天地否

0705否之乾［江河淮濟, 天之奧府］釋否九四”有命, 無咎, 疇離祉.” [眾利所聚, 可以饒有］釋未濟象”火在水上, 未濟. 君子以慎辨物居方.” [樂我君子］［百福是受]釋乾九二”見龍在田, 利見大人.” 言陽剛君子正朝有利的方向發展, 充滿著生機與希望. [集注］0020乾之觀, 0905謙之小畜, 0912謙之豫, 1660頤之坤, 2846萃之坎, 3217震之隨, 3287漸之渙, 3695兌之升.

0705 否之乾：

简体白话文：长江、黄河、淮河、济水，这是上天蕴藏宝物的地方。这是对《否》卦九四爻 “有天命的眷顾，没有过错，谁能获得福祉” 的解释。众多的利益汇聚在这里，可以使人变得富饶。这是对《未济》卦的象辞 “火在水的上面，就是未济卦。君子因此要谨慎地分辨事物，使它们各居其位” 的解释。让我们的君子感到快乐，接受各种福气。这是对《乾》卦九二爻 “龙出现在田间，有利于见到大人” 的解释，意思是阳刚的君子正朝着有利的方向发展，充满了生机与希望。[集注]：0020 乾之观，0905 谦之小畜，0912 谦之豫，1660 颐之坤，2846 萃之坎，3217 震之随，3287 渐之涣，3695 兑之升。

英文：The Yangtze River, the Yellow River, the Huai River, and the Ji River are the treasured repositories of heaven. This is an explanation of the fourth line of the nine in the "Pi" hexagram, "Blessed by the mandate of heaven, there is no fault, and who can obtain the blessing." Numerous benefits converge here, which can make people prosperous. This is an explanation of the image of the "Weiji" hexagram, "Fire is above water, and this is the Weiji hexagram. Gentlemen, therefore, should carefully distinguish things and let them stay in their proper positions." It makes our gentleman happy and enables him to receive various blessings. This is an explanation of the second line of the nine in the "Qian" hexagram, "The dragon appears in the field, and it is beneficial to meet a great man." It means that the yang and firm gentleman is developing in a favorable direction, full of vitality and hope. [Collected Annotations]: 0020 Qian to Guan, 0905 Qian to Xiaoxu, 0912 Qian to Yu, 1660 Yi to Kun, 2846 Cui to Kan, 3217 Zhen to Sui, 3287 Jian to Huan, 3695 Dui to Sheng.

0706否之坤［天之所災, 凶不可居］䆁否卦名, 閉阻.［轉徙獲福］釋乾彖"保合大和, 乃利貞."［留止憂危］釋坤六四象"括囊無咎, 慎不害也."［集注］0884大有之艮, 3462豐之訟.

0706 否之坤：

简体白话文：这是上天降下的灾祸，凶险的地方不适合居住。这是对《否》卦卦名所代表的闭塞、阻隔含义的解释。转移迁徙能够获得福气。这是对《乾》卦的彖辞 “保全、聚合太和之气，才有利于坚守正道” 的解释。停留下来会有忧愁和危险。这是对《坤》卦六四爻的象辞 “扎紧口袋，没有过错，谨慎就不会有危害” 的解释。[集注]：0884 大有之艮，3462 丰之讼。

英文：This is a disaster sent by heaven, and the ominous place is not suitable for living. This is an explanation of the meaning of blockage and obstruction represented by the name of the "Pi" hexagram. Moving and relocating can bring good fortune. This is an explanation of the Tuan statement of the "Qian" hexagram, "Preserving and gathering the great harmony qi is beneficial for adhering to the right path." Staying will bring worry and danger. This is an explanation of the image of the fourth line of the six in the "Kun" hexagram, "Tying up the pocket, there is no fault, and being cautious will cause no harm." [Collected Annotations]: 0884 Dayou to Gen, 3462 Feng to Song.

0707否之屯［名成德就, 項領不試］䆁否卦名, 閉阻.［景公耄老］䆁坤為死. 李疏"納甲, 坤納乙癸, 月魄窮于乙, 滅絕于癸, 是謂既死亡魄. 魄是月的形體, 死于坤. 故曰坤為死."［尼父逝去］䆁屯卦名, 艱難困頓.［集注］0599履之剝, 1334噬嗑歸妹, 4068未濟之明夷.

0707 否之屯：

简体白话文：名声成就了，品德也有了，却不被重用。这是对《否》卦卦名所代表的闭塞、阻隔含义的解释。齐景公年老昏乱。这是依据《坤》卦代表死亡的含义。李疏中说 “按照纳甲法，坤卦纳乙和癸，月亮的光魄在乙时穷尽，在癸时灭绝，这就叫做已经死亡的月魄。魄是月亮的形体，在坤卦这里代表死亡。所以说坤为死”。孔子逝去了。这是对《屯》卦卦名所代表的艰难困顿含义的体现。[集注]：0599 履之剥，1334 噬嗑归妹，4068 未济之明夷。

英文：One's reputation is achieved and one's virtue is accomplished, but one is not given important responsibilities. This is an explanation of the meaning of blockage and obstruction represented by the name of the "Pi" hexagram. Duke Jing of Qi was old and muddled. This is based on the meaning that the "Kun" hexagram represents death. In Li Shu, it is said, "According to the Na Jia method, the 'Kun' hexagram accepts 'Yi' and 'Gui'. The light and soul of the moon are exhausted at 'Yi' and extinct at 'Gui'. This is called the dead moon soul. The soul is the form of the moon, and it represents death in the 'Kun' hexagram. So it is said that 'Kun' represents death." Confucius passed away. This reflects the meaning of hardship and distress represented by the name of the "Tun" hexagram. [Collected Annotations]: 0599 Lv to Bo, 1334 Shike to Guimei, 4068 Weiji to Mingyi.

0708否之蒙［持善避惡, 福祿常存］釋否象"天地不交, 否. 君子以儉德避難, 不可榮以祿."［雖有豺虎］䆁屯初九象"雖磐桓, 志行正也. 以貴下賤, 大得民也."［不能危患］釋上九象"利用禦寇, 上下順也."［集注］0125坤之中孚, 0801同人之遯, 3023井之謙.

0708 否之蒙

［持善避恶，福禄常存］解释《否》卦象：“天地不相交，是为‘否’。君子应以节俭品德避开危险，不应依赖荣耀和俸禄。”［虽有豺虎］解释《屯》卦初九爻象：“虽然情况迟滞，志向坚定正直；以尊贵者屈尊对待卑贱者，因此能获得民心。”［不能抵御危险］解释《否》卦上九爻象：“有利于防御敌寇，上下同心协力。”［集注］引申注：0125为《坤》变《中孚》，0801为《同人》变《遁》，3023为《井》变《谦》。

0708 Pi (Obstruction) transforming into Meng (Youthful Folly)["Uphold good, avoid evil, blessings and prosperity remain."] Explanation of Pi's image: "Heaven and Earth do not interact—this is Pi (Obstruction). The noble person avoids danger through frugal virtue, and should not pursue honor and riches."["Even with tigers and wolves present"] Explanation of Tun (Difficulty) at the first line: "Though delayed, the intent remains upright. When the noble humbles himself to the lowly, he wins the hearts of the people."["Unable to resist dangers"] Explanation of Pi's top line: "Beneficial to guard against invaders; unity between above and below."["Collected Notes"] Cross-references: 0125 = Kun to Zhongfu, 0801 = Tongren to Dun, 3023 = Jing to Qian.

0709否之需［避患東西, 反入禍門］釋否卦名, 閉阻.［糟糠不足］釋蒙六四"困蒙, 吝." 糟糠指酒糟米糠等粗劣食物.［憂動我心］釋需六四"需于血, 出自穴."［集注］0484訟之未濟, 3193鼎之巽.

0709 否之需

［为避祸东奔西跑，反而走进灾祸之门］解释“否”卦卦名，意思是闭塞阻隔。［粗食不足为生］解释《蒙》卦六四：“困蒙，有羞耻。” 糟糠指的是粗劣的食物。［忧虑扰动我心］解释《需》卦六四：“需于血，从洞中出来。”［集注］0484为《讼》变《未济》，3193为《鼎》变《巽》。

0709 Pi (Obstruction) transforming into Xu (Waiting)["Fleeing east and west to avoid disaster, yet stepping into misfortune."] Explains Pi's name, which signifies blockage and obstruction.["Coarse food is not enough to sustain life."] Explanation of Meng (Folly) line 6: "Confused folly, shameful." 'Zao-kang' refers to dregs like wine lees and rice bran.["Worry disturbs my heart."] Explanation of Xu (Waiting) line 6: "Waiting in blood, coming out of the cave."["Collected Notes"] Cross-references: 0484 = Song to Wei Ji, 3193 = Ding to Xun.

0710否之訟 ［珪璧琮璋, 執贄見王］釋否上九"傾否, 先否后喜."［百里甯戚］釋需卦名, 期待, 等待. ［應聘齊秦］釋訟六三"食舊德, 從上吉也." 言守分安常, 順從長上可獲吉祥. 食：享受, 受用. ，［集注］0304需之井, 3338漸之履, 4081未濟之革.

0710 否之讼

［带玉器献礼，拜见国君］解释《否》卦上九：“否极泰来，先闭塞后喜悦。”［百里与甯戚的故事］解释《需》卦卦名：意为“期待”。［应召赴齐秦］解释《讼》卦六三：“享用旧恩，顺从上位可得吉祥。” 其中“食”意为享受、受用。［集注］0304为《需》变《井》，3338为《渐》变《履》，4081为《未济》变《革》。

0710 Pi (Obstruction) transforming into Song (Conflict)["Presenting jade gifts to see the king."] Explanation of Pi's top line: "Obstruction collapses—first hardship, then joy."["The tale of Baili and Ningqi."] Explanation of Xu's name: It means waiting or anticipation.["Answering the call of Qi and Qin."] Explanation of Song (Conflict) line 3: "Enjoying old virtue; following superiors brings good fortune." ('Shi' means to enjoy or receive.)["Collected Notes"] Cross-references: 0304 = Xu to Jing, 3338 = Jian to Lu, 4081 = Wei Ji to Ge.

0711否之師［揚水潛鑿, 使石潔白］釋否九四象"有命無咎, 志行也."［裹素表朱, 遊戲皋沃］釋訟九四"不克訟, 復即命, 渝, 安貞吉."［得君所願, 心志娛樂］釋師上六象"大君有命, 以正功也." 尚注”詩唐風：揚之水, 白石鑿鑿; 素衣朱爆, 從子于沃. 鑿鑿, 潔白貌, 爆, 領也. 又爆即表. 呂氏春秋忠廉篇臣請為爆, 高綉注曰爆, 表也. 茲焦亦訓襮為表, 與毛傳訓領異. 又讀衣為裏, 尤異也.” [集注］0988豫之大過, 3203震之屯.

0711 否之师

［扬水凿石，让石头洁白］解释《否》卦九四爻象：“有天命就没有灾祸，这是志向坚定的表现。”［素衣外包朱领，在沃野嬉游］解释《讼》卦九四：“不能争讼，返回接受命运，改变则安守正道可得吉。”［得君王所愿，内心欢快］解释《师》卦上六爻象：“大君下达命令，表明赏罚分明。”尚书注引《诗经·唐风》：“扬之水，白石凿凿；素衣朱领，随君于沃。” “爆”为“领”，又解释为“表”；“衣”可读为“里”，不同解法。

［集注］0988为《豫》变《大过》，3203为《震》变《屯》。

0711 Pi (Obstruction) transforming into Shi (Army)["Raising water and chiseling stone, making the stones white."] Explains Pi line 4: "With divine mandate, there is no blame; this reflects firm intent."["Clothed in white with red collars, frolicking in the fertile plains."] Explains Song line 4: "Unable to win the dispute, returning to fate; change leads to secure virtue and good fortune."["Receiving the ruler’s wish, heart filled with joy."] Explains Shi line 6: "The great ruler issues commands to reward merit."Commentary quotes Book of Songs: "Raising waters, stones are bright; in white clothes with red trims, following the lord in the fertile fields." 'Bao' refers to collar or outer layer; some interpret 'yi' as inner garment, with differing views.["Collected Notes"] Cross-references: 0988 = Yu to Da Guo, 3203 = Zhen to Tun.

0712否之比［官爵相保, 居之無咎］釋否九五"休否, 大人吉. 其亡其亡, 繫于苞桑."［求兔不得］䆁雜卦"師, 憂." 兔, 道藏本, 汲古本, 學津本, 士禮本作免. ［使伯悔恨］䆁比上六"比之無首, 凶."

0712 否之比

［官职爵位互相保全，安于现状没有灾祸］解释《否》卦九五：“闭塞结束，君子吉祥。虽然像是失去，其实根系牢固，如同缠绕在桑树上的藤。”［想抓兔子却没抓到］解释杂卦《师》，表示忧虑。“兔”在不同版本中作“免”。［使伯长悔恨不已］解释《比》卦上六：“亲密却没有核心，凶险。”

0712 Pi (Obstruction) transforming into Bi (Union)["Officials and nobility protect each other; staying in place brings no misfortune."] Explanation of Pi line 5: "Obstruction ends, the noble prospers. Though it seems lost, it is secured like vines bound to mulberry trees."["Trying to catch a rabbit but failing."] From miscellaneous hexagrams: "Shi means worry." In some versions, 'rabbit' is written as 'mian'.["Causing the elder to regret deeply."] Explanation of Bi (Closeness) line 6: "Union without a leader brings misfortune."

0713否之小畜［戴元無褌, 裸裎出門］元, 首, 冠. 褌, 褲. 釋否六三”包羞.” 言倚仗尊者的包容而盲動妄為, 終致羞辱. [小兒作笑］䆁雜卦比, 樂. ［君子憂患］釋小畜初九"復自道, 何其咎？吉."

0713 否之小畜：[戴着帽子却没有穿裤子，光着身子出门] “元”，指头、帽子。“裈”，指裤子。 解释《否》卦六三爻 “包容羞辱。” 意思是倚仗尊者的包容而盲目冲动、肆意妄为，最终导致羞辱。 [小孩子发出笑声] 解释《杂卦》中 “比卦，代表快乐。” [君子有忧患之事] 解释《小畜》卦初九爻 “返回到自己的道路上，有什么过错呢？吉祥。”

[Wearing a hat but not wearing trousers, going out naked.] "Yuan" refers to the head, the hat. "Kun" refers to trousers. Explain the third line of the six in the "Pi" hexagram: "Tolerating humiliation." It means relying on the tolerance of the respected person to act blindly, impulsively and wantonly, and finally leading to humiliation. [The child emits laughter.] Explain in the "Zagua": "The Bi hexagram represents happiness." [The gentleman has matters of worry and trouble.] Explain the first line of the nine in the "Xiaoxu" hexagram: "Returning to one's own path, what fault is there? It is auspicious."

0714否之履［把珠入口, 為我利寶］釋否九四象［有命無咎, 志行也."［得吾所有］䆁小畜九五"有孚攣如, 富以其鄰."［欣善嘉喜］釋履上九象"元吉在上, 大有慶也."［集注］0792同人之復, 1513復之損.

0714 否之履：[把珍珠放入口中，成为对我有利的宝贝] 解释《否》卦九四爻的象辞 “有天命而没有过错，是因为志向得以施行。” [得到了我所拥有的东西] 解释《小畜》卦九五爻 “心怀诚信，相互牵连，与邻居一同富有。” [欣喜于善良和美好之事] 解释《履》卦上九爻的象辞 “大吉处于上位，有很大的喜庆之事。” [集注]：0792 同人之复，1513 复之损。

[Putting the pearl into the mouth and making it a precious thing beneficial to me.] Explain the image of the fourth line of the nine in the "Pi" hexagram: "There is the mandate of heaven and there is no fault, because the aspiration can be implemented." [Getting the things I possess.] Explain the fifth line of the nine in the "Xiaoxu" hexagram: "Having trustworthiness, being connected with each other, and becoming wealthy together with the neighbor." [Rejoicing in kind and beautiful things.] Explain the image of the ninth line of the upper in the "Lv" hexagram: "Great auspiciousness is in the upper position, and there are great celebratory matters." [Collected Annotations]: 0792 Tongren to Fu, 1513 Fu to Sun.

0715否之泰［行不如還, 直不如屈］䆁否象"天地不交, 否. 君子以儉德辟難, 不可榮以祿."［進不如退］釋雜卦"履, 不處也."［可以安吉］釋序卦"泰者, 通也."

0715 否之泰：[前行不如返回，笔直不如弯曲] 解释《否》卦的象辞 “天地不相交，就是否卦。君子凭借节俭的品德避开危难，不可以用利禄来炫耀。” [前进不如后退] 解释《杂卦》中 “履卦，代表不停留。” [可以获得安宁和吉祥] 解释《序卦》中 “泰，就是通畅的意思。”

[Going forward is not as good as returning, being straight is not as good as being bent.] Explain the image of the "Pi" hexagram: "Heaven and earth do not interact, and this is the Pi hexagram. Gentlemen avoid disasters and difficulties with the virtue of frugality, and should not show off with emoluments and wealth." [Advancing is not as good as retreating.] Explain in the "Zagua": "The Lv hexagram represents not staying." [One can obtain peace and auspiciousness.] Explain in the "Xugua": "Tai means smoothness."

0716否之否［秦為虎狼, 與晉爭強, ...號曰始皇］釋否九五"休否, 大人吉. 其亡其亡, 繋于苞桑." ［并吞其國］泰上六"城復于隍, 其命亂矣." 四部注”秦號為虎狼之國, 并六國, 號始皇.”

0716 否之否：[秦国如同虎狼一般，与晋国争夺强大地位，…… 号称始皇] 解释《否》卦九五爻 “休止闭塞，大人吉祥。将要灭亡啊将要灭亡，却像系在丛生的桑树上一样稳固。” [吞并其他国家] 解释《泰》卦上六爻 “城墙倒塌在护城壕里，政令就混乱了。” 四部注释 “秦国被称为虎狼之国，吞并了六国，号称始皇。”

[The State of Qin is like a tiger and a wolf, competing with the State of Jin for a powerful position,... being called the First Emperor.] Explain the fifth line of the nine in the "Pi" hexagram: "Stopping the blockage, it is auspicious for the great man. It is about to perish, about to perish, but it is as stable as being tied to the clustered mulberry trees." [Annexing other countries.] Explain the sixth line of the upper in the "Tai" hexagram: "The city wall collapses into the moat, and the government orders are in chaos." The annotation of the Four Books: "The State of Qin is called the country of tigers and wolves, annexed the six states, and was called the First Emperor."

0717否之同人［眾鬼瓦聚, 中有大怪. 九身無頭, 魂驚魄去］瓦聚, 瓦合湊合. 釋否卦名, 閉阻." 尚注”瓦聚, 疑與瓦合, 瓦散同義." ［不可以居］釋同人六二"同人于宗, 吝." 言僅和同宗親之人必致憾惜.［集注］0088坤之復, 3204震之蒙, 3332漸之蒙, 3523旅之屯.

0717 否之同人：[众多的鬼像瓦片一样聚合在一起，其中有一个大怪物。有九个身子却没有头，魂魄都被惊吓得离去] “瓦聚”，指像瓦片一样凑合聚合。 解释《否》卦的卦名，有闭塞、阻隔的意思。 尚氏注释 “‘瓦聚’，怀疑与‘瓦合’‘瓦散’同义。” [不可以居住] 解释《同人》卦六二爻 “只和同宗的人亲和，有遗憾。” 意思是仅仅与同宗亲属之人亲和必定会导致遗憾可惜。 [集注]：0088 坤之复，3204 震之蒙，3332 渐之蒙，3523 旅之屯。

[Numerous ghosts gather together like tiles, and there is a big monster among them. It has nine bodies but no head, and the soul and spirit are all frightened away.] "Wa ju" means gathering together like tiles. Explain the name of the "Pi" hexagram, which has the meaning of blockage and obstruction. Shang's annotation: "‘Wa ju’, it is suspected to have the same meaning as ‘wa he’ and ‘wa san’." [It is not suitable to live here.] Explain the second line of the six in the "Tongren" hexagram: "Being harmonious only with those of the same clan, there is regret." It means that being harmonious only with the relatives of the same clan will inevitably lead to regret. [Collected Annotations]: 0088 Kun to Fu, 3204 Zhen to Meng, 3332 Jian to Meng, 3523 Lv to Tun.

0718否之大有［家給人足, 頌聲並作］釋否九四"有命, 無咎, 疇離祉."［四夷賓服］釋同人卦辭"同人于野, 亨. 利涉大川, 利君子貞."［干戈橐閣］釋大有上九"自天祐之, 吉無不利."［集注］0147屯之臨, 2144大壯之坤.

0718 否之大有：[家家户户丰衣足食，歌颂的声音一同响起] 解释《否》卦九四爻 “有天命，没有过错，谁能得到福祉。” [四方的少数民族都归顺臣服] 解释《同人》卦的卦辞 “在原野上和同于人，亨通。有利于涉越大河，有利于君子守持正固。” [把武器收藏起来] 解释《大有》卦上九爻 “得到上天的保佑，吉祥，没有不利的。” [集注]：0147 屯之临，2144 大壮之坤。

[Every household has enough food and clothing, and the sounds of praise ring out together.] Explain the fourth line of the nine in the "Pi" hexagram: "There is the mandate of heaven, there is no fault, and who can obtain the blessing." [The ethnic minorities in all four directions submit and surrender.] Explain the hexagram statement of the "Tongren" hexagram: "Being harmonious with others in the wilderness, it is prosperous. It is beneficial to cross the big river, and it is beneficial for the gentleman to adhere to the right path." [Putting the weapons away.] Explain the ninth line of the upper in the "Dayou" hexagram: "Being blessed by heaven, it is auspicious, and there is nothing unfavorable." [Collected Annotations]: 0147 Tun to Lin, 2144 Dazhuang to Kun.

0719否之謙［人面鬼口, 長舌如斧］釋否卦辭"否之匪人."［斲破瑚璉］瑚璉為宗廟裡用以盛黍稷的禮器. 釋大有九三象"公司用亨于天子, 小人害也." 言王公諸侯憑著財物的貢獻而享受天子的宴饗, 如果是小人大有收獲, 則必致禍害.［殷商絕嗣］釋謙六五象"利用侵伐, 征不服也."［”四部注”商紂無道, 微子抱祭器奔周, 其後武王伐紂, 遂滅商焉.” [集注］0191臨之坎, 3291艮之頤.

0719 否之谦：[长着人的面孔和鬼的嘴巴，舌头像斧头一样长] 解释《否》卦的卦辞 “否卦不适用于某些人。” [砍破了瑚琏] “瑚琏” 是宗庙中用来盛放黍稷的礼器。 解释《大有》卦九三爻的象辞 “王公诸侯向天子进献财物以享受天子的宴飨，若是小人得到大的收获，则必定会带来祸害。” [殷商断绝了后代] 解释《谦》卦六五爻的象辞 “有利于征伐，是去征讨那些不服从的人。” [四部注释 “商纣王无道，微子抱着祭祀的器具投奔周朝，后来周武王讨伐商纣王，于是灭掉了商朝。” [集注]：0191 临之坎，3291 艮之颐。

[Having a human face and a ghost's mouth, and the tongue is as long as an axe.] Explain the hexagram statement of the "Pi" hexagram: "The Pi hexagram is not applicable to some people." [Breaking the hu lian.] "Hu lian" is a ritual utensil used to hold millet and sorghum in the ancestral temple. Explain the image of the third line of the nine in the "Dayou" hexagram: "The princes and dukes offer property to the Son of Heaven to enjoy the banquet of the Son of Heaven. If the petty people get a great harvest, it will inevitably bring disasters." [The Yin and Shang dynasties have no descendants.] Explain the image of the fifth line of the six in the "Qian" hexagram: "It is beneficial to go on an expedition, to attack those who do not submit." [Annotation of the Four Books: "King Zhou of Shang was tyrannical. Weizi carried the sacrificial utensils and defected to the Zhou Dynasty. Later, King Wu of Zhou attacked King Zhou of Shang, and thus destroyed the Shang Dynasty." [Collected Annotations]: 0191 Lin to Kan, 3291 Gen to Yi.

0720否之豫［南山之峻, 真人所在］釋否九四"有命, 無咎, 疇離祉."［徳配唐虞, 天命為子］䆁謙卦辭"亨, 君子有終."［保佑歆享, 身受大慶］歆享, 神靈享受供物. 釋豫象"雷出地奮, 豫. 先王以作樂崇德, 殷薦之上帝, 以配祖考.“［集注］1384賁之解, 1480復之比.

0720 否之豫从“否”卦变到“豫”卦，象征“南山之高，真人所居”。解释否卦九四爻：“有天命则无灾祸，有人帮助就有福气。”意思是：德行可比唐尧虞舜，天命归于你这类有德之人。再解释《谦》卦卦辞：“亨通，君子能有好结局。”指的是神灵享受祭品，而人也会因此得大福。Transitioning from the Hexagram Pi (Stagnation) to Yu (Joy), it implies: "The steep southern mountain is where the true person resides." Explanation of Pi, Nine in the Fourth Line: “With mandate, no blame; with allies, there is blessing.” It means: One’s virtue is comparable to Yao and Shun, thus the mandate of Heaven is bestowed. Further, the Qian hexagram says: “Smooth success, a gentleman achieves a good end.” The gods enjoy the offerings, and the person receives great blessings.

0721否之隨［春桃生花, 季女宜家］釋否九四“有命無咎, 疇離祉." ［受福多年］釋豫九四象“由豫, 大有得, 志大行也."［男為邦家］釋隨九五“孚于嘉, 吉."［集注］0380師之坤, 0939謙之夬, 1343噬嗑之既濟, 1767大過之蹇, 2550解之歸妹.

0721 否之隨从“否”变到“随”，就像春天桃花开放，少女适合出嫁。解释否卦九四爻：“有天命就没灾祸，有人帮助就有福。”意味着会长久得福。再看豫卦九四象辞：“因喜乐而大有所得，志向能实现。”男儿能为国家栋梁。随卦九五：“真诚对好人，吉利。”From Pi to Sui (Following), it resembles peach blossoms blooming in spring, the right time for a maiden to marry. Pi Nine in the Fourth Line: “With mandate, no blame; allies bring blessings,” meaning long-lasting fortune. In Yu, the Nine in the Fourth Line's image says: “From joy comes great gain; lofty goals can be fulfilled.” The man serves the nation. Sui’s Nine in the Fifth Line: “Faith in the worthy brings good fortune.”

0722否之蠱 ［䲭鴞破斧, 沖人危殆］釋否卦辭“否之匪人." 鴟鴞及破斧皆詩經豳風篇名. 沖人指成王. ［賴其忠德, 轉禍為福］䆁隨九四“隨有獲, 貞凶. 有孚, 在道以明. 何咎？" 忠德指周公.［傾危復立］釋蠱六五"幹父之蠱, 用譽."［集注］0097坤之遯, 1072隨之井, 3126革之歸妺.

0722 否之蠱从“否”到“蠱”，像猫头鹰和破斧，象征危险混乱。诗经中的“鴟鴞”与“破斧”是典故。冲人指成王，遇险但有周公的忠诚德行辅佐，把灾祸转成了福气。随卦九四说：“虽有收获，但刚开始不吉；若诚心正道，自能明理，哪来灾祸？”忠诚德行代表周公。蠱卦六五：“修治父亲留下的弊病，得到美誉。”Transitioning from Pi to Gu (Decay), it symbolizes owls and broken axes—omens of danger and disorder. The terms “owl” and “broken axe” are poetic references. “The innocent” refers to King Cheng, who faced peril but, aided by Duke of Zhou’s loyal virtue, turned misfortune into fortune. In Sui's Nine in the Fourth Line: “There is gain, yet ominous at first; with sincerity and clarity of path, what blame is there?” Loyal virtue refers to the Duke of Zhou. Gu's Six in the Fifth Line: “Correcting the father’s decay, earns praise.”

0723否之臨［猿墮高木, 不踒手足］䆁否九四“有命無咎, 志行也."［保我金玉］䆁蠱上九“不事王侯, 高尚其志."［還歸其室］釋臨上六"敦臨, 吉. 無咎."［集注］0209蒙之隨, 0372訟之艮, 1523復之震, 1794坎之坤, 2640益之豫.

0723 否之臨从“否”变到“临”，如猿猴从高树坠落却手脚无伤，表示虽处高危环境却无损。否卦九四：“有天命就无祸，志愿得以实行。”蠱卦上九：“不事王侯，坚持高洁志向。”临卦上六：“诚厚地接近人群，吉祥无灾。”From Pi to Lin (Approach), it’s like a monkey falling from a tall tree but not hurting its limbs—symbolizing safety in danger. Pi Nine in the Fourth Line: “With mandate, no harm; will is executed.” Gu Top Nine: “He does not serve lords, preserving noble ideals.” Lin Top Six: “Approaching with sincerity and kindness brings good fortune and no blame.”

0724否之觀［天之奧隅, 堯舜所居] 釋否九四"有命, 無咎. 疇離祉."［可以存身］釋臨初九象“咸臨, 貞吉, 志行也."［保我邦家］釋觀象"風行地上, 觀. 先王以省方觀民設教."［集注］0600履之復, 0889大有之巽, 1141蠱之漸.

0724 否之觀从“否”变到“观”，像到达天的深处，是尧舜居住的地方。否卦九四：“有天命无咎，有人辅佐得福。”说明可以安身立命。临卦初九象辞：“广泛接近众人，守正吉祥，志愿得以行。”观卦象辞：“风行地上为观，先王巡视民情以立教化。”From Pi to Guan (Contemplation), it’s like reaching Heaven’s secluded corner—the abode of Yao and Shun. Pi Nine in the Fourth Line: “Mandate avoids misfortune; blessings come through support.” This suggests one can safely settle. Lin Initial Nine’s image: “Approaching all with integrity brings good fortune; one's aim is achieved.” Guan’s image: “Wind moves over the earth as contemplation; ancient kings surveyed regions and taught the people.”

0725否之噬嗑［伯蹇叔盲, 足病難行］釋否卦名, 閉阻.［終日至暮］釋觀六二象“闚觀, 女貞, 亦可醜也."［不離其鄉］釋噬嗑初九象“履校滅趾, 不行也."［集注］0166屯之睽, 3166鼎之離, 3496豐之解.

0725 否之噬嗑从“否”变到“噬嗑”，就像伯蹇瘸腿，叔盲双目失明，脚有病走路困难。否卦名字表示闭塞和阻碍。观卦六二象辞：“窥探观察，虽贞也显得可笑。”噬嗑初九象辞：“脚被桎梏，不能前行。”终日困顿不能离开本地。From Pi to Shi He (Biting Through), it is like Bo Jian with a lame leg, and Shu Mang being blind—troubled feet, hard to walk. The name Pi denotes obstruction. Guan Six in the Second Line: “Peering observation—though upright, it appears ridiculous.” Shi He’s Initial Nine: “Feet shackled, cannot move.” It suggests being stuck all day, unable to leave one’s native place.

0726否之賁［日月相望, 光明盛昌］䆁否九四“有命無咎, 疇離祉."［三聖茂功] 釋噬嗑象“雷電, 噬嗑. 先王以明罰勑法."［仁德大隆］釋賁象”山下有火, 賁. 君子以明庶政, 無敢折獄.” ［集注］0207蒙之謙, 0444師之節, 1285噬嗑之需.

0726 否之贲

从“否”变到“贲”，像日月交相辉映，光明兴盛。解释否卦九四爻：“有天命则无祸，有人扶持就有福。”表示三位圣人共同成就伟业。解释《噬嗑》象辞：“雷电交加，是为噬嗑。古代圣王以此象明示刑罚法度。”表明仁德昌盛。解释《贲》象辞：“山下有火，是贲。君子以此来明察政务，不敢妄断案件。”

From Pi to Bi (Adornment), like the sun and moon shining together—great brightness and prosperity. Pi Nine in the Fourth Line: “With mandate, no misfortune; with allies, there is blessing.” Refers to the combined merits of three sages. Shi He’s image: “Thunder and lightning—Shi He. The ancient kings used this to illuminate laws and punishments.” Indicates flourishing benevolence. Bi’s image: “Fire beneath the mountain is Bi. The noble one clarifies governance and dares not judge recklessly.”

0727否之剝［桃李花實, 纍纍日息］䆁否九四“有命, 無咎. 疇離祉."［長大成就］釋賁卦辭“亨, 小利有攸往."［甘美可食］䆁剝卦名, 剝落.［集注］0700泰之節, 2155大壯之夬.

0727 否之剥

从“否”变到“剥”，如桃李开花结果，果实累累、日渐成熟。否卦九四爻：“有天命则无灾，有人帮助即有福。”象征成长与成就。贲卦卦辞：“通达，小事有利于有所前往。”象征甘美可食。剥卦名意为剥落，暗指外表华丽之下的损耗或剥夺。

From Pi to Bo (Peeling), like peach and plum trees flowering and bearing fruit—ripening day by day. Pi Nine in the Fourth Line: “With mandate, no harm; with allies, blessings arise.” Symbolizes maturity and achievement. Bi’s hexagram text: “Smooth progress, minor benefits in ventures.” Like something sweet and edible. The name Bo means peeling or stripping, suggesting inner depletion beneath outer beauty.

0728否之復［入和出明, 動作有光］釋否上九"傾否, 先否後喜."［運轉休息］䆁剝卦辭"不利有攸往."［所為允康］釋復初九"不遠復, 無祗悔, 元吉."［集注］1053隨之坎, 1293噬嗑之同人.

0728 否之复

从“否”变到“复”，像进入温和又带光明之地，行动中带有光彩。否卦上九：“否极则泰，先闭塞后喜悦。”象征局势转好，动静皆宜。剥卦辞：“不利有所前往。”表示静守较佳。复卦初九：“不远而返回，没有大的后悔，极大的吉祥。”说明所为正当，前景可喜。

From Pi to Fu (Return), like moving from darkness into brightness, action imbued with clarity. Pi Top Nine: “Stagnation collapses—first blocked, later joyful.” Implies reversal and improvement. Bo’s text: “Unfavorable for movement,” suggesting better to stay still. Fu Initial Nine: “Returning from not far, no great regret, great fortune.” Indicates rightful actions and promising outcomes.

0729否之無妄［陰衰老極, 陽建其德］釋否上九"傾否, 先否後喜."［履離戴光, 天下昭明］釋復六二"休復, 吉."［功業不長, 蝦蟆大王］釋雜卦"無妄, 災也."［集注］0128坤之未濟, 0851大有之臨.

0729 否之无妄

从“否”变到“无妄”，象征阴衰阳升，阳德显现。否卦上九：“闭塞将尽，苦尽甘来。”解释《复》六二：“休止而归，吉祥。”但也提醒：成就不稳，如蛤蟆成王，象征虚名难久。杂卦传说：“无妄，是灾难。”警示不可妄为。

From Pi to Wu Wang (Innocence), symbolizes the waning of yin and the rise of yang—virtue emerging. Pi Top Nine: “Collapse of stagnation—first hardship, then joy.” Fu’s Six in the Second Line: “Restful return—auspicious.” But also a warning: achievements may be unstable, like a frog becoming king—impressive yet fleeting. Miscellaneous hexagrams say: “Wu Wang—disaster,” warning against recklessness.

0730否之大畜［行役未已, 新事復起］釋否卦名, 閉阻.［姬姜勞苦］䆁無妄九四"可貞, 無咎."［不得休止］釋大畜九三"良馬逐, 利艱貞. 日閑輿衛, 利有攸往."［集注］0559小畜之困, 2474蹇之益.

0730 否之大畜

从“否”变到“大畜”，说明事情尚未完成，新问题接踵而至。否卦象征闭塞不通。无妄卦九四：“可坚持则无祸。”但实际事务仍繁重。大畜九三：“良马奔跑，艰难中坚持正道。每天都要备车防卫，有所往则有利。”表示不得安闲，事务繁重。

From Pi to Da Xu (Great Restraint), shows that tasks are unfinished and new matters keep arising. Pi implies obstruction. Wu Wang Nine in the Fourth: “Proper to hold firm—no misfortune.” Yet real-life burdens remain. Da Xu Nine in the Third Line: “Good horses run; perseverance in hardship. Daily guard and carriage duty; ventures are favorable.” Suggests ongoing busyness and lack of rest.

0731否之頤［狐鳴室北, 飢無所食］釋否卦名, 閉阻. ［困於空丘］䆁大畜初九"有厲, 利已."［莫與同力］䆁頤初九"舍爾靈龜, 觀我朶頤, 凶." 言論捨棄了自我明德, 貪欲求食, 必致凶險.

0731 否之颐

从“否”变到“颐”，如狐狸在北屋哭叫，象征饥饿无食。否卦象征闭塞。大畜初九：“有危险，但有利于自我克制。”颐卦初九：“舍弃灵龟，追逐口腹享受，结果凶险。”意指舍弃智慧与德性，贪图口欲，最终遭殃。

From Pi to Yi (Nourishment), like a fox crying in the northern room—hungry and unfed. Pi implies blockage. Da Xu Initial Nine: “There is danger, but self-restraint is beneficial.” Yi Initial Nine: “Abandon your sacred turtle, pursue mouth’s pleasures—ominous.” Suggests abandoning wisdom and virtue for greed leads to misfortune.

0732否之大過［雄聖伏, 名人匿］䆁否卦名, 閉阻.［麟遠走, 鳳飛北］釋頤六二"顛頤, 拂經于丘頤, 征凶."言顛倒向下求養, 違背常理, 向上求養, 又所求非人, 征凶.［擾亂未息］釋雜卦"大過, 顛也."［集注］1427剝之臨, 3881中孚之損.

0732 否之大过

从“否”变到“大过”，象征英雄贤者被压抑，名人被隐藏。麟（象征圣人）远走，凤鸟飞往北方。颐卦六二：“颠倒向下求养，违背常理；向上求也错了，结果出征不利。”杂卦传：“大过，是颠覆。”表示局势仍不稳定，混乱未止。

From Pi to Da Guo (Excess), symbolizes noble sages are suppressed, the famous go into hiding. The unicorn flees, phoenix flies north. Yi Six in the Second: “Seeking nourishment downward is contrary to principle; upward seeking is misplaced—travel brings harm.” Miscellaneous hexagrams state: “Da Guo is overturning,” implying disorder persists.

0733否之坎［疾貧望幸, 使伯行販］䆁否九四"有命, 無咎. 疇離祉."［開牢擇羊］釋大過初六"藉用白茅, 無咎."［多得大牂］釋坎九二"坎有險, 求小得."［集注］0353訟之遯, 2708夬之觀, 3085革之同人.

0733 否之坎

从“否”变到“坎”，如患病贫困之人盼望好运，只能让兄长去贩卖为生。否卦九四：“若有天命，无祸，有人帮助则有福。”好比打开牢门挑选祭羊，象征逐渐好转。大过初六：“用白茅作为祭品，没有过错。”坎九二：“虽有险难，仍能有小小收获。”

From Pi to Kan (The Abyss), like a sick and poor person hoping for fortune, sending his elder brother to trade goods. Pi Nine in the Fourth: “With mandate, no misfortune; those who help bring blessings.” Like opening a pen to choose sacrificial sheep—sign of improvement. Da Guo Initial Six: “Use white straw—no blame.” Kan Nine in the Second: “Though dangerous, one can still gain something small.”

0734否之離［翕翕䡘䡘, 隕墮顛崩］釋否卦名, 閉阻.［滅其令名］釋序卦"坎者, 陷也."［長沒不存］䆁離九四"突如其來如, 焚如, 死如. 棄如."［集注］0653泰之謙, 2653益之坎, 3241震之損, 3749渙之家人.

0734 否之离

从“否”变到“离”，如屋宇倾塌、天崩地裂之象。否卦名意为闭塞。序卦说：“坎者，陷也。”说明陷入险境。离九四：“忽然而至，如被火焚烧，死亡被抛弃。”象征名声被毁，长久消失，不再存在。

From Pi to Li (Clinging), like collapsing buildings and landslides—disasters everywhere. Pi signifies blockage. The Sequence says: “Kan is to fall into.” Indicates peril. Li Nine in the Fourth: “Sudden arrival like fire—burned, dead, discarded.” Represents destruction of reputation and permanent loss.

0735否之咸［華落實槁, 衣敝如絡］釋否卦名, 閉阻.［女功不成］䆁離初”履錯然, 敬之, 無咎.”［絲布如玉］䆁咸彖"咸, 感也."［集注］0338訟之蠱, 2192晋之豫.

0735 否之咸

从“否”变到“咸”，如花落实枯，衣衫破旧如网。否卦象征闭塞，功业难成。离卦初爻：“行走不稳，若能谨慎，就不会有灾。”咸卦彖辞：“咸，感应。”说明仍有希望重建关系，如丝布般柔顺又洁白。

From Pi to Xian (Influence), like fallen flowers and withered fruit, tattered clothes like a net. Pi represents blockage and failed efforts. Li Initial Line: “Steps are unsteady; with caution, no harm.” Xian’s judgment: “Xian is to feel or respond.” Indicates hope for rebuilding harmony—soft and pure like fine silk.

0736否之恆［溫山松柏, 常茂不落］䆁否初六"拔茅茹, 以其彙, 貞吉. 亨." 言與同類共守貞正, 可免費閉阻而得通泰.［鸞鳳所止］釋咸彖"天地感而萬物化生."［得其歡樂］釋恆彖”恆, 久也.”［集注］0258需之坤, 3147鼎之泰, 3641巽之巽.

0736 否之恒

从“否”变到“恒”，如温山松柏，常年常绿不凋。否初六：“连根拔茅，顺带同类，坚持正道则吉。”表示守正合群则可通达。咸彖辞：“天地感而万物生。”恒彖辞：“恒者，久也。”象征持久的欢乐与安定。

From Pi to Heng (Constancy), like warm mountains with evergreen pines and cypresses—ever-flourishing. Pi Initial Six: “Pulling one clump of grass brings others—steadfastness brings fortune.” Suggests staying upright with like-minded people leads to progress. Xian’s judgment: “Heaven and Earth respond—life is born.” Heng’s judgment: “Heng means endurance.” Symbolizes lasting joy and stability.

0737否之遯［失恃毋友, 嘉偶出走］釋否卦名, 閉阻."［攫如失兔］攫, 抓取. 釋恆初六"浚恆, 貞凶, 無攸利."［傫如喪狗］傫, 頹喪. 釋卦名遯, 退避.［集注］2525解之坎. 3958小過之歸妹.

0737 否之遯

从“否”变到“遯”，失去了依靠和朋友，良人远走他乡。如抓兔失败、垂头丧气的狗。否卦名为闭塞。恒初六：“刚强不顺，贞则凶，无所利。”遯，意指退避和隐遁。

From Pi to Dun (Retreat), one loses support and companions—loved ones depart. Like missing a rabbit while grabbing, like a sad, lost dog. Pi means blockage. Heng Initial Six: “Hard and unyielding—steadfast yet inauspicious, nothing is gained.” Dun means retreat and hiding.

0738否之大壯［太乙駕騮, 從天上求］釋否九四" 有命, 無咎, 疇離祉."［徵我叔季］釋遯九五"嘉遯, 貞吉."［封為魯侯］釋大壯九二"貞吉.” 言處下卦之中, 陽居陰位, 有謙顺不躁之德, 上得正應六五之援, 故趨勢正自養而獲吉.［集注］0145屯之隨, 0273需之比.

0738 否之大壯

从“否”变到“大壮”，太乙驾驭骏马，仰望天意而行。否九四：“有天命，无灾，有人帮助得福。”遯九五：“良好的退避，守正则吉。”大壮九二：“守正吉。”意为内在谦顺，阳刚之气居中得正，能得到上位支持，因此趋吉避凶，成大事。

From Pi to Da Zhuang (Great Strength), Tai Yi drives a fine steed, seeking guidance from the heavens. Pi Nine in the Fourth: “With mandate, no harm; aided by others, blessed.” Dun Nine in the Fifth: “Noble retreat—steadfast, auspicious.” Da Zhuang Nine in the Second: “Steadfast and fortunate.” Suggests inner humility and proper position—gaining support from above brings success.

0739否之晉［雙鳧俱飛, 欲歸稻池］釋否初六"拔茅如, 以其彙, 貞吉, 亨."［徑涉萑澤, 為矢所射］䆁雜卦, 大壯則止.［傷我胸臆］釋晉初六"晉如摧如, 貞吉. 罔孚, 裕無咎."［集注］0184屯之旅, 0913謙之隨, 1928咸之比, 3097革之無妄, 4011既濟之夬.

0739 否之晋

从“否”变到“晋”，如一对野鸭齐飞，想回归稻田。否初六：“拔茅连根而起，守正则吉。”杂卦传：“大壮则止。”但也警告冒险涉险可能受伤。晋初六：“如同晋升却遭撞击，守正仍吉。虽暂时无信，宽裕则无祸。”说明虽有挫折，终得无灾。

From Pi to Jin (Advancement), like two wild ducks flying together, wishing to return to the rice fields. Pi Initial Six: “Pulling grass uproots the cluster—steadfastness brings success.” Miscellaneous hexagram: “Da Zhuang brings pause.” A warning that risky crossings may lead to harm. Jin Initial Six: “Advance but struck—steadfast brings fortune. No trust yet, but generosity avoids misfortune.” Shows setbacks can still lead to peace.

0740否之明夷［深坑復平, 天下安寧］䆁否上九"傾否, 先否後喜."［意娛心樂］釋晉初六五象"失得勿恤, 往有慶也."［頼福長生］釋明夷象"明入地中, 明夷. 君子以莅眾, 用晦而明."［集注］1074隨之鼎.

0740 否之明夷［深坑重新填平，天下获得安宁］䆁否卦的上九爻辞 “倾否，先否后喜。” ［心情愉悦快乐］解释晋卦初六爻的象辞 “失得勿恤，往有庆也。” ［依靠福气得以长生］解释明夷卦的卦象 “光明进入大地之中，这就是明夷卦。君子在治理众人时，运用隐晦的方式却能达到明智的效果。” ［集注］1074 随之鼎。

0740 From the Hexagram Pi to the Hexagram Mingyi [The deep pit is filled up again, and the world is peaceful.] For the top ninth line of the Hexagram Pi, it says "Overturn the situation of stagnation, first there is stagnation and then there is joy." [The heart is happy and joyful.] Interpreting the symbolic statement of the sixth line of the first yang position in the Hexagram Jin, "Don't worry about gains and losses, going forward will bring blessings." [Rely on good fortune to live a long life.] Interpreting the hexagram image of the Hexagram Mingyi, "When the light enters the earth, it is the Hexagram Mingyi. A gentleman, when governing the multitude, uses the way of obscurity to achieve enlightenment." [Collected Annotations] 1074 From the Hexagram Sui to the Hexagram Ding.

0741否之家人［倶為天民, 雲過吾西］䆁否卦名, 閉阻.［風伯雨師］釋明夷卦名, 光明殞傷. 尚注”獨斷云：風伯箕星, 雨師畢星. 小畜云：密云不雨, 自我西郊.”［與我無恩］釋序卦"傷于外者. 必反其家, 故受之以家人."［集注] 2052遯之蒙.

0741 否之家人［都成为上天的子民，云彩飘过我的西边］䆁否卦的卦名，意为闭塞阻碍。［风伯和雨师］解释明夷卦的卦名，意思是光明受到损伤。尚氏注 “《独断》说：风伯是箕星，雨师是毕星。《小畜》卦说：浓密的云彩却不下雨，从我西边的郊外飘过。” ［对我没有恩情］解释《序卦》中 “在外面受到伤害的人，必然会返回他的家，所以接着是家人卦。” ［集注] 2052 遯之蒙。

0741 From the Hexagram Pi to the Hexagram Jiaren [All become the people of heaven, and the clouds float past the west of where I am.] The name of the Hexagram Pi means obstruction and closure. [The Wind Lord and the Rain Master] Interpreting the name of the Hexagram Mingyi, it means that the light is damaged. Shang's annotation: "The 'Duduan' says: The Wind Lord is the Jixing star, and the Rain Master is the Bixing star. The Hexagram Xiaoxu says: Dense clouds but no rain, passing by the western suburb from where I am." [No kindness to me.] Interpreting in the "Sequential Hexagrams": "Those who are hurt outside will surely return to their homes, so the Hexagram Jiaren follows." [Collected Annotations] 2052 From the Hexagram Dun to the Hexagram Meng.

0742否之睽［野鳥山鵲, 來集六博］六博博采的野鳥與崔互相牽連. 釋否初六”拔茅如, 以其𢑥, 貞吉," ［三梟四散］釋家人初九"閑有家, 悔亡."［主人勝客］釋睽卦名, 乖背.” 尚注”三梟四散, 必當時六博釆名. 戰國策云：夫梟棋之所能為者, 以散棋之所以能為者, 以散棋能佐之也. 夫一梟不勝五散, 明矣. 茲曰三梟四散, 孰勝負皆不能解.” 六博是戰國到晉朝流行的一種擲釆行棋的兩人或四人局戲, 以多得籌為勝, 行棋模擬貓頭鷹等鳥類在池塘獵魚的行為.［集注］0983豫之剝.

0742 否之睽［野鸟和山鹊，飞来聚集在六博的棋局上］与六博博采相关的野鸟和山鹊相互牵连。解释否卦初六爻 “拔茅如，以其夤，贞吉。” ［三梟四散］解释家人卦初九爻 “闲有家，悔亡。” ［主人胜过客人］解释睽卦的卦名，意思是乖离背离。” 尚氏注 “三梟四散，必定是当时六博博采的名称。《战国策》说：那梟棋能够发挥作用，是因为散棋能够辅助它。一个梟棋敌不过五个散棋，这是很明显的。这里说三梟四散，谁胜谁负都不能确定。” 六博是从战国到晋朝流行的一种掷采行棋的两人或四人局戏，以多得筹为胜，行棋模拟猫头鹰等鸟类在池塘猎鱼的行为。［集注］0983 豫之剥。

0742 From the Hexagram Pi to the Hexagram Kui [Wild birds and magpies in the mountains come and gather around the game of Liubo.] The wild birds related to the Liubo game and the magpies in the mountains are interconnected. Interpreting the first yang position of the Hexagram Pi, "Pull out the couch grass as if, because of its connection, it is auspicious when divined." [Three "xiao" pieces scatter.] Interpreting the first yang position of the Hexagram Jiaren, "When there is order in the family, regrets disappear." [The host surpasses the guest.] Interpreting the name of the Hexagram Kui, it means deviation and separation. " Shang's annotation: "Three 'xiao' pieces scatter, it must have been the name of a Liubo move at that time. The 'Strategies of the Warring States' says: The 'xiao' piece can play its role because the scattered pieces can assist it. One 'xiao' piece cannot defeat five scattered pieces, which is obvious. Here it says three 'xiao' pieces scatter, and it's impossible to determine who wins and who loses." Liubo is a board game played by two or four people that was popular from the Warring States period to the Jin Dynasty. The winner is the one who gets more tallies. The movement of the pieces imitates the behavior of birds like owls hunting fish in a pond. [Collected Annotations] 0983 From the Hexagram Yu to the Hexagram Bo.

0743否之蹇［北陰司寒, 堅冰不溫］䆁否卦名, 閉阻.［凌人惰怠］釋睽卦名, 乖背.［大雹為災］蹇彖"蹇, 難也.［集注］0661泰之噬嗑, 1152蠱之未濟.

0743 否之蹇［北方属阴掌管寒冷，坚硬的冰不会温暖］䆁否卦的卦名，意为闭塞阻碍。［掌管冰的人懒惰懈怠］解释睽卦的卦名，意思是乖离背离。［大冰雹成为灾害］蹇卦的彖辞 “蹇，难也。” ［集注］0661 泰之噬嗑，1152 蠱之未济。0743 From the Hexagram Pi to the Hexagram Jian [The north belongs to yin and controls the cold, the hard ice won't be warm.] The name of the Hexagram Pi means obstruction and closure. [The person in charge of the ice is lazy and slack.] Interpreting the name of the Hexagram Kui, it means deviation and separation. [Large hailstones cause disasters.] The commentary on the Hexagram Jian says "Jian means difficulty." [Collected Annotations] 0661 From the Hexagram Tai to the Hexagram Shike, 1152 From the Hexagram Gu to the Hexagram Weiji.

0744否之解［伊伯智士, 去桀耕野］釋否九四"有命, 無咎, 疇離祉."［執順以待］釋蹇象"山上有水, 蹇. 君子以反身脩德."［反和無咎］釋解初六"無咎." 尚注”孟子：伊尹耕於有莘之野, 而樂堯舜之道.” [集注］1598無妄之小過.

0744 否之解［伊尹是有智慧的人，离开夏桀去田野耕种］解释否卦九四爻 “有命，无咎，畴离祉。” ［秉持顺从的态度等待］解释蹇卦的卦象 “山上有水，这就是蹇卦。君子因此要反省自身、修养品德。” ［返回和谐就没有灾祸］解释解卦初六爻 “无咎。” 尚氏注” 孟子说：伊尹在有莘国的田野上耕种，并且以尧舜之道为乐。” [集注］1598 无妄之小过。

0744 From the Hexagram Pi to the Hexagram Jie [Yi Yin is a wise man who left Jie of the Xia Dynasty and went to farm in the fields.] Interpreting the ninth line of the fourth yang position in the Hexagram Pi, "There is an order, no blame, and those who follow will obtain good fortune." [Adopt an attitude of obedience and wait.] Interpreting the hexagram image of the Hexagram Jian, "There is water on the mountain, this is the Hexagram Jian. A gentleman should reflect on himself and cultivate his moral character because of this." [Return to harmony and there will be no disaster.] Interpreting the first yang position of the Hexagram Jie, "No blame." Shang's annotation: "Mencius said: Yi Yin farmed in the fields of Youxin State and took pleasure in the way of Yao and Shun." [Collected Annotations] 1598 From the Hexagram Wuwang to the Hexagram Xiaoguo.

0745否之損［秋風牽手, 相從笑語］ 釋否九四"有命, 無咎. 疇離祉." 秋, 學津本, 四部本,士禮本作北. 四部注”詩北風篇云：北風其涼, 雨雪其雱. 惠而好伐, 攜手同行.” 毛詩序”北風, 刺虐也. 衛國併為威虐, 百姓不親, 莫不相攜持而去焉.” 方玉潤詩經原始認為是賢人預見危機而作, 王先謙三家義集疏運則認為是相約避地之詞. 詩北風詩中有”攜手同車”一語, 可見本詩主角應為官員或貴族, 並非一般百姓. 又三次用”惠而好我” 用同行, 同歸, 同車, 顯然是與至親好友, 冬日同行出遊之詩. 並無國家危難, 相約逃難的景象. 又北風之真赤匪狐及莫黑匪烏, 是指穿的紅色及黑色的皮衣, 一片歡樂的景象. 因此易林否之損用相從笑詰, 伯聚季舞及燕樂以喜描繪詩經北風之情景, 切合詩經北風之本旨. 詩北風對後世影響極大, 古詩十九首凜凜歲雲中”良人惟古歡, 枉駕惠前綏, 願得常巧笑, 攜手同車歸.”即本於詩北風, 與易林否之損同一旨趣. ［伯歌季舞］䆁解九四"解而拇, 朋至斯孚."［燕樂以喜］釋損六四"損其疾, 使遄有喜, 無咎."［集注］1281噬嗑之乾.

0745 否之损［秋风中手牵手，相互跟随有说有笑］ 解释否卦九四爻 “有命，无咎。畴离祉。” 秋，在学津本、四部本、士礼本中作北。四部注”《诗经・北风》篇说：北风那么寒凉，大雪纷纷扬扬。对我友好相爱的人，拉着我的手一起同行。” 《毛诗序》说 “《北风》这首诗，是讽刺暴虐的。卫国的统治都很暴虐，百姓之间不亲近，没有不相互拉着手一起离开的。” 方玉润《诗经原始》认为这是贤人预见危机而作，王先谦《三家义集疏》则认为这是相约一起躲避灾祸的话语。《诗经・北风》诗中有 “携手同车” 一句话，可见本诗的主角应该是官员或贵族，而不是一般的百姓。又三次使用 “惠而好我” 以及同行、同归、同车，显然是与至交好友在冬日一起出游的诗。并没有国家危难、相约一起逃难的景象。又《北风》诗中的 “其虚其邪，既亟只且” 以及 “莫赤匪狐，莫黑匪乌”，是指穿着红色和黑色的皮衣，一片欢乐的景象。因此《易林》中否之损用 “相从笑詰，伯聚季舞及燕乐以喜” 来描绘《诗经・北风》的情景，符合《诗经・北风》的主旨。《诗经・北风》对后世影响极大，《古诗十九首・凛凛岁云暮》中 “良人惟古欢，枉驾惠前绥，愿得常巧笑，携手同车归。” 就源于《诗经・北风》，与《易林》中否之损的主旨相同。 ［哥哥唱歌弟弟跳舞］䆁解卦九四爻 “解而拇，朋至斯孚。” ［欢乐宴饮充满喜悦］解释损卦六四爻 “损其疾，使遄有喜，无咎。” ［集注］1281 噬嗑之乾。

0745 From the Hexagram Pi to the Hexagram Sun [Holding hands in the autumn wind, following each other and chatting and laughing.] Interpreting the ninth line of the fourth yang position in the Hexagram Pi, "There is an order, no blame. Those who follow will obtain good fortune." Autumn, in the Xuejin edition, Sibu edition, and Shili edition, is written as "North". The annotation in the Sibu says: "The 'Beifeng' chapter in the 'Book of Songs' says: The north wind is so cold, and the snow is falling thickly. Those who are friendly and affectionate to me hold my hand and walk together with me." The "Mao Shi Xu" says: "The poem 'Beifeng' is a satire on tyranny. The rule in the State of Wei was very tyrannical, and the people were not close to each other. There was no one who didn't hold hands and leave together." Fang Yurun's "The Original of the Book of Songs" believes that this poem was written by a wise man who foresaw the crisis. Wang Xianqian's "Collected Annotations of the Three Schools' Meanings" believes that these are words about making an appointment to avoid disasters together. There is a sentence "Holding hands and getting in the same carriage" in the poem "Beifeng" of the "Book of Songs". It can be seen that the protagonist of this poem should be an official or a noble, not an ordinary commoner. Also, the phrase "Being kind and fond of me" is used three times, along with "walking together", "returning together", and "getting in the same carriage", which obviously indicates a poem about going on an outing with close friends in winter. There is no scene of national crisis and making an appointment to flee from disaster. Also, in the poem "Beifeng", "Qi Xu Qi Ye, Ji Ji Zhi Ju" and "Mo Chi Fei Hu, Mo Hei Fei Wu" refer to wearing red and black leather clothes, presenting a joyful scene. Therefore, in the "Yilin", from the Hexagram Pi to the Hexagram Sun, uses "Chatting and laughing while following each other, the elder brother and younger brother gathering and dancing, and feasting with joy" to depict the scene of the "Beifeng" in the "Book of Songs", which conforms to the main idea of the "Beifeng" in the "Book of Songs". The "Beifeng" in the "Book of Songs" has a great influence on later generations. In the "Nineteen Ancient Poems · Linlin Sui Yun Mu", "My beloved only cherishes the old affection, comes in a carriage and gives me the reins. I wish to always smile sweetly and return in the same carriage hand in hand." is derived from the "Beifeng" in the "Book of Songs", which has the same main idea as from the Hexagram Pi to the Hexagram Sun in the "Yilin". [The elder brother sings and the younger brother dances.] For the ninth line of the fourth yang position in the Hexagram Jie, "Release your big toe, and when friends come, there will be trust." [Feasting joyfully with full of happiness.] Interpreting the sixth line of the fourth yang position in the Hexagram Sun, "Reduce the illness, make it quickly bring joy, and there will be no blame." [Collected Annotations] 1281 From the Hexagram Shike to the Hexagram Qian.

0746否之益［徙巢去家, 南過白馬］釋否九四"有命, 無咎. 疇離祉." 尚注”白馬, 津名, 在大伾山南.” ［東西受福］䆁損九二象"九二利貞, 中以為志也."［與母相得］䆁益卦名, 增益."［集注］3692兌之姤.

0746 否之益［迁徙巢穴离开家园，向南经过白马津］解释否卦九四爻 “有命，无咎。畴离祉。” 尚氏注释 “白马，是渡口的名称，在大伾山的南边。” ［无论在东边还是西边都能获得福气］䆁损卦九二爻的象辞 “九二爻利于坚守正道，是因为以守持中正为志向。”［与母亲相处融洽］䆁益卦的卦名，意思是增益。”［集注］3692 兑之姤。

0746 From the Hexagram Pi to the Hexagram Yi [Moving the nest and leaving the home, passing southward through the Baima Ferry.] Interpreting the ninth line of the fourth yang position in the Hexagram Pi, "There is an order, no blame. Those who follow will obtain good fortune." Shang's annotation: "Baima is the name of a ferry, located south of the Dapi Mountain." [Obtaining good fortune both in the east and the west.] For the symbolic statement of the second yang position in the Hexagram Sun, "The second yang position of the ninth line is beneficial when divined, because it takes maintaining the middle way as its aspiration." [Getting along well with the mother.] The name of the Hexagram Yi means increase and benefit. [Collected Annotations] 3692 From the Hexagram Dui to the Hexagram Gou.

0747否之夬［鳥飛跌跛, 兩兩相和］釋否卦名, 閉阻.［不病四支］釋益卦名, 增益.［但去莫疑］釋夬彖"夬, 決也. 剛決柔也."

0747 否之夬［鸟儿飞翔却有一足跛行，两两相互应和］解释否卦的卦名，意为闭塞阻碍。［四肢没有疾病］解释益卦的卦名，意为增益。［只管离去不要怀疑］解释夬卦的彖辞 “夬，就是决断的意思。是阳刚决断阴柔。”

0747 From the Hexagram Pi to the Hexagram Guai [The birds are flying but one foot is lame, and they echo each other in pairs.] Interpreting the name of the Hexagram Pi, it means obstruction and closure. [No diseases in the four limbs.] Interpreting the name of the Hexagram Yi, it means increase and benefit. [Just leave and don't doubt.] Interpreting the commentary on the Hexagram Guai, "Guai means decision. It is the firm yang deciding over the soft yin."

0748否之姤［三牛生狗, 以戌為母］釋否九四"有命, 無咎, 疇離祉."［荊夷上侵］釋夬九二"惕號, 莫夜有戎, 勿恤."［姬伯出走］䆁姤上九"姤其角, 吝. 無咎."［集注］0115坤之震, 0262需之訟, 1368賁之復, 3718渙之訟.

0748 否之姤［三头牛生出了狗，把戌（狗）当作母亲］解释否卦九四爻 “有命，无咎，畴离祉。”［荆地的蛮夷向上侵犯］解释夬卦九二爻 “警惕呼号，在深夜有敌人来犯，不必担忧。”［姬伯出逃］䆁姤卦上九爻 “姤其角，吝。无咎。”［集注］0115 坤之震，0262 需之讼，1368 贲之复，3718 涣之讼。

0748 From the Hexagram Pi to the Hexagram Gou [Three cows gave birth to a dog, regarding the xu (dog) as the mother.] Interpreting the ninth line of the fourth yang position in the Hexagram Pi, "There is an order, no blame, and those who follow will obtain good fortune." [The barbarians from Jing land invade upwards.] Interpreting the second yang position of the ninth line in the Hexagram Guai, "Be vigilant and cry out. There are enemies coming at night, don't worry." [Ji Bo flees.] For the top ninth line of the Hexagram Gou, "Encountering at the corner, it is regretful. No blame." [Collected Annotations] 0115 From the Hexagram Kun to the Hexagram Zhen, 0262 From the Hexagram Xu to the Hexagram Song, 1368 From the Hexagram Ben to the Hexagram Fu, 3718 From the Hexagram Huan to the Hexagram Song.

0749否之萃［破筐敝筥, 棄捐於道］釋否卦名, 閉阻.［壞落穿敗］釋姤九四"包無魚, 起凶."［不復為寶］釋上六"齎咨涕洟, 無咎."［集注］3627巽之恆.

0749 否之萃［破烂的筐子和筥（方形的筐），被丢弃在道路上］解释否卦的卦名，意为闭塞阻碍。［破败掉落、穿洞损坏］解释姤卦九四爻 “包无鱼，起凶。”［不再被当作宝贝］解释上六爻 “齎咨涕洟，无咎。”［集注］3627 巽之恒。

0749 From the Hexagram Pi to the Hexagram Cui [The tattered basket and ju (a square basket) are discarded on the road.] Interpreting the name of the Hexagram Pi, it means obstruction and closure. [Broken, fallen, with holes and damaged.] Interpreting the ninth line of the fourth yang position in the Hexagram Gou, "There is no fish in the package, and it will bring misfortune when starting." [No longer regarded as a treasure.] Interpreting the sixth line of the top position, "Sighing and shedding tears, no blame." [Collected Annotations] 3627 From the Hexagram Xun to the Hexagram Heng.

0750否之升［結紐得解, 憂不為禍］釋否九四"有命. 無咎. 疇離祉."［食利供家］䆁萃九四"大吉, 无咎."［受福安坐］䆁升九二"孚乃利用禴, 無咎." 言以祭天表明誠信.

0750 否之升［系结的绳子得以解开，忧愁不会变成灾祸］解释否卦九四爻 “有命。无咎。畴离祉。”［依靠利益来供养家庭］䆁萃卦九四爻 “大吉，无咎。”［安坐享受福气］䆁升卦九二爻 “孚乃利用禴，无咎。” 意思是用祭祀上天来表明诚信。

0750 From the Hexagram Pi to the Hexagram Sheng [The tied rope is untied, and the worry won't turn into a disaster.] Interpreting the ninth line of the fourth yang position in the Hexagram Pi, "There is an order. No blame. Those who follow will obtain good fortune." [Rely on the benefits to support the family.] For the fourth yang position of the ninth line in the Hexagram Cui, "Great auspiciousness, no blame." [Sitting peacefully and enjoying good fortune.] For the second yang position of the ninth line in the Hexagram Sheng, "It is beneficial to use the 'yue' sacrifice with sincerity, no blame." It means showing sincerity by sacrificing to heaven.

0751否之困［白日掦光, 雷車避藏］䆁否卦名, 閉阻." 雷車, 雷神的車子. 莊子達生”其為物也, 惡聞雷車之聲, 則捧其首而立.”［雲雨不行］釋升上六"冥升, 利于不息之貞."［各自還鄉］䆁困卦名, 困厄.［集注］2475蹇之夬, 2264 震之未濟.0752否之井

0751 否之困［白天太阳放射光芒，雷神的车子躲避隐藏起来］䆁否卦的卦名，意为闭塞阻碍。” 雷车，是雷神的车子。《庄子・达生》中说 “它作为一种生物，厌恶听到雷车的声音，就会捧着自己的头站立着。”［云不聚集雨不降下］解释升卦上六爻 “冥升，利于不息之贞。”［各自回到家乡］䆁困卦的卦名，意为困厄。［集注］2475 蹇之夬，2264 震之未济。0752 否之井

0751 From the Hexagram Pi to the Hexagram Kun [The sun shines brightly during the day, and the chariot of the Thunder God hides.] The name of the Hexagram Pi means obstruction and closure. "The chariot of the Thunder God is the vehicle of the Thunder God. In the 'Zhuangzi · Dasheng', it is said: 'As a creature, it hates the sound of the chariot of the Thunder God and will hold its head and stand.' [No clouds gather and no rain falls.] Interpreting the sixth line of the top position in the Hexagram Sheng, "Progressing in the dark, it is beneficial to persevere without stopping when divined." [Returning to their respective hometowns.] The name of the Hexagram Kun means adversity. [Collected Annotations] 2475 From the Hexagram Jian to the Hexagram Guai, 2264 From the Hexagram Zhen to the Hexagram Weiji. 0752 From the Hexagram Pi to the Hexagram Jing

0752［杜口結舌, 心中怫鬱］釋否卦名, 閉阻.［去災生患］釋困卦名, 困厄."［無所告寃］釋井初六象"井泥不食, 下也; 舊井無禽, 時舍也.”［集注］0479比之咸.

0752［闭上嘴巴舌头打结，心中充满愤懑郁积］解释否卦的卦名，意为闭塞阻碍。［去除了灾祸却又生出忧患］解释困卦的卦名，意为困厄。”［没有地方可以诉说冤屈］解释井卦初六爻的象辞 “井里有泥不能食用，是因为处在低下的位置；旧井中没有飞鸟，是因为此时被舍弃不用了。”［集注］0479 比之咸。

0752 [Closing the mouth and getting the tongue tied up, being full of resentment and depression in the heart.] Interpreting the name of the Hexagram Pi, it means obstruction and closure. [Removing the disaster but giving rise to worry.] Interpreting the name of the Hexagram Kun, it means adversity. [There is no place to tell the grievance.] Interpreting the symbolic statement of the first yang position in the Hexagram Jing, "There is mud in the well and it can't be eaten because it is in a low position; there are no birds in the old well because it is abandoned at this time." [Collected Annotations] 0479 From the Hexagram Bi to the Hexagram Xian.

0753否之革［齎貝贖狸, 不聽我辭］釋否卦名, 閉阻.［繫於虎須］釋井彖"迄至亦未繘井, 未有功也."［牽不得來］釋革初九象"鞏用黃牛, 不可以有為也."［集注］0294需之睽, 0780同人之否, 1031隨之師, 1412剝之蒙, 2855萃之蹇, 3231震之咸, 3589巽之需.

0753 否之革［带着钱财去赎回狐狸，却不听从我的言辞］解释否卦的卦名，意为闭塞阻碍。［被系在老虎的胡须上］解释井卦的彖辞 “直到最后也没有用井绳汲水，没有取得功效。”［想拉却拉不过来］解释革卦初九爻的象辞 “用黄牛皮来巩固，不可以有所作为。”［集注］0294 需之睽，0780 同人之否，1031 随之师，1412 剥之蒙，2855 萃之蹇，3231 震之咸，3589 巽之需。

0753 From the Hexagram Pi to the Hexagram Ge [Taking money to redeem the fox, but not listening to my words.] Interpreting the name of the Hexagram Pi, it means obstruction and closure. [Tied to the whiskers of a tiger.] Interpreting the commentary on the Hexagram Jing, "Until the end, there is no drawing of water with the well rope, and no effect is achieved." [Trying to pull but unable to pull it over.] Interpreting the symbolic statement of the first yang position in the Hexagram Ge, "Consolidating with yellow cowhide, one can't take any action." [Collected Annotations] 0294 From the Hexagram Xu to the Hexagram Kui, 0780 From the Hexagram Tongren to the Hexagram Pi, 1031 From the Hexagram Sui to the Hexagram Shi, 1412 From the Hexagram Bo to the Hexagram Meng, 2855 From the Hexagram Cui to the Hexagram Jian, 3231 From the Hexagram Zhen to the Hexagram Xian, 3589 From the Hexagram Xun to the Hexagram Xu.

0754否之鼎［鳴鶴抱子, 見蛇何咎］䆁否九四"有命, 無咎. 疇離祉." 尚注”鶴以蛇為糧, 故無咎.” [室家俱在］釋革九三"征凶, 貞厲. 革言三就, 有孚."［不失其所］釋鼎象"木上有火, 鼎. 君子以正位凝命."［集注］0800同人之恆, 3613 巽之坎.

0754 否之鼎［鸣叫的仙鹤抱着幼鸟，看到蛇又有什么灾祸呢］䆁否卦九四爻 “有命，无咎。畴离祉。” 尚氏注释 “仙鹤以蛇为食物，所以没有灾祸。” [家人都在身边］解释革卦九三爻 “出征有凶险，坚守正道有危险。变革的言论多次施行，就会有诚信。”［不会失去自己的位置］解释鼎卦的卦象 “木上有火，这就是鼎卦。君子因此要端正自己的位置，凝聚天命。”［集注］0800 同人之恒，3613 巽之坎。

0754 From the Hexagram Pi to the Hexagram Ding [The chirping crane holds its young, what disaster is there when seeing a snake?] For the ninth line of the fourth yang position in the Hexagram Pi, "There is an order, no blame. Those who follow will obtain good fortune." Shang's annotation: "The crane takes the snake as food, so there is no disaster." [The family members are all around.] Interpreting the third yang position of the ninth line in the Hexagram Ge, "Going on an expedition is dangerous, and maintaining the right path is perilous. When the words of change are implemented several times, there will be sincerity." [Won't lose one's own position.] Interpreting the hexagram image of the Hexagram Ding, "There is fire on the wood, this is the Hexagram Ding. A gentleman should, because of this, correct his position and gather the will of heaven." [Collected Annotations] 0800 From the Hexagram Tongren to the Hexagram Heng, 3613 From the Hexagram Xun to the Hexagram Kan.

0755否之震［逐兔山西, 利走入門］釋否九四"有命, 無咎. 疇離祉."［賴我仁德］釋鼎九二"鼎有實, 我仇有疾, 不我能吉."［獲為我福］䆁震初九"震來虩虩, 恐致福也."

0755 否之震［在山的西边追逐兔子，顺利地跑入门中］解释否卦九四爻 “有命，无咎。畴离祉。”［依靠我的仁德］解释鼎卦九二爻 “鼎中有实物，我的对手有疾病，对我来说是吉利的。”［获得的东西成为我的福气］䆁震卦初九爻 “震来虩虩，恐致福也。”

0755 From the Hexagram Pi to the Hexagram Zhen [Chasing the rabbit on the west side of the mountain, and successfully running into the door.] Interpreting the ninth line of the fourth yang position in the Hexagram Pi, "There is an order, no blame. Those who follow will obtain good fortune." [Relying on my benevolence and virtue.] Interpreting the second yang position of the ninth line in the Hexagram Ding, "There is something in the tripod, my opponent is ill, which is auspicious for me." [What is obtained becomes my good fortune.] For the first yang position of the ninth line in the Hexagram Zhen, "When the thunder comes rumbling, fear can lead to good fortune."

0756否之艮［興役不休, 與民爭時］釋否卦名, 閉阻.［牛生五趾］䆁震九四"震遂泥."［行危為憂］釋艮初六"艮其趾, 無咎. 利永貞." 尚注”按漢書五行志：興徭役奪民時, 厥妖牛生五足, 秦孝文王五年, 有獻五足牛者, 劉向以為近牛禍. 此自舊事, 五行志述之, 不得謂林本漢書.”

0756 否之艮［不断地征发劳役，与百姓争夺农时］解释否卦的卦名，意为闭塞阻碍。［牛生出五个脚趾］䆁震卦九四爻 “震遂泥。” （意思是受到震动而陷入泥中）［行走在危险之中令人担忧］解释艮卦初六爻 “艮其趾，无咎。利永贞。” 尚氏注释 “根据《汉书・五行志》记载：征发徭役，抢夺百姓的农时，就会出现怪异现象，牛生出五只脚。秦孝文王五年，有人献上一只五脚牛，刘向认为这近似于牛带来的灾祸。这是从前的旧事，《五行志》记述了它，不能说《易林》是依据《汉书》而来。”

0756 From the Hexagram Pi to the Hexagram Gen [Continuously conscripting corvée labor, competing with the common people for the farming season.] Interpreting the name of the Hexagram Pi, it means obstruction and closure. [The cow gives birth to five toes.] For the ninth line of the fourth yang position in the Hexagram Zhen, "The shock causes it to sink into the mud." [Walking in danger is worrying.] Interpreting the first yang position of the Hexagram Gen, "Restrain one's toes, no blame. It is beneficial to maintain constancy in the long run." Shang's annotation: "According to the 'Book of Han · Records of the Five Elements': When corvée labor is conscripted and the farming time of the common people is seized, there will be strange phenomena, and a cow may give birth to five feet. In the fifth year of King Xiaowen of Qin, someone presented a cow with five feet. Liu Xiang thought this was similar to a disaster brought by the cow. This is an old story from the past, and the 'Records of the Five Elements' recorded it. We can't say that the 'Yilin' is based on the 'Book of Han'."

0757否之漸［春栗夏梨, 山鮮希有］釋否卦名, 閉阻. 尚注”梨栗至春夏即壞, 故曰希有.” 梨一般在七八月成熟, 故曰夏梨. 栗子秋季成熟, 有外榖, 適於久放. 所謂山應指山區, 交通不便, 故春栗夏梨希有.［斗千石萬］物以希為貴, 栗梨在山區, 一斗值千金, 一石值萬金. 䆁艮彖”艮, 止也."［貴不可販］䆁漸彖"止而巽, 動不窮也." 言適可而止, 而不致困窮. ［集注］2566損之訟.

0757 否之渐［春天的栗子，夏天的梨子，在山区里很少见］解释否卦的卦名，意为闭塞阻碍。尚氏注释 “梨子和栗子到了春夏时节就会坏掉，所以说很少见。” 梨子一般在七八月成熟，所以叫夏梨。栗子在秋季成熟，有外壳，适合长久存放。这里所说的 “山” 应该指的是山区，因为交通不便，所以春天的栗子和夏天的梨子很少见。［一斗价值千钱，一石价值万钱］物品因为稀少而珍贵，栗子和梨子在山区，一斗能值千金，一石能值万金。䆁艮卦的彖辞 “艮，就是停止的意思。”［珍贵到不可以用来贩卖］䆁渐卦的彖辞 “停止而又谦逊（巽有谦逊之意），行动就不会陷入困境。” 意思是做事要适可而止，才不会陷入困穷。 ［集注］2566 损之讼。

0757 From the Hexagram Pi to the Hexagram Jian [Chestnuts in spring and pears in summer are very rare in mountainous areas.] Interpreting the name of the Hexagram Pi, it means obstruction and closure. Shang's annotation: "Pears and chestnuts will go bad in spring and summer, so it is said to be rare." Pears generally ripen in July and August, so they are called summer pears. Chestnuts ripen in autumn and have a shell, which is suitable for long-term storage. The so-called "mountain" here should refer to mountainous areas. Due to inconvenient transportation, chestnuts in spring and pears in summer are rare. [A dou (a unit of measurement) is worth a thousand coins, and a dan (another unit of measurement) is worth ten thousand coins.] Items are precious because of their scarcity. In mountainous areas, a dou of chestnuts or pears is worth a thousand gold coins, and a dan is worth ten thousand gold coins. For the commentary on the Hexagram Gen, "Gen means stop." [So precious that it can't be sold.] For the commentary on the Hexagram Jian, "Stop and be modest (Xun implies modesty), and actions will not fall into a predicament." It means that one should know when to stop to avoid being in poverty. [Collected Annotations] 2566 From the Hexagram Sun to the Hexagram Song.

0758否之歸妺［悲號北行, 失其長兄］釋否卦名, 閉阻.［伯仲不幸］釋漸九三"鴻漸于陸, 夫征不復, 婦孕不育, 凶. 利禦寇."［骸骨散亡］釋歸妹卦辭"征凶, 無攸利."［集注］0684泰之姤.

0758 否之归妹［悲伤地号哭着向北行进，失去了自己的长兄］解释否卦的卦名，意为闭塞阻碍。［兄弟都遭遇不幸］解释渐卦九三爻 “鸿渐于陆，夫征不复，妇孕不育，凶。利御寇。” （意思是大雁渐渐飞到陆地上，丈夫出征没有回来，妇人怀孕却不能顺利生育，有凶险。有利于抵御敌寇。）［尸骨散落消亡］解释归妹卦的卦辞 “征凶，无攸利。” （意思是出征有凶险，没有什么有利的地方。）［集注］0684 泰之姤。

0758 From the Hexagram Pi to the Hexagram Guimei [Crying sorrowfully and marching northward, having lost one's eldest brother.] Interpreting the name of the Hexagram Pi, it means obstruction and closure. [Both brothers encounter misfortune.] Interpreting the third yang position of the Hexagram Jian, "The wild geese gradually fly to the land. The husband goes on an expedition and doesn't return. The wife is pregnant but can't give birth successfully. It is ominous. It is beneficial to resist the invaders." [The bones are scattered and perish.] Interpreting the words of the Hexagram Guimei, "Going on an expedition is dangerous, and there is nothing beneficial." [Collected Annotations] 0684 From the Hexagram Tai to the Hexagram Gou.

0759否之豐［賦斂重數, 政為民賊］釋否卦名, 閉阻.［杼軸空虛］杼軸, 紡織機. 釋歸妹上六"女承筐, 無實. 士刲羊, 無血. 無攸利. 詩小雅大東”小東大東, 杼軸其空.”［失其家室］釋上六"豐其屋, 蔀其家, 闚其戶, 闃其無人, 三歲不覿, 凶."［集注］1530復之兌, 2200晉之復.

0759 否之丰［赋税征收的次数频繁且数量沉重，这样的政策成为了百姓的祸害］解释否卦的卦名，意为闭塞阻碍。［织布机上空空如也（形容百姓被搜刮得很严重，没有东西可织）］杼轴，指的是纺织机。解释归妹卦上六爻 “女承筐，无实。士刲羊，无血。无攸利。《诗经・小雅・大东》中说” 小東大東，杼軸其空。” （意思是女子拿着筐子，里面却没有东西。男子宰杀羊，却没有血。没有什么有利的。）［失去了自己的家室］解释丰卦上六爻 “丰其屋，蔀其家，闚其戶，闃其無人，三歲不覿，凶。” （意思是扩大他的房屋，遮蔽他的家，窥视他的家门，寂静得没有人，三年都见不到人，有凶险。）［集注］1530 复之兑，2200 晋之复。

0759 From the Hexagram Pi to the Hexagram Feng [Levying taxes frequently and in large amounts, such policies have become a scourge to the common people.] Interpreting the name of the Hexagram Pi, it means obstruction and closure. [The loom is empty (describing that the common people have been severely exploited and have nothing left to weave).] Zhu and Zhou refer to the loom. Interpreting the top sixth line of the Hexagram Guimei, "The woman holds a basket, but there is nothing in it. The man slaughters a sheep, but there is no blood. There is nothing beneficial." In the "Book of Songs · Minor Odes of the Kingdom · Dadong", it says "Xiaodong Dadong, the loom is empty." [Losing one's home.] Interpreting the top sixth line of the Hexagram Feng, "Enlarge his house, cover his home. Peek through the door, and it is silent with no one inside. Not seeing anyone for three years, it is ominous." [Collected Annotations] 1530 From the Hexagram Fu to the Hexagram Dui, 2200 From the Hexagram Jin to the Hexagram Fu.

0760否之旅［履服白縞］釋否卦名, 閉阻.［殃咎並到］釋豐上六"豐其屋, 蔀其家, 闚其戶, 闃其無人. 三歲不覿, 凶."［憂不能笑］䆁旅初六"旅瑣瑣, 斯其所取災.” [集注］2265明夷之無妄.

0760 否之旅［穿着白色的丝织品做的衣服］解释否卦的卦名，意为闭塞阻碍。［灾祸和咎责一起到来］解释丰卦上六爻 “丰其屋，蔀其家，闚其戶，闃其無人。三歲不覿，凶。” （意思是扩大他的房屋，遮蔽他的家，窥视他的家门，寂静得没有人，三年都见不到人，有凶险。）［忧愁得无法露出笑容］䆁旅卦初六爻 “旅瑣瑣，斯其所取災。” （意思是在旅途上行为卑贱猥琐，这是自己招来的灾祸。） [集注］2265 明夷之无妄。

0760 From the Hexagram Pi to the Hexagram Lü [Wearing clothes made of white silk fabrics.] Interpreting the name of the Hexagram Pi, it means obstruction and closure. [Disasters and blames come together.] Interpreting the top sixth line of the Hexagram Feng, "Enlarge his house, cover his home. Peek through the door, and it is silent with no one inside. Not seeing anyone for three years, it is ominous." [Too worried to smile.] For the first yang position of the Hexagram Lü, "Being mean and trivial during the journey, this is the disaster one brings upon oneself." [Collected Annotations] 2265 From the Hexagram Mingyi to the Hexagram Wuwang.

0761否之𢁉［杜口結舌, 言為I禍母］釋否卦名, 閉阻.［代伯受患］釋旅初六"旅瑣瑣, 斯其所取災."［無所禱免］釋巽上九"巽在牀下, 喪其資斧, 貞凶."

0761 否之巽 ［闭上嘴巴舌头打结，言语是灾祸的根源］解释否卦的卦名，意为闭塞阻碍。［代替伯（长辈或首领之类）承受祸患］解释旅卦初六爻 “旅瑣瑣，斯其所取災。” （意思是在旅途上行为卑贱猥琐，这是自己招来的灾祸，这里说代替他人承受祸患，可能是对此爻义的一种引申解读）［没有办法通过祈祷免除（灾祸）］解释巽卦上九爻 “巽在牀下，喪其資斧，貞凶。” （意思是过度谦卑而屈居于床下，丧失了赖以谋生的工具，占问有凶险）

0761 From the Hexagram Pi to the Hexagram Xun [Closing the mouth and getting the tongue tied up, words are the source of disaster.] Interpreting the name of the Hexagram Pi, it means obstruction and closure. [Taking on the disaster instead of the elder (such as an elder or a leader).] Interpreting the first yang position of the Hexagram Lü, "Being mean and trivial during the journey, this is the disaster one brings upon oneself." [There is no way to avoid the disaster through prayer.] Interpreting the top ninth line of the Hexagram Xun, "Being overly humble and staying under the bed, losing the means of livelihood, it is ominous when divined."

0762否之兌［免冠進賢, 步出朝門］進賢冠, 朝見皇帝的禮帽. 釋否卦名, 閉阻. 後漢書輿服志下”進賢冠, 古緇布冠也, 文儒者之服也.” 漢書貢禹傳”冠壹免安得復冠也, 遂去官.”［儀體不正］釋巽九三"頻巽, 吝."［賊孽為患］釋說卦兌為毀折.［集注］1408賁之未濟.

0762 否之兑 ［脱下进贤冠，步行走出朝堂之门］进贤冠，是朝见皇帝时所戴的礼帽。解释否卦的卦名，意为闭塞阻碍。《后汉书・舆服志下》记载 “进贤冠，是古代的缁布冠，是文人儒士所戴的帽子。” 《汉书・贡禹传》记载 “一旦摘下帽子，怎么能再戴上呢，于是就辞去了官职。”［礼仪体统不端正］解释巽卦九三爻 “頻巽，吝。” （意思是频频表示顺从，有遗憾）［贼人恶徒带来祸患］解释《说卦》中兑卦象征着毁坏、折损。［集注］1408 贲之未济。

0762 From the Hexagram Pi to the Hexagram Dui [Taking off the Jinxian cap and walking out of the door of the imperial court.] The Jinxian cap is a ceremonial hat worn when having an audience with the emperor. Interpreting the name of the Hexagram Pi, it means obstruction and closure. Recorded in the "Book of Later Han · Records of Carriages and Costumes, Part Two": "The Jinxian cap is the ancient Zibu cap, worn by literati and Confucian scholars." Recorded in the "Book of Han · Biography of Gong Yu": "Once the cap is taken off, how can it be put on again? So he resigned from his official position." [The etiquette and system are not proper.] Interpreting the third yang position of the Hexagram Xun, "Repeatedly showing obedience, it is regrettable." [Thieves and villains bring disasters.] Interpreting in the "Explanation of the Hexagrams" that the Hexagram Dui symbolizes destruction and damage. [Collected Annotations] 1408 From the Hexagram Ben to the Hexagram Weiji.

0763否之渙［娶於姜女, 駕迎新婦］䆁否九四"有命, 無咎, 疇離祉."［少齊在門］釋兌卦名, 欣悅.［夫子悅喜］釋渙九五象"王居無咎, 正位也." 丁云”左氏昭二年傳：韓須如齊逆女, 陳無宇送女致少姜, 少姜有寵於晉侯, 晉侯謂之少齊. 杜注：為立別號, 所以寵異之.” [集注］0827同人之渙, 2307家人之屯, 7710夬之賁, 0727渙之謙.

0763 否之涣 ［迎娶姜姓女子，驾车去迎接新媳妇］䆁否卦九四爻 “有命，无咎，畴离祉。” （意思是有命令，没有过错，众人都能获得福祉）［少齐（少姜）站在门口］解释兑卦的卦名，意为喜悦。［丈夫感到高兴喜悦］解释涣卦九五爻的象辞 “王居無咎，正位也。” 丁氏说 “《左传・昭公二年》记载：韩须到齐国迎接女子，陈无宇送女子，女子被称为少姜，少姜受到晋侯的宠爱，晋侯称她为少齐。杜预注释：为她另立别号，是用来表示对她的宠爱和特殊对待。” [集注］0827 同人之涣，2307 家人之屯，7710 夬之贲，0727 涣之谦。

0763 From the Hexagram Pi to the Hexagram Huan [Marrying a woman of the Jiang surname and driving a carriage to welcome the new bride.] For the ninth line of the fourth yang position in the Hexagram Pi, "There is an order, no blame, and those who follow will obtain good fortune." [Shao Qi (Shao Jiang) stands at the door.] Interpreting the name of the Hexagram Dui, it means joy. [The husband feels happy and joyful.] Interpreting the symbolic statement of the fifth yang position of the Hexagram Huan, "The king's residence has no blame, because he is in the correct position." Ding said: "Recorded in the 'Zuo Zhuan · Second Year of Duke Zhao': Han Xu went to Qi to welcome a woman, and Chen Wuyu accompanied the woman. The woman was called Shao Jiang. Shao Jiang was favored by the Marquis of Jin, and the Marquis of Jin called her Shao Qi. Du Yu's annotation: A special title was given to her to show his favor and special treatment for her." [Collected Annotations] 0827 From the Hexagram Tongren to the Hexagram Huan, 2307 From the Hexagram Jiaren to the Hexagram Tun, 7710 From the Hexagram Guai to the Hexagram Ben, 0727 From the Hexagram Huan to the Hexagram Qian.

0764否之節［牧羊稻園, 聞虎喧讙］釋否卦名, 閉阻.［畏恐悚息］䆁渙上九"渙其血去逖出, 無咎." 血, 血泊, 喻危險. 逖, 通惕, 憂懼.［終無禍患］䆁節初九"不出戶庭, 無咎."［集注］0152屯之復, 0857大有之無妄, 1077隨之漸, 1449剝之損, 1749大過之噬嗑, 3020井之否, 3702中孚之小過, 4094未濟之小過.

0764 否之节 ［在稻田里放羊，听到老虎的咆哮声］解释否卦的卦名，意为闭塞阻碍。［内心恐惧，吓得不敢喘息］䆁涣卦上九爻 “渙其血去逖出，無咎。” 血，指血泊，比喻危险。逖，通 “惕”，表示忧惧。（意思是离散其血（脱离危险），远远地离开，没有灾祸）［最终没有灾祸忧患］䆁节卦初九爻 “不出戶庭，無咎。” （意思是不走出家门庭院，没有灾祸）［集注］0152 屯之复，0857 大有之无妄，1077 随之渐，1449 剥之损，1749 大过之噬嗑，3020 井之否，3702 中孚之小过，4094 未济之小过。

0764 From the Hexagram Pi to the Hexagram Jie [Shepherding sheep in the paddy field and hearing the roaring of a tiger.] Interpreting the name of the Hexagram Pi, it means obstruction and closure. [Being terrified inside and too scared to breathe.] For the top ninth line of the Hexagram Huan, "Disperse the blood (get out of danger) and leave far away, no blame." Blood refers to a pool of blood, symbolizing danger. Ti is the same as "Ti", indicating fear. [Finally, there is no disaster or worry.] For the first yang position of the Hexagram Jie, "Not going out of the courtyard of the house, no blame." [Collected Annotations] 0152 From the Hexagram Tun to the Hexagram Fu, 0857 From the Hexagram Dayou to the Hexagram Wuwang, 1077 From the Hexagram Sui to the Hexagram Jian, 1449 From the Hexagram Bo to the Hexagram Sun, 1749 From the Hexagram Daguo to the Hexagram Shike, 3020 From the Hexagram Jing to the Hexagram Pi, 3702 From the Hexagram Zhongfu to the Hexagram Xiaoguo, 4094 From the Hexagram Weiji to the Hexagram Xiaoguo.

0765否之中孚［老妾據機, 緯絕不知］䆁否卦名, 閉阻.［女功不成］釋節六三象"不節之嗟, 又誰咎也？［冬寒無衣］䆁中孚六三”得敵, 或鼓或罷, 或泣或歌.” 尚注”左傳昭二十四年；嫠不恤其緯來而憂宗周之隕.”

0765 否之中孚 ［年老的女仆靠着织布机，织布的纬线断了却不知道］䆁否卦的卦名，意为闭塞阻碍。［女子的纺织工作没有完成］解释节卦六三爻的象辞 “不節之嗟，又誰咎也？” （意思是不知节制而导致的叹息，又能责怪谁呢）［冬天寒冷却没有衣服穿］䆁中孚卦六三爻 “得敵，或鼓或罷，或泣或歌。” 尚氏注释 “《左传・昭公二十四年》记载：寡妇不担忧自己织布的纬线，却来担忧周朝的灭亡。”

0765 From the Hexagram Pi to the Hexagram Zhongfu [An old maid leans against the loom, not knowing that the weft thread of the fabric has broken.] Interpreting the name of the Hexagram Pi, it means obstruction and closure. [The woman's weaving work is not completed.] Interpreting the symbolic statement of the third yang position of the Hexagram Jie, "Sighing due to lack of restraint, whom can one blame?" [It's cold in winter but there are no clothes to wear.] For the third yang position of the Hexagram Zhongfu, "Encountering the enemy, some beat the drums, some stop, some cry, some sing." Shang's annotation: "Recorded in the 'Zuo Zhuan · Twenty-fourth Year of Duke Zhao': A widow doesn't worry about her own weft thread for weaving but worries about the fall of the Zhou Dynasty."

0766否之小過［黑龍吐光, 使陰復明］䆁否九四"有命, 無咎, 疇離祉." ［燎獵載聖］燎, 火把. 燎獵, 夜獵. 䆁中孚九五"有孚攣如, 無咎."［六師以昌］釋小過卦辭”亨, 利貞. 可小事, 不可大事. 飛鳥遺之音, 不宣上, 宜下, 大吉.”［集注］3073既濟之需.

0766 否之小过 ［黑色的龙吐出光芒，使黑暗重新变得明亮］䆁否卦九四爻 “有命，无咎，畴离祉。” ［打着火把在夜间狩猎，这是圣明的举动］燎，指火把。燎猎，即夜间狩猎。䆁中孚卦九五爻 “有孚挛如，无咎。” （意思是心怀诚信，相互牵系，没有过错）［六支军队因此昌盛］解释小过卦的卦辞 “亨，利贞。可小事，不可大事。飞鸟遗之音，不宣上，宜下，大吉。” （意思是亨通，利于占问。可以做小事，不可以做大事。飞鸟留下的声音，不适合向上传扬，适合向下传播，大为吉祥）［集注］3073 既济之需。

0766 From the Hexagram Pi to the Hexagram Xiaoguo [The black dragon spits out light, making the darkness bright again.] For the ninth line of the fourth yang position in the Hexagram Pi, "There is an order, no blame, and those who follow will obtain good fortune." [Hunting at night with torches, this is a wise and saintly action.] Liao refers to a torch. Liao Lie means hunting at night. For the fifth yang position of the Hexagram Zhongfu, "There is sincerity and it is tied together, no blame." [The six armies thrive because of this.] Interpreting the words of the Hexagram Xiaoguo, "It is prosperous, beneficial when divined. One can do small things, but not big things. The sound left by the flying bird should not be spread upwards, but should be spread downwards. It is greatly auspicious." [Collected Annotations] 3073 From the Hexagram Jiji to the Hexagram Xu.

0767否之既濟［東鄰嫁女, 為王妃后］釋否九四"有命, 無咎, 疇離祉." ［莊公築館, 以尊王母］釋小過卦辭”亨, 利貞. 可小事, 不可大事, 飛鳥遺之音, 不宜上, 宜下, 大吉.”［歸於京師, 季姜悅喜］䆁既濟卦名, 事已成.［集注］0148屯之觀, 0656泰之豫, 1433剝之無妄, 2337家人之遯.

0767 否之既济 ［东边的邻居家嫁女儿，成为了王妃或王后］解释否卦九四爻 “有命，无咎，畴离祉。” ［鲁庄公建造馆舍，以此来尊崇他的祖母］解释小过卦的卦辞 “亨，利贞。可小事，不可大事，飞鸟遗之音，不宜上，宜下，大吉。” ［回到京城，季姜感到喜悦］䆁既济卦的卦名，意思是事情已经成功。［集注］0148 屯之观，0656 泰之豫，1433 剥之无妄，2337 家人之遯。

0767 From the Hexagram Pi to the Hexagram Jiji [The daughter of the neighbor in the east gets married and becomes a princess or a queen.] Interpreting the ninth line of the fourth yang position in the Hexagram Pi, "There is an order, no blame, and those who follow will obtain good fortune." [Duke Zhuang of Lu built a guesthouse to show respect for his grandmother.] Interpreting the words of the Hexagram Xiaoguo, "It is prosperous, beneficial when divined. One can do small things, but not big things. The sound left by the flying bird should not be spread upwards, but should be spread downwards. It is greatly auspicious." [Returning to the capital city, Ji Jiang feels joyful.] The name of the Hexagram Jiji means that things have been accomplished. [Collected Annotations] 0148 From the Hexagram Tun to the Hexagram Guan, 0656 From the Hexagram Tai to the Hexagram Yu, 1433 From the Hexagram Bo to the Hexagram Wuwang, 2337 From the Hexagram Jiaren to the Hexagram Dun.

0768否之未濟［灌頡東從, 道頓跌踦］頓, 困頓. 䆁否卦名,閉阻. 尚注”言顛頡從公子重耳於東也. 灌, 疑為顛之音訛字.” [日辰不良］釋既濟象"水在火上, 既濟. 君子以思患而豫防.” [病為身禍］釋未濟卦名. 事未成. ［集注］3037恆之漸. 公元前632年, 晉文公率軍入侵曹國, 俘虜了曹共公, 晉文公指責曹共公納美女三百人, 而不肯聽取僖負羈的勸諫. 他下令軍隊不得侵犯僖負羈及其家人, 以報答流亡時僖負羈的款待. 引起顛頡的不滿, 擅自進攻僖負羈, 並縱火燒掉他的家. 晉文公知道此事後, 處死顛頡.

0768 否之未济 ［颠颉向东跟随（公子重耳），道路困顿，一瘸一拐］顿，意为困顿。䆁否卦的卦名，意为闭塞阻碍。尚氏注释 “意思是说颠颉跟随公子重耳向东（流亡）。灌，怀疑是颠字的读音错误。” ［日子不吉利］解释既济卦的卦象 “水在火上，这就是既济卦。君子因此要思考可能出现的祸患并预先做好防备。” ［疾病成为自身的灾祸］解释未济卦的卦名，意思是事情没有成功。 ［集注］3037 恆之渐。公元前 632 年，晋文公率军入侵曹国，俘虏了曹共公，晋文公指责曹共公收纳了三百名美女，却不肯听取僖负羁的劝谏。他下令军队不得侵犯僖负羁及其家人，以报答流亡时僖负羁的款待。这引起了颠颉的不满，颠颉擅自进攻僖负羁，并纵火烧掉了他的家。晋文公知道这件事后，处死了颠颉。

0768 From the Hexagram Pi to the Hexagram Weiji [Dian Jie followed (Prince Chong'er of Jin) eastward, and the journey was difficult and he limped.] Dun means difficult and tired. Interpreting the name of the Hexagram Pi, it means obstruction and closure. Shang's annotation: "It means that Dian Jie followed Prince Chong'er of Jin eastward (during exile). Guan is suspected to be a mispronounced character for Dian." [The day is not auspicious.] Interpreting the hexagram image of the Hexagram Jiji, "Water is above fire, this is the Hexagram Jiji. A gentleman should, because of this, consider possible disasters and make advance preparations." [Illness becomes a disaster for oneself.] Interpreting the name of the Hexagram Weiji, it means that things have not been accomplished. [Collected Annotations] 3037 From the Hexagram Heng to the Hexagram Jian. In 632 BC, Duke Wen of Jin led an army to invade the State of Cao and captured Duke Gong of Cao. Duke Wen of Jin accused Duke Gong of Cao of accepting three hundred beautiful women but refusing to listen to the admonition of Xi Fuj 羁. He ordered the army not to invade Xi Fuj 羁 and his family as a repayment for Xi Fuj 羁's hospitality during his exile. This aroused the dissatisfaction of Dian Jie. Dian Jie 擅自进攻 Xi Fuj 羁 and set fire to his house. After Duke Wen of Jin knew about this, he executed Dian Jie.