shuogua: "Hexagram Dui symbolizes destruction and damage."

1211臨之渙［飽食從容, 入門上堂］釋臨初九"咸臨, 貞吉." ［不失其常］釋兌初九"和兌, 吉." ［家無咎殃］釋渙上九"渙其血去逖出, 無咎."

1211 临卦变为涣卦 ［吃得饱饱的，从容自在，进入家门走上堂屋］，用来解释临卦初九爻辞 “以感应临民，坚守正道吉利”。 ［不失去平常的状态］，用来解释兑卦初九爻辞 “和谐愉悦，吉利”。 ［家中没有灾祸和殃咎］，用来解释涣卦上九爻辞 “涣散其血光之灾，远远地离开，没有过错”。

英文：1211 Hexagram Lin changes into Hexagram Huan. [Eat to one's full and be at ease, enter the house and go up to the main hall], which is used to interpret the first line of the lower trigram of Hexagram Lin: "Govern the people with 感应，and it is auspicious to adhere to the right path." [Do not lose the usual state], which is used to interpret the first line of the lower trigram of Hexagram Dui: "Harmonious and joyful, it is auspicious." [There is no disaster and misfortune at home], which is used to interpret the top ninth line of Hexagram Huan: "Disperse the disaster of the bloody light, leave far away, and there is no fault."

1212臨之節［陰淫不止, 白馬為海］釋臨彖"至于八月有凶, 消不久也." ［皋澤之子］釋渙卦名, 離散. ［就高而處］釋節六四"安節, 亨." ［集注］尚注"皋澤, 猶山澤也. 白馬, 津名, 在大伾山南, 言水多, 津變為海也. 言皋澤之人, 因水多皆就高而處也."

1212 临卦变为节卦 ［阴气过度泛滥不止，白马津变成了大海］，用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。 ［住在水泽边的人］，用来解释涣卦的卦名，意思是离散。 ［到高处去居住］，用来解释节卦六四爻辞 “安于节俭节制，亨通”。 ［集合注释］尚氏注释 “皋泽，就如同山泽一样。白马，是渡口的名字，在大伾山的南边，说的是水太多了，渡口变成了大海。意思是住在水泽边的人，因为水多都到高处去居住了”。

英文：1212 Hexagram Lin changes into Hexagram Jie. [The yin qi overflows continuously, and the Baima Ferry turns into the sea], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." [The people living by the water marsh], which is used to interpret the name of Hexagram Huan, meaning dispersion. [Live in a high place], which is used to interpret the fourth line of the upper trigram of Hexagram Jie: "Be content with frugality and restraint, and it is prosperous." [Collected Annotations] Shang's annotation: "Gaoze is just like the mountain marsh. Baima is the name of the ferry, located south of Dapi Mountain. It means that there is too much water and the ferry has turned into the sea. It means that the people living by the water marsh all go to live in high places because of the excessive water."

1213臨之中孚［執戈俱立, 以備暴急］釋臨九二"咸臨, 吉. 無不利." ［千人守門, 因以益卑］釋節六四"安節, 亨." ［終安何畏］釋中孚初九"虞吉, 有它不燕."

1213 临卦变为中孚卦 ［手持兵器一起站立，用来防备突然发生的暴乱和紧急情况］，用来解释临卦九二爻辞 “以感应临民，吉利，没有什么不利的”。 ［一千个人守卫着城门，因此更加谦卑］，用来解释节卦六四爻辞 “安于节俭节制，亨通”。 ［最终平安，还有什么可畏惧的呢］，用来解释中孚卦初九爻辞 “安守本分就吉利，若有其他变故则不得安宁”。

英文：1213 Hexagram Lin changes into Hexagram Zhongfu. [Hold weapons and stand together to prevent sudden riots and emergencies], which is used to interpret the second line of the lower trigram of Hexagram Lin: "Govern the people with 感应，it is auspicious, and there is nothing unfavorable." [A thousand people guard the city gate, so they become more humble], which is used to interpret the fourth line of the upper trigram of Hexagram Jie: "Be content with frugality and restraint, and it is prosperous." [Finally be safe. What is there to be afraid of?], which is used to interpret the first line of the lower trigram of Hexagram Zhongfu: "It is auspicious to abide by one's duty. If there are other changes, it will not be peaceful."

1214臨之小過［夾河為婚, 水長無船］釋臨初九"咸臨, 貞吉."［槌心失望］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［不見所歡］釋小過九四"無咎, 弗過遇之, 往厲必戒, 勿用永貞."［集注］0137屯之小畜, 3651兌之屯.

1214 临卦变为小过卦 ［隔着河流结为婚姻，河水上涨却没有船只］，用来解释临卦初九爻辞 “以感应临民，坚守正道吉利”。 ［捶打胸口，感到失望］，用来解释中孚卦六三爻辞 “遇到敌人，有的人击鼓进攻，有的人疲惫退下，有的人哭泣，有的人唱歌”。 ［见不到所喜爱的人］，用来解释小过卦九四爻辞 “没有过错，不要过分（刚强）而要适当相遇，前往有危险的地方一定要警戒，不适宜永远坚守正道（要懂得变通）”。 ［集合注释］0137 条是屯卦变为小畜卦，3651 条是兑卦变为屯卦。

英文：1214 Hexagram Lin changes into Hexagram Xiaoguo. [Get married across the river, but when the river rises, there are no boats], which is used to interpret the first line of the lower trigram of Hexagram Lin: "Govern the people with 感应，and it is auspicious to adhere to the right path." [Pound one's chest and feel disappointed], which is used to interpret the third line of the upper trigram of Hexagram Zhongfu: "Encounter the enemy. Some people beat the drums to attack, some people are tired and retreat, some people cry, and some people sing." [Do not see the person one loves], which is used to interpret the fourth line of the upper trigram of Hexagram Xiaoguo: "There is no fault. Do not be too (strong-willed) but meet appropriately. When going to a dangerous place, one must be vigilant. It is not appropriate to adhere to the right path forever (one should know how to adapt)." [Collected Annotations] The 0137th item is that Hexagram Tun changes into Hexagram Xiaoxu, and the 3651st item is that Hexagram Dui changes into Hexagram Tun.

1215臨之既濟［陰陽變化, 各得其宜］釋臨九二"咸臨, 吉, 無不利." ［上下順通］䆁小過九四"無咎, 弗過遇之, 往厲必戒, 勿用, 永貞." ［奏為膚功］釋既濟卦名, 事已成." 膚功, 大功.

1215 临卦变为既济卦 ［阴阳相互变化，各自都得到合适的位置和状态］，用来解释临卦九二爻辞 “以感应临民，吉利，没有什么不利的”。 ［上下顺利通畅］，用来解释小过卦九四爻辞 “没有过错，不要过分（刚强）而要适当相遇，前往有危险的地方一定要警戒，不适宜（过于固执），永远坚守正道（要懂得灵活变通）”。 ［建立伟大的功绩］，用来解释既济卦的卦名，意思是事情已经成功。“肤功”，指的是大功。

英文：1215 Hexagram Lin changes into Hexagram Jiji. [Yin and yang change each other, and each gets a suitable position and state], which is used to interpret the second line of the lower trigram of Hexagram Lin: "Govern the people with 感应，it is auspicious, and there is nothing unfavorable." [The upper and lower parts are smooth and unobstructed], which is used to interpret the fourth line of the upper trigram of Hexagram Xiaoguo: "There is no fault. Do not be too (strong-willed) but meet appropriately. When going to a dangerous place, one must be vigilant. It is not appropriate (to be too stubborn). Adhere to the right path forever (one should know how to be flexible)." [Establish great achievements], which is used to interpret the name of Hexagram Jiji, meaning that the matter has been successfully completed. "Fugong" refers to great achievements.

1216臨之未濟［任劣德薄, 失其臣妾］䆁臨彖"至于八月有凶, 消不久也."［田不見禽］釋既濟上六”濡其首, 厲.” ［犬無所得］釋未濟卦名, 事未成.

1216 临卦变为未济卦 ［任用的人能力低劣，品德浅薄，失去了他的奴仆］，用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。 ［打猎在田野却见不到禽兽］，用来解释既济卦上六爻辞 “（小狐狸）濡湿了它的头，有危险”。 ［狗没有得到（猎物）］，用来解释未济卦的卦名，意思是事情没有成功。

英文：1216 Hexagram Lin changes into Hexagram Weiji. [The people appointed are of low ability and shallow virtue, and they lose their servants], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." [Hunt in the field but do not see the birds and beasts], which is used to interpret the top sixth line of Hexagram Jiji: "(The little fox) wets its head, and there is danger." [The dog does not get (the prey)], which is used to interpret the name of Hexagram Weiji, meaning that the matter has not been successfully completed.