地雷復

1473復之乾［任武負力, 東征不伏］釋復上六”迷復, 凶. 有災眚. 用行師, 終有大敗, 以其國君凶.”［蹈泥履塗］釋未濟象"火在水上, 未濟. 君子以慎辨物居方." ［雄師敗覆］釋乾上九"亢龍有悔."

1473 复卦变为乾卦 ［倚仗武力和力量，向东征伐却不能使对方降服］，用来解释复卦上六爻辞 “迷失了回复正道的路，凶险。有灾祸。如果用于行军作战，最终会遭受大败，对于一国之君来说也是凶险的”。 ［脚踏在泥泞之中］，用来解释未济卦的象辞 “火在水的上面，是未济卦。君子因此要谨慎地辨别事物，使它们各居其位”。 ［强大的军队战败覆灭］，用来解释乾卦上九爻辞 “亢奋的龙（居高位而不知退）会有悔恨”。

英文：1473 Hexagram Fu changes into Hexagram Qian. [Rely on force and strength and launch an expedition to the east but fail to subdue the opponent], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous. There are disasters. If it is used in military operations, there will finally be a great defeat, and it is also dangerous for the monarch of a country." [Step in the mud], which is used to interpret the Image statement of Hexagram Weiji: "Fire is above water, which is Hexagram Weiji. The gentleman should thus carefully distinguish things and make them stay in their proper positions." [The powerful army is defeated and destroyed], which is used to interpret the top ninth line of Hexagram Qian: "The 亢奋的 dragon (in a high position without knowing how to retreat) will have regret."

1474復之坤［義不勝情, 以欲自營］釋復上六"迷復, 凶, 有災眚." ［覬利危躬］釋乾上九"亢龍有悔." 覬, 覬覦,非分的希望或企圖. ［折角摧頸］釋坤上六”龍戰于野, 其血玄黃.” 指君臣上下交戰, 至於死傷. ［集注］0119坤之豐, 0394師之履, 3509豐之漸, 3950小過之井.

1474 复卦变为坤卦 ［道义不能战胜情感，为了欲望而谋求一己之私］，用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。 ［贪图利益而危及自身］，用来解释乾卦上九爻辞 “亢奋的龙（居高位而不知退）会有悔恨”。“觊”，是 “觊觎” 的意思，指非分的希望或企图。 ［折断角、摧折脖颈］，用来解释坤卦上六爻辞 “龙在郊野战斗，流出的血呈现青黄之色”。指的是君臣上下交战，以至于死伤。 ［集合注释］0119 条是坤卦变丰卦，0394 条是师卦变履卦，3509 条是丰卦变渐卦，3950 条是小过卦变井卦。

英文：1474 Hexagram Fu changes into Hexagram Kun. [Morality cannot overcome emotions, and seek personal gain for the sake of desire], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." [Covet interests and endanger oneself], which is used to interpret the top ninth line of Hexagram Qian: "The 亢奋的 dragon (in a high position without knowing how to retreat) will have regret." "Ji" means "jiyu", referring to an improper hope or attempt. [Break the horn and crush the neck], which is used to interpret the top sixth line of Hexagram Kun: "The dragon fights in the wilderness, and the blood that flows out is of blue-yellow color." It refers to the battle between the monarch and his subordinates, resulting in casualties. [Collected Annotations] The 0119th item is that Hexagram Kun changes into Hexagram Feng, the 0394th item is that Hexagram Shi changes into Hexagram Lü, the 3509th item is that Hexagram Feng changes into Hexagram Jian, and the 3950th item is that Hexagram Xiaoguo changes into Hexagram Jing.

1475復之屯［懸貆素飡, 食非其任］釋復上六"迷復, 凶, 有災眚." 言陷入迷途, 必有凶險. [失輿剝廬] 釋坤彖”先迷失道.” [休坐徙居, 室家何憂］休坐, 坐下休息. 徙, 遷移住所. 釋雜卦"屯見而不失其居." 言屯卦生機呈現而不會失去所居之所. ［集注］0925謙之坎, 0051乾之震, 1706頤之益, 3878中孚之睽.

1475 复卦变为屯卦 ［悬挂着貉子肉却白白吃饭（不劳而获），享受着不该由自己承担的食物］，用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。意思是陷入迷途，必定有凶险。 ［失去车子、剥落房屋］，用来解释坤卦的彖辞 “先迷失了道路”。 ［停下休息、迁移住所，家庭又有什么可担忧的呢］，“休坐”，是坐下休息的意思。“徙”，是迁移住所的意思。用来解释《杂卦》中 “屯卦呈现出生机但不会失去所居之处”。意思是屯卦生机呈现而不会失去所居之所。 ［集合注释］0925 条是谦卦变坎卦，0051 条是乾卦变震卦，1706 条是颐卦变益卦，3878 条是中孚卦变睽卦。

英文：1475 Hexagram Fu changes into Hexagram Tun. [Hang the raccoon meat but eat for nothing (reap without sowing), enjoy the food that should not be borne by oneself], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." It means that falling into the wrong path will surely lead to danger. [Lose the cart and strip the house], which is used to interpret the Tuan statement of Hexagram Kun: "Lose the way first." [Stop to rest and move the residence, what is there to worry about for the family?], "Xiuzuo" means sitting down to rest. "Xi" means moving the residence. It is used to interpret in the "Zagua": "Hexagram Tun shows vitality but will not lose the place of residence." It means that Hexagram Tun shows vitality and will not lose the place of residence. [Collected Annotations] The 0925th item is that Hexagram Qian changes into Hexagram Kan, the 0051st item is that Hexagram Qian changes into Hexagram Zhen, the 1706th item is that Hexagram Yi changes into Hexagram Yi, and the 3878th item is that Hexagram Zhongfu changes into Hexagram Kui.

1476復之蒙［鶹䲭娶婦, 深目𥥆身］貓頭鷹娶妻, 深深的眼睛, 身材苗條. 釋復六二"休復, 吉." 向美善回復, 必獲吉祥. ［折腰不媚］彎腰而不諂媚, 釋屯卦名, 艱難. ［與伯相背］與先生背靠著背, 相互扶持.釋蒙九二”包蒙, 吉. 納婦, 吉. 子克家.”［集注］2292明夷之艮.

1476 复卦变为蒙卦 ［猫头鹰娶妻，眼睛深深的，身材苗条］，猫头鹰娶妻，深深的眼睛，身材苗条。用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。向着美善回复，必定获得吉祥。 ［弯腰却不谄媚］，弯腰而不谄媚，用来解释屯卦的卦名（屯卦象征艰难）。 ［与老伯背靠背（相互依靠）］，与先生背靠着背，相互扶持。用来解释蒙卦九二爻辞 “包容蒙昧的人，吉祥。娶媳妇，吉祥。儿子能够成家立业”。 ［集合注释］2292 条是明夷卦变艮卦。

英文：1476 Hexagram Fu changes into Hexagram Meng. [The owl marries a wife, with deep eyes and a slender figure], the owl marries a wife, with deep eyes and a slender figure. It is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." Returning towards the good and beautiful will surely obtain good fortune. [Bend down but not flatter], bend down but not flatter, which is used to interpret the name of Hexagram Tun (Hexagram Tun symbolizes difficulty). [Back to back with the old man (rely on each other)], back to back with the gentleman and support each other. It is used to interpret the second line of the upper trigram of Hexagram Meng: "Contain the ignorant people, it is auspicious. Marry a wife, it is auspicious. The son can establish a family and start a career." [Collected Annotations] The 2292nd item is that Hexagram Mingyi changes into Hexagram Gen.

1477復之需［東風解凍, 河川流通］䆁復六二象”休復之吉, 以下仁也.” [西門子產］釋蒙九二"包蒙吉, 納婦吉, 子克家." 丁云"西門謂西門豹也. 史記：西門豹發民鑿十二渠, 引河水灌民田, 田皆溉. 子産田有封洫, 事見左傳. ［陞擢有功］釋需九五”需于酒食, 貞吉.”

1477 复卦变为需卦 ［东风使冰冻融化，河川得以畅通流淌］，用来解释复卦六二爻的象辞 “美好地回复（正道）而获得吉祥，是因为能屈居下位亲近仁爱之人”。 ［西门豹和子产］，用来解释蒙卦九二爻辞 “包容蒙昧的人，吉祥。娶媳妇，吉祥。儿子能够成家立业”。丁氏说 “西门指的是西门豹。《史记》记载：西门豹发动百姓开凿了十二条水渠，引黄河水灌溉民田，田地都得到了灌溉。子产治理田地有田界和沟渠，事迹见于《左传》。” ［晋升提拔有功劳的人］，用来解释需卦九五爻辞 “在酒食中等待（时机），坚守正道吉利”。

英文：1477 Hexagram Fu changes into Hexagram Xu. [The east wind thaws the ice and the rivers flow smoothly], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully and obtain good fortune, because one can stay in a lower position and be close to the benevolent people." [Ximen Bao and Zichan], which is used to interpret the second line of the upper trigram of Hexagram Meng: "Contain the ignorant people, it is auspicious. Marry a wife, it is auspicious. The son can establish a family and start a career." Ding said: "Ximen refers to Ximen Bao. It is recorded in the 'Records of the Grand Historian': Ximen Bao mobilized the common people to dig twelve canals, diverted the water of the Yellow River to irrigate the fields of the common people, and all the fields were irrigated. Zichan managed the fields with field boundaries and ditches, and his deeds can be seen in the 'Zuo Zhuan'." [Promote and appoint those with merits], which is used to interpret the fifth line of the upper trigram of Hexagram Xu: "Wait (for the opportunity) while enjoying wine and food, adhering to the right path is auspicious."

1478復之訟［三足俱行, 傾危善僵］釋復初九"不遠復, 无祗悔, 元吉." ［六指不便, 慁累弟兄］慁, 擾亂. 釋需九二"需于沙, 小有言, 終吉." ［樹柱閡車, 失其正當］閡, 阻隔. 釋訟九四"不克訟, 復即命. 渝, 安貞吉.”［集注］1375賁之咸.

1478 复卦变为讼卦 ［三条腿一起行走，即使有倾危也善于仆倒（保持平衡）］，用来解释复卦初九爻辞 “走出去不远就回复（正道），没有大的悔恨，一开始就很吉祥”。 ［六根手指不方便，会连累扰乱弟兄］，“慁”，是扰乱的意思。用来解释需卦九二爻辞 “在沙滩上等待（时机），会有小的言语是非，最终是吉利的”。 ［树立柱子来阻隔车子，失去了它本来的正当用途］，“閡”，是阻隔的意思。用来解释讼卦九四爻辞 “不能在诉讼中取胜，就回复到原来的状态。改变（态度），安于坚守正道就会吉利”。 ［集合注释］1375 条是贲卦变咸卦。

英文：1478 Hexagram Fu changes into Hexagram Song. [Three legs walk together, and even if there is a danger of toppling, it is good at falling (to maintain balance)], which is used to interpret the first line of the lower trigram of Hexagram Fu: "Go out not far and return (to the right path), there is no great regret, and it is very auspicious at the beginning." [Six fingers are inconvenient and will cause trouble and disturb the brothers], "Hun" means to disturb. It is used to interpret the second line of the upper trigram of Hexagram Xu: "Wait (for the opportunity) on the beach, there will be small words and disputes, and it is finally auspicious." [Erect a pillar to block the cart and lose its original proper use], "He" means to block. It is used to interpret the fourth line of the upper trigram of Hexagram Song: "Fail to win in the lawsuit, then return to the original state. Change (the attitude), be content with adhering to the right path and it will be auspicious." [Collected Annotations] The 1375th item is that Hexagram Bi changes into Hexagram Xian.

1479復之師［京庾積倉, 黍稷以興］大糧倉貯存榖物, 五穀豐收. 䆁復六二"休復, 吉." 庾, 裕. ［極行疾至] 釋訟象"天與水違行, 訟. 君子以作事謀始." ［以饜飽食］釋師象"地中有水, 師. 君子以容民畜眾." [集注］2591損之咸. 詩楚茨”我黍與與, 我稷翼翼. 我倉既盈, 我庾維億.” 釋名”庾, 裕也, 言盈裕也. 露積之言也, 盈裕不可稱受, 所以露積也.” 京庾為大糧倉. 積倉為貯存谷物的糧倉.

1479 复卦变为师卦 ［高大的粮仓里堆满了粮食，黍稷等谷物得以兴旺丰收］，大粮仓贮存谷物，五谷丰收。用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。“庾”，是富裕的意思。 ［极速前行快速到达］，用来解释讼卦的象辞 “天与水的运行方向相违背，是讼卦。君子因此要在做事时谋划好开始”。 ［让人们能够吃饱饭］，用来解释师卦的象辞 “地中蕴藏着水，是师卦。君子因此要容纳百姓、蓄积民众”。 ［集合注释］2591 条是损卦变咸卦。《诗经・楚茨》中说 “我的黍子长得很茂盛，我的稷子长得很整齐。我的粮仓已经装满，我的谷囤数以亿计。”《释名》中说 “庾，就是富裕的意思，说的是充盈富裕。这是指露天堆积而言，充盈富裕到无法承受，所以才露天堆积。”“京庾” 是指大粮仓。“积仓” 是指贮存谷物的粮仓。

英文：1479 Hexagram Fu changes into Hexagram Shi. [The large granary is filled with grains, and grains such as millet and broomcorn millet are harvested abundantly], the large granary stores grains and the five grains are harvested abundantly. It is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." "Yu" means rich. [Move forward extremely fast and arrive quickly], which is used to interpret the Image statement of Hexagram Song: "The running directions of the sky and the water are opposite, which is Hexagram Song. The gentleman should thus plan the beginning well when doing things." [Let people have enough to eat], which is used to interpret the Image statement of Hexagram Shi: "There is water in the earth, which is Hexagram Shi. The gentleman should thus accommodate the common people and accumulate the population." [Collected Annotations] The 2591st item is that Hexagram Sun changes into Hexagram Xian. It is said in the "Chu Ci" in the "Book of Songs": "My millet grows luxuriantly, and my broomcorn millet grows neatly. My granary is already full, and my grain storage is in the hundreds of millions." It is said in the "Shiming": "Yu means rich, referring to being full and rich. This refers to the open-air stacking. It is so full and rich that it cannot be borne, so it is stacked in the open air." "Jingyu" refers to the large granary. "Jicang" refers to the granary for storing grains.

1480復之比［南山之蹊, 真人所在］釋復六二"休復, 吉." ［德配唐虞, 天命為子］䆁師彖"師, 眾也. 貞, 正也. 能以眾正, 可以王矣." ［保佑歆享, 身受大慶］䆁比九五象"顯比之吉, 位正中也." 歆, 饗.［集注］0720否之豫, 1384賁之解.

1480 复卦变为比卦 ［南山的小路，是有道之人所在的地方］，用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。 ［品德可与唐尧、虞舜相匹配，上天任命他为天子］，用来解释师卦的彖辞 “师，是众人的意思。贞，是正的意思。能够使众人走正道，就可以成为君王了”。 ［受到上天的保佑和享用祭品，自身承受盛大的福庆］，用来解释比卦九五爻的象辞 “光明无私地亲附而获得吉祥，是因为居位中正”。“歆”，是享用祭品的意思。 ［集合注释］0720 条是否卦变豫卦，1384 条是贲卦变解卦。

英文：1480 Hexagram Fu changes into Hexagram Bi. [The path in the Southern Mountain is where the virtuous person is located], which is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." [The virtue can be matched with that of Emperor Yao and Emperor Shun of the Tang and Yu dynasties, and Heaven appoints him as the Son of Heaven], which is used to interpret the Tuan statement of Hexagram Shi: "Shi means the multitude. Zhen means righteousness. Being able to lead the multitude on the right path, one can become a king." [Be blessed by Heaven and enjoy the sacrificial offerings, and oneself receive great blessings], which is used to interpret the Image statement of the fifth line of the upper trigram of Hexagram Bi: "Attach oneself selflessly and brightly and obtain good fortune, because one is in the middle and righteous position." "Xin" means enjoying the sacrificial offerings. [Collected Annotations] The 0720th item is that Hexagram Pi changes into Hexagram Yu, and the 1384th item is that Hexagram Bi changes into Hexagram Jie.

1481復之小畜［車馳人趨, 卷甲相仇］䆁復上六"迷復, 凶, 有災眚. 用行師, 終有大敗, 以其國君凶." ［齊魯寇戰］釋比六三"比之匪人." ［敗於犬丘] 釋小畜九三"輿説輹, 夫妻反目." ［集注］0122坤之兌, 2608巽之復.

1481 复卦变为小畜卦 ［车子疾驰，人们疾走，卷起铠甲相互为敌］，用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸。如果用于行军作战，最终会遭受大败，对于一国之君来说也是凶险的”。 ［齐国和鲁国发生敌寇般的战争］，用来解释比卦六三爻辞 “亲附了不应当亲附的人”。 ［在犬丘战败］，用来解释小畜卦九三爻辞 “车子的辐条脱落，夫妻反目成仇”。 ［集合注释］0122 条是坤卦变兑卦，2608 条是巽卦变复卦。

英文：1481 Hexagram Fu changes into Hexagram Xiaoxu. [The cart gallops, people hurry, roll up the armor and be enemies with each other], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters. If it is used in military operations, there will finally be a great defeat, and it is also dangerous for the monarch of a country." [There is a war like that between the State of Qi and the State of Lu], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Attach to the unworthy person." [Be defeated in Quanqiu], which is used to interpret the third line of the upper trigram of Hexagram Xiaoxu: "The spokes of the cart fall off, and the husband and wife turn against each other." [Collected Annotations] The 0122nd item is that Hexagram Kun changes into Hexagram Dui, and the 2608th item is that Hexagram Xun changes into Hexagram Fu.

1482復之履［十五許室, 柔順有德］釋復六二"休復, 吉." ［霜降既嫁, 文以為合］霜降時出嫁, 與先生文彩相合. 䆁小畜九二"牽復, 吉." 言牽引而回家. 家語"霜降而婦功成, 嫁娶者行焉."［先王日至, 不利出域］言先王在冬至夏至時, 不能外出. 釋履上九"視履考祥, 其旋元吉." 尚注”丁晏云：周禮媒氏疏王肅引韓詩傳古者霜降, 逆女冰泮殺止, 荀子大略篇説同. 又引家語云霜降而婦功成, 嫁娶者行焉, 冰泮而農業起, 昏禮殺於此. 茲云霜降既嫁, 是焦氏説與荀子, 韓詩説合, 由是證詩台冰未泮, 言及冰未泮而歸妻, 若已泮則殺止. 鄭箋謂正月中冰未泮, 至二月可以昏者, 非也.”

1482 复卦变为履卦 ［十五岁许配人家，性格柔顺且有品德］，用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。 ［霜降的时候出嫁，以文采相合（与丈夫相配）］，霜降时出嫁，与先生文彩相合。用来解释小畜卦九二爻辞 “牵引而回复（正道），吉祥”。意思是牵引着回家。《家语》中说 “霜降的时候妇女的工作完成，嫁娶的事情就进行了”。 ［先王在冬至或夏至的时候，不适合走出自己的领地］，意思是先王在冬至夏至时，不能外出。用来解释履卦上九爻辞 “回顾自己走过的道路，考察吉凶祸福，转身返回就会非常吉祥”。尚氏注释 “丁晏说：《周礼・媒氏》的疏中王肃引用《韩诗传》，古代霜降的时候迎娶女子，等到冰融化就停止（嫁娶之事），《荀子・大略篇》的说法相同。又引用《家语》说霜降的时候妇女的工作完成，嫁娶的事情就进行了，冰融化的时候农业生产开始，婚礼之事在此停止。这里说霜降时已经出嫁，这说明焦氏的说法与荀子、《韩诗传》的说法相合，由此证明《诗经》中‘迨冰未泮’，说的是趁着冰还没有融化就迎娶妻子，如果冰已经融化就停止（嫁娶）。郑玄的注解认为正月中旬冰还没有融化，到二月就可以举行婚礼，这种说法是不对的。”

英文：1482 Hexagram Fu changes into Hexagram Lü. [Be betrothed at the age of fifteen, with a gentle and virtuous character], which is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." [Get married when the frost descends, and match in literary grace (with the husband)], get married when the frost descends, and match in literary grace with the husband. It is used to interpret the second line of the upper trigram of Hexagram Xiaoxu: "Pull and return (to the right path), it is auspicious." It means pulling and going home. It is said in the "Family Sayings": "When the frost descends, the work of women is completed, and the marriage matters are carried out." [The former kings should not go out of their territory during the Winter Solstice or Summer Solstice], it means that the former kings cannot go out during the Winter Solstice or Summer Solstice. It is used to interpret the top ninth line of Hexagram Lü: "Look back on the path one has walked, examine the good and bad fortune, and turn back and it will be very auspicious." Shang's annotation: "Ding Yan said: In the annotation of the 'Media Officer' in the 'Zhou Li', Wang Su quoted the 'Han Shi Zhuan'. In ancient times, when the frost descends, the women are married, and when the ice melts, the (marriage matters) stop. The statement in the 'D 大略篇 ' of the 'Xunzi' is the same. It also quotes the 'Family Sayings' that when the frost descends, the work of women is completed, and the marriage matters are carried out. When the ice melts, the agricultural production starts, and the wedding matters stop here. Here it is said that the marriage has taken place when the frost descends, which shows that Jiao's statement is consistent with the statements of Xunzi and the 'Han Shi Zhuan'. From this, it can be proved that in the 'Book of Songs', 'Dai Bing Wei Pan' means to marry a wife while the ice has not melted. If the ice has melted, the (marriage) stops. Zheng Xuan's annotation believes that the ice has not melted in the middle of the first lunar month, and the wedding can be held in the second lunar month. This statement is incorrect."

1483復之泰［任力劣薄, 遠託邦國］勢單力薄. 䆁復上六"迷復, 凶, 有災眚." ［輔車不彊］釋履上九"視履考祥, 其旋元吉." 輔, 頰骨. 車, 齒床. 兩者互相依靠. 彊, 同強.［為癰所傷］釋泰上六"城復于隍, 其命亂矣." 癰, 腫.

1483 复卦变为泰卦 ［依靠的力量弱小单薄，远远地托身于别的邦国］，势单力薄。用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。 ［颊骨和齿床都不坚固］，用来解释履卦上九爻辞 “回顾自己走过的道路，考察吉凶祸福，转身返回就会非常吉祥”。“辅”，是颊骨的意思。“车”，是齿床的意思。两者相互依靠。“彊”，同 “强”。 ［被痈肿所伤害］，用来解释泰卦上六爻辞 “城墙倒塌在城壕里，这是国运衰乱的征兆”。“痈”，是肿的意思。

英文：1483 Hexagram Fu changes into Hexagram Tai. [Rely on weak and thin strength and far away place oneself in another state], with weak strength. It is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." [Both the cheekbones and the gum are not strong], which is used to interpret the top ninth line of Hexagram Lü: "Look back on the path one has walked, examine the good and bad fortune, and turn back and it will be very auspicious." "Fu" means the cheekbones. "Che" means the gum. The two rely on each other. "Jiang" is the same as "Qiang". [Be hurt by the carbuncle], which is used to interpret the top sixth line of Hexagram Tai: "The city wall collapses into the moat, which is a sign of the decline and chaos of the national fortune." "Yong" means swelling.

1484復之否［千歲舊室, 將有困急］釋復六三"頻復, 厲無咎." 言受害而無災咎.［荷糧負囊］釋序卦"泰者, 通也." ［出門直北］釋否上九"傾否, 先否後喜."

1484 复卦变为否卦 ［千年的旧房子，将会有困厄危急的情况出现］，用来解释复卦六三爻辞 “频繁地回复（正道），有危险但没有过错”。意思是受到伤害但没有灾祸。 ［背着粮食、扛着行囊］，用来解释《序卦》中 “泰，是通畅的意思”。 ［出门一直往北走］，用来解释否卦上九爻辞 “使闭塞的否的局面倾覆，先经历闭塞然后喜悦”。

英文：1484 Hexagram Fu changes into Hexagram Pi. [The thousand-year-old old house will have a situation of distress and urgency], which is used to interpret the third line of the upper trigram of Hexagram Fu: "Return (to the right path) frequently, there is danger but no fault." It means being hurt but having no disaster. [Carry the grain on the back and carry the bag], which is used to interpret in the "Xugua": "Tai means smoothness." [Go out and keep walking north], which is used to interpret the top ninth line of Hexagram Pi: "Overturn the blocked situation of Pi, experience blockage first and then joy."

1485復之同人［凶憂災禍, 日益章明］釋復上六"迷復, 凶, 有災眚." ［禍不可救］釋否卦名, 閉阻. ［三郤夷傷］釋同人六二"同人于宗, 吝." ［集注] 0280需之復, 1303噬嗑之剝, 2123姤之泰.

1485 复卦变为同人卦 ［凶险、忧愁、灾祸，一天比一天更加明显］，用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。 ［灾祸无法挽救］，用来解释否卦的卦名（否象征闭塞）。 ［三郤（郤锜、郤犨、郤至）被诛灭伤害］，用来解释同人卦六二爻辞 “只在宗族内部和同路人亲近，有遗憾”。 ［集合注释］0280 条是需卦变复卦，1303 条是噬嗑卦变剥卦，2123 条是姤卦变泰卦。

英文：1485 Hexagram Fu changes into Hexagram Tongren. [Danger, sorrow, disaster, becoming more and more obvious day by day], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." [The disaster cannot be saved], which is used to interpret the name of Hexagram Pi (Hexagram Pi symbolizes blockage). [The three Xi (Xi Qi, Xi Chou, Xi Zhi) are exterminated and hurt], which is used to interpret the second line of the upper trigram of Hexagram Tongren: "Be close to the like-minded people only within the clan, there is regret." [Collected Annotations] The 0280th item is that Hexagram Xu changes into Hexagram Fu, the 1303rd item is that Hexagram Shike changes into Hexagram Bo, and the 2123rd item is that Hexagram Gou changes into Hexagram Tai.

1486復之大有［冠危戴患, 身驚不安］危, 高. 冠危, 高冠. 釋復上九"迷復, 凶, 有災眚." ［與福馳逐］釋同人卦辭"同人于野, 亨. 利涉大川, 利君子貞." ［凶來入門］䆁大有初九"無交害, 匪咎, 艱則无咎."

1486 复卦变为大有卦 ［戴着高高的帽子，却带着忧患，身体惊惶不安］，“危”，是高的意思。“冠危”，即高冠。用来解释复卦上九爻辞 “迷失了回复正道的路，凶险，有灾祸”。 ［追逐福气］，用来解释同人卦的卦辞 “在野外和同路人相聚，亨通。有利于渡过大河，有利于君子坚守正道”。 ［凶险之事来到家门口］，用来解释大有卦初九爻辞 “没有与人交往而带来的害处，没有过错，经历艰难就没有过错”。

英文：1486 Hexagram Fu changes into Hexagram Dayou. [Wear a tall hat but carry worries, and the body is alarmed and restless], "Wei" means high. "Guanwei" means a tall hat. It is used to interpret the top ninth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." [Chase after good fortune], which is used to interpret the hexagram statement of Hexagram Tongren: "Gather with like-minded people in the wild, it is prosperous. It is beneficial to cross the big river, and it is beneficial for the gentleman to adhere to the right path." [The dangerous thing comes to the door], which is used to interpret the first line of the lower trigram of Hexagram Dayou: "There is no harm brought by interacting with people, there is no fault, and if one experiences hardships, there will be no fault."

1487復之謙［虎狼並處, 不可以仕］釋復初九象"不遠之復, 以脩身也." ［忠謀輔政, 禍必及己］釋大有初九”无交害, 匪咎, 艱則无咎.”［退隱深山, 身乃不殆］釋謙六四"无不利, 撝謙." 殆音代, 危. 尚注”殆音以, 言與宵小並不仕, 雖忠必獲禍, 退隱則免也.”

1487 复卦变为谦卦 ［老虎和狼共处一地，不可以去做官］，用来解释复卦初九爻的象辞 “走出去不远就回复（正道），是为了修养自身”。 ［忠诚地谋划辅助政事，灾祸必定会降临到自己身上］，用来解释大有卦初九爻辞 “没有与人交往而带来的害处，没有过错，经历艰难就没有过错”。 ［退隐到深山中，自身才不会有危险］，用来解释谦卦六四爻辞 “没有什么不利的，发挥谦虚的美德”。“殆” 读音为 dài，是危险的意思。尚氏注释 “‘殆’读音为 yǐ，意思是与卑鄙小人共处就不要去做官，即使忠诚也必定会招来灾祸，退隐就能免除（灾祸）。”

英文：1487 Hexagram Fu changes into Hexagram Qian. [Tigers and wolves coexist in one place, and one should not become an official], which is used to interpret the Image statement of the first line of the lower trigram of Hexagram Fu: "Go out not far and return (to the right path), it is for cultivating oneself." [Devotedly plan and assist in government affairs, and the disaster will surely befall oneself], which is used to interpret the first line of the lower trigram of Hexagram Dayou: "There is no harm brought by interacting with people, there is no fault, and if one experiences hardships, there will be no fault." [Retire to the deep mountains, and oneself will not be in danger], which is used to interpret the fourth line of the upper trigram of Hexagram Qian: "There is nothing unfavorable, give play to the virtue of modesty." "Dai" is pronounced as dài, meaning danger. Shang's annotation: "The pronunciation of 'Dai' is yǐ, which means that if one coexists with despicable villains, one should not become an official. Even if one is loyal, one will surely incur disasters. Retiring can avoid (disasters)."

1488復之豫［卵與石鬥, 糜碎無處］釋復上六"迷復, 凶, 有災眚." ［挈瓶之使］像汲水瓶一樣淺薄的見識. 釋謙六四“無不利, 撝謙.” 言能夠發揮謙虛的美德. 無所不利.” 翟云”使, 當作智. 雖有絜瓶之知, 守不假器, 見左傳昭七年.” 丁云"左傳：雖有挈缾之知, 守不假器, 禮也. 杜注：挈瓶, 汲者, 喻小知. 為人守器猶不以借人. 缾, 瓶同." 挈為汲, 謙下卦為艮, 説卦艮為手, 故為汲, 挈. 井卦辭”羸其瓶” 李疏”離外實中虛為瓶.” 又説卦”離為大腹.” 瓶多大腹, 故為離. 謙三至五爻互坎, 坎為水, 為隱伏.” 汲瓶入水, 伏坎為離, 故挈瓶取象於離, 離為瓶. 尚注焦氏易詁第153頁”豫艮手為挈, 震為瓶, 故曰挈瓶.” 尚注取象有誤.［不為憂懼］䆁豫六五"貞疾, 恆不死." 言貞正而防佚樂, 可免滅亡, 故不為憂懼.

1488 复卦变为豫卦 ［鸡蛋和石头相斗，会碎得无处可寻］，用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。 ［像汲水瓶一样浅薄的见识（之人）］，像汲水瓶一样浅薄的见识。用来解释谦卦六四爻辞 “没有什么不利的，发挥谦虚的美德”。意思是能够发挥谦虚的美德，就没有什么不利的。” 翟氏说 “‘使’，应当写作‘智’。即使有像汲水的瓶子那样的小聪明，也会坚守不借器物给别人，见于《左传・昭公七年》。” 丁氏说 “《左传》中说：‘即使有像汲水的瓶子那样的小聪明，也会坚守不借器物给别人，这是礼。’杜预注释：‘挈瓶，是指汲水的人，比喻小聪明。为人守护器物尚且不借给别人。’‘缾’，和‘瓶’相同。” “挈” 是汲水的意思，谦卦下卦为艮卦，《说卦》中艮卦代表手，所以有汲水、挈取的意思。井卦的卦辞 “碰翻了水瓶”，李鼎祚的疏解中说 “离卦外面实中间虚就像瓶子”。又《说卦》中 “离卦代表大腹”。瓶子大多是大腹的形状，所以和离卦对应。谦卦三至五爻互卦为坎卦，坎卦代表水，代表隐伏。” 汲水瓶放入水中，坎卦隐伏而显现为离卦（像瓶子），所以 “挈瓶” 的取象来自离卦，离卦代表瓶子。尚氏注释《焦氏易诂》第 153 页中说 “豫卦中艮卦代表手为挈取，震卦代表瓶，所以说‘挈瓶’”。尚氏的取象有误。 ［不为此感到忧虑恐惧］，用来解释豫卦六五爻辞 “坚守正道防备疾病，长久地不会死亡”。意思是坚守正道而防备安逸享乐，就可以避免灭亡，所以不为此感到忧虑恐惧。

英文：1488 Hexagram Fu changes into Hexagram Yu. [The egg fights against the stone and will be shattered without a trace], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." [A person with shallow knowledge like a water pitcher], with shallow knowledge like a water pitcher. It is used to interpret the fourth line of the upper trigram of Hexagram Qian: "There is nothing unfavorable, give play to the virtue of modesty." It means that if one can give play to the virtue of modesty, there is nothing unfavorable. "Zhai said:"The character 'Shi' should be written as 'Zhi'. Even if one has a little 小聪明 like a water pitcher, one will also adhere to not lending the utensils to others, as seen in the 'Zuo Zhuan・The Seventh Year of Duke Zhao'. "Ding said:"It is said in the 'Zuo Zhuan': 'Even if one has a little 小聪明 like a water pitcher, one will also adhere to not lending the utensils to others, and this is the etiquette.' Du Yu's annotation: 'Qieping refers to the person who draws water, which is a metaphor for a little 小聪明. When guarding the utensils for others, one still will not lend them to others.' 'Ping' is the same as 'Ping'.""Qie" means drawing water. The lower trigram of Hexagram Qian is Hexagram Gen. In the "Shuo Gua", Hexagram Gen represents the hand, so it has the meaning of drawing water and picking up. The hexagram statement of Hexagram Jing: "Knock over the water bottle", Li Dingzuo's annotation says: "Hexagram Li is solid outside and empty inside, just like a bottle." Also, in the "Shuo Gua": "Hexagram Li represents a big belly." Most bottles are in the shape of a big belly, so they correspond to Hexagram Li. The mutual hexagram of the third to the fifth lines of Hexagram Qian is Hexagram Kan. Hexagram Kan represents water and concealment. "Put the water pitcher into the water, Hexagram Kan is concealed and appears as Hexagram Li (like a bottle), so the image of"Qieping"comes from Hexagram Li, and Hexagram Li represents the bottle. Shang's annotation in the 153rd page of the"Jiao's Yi Gu":"In Hexagram Yu, Hexagram Gen represents the hand for picking up, and Hexagram Zhen represents the bottle, so it is said 'Qieping'."Shang's interpretation of the image is wrong. [Not feel worried and afraid about this], which is used to interpret the fifth line of the upper trigram of Hexagram Yu:"Adhere to the right path and guard against illness, and one will not die for a long time." It means that if one adheres to the right path and guards against comfort and pleasure, one can avoid destruction, so one does not feel worried and afraid about this.

1489復之隨［五心六意, 歧道多怪］釋復上六"迷復, 凶, 有災眚." ［非君本志］䆁豫六三"盱豫, 悔. 遲有悔." 言曲意媚上以求悅樂, 雖非您本意, 必致悔恨. ［生我恨悔］釋隨六二”係小子, 失丈夫.” 因小失大, 卻為我帶來悔恨. ［集注］2385睽之隨

1489 复卦变为随卦 ［三心二意，岔路上有很多怪异的事情］，用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。 ［不是君主的本意］，用来解释豫卦六三爻辞 “媚上以求安乐，会有悔恨。迟疑不决也会有悔恨”。意思是曲意逢迎上司来求取欢乐，虽然不是您的本意，必定会导致悔恨。 ［给我带来了悔恨］，用来解释随卦六二爻辞 “系恋小子（晚辈、小人），就会失去大丈夫（长辈、君子）”。因为小的利益而失去大的利益，却给我带来了悔恨。 ［集合注释］2385 条是睽卦变随卦。

英文：1489 Hexagram Fu changes into Hexagram Sui. [Be of two minds, and there are many strange things on the fork road], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." [It is not the intention of the monarch], which is used to interpret the third line of the upper trigram of Hexagram Yu: "Flatter the superior to seek comfort and pleasure, there will be regret. Hesitating will also lead to regret." It means currying favor with the superior to seek pleasure. Although it is not your intention, it will surely lead to regret. [Bring regret to me], which is used to interpret the second line of the upper trigram of Hexagram Sui: "Attach to the young man (the younger generation, the villain), and one will lose the gentleman (the elder generation, the gentleman)." Losing big interests because of small interests has brought regret to me. [Collected Annotations] The 2385th item is that Hexagram Kui changes into Hexagram Sui.

1490復之蠱［雨雪載塗］釋復上六"迷復, 凶, 有災眚." ［東行破車］釋隨初九"官有渝, 貞吉. 出門交有功." ［旅人無家］旅人無家可歸. 䆁蠱彖”利涉大川, 往有事也.” 蠱卦名, 惑亂. ［集注］四部注"詩出車：勞還率也. 曰： 昔我往矣, 黍稷方華. 今我來思, 雨雪載塗, 王事多難, 不遑啓居." 這是一位武士自述他跟隨統帥南仲出征及凱旋的詩.

1490 复卦变为蛊卦 ［大雪覆盖了道路］，用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。 ［向东行走，乘坐着破旧的车子］，用来解释随卦初九爻辞 “官职有变动，坚守正道吉利。出门与人交往会有功绩”。 ［旅人没有家可归］，旅人无家可归。用来解释蛊卦的彖辞 “有利于渡过大河，前往会有事情做”。蛊卦的卦名，象征惑乱。 ［集合注释］四部注释 “《诗经・出车》：是慰劳凯旋归来的统帅的诗。说：‘从前我出征的时候，黍稷正当开花。如今我归来，大雪覆盖了道路。王事多有艰难，没有闲暇安居休息。’” 这是一位武士自述他跟随统帅南仲出征及凯旋的诗。

英文：1490 Hexagram Fu changes into Hexagram Gu. [The snow covers the road], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." [Go eastward and ride in a shabby cart], which is used to interpret the first line of the lower trigram of Hexagram Sui: "There is a change in the official position, adhering to the right path is auspicious. Go out and interact with people, and there will be achievements." [The traveler has no home to return to], the traveler has no home to return to. It is used to interpret the Tuan statement of Hexagram Gu: "It is beneficial to cross the big river, and there will be things to do when going there." The name of Hexagram Gu symbolizes confusion. [Collected Annotations] The annotation in the Four Books: "The 'Chu Che' in the 'Book of Songs' is a poem to comfort the returning commander. It says: 'When I went on the expedition in the past, the millet and broomcorn millet were just in bloom. Now I am back, and the snow covers the road. The king's affairs are full of hardships, and there is no leisure to live in peace and rest.'" This is a poem in which a warrior tells about his expedition and triumphant return following the commander Nan Zhong.

1491復之臨［尚利壞義, 月出平地］言崇尚私利, 不講正義. 平地下陷成穴. 翟云”月當作穴, 言地陷也.” 尚注”兌為月, 坤為平地, 為國, 為什麼滅亡. 月出平地, 用象神妙.” 尚注似指月蝕而言. 釋復上六"迷復, 凶, 有災眚." ［國亂天常］釋蠱卦名, 惑亂. ［咎徴滅亡］釋臨彖"至于八月有凶, 消不久也."

1491 复卦变为临卦 ［崇尚利益而破坏道义，月亮从平地升起］，意思是崇尚个人私利，不讲求正义。平地凹陷形成洞穴。翟氏说 “‘月’应当写作‘穴’，说的是地面下陷。” 尚氏注释 “兑卦代表月，坤卦代表平地，代表国家，（这样的情况）为什么会灭亡。月亮从平地升起，对卦象的运用非常神妙。” 尚氏注释似乎指的是月食的情况。用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。 ［国家混乱，违背了自然常理］，用来解释蛊卦的卦名（蛊象征惑乱）。 ［灾祸的征兆预示着灭亡］，用来解释临卦的彖辞 “到了八月会有凶险，是因为阳气消减不能长久” 。

英文：1491 Hexagram Fu changes into Hexagram Lin. [Advocate interests and undermine morality, the moon rises from the flat ground], it means advocating personal self-interests and not emphasizing justice. The flat ground sinks and forms a cave. Zhai said: "The character 'Yue' should be written as 'Xue', which means the ground sinks." Shang's annotation: "Hexagram Dui represents the moon, Hexagram Kun represents the flat ground and the country. Why will (such a situation) lead to destruction? The moon rises from the flat ground, and the application of the hexagram image is very wonderful." Shang's annotation seems to refer to the situation of a lunar eclipse. It is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." [The country is in chaos and violates the natural principles], which is used to interpret the name of Hexagram Gu (Hexagram Gu symbolizes confusion). [The omen of disaster indicates destruction], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, because the yang qi decreases and cannot last for a long time."

1492復之觀［東行破車, 步入危家］釋復上六"迷復, 凶, 有災眚." ［衡門穿射, 無以為主］以衡木為門, 一眼望穿. 䆁臨彖"至于八月有凶, 消不久也." 衡門, 以橫木為門, 形容簡陋的住所. 詩東風衡門：衡門之下, 可以棲遲. ［賣袍續食, 糟糠不飽］無法維生. 釋觀六三"觀我生, 進退." ［集注］2694夬之訟.

1492 复卦变为观卦 ［向东行进，乘坐着破旧的车子，走进危险的人家］，用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。 ［简陋的衡门被穿透，没有可以作为主人的人］，用横木作为门，一眼就能望穿。用来解释临卦的彖辞 “到了八月会有凶险，是因为阳气消减不能长久” 。“衡门”，是用横木做门，形容简陋的住所。《诗经・陈风・衡门》中说：“横木为门的下面，可以栖身。” ［卖掉袍子来换取食物，连糟糠都吃不饱］，无法维持生计。用来解释观卦六三爻辞 “观察自我的行为，决定是前进还是后退”。 ［集合注释］2694 条是夬卦变讼卦。

英文：1492 Hexagram Fu changes into Hexagram Guan. [Go eastward, ride in a shabby cart, and enter the dangerous house], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." [The simple Hengmen is penetrated, and there is no one who can be the master], use a horizontal wooden beam as the door, and one can see through it at a glance. It is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, because the yang qi decreases and cannot last for a long time." "Hengmen" is a door made of horizontal wooden beams, describing a simple residence. It is said in the "Hengmen" in the "Chen Feng" of the "Book of Songs": "Under the door made of horizontal wooden beams, one can take shelter." [Sell the robe to exchange for food, and even can't get enough of chaff], unable to make a living. It is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [Collected Annotations] The 2694th item is that Hexagram Guai changes into Hexagram Song.

1493復之噬嗑［逐禽出門, 并失玉丸］釋復上六"迷復, 凶, 災眚." 玉丸不知為何物, 可能為玉石做的彈丸, 用來射禽. ［往來井上］釋觀六三“觀我生, 進退.”［破甑缺益］釋雜卦"噬嗑, 食也." 甑, 蒸鍋. 益, 汲古, 學津, 四部, 士禮, 子書本作"盆".

1493 复卦变为噬嗑卦 ［出门去追逐禽兽，同时丢失了玉丸］，用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。不知道玉丸是什么东西，可能是用玉石做的弹丸，用来射禽兽。 ［在井边来回走动］，用来解释观卦六三爻辞 “观察自我的行为，决定是前进还是后退”。 ［破碎的甑和残缺的盆］，用来解释《杂卦》中 “噬嗑，是饮食的意思”。“甑”，是蒸锅。“益”，汲古阁本、学津本、四部本、士礼本、子书本写作 “盆” 。

英文：1493 Hexagram Fu changes into Hexagram Shike. [Go out to chase the birds and beasts and lose the jade pellet at the same time], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." I don't know what the jade pellet is. It may be a pellet made of jade, used to shoot the birds and beasts. [Walk back and forth by the well], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [The broken steamer and the incomplete basin], which is used to interpret in the "Zagua": "Shike means eating and drinking." "Zeng" is a steamer. "Yi", in the Jiguge Edition, Xuejin Edition, Sibu Edition, Shili Edition, and Zishu Edition, is written as "Pen".

1494復之賁［孟春醴酒, 使君壽考］釋復六二"休復, 吉." 詩豳風七月”八月剝棗, 十月獲稻. 為此春酒, 以介眉壽.”［南山多福, 宜行賈市］釋雜卦”噬嗑, 食也.”［稻梁雌雉, 所至利喜］釋賁六五象"六五之吉, 有喜也." ［集注］0400師之豫, 3271艮之師.

1494 复卦变为贲卦 ［孟春时节的甜酒，能让君主长寿安康］，用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。《诗经・豳风・七月》中说 “八月打枣，十月收获稻谷。用这些做春酒，用来祈求长寿。” ［南山有很多福气，适合去做买卖］，用来解释《杂卦》中 “噬嗑，是饮食的意思”。 ［稻谷高粱和母野鸡，所到之处都带来利益和喜悦］，用来解释贲卦六五爻的象辞 “六五爻的吉祥，是有喜事的意思”。 ［集合注释］0400 条是师卦变豫卦，3271 条是艮卦变师卦。

英文：1494 Hexagram Fu changes into Hexagram Bi. [The sweet wine in the first month of spring can make the monarch live a long and healthy life], which is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." It is said in the "July" in the "Bin Feng" of the "Book of Songs": "Beat the dates in August, and harvest the rice in October. Use these to make spring wine, and use it to pray for a long life." [There is a lot of good fortune in the Southern Mountain, and it is suitable to do business], which is used to interpret in the "Zagua": "Shike means eating and drinking." [Rice, sorghum and the female pheasant bring benefits and joy wherever they go], which is used to interpret the Image statement of the fifth line of the upper trigram of Hexagram Bi: "The auspiciousness of the fifth line of the upper trigram of Hexagram Bi means there is a happy event." [Collected Annotations] The 0400th item is that Hexagram Shi changes into Hexagram Yu, and the 3271st item is that Hexagram Gen changes into Hexagram Shi.

1495復之剝［持刀操肉, 對酒不食］釋復六三”頻復, 厲無咎." ［夫亡從軍, 少子入獄］釋賁九三象”永貞之吉, 終莫之陵也." ［抱膝獨宿］釋剝卦名, 剝落. ［集注] 0127坤之既濟, 1544無妄之比.

1495 复卦变为剥卦 ［拿着刀，握着肉，面对美酒却不食用］，用来解释复卦六三爻辞 “频繁地回复（正道），有危险但没有过错”。 ［丈夫死去，（妻子）从军，小儿子入狱］，用来解释贲卦九三爻的象辞 “永远坚守正道而获得吉祥，最终不会被欺凌”。 ［抱着膝盖独自睡觉］，用来解释剥卦的卦名（剥象征剥落）。 ［集合注释］0127 条是坤卦变既济卦，1544 条是无妄卦变比卦。

英文：1495 Hexagram Fu changes into Hexagram Bo. [Hold a knife, grasp the meat, and face the fine wine but not eat it], which is used to interpret the third line of the upper trigram of Hexagram Fu: "Return (to the right path) frequently, there is danger but no fault." [The husband dies, (the wife) joins the army, and the youngest son is imprisoned], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Bi: "Adhere to the right path forever and obtain good fortune, and finally will not be bullied." [Hug one's knees and sleep alone], which is used to interpret the name of Hexagram Bo (Hexagram Bo symbolizes stripping). [Collected Annotations] The 0127th item is that Hexagram Kun changes into Hexagram Jiji, and the 1544th item is that Hexagram Wuwang changes into Hexagram Bi.

1496復之復［周師伐紂, 剋於牧野...天下悅喜］釋復六二"休復, 吉." ［甲子平旦］釋剝六三"剝之, 无咎." ［集注]0917謙之噬嗑, 3755渙之夬, 3822節之升.

1496 复卦变为复卦 ［周武王的军队讨伐商纣王，在牧野战胜了他…… 天下人都喜悦高兴］，用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。 ［甲子日的清晨］，用来解释剥卦六三爻辞 “剥落（阳刚），没有过错”。 ［集合注释］0917 条是谦卦变噬嗑卦，3755 条是涣卦变夬卦，3822 条是节卦变升卦。

英文：1496 Hexagram Fu changes into Hexagram Fu. [The army of King Wu of Zhou attacked King Zhou of Shang and defeated him in Muye... People all over the world were joyful and happy], which is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." [The early morning of the day of Jiazi], which is used to interpret the third line of the upper trigram of Hexagram Bo: "Strip (the yang and firm), there is no fault." [Collected Annotations] The 0917th item is that Hexagram Qian changes into Hexagram Shike, the 3755th item is that Hexagram Huan changes into Hexagram Guai, and the 3822nd item is that Hexagram Jie changes into Hexagram Sheng.

1497復之無妄［踦牛傷暑, 不能成畝, 草萊不墾］釋復六二"休復, 吉." 草萊, 雜草.［年歲無有］釋无妄上九”無妄, 行有眚, 無攸利.” 尚注”京房以無妄為大旱之卦.”［集注］3344歸妹之坤.

1497 复卦变为无妄卦 ［骑着牛却中暑了，无法耕种完一亩地，杂草也没有开垦］，用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。“草莱”，指杂草。 ［没有好的年成］，用来解释无妄卦上九爻辞 “不妄为，行动就会有灾祸，没有什么有利的”。尚氏注释 “京房认为无妄卦是大旱的卦象”。 ［集合注释］3344 条是归妹卦变坤卦。

英文：1497 Hexagram Fu changes into Hexagram Wuwang. [Ride a cow but suffer from heatstroke, unable to finish cultivating one mu of land, and the weeds are not cleared], which is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." "Caolai" refers to weeds. [There is no good harvest year], which is used to interpret the top ninth line of Hexagram Wuwang: "Do not act recklessly, there will be disasters when taking action, and there is nothing beneficial." Shang's annotation: "Jing Fang believes that Hexagram Wuwang is the hexagram image of a severe drought." [Collected Annotations] The 3344th item is that Hexagram Guimei changes into Hexagram Kun.

1498復之大畜［南邦大國, 鬼魅滿室］釋復上六"迷復, 凶, 有災眚." ［讙聲相逐］釋無妄上九"无妄, 行有眚, 无攸利." 讙, 譁.［為我行賊］即為賊, 我行. 釋大畜初九"有厲, 利已."

1498 复卦变为大畜卦 ［南方的大国，鬼魅充满了整个屋子］，用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。 ［喧闹声相互追逐］，用来解释无妄卦上九爻辞 “不妄为，行动就会有灾祸，没有什么有利的”。“讙”，通 “哗”。 ［成为我的盗贼，我要行动］，即成为盗贼，我要有所行动。用来解释大畜卦初九爻辞 “有危险，适宜停止（行动）”。

英文：1498 Hexagram Fu changes into Hexagram Daxu. [The big country in the south, ghosts and demons fill the whole house], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." [The noisy sounds chase each other], which is used to interpret the top ninth line of Hexagram Wuwang: "Do not act recklessly, there will be disasters when taking action, and there is nothing beneficial." "Huan" is the same as "Hua". [Become my thief, I will take action], that is, become a thief and I will take some action. It is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is appropriate to stop (taking action)."

1499復之頤［噂噂所言, 莫如我垣］釋復六二"休復, 吉." 尚注”如, 往也.”［歡樂堅固］釋大畜上九"何天之衢, 亨." ［可以長安］䆁頤象彖"頤, 貞吉. 養正則吉也." ［集注］0042乾之困, 0835大有之屯, 3115革之損.

1499 复卦变为颐卦 ［众人所说的，都不如我家的围墙（坚固）］，用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。尚氏注释 “如，是往的意思”。 ［欢乐且坚固］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［可以长久安宁］，用来解释颐卦的象辞和彖辞 “颐卦，坚守正道吉祥。修养正道就会吉祥”。 ［集合注释］0042 条是乾卦变困卦，0835 条是大有卦变屯卦，3115 条是革卦变损卦。

英文：1499 Hexagram Fu changes into Hexagram Yi. [What the crowd says is not as good as the wall of my house (solid)], which is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." Shang's annotation: "Ru means going." [Joyful and solid], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth path in the sky, it is prosperous." [It can be peaceful for a long time], which is used to interpret the Image statement and the Tuan statement of Hexagram Yi: "Hexagram Yi, adhering to the right path is auspicious. Cultivating the right path will be auspicious." [Collected Annotations] The 0042nd item is that Hexagram Qian changes into Hexagram Kun, the 0835th item is that Hexagram Dayou changes into Hexagram Tun, and the 3115th item is that Hexagram Ge changes into Hexagram Sun.

1500復之大過［堯舜禹湯, 四聖敦仁］釋六二象"休復之吉, 以下仁也." ［允施德音. 民安無窮］釋頤上九象"由頤, 厲吉. 大有慶也." ［旅人相望, 未同朝郷] 在外羈旅之人, 互相觀望, 沒有共同的意向. 尚注”郷, 向也.”釋大過象"澤滅木, 大過. 君子以獨立不懼. 遯世無悶."

1500 复卦变为大过卦 ［唐尧、虞舜、夏禹、商汤，四位圣人敦厚仁爱］，用来解释复卦六二爻的象辞 “美好地回复（正道）而获得吉祥，是因为能屈居下位亲近仁爱之人”。 ［真诚地施行仁德的政令，百姓安乐无穷］，用来解释颐卦上九爻的象辞 “天下依赖他而得到养育，有危险但最终吉祥。有很大的福庆”。 ［在外的旅人相互张望，没有共同的朝向（目标）］，在外羁旅之人，互相观望，没有共同的意向。尚氏注释 “‘郷’，通‘向’”。用来解释大过卦的象辞 “沼泽淹没了树木，是大过卦。君子因此要独立而无所畏惧，隐遁于世也不烦闷”。

英文：1500 Hexagram Fu changes into Hexagram Daxu. [Yao of the Tang Dynasty, Shun of the Yu Dynasty, Yu of the Xia Dynasty, and Tang of the Shang Dynasty, the four sages are honest and benevolent], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully and obtain good fortune, because one can stay in a lower position and be close to the benevolent people." [Sincerely implement the decrees of benevolence and virtue, and the common people will be happy infinitely], which is used to interpret the Image statement of the top ninth line of Hexagram Yi: "The whole world relies on him for nourishment, there is danger but it is finally auspicious. There is great blessing." [The travelers outside look at each other and have no common orientation (goal)], the travelers outside look at each other and have no common intention. Shang's annotation: "The character 'Xiang' is the same as 'Xiang'." It is used to interpret the Image statement of Hexagram Daxu: "The marsh submerges the trees, which is Hexagram Daxu. The gentleman should thus be independent and fearless, and not be depressed when living in seclusion."

1501復之坎［桎梏拘獲, 身入牢獄］釋復上九"迷復, 凶, 有災眚." 桎枯, 束縛. ［髠刑受法, 終不得釋］釋大過九三象"棟橈之凶, 不可以有輔也." 髡, 剃去長髮之刑罰.［耳閉道塞, 求事不得］釋坎初六"習坎, 入于坎窞, 凶."

1501 复卦变为坎卦 ［被枷锁拘禁捕获，身体进入牢狱］，用来解释复卦上九爻辞 “迷失了回复正道的路，凶险，有灾祸”。“桎梏”，是束缚的意思。 ［遭受髡刑，受到法律制裁，最终不能被释放］，用来解释大过卦九三爻的象辞 “栋梁弯曲的凶险，是不可以有所辅助（挽救）的”。“髡”，是剃去长发的刑罚。 ［耳朵闭塞，道路堵塞，谋求事情不能成功］，用来解释坎卦初六爻辞 “重重艰险，陷入陷坑深处，凶险”。

英文：1501 Hexagram Fu changes into Hexagram Kan. [Be imprisoned and captured by the shackles, and the body enters the prison], which is used to interpret the top ninth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." "Zhigu" means to bind. [Suffer the punishment of shaving the head, be sanctioned by the law, and finally cannot be released], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Daxu: "The danger of the bent ridgepole, it cannot be assisted (saved)." "Kun" is the punishment of shaving off the long hair. [The ears are blocked, the road is blocked, and seeking things cannot succeed], which is used to interpret the first line of the lower trigram of Hexagram Kan: "Layers of hardships, fall into the deep pit, it is dangerous."

1502復之離［桀跖並處, 民困愁苦］釋復上九"迷復, 凶, 有災眚." 言陷入迷途, 必有凶險. ［行旅遲遲］釋坎六三"來之坎坎, 險且枕, 入于坎窞, 勿用." 言處於險陷時, 當先求自保以待時機.［留連齊魯］釋離卦名, 附麗, 依附.［集注］0028之大過, 0247蒙之豐, 0919謙之剝, 1965咸之萃, 2504豐之井.

1502 复卦变为离卦 ［夏桀和盗跖共处一地，百姓困苦忧愁］，用来解释复卦上九爻辞 “迷失了回复正道的路，凶险，有灾祸”。意思是陷入迷途，必定有凶险。 ［行路迟缓］，用来解释坎卦六三爻辞 “往来皆处在重重险陷中，危险而且难以安身，陷入陷坑深处，不宜有所行动”。意思是处于险陷时，应当先求自保以待时机。 ［在齐国和鲁国之间流连忘返］，用来解释离卦的卦名（离象征附丽、依附）。 ［集合注释］0028 条是乾卦变大过卦，0247 条是蒙卦变丰卦，0919 条是谦卦变剥卦，1965 条是咸卦变萃卦，2504 条是丰卦变井卦。

英文：1502 Hexagram Fu changes into Hexagram Li. [King Jie of the Xia Dynasty and the robber Zhi coexist in one place, and the common people are in hardship and sorrow], which is used to interpret the top ninth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." It means that falling into the wrong path will surely lead to danger. [Walk slowly], which is used to interpret the third line of the upper trigram of Hexagram Kan: "Come and go in layers of danger, it is dangerous and difficult to settle down, fall into the deep pit, it is not appropriate to take any action." It means that when in danger, one should first seek self-protection and wait for the opportunity. [Linger between the State of Qi and the State of Lu], which is used to interpret the name of Hexagram Li (Hexagram Li symbolizes attachment). [Collected Annotations] The 0028th item is that Hexagram Qian changes into Hexagram Daxu, the 0247th item is that Hexagram Meng changes into Hexagram Feng, the 0919th item is that Hexagram Qian changes into Hexagram Bo, the 1965th item is that Hexagram Xian changes into Hexagram Cui, and the 2504th item is that Hexagram Feng changes into Hexagram Jing.

1503復之咸［求鷄獲雉, 買鱉失魚］釋復六三"頻復, 厲. 無咎." 言皺眉返回, 受害而無災咎. ［出入鈞敵, 利得無餘］言損益相等, 並無盈餘. 釋離初九"履錯然, 敬之, 无咎." 尚注"鷄雉魚龞相等, 故曰鈞敵." ［齊姜宋子, 婚姻孔喜］䆁咸卦辭"亨, 利貞, 取女吉." 四部注"詩衡門篇：豈其取妻, 必齊之姜. 豈其取女, 必宋之子."

1503 复卦变为咸卦 ［想求鸡却得到了野鸡，买鳖却丢失了鱼］，用来解释复卦六三爻辞 “频繁地回复（正道），有危险但没有过错”。意思是皱着眉头返回，受到伤害但没有灾祸。 ［出入的数量相当，利益没有剩余］，意思是损益相等，并没有盈余。用来解释离卦初九爻辞 “脚步错乱，恭敬对待，没有过错”。尚氏注释 “鸡、野鸡、鱼、鳖的价值相当，所以说‘钧敌’”。 ［齐姜和宋子，婚姻非常美满欢喜］，用来解释咸卦的卦辞 “亨通，有利于坚守正道，娶妻吉祥”。四部注释 “《诗经・衡门》篇中说：‘难道娶妻一定要娶齐国的姜氏女。难道娶妻一定要娶宋国的子氏女。’”

英文：1503 Hexagram Fu changes into Hexagram Xian. [Try to get a chicken but get a pheasant instead, buy a turtle but lose the fish], which is used to interpret the third line of the upper trigram of Hexagram Fu: "Return (to the right path) frequently, there is danger but no fault." It means frowning and returning, being hurt but having no disaster. [The quantity of income and expenditure is equivalent, and there is no surplus of profit], it means that the profit and loss are equal and there is no surplus. It is used to interpret the first line of the lower trigram of Hexagram Li: "The steps are in disorder, treat it with respect, there is no fault." Shang's annotation: "The values of the chicken, the pheasant, the fish and the turtle are equivalent, so it is said 'Jun Di'." [Qi Jiang and Song Zi, the marriage is very happy], which is used to interpret the hexagram statement of Hexagram Xian: "It is prosperous, it is beneficial to adhere to the right path, it is auspicious to marry a wife." The annotation in the Four Books: "It is said in the 'Hengmen' in the 'Book of Songs': 'Do you have to marry a woman of the Jiang family in the State of Qi when you get married? Do you have to marry a woman of the Zi family in the State of Song when you get married?'"

1504復之恆［雨師駕駟, 風伯吹雲］釋復六二"休復, 吉." 尚注"雨師, 畢星. 風伯, 箕星." 雨師掌管下雨. ［秦楚爭彊］釋咸六二"咸其腓, 凶, 居吉." ［施不得行］政策不得施行. 䆁恒上六象"振恆在上, 大无功也." 言不安於恒久之道, 必然無功.

1504 复卦变为恒卦 ［雨师驾着四匹马的车，风伯吹动着云彩］，用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。尚氏注释 “雨师，是毕星。风伯，是箕星。” 雨师掌管下雨之事。 ［秦国和楚国争夺霸权］，用来解释咸卦六二爻辞 “感应到小腿肚，凶险，居处不动则吉祥”。 ［政策不能施行］，政策不得施行。用来解释恒卦上六爻的象辞 “处在上位却振摇变动而不能恒守，必然大为无功”。意思是不安于恒久之道，必然没有功绩。

英文：1504 Hexagram Fu changes into Hexagram Heng. [The Rain Master drives a carriage drawn by four horses, and the Wind Master blows the clouds], which is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." Shang's annotation: "The Rain Master is the Bi Star. The Wind Master is the Ji Star." The Rain Master is in charge of raining. [The State of Qin and the State of Chu compete for hegemony], which is used to interpret the second line of the upper trigram of Hexagram Xian: "Sense the calf, it is dangerous, it is auspicious to stay still." [The policy cannot be implemented], the policy cannot be implemented. It is used to interpret the Image statement of the top sixth line of Hexagram Heng: "Shake and change while being in the upper position and cannot maintain constancy, there will surely be no great achievements." It means that if one is not content with the way of constancy, there will surely be no achievements.

1505復之遯［仲冬無秋, 鳥鵲飢憂］釋復上六”迷復, 凶. 有災眚.” 尚注”言仲冬之時, 百物凋落."［困於米食］䆁恆九四"田無禽." ［數驚鸇鳥］連猛禽也受驚. 釋遯上九"肥遯, 無不利." 言高飛遠避, 無所不利.

1505 复卦变为遁卦 ［仲冬时节没有秋天的景象，鸟鹊饥饿忧愁］，用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。尚氏注释 “意思是仲冬的时候，各种事物都凋零了。” ［在粮食方面陷入困境］，用来解释恒卦九四爻辞 “打猎没有获得禽兽”。 ［多次惊动猛禽］，连猛禽也受惊。用来解释遁卦上九爻辞 “远走高飞地隐遁，没有什么不利的”。意思是高飞远避，没有什么不利的。

英文：1505 Hexagram Fu changes into Hexagram Dun. [In the middle of winter, there is no scene of autumn, and the birds and magpies are hungry and worried], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." Shang's annotation: "It means that in the middle of winter, all kinds of things wither and fall." [Be in a predicament in terms of food], which is used to interpret the fourth line of the upper trigram of Hexagram Heng: "Hunt but do not get the birds and beasts." [Alarm the raptors many times], even the raptors are alarmed. It is used to interpret the top ninth line of Hexagram Dun: "Retreat far and high, there is nothing unfavorable." It means flying high and far away to avoid, and there is nothing unfavorable.

1506復之大壯［三羝上山, 俱至陰安］釋復六二”休復, 吉.” 陰安, 山北陰涼安全之所在. ［遂到南陽, 見其芝香］釋遯九三象"係遯之厲, 有疾憊也." ［兩崖相望, 未同枕牀］釋大壯初九"壯于趾, 征凶, 有孚."言大為強盛之時, 不可躁動, 當誠信自守.

1506 复卦变为大壮卦 ［三只公羊上山，都到了山北阴凉安全的地方］，用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。“阴安”，指山北阴凉安全的所在之处。 ［于是到了南阳，见到了那里芝草的香气］，用来解释遁卦九三爻的象辞 “系恋不舍而不能隐遁的危险，是因为有疾病而疲惫不堪”。 ［两座山崖相互对望，却不能同处一床］，用来解释大壮卦初九爻辞 “脚趾强盛，出征会有凶险，有诚信”。意思是大为强盛的时候，不可躁动，应当诚信自守。

英文：1506 Hexagram Fu changes into Hexagram Dazhuang. [Three rams go up the mountain and all arrive at the cool and safe place in the north of the mountain], which is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." "Yin'an" refers to the cool and safe place in the north of the mountain. [Then go to Nanyang and smell the fragrance of the glossy ganoderma there], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Dun: "The danger of being attached and unable to retreat is because of illness and fatigue." [The two cliffs look at each other, but cannot be on the same bed], which is used to interpret the first line of the lower trigram of Hexagram Dazhuang: "The toe is strong, it is dangerous to go on an expedition, there is integrity." It means that when it is very strong, one should not be impetuous and should keep integrity and self-discipline.

1507復之晉［飛之日南, 還歸遼東］飛到日南郡, 返回遼東郡. 釋復六四"中行獨復." 言獨自果敢返回起點. 丁云"日南郡, 故秦象郡. 遼東郡, 秦置, 屬幽州." ［雌雄相從, 和鳴雍雍］釋大壯九二"貞吉." 雍雍, 和貌. ［解我胸舂］釋晉初六"晉如摧如, 貞吉. 罔孚, 裕无咎." 言進長之紉當守持貞正, 寛裕緩進. 尚注"胸舂者, 言胸臆上下不定, 如舂米於胸中也."

1507 复卦变为晋卦 ［飞到日南郡，又回到辽东郡］，飞到日南郡，返回辽东郡。用来解释复卦六四爻辞 “在行进途中独自回复（正道）”。意思是独自果敢地返回起点。丁氏说 “日南郡，是以前秦国的象郡。辽东郡，是秦国设置的，属于幽州。” ［雌雄相随，和谐地鸣叫］，用来解释大壮卦九二爻辞 “坚守正道吉祥”。“雍雍”，是和谐的样子。 ［解开我心中的纠结］，用来解释晋卦初六爻辞 “前进时有所摧折，坚守正道吉祥。不被信任，宽裕处之则没有过错”。意思是在前进增长的时候应当守持贞正，宽裕缓慢地前进。尚氏注释 “胸舂的意思是，说的是胸臆上下不定，就像在胸中舂米一样。”

英文：1507 Hexagram Fu changes into Hexagram Jin. [Fly to the Rinan Commandery and then return to the Liaodong Commandery], fly to the Rinan Commandery and return to the Liaodong Commandery. It is used to interpret the fourth line of the upper trigram of Hexagram Fu: "Return (to the right path) alone during the journey." It means returning to the starting point bravely and independently. Ding said: "The Rinan Commandery was the Xiang Commandery of the former Qin State. The Liaodong Commandery was set up by the Qin State and belonged to Youzhou." [The male and the female follow each other and chirp harmoniously], which is used to interpret the second line of the upper trigram of Hexagram Dazhuang: "Adhere to the right path, it is auspicious." "Yongyong" is the appearance of harmony. [Untie the knot in my heart], which is used to interpret the first line of the lower trigram of Hexagram Jin: "Advance with some setbacks, adhere to the right path, it is auspicious. Not be trusted, deal with it leniently and there will be no fault." It means that when advancing and growing, one should adhere to integrity and advance slowly and leniently. Shang's annotation: "The meaning of 'Xiongchun' is that it means the chest is uncertain up and down, just like pounding rice in the chest."

1508復之明夷［堯飲舜舞, 禹拜上酒］釋復六二"休復, 吉." ［禮樂所豐, 可以安處］䆁晉象"明出地上, 晉. 君子以自昭明德." ［保我淑女］釋明夷卦名, 利艱貞.”

1508 复卦变为明夷卦 ［尧饮酒，舜起舞，禹跪拜献上美酒］，用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。 ［礼乐非常丰盛，可以安心居住］，用来解释晋卦的象辞 “光明出现在地面上，是晋卦。君子因此要自我彰显光明的品德”。 ［保护我的贤良女子］，用来解释明夷卦的卦名（明夷象征利于在艰难中坚守正道）。

英文：1508 Hexagram Fu changes into Hexagram Mingyi. [Yao drinks wine, Shun dances, and Yu kneels and offers fine wine], which is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." [The rites and music are very abundant, and one can live in peace], which is used to interpret the Image statement of Hexagram Jin: "The light appears on the ground, which is Hexagram Jin. The gentleman should thus show his bright virtue by himself." [Protect my virtuous woman], which is used to interpret the name of Hexagram Mingyi (Hexagram Mingyi symbolizes being beneficial to adhering to the right path in hardships).

1509復之家人［大一置酒, 樂正起舞］太乙天神置辦酒席, 以雅正的音樂起舞. 釋復六二"休復, 吉." 尚注"大一, 即北辰, 史記天官書：中宮天極星, 其一明者大一, 常居也. 注：天神最尊貴者." ［萬福攸同, 可以安處］釋明夷象"明入地中, 明夷. 君子以莅眾, 用晦而明." ［綏我齯齒］釋家人六四"富家, 大吉." 齯齒, 老人牙齒落盡, 更生細齒, 比喻高壽. 綏, 安好. ［集注］1634大畜之大壯.

1509 复卦变为家人卦 ［太乙天神置办酒席，乐正（掌管音乐的官员）起舞］，太乙天神置办酒席，以雅正的音乐起舞。用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。尚氏注释 “大一，就是北辰，《史记・天官书》中说：中宫的天极星，其中一颗明亮的就是大一，是常常存在的。注释：是天神中最尊贵的。” ［众多的福气汇聚在一起，可以安心居住］，用来解释明夷卦的象辞 “光明隐入地中，是明夷卦。君子因此在治理众人时，要隐藏自己的明智而显示柔顺”。 ［安抚我的高寿老人］，用来解释家人卦六四爻辞 “使家庭富裕，大为吉祥”。“齯齿”，指老人牙齿落尽，又生出细齿，比喻高寿。“绥”，是安好的意思。 ［集合注释］1634 条是大畜卦变大壮卦。

英文：1509 Hexagram Fu changes into Hexagram Jiaren. [The Taiyi Celestial God prepares the feast, and the Yuezheng (the official in charge of music) dances], the Taiyi Celestial God prepares the feast and dances to the elegant music. It is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." Shang's annotation: "Dayi is the Beichen. It is said in the 'Records of the Grand Historian・The Book of Celestial Officials': Among the Tianji Stars in the Central Palace, one of the bright ones is Dayi, which always exists. Annotation: It is the most noble among the celestial gods." [Many blessings converge together, and one can live in peace], which is used to interpret the Image statement of Hexagram Mingyi: "The light hides in the earth, which is Hexagram Mingyi. The gentleman should thus hide his wisdom and show his gentleness when governing the people." [Soothe my long-lived old people], which is used to interpret the fourth line of the upper trigram of Hexagram Jiaren: "Make the family rich, it is very auspicious." "Nichi" refers to that the old man's teeth fall out and then new fine teeth grow, which is a metaphor for a long life. "Sui" means peace. [Collected Annotations] The 1634th item is that Hexagram Daxu changes into Hexagram Dazhuang.

1510復之睽［白馬騧騮, 生乳不休］釋復六二"休復, 吉." 漢書禮樂志”以馬乳為酒.”［富我商人］釋家人六四"富家, 大吉." ［得利饒優］釋睽彖”説而麗乎明天, 柔進而上行, 得中而應該乎剛, 是以小事吉.” 言乖背之時, 小心處事可獲吉. ［集注］1045隨之噬嗑, 3191鼎之豐.

1510 复卦变为睽卦 ［白色的马、黑嘴的黄马和黑鬃黑尾的红马，产乳不止］，用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。《汉书・礼乐志》中说 “用马乳制成酒”。 ［使我的商人富裕起来］，用来解释家人卦六四爻辞 “使家庭富裕，大为吉祥”。 ［获得很多利益］，用来解释睽卦的彖辞 “和悦而附丽于光明，柔顺前进而向上行，得到中位且与阳刚相应，所以在小事上吉祥”。意思是在乖背不合的时势下，小心谨慎地做事可以获得吉祥。 ［集合注释］1045 条是随卦变噬嗑卦，3191 条是鼎卦变丰卦。

英文：1510 Hexagram Fu changes into Hexagram Kui. [White horses, yellow horses with black mouths and red horses with black manes and tails keep giving milk], which is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." It is said in the "Book of Han・The Book of Rites and Music": "Make wine with horse milk." [Make my merchants rich], which is used to interpret the fourth line of the upper trigram of Hexagram Jiaren: "Make the family rich, it is very auspicious." [Gain a lot of benefits], which is used to interpret the Tuan statement of Hexagram Kui: "Be joyful and attach to the light, move forward gently and go upward, get the middle position and correspond to the yang and firm, so it is auspicious in small matters." It means that in the situation of being contrary and inconsistent, doing things carefully and prudently can obtain good fortune. [Collected Annotations] The 1045th item is that Hexagram Sui changes into Hexagram Shike, and the 3191st item is that Hexagram Ding changes into Hexagram Feng.

1511復之蹇［宛馬疾步, 盲師坐御］䆁復上六"迷復, 凶, 有災眚." 宛, 大宛汗血寶馬. ［目不見路］釋序卦"睽者, 乖也." ［中止不到］䆁蹇彖"蹇, 難也." ［集注］3314艮之鼎.

1511 复卦变为蹇卦 ［大宛的良马快速奔跑，盲人乐师坐着驾车］，用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。“宛”，指大宛的汗血宝马。 ［眼睛看不见道路］，用来解释《序卦》中 “睽，是乖背的意思”。 ［中途停止而不能到达］，用来解释蹇卦的彖辞 “蹇，是艰难的意思”。 ［集合注释］3314 条是艮卦变鼎卦。

英文：1511 Hexagram Fu changes into Hexagram Jian. [The fine horses from Dayuan run fast, and the blind musician sits and drives the carriage], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." "Wan" refers to the sweating blood horses from Dayuan. [The eyes cannot see the road], which is used to interpret in the "Xugua": "Kui means being contrary." [Stop halfway and cannot reach the destination], which is used to interpret the Tuan statement of Hexagram Jian: "Jian means difficulty." [Collected Annotations] The 3314th item is that Hexagram Gen changes into Hexagram Ding.

1512復之解［春桃萌生, 萬物華榮］釋復六二"休復, 吉." ［邦君所居］釋蹇彖"利見大人, 往有功也. 當位貞吉, 以正邦也." ［國樂無憂］釋解六五"君子維有解, 吉, 有孚于小人." 言邦君當解除險難隱患, 以誠信感化小人, 故國樂無憂.［集注］2555解之渙.

1512 复卦变为解卦 ［春天的桃树开始萌发，万物繁荣昌盛］，用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。 ［是邦国君主居住的地方］，用来解释蹇卦的彖辞 “有利于出现大人（有德才的人），前往会有功绩。居正当之位，坚守正道吉祥，用来端正邦国”。 ［国家安乐没有忧愁］，用来解释解卦六五爻辞 “君子能够解除险难，吉祥，对小人有诚信感化”。意思是邦国君主应当解除险难隐患，用诚信感化小人，所以国家安乐没有忧愁。 ［集合注释］2555 条是解卦变涣卦。

英文：1512 Hexagram Fu changes into Hexagram Jie. [The peach trees in spring begin to germinate, and all things are prosperous], which is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." [It is the place where the monarch of the state lives], which is used to interpret the Tuan statement of Hexagram Jian: "It is beneficial for the appearance of the great man (the person with both ability and virtue), and there will be achievements when going forward. Be in the right position, adhere to the right path, it is auspicious, and use it to correct the state." [The country is peaceful and there is no worry], which is used to interpret the fifth line of the upper trigram of Hexagram Jie: "The gentleman can relieve the danger and difficulty, it is auspicious, and have integrity to influence the villains." It means that the monarch of the state should relieve the hidden dangers of danger and difficulty and influence the villains with integrity, so the country is peaceful and there is no worry. [Collected Annotations] The 2555th item is that Hexagram Jie changes into Hexagram Huan.

1513復之損［把珠入口, 蓄為玉寶］釋復六二"休復, 吉." ［得吾所有］釋解彖"有攸往, 夙吉, 往有功也." ［欣然嘉喜］釋損六四"損其疾, 使遄有喜, 無咎."言減損其缺陷, 將有喜而無咎, 故欣然嘉喜. ［集注］0714否之履, 0792同人之復.

1513 复卦变为损卦 ［把珍珠放入口中，蓄积成为宝玉珍宝］，用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。 ［得到我所拥有的东西］，用来解释解卦的彖辞 “有所前往，早早行动吉祥，前往会有功绩”。 ［高兴且喜悦］，用来解释损卦六四爻辞 “减损自身的疾患，使疾患迅速除去而有喜庆，没有过错”。意思是减损自身的缺陷，将会有喜庆而没有过错，所以高兴且喜悦。 ［集合注释］0714 条是否卦变履卦，0792 条是同人卦变复卦。

英文：1513 Hexagram Fu changes into Hexagram Sun. [Put the pearl into the mouth and accumulate it into a precious jade treasure], which is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." [Get what I possess], which is used to interpret the Tuan statement of Hexagram Jie: "Have a place to go, act early, it is auspicious, and there will be achievements when going forward." [Happy and joyful], which is used to interpret the fourth line of the upper trigram of Hexagram Sun: "Reduce one's own illness, make the illness removed quickly and have joy, there is no fault." It means reducing one's own defects, there will be joy and there is no fault, so one is happy and joyful. [Collected Annotations] The 0714th item is that Hexagram Pi changes into Hexagram Lü, and the 0792nd item is that Hexagram Tongren changes into Hexagram Fu.

1514復之益［襦燒袴燔］衣褲燒毀. 釋復六三"頻復, 厲无咎." 説文”襦, 短衣也.” 袴, 套褲. 九家説卦”乾為衣.” 襦及袴均方便騎射. 震雷迅疾, 其時短也. 震得乾初陽, 乾為衣, 故震盪為襦, 為袴. 説卦”震為雷.” 燒燔因雷而起. 尚注焦氏易詁卷十第154頁”復之益云：襦燒袴燔. 益下震為襦, 上巽為袴, 艮火, 故燔燒. 是以震為襦也.”尚注用象有誤. ［羸剝飢寒］剝弱飢寒. 釋損卦名, 減損. 羸, 瘦弱. ［病虐凍攣］釋益上九"莫益之, 或撃之. 立心勿恆, 凶." 攣, 説文"雙生也." 指又病又寒.

1514 复卦变为益卦 ［短衣和套裤被烧毁］，衣裤烧毁。用来解释复卦六三爻辞 “频繁地回复（正道），有危险但没有过错”。《说文》中说 “襦，是短衣”。“袴”，是套裤。九家《说卦》中说 “乾卦代表衣服”。短衣和套裤都方便骑马射箭。震卦代表雷，雷很迅速，象征时间短暂。震卦得到乾卦初爻的阳爻，乾卦代表衣服，所以震卦变化为短衣、套裤。《说卦》中说 “震卦代表雷”。烧毁是因为雷火而起。尚氏注释《焦氏易诂》卷十第 154 页中说 “复卦变为益卦说：短衣和套裤被烧毁。益卦下卦震卦代表短衣，上卦巽卦代表套裤，艮卦代表火，所以会烧毁。因此震卦代表短衣”。尚氏对卦象的解释有误。 ［瘦弱、被剥削、饥饿、寒冷］，遭受剥削，又饥饿又寒冷。用来解释损卦的卦名（损象征减损）。“羸”，是瘦弱的意思。 ［身患疟疾，受冻痉挛］，用来解释益卦上九爻辞 “没有人增益他，有人攻击他。心思不能恒定，凶险”。“挛”，《说文》中说 “双胞胎”。这里指又生病又寒冷。

英文：1514 Hexagram Fu changes into Hexagram Yi. [The short coat and the over-trousers are burned], the clothes and trousers are burned. It is used to interpret the third line of the upper trigram of Hexagram Fu: "Return (to the right path) frequently, there is danger but no fault." It is said in the "Shuowen Jiezi": "Ru is a short coat." "Ku" is the over-trousers. In the "Shuo Gua" of the Nine Families, it is said: "Hexagram Qian represents clothes." The short coat and the over-trousers are convenient for riding and shooting. Hexagram Zhen represents thunder, and thunder is very rapid, symbolizing a short time. Hexagram Zhen gets the yang line of the first line of Hexagram Qian, and Hexagram Qian represents clothes, so Hexagram Zhen changes into a short coat and over-trousers. It is said in the "Shuo Gua": "Hexagram Zhen represents thunder." The burning is caused by the thunder fire. Shang's annotation in the 154th page of the tenth volume of the "Jiao's Yi Gu": "When Hexagram Fu changes into Hexagram Yi, it says: The short coat and the over-trousers are burned. The lower trigram Zhen of Hexagram Yi represents the short coat, the upper trigram Xun represents the over-trousers, Hexagram Gen represents fire, so it will be burned. Therefore, Hexagram Zhen represents the short coat." Shang's interpretation of the hexagram image is wrong. [Thin, exploited, hungry and cold], be exploited, and be both hungry and cold. It is used to interpret the name of Hexagram Sun (Hexagram Sun symbolizes reduction). "Lei" means thin. [Suffer from malaria and freeze and cramp], which is used to interpret the top ninth line of Hexagram Yi: "No one benefits him, and someone attacks him. The mind cannot be constant, it is dangerous." "Luan" is said in the "Shuowen Jiezi": "Twins." Here it refers to being both ill and cold.

1515復之夬［水沫沉浮］泡沫在水上浮沈. 釋復六三"頻復, 厲无咎."［沮濕不居］潮濕的地方, 不宜居住. 釋益上九"莫益之, 或擊之. 立心勿恆, 凶." ［為心疾憂］擔心疾病會發生. 釋夬上六”无號, 終有凶.” 言不必呼號求救, 凶險終究難逃.

1515 复卦变为夬卦 ［水沫在水中沉浮］，泡沫在水上沉浮。用来解释复卦六三爻辞 “频繁地回复（正道），有危险但没有过错”。 ［潮湿的地方不宜居住］，潮湿的地方，不宜居住。用来解释益卦上九爻辞 “没有人增益他，有人攻击他。心思不能恒定，凶险”。 ［为疾病而担忧］，担心疾病会发生。用来解释夬卦上六爻辞 “不必呼号求救，最终还是会有凶险”。意思是不必呼号求救，凶险终究难以逃脱。

英文：1515 Hexagram Fu changes into Hexagram Guai. [The water foam floats and sinks in the water], the foam floats and sinks on the water. It is used to interpret the third line of the upper trigram of Hexagram Fu: "Return (to the right path) frequently, there is danger but no fault." [The wet place is not suitable for living], the wet place is not suitable for living. It is used to interpret the top ninth line of Hexagram Yi: "No one benefits him, and someone attacks him. The mind cannot be constant, it is dangerous." [Worry about the illness], worry that the illness will occur. It is used to interpret the top sixth line of Hexagram Guai: "There is no need to cry for help, and there will finally be danger." It means that there is no need to cry for help, and the danger is ultimately difficult to escape.

1516復之姤［行如桀紂, 雖禱不𧙗］釋復上六"迷復, 凶, 有災眚." ［命絕衰周］釋夬卦辭"揚于王庭, 孚號有厲, 告自邑. 不利即戎, 利有攸往." 言決斷除去邪惡, 當公布其罪, 告誡有險, 勿用武力. 四部注”桀, 夏之後. 紂, 商之後. 周自平王至威烈王, 日以衰微, 傳至赧王,為秦所滅.”［文君乏祀］釋姤上九象”姤其角, 上窮吝也.” 言遇合之道已達窮極, 因而造成憾惜.

1516 复卦变为姤卦 ［行为如同夏桀和商纣，即使祈祷也不能得到福佑］，用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。 ［在衰败的周朝时命运终结］，用来解释夬卦的卦辞 “在君王的朝廷上宣扬，心怀诚信地呼号而告知有危险，从自己的城邑中发布告诫。不利于立即动用武力，有利于有所前往”。意思是决断除去邪恶，应当公布其罪行，告诫人们有危险，不要使用武力。四部注释 “桀，是夏朝的末代君主。纣，是商朝的末代君主。周朝从平王到威烈王，一天天衰微，传到赧王，被秦国所灭”。 ［文君（的祭祀）缺乏祭品］，用来解释姤卦上九爻的象辞 “遇到的只是（硬邦邦的）角，处于上位已到穷极之境，所以有遗憾”。意思是遇合之道已经达到穷极，因而造成憾惜。

英文：1516 Hexagram Fu changes into Hexagram Gou. [The behavior is like that of Jie of the Xia Dynasty and Zhou of the Shang Dynasty. Even if one prays, one cannot get blessing], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." [The fate ends in the declining Zhou Dynasty], which is used to interpret the hexagram statement of Hexagram Guai: "Publicize in the court of the king, call with integrity and inform of the danger, and issue the warning from one's own city. It is not beneficial to use force immediately, and it is beneficial to have a place to go." It means to decide to remove the evil, one should publicize its crimes, warn people of the danger, and do not use force. The annotation in the Four Books: "Jie was the last monarch of the Xia Dynasty. Zhou was the last monarch of the Shang Dynasty. From King Ping to King Weilie of the Zhou Dynasty, it declined day by day. When it was passed down to King Nan, it was destroyed by the State of Qin." [The sacrifice of Wenjun lacks offerings], which is used to interpret the Image statement of the top ninth line of Hexagram Gou: "Encounter only the (hard) horn. Being in the upper position has reached the extreme, so there is regret." It means that the way of encounter has reached the extreme, thus causing regret.

1517復之萃［蜱蜉戴盆, 不能上山］大螞蟻戴著盆, 不可能上山. 釋復六三"頻復, 厲無咎." 四部注"蚍蜉, 蠹有翼者. 蜱蜉戴盆即蚍蜉撼大樹之義, 量小而望大也.”［腳摧跛蹶］釋姤九三"臀無膚, 其行次且, 厲, 無大咎." 蹶, 跌倒. ［損傷其顔］釋萃初六象”乃亂乃萃, 其志亂也.”［集注］3212震之否.

1517 复卦变为萃卦 ［蚍蜉顶戴著盆子，不能登上山］，大蚂蚁戴着盆，不可能上山。用来解释复卦六三爻辞 “频繁地回复（正道），有危险但没有过错”。四部注释 “蚍蜉，是有翅膀的蠹虫。蚍蜉戴盆就是蚍蜉撼大树的意思，是力量微小却期望达成大目标”。 ［脚受伤而跛行跌倒］，用来解释姤卦九三爻辞 “臀部没有皮肤，行走趑趄难行，有危险，但没有大的过错”。“蹶”，是跌倒的意思。 ［损伤了他的颜面］，用来解释萃卦初六爻的象辞 “在混乱中聚集，是因为其心志混乱”。 ［集合注释］3212 条是震卦变否卦。

英文：1517 Hexagram Fu changes into Hexagram Cui. [The ant carries a basin on its head and cannot climb the mountain], the big ant carries a basin and it is impossible to climb the mountain. It is used to interpret the third line of the upper trigram of Hexagram Fu: "Return (to the right path) frequently, there is danger but no fault." The annotation in the Four Books: "Pifu is a kind of insect with wings. An ant carrying a basin means an ant trying to shake a big tree, which means having small strength but expecting to achieve a big goal." [The foot is injured and limps and falls], which is used to interpret the third line of the upper trigram of Hexagram Gou: "There is no skin on the buttocks, the walking is hesitant and difficult, there is danger, but there is no great fault." "Jue" means falling. [Damage his face], which is used to interpret the Image statement of the first line of the lower trigram of Hexagram Cui: "Gather in chaos because the mind is in chaos." [Collected Annotations] The 3212th item is that Hexagram Zhen changes into Hexagram Pi.

1518復之升［長子入獄, 婦饋母哭］䆁復上六"迷復, 凶, 有災眚." 饋, 烹調飪.［霜降愈甚］釋萃上六象"齎咨涕洟, 未安上也." 霜降, 天氣漸冷, 開始降霜. 為24節氣中第18個. 尚注"疑原文為霜降逾旬." 指霜降過後十日秋決.. [嚮晦伏法］釋升上六”冥升." 嚮晦, 傍晚. [集注］3146鼎之履.

1518 复卦变为升卦 ［长子入狱，妇人送饭，母亲哭泣］，用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。“馈”，是烹调食物的意思。 ［霜降的情况更加严重］，用来解释萃卦上六爻的象辞 “叹息流泪，是因为未能安居于上位”。霜降，天气渐渐变冷，开始降霜。是 24 节气中的第 18 个。尚氏注释 “怀疑原文为霜降逾旬”。指霜降过后十日进行秋决。 ［临近傍晚时被依法处决］，用来解释升卦上六爻辞 “在昏暗中上升”。“向晦”，是傍晚的意思。 ［集合注释］3146 条是鼎卦变履卦。

英文：1518 Hexagram Fu changes into Hexagram Sheng. [The eldest son is imprisoned, the woman sends food, and the mother weeps], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." "Kui" means cooking food. [The situation of the Frost's Descent is more serious], which is used to interpret the Image statement of the top sixth line of Hexagram Cui: "Sigh and shed tears because one fails to live in peace in the upper position." The Frost's Descent means that the weather gradually gets cold and the frost begins to fall. It is the 18th of the 24 solar terms. Shang's annotation: "I suspect that the original text is 'the Frost's Descent passes ten days'." It refers to the autumn execution ten days after the Frost's Descent. [Be executed according to the law near the evening], which is used to interpret the top sixth line of Hexagram Sheng: "Rise in the darkness." "Xianghui" means the evening. [Collected Annotations] The 3146th item is that Hexagram Ding changes into Hexagram Lü.

1519復之困［求犬得兔, 請新遇故］釋頻六三"頻復, 厲, 無咎." ［雖不當路］釋升卦名, 上升. 當路, 身居要津. 孟子公孫丑上”夫子當路於齊.”［踰吾舊舍］仍超過舊有的官位. 䆁困九二"困于酒食, 朱紱方來." 言脫出困厄, 榮祿到來.

1519 复卦变为困卦 ［想求狗却得到了兔子，请新的人却遇到了旧的人］，用来解释复卦六三爻辞 “频繁地回复（正道），有危险但没有过错”。 ［虽然没有身居要职］，用来解释升卦的卦名（升象征上升）。“当路”，是身居要津的意思。《孟子・公孙丑上》中说 “夫子在齐国当政”。 ［超过了我原来的居所（官位）］，仍然超过旧有的官位。用来解释困卦九二爻辞 “困于酒食之中（受到酒食的款待），朱红色的服饰（象征荣禄）正在到来”。意思是脱出困厄，荣禄到来。

英文：1519 Hexagram Fu changes into Hexagram Kun. [Try to get a dog but get a rabbit instead, invite a new person but meet an old person], which is used to interpret the third line of the upper trigram of Hexagram Fu: "Return (to the right path) frequently, there is danger but no fault." [Although not holding an important position], which is used to interpret the name of Hexagram Sheng (Hexagram Sheng symbolizes rising). "Danglu" means holding an important position. It is said in the "Mencius・Gongsun Chou Shang": "The master is in power in the State of Qi." [Exceed my original residence (official position)], still exceed the old official position. It is used to interpret the second line of the upper trigram of Hexagram Kun: "Be trapped in wine and food (be entertained with wine and food), the vermilion clothes (symbolizing honor and emolument) are coming." It means getting out of the predicament and the arrival of honor and emolument.

1520復之井 ［鳥鳴葭端, 一呼三顛］釋復六二"休復, 吉." 葭, 初生的蘆葦.［動搖東西, 危而不安］釋雜卦"困, 相遇也." ［靈祝禱祉, 疾病無患］釋井九三象"求王明, 受福也." ［集注］0316需之節, 3707兑之渙.

1520 复卦变为井卦 ［鸟儿在初生的芦苇顶端鸣叫，一呼叫声就使芦苇三次摇晃］，用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。“葭”，是初生的芦苇。 ［东西摇晃，危险而不安定］，用来解释《杂卦》中 “困，是相遇的意思”。 ［灵验的祝祷祈求福祉，疾病就没有忧患］，用来解释井卦九三爻的象辞 “祈求君王圣明（任用自己），就会承受福佑”。 ［集合注释］0316 条是需卦变节卦，3707 条是兑卦变涣卦。

英文：1520 Hexagram Fu changes into Hexagram Jing. [The bird chirps at the top of the young reed, and one call makes the reed shake three times], which is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." "Jia" is the young reed. [Shake east and west, dangerous and unstable], which is used to interpret in the "Zagua": "Kun means encounter." [The effective prayer asks for blessings, and there will be no worry about the illness], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Jing: "Pray for the sage king (to appoint oneself), and one will receive the blessing." [Collected Annotations] The 0316th item is that Hexagram Xu changes into Hexagram Jie, and the 3707th item is that Hexagram Dui changes into Hexagram Huan.

1521復之革［天厭禹德, 命興湯國］釋復六二"休復, 吉." 四部注" 夏桀無道, 成湯放之于南巢."［祓社釁鼓］祭祀土地神, 用牲血塗鼓. 釋井九三"求王明, 受福也." 祓, 祭. ［以除民疾］釋雜卦”革命, 去故也.”

1521 复卦变为革卦 ［上天厌恶夏禹的德行（这里指夏桀违背祖德），命令兴起商汤的国家］，用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。四部注释 “夏桀暴虐无道，成汤把他流放到南巢”。 ［祭祀土地神，用牲血涂鼓］，祭祀土地神，用牲血涂鼓。用来解释井卦九三爻辞 “祈求君王圣明（任用自己），就会承受福佑”。“祓”，是祭祀的意思。 ［用来消除百姓的疾苦］，用来解释《杂卦》中 “革卦，是除去旧事物的意思”。

英文：1521 Hexagram Fu changes into Hexagram Ge. [Heaven dislikes the virtue of Yu of the Xia Dynasty (here it refers to Jie of the Xia Dynasty violating the virtue of his ancestors), and orders the rise of the state of Tang of the Shang Dynasty], which is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." The annotation in the Four Books: "Jie of the Xia Dynasty was cruel and immoral, and Tang of the Shang Dynasty exiled him to Nanchao." [Sacrifice to the God of the Land and smear the drum with the blood of the sacrifice], sacrifice to the God of the Land and smear the drum with the blood of the sacrifice. It is used to interpret the third line of the upper trigram of Hexagram Jing: "Pray for the sage king (to appoint oneself), and one will receive the blessing." "Fu" means sacrifice. [Use it to eliminate the sufferings of the common people], which is used to interpret in the "Zagua": "Hexagram Ge means getting rid of the old things."

1522復之鼎［陰霧作匿, 不見白日］釋復上九"迷復, 凶. 有災眚." ［邪徑迷道］釋革初九象"鞏用黃牛, 不可以有為也." ［使君亂惑］釋鼎象”木上有火, 鼎. 君子以正位凝命.” 勉勵君子端正其位, 嚴守使命.

1522 复卦变为鼎卦 ［阴雾弥漫隐藏，看不见白日］，用来解释复卦上九爻辞 “迷失了回复正道的路，凶险，有灾祸”。 ［走在邪路上而迷失方向］，用来解释革卦初九爻的象辞 “用黄牛皮来巩固（自我），不可以有所作为”。 ［使君主混乱迷惑］，用来解释鼎卦的象辞 “木上有火，是鼎卦。君子因此要端正自己的位置，严守自己的使命”。用来勉励君子端正其位，严守使命。

英文：1522 Hexagram Fu changes into Hexagram Ding. [The cloudy fog pervades and hides, and the sun cannot be seen], which is used to interpret the top ninth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." [Walk on the evil path and lose the direction], which is used to interpret the Image statement of the first line of the lower trigram of Hexagram Ge: "Consolidate (oneself) with the yellow cowhide, and one cannot take any action." [Make the monarch confused], which is used to interpret the Image statement of Hexagram Ding: "There is fire on the wood, which is Hexagram Ding. The gentleman should thus correct his position and strictly abide by his mission." It is used to encourage the gentleman to correct his position and strictly abide by his mission.

1523復之震［猿墮高木, 不踒手足］釋復六三"頻復, 厲无咎."［握珠懷玉］䆁鼎上九"鼎玉鉉. 大吉, 无不利." ［還歸我室］䆁震初九"震來虩虩, 後笑言啞啞, 吉." ［集注］0209蒙之隨, 0372訟之艮, 0723否之臨, 1794坎之坤, 2640益之豫.

1523 复卦变为震卦 ［猿猴从高高的树上掉落，手脚却没有扭伤］，用来解释复卦六三爻辞 “频繁地回复（正道），有危险但没有过错”。 ［手中握着珠子，怀里揣着美玉］，用来解释鼎卦上九爻辞 “鼎配有玉制的鼎铉。大为吉祥，没有什么不利的”。 ［回到我的家室］，用来解释震卦初九爻辞 “震动到来时恐惧发抖，后来笑语声声，吉祥”。 ［集合注释］0209 条是蒙卦变随卦，0372 条是讼卦变艮卦，0723 条是否卦变临卦，1794 条是坎卦变坤卦，2640 条是益卦变豫卦。

英文：1523 Hexagram Fu changes into Hexagram Zhen. [The ape falls from the tall tree, but its hands and feet are not sprained], which is used to interpret the third line of the upper trigram of Hexagram Fu: "Return (to the right path) frequently, there is danger but no fault." [Hold the pearl in the hand and carry the jade in the bosom], which is used to interpret the top ninth line of Hexagram Ding: "The Ding is equipped with a jade dingxuan. It is very auspicious, and there is nothing unfavorable." [Return to my home], which is used to interpret the first line of the lower trigram of Hexagram Zhen: "When the shock comes, one trembles with fear, and later laughs and talks, it is auspicious." [Collected Annotations] The 0209th item is that Hexagram Meng changes into Hexagram Sui, the 0372nd item is that Hexagram Song changes into Hexagram Gen, the 0723rd item is that Hexagram Pi changes into Hexagram Lin, the 1794th item is that Hexagram Kan changes into Hexagram Kun, and the 2640th item is that Hexagram Yi changes into Hexagram Yu.

1524復之艮［三驪負衡, 南取芝香］釋復六二"休復, 吉." ［秋蘭芬馥, 盈満篋筺］釋震六五"震往來厲, 億無喪, 有事." 言戒懼守中, 可免禍而長保社稷. ［利我少姜］釋艮初六"艮其趾, 無咎, 利永貞." 言及早抑止私欲, 守持貞正將無咎. 指齊景公為討好晋平公,將年齡最小的公主, 送到晉國後宮. 沒想到僅三個月, 少公主就一命嗚呼. ［集注］3434歸妹之益.

1524 复卦变为艮卦 ［三匹黑色的马负载着车辕的横木，到南方去获取芝草的香气］，用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。 ［秋天的兰花芬芳馥郁，装满了竹箱］，用来解释震卦六五爻辞 “震动时往来有危险，但大抵不会有损失，有所作为”。意思是戒惧并坚守中正之道，可免除灾祸而长久地保有国家社稷。 ［对我的少姜公主有利］，用来解释艮卦初六爻辞 “止住脚趾的行动，没有过错，有利于长久坚守正道”。意思是及早抑制私欲，守持正道将没有过错。这里指齐景公为了讨好晋平公，将年龄最小的公主送到晋国后宫。没想到仅仅三个月，少公主就去世了。 ［集合注释］3434 条是归妹卦变益卦。

英文：1524 Hexagram Fu changes into Hexagram Gen. [Three black horses carry the crossbar of the carriage yoke and go to the south to get the fragrance of the glossy ganoderma], which is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." [The autumn orchids are fragrant and fill the bamboo box], which is used to interpret the fifth line of the upper trigram of Hexagram Zhen: "There is danger when the shock comes and goes, but generally there will be no loss, and one can take action." It means to be cautious and adhere to the middle way, and one can avoid disasters and keep the country and the imperial court for a long time. [It is beneficial to my Princess Shao Jiang], which is used to interpret the first line of the lower trigram of Hexagram Gen: "Stop the action of the toe, there is no fault, it is beneficial to adhere to the right path for a long time." It means to suppress the selfish desire early, and there will be no fault if one adheres to the right path. Here it refers to that Duke Jing of Qi sent his youngest princess to the harem of the State of Jin in order to please Duke Ping of Jin. Unexpectedly, the youngest princess died only three months later. [Collected Annotations] The 3434th item is that Hexagram Guimei changes into Hexagram Yi.

1525復之漸［春生夏乳, 羽毛成就］釋復六二"休復, 吉." ［舉不失宜, 君臣相好］釋艮彖"艮, 止也. 時止則止, 時行則行, 動靜不失其時, 其道光明." ［盜走奔北, 終無有悔］釋漸彖"進得位, 往有功也. 進以正, 可以正邦也."

1525 复卦变为渐卦 ［春天出生，夏天哺乳，羽毛逐渐长成］，用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。 ［举止行动不失适宜，君臣之间相互友好］，用来解释艮卦的彖辞 “艮，是止的意思。时当止则止，时当行则行，行动与静止都不失其时宜，其道路就会光明”。 ［盗贼逃跑奔向北边，最终没有悔恨］，用来解释渐卦的彖辞 “前进而得到恰当的位置，前往就会有功绩。以正道前进，可以端正邦国”。

英文：1525 Hexagram Fu changes into Hexagram Jian. [Be born in spring, be breastfed in summer, and the feathers gradually grow], which is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." [The behavior is appropriate, and the relationship between the monarch and the minister is friendly], which is used to interpret the Tuan statement of Hexagram Gen: "Gen means stopping. When it is time to stop, stop; when it is time to move, move. Both the movement and the stillness are timely, and the path will be bright." [The thieves run away to the north, and there is no regret in the end], which is used to interpret the Tuan statement of Hexagram Jian: "Move forward and get the appropriate position, and there will be achievements when going forward. Move forward with the right path, and one can correct the state."

1526復之歸妹［東行破車, 遠反失家］走了很遠返回家, 已無家可歸. 䆁復上六"迷復, 凶, 有災眚." 尚注"言反目遠處而無家."［天命訖終］釋漸上九”鴻漸于陸, 其羽可用為儀, 吉." 言漸進而至於高潔脫俗之境, 可獲吉祥.［無所禱凶］釋歸妺象"澤上有雷, 歸妹. 君子以永終知敝."

1526 复卦变为归妹卦 ［向东行进，乘坐着破旧的车子，走了很远后返回却失去了家］，走了很远返回家，已无家可归。用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。尚氏注释 “意思是回到远处却没有家”。 ［天命终结］，用来解释渐卦上九爻辞 “大雁渐渐飞到高平的陆地，它的羽毛可以用作礼仪的装饰，吉祥”。意思是渐进达到高洁脱俗的境界，可获得吉祥。 ［即使祈祷也无法避免凶险］，用来解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此要始终保持善终，知道敝坏的道理”。

英文：1526 Hexagram Fu changes into Hexagram Guimei. [Go eastward, ride in a shabby cart, and return after going a long way but lose the home], return after going a long way but there is no home to return to. It is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." Shang's annotation: "It means returning to a distant place but having no home." [The destiny ends], which is used to interpret the top ninth line of Hexagram Jian: "The wild geese gradually fly to the high and flat land, and their feathers can be used as the decoration for the etiquette, it is auspicious." It means that gradually reaching the noble and refined realm can obtain good fortune. [Even if one prays, one cannot avoid the danger], which is used to interpret the Image statement of Hexagram Guimei: "There is thunder above the marsh, which is Hexagram Guimei. The gentleman should thus always maintain a good end and know the principle of decline."

1527復之豐［九雁列陣, 雌獨不群］釋復上六"迷復, 凶, 有災眚." ［為罾所牽］釋歸妹象“澤上有雷, 歸妺. 君子以永㚵知敝." 罾, 魚網. ［ 死於庖人］釋豐上六"三歲不覿, 凶." 言自絕於人.

1527 复卦变为丰卦 ［九只大雁排列成阵，雌雁独自不与它们合群］，用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。 ［被渔网牵引］，用来解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此要始终保持善终，知道敝坏的道理”。“罾”，是渔网。 ［死在厨师的手中］，用来解释丰卦上六爻辞 “三年不见其人，凶险”。意思是自己与他人隔绝。

英文：1527 Hexagram Fu changes into Hexagram Feng. [Nine wild geese form a formation, and the female wild goose is alone and does not join them], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." [Be pulled by the fishing net], which is used to interpret the Image statement of Hexagram Guimei: "There is thunder above the marsh, which is Hexagram Guimei. The gentleman should thus always maintain a good end and know the principle of decline." "Zeng" is a fishing net. [Die in the hands of the chef], which is used to interpret the top sixth line of Hexagram Feng: "Not seeing the person for three years, it is dangerous." It means isolating oneself from others.

1528復之旅［二人輦車, 徙去其家］釋復六三"頻復, 厲無咎." ［井沸釜鳴］釋豐九三"豐其沛, 不可大事也. 折其右肱, 終不可用也." ［不可以居］釋旅初六"旅瑣瑣, 斯其所, 取災." 焦氏易詁第十112頁數”徙家正斯其所也. 不可居即取災也. 蓋艮為巢, 為室廬, 為家. 而艮以止為義, 能艮止, 故不離其巢, 安其室家而吉. 不能艮止, 則徙去其家而凶, 凶則災也.”［集注］1414剝之訟, 3923小過之臨.

1528 复卦变为旅卦 ［两个人拉着车子，搬离了他们的家］，用来解释复卦六三爻辞 “频繁地回复（正道），有危险但没有过错”。 ［井水沸腾，锅釜鸣叫］，用来解释丰卦九三爻辞 “光明被遮蔽而广大，不可以做大事。折断了右臂，最终不能有所作为”。 ［不可以居住］，用来解释旅卦初六爻辞 “旅行时行为猥琐卑微，处在这不当的位置，会招来灾祸”。《焦氏易诂》第十 112 页中说 “搬家正是处在不当的位置。不可以居住就是会招来灾祸。大概艮卦代表巢、房屋、家。而艮卦以止为其含义，能够艮止（坚守），所以不离开自己的巢，安居在家中就吉祥。不能艮止（坚守），就会搬离自己的家而有凶险，有凶险就会有灾祸”。 ［集合注释］1414 条是剥卦变讼卦，3923 条是小过卦变临卦。

英文：1528 Hexagram Fu changes into Hexagram Lü. [Two people pull the cart and move away from their home], which is used to interpret the third line of the upper trigram of Hexagram Fu: "Return (to the right path) frequently, there is danger but no fault." [The well water boils and the cauldron makes a sound], which is used to interpret the third line of the upper trigram of Hexagram Feng: "The light is obscured and vast, and one cannot do great things. Break the right arm, and finally one cannot take any action." [It is not suitable to live here], which is used to interpret the first line of the lower trigram of Hexagram Lü: "Be wretched and humble during the journey, be in this inappropriate position, and it will bring disasters." It is said on the 112th page of the tenth volume of the "Jiao's Yi Gu": "Moving the home is exactly being in an inappropriate position. Not being suitable to live here means bringing disasters. Probably Hexagram Gen represents the nest, the house and the home. And Hexagram Gen takes stopping as its meaning. If one can stop (adhere), one will not leave one's nest, and it is auspicious to live at home. If one cannot stop (adhere), one will move away from one's home and there will be danger, and if there is danger, there will be disasters." [Collected Annotations] The 1414th item is that Hexagram Bo changes into Hexagram Song, and the 3923rd item is that Hexagram Xiaoguo changes into Hexagram Lin.

1529復之巽［閉塞復通, 與善相逢］釋復六五"敦復, 無悔." 言敦厚篤誠地回復善道, 可得無悔.［甘棠之人］釋旅象"山上有火, 旅. 君子以明慎用刑而不留獄." ［解我憂凶］䆁巽九二”𢁉在牀下, 用史巫紛若, 吉, 无咎.” 言謙順勤敏地奉神事上, 可吉而無咎. 尚注"詩召南甘棠篇, 魯韓詩説皆謂召公聽訟棠下, 茲曰解我憂凶, 是齊説, 謂召公平反冤獄於其下也."

1529 复卦变为巽卦 ［闭塞的情况重新变得畅通，与善良的人或事相逢］，用来解释复卦六五爻辞 “敦厚地回复（正道），没有悔恨”。意思是敦厚笃诚地回复到善道，就能够没有悔恨。 ［像怀念甘棠树下的人那样（怀念贤德之人）］，用来解释旅卦的象辞 “山上有火，是旅卦。君子因此要明智审慎地使用刑罚，不滞留案件”。 ［解除我的忧愁和凶险］，用来解释巽卦九二爻辞 “屈居于床下，任用祝史、巫觋纷纷祭祷，吉祥，没有过错”。意思是谦恭顺服、勤勉敏捷地侍奉神灵、事奉君上，就可以吉祥而没有过错。尚氏注释 “《诗经・召南・甘棠》篇，鲁诗、韩诗的解说都认为召公在棠梨树下审理诉讼，这里说‘解我忧凶’，这是齐诗的说法，认为召公在棠梨树下平反冤狱”。

英文：1529 Hexagram Fu changes into Hexagram Xun. [The blocked situation becomes unblocked again, and meet kind people or things], which is used to interpret the fifth line of the upper trigram of Hexagram Fu: "Return (to the right path) thickly and sincerely, there is no regret." It means that returning to the good path thickly and sincerely can lead to no regret. [Miss the virtuous person like missing the person under the sweet gum tree], which is used to interpret the Image statement of Hexagram Lü: "There is fire on the mountain, which is Hexagram Lü. The gentleman should thus use the penalty wisely and prudently and not detain the cases." [Relieve my sorrow and danger], which is used to interpret the second line of the upper trigram of Hexagram Xun: "Crouch under the bed, appoint the Zhushi and Wuxi to offer sacrifices and prayers one after another, it is auspicious, there is no fault." It means that being humble and obedient, diligent and agile in serving the gods and the monarch can lead to auspiciousness and no fault. Shang's annotation: "In the 'Sweet Gum Tree' in the 'Shao Nan' of the 'Book of Songs', the interpretations of the Lu School of Poetry and the Han School of Poetry all think that Duke Shao judged lawsuits under the sweet gum tree. Here it says 'Jie Wo You Xiong', which is the interpretation of the Qi School of Poetry, believing that Duke Shao redressed the unjust cases under the sweet gum tree."

1530復之兌［賦歛重數, 政為民賊］釋復上六象”迷復之凶, 反君道也.”［杼柚空虛］釋巽九三“頻巽, 吝." 言憂愁的跪伏, 必致憾惜.［去其家室］釋說卦, 兌為毀折.［集注］0759否之豐, 2206晉之復.

1530 复卦变为兑卦 ［赋税征收频繁且数量繁多，这样的政治成为百姓的祸害］，用来解释复卦上六爻的象辞 “迷失回复（正道）的凶险，是因为违反了君主应有的正道”。 ［织布机上的梭子空着（形容百姓生活困苦，无物可织）］，用来解释巽卦九三爻辞 “频繁地表示顺从，会有憾惜”。意思是忧愁地伏地顺从，必然导致憾惜。 ［离开了自己的家室］，根据《说卦》，兑卦代表毁坏、折损。 ［集合注释］0759 条是否卦变丰卦，2206 条是晋卦变复卦。

英文：1530 Hexagram Fu changes into Hexagram Dui. [Levy taxes frequently and in large quantities, and such politics become a disaster for the common people], which is used to interpret the Image statement of the top sixth line of Hexagram Fu: "The danger of losing the way of returning (to the right path) is because of violating the proper path that the monarch should follow." [The shuttle on the loom is empty (describing the hard life of the common people with nothing to weave)], which is used to interpret the third line of the upper trigram of Hexagram Xun: "Show obedience frequently, there will be regret." It means that submissively crouching on the ground with sorrow will surely lead to regret. [Leave one's own home], according to the "Shuo Gua", Hexagram Dui represents destruction and damage. [Collected Annotations] The 0759th item is that Hexagram Pi changes into Hexagram Feng, and the 2206th item is that Hexagram Jin changes into Hexagram Fu.

1531復之渙 ［怒非其願, 貪妬腐鼠］鵷雛為高貴之鳥, 非竹不食, 非甘泉不飲. 低賤的鴟鳥得腐鼠, 見鵷鶵飛過, 竟認為鵷鶵會嫉妒鴟鳥得到腐鼠. 因此, 鵷鶵生氣並非它所願. 釋復上六"迷復, 凶, 有災眚." ［而呼鵲鴟, 自令失餌］鴟鳥高聲呼叫鵷鶵, 自己反而失去腐鼠. 釋說卦”兌為毀折.”［致被殃患］釋渙卦名, 離散. 尚注"莊子：䲭得腐鼠, 鵷雛過之, 仰而視之曰：嚇. 林用其意." [集注］0588履之否, 2384睽之豫.

1531 复卦变为涣卦 ［发怒并非它的本意，（却被误解为）贪婪嫉妒那只腐臭的老鼠］，鹓雏是高贵的鸟，不是竹子不食用，不是甘甜的泉水不饮用。低贱的鸱鸟得到一只腐臭的老鼠，看到鹓雏飞过，竟然认为鹓雏会嫉妒鸱鸟得到腐鼠。因此，鹓雏生气并非它所愿意的。用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。 ［却呼喊着鹓雏和鸱鸟（这里指鸱鸟呼叫），自己反而失去了食物（腐鼠）］，鸱鸟高声呼叫鹓雏，自己反而失去腐鼠。根据《说卦》“兑卦代表毁坏、折损”。 ［招致了灾祸忧患］，用来解释涣卦的卦名（涣象征离散）。尚氏注释 “《庄子》中说：猫头鹰得到一只腐臭的老鼠，鹓雏飞过，猫头鹰仰头看着鹓雏说：‘吓’。这里林氏运用了这个意思”。 ［集合注释］0588 条是履卦变否卦，2384 条是睽卦变豫卦。

英文：1531 Hexagram Fu changes into Hexagram Huan. [Getting angry is not its original intention, (but is misinterpreted as) being greedy and jealous of that stinking dead mouse], the Yuanchu is a noble bird. It will not eat anything but bamboo and will not drink anything but sweet spring water. The lowly owl gets a stinking dead mouse. When it sees the Yuanchu flying by, it actually thinks that the Yuanchu will be jealous of the owl getting the stinking dead mouse. Therefore, the Yuanchu getting angry is not what it wants. It is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." [But shout at the Yuanchu and the owl (here it refers to the owl shouting), and it loses its food (the stinking dead mouse) instead], the owl shouts loudly at the Yuanchu and loses the stinking dead mouse instead. According to the "Shuo Gua": "Hexagram Dui represents destruction and damage." [Incurs disasters and worries], which is used to interpret the name of Hexagram Huan (Hexagram Huan symbolizes separation). Shang's annotation: "It is said in the 'Zhuangzi': The owl gets a stinking dead mouse. When the Yuanchu flies by, the owl looks up at the Yuanchu and says: 'Xia'. Here, Lin uses this meaning." [Collected Annotations] The 0588th item is that Hexagram Lü changes into Hexagram Pi, and the 2384th item is that Hexagram Kui changes into Hexagram Yu.

1532復之節［簪短帶長, 幽思苦窮］釋復六三"頻復, 厲无咎." 簪短, 頭髮散亂. 帶長, 人體消瘦. ［瘠蠡小瘦］釋渙卦名, 渙散. 瘠, 瘦弱. 蠡, 疥病.［ 以病之癃］釋節上六象"苦節貞凶, 其道窮也." 癃, 衰老. ［集注］2015恆之咸.

1532 复卦变为节卦 ［簪子短而衣带长，内心幽思困苦、穷困潦倒］，用来解释复卦六三爻辞 “频繁地回复（正道），有危险但没有过错”。簪子短，意味着头发散乱。衣带长，意味着人体消瘦。 ［身体瘦弱且生疥病］，用来解释涣卦的卦名（涣象征涣散）。“瘠”，是瘦弱的意思。“蠡”，是疥病。 ［因为疾病而衰老］，用来解释节卦上六爻的象辞 “过分节制，坚守正道也有凶险，因为这种道路已经到了穷极的境地”。“癃”，是衰老的意思。 ［集合注释］2015 条是恒卦变咸卦。

英文：1532 Hexagram Fu changes into Hexagram Jie. [The hairpin is short and the belt is long, and the heart is in distress and poverty with deep thoughts], which is used to interpret the third line of the upper trigram of Hexagram Fu: "Return (to the right path) frequently, there is danger but no fault." The short hairpin means the hair is in disorder. The long belt means the body is thin. [The body is thin and has scabies], which is used to interpret the name of Hexagram Huan (Hexagram Huan symbolizes separation). "Ji" means thin. "Li" means scabies. [Be old because of the illness], which is used to interpret the Image statement of the top sixth line of Hexagram Jie: "Excessive restraint, adhering to the right path also has danger, because this path has reached the extreme." "Long" means old. [Collected Annotations] The 2015th item is that Hexagram Heng changes into Hexagram Xian.

1533復之中孚［三人俱行, 各別採桑］釋復六二"休復, 吉." ［蘊其筐筥, 留我嘉旅］釋節九五"甘節, 吉. 往有尚." 藴, 積聚. 方形為筐, 圓形為筥.［得歸无咎, 四月來處］釋中孚初九"虞吉, 有它不燕." 詩大雅鳧鷖”公尸來燕來處.”

1533 复卦变为中孚卦 ［三个人一起行走，各自分别去采桑］，用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。 ［把桑叶积聚在方形和圆形的竹筐里，留住我美好的旅伴］，用来解释节卦九五爻辞 “甘甜适度的节制，吉祥。前往会受到嘉许”。“蕴”，是积聚的意思。方形的容器为 “筐”，圆形的容器为 “筥”。 ［得以归来，没有过错，在四月的时候来到居住的地方］，用来解释中孚卦初九爻辞 “安守本分就吉祥，有其他的变故就不得安宁”。《诗经・大雅・凫鹥》中说 “尸神来宴饮来安处”。

英文：1533 Hexagram Fu changes into Hexagram Zhongfu. [Three people walk together and respectively go to pick mulberries], which is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." [Accumulate the mulberry leaves in the square and round bamboo baskets and keep my wonderful traveling companion], which is used to interpret the fifth line of the upper trigram of Hexagram Jie: "Sweet and moderate restraint, it is auspicious. Going forward will be praised." "Yun" means accumulation. The square container is called "Kuang", and the round container is called "Ju". [Be able to return, there is no fault, and come to the living place in April], which is used to interpret the first line of the lower trigram of Hexagram Zhongfu: "Keep one's duty, it is auspicious. If there are other changes, there will be no peace." It is said in the "Fuyi" in the "Da Ya" of the "Book of Songs": "The Shishen comes to the feast and stays."

1534復之小過［逐鳩南飛, 與喜相隨］䆁復六二"休復, 吉." ［並獲鹿子, 多德利歸］釋中孚初九"虞吉, 有它不燕." ［雖憂不危］釋小過九三”弗過防之, 從或戕之, 凶.” 言不稍過度的嚴加防備, 必受害而凶.

1534 复卦变为小过卦 ［追逐着斑鸠向南飞去，与喜悦相随］，用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。 ［一并捕获了小鹿，获得很多利益后归来］，用来解释中孚卦初九爻辞 “安守本分就吉祥，有其他的变故就不得安宁”。 ［虽然有忧愁但没有危险］，用来解释小过卦九三爻辞 “不稍微过度地加以防备，就会有人加害于他，凶险”。意思是不稍过度地严加防备，必然受害而有凶险。

英文：1534 Hexagram Fu changes into Hexagram Xiaoguo. [Chase the turtledove and fly southward, accompanied by joy], which is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." [Capture the fawn together and return after obtaining a lot of benefits], which is used to interpret the first line of the lower trigram of Hexagram Zhongfu: "Keep one's duty, it is auspicious. If there are other changes, there will be no peace." [Although there is sorrow, there is no danger], which is used to interpret the third line of the upper trigram of Hexagram Xiaoguo: "Do not take excessive precautions slightly, and someone will harm him, it is dangerous." It means that if one does not take strict precautions slightly excessively, one will surely be harmed and there will be danger.

1535復之既濟［驅羊南行, 與禍相逢］釋復上六"迷復, 凶, 有災眚." ［狼驚吾馬, 虎盜我子］釋小過九三”弗過防之, 從或戕之, 凶.”［悲恨自咎］釋既濟上六"濡其首, 厲." 言事成至極而盲動, 必喪其成而致危.［集注］3363漸之晉.

1535 复卦变为既济卦 ［驱赶着羊向南行进，与灾祸相遇］，用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。 ［狼惊吓了我的马，老虎偷走了我的孩子］，用来解释小过卦九三爻辞 “不稍微过度地加以防备，就会有人加害于他，凶险”。 ［悲伤悔恨，自我责备］，用来解释既济卦上六爻辞 “沾湿了头部，有危险”。意思是事情成功到了极致却盲目行动，必然会丧失已有的成果而导致危险。 ［集合注释］3363 条是渐卦变晋卦。

英文：1535 Hexagram Fu changes into Hexagram Jiji. [Drive the sheep and go southward, and meet the disaster], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." [The wolf startles my horse, and the tiger steals my child], which is used to interpret the third line of the upper trigram of Hexagram Xiaoguo: "Do not take excessive precautions slightly, and someone will harm him, it is dangerous." [Be sad and regretful, and blame oneself], which is used to interpret the top sixth line of Hexagram Jiji: "Wet the head, there is danger." It means that when the thing is successfully completed to the extreme but one acts blindly, one will surely lose the existing achievements and lead to danger. [Collected Annotations] The 3363rd item is that Hexagram Jian changes into Hexagram Jin.

1536復之未濟［東鄰西國, 福喜同樂］釋復六二"休復, 吉." ［出得隋珠, 留獲和玉］釋既濟卦名, 事已成. 四部注”隋侯見到蛇傷, 取藥封之. 後蛇啣珠以報. 卞和得玉璞, 獻於楚懷王.”［ 俱利有息］釋未濟六五"貞吉, 無悔. 君子之光, 有孚, 吉."

1536 复卦变为未济卦 ［东边的邻国和西边的邦国，都享受着福气和喜悦，共同欢乐］，用来解释复卦六二爻辞 “美好地回复（正道），吉祥”。 ［出门得到了隋侯之珠，留下来获得了和氏之玉］，用来解释既济卦的卦名（既济象征事情已经成功）。四部注释 “隋侯看到蛇受伤，取药为它包扎。后来蛇衔着珠子来报答他。卞和得到一块玉璞，献给了楚怀王”。 ［都能获得利益并且有所增长］，用来解释未济卦六五爻辞 “坚守正道吉祥，没有悔恨。君子的光辉，有诚信，吉祥”。

英文：1536 Hexagram Fu changes into Hexagram Weiji. [The neighboring country in the east and the state in the west all enjoy good fortune and joy and have fun together], which is used to interpret the second line of the upper trigram of Hexagram Fu: "Return (to the right path) beautifully, it is auspicious." [Go out and get the Suihou Pearl, and stay to get the Heshi Jade], which is used to interpret the name of Hexagram Jiji (Hexagram Jiji symbolizes that the thing has been successfully completed). The annotation in the Four Books: "Marquis Sui saw a snake injured and took medicine to bandage it. Later, the snake held a pearl in its mouth to repay him. Bian He got a piece of uncut jade and presented it to King Huai of Chu." [All can obtain benefits and grow], which is used to interpret the fifth line of the upper trigram of Hexagram Weiji: "Adhere to the right path, it is auspicious, there is no regret. The brilliance of the gentleman, there is integrity, it is auspicious."