地風升

2881升之乾 [白鹿鳴呦, 呼其老小］釋升九三象"升虛邑, 无所疑也." 四部注"詩小雅：呦呦鹿鳴, 食野之萍. 又云：以燕樂嘉賓之心."［喜彼茂草］釋未濟象”火在水上, 未濟. 君子以慎辨物居方. [樂我君子］釋乾九二”見龍在田, 利見大人.”

2881 升卦之《乾》卦［白话文］白鹿呦呦鸣叫，呼唤着它的老鹿和小鹿（描绘一种和谐的场景）。解释《升》卦九三爻的爻象 “上升到空虚的城邑，没有什么可怀疑的” 。四部注释说 “《诗经・小雅》中说：呦呦鹿鸣，在野外吃着浮萍。又说：以此来使嘉宾的心情欢乐” 。“喜爱那茂盛的青草（表达对美好事物的喜爱）”，解释《未济》卦的卦象 “火在水上，象征着《未济》卦。君子因此谨慎地辨别事物、使它们各居其位” 。“使我们的君子快乐（形容君子的愉悦）”，解释《乾》卦九二爻辞 “龙出现在田间，利于见到有大德的人” 。［英文］The white deer cries "you you", calling its old deer and little deer (describe a harmonious scene). Interpret the image of the third line (九三) of the Hexagram Sheng: "Rise to the empty city, there is nothing to doubt." The annotation in the "Sibu" says: "It is said in the 'Shijing・Xiaoya': The deer cries 'you you' and eats the duckweed in the wild. It is also said: Use this to make the guests happy." "Like the lush grass (express the love for the beautiful things)." Interpret the image of the Hexagram Weiji: "The fire is on the water, symbolizing the Hexagram Weiji. A gentleman therefore discriminates the things carefully and makes them stay in their respective positions." "Make our gentleman happy (describe the pleasure of the gentleman)." Interpret the second line (九二) of the Hexagram Qian: "The dragon appears in the field, it is beneficial to meet the person with great virtue."

2882升之坤［百里南行, 雖微復明］釋升六五象"貞吉, 升階, 大得志也." ［去虞適秦］釋坤六三"含章可貞, 或從王事, 无成有終." ［為穆國卿］釋乾九二"見龍在田, 利見大人." 百里奚, 虞人也. 知虞之將亡, 遂去適秦, 相穆公, 遂霸西戎. ［集注］0808同人之解.

2882 升卦之《坤》卦［白话文］向南方行走百里，虽然微弱但又重新光明（形容经历困难后有转机）。解释《升》卦六五爻的爻象 “坚守正道吉祥，上升到台阶（象征晋升等），大大地实现了志向” 。“离开虞国前往秦国（一种行为转变）”，解释《坤》卦六三爻辞 “蕴含文采可以坚守正道，或者跟从君王做事，虽没有成就但有好的结局” 。“成为穆国的国卿（获得地位）”，解释《乾》卦九二爻辞 “龙出现在田间，利于见到有大德的人” 。百里奚，是虞国人。知道虞国将要灭亡，于是离开虞国前往秦国，辅佐秦穆公，最终称霸西戎。[集注] 0808 同人之解（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Walk a hundred li to the south, although weak but become bright again (describe having a turn after experiencing difficulties). Interpret the image of the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.), and greatly realize the aspiration." "Leave the State of Yu and go to the State of Qin (a kind of behavior change)." Interpret the third line (六三) of the Hexagram Kun: "Contain the literary grace and can adhere to the right path, or follow the king to do things, although there is no achievement, there is a good ending." "Become the minister of the State of Mu (obtain the status)." Interpret the second line (九二) of the Hexagram Qian: "The dragon appears in the field, it is beneficial to meet the person with great virtue." Baili Xi is from the State of Yu. Knowing that the State of Yu is going to perish, he leaves the State of Yu and goes to the State of Qin, assists Duke Mu of Qin, and finally dominates the Western Rong. [Collected Annotations] 0808 Hexagram Tongren transforming into Hexagram Jie.

2883升之屯［王孫宜家 張名益有］釋升六五象"貞吉, 升階, 大得志也." 張名益有：張大其名. ［龍子善行］釋坤卦辭"元亨, 利牝馬之貞, 君子有攸往." 丁云"莊子天運篇：孔子見老聃曰：吾乃今於是乎見龍. 史記老子傳：孔子謂弟子曰：吾今日見老子, 其猶龍邪？龍子, 謂老子也. 史記云老子百有六十餘歲, 或言二百餘歲, 故曰大壽." 有誤. 依西京雜記卷二"文帝自代還, 有良馬九匹, 皆天下之駿馬也.....一名龍子." 依本詩前後文, 龍子應為良馬. ［西得大壽］釋屯初九"磐桓, 利居貞, 利建侯." 大壽：高壽.

2883 升卦之《屯》卦［白话文］贵族子孙适宜家庭（形容其合适的角色），张大其名会更加有益（强调名声的作用）。解释《升》卦六五爻的爻象 “坚守正道吉祥，上升到台阶（象征晋升等），大大地实现了志向” 。张大其名益有：即张大其名。“龙子善于行动（形容优秀的特质）”，解释《坤》卦的卦辞 “元始、亨通，利于像母马一样坚守正道，君子有所前往” 。丁说 “《庄子・天运》篇中说：孔子见到老子说：我到如今才在这里见到龙。《史记・老子传》中说：孔子对弟子说：我今天见到老子，他就像龙一样啊？龙子，说的是老子。《史记》中说老子活了一百六十多岁，有人说二百多岁，所以说高寿” 。有误。依据《西京杂记》卷二 “汉文帝从代地返回，有良马九匹，都是天下的骏马…… 其中一匹名叫龙子” 。依据本诗的前后文，龙子应该是指良马。“在西边获得高寿（一种祝福或结果）”，解释《屯》卦初九爻辞 “徘徊不进，利于居处守正，利于建立诸侯” 。大寿：指高寿。［英文］The descendants of the noble are suitable for the family (describe their suitable role), and it will be more beneficial to expand their reputation (emphasize the role of the reputation). Interpret the image of the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.), and greatly realize the aspiration." "Zhang Da Qi Ming Yi You" means expand the reputation. "The dragon son is good at acting (describe the excellent quality)." Interpret the hexagram statement of the Hexagram Kun: "Yuan (beginning), Heng (smooth), it is beneficial to adhere to the right path like the female horse, and the gentleman goes somewhere." Ding said: "It is said in the 'Zhuangzi・Tianyun' chapter: Confucius meets Laozi and says: I see the dragon here until now. It is said in the 'Shiji・Laozi Zhuan': Confucius says to his disciples: I see Laozi today, he is just like the dragon? 'Longzi' refers to Laozi. It is said in the 'Shiji' that Laozi lived more than 160 years old, and some say more than 200 years old, so it is said to have a long life." It is wrong. According to Volume Two of the "Xijing Zaji": Emperor Wen of the Han Dynasty returns from the Dai area, and there are nine good horses, all of which are the excellent horses under the sky... One of them is named 'Longzi'. According to the context of this poem, 'Longzi' should refer to the good horse. "Obtain a long life in the west (a kind of blessing or result)." Interpret the first line (初九) of the Hexagram Tun: "Hover and do not advance, it is beneficial to stay and adhere to the right path, it is beneficial to establish the vassals." "Dashou" refers to a long life.

2884升之蒙［畫龍頭頸, 文章不成］釋升上六"冥升, 利于不息之貞." ［甘言善語］釋雜卦"屯見而不失其居." ［譎詞無名］釋蒙六四"困蒙, 吝." ［集注］0213蒙之噬嗑, 2326家人之賁, 3219震之臨, 3643巽之渙, 3874中孚之大壯.

2884 升卦之《蒙》卦［白话文］画龙的头和颈，文章（可能指画作等）却没有完成（形容做事未竟）。解释《升》卦上六爻辞 “在昏暗中上升，利于不停息地坚守正道” 。“甜言蜜语（形容言语好听）”，解释《杂卦传》中 “《屯》卦是有所表现而不失去其居处” 。“欺诈的言辞没有名义（不正当）”，解释《蒙》卦六四爻辞 “困于蒙昧，有困难” 。[集注] 0213 蒙之噬嗑，2326 家人之贲，3219 震之临，3643 巽之涣，3874 中孚之大壮（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Draw the head and neck of the dragon, but the article (maybe refer to the painting, etc.) is not completed (describe that the thing is not finished). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness, it is beneficial to adhere to the right path without stopping." "Sweet words (describe the nice words)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Tun is to show something and not lose its residence." "The fraudulent words have no justifiable reason (be improper)." Interpret the fourth line (六四) of the Hexagram Meng: "Be trapped in the ignorance, there are difficulties." [Collected Annotations] 0213 Hexagram Meng transforming into Hexagram Shike, 2326 Hexagram Jiaren transforming into Hexagram Ben, 3219 Hexagram Zhen transforming into Hexagram Lin, 3643 Hexagram Xun transforming into Hexagram Huan, 3874 Hexagram Zhongfu transforming into Hexagram Dazhuang.

2885升之需［商子無良, 相怨一方］䆁雜卦”升, 不來也.” 言上升之時下不來. ［引鬥交爭］釋蒙六四"困蒙, 吝." [咎以自當］釋需九三"需于泥, 致寇至." 尚注"商鞅變法, 人民怨恨. 咎以自當者, 言商鞅亡至客舍, 无驗, 舍人曰：商君之法, 舍人无驗者, 坐之. 而自當其咎也."

2885 升卦之《需》卦［白话文］商子没有良好的品德（形容人的品性），在一方相互怨恨（产生矛盾）。解释《杂卦传》中 “《升》卦，是上升而下面的不下来” 。说的是上升的时候下面的部分不跟随。“引发争斗和争吵（描述冲突）”，解释《蒙》卦六四爻辞 “困于蒙昧，有困难” 。“自己承担过错（勇于担当）”，解释《需》卦九三爻辞 “在泥沼中等待，招致贼寇到来” 。尚的注释说 “商鞅变法，人民怨恨。自己承担过错指的是，商鞅逃亡到客栈，没有凭证，客栈主人说：商君的法令，客栈主人收留没有凭证的人，要连坐。所以商鞅自己承担了过错” 。［英文］Shangzi has no good morality (describe the person's character), and they resent each other in one place (have a conflict). Interpret the statement in the "Zagua Zhuan": "The Hexagram Sheng means rising and the lower part does not come down." It means that when rising, the lower part does not follow. "Trigger the fight and the quarrel (describe the conflict)." Interpret the fourth line (六四) of the Hexagram Meng: "Be trapped in the ignorance, there are difficulties." "Bear the fault by oneself (be brave to take the responsibility)." Interpret the third line (九三) of the Hexagram Xu: "Wait in the swamp and attract the bandits to come." Shang's annotation says: "Shang Yang reforms the law, and the people resent it. 'Bear the fault by oneself' means that Shang Yang flees to the inn and has no certificate. The innkeeper says: According to Shang Jun's law, if the innkeeper takes in the person without the certificate, he will be implicated. So Shang Yang bears the fault by himself."

2886升之訟［衰老困極, 無齒不食］釋升上六"冥升, 利于不息之貞." ［痔病痏瘵］痏: 瘡. 瘵: 病. 釋需六四"需于血, 出自穴." ［就長夜室］釋訟初六"不永所事, 小有言, 終吉." 尚注"就長夜室, 言死也. " 非死也, 漫漫長夜為痔瘡所苦.

2886 升卦之《讼》卦［白话文］衰老困顿到了极点，没有牙齿不能吃东西（形容衰老的状态）。解释《升》卦上六爻辞 “在昏暗中上升，利于不停息地坚守正道” 。“痔疮、疮病、痨病（描述疾病）” ，痏：指疮。瘵：指病。解释《需》卦六四爻辞 “在血泊中等待，从洞穴中出来” 。“进入漫漫长夜的房间（形容处境不佳，非指死亡，而是被痔疮所苦的漫漫长夜）”，解释《讼》卦初六爻辞 “不长久地纠缠于讼事，稍微有一些言语责难，最终吉祥” 。尚的注释说 “进入漫漫长夜的房间，说的是死亡” 。不是死亡，而是被痔疮所苦的漫漫长夜。［英文］Be extremely old and tired, and cannot eat without teeth (describe the state of aging). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness, it is beneficial to adhere to the right path without stopping." "Hemorrhoids, sores, consumption (describe the diseases)." "Wei" refers to the sore. "Zhai" refers to the disease. Interpret the fourth line (六四) of the Hexagram Xu: "Wait in the pool of blood and come out from the cave." "Enter the room of the long night (describe being in an unfavorable situation, not referring to death, but the long night suffering from hemorrhoids)." Interpret the first line (初六) of the Hexagram Song: "Do not be entangled in the lawsuit for a long time, have a little verbal blame, and finally be auspicious." Shang's annotation says: "Enter the room of the long night, it means death." It is not death, but the long night suffering from hemorrhoids.

2887升之師［鳶生會稽, 稍巨能飛］釋升六五象"貞吉, 升階, 大得志也." ［翺翔桂林］釋訟九四象"復即命, 渝, 安貞不失也." ［為眾鳥雄］釋師彖"師, 眾也. 貞, 正也. 能以眾正, 可以王矣." ［集注］0901謙之需.

2887 升卦之《师》卦［白话文］老鹰在会稽出生，渐渐长大能够飞翔（形容成长过程）。解释《升》卦六五爻的爻象 “坚守正道吉祥，上升到台阶（象征晋升等），大大地实现了志向” 。“在桂林上空翱翔（描绘自由的状态）”，解释《讼》卦九四爻的爻象 “回归就听从命令，改变，安于坚守正道不会失去什么” 。“成为众鸟中的雄者（出类拔萃）”，解释《师》卦的《彖传》“《师》卦，是众多的意思。贞，是正的意思。能够率领众多的正人，可以成为君王了” 。[集注] 0901 谦之需（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The eagle is born in Kuaiji and gradually grows up and can fly (describe the growth process). Interpret the image of the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.), and greatly realize the aspiration." "Soar over Guilin (describe the free state)." Interpret the image of the fourth line (九四) of the Hexagram Song: "Return and obey the order, change, be content with adhering to the right path and will not lose anything." "Become the hero among the birds (stand out from the crowd)." Interpret the "Tuanzhuan" of the Hexagram Shi: "The Hexagram Shi means being numerous. 'Zhen' means being right. Being able to lead many upright people can become the king." [Collected Annotations] 0901 Hexagram Qian transforming into Hexagram Xu.

2888升之比［安平不傾］釋升九二"孚乃利用禴, 无咎." ［載福長生］釋師九二象"在師中吉, 承天寵也." ［君子以甯］釋比初六”有孚比之, 無咎. 有孚盈缶, 終來有它吉.”

2888 升卦之《比》卦［白话文］平安稳定不倾斜（形容安稳的状态）。解释《升》卦九二爻辞 “心怀诚信就利于举行薄祭，没有过错” 。“承载着福气、得以长生（表达美好的祝愿）”，解释《师》卦九二爻的爻象 “在军队中居中吉祥，承受上天的宠爱” 。“君子因此安宁（形容君子的状态）”，解释《比》卦初六爻辞 “心怀诚信去亲附，没有过错。心怀诚信如同盈满的瓦缶，最终会有其他的吉祥” 。［英文］Be safe and stable and not tilt (describe the stable state). Interpret the second line (九二) of the Hexagram Sheng: "If there is integrity, it is beneficial to hold a simple sacrifice, there is no fault." "Bear the blessing and live a long life (express the good wish)." Interpret the image of the second line (九二) of the Hexagram Shi: "Be in the middle in the army, auspicious, and bear the favor of heaven." "The gentleman is peaceful because of this (describe the state of the gentleman)." Interpret the first line (初六) of the Hexagram Bi: "Attach with integrity, there is no fault. Have integrity like the full earthen jar, and finally there will be other auspiciousness."

2889升之小畜［牛驥同槽, 郭氏以亡］釋升上六"冥升, 利于不息之貞."［國破為墟］釋比六三象"比之匪人, 不亦傷乎？" ［君奔走逃］釋小畜六四"有孚, 血去惕出, 无咎." ［集注］0547小畜之晉, 1004豫之姤, 1632大畜之恆.

2889 升卦之《小畜》卦［白话文］牛和千里马同在一个槽里（比喻贤愚不分），郭氏因此而灭亡（导致不好的结果）。解释《升》卦上六爻辞 “在昏暗中上升，利于不停息地坚守正道” 。“国家破败成为废墟（形容国家的衰败）”，解释《比》卦六三爻的爻象 “亲附不应当亲附的人，不也是很悲伤的事吗？” 。“君主奔走逃亡（局势危急）”，解释《小畜》卦六四爻辞 “心怀诚信，血光之灾离去、恐惧消除，没有过错” 。[集注] 0547 小畜之晋，1004 豫之姤，1632 大畜之恒（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The ox and the swift horse are in the same trough (metaphorically mean not distinguishing the worthy from the unworthy), and the Guo family perishes because of this (lead to the bad result). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness, it is beneficial to adhere to the right path without stopping." "The country is ruined and becomes a ruin (describe the decline of the country)." Interpret the image of the third line (六三) of the Hexagram Bi: "Attach to the person who should not be attached, isn't it a sad thing?" "The monarch runs away (the situation is critical)." Interpret the fourth line (六四) of the Hexagram Xiaoxu: "Have integrity, the disaster of bloodshed leaves, the fear is eliminated, there is no fault." [Collected Annotations] 0547 Hexagram Xiaoxu transforming into Hexagram Jin, 1004 Hexagram Yu transforming into Hexagram Gou, 1632 Hexagram Daxu transforming into Hexagram Heng.

2890升之履［日中明德, 盛興兩國］釋升初六"允升, 大吉." ［仁聖會遇］釋小畜九五”有孚攣如, 富以其鄰” 郭注”言君主應當對下報以誠信, 並同享富貴.” ［君受其福, 臣多榮祿］釋履上九象"元吉在上, 大有慶也."

2890 升卦之《履》卦［白话文］在中午时分彰显光明的德行（形容德行显著），使两个国家兴盛繁荣（带来好的影响）。解释《升》卦初六爻辞 “顺利上升，大为吉祥” 。“仁德圣明的人相遇（形容人才汇聚）”，解释《小畜》卦九五爻辞 “心怀诚信，紧紧相连，与邻居共同富裕” 。郭的注释说 “说的是君主应当对下属报以诚信，并同享富贵” 。“君主享受福气，臣子多获荣耀俸禄（君臣皆有所得）”，解释《履》卦上九爻的爻象 “大为吉祥处于上位，大有喜庆之事” 。［英文］Show the bright virtue at noon (describe that the virtue is remarkable), and make the two countries prosperous (bring the good influence). Interpret the first line (初六) of the Hexagram Sheng: "Rise smoothly, greatly auspicious." "The benevolent and sage people meet (describe the gathering of talents)." Interpret the fifth line (九五) of the Hexagram Xiaoxu: "Have integrity, be closely connected, and become rich together with the neighbor." Guo's annotation says: "It means that the monarch should show integrity to the subordinates and share the wealth and honor together." "The monarch enjoys the blessing, and the ministers obtain more glory and salary (both the monarch and the ministers gain something)." Interpret the image of the ninth line (上九) of the Hexagram Lü: "Greatly auspicious in the upper position, there are great celebratory events."

2891升之泰［公劉之居, 太王所業］釋升六五"貞吉, 升階." 四部注"公劉, 后稷之曾孫. 太王, 公劉九世孫. 公劉雖在戎狄之間. 公劉雖在戎狄之間, 復修后稷之業, 百姓懷之. 周道之興, 實自此始. 至太王復修后稷, 公劉之業, 積德行義, 國人皆戴之." 尚注”公劉, 周祖, 言公劉遷邠, 太王因以興起也.” [可以長生］釋履上九"元吉在上, 大有慶也." ［拜受福爵］釋泰象"天地交, 泰. 后以財成天地之道, 輔相天地之宜, 以左右民."

2891 升卦之《泰》卦［白话文］公刘居住的地方，是太王所成就的基业（强调传承与发展）。解释《升》卦六五爻辞 “坚守正道吉祥，上升到台阶（象征晋升等）” 。四部注释说 “公刘，是后稷的曾孙。太王，是公刘的九世孙。公刘虽然处在戎狄之间。公刘虽然处在戎狄之间，重新修整后稷的事业，百姓怀念他。周道的兴起，实际上就是从这里开始的。到太王又重新修整后稷、公刘的事业，积累德行、施行仁义，国人都爱戴他” 。尚的注释说 “公刘，是周朝的祖先，说的是公刘迁徙到邠地，太王因此而兴起” 。“可以得以长生（表达一种期望或结果）”，解释《履》卦上九爻辞 “大为吉祥处于上位，大有喜庆之事” 。“拜谢接受福运爵位（获得荣耀）”，解释《泰》卦的卦象 “天地相交，象征着《泰》卦。君主因此制定调理天地的规律，辅助天地的适宜之事，来帮助百姓” 。［英文］The place where Gong Liu lived is the foundation achieved by King Tai (emphasize the inheritance and development). Interpret the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.)." The annotation in the "Sibu" says: "Gong Liu is the great-grandson of Houji. King Tai is the ninth-generation grandson of Gong Liu. Although Gong Liu is among the Rong and Di people. Although Gong Liu is among the Rong and Di people, he repairs the career of Houji again. The common people miss him. The rise of the Zhou way actually starts from here. When it comes to King Tai, he repairs the careers of Houji and Gong Liu again, accumulates the virtue and implements the benevolence and righteousness, and the people in the country all love him." Shang's annotation says: "Gong Liu is the ancestor of the Zhou Dynasty, and it means that Gong Liu migrates to Bin, and King Tai rises because of this." "It is possible to live a long life (express a kind of expectation or result)." Interpret the ninth line (上九) of the Hexagram Lü: "Greatly auspicious in the upper position, there are great celebratory events." "Bow and accept the fortune and the title (obtain the glory)." Interpret the image of the Hexagram Tai: "Heaven and earth intersect, symbolizing the Hexagram Tai. The monarch therefore formulates the laws of regulating heaven and earth, assists the appropriate things of heaven and earth, and helps the common people."

2892升之否［時凋歲霜, 君子疾病］釋升上六"冥升, 利于不息之貞." ［宋女無辜］釋泰上六象"城復于隍, 其命亂矣." ［鄭受其殃］釋否之卦辭"否之匪人." 尚注"說文：宋, 以木架屋也. 故艮形象之. 按左傳桓十一年：宋雍氏女於鄭莊公曰姞, 生厲公, 雍氏宗有寵于宋莊公, 故誘祭仲而執之, 曰不立突, 將死. 亦執厲公而求賂. 自是鄭公子更相立, 亂屢起, 故曰鄭受其殃. 然此自雍氏禍鄭, 宋女何辜哉？"

2892 升卦之《否》卦［白话文］时节凋零、年岁降霜（形容环境不好），君子身患疾病（遭遇不幸）。解释《升》卦上六爻辞 “在昏暗中上升，利于不停息地坚守正道” 。“宋女没有罪过（强调无辜）”，解释《泰》卦上六爻的爻象 “城墙又倒塌在城壕里，它的命运混乱了” 。“郑国遭受了灾祸（国家受难）”，解释《否》卦的卦辞 “否闭的是不应当否闭的人” 。尚的注释说 “《说文解字》中说：宋，是用木头搭建房屋。所以《艮》卦的卦象可以形容它。根据《左传・桓十一年》记载：宋国的雍氏把女儿嫁给郑庄公叫姞，生下厉公，雍氏家族在宋庄公那里受宠，所以诱骗祭仲并抓住他，说不立突（厉公），就处死你。也抓住厉公并索要贿赂。从此郑国的公子们更替着立为国君，祸乱屡次发生，所以说郑国遭受了灾祸。然而这是雍氏给郑国带来灾祸，宋女有什么罪过呢？”［英文］The season withers and there is frost in the year (describe the bad environment), and the gentleman suffers from the disease (encounter the misfortune). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness, it is beneficial to adhere to the right path without stopping." "The woman from the State of Song is innocent (emphasize the innocence)." Interpret the image of the sixth line (上六) of the Hexagram Tai: "The city wall collapses into the moat again, and its fate is in chaos." "The State of Zheng suffers the disaster (the country suffers)." Interpret the hexagram statement of the Hexagram Pi: "The person who should not be blocked is blocked." Shang's annotation says: "It is said in the 'Shuowen Jiezi': Song means building the house with the wood. So the image of the Hexagram Gen can describe it. According to the record in the 'Zuo Zhuan・Huan Shiyi Nian': The Yong family in the State of Song marries its daughter to Duke Zhuang of Zheng, and her name is Ji, and she gives birth to Duke Li. The Yong family is favored by Duke Zhuang of Song, so they trick Ji Zhong and arrest him, and say that if you do not establish Tu (Duke Li), you will be executed. They also arrest Duke Li and demand the bribe. From then on, the princes of the State of Zheng are alternately established as the monarch, and the chaos occurs repeatedly, so it is said that the State of Zheng suffers the disaster. However, it is the Yong family that brings the disaster to the State of Zheng, what fault does the woman from the State of Song have?"

2893 升之同人［濟河踰阨, 脫母怵惕］渡過廢太子的危機, 依靠呂后的警惕. 釋升六五"貞吉, 升階." 脫：托. 母：呂后. 阨：險要之地. 四部注"漢高祖屢欲易太子, 呂后患之, 強要張良畫計. 良曰：帝所不能至者四人, 夏黃公, 東園公, 綺里季, 角里先生. 卑辭厚禮聘之來, 則使從太子入侍, 此一助也. 高后從其謀, 由是得不廢, 後立為惠帝." 尚注"四叔, 或指四皓輔惠帝亊. 脫母字恐有訛." 脫似應為托. ［四叔為衛］釋否上九"傾否, 先否後傾."四叔：四皓. ［使惠不廢］釋同人卦辭“同人于野, 亨, 利涉大川. 利君子貞.”

2893 升卦之《同人》卦［白话文］渡过黄河、越过险要之地（形容经历艰难），依托吕后的警惕摆脱了太子被废的危机（依靠他人度过难关）。解释《升》卦六五爻辞 “坚守正道吉祥，上升到台阶（象征晋升等）” 。脱：是托的意思。母：指吕后。阨：指险要之地。四部注释说 “汉高祖多次想要更换太子，吕后为此担忧，强行要求张良出谋划策。张良说：陛下所不能招致的有四个人，夏黄公、东园公、绮里季、角里先生。用谦卑的言辞、丰厚的礼物聘请他们前来，就让他们跟随太子入朝侍奉，这是一个助力。吕后听从了他的计谋，因此太子没有被废掉，后来立为惠帝” 。尚的注释说 “四叔，或许指的是商山四皓辅佐惠帝的事情。‘脱母’二字恐怕有误” 。脱似乎应该是托。“四叔作为护卫（提供保护）”，解释《否》卦上九爻辞 “倾覆否闭的局面，先否闭而后倾覆” 。四叔：指商山四皓。“使惠帝不被废除（达成好的结果）”，解释《同人》卦的卦辞 “和同于人在野外，亨通，利于涉越大川。利于君子坚守正道” 。［英文］Cross the Yellow River and pass the dangerous place (describe experiencing the difficulties), and rely on the vigilance of Empress Lü to get rid of the crisis of the crown prince being deposed (rely on others to get through the difficulties). Interpret the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.)." "Tuo" means rely on. "Mu" refers to Empress Lü. "E" refers to the dangerous place. The annotation in the "Sibu" says: "Emperor Gaozu of the Han Dynasty wants to change the crown prince many times. Empress Lü worries about this and forcefully asks Zhang Liang to come up with a plan. Zhang Liang says: There are four people that His Majesty cannot invite, Xia Huanggong, Dongyuan Gong, Qili Ji and Jiaoli Xiansheng. Use the humble words and rich gifts to invite them to come, and let them follow the crown prince to enter the court and serve, this is a help. Empress Lü follows his plan, so the crown prince is not deposed and is later established as Emperor Hui." Shang's annotation says: "The 'four uncles' maybe refer to the thing that the Four Haos of Shangshan assist Emperor Hui. The two characters 'Tuomu' are probably wrong." "Tuo" seems to be "Tuo". "The four uncles serve as the guards (provide the protection)." Interpret the ninth line (上九) of the Hexagram Pi: "Overturn the blocked situation, be blocked first and then be overturned." "The four uncles" refer to the Four Haos of Shangshan. "Make Emperor Hui not be deposed (achieve the good result)." Interpret the hexagram statement of the Hexagram Tongren: "Harmonize with others in the wild, smooth, it is beneficial to cross the big river. It is beneficial for the gentleman to adhere to the right path."

2894升之大有［缺破不完, 殘瘵側偏］釋升上六"冥升, 利於不息之貞." 瘵：病. ［公孫幽遏］釋同人六二"同人于宗, 吝." 翟云"此疑言殘疾乞兒也. 公孫當作躬係. 係, 拘係也." ［跛倚後門] 釋大有初九”無交害, 匪咎, 艱則無咎.”

2894 升卦之《大有》卦［白话文］残缺破损不完整（形容状态不佳），身患残疾、疾病缠身且身体歪斜（身体不好）。解释《升》卦上六爻辞 “在昏暗中上升，利于不停息地坚守正道” 。瘵：指疾病。“公孙被幽禁遏制（遭遇困境）”，解释《同人》卦六二爻辞 “和同于人只局限于宗族，有困难” 。翟说 “这里怀疑说的是残疾的乞丐。公孙应当是‘躬係’。係，是拘系的意思” 。“跛着脚倚靠在后门（形容处境艰难）”，解释《大有》卦初九爻辞 “没有交互的灾害，不是过错，在艰难中就没有过错” 。［英文］Be incomplete with cracks and damages (describe the bad state), suffer from the disability and the diseases and the body is crooked (the body is not good). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness, it is beneficial to adhere to the right path without stopping." "Zhai" refers to the disease. "The grandson of the duke is imprisoned and restricted (encounter the difficult situation)." Interpret the second line (六二) of the Hexagram Tongren: "Harmonize with others only within the clan, there are difficulties." Zhai said: "It is suspected here that it refers to the disabled beggar. 'Gongsun' should be 'Gongxi'. 'Xi' means being detained." "Limp and lean against the back door (describe being in a difficult situation)." Interpret the first line (初九) of the Hexagram Dayou: "There is no mutual disaster, it is not a fault, in the difficulties, there is no fault."

2895升之謙［延頸遠望, 眯為目病］釋升上六"冥升, 利於不息之貞." 尚注"眯, 説文：物入目中也." ［不見叔姬］釋大有初九"无交害, 匪咎, 艱則无咎." ［使伯心憂］釋謙初六象"謙謙君子, 卑以自牧也." ［集注］0089坤之无妄.

2895 升卦之《谦》卦［白话文］伸长脖子向远处眺望，（却因为异物入目）眯着眼成了眼病（形容遭遇意外情况）。解释《升》卦上六爻辞 “在昏暗中上升，利于不停息地坚守正道” 。尚的注释说 “眯，《说文解字》解释为：东西进入眼睛中” 。“见不到叔姬（表达遗憾或思念）”，解释《大有》卦初九爻辞 “没有交互的灾害，不是过错，在艰难中就没有过错” 。“让伯氏心中忧虑（影响他人情绪）”，解释《谦》卦初六爻的爻象 “谦谦君子，用谦卑来自我修养” 。[集注] 0089 坤之无妄（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Stretch the neck and look into the distance, and squint the eyes and get the eye disease because something gets into the eyes (describe encountering the unexpected situation). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness, it is beneficial to adhere to the right path without stopping." Shang's annotation says: "Mi, it is explained in the 'Shuowen Jiezi': Something gets into the eyes." "Cannot see Shu Ji (express the regret or the missing)." Interpret the first line (初九) of the Hexagram Dayou: "There is no mutual disaster, it is not a fault, in the difficulties, there is no fault." "Make Bo Shi worried in the heart (affect others' emotions)." Interpret the image of the first line (初六) of the Hexagram Qian: "The modest gentleman cultivates himself with humility." [Collected Annotations] 0089 Hexagram Kun transforming into Hexagram Wuwang.

2896升之豫［上無飛鳥, 下無走獸］釋升九二"孚乃利用禴, 无咎." ［擾亂未清］釋謙六五象"利用侵伐, 征不服也." ［民勞於事］釋豫卦辭"利建侯行師." ［集注］2683益之渙.

2896 升卦之《豫》卦［白话文］上面没有飞鸟，下面没有走兽（形容环境空旷、荒凉）。解释《升》卦九二爻辞 “心怀诚信就利于举行薄祭，没有过错” 。“扰乱的局面还没有清理（局势不稳定）”，解释《谦》卦六五爻的爻象 “利于出兵征伐，征讨不服从的人” 。“百姓为事务而辛劳（百姓的状态）”，解释《豫》卦的卦辞 “利于建立诸侯、行军作战” 。[集注] 2683 益之涣（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］There are no flying birds above and no running beasts below (describe that the environment is empty and desolate). Interpret the second line (九二) of the Hexagram Sheng: "If there is integrity, it is beneficial to hold a simple sacrifice, there is no fault." "The disturbed situation has not been cleared up (the situation is unstable)." Interpret the image of the fifth line (六五) of the Hexagram Qian: "It is beneficial to send troops to fight and conquer those who do not obey." "The common people toil for the affairs (the state of the common people)." Interpret the hexagram statement of the Hexagram Yu: "It is beneficial to establish the vassals and go on a military expedition." [Collected Annotations] 2683 Hexagram Yi transforming into Hexagram Huan.

2897升之隨［久陰霖雨, 塗行泥潦］釋升上六"冥升, 利于不息之貞." ［商人休止］䆁豫上六"冥豫成, 有渝无咎." ［市空無寶］釋豫上六象"拘係之, 上窮也." ［集注］0928謙之恆, 2716夬之大過, 3110革之睽, 3639巽之豐.

2897 升卦之《随》卦［白话文］长时间的阴天和连绵的雨，在道路上行走都是泥水（形容环境恶劣）。解释《升》卦上六爻辞 “在昏暗中上升，利于不停息地坚守正道” 。“商人停止了活动（商业受到影响）”，解释《豫》卦上六爻辞 “在昏暗中安逸享乐已成，有所改变就没有过错” 。“市场空荡荡没有财宝（商业萧条）”，解释《豫》卦上六爻的爻象 “拘束系缚它，是因为处于上位已到穷极之地” 。[集注] 0928 谦之恒，2716 夬之大过，3110 革之睽，3639 巽之丰（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］There is a long period of cloudy days and continuous rain, and the road is full of mud when walking (describe the bad environment). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness, it is beneficial to adhere to the right path without stopping." "The merchants stop their activities (the business is affected)." Interpret the sixth line (上六) of the Hexagram Yu: "The indulgence in the darkness has been formed, if there is a change, there is no fault." "The market is empty and there is no treasure (the business is depressed)." Interpret the image of the sixth line (上六) of the Hexagram Yu: "Restrain and tie it, because it is in the upper position and has reached the extreme place." [Collected Annotations] 0928 Hexagram Qian transforming into Hexagram Heng, 2716 Hexagram Guai transforming into Hexagram Daguo, 3110 Hexagram Ge transforming into Hexagram Kui, 3639 Hexagram Xun transforming into Hexagram Feng.

2898升之蠱［盲者目張, 跛倚起行］釋升六五"貞吉, 升階." ［瞻望日月］釋隨九五"孚于嘉, 吉." ［與主相迎］釋蠱六五"幹父之蠱, 用譽."

2898 升卦之《蛊》卦［白话文］盲人睁开了眼睛，跛脚的人起身行走（形容情况好转、有积极变化）。解释《升》卦六五爻辞 “坚守正道吉祥，上升到台阶（象征晋升等）” 。“瞻仰观望太阳和月亮（有期盼或敬仰之意）”，解释《随》卦九五爻辞 “心怀诚信于美善，吉祥” 。“与君主相互迎接（君臣关系融洽）”，解释《蛊》卦六五爻辞 “匡正父亲的弊病，受到称誉” 。［英文］The blind person opens the eyes, and the lame person gets up and walks (describe that the situation gets better and there are positive changes). Interpret the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.)." "Look up at the sun and the moon (have the meaning of expectation or admiration)." Interpret the fifth line (九五) of the Hexagram Sui: "Have integrity in the goodness, auspicious." "Greet the monarch mutually (the relationship between the monarch and the minister is harmonious)." Interpret the fifth line (六五) of the Hexagram Gu: "Rectify the faults of the father and be praised."

2899升之臨［據斗運樞] 釋升彖”柔以時升, 巽而順, 剛中而應, 是以大亨. 用見大人, 勿恤, 有慶也. 南征吉, 志行也.” [高步六虛, 權既在手, 寰宇可驅, 國大無憂］疑為衍文. ［順天無憂］釋蠱彖”蠱, 剛上而柔下, 巽而止, 蠱. 蠱, 元亨而天下治也. 利涉大川, 往有事也. 先甲三日, 後甲三日, 終則有始, 天行也.” [與樂並居］釋臨彖”臨. 剛浸而長, 説而順, 剛中而應. 大亨以正, 天之道也. 至于八月有凶, 消不久也.” ［集注］0009乾之小畜, 0916謙之觀, 1716頤之艮, 2684益之節.

2899 升卦之《临》卦［白话文］依据北斗星来运转枢轴（形容掌握关键、有主导权）。解释《升》卦的《彖传》“柔顺按时上升，谦逊而和顺，阳刚居中且上下相应，所以大为亨通。利于见到有大德的人，不必担忧，有喜庆之事。向南出征吉祥，是因为志向得以施行” 。“高步于六虚（形容地位高、行动自如），权力已经在手，天下可以驱使，国家强大没有忧患” 怀疑是多余的文字。“顺应天道没有忧患（遵循规律）”，解释《蛊》卦的《彖传》“《蛊》卦，阳刚在上而阴柔在下，谦逊而静止，就是《蛊》卦。《蛊》卦，元始亨通意味着天下得到治理。利于涉越大川，前往会有事情做。在甲日的前三天（辛日），在甲日的后三天（丁日），终结之后又有开始，这是天道的运行” 。“与安乐一同居处（享受安乐）”，解释《临》卦的《彖传》“《临》卦，阳刚之气渐渐增长，喜悦而和顺，阳刚居中且上下相应。大为亨通而且坚守正道，这是天道的运行。到了八月会有凶险，是因为阳气消退不能长久” 。[集注] 0009 乾之小畜，0916 谦之观，1716 颐之艮，2684 益之节（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Operate the pivot according to the Big Dipper (describe mastering the key and having the dominant power). Interpret the "Tuanzhuan" of the Hexagram Sheng: "The gentle and 柔顺 rises on time, is modest and harmonious, the yang and firmness are in the middle and correspond up and down, so it is greatly smooth. It is beneficial to meet the person with great virtue, there is no need to worry, there are celebratory events. It is auspicious to go on an expedition to the south, because the aspiration can be implemented." "Step highly in the six voids (describe having a high status and being free in action), the power is already in the hand, the world can be driven, and the country is powerful without worry." It is suspected that it is the redundant text. "Comply with the way of heaven and have no worry (follow the law)." Interpret the "Tuanzhuan" of the Hexagram Gu: "The Hexagram Gu, the yang and firmness are above and the yin and softness are below, be modest and still, this is the Hexagram Gu. The Hexagram Gu, the yuan (beginning) and heng (smooth) mean that the world is governed. It is beneficial to cross the big river, and there will be things to do when going there. Three days before the 'Jia' day (Xin day), three days after the 'Jia' day (Ding day), there is a beginning after the end, this is the operation of the way of heaven." "Live together with the peace and happiness (enjoy the peace and happiness)." Interpret the "Tuanzhuan" of the Hexagram Lin: "The Hexagram Lin, the yang and firmness gradually grow, be happy and harmonious, the yang and firmness are in the middle and correspond up and down. Greatly smooth and adhere to the right path, this is the operation of the way of heaven. There will be danger in the eighth month, because the yang qi fades and cannot last long." [Collected Annotations] 0009 Hexagram Qian transforming into Hexagram Xiaoxu, 0916 Hexagram Qian transforming into Hexagram Guan, 1716 Hexagram Yi transforming into Hexagram Gen, 2684 Hexagram Yi transforming into Hexagram Jie.

2900升之觀［稼穡不偏, 重適不傾］釋升初六象”允升, 大吉, 上合志也." 稼穡：農業活動. ，翟云"嫡, 古通適." 重適亦作重嫡, 古代稱諸侯的嫡長孫. 管子幼官”重適入, 正禮義.”君知章注”重適謂永垂也, 適諸侯之世子也.” [巧言賊忠]. 釋臨彖"至于八月有凶, 消不久也." ［傷我申生］釋觀上九"觀其生, 君子无咎." 四部注”晉獻公嬖驪姬, 驪姬欲立其子奚齊. 譖毀羣公子及世子申生.

2900 升卦之《观》卦［白话文］农业生产活动不偏不倚（形容生产正常），诸侯的嫡长孙稳重不倾（形容人的品质）。解释《升》卦初六爻的爻象 “顺利上升，大为吉祥，是因为与上位者的意志相合” 。稼穑：指农业活动。翟说 “嫡，在古代通‘適’” 。重適也写作重嫡，古代称诸侯的嫡长孙。《管子・幼官》中 “重適入，正礼义” 。君知章注释说 “重適说的是永垂，是诸侯的世子” 。“花言巧语伤害忠诚（强调不良影响）” 。解释《临》卦的《彖传》“到了八月会有凶险，是因为阳气消退不能长久” 。“伤害了我的申生（描述不幸事件）”，解释《观》卦上九爻辞 “观察他的行为，君子没有过错” 。四部注释说 “晋献公宠爱骊姬，骊姬想要立自己的儿子奚齐为太子。她进谗言诋毁各位公子和世子申生” 。［英文］The agricultural production activities are impartial (describe that the production is normal), and the eldest grandson of the vassal's legitimate line is steady and will not incline (describe the person's quality). Interpret the image of the first line (初六) of the Hexagram Sheng: "Rise smoothly, greatly auspicious, because it is in line with the will of the superior." "Jia Se" refers to the agricultural activities. Zhai said: "Di was commonly used as 'Shi' in ancient times." "Chong Shi" is also written as "Chong Di", and in ancient times, it referred to the eldest grandson of the vassal's legitimate line. In the "Guanzi・Youguan", it says "Chong Shi Ru, Zheng Li Yi". Jun Zhizhang annotates: "Chong Shi refers to Yongchui, who is the heir apparent of the vassal." "The sweet words harm the loyalty (emphasize the bad influence)." Interpret the "Tuanzhuan" of the Hexagram Lin: "There will be danger in the eighth month, because the yang qi fades and cannot last long." "Harm my Shen Sheng (describe the unfortunate event)." Interpret the ninth line (上九) of the Hexagram Guan: "Observe his behavior, the gentleman has no fault." The annotation in the "Sibu" says: "Duke Xian of Jin dotes on Li Ji, and Li Ji wants to establish her son Xi Qi as the crown prince. She slanders and defames the other princes and the crown prince Shen Sheng."

2901升之噬嗑［金城鐵郭, 上下同力］釋升初六"允升, 大吉." ［政平民親］釋觀象"風行地上, 觀. 先王以省方觀民設教." ［寇不敢賊］釋噬嗑象"雷電, 噬噬. 先王以明罰勅法." ［集注］1877離之噬嗑, 3559旅之蹇.

2901 升卦之《噬嗑》卦［白话文］像金属的城墙和铁制的外城（形容防御坚固），上下齐心协力（团结力量大）。解释《升》卦初六爻辞 “顺利上升，大为吉祥” 。“政治清平、百姓亲近（形容良好的政治局面）”，解释《观》卦的卦象 “风行于地上，象征着《观》卦。先王因此巡视四方、观察民情、设立教化” 。“贼寇不敢来侵犯（威慑力强）”，解释《噬嗑》卦的卦象 “雷电交加，象征着《噬嗑》卦。先王因此明确刑罚、整饬法令” 。[集注] 1877 离之噬嗑，3559 旅之蹇（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Be like the metal city wall and the iron outer city (describe the solid defense), and the upper and lower parts work together with one heart (the united strength is great). Interpret the first line (初六) of the Hexagram Sheng: "Rise smoothly, greatly auspicious." "The politics are clear and the common people are close (describe the good political situation)." Interpret the image of the Hexagram Guan: "The wind blows on the ground, symbolizing the Hexagram Guan. The former kings therefore patrol all directions, observe the situation of the people and establish the education." "The bandits dare not invade (have a strong deterrent force)." Interpret the image of the Hexagram Shike: "The thunder and lightning come together, symbolizing the Hexagram Shike. The former kings therefore make the punishment clear and rectify the laws." [Collected Annotations] 1877 Hexagram Li transforming into Hexagram Shike, 3559 Hexagram Lü transforming into Hexagram Jian.

2902升之賁［日鏡不明, 冬災大傷］釋升上六象"冥升在上, 消不富也." 日鏡指太陽.［盜華失實］釋噬嗑六三象"遇毐, 位不當也." ［十年消亡］釋賁九三象"永貞之吉, 終莫之陵也." 尚注"言不時也. 春秋十二月書桃李華是也."

2902 升卦之《贲》卦［白话文］太阳黯淡无光（形容景象不佳），冬天遭遇灾祸受到很大伤害（处境艰难）。解释《升》卦上六爻的爻象 “在昏暗中上升处于上位，阳气消退不富盛” 。日镜指的是太阳。“虚有华丽的外表而失去实质（形容事物徒有其表）”，解释《噬嗑》卦六三爻的爻象 “遇到奸邪之人，是因为居位不当” 。“十年之间逐渐消亡（描述发展的结果）”，解释《贲》卦九三爻的爻象 “长久坚守正道吉祥，最终不会被欺凌” 。尚的注释说 “说的是不合时宜。《春秋》中十二月记载桃李开花就是这样的情况” 。［英文］The sun is dim (describe the bad scene), and suffer a great disaster and damage in winter (be in a difficult situation). Interpret the image of the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness in the upper position, the yang qi fades and is not abundant." "Rijing" refers to the sun. "Have the gorgeous appearance but lose the essence (describe that the thing is flashy)." Interpret the image of the third line (六三) of the Hexagram Shike: "Encounter the evil person, because the position is not appropriate." "Gradually perish within ten years (describe the result of the development)." Interpret the image of the third line (九三) of the Hexagram Ben: "Adhere to the right path for a long time, auspicious, and will not be bullied finally." Shang's annotation says: "It means being out of time. In the 'Chunqiu', it records that the peach and plum blossoms bloom in December, which is such a situation."

2903升之剝［鰥寡孤獨, 命祿苦薄］釋升上六"冥升, 利于不息之貞." ［入室無妻］釋賁九三象”永貞之吉, 終莫之陵也.” ［武子悲哀］釋剝卦名, 剝落, 喪失安居之所. 武子：崔杼. ［集注］1838坎之升, 2160大壯之井.

2903 升卦之《剥》卦［白话文］鳏夫、寡妇、孤儿、老人（形容弱势群体），命运和福禄都十分微薄（生活困苦）。解释《升》卦上六爻辞 “在昏暗中上升，利于不停息地坚守正道” 。“进入家中没有妻子（孤独的状态）”，解释《贲》卦九三爻的爻象 “长久坚守正道吉祥，最终不会被欺凌” 。“武子感到悲哀（人物的情绪）”，解释《剥》卦的卦名，剥落，意味着丧失安居的住所。武子：指崔杼。[集注] 1838 坎之升，2160 大壮之井（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The widowers, widows, orphans and the elderly (describe the vulnerable groups), the fate and the fortune are very meager (the life is hard). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness, it is beneficial to adhere to the right path without stopping." "Enter the house and there is no wife (the lonely state)." Interpret the image of the third line (九三) of the Hexagram Ben: "Adhere to the right path for a long time, auspicious, and will not be bullied finally." "Wuzi feels sad (the emotion of the person)." Interpret the hexagram name of the Hexagram Bo, "Bo" means peeling off, which means losing the place to live in peace. Wuzi refers to Cui Shu. [Collected Annotations] 1838 Hexagram Kan transforming into Hexagram Sheng, 2160 Hexagram Dazhuang transforming into Hexagram Jing.

2904升之復［飲酒醉酗, 跳起爭鬥］釋升上六"冥升."［伯傷叔僵］釋剝六四"剝牀以膚, 凶." [東家治喪］釋復上六"迷復, 凶, 有災眚." ［集注］0498比之鼎, 1635大畜之晉, 2628益之蒙, 4013既濟之萃.

2904 升卦之《复》卦［白话文］喝醉酒后撒酒疯，跳起来争斗（形容行为失控）。解释《升》卦上六爻辞 “在昏暗中上升” 。“伯氏受伤、叔氏僵倒（形容争斗的后果）”，解释《剥》卦六四爻辞 “剥落床榻直到触及皮肤，有凶险” 。“东家办理丧事（发生不幸之事）”，解释《复》卦上六爻辞 “迷失了回复正道的方向，有凶险，有灾祸” 。[集注] 0498 比之鼎，1635 大畜之晋，2628 益之蒙，4013 既济之萃（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Get drunk and act wildly, jump up and fight (describe the out-of-control behavior). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness." "Bo Shi is injured and Shu Shi falls down (describe the consequence of the fight)." Interpret the fourth line (六四) of the Hexagram Bo: "Peel off the bed until it touches the skin, there is danger." "The neighbor in the east holds the funeral (an unfortunate thing happens)." Interpret the sixth line (上六) of the Hexagram Fu: "Lose the direction of returning to the right path, there is danger, there is a disaster." [Collected Annotations] 0498 Hexagram Bi transforming into Hexagram Ding, 1635 Hexagram Daxu transforming into Hexagram Jin, 2628 Hexagram Yi transforming into Hexagram Meng, 4013 Hexagram Jiji transforming into Hexagram Cui.

2905升之无妄［介紹微子, 使君不殆］釋升初六"允升, 大吉." 尚注"禮聘儀：介紹而傳命. 又戰國策：請為紹介. 注：相佐助也. 殆音以, 與子韻." 翟云"微子, 當作蘇子, 謂蘇秦説齊復燕十城也. 見齊策." [二國合歡］釋復六二"休復, 吉." ［燕齊以安］釋无妄九四"可貞, 无咎." 四部注”史記：蘇秦説燕易王曰：臣居燕, 不能使燕重, 而在齊則燕重. 易王許之. 乃偽得罪於燕而奔齊. 齊宣王以為客卿. 蘇秦説齊王高宮室, 大宛囿, 以明得意, 欲以敝齊而為燕.”

2905 升卦之《无妄》卦［白话文］从中介绍微子（进行沟通协调），使君主没有危险（起到保护作用）。解释《升》卦初六爻辞 “顺利上升，大为吉祥” 。尚的注释说 “《礼聘仪》中说：通过介绍来传达命令。又《战国策》中说：请让我来做绍介。注释：是相互佐助的意思。殆读音为以，与子押韵” 。翟说 “微子，应当是苏子，说的是苏秦游说齐国归还燕国十座城池的事。见于《齐策》” 。“两个国家和睦欢乐（关系友好）”，解释《复》卦六二爻辞 “美好的回复，吉祥” 。“燕国和齐国因此安定（带来好的结果）”，解释《无妄》卦九四爻辞 “可以坚守正道，没有过错” 。四部注释说 “《史记》记载：苏秦游说燕易王说：我在燕国，不能使燕国变得重要，而在齐国时燕国就变得重要了。燕易王答应了他。于是苏秦假装在燕国获罪而逃奔齐国。齐宣王让他做了客卿。苏秦游说齐王建造高大的宫室，扩大园林，来显示得意，想要使齐国疲惫从而有利于燕国” 。［英文］Introduce Weizi in the middle (carry out the communication and coordination), and make the monarch free from danger (play the protective role). Interpret the first line (初六) of the Hexagram Sheng: "Rise smoothly, greatly auspicious." Shang's annotation says: "It is said in the 'Li Pin Yi': Convey the order through the introduction. It is also said in the 'Zhanguoce': Please let me be the 'Shaojie'. The annotation: It means assisting each other. 'Dai' is pronounced as 'Yi' and rhymes with 'Zi'." Zhai said: "Weizi should be Suzi, which refers to the thing that Su Qin persuades the State of Qi to return ten cities to the State of Yan. It can be seen in the 'Qi Ce'." "The two countries are harmonious and happy (the relationship is friendly)." Interpret the second line (六二) of the Hexagram Fu: "The beautiful return, auspicious." "The State of Yan and the State of Qi are stable because of this (bring the good result)." Interpret the fourth line (九四) of the Hexagram Wuwang: "It is possible to adhere to the right path, there is no fault." The annotation in the "Sibu" says: "It is recorded in the 'Shiji': Su Qin persuades King Yi of Yan and says: When I am in the State of Yan, I cannot make the State of Yan important, but when I am in the State of Qi, the State of Yan becomes important. King Yi of Yan agrees with him. So Su Qin pretends to be guilty in the State of Yan and flees to the State of Qi. King Xuan of Qi makes him a guest minister. Su Qin persuades King Xuan of Qi to build the tall palaces and expand the gardens to show his pride, and wants to make the State of Qi tired so as to be beneficial to the State of Yan."

2906升之大畜［牽牛繫尾, 詘折幾死］釋升上六"冥升." 詘折: 折服. ［彫世無仁］釋雜卦"无妄, 災也." 尚注"論語：歲寒然後知松柏之後雕. 雕, 殘也, 零落也." [不知所比］釋大畜初九象"有厲, 利已, 不犯災也." ［集注］3440旅之觀.

2906 升卦之《大畜》卦［白话文］牵着牛却系住牛尾巴（方法不当），牛几乎被折服而死（结果不好）。解释《升》卦上六爻辞 “在昏暗中上升” 。詘折：是折服的意思。“世道衰败没有仁爱（形容社会风气不好）”，解释《杂卦传》中 “《无妄》卦，意味着灾祸” 。尚的注释说 “《论语》中说：到了岁寒时节才知道松柏是最后凋零的。雕，是残败、零落的意思” 。“不知道如何亲近比较（迷茫的状态）”，解释《大畜》卦初九爻的爻象 “有危险，利于停止，不触犯灾祸” 。[集注] 3440 旅之观（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Lead the ox but tie the tail of the ox (the method is inappropriate), and the ox is almost subdued to death (the result is bad). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness." "Qizhe" means being subdued. "The world is declining and there is no benevolence (describe the bad social atmosphere)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Wuwang means the disaster." Shang's annotation says: "It is said in the 'Lunyu': Only in the cold season can we know that the pine and cypress are the last to wither. 'Diao' means being broken and withered." "Do not know how to get close and compare (the confused state)." Interpret the image of the first line (初九) of the Hexagram Daxu: "There is danger, it is beneficial to stop, and do not touch the disaster." [Collected Annotations] 3440 Hexagram Lü transforming into Hexagram Guan.

2907升之頤［東龍寃毒, 不知所觸］釋升上六"冥升." 冤毒：寃屈. ［南北困窮］釋大畜初九"有厲, 利已." ［王子危急］釋頣六二"顛頤, 拂經于丘頤, 征凶." 尚注"王子似指王子帶, 後為晉文所殺." 王子帶為周襄王異母弟, 襄王18年, 周王室發生王子帶之亂, 後晉文公出兵殺王子帶, 並護送襄王回國.”

2907 升卦之《颐》卦［白话文］东方的龙含冤受屈（形容遭遇不公），不知道会触犯什么（迷茫无助）。解释《升》卦上六爻辞 “在昏暗中上升” 。冤毒：指冤屈。“南北都陷入困境和贫穷（处境艰难）”，解释《大畜》卦初九爻辞 “有危险，利于停止” 。“王子处于危急之中（人物的困境）”，解释《颐》卦六二爻辞 “颠倒颐养之道，违背常理向高丘上的人求颐养，出征有凶险” 。尚的注释说 “王子似乎指的是王子带，后来被晋文公所杀” 。王子带是周襄王的异母弟，襄王 18 年，周王室发生王子带之乱，后来晋文公出兵杀了王子带，并护送襄王回国。［英文］The dragon in the east suffers the injustice (describe encountering the unfairness), and does not know what it will touch (be confused and helpless). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness." "Yuandu" refers to the injustice. "Both the south and the north are in the difficulties and poverty (be in a difficult situation)." Interpret the first line (初九) of the Hexagram Daxu: "There is danger, it is beneficial to stop." "The prince is in a critical situation (the difficult situation of the person)." Interpret the second line (六二) of the Hexagram Yi: "Reverse the way of nourishment, violate the common sense and ask the person on the high hill for nourishment, there is danger in going on an expedition." Shang's annotation says: "The prince seems to refer to Prince Dai, who was later killed by Duke Wen of Jin." Prince Dai was the half-brother of King Xiang of Zhou. In the 18th year of King Xiang, the chaos of Prince Dai occurred in the royal family of Zhou. Later, Duke Wen of Jin sent troops to kill Prince Dai and escorted King Xiang back to the state.

2908升之大過［疾貧王孫, 北陸無輝］釋升上六"冥升." ［祿命苦薄］釋頤六五"拂經, 居貞吉, 不可涉大川." ［兩守孤門］釋大過象"澤滅木, 大過. 君子以獨立不懼, 遯世无悶."

2908 升卦之《大过》卦［白话文］贫困的王孙（形容身份与处境不符），北方的天空没有光辉（环境黯淡）。解释《升》卦上六爻辞 “在昏暗中上升” 。“命运和福禄都十分微薄（生活艰难）”，解释《颐》卦六五爻辞 “违背常理，居处坚守正道吉祥，不可以涉越大川” 。“两人守着孤独的门户（孤独的状态）”，解释《大过》卦的卦象 “泽水淹没树木，象征着《大过》卦。君子因此独立而无所畏惧，隐遁于世也没有烦闷” 。［英文］The poor grandson of the noble (describe that the identity does not match the situation), and the sky in the north has no radiance (the environment is dim). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness." "The fate and the fortune are very meager (the life is hard)." Interpret the fifth line (六五) of the Hexagram Yi: "Violate the common sense, it is auspicious to adhere to the right path in the residence, and it is not possible to cross the big river." "Two people guard the lonely door (the lonely state)." Interpret the image of the Hexagram Daguo: "The water of the marsh submerges the trees, symbolizing the Hexagram Daguo. A gentleman therefore is independent and fearless, and has no annoyance even if he lives in seclusion."

2909升之坎［公孫駕驪, 載游東齊］釋升六五象"貞吉, 升階, 大得志也." ［延陵説產］釋大過九四"棟隆, 吉, 有它, 吝." ［遺季紵衣］釋坎象"水洊至, 習坎. 君子以常德行, 習教事." ［集注］0042乾之益, 1109蠱之噬嗑, 1912離之旅, 3328艮之未濟, 3670兌之賁.

2909 升卦之《坎》卦［白话文］公孙驾着黑色的马，载着人前往东方的齐国游玩（描述出行的情景）。解释《升》卦六五爻的爻象 “坚守正道吉祥，上升到台阶（象征晋升等），大大地实现了志向” 。“延陵季子称赞子产（人物之间的互动）”，解释《大过》卦九四爻辞 “栋梁隆起，吉祥，有其他变故就有困难” 。“送给季子细麻布做的衣服（表达情谊）”，解释《坎》卦的卦象 “水不断地到来，象征着《坎》卦。君子因此长久保持德行，熟习教化之事” 。[集注] 0042 乾之益，1109 蛊之噬嗑，1912 离之旅，3328 艮之未济，3670 兑之贲（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The grandson of the duke drives the black horse and takes people to the State of Qi in the east for a tour (describe the scene of the journey). Interpret the image of the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.), and greatly realize the aspiration." "Yanling Jizi praises Zichan (the interaction between the people)." Interpret the fourth line (九四) of the Hexagram Daguo: "The beam rises, auspicious, if there are other changes, there are difficulties." "Give Jizi the clothes made of fine linen (express the affection)." Interpret the image of the Hexagram Kan: "The water comes continuously, symbolizing the Hexagram Kan. A gentleman therefore keeps the virtue for a long time and is familiar with the educational affairs." [Collected Annotations] 0042 Hexagram Qian transforming into Hexagram Yi, 1109 Hexagram Gu transforming into Hexagram Shike, 1912 Hexagram Li transforming into Hexagram Lü, 3328 Hexagram Gen transforming into Hexagram Weiji, 3670 Hexagram Dui transforming into Hexagram Ben.

2910升之離［王良善御, 伯樂知馬］䆁升初六"允升, 大吉." ［文王東獵, 獲嘉賢士］釋坎卦辭"習坎, 有孚, 維心亨, 行有亨." ［開福𧙗周, 發旦興起］釋離六二"黃離, 元吉." 四部注"王良, 古之善御者. 伯樂, 古人善相馬者. 比喻文王知太公之意. 按史, 呂望姓姜, 年八十餘釣于渭水, 西伯出獵, 載之以歸, 尊太公. 武王立為師, 遂伐紂有天下." 尚注"發, 武王名. 旦, 周公名. 下四句言文王因獵獲姜尚, 輔文武成王業."

2910 升卦之《离》卦［白话文］王良善于驾驭车马，伯乐能够识别马匹（形容有才能的人及他们的特长）。解释《升》卦初六爻辞 “顺利上升，大为吉祥” 。“周文王向东打猎，获得了优秀贤能的人士（得到人才）”，解释《坎》卦的卦辞 “重重险阻，心怀诚信，内心亨通，行动也会亨通” 。“开启福运使周朝兴起，周武王姬发和周公旦兴盛起来（强调贤人的作用）”，解释《离》卦六二爻辞 “黄色附着（象征中正），大为吉祥” 。四部注释说 “王良，是古代善于驾驭车马的人。伯乐，是古代善于相马的人。比喻周文王了解太公的心意。根据《史记》记载，吕望姓姜，八十多岁在渭水垂钓，西伯（周文王）外出打猎，用车载着他回去，尊称他为太公。周武王即位后封他为太师，于是讨伐商纣王拥有了天下” 。尚的注释说 “发，是周武王的名字。旦，是周公的名字。下面四句话说的是周文王因为打猎获得姜尚，姜尚辅佐文王、武王成就了王业” 。［英文］Wang Liang is good at driving the chariot and horses, and Bo Le can recognize the horses (describe the talented people and their specialties). Interpret the first line (初六) of the Hexagram Sheng: "Rise smoothly, greatly auspicious." "King Wen of Zhou hunts to the east and obtains the excellent and virtuous people (get the talents)." Interpret the hexagram statement of the Hexagram Kan: "There are repeated obstacles, have integrity, the heart is smooth, and the action will also be smooth." "Open the good fortune and make the Zhou Dynasty rise, King Wu of Zhou Ji Fa and the Duke of Zhou Dan thrive (emphasize the role of the virtuous people)." Interpret the second line (六二) of the Hexagram Li: "The yellow attaches (symbolize being in the middle and upright), greatly auspicious." The annotation in the "Sibu" says: "Wang Liang is the person who was good at driving the chariot and horses in ancient times. Bo Le is the person who was good at judging the horses in ancient times. It is a metaphor that King Wen of Zhou understands the intention of Taigong. According to the record in the 'Shiji', Lü Wang's surname is Jiang. He is more than 80 years old and fishes in the Wei River. Xibo (King Wen of Zhou) goes out hunting, takes him back in the chariot, and respectfully calls him Taigong. After King Wu of Zhou ascends the throne, he makes him the Grand Preceptor, and then conquers King Zhou of Shang and owns the world." Shang's annotation says: "Fa is the name of King Wu of Zhou. Dan is the name of the Duke of Zhou. The following four sentences mean that King Wen of Zhou obtains Jiang Shang because of hunting, and Jiang Shang assists King Wen of Zhou and King Wu of Zhou to achieve the imperial career."

2911升之咸［日月不居, 重耳趨舍］釋升六五象"貞吉, 升階, 大得志也." 尚注"不居者, 不息也." 趨舍：取捨. ［游齊入秦］䆁離象"明兩作, 離. 大人以繼明照于四方." ［晉國是霸］䆁咸彖"聖人感人心而天下和平."

2911 升卦之《咸》卦［白话文］日月不停留（时光流逝），重耳进行取舍（形容抉择）。解释《升》卦六五爻的爻象 “坚守正道吉祥，上升到台阶（象征晋升等），大大地实现了志向” 。尚的注释说 “不居，是不停息的意思” 。趨舍：是取舍的意思。“游历齐国进入秦国（描述经历）”，解释《离》卦的卦象 “光明接连升起，象征着《离》卦。大人因此连续不断地以光明照耀四方” 。“晋国因此称霸（结果）”，解释《咸》卦的《彖传》“圣人感化人心从而使天下和平” 。［英文］The sun and the moon do not stay (the time passes), and Chong'er makes the choice (describe the decision-making). Interpret the image of the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.), and greatly realize the aspiration." Shang's annotation says: "Bu Ju means not stopping." "Qushe" means making the choice. "Travel in the State of Qi and enter the State of Qin (describe the experience)." Interpret the image of the Hexagram Li: "The light rises continuously, symbolizing the Hexagram Li. The great man therefore continuously shines the light on all directions." "The State of Jin dominates because of this (the result)." Interpret the "Tuanzhuan" of the Hexagram Xian: "The sage influences the hearts of the people and makes the world peaceful."

2912升之恆［假文翰翼. 隨風偕北］䆁升初六"允升, 大吉." 假文, 翟校作修其. 可參見坤之謙首句. 尚注”周書蜀人以文翰, 文翰者, 似皋雞.”［至虞夏國, 與舜相得］釋咸彖”天地感而萬物化生, 聖人感人心而天下和平.” ［年歲大樂, 邑無盜賊］釋恆九二象”九二悔亡, 能久中也.”［集注］0079坤之謙, 1728頤之未濟.

2912 升卦之《恒》卦［白话文］借助有文采的翅膀（可能象征着借助优势），随着风一起向北（行动方向）。解释《升》卦初六爻辞 “顺利上升，大为吉祥” 。假文，翟校勘写作 “修其” 。可以参见《坤》卦之《谦》卦的首句。尚的注释说 “《周书》中记载蜀人有文翰，文翰，像皋鸡” 。“到达虞国和夏朝的故地，与舜相互投合（形容关系融洽）”，解释《咸》卦的《彖传》“天地相互感应从而万物变化产生，圣人感化人心从而使天下和平” 。“年岁安宁喜乐，城邑没有盗贼（形容社会安定）”，解释《恒》卦九二爻的爻象 “九二爻的悔恨消失，是因为能够长久地保持中道” 。[集注] 0079 坤之谦，1728 颐之未济（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Rely on the colorful wings (maybe symbolize relying on the advantages), and go north together with the wind (the direction of the action). Interpret the first line (初六) of the Hexagram Sheng: "Rise smoothly, greatly auspicious." "Jiawen", Zhai collates and writes it as "Xiuqi". You can refer to the first sentence of the Hexagram Kun transforming into the Hexagram Qian. Shang's annotation says: "It is recorded in the 'Zhou Shu' that the people in Shu have 'Wenhan'. 'Wenhan' is like the Gaoji." "Arrive at the former places of the State of Yu and the Xia Dynasty and match with Shun mutually (describe the harmonious relationship)." Interpret the "Tuanzhuan" of the Hexagram Xian: "Heaven and earth 感应 each other and then all things change and are produced, and the sage influences the hearts of the people and makes the world peaceful." "The years are peaceful and happy, and there are no thieves in the city (describe the social stability)." Interpret the image of the second line (九二) of the Hexagram Heng: "The regret of the second line (九二) disappears, because it can keep the middle way for a long time." [Collected Annotations] 0079 Hexagram Kun transforming into Hexagram Qian, 1728 Hexagram Yi transforming into Hexagram Weiji.

2913升之遯［南行北走, 延頸望食］釋升上六"冥升.”［舉止失利］釋恆九三"不恆其德, 或承之羞, 貞吝." ［累我子孫］釋初六象"遯尾之厲, 不往何災也？"

2913 升卦之《遁》卦［白话文］向南行走又向北奔跑（行动混乱），伸长脖子盼望食物（形容急切的状态）。解释《升》卦上六爻辞 “在昏暗中上升” 。“举止行为失去利益（行动不利）”，解释《恒》卦九三爻辞 “不能长久保持自己的德行，或许会受到羞辱，坚守正道有困难” 。“连累我的子孙后代（不良影响）”，解释《遁》卦初六爻的爻象 “退避在后面有危险，不前往又会有什么灾祸呢？”［英文］Walk south and run north (the action is chaotic), and stretch the neck and look forward to the food (describe the eager state). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness." "The behavior loses the benefit (the action is unfavorable)." Interpret the third line (九三) of the Hexagram Heng: "Cannot keep one's own virtue for a long time, maybe will be humiliated, there are difficulties in adhering to the right path." "Involve my descendants (the bad influence)." Interpret the image of the first line (初六) of the Hexagram Dun: "It is dangerous to retreat at the back, what disaster will there be if not going?"

2914升之大壯［開市作喜, 建造利事］釋升初六"允升, 大吉." ［平準貨寶］釋遯九四"好遯, 君子吉, 小人否." 尚注"平準者, 史記索隱云：大司農有平準令丞, 貴則糶之, 賤則買之, 平賦以相準, 輸于京師." [海內殷富］䆁大壯彖”大壯, 大者壯也. 剛以動, 故壯. 大壯, 利貞, 大者正也. 正大而天地之情可見矣.”

2914 升卦之《大壮》卦［白话文］开设市场让人喜悦（带来好处），建造工程有利于事业（有积极意义）。解释《升》卦初六爻辞 “顺利上升，大为吉祥” 。“平稳物价、管理财货（经济措施）”，解释《遁》卦九四爻辞 “喜好隐遁，君子吉祥，小人不吉祥” 。尚的注释说 “平准，《史记索隐》中说：大司农有平准令丞，物价贵时就卖出，物价贱时就买入，平衡赋税使它们相互调节，输送到京师” 。“天下之内殷实富足（形容繁荣）”，解释《大壮》卦的《彖传》“《大壮》卦，是伟大者强盛的意思。阳刚而动，所以强盛。《大壮》卦，利于坚守正道，伟大者是正直的。正直宏大那么天地的情理就可以显现出来了” 。［英文］Open the market and make people happy (bring the benefits), and build the project and it is beneficial to the career (have the positive meaning). Interpret the first line (初六) of the Hexagram Sheng: "Rise smoothly, greatly auspicious." "Stabilize the prices and manage the goods (the economic measures)." Interpret the fourth line (九四) of the Hexagram Dun: "Like to live in seclusion, it is auspicious for the gentleman and not auspicious for the villain." Shang's annotation says: "Pingzhun, it is said in the 'Shiji Suoyin': The Grand Minister of Agriculture has the 'Pingzhun Lingcheng'. When the prices are high, sell the goods, and when the prices are low, buy the goods. Balance the taxes to adjust them mutually and transport them to the capital." "It is rich and prosperous within the whole country (describe the prosperity)." Interpret the "Tuanzhuan" of the Hexagram Dazhuang: "The Hexagram Dazhuang means that the great is strong. The yang and firmness move, so it is strong. The Hexagram Dazhuang, it is beneficial to adhere to the right path, the great is upright. If it is upright and grand, then the principle of heaven and earth can be shown."

2915升之晉［三犬俱走, 鬥於谷口］釋升上六"冥升." ［白者不勝］釋大壯上六"羝羊觸藩, 不能退, 不能遂, 无攸利, 艱則吉." ［死於阪下］䆁晉初六象”晉如摧如, 獨行正也." [集注] 0867大有之晉.

2915 升卦之《晋》卦［白话文］三只狗一起奔跑，在山谷口争斗（形容混乱的场景）。解释《升》卦上六爻辞 “在昏暗中上升” 。“白色的狗不能取胜（描述结果）”，解释《大壮》卦上六爻辞 “公羊抵触藩篱，不能后退，不能前进，没有什么有利的，在艰难中坚守则吉祥” 。“死在山坡下面（悲惨的结局）”，解释《晋》卦初六爻的爻象 “前进时受到摧折，独自前行是正当的” 。[集注] 0867 大有之晋（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Three dogs run together and fight at the mouth of the valley (describe the chaotic scene). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness." "The white dog cannot win (describe the result)." Interpret the sixth line (上六) of the Hexagram Dazhuang: "The ram touches the fence, cannot retreat, cannot advance, there is nothing beneficial, it is auspicious to adhere to the right path in the difficulties." "Die at the foot of the hillside (the tragic ending)." Interpret the image of the first line (初六) of the Hexagram Jin: "Be frustrated when advancing, it is right to move forward alone." [Collected Annotations] 0867 Hexagram Dayou transforming into Hexagram Jin.

2916升之明夷［驕胡犬形, 造惡作凶］釋升上六"冥升." ［無所能成］釋晉九四"晉如鼫鼠, 貞厲." ［還自滅身] 釋序卦"晉必有所傷, 故受之以明夷. 夷者, 傷也."［集注] 2274明夷之大壯, 2914解之大壯.

2916 升卦之《明夷》卦［白话文］骄横的胡人（可能指不友善的人）像狗一样的形态（形容形象不佳），制造恶行带来凶险（做坏事）。解释《升》卦上六爻辞 “在昏暗中上升” 。“没有什么能够成功（形容失败）”，解释《晋》卦九四爻辞 “前进时像鼫鼠一样（形容没有能力），坚守正道有危险” 。“反而自己毁灭了自身（自食恶果）”，解释《序卦传》“前进必然有所伤害，所以接着是《明夷》卦。夷，是伤害的意思” 。[集注] 2274 明夷之大壮，2914 解之大壮（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The arrogant Hu people (maybe refer to the unfriendly people) are in the shape of a dog (describe the bad image), create the evil deeds and bring the danger (do the bad things). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness." "There is nothing that can succeed (describe the failure)." Interpret the fourth line (九四) of the Hexagram Jin: "When advancing, be like the shishi mouse (describe having no ability), there is danger in adhering to the right path." "Instead, destroy oneself (suffer the consequences)." Interpret the "Xugua Zhuan": "Advancing will necessarily cause the harm, so the Hexagram Mingyi follows. 'Yi' means harm." [Collected Annotations] 2274 Hexagram Mingyi transforming into Hexagram Dazhuang, 2914 Hexagram Jie transforming into Hexagram Dazhuang.

2917升之家人［拜跪贊詞, 無益於尤］釋升上六"冥升." ［大夫頑囂］䆁明夷卦辭, 光明殞傷." ［使我心憂］釋家人九五"王假有家, 勿恤, 吉." 尚注"新序：晉中行寅將亡, 召其太祝而欲加罪焉, 曰:子為我祝而使我亡國, 何也? 曰:子不務德而厚斂於民, 則民怨. 一人祝之, 一國詛之, 國亡不亦宜乎？"

2917 升卦之《家人》卦［白话文］跪拜并说着赞颂的言辞，对于过错却没有什么益处（强调言辞与实际的关系）。解释《升》卦上六爻辞 “在昏暗中上升” 。“大夫愚昧而顽固（形容人的品性）”，解释《明夷》卦的卦辞 “光明陨落受伤” 。“让我的内心充满忧虑（表达情绪）”，解释《家人》卦九五爻辞 “君王来到家中，不必担忧，吉祥” 。尚的注释说 “《新序》记载：晋国的中行寅将要灭亡，召见他的太祝想要给他加罪，说：你为我祈祷却让我亡国，这是为什么？太祝说：你不致力于德行却对百姓加重赋税，那么百姓就会怨恨。一个人祈祷，一国人诅咒，国家灭亡不也是应该的吗？”［英文］Kneel and say the praising words, but it is of no benefit to the fault (emphasize the relationship between the words and the reality). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness." "The doctor is ignorant and stubborn (describe the person's character)." Interpret the hexagram statement of the Hexagram Mingyi: "The light falls and is injured." "Make my heart full of worry (express the emotion)." Interpret the fifth line (九五) of the Hexagram Jiaren: "The monarch comes to the family, there is no need to worry, auspicious." Shang's annotation says: "It is recorded in the 'Xinxu': Zhongxing Yin in the State of Jin is going to perish. He 召见 his Grand Diviner and wants to charge him with a crime and says: You pray for me but make my state perish, why is this? The Grand Diviner says: You do not devote yourself to the virtue but increase the tax on the common people, then the common people will resent. One person prays and the whole state curses, isn't it reasonable for the state to perish?"

2918升之睽［辰次降婁, 王駕巡狩］釋升六五"貞吉, 升階." ［廣佑施惠］釋家人六四"富家, 大吉."［萬國咸喜] 釋睽九四象"交孚無咎, 志行也.“［集注］0538小畜之大畜, 3273艮之小畜.

2918 升卦之《睽》卦［白话文］星辰运行到降娄的位次，君王驾车去巡视狩猎（描述一种活动）。解释《升》卦六五爻辞 “坚守正道吉祥，上升到台阶（象征晋升等）” 。“广泛地给予恩泽、施行惠政（形容善政）”，解释《家人》卦六四爻辞 “使家庭富裕，大为吉祥” 。“各个国家都感到喜悦（形容影响力）”，解释《睽》卦九四爻的爻象 “相互诚信没有过错，是因为志向得以施行” 。[集注] 0538 小畜之大畜，3273 艮之小畜（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The stars move to the position of Jianglou, and the monarch drives the chariot to patrol and hunt (describe a kind of activity). Interpret the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.)." "Give the grace widely and implement the benevolent government (describe the good government)." Interpret the fourth line (六四) of the Hexagram Jiaren: "Make the family rich, greatly auspicious." "All the countries feel happy (describe the influence)." Interpret the image of the fourth line (九四) of the Hexagram Kui: "Be honest with each other and there is no fault, because the aspiration can be implemented." [Collected Annotations] 0538 Hexagram Xiaoxu transforming into Hexagram Daxu, 3273 Hexagram Gen transforming into Hexagram Xiaoxu.

2919升之蹇［牽羭上樓, 與福俱游］釋升六五"貞吉, 升階." 羭：牡羊. ［躬勞治國］釋睽

九四象"交孚无咎, 志行也." ［安樂無憂］釋蹇六二象"王臣蹇蹇, 終无尤也." ［集注］2615損之豐.

2919 升卦之《蹇》卦［白话文］牵着牡羊走上楼，与福气一同遨游（形容吉祥的状态）。解释《升》卦六五爻辞 “坚守正道吉祥，上升到台阶（象征晋升等）” 。羭：指牡羊。“亲自辛劳地治理国家（形容君主的作为）”，解释《睽》卦九四爻的爻象 “相互诚信没有过错，是因为志向得以施行” 。“安宁快乐没有忧虑（形容生活状态）”，解释《蹇》卦六二爻的爻象 “君王的臣子艰难前行，最终没有过错” 。[集注] 2615 损之丰（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Lead the male sheep upstairs and roam with the good fortune (describe the auspicious state). Interpret the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.)." "Yu" refers to the male sheep. "Govern the country with personal toil (describe the action of the monarch)." Interpret the image of the fourth line (九四) of the Hexagram Kui: "Be honest with each other and there is no fault, because the aspiration can be implemented." "Be peaceful, happy and without worry (describe the living state)." Interpret the image of the second line (六二) of the Hexagram Jian: "The minister of the monarch moves forward difficultly, and finally there is no fault." [Collected Annotations] 2615 Hexagram Sun transforming into Hexagram Feng.

2920升之解［白鳥銜餌, 鳴呼其子］釋升九三"升虛邑." ［旋枝張翅］釋蹇六四"往蹇, 來連." ［來從其母］釋解初六"无咎." ［集注］0521小畜之小畜, 2227晉之震, 3743渙之咸.

2920 升卦之《解》卦［白话文］白色的鸟叼着食物，呼唤着它的孩子（描绘一种场景）。解释《升》卦九三爻辞 “上升到空虚的城邑” 。“旋转树枝张开翅膀（形容动作）”，解释《蹇》卦六四爻辞 “前往有艰难，归来时又接连遇到困难” 。“来跟随它的母亲（描述关系）”，解释《解》卦初六爻辞 “没有过错” 。[集注] 0521 小畜之小畜，2227 晋之震，3743 涣之咸（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The white bird holds the food in its mouth and calls its child (describe a scene). Interpret the third line (九三) of the Hexagram Sheng: "Rise to the empty city." "Rotate the branches and spread the wings (describe the action)." Interpret the fourth line (六四) of the Hexagram Jian: "There are difficulties in going and there are continuous difficulties in returning." "Come and follow its mother (describe the relationship)." Interpret the first line (初六) of the Hexagram Jie: "There is no fault." [Collected Annotations] 0521 Hexagram Xiaoxu transforming into Hexagram Xiaoxu, 2227 Hexagram Jin transforming into Hexagram Zhen, 3743 Hexagram Huan transforming into Hexagram Xian.

2921升之損［盲瞽獨宿, 莫與共食］釋升上六"冥升." ［老窮於人］釋解九四"解而拇, 朋至斯孚." 尚注"於, 依也. 言窮老依人也." ［病在心腹］釋損卦名, 減損.

2921 升卦之《损》卦［白话文］盲人独自住宿，没有人跟他一起吃饭（形容孤独的处境）。解释《升》卦上六爻辞 “在昏暗中上升” 。“年老且穷困，只能依靠他人（描述生活状态）”，解释《解》卦九四爻辞 “解开你的大拇指（可能象征摆脱束缚），朋友到来就会有诚信” 。尚的注释说 “于，是依靠的意思。说的是年老穷困依靠别人” 。“疾病在内心深处（形容问题严重）”，解释《损》卦的卦名，减损。［英文］The blind person lives alone, and there is no one to have a meal with him (describe the lonely situation). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness." "Be old and poor and can only rely on others (describe the living state)." Interpret the fourth line (九四) of the Hexagram Jie: "Untie your thumb (maybe symbolize getting rid of the bondage), and there will be integrity when the friend comes." Shang's annotation says: "Yu means relying on. It means being old, poor and relying on others." "The disease is in the depth of the heart (describe that the problem is serious)." Interpret the hexagram name of the Hexagram Sun, which means reducing.

2922升之益［登木出淵, 稍上升天］釋升九三"升虛邑." ［明德孔聖］釋損上九象"弗損益之, 大得志也." ［白日載榮］釋益九五"有孚惠心, 勿問元吉, 有孚惠我德."

2922 升卦之《益》卦［白话文］登上树木走出深渊，渐渐上升到天空（形容逐步上升的过程）。解释《升》卦九三爻辞 “上升到空虚的城邑” 。“有光明的德行且非常圣明（形容品德高尚）”，解释《损》卦上九爻的爻象 “不减少反而增益，大大地实现了志向” 。“在白天充满荣耀（形容荣耀的时刻）”，解释《益》卦九五爻辞 “心怀诚信、有施惠之心，不必占问，大为吉祥，心怀诚信会使别人施惠于我的德行” 。［英文］Climb the tree and get out of the abyss, and gradually rise to the sky (describe the process of rising step by step). Interpret the third line (九三) of the Hexagram Sheng: "Rise to the empty city." "Have the bright virtue and be very sage (describe having the noble character)." Interpret the image of the ninth line (上九) of the Hexagram Sun: "Do not reduce but increase, and greatly realize the aspiration." "Be full of glory in the daytime (describe the glorious moment)." Interpret the fifth line (九五) of the Hexagram Yi: "Have integrity and the heart of giving kindness, there is no need to divinate, greatly auspicious, having integrity will make others give kindness to my virtue."

2923升之夬［彭離濟東, 遷廢上庸］釋升上六"冥升." 四部注"彭越從漢, 屢立大功, 封梁王. 及陳豨反於代, 徴兵梁王, 梁王稱病不往. 高帝怒, 使人讓之. 梁王恐, 欲自往謝, 其將扈輒止之, 勸王反. 梁王不聽, 遂為太僕所告. 漢帝使使掩捕梁王. 囚之, 後赦, 處蜀." 翟云"遷廢, 當作廢遷. 狼戾説見恆之噬嗑." 丁云"漢書武帝紀：元鼎元年濟東王彭離有罪, 廢徙上庸. 應劭曰：春秋時庸國." ［狠戾無節］釋益上九"莫益之, 或擊之, 立心勿恆. 凶." ［失其寵功］釋上六"无號, 終有凶."

2923 升卦之《夬》卦［白话文］彭离在济东（描述地点），被废黜迁徙到上庸（命运的变化）。解释《升》卦上六爻辞 “在昏暗中上升” 。四部注释说 “彭越跟随汉朝，屡次立下大功，被封为梁王。等到陈豨在代地反叛，征召梁王的军队，梁王称病不去。高帝发怒，派人责备他。梁王害怕，想要亲自去谢罪，他的将领扈辄阻止了他，劝梁王反叛。梁王不听从，于是被太仆告发。汉帝派使者突然逮捕梁王。囚禁了他，后来赦免了他，安置在蜀地” 。翟说 “迁废，应当写作废迁。狼戾的解释见《恒》卦之《噬嗑》卦” 。丁说 “《汉书・武帝纪》记载：元鼎元年济东王彭离有罪，被废黜迁徙到上庸。应劭说：是春秋时期的庸国” 。“凶狠残暴没有节制（形容人的品性）”，解释《益》卦上九爻辞 “没有人增益他，或许有人攻击他，确立心思却不能持久。有凶险” 。“失去了他的恩宠和功劳（形容结局）”，解释《夬》卦上六爻辞 “不必号啕大哭，最终还是有凶险” 。［英文］Peng Li is in Jidong (describe the place), and is deposed and exiled to Shangyong (the change of the fate). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness." The annotation in the "Sibu" says: "Peng Yue follows the Han Dynasty and repeatedly makes great contributions and is granted the title of the King of Liang. When Chen Xi rebels in the Dai area, he calls up the army of the King of Liang, and the King of Liang pretends to be ill and does not go. Emperor Gao is angry and sends someone to blame him. The King of Liang is afraid and wants to go to apologize in person. His general Hu Zhe stops him and persuades the King of Liang to rebel. The King of Liang does not listen, so he is reported by the Taipu. Emperor of the Han sends the messenger to arrest the King of Liang suddenly. Imprison him, and later pardon him and resettle him in the Shu area." Zhai said: "Qianfei should be written as Feiqian. The explanation of 'Langli' can be seen in the Hexagram Heng transforming into the Hexagram Shike." Ding said: "It is recorded in the 'Hanshu・Wudi Ji': In the first year of Yuanding, Peng Li, the King of Jidong, is guilty, is deposed and exiled to Shangyong. Ying Shao said: It is the State of Yong in the Spring and Autumn Period." "Be fierce and cruel without restraint (describe the person's character)." Interpret the ninth line (上九) of the Hexagram Yi: "No one increases him, maybe someone attacks him, establish the mind but cannot last. There is danger." "Lose his favor and contribution (describe the ending)." Interpret the sixth line (上六) of the Hexagram Guai: "There is no need to wail, and there is still danger finally."

2924升之姤［讚揚上舞, 神明正氣］釋升六五"貞吉, 升階." 尚注"古臣謁君, 須贊名拜舞." ［禹拜受福］釋夬象"澤上於天, 夬. 君子以施祿及下, 居得則忌." ［君施我德］釋姤象"天下有風, 姤. 后以施命誥四方."

2924 升卦之《姤》卦［白话文］称赞颂扬并向上行拜舞之礼（描述一种行为），彰显神明的正直之气（表达意义）。解释《升》卦六五爻辞 “坚守正道吉祥，上升到台阶（象征晋升等）” 。尚的注释说 “古代臣子拜见君主，必须通报自己的名字并行拜舞之礼” 。“大禹跪拜接受福气（形容庄重的行为）”，解释《夬》卦的卦象 “泽水在天空之上，象征着《夬》卦。君子因此施予俸禄给下属，居处高位时要有所戒忌” 。“君主对我施加恩德（表达君主的行为）”，解释《姤》卦的卦象 “天下有风，象征着《姤》卦。君主因此发布命令诏告四方” 。［英文］Praise and eulogize and perform the bowing and dancing ceremony upwards (describe a kind of behavior), and show the upright qi of the gods (express the meaning). Interpret the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.)." Shang's annotation says: "In ancient times, when the minister met the monarch, he must report his name and perform the bowing and dancing ceremony." "Yu the Great kneels and accepts the blessing (describe the solemn behavior)." Interpret the image of the Hexagram Guai: "The marsh water is above the sky, symbolizing the Hexagram Guai. A gentleman therefore gives the salary to the subordinates and should have the caution when being in the high position." "The monarch bestows the kindness on me (express the behavior of the monarch)." Interpret the image of the Hexagram Gou: "There is the wind under the sky, symbolizing the Hexagram Gou. The monarch therefore issues the order and proclaims it to all directions."

2925升之萃［從首至足, 部分為六］釋升上六"冥升." 尚注"言首肩胸腹股足共六部也. 三四句似指伍子胥事." ［室家離散］䆁姤上九象"逅其角, 上窮吝也." ［逐南乞食］釋萃初六象"乃亂乃萃, 其志亂也."

2925 升卦之《萃》卦［白话文］从头部到足部，分为六个部分（描述身体结构）。解释《升》卦上六爻辞 “在昏暗中上升” 。尚的注释说 “说的是头、肩、胸、腹、大腿、脚共六个部位。第三、四句似乎指伍子胥的事情” 。“家庭离散（形容悲惨的遭遇）”，解释《姤》卦上九爻的爻象 “遇到它的角，处于上位已到穷极之地，有困难” 。“往南去乞讨食物（描述艰难的生活）”，解释《萃》卦初六爻的爻象 “混乱而聚集，是因为志向混乱” 。［英文］From the head to the foot, it is divided into six parts (describe the body structure). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness." Shang's annotation says: "It means the head, the shoulder, the chest, the abdomen, the thigh and the foot, a total of six parts. The third and fourth sentences seem to refer to the thing of Wu Zixu." "The family is separated (describe the miserable experience)." Interpret the image of the ninth line (上九) of the Hexagram Gou: "Encounter its horn, be in the upper position and reach the extreme place, there are difficulties." "Go south and beg for food (describe the difficult life)." Interpret the image of the first line (初六) of the Hexagram Cui: "Be in chaos and gather, because the aspiration is in chaos."

2926升之升［禹鑿龍門, 通利水源］釋升初六象”允升大吉, 上合志也.” 荀爽曰”謂一體相隨, 允然俱升. 初欲與巽一體升居坤上, 位尊得正, 故大吉也.” 九家易曰”謂初失正, 乃與二陽允然合志, 俱升五位, 上合志也.”［東注滄海］釋萃彖"萃, 聚也. "［人民得安］釋升六五象"貞吉升階, 大得志也." ［集注］0016乾之豫, 1800坎之比.

2926 升卦之《升》卦［白话文］大禹开凿龙门，使水源畅通有利（描述功绩）。解释《升》卦初六爻的爻象 “顺利上升大为吉祥，是因为与上位者的意志相合” 。荀爽说 “说的是一体相随，顺利地一起上升。初六想要与巽卦一体上升居于坤卦之上，位置尊贵且得正位，所以大为吉祥” 。九家易说 “说的是初六失去正位，于是与二阳爻顺利地合于志向，一起上升到五位，与上位者的意志相合” 。“向东流入沧海（形容水流的方向）”，解释《萃》卦的《彖传》“萃，是聚集的意思” 。“人民得以安宁（形容好的结果）”，解释《升》卦六五爻的爻象 “坚守正道吉祥，上升到台阶（象征晋升等），大大地实现了志向” 。[集注] 0016 乾之豫，1800 坎之比（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Yu the Great 开凿 the Longmen and makes the water source unobstructed and beneficial (describe the achievement). Interpret the image of the first line (初六) of the Hexagram Sheng: "Rise smoothly and greatly auspicious, because it is in line with the will of the superior." Xun Shuang said: "It means that they are in one body and follow each other and rise smoothly together. The first line (初六) wants to rise together with the Hexagram Xun and stay above the Hexagram Kun. The position is noble and in the right position, so it is greatly auspicious." The "Jiujia Yi" said: "It means that the first line (初六) loses the right position, so it smoothly conforms to the aspiration with the two yang lines and rises to the fifth position together, and is in line with the will of the superior." "Flow east into the sea (describe the direction of the water flow)." Interpret the "Tuanzhuan" of the Hexagram Cui: "Cui means gathering." "The people are peaceful (describe the good result)." Interpret the image of the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.), and greatly realize the aspiration." [Collected Annotations] 0016 Hexagram Qian transforming into Hexagram Yu, 1800 Hexagram Kan transforming into Hexagram Bi.

2927升之困［民迷失道, 亂我統紀, 空使乾華］釋升上六"冥升." 華, 學津本, 四部本, 士禮本作革. 翟曰"易文言：乾道乃革." ［實無所有］釋困卦名, 困厄.

2927 升卦之《困》卦［白话文］百姓迷失了道路（形容迷茫的状态），扰乱了我的纲纪秩序（强调危害），白白地让乾道发生变革（表达一种结果）。解释《升》卦上六爻辞 “在昏暗中上升” 。华，在学津本、四部本、士礼本中写作革。翟说 “《易经》的《文言传》中说：乾道就会发生变革” 。“实际上什么都没有（形容困境）”，解释《困》卦的卦名，困厄。［英文］The common people lose the way (describe the confused state), disrupt my discipline and order (emphasize the harm), and let the way of Qian change in vain (express a kind of result). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness." "Hua" is written as "Ge" in the Xuejin Ben, Sibu Ben and Shili Ben. Zhai said: "It is said in the 'Wenyan Zhuan' of the 'Yijing': The way of Qian will change." "In fact, there is nothing (describe the difficult situation)." Interpret the hexagram name of the Hexagram Kun, which means being in distress.

2928升之井［刻畫為飾, 嫫母無益］釋雜卦"升, 不來也." 尚注"首二句言嫫母本醜, 雖飾无益."［毛嬙西施］釋困九二象”困于酒食, 中有慶也." 四部注"嫫母無鹽, 婦人貌之醜惡者. 毛嬙即西施, 貌之美好者." ［求事必得］釋雜卦"井, 通."

2928 升卦之《井》卦［白话文］用雕刻描画来装饰（描述行为），对于嫫母来说也没有益处（强调本质难以改变）。解释《杂卦传》中 “《升》卦，是上升而下面的不下来” 。尚的注释说 “前两句说嫫母本来就丑陋，即使装饰也没有益处” 。“毛嫱和西施（形容美丽的人）”，解释《困》卦九二爻的爻象 “困于酒食之中，其中有喜庆之事” 。四部注释说 “嫫母和无盐，是容貌丑陋的妇人。毛嫱就是西施，是容貌美丽的人” 。“谋求事情一定能成功（表达期望）”，解释《杂卦传》中 “《井》卦，是通畅的意思” 。［英文］Decorate with the carving and drawing (describe the behavior), and it is of no benefit to Mo Mu (emphasize that the essence is difficult to change). Interpret the statement in the "Zagua Zhuan": "The Hexagram Sheng means rising and the lower part does not come down." Shang's annotation says: "The first two sentences mean that Mo Mu is originally ugly, and even if decorated, it is of no benefit." "Mao Qiang and Xi Shi (describe the beautiful people)." Interpret the image of the second line (九二) of the Hexagram Kun: "Be trapped in the wine and food, there are celebratory events in it." The annotation in the "Sibu" says: "Mo Mu and Wuyan are the women with the ugly appearance. Mao Qiang is Xi Shi, who is the woman with the beautiful appearance." "Seek the thing and it will surely succeed (express the expectation)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Jing means being unobstructed."

2929升之革［日居月諸, 遇暗不明］䆁升上六"冥升." 居諸為語助詞. 四部注"詩日月篇：日居月諸, 照臨下土." ［長夜喪甲］釋井卦辭"羸其瓶, 凶." 甲：盔甲. ［絕其紀綱］䆁雜卦"革, 去故也."

2929 升卦之《革》卦［白话文］太阳啊月亮啊（起强调作用），遇到昏暗没有光明（形容环境）。解释《升》卦上六爻辞 “在昏暗中上升” 。居诸是语助词。四部注释说 “《诗经・日月》篇中说：太阳啊月亮啊，照耀着天下的土地” 。“在漫长的黑夜中丧失了盔甲（形容遭遇损失）”，解释《井》卦的卦辞 “水瓶倾覆，有凶险” 。甲：指盔甲。“断绝它的纲纪（形容破坏秩序）”，解释《杂卦传》中 “《革》卦，是去除旧事物的意思” 。［英文］The sun and the moon (play the emphasizing role), encounter the darkness and there is no light (describe the environment). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness." "Juzhu" is the auxiliary word. The annotation in the "Sibu" says: "It is said in the 'Shijing・Riyue' chapter: The sun and the moon shine on the land under the sky." "Lose the armor in the long night (describe suffering the loss)." Interpret the hexagram statement of the Hexagram Jing: "The water bottle overturns, there is danger." "Jia" refers to the armor. "Cut off its discipline (describe destroying the order)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Ge means getting rid of the old things."

2930升之鼎［衣裳顛倒, 為王來呼］釋升六五"貞吉, 升階." 王：周平玊. 尚注"詩齊風：顛倒衣裳, 顛之倒之, 自公召之. 毛謂刺无節. 林意似指呂伋父子為卿, 王朝在公情狀." 言姜子牙與長子呂伋一起到鎬京輔佐周成王. 翟云”言晉文侯也. 書文侯之命序傳：幽王為犬戎所殺, 平王東遷洛邑, 晉文侯迎送安定之, 故錫命焉. 大侯, 見史記功臣侯年表.” [成就東周]. 釋革九五象"大人虎變, 其文炳也." ［封受大侯］釋鼎六五"鼎黃耳金鉉, 利貞." 大侯：晉文侯. ［集注］0829同人之中孚, 3960小過之旅.

2930 升卦之《鼎》卦［白话文］衣裳穿颠倒了（描述现象），是因为君王召唤而来（说明原因）。解释《升》卦六五爻辞 “坚守正道吉祥，上升到台阶（象征晋升等）” 。王：指周平王。尚的注释说 “《诗经・齐风》中说：衣裳穿颠倒了，颠过来倒过去，是因为从公家那里召唤我。毛认为这是讽刺没有节制。林的意思似乎指吕伋父子担任卿，在王朝为公家做事的情形” 。说的是姜子牙与长子吕伋一起到镐京辅佐周成王。翟说 “说的是晋文侯。《书・文侯之命序传》记载：幽王被犬戎所杀，平王东迁洛邑，晋文侯迎接护送并安定了他，所以赐予他爵位。大侯，见于《史记・功臣侯年表》” 。“成就了东周（强调功绩）”，解释《革》卦九五爻的爻象 “大人像老虎一样变革，他的文采显耀” 。“被封为大侯（获得地位）”，解释《鼎》卦六五爻辞 “鼎有黄色的耳、黄金的铉，利于坚守正道” 。大侯：指晋文侯。[集注] 0829 同人之中孚，3960 小过之旅（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The clothes are worn upside down (describe the phenomenon), because the monarch summons (explain the reason). Interpret the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.)." "Wang" refers to King Ping of Zhou. Shang's annotation says: "It is said in the 'Shijing・Qifeng': The clothes are worn upside down, upside down, because I am summoned from the public place. Mao thinks that this is to satirize the lack of restraint. Lin's meaning seems to refer to the situation that Lü Ji and his father serve as the ministers and work for the public in the dynasty." It means that Jiang Ziya and his eldest son Lü Ji go to Haojing together to assist King Cheng of Zhou. Zhai said: "It refers to Marquis Wen of Jin. It is recorded in the 'Shu・Wenhou Zhi Ming Xu Zhuan': King You is killed by the Quanrong, King Ping moves the capital eastward to Luoyang, Marquis Wen of Jin welcomes, escorts and stabilizes him, so he is granted the title. 'Dahou' can be seen in the 'Shiji・Gongchenhou Nianbiao'." "Achieve the Eastern Zhou Dynasty (emphasize the achievement)." Interpret the image of the fifth line (九五) of the Hexagram Ge: "The great man changes like a tiger, and his literary grace is shining." "Be granted the title of the great marquis (obtain the status)." Interpret the fifth line (六五) of the Hexagram Ding: "The Ding has the yellow ears and the golden xuan, it is beneficial to adhere to the right path." "Dahou" refers to Marquis Wen of Jin. [Collected Annotations] 0829 Hexagram Tongren transforming into Hexagram Zhongfu, 3960 Hexagram Xiaoguo transforming into Hexagram Lü.

2931升之震［當變立權, 摘解患難］釋升六五"貞吉, 升階." ［渙然冰釋] 釋鼎上九"鼎玉鉉, 大吉, 无不利." ［六國以寧］釋震六五"震往來厲, 億无喪, 有事." 翟云"此言蘇秦也." ［集注］3811節之晉.

2931 升卦之《震》卦［白话文］应当随机应变确立权宜之策（强调灵活应对），解除危难（达到目的）。解释《升》卦六五爻辞 “坚守正道吉祥，上升到台阶（象征晋升等）” 。“像冰遇热一样一下子消融（形容问题解决得很迅速）”，解释《鼎》卦上九爻辞 “鼎配有玉制的铉，大为吉祥，没有不利的” 。“六个国家因此安宁（形容结果）”，解释《震》卦六五爻辞 “震动着往来有危险，却没有大的损失，有事可做（可能指应对危机）” 。翟说 “这里说的是苏秦” 。[集注] 3811 节之晋（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Should adapt to the changes and establish the expedient strategy (emphasize the flexible response), and relieve the danger (achieve the goal). Interpret the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.)." "Melt suddenly like the ice meeting the heat (describe that the problem is solved quickly)." Interpret the ninth line (上九) of the Hexagram Ding: "The Ding is equipped with the jade xuan, greatly auspicious, there is nothing unfavorable." "The six states are peaceful because of this (describe the result)." Interpret the fifth line (六五) of the Hexagram Zhen: "Vibrate and move back and forth, there is danger, but there is no great loss, there are things to do (maybe refer to dealing with the crisis)." Zhai said: "It refers to Su Qin here." [Collected Annotations] 3811 Hexagram Jie transforming into Hexagram Jin.

2932升之艮［西戎獯鬻, 病於我國］釋升上六［冥升, 利于不息之貞." ［杖策之岐］釋雜卦"震, 起也." 四部注"獯鬻, 狄人名. 周太王避狄人之難, 遷于歧山之下居焉." 莊子讓王"大王亶父因杖筴而去, 民相連而從之, 遂成國於歧山之下." 成玄英疏"因拄杖而去." ［以保乾德］釋艮彖"艮, 止也. 時止則止, 時行則行, 動靜不失其時, 其道光明."

2932 升卦之《艮》卦［白话文］西边的戎族和獯鬻（指外族势力），使我们的国家遭受祸患（描述危害）。解释《升》卦上六爻辞 “在昏暗中上升，利于不停息地坚守正道” 。“拄着拐杖前往岐山（描述行动）”，解释《杂卦传》中 “《震》卦，是兴起的意思” 。四部注释说 “獯鬻，是狄人的名称。周太王为躲避狄人的灾难，迁徙到岐山之下居住” 。《庄子・让王》中 “大王亶父于是拄着拐杖离开，百姓接连不断地跟随他，于是在岐山之下建成了国家” 。成玄英疏解 “因为拄着拐杖而离开” 。“以此来保全刚健的德行（表达目的）”，解释《艮》卦的《彖传》“《艮》卦，是停止的意思。该停止的时候就停止，该行动的时候就行动，行动和静止都不失时机，它的道路就会光明” 。［英文］The Rong people in the west and the Xunyu (refer to the external ethnic forces), make our country suffer the disaster (describe the harm). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness, it is beneficial to adhere to the right path without stopping." "Lean on the staff and go to Qishan (describe the action)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Zhen means rising." The annotation in the "Sibu" says: "Xunyu is the name of the Di people. King Tai of Zhou avoids the disaster of the Di people and migrates to live under Qishan." In the "Zhuangzi・Rangwang", it says: "King Danfu then leaves leaning on the staff, and the common people follow him continuously, so a state is established under Qishan." Cheng Xuanying's annotation says: "Leave because of leaning on the staff." "Preserve the strong virtue in this way (express the purpose)." Interpret the "Tuanzhuan" of the Hexagram Gen: "The Hexagram Gen means stopping. Stop when it should stop and move when it should move. Both the movement and the stillness are in the right time, and its path will be bright."

2933升之漸［南行逐羊, 予利喜亡］釋升上六"冥升." 異文"予, 疑為好之形訛字, 道藏本, 汲古本, 子書本作子, 猶存其半. 翟云：喜, 疑當作訖. 史記貨殖傳索隠：子謂利息也." ［陰孽為病］釋艮彖"艮, 止也." ［復返其邦］釋序卦"物不可以終止, 故受之以漸. 漸者, 進也."

2933 升卦之《渐》卦［白话文］向南行走追逐羊（描述行为），好处和利益都消失了（形容结果不好）。解释《升》卦上六爻辞 “在昏暗中上升” 。异文 “予，怀疑是‘好’字的形体讹误，道藏本、汲古本、子书本写作‘子’，还保留了一半。翟说：喜，怀疑应当是‘讫’。《史记・货殖传索隐》中说：子指的是利息” 。“阴险的妖孽成为祸害（形容不良因素）”，解释《艮》卦的《彖传》“《艮》卦，是停止的意思” 。“再次返回他的邦国（描述回归）”，解释《序卦传》“事物不可以始终停止，所以接着是《渐》卦。渐，是前进的意思” 。［英文］Walk south and chase the sheep (describe the behavior), and the benefits and interests all disappear (describe the bad result). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness." Different characters: "Yu is suspected to be the shape error of the character 'Hao'. The Daocang Ben, Jigu Ben and Zishu Ben write it as 'Zi', which still retains half of it. Zhai said: 'Xi' is suspected to be 'Qi'. It is said in the 'Shiji・Huozhizhuan Suoyin': 'Zi' refers to the interest." "The insidious monster becomes the disaster (describe the bad factor)." Interpret the "Tuanzhuan" of the Hexagram Gen: "The Hexagram Gen means stopping." "Return to his state again (describe the return)." Interpret the "Xugua Zhuan": "Things cannot stop all the time, so the Hexagram Jian follows. Jian means advancing."

2834升之歸妺［游戲仁德, 日益有福］釋升六五"貞吉, 升階." ［凶言不至］釋漸象"山上有木, 漸. 君子以居賢德善俗." ［妖孽滅息］釋歸妹象"澤上有雷, 歸妺. 君子以永終知敝."

2834（应为 2934） 升卦之《归妹》卦［白话文］在仁德方面进行研习实践（形容追求品德），一天比一天更有福分（描述积极变化）。解释《升》卦六五爻辞 “坚守正道吉祥，上升到台阶（象征晋升等）” 。“凶险的言语不会到来（形容平安）”，解释《渐》卦的卦象 “山上有树木，象征着《渐》卦。君子因此蓄积贤德、改善风俗” 。“妖孽被消灭平息（强调结果）”，解释《归妹》卦的卦象 “泽上有雷，象征着《归妹》卦。君子因此要始终保持善终并知道弊端” 。［英文］Study and practice in terms of benevolence and virtue (describe the pursuit of the character), and be more fortunate day by day (describe the positive change). Interpret the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.)." "The ominous words will not come (describe being safe)." Interpret the image of the Hexagram Jian: "There are trees on the mountain, symbolizing the Hexagram Jian. A gentleman therefore accumulates the virtuous character and improves the custom." "The monster is eliminated and quelled (emphasize the result)." Interpret the image of the Hexagram Guimei: "There is thunder above the marsh, symbolizing the Hexagram Guimei. A gentleman therefore should always maintain the good end and know the disadvantages."

2835升之豐［春日新婚, 就陽日溫］釋升六五"貞吉, 升階." ［喜樂萬歲］釋雜卦"歸妺, 女之終也." ［獲福大椿］釋豐六五"來章, 有慶譽, 吉." 丁云"莊子逍遙遊云：上古有大椿焉, 八千歲為春, 八千歲為秋." 后用大椿喻指父親.

2835（应为 2935） 升卦之《丰》卦［白话文］在春天举行新婚之礼（描述事件），靠近阳光，日子温暖（形容氛围）。解释《升》卦六五爻辞 “坚守正道吉祥，上升到台阶（象征晋升等）” 。“欢乐喜悦直到万岁（表达极度喜悦）”，解释《杂卦传》中 “《归妹》卦，是女子的归宿” 。“获得如同大椿树一样的福分（形容福分深厚）”，解释《丰》卦六五爻辞 “带来文采，有喜庆和赞誉，吉祥” 。丁说 “《庄子・逍遥游》中说：上古有大椿树，八千岁为春，八千岁为秋” 。后来用大椿比喻父亲。［英文］Hold the wedding ceremony in spring (describe the event), be close to the sun and the days are warm (describe the atmosphere). Interpret the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.)." "Be happy and joyful until ten thousand years old (express the extreme joy)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Guimei is the destination of the woman." "Obtain the blessing like the big toon tree (describe the deep blessing)." Interpret the fifth line (六五) of the Hexagram Feng: "Bring the literary grace, there are the celebration and the praise, auspicious." Ding said: "It is said in the 'Zhuangzi・Xiaoyao You': In ancient times, there was a big toon tree. Eighty thousand years is spring and eighty thousand years is autumn." Later, the big toon tree is used to metaphorize the father.

2836升之旅［陰升陽伏, 鬼哭其室］釋升上六"冥升." ［相飾不食］釋豐九三"豐其沛, 日中見沫, 折其右肱, 无咎." 飾, 翟校本作餧. 餧：飢餓. ［安巢如棘］釋旅初六"旅瑣瑣, 斯其所災."

2836（应为 2936） 升卦之《旅》卦［白话文］阴气上升阳气潜伏（描述阴阳状态），鬼在屋子里哭泣（形容阴森的氛围）。解释《升》卦上六爻辞 “在昏暗中上升” 。“相互装饰却没有食物吃（形容表面现象与实际需求不符）”，解释《丰》卦九三爻辞 “盛大的布幔遮蔽了光明，在中午能看到小星星，折断了他的右臂，没有过错” 。飾，翟校勘本作 “餧” 。餧：指饥饿。“栖息的巢穴像荆棘一样不安宁（形容处境艰难）”，解释《旅》卦初六爻辞 “旅行时猥琐卑贱，这是他招来灾祸的原因” 。［英文］The yin qi rises and the yang qi lurks (describe the state of yin and yang), and the ghost cries in the room (describe the gloomy atmosphere). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness." "Decorate each other but have no food to eat (describe that the surface phenomenon does not match the actual need)." Interpret the third line (九三) of the Hexagram Feng: "The grand curtain blocks the light, and the small stars can be seen at noon, break his right arm, there is no fault." "Shi", in Zhai's collated version, is written as "Wei". "Wei" refers to hunger. "The nest for perching is as restless as the thorns (describe being in a difficult situation)." Interpret the first line (初六) of the Hexagram Lü: "Be wretched and humble during the journey, this is the reason why he brings the disaster."

2837升之巽［臣尊主卑, 權威日衰］釋升上六"冥升." ［侵奪無光］釋旅九三"旅焚其次, 喪其僮僕, 貞厲." ［三家逐公］釋巽九三"頻巽, 吝." 四部注"春秋昭公二十五年, 九月戊戌, 伐季氏, 叔孫氏, 孟氏救之, 三家反攻公. 己亥, 公遜于齊, 次于陽州." ［集注］3510豐之歸妹.

2837 升卦之《巽》卦［白话文］臣子尊贵君主卑微（形容君臣关系失衡），权威一天天衰落（描述趋势）。解释《升》卦上六爻辞 “在昏暗中上升” 。“受到侵夺而失去光彩（形容受损情况）”，解释《旅》卦九三爻辞 “旅行时客舍被焚烧，丧失了僮仆，坚守正道有危险” 。“三家驱逐君主（描述历史事件）”，解释《巽》卦九三爻辞 “频频表示恭顺，有困难” 。四部注释说 “春秋昭公二十五年，九月戊戌日，攻打季氏，叔孙氏、孟氏救援季氏，三家反过来攻打昭公。己亥日，昭公逃到齐国，驻扎在阳州” 。[集注] 3510 丰之归妹（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The minister is noble and the monarch is humble (describe the unbalanced relationship between the monarch and the minister), and the authority declines day by day (describe the trend). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness." "Be invaded and lose the luster (describe the damaged situation)." Interpret the third line (九三) of the Hexagram Lü: "The inn is burned during the journey, lose the servant, there is danger in adhering to the right path." "The three families expel the monarch (describe the historical event)." Interpret the third line (九三) of the Hexagram Xun: "Show the obedience frequently, there are difficulties." The annotation in the "Sibu" says: "In the 25th year of Duke Zhao of the Spring and Autumn Period, on the Wuxu day of September, attack the Ji family. The Shu Sun family and the Meng family rescue the Ji family. The three families attack Duke Zhao in turn. On the Jihai day, Duke Zhao flees to the State of Qi and camps in Yangzhou." [Collected Annotations] 3510 Hexagram Feng transforming into Hexagram Guimei.

2838升之兌［反言為賊, 戎女生患］釋升上六"冥升." 翟云"戎女謂驪姬也, 見左傳莊二十八年." 尚注"禹貢：西戎即敘. 此指晉驪姬讒申生獻公殺申生事, 故曰戎女, 曰父子相賊." 驪姬為驪戎國君之女." ［亂吾家國］釋巽九三"頻巽, 吝." ［父子相賊］釋兌九五"孚于剝, 有厲."

2838 升卦之《兑》卦［白话文］把不实之言反过来（歪曲言论）就成了害人的东西，戎族女子引发了祸患（说明因果关系）。解释《升》卦上六爻辞 “在昏暗中上升” 。翟说 “戎女说的是骊姬，见于《左传・庄公二十八年》” 。尚的注释说 “《禹贡》中说：西边的戎族已经归顺。这里指的是晋国骊姬进谗言，晋献公杀了申生这件事，所以说‘戎女’，说‘父子相互残害’” 。骊姬是骊戎国国君的女儿。“扰乱了我的家国（描述危害）”，解释《巽》卦九三爻辞 “频频表示恭顺，有困难” 。“父子相互残害（形容不良关系）”，解释《兑》卦九五爻辞 “在小人的剥落之时仍心怀诚信，有危险” 。［英文］Reverse the untrue words and they will become the harmful things, and the woman of the Rong ethnic group causes the disaster (explain the causal relationship). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness." Zhai said: "The 'Rong Nu' refers to Li Ji, which can be seen in the 'Zuo Zhuan・Zhuang Gong Twenty-Eighth Year'." Shang's annotation says: "It is said in the 'Yu Gong': The Rong people in the west have submitted. Here it refers to the thing that Li Ji in the State of Jin slanders Shen Sheng and Duke Xian of Jin kills Shen Sheng, so it says 'Rong Nu' and 'The father and the son harm each other'." Li Ji is the daughter of the monarch of the Li Rong State. "Disrupt my family and state (describe the harm)." Interpret the third line (九三) of the Hexagram Xun: "Show the obedience frequently, there are difficulties." "The father and the son harm each other (describe the bad relationship)." Interpret the fifth line (九五) of the Hexagram Dui: "Have integrity when the villain is peeling off, there is danger."

2839升之渙［迎福開戶, 喜隨我後］釋升六五"貞吉, 升階." ［康伯愷悌］釋兌初九"和兌, 吉." 四部注"康伯即康侯之義. 周易晉卦曰:康侯用錫馬蕃庶." 注云:康侯者, 治安之侯也." 尚注”按史記衛康叔卒, 子康伯立. 注：康伯, 名王孫牟. 左傳所稱王孫牟父是也. 按：左傳牟父與伯禽呂伋治並事康王, 必有賢德. 特其事, 今皆亡耳.” [治一民以禮］釋渙象"風行水上, 渙. 先王以享于帝立廟." ［集注］3549旅之坎.

2839（应为 2939） 升卦之《涣》卦［白话文］迎接福气打开门户（形容迎接好运的姿态），喜悦跟随在我的身后（表达喜悦的状态）。解释《升》卦六五爻辞 “坚守正道吉祥，上升到台阶（象征晋升等）” 。“康伯温和快乐、平易近人（形容人的品性）”，解释《兑》卦初九爻辞 “和悦，吉祥” 。四部注释说 “康伯就是康侯的意思。《周易・晋卦》中说：康侯受到赏赐马匹众多” 。注释说：康侯，是治理安定的诸侯。尚的注释说 “根据《史记》记载，卫康叔去世，儿子康伯即位。注释：康伯，名叫王孙牟。就是《左传》中所说的王孙牟父。按：《左传》中王孙牟父与伯禽、吕伋一同辅佐康王，必定有贤德。只是他们的事迹，现在都散失了” 。“用礼义治理百姓（描述治理方式）”，解释《涣》卦的卦象 “风行于水上，象征着《涣》卦。先王因此祭祀天帝、建立宗庙” 。[集注] 3549 旅之坎（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Welcome the blessing and open the door (describe the posture of welcoming the good luck), and the joy follows behind me (express the state of joy). Interpret the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.)." "Kang Bo is gentle, happy and approachable (describe the person's character)." Interpret the first line (初九) of the Hexagram Dui: "Be harmonious and joyful, auspicious." The annotation in the "Sibu" says: "Kang Bo means Kang Hou. It is said in the 'Zhouyi・Jin Hexagram': Kang Hou is rewarded with many horses." The annotation says: Kang Hou is the vassal who governs and stabilizes the state. Shang's annotation says: "According to the record in the 'Shiji', Wei Kangshu dies and his son Kang Bo ascends the throne. Annotation: Kang Bo's name is Wangsun Mou. He is the Wangsun Moufu mentioned in the 'Zuo Zhuan'. According to: In the 'Zuo Zhuan', Wangsun Moufu, Bo Qin and Lü Ji assist King Kang together and must have the virtuous character. It's just that their deeds are all lost now." "Govern the common people with the ritual and righteousness (describe the governance mode)." Interpret the image of the Hexagram Huan: "The wind blows on the water, symbolizing the Hexagram Huan. The former kings therefore sacrifice to the Heavenly Emperor and establish the ancestral temple." [Collected Annotations] 3549 Hexagram Lü transforming into Hexagram Kan.

2940升之節［日就月將, 昭明有功］䆁升六五"貞吉, 升階." ［靈臺觀賞］釋渙九五"渙王居." 四部注"靈臺, 文王臺名. 古者天子有靈臺, 所以觀䘲象望雲物." ［膠鼓作人］釋節象"澤上有水, 節. 君子以制數度, 議德行." 丁云"膠鼓謂東膠之學, 辟雍之鼓也." 尚注"廣韻：膠, 太學也. 禮王制：養國老於東膠. 正字通：東膠, 周學名, 即東序也." 泛指興教化, 養耆老的塲所.

2940 升卦之《节》卦［白话文］每天有成就，每月有进步（形容不断发展），光明磊落且有功劳（描述品德和功绩）。解释《升》卦六五爻辞 “坚守正道吉祥，上升到台阶（象征晋升等）” 。“在灵台观赏（描述活动）”，解释《涣》卦九五爻辞 “涣散之时王者居处其位” 。四部注释说 “灵台，是周文王所建台的名字。古代天子有灵台，是用来观察天象、观望云气的地方” 。“设置学校、教化民众（形容教育和教化行为）”，解释《节》卦的卦象 “泽上有水，象征着《节》卦。君子因此制定制度和度量，评议道德和品行” 。丁说 “胶鼓指的是东胶之学，辟雍的鼓。” 尚的注释说 “《广韵》中说：胶，是太学的意思。《礼记・王制》中说：在东胶奉养国老。《正字通》中说：东胶，是周朝学校的名称，就是东序。” 泛指兴办教化、奉养老人的场所。［英文］Achieve something every day and make progress every month (describe the continuous development), be open and aboveboard and have the contribution (describe the character and the achievement). Interpret the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.)." "Watch and appreciate on the Lingtai (describe the activity)." Interpret the fifth line (九五) of the Hexagram Huan: "The king is in the position when it is in the scattered state." The annotation in the "Sibu" says: "Lingtai is the name of the platform built by King Wen of Zhou. In ancient times, the Son of Heaven had the Lingtai, which was used to observe the celestial phenomena and look at the clouds." "Set up the school and educate the people (describe the educational and civilizing behavior)." Interpret the image of the Hexagram Jie: "There is water above the marsh, symbolizing the Hexagram Jie. A gentleman therefore formulates the system and the measurement and evaluates the morality and the conduct." Ding said: "Jiaogu refers to the learning in Dongjiao and the drum in Biyong." Shang's annotation says: "It is said in the 'Guangyun': 'Jiao' means the imperial college. It is said in the 'Liji・Wangzhi': Support the old people of the state in Dongjiao. It is said in the 'Zhengzitong': Dongjiao is the name of the school in the Zhou Dynasty, that is, Dongxu." Generally refer to the place where the education is carried out and the old people are supported.

2941升之中孚［百草嘉卉, 萌芽將出］釋升六五"貞吉, 升階." ［昆蟲扶戶］釋節初九"不出戶庭, 无咎." ［陽明得所］釋中孚初九"虞吉, 有它不燕."

2941 升卦之《中孚》卦［白话文］各种草木花卉（泛指植物），萌芽即将破土而出（形容生机）。解释《升》卦六五爻辞 “坚守正道吉祥，上升到台阶（象征晋升等）” 。“昆虫靠近门户（描述一种现象）”，解释《节》卦初九爻辞 “不走出户庭，没有过错” 。“阳气光明得到了合适的地方（形容状态良好）”，解释《中孚》卦初九爻辞 “安于所事吉祥，有其他变故就不宁静” 。［英文］All kinds of plants and flowers (generally refer to the plants), the buds are about to break through the ground (describe the vitality). Interpret the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.)." "The insects are close to the door (describe a kind of phenomenon)." Interpret the first line (初九) of the Hexagram Jie: "Do not go out of the courtyard, there is no fault." "The yang qi is bright and gets the suitable place (describe the good state)." Interpret the first line (初九) of the Hexagram Zhongfu: "Be content with what one is doing, auspicious, if there are other changes, it will not be peaceful."

2942升之小過［天所佑助, 萬國日有］釋升六五"貞吉, 升階." ［福至禍去］釋中孚卦卦辭"豚魚吉, 利涉大川, 利貞." ［壽命長久］釋小過九四"无咎, 弗過遇之, 往厲必戒, 勿用, 永貞."

2942 升卦之《小过》卦［白话文］上天所保佑帮助（强调外部助力），各个国家一天比一天富有（形容发展良好）。解释《升》卦六五爻辞 “坚守正道吉祥，上升到台阶（象征晋升等）” 。“福气到来灾祸离去（形容命运转变）”，解释《中孚》卦的卦辞 “用豚和鱼祭祀吉祥，利于涉越大川，利于坚守正道” 。“寿命长久（形容结果）”，解释《小过》卦九四爻辞 “没有过错，不要过分，要相遇适当，前往有危险必须警戒，不要有所作为，长久坚守正道” 。［英文］Blessed and helped by heaven (emphasize the external help), all the countries become richer day by day (describe the good development). Interpret the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps (symbolize promotion, etc.)." "The blessing comes and the disaster leaves (describe the change of the fate)." Interpret the hexagram statement of the Hexagram Zhongfu: "It is auspicious to sacrifice with the pig and the fish, it is beneficial to cross the big river, and it is beneficial to adhere to the right path." "Have a long life (describe the result)." Interpret the fourth line (九四) of the Hexagram Xiaoguo: "There is no fault, do not go too far, should meet appropriately, there is danger in going and must be vigilant, do not act, adhere to the right path for a long time."

2943升之既濟［窮夫失居, 唯守弊廬］釋升上六"冥升, 利于不息之貞." [初憂中懼] 䆁小過九四"无咎, 弗過遇之, 往厲必戒, 勿用, 永貞." ［惟日兢兢, 無悔無虞］釋既濟象"水在火上, 既濟. 君子以思患而預防之."

2943 升卦之《既济》卦［白话文］穷困的人失去了居所（描述困境），只能守着破旧的房屋（形容无奈）。解释《升》卦上六爻辞 “在昏暗中上升，利于不停息地坚守正道” 。“起初担忧，中间恐惧（描述情绪变化）”，解释《小过》卦九四爻辞 “没有过错，不要过分，要相遇适当，前往有危险必须警戒，不要有所作为，长久坚守正道” 。“每天都小心翼翼（形容谨慎），没有悔恨没有忧虑（表达结果良好）”，解释《既济》卦的卦象 “水在火上，象征着《既济》卦。君子因此思考祸患并预先防备” 。［英文］The poor person loses the residence (describe the difficult situation), and can only guard the dilapidated house (describe the helplessness). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness, it is beneficial to adhere to the right path without stopping." "Worry at the beginning and be afraid in the middle (describe the change of the emotion)." Interpret the fourth line (九四) of the Hexagram Xiaoguo: "There is no fault, do not go too far, should meet appropriately, there is danger in going and must be vigilant, do not act, adhere to the right path for a long time." "Be careful every day (describe being cautious), have no regret and no worry (express the good result)." Interpret the image of the Hexagram Jiji: "There is water above the fire, symbolizing the Hexagram Jiji. A gentleman therefore thinks about the disaster and prevents it in advance."

2944升之未濟［買玉得石, 失其所欲］釋升上六"冥升." ［荷蕢擊馨］釋既濟繻有衣袽, 終日戒." 尚注"論語：子擊磬于衛, 有荷蕢者曰有心哉, 撃磬乎！按：荷蕢, 隱士." ［隱世無聲］釋未濟象"火在水上, 未濟. 君子以慎辨物居方."

2944 升卦之《未济》卦［白话文］买玉却得到了石头（形容期望与现实不符），失去了自己想要的东西（描述结果）。解释《升》卦上六爻辞 “在昏暗中上升” 。“挑着草筐、敲击着磬（描述行为）”，解释《既济》卦 “船里有破布，整天保持警戒” 。尚的注释说 “《论语》中记载：孔子在卫国敲击磬，有个挑着草筐的人说：有心啊，敲击磬的人！按：挑着草筐的人，是隐士” 。“隐遁于世没有名声（形容隐士的状态）”，解释《未济》卦的卦象 “火在水上，象征着《未济》卦。君子因此谨慎地辨别事物、使它们各居其位” 。［英文］Buy the jade but get the stone (describe that the expectation does not match the reality), and lose what one wants (describe the result). Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness." "Carry the grass basket and strike the qing (describe the behavior)." Interpret the Hexagram Jiji: "There are the rags in the boat, and keep the vigilance all day long." Shang's annotation says: "It is recorded in the 'Lunyu': Confucius strikes the qing in the State of Wei, and a person carrying the grass basket says: Have the heart, the person who strikes the qing! According to: The person carrying the grass basket is the hermit." "Live in seclusion in the world and have no reputation (describe the state of the hermit)." Interpret the image of the Hexagram Weiji: "There is fire above the water, symbolizing the Hexagram Weiji. A gentleman therefore discriminates the things carefully and makes them stay in their own positions."