天山遯

2049遯之乾［軟弱無輔, 不能自理］釋遯九三象"係遯之厲, 有疾憊也." ［意在外野, 心懷勞苦］釋未濟九二象"九二貞吉, 中以行正也." ［雖憂不殆］釋乾初九”潛龍勿用.” 乾文言"龍德而隱者也, 不易乎世, 不成乎名, 遯世無悶, 不見是而无悶. 樂則行之, 憂則違之. 確乎其不可拔, 潛龍也."

2049 遁卦变为乾卦［软弱没有辅助力量，不能自己料理事务］ 解释遁卦九三爻的象辞 “系恋于退避的危险，是因为有疾病而疲惫。” ［心思在野外，心中怀着劳苦］ 解释未济卦九二爻的象辞 “九二爻占问吉祥，是因为居中位而行为端正。” ［虽然忧虑但没有危险］ 解释乾卦初九爻辞 “潜藏的龙，暂时不发挥作用。” 乾卦的文言传中说 “具有龙的品德而隐居的人，不被世俗改变操守，不追求成名，逃避世俗而没有烦闷，不被世人认可也不烦闷。乐意做的事就去做，忧虑的事就避开它。坚定而不可动摇，这就是潜藏的龙。”

In 2049, the Hexagram of Dun changes into the Hexagram of Qian.[Weak and without supporting forces, unable to handle affairs on one's own.] Explain the Image statement of the third line (Jiusan) of the Hexagram of Dun: "The danger of being attached to retreat is because of illness and fatigue." [The mind is in the wild, and there is toil in the heart.] Explain the Image statement of the second line (Jiuer) of the Hexagram of Weiji: "Divination of the second line (Jiuer) is auspicious because it is in the middle position and the behavior is correct." [Although worried, there is no danger.] Explain the line statement of the first line (Jiuchu) of the Hexagram of Qian: "The hidden dragon does not play its role for the time being." In the commentary on the Hexagram of Qian, it is said: "A person with the virtue of a dragon and living in seclusion does not change his integrity because of the world, does not pursue fame, escapes from the world without being upset, and is not upset even if not recognized by the world. Do what one is willing to do and avoid what one worries about. Being firm and unshakable, this is the hidden dragon."

2050遯之坤［周成之隆, 刑措無凶］䆁遯九五"嘉遯, 貞吉." ［太宰讚佑］釋乾九五"飛龍在天, 利見大人." ［君子作仁］釋坤六五"黃裳, 元吉." 四部注”史記：周成康之際天下太平, 刑措四十餘年不用. 太宰, 周公也.” ［集注］3337漸之小畜.

2050 遁卦变为坤卦［周成王时期的隆盛景象，刑罚搁置不用，没有凶险］ 解释遁卦九五爻辞 “美好的退避，占问吉祥。” ［太宰（周公）辅佐佑护］ 解释乾卦九五爻辞 “飞龙在天，利于见到大德之人。” ［君子施行仁爱］ 解释坤卦六五爻辞 “黄色的下裳，大为吉祥。” 四部注解：“《史记》记载：周成王和周康王时期，天下太平，刑罚搁置四十多年没有使用。太宰，指的是周公。” ［集注］3337 渐卦变为小畜卦。

In 2050, the Hexagram of Dun changes into the Hexagram of Kun.[The prosperous scene during the reign of King Cheng of Zhou, with punishments put aside and no danger.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious." [The Grand Tutor (Duke of Zhou) assists and protects.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Qian: "The flying dragon is in the sky, and it is beneficial to meet a person of great virtue." [Gentlemen practice benevolence.] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Kun: "The yellow lower garment, it is greatly auspicious." The annotation in Sibu: "Recorded in 'Records of the Grand Historian': During the reigns of King Cheng and King Kang of Zhou, the world was at peace, and punishments were put aside for more than forty years without being used. The Grand Tutor refers to the Duke of Zhou." [Collected Annotations] 3337, the Hexagram of Jian changes into the Hexagram of Xiaoxu.

2051遯之屯［穴有孤烏, 坎生蝦螟］釋遯卦名, 退避. 蝦蟆, 蛤蟆. 孤, 道藏本, 汲古本作狐. 詩北風”莫黑匪狐, 莫黑匪烏.”指狐狸與烏鴉.［象去萬里］釋坤六四"括囊,无咎, 慎不害也.” 牟云”象, 當作相.”［不可得捕］釋屯卦名, 艱難.

2051 遁卦变为屯卦［洞穴中有一只孤单的乌鸦（“孤”，道藏本、汲古本作 “狐” ，《诗经・北风》中说 “莫黑匪狐，莫黑匪乌。” 指狐狸与乌鸦），水洼中生出蛤蟆］ 解释遁卦的卦名，意为退避。蛤蟆，即蟾蜍。 ［大象（“象”，牟氏认为当作 “相” ）远去万里］ 解释坤卦六四爻辞 “扎紧口袋，没有灾祸，谨慎就不会有危害。” ［不可以捕获到］ 解释屯卦的卦名，意为艰难。

In 2051, the Hexagram of Dun changes into the Hexagram of Tun.[There is a lonely crow in the cave ("Gu", in the Daocang version and the Jigu version is "Hu". In 'The Book of Songs - Beifeng', it is said "Mo Hei Fei Hu, Mo Hei Fei Wu." referring to the fox and the crow), and toads are born in the puddle.] Explain the name of the Hexagram of Dun, which means retreat. "Hama" means toad. [The elephant ("Xiang", Mou believes it should be "Xiang") goes far away for thousands of li.] Explain the line statement of the fourth line (Liusi) of the Hexagram of Kun: "Tying up the bag, there is no disaster. Being cautious will not cause harm." [It cannot be captured.] Explain the name of the Hexagram of Tun, which means difficulty.

2052遯之蒙［倶為天門, 雲過吾西］兩人都是皇親貴胄, 但我選擇退隱. 釋遯九四"好遯, 君子吉, 小人否." 言捨棄所好毅然退避, 君子必獲吉祥, 而小人卻是做不到. 天門為帝王宮殿之門.［伯氏嫉妬］大哥掌權反而嫉妒我. 釋屯六三”君子幾, 不如舍, 往吝.” 言君子相機行事, 不如捨棄. 詩小雅何人斯”伯氏吹壎, 仲氏吹篪.” 高亨注”伯氏, 大哥.” 言兄弟人各有志［與我無恩］大哥對我沒有施恩惠. 釋蒙象”山下出泉, 蒙. 君子以果行育德.” [集注］0741否之家人.

2052 遁卦变为蒙卦［两人都出身皇亲贵胄（“俱为天门” 意译，直译为都与天门有关，此处理解为皇亲贵胄），但我选择退隐，云彩飘过我的西边］ 解释遁卦九四爻辞 “喜好退避，君子吉祥，小人不吉祥。” 意思是舍弃所喜好的东西毅然退避，君子必定获得吉祥，而小人却做不到。天门指帝王宫殿的门。 ［大哥掌权后反而嫉妒我］ 解释屯卦六三爻辞 “君子见机行事，不如舍弃，前往会有困难。” 意思是君子根据时机行动，不如舍弃。《诗经・小雅・何人斯》中说 “伯氏吹壎，仲氏吹篪。” 高亨注解 “伯氏，指大哥。” 意思是兄弟各有志向。 ［大哥对我没有施恩惠］ 解释蒙卦的象辞 “山下流出泉水，是蒙卦。君子因此果断行动培育品德。” ［集注］0741 否卦变为家人卦。

In 2052, the Hexagram of Dun changes into the Hexagram of Meng.[Both people are of royal and noble descent (a free translation of "Ju Wei Tianmen", literally it means both are related to the Heavenly Gate, here it is understood as being of royal and noble origin), but I choose to retire, and the clouds float past the west of me.] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Dun: "Liking to retreat, it is auspicious for a gentleman, but not for a villain." It means giving up what one likes and resolutely retreating. A gentleman will surely obtain auspiciousness, while a villain cannot do it. The Heavenly Gate refers to the gate of the imperial palace. [My eldest brother is jealous of me after taking power.] Explain the line statement of the third line (Liusan) of the Hexagram of Tun: "A gentleman acts according to the opportunity. It is better to give up. Going forward will cause difficulties." It means that a gentleman acts according to the opportunity and it is better to give up. In 'The Book of Songs - Xiaoya - He Ren Si', it is said "Bo Shi Chui Xun, Zhong Shi Chui Chi." Gao Heng's annotation: "Bo Shi refers to the eldest brother." It means that brothers have their own aspirations. [My eldest brother has not shown kindness to me.] Explain the Image statement of the Hexagram of Meng: "Spring water flows out from below the mountain, which is the Hexagram of Meng. Gentlemen, therefore, act resolutely to cultivate their virtues." [Collected Annotations] 0741, the Hexagram of Pi changes into the Hexagram of Jiaren.

2053遯之需［三首六目, 政多煩惑］釋遯上九”肥遯, 无不利.” 言高飛遠避, 無所不利. ［皋陶瘖聾］即使堯所任命的司法的鼻祖, 臯陶, 遇到政多煩惑的朝代, 也不得不裝聾作啞. 䆁蒙六四象”困蒙之吝, 獨遠實也.” 言孤獨無助, 遠道自棄. 老子曰”𦤎陶喑而為大理, 天下無虐刑, 有貴乎言者也, 師曠瞽而為太宰, 晉國無亂政, 有貴乎見者也. 不言之令, 不視之見, 聖人所以為師也, 民之化上, 不從其言從其行.”［亂不可從］釋需九二“需于沙, 小有言, 終吉.” 言在艱難的情況下等待, 即便稍受他人閒言指責, 終必吉祥.

2053 遁卦变为需卦［三个头六只眼睛（形容怪异、繁杂），政务繁多让人困惑］ 解释遁卦上九爻辞 “高飞远避，无所不利。” 意思是高高飞走远远避开，没有什么不利的。 ［皋陶（即使是尧所任命的司法的鼻祖）也装作又聋又哑］ 即使是尧所任命的司法的鼻祖，臯陶，遇到政务繁多让人困惑的朝代，也不得不装聋作哑。 解释蒙卦六四爻的象辞 “困于蒙昧的困难，是因为独自远离了实际。” 意思是孤独无助，自己放弃了正道。老子说 “皋陶虽哑却能担任大理（司法长官），天下没有暴虐的刑罚，这说明有比言语更可贵的东西；师旷眼盲却能担任太宰，晋国没有混乱的政治，这说明有比视力更可贵的东西。不用言语的命令，不用亲眼看到的明察，这就是圣人成为众人师表的原因。百姓受上位者的教化，不是听从他的言语，而是跟随他的行动。” ［混乱的局面不可跟随］ 解释需卦九二爻辞 “在沙滩上等待，会稍微受到一些言语中伤，但最终吉祥。” 意思是在艰难的情况下等待，即便稍受他人闲言指责，最终必定吉祥。

In 2053, the Hexagram of Dun changes into the Hexagram of Xu.[Three heads and six eyes (describing something strange and complicated), with numerous government affairs causing confusion.] Explain the line statement of the top line (Shangjiu) of the Hexagram of Dun: "Flying high and retreating far, there is nothing unfavorable." It means flying high and retreating far, and there is nothing unfavorable. [Gao Yao (even the originator of justice appointed by Yao) pretends to be deaf and mute.] Even Gao Yao, the originator of justice appointed by Yao, has to pretend to be deaf and mute when encountering a dynasty with numerous and confusing government affairs. Explain the Image statement of the fourth line (Liusi) of the Hexagram of Meng: "The difficulty of being trapped in ignorance is because of being alone and far from reality." It means being lonely and helpless and giving up the right path by oneself. Laozi said: "Although Gao Yao was mute, he could serve as the Grand Judge (the chief justice), and there were no tyrannical punishments in the world. This shows that there is something more precious than words. Shi Kuang was blind but could serve as the Grand Tutor, and there was no chaotic politics in the State of Jin. This shows that there is something more precious than eyesight. Orders without words and perception without seeing with one's own eyes, this is why sages become teachers of the people. The people are influenced by those in power, not by listening to their words but by following their actions." [The chaotic situation should not be followed.] Explain the line statement of the second line (Jiuer) of the Hexagram of Xu: "Waiting on the sand, there will be some slander in words, but it will be auspicious in the end." It means waiting in a difficult situation. Even if one is slightly criticized by others' idle words, it will surely be auspicious in the end.

2054遯之訟［德積不輕, 辭王釣耕］釋遯九五"嘉遯, 貞吉." 言受神明庇佑圓滿退隱. 德積為積德, 常做善事, 積累德行. 史記卷四周本紀”積德行義, 國人皆戴之.” 不輕指有重要性, 因而獲得皇上恩准辭職為平民. 釣耕指漁夫和農夫, 泛指平民.

［三媒不已］不斷聘請媒人. 三媒指結婚時所需的三個媒人. 釋需九五"需于酒食, 貞吉." 酒食指婚宴的酒席.［大福來成］釋訟六三象”食舊德, 從上吉也.” 安享過去的俸祿, 順從長上可獲吉祥. 四部注”呂氏春秋:太公釣于滋泉. 孟子曰：伊尹耕於有莘之野. 三媒即三聘." 所注不妥. 本詩主角辭王釣耕, 而非太公及伊尹. 太公八十多歲至渭水釣魚後, 周文王拜太公姜尚為太師. 史記”夏末, 伊尹生于空桑之中, 被有莘國君庵人收養, 耕于莘野.” 後來湯與莘氏通婚, 伊尹作為莘氏的陪嫁奴隸到商做廚師. 伊尹就以烹調為例, 向湯闡明治國的主張. 商湯想安排伊尹做官, 伊尹推辭不就. 史稱”成湯三聘伊尹.” 三媒並非三聘.

2054 遁卦变为讼卦［积累的德行很重要，辞去官职像平民一样钓鱼、耕种］ 解释遁卦九五爻辞 “美好的退避，占问吉祥。” 意思是受到神明的庇佑，圆满地退隐。“德积” 就是积德，经常做善事，积累德行。《史记》卷四《周本纪》中说 “积累德行、施行仁义，国人都爱戴他。” “不轻” 指有重要性，因此得到皇上恩准辞职成为平民。“钓耕” 指渔夫和农夫，泛指平民。［不断地聘请媒人］ 不断地聘请媒人。“三媒” 指结婚时所需的三个媒人。解释需卦九五爻辞 “在酒食中等待，占问吉祥。” 酒食指婚宴的酒席。 ［大的福气降临成就好事］ 解释讼卦六三爻的象辞 “享受旧日的恩德，顺从尊上就吉祥。” 安享过去的俸禄，顺从尊长可以获得吉祥。四部注解：“《吕氏春秋》记载：太公在滋泉钓鱼。《孟子》说：伊尹在有莘国的郊野耕种。‘三媒’ 就是‘三聘’。” 这个注解不妥当。本诗的主角是辞去官职像平民一样钓鱼、耕种，而不是太公和伊尹。太公八十多岁到渭水钓鱼后，周文王拜太公姜尚为太师。《史记》记载 “夏朝末年，伊尹出生在空桑之中，被有莘国的国君的家臣收养，在莘国的郊野耕种。” 后来商汤与莘氏通婚，伊尹作为莘氏的陪嫁奴隶到商朝做厨师。伊尹就以烹饪为例，向商汤阐述治国的主张。商汤想安排伊尹做官，伊尹推辞不接受。历史上称为 “成汤三聘伊尹”。“三媒” 并不是 “三聘”。

In 2054, the Hexagram of Dun changes into the Hexagram of Song.[The accumulated virtue is very important. Resigning from the official position and fishing and farming like an ordinary commoner.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious." It means being blessed by the gods and retiring successfully. "De Ji" means accumulating virtue, often doing good deeds and accumulating moral character. In "Records of the Grand Historian", Volume Four, "The Annals of Zhou", it is said: "Accumulating virtue and practicing benevolence and righteousness, the people of the state all love him." "Bu Qing" means having importance, so one gets the emperor's approval to resign and become a commoner. "Diao Geng" refers to fishermen and farmers, generally referring to common people.[Continuously hiring matchmakers.] Continuously hiring matchmakers. "San Mei" refers to the three matchmakers needed in a marriage. Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Xu: "Waiting with wine and food, divination is auspicious." Wine and food refer to the banquet at a wedding. [Great fortune comes and accomplishes good things.] Explain the Image statement of the third line (Liusan) of the Hexagram of Song: "Enjoying the old kindness, it is auspicious to obey the superiors." Enjoying the old emoluments and obeying the elders can obtain auspiciousness. The annotation in Sibu: "Recorded in 'Lüshi Chunqiu': Taigong fished in Ziquan. 'Mencius' says: Yi Yin cultivated in the wilderness of Youxin. 'San Mei' is the same as 'San Pin'." This annotation is not appropriate. The protagonist of this poem resigns from the official position and fishes and farms like an ordinary commoner, not Taigong and Yi Yin. After Taigong fished in the Wei River when he was over eighty years old, King Wen of Zhou appointed Taigong Jiang Shang as the Grand Preceptor. Recorded in "Records of the Grand Historian": "At the end of the Xia Dynasty, Yi Yin was born in the hollow mulberry tree and was adopted by the retainer of the ruler of Youxin State and cultivated in the wilderness of Youxin. Later, King Tang of Shang intermarried with the Xin family. Yi Yin went to the Shang Dynasty as a dowry slave of the Xin family and worked as a chef. Yi Yin expounded on the ideas of governing the country to King Tang of Shang by taking cooking as an example. King Tang of Shang wanted to arrange an official position for Yi Yin, but Yi Yin declined. Historically, it is called 'King Tang of Shang employed Yi Yin three times'. 'San Mei' is not the same as 'San Pin'."

2055遯之師［堅固相親, 日篤無患］釋遯象"天下有山, 遯. 君子以遠小人, 不惡而嚴." ［六體不易, 執以安全］釋訟九五”訟, 元吉.” 左傳閔公元年"六體不易, 合而能固." 六體指震為土, 車從馬, 足居之, 兄長之, 母覆之, 眾歸之, 六種卦象. 合而能固指集合眾民而能固守. 合指比卦, 固指屯卦, 以比𠄘屯之變, 故稱合而能固.［雨師鴐西, 濡為轂輪］釋師象"地中有水, 蒙. 君子以容民畜眾." 言君子果決自己的行為, 堅持不懈, 培育美德.［張伯李季, 各作關門］疑為衍文.

2055 遁卦变为师卦［坚定地相互亲近，感情日益深厚没有忧患］ 解释遁卦的象辞 “天下有山，是遁卦。君子因此远离小人，不憎恶他们但要保持威严。” ［六种卦象的状态不改变，坚持它就能获得安全］ 解释讼卦九五爻辞 “讼卦，大为吉祥。” 《左传・闵公元年》中说 “六种卦象的状态不改变，集合起来就能坚固。” 六种卦象指震卦象征土，车跟随马，脚来居住，兄长来引领，母亲来庇护，众人来归附这六种卦象。“合而能固” 指集合民众而能固守。“合” 指比卦，“固” 指屯卦，因为是比卦承接屯卦的变化，所以称为 “合而能固”。 ［雨师向西停留，雨水浸湿了车轮］ 解释师卦的象辞 “地中有水，是蒙卦（此处原文解释师卦象辞却提及蒙卦，可能有误，暂按原文翻译 ）。君子因此包容民众、蓄积众人。” 意思是君子果断自己的行为，坚持不懈，培育美德。 ［张伯和李季，各自关闭家门］ 怀疑是多余的文字。

In 2055, the Hexagram of Dun changes into the Hexagram of Shi.[Firmly getting close to each other, the relationship becomes deeper and deeper day by day without worries.] Explain the Image statement of the Hexagram of Dun: "There is a mountain under the sky, which is the Hexagram of Dun. Gentlemen, therefore, stay away from villains, not hating them but maintaining dignity." [The states of the six hexagrams do not change, and adhering to it can obtain safety.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Song: "The Hexagram of Song is greatly auspicious." In 'Zuo Zhuan - The First Year of Duke Min', it is said: "The states of the six hexagrams do not change, and when combined, they can be firm." The six hexagram states refer to the Hexagram of Zhen symbolizing earth, the carriage following the horse, the feet for living, the elder brother for leading, the mother for sheltering, and the people for attaching, these six hexagram states. "He Er Neng Gu" means gathering the people and being able to hold firmly. "He" refers to the Hexagram of Bi, and "Gu" refers to the Hexagram of Tun. Because the Hexagram of Bi follows the change of the Hexagram of Tun, it is called "He Er Neng Gu". [The Rain Master stops to the west, and the rain soaks the wheels.] Explain the Image statement of the Hexagram of Shi: "There is water in the earth, which is the Hexagram of Meng (Here, the original text explains the Image statement of the Hexagram of Shi but mentions the Hexagram of Meng, which may be wrong. It is translated according to the original text for now). Gentlemen, therefore, tolerate the people and gather the multitude." It means that gentlemen act resolutely, persevere, and cultivate their virtues. [Zhang Bo and Li Ji each close their doors.] It is suspected to be redundant text.

2056遯之比［方內不行, 輻摧輪傷］釋遯初六”遯尾, 厲, 勿用有攸往.”言退避太遲, 將有危險.”方內不行, 方枘圓鑿, 格格不入. 翟云"內, 當作枘. 史記孟子傳：持方枘欲內圓鑿, 其能入乎？"［馬楚踶甚］釋雜卦"師, 憂." 尚注"楚, 不馴貌." 踶, 踢. ［受子閔時］釋比上六"比之无首, 凶." 言君王與百姓離心離德, 導致民眾不親附, 形同天下沒有元首, 上天必降大難於君王. 尚注"受子應為壽子. 桓十六年, 衛朔搆急子, 使於齊, 將以盜殺諸塗. 壽子閔其兄, 乃自載其旌以行."

2056 遁卦变为比卦［方枘圆凿，格格不入，无法前行（“方内不行” 应是 “方枘不行”，意为方形的榫头无法进入圆形的卯眼 ），车辐折断，车轮损伤］ 解释遁卦初六爻辞 “退避在最后，有危险，不要有所前往。” 意思是退避得太迟缓，将会有危险。“方内不行” 就是方枘圆凿，格格不入。翟氏说 “内，应当是‘枘’。《史记・孟子传》中说：拿着方形的榫头想要放入圆形的卯眼，怎么能放进去呢？” ［马非常不驯服且爱踢人］ 解释杂卦中 “师卦，意味着忧虑。” 尚氏注解 “楚，是不驯服的样子。” 踶，是踢的意思。 ［遭受上天的惩罚，怜悯这个时代（“受子闵时” 应是 “壽子闵时”，根据后文解释 ）］ 解释比卦上六爻辞 “亲比却没有首领，凶险。” 意思是君王与百姓离心离德，导致民众不亲附，就好像天下没有元首一样，上天必定会降大难给君王。尚氏注解 “受子应该是‘壽子’。鲁桓公十六年，卫朔诬陷急子，让他出使齐国，准备在路上派强盗杀掉他。壽子怜悯他的兄长，就自己载着他的旌旗前行。”

In 2056, the Hexagram of Dun changes into the Hexagram of Bi.[A square tenon cannot fit into a round mortise, being incompatible and unable to move forward ("Fang Nei Bu Xing" should be "Fang Ruo Bu Xing", meaning a square tenon cannot enter a round mortise), the spokes of the wheel are broken, and the wheel is damaged.] Explain the line statement of the first line (Liuchu) of the Hexagram of Dun: "Retreating at the end, there is danger. Do not go anywhere." It means that retreating too slowly will lead to danger. "Fang Nei Bu Xing" means a square tenon and a round mortise, being incompatible. Zhai said: "Nei should be 'Ruo'. In 'Records of the Grand Historian - The Biography of Mencius', it is said: Holding a square tenon and wanting to put it into a round mortise, how can it fit in?" [The horse is very unruly and likes to kick.] Explain in the Miscellaneous Hexagrams: "The Hexagram of Shi means worry." Shang's annotation: "Chu is the appearance of being unruly." "Di" means kicking. [Suffering the punishment from heaven and pitying this era ("Shou Zi Min Shi" should be "Shou Zi Min Shi" according to the later explanation).] Explain the line statement of the top line (Shangliu) of the Hexagram of Bi: "Attaching without a leader, it is ominous." It means that the king and the people are alienated from each other, resulting in the people not attaching to the king, just like there is no leader in the world. Heaven will surely bring great disasters to the king. Shang's annotation: "Shou Zi should be 'Shou Zi'. In the sixteenth year of Duke Huan of Lu, Wei Shuo framed Ji Zi and asked him to go on a mission to the State of Qi, planning to send robbers to kill him on the way. Shou Zi pitied his elder brother and carried his banner forward by himself."

2057遯之小畜［畜牝無駒, 養鷄不雛］釋遯上九”肥遯, 無不利.” 言高飛遠避, 無所不利.［羣羊三歲］釋比上六象"比之无首, 无所終也." 言親比不積極. ［不生兩頭］䆁雜卦小畜, 寡也.

2057 遁卦变为小畜卦［畜养母牛却没有牛犊，养鸡却没有孵出小鸡］ 解释遁卦上九爻辞 “高飞远避，无所不利。” 意思是高高飞走远远避开，没有什么不利的。 ［群羊养了三年］ 解释比卦上六爻的象辞 “亲比却没有首领，没有好的结果。” 意思是亲附却不积极。 ［不生出两个头（这里结合 “杂卦小畜，寡也”，可理解为小畜卦有寡少的含义 ）］ 解释杂卦中关于小畜卦的内容，小畜卦象征寡少。

In 2057, the Hexagram of Dun changes into the Hexagram of Xiaoxu.[Raising a female cow but having no calf, raising chickens but not hatching any chicks.] Explain the line statement of the top line (Shangjiu) of the Hexagram of Dun: "Flying high and retreating far, there is nothing unfavorable." It means flying high and retreating far, and there is nothing unfavorable. [A group of sheep has been raised for three years.] Explain the Image statement of the top line (Shangliu) of the Hexagram of Bi: "Attaching without a leader, there is no good result." It means attaching but not actively. [Not giving birth to two heads (Here, combined with "In the Miscellaneous Hexagrams, the Hexagram of Xiaoxu means being few.", it can be understood that the Hexagram of Xiaoxu has the meaning of being few.)] Explain the content about the Hexagram of Xiaoxu in the Miscellaneous Hexagrams. The Hexagram of Xiaoxu symbolizes being few.

2058遯之履［老耄罷極, 無取中直］釋遯九五"嘉遯, 貞吉." 無取, 不敢為己有. 孟子離婁下”可以取, 可以無取, 取傷廉.” 中直, 正直.［懸輿致仕］釋小畜初九”復自道, 何其咎？吉.” 言不靠畜養而復返自身, 可免禍獲吉. ［得歸郷國］釋履上九"視履考祥, 其旋元吉." 言回顧踐履, 考察隊徵祥, 返歸初始, 可獲大吉. 四部注"漢薛廣德乞骸骨, 懸安車以致仕."

2058 遁卦变为履卦［年老体衰疲惫至极，不敢占有正直的名声（意为虽正直却不以此自恃 ）］ 解释遁卦九五爻辞 “美好的退避，占问吉祥。” “无取”，是不敢据为己有的意思。《孟子・离娄下》中说 “可以拿，也可以不拿，拿了就伤害了廉洁。” “中直”，即正直。 ［辞官归隐（把车子悬挂起来，不再使用，意为退休 ）］ 解释小畜卦初九爻辞 “返回自己的道路，有什么灾祸呢？吉祥。” 意思是不依靠畜养等外在而回归自身本真，可免除灾祸获得吉祥。 ［能够回归家乡］ 解释履卦上九爻辞 “回顾自己的行为，考察吉凶的征兆，转身返回（初心 ）就大为吉祥。” 意思是回顾自己的践行经历，考察各种征兆，返回到初始的状态，就可以获得大吉。四部注解：“汉代薛广德请求退休，把可以坐乘的安车悬挂起来，表示不再使用，以此退休。”

In 2058, the Hexagram of Dun changes into the Hexagram of Lü.[Being old, weak and extremely tired, not daring to possess the reputation of being upright (meaning being upright but not relying on this to show off).] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious." "Wu Qu" means not daring to take it for oneself. In "Mencius - Li Lou Xia", it is said: "One can take it or not take it. Taking it will harm integrity." "Zhong Zhi" means being upright. [Resigning from office and returning to seclusion (Hanging up the carriage and no longer using it, meaning retiring).] Explain the line statement of the first line (Jiuchu) of the Hexagram of Xiaoxu: "Returning to one's own path, what disaster is there? It is auspicious." It means not relying on external things like raising livestock but returning to one's true self, and one can avoid disasters and obtain auspiciousness. [Being able to return to one's hometown.] Explain the line statement of the top line (Shangjiu) of the Hexagram of Lü: "Looking back on one's behavior, examining the omens of good and bad fortune, turning around and returning (to the original intention) is greatly auspicious." It means looking back on one's practice experience, examining various omens, and returning to the initial state, then one can obtain great auspiciousness. The annotation in Sibu: "In the Han Dynasty, Xue Guangde requested to retire. He hung up the comfortable carriage that could be ridden in, indicating that he would no longer use it, and thus retired."

2059遯之泰［縮緖亂絲, 手與為災］釋遯九三象"係遯之厲, 有疾憊也." 説文”縮, 亂也.” 説文解字注”抽絲者, 得緒而可引.” 與, 用. ［越畝逐兔］釋履卦名, 踐履. ［斷其褌襦］釋泰九三”無平不陂, 無往不復, 艱貞, 無咎, 勿恤其孚, 于食有福.” ［集注］3428 歸妺之明夷.

2059 遁卦变为泰卦［整理紊乱的丝线，因手法不当反而带来灾祸］ 解释遁卦九三爻的象辞 “系恋于退避的危险，是因为有疾病而疲惫。” 《说文》中说 “缩，是紊乱的意思。” 《说文解字注》中说 “抽丝的人，找到丝线的头绪就可以引出丝线。” “与”，是使用的意思。 ［越过田亩去追逐兔子］ 解释履卦的卦名，意为践行、履行。 ［扯断了裤子和短衣］ 解释泰卦九三爻辞 “没有平坦而不变成倾斜的，没有前往而不返回的，在艰难中坚守正道，没有灾祸，不必担忧自己的诚信，在饮食方面会有福分。” ［集注］3428 归妹卦变为明夷卦。

In 2059, the Hexagram of Dun changes into the Hexagram of Tai.[Sorting out the disordered silk threads, but bringing disasters due to improper handling.] Explain the Image statement of the third line (Jiusan) of the Hexagram of Dun: "The danger of being attached to retreat is because of illness and fatigue." In 'Shuowen', it is said: "Suo means being disordered." In 'Annotations to Shuowen Jiezi', it is said: "For those who draw silk, once they find the end of the silk thread, they can draw out the silk." "Yu" means using. [Chasing a rabbit across the fields.] Explain the name of the Hexagram of Lü, which means practicing and fulfilling. [Tearing the trousers and the short coat.] Explain the line statement of the third line (Jiusan) of the Hexagram of Tai: "There is no flatness that does not turn into inclination, no going forward that does not return. Adhere to the right path in difficulties, there is no disaster. There is no need to worry about one's integrity, and there will be blessings in terms of food and drink." [Collected Annotations] 3428, the Hexagram of Guimei changes into the Hexagram of Mingyi.

2060遯之否［海老水乾, 魚鱉蕭索］釋序卦"物不可以久居其所, 故受之以遯. 遯者, 退也." ［藁落無潤］釋泰上六象"城復于隍, 其命亂矣." ［獨有沙石］釋否卦名, 閉阻.

2060 遁卦变为否卦［大海干涸，海水枯竭，鱼鳖等生物都显得萧条冷落］ 解释序卦 “事物不可以长久地停留在一个地方，所以接着是遁卦。遁，就是退避的意思。” ［草木枯萎凋零，没有润泽］ 解释泰卦上六爻的象辞 “城墙倒塌在城壕里，它的命运已经混乱了。” ［只剩下沙石（形容环境荒凉，象征否卦所代表的闭阻状态 ）］ 解释否卦的卦名，意为闭阻。

In 2060, the Hexagram of Dun changes into the Hexagram of Pi.[The sea dries up, the sea water runs out, and creatures like fish and turtles all look desolate and 冷落.] Explain the Sequence of Hexagrams: "Things cannot stay in one place for a long time, so the Hexagram of Dun follows. Dun means retreat." [The plants wither and fade, without moisture.] Explain the Image statement of the top line (Shangliu) of the Hexagram of Tai: "The city wall collapses into the moat, and its fate is already chaotic." [Only sand and stones are left (Describing a desolate environment, symbolizing the blocked state represented by the Hexagram of Pi).] Explain the name of the Hexagram of Pi, which means being blocked.

2061遯之同人［入市求鹿, 不見頭足］釋遯九三象"係遯之厲, 有疾憊也." ［終日之夜］釋否卦名, 閉阻. ［竟無所得］釋同人象"天與火, 同人. 君子以類族辨物."

2061 遁卦变为同人卦［进入市场去寻找鹿，却连鹿的头和脚都看不到（形容找不到想要的东西 ）］ 解释遁卦九三爻的象辞 “系恋于退避的危险，是因为有疾病而疲惫。” ［从白天一直到夜晚（形容时间长，也可暗示处于否卦所代表的闭阻状态下的漫长煎熬 ）］ 解释否卦的卦名，意为闭阻。 ［最终什么都没有得到］ 解释同人卦的象辞 “天与火，是同人卦。君子因此要区分事物的类别。”

In 2061, the Hexagram of Dun changes into the Hexagram of Tongren.[Entering the market to look for a deer, but not even seeing the head and feet of the deer (Describing not being able to find what one wants).] Explain the Image statement of the third line (Jiusan) of the Hexagram of Dun: "The danger of being attached to retreat is because of illness and fatigue." [From daytime until night (Describing a long time, and it can also imply the long suffering in the blocked state represented by the Hexagram of Pi).] Explain the name of the Hexagram of Pi, which means being blocked. [Finally getting nothing.] Explain the Image statement of the Hexagram of Tongren: "Heaven and fire form the Hexagram of Tongren. Gentlemen, therefore, should distinguish the categories of things."

2062遯之大有［築門壅戶, 虎臥當道] 釋序卦”遯者, 退也.”［驚我驊騮］釋同人象"天與火, 同人. 君子以類族辨物." ［不利出處］釋大有初九"无交害, 匪咎. 艱則无咎."

2062 遁卦变为大有卦［修筑门户，把道路堵塞起来，老虎卧在当路之处（象征退避的原因或所处的艰难环境 ）］ 解释序卦 “遁，就是退避的意思。” ［惊吓到了我的骅骝宝马］ 解释同人卦的象辞 “天与火，是同人卦。君子因此要区分事物的类别。” ［不利于外出或行动（指出处的选择不合适 ）］ 解释大有卦初九爻辞 “没有因交往而带来的灾害，不是过错。在艰难中就没有灾祸。”

In 2062, the Hexagram of Dun changes into the Hexagram of Dayou.[Building doors and blocking the road, with a tiger lying on the road (Symbolizing the reason for retreat or the difficult environment one is in).] Explain the Sequence of Hexagrams: "Dun means retreat." [Scaring my fine horse Huabian.] Explain the Image statement of the Hexagram of Tongren: "Heaven and fire form the Hexagram of Tongren. Gentlemen, therefore, should distinguish the categories of things." [Not beneficial for going out or taking action (Indicating that the choice of going out or staying is not appropriate).] Explain the line statement of the first line (Jiuchu) of the Hexagram of Dayou: "There is no disaster caused by interaction, and it is not a fault. In difficulties, there is no disaster."

2063遯之謙［陶朱白圭, 善賈息資］釋遯九五"嘉遯, 貞吉." ［公子王孫］釋大有上九"自天𧙗之, 吉无不利." ［富貴不貧］釋謙象"地中有山, 謙. 君子以捊多益寡, 稱物平施." ［集注］0794同人之大畜, 2598巽之大有.

2063 遁卦变为谦卦［像陶朱公和白圭一样，善于经商使资产增值］ 解释遁卦九五爻辞 “美好的退避，占问吉祥。” ［公子王孙（形容身份高贵 ）］ 解释大有卦上九爻辞 “得到上天的福佑，吉祥而没有不利的事。” ［富贵而不贫穷］ 解释谦卦的象辞 “地中有山，是谦卦。君子因此减少多的，增益少的，衡量事物，公平施予。” ［集注］0794 同人卦变为大畜卦，2598 巽卦变为大有卦。

In 2063, the Hexagram of Dun changes into the Hexagram of Qian.[Being as good at doing business as Tao Zhu Gong and Bai Gui, making the assets increase in value.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious." [Princes and nobles (Describing a noble status).] Explain the line statement of the top line (Shangjiu) of the Hexagram of Dayou: "Receiving the blessing of heaven, it is auspicious and there is nothing unfavorable." [Wealthy and not poor.] Explain the Image statement of the Hexagram of Qian: "There is a mountain in the earth, which is the Hexagram of Qian. Gentlemen, therefore, reduce the excessive and increase the insufficient, measure things, and distribute fairly." [Collected Annotations] 0794, the Hexagram of Tongren changes into the Hexagram of Daxu; 2598, the Hexagram of Xun changes into the Hexagram of Dayou.

2064遯之豫［王良善御, 伯樂知馬］䆁遯上九"肥遯, 无不利." 四部注"王良, 古之善御者. 伯樂, 古之善相馬者."［周旋步驟, 行中規矩］釋謙六四"无不利, 撝謙." ［止息有節, 延命壽考］釋豫九四"由豫, 大有得, 志大行也." ［集注］3830節之歸妹.

2064 遁卦变为豫卦［王良善于驾车，伯乐能够识别马匹（比喻有才能的人能得到赏识和任用 ）］ 解释遁卦上九爻辞 “高飞远避，无所不利。” 四部注解：“王良，是古代善于驾车的人。伯乐，是古代善于鉴别马匹的人。” ［驾车的周旋、缓行和快跑等动作，都合乎规矩］ 解释谦卦六四爻辞 “没有不利的，发挥谦逊的品德。” ［休息和行动都有节制，能够延长寿命、获得高寿］ 解释豫卦九四爻辞 “人们依赖他而得到安乐，大有所得，他的志向得以广泛施行。” ［集注］3830 节卦变为归妹卦。

In 2064, the Hexagram of Dun changes into the Hexagram of Yu.[Wang Liang is good at driving a carriage, and Bo Le can recognize horses (Metaphorically, talented people can be appreciated and appointed).] Explain the line statement of the top line (Shangjiu) of the Hexagram of Dun: "Flying high and retreating far, there is nothing unfavorable." The annotation in Sibu: "Wang Liang is a person who was good at driving a carriage in ancient times. Bo Le is a person who was good at identifying horses in ancient times." [The actions of driving, such as circling, walking slowly, and running fast, all conform to the rules.] Explain the line statement of the fourth line (Liusi) of the Hexagram of Qian: "There is nothing unfavorable. Give play to the virtue of modesty." [Resting and acting are both in moderation, which can prolong life and lead to a long life.] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Yu: "People rely on him to obtain peace and happiness, gain a great deal, and his ambition is widely implemented." [Collected Annotations] 3830, the Hexagram of Jie changes into the Hexagram of Guimei.

2065遯之隨［堯問尹壽, 聖德增益］釋遯象"天下有山, 遯. 君子以遠小人, 不惡而嚴." 尹壽, 帝堯之師. ［使民不懼］䆁豫象”雷出地奮鬥, 豫. 先王以作乐崇德, 殷薦之上帝, 以配祖考.” ［安無怵惕］䆁隨九五"孚于嘉, 吉." 言陽剛得中得正, 處於君位而有應, 乃有天下景仰. 萬民追隨, 至善至美之象, 故得吉祥.［集注］3401歸妹之小畜.

2065 遁卦变为随卦［尧向尹寿请教，使自己的圣德得以增加提升］ 解释遁卦的象辞 “天下有山，是遁卦。君子因此远离小人，不憎恶他们但要保持威严。” 尹寿，是帝尧的老师。 ［使百姓不感到恐惧］ 解释豫卦的象辞 “雷从地下发出，震动奋作，是豫卦。先王因此制作音乐来崇尚道德，隆重地祭祀上帝，以配享祖先。” ［内心安宁，没有恐惧］ 解释随卦九五爻辞 “对美善之事心怀诚信，吉祥。” 意思是阳刚居中得正，处于君主之位且有相应的支持，于是受到天下人的景仰。万民追随，呈现出至善至美的景象，所以得到吉祥。 ［集注］3401 归妹卦变为小畜卦。

In 2065, the Hexagram of Dun changes into the Hexagram of Sui.[Yao consulted Yin Shou, which increased and enhanced his sage virtue.] Explain the Image statement of the Hexagram of Dun: "There is a mountain under the sky, which is the Hexagram of Dun. Gentlemen, therefore, stay away from villains, not hating them but maintaining dignity." Yin Shou is the teacher of Emperor Yao. [Making the people not feel afraid.] Explain the Image statement of the Hexagram of Yu: "Thunder emits from the ground and vibrates vigorously, which is the Hexagram of Yu. The former kings, therefore, made music to advocate morality, grandly sacrificed to the Supreme Deity, and matched with the ancestors for sacrifice." [Having peace in the heart and no fear.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Sui: "Having integrity towards beautiful and good things, it is auspicious." It means that the yang rigidity is in the middle and in the right position, being in the position of a monarch and having corresponding support, so it is admired by people all over the world. The people follow, presenting a scene of supreme goodness and beauty, so it obtains auspiciousness. [Collected Annotations] 3401, the Hexagram of Guimei changes into the Hexagram of Xiaoxu.

2066遯之蠱［昭公失常, 季氏悖狂］釋遯九三"係遯, 有疾厲." ［遜齊處鄆］釋隨初九"官有渝, 貞吉, 出門交有功." ［喪其寵身］䆁蠱卦名, 惑亂. ［集注] 3770 渙之兌. 四部注"春秋昭公二十五年, 九月戊戌伐季氏, 叔孫氏, 孟氏救之. 三家反攻公. 己亥, 公孫于齊, 次于陽州. 二十六年三月, 公至自齊, 居于鄆. 三十二年, 薨于乾侯."

2066 遁卦变为蛊卦［鲁昭公失去常道，季氏悖逆狂妄］ 解释遁卦九三爻辞 “系恋于退避，有危险。” ［逃到齐国，住在郓地］ 解释随卦初九爻辞 “官职有变动，占问吉祥，出门交往会有功绩。” ［丧失了他受宠的地位和自身的荣耀］ 解释蛊卦的卦名，意为惑乱。 ［集注］3770 涣卦变为兑卦。四部注解：“《春秋》记载，鲁昭公二十五年，九月戊戌日攻打季氏，叔孙氏、孟氏救援季氏。三家反过来攻打昭公。己亥日，昭公逃亡到齐国，驻扎在阳州。二十六年三月，昭公从齐国回来，住在郓地。三十二年，昭公在乾侯去世。”

In 2066, the Hexagram of Dun changes into the Hexagram of Gu.[Duke Zhao of Lu lost the normal way, and the Ji family was rebellious and arrogant.] Explain the line statement of the third line (Jiusan) of the Hexagram of Dun: "Being attached to retreat, there is danger." [Fleeing to the State of Qi and living in Yun Di.] Explain the line statement of the first line (Jiuchu) of the Hexagram of Sui: "There is a change in the official position, divination is auspicious, and going out and interacting will bring achievements." [Losing his favored position and his own glory.] Explain the name of the Hexagram of Gu, which means confusion. [Collected Annotations] 3770, the Hexagram of Huan changes into the Hexagram of Dui. The annotation in Sibu: "Recorded in 'Spring and Autumn Annals': In the twenty-fifth year of Duke Zhao of Lu, on the Wuxu day of the ninth month, an attack was launched on the Ji family. The Shu Sun family and the Meng family came to the rescue of the Ji family. The three families turned around and attacked Duke Zhao. On the Jihai day, Duke Zhao fled to the State of Qi and stationed in Yangzhou. In the third month of the twenty-sixth year, Duke Zhao returned from the State of Qi and lived in Yun Di. In the thirty-second year, Duke Zhao died in Qianhou."

2067遯之臨［昬莫不行, 候旦待明］䆁遯九五”嘉遯, 貞吉.” ［復住止後］復住後止. 釋蠱上九"不事王侯, 高尚其事." ［未得相從］釋臨卦名, 不行謂之臨. 左傳宣公12年”不行之謂臨, 有帥而不從, 臨孰甚焉！”

2067 遁卦变为临卦［在傍晚和黎明都不行动，等候天亮，等待光明（比喻等待合适的时机 ）］ 解释遁卦九五爻辞 “美好的退避，占问吉祥。” ［回到原处，停止行动（可理解为坚守自我，不轻易行动 ）］ （原文 “復住止後” 按 “復住後止” 理解翻译 ）解释蛊卦上九爻辞 “不侍奉王侯，以自己的高尚之事为高尚。” ［没有能够相互追随（可指未能实现某种预期的合作或跟随关系 ）］ 解释临卦的卦名，“不行” 称为 “临”。《左传・宣公十二年》中说 “不行动就叫做‘临’，有统帅却不服从，还有比这更严重的‘临’吗！”

In 2067, the Hexagram of Dun changes into the Hexagram of Lin.[Not acting in the evening and at dawn, waiting for the dawn and waiting for the light (Metaphorically, waiting for the right opportunity).] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious." [Returning to the original place and stopping the action (It can be understood as sticking to oneself and not acting easily).] (The original text "Fu Zhu Zhi Hou" is translated according to the understanding of "Fu Zhu Hou Zhi".) Explain the line statement of the top line (Shangjiu) of the Hexagram of Gu: "Not serving princes and marquises, regarding one's own noble deeds as noble." [Not being able to follow each other (It can refer to not being able to achieve a certain expected cooperative or following relationship).] Explain the name of the Hexagram of Lin. "Bu Xing" is called "Lin". In 'Zuo Zhuan - The Twelfth Year of Duke Xuan', it is said: "Not acting is called 'Lin'. Having a commander but not obeying, is there a more serious 'Lin' than this!"

2068遯之觀 ［安上宜官, 一日九遷］釋遯九五"嘉遯, 貞吉." ［升擢超等］釋臨象"澤上有地, 臨. 君子以教思无窮, 容保民无疆." ［牧養常山］䆁觀上九"觀其生, 君子无咎." ［集注］0636履之節, 2336家人之恆, 2740夬之艮.

2068 遁卦变为观卦［使君上安定，适宜做官，一天之内多次升迁］ 解释遁卦九五爻辞 “美好的退避，占问吉祥。” ［提升的等级超越了常规（形容升迁迅速且破格 ）］ 解释临卦的象辞 “泽上有地，是临卦。君子因此教化、思考没有穷尽，包容、保护百姓没有边界。” ［在常山放牧（可理解为在某地履行职责、治理事务 ）］ 解释观卦上九爻辞 “观察他的行为，君子没有灾祸。” ［集注］0636 履卦变为节卦，2336 家人卦变为恒卦，2740 夬卦变为艮卦。

In 2068, the Hexagram of Dun changes into the Hexagram of Guan.[Making the monarch stable, being suitable for being an official, and being promoted many times in one day.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious." [The promotion level exceeds the normal regulations (Describing a rapid and 破格 promotion).] Explain the Image statement of the Hexagram of Lin: "There is land above the marsh, which is the Hexagram of Lin. Gentlemen, therefore, educate and think without end, and tolerate and protect the people without boundaries." [Grazing in Changshan (It can be understood as performing duties and governing affairs in a certain place).] Explain the line statement of the top line (Shangjiu) of the Hexagram of Guan: "Observing his behavior, a gentleman has no disaster." [Collected Annotations] 0636, the Hexagram of Lü changes into the Hexagram of Jie; 2336, the Hexagram of Jiaren changes into the Hexagram of Heng; 2740, the Hexagram of Guai changes into the Hexagram of Gen.

2069遯之噬嗑［去惡就凶］釋遯九三"係遯, 有疾厲." ［東西多訟］䆁觀上九"觀其生, 君子无咎." ［行者無功］釋噬嗑九四象"利艱貞, 吉未光也."

2069 遁卦变为噬嗑卦［去除邪恶却走向了凶险（可能指方法不当或判断失误 ）］ 解释遁卦九三爻辞 “系恋于退避，有危险。” ［在东边和西边都有很多诉讼纠纷（形容所处环境纷争不断 ）］ 解释观卦上九爻辞 “观察他的行为，君子没有灾祸。” ［出行的人没有取得功绩（可指行动没有达到预期目标 ）］ 解释噬嗑卦九四爻的象辞 “利于在艰难中坚守正道，吉祥的局面还没有光大。”

In 2069, the Hexagram of Dun changes into the Hexagram of Shike.[Removing evil but moving towards danger (It may refer to improper methods or misjudgments).] Explain the line statement of the third line (Jiusan) of the Hexagram of Dun: "Being attached to retreat, there is danger." [There are many litigation disputes in the east and the west (Describing a situation full of disputes in the environment).] Explain the line statement of the top line (Shangjiu) of the Hexagram of Guan: "Observing his behavior, a gentleman has no disaster." [Those who go on a journey do not achieve any merits (It can refer to the action not achieving the expected goal).] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Shike: "It is beneficial to adhere to the right path in difficulties, and the auspicious situation has not been expanded."

2070遯之賁［老馬垂耳, 不見百里］釋遯初六"遯尾, 厲, 勿用有攸往." 尚注"言馬老不能遠行, 皆不顧也."［君子弗恃, 商人莫取］釋噬嗑六三"遇毒, 位不當也." ［無與為市］釋賁初九象”舍車而徒, 義弗乘也.”

2070 遁卦变为贲卦［老马垂下耳朵，连百里的路程都走不了］ 解释遁卦初六爻辞 “退避在最后，有危险，不要有所前往。” 尚氏注解：“意思是马老了不能远行，什么都顾不上了。” ［君子不依靠它，商人也不选取它］ 解释噬嗑卦六三爻辞 “遇到毒害，是因为居位不当。” ［没有人跟它做交易］ 解释贲卦初九爻的象辞 “舍弃车子而步行，从道义上讲不应该乘车。”

In 2070, the Hexagram of Dun changes into the Hexagram of Bi.[The old horse hangs down its ears and can't even travel a distance of a hundred li.] Explain the line statement of the first line (Liuchu) of the Hexagram of Dun: "Retreating at the end, there is danger. Do not go anywhere." Shang's annotation: "It means that the old horse can't travel far and can't take care of anything." [Gentlemen don't rely on it, and merchants don't choose it either.] Explain the line statement of the third line (Liusan) of the Hexagram of Shike: "Encountering poison, it is because the position is inappropriate." [No one makes a deal with it.] Explain the Image statement of the first line (Jiuchu) of the Hexagram of Bi: "Abandoning the carriage and walking, morally one should not ride in the carriage."

2071遯之剝［蝸螺生子, 深目黑醜］釋遯上九"肥遯, 无不利." 蝸螺, 蝙蝠.［似類其母］𧗠文. [雖或相就］釋賁六二”賁其須.” 言柔小者文飾尊者的美鬚. 指女子願意出嫁. ［眾人莫取］䆁剝卦名, 剝落. ［集注］0288需之恆, 1241觀之无妄.

2071 遁卦变为剥卦［蝙蝠生下幼崽，眼睛深陷，皮肤黑而丑陋］ 解释遁卦上九爻辞 “高飞远避，无所不利。” （注：原文中 “蝸螺，蝙蝠” 可能存在表述或认知问题，蝸螺一般指蜗牛类，与蝙蝠不同，此处按原文翻译 ） ［和它的母亲长得很像］ （“𧗠文” 此处不太明确其确切含义，暂按字面翻译 ） ［即使有人愿意接近］ 解释贲卦六二爻辞 “文饰自己的胡须。” 意思是柔小的人去文饰尊者的美须。这里指女子愿意出嫁。 ［众人都不选取它］ 解释剥卦的卦名，意为剥落。 ［集注］0288 需卦变为恒卦，1241 观卦变为无妄卦。

In 2071, the Hexagram of Dun changes into the Hexagram of Bo.[The bat gives birth to its young, with sunken eyes and black and ugly skin.] Explain the line statement of the top line (Shangjiu) of the Hexagram of Dun: "Flying high and retreating far, there is nothing unfavorable." (Note: In the original text, "Woluo, bat" may have a problem in expression or cognition. Woluo generally refers to snails, which are different from bats. It is translated according to the original text here.) [It looks very much like its mother.] ("𧗠 Wen" Here, its exact meaning is not very clear, and it is translated literally for now.) [Even if someone is willing to approach.] Explain the line statement of the second line (Liuer) of the Hexagram of Bi: "Adorning one's beard." It means that the soft and small person adorns the beautiful beard of the respected person. Here it refers to a woman being willing to get married. [Everyone doesn't choose it.] Explain the name of the Hexagram of Bo, which means peeling off. [Collected Annotations] 0288, the Hexagram of Xu changes into the Hexagram of Heng; 1241, the Hexagram of Guan changes into the Hexagram of Wuwang.

2072遯之復［百足俱行, 相輔為強］釋遯九五"嘉遯, 貞吉." ［三聖翼事］釋剝象"山附於地, 剝. 上以厚下安宅." ［王室寵光］釋復六二"休復之吉, 以下仁也." ［集注］0138屯之履, 0473比之无妄, 1434剝之大畜, 2178晉之坤, 3018井之履, 3619巽之晉, 3898中孚之兌.

2072 遁卦变为复卦［百足虫一起行动，相互辅助变得强大］ 解释遁卦九五爻辞 “美好的退避，占问吉祥。” ［三位圣人辅助国事］ 解释剥卦的象辞 “山附着于地，是剥卦。在上位者因此要厚待下民，使居处安稳。” ［得到王室的宠爱和荣耀］ 解释复卦六二爻辞 “美好的回复，吉祥，是因为能亲近在下的仁爱之人。” ［集注］0138 屯卦变为履卦，0473 比卦变为无妄卦，1434 剥卦变为大畜卦，2178 晋卦变为坤卦，3018 井卦变为履卦，3619 巽卦变为晋卦，3898 中孚卦变为兑卦。

In 2072, the Hexagram of Dun changes into the Hexagram of Fu.[The centipede moves together, and by assisting each other, it becomes powerful.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious." [Three sages assist in state affairs.] Explain the Image statement of the Hexagram of Bo: "The mountain attaches to the earth, which is the Hexagram of Bo. Those in the upper position, therefore, should treat the common people generously to make their residences stable." [Receiving the favor and glory of the royal family.] Explain the line statement of the second line (Liuer) of the Hexagram of Fu: "Beautiful return, it is auspicious because one can get close to the benevolent people below." [Collected Annotations] 0138, the Hexagram of Tun changes into the Hexagram of Lü; 0473, the Hexagram of Bi changes into the Hexagram of Wuwang; 1434, the Hexagram of Bo changes into the Hexagram of Daxu; 2178, the Hexagram of Jin changes into the Hexagram of Kun; 3018, the Hexagram of Jing changes into the Hexagram of Lü; 3619, the Hexagram of Xun changes into the Hexagram of Jin; 3898, the Hexagram of Zhongfu changes into the Hexagram of Dui.

2073遯之无妄［容民畜眾, 履德有信］釋遯九五"嘉遯, 貞吉." ［大人受福］釋復六二”休復, 吉.”［童蒙憂惑, 利無所得］釋无妄上九四”可貞, 無咎.”

2073 遁卦变为无妄卦［包容民众、蓄积众人，践行道德且有诚信］ 解释遁卦九五爻辞 “美好的退避，占问吉祥。” ［大德之人享受福气］ 解释复卦六二爻辞 “美好的回复，吉祥。” ［年幼蒙昧的人忧愁困惑，没有得到什么利益］ 解释无妄卦上九爻辞（原文 “上九四” 可能有误，暂按上九爻翻译 ）“可以占问，没有灾祸。”

In 2073, the Hexagram of Dun changes into the Hexagram of Wuwang.[Tolerating the people and gathering the multitude, practicing morality and having integrity.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious." [People of great virtue enjoy good fortune.] Explain the line statement of the second line (Liuer) of the Hexagram of Fu: "Beautiful return, it is auspicious." [Young and ignorant people are worried and confused and don't obtain any benefits.] Explain the line statement of the top line (Shangjiu) of the Hexagram of Wuwang (The original text "Shangjiusi" may be wrong, and it is translated as the top line for now): "It is possible to divinate, and there is no disaster."

2074遯之大畜［左跌右僵, 前躓觸桑］釋遯初六象"遯尾之厲, 不往何災也." 桑, 顙. ［其指據石, 傷其弟兄, 老蠶不作, 家無織帛］釋无妄六三"无妄之災." ［貴貨賤身, 留連久客］釋大畜初九"有厲, 利已."

2074 遁卦变为大畜卦［左边跌倒，右边僵硬，前面绊倒碰到额头（“桑，顙” ，“桑” 通 “顙”，指额头 ）］ 解释遁卦初六爻的象辞 “退避在最后的危险，不前往又有什么灾祸呢。” ［他的手指按住石头，却伤害了他的兄弟，老蚕不再吐丝，家里没有织好的布帛］ 解释无妄卦六三爻辞 “意想不到的灾祸。” ［看重钱财而轻视自身，长时间在外滞留做客（不回家 ）］ 解释大畜卦初九爻辞 “有危险，利于停止（行动 ）。”

In 2074, the Hexagram of Dun changes into the Hexagram of Daxu.[Falling on the left side, being stiff on the right side, and tripping in the front and hitting the forehead ("Sang, Sang", "Sang" is the same as "Sang", referring to the forehead).] Explain the Image statement of the first line (Liuchu) of the Hexagram of Dun: "The danger of retreating at the end, what disaster is there if one doesn't go?" [His finger presses on the stone, but it harms his brother. The old silkworm no longer spins silk, and there is no woven cloth at home.] Explain the line statement of the third line (Liusan) of the Hexagram of Wuwang: "An unexpected disaster." [Valuing money and despising oneself, staying away from home as a guest for a long time (not going home).] Explain the line statement of the first line (Jiuchu) of the Hexagram of Daxu: "There is danger, and it is beneficial to stop (the action)."

2075遯之頤［昏人旦明, 賣食老昌］䆁遯九五"嘉遯, 貞吉." 翟云”韓詩外傳：呂望行年五十, 賣食棘津. 老昌, 謂老而昌也.” 尚注"言人由貧賤而富貴, 如人處昏夜而忽遇旦明也. 譙周云：呂望嘗屠牛於朝歌, 賣飯於孟津. 言姜尚始賣飯朝歌, 老而受也."［國祚東表］東方邊界之外. 釋大畜上九“何天之衢, 亨." ［號稱太公］釋頤彖“頤, 貞吉, 養正則吉也."

2075 遁卦变为颐卦［昏暗中的人迎来天明，像吕望那样在年老时靠卖食物而昌盛发达（发迹 ）］ 解释遁卦九五爻辞 “美好的退避，占问吉祥。” 翟氏说：“《韩诗外传》记载：吕望五十岁的时候，在棘津卖食物。‘老昌’，说的是年老而昌盛。” 尚氏注解：“意思是人从贫贱变得富贵，就如同人处于黑夜中忽然遇到天明一样。谯周说：吕望曾经在朝歌杀牛，在孟津卖饭。说的是姜尚开始在朝歌卖饭，年老的时候得到重用。” ［国家的福运在东方边界之外（可理解为国家的运势在东方有新的发展或机遇 ）］ 解释大畜卦上九爻辞 “何等畅通的天上大路，亨通。” ［被尊称为太公］ 解释颐卦的彖辞 “颐卦，占问吉祥，养育正道就吉祥。”

In 2075, the Hexagram of Dun changes into the Hexagram of Yi.[People in the darkness welcome the dawn, and like Lü Wang, they become prosperous and successful (make a career) by selling food when they are old.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious." Zhai said: "Recorded in 'Han Shi Waizhuan': When Lü Wang was fifty years old, he sold food in Jijin. 'Lao Chang' means being prosperous in old age." Shang's annotation: "It means that a person changes from poverty and lowliness to wealth and honor, just like a person in the dark night suddenly encountering the dawn. Qiao Zhou said: Lü Wang once slaughtered cows in Chaoge and sold rice in Mengjin. It means that Jiang Shang began to sell rice in Chaoge and was 重用 when he was old." [The good fortune of the country is beyond the eastern border (It can be understood that the country's fortune has new development or opportunities in the east).] Explain the line statement of the top line (Shangjiu) of the Hexagram of Daxu: "What a smooth heavenly road, it is smooth." [Being respectfully called Taigong.] Explain the Tuan statement of the Hexagram of Yi: "The Hexagram of Yi, divination is auspicious. Nurturing the right path is auspicious."

2076遯之大過［敝笱在梁, 舫逸不禁］䆁遯卦名, 退避. 尚注”敝笱, 齊詩篇名, 齊人以莊公不能防閑文姜而作, 故曰魴逸不禁.”［漁父勞苦, 焦喉乾口] 釋頤彖”自求口實, 觀其自養也.” ［虛空無有］䆁大過初六"藉用白茅, 无咎."言誠心祝禱. 沒有禍害. ［集注］0074坤之履, 3757渙之萃.

2076 遁卦变为大过卦［破漏的鱼篓放在鱼梁上，鳊鱼逃脱却无法禁止］ 解释遁卦的卦名，意为退避。尚氏注解：“‘敝笱’ 是《齐诗》中的篇名，齐国人因为庄公不能防范文姜而创作了它，所以说‘鳊鱼逃脱却无法禁止’。” ［渔夫辛苦劳作，喉咙干渴，嘴巴干燥］ 解释颐卦的彖辞 “自己谋求口中的食物，观察他自我养育的能力。” ［空无一物（形容诚心祝祷，没有实际的东西却也没有祸害 ）］ 解释大过卦初六爻辞 “用白茅衬垫祭品，没有灾祸。” 意思是诚心祝祷，没有祸害。 ［集注］0074 坤卦变为履卦，3757 涣卦变为萃卦。

In 2076, the Hexagram of Dun changes into the Hexagram of Daguo.[The broken fish basket is placed on the fish weir, and the bream escapes but cannot be stopped.] Explain the name of the Hexagram of Dun, which means retreat. Shang's annotation: "'Bi Gou' is the title of a poem in 'Qi Shi'. The people of Qi created it because Duke Zhuang could not prevent Wen Jiang, so it is said that 'the bream escapes but cannot be stopped'." [The fisherman works hard, with a dry throat and a dry mouth.] Explain the Tuan statement of the Hexagram of Yi: "Seeking food for one's own mouth, observing one's ability to nurture oneself." [Empty and nothing (Describing sincere prayer, having no actual things but also no disasters).] Explain the line statement of the first line (Liuchu) of the Hexagram of Daguo: "Laying the sacrificial offerings on white rush mats, there is no disaster." It means sincere prayer, and there is no disaster. [Collected Annotations] 0074, the Hexagram of Kun changes into the Hexagram of Lü; 3757, the Hexagram of Huan changes into the Hexagram of Cui.

2077遯之坎［盛中後跌, 衰老復掇］釋遯九四"好遯, 君子吉, 小人否." 掇, 拾取. ［盈滿減毀, 疾羸肥腯］釋大過卦名, 大有所過. 羸, 瘦. 脂, 壯.［鄭昭失國, 重耳興立］釋坎九五"坎不盈, 祗既平, 无咎.” 四部注”春秋魯桓公十七年, 鄭高渠彌弒昭公而立公子疊. 又僖公二十四年, 晉文公入國, 使殺懷公于高粱, 遂立而霸諸侯.” 尚注"鄭昭被弒, 在桓十七年, 晉文入國, 在僖二十四年, 事不相涉, 此但取卦象耳.［集往］3344漸之豫.

2077 遁卦变为坎卦［在兴盛之后衰落，衰老时又有所收获］ 解释遁卦九四爻辞 “喜好退避，君子吉祥，小人不吉祥。” “掇”，是拾取的意思。 ［盈满之后就会减损毁坏，疾病缠身时身体瘦弱，健康时身体肥壮］ 解释大过卦的卦名，意为大有所过。“羸”，是瘦的意思。“腯”，是肥壮的意思。 ［郑昭公失去国家，重耳（晋文公）兴起并得以立为国君］ 解释坎卦九五爻辞 “坎险之水还未盈满，小丘已经被铲平，没有灾祸。” 四部注解：“《春秋》鲁桓公十七年，郑国的高渠弥弑杀郑昭公并立公子亹。又在僖公二十四年，晋文公回到晋国，派人在高粱杀死晋怀公，于是立为国君并称霸诸侯。” 尚氏注解：“郑昭公被杀，在鲁桓公十七年，晋文公回国，在僖公二十四年，事情并不相关，这里只是取用卦象的含义罢了。” ［集注］3344 渐卦变为豫卦。

In 2077, the Hexagram of Dun changes into the Hexagram of Kan.[Declining after prosperity, and gaining something when old.] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Dun: "Liking to retreat, it is auspicious for a gentleman, but not for a villain." "Duo" means picking up. [After being full, there will be damage and destruction. When suffering from illness, the body is thin, and when healthy, the body is fat.] Explain the name of the Hexagram of Daguo, which means having a great excess. "Lei" means being thin. "Tu" means being fat. [Duke Zhao of Zheng lost his country, and Chong'er (Duke Wen of Jin) rose up and became the ruler of the state.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Kan: "The dangerous water in the pit has not filled up, and the small hill has been leveled. There is no disaster." The annotation in Sibu: "In the seventeenth year of Duke Huan of Lu recorded in 'Spring and Autumn Annals', Gao Qumi of the State of Zheng assassinated Duke Zhao of Zheng and established Prince Wei. Also, in the twenty-fourth year of Duke Xi, Duke Wen of Jin returned to the State of Jin, sent someone to kill Duke Huai of Jin in Gaoliang, and then became the ruler and dominated the feudal lords." Shang's annotation: "The assassination of Duke Zhao of Zheng occurred in the seventeenth year of Duke Huan of Lu, and the return of Duke Wen of Jin to the state occurred in the twenty-fourth year of Duke Xi. The events are not related. Here, only the meaning of the hexagram image is used." [Collected Annotations] 3344, the Hexagram of Jian changes into the Hexagram of Yu.

2078遯之離［折亡破甕, 使我貧困］釋遯初六"遯尾厲, 勿用有攸往." 尚注"亡, 疑為缶之訛字."［與母生分］釋坎初六"習坎, 入于坎窞, 凶." ［別離異門］釋離九四象"突如其來如. 无所容也."

2078 遁卦变为离卦［打破了瓦罐，使我陷入贫困］ 解释遁卦初六爻辞 “退避在最后，有危险，不要有所前往。” 尚氏注解：“‘亡’，怀疑是‘缶’的错字。” ［与母亲生生分离］ 解释坎卦初六爻辞 “重重险陷，陷入到陷坑的深处，凶险。” ［分别离开，各奔不同的门户（指分离后各走各的路 ）］ 解释离卦九四爻的象辞 “突然而来，没有地方可以容纳。”

In 2078, the Hexagram of Dun changes into the Hexagram of Li.[Breaking the earthenware pot, making me fall into poverty.] Explain the line statement of the first line (Liuchu) of the Hexagram of Dun: "Retreating at the end, there is danger. Do not go anywhere." Shang's annotation: "'Wang' is suspected to be a wrong character for 'Fou'." [Being separated from one's mother.] Explain the line statement of the first line (Liuchu) of the Hexagram of Kan: "Repeated dangerous pits, falling into the depths of the pit, it is ominous." [Parting and leaving, going to different doors (It means that after separation, each goes their own way).] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Li: "Coming suddenly, there is no place to accommodate it."

2079遯之咸［野有積庾, 嗇人駕取］䆁遯上九"肥遯, 无不利." ［不逢狼虎］釋離初九"履錯然, 敬之, 无咎." ［暮歸其宇］釋咸六二"咸其腓, 凶, 居吉." ［集注］0878大有之升.

2079 遁卦变为咸卦［野外有堆积的粮库，吝啬的人驾车去取用］ 解释遁卦上九爻辞 “高飞远避，无所不利。” ［没有遇到狼和老虎（比喻平安无事 ）］ 解释离卦初九爻辞 “行为谨慎，恭敬对待，没有灾祸。” ［傍晚回到自己的家］ 解释咸卦六二爻辞 “感应到小腿肚，凶险，安居则吉祥。” ［集注］0878 大有卦变为升卦。

In 2079, the Hexagram of Dun changes into the Hexagram of Xian.[There are piled-up granaries in the wild, and stingy people drive to take the grain.] Explain the line statement of the top line (Shangjiu) of the Hexagram of Dun: "Flying high and retreating far, there is nothing unfavorable." [Not encountering wolves and tigers (Metaphorically, everything is safe).] Explain the line statement of the first line (Jiuchu) of the Hexagram of Li: "Acting cautiously and treating it with respect, there is no disaster." [Returning to one's home in the evening.] Explain the line statement of the second line (Liuer) of the Hexagram of Xian: "Feeling the calf, it is ominous. Staying at home is auspicious." [Collected Annotations] 0878, the Hexagram of Dayou changes into the Hexagram of Sheng.

2080遯之恆［襁褓孩呱, 冠帶成家］釋遯九五"嘉遯, 貞吉." 尚注”成為家, 言由孩提而成立也.”［出門如賓］釋咸象"山上有澤, 咸. 君子以虛受人." ［父母何憂］釋恆象"雷風, 恆. 君子以立不易方." ［集注］3354漸之大畜.

2080 遁卦变为恒卦［从在襁褓中啼哭的婴儿，到成年成家立业］ 解释遁卦九五爻辞 “美好的退避，占问吉祥。” 尚氏注解：“‘成为家’，意思是从孩提时代长大成人并成家。” ［出门对待他人如同对待宾客一样恭敬］ 解释咸卦的象辞 “山上有泽，是咸卦。君子因此以虚怀若谷的态度接纳他人。” ［父母还有什么可担忧的呢］ 解释恒卦的象辞 “雷风交加，是恒卦。君子因此确立不移的原则。” ［集注］3354 渐卦变为大畜卦。

In 2080, the Hexagram of Dun changes into the Hexagram of Heng.[From a baby crying in the cradle to growing up, getting married and establishing a career.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious." Shang's annotation: "'Cheng Wei Jia' means growing up from childhood and getting married and starting a family." [Treating others outside the home as respectfully as treating guests.] Explain the Image statement of the Hexagram of Xian: "There is a marsh on the mountain, which is the Hexagram of Xian. Gentlemen, therefore, accept others with an open and humble attitude." [What else do parents have to worry about?] Explain the Image statement of the Hexagram of Heng: "Thunder and wind, which is the Hexagram of Heng. Gentlemen, therefore, establish unshakable principles." [Collected Annotations] 3354, the Hexagram of Jian changes into the Hexagram of Daxu.

2081遯之遯［三塗五岳, 陽城太室...獨無兵革］釋遯九五"嘉遯, 貞吉." ［神明所保］䆁恆九二"悔亡." ［集注] 0260需之蒙, 0852大有之觀, 1328噬嗑之井, 2291明夷之震.

2081 遁卦变为遁卦（自身不变 ）［三涂山和五岳之地，阳城和太室…… 唯独没有战争］ 解释遁卦九五爻辞 “美好的退避，占问吉祥。” ［受到神明的保佑］ 解释恒卦九二爻辞 “悔恨消失。” ［集注］0260 需卦变为蒙卦，0852 大有卦变为观卦，1328 噬嗑卦变为井卦，2291 明夷卦变为震卦。

In 2081, the Hexagram of Dun changes into the Hexagram of Dun (Remaining unchanged).[The lands of San Tu Mountain and the Five Great Mountains, Yangcheng and Taishi... There is no war 唯独.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious." [Being blessed by the gods.] Explain the line statement of the second line (Jiuer) of the Hexagram of Heng: "The regret disappears." [Collected Annotations] 0260, the Hexagram of Xu changes into the Hexagram of Meng; 0852, the Hexagram of Dayou changes into the Hexagram of Guan; 1328, the Hexagram of Shike changes into the Hexagram of Jing; 2291, the Hexagram of Mingyi changes into the Hexagram of Zhen.

2082遯之大壯［陳力就列, 官職並廢］貢獻才力, 擔任官職, 官職被廢.釋遯九四"好遯, 君子吉, 小人否."［手不勝盆］釋恆九三"不恆其德, 或承之羞, 貞吝." 盆：牢盆. 煮鹽的工具. ［失其寵門］釋大壯六五象"喪羊于易, 位不當也."

2082 遁卦变为大壮卦［贡献自己的才力去担任官职，却被一同罢废了官职］ （“陈力就列，官职并废”，“陈力就列” 意为贡献才力担任官职 ）解释遁卦九四爻辞 “喜好退避，君子吉祥，小人不吉祥。” ［手举不起煮盐的牢盆（比喻力量不足，难以胜任 ）］ 解释恒卦九三爻辞 “不能长久保持自己的品德，或许会承受羞辱，占问有困难。” “盆”：指牢盆，是煮盐的工具。 ［失去了受宠的机会（地位 ）］ 解释大壮卦六五爻的象辞 “在易地丢失了羊，是因为居位不当。”

In 2082, the Hexagram of Dun changes into the Hexagram of Dazhuang.[Contributing one's talent and strength to take an official position, but being dismissed from the official position together.] ("Chen Li Jiu Lie, Guan Zhi Bing Fei", "Chen Li Jiu Lie" means contributing talent and strength to take an official position.) Explain the line statement of the fourth line (Jiusi) of the Hexagram of Dun: "Liking to retreat, it is auspicious for a gentleman, but not for a villain." [The hand can't lift the Laopo for boiling salt (Metaphorically, the strength is insufficient and it is difficult to be competent).] Explain the line statement of the third line (Jiusan) of the Hexagram of Heng: "Not being able to maintain one's virtue constantly, perhaps one will bear humiliation. Divination indicates difficulties." "Pen" refers to the Laopo, which is a tool for boiling salt. [Losing the opportunity (status) to be favored.] Explain the Image statement of the fifth line (Liuwu) of the Hexagram of Dazhuang: "Losing the sheep in Yi Di, it is because the position is inappropriate."

2083遯之晉［積雪大寒, 萬物不生］釋遯九三"係遯, 有疾厲." ［陰制庶士] 釋雜卦"大壯則止." 翟云" 士, 當作土. 書禹貢：庶土交正.” 庶土, 各地. ［時本冬貧］釋晉初六"晉如摧如. 貞吉. 罔孚, 裕无咎."

2083 遁卦变为晋卦［积雪覆盖，天气极为寒冷，万物都无法生长］ 解释遁卦九三爻辞 “系恋于退避，有危险。” ［阴气制约着各地］ 解释杂卦中 “大壮卦意味着停止。” 翟氏说：“‘士’，应当是‘土’。《尚书・禹贡》记载：‘庶土交正’。‘庶土’，指各地。” ［时值冬季，本就贫困］ 解释晋卦初六爻辞 “前进时有所摧折。占问吉祥。不被信任，宽裕处之则没有灾祸。”

In 2083, the Hexagram of Dun changes into the Hexagram of Jin.[The snow covers the ground, and the weather is extremely cold. All things cannot grow.] Explain the line statement of the third line (Jiusan) of the Hexagram of Dun: "Being attached to retreat, there is danger." [The yin qi restricts all regions.] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." Zhai said: "'Shi' should be 'Tu'. Recorded in 'Shang Shu - Yu Gong': 'Shu Tu Jiao Zheng'. 'Shu Tu' refers to all regions." [It is winter, and it is inherently poor.] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing with some setbacks. Divination is auspicious. Not being trusted, if one deals with it leniently, there is no disaster."

2084遯之明夷［龍鬥時門, 失理傷賢］䆁遯象"天下有山, 遯. 君子以遠小人, 不惡而嚴." ［內畔生賊］ 䆁晉初六"晉如摧如, 貞吉." ［自為心疾］釋明夷卦辭"明夷, 利艱貞." ［集注］0124坤之節.

2084 遁卦变为明夷卦［龙在时门争斗，失去常理，伤害贤能］ 解释遁卦的象辞 “天下有山，是遁卦。君子因此远离小人，不憎恶他们但要保持威严。” ［内部叛乱产生贼人］ 解释晋卦初六爻辞 “前进时有所摧折，占问吉祥。” ［自己给自己带来内心的痛苦］ 解释明夷卦的卦辞 “明夷卦，利于在艰难中坚守正道。” ［集注］0124 坤卦变为节卦。

In 2084, the Hexagram of Dun changes into the Hexagram of Mingyi.[Dragons fight at the Shimen, losing the normal principle and harming the worthy and capable.] Explain the Image statement of the Hexagram of Dun: "There is a mountain under the sky, which is the Hexagram of Dun. Gentlemen, therefore, stay away from villains, not hating them but maintaining dignity." [Internal rebellion gives rise to traitors.] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing with some setbacks, divination is auspicious." [Bringing inner pain to oneself.] Explain the Hexagram statement of the Hexagram of Mingyi: "The Hexagram of Mingyi is beneficial for adhering to the right path in difficulties." [Collected Annotations] 0124, the Hexagram of Kun changes into the Hexagram of Jie.

2085遯之家人［犬畏猛虎, 依人為輔］釋序卦"遯者, 退也." ［三夫執戟, 伏不敢起］釋明夷卦辭"利艱貞." 在艱難中守持貞正將有利.［身安无咎］釋家人初九"閑有家, 悔亡." 𧫴防邪僻而保有其家, 並使悔恨消失.［集注］4049未濟之隨.

2085 遁卦变为家人卦［狗畏惧猛虎，依靠人作为庇护］ 解释序卦 “遁，就是退避的意思。” ［三个男子手持戟，趴在地上不敢起身］ 解释明夷卦的卦辞 “利于在艰难中坚守正道。” （意思是在艰难中坚守正道将会有利 ） ［自身平安，没有灾祸］ 解释家人卦初九爻辞 “防范家中的邪僻之事，悔恨消失。” （通过防范邪僻之事来保有家庭，并使悔恨消失 ） ［集注］4049 未济卦变为随卦。

In 2085, the Hexagram of Dun changes into the Hexagram of Jiaren.[The dog fears the tiger and relies on people for protection.] Explain the Sequence of Hexagrams: "Dun means retreat." [Three men hold halberds and lie on the ground, not daring to get up.] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial for adhering to the right path in difficulties." (It means that adhering to the right path in difficulties will be beneficial.) [One's own self is safe, and there is no disaster.] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding against the evil and deviant things in the family, the regret disappears." (By guarding against the evil and deviant things to maintain the family and make the regret disappear.) [Collected Annotations] 4049, the Hexagram of Weiji changes into the Hexagram of Sui.

2086遯之睽［南山高岡, 回隤難登］䆁序卦"遯者, 退也." 翟云"回隤, 當作虺隤. 詩卷耳：陟彼崔嵬, 我馬虺隤. 傳：虺隤, 病也. 或曰當作四隤, 博亞釋丘：四隤曰陵. ［ 道路遙遠, 行者無功］䆁家人象“風自火出, 家人. 君子以言有物而行有恆." ［憂不成兇, 惡亦消失］釋睽六三“見輿曳, 其牛掣, 其人天且劓, 无初有終.“ 言乖背之時堅持求合, 終可達目的.

2086 遁卦变为睽卦［南山的高冈，道路曲折难行，难以攀登］ 解释序卦 “遁，就是退避的意思。” 翟氏说：“‘回隤’，应当是‘虺隤’。《诗经・卷耳》中说：‘陟彼崔嵬，我马虺隤。’传注：‘虺隤’，是生病的意思。也有人说应当是‘四隤’，《博亚・释丘》中说：‘四隤曰陵’。” ［道路遥远，出行的人没有取得功绩］ 解释家人卦的象辞 “风从火中生出，是家人卦。君子因此说话要有内容，行动要有恒心。” ［虽有忧虑但不会酿成凶险，邪恶也会消失］ 解释睽卦六三爻辞 “看到大车被拖曳，拉车的牛被牵制，那个人被刺额又割鼻，起初不顺利但最终有好的结局。” 意思是在乖背不和的时候坚持求合，最终可以达到目的。

In 2086, the Hexagram of Dun changes into the Hexagram of Kui.[The high hill of Nanshan, the road is tortuous and difficult to travel, and it is difficult to climb.] Explain the Sequence of Hexagrams: "Dun means retreat." Zhai said: "'Hui Tui' should be 'Hui Tui'. In 'The Book of Songs - Juan Er', it is said: 'Zhi Bi Cui Wei, Wo Ma Hui Tui.' The annotation: 'Hui Tui' means being sick. Some people also say it should be 'Si Tui'. In 'Bo Ya - Shi Qiu', it is said: 'Si Tui Yue Ling'." [The road is far away, and those who go on a journey do not achieve any merits.] Explain the Image statement of the Hexagram of Jiaren: "The wind comes out of the fire, which is the Hexagram of Jiaren. Gentlemen, therefore, should have substance in their words and perseverance in their actions." [Although there is worry, it will not lead to danger, and evil will also disappear.] Explain the line statement of the third line (Liusan) of the Hexagram of Kui: "Seeing the carriage being dragged, the ox pulling the carriage being restrained, that person being branded on the forehead and having his nose cut off. It is not smooth at first but has a good ending in the end." It means that when there is discord and conflict, insisting on seeking harmony can finally achieve the goal.

2087遯之蹇［逢時陽遂］䆁遯九五“嘉遯, 貞吉." ［富且尊貴］釋蹇彖“利見大人, 往有功也. 當位貞吉, 以正邦也."

2087 遁卦变为蹇卦［遇到好时机而顺利发展］ 解释遁卦九五爻辞 “美好的退避，占问吉祥。” ［富有并且尊贵］ 解释蹇卦的彖辞 “利于见到大德之人，前往会有功绩。居正当之位，占问吉祥，用来端正邦国。”

In 2087, the Hexagram of Dun changes into the Hexagram of Jian.[Meeting a good opportunity and developing smoothly.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious." [Wealthy and noble.] Explain the Tuan statement of the Hexagram of Jian: "It is beneficial to meet a person of great virtue. Going forward will bring achievements. Being in the right position, divination is auspicious, and it is used to correct the state."

2088遯之解［求我所欲, 得其利福］釋遯九四"好遯, 君子吉, 小人否." ［終身不辱, 盈盛之門］釋蹇彖"山上有水, 蹇. 君子以反身脩德." ［高屋先覆, 羣失邦國］釋解六三"負且乘, 致寇至, 貞吝."

2088 遁卦变为解卦［追求我所想要的，得到了利益和福气］ 解释遁卦九四爻辞 “喜好退避，君子吉祥，小人不吉祥。” ［终身不会受到羞辱，家门盈盛兴旺］ 解释蹇卦的彖辞 “山上有水，是蹇卦。君子因此反省自身，修养品德。” ［高大的房屋先倒塌，众人失去了邦国］ 解释解卦六三爻辞 “背负着东西却乘坐着车，招致盗贼到来，占问有困难。”

In 2088, the Hexagram of Dun changes into the Hexagram of Jie.[Pursuing what I want and obtaining benefits and good fortune.] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Dun: "Liking to retreat, it is auspicious for a gentleman, but not for a villain." [Not being humiliated throughout one's life, and the family being prosperous.] Explain the Tuan statement of the Hexagram of Jian: "There is water on the mountain, which is the Hexagram of Jian. Gentlemen, therefore, reflect on themselves and cultivate their virtues." [The tall house collapses first, and the people lose their state.] Explain the line statement of the third line (Liusan) of the Hexagram of Jie: "Carrying things but riding in a carriage, inviting thieves to come, divination indicates difficulties."

2089遜之損［安坐至暮, 禍災不到］釋遯初六"遯尾, 厲. 勿用有攸往." ［利詰奸妖］詰, 責問. 䆁解六五"君子維有解, 吉. 有孚于小人." ［罪人不赦］釋損象”山下有澤, 損. 君子以懲忿窒欲.”

2089 遁卦变为损卦［安稳地坐着直到傍晚，灾祸不会降临］ 解释遁卦初六爻辞 “退避在最后，有危险。不要有所前往。” ［利于责问奸邪之人］ “詰”，是责问的意思。 解释解卦六五爻辞 “君子能够解除危难，吉祥。对小人有诚信。” ［对有罪的人不会赦免］ 解释损卦的象辞 “山下有泽，是损卦。君子因此抑制愤怒，堵塞欲望。”

In 2089, the Hexagram of Dun changes into the Hexagram of Sun.[Sitting safely until the evening, disasters will not come.] Explain the line statement of the first line (Liuchu) of the Hexagram of Dun: "Retreating at the end, there is danger. Do not go anywhere." [It is beneficial to question the evil and treacherous people.] "Jie" means questioning. Explain the line statement of the fifth line (Liuwu) of the Hexagram of Jie: "Gentlemen can relieve the crisis, it is auspicious. Having integrity towards the villains." [Not pardoning the guilty.] Explain the Image statement of the Hexagram of Sun: "There is a marsh under the mountain, which is the Hexagram of Sun. Gentlemen, therefore, restrain their anger and block their desires."

2090遯之益［膠車駕東, 與雨相逢］釋遯九三"係遯, 有疾厲." ［五楘解墮, 頓輈獨坐］釋損九二"利貞, 征凶, 弗損益之." ［憂為身禍］釋益上九"莫益之, 或擊之, 立心勿恆, 凶." ［集注］1146大過之蠱, 3199鼎之既濟.

2090 遁卦变为益卦［用胶粘合的车子往东边行驶，却与大雨相遇］ 解释遁卦九三爻辞 “系恋于退避，有危险。” ［车辕上的五根皮带解开脱落，车辕弯曲，人独自坐在那里］ 解释损卦九二爻辞 “利于守正，出征则有凶险，不要减损也不要增益。” ［忧虑会给自己带来灾祸］ 解释益卦上九爻辞 “没有人增益他，有人攻击他，居心不常，凶险。” ［集注］1146 大过卦变为蛊卦，3199 鼎卦变为既济卦。

In 2090, the Hexagram of Dun changes into the Hexagram of Yi.[A cart glued together drives eastward but meets heavy rain.] Explain the line statement of the third line (Jiusan) of the Hexagram of Dun: "Being attached to retreat, there is danger." [The five leather straps on the cart shaft untie and fall off, the cart shaft bends, and a person sits there alone.] Explain the line statement of the second line (Jiuer) of the Hexagram of Sun: "It is beneficial to adhere to the right path. Going on an expedition is ominous. Do not decrease or increase." [Worry will bring disaster to oneself.] Explain the line statement of the top line (Shangjiu) of the Hexagram of Yi: "No one increases him, and someone attacks him. Having an unsteady heart is ominous." [Collected Annotations] 1146, the Hexagram of Daguo changes into the Hexagram of Gu; 3199, the Hexagram of Ding changes into the Hexagram of Jiji.

2091遯之夬［擇日高飛, 遠至東齊］釋遯上九"肥遯, 无不利." 翟云”齊, 當作魯.”［見孔聖師］釋益象"風雷, 益. 君子以見善則遷, 有過則改." ［使我和諧］釋夬九五象"中行无咎, 中未光也."

2091 遁卦变为夬卦［选择日子高高飞起，远远地飞到东边的齐国（翟氏说 “齐” 应当是 “鲁” ）］ 解释遁卦上九爻辞 “高飞远避，无所不利。” ［拜见孔圣人这位老师］ 解释益卦的象辞 “风雷交加，是益卦。君子因此见到善行就追随，有过错就改正。” ［使我内心和谐］ 解释夬卦九五爻的象辞 “居中行正没有灾祸，中正之道尚未光大。”

In 2091, the Hexagram of Dun changes into the Hexagram of Guai.[Choosing a day to fly high and flying far to the State of Qi in the east (Zhai said that "Qi" should be "Lu").] Explain the line statement of the top line (Shangjiu) of the Hexagram of Dun: "Flying high and retreating far, there is nothing unfavorable." [Paying a visit to the teacher, the Sage Confucius.] Explain the Image statement of the Hexagram of Yi: "Thunder and wind, which is the Hexagram of Yi. Gentlemen, therefore, follow good deeds when they see them and correct their mistakes when they have them." [Making my heart harmonious.] Explain the Image statement of the fifth line (Jiuwu) of the Hexagram of Guai: "Acting in the middle and being upright, there is no disaster. The way of the middle and uprightness has not been expanded yet."

2092遯之姤［陳媯敬仲, 兆興齊姜］釋遯九五"嘉遯, 貞吉." ［乃適營丘］釋夬九五"莧陸夬夬, 中行无咎." ［八世大昌］釋姤九五"以杞包瓜, 含章, 有隕自天." ［集注］0149屯之噬嗑, 0464比之豫, 1135蠱之困, 2759姤之師.

2092 遁卦变为姤卦［陈国的妫姓（陈完，即敬仲），预兆着将使齐国姜姓兴盛］ 解释遁卦九五爻辞 “美好的退避，占问吉祥。” ［于是前往营丘］ 解释夬卦九五爻辞 “苋菜和商陆被决绝地清除，居中行正没有灾祸。” ［经过八代人后家族大为昌盛］ 解释姤卦九五爻辞 “用杞树庇护甜瓜，内含文采，有陨星从天而降。” ［集注］0149 屯卦变为噬嗑卦，0464 比卦变为豫卦，1135 蛊卦变为困卦，2759 姤卦变为师卦。

In 2092, the Hexagram of Dun changes into the Hexagram of Gou.[The Gui clan of the State of Chen (Chen Wan, that is, Jing Zhong), it 预兆着 will make the Jiang clan of the State of Qi prosperous.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious." [Then going to Yingqiu.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Guai: "The amaranth and pokeweed are resolutely cleared away. Acting in the middle and being upright, there is no disaster." [The family becomes greatly prosperous after eight generations.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Gou: "Sheltering the muskmelon with the Chinese wolfberry tree, containing literary grace, and a meteor falls from the sky." [Collected Annotations] 0149, the Hexagram of Tun changes into the Hexagram of Shike; 0464, the Hexagram of Bi changes into the Hexagram of Yu; 1135, the Hexagram of Gu changes into the Hexagram of Kun; 2759, the Hexagram of Gou changes into the Hexagram of Shi.

2093遯之萃［缺埒無墠, 難從東西］釋遯九三"係遯, 有疾厲." 垺：短垣. 墠：平地. ［毀破我盆］釋姤九四"包无魚, 起凶." 言失其所遇, 亦即不可興起爭執.［泛棄酒食］䆁萃象"澤上於地, 萃. 君子以除戎器, 戒不虞."

2093 遁卦变为萃卦［没有矮墙也没有平地，难以向东西方向行进］ 解释遁卦九三爻辞 “系恋于退避，有危险。” （“垺” 指短垣，“墠” 指平地 ） ［打破了我的瓦盆］ 解释姤卦九四爻辞 “包裹中没有鱼，兴起争斗有凶险。” 意思是失去了所遇合的人或物，也就是不可兴起争执。 ［将酒食丢弃］ 解释萃卦的象辞 “泽水聚积在地上，是萃卦。君子因此要修整兵器，戒备意外之事。”

In 2093, the Hexagram of Dun changes into the Hexagram of Cui.[There is no low wall and no flat ground, and it is difficult to travel eastward or westward.] Explain the line statement of the third line (Jiusan) of the Hexagram of Dun: "Being attached to retreat, there is danger." ("Pou" refers to a low wall, and "Shan" refers to flat ground.) [Breaking my earthenware pot.] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Gou: "There is no fish in the package, and starting a dispute is ominous." It means losing the person or thing that one has met, that is, one should not start a dispute. [Discarding the wine and food.] Explain the Image statement of the Hexagram of Cui: "The marsh water accumulates on the ground, which is the Hexagram of Cui. Gentlemen, therefore, should repair their weapons and guard against unexpected events."

2094遯之升［中夜犬吠, 盜在廬外］釋遯初六"遯尾, 厲. 勿用有攸往." 言退避太遲, 將有危險. 此時不宜有所前往. 退藏宜自守. 進用無大功. ［神光佐助］神光即神明. 釋萃六二"引吉, 无咎.” 依靠陽剛尊者的尊者援引而會聚, 沒有禍害. [消散歸去］釋升九二”孚乃利用禴, 無咎.” 用虔誠方式向神明表示誠信, 沒有禍害.［集注］0008乾之比.

2094 遁卦变为升卦［半夜里狗叫，盗贼在房屋外面］ 解释遁卦初六爻辞 “退避在最后，有危险。不要有所前往。” 意思是退避太迟缓，将会有危险。此时不宜有所前往。退藏起来应该坚守自我。进取也不会有大的功绩。 ［有神明的光辉帮助扶持］ （“神光” 即神明 ） 解释萃卦六二爻辞 “得到援引而吉祥，没有灾祸。” （依靠阳刚尊贵者的援引而会聚，没有灾祸 ） ［消散后离去］ 解释升卦九二爻辞 “心怀诚信，即使是微薄的祭祀也利于举行，没有灾祸。” （用虔诚的方式向神明表示诚信，没有灾祸 ） ［集注］0008 乾卦变为比卦。

In 2094, the Hexagram of Dun changes into the Hexagram of Sheng.[The dog barks in the middle of the night, and there are thieves outside the house.] Explain the line statement of the first line (Liuchu) of the Hexagram of Dun: "Retreating at the end, there is danger. Do not go anywhere." It means that retreating too slowly will lead to danger. It is not appropriate to go anywhere at this time. One should hide and stick to oneself when retreating. There will be no great achievements if one advances. [There is the help and support of the divine light.] ("Shen Guang" means the gods.) Explain the line statement of the second line (Liuer) of the Hexagram of Cui: "Being cited and it is auspicious, there is no disaster." (Relying on the citation of the yang-rigid and noble person to gather, there is no disaster.) [Dispersing and then leaving.] Explain the line statement of the second line (Jiuer) of the Hexagram of Sheng: "Having integrity, even a meager sacrifice is beneficial to be held, there is no disaster." (Expressing integrity to the gods in a pious way, there is no disaster.) [Collected Annotations] 0008, the Hexagram of Qian changes into the Hexagram of Bi.

2095遯之困［雷車不藏, 隱隱西行］釋遯九三"係遯, 有疾厲." 雷車不藏：車聲如雷鳴.［霖雨三旬, 流為河川］釋升上六"冥升, 利于不息之貞." ［使我憂凶］釋困卦名, 困厄. ［集注］2451蹇之臨.

2095 遁卦变为困卦［雷声轰鸣般的车子没有隐藏，隐隐约约地向西行驶］ 解释遁卦九三爻辞 “系恋于退避，有危险。” （“雷车不藏” 指车声如雷鸣 ） ［连续下了三十天的霖雨，雨水流淌成为河川］ 解释升卦上六爻辞 “昏暗中仍在上升，利于不停息地守正。” ［使我忧虑会有凶险］ 解释困卦的卦名，意为困厄。 ［集注］2451 蹇卦变为临卦。

In 2095, the Hexagram of Dun changes into the Hexagram of Kun.[The cart with a thundering sound is not hidden, and it travels westward faintly.] Explain the line statement of the third line (Jiusan) of the Hexagram of Dun: "Being attached to retreat, there is danger." ("Lei Che Bu Cang" means the sound of the cart is like thunder.) [It has rained continuously for thirty days, and the rainwater flows and becomes a river.] Explain the line statement of the top line (Shangliu) of the Hexagram of Sheng: "Rising in the dark, it is beneficial to adhere to the right path without stopping." [Making me worry about the danger.] Explain the name of the Hexagram of Kun, which means being in distress. [Collected Annotations] 2451, the Hexagram of Jian changes into the Hexagram of Lin.

2096遯之井［老河空虛, 舊井無魚］釋序卦"物不可以久居其所, 故受之以遯. 遯者, 退也." ［利得不饒, 避患東鄰］釋雜卦"困相遇也." ［禍來入門, 使我悔存］釋井初六象"井泥不食, 下也. 舊井无禽, 時舍也."

2096 遁卦变为井卦［古老的河流空荡荡的，旧井里没有鱼］ 解释序卦 “事物不可以长久地停留在一个地方，所以接着是遁卦。遁，就是退避的意思。” ［得到的利益不丰饶，到东边的邻居家躲避祸患］ 解释杂卦中 “困卦意味着相遇。” ［灾祸来到家门口，使我心中悔恨留存］ 解释井卦初六爻的象辞 “井里有泥不能饮用，是因为处在最下的位置。旧井中没有禽兽，是因为被时代舍弃了。”

In 2096, the Hexagram of Dun changes into the Hexagram of Jing.[The ancient river is empty, and there are no fish in the old well.] Explain the Sequence of Hexagrams: "Things cannot stay in one place for a long time, so the Hexagram of Dun follows. Dun means retreat." [The obtained benefits are not abundant, and one goes to the neighbor in the east to avoid the disaster.] Explain in the Miscellaneous Hexagrams: "The Hexagram of Kun means meeting." [The disaster comes to the door, making the regret remain in my heart.] Explain the Image statement of the first line (Liuchu) of the Hexagram of Jing: "There is mud in the well and it cannot be drunk because it is in the lowest position. There are no birds and beasts in the old well because it has been abandoned by the times."

2097遯之革［福德之士, 歡悅日喜］釋遯九五"嘉遯, 貞吉." ［夷吾相國, 三歸為臣］釋井象"木上有水, 井. 君子以勞民勸相." 四部注"夷吾, 齊相管仲也. 三歸, 臺名. 婦人謂嫁曰歸, 一娶九女而備三姓.”［貴流子孫］䆁革九五"大人虎變, 未占有孚." 貴流：富貴流傳.［集注］2682益之兌, 3689兌之損.

2097 遁卦变为革卦［有福德的人，每天都充满喜悦和欢喜］ 解释遁卦九五爻辞 “美好的退避，占问吉祥。” ［管仲（夷吾）做了齐国的相国，拥有三归台，成为大臣］ 解释井卦的象辞 “木上有水，是井卦。君子因此使百姓劳作并劝勉他们相互帮助。” 四部注解：“夷吾，是齐国的相国管仲。三归，是台名。妇人出嫁叫做‘归’，（管仲）一次娶九个女子，具备三个姓氏。” ［富贵流传给子孙后代］ 解释革卦九五爻辞 “大德之人像老虎一样变革，不用占问就有诚信。” （“贵流” 指富贵流传 ） ［集注］2682 益卦变为兑卦，3689 兑卦变为损卦。

In 2097, the Hexagram of Dun changes into the Hexagram of Ge.[People with good fortune and virtue are filled with joy and happiness every day.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious." [Guan Zhong (Yi Wu) became the prime minister of the State of Qi, owned the Sanguitai, and became a minister.] Explain the Image statement of the Hexagram of Jing: "There is water on the wood, which is the Hexagram of Jing. Gentlemen, therefore, make the people work and encourage them to help each other." The annotation in Sibu: "Yi Wu is Guan Zhong, the prime minister of the State of Qi. Sanguitai is the name of a platform. A woman's marriage is called 'Gui'. (Guan Zhong) married nine women at one time, with three surnames." [Wealth and honor are passed on to future generations.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Ge: "A person of great virtue changes like a tiger. Without divination, there is integrity." ("Gui Liu" means the passing on of wealth and honor.) [Collected Annotations] 2682, the Hexagram of Yi changes into the Hexagram of Dui; 3689, the Hexagram of Dui changes into the Hexagram of Sun.

2098遯之鼎［清人高子, 久屯外野］釋遯九三象"係遯, 有疾憊也." ［逍遙不歸］釋革初九"鞏用黃牛之革." ［思我慈母］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［集注］0422師之睽, 1262觀之升, 1396賁之艮, 1640大畜之解, 1976咸之旅, 3483豐之頤.

2098 遁卦变为鼎卦［清高的人高子，长久地困守在野外］ 解释遁卦九三爻的象辞 “系恋于退避，是因为有疾病而疲惫。” ［自由自在，乐而不归］ 解释革卦初九爻辞 “用黄牛的皮革加以巩固。” ［思念我的慈祥母亲］ 解释鼎卦的象辞 “木上有火，是鼎卦。君子因此端正居位，凝聚天命。” ［集注］0422 师卦变为睽卦，1262 观卦变为升卦，1396 贲卦变为艮卦，1640 大畜卦变为解卦，1976 咸卦变为旅卦，3483 丰卦变为颐卦。

In 2098, the Hexagram of Dun changes into the Hexagram of Ding.[The noble man Gao Zi has been trapped in the wild for a long time.] Explain the Image statement of the third line (Jiusan) of the Hexagram of Dun: "Being attached to retreat is because of illness and fatigue." [Being carefree and not wanting to return.] Explain the line statement of the first line (Jiuchu) of the Hexagram of Ge: "Consolidating with the leather of a yellow ox." [Missing my kind mother.] Explain the Image statement of the Hexagram of Ding: "There is fire on the wood, which is the Hexagram of Ding. Gentlemen, therefore, correct their positions and gather the mandate of heaven." [Collected Annotations] 0422, the Hexagram of Shi changes into the Hexagram of Kui; 1262, the Hexagram of Guan changes into the Hexagram of Sheng; 1396, the Hexagram of Bi changes into the Hexagram of Gen; 1640, the Hexagram of Daxu changes into the Hexagram of Jie; 1976, the Hexagram of Xian changes into the Hexagram of Lü; 3483, the Hexagram of Feng changes into the Hexagram of Yi.

2099遯之震［驄騔黑䰄, 東歸高鄉］釋遯九五"嘉遯, 貞吉." 指毛色靑白相雜的馬. ［白虎推論, 蒼龍把衡, 朱雀導引, 靈鳥載遊, 遠扣天門］䆁鼎六五"鼎黃耳金鉉, 利貞." ［入見真君, 馬全人安］釋震六五”震往來厲, 億無喪, 有事.” 言戒懼守中, 可免禍而長保社稷.”［集注］0634履之兌, 2127大壯之謙.

2099 遁卦变为震卦［青白色杂毛的骢马和黑色鬃毛的騔马，向东回到高乡］ 解释遁卦九五爻辞 “美好的退避，占问吉祥。” （“骢” 指毛色青白相杂的马 ） ［白虎进行推理论断，苍龙把持着衡器，朱雀在前引导，灵鸟载着前行，远远地叩响天门］ 解释鼎卦六五爻辞 “鼎器有黄色的耳、金色的铉，利于守正。” ［进去拜见真正的君主，马完好无损，人也平安无事］ 解释震卦六五爻辞 “震动着往来有危险，但大体没有损失，有事可办。” 意思是戒惧并坚守中和之道，可免除灾祸而长久地保有国家。 ［集注］0634 履卦变为兑卦，2127 大壮卦变为谦卦。

In 2099, the Hexagram of Dun changes into the Hexagram of Zhen.[The Cong horse with bluish-white mixed hair and the Tuo horse with black mane go eastward and return to Gaoxiang.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious." ("Cong" refers to a horse with bluish-white mixed hair.) [The White Tiger makes inferences, the Green Dragon holds the weighing instrument, the Vermilion Bird leads in front, the Spirit Bird carries and moves forward, and knocks on the Gate of Heaven from a distance.] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Ding: "The Ding vessel has yellow ears and a golden Xuan. It is beneficial to adhere to the right path." [Going in to meet the true monarch, the horse is intact and the person is safe.] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Zhen: "Vibrating and coming and going is dangerous, but generally there is no loss, and there are things to do." It means being cautious and adhering to the middle way can avoid disasters and maintain the country for a long time. [Collected Annotations] 0634, the Hexagram of Lü changes into the Hexagram of Dui; 2127, the Hexagram of Dazhuang changes into the Hexagram of Qian.

2100遯之艮［路多枳棘, 前刺我足］釋遯初六"遯尾, 厲, 勿用有攸往." ［不利旅客］䆁震九四"震遂泥." ［為心作毒] 釋艮初六"艮其趾, 无咎, 利永貞." ［集注］0150屯之賁, 0609履之屯, 2356家人之艮, 2601損之損.

2100 遁卦变为艮卦 ［道路上有很多荆棘，前面的荆棘刺伤了我的脚］ 解释遁卦初六爻辞 “遁尾，厉，勿用有攸往。” ［对旅客不利］ 对应震卦九四爻辞 “震遂泥。” ［内心产生毒害］ 解释艮卦初六爻辞 “艮其趾，无咎，利永贞。” ［集注］0150 屯卦变为贲卦，0609 履卦变为屯卦，2356 家人卦变为艮卦，2601 损卦变为损卦。英文：2100 The hexagram Dun (Retreat) changes into the hexagram Gen (Restraint) [There are many thorns on the road, and the thorns in front have stabbed my feet]. Interpret the first line (初六) of the hexagram Dun: "At the end of the retreat, it is dangerous, and one should not go anywhere." [It is not beneficial for travelers]. Correspond to the fourth line (九四) of the hexagram Zhen: "Zhen (Thunder) sinks into the mud." [Poison is generated in the heart]. Interpret the first line (初六) of the hexagram Gen: "Restrain one's toes, there is no fault, and it is beneficial to maintain a long-term correct attitude." [Collected Annotations] 0150 The hexagram Tun (Difficulty at the Beginning) changes into the hexagram Bi (Adornment), 0609 The hexagram Lü (Treading) changes into the hexagram Tun, 2356 The hexagram Jia Ren (The Family) changes into the hexagram Gen, 2601 The hexagram Sun (Decrease) changes into the hexagram Sun.

2101遯之漸［端坐生患］釋遯初六”遯尾, 厲, 勿用有攸往.”［憂來入門］釋艮彖"艮, 止也." ［使我不安］釋漸九三"鴻漸于陸, 夫征不復, 婦孕不育, 凶, 利禦寇."

2101 遁卦变为渐卦 ［端正地坐着却产生祸患］ 解释遁卦初六爻辞 “遁尾，厉，勿用有攸往。” ［忧愁到来，进入家门］ 解释艮卦彖辞 “艮，止也。” ［让我内心不安］ 解释渐卦九三爻辞 “鸿渐于陆，夫征不复，妇孕不育，凶，利御寇。”英文：2101 The hexagram Dun (Retreat) changes into the hexagram Jian (Gradual Progress) [Sitting upright but suffering misfortune]. Interpret the first line (初六) of the hexagram Dun: "At the end of the retreat, it is dangerous, and one should not go anywhere." [Sorrow comes and enters the house]. Interpret the Judgment (彖) of the hexagram Gen: "Gen means stopping." [Make me feel uneasy]. Interpret the third line (九三) of the hexagram Jian: "The wild geese gradually reach the plain. If the husband goes on an expedition and does not return, and the wife is pregnant but does not give birth, it is inauspicious. It is beneficial to defend against bandits."

2102遯之歸妹［小陬之市, 利不足喜］釋遯九四"好遯, 君子吉, 小人否." 尚注"陬, 隅也." ［二世積仁, 蒙其祖先］釋漸象"山上有木, 漸. 君子以居賢德善俗." ［匪躬之言, 狂悖為患］釋妹九二"眇能視, 利幽人貞吉."

2102 遁卦变为归妹卦 ［在狭小偏僻的集市，利益不值得欣喜］ 解释遁卦九四爻辞 “好遁，君子吉，小人否。” 尚注 “陬，隅也。” ［两代人积累仁德，蒙受祖先的福荫］ 解释渐卦象辞 “山上有木，渐。君子以居贤德善俗。” ［违背自身利益的言论，狂妄悖逆会带来祸患］ 解释归妹卦九二爻辞 “眇能视，利幽人贞吉。”英文：2102 The hexagram Dun (Retreat) changes into the hexagram Gui Mei (Marrying a Younger Sister). [In a small and remote market, the profit is not worth being happy about]. Interpret the fourth line (九四) of the hexagram Dun: "A good retreat. For a gentleman, it is auspicious; for a petty man, it is not." Shang's annotation: "Zou means corner." [Two generations accumulate benevolence and virtue and receive the blessing of their ancestors]. Interpret the Image (象) of the hexagram Jian: "There are trees on the mountain, which represents gradual progress. A gentleman should cultivate his virtuous character and improve the social customs." [Words that go against one's own interests, being arrogant and rebellious will bring misfortune]. Interpret the second line (九二) of the hexagram Gui Mei: "One with a bad eye can see. It is beneficial for a recluse to maintain correctness, and it is auspicious."

2103遯之豐［登高望時, 見樂無憂］釋遯九五"嘉遯, 貞吉." ［求利南國］釋歸妹初九"歸妹以娣, 跛能履, 征吉." ［與寶相得］釋豐六五"來章, 有慶譽, 吉."

2103 遁卦变为丰卦 ［登上高处眺望时令，见到快乐而没有忧愁］ 解释遁卦九五爻辞 “嘉遁，贞吉。” ［到南方去谋求利益］ 解释归妹卦初九爻辞 “归妹以娣，跛能履，征吉。” ［得到珍宝］ 解释丰卦六五爻辞 “来章，有庆誉，吉。”英文：2103 The hexagram Dun (Retreat) changes into the hexagram Feng (Abundance). [Climb to a high place and look at the season, and see joy without sorrow]. Interpret the fifth line (九五) of the hexagram Dun: "A fine retreat. Maintain correctness, and it is auspicious." [Seek benefits in the south]. Interpret the first line (初九) of the hexagram Gui Mei: "Marrying off a younger sister as a secondary wife. One with a lame leg can still walk. Going on an expedition is auspicious." [Obtain treasures]. Interpret the fifth line (六五) of the hexagram Feng: "Come with splendor, there is celebration and praise, and it is auspicious."

2104遯之旅［跛足息肩, 有所忌難］釋遯六二"執之用黃牛之革, 莫之勝説." 息肩：卸除負擔而獲得休息.［金城鐵郭, 以銅為關] 䆁豐卦名, 豐大. 四部注"漢關中金城千里, 天府之國也."［藩屏自衛, 安土無患］釋旅六五象"終以譽命, 上逮也."［集注］2198晉之賁, 2599損之坎. 4010既濟之益.

2104 遁卦变为旅卦［跛着脚，卸下负担得以休息，却有忌讳和困难］ 解释遁卦六二爻辞 “用黄牛的皮革捆缚住，没有人能解脱。” “息肩” 指卸除负担而获得休息。 ［像金属铸就的城墙和铁打的外城，用铜来制作城门］ 解释丰卦的卦名，意为丰大。四部注解：“汉代关中地区金城千里，是天府之国。” ［作为屏障来自我保卫，安居本土没有忧患］ 解释旅卦六五爻的象辞 “最终得到赞誉和任命，是因为向上受到了恩宠。” ［集注］2198 晋卦变为贲卦，2599 损卦变为坎卦，4010 既济卦变为益卦。

In 2104, the Hexagram of Dun changes into the Hexagram of Lü.[Limping and taking off the burden to get a rest, but there are taboos and difficulties.] Explain the line statement of the second line (Liuer) of the Hexagram of Dun: "Binding with the leather of a yellow ox, no one can untie it." "Xi Jian" means taking off the burden to get a rest. [Like a city wall made of metal and an outer city of iron, using copper to make the city gate.] Explain the name of the Hexagram of Feng, which means greatness. The annotation in Sibu: "In the Han Dynasty, the Guanzhong area had a thousand li of golden cities and was a land of abundance." [Serving as a barrier for self-defense, living in peace in one's native land without worries.] Explain the Image statement of the fifth line (Liuwu) of the Hexagram of Lü: "Finally receiving praise and appointment is because of the favor from above." [Collected Annotations] 2198, the Hexagram of Jin changes into the Hexagram of Bi; 2599, the Hexagram of Sun changes into the Hexagram of Kan; 4010, the Hexagram of Jiji changes into the Hexagram of Yi.

2105遯之巽［冮有沱氾, 思附君子] 釋遯九三"係遯, 有疾厲." 沱氾：支流. ［仲氏爰歸, 不我肯顧］釋旅初六"旅瑣瑣, 斯其所取災." ［垤娣悔恨］釋巽九三"頻巽, 吝.” 尚注"詩江有沱, 江有氾, 之子歸, 不我顧. 林用其意, 與毛合. 爰歸者, 言仲氏已嫁也." 召南江有汜詩序”江有汜, 美媵也, 勤而無怨, 嫡能悔過也. 文王時, 江沱之間有嫡, 不以媵備數. 媵遇勞而無怨, 嫡亦自悔也.” ［集注］2261明夷之噬嗑.

2105 遁卦变为巽卦［江水有沱江和汜水这样的支流，（我）想着归附君子］ 解释遁卦九三爻辞 “系恋于退避，有危险。” “沱氾” 指支流。 ［次女出嫁了，不肯再来顾念我］ 解释旅卦初六爻辞 “旅行时猥琐卑微，这是自己招来的灾祸。” ［作为妾室的娣辈感到悔恨］ 解释巽卦九三爻辞 “频频表示顺从，有困难。” 尚氏注解：“《诗经・江有沱》中说‘江有沱，江有汜，之子归，不我顾。’这里引用了它的意思，与毛氏的解释相符。‘爰归’，说的是次女已经出嫁了。” 《召南・江有汜》的诗序说：“《江有汜》，是赞美媵妾的，（媵妾）勤劳而没有怨言，嫡妻能够悔过。文王的时候，江沱之间有嫡妻，不把媵妾算在应有的数目里。媵妾虽遇辛劳却没有怨言，嫡妻也自己悔过了。” ［集注］2261 明夷卦变为噬嗑卦。

In 2105, the Hexagram of Dun changes into the Hexagram of Xun.[The river has tributaries like the Tuojiang River and the Sishui River, and (I) want to attach myself to a gentleman.] Explain the line statement of the third line (Jiusan) of the Hexagram of Dun: "Being attached to retreat, there is danger." "Tuo Fan" refers to tributaries. [The second daughter has married and refuses to care about me anymore.] Explain the line statement of the first line (Jiuchu) of the Hexagram of Lü: "Being humble and wretched during the journey, this is the disaster brought upon oneself." [The younger sister who is a concubine feels regret.] Explain the line statement of the third line (Jiusan) of the Hexagram of Xun: "Frequently showing obedience, there are difficulties." Shang's annotation: "In 'The Book of Songs - Jiang You Tuo', it is said: 'Jiang You Tuo, Jiang You Si, Zhi Zi Gui, Bu Wo Gu.' Here it quotes its meaning, which is consistent with Mao's explanation. 'Yuan Gui' means that the second daughter has already married." The preface to the poem 'Jiang You Si' in 'Shao Nan' says: "'Jiang You Si' is to praise the concubine. (The concubine) is diligent and has no complaints, and the principal wife can repent. During the time of King Wen, there was a principal wife between the Yangtze River and the Tuojiang River who did not count the concubines in the due number. The concubines had no complaints despite their toil, and the principal wife also repented herself." [Collected Annotations] 2261, the Hexagram of Mingyi changes into the Hexagram of Shike.

2106遯之兌［芽蘗生達. 陽倡於外］䆁遯九五"嘉遯, 貞吉." ［左手執籥］釋巽九五"貞吉, 悔亡, 无不利." ［公言錫爵］錫爵：賜酒. 釋兑九二"孚兌, 吉, 悔亡." 言心懷誠信而與人和悅, 可獲吉而悔亡.［集注］0550小畜之睽.

2106 遁卦变为兑卦［草木的嫩芽生长出来，阳气在外部倡导生发］ 解释遁卦九五爻辞 “美好的退避，占问吉祥。” ［左手拿着乐器籥］ 解释巽卦九五爻辞 “占问吉祥，悔恨消失，没有不利的。” ［王公下令赐酒］ “錫爵” 指赐酒。 解释兑卦九二爻辞 “心怀诚信而和悦，吉祥，悔恨消失。” 意思是心怀诚信而与人和悦相处，可获得吉祥且悔恨消失。 ［集注］0550 小畜卦变为睽卦。

In 2106, the Hexagram of Dun changes into the Hexagram of Dui.[The buds of plants grow out, and the yang qi advocates growth outside.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious." [Holding the musical instrument Yue in the left hand.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Xun: "Divination is auspicious, the regret disappears, and there is nothing unfavorable." [The prince orders to bestow wine.] "Xi Jue" means bestowing wine. Explain the line statement of the second line (Jiuer) of the Hexagram of Dui: "Having integrity and being harmonious, it is auspicious, and the regret disappears." It means getting along harmoniously with others with integrity, and one can obtain auspiciousness and the regret will disappear. [Collected Annotations] 0550, the Hexagram of Xiaoxu changes into the Hexagram of Kui.

2107遯之渙［雲夢苑囿, 萬物蕃熾］釋遯九五”嘉遯, 貞吉.” 四部注"荊州有澤藪曰雲夢, 方八九百里." ［犀象玳瑁］釋兌卦名, 欣悅. ［荊人以富］釋渙九二”渙奔其機, 悔亡.” 言奔就神機, 安身之所, 得受其福.

2107 遁卦变为涣卦［云梦泽的苑囿中，万物繁茂昌盛］ 解释遁卦九五爻辞 “美好的退避，占问吉祥。” 四部注解：“荆州有个湖泽叫云梦泽，方圆八九百里。” ［有犀牛、大象、玳瑁等珍贵之物］ 解释兑卦的卦名，意为欣悦。 ［荆地的人因此而富足］ 解释涣卦九二爻辞 “涣散之时奔向安身的凭依，悔恨消失。” 意思是奔向神奇的凭依，即安身之处，能够享受其福分。

In 2107, the Hexagram of Dun changes into the Hexagram of Huan.[In the gardens of Yunmengze, all things are lush and prosperous.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious." The annotation in Sibu: "There is a lake in Jingzhou called Yunmengze, which is about eight or nine hundred li in circumference." [There are precious things such as rhinoceroses, elephants, and hawksbill turtles.] Explain the name of the Hexagram of Dui, which means joy. [The people in Jing (ancient place name) become wealthy because of this.] Explain the line statement of the second line (Jiuer) of the Hexagram of Huan: "Running towards the place of support when in a state of dispersion, the regret disappears." It means running towards the mysterious support, that is, the place to settle down, and one can enjoy its blessings.

2108遯之節［渠戎萬里, 晝夜愁苦］釋遯九三"係遯, 有疾厲." 翟云"渠戎, 書禹貢所謂西戎之渠搜." ［㯻甲戎服, 雖荷不賊］䆁渙六三"渙其躬, 无悔" 櫜, 囊袋. 翟云"雖荷, 當作西河, 屬并州." ［鷹鸇之殃, 害不能傷］釋節上六"苦節, 貞凶, 悔亡."

2108 遁卦变为节卦［渠戎之地远在万里之外，日夜都在愁苦之中］ 解释遁卦九三爻辞 “系恋于退避，有危险。” 翟氏说：“渠戎，就是《尚书・禹贡》中所说的西戎的渠搜。” ［把铠甲收藏在袋子里，穿上戎装，虽然身处西河（翟氏说 “雖荷” 应当是 “西河”，属并州 ）却没有贼寇之患］ 解释涣卦六三爻辞 “涣散自身（摆脱困境），没有悔恨。” “櫜” 指囊袋。 ［像鹰鸇那样凶猛的灾殃，也不能伤害到（自己）］ 解释节卦上六爻辞 “过分节制，占问有凶险，但悔恨会消失。”

In 2108, the Hexagram of Dun changes into the Hexagram of Jie.[The land of Qurong is thousands of miles away, and people are in sorrow day and night.] Explain the line statement of the third line (Jiusan) of the Hexagram of Dun: "Being attached to retreat, there is danger." Zhai said: "Qurong is what is called Qusou of the Western Rong in 'Shang Shu - Yu Gong'." [Storing the armor in a bag, putting on military attire, although in Xihe (Zhai said that 'Sui He' should be 'Xihe', which belongs to Bingzhou), there is no danger of thieves.] Explain the line statement of the third line (Liusan) of the Hexagram of Huan: "Dispersing oneself (getting rid of the predicament), there is no regret." "Gao" refers to a bag. [Disasters as fierce as eagles and goshawks cannot harm (oneself) either.] Explain the line statement of the top line (Shangliu) of the Hexagram of Jie: "Excessive restraint, divination indicates danger, but the regret will disappear."

2109遯之中孚［鎡基逢時, 稷契皋陶］釋遯九五"嘉遯, 貞吉." 鎡基, 鋤頭. 四部注”孟子曰：雖有茲基, 不如待時. 書舜典：稷播百谷, 契敷五教, 皋陶明刑. 微子, 紂庶兄也.”［貞良得顧, 微子解囚］釋節六四"安節, 亨."［市恐無虎, 謾言妄語］釋中孚六三”得敵, 或鼓或罷, 或泣或歌.”

2109 遁卦变为中孚卦［就像拿着锄头遇到好时机（得以施展才能），如同稷、契、皋陶那样（建功立业）］ 解释遁卦九五爻辞 “美好的退避，占问吉祥。” “鎡基” 指锄头。四部注解：“孟子说：‘即使有锄头，也不如等待好时机。’《尚书・舜典》记载：稷播种各种谷物，契施行五种教化，皋陶严明刑罚。微子，是商纣王的庶出兄长。” ［坚守正直善良得到照顾，微子得以解除囚禁］ 解释节卦六四爻辞 “安于节制，亨通。” ［集市上本来没有老虎却让人恐惧，都是些欺骗人的假话］ 解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休息，有的哭泣，有的歌唱。”

In 2109, the Hexagram of Dun changes into the Hexagram of Zhongfu.[Just like holding a hoe and meeting a good opportunity (to display one's talents), just like Ji, Qi, and Gaoyao (making achievements).] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious." "Zi Ji" refers to a hoe. The annotation in Sibu: "Mencius said: 'Even with a hoe, it is not as good as waiting for a good opportunity.' Recorded in 'Shang Shu - Shun Dian': Ji sows various grains, Qi implements five kinds of education, and Gaoyao enforces penalties strictly. Weizi is the elder half-brother of King Zhou of Shang." [Adhering to integrity and kindness and being taken care of, Weizi is released from imprisonment.] Explain the line statement of the fourth line (Liusi) of the Hexagram of Jie: "Being content with restraint, it is smooth." [There is no tiger in the market but it makes people afraid. These are all deceptive lies.] Explain the line statement of the third line (Liusan) of the Hexagram of Zhongfu: "Encountering the enemy, some beat the drums to attack, some are tired and rest, some cry, and some sing."

2110遯之小過［騎騅與蒼, 南賈太行］釋遯九三"係遯, 有疾厲." ［逢駮猛虎, 為所呑殤］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［葬於渭陽］釋小過上六”弗遇過之, 飛鳥離之, 凶, 是謂災眚.”

2110 遁卦变为小过卦［骑着毛色黑白相间的騅马和青色的马，向南到太行山去做买卖］ 解释遁卦九三爻辞 “系恋于退避，有危险。” ［遇到了花斑猛虎，被它吞食而亡］ 解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休息，有的哭泣，有的歌唱。” ［被埋葬在渭水的北岸］ 解释小过卦上六爻辞 “没有遇到应遇的人却超过了他，如同飞鸟遭到射杀，凶险，这就叫做灾祸。”

In 2110, the Hexagram of Dun changes into the Hexagram of Xiaoguo.[Riding a Zui horse with black and white hair and a cyan horse, going south to do business in the Taihang Mountains.] Explain the line statement of the third line (Jiusan) of the Hexagram of Dun: "Being attached to retreat, there is danger." [Encountering a spotted tiger and being swallowed and killed by it.] Explain the line statement of the third line (Liusan) of the Hexagram of Zhongfu: "Encountering the enemy, some beat the drums to attack, some are tired and rest, some cry, and some sing." [Being buried on the north bank of the Wei River.] Explain the line statement of the top line (Shangliu) of the Hexagram of Xiaoguo: "Not meeting the person one should meet but exceeding him, like a flying bird being shot, it is ominous. This is called a disaster."

2111遯之既濟［出門東行, 日利辰良］釋遯九五"嘉遯, 貞吉." ［步騎與駟, 經歷宗邦］釋小過九四”無咎, 弗過遇過之, 往厲必戒, 勿用, 永貞.” ［暮宿北燕, 與樂相逢］釋既濟卦名, 事已成.

2111 遁卦变为既济卦［出门向东行进，日子吉利，时辰良好］ 解释遁卦九五爻辞 “美好的退避，占问吉祥。” ［步兵、骑兵和四匹马拉的车，历经宗主国（或重要的邦国）］ 解释小过卦九四爻辞 “没有灾祸，不要过分超过，前往有危险，必须有所警戒，不要有所行动，长久守正。” ［傍晚投宿在北方的燕国，遇到了欢乐之事］ 解释既济卦的卦名，意为事情已经成功。

In 2111, the Hexagram of Dun changes into the Hexagram of Jiji.[Going out and walking eastward, the day is auspicious and the time is good.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious." [Infantry, cavalry, and a carriage pulled by four horses, passing through the suzerain state (or an important state).] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Xiaoguo: "There is no disaster. Do not exceed too much. Going forward is dangerous and one must be vigilant. Do not take any action and adhere to the right path for a long time." [Taking lodging in the State of Yan in the north in the evening and encountering joyful things.] Explain the name of the Hexagram of Jiji, which means that the matter has been accomplished.

2111遯之既濟［出門東行, 日利辰良］釋遯九五"嘉遯, 貞吉." ［步騎與駟, 經歷宗邦］釋小過九四”無咎, 弗過遇過之, 往厲必戒, 勿用, 永貞.” ［暮宿北燕, 與樂相逢］釋既濟卦名, 事已成.

2112 遁卦变为未济卦［酒是带来欢乐的朋友，能够消除忧愁，带来快乐］ 解释遁卦九四爻辞 “喜好退避，君子吉祥。” ［福气和善良之事来到家中，与君子相互求索（交流、相聚之意）］ 解释既济卦九五爻辞 “东边的邻居杀牛进行盛大祭祀，不如西边的邻居举行微薄的禴祭，（西边邻居）实实在在地承受了福气。” ［使我有所收获］ 解释未济卦六五爻辞 “占问吉祥，没有悔恨。君子的光辉，心怀诚信，吉祥。” ［集注］1850 坎卦变为兑卦。

In 2112, the Hexagram of Dun changes into the Hexagram of Weiji.[Wine is a friend that brings joy, which can eliminate worries and bring happiness.] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Dun: "Liking to retreat, it is auspicious for a gentleman." [Good fortune and kind things come to the home, and one seeks (communicates or gathers) with a gentleman.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Jiji: "The neighbor in the east slaughters an ox for a grand sacrifice, which is not as good as the meager Yue sacrifice of the neighbor in the west. (The neighbor in the west) truly receives the blessing." [Making me gain something.] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Weiji: "Divination is auspicious, there is no regret. The brilliance of a gentleman, having integrity, is auspicious." [Collected Annotations] 1850, the Hexagram of Kan changes into the Hexagram of Dui.