坎為水

1793坎之乾［大王為父, 季歷孝友］釋坎彖”王公設險以守其國.” [文武聖明, 仁德興起］釋未濟六五象”君子之光, 其暉吉也.” [孔張四國, 載福綏厚］釋乾九五”飛龍在天, 利見大人.” 廣雅”綏, 舒也.” 王念孫疏証”綏者, 安之舒也.” ［集注]3077革之需. 四部注”季歷史, 周太王子, 篤生文王. 商紂無道. 文王三分天下有其二, 武王伐紂, 遂有天下. 中庸”武王纘大王, 王季, 文王之緒, 壹戎衣而有天下.” 尚注”林詞歷敘周王之由. 旦, 周公名. 四國, 猶四方, 非管察商奄.”

1793 坎之乾

中文：［太王是（他们的）父亲，季历孝顺又友爱］解释坎卦的彖辞 “王公设置险要的地方来守卫他的国家。” ［周文王和周武王圣明，仁德兴盛起来］解释未济六五的象辞 “君子的光辉，他的光辉吉祥。” ［（他们的仁德）使四方国家大为显扬，承载着福气，安抚宽厚］解释乾卦九五 “飞龙在天，利于见到大人（有大德之人）。” 《广雅》说 “绥，是舒缓的意思。” 王念孙的疏证说 “绥，就是使（人）安宁舒缓。” ［集注］3077 革卦之需卦。四部注释说 “季历的事迹，季历是周太王的儿子，生下了文王。商纣王无道。文王拥有天下三分之二的土地，武王讨伐纣王，于是拥有了天下。《中庸》说‘武王继承太王、王季、文王的功业，一穿上战衣就拥有了天下。’” 尚氏注释说 “林词依次叙述周王的由来。旦，是周公的名字。四國，如同四方，不是指管、蔡、商、奄。”

英文：[Tai Wang is their father, and Ji Li is filial and friendly] Explain the Judgment of Kan: "The princes and dukes set up 险要 places to defend their country." [King Wen and King Wu of Zhou are sage and bright, and benevolence and morality rise] Explain the Image of the fifth hexagram line of Wei Ji: "The brilliance of the gentleman, his brilliance is auspicious." [Their benevolence and morality make the four countries greatly renowned, carrying good fortune and soothing generously] Explain the fifth hexagram line of Qian: "The flying dragon is in the sky, and it is beneficial to meet a great man (a person of great virtue)." "Guang Ya" says, "'Sui' means being soothing." Wang Niansun's annotation says, "'Sui' means making (people) peaceful and soothing." [Collected Annotations] Hexagram Ge to Hexagram Xu (3077). The annotation in Sibu says, "The deeds of Ji Li. Ji Li is the son of Tai Wang of Zhou and gave birth to King Wen. King Zhou of Shang was immoral. King Wen owned two-thirds of the land of the world, and King Wu conquered King Zhou and thus owned the world. 'Zhong Yong' says, 'King Wu inherited the achievements of Tai Wang, Wang Ji, and King Wen. As soon as he put on the battle clothes, he owned the world.'" Shang's annotation says, "The Lin Ci describes the origin of the Zhou kings in sequence. Dan is the name of the Duke of Zhou. 'Si Guo' is like the four directions, not referring to Guan, Cai, Shang, and Yan."

1794坎之坤［猿墮高木, 不踒手足］釋序卦"坎者, 陷也." ［保我金玉］釋乾彖"保和大和, 乃利貞." 金玉, 金絲猴.［還歸其室］釋坤六四象"括囊无咎, 慎不害也." ［集注］0209蒙之墮0372訟之艮, 0723否之臨, 1523復之震, 2640益之豫.

1794 坎之坤

中文：［猿猴从高高的树上掉落，却没有扭伤手脚］解释序卦 “坎，是陷入的意思。” ［保护我的金丝猴］解释乾卦的彖辞 “保持和顺、至高的和谐，才利于守正。” 金玉，指金丝猴。 ［回到他的房舍］解释坤六四的象辞 “扎紧口袋没有过错，谨慎就不会有危害。” ［集注］0209 蒙卦之随卦（原文 “蒙之墮” 疑有误，推测为 “蒙之随” ），0372 讼卦之艮卦，0723 否卦之临卦，1523 复卦之震卦，2640 益卦之豫卦。

英文：[The ape falls from the tall tree but doesn't sprain its hands and feet] Explain the Sequence of Hexagrams: "Kan means falling into." [Protecting my golden monkey] Explain the Judgment of Qian: "Maintaining harmony and the highest harmony is beneficial to being steadfast." "Jin Yu" refers to the golden monkey. [Returning to his house] Explain the Image of the fourth hexagram line of Kun: "Tying up the bag, there is no fault. Being cautious will cause no harm." [Collected Annotations] Hexagram Meng to Hexagram Sui (0209, it is suspected that "Meng Zhi Duo" in the original text is a mistake and is speculated to be "Meng Zhi Sui"), Hexagram Song to Hexagram Gen (0372), Hexagram Pi to Hexagram Lin (0723), Hexagram Fu to Hexagram Zhen (1523), Hexagram Yi to Hexagram Yu (2640).

1795坎之屯［重耳恭敏, 遇䜛出處］䆁坎象"水洊至, 習坎. 君子以常德行, 習教事." ［北奔戎狄, 經涉齊楚］釋坤六三"含章可貞, 或從王事, 无成有終." ［以秦代懷, 誅殺子圉, 身為伯主］釋初九"磐桓, 利居貞, 利建侯." 四部注”重耳, 晉文公名, 被驪姬之譖, 處於蒲, 歷奔諸國, 及反, 秦伯誘殺懷公而代立. 圉, 懷公名.” 丁云"晉文公殺懷公子圉, 重耳立. 事見僖二十四年左傳."

1795 坎之屯

中文：［重耳恭敬敏捷，遇到时机就行动或隐退］阐释坎卦的象辞 “水接连不断地到来，是习坎卦。君子因此保持常德行，熟习教化之事。” ［向北逃奔到戎狄之地，经历跋涉经过齐国和楚国］解释坤六三 “蕴含文采可以守正，或许跟从君王做事，虽没有成就但有好的结局。” ［依靠秦国取代怀公，诛杀怀公子圉，自己成为霸主］解释初九 “徘徊不进，利于居守正道，利于建立诸侯。” 四部注释说 “重耳，是晋文公的名字，被骊姬诬陷，身处蒲城，先后逃奔到各个国家，等到返回（晋国），秦伯诱杀怀公而让（重耳）代立为君。圉，是怀公的名字。” 丁云说 “晋文公杀死怀公的儿子圉，重耳即位。事情见于《僖公二十四年左传》。”

英文：[Chong Er is respectful and agile, and takes action or retreats when the opportunity arises] Explain the Image of Kan: "The water comes continuously, which is the hexagram Xi Kan. The gentleman thus maintains constant moral conduct and is familiar with educational affairs." [Fleeing north to the land of Rong and Di, traveling through Qi State and Chu State after going through hardships] Explain the third hexagram line of Kun: "Containing literary grace, it is possible to be steadfast. Perhaps following the king to do things, although there is no achievement, there is a good ending." [Relying on Qin State to replace King Huai, killing Yu, the son of King Huai, and becoming the overlord himself] Explain the first hexagram line: "Hovering and not advancing, it is beneficial to abide by the right way and beneficial to establish vassal states." The annotation in Sibu says, "Chong Er is the name of Duke Wen of Jin. He was framed by Li Ji and was in Pu City. He successively fled to various states. When he returned (to Jin State), the Earl of Qin lured and killed King Huai and made (Chong Er) succeed to the throne instead. Yu is the name of King Huai." Ding Yun said, "Duke Wen of Jin killed Yu, the son of King Huai, and Chong Er ascended the throne. This event is recorded in 'Zuo Zhuan, the twenty-fourth year of Xi Gong'."

1796坎之蒙［倚鋒據戟］釋坎初六"習坎, 入于坎窞, 凶." ［傷我胸臆］釋屯卦名, 艱難. ［耗折不息］耗損不止. 釋蒙六四“困蒙, 吝."

1796 坎之蒙

中文：［倚靠着锋刃，握着戟］解释坎初六 “习坎卦，陷入到陷坑之中，凶险。” ［伤害了我的胸臆（内心）］解释屯卦的卦名，（表示）艰难。 ［损耗减折没有停止］损耗不止。解释蒙六四 “困于蒙昧，有困难。”

英文：[Leaning against the blade and holding the halberd] Explain the first hexagram line of Kan: "The hexagram Xi Kan, falling into the pit, ominous." [Harming my chest (heart)] Explain the name of the hexagram Tun, (indicating) hardship. [The loss and decrease do not stop] The loss does not stop. Explain the fourth hexagram line of Meng: "Trapped in ignorance, there are difficulties."

1797坎之需［狗冠鷄步, 君失其所］䆁坎初六"習坎, 入于坎窞, 凶." 狗冠為戴帽的狗, 指不知禮義. 京房易傳”君不正, 臣欲篡, 厥妖狗冠.” 尚注”地官注：凡人物災害之神皆曰步. 雞步, 即五行志所謂雞禍.” ［出門抵山, 行者憂難］釋蒙六四"困蒙, 吝." 抵, 碰.［水灌我園, 高陸為泉］䆁需九三"需于泥, 致寇至."

1797 坎之需

中文：［给狗戴上帽子，让鸡像人一样走路，君主失去了他的位置］阐释坎初六 “习坎卦，陷入到陷坑之中，凶险。” 狗冠指的是戴帽的狗，意味着不知礼义。京房《易传》说 “君主不正，臣子想要篡权，就会出现狗戴帽子的怪异现象。” 尚氏注释说 “《地官》注释：凡是人物灾害之神都叫做步。鸡步，就是《五行志》中所说的鸡祸。” ［出门碰到山，行路的人忧愁艰难］解释蒙六四 “困于蒙昧，有困难。” 抵，是碰的意思。 ［水灌进了我的园子，高高的陆地变成了泉水（泽国）］阐释需九三 “在泥沼中等待，导致贼寇到来。”

英文：[Putting a hat on the dog and making the chicken walk like a human, the monarch loses his position] Explain the first hexagram line of Kan: "The hexagram Xi Kan, falling into the pit, ominous." "Gou Guan" refers to a dog wearing a hat, meaning not knowing propriety and righteousness. Jing Fang's "Yi Zhuan" says, "If the monarch is not upright and the minister wants to usurp power, there will be the strange phenomenon of a dog wearing a hat." Shang's annotation says, "The annotation in 'Di Guan': All the gods of disasters of people and things are called 'Bu'. 'Ji Bu' is what is called the 'chicken disaster' in 'Wu Xing Zhi'." [Going out and hitting the mountain, the traveler is worried about the hardship] Explain the fourth hexagram line of Meng: "Trapped in ignorance, there are difficulties." "Di" means hitting. [The water floods into my garden, and the high land turns into a spring (a flooded area)] Explain the third hexagram line of Xu: "Waiting in the swamp, causing the bandits to come."

1798坎之訟［眾鳥所翔, 中有大怪］釋坎九二"坎有險, 求小得." 言處於險陷, 不可操作之過急, 當逐步脫險. ［丈身長頭］釋需六四”需于血, 出自穴.” 言如處在血泊之中, 盡快逃離洞穴. ［為我驚憂］䆁訟卦辭”有孚窒, 惕, 中吉, 終凶.”

1798 坎之讼

中文：［众多鸟儿飞翔的地方，其中有大的怪异之事］解释坎九二 “坎卦有险阻，谋求小的收获可以得到。” 意思是处于险陷之中，不可操之过急，应当逐步脱离险境。 ［（身形）像一丈长的身子，长长的头］解释需六四 “在血泊中等待，从洞穴中逃出。” 意思是如同处在血泊之中，要尽快逃离洞穴。 ［给我带来惊恐和忧愁］阐释讼卦的卦辞 “有诚信却被阻塞，要警惕，中途吉祥，最终凶险。”

英文：[Where many birds are flying, there is a great strange thing among them] Explain the second hexagram line of Kan: "The hexagram Kan has obstacles. Seeking a small gain can be achieved." It means that when in a dangerous situation, one should not be too hasty and should gradually get out of the dangerous situation. [The body is like one zhang long and has a long head] Explain the fourth hexagram line of Xu: "Waiting in a pool of blood and escaping from the cave." It means that like being in a pool of blood, one should escape from the cave as soon as possible. [Bringing me fear and sorrow] Explain the Judgment of Song: "There is sincerity but it is blocked. Be vigilant. It is auspicious in the middle but ominous in the end."

1799坎之師［雷行相逐, 未有休息］釋坎初六"習坎, 入于坎窞, 凶." ［戰於平陸］釋訟卦辭”有孚窒, 惕, 中吉, 終凶.” ［為夷所獲］釋師六三"師或輿尸, 凶."

1799 坎之师

中文：［雷声接连不断地追逐，没有休息的时候］解释坎初六 “习坎卦，陷入到陷坑之中，凶险。” ［在平原上作战］解释讼卦的卦辞 “有诚信却被阻塞，要警惕，中途吉祥，最终凶险。” ［被蛮夷所俘获］解释师六三 “军队有时载着尸体（大败），凶险。”

英文：[The thunders keep chasing continuously without a time of rest] Explain the first hexagram line of Kan: "The hexagram Xi Kan, falling into the pit, ominous." [Fighting on the plain] Explain the Judgment of Song: "There is sincerity but it is blocked. Be vigilant. It is auspicious in the middle but ominous in the end." [Captured by the barbarians] Explain the third hexagram line of Shi: "Sometimes the army carries the corpses (suffers a great defeat), ominous."

1800坎之比［禹鑿龍門, 通利水源］釋坎彖”行險而不失其信. 維心亨, 乃以剛中也. 行有尚, 往有功也.” 鑿龍門為行險而不失其信, 通利水源為往有功.［同注滄海］釋師象"地中有水, 師. 君子以容民畜眾." 言廣容百姓, 聚養眾人.［民得安土］釋比彖”比, 吉也. 比, 輔也, 下順從也.” ［集注］0016乾之豫, 2926升之升.

1800 坎之比

中文：［大禹开凿龙门，使水源通畅便利］解释坎卦的彖辞 “行走在险途却不失去诚信。内心亨通，是因为有刚健中正之德。行动有嘉尚，前往就会有功绩。” 开凿龙门是行走在险途却不失去诚信，使水源通畅便利是前往就会有功绩。 ［一同注入沧海］解释师卦的象辞 “地中有水，是师卦。君子因此容纳百姓，蓄养众人。” 意思是广泛容纳百姓，聚集养育众人。 ［百姓得以安居乐业］解释比卦的彖辞 “比卦，吉祥。比，是辅助的意思，下面的人顺从。” ［集注］0016 乾卦之豫卦，2926 升卦之升卦。

英文：[Yu the Great chiseled Longmen, making the water source smooth and convenient] Explain the Judgment of Kan: "Walking on a dangerous path but not losing sincerity. The heart is prosperous because of having the virtue of firmness, centrality, and righteousness. The action is commendable, and going forward will bring achievements." Chiseling Longmen is walking on a dangerous path but not losing sincerity, and making the water source smooth and convenient is that going forward will bring achievements. [All flowing into the sea] Explain the Image of Shi: "There is water in the earth, which is the hexagram Shi. The gentleman thus accommodates the people and nurtures the multitude." It means widely accommodating the people and gathering and nurturing the multitude. [The people can live and work in peace and contentment] Explain the Judgment of Bi: "The hexagram Bi is auspicious. Bi means assistance, and the people below are obedient." [Collected Annotations] Hexagram Qian to Hexagram Yu (0016), Hexagram Sheng to Hexagram Sheng (2926).

1801坎之小畜［堯舜仁德, 養賢致福］釋坎象"水洊至, 習坎. 君子以常德行, 習教事." ［眾英積聚］釋比初六"有孚比之, 无咎. 有孚盈缶, 終來有它吉." ［國無寇賊］釋小畜九五"有孚攣如, 富以其鄰." ［集注］1259觀之夬.

1801坎之小畜［堯舜仁德, 養賢致福］釋坎象"水洊至, 習坎. 君子以常德行, 習教事." ［眾英積聚］釋比初六"有孚比之, 无咎. 有孚盈缶, 終來有它吉." ［國無寇賊］釋小畜九五"有孚攣如, 富以其鄰." ［集注］1259觀之夬.

1801 坎之小畜

中文：［尧和舜有仁德，养育贤才带来福气］解释坎卦的象辞 “水接连不断地到来，是习坎卦。君子因此保持常德行，熟习教化之事。” ［众多英才积聚在一起］解释比初六 “有诚信去亲附比合，没有过错。有诚信如同盈满的瓦缶，最终会有其他的吉祥。” ［国家没有贼寇］解释小畜九五 “有诚信牵连（团结）在一起，与邻居一同富裕。” ［集注］1259 观卦之夬卦。

英文：[Yao and Shun have benevolence and morality, and nurturing the worthy brings good fortune] Explain the Image of Kan: "The water comes continuously, which is the hexagram Xi Kan. The gentleman thus maintains constant moral conduct and is familiar with educational affairs." [Many talented people gather together] Explain the first hexagram line of Bi: "Having sincerity to attach and unite, there is no fault. Having sincerity is like a full earthenware pot, and there will eventually be other auspiciousness." [There are no bandits in the country] Explain the fifth hexagram line of Xiao Xu: "Having sincerity to connect (unite) together and become rich together with the neighbors." [Collected Annotations] Hexagram Guan to Hexagram Kuai (1259).

1802坎之履［陸居少泉, 山高無雲］釋坎初六"習坎, 入于坎窞, 凶." ［車行千里, 塗不汚輪］釋小畜初九"復自道, 何其咎？ 吉." ［渴為我怨 ］怨我為渴. 釋履九五"夬履, 貞厲." 言不可剛愎之用.［集注］3144鼎之比.

1802 坎之履

中文：［居住在陆地且缺少泉水，山很高却没有云彩］解释坎初六 “习坎卦，陷入到陷坑之中，凶险。” ［车子行驶千里，路途上没有弄脏车轮］解释小畜初九 “返回到自己的道路，有什么过错呢？吉祥。” ［因为口渴而对我产生怨恨］ 即 “怨我为渴”。解释履九五 “刚决果行地履行职责，守正防危。” 意思是不可刚愎自用。 ［集注］3144 鼎卦之比卦。

英文：[Living on land with little spring water, the mountain is high but there are no clouds] Explain the first hexagram line of Kan: "The hexagram Xi Kan, falling into the pit, ominous." [The carriage travels a thousand li, and the wheels are not soiled on the journey] Explain the first hexagram line of Xiao Xu: "Returning to one's own path, what fault is there? Auspicious." [Holding resentment towards me because of thirst] That is, "Yuan Wo Wei Ke". Explain the fifth hexagram line of Lü: "Performing duties resolutely, be steadfast and guard against danger." It means not to be stubborn and self-willed. [Collected Annotations] Hexagram Ding to Hexagram Bi (3144).

1803扻之泰［朝視不明, 夜不見光］釋序卦"坎者, 陷也." ［暝抵空床, 季女奔亡］暝. 天黑. 釋雜卦"履, 不處也." 言循禮而行, 不敢安處.［愴然心傷］釋泰九三"无平不陂, 无往不復. 艱貞, 无咎. 勿恤其孚, 于食有福." [集注］1104蠱之豫.

1803 坎之泰

中文：［早晨视力不好看不清，夜晚也看不见光亮］解释序卦 “坎，是陷入的意思。” ［天黑时来到空床前，小女儿逃跑了］暝，是天黑的意思。解释杂卦 “履，是不居处（不安于现状，要有所行动）的意思。” 意思是遵循礼仪而行，不敢安于现状。 ［心中悲伤凄然］解释泰九三 “没有始终平坦而不倾斜的，没有一往无前而不返回的。在艰难中守正，没有过错。不要担忧自己的诚信，在饮食方面会有福运。” ［集注］1104 蛊卦之豫卦。

英文：[Having poor eyesight in the morning and not being able to see clearly, and also not seeing any light at night] Explain the Sequence of Hexagrams: "Kan means falling into." [Coming to the empty bed in the dark, the youngest daughter has run away] "Ming" means it is dark. Explain the Miscellaneous Hexagrams: "Lü means not staying (not being content with the status quo and having to take action)." It means acting in accordance with etiquette and not daring to be complacent. [Feeling sad in the heart] Explain the third hexagram line of Tai: "There is no flatness that does not incline, and no forward movement that does not return. Being steadfast in the face of hardship, there is no fault. Do not worry about your sincerity, and there will be good fortune in terms of food and drink." [Collected Annotations] Hexagram Gu to Hexagram Yu (1104).

1804坎之否［齊魯永國, 仁聖輔德］釋坎卦卦辭"習坎, 有孚, 維心亨, 行有尚." 永國, 淵遠流長之國. ［進禮雅言］釋泰象"天地交, 泰. 后以財成天地之道, 輔相天地之宜, 以左右民." ［定公以安］釋否九四"有命, 无咎, 疇離祉." 四部注"春秋定公十年, 會齊侯于夾谷, 孔子相之. 黎彌言於齊侯言：孔子知禮而無勇, 若使萊人以兵劫之, 必得志. 齊侯從之. 兩君就壇, 兩相相揖, 齊人鼓譟而進, 欲以執魯君. 孔子歷階升曰：吾兩君之好, 夷狄之民何為來為？ 命司馬止之. 齊侯乃謝曰：寡人之過也. 退而與二三大夫曰：魯以君子之道輔其君子, 以夷狄之俗教寡人. 遂歸所侵鄆, 汶, 龜陰之田以謝魯."

1804 坎之否

中文：［齐国和鲁国是长久存在的国家，有仁德圣明的人辅助其德行］解释坎卦的卦辞 “习坎卦，有诚信，内心亨通，行动有嘉尚。” 永国，指源远流长的国家。 ［进献礼仪，谈吐文雅］解释泰卦的象辞 “天地相交，是泰卦。君主因此剪裁成就天地运行的规律，辅助天地化生之宜，来帮助百姓。” ［使定公得以安定］解释否九四 “承受天命，没有过错，谁能得到福祉。” 四部注释说 “《春秋・定公十年》，（鲁定公）在夹谷与齐侯相会，孔子担任傧相。黎弥对齐侯说：孔子懂得礼仪但没有勇气，如果让莱人用武力劫持他，一定能如愿。齐侯听从了他的建议。两位君主登上祭坛，两位傧相相互作揖，齐人大声鼓噪着前进，想要劫持鲁君。孔子一步一步登上台阶说：我们两国君主友好相会，夷狄的百姓为什么要来这里捣乱？命令司马制止他们。齐侯于是道歉说：这是我的过错。（齐侯）退下后对几位大夫说：鲁国用君子之道辅助他们的君主，却用夷狄的习俗来教导我。于是归还了所侵占的郓、汶、龟阴的田地来向鲁国谢罪。”

英文：[Qi State and Lu State are long-existing countries, and there are benevolent and sage people to assist their virtues] Explain the Judgment of Kan: "The hexagram Xi Kan, having sincerity, the heart is prosperous, and the action is commendable." "Yong Guo" refers to a country with a long history. [Offering etiquette and speaking elegantly] Explain the Image of Tai: "Heaven and earth intersect, which is the hexagram Tai. The monarch thus tailors and accomplishes the laws of the operation of heaven and earth, assists the suitability of the creation of heaven and earth, and helps the people." [Making Duke Ding stable] Explain the fourth hexagram line of Pi: "Receiving the mandate of heaven, there is no fault. Who can obtain happiness and blessings?" The annotation in Sibu says, "In 'Chun Qiu, the tenth year of Ding Gong', (Duke Ding of Lu) met with the Marquis of Qi at Jia Gu, and Confucius served as the usher. Li Mi said to the Marquis of Qi: Confucius knows etiquette but has no courage. If the people of Lai are made to hijack him with force, it will surely succeed. The Marquis of Qi followed his suggestion. The two monarchs ascended the altar, and the two ushers bowed to each other. The people of Qi shouted and advanced, wanting to hijack the Duke of Lu. Confucius stepped up the steps one by one and said: Our two monarchs are having a friendly meeting. Why are the people of the Yi and Di here to make trouble? He ordered the Si Ma to stop them. The Marquis of Qi then apologized and said: This is my fault. After retreating, (the Marquis of Qi) said to several doctors: Lu uses the way of the gentleman to assist their monarch, but teaches me with the customs of the Yi and Di. So he returned the occupied fields of Yun, Wen, and Gui Yin to apologize to Lu State."

1805坎之同人［束帛玄圭, 君以布德］釋坎象"水洊至, 習坎. 君子以常德行, 習教事." 四部注"按書舜典, 五玉, 三帛皆諸侯所執以覲者也. 又禹貢云：禹執玄圭, 告厥成功. 伊尹相湯, 呂望興周, 百里奚事秦, 皆國之良輔也." ［伊呂百里］釋否九四"有命, 无咎, 疇離祉." 尚注”言湯, 文, 秦穆以璧如帛聘伊尹, 呂望, 百里奚為輔也.” ［應聘輔國］釋同人彖”文明以健康, 中正而應, 君子正也, 唯君子為能通天下之志.”

1805 坎之同人

中文：［成束的丝帛和黑色的玉圭，君主以此来布施恩德］解释坎卦的象辞 “水接连不断地到来，是习坎卦。君子因此保持常德行，熟习教化之事。” 四部注释说 “根据《书・舜典》记载，五种玉石、三种丝帛都是诸侯所拿着用来朝见（天子）的物品。又《禹贡》说：大禹拿着黑色的玉圭，报告他治水成功。伊尹辅佐商汤，吕望振兴周朝，百里奚侍奉秦国，他们都是国家的优秀辅佐之人。” ［伊尹、吕望、百里奚］解释否九四 “承受天命，没有过错，谁能得到福祉。” 尚氏注释说 “意思是商汤、周文王、秦穆公拿着如同丝帛般贵重的璧玉来聘请伊尹、吕望、百里奚作为辅佐。” ［接受聘请来辅助国家］解释同人卦的彖辞 “禀受文明而又强健，持守中正而相互应和，这是君子的正道，只有君子才能会通天下的心志。”

英文：[Bundles of silk and black jade gui, the monarch uses these to bestow kindness] Explain the Image of Kan: "The water comes continuously, which is the hexagram Xi Kan. The gentleman thus maintains constant moral conduct and is familiar with educational affairs." The annotation in Sibu says, "According to 'Shu・Shun Dian', five kinds of jade and three kinds of silk are all the items that the vassal lords hold to have an audience with (the Son of Heaven). Also, 'Yu Gong' says: Yu the Great held a black jade gui and reported his success in controlling the floods. Yi Yin assisted Tang of Shang, Lü Wang revitalized the Zhou Dynasty, and Bai Lixi served the Qin State. They are all excellent assistants of the country." [Yi Yin, Lü Wang, Bai Lixi] Explain the fourth hexagram line of Pi: "Receiving the mandate of heaven, there is no fault. Who can obtain happiness and blessings?" Shang's annotation says, "It means that Tang of Shang, King Wen of Zhou, and Duke Mu of Qin held precious bi jade like silk to invite Yi Yin, Lü Wang, and Bai Lixi as assistants." [Accepting the invitation to assist the country] Explain the Judgment of Tong Ren: "Receiving civilization and being strong, maintaining centrality and responding to each other, this is the right way of the gentleman. Only the gentleman can understand the aspirations of the whole world."

1806坎之大有［棘鈎我襦, 為絆所拘］釋坎初六"習坎, 入于坎窞, 凶." ［靈巫拜祝, 禍不成災］釋序卦"物不可以終否, 故受之同人." ［東山之邑, 中有土服, 可以饒飽］釋大有上九"自天𧙗之, 吉无不利." 土服即蘆菔, 羅卜.

1806 坎之大有

中文：［荆棘钩住了我的短衣，被羁绊所拘束］解释坎初六 “习坎卦，陷入到陷坑之中，凶险。” ［灵验的巫师跪拜祝祷，灾祸没有变成大灾难］解释序卦 “事物不可以始终处于否闭的状态，所以接着是同人卦。” ［东山的城邑中，有土地所产的食物（萝卜），可以使人吃饱吃好］解释大有上九 “得到上天的福佑，吉祥而没有不利的事。” 土服就是芦菔，即萝卜。

英文：[Thorns hook my coat, and I am restrained by the fetters] Explain the first hexagram line of Kan: "The hexagram Xi Kan, falling into the pit, ominous." [The effective wizard kneels and prays, and the disaster does not turn into a great catastrophe] Explain the Sequence of Hexagrams: "Things cannot always be in a state of closure, so it is followed by the hexagram Tong Ren." [In the city of Dongshan, there is food produced from the land (radish), which can make people full and satisfied] Explain the top hexagram line of Da You: "Receiving the blessing of heaven, it is auspicious and there is nothing disadvantageous." "Tu Fu" is "Lu Fu", that is, a radish.

1807坎之謙［門燒屋燔, 為下所殘］䆁坎卦名, 險陷. 坎三至五爻互艮. 説卦”艮為門闕.” 故為門, 為屋. 坎二至五爻互離, 說卦”離為火.” 故為燒, 為燔. 坎通陷阱的陷. 陷甲骨文, 上為人, 下為臼. 臼或可視為凵中有落土的形狀. 此為將人推入坑洞中的人牲之祭, 其下方的凵即是坎的古字. 故”為下所殘”即掉入陷阱之中, 取象於坎卦名. 焦氏易林注”艮為門屋, 為火, 故燔燒. 坤為下, 為殘, 為戶.” 尚注用象有誤. [西行出戶, 順其道里］釋大有九二"大車以載, 有攸往, 无咎." 道里. 路程.［虎臥不起, 牛羊歡喜］釋謙九三"勞謙, 君子有終, 吉."

1807 坎之谦

中文：［门被烧毁，房屋被焚烧，被下面的人残害］阐释坎卦的卦名，（表示）险陷。坎卦的三至五爻互体为艮卦。《说卦》中说 “艮为门阙。” 所以代表门，代表房屋。坎卦的二至五爻互体为离卦，《说卦》中说 “离为火。” 所以代表烧，代表焚烧。坎通陷阱的 “陷”。在甲骨文中的 “陷”，上面是人，下面是臼。臼或许可视为凵中有落土的形状。这是将人推入坑洞中的人牲祭祀，其下方的凵即是坎的古字。所以 “为下所残” 即掉入陷阱之中，取象于坎卦名。焦氏《易林注》说 “艮为门屋，为火，所以有焚烧之事。坤为下，为残，为户。” 尚氏的注释用象有误。 ［向西出行走出家门，顺着那路程前进］解释大有九二 “用大车装载着，有所前往，没有过错。” 道里，指路程。 ［老虎趴着不起来，牛羊欢喜］解释谦九三 “勤劳而谦虚，君子有好的结局，吉祥。”

英文：[The door is burned and the house is set on fire, and it is 残害 ed by the people below] Explain the name of the hexagram Kan, (indicating) danger and entrapment. The third to fifth hexagram lines of Kan form a mutual hexagram Gen. "Shuo Gua" says, "Gen represents the gate tower." So it represents the door and the house. The second to fifth hexagram lines of Kan form a mutual hexagram Li. "Shuo Gua" says, "Li represents fire." So it represents burning. Kan is the same as "Xian" (entrapment) of the trap. In the oracle bone inscriptions of "Xian", there is a person on the top and a "Jiu" (mortar) on the bottom. The "Jiu" may be regarded as the shape of soil falling in the "Kou" (a concave shape). This is a human sacrifice of pushing a person into a pit. The "Kou" below is the ancient character of Kan. So "Wei Xia Suo Can" (being harmed by the people below) means falling into the trap, taking the image from the name of the hexagram Kan. Jiao's "Yi Lin Zhu" says, "Gen represents the door and the house, and represents fire, so there is the matter of burning. Kun represents the lower part, represents harm, and represents the door." Shang's annotation using the hexagram images is wrong. [Going out west from the house and moving forward along that journey] Explain the second hexagram line of Da You: "Loading with a big carriage and going somewhere, there is no fault." "Dao Li" refers to the journey. [The tiger lies still and doesn't get up, and the cows and sheep are joyful] Explain the third hexagram line of Qian: "Being industrious and modest, the gentleman has a good ending, auspicious."

1808坎之豫［牆高蔽目, 崑崙翳日］釋坎初六"習坎, 入于坎窞, 凶." 翳, 遮. 四部注”崑崙之墟在西北方, 去嵩高五萬里地之中, 其高萬一千里.”［遠行無明］釋雜卦"謙, 輕." 言輕己而重人.［不見懽叔］釋豫六三"盱豫, 悔. 遲有悔."

1808 坎之豫

中文：［墙很高遮蔽了视线，昆仑山遮蔽了太阳］解释坎初六 “习坎卦，陷入到陷坑之中，凶险。” 翳，是遮的意思。四部注释说 “昆仑山的废墟在西北方，距离嵩高五万里，处于大地的中间，它的高度有一万一千里。” ［远行却没有光明的指引］解释杂卦 “谦，是看轻（自己）的意思。” 意思是看轻自己而看重别人。 ［见不到欢叔］解释豫六三 “盱豫（悦乐怠惰），有悔恨。迟疑不决更有悔恨。”

英文：[The wall is very high and blocks the view, and Kunlun Mountain blocks the sun] Explain the first hexagram line of Kan: "The hexagram Xi Kan, falling into the pit, ominous." "Yi" means blocking. The annotation in Sibu says, "The ruins of Kunlun Mountain are in the northwest, five thousand li away from Songgao, in the middle of the land, and its height is eleven thousand li." [Traveling far but without the guidance of light] Explain the Miscellaneous Hexagrams: "Qian means looking down upon (oneself)." It means looking down upon oneself and regarding others highly. [Not seeing Huan Shu] Explain the third hexagram line of Yu: "Xu Yu (being indulged in pleasure and lazy), there is regret. Hesitating will lead to more regret."

1809坎之隨［天地際會, 不見內外］釋序卦"坎者, 陷也." 際會, 相接. ［祖辭遣送］辭祖發送. 釋豫上六"冥豫在上, 何可長也？" ［與世長訣］䆁雜卦"隨, 無故也." 言舍己從人.

1809 坎之随

中文：［天地相接相会，看不到内部和外部的区别］解释序卦 “坎，是陷入的意思。” 际会，是相接的意思。 ［祭祀祖先并进行遣送仪式］辞别祖先然后出发。解释豫上六 “处在昏昧耽于逸乐的上位，怎么能长久呢？” ［与世间长久诀别］阐释杂卦 “随，是没有变故（舍己从人）的意思。” 意思是舍弃自己而顺从别人。

英文：[Heaven and earth meet and connect, and there is no difference between the inside and the outside that can be seen] Explain the Sequence of Hexagrams: "Kan means falling into." "Ji Hui" means connecting. [Offering sacrifices to the ancestors and conducting the sending-off ceremony] Saying goodbye to the ancestors and then setting out. Explain the top hexagram line of Yu: "Being in the upper position of being 昏昧 and indulging in pleasure, how can it last long?" [Parting with the world for a long time] Explain the Miscellaneous Hexagrams: "Sui means having no changes (abandoning oneself and following others)." It means abandoning oneself and conforming to others.

1810坎之蠱［深水難涉, 泥塗至轂］釋序卦"坎者, 陷也." ［牛罷不進］釋隨六二"係小子, 失丈夫." ［濘陷為疾］釋序卦"蠱者, 事也." 謂物蠱必有事.

1810 坎之蛊

中文：［深水难以涉过，泥泞的道路没到了车毂］解释序卦 “坎，是陷入的意思。” ［牛疲惫不堪不能前进］解释随六二 “系恋小子（僮仆），失去了丈夫（阳刚大人）。” ［陷入泥泞成为祸患］解释序卦 “蛊，是有事（整治之事）的意思。” 意思是事物出现蛊坏就必定会有需要整治的事情。

英文：[The deep water is difficult to wade through, and the muddy road reaches up to the hub of the wheel] Explain the Sequence of Hexagrams: "Kan means falling into." [The ox is too exhausted to move forward] Explain the second hexagram line of Sui: "Attaching to the young servant, losing the adult (the yang and firm man)." [Falling into the mud becomes a disaster] Explain the Sequence of Hexagrams: "Gu means having something to do (matters of rectification)." It means that when things are damaged by "Gu", there will surely be things that need to be rectified.

1811坎之臨［羊驚虎狼, 聳耳羣聚］釋坎六三"來之坎坎, 險且枕, 入于坎窞, 勿用." 聳, 高起. ［無益於僵］釋蠱卦名, 惑亂 ［為齒所傷］釋臨彖"至于八月有凶, 消不久也." ［集注］4025既濟之巽.

1811 坎之临

中文：［羊被虎狼惊吓，耳朵竖起群聚在一起］解释坎六三 “来到这重重险陷，险难而且要有所凭依，陷入到陷坑之中，不可有所行动。” 耸，是高起的意思。 ［对于僵死的情况没有益处］解释蛊卦的卦名，（表示）惑乱 ［被牙齿所伤害］解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久。” ［集注］4025 既济卦之巽卦。

英文：[The sheep are frightened by tigers and wolves, and their ears stand up and they gather together] Explain the third hexagram line of Kan: "Coming to this multiple dangers and entrapments, it is dangerous and one needs to have something to rely on, falling into the pit, and one should not take any action." "Song" means rising high. [It is of no benefit to the situation of being dead] Explain the name of the hexagram Gu, (indicating) confusion. [Being harmed by the teeth] Explain the Judgment of Lin: "There will be danger in the eighth month, and the yang qi will decline and cannot last long." [Collected Annotations] Hexagram Ji Ji to Hexagram Xun (4025).

1812坎之觀［履蛇躡虺, 與鬼相視］釋坎六三"來之坎坎, 險且枕, 入于坎窞, 勿用." 躡, 跟隨. 虺, 毒蛇.［驚恐失氣］釋臨彖"至于八月有凶, 消不久也." ［如騎虎尾］釋觀六三"觀我生, 進退." ［集注］1199臨之困.

1812 坎之观

中文：［踩着蛇跟着毒蛇，与鬼对视］解释坎六三 “来到这重重险陷，险难而且要有所凭依，陷入到陷坑之中，不可有所行动。” 蹑，是跟随的意思。虺，是毒蛇。 ［惊恐得失去了气（胆气）］解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久。” ［如同骑在老虎的尾巴上］解释观六三 “观察自我的行为，决定是进还是退。” ［集注］1199 临卦之困卦。

英文：[Stepping on snakes and following venomous snakes, looking at the ghost] Explain the third hexagram line of Kan: "Coming to this multiple dangers and entrapments, it is dangerous and one needs to have something to rely on, falling into the pit, and one should not take any action." "Nie" means following. "Hui" means a venomous snake. [Being so frightened that one loses one's courage] Explain the Judgment of Lin: "There will be danger in the eighth month, and the yang qi will decline and cannot last long." [Like riding on the tail of a tiger] Explain the third hexagram line of Guan: "Observing one's own behavior and deciding whether to advance or retreat." [Collected Annotations] Hexagram Lin to Hexagram Kun (1199).

1813坎之噬嗑［車驚人墮, 兩輪脫去］釋坎六三"來之坎坎, 險且枕, 入于坎窞, 勿用." ［行者不至, 主人憂懼］釋觀六三"觀我生, 進退." ［締結復解, 夜明為喜］釋序卦”嗑者, 合也.” 言物不合者則噬以嗑之. 尚注”禮記：夜明, 祭月也. 左傳：恆星不見夜明也. 又拾遺記：炎帝時有石磷之玉, 號曰夜明 , 以闇投水浮而不滅.”

1813 坎之噬嗑

中文：［车受惊，人坠落，两个车轮脱落］解释坎六三 “来到这重重险陷，险难而且要有所凭依，陷入到陷坑之中，不可有所行动。” ［行路的人到不了目的地，主人忧愁恐惧］解释观六三 “观察自我的行为，决定是进还是退。” ［缔结的关系又解开了，夜晚明亮是值得欢喜的事］解释序卦 “嗑，是合的意思。” 意思是事物不聚合的话就用噬嗑的方式来使它聚合。 尚氏注释说 “《礼记》记载：夜明，是祭祀月亮。《左传》记载：恒星看不见就是夜明的情况。又《拾遗记》记载：炎帝时期有石磷之玉，号称夜明，把它投入黑暗的水中会漂浮着而且不熄灭。”

英文：[The carriage is startled, the person falls, and the two wheels come off] Explain the third hexagram line of Kan: "Coming to this multiple dangers and entrapments, it is dangerous and one needs to have something to rely on, falling into the pit, and one should not take any action." [The traveler cannot reach the destination, and the host is worried and frightened] Explain the third hexagram line of Guan: "Observing one's own behavior and deciding whether to advance or retreat." [The established relationship is untied again, and it is a joyous thing that the night is bright] Explain the Sequence of Hexagrams: "He means combining." It means that if things do not combine, they will be made to combine in the way of "Shi He". Shang's annotation says, "According to 'Li Ji': 'Ye Ming' means sacrificing to the moon. According to 'Zuo Zhuan': When the fixed stars cannot be seen, it is the situation of 'Ye Ming'. Also, according to 'Shi Yi Ji': In the period of Emperor Yan, there was a jade of stone phosphorus, known as 'Ye Ming'. When it is thrown into the dark water, it will float and not go out."

1814坎之賁 ［南眅北賈］釋坎九五"坎不盈, 祗既平, 无咎." ［與怨為市］䆁噬嗑六三象”遇到毒, 位不當也.” 言將遭遇怨毒不滿, 是否因為居位不適當. 尚注”論語：放於利而行多怨.”［利得百倍］釋賁上九"白賁, 无咎." 言以質樸無華修飾自身, 可得無咎.

1814 坎之贲

中文：［在南方贩货，在北方经商］解释坎九五 “坎水还未盈满，小丘已经被夷平，没有过错。” ［与怨恨进行交易（招致怨恨）］阐释噬嗑六三的象辞 “遇到毒（伤害），是因为居位不适当。” 意思是将会遭遇怨恨和不满，是不是因为居位不恰当呢。尚氏注释说 “《论语》中说：依据利益去行动，会招来很多怨恨。” ［获得百倍的利益］解释贲上九 “用白色来文饰（以质朴无华修饰自身），没有过错。” 意思是用质朴无华来修养自身，就可以没有过错。

英文：[Engaging in trade in the south and doing business in the north] Explain the fifth hexagram line of Kan: "The water in the pit is not full yet, and the small hill has been leveled, there is no fault." [Making a deal with resentment (incurring resentment)] Explain the Image of the third hexagram line of Shi He: "Encountering poison (harm), because the position is inappropriate." It means that one will encounter resentment and dissatisfaction. Is it because the position is inappropriate? Shang's annotation says, "According to 'Lun Yu': Acting based on interests will incur a lot of resentment." [Gaining a hundred times the profit] Explain the top hexagram line of Ben: "Adorning with white (cultivating oneself with simplicity and plainness), there is no fault." It means that by cultivating oneself with simplicity and plainness, one can have no fault.

1815坎之剝［延陵適魯, 觀樂太史］釋坎象“水洊至, 習坎. 君子以常德行, 習教事." ［車轔白顛, 知秦興起］釋賁彖"觀乎天文以察時變, 觀乎人文以化成天下." ［卒兼其國, 一統為主］釋剝六三”剝之, 无咎.”言雖處剝落之時, 但能與上之陽剛相應, 故得無咎.［集注］1630大畜之離, 3531旅之泰.

1815 坎之剥

中文：［延陵季子到鲁国去，观看太史演奏的音乐］解释坎卦的象辞 “水接连不断地到来，是习坎卦。君子因此保持常德行，熟习教化之事。” ［车轮碾压白色额头的马，知道秦国将要兴起］解释贲卦的彖辞 “观察天文现象来察觉时节的变化，观察人类社会的文化现象来教化成就天下。” ［最终兼并了他国，成为一统天下的君主］解释剥六三 “剥落（阴剥阳），没有过错。” 意思是虽然处于剥落的时期，但能与上面的阳刚相应和，所以没有过错。 ［集注］1630 大畜卦之离卦，3531 旅卦之泰卦。

英文：[Ji Zha of Yanling went to Lu State and watched the music performed by the Grand Historian] Explain the Image of Kan: "The water comes continuously, which is the hexagram Xi Kan. The gentleman thus maintains constant moral conduct and is familiar with educational affairs." [The wheels run over the horse with a white forehead, and one knows that the Qin State is about to rise] Explain the Judgment of Ben: "Observing astronomical phenomena to perceive the changes of seasons, observing the cultural phenomena of human society to educate and achieve the whole world." [Finally annexing other states and becoming the monarch who unifies the world] Explain the third hexagram line of Bo: "Peeling (yin peeling yang), there is no fault." It means that although in the period of peeling, it can correspond with the yang firmness above, so there is no fault. [Collected Annotations] Hexagram Da Xu to Hexagram Li (1630), Hexagram Lü to Hexagram Tai (3531).

1816坎之復［出門逢患, 與福為怨］釋坎初六"習坎, 入于坎窞, 凶." ［更相擊刺］釋剝六四"剝牀以膚, 凶." ［傷我手端］釋復六三“頻復, 厲." 言受害而无災咎. ［集注］0057乾之巽, 0787同人之臨, 3326艮之小過.

1816 坎之复

中文：［出门就遭遇祸患，与福气结怨（得不到福气）］解释坎初六 “习坎卦，陷入到陷坑之中，凶险。” ［互相攻击刺杀］解释剥六四 “剥落床（的支撑）到了人的皮肤（危及自身），凶险。” ［伤到了我的手指］解释复六三 “频繁地回复（改正错误），有危险。” 意思是虽受到伤害但没有大的灾祸。 ［集注］0057 乾卦之巽卦，0787 同人卦之临卦，3326 艮卦之小过卦。

英文：[Encountering disaster as soon as going out, forming enmity with good fortune (not getting good fortune)] Explain the first hexagram line of Kan: "The hexagram Xi Kan, falling into the pit, ominous." [Attacking and stabbing each other] Explain the fourth hexagram line of Bo: "Peeling the support of the bed to the skin of the person (endangering oneself), ominous." [Harming my finger] Explain the third hexagram line of Fu: "Frequently returning (correcting mistakes), there is danger." It means that although being harmed, there is no great disaster. [Collected Annotations] Hexagram Qian to Hexagram Xun (0057), Hexagram Tong Ren to Hexagram Lin (0787), Hexagram Gen to Hexagram Xiao Guo (3326).

1817坎之无妄［獐鹿羣走, 自然燕喜］釋坎卦辭"習坎, 有孚, 維心亨, 行有尚." ［公子好遊］釋復六二“休復, 吉.” ［他人多有］釋无妄六二"不耕獲, 不菑畬, 則利有攸往." 言務實而不作妄想, 前往將有利.

1817 坎之无妄

中文：［獐子和鹿成群奔跑，自然地安乐喜悦］解释坎卦的卦辞 “习坎卦，有诚信，内心亨通，行动有嘉尚。” ［公子喜好游玩］解释复六二 “美好地回复（能安于回复善道），吉祥。” ［别人会有很多收获（自己不妄想也能获利）］解释无妄六二 “不耕种就想收获，不开垦荒地就想种熟地，那么有所前往是有利的。” 意思是务实而不做妄想，前往就会有利。

英文：[The roe deer and deer run in groups, naturally happy and joyful] Explain the Judgment of Kan: "The hexagram Xi Kan, having sincerity, the heart is prosperous, and the action is commendable." [The young master likes to play] Explain the second hexagram line of Fu: "Returning beautifully (being able to be content with returning to the good way), auspicious." [Others will have a lot of gains (one can also gain profit without delusions)] Explain the second hexagram line of Wu Wang: "Wanting to harvest without plowing, wanting to cultivate fertile land without reclaiming wasteland, then it is beneficial to go somewhere." It means being practical and not having delusions, and going forward will be beneficial.

1818坎之大畜［恭寛信敏, 履福不殆］釋坎象"水洊至, 習坎. 君子以常德行, 習教事." 論語陽貨子張問仁於孔子”恭寛信敏惠. 恭則不侮, 寬則得眾, 信則人任焉, 敏則有功, 惠則足以使人.”［從其邦域］釋无妄初九"无妄, 往吉." ［與喜相得］釋大畜上九"何天之衢, 亨."

1818 坎之大畜

中文：［恭敬、宽厚、诚信、敏捷，践行福气而没有危险］解释坎卦的象辞 “水接连不断地到来，是习坎卦。君子因此保持常德行，熟习教化之事。” 《论语・阳货》中，子张向孔子问仁，（孔子说）“恭敬、宽厚、诚信、敏捷、慈惠。恭敬就不会受到侮辱，宽厚就能得到众人的拥护，诚信就能得到别人的任用，敏捷就能建功立业，慈惠就足以使唤人。” ［跟随他的邦国（顺应国家的发展）］解释无妄初九 “不妄为，前往吉祥。” ［与喜悦相契合］解释大畜上九 “何等通畅的天上大路，亨通。”

英文：[Being respectful, generous, sincere, and agile, practicing good fortune without danger] Explain the Image of Kan: "The water comes continuously, which is the hexagram Xi Kan. The gentleman thus maintains constant moral conduct and is familiar with educational affairs." In "Lun Yu・Yang Huo", Zi Zhang asked Confucius about benevolence. (Confucius said), "Be respectful, generous, sincere, agile, and benevolent. Being respectful will prevent being insulted. Being generous will gain the support of the people. Being sincere will be trusted and appointed by others. Being agile will achieve success. Being benevolent is enough to order people around." [Following his state (adapting to the development of the state)] Explain the first hexagram line of Wu Wang: "Not acting recklessly, going forward is auspicious." [Matching with joy] Explain the top hexagram line of Da Xu: "What a smooth road in the sky, prosperous."

1819坎之頤［欲飛無翼, 鼎重折足］釋坎初六"習坎, 入于坎窞, 凶." ［失其福利］釋大畜初九"有厲, 利已." ［苞羞為賊］釋頤六二"顛頤, 拂經于丘頤, 征凶." 言違反頤養的常理, 須𧫴防凶險. 四部注"否卦六三包羞, 象曰位不當也." 四部注“易鼎卦九四：鼎折足, 覆公餗. 苞, 當作包. 否卦六三包羞. 象曰：位不當也.”

1819 坎之颐

中文：［想要飞翔却没有翅膀，鼎太重而折断了脚］解释坎初六 “习坎卦，陷入到陷坑之中，凶险。” ［失去了他的福气和利益］解释大畜初九 “有危险，利于停止（不冒进）。” ［包藏羞辱成为祸害（隐患）］解释颐六二 “颠倒了颐养的常理，违背常理向高丘上的人求颐养，出征有凶险。” 意思是违反了颐养的常理，必须防备凶险。四部注释说 “否卦六三‘包羞’，象辞说‘居位不适当’。” 四部注释 “《易经》鼎卦九四：鼎折断了脚，倾覆了王公的美食。苞，应当写作‘包’。否卦六三‘包羞’。象辞说：‘居位不适当’。”

英文：[Wanting to fly but having no wings, the ding is too heavy and breaks its legs] Explain the first hexagram line of Kan: "The hexagram Xi Kan, falling into the pit, ominous." [Losing his good fortune and interests] Explain the first hexagram line of Da Xu: "There is danger, and it is beneficial to stop (not taking risks)." [Concealing shame and becoming a disaster (hidden danger)] Explain the second hexagram line of Yi: "Reversing the normal principle of nourishment, going against the principle to seek nourishment from the people on the high hill, going on an expedition is ominous." It means violating the normal principle of nourishment and one must guard against danger. The annotation in Sibu says, "The third hexagram line of Pi: 'Bao Xiu'. The Image says: 'The position is inappropriate'." The annotation in Sibu: "In the 'Yi Jing', the fourth hexagram line of Ding: The legs of the ding are broken, and the delicacies of the prince are overturned. 'Bao' should be written as 'Bao'. The third hexagram line of Pi: 'Bao Xiu'. The Image says: 'The position is inappropriate'."

1820坎之大過［府藏之富, 王以賑貸］釋坎九五"坎不盈, 祗既平, 无咎." ［捕魚河海］䆁頤彖"頤, 貞吉. 養正則吉也." ［罟網多得］釋序卦"不養則不可動, 故受之以大過." 言養則可動, 動則過厚.［集注］0467比之臨, 0810同人之益, 2598損之睽, 3206震之訟.

1820 坎之大过

中文：［府库中储存的财富，君王用它来救济和借贷］解释坎九五 “坎水还未盈满，小丘已经被夷平，没有过错。” ［在河流和大海中捕鱼］阐释颐卦的彖辞 “颐卦，守正吉祥。以正道养身就会吉祥。” ［渔网捕获很多鱼］解释序卦 “不养育就不可以有所行动，所以接着是大过卦。” 意思是养育之后就可以行动，行动起来就会有丰厚的成果。 ［集注］0467 比卦之临卦，0810 同人卦之益卦，2598 损卦之睽卦，3206 震卦之讼卦。

英文：[The wealth stored in the treasury, the monarch uses it to relieve and lend] Explain the fifth hexagram line of Kan: "The water in the pit is not full yet, and the small hill has been leveled, there is no fault." [Fishing in rivers and the sea] Explain the Judgment of Yi: "The hexagram Yi, being steadfast is auspicious. Nourishing oneself with the right way will be auspicious." [The fishing net catches a lot of fish] Explain the Sequence of Hexagrams: "If there is no nourishment, there can be no action, so it is followed by the hexagram Da Guo." It means that after nourishment, one can take action, and when taking action, there will be rich results. [Collected Annotations] Hexagram Bi to Hexagram Lin (0467), Hexagram Tong Ren to Hexagram Yi (0810), Hexagram Sun to Hexagram Kui (2598), Hexagram Zhen to Hexagram Song (3206).

1821坎之坎［有鳥黃足, 歸呼季玉...與福俱行, 有命長久.］釋坎六四"樽酒, 簋貳, 用缶, 納約自牖, 終无咎." 言處於險陷時, 誠心求取強援助之助, 可免咎.［從我睢陽, 可避刀兵］釋大過初六“藉用白茅, 无咎." 睢陽. 江淮屏障. 翟云”此疑言鴻雁也. 季玉, 當作屬玉. 漢書司馬相如傳注：屬玉似鴨而大.”

1821 坎之坎

中文：［有一只鸟长着黄色的脚，回来呼唤季玉…… 与福气一同前行，有好的命运且长久。］解释坎六四 “一樽酒，两簋饭，用瓦缶盛着，从窗户纳入（奉献），最终没有过错。” 意思是处于险陷的时候，诚心求取强大援助的帮助，就可以免除过错。 ［跟随我到睢阳，可以躲避刀兵之乱］解释大过初六 “用白茅衬垫（祭品），没有过错。” 睢阳，是江淮的屏障。翟云 “这怀疑说的是鸿雁。季玉，应当写作‘属玉’。《汉书・司马相如传注》记载：属玉像鸭子但比鸭子大。”

英文：[There is a bird with yellow feet, coming back and calling Ji Yu... Moving forward together with good fortune, having a good destiny and a long life.] Explain the fourth hexagram line of Kan: "One zun of wine, two gui of rice, contained in a earthenware pot, offered through the window, ultimately there is no fault." It means that when in a dangerous and trapped situation, sincerely seeking the help of a strong aid can avoid faults. [Following me to Suiyang can avoid the chaos of war] Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." Suiyang is the barrier of the Jianghuai region. Zhai Yun said, "This is suspected to be about the wild geese. 'Ji Yu' should be written as 'Shu Yu'. According to 'Han Shu・Si Ma Xiang Ru Zhuan Zhu': 'Shu Yu' is like a duck but bigger than a duck."

1822坎之離［陰生麏鹿, 鼠舞鬼哭］陰氣生出獐鹿, 老鼠跳舞鬼哭. 釋坎六三"來之坎坎, 險且枕, 入于坎窞, 勿用." ［靈龜陸處, 釜甑塵土］靈龜出現在陸地上, 蒸籠蒙上塵土. 釋雜卦"大過, 顛也." ［仁智盤桓, 國亂無緖］仁智之士徘徊逗留, 國家混亂沒有頭緒. 釋離九三"日昃之離, 不鼓缶而歌, 則大耋之嗟, 凶." 言急噪以求附麗於人, 必致衰敗而凶.［集注] 3299艮之晉.

1822 坎之离

中文：［阴气生出獐鹿，老鼠跳舞鬼哭泣］阴气生出獐鹿，老鼠跳舞，鬼在哭泣。解释坎六三 “来到这重重险陷，险难而且要有所凭依，陷入到陷坑之中，不可有所行动。” ［灵龟出现在陆地上，锅釜蒸笼蒙上了尘土］灵龟出现在陆地上，蒸笼蒙上了尘土。解释杂卦 “大过，是颠倒的意思。” ［仁德智慧的人士徘徊逗留，国家混乱没有头绪］仁德智慧的人士徘徊逗留，国家混乱没有头绪。解释离九三 “太阳西斜时的附丽，不敲着瓦缶唱歌，那么就会有垂暮老人的嗟叹，凶险。” 意思是急躁地以求依附于他人，必定导致衰败而凶险。 ［集注］3299 艮卦之晋卦。

英文：[The yin qi gives birth to roe deer, and the mice dance while the ghosts cry] The yin qi gives birth to roe deer, the mice dance, and the ghosts cry. Explain the third hexagram line of Kan: "Coming to this multiple dangers and entrapments, it is dangerous and one needs to have something to rely on, falling into the pit, and one should not take any action." [The spirit turtle appears on the land, and the pots and steamers are covered with dust] The spirit turtle appears on the land, and the steamers are covered with dust. Explain the Miscellaneous Hexagrams: "Da Guo means overturning." [The benevolent and wise people linger, and the country is in chaos without a clue] The benevolent and wise people linger, and the country is in chaos without a clue. Explain the third hexagram line of Li: "The attachment when the sun is setting in the west. If one does not play the earthenware pot and sing, then there will be the sigh of an old man in his twilight years, ominous." It means that being impatient and trying to attach to others will surely lead to decline and danger. [Collected Annotations] Hexagram Gen to Hexagram Jin (3299).

1823坎之咸［風麈暝迷, 不見南北］䆁序卦"坎者, 陷也." ［行人失落］釋離初九"履錯然, 敬之, 无咎." ［復反其室］釋咸六二"咸其腓, 凶, 居吉."

1823 坎之咸

中文：［风尘弥漫，天色昏暗迷茫，看不见南北方向］阐释序卦 “坎，是陷入的意思。” ［出行的人迷失了方向］解释离初九 “脚步错乱，保持恭敬，没有过错。” ［回到他的家室］解释咸六二 “感应到小腿肚，凶险，安居则吉祥。”

英文：[The wind and dust are filling the air, the sky is dim and confused, and one cannot see the north and south directions] Explain the Sequence of Hexagrams: "Kan means falling into." [The traveler loses his way] Explain the first hexagram line of Li: "The steps are in disorder. Maintaining respect, there is no fault." [Returning to his house] Explain the second hexagram line of Xian: "Feeling the calf, ominous. Staying at home is auspicious."

1824坎之恆［金革黃白, 宜利戎市］釋坎卦辭"習坎, 有孚, 維心亨, 行有尚." 言處於重重險陷, 祇要心懷誠信, 前行將有功. 金革黃白：黃金, 皮革, 白銀. 戎市: 邊貿.［嫁娶有息］䆁咸卦辭"咸, 亨, 利貞, 取女吉." 言男女由貞正而交感, 可獲吉祥. 息, 子息 ［商人悅喜］釋恆九二象"雷風, 恆春. 君子以立不易方." 勉勵君子樹立恆久不變之道.［集注］0620履之姤, 2770姤之蠱, 4045未濟之泰.

1824 坎之恒

中文：［黄金、皮革、白银，适宜在边贸市场获利］解释坎卦的卦辞 “习坎卦，有诚信，内心亨通，行动有嘉尚。” 意思是处于重重险陷之中，只要心怀诚信，前行就会有功绩。 金革黄白：指黄金、皮革、白银。戎市：指边贸。 ［嫁娶之后有子嗣］阐释咸卦的卦辞 “咸卦，亨通，利于守正，娶妻吉祥。” 意思是男女通过贞正的交感，可获得吉祥。息，指子嗣。 ［商人喜悦高兴］解释恒九二的象辞 “雷与风（相互交感），是恒卦。君子因此树立恒久不变的原则。” 勉励君子树立恒久不变的道理。 ［集注］0620 履卦之姤卦，2770 姤卦之蛊卦，4045 未济卦之泰卦。

英文：[Gold, leather, and silver are suitable for making profits in the border trade market] Explain the Judgment of Kan: "The hexagram Xi Kan, having sincerity, the heart is prosperous, and the action is commendable." It means that when in multiple dangerous and trapped situations, as long as one has sincerity in the heart, going forward will bring achievements. "Jin Ge Huang Bai": It refers to gold, leather, and silver. "Rong Shi": It refers to border trade. [Having offspring after marriage] Explain the Judgment of Xian: "The hexagram Xian, prosperous, beneficial to be steadfast, it is auspicious to marry a wife." It means that men and women can obtain auspiciousness through sincere and proper interaction. "Xi" refers to offspring. [The merchants are happy] Explain the Image of the second hexagram line of Heng: "Thunder and wind (interacting with each other) is the hexagram Heng. The gentleman thus establishes a constant principle." Encouraging the gentleman to establish a constant truth. [Collected Annotations] Hexagram Lü to Hexagram Gou (0620), Hexagram Gou to Hexagram Gu (2770), Hexagram Wei Ji to Hexagram Tai (4045).

1825坎之遯［匏瓜之德, 宜繫不食］釋坎象"水洊至, 習坎. 君子以常德行, 習教事." 匏瓜, 葫蘆. 尚注”論語：吾豈匏瓜也哉, 焉能繫而不食?”［君子失輿］䆁恆九四"田无禽." 言恆久地居於不正之位, 將一無所獲.［官政懷憂］釋遯九三"係遯, 有疾厲, 畜臣妾吉." 翟云"爾雅釋言：尹, 正也. 注：謂官正也. 疏：正, 長也, 言為一官之長. 正作政者非."

1825 坎之遁

中文：［匏瓜的品德，适宜系着却不被食用］解释坎卦的象辞 “水接连不断地到来，是习坎卦。君子因此保持常德行，熟习教化之事。” 匏瓜，即葫芦。尚氏注释说 “《论语》中说：我难道是匏瓜吗，怎么能系着却不被食用呢？” ［君子失去了车子（机会）］阐释恒九四 “打猎没有捕获到禽兽。” 意思是恒久地处于不正之位，将一无所获。 ［官员对政事心怀忧虑］解释遁九三 “有所系恋而退避，有疾病和危险，畜养臣仆和侍妾吉祥。” 翟云 “《尔雅・释言》记载：尹，是正的意思。注释：指的是官员的正职。疏解：正，是长官的意思，说的是作为一官之长。写作‘政’是不对的。”

英文：[The virtue of the calabash, it is appropriate to be tied but not eaten] Explain the Image of Kan: "The water comes continuously, which is the hexagram Xi Kan. The gentleman thus maintains constant moral conduct and is familiar with educational affairs." "Pao Gua" is the calabash. Shang's annotation says, "According to 'Lun Yu': Am I a calabash? How can I be tied but not eaten?" [The gentleman loses the carriage (opportunity)] Explain the fourth hexagram line of Heng: "Hunting but not catching any birds or beasts." It means that staying in an improper position for a long time will lead to getting nothing. [The officials are worried about the government affairs] Explain the third hexagram line of Dun: "Retreating with attachment, there are diseases and dangers. It is auspicious to raise servants and concubines." Zhai Yun said, "According to 'Er Ya・Shi Yan': 'Yin' means being correct. The annotation: It refers to the official's main position. The explanation: 'Zheng' means the chief. It means being the chief of an official position. Writing it as 'Zheng' (politics) is incorrect."

1826坎之大壯［乘船渡濟, 載水逢火］釋坎初六"習坎, 入于坎窞, 凶." ［頼得免患］釋遯初六"遯尾, 厲, 勿用有攸往." ［我有所恃］釋雜卦"大壯則止." ［集注] 0270需之大有, 1670頤之謙.

1826 坎之大壮

中文：［乘船渡河，载着水却遭遇火灾］解释坎初六 “习坎卦，陷入到陷坑之中，凶险。” ［依赖（某种力量）得以免除祸患］解释遁初六 “退避在后（遁藏时落在最后），有危险，不可有所前往。” ［我有所依靠（凭借）］解释杂卦 “大壮卦（强盛时）就该适可而止。” ［集注］0270 需卦之大有卦，1670 颐卦之谦卦。

英文：[Taking a boat to cross the river, carrying water but encountering a fire] Explain the first hexagram line of Kan: "The hexagram Xi Kan, falling into the pit, ominous." [Relying on (a certain force) to be able to avoid the disaster] Explain the first hexagram line of Dun: "Retreating at the end (hiding at the end), there is danger, and one should not go anywhere." [I have something to rely on (rely upon)] Explain the Miscellaneous Hexagrams: "In the hexagram Da Zhuang (when strong), one should stop at the right time." [Collected Annotations] Hexagram Xu to Hexagram Da You (0270), Hexagram Yi to Hexagram Qian (1670).

1827坎之晉［道險多石, 傷車折軸］釋坎初六"習坎, 入于坎窞, 凶." ［與市為仇］因生意結怨. 釋大壯初九"壯于趾, 征凶, 有孚." 言不可躁動, 當誠信自守.［不利客宿］釋晉初六"晉如摧如, 貞吉, 罔孚, 裕无咎."

1827 坎之晋

中文：［道路艰险多石，损伤车子折断车轴］解释坎初六 “习坎卦，陷入到陷坑之中，凶险。” ［与市场（交易往来）结仇］因为生意而结下怨恨。解释大壮初九 “脚趾强盛（只靠趾力前行），出征有凶险，要有诚信。” 意思是不可躁动，应当诚信自守。 ［不利于在外客宿］解释晋初六 “前进时受到摧折，守正吉祥，没有取得他人的信任，宽裕处之则没有过错。”

英文：[The road is dangerous and full of stones, damaging the carriage and breaking the axle] Explain the first hexagram line of Kan: "The hexagram Xi Kan, falling into the pit, ominous." [Making enemies with the market (transaction exchanges)] Making a grudge because of business. Explain the first hexagram line of Da Zhuang: "The toe is strong (only relying on the strength of the toe to move forward), going on an expedition is ominous, and one should have sincerity." It means that one should not be impulsive and should keep oneself sincere. [It is not beneficial to stay overnight as a guest] Explain the first hexagram line of Jin: "Advancing but being thwarted, being steadfast is auspicious. Not gaining the trust of others, being lenient will lead to no fault."

1828坎之明夷［託寄之徒, 不利請求］釋序卦"坎者, 陷也." 託寄, 付託. ［結衿無言］施衿結而無言. 釋晉六二”晉如愁如, 貞吉.” 結衿, 扣上衣領扣子. 儀禮士昏禮"母施衿結帨曰：勉之敬之, 夙夜无違宮事." 施衿結䄜本指古代女子出嫁, 母親將五彩絲繩和篩佩巾結於其身. 後比喻父母對子女的教訓. 語出詩東山”之子于歸, 皇駁其馬, 親結其縭, 九十其儀.” [乃有悔患］釋明夷卦辭”利艱貞.”

1828 坎之明夷

中文：［托付他人办事的人，不利于有所请求（求取）］解释序卦 “坎，是陷入的意思。” 託寄，即托付。 ［扣上衣领默默无言］系上衿带却默默无言。解释晋六二 “前进时充满忧愁，守正吉祥。” 结衿，就是扣上衣领扣子。《仪礼・士昏礼》中说 “母亲给（女儿）系上衿带、结上佩巾并说：要勤勉、恭敬，早晚不要违背家中的事务。” 施衿结帨本指古代女子出嫁时，母亲将五彩丝绳和筛佩巾结于其身。后比喻父母对子女的教训。出自《诗经・东山》“那位女子出嫁，黄白相间的马驾车，母亲亲自为她系上佩巾，仪式繁多。” ［于是有了悔恨和祸患］解释明夷卦的卦辞 “利于在艰难中守正。”

英文：[Those who entrust others to do things are not in a favorable position to make requests (seek something)] Explain the Sequence of Hexagrams: "Kan means falling into." "Tuo Ji" means entrusting. [Fastening the collar and being silent] Tying the 衿 belt but being silent. Explain the second hexagram line of Jin: "Advancing with much worry, being steadfast is auspicious." "Jie Jin" means fastening the collar button. In "Yi Li・Shi Hun Li", it is said, "The mother ties the 衿 belt and the handkerchief for (the daughter) and says: Be diligent and respectful, and do not violate the family affairs morning and evening." "Shi Jin Jie Shui" originally refers to when a woman gets married in ancient times, the mother ties the colorful silk rope and the sieve handkerchief to her body. Later, it is used as a metaphor for the teachings of parents to their children. From "Shi Jing・Dong Shan": "That woman gets married, and a horse with yellow and white colors drives the carriage. The mother personally ties the handkerchief for her, and there are many rituals." [Then there are regrets and disasters] Explain the Judgment of Ming Yi: "It is beneficial to be steadfast in the face of hardship."

1829坎之家人［三羊爭雌, 相逐犇馳］䆁序卦"坎者, 陷也." ［終日不食］釋序卦"夷者, 傷也." ［精氣竭罷］釋家人初九”閑有家, 悔亡.” ［集注］0026乾之大畜, 3653兌之需.

1829 坎之家人

中文：［三只公羊争夺母羊，相互追逐奔跑］阐释序卦 “坎，是陷入的意思。” ［一整天不吃饭］解释序卦 “夷，是伤害的意思。” ［精气衰竭疲惫］解释家人初九 “在家庭开始时防范（不良之事），悔恨就会消除。” ［集注］0026 乾卦之大畜卦，3653 兑卦之需卦。

英文：[Three rams are competing for a ewe, chasing and running after each other] Explain the Sequence of Hexagrams: "Kan means falling into." [Not eating for a whole day] Explain the Sequence of Hexagrams: "Yi means harm." [The essence and qi are exhausted and tired] Explain the first hexagram line of Jia Ren: "Guarding against (bad things) at the beginning of the family, the regret will disappear." [Collected Annotations] Hexagram Qian to Hexagram Da Xu (0026), Hexagram Dui to Hexagram Xu (3653).

1830坎之睽［退惡防患, 見在心苗］釋坎象"水洊至, 習坎. 君子以常德性, 習教事." 翟云"退, 當作遏. 苗, 當作田." ［日中之恩］釋家人象"風自火出, 家人. 君子以言有物而行有恆." 云升案"恩, 當作惪. 惪, 古德字." ［解釋倒懸］釋睽九四"睽孤, 遇元夫. 交孚, 厲, 无咎." 指解民困苦.

1830 坎之睽

中文：［遏制恶行防备祸患，（这种意识）体现在内心深处］解释坎卦的象辞 “水接连不断地到来，是习坎卦。君子因此保持常德性，熟习教化之事。” 翟云 “退，应当写作‘遏’。苗，应当写作‘田’。” ［正午时分的恩德（当为 “德”）］解释家人卦的象辞 “风从火中生出，是家人卦。君子因此说话有实质内容，行事有恒常。” 云升案 “恩，应当写作‘惪’。惪，是古代的‘德’字。” ［解除百姓的困苦（如同倒悬之苦）］解释睽九四 “处于乖离孤独的境地，遇到刚正的大丈夫。相互信任，有危险，但没有过错。” 指的是解除百姓的困苦。

英文：[Restraining evil deeds and preventing disasters, (this consciousness) is reflected in the depths of the heart] Explain the Image of Kan: "The water comes continuously, which is the hexagram Xi Kan. The gentleman thus maintains constant moral nature and is familiar with educational affairs." Zhai Yun said, "Tui should be written as 'E'. Miao should be written as 'Tian'." [The virtue (should be 'De') at noon] Explain the Image of Jia Ren: "The wind comes out of the fire, which is the hexagram Jia Ren. The gentleman thus speaks with substance and acts with constancy." Yun Sheng's note: "En should be written as 'De'. 'De' is the ancient character for 'De'." [Relieving the sufferings of the people (like the suffering of being hung upside down)] Explain the fourth hexagram line of Kui: "Being in a state of estrangement and loneliness, meeting a just and upright man. Trusting each other, there is danger, but there is no fault." It refers to relieving the sufferings of the people.

1831坎之蹇［兩足四翼, 飛入嘉國］釋

坎彖"行險而不失其信, 維心亨, 乃以剛中也. 行有尚, 往有功也." ［寧我伯姊］釋睽九四象"交孚, 无咎, 志行也." ［與母相得］䆁蹇初六"往蹇, 來譽." 言前往則蹇, 知返則譽.［集注］0783同人之謙, 1105蠱之隨, 1357賁之同人, 3492豐之明夷, 3929小過之无妄, 4092未濟之節.

1831 坎之蹇

中文：［两只脚四只翅膀，飞入美好的国家］解释坎卦的彖辞 “行走在险途却不失去诚信，内心亨通，是因为有刚健中正之德。行动有嘉尚，前往就会有功绩。” ［使我的大姐安宁］解释睽九四的象辞 “相互信任，没有过错，是因为志向得以施行。” ［与母亲相处融洽］阐释蹇初六 “前往有艰难，归来则有赞誉。” 意思是前往会遇到艰难，知道返回就会得到赞誉。 ［集注］0783 同人卦之谦卦，1105 蛊卦之随卦，1357 贲卦之同人卦，3492 丰卦之明夷卦，3929 小过卦之无妄卦，4092 未济卦之节卦。

英文：[Two feet and four wings, flying into a wonderful country] Explain the Judgment of Kan: "Walking on a dangerous path but not losing sincerity, the heart is prosperous because of having the virtue of firmness, centrality, and righteousness. The action is commendable, and going forward will bring achievements." [Making my eldest sister peaceful] Explain the Image of the fourth hexagram line of Kui: "Trusting each other, there is no fault, because the aspiration can be implemented." [Getting along harmoniously with the mother] Explain the first hexagram line of Jian: "Going forward has difficulties, and coming back will bring praise." It means that going forward will encounter difficulties, and knowing to return will get praise. [Collected Annotations] Hexagram Tong Ren to Hexagram Qian (0783), Hexagram Gu to Hexagram Sui (1105), Hexagram Ben to Hexagram Tong Ren (1357), Hexagram Feng to Hexagram Ming Yi (3492), Hexagram Xiao Guo to Hexagram Wu Wang (3929), Hexagram Wei Ji to Hexagram Jie (4092).

1832坎之解［寒露所凌, 漸至堅冰］釋坎初六"習坎, 入于坎窞, 凶." 翟云：博雅釋言：凌, 歷也. 四部注”易坤卦：履霜堅冰, 陰始凝也.”［草木瘡傷］釋蹇彖"蹇, 難也." ［華落葉亡] 釋解初六”无咎.” 言險難初步解除, 必無禍害.

1832 坎之解

中文：［被寒露侵袭，逐渐发展到结成坚冰］解释坎初六 “习坎卦，陷入到陷坑之中，凶险。” 翟云：《博雅・释言》中说：“凌，是经历的意思。” 四部注释说 “《易经》坤卦中说：脚踏秋霜而知坚冰将至，这是阴气开始凝聚的表现。” ［草木受到损伤］解释蹇卦的彖辞 “蹇卦，是艰难的意思。” ［花朵飘落，叶子凋零］解释解初六 “没有过错。” 意思是险难初步解除，必定没有祸害。

英文：[Invaded by the cold dew, gradually turning into solid ice] Explain the first hexagram line of Kan: "The hexagram Xi Kan, falling into the pit, ominous." Zhai Yun: In "Bo Ya・Shi Yan", it is said, "Ling means experiencing." The annotation in Sibu says, "In the 'Yi Jing', the hexagram Kun says: Stepping on the autumn frost and knowing that the solid ice is coming, this is the manifestation of the beginning of the condensation of yin qi." [The plants and trees are damaged] Explain the Judgment of Jian: "The hexagram Jian means difficulty." [The flowers fall and the leaves wither] Explain the first hexagram line of Jie: "There is no fault." It means that the danger and difficulty are initially relieved, and there will surely be no harm.

1833坎之損［后稷農功, 富利我國］䆁坎卦辭"習坎, 有孚, 維心亨, 行有尚." ［南畝治理］釋解彖"天地解而雷雨作, 雷雨作而百果草木皆甲坼." ［一室百子］釋損六五象"六五元吉, 自上𧙗也." 尚注"室, 實也. 言農家治理菓蓏, 一實之中有百子也."

1833 坎之损

中文：［后稷致力于农业生产，使我们的国家富裕获利］阐释坎卦的卦辞 “习坎卦，有诚信，内心亨通，行动有嘉尚。” ［对农田进行治理］解释解卦的彖辞 “天地解除闭塞，雷雨兴起，雷雨兴起后，各种果实和草木都破壳而出。” ［一个果实中有百颗种子］解释损六五的象辞 “六五非常吉祥，是因为得到上天的福佑。” 尚氏注释说 “室，是果实的意思。意思是农家治理瓜果，一个果实之中有百颗种子。”

英文：[Hou Ji devoted himself to agricultural production, making our country prosperous and profitable] Explain the Judgment of Kan: "The hexagram Xi Kan, having sincerity, the heart is prosperous, and the action is commendable." [Managing the farmland] Explain the Judgment of Jie: "Heaven and earth lift the blockage, and thunder and rain rise. After the thunder and rain rise, all kinds of fruits, plants, and trees break through their shells." [There are a hundred seeds in one fruit] Explain the Image of the fifth hexagram line of Sun: "The fifth hexagram line of Sun is very auspicious because it receives the blessing of heaven." Shang's annotation says, "Shi means fruit. It means that the farmer manages the melons and fruits, and there are a hundred seeds in one fruit."

1834坎之益［設網張羅, 捕魚園池］釋序卦"坎者, 陷也." ［網罟自決］雖得復失］釋損卦名, 減損. 尚注" 決, 絕也, 網決故得而復失." ［雖得復失］釋益上九”莫益之, 或擊之. 立心勿恆, 凶. [危訴之患, 受其忻懽］尚注"末二句有訛字, 義未詳. 翟云"下二句𧗠文, 宜刪."

1834 坎之益

中文：［设置网罗，在园池里捕鱼］解释序卦 “坎，是陷入的意思。” ［渔网自行断裂，虽然有所收获但又失去了］解释损卦的卦名，（表示）减损。尚氏注释说 “决，是断绝的意思，因为渔网断裂所以得到了又失去了。” ［虽然有所收获但又失去了］解释益上九 “没有人增益他，有的人攻击他。心思不坚定，有凶险。” ［危险和诉说的祸患，承受其中的欣喜］尚氏注释说 “最后两句有错误的字，意思不明确。” 翟云 “下面两句是错乱的文字，应该删除。”

英文：[Setting up nets and fishing in the garden pond] Explain the Sequence of Hexagrams: "Kan means falling into." [The fishing net breaks by itself, and although there is some gain, it is lost again] Explain the name of the hexagram Sun, (indicating) reduction. Shang's annotation says, "Jue means breaking off. Because the fishing net breaks, what is gained is lost again." [Although there is some gain, it is lost again] Explain the top hexagram line of Yi: "No one benefits him, and some people attack him. If the mind is not firm, there is danger." [Danger and the disaster of complaining, bearing the joy in it] Shang's annotation says, "There are wrong characters in the last two sentences, and the meaning is not clear." Zhai Yun said, "The following two sentences are confused texts and should be deleted."

1835坎之夬［路輿縣休, 侯伯恣驕］釋坎初六"習坎, 入于坎窞, 凶." 尚注"路車乃天子之乘, 懸休不用, 其衰可知. 天子之所以衰, 以侯伯驕恣, 不奉王命也. 路輿, 大車也, 見左傳桓二年疏." ［上失其威］䆁益上九“莫益之, 或撃之, 立心勿恆, 凶." ［周室衰微］釋夬象"澤上於天, 夬. 君子以施祿及下, 居德則忌."

1835 坎之夬

中文：［天子的大车被闲置不用，诸侯们放纵骄横］解释坎初六 “习坎卦，陷入到陷坑之中，凶险。” 尚氏注释说 “路车是天子所乘坐的车，被悬挂起来闲置不用，其衰落可想而知。天子之所以衰落，是因为诸侯骄纵放肆，不奉行天子的命令。路舆，就是大车，见于《左传・桓二年疏》。” ［君主失去了他的威严］阐释益上九 “没有人增益他，有的人攻击他，心思不坚定，有凶险。” ［周王室逐渐衰微］解释夬卦的象辞 “泽水向上漫于天空，是夬卦。君子因此施予禄位给下面的人，自己居处有德却要防止（居功自傲）。”

英文：[The emperor's big carriage is left unused, and the vassal lords are indulgent and arrogant] Explain the first hexagram line of Kan: "The hexagram Xi Kan, falling into the pit, ominous." Shang's annotation says, "The Lu Che is the carriage ridden by the Son of Heaven. It is hung up and left unused, and its decline can be imagined. The reason why the Son of Heaven declines is that the vassal lords are arrogant and unrestrained and do not follow the orders of the Son of Heaven. 'Lu Yu' is the big carriage, as recorded in 'Zuo Zhuan・Huan Er Nian Shu'." [The monarch loses his majesty] Explain the top hexagram line of Yi: "No one benefits him, and some people attack him. If the mind is not firm, there is danger." [The Zhou royal family gradually declines] Explain the Image of Guai: "The marsh water spreads upwards to the sky, which is the hexagram Guai. The gentleman thus bestows official positions and salaries on the people below, and when he has virtue himself, he should prevent (being proud of his achievements)."

1836坎之姤［逐走追亡, 相及扶桑］釋坎卦辭"習坎, 有孚. 維心亨, 行有尚." 相及扶桑, 互相扶持. 漢海內十洲記"樹兩兩同根偶生, 更相依倚, 是以名為扶桑也." ［復見其鄉］釋夬象"夬, 決也." ［使我悔喪］釋姤上九"姤其角, 吝, 无咎."

1836 坎之姤

中文：［追逐逃跑的人，相互扶持到达扶桑］解释坎卦的卦辞 “习坎卦，有诚信。内心亨通，行动有嘉尚。” 相及扶桑，指互相扶持。《汉・海内十洲记》中说 “树木两两同根偶生，相互依偎，所以叫做扶桑。” ［再次回到自己的故乡］解释夬卦的象辞 “夬卦，是决断的意思。” ［使我悔恨沮丧］解释姤上九 “遇到（刚强的）角落，有困难，但没有过错。”

英文：[Chasing the person who has run away, supporting each other and reaching Fusang] Explain the Judgment of Kan: "The hexagram Xi Kan, having sincerity. The heart is prosperous, and the action is commendable." "Xiang Ji Fu Sang" means supporting each other. In "Han・Hai Nei Shi Zhou Ji", it is said, "The trees are born in pairs with the same root, snuggling up to each other, so it is called Fusang." [Returning to one's hometown again] Explain the Image of Guai: "The hexagram Guai means making a decision." [Making me regretful and frustrated] Explain the top hexagram line of Gou: "Encountering (a strong) corner, there are difficulties, but there is no fault."

1837坎之萃［履祿綏厚, 載福受祉］釋坎卦辭"習坎, 有孚, 維心亨, 行有尚." ［衰微復起, 繼世久長］釋姤九五"以𣏌包瓜, 含章, 有隕自天." ［疾病獻麥, 晉人赴告］釋萃初六象"乃亂乃萃, 其志亂也." 指晉景公吃新獻之麥, 如廁陷而卒. 尚注"左傳成十年：晉侯欲麥, 使甸人獻麥, 將食而卒. 赴告者, 赴君喪於各國也."

1837 坎之萃

中文：［享受丰厚的福禄，承载着福气和福祉］解释坎卦的卦辞 “习坎卦，有诚信，内心亨通，行动有嘉尚。” ［衰落之后又重新兴起，世代延续长久］解释姤九五 “用葫芦瓜包裹着，蕴含着文采，有（福运）从天而降。” ［生病时进献新麦，晋国人前去讣告（国君去世）］解释萃初六的象辞 “既混乱又聚集在一起，是因为他们的志向混乱。” 指的是晋景公吃新献的麦子，上厕所时陷入粪坑而死。尚氏注释说 “《左传・成十年》记载：晋侯想吃新麦，让甸人进献新麦，将要吃的时候去世了。赴告，就是向各国报丧（国君去世）。”

英文：[Enjoying rich fortune and emoluments, carrying good fortune and blessings] Explain the Judgment of Kan: "The hexagram Xi Kan, having sincerity, the heart is prosperous, and the action is commendable." [Rising again after decline, continuing for a long time from generation to generation] Explain the fifth hexagram line of Gou: "Wrapped with a calabash, containing literary grace, there is (good fortune) descending from heaven." [Offering new wheat when sick, the people of Jin went to report the obituary (the death of the monarch)] Explain the Image of the first hexagram line of Cui: "Being both confused and gathered together, because their aspirations are confused." It refers to Duke Jing of Jin who ate the newly offered wheat and fell into the latrine and died. Shang's annotation says, "According to 'Zuo Zhuan・Cheng Shi Nian': Duke Jing of Jin wanted to eat the new wheat and asked the Dian Ren to offer the new wheat. He died when he was about to eat it. 'Fu Gao' means reporting the death of the monarch to various states."

1838坎之升 ［鰥寡孤獨, 祿命苦薄］釋坎初六"習坎, 入于坎窞, 凶." ［入宮無妻］釋萃初六"乃亂乃萃, 其志亂也." ［武子哀悲］釋升上六"冥升. 利于不息之貞.”

尚注"武子, 崔杼, 杼將娶棠姜, 筮得困三爻曰：入其宮, 不見其妻. 後果得禍." ［集注］3160大壯之井, 2903升之剝.

1838 坎之升

中文：［鳏夫、寡妇、孤儿、老人，福禄和命运困苦微薄］解释坎初六 “习坎卦，陷入到陷坑之中，凶险。” ［进入宫殿却没有妻子］解释萃初六 “既混乱又聚集在一起，是因为他们的志向混乱。” ［武子悲哀伤痛］解释升上六 “在昏暗中上升。有利于不停息地守正。” 尚氏注释说 “武子，就是崔杼，崔杼将要娶棠姜，占筮得到困卦的三爻说：进入他的宫殿，见不到他的妻子。后来果然遭遇灾祸。” ［集注］3160 大壮卦之井卦，2903 升卦之剥卦。

英文：[The widowers, widows, orphans, and the elderly, their fortune and destiny are poor and meager] Explain the first hexagram line of Kan: "The hexagram Xi Kan, falling into the pit, ominous." [Entering the palace but having no wife] Explain the first hexagram line of Cui: "Being both confused and gathered together, because their aspirations are confused." [Wu Zi is sad and grieved] Explain the top hexagram line of Sheng: "Rising in the dark. It is beneficial to be steadfast without stopping." Shang's annotation says, "Wu Zi is Cui Zhu. When Cui Zhu was about to marry Tang Jiang, he divined and got the third hexagram line of the hexagram Kun, which said: Entering his palace, one cannot see his wife. Later, he really encountered a disaster." [Collected Annotations] Hexagram Da Zhuang to Hexagram Jing (3160), Hexagram Sheng to Hexagram Bo (2903).

1839坎之困［山沒丘浮, 陸為水魚］釋坎初六"習坎, 入于坎窞, 凶." ［燕雀無巢］釋升上六"冥升, 利于不息之貞." ［民無室廬］釋困卦名, 困厄. ［集注］1230觀之大有, 2406睽之訟, 3479豐之剝.

1839 坎之困

中文：［山沉没，山丘漂浮，陆地成为水中鱼（的栖息之所）］解释坎初六 “习坎卦，陷入到陷坑之中，凶险。” ［燕雀没有巢穴］解释升上六 “在昏暗中上升，利于不息地守正。” ［百姓没有房屋居住］解释困卦的卦名，（表示）困厄。 ［集注］1230 观卦之大有卦，2406 睽卦之讼卦，3479 丰卦之剥卦。

英文：[The mountains sink, the hills float, and the land becomes the habitat of the fish in the water] Explain the first hexagram line of Kan: "The hexagram Xi Kan, falling into the pit, ominous." [The swallows and sparrows have no nest] Explain the top hexagram line of Sheng: "Rising in the dark, it is beneficial to be steadfast without stopping." [The people have no houses to live in] Explain the name of the hexagram Kun, (indicating) distress. [Collected Annotations] Hexagram Guan to Hexagram Da You (1230), Hexagram Kui to Hexagram Song (2406), Hexagram Feng to Hexagram Bo (3479).

1840坎之井［冠帶南遊, 與福喜期］釋坎卦辭"習坎, 有孚, 維心亨, 行有尚." ［徼於嘉國］釋困九二"困于酒食, 朱紱方來, 利用享祀, 征凶, 无咎." 徼, 巡察.［拜位逢時］釋井九三"王明, 並受其福." ［集注］0309需之漸, 1563无妄之頤, 3368漸之解, 3986既濟之蠱.

1840 坎之井

中文：［戴着冠冕系着衣带向南游历，与福气和喜悦相约］解释坎卦的卦辞 “习坎卦，有诚信，内心亨通，行动有嘉尚。” ［在美好的国家巡察］解释困九二 “为酒食所困（安于酒食），朱红色的蔽膝（指尊贵的服饰）才到来，利于举行祭祀，出征有凶险，但没有过错。” 徼，是巡察的意思。 ［在合适的时机被授予职位］解释井九三 “君王圣明，（君臣）都能承受其福分。” ［集注］0309 需卦之渐卦，1563 无妄卦之颐卦，3368 渐卦之解卦，3986 既济卦之蛊卦。

英文：[Traveling south wearing a crown and a sash, making an appointment with good fortune and joy] Explain the Judgment of Kan: "The hexagram Xi Kan, having sincerity, the heart is prosperous, and the action is commendable." [Inspecting in a wonderful country] Explain the second hexagram line of Kun: "Trapped by wine and food (being content with wine and food), the vermilion apron (referring to the noble clothing) comes only then. It is beneficial to hold a sacrifice. Going on an expedition is ominous, but there is no fault." "Jiao" means inspecting. [Being granted a position at the right time] Explain the third hexagram line of Jing: "The monarch is sage and bright, and both the monarch and his ministers can enjoy the blessings." [Collected Annotations] Hexagram Xu to Hexagram Jian (0309), Hexagram Wu Wang to Hexagram Yi (1563), Hexagram Jian to Hexagram Jie (3368), Hexagram Ji Ji to Hexagram Gu (3986).

1841坎之革［東行亡羊, 亡其羝牂］釋坎初六"習坎, 入于坎窞, 凶." 羝, 公羊. 牂, 母羊. ［少女無夫］釋井初六"井泥不食, 舊井無禽." ［獨坐空廬］釋革九三"征凶, 貞厲, 革言三就, 有孚."

1841 坎之革

中文：［向东行走丢失了羊，丢失了公羊和母羊］解释坎初六 “习坎卦，陷入到陷坑之中，凶险。” 羝，是公羊。牂，是母羊。 ［年轻女子没有丈夫］解释井初六 “井里有泥不能饮用，旧井里没有禽鱼（生机）。” ［独自坐在空房子里］解释革九三 “出征有凶险，守正防危，变革的言论多次附合（确定），有诚信。”

英文：[Walking east and losing the sheep, losing both the ram and the ewe] Explain the first hexagram line of Kan: "The hexagram Xi Kan, falling into the pit, ominous." "Di" is the ram. "Zang" is the ewe. [The young woman has no husband] Explain the first hexagram line of Jing: "There is mud in the well and it cannot be drunk. There are no birds or fish (vitality) in the old well." [Sitting alone in the empty house] Explain the third hexagram line of Ge: "Going on an expedition is ominous, being steadfast and guarding against danger. The words of reform are repeatedly in line (confirmed), and there is sincerity."

1842坎之鼎［探雀捕魚, 耕田捕鰌］釋坎初六"習坎, 入于坎窞, 凶." ［費日無功］釋革九三象"革言三就, 又何之矣？" 尚注"探雀得魚, 耕田得鰌, 二者皆必无之事, 故曰无功." ［右手空虛]. 釋鼎象"木上有火, 鼎. 君子以正位凝命."

1842 坎之鼎

中文：［掏鸟巢捉鸟却捕到鱼，耕田却捉到泥鳅］解释坎初六 “习坎卦，陷入到陷坑之中，凶险。” ［耗费时日却没有功效］解释革九三的象辞 “变革的言论多次附合（确定），又能怎么样呢？” 尚氏注释说 “掏鸟巢得到鱼，耕田得到泥鳅，这两件事都是必定不会发生的事，所以说没有功效。” ［右手空着（一无所获）］解释鼎卦的象辞 “木上有火，是鼎卦。君子因此端正居位，凝聚天命（履行使命）。”

英文：[Reaching into the bird's nest to catch birds but catching fish instead, plowing the field but catching loaches] Explain the first hexagram line of Kan: "The hexagram Xi Kan, falling into the pit, ominous." [Wasting time but having no effect] Explain the Image of the third hexagram line of Ge: "The words of reform are repeatedly in line (confirmed), what else can be done?" Shang's annotation says, "Catching fish when reaching into the bird's nest and catching loaches when plowing the field, both of these are things that will surely not happen, so it is said that there is no effect." [The right hand is empty (getting nothing)] Explain the Image of Ding: "There is fire above the wood, which is the hexagram Ding. The gentleman thus corrects his position and concentrates the mandate of heaven (fulfills his mission)."

1843坎之震［東行飲酒, 與喜相抱］䆁坎卦辭"習坎, 有孚, 維行亨. 行有:尚." ［福為吾家］釋鼎上九"鼎玉铉, 大吉, 无不利." ［利來從父］釋序卦"主器者, 莫若長子, 故受之以震." ［水澤之徒, 望邑而處］翟云"下二句衍文, 宜刪."

1843 坎之震

中文：［向东行走饮酒作乐，与喜悦相拥］阐释坎卦的卦辞 “习坎卦，有诚信，行动亨通。行动有嘉尚。” ［福气降临到我家］解释鼎上九 “鼎配有玉制的鼎铉，非常吉祥，没有不利的事。” ［利于跟从父亲（继承家业等）］解释序卦 “主持祭祀和掌管国家重器的，没有比长子更合适的，所以接着是震卦。” ［水边湖泽的人，望着城邑而居］翟云 “下面两句是多余的文字，应该删除。”

英文：[Walking east and enjoying drinking and having fun, embracing joy] Explain the Judgment of Kan: "The hexagram Xi Kan, having sincerity, the action is prosperous. The action is commendable." [Good fortune comes to my family] Explain the top hexagram line of Ding: "The ding is equipped with a jade dingxuan, very auspicious, and there is nothing disadvantageous." [It is beneficial to follow the father (inherit the family property, etc.)] Explain the Sequence of Hexagrams: "The person in charge of sacrifices and in control of the important vessels of the country, there is no one more suitable than the eldest son, so it is followed by the hexagram Zhen." [The people by the water and in the marshes live looking towards the city] Zhai Yun said, "The following two sentences are redundant texts and should be deleted."

1844坎之艮［妄怒失精, 自令畏悔］釋序卦"坎者, 陷也." ［忪忪之懼] 釋震象"洊雷, 震. 君子以恐懼修省." 忪忪, 驚恐不安. ［君子无咎］釋艮六五"艮其輔, 言有序, 悔亡." 言抑止其口而不妄言, 可使悔恨消失.

1844 坎之艮

中文：［无端发怒失去精气，自己使得自己恐惧悔恨］解释序卦 “坎，是陷入的意思。” ［惊恐不安的恐惧］解释震卦的象辞 “接连不断的雷声，是震卦。君子因此在恐惧中修身反省。” 忪忪，是惊恐不安的意思。 ［君子没有过错］解释艮六五 “抑制自己的口颊（不妄言），说话有条理，悔恨就会消失。” 意思是抑制自己的口而不妄言，可以使悔恨消失。

英文：[Getting angry without reason and losing the essence qi, making oneself afraid and regretful] Explain the Sequence of Hexagrams: "Kan means falling into." [The fear of being panic-stricken] Explain the Image of Zhen: "The continuous thunder is the hexagram Zhen. The gentleman thus cultivates himself and reflects in fear." "Song Song" means being panic-stricken. [The gentleman has no fault] Explain the fifth hexagram line of Gen: "Restraining one's cheeks (not speaking rashly), speaking in an orderly manner, the regret will disappear." It means that by restraining one's mouth and not speaking rashly, the regret can be made to disappear.

1845坎之漸［白雲如帶, 往往來處］釋序卦"坎者, 陷也." ［飛風送迎, 大雹將下］釋艮初六"艮其趾, 无咎, 利永貞." ［擊我禾稼, 僵死不起］釋漸九三”鴻漸于陸, 夫征不復, 婦孕不育, 凶. 利禦寇.”

1845 坎之渐

中文：［白云如同带子，来来往往飘荡］解释序卦 “坎，是陷入的意思。” ［狂风刮起，一会儿吹送，一会儿迎击，大冰雹即将落下］解释艮初六 “止住脚趾的行动，没有过错，利于长久守正。” ［击打我的庄稼，（庄稼）倒伏在地再也无法挺立］解释渐九三 “大雁渐进到高地上，丈夫出征一去不返，妇人怀孕却不能顺利生育，凶险。利于抵御敌寇。”

英文：[The white clouds are like a belt, floating back and forth] Explain the Sequence of Hexagrams: "Kan means falling into." [The strong wind blows, sometimes blowing and sometimes hitting, and large hailstones are about to fall] Explain the first hexagram line of Gen: "Stopping the movement of the toes, there is no fault, and it is beneficial to be steadfast for a long time." [Hitting my crops, (the crops) fall to the ground and can no longer stand up] Explain the third hexagram line of Jian: "The wild geese gradually move to the high ground. The husband goes on an expedition and never returns. The woman is pregnant but cannot give birth smoothly, ominous. It is beneficial to resist the enemy."

1846坎之歸妹［南至之日, 陽消不息］䆁序卦"坎者, 陷也." ［北風烈寒］釋漸彖"漸之進也." ［萬物藏伏］釋歸妹彖"歸妹, 天地之大義也. 天地不交, 而萬物不興." 四部注"按春秋魯僖公五年：日南至, 公登觀臺以望雲氣. 周正月, 今十一月. 冬至之日, 日南極是也." [集注]1910離之歸妹.

1846 坎之归妹

中文：［太阳南至（冬至）的日子，阳气消减不止］阐释序卦 “坎，是陷入的意思。” ［北风凛冽寒冷］解释渐卦的彖辞 “渐卦，是渐进的意思。” ［万物隐藏蛰伏］解释归妹卦的彖辞 “归妹卦，体现了天地之间的大义。天地不相交合，万物就不会兴盛。” 四部注释说 “根据《春秋・鲁僖公五年》记载：太阳南至（冬至），鲁僖公登上观台观望云气。周历的正月，就是现在的十一月。冬至这一天，太阳到达最南端。” ［集注］1910 离卦之归妹卦。

英文：[On the day of the sun's southernmost position (the winter solstice), the yang qi decreases continuously] Explain the Sequence of Hexagrams: "Kan means falling into." [The north wind is bitterly cold] Explain the Judgment of Jian: "The hexagram Jian means advancing gradually." [All things hide and hibernate] Explain the Judgment of Gui Mei: "The hexagram Gui Mei reflects the great righteousness between heaven and earth. If heaven and earth do not interact, all things will not thrive." The annotation in Sibu says, "According to 'Chun Qiu・Lu Xi Gong Wu Nian': When the sun reaches its southernmost position (the winter solstice), Duke Xi of Lu climbed the Guan Tai to observe the cloud qi. The first month of the Zhou calendar is now the eleventh month. On the day of the winter solstice, the sun reaches the southernmost end." [Collected Annotations] Hexagram Li to Hexagram Gui Mei (1910).

1847坎之豐［火中季夏, 鴻雁解舍］釋序卦"坎者, 陷也." 尚注"月令：季夏之月, 昬火中. 火, 心星也. 仲當為季, 火謂鶉火, 屬南方. 解舍, 言天暑而棄其巢也." ［體重難移, 未能高擧］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." ［君子顯名, 不失其譽］釋豐六五"來章, 有慶譽, 吉."

1847 坎之丰

中文：［夏季的最后一个月，大火星（心宿二）出现在南方中天，鸿雁离开巢穴］解释序卦 “坎，是陷入的意思。” 尚氏注释说 “《月令》记载：夏季的最后一个月，黄昏时大火星出现在南方中天。火，就是心宿二。‘仲’应当是‘季’，火指的是鹑火，属于南方。解舍，是说天气炎热而抛弃它的巢穴。” ［身体沉重难以移动，不能高高飞起］解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此要善始善终并知道弊端。” ［君子显扬名声，不失去他的声誉］解释丰六五 “得到彰显的文采，有喜庆和声誉，吉祥。”

英文：[In the last month of summer, the star Antares (Xin Su Er) appears in the southern sky at the zenith, and the wild geese leave their nests] Explain the Sequence of Hexagrams: "Kan means falling into." Shang's annotation says, "According to 'Yue Ling': In the last month of summer, at dusk, the star Antares appears in the southern sky at the zenith. 'Huo' is Antares. 'Zhong' should be 'Ji'. 'Huo' refers to Chun Huo, which belongs to the south. 'Jie She' means that due to the hot weather, it abandons its nest." [The body is too heavy to move and cannot fly high] Explain the Image of Gui Mei: "There is thunder above the marsh, which is the hexagram Gui Mei. The gentleman thus should have a good beginning and end and know the disadvantages." [The gentleman makes his name known and does not lose his reputation] Explain the fifth hexagram line of Feng: "Obtaining the revealed literary grace, there is celebration and reputation, auspicious."

1848坎之旅［北行出門, 履蹈躓顛］釋序卦"坎者, 陷也." ［踒足據塗］釋豐九三”豐其沛, 日中見沫, 折其右肱, 无咎.” 言屈己慎守可得無咎.［汚我襦袴］釋旅初六"旅瑣瑣, 斯其所, 取災."

1848 坎之旅

中文：［向北出门行走，步履蹒跚，颠沛跌倒］解释序卦 “坎，是陷入的意思。” ［扭伤了脚，只能扶着地面行走］解释丰九三 “在丰大的时候却遮蔽昏暗，如同在正午时看到小星星，折断了他的右臂，没有过错。” 意思是委屈自己谨慎守持可以没有过错。 ［弄脏了我的短衣和裤子］解释旅初六 “在旅行时猥琐卑贱，处在不当之位，会招来灾祸。”

英文：[Walking north out of the door, staggering and falling] Explain the Sequence of Hexagrams: "Kan means falling into." [Spraining the foot and having to support oneself on the ground to walk] Explain the third hexagram line of Feng: "When it is abundant but there is obscurity, like seeing small stars at noon, breaking his right arm, there is no fault." It means that humbling oneself and being cautious can lead to no fault. [Soiling my coat and trousers] Explain the first hexagram line of Lü: "Being mean and base during the journey, being in an inappropriate position, will bring disaster."

1849坎之巽［輕車醊祖, 疾風暴起］䆁序卦"坎者, 陷也." 指駕車祭路神. ［促亂祭器, 飛揚鼓舞］釋旅初六"旅瑣瑣, 斯其所取災." ［明神降佑, 道無害寇］釋巽九二"巽在牀下, 用史巫紛若, 吉, 无咎." ［集注］0986豫之大畜.

1849 坎之巽

中文：［驾着轻便的车祭祀路神，狂风突然刮起］阐释序卦 “坎，是陷入的意思。” 指的是驾车祭路神。 ［狂风扰乱了祭祀的器具，（祭器）飞扬舞动］解释旅初六 “在旅行时猥琐卑贱，处在不当之位，会招来灾祸。” ［明神降临保佑，道路上没有危害和敌寇］解释巽九二 “谦逊地伏在床下，让祝史和巫觋纷纷祷告，吉祥，没有过错。” ［集注］0986 豫卦之大畜卦。

英文：[Driving a light carriage to sacrifice to the road god, and the strong wind suddenly blows] Explain the Sequence of Hexagrams: "Kan means falling into." It refers to driving a carriage to sacrifice to the road god. [The strong wind disturbs the sacrificial utensils, (the sacrificial utensils) are flying and dancing] Explain the first hexagram line of Lü: "Being mean and base during the journey, being in an inappropriate position, will bring disaster." [The bright god descends to bless, and there are no harms or enemies on the road] Explain the second hexagram line of Xun: "Humbly lying under the bed, letting the historians and wizards pray one after another, auspicious, there is no fault." [Collected Annotations] Hexagram Yu to Hexagram Da Xu (0986).

1850坎之兌［酒為歡伯, 除憂來樂］釋坎卦辭"習坎, 有孚. 維心亨, 行有尚." 尚注"酒譜 ：酒為歡伯. 其義見易林. 無貴賤賢不肖, 中外共甘而樂之.”［福喜入門］䆁巽六四"悔亡, 田獲三品." ［與君相索, 使我有得］䆁兌象"麗澤, 兌. 君子以朋友講習." ［集注］2112遯之未濟.

1850 坎之兑

中文：［酒是能带来欢乐的朋友，能消除忧愁带来快乐］解释坎卦的卦辞 “习坎卦，有诚信。内心亨通，行动有嘉尚。” 尚氏注释说 “《酒谱》记载：酒是能带来欢乐的朋友。它的含义在《易林》中可以看到。无论贵贱、贤能与否，国内外的人都共同喜爱并乐于享用它。” ［福气和喜悦进入家门］阐释巽六四 “悔恨消失，打猎获得三种猎物。” ［与君子相互求索（交流学习），使我有所收获］阐释兑卦的象辞 “两泽相连，是兑卦。君子因此与朋友讲习讨论。” ［集注］2112 遁卦之未济卦。

英文：[Wine is a friend that can bring joy, which can eliminate sorrow and bring happiness] Explain the Judgment of Kan: "The hexagram Xi Kan, having sincerity. The heart is prosperous, and the action is commendable." Shang's annotation says, "According to 'Jiu Pu': Wine is a friend that can bring joy. Its meaning can be seen in 'Yi Lin'. Regardless of whether one is noble or humble, talented or not, people at home and abroad all like and are willing to enjoy it." [Good fortune and joy enter the house] Explain the fourth hexagram line of Xun: "The regret disappears, and three kinds of prey are obtained in the hunt." [Seeking each other (communicating and learning) with the gentleman, making me gain something] Explain the Image of Dui: "Two marshes are connected, which is the hexagram Dui. The gentleman thus studies and discusses with his friends." [Collected Annotations] Hexagram Dun to Hexagram Wei Ji (2112).

1851坎之渙［三足孤鳥, 靈明督郵］釋坎卦辭"習坎, 有孚. 維心亨, 行有尚." 尚注"五行志：日中有三足鳥. 督郵, 為郡督察官, 自西漢至魏晉皆有之, 陶淵明不肯為督郵折腰者是也." ［司過罰惡, 自賊其家］釋兌九五"孚于剝, 有厲." ［毀敗為憂］釋渙卦名, 渙散. ［集注］0576小畜之未濟, 1330噬嗑之鼎.

1851 坎之涣

中文：［一只三条腿的孤单的鸟，是神灵明智的督邮］解释坎卦的卦辞 “习坎卦，有诚信。内心亨通，行动有嘉尚。” 尚氏注释说 “《五行志》记载：太阳中有三只脚的鸟。督邮，是郡里的督察官员，从西汉到魏晋都有这个官职，陶渊明不愿意为督邮弯腰行礼说的就是这种官职。” ［监督过错、惩罚恶行，却伤害了自己的家族］解释兑九五 “在小人剥落阳刚之时而施信于小人，有危险。” ［因为事物的涣散、毁坏而感到忧虑］解释涣卦的卦名，（表示）涣散。 ［集注］0576 小畜卦之未济卦，1330 噬嗑卦之鼎卦。

英文：[A solitary bird with three legs is the divine and wise Du You] Explain the Judgment of Kan: "The hexagram Xi Kan, having sincerity. The heart is prosperous, and the action is commendable." Shang's annotation says, "According to 'Wu Xing Zhi': There is a three-legged bird in the sun. 'Du You' is an inspector official in the commandery. This official position existed from the Western Han Dynasty to the Wei and Jin Dynasties. Tao Yuanming refused to bow to the 'Du You', and this is the official position mentioned." [Supervising faults, punishing evil deeds, but harming one's own family] Explain the fifth hexagram line of Dui: "Trusting in the villains when the yang is being peeled off by the villains, there is danger." [Feeling worried because of the disintegration and destruction of things] Explain the name of the hexagram Huan, (indicating) disintegration. [Collected Annotations] Hexagram Xiao Xu to Hexagram Wei Ji (0576), Hexagram Shi He to Hexagram Ding (1330).

1852坎之節［三河俱合, 水怒湧躍］釋坎初六"習坎, 入于坎窞, 凶." ［壞我王屋］釋渙卦名, 渙散. ［民飢於食］釋節上六象"苦節貞凶, 其道窮也." ［集注］1115蠱之頤, 1174臨之賁, 3952小過之井.

1852 坎之节

中文：［三条河流都汇合在一起，河水汹涌澎湃］解释坎初六 “习坎卦，陷入到陷坑之中，凶险。” ［毁坏了君王的房屋］解释涣卦的卦名，（表示）涣散。 ［百姓为食物而饥饿］解释节上六的象辞 “过分地节制守正会有凶险，是因为这种道路已经走不通了。” ［集注］1115 蛊卦之颐卦，1174 临卦之贲卦，3952 小过卦之井卦。

英文：[The three rivers all converge, and the river water surges] Explain the first hexagram line of Kan: "The hexagram Xi Kan, falling into the pit, ominous." [Destroying the king's house] Explain the name of the hexagram Huan, (indicating) disintegration. [The people are hungry for food] Explain the Image of the top hexagram line of Jie: "Excessive restraint and being steadfast will be ominous because this path has come to a dead end." [Collected Annotations] Hexagram Gu to Hexagram Yi (1115), Hexagram Lin to Hexagram Ben (1174), Hexagram Xiao Guo to Hexagram Jing (3952).

1853坎之中孚［南行棗園, 惡虎畏班］惡虎畏駿馬. 釋序卦"坎者, 陷也." 翟云"楚人謂虎曰班, 見漢書敍傳” 虎班, 虎的班文, 亦指有虎紋的駿馬. ［執火銷金］以火剋金. 釋節六四"安節, 亨." 尚注"虎為金精, 以火銷金, 故無虎患." ［使我無患］釋中孚初九"虞吉, 有它不燕."

1853 坎之中孚

中文：［向南行走来到枣园，凶猛的老虎害怕有斑纹的骏马］凶猛的老虎害怕骏马。解释序卦 “坎，是陷入的意思。” 翟云 “楚国人把老虎叫做‘班’，见于《汉书・叙传》” 虎班，指老虎的斑纹，也指有虎纹的骏马。 ［拿着火去熔化金属］用火来克制金属。解释节六四 “安于节制，亨通。” 尚氏注释说 “老虎是金之精气所化，用火来熔化金属，所以没有老虎带来的祸患。” ［使我没有祸患］解释中孚初九 “安守本分就吉祥，若另有他求则不得安宁。”

英文：[Walking south to the date orchard, the fierce tiger is afraid of the horse with 斑纹] The fierce tiger is afraid of the horse. Explain the Sequence of Hexagrams: "Kan means falling into." Zhai Yun said, "The people of Chu call the tiger 'Ban', as recorded in 'Han Shu・Xu Zhuan'." "Hu Ban" refers to the tiger's stripes and also the horse with tiger stripes. [Holding fire to melt the metal] Using fire to restrain the metal. Explain the fourth hexagram line of Jie: "Being content with restraint, prosperous." Shang's annotation says, "The tiger is transformed from the essence of metal. Using fire to melt the metal, so there is no disaster brought by the tiger." [Making me free from disasters] Explain the first hexagram line of Zhong Fu: "Being content with one's duty is auspicious. If there are other pursuits, there will be no peace."

1854坎之小過［求鹿過山, 與利為怨］釋坎卦辭"習坎, 有孚. 維心亨, 行有尚." 翟云”怨, 當作緣.”［闇聾不言］釋中孚六三”得敵, 或鼓或罷, 或泣或歌.”［誰知其懽］釋小過卦名, 小有過度.

1854 坎之小过

中文：［到山上去寻找鹿，与利益没有缘分］解释坎卦的卦辞 “习坎卦，有诚信。内心亨通，行动有嘉尚。” 翟云 “怨，应当写作‘缘’。” ［又瞎又聋不说话］解释中孚六三 “遇到敌人，有的人击鼓进攻，有的人疲惫休止，有的人哭泣，有的人歌唱。” ［谁知道其中的欢乐呢］解释小过卦的卦名，（表示）稍有过度。

英文：[Going to the mountain to look for deer, having no connection with profit] Explain the Judgment of Kan: "The hexagram Xi Kan, having sincerity. The heart is prosperous, and the action is commendable." Zhai Yun said, "Yuan should be written as 'Yuan' (fate)." [Being both blind and deaf and not speaking] Explain the third hexagram line of Zhong Fu: "Encountering the enemy, some people beat the drum to attack, some people are tired and stop, some people cry, and some people sing." [Who knows the joy in it?] Explain the name of the hexagram Xiao Guo, (indicating) a slight excess.

1855坎之既濟［行旅困蹴, 失明守宿］釋坎初六"習坎, 入于坎窞, 凶." ［囹圄之憂］釋小過九三"弗過防之, 從或戕之, 凶." 四部注"囹圄, 獄名.” [啓蟄出遊］釋既濟卦名, 事已成. 蟄, 冬眠. 啓蟄, 出獄.

1855 坎之既济

中文：［旅行在外困苦局促，失去视力只能守着住宿的地方］解释坎初六 “习坎卦，陷入到陷坑之中，凶险。” ［有牢狱之灾的忧虑］解释小过九三 “没有及时防备，有人会伤害他，凶险。” 四部注释说 “囹圄，是监狱的名称。” ［像惊蛰时节万物复苏一样出狱出游］解释既济卦的卦名，（表示）事情已经成功。蛰，指冬眠。启蛰，指出狱。

英文：[Being in distress and constraint during the journey, losing sight and having to stay at the place of accommodation] Explain the first hexagram line of Kan: "The hexagram Xi Kan, falling into the pit, ominous." [Having the worry of imprisonment] Explain the third hexagram line of Xiao Guo: "Not preventing in time, someone will harm him, ominous." The annotation in Sibu says, "Ling Yu is the name of the prison." [Going out of prison and traveling like all things recover in the Jingzhe season] Explain the name of the hexagram Ji Ji, (indicating) that the matter has been accomplished. "Zhe" refers to hibernation. "Qi Zhe" refers to getting out of prison.

1856坎之未濟［據棘履𣏌, 跌刺為憂］䆁坎初六"習坎, 入于坎窞, 凶.”［夫婦不和］釋既濟象"水在火上, 既濟. 君子以思患而豫防之." ［亂我良家］釋未濟象"火在水上, 未濟. 君子以慎辨物居方."

1856 坎之未济

中文：［脚踩着荆棘和蒺藜，因跌倒刺伤而忧虑］阐释坎初六 “习坎卦，陷入到陷坑之中，凶险。” ［夫妻之间不和睦］解释既济卦的象辞 “水在火的上面，是既济卦。君子因此要思考可能出现的祸患并预先防范。” ［扰乱了我美好的家庭］解释未济卦的象辞 “火在水的上面，是未济卦。君子因此要谨慎地辨别事物并使它们各居其位。”

英文：[Stepping on thorns and tribulus terrestris, worrying about falling and being stabbed] Explain the first hexagram line of Kan: "The hexagram Xi Kan, falling into the pit, ominous." [The husband and wife are not harmonious] Explain the Image of Ji Ji: "Water is above fire, which is the hexagram Ji Ji. The gentleman thus should think about the possible disasters and prevent them in advance." [Disrupting my wonderful family] Explain the Image of Wei Ji: "Fire is above water, which is the hexagram Wei Ji. The gentleman thus should carefully distinguish things and make them stay in their proper positions."