天水訟

0321訟之乾［文王四乳, 仁愛篤厚］釋訟九五"訟, 元吉 ." 言文王以陽剛居君位. 故有明斷曲直之象.［子蓄十男］生有十位男子. 釋未濟九四象"貞吉, 悔亡, 志行也." 言卜筮吉祥. 悔恨必將消失. 促使事成. ［夭折無有］釋乾彖"保合大合, 乃利貞." 言保持成全元氣, 以養育生命.［集注］1724頤之節, 2666益之益, 3140鼎之蒙.

0321 讼之乾

简体白话文

“文王四乳，仁爱笃厚”，用来解释讼卦九五爻 “讼，元吉 .” ，意思是周文王有四个乳头，这象征着他仁爱敦厚的品德。这里说周文王以阳刚之德居于君主之位，所以有明断是非曲直的气象，就如同讼卦九五爻所表达的大吉之象。“子蓄十男”，意思是周文王生育了十位男子，用来解释未济卦九四爻的爻象 “贞吉，悔亡，志行也.” ，表示通过卜筮得到吉祥的结果，悔恨必将消失，从而促使事情成功，就像周文王生育众多儿子，延续家族，象征着事情的顺利进展。“夭折无有”，用来解释乾卦的彖辞 “保合大合，乃利贞.” ，意思是保持和成全天地间的元气，用以养育生命，所以没有夭折的情况发生，体现了乾卦所蕴含的强大生命力和积极向上的力量。[集注]：1724 颐之节，2666 益之益，3140 鼎之蒙。

英文

“King Wen of Zhou had four nipples, showing his profound benevolence and kindness.” It is used to interpret the fifth yang line of the Song hexagram, “Litigation, greatly auspicious.” It means that King Wen of Zhou had four nipples, which symbolize his benevolent and honest character. Here, it is said that King Wen of Zhou occupied the position of the monarch with the virtue of yang strength, so he had the appearance of clearly judging right and wrong, just like the greatly auspicious image expressed in the fifth yang line of the Song hexagram. “He had ten sons.” It means that King Wen of Zhou had ten sons. It is used to interpret the image of the fourth yang line of the Weiji hexagram, “Maintaining correctness is auspicious, regret disappears, and one’s will is carried out.” It indicates that getting an auspicious result through divination, regret will surely disappear, thus promoting the success of the matter. Just like King Wen of Zhou having many sons to continue the family, it symbolizes the smooth progress of the matter. “No premature death.” It is used to interpret the judgment of the Qian hexagram, “Preserving and combining the great harmony, it is beneficial to maintain correctness.” It means maintaining and fulfilling the vital energy between heaven and earth to nourish life, so there is no premature death, reflecting the powerful vitality and positive upward force contained in the Qian hexagram. [Collected Annotations]: 1724 Yi turning into Jie, 2666 Yi turning into Yi, 3140 Ding turning into Meng.

0322訟之坤［日入望車, 不見子家］太陽下山. 仍在遙望迎娶的馬車, 卻看不到夫家. 釋雜卦“訟, 不親也.“ 言爭訟 故不相親.［長女無夫］身為長女, 卻未能出嫁. 釋乾上九“亢龍有悔." ［左手搔頭］只能用左手搔頭盼佳期. 釋坤初六“履霜, 堅冰至." 言見微知著.

0322 讼之坤

简体白话文

“日入望车，不见子家”，意思是太阳已经下山了，仍然在遥望迎娶的马车，却始终看不到夫家的踪影。这用来解释《杂卦》中 “讼，不亲也.” ，表示因为有争讼的情况发生，所以彼此之间不亲近，就像女子等待迎娶却看不到夫家，体现了一种疏离和不确定的状态。“长女无夫”，意思是身为长女，却未能出嫁，用来解释乾卦上九爻 “亢龙有悔.” ，“亢龙有悔” 表示龙飞到过高的位置会有悔恨，这里用长女未嫁来象征一种过度或不恰当的状态，导致了遗憾的结果。“左手搔头”，意思是只能用左手抓挠着头，盼望着美好的佳期到来，用来解释坤卦初六爻 “履霜，坚冰至.” ，“履霜，坚冰至” 意味着看到轻微的霜就能预知坚冰即将到来，体现了见微知著的道理，这里女子的动作和盼望也暗示着对未来的一种预感和期待。

英文

“Looking at the carriage as the sun sets, but not seeing the husband’s home.” It means that the sun has already set, and one is still looking forward to the wedding carriage, but still can’t see the husband’s home. This is used to interpret “Litigation means not being close.” in “The Miscellaneous Hexagrams”. It indicates that because of the occurrence of litigation, people are not close to each other. Just like a woman waiting for the wedding but not seeing the husband’s home, it reflects a state of alienation and uncertainty. “The eldest daughter has no husband.” It means that as the eldest daughter, she has not been married. It is used to interpret the upper yang line of the Qian hexagram, “The soaring dragon will have regret.” “The soaring dragon will have regret” means that when the dragon flies to an overly high position, there will be regret. Here, the eldest daughter not being married is used to symbolize an excessive or inappropriate state, leading to a regrettable result. “Scratching one’s head with the left hand.” It means that one can only scratch one’s head with the left hand and look forward to the arrival of a wonderful wedding day. It is used to interpret the first yin line of the Kun hexagram, “Stepping on the frost, the solid ice will come.” “Stepping on the frost, the solid ice will come” means that seeing the slight frost can predict the coming of the solid ice, reflecting the principle of seeing the small and knowing the big. Here, the woman’s action and expectation also imply a kind of premonition and expectation for the future.

0323訟之屯［東上泰山, 見堯自言］釋訟卦名, 爭訟. ［申理我寃］釋坤六四象"括囊無咎, 慎不害也." ［以解憂患］䆁屯上六象“泣血漣如, 何可長也？”言艱難局面即將扭轉. ［集注］0320需之未濟, 0512比之未濟, 2867萃之震.

0323 讼之屯

简体白话文

“东上泰山，见尧自言”，用来解释讼卦的卦名 “讼”，即争讼的意思。这里描述向东登上泰山去拜见尧并自我表白，可能象征着在争讼的情境下，人们希望通过向权威或公正的象征（如尧）表达自己的观点来解决争端。“申理我冤”，用来解释坤卦六四爻的爻象 “括囊无咎，慎不害也.” ，意思是申诉、理清自己所遭受的冤屈，“括囊无咎，慎不害也” 表示收敛自己的言行可以避免过错，谨慎行事就不会受到伤害，这里申诉冤屈也是一种谨慎地维护自己权益的方式。“以解忧患”，用来解释屯卦上六爻的爻象 “泣血涟如，何可长也？” ，意思是艰难的局面即将得到扭转，从而解除忧患，“泣血涟如，何可长也？” 描述了一种极度痛苦的状态，但也暗示这种状态不会长久，最终会有转机。[集注]：0320 需之未济，0512 比之未济，2867 萃之震。

英文

“Going up Mount Tai to the east and meeting Yao to express oneself.” It is used to interpret the name of the Song hexagram, “Song”, which means litigation. Here, it describes going up Mount Tai to the east to meet Yao and express oneself. It may symbolize that in the situation of litigation, people hope to solve the dispute by expressing their views to the symbol of authority or justice (such as Yao). “Vindicating my grievances.” It is used to interpret the image of the fourth yin line of the Kun hexagram, “Tying up the bag, no blame, being cautious will not cause harm.” It means appealing and clarifying the grievances one has suffered. “Tying up the bag, no blame, being cautious will not cause harm” indicates that restraining one’s words and deeds can avoid mistakes, and acting cautiously will not be harmed. Here, appealing for grievances is also a way of cautiously safeguarding one’s own rights and interests. “Relieving the worries.” It is used to interpret the image of the upper yin line of the Tun hexagram, “Weeping blood continuously, how can this last long?” It means that the difficult situation will soon be reversed, thus relieving the worries. “Weeping blood continuously, how can this last long?” describes a state of extreme pain, but it also implies that this state will not last long, and there will eventually be a turning point. [Collected Annotations]: 0320 Xu turning into Weiji, 0512 Bi turning into Weiji, 2867 Cui turning into Zhen.

0324訟之蒙［奎軫湯湯, 過角宿房］奎軫二宿象徵水流盛大, 角房二宿象徵春天生長. 釋訟象"釋訟象"天與水違行, 訟. 君子以作事謀始.” ［宣時布和］宣告天時, 以德和民. 釋屯九五"克服屯難, 下施膏澤. 樂府詩集長歌行"陽光春布德澤." 左傳隱公四年"臣聞以德和民, 不聞以亂."［無所不通］釋蒙彖“蒙以養正. 聖功也.”［集注］2553解之巽.

0324 讼之蒙

简体白话文

“奎轸汤汤，过角宿房”，“奎轸” 两宿象征着水流盛大，“角房” 两宿象征着春天万物生长，这用来解释讼卦的卦象 “天与水违行，讼。君子以作事谋始.” ，“天与水违行，讼” 表示天和水的运行方向相反，就会产生争讼，而这里通过星宿的象征，暗示着事物的发展和变化可能会导致矛盾和争讼，君子应该在做事之初就谋划好。“宣时布和”，意思是宣告天时，用德政来使民众和谐相处，用来解释屯卦九五爻 “克服屯难，下施膏泽。乐府诗集・长歌行” 阳光春布德泽.” 以及《左传・隐公四年》“臣闻以德和民，不闻以乱.” ，表示在克服艰难（如屯卦所表达的困境）之后，要向民众施予恩泽，以道德来治理国家，使民众和谐。“无所不通”，用来解释蒙卦的彖辞 “蒙以养正。圣功也.” ，意思是通过蒙卦所表达的启蒙教育来培养正确的品德和行为，就能够达到无所不通的境界，这是一种神圣的功绩。[集注]：2553 解之巽。

英文

“Kui and Zhen are like the surging water, passing through the horns and the house of the constellations.” “Kui and Zhen” symbolize the surging water, and “the horns and the house of the constellations” symbolize the growth of all things in spring. This is used to interpret the hexagram image of the Song hexagram, “Heaven and water move in opposite directions, Litigation. A gentleman should plan at the beginning when doing things.” “Heaven and water move in opposite directions, Litigation” means that when the movement directions of heaven and water are opposite, litigation will occur. Here, through the symbolism of the constellations, it implies that the development and changes of things may lead to contradictions and litigation, and a gentleman should plan well at the beginning of doing things. “Announcing the time and spreading harmony.” It means announcing the celestial time and using virtuous governance to make the people live in harmony. It is used to interpret the fifth yang line of the Tun hexagram, “Overcoming the difficulties of Tun and bestowing kindness on the people. In ‘Yuefu Shiji · Changge Xing’, ‘The spring sunlight spreads the kindness.’” and “In ‘Zuo Zhuan · Duke Yin’s Fourth Year Chronicle’, ‘I have heard that one should make the people harmonious with virtue, not with chaos.’” It indicates that after overcoming the difficulties (such as the difficult situation expressed in the Tun hexagram), one should bestow kindness on the people and govern the country with morality to make the people harmonious. “Omnipotent.” It is used to interpret the judgment of the Meng hexagram, “Nurturing correctness through enlightenment. It is a sacred merit.” It means that by cultivating the correct moral character and behavior through the enlightenment education expressed in the Meng hexagram, one can reach the state of being omnipotent, which is a kind of sacred merit. [Collected Annotations]: 2553 Jie turning into Xun.

0325訟之需［引髯牽頭, 雖懼無憂］被人揪着鬍子牽引頭部. 雖然恐懼. 卻不擔心. 釋訟初六"不永所事, 小有言, 終吉." ［王母善禱］只要好好向王母禱告. 釋蒙彖"蒙以養正, 聖功也." ［禍不成災］釋需九五“需于酒食, 貞吉.”言見機而作, 膏澤天下.

0325 讼之需

简体白话文

“引髯牵头，虽惧无忧”，意思是被人揪着胡子牵引着头，虽然会感到恐惧，但并不担心会有严重的后果。这用来解释讼卦初六爻 “不永所事，小有言，终吉.” ，“不永所事，小有言，终吉” 表示不要长久地纠缠于事情之中，即使有一些小的闲言碎语，最终也会获得吉祥，就像这里虽然被人拉扯，但最终不会有大碍。“王母善祷”，意思是只要好好地向王母祈祷，用来解释蒙卦的彖辞 “蒙以养正，圣功也.” ，可能象征着通过虔诚的祈祷和启蒙教育（蒙卦所表达的）来培养正确的品德和行为，从而获得庇佑。“祸不成灾”，用来解释需卦九五爻 “需于酒食，贞吉.” ，意思是能够见机行事，向天下施予恩泽，就可以使灾祸不会演变成大的灾难，体现了需卦所表达的在适当的时候享受酒食、坚守正道的吉祥之意。

英文

“Pulling the beard and leading the head, although scared, there is no worry.” It means being pulled by the beard and led by the head, although one will feel scared, one doesn’t worry about serious consequences. This is used to interpret the first yin line of the Song hexagram, “Not persisting in the matter, with a little gossip, eventually it is auspicious.” “Not persisting in the matter, with a little gossip, eventually it is auspicious” indicates that one should not be entangled in the matter for a long time. Even if there are some minor gossips, one will eventually obtain auspiciousness. Just like here, although being pulled, there will be no serious harm in the end. “Praying well to the Queen Mother of the West.” It means that as long as one prays well to the Queen Mother of the West. It is used to interpret the judgment of the Meng hexagram, “Nurturing correctness through enlightenment, it is a sacred merit.” It may symbolize that through pious prayer and enlightenment education (expressed in the Meng hexagram) to cultivate correct moral character and behavior, one can obtain protection. “The disaster does not turn into a catastrophe.” It is used to interpret the fifth yang line of the Xu hexagram, “Waiting for wine and food, maintaining correctness is auspicious.” It means that being able to act according to the situation and bestow kindness on the world can prevent the disaster from evolving into a major catastrophe, reflecting the auspicious meaning expressed in the Xu hexagram of enjoying wine and food at the appropriate time and adhering to the right path.

0326訟之訟［文巧俗弊, 將反大質］文飾巧辯是世俗的通病. 釋訟卦名, 爭訟. ［僵死如麻, 流血漂滷］屍體像麻一樣的堆積, 鮮血浸濕了盾牌. 䆁需六四"需于血, 出自穴." ［皆知其母, 不識其父, 干戈乃止］釋訟九四“不克訟. 復即命. 渝, 安貞吉.”

0326 讼之讼

简体白话文

“文巧俗弊，将反大质”，意思是文饰和巧辩是世俗的弊病，应该回归到质朴的本质。这用来解释讼卦的卦名 “讼”，即争讼，暗示在争讼的情境中，人们常常会用文饰和巧辩来达到自己的目的，而忽略了本质的东西，所以需要回归到真实和质朴。“僵死如麻，流血漂卤”，意思是尸体像麻一样堆积，鲜血流淌甚至可以漂浮起盾牌，用来解释需卦六四爻 “需于血，出自穴.” ，形象地描绘了一种惨烈的场景，可能象征着争讼带来的严重后果，就像需卦六四爻所表达的处于危险和困境之中。“皆知其母，不识其父，干戈乃止”，用来解释讼卦九四爻 “不克讼。复即命。渝，安贞吉.” ，意思是在这种情况下，人们只知道自己的母亲，不知道自己的父亲，战争和争斗才会停止，暗示着回归到一种原始、简单的状态，放下争讼，遵循天命，才能获得吉祥。

英文

“Artful embellishment is a common fault of the world, and one should return to the essence.” It means that artful embellishment and clever argumentation are the defects of the secular world, and one should return to the simple essence. This is used to interpret the name of the Song hexagram, “Song”, that is, litigation, implying that in the situation of litigation, people often use artful embellishment and clever argumentation to achieve their goals, while ignoring the essential things. So, one needs to return to the truth and simplicity. “Corpses are piled up like hemp, and the blood can even float the shields.” It means that the corpses are piled up like hemp, and the flowing blood can even float the shields. It is used to interpret the fourth yin line of the Xu hexagram, “Waiting in blood, coming out of the cave.” It vividly depicts a tragic scene, which may symbolize the serious consequences brought by litigation, just like the dangerous and difficult situation expressed in the fourth yin line of the Xu hexagram. “Everyone knows their mother but not their father, and then the war will stop.” It is used to interpret the fourth yang line of the Song hexagram, “Unable to win the litigation. Return to the command. Change, maintaining correctness is auspicious.” It means that in this situation, people only know their mothers but not their fathers, and then the war and disputes will stop, implying that returning to a primitive and simple state, letting go of litigation, and following the will of heaven can lead to auspiciousness.

0327訟之師［鳧得水沒, 喜笑自啄］言水鳥遇到水便投身於水中, 高興的自啄羽毛.釋訟彖“不利涉大川, 入于淵也.” 言涉越凶險將不利, 是說窮爭不已將陷入深淵之中.［毛羽悅懌, 利以攻玉］羽毛鮮亮像是可以雕玉的刻刀.䆁訟六三象"食舊德, 從上吉也." 言順從長上. 可獲吉祥.［公出不復, 伯氏客宿］王公不歸, 長子繼位. 釋師彖"師, 眾也. 貞, 正也. 能以正眾, 可以王矣."

0327 讼之师

简体白话文

“凫得水没，喜笑自啄”，意思是水鸟遇到水后就潜入水中，高兴地自己啄理着羽毛。这用来解释讼卦的彖辞 “不利涉大川，入于渊也.” ，“不利涉大川，入于渊也” 说的是涉越大川这样的凶险之地是不利的，就如同无休止的争讼会让人陷入深渊之中，这里水鸟在水中的欢快状态与争讼的凶险形成对比。“毛羽悦懌，利以攻玉”，意思是水鸟的羽毛鲜亮，就好像可以用来雕琢玉石的刻刀一样。这用来解释讼卦六三爻的爻象 “食旧德，从上吉也.” ，“食旧德，从上吉也” 表示顺从尊长，就可以获得吉祥，这里以水鸟羽毛的美好象征着顺从尊长后可能带来的良好状态。“公出不复，伯氏客宿”，意思是王公外出后没有回来，长子继承了他的位置。这用来解释师卦的彖辞 “师，众也。贞，正也。能以正众，可以王矣.” ，体现了师卦中关于领导众人、遵循正道就可以成为王者的含义，这里王公的离去和长子的继位是一种权力的交替，也暗示着遵循一定的秩序和正道。

英文

“The wild duck dives into the water when it meets water and happily pecks at its feathers by itself.” It is used to interpret the judgment of the Song hexagram, “It is not beneficial to cross the great river, falling into the abyss.” “It is not beneficial to cross the great river, falling into the abyss” means that it is not beneficial to cross dangerous places like a great river. Just like endless litigation will make people fall into the abyss. Here, the joyful state of the wild duck in the water forms a contrast with the danger of litigation. “The feathers are bright and pleasant, suitable for carving jade.” It is used to interpret the image of the third yin line of the Song hexagram, “Enjoying the old virtues, following the superior is auspicious.” “Enjoying the old virtues, following the superior is auspicious” indicates that following the elders can lead to auspiciousness. Here, the beauty of the wild duck’s feathers symbolizes the good state that may be brought about after following the elders. “The duke goes out and doesn't return, and the eldest son takes his place.” It is used to interpret the judgment of the Shi hexagram, “Shi means the multitude. Zhen means correctness. Being able to lead the multitude with correctness, one can become a king.” It reflects the meaning in the Shi hexagram that leading the multitude and following the right path can make one a king. Here, the departure of the duke and the succession of the eldest son is a transfer of power, and it also implies following a certain order and the right path.

0328訟之比［水流趨下, 欲至東海］釋訟九四象"復即命, 渝, 安貞不失也." ［求我所有］釋師六三"師或輿尸, 凶."言貪功冒進, 必致凶險. ［買魴與鯉］釋比六三"比之匪人." 言不可親近不該親近的人. ［集注］0674泰之大壯,2565 損之需, 2649益之無妄, 2764姤之否, 3985 既濟之隨.

0328 讼之比

简体白话文

“水流趋下，欲至东海”，意思是水向着下方流淌，想要流到东海去。这用来解释讼卦九四爻的爻象 “复即命，渝，安贞不失也.” ，“复即命，渝，安贞不失也” 表示回归到天命，有所变化但坚守正道就不会有损失，这里水的流淌象征着一种顺应自然、遵循规律的行为，如同回归天命。“求我所有”，用来解释师卦六三爻 “师或舆尸，凶.” ，“师或舆尸，凶” 意思是军队中可能会有载着尸体而归的情况，这是凶险的，“求我所有” 在这里可能暗示着因为贪功冒进，追求不属于自己的东西，所以导致了凶险的结果。“买鲂与鲤”，用来解释比卦六三爻 “比之匪人.” ，“比之匪人” 表示不可以亲近不该亲近的人，“买鲂与鲤” 在这里可能象征着因为错误地选择（如同选择了不该亲近的人）而带来的不良后果。[集注]：0674 泰之大壮，2565 损之需，2649 益之无妄，2764 姤之否，3985 既济之随。

英文

“The water flows downward, desiring to reach the East Sea.” It is used to interpret the image of the fourth yang line of the Song hexagram, “Returning to the command, changing, maintaining correctness and not losing anything.” “Returning to the command, changing, maintaining correctness and not losing anything” indicates returning to the will of heaven, having some changes but adhering to the right path will not cause losses. Here, the flowing of water symbolizes a behavior of conforming to nature and following the law, just like returning to the will of heaven. “Seeking what belongs to me.” It is used to interpret the third yin line of the Shi hexagram, “In the army, there may be carrying the corpses back, it is ominous.” “In the army, there may be carrying the corpses back, it is ominous” means that there may be a situation of carrying the corpses back in the army, which is ominous. “Seeking what belongs to me” here may imply that because of being greedy for merit and acting rashly, pursuing something that doesn't belong to oneself, thus leading to an ominous result. “Buying bream and carp.” It is used to interpret the third yin line of the Bi hexagram, “Associating with the unworthy.” “Associating with the unworthy” indicates that one should not get close to those who should not be approached. “Buying bream and carp” here may symbolize the bad consequences brought about by making the wrong choice (just like choosing someone who should not be approached). [Collected Annotations]: 0674 Tai turning into Dazhuang, 2565 Sun turning into Xu, 2649 Yi turning into Wuwang, 2764 Gou turning into Pi, 3985 Jiji turning into Sui.

0329訟之小畜［獐鹿逐兔, 安飽其居］食求飽, 居求安. 䆁訟九四"復即命, 渝, 安貞不失也." ［反還次舍］反還止息之所. 釋雜卦"比, 樂."［無有疾故］釋小畜初九"復自道, 何其咎？吉." ［集注］0136屯之比, 0770同人之坤, 2951困之師.

0329 讼之小畜

简体白话文

“獐鹿逐兔，安饱其居”，意思是獐和鹿追逐着兔子，它们只求吃得饱、住得安。这用来解释讼卦九四爻 “复即命，渝，安贞不失也.” ，“复即命，渝，安贞不失也” 强调回归天命、有所变化但坚守正道就不会有损失，这里獐鹿的行为象征着一种满足于基本生活需求、遵循自然规律的状态，如同回归正道。“反还次舍”，意思是返回休息的地方。这用来解释《杂卦》中 “比，乐.” ，“比，乐” 表示比卦象征着快乐，这里返回休息的地方体现了一种安乐的状态。“无有疾故”，用来解释小畜卦初九爻 “复自道，何其咎？吉.” ，“复自道，何其咎？吉” 意思是回归到自己的道路上，有什么过错呢？是吉祥的，“无有疾故” 表示没有疾病和灾祸，象征着回归正道后带来的吉祥和安宁。[集注]：0136 屯之比，0770 同人之坤，2951 困之师。

英文

“The roe deer and the deer chase the rabbit, desiring to be well-fed and live in peace.” It is used to interpret the fourth yang line of the Song hexagram, “Returning to the command, changing, maintaining correctness and not losing anything.” “Returning to the command, changing, maintaining correctness and not losing anything” emphasizes returning to the will of heaven, having some changes but adhering to the right path will not cause losses. Here, the behavior of the roe deer and the deer symbolizes a state of being satisfied with basic living needs and following the laws of nature, just like returning to the right path. “Returning to the resting place.” It is used to interpret “Bi means joy.” in “The Miscellaneous Hexagrams”. “Bi means joy” indicates that the Bi hexagram symbolizes joy. Here, returning to the resting place reflects a state of peace and happiness. “No illness or misfortune.” It is used to interpret the first yang line of the Xiaoxu hexagram, “Returning to one’s own path, what fault is there? It is auspicious.” “Returning to one’s own path, what fault is there? It is auspicious” means returning to one’s own path, and there is no fault, it is auspicious. “No illness or misfortune” indicates that there is no illness and disaster, symbolizing the auspiciousness and peace brought about after returning to the right path. [Collected Annotations]: 0136 Tun turning into Bi, 0770 Tongren turning into Kun, 2951 Kun turning into Shi.

0330訟之履［樹植藿豆, 不得芸鋤］種植豆葉, 沒時間鋤地除草. 釋雜卦"訟, 不親也." ［王事靡盬］因公事繁多不定. 釋小畜九三"輿説輻." ［秋無人收］到秋天也無人去收成. 釋雜卦“履, 不處也.” 言循禮而行. 不敢安處.”

0330 讼之履

简体白话文

“树植藿豆，不得芸锄”，意思是种植了豆叶，却没有时间去锄地除草。这用来解释《杂卦》中 “讼，不亲也.” ，“讼，不亲也” 表示争讼会导致人与人之间不亲近，这里因为忙于种植（象征着生活中的事务）而无暇打理，暗示着争讼会让人陷入忙碌和混乱，无暇顾及其他，从而影响人际关系。“王事靡盬”，意思是公事繁多且没有止境。这用来解释小畜卦九三爻 “舆说辐.” ，“舆说辐” 原指车轮的辐条脱落，这里可能象征着因为公事繁忙（如同车轮失去辐条而无法正常运转），导致生活出现问题。“秋无人收”，意思是到了秋天也没有人去收获。这用来解释《杂卦》中 “履，不处也.” ，“履，不处也” 表示遵循礼仪而行，不敢安于一处，这里秋天无人收获可能象征着因为过于遵循礼仪（或忙于其他事务）而忽略了实际的收获，体现了一种不安定的状态。

英文

“Planting bean leaves but having no time to weed.” It is used to interpret “Litigation means not being close.” in “The Miscellaneous Hexagrams”. “Litigation means not being close” indicates that litigation will lead to people not being close to each other. Here, being busy with planting (symbolizing the affairs in life) and having no time to take care of it implies that litigation will make people fall into busyness and chaos, having no time for other things, thus affecting interpersonal relationships. “The king’s affairs are endless.” It is used to interpret the third yang line of the Xiaoxu hexagram, “The wheel’s spoke comes off.” “The wheel’s spoke comes off” originally means that the spoke of the wheel falls off. Here, it may symbolize that because of being busy with official affairs (just like the wheel losing its spoke and unable to run properly), problems occur in life. “No one harvests in autumn.” It is used to interpret “Lü means not staying in one place.” in “The Miscellaneous Hexagrams”. “Lü means not staying in one place” indicates following the etiquette and not daring to stay in one place. Here, no one harvesting in autumn may symbolize that because of overly following the etiquette (or being busy with other affairs), the actual harvest is ignored, reflecting an unstable state.

0331訟之泰［弱水之西, 有西王母］在遙遠險惡難渡的弱水西方邊, 靠近西母的住所. 䆁訟六三象"食舊德, 從上吉也." 言安分守常, 從上獲吉. ［生不知老］長生不老. 釋履上九象"元吉在上, 大有慶也." ［與天相保］與天與人有相互保障的盟誓. 釋泰象"天地交, 泰. 后以財成天地之道, 輔相天地之宜, 以左右民." 霍去病琴歌渡河操"與天相保, 永無疆兮." ［集注］1171臨之臨, 3994既濟之大畜.

0331 讼之泰

简体白话文

“弱水之西，有西王母”，意思是在遥远且险恶难渡的弱水的西边，有西王母的住所。这用来解释讼卦六三爻的爻象 “食旧德，从上吉也.” ，“食旧德，从上吉也” 表示安守本分、遵循常规，顺从尊长就可以获得吉祥，这里西王母的居所象征着一种神秘、尊贵且遵循一定秩序的地方，如同顺从尊长可获吉祥。“生不知老”，意思是长生不老。这用来解释履卦上九爻的爻象 “元吉在上，大有庆也.” ，“元吉在上，大有庆也” 表示大吉大利在上面，有很大的福庆，这里长生不老象征着一种美好的、理想的状态，如同获得了极大的福庆。“与天相保”，意思是与天、与人有相互保障的盟誓。这用来解释泰卦的卦象 “天地交，泰。后以财成天地之道，辅相天地之宜，以左右民.” 以及霍去病琴歌《渡河操》中 “与天相保，永无疆兮.” ，“天地交，泰” 表示天地相交，就会安泰，这里与天相保体现了一种顺应天地、和谐共处的思想，如同泰卦所表达的安泰状态。[集注]：1171 临之临，3994 既济之大畜。

英文

“To the west of the Weak Water, there is the residence of the Queen Mother of the West.” It is used to interpret the image of the third yin line of the Song hexagram, “Enjoying the old virtues, following the superior is auspicious.” “Enjoying the old virtues, following the superior is auspicious” indicates being content with one’s lot, following the routine, and following the elders can lead to auspiciousness. Here, the residence of the Queen Mother of the West symbolizes a mysterious, noble place that follows a certain order, just like following the elders can lead to auspiciousness. “Living without knowing old age.” It means living forever without getting old. It is used to interpret the image of the upper yang line of the Lü hexagram, “Great auspiciousness at the top, there is great celebration.” “Great auspiciousness at the top, there is great celebration” indicates that there is great auspiciousness at the top and great celebration. Here, living forever without getting old symbolizes a wonderful and ideal state, just like obtaining great blessings. “Guaranteeing with the heaven.” It means having a mutual guarantee oath with the heaven and people. It is used to interpret the hexagram image of the Tai hexagram, “Heaven and earth interact, Tai. The queen should complete the way of heaven and earth with wealth, assist the appropriateness of heaven and earth, and guide the people.” and in Huo Qubing’s Qin Ge “Duhe Cao”, “Guaranteeing with the heaven, forever without end.” “Heaven and earth interact, Tai” indicates that when heaven and earth interact, there will be peace and prosperity. Here, guaranteeing with the heaven reflects the idea of conforming to heaven and earth and living in harmony, just like the peaceful and prosperous state expressed in the Tai hexagram. [Collected Annotations]: 1171 Lin turning into Lin, 3994 Jiji turning into Daxu.

0332訟之否［數窮廓落, 困於歷室］氣數將窮. 孤單寂寞, 困居于天文台. 指舜耕稼時困於歴山之室. 釋訟六三象"食舊德. 從上吉也." 言守分安常, 順上獲吉. ［幸登玉堂］幸運的被請到有如神仙般的住所. 䆁泰卦辭"小往大來, 吉, 亨." 言柔小者由下而往, 剛大者自上而來, 吉祥亨通. ［與堯佑食］存堯帝旁的筵席去助興. 釋否初六象"拔茅貞吉, 志在君也."言退守的心志是為了賢明的君王.［集注］2158大壯之升.

0332 讼之否

简体白话文

“数穷廓落，困于历室”，意思是气数将尽，感到孤单寂寞，被困在天文台里。这里指的是舜在耕种时被困在历山的房子里的情况。这用来解释讼卦六三爻的爻象 “食旧德。从上吉也.” ，“食旧德。从上吉也” 表示守本分、安于常规，顺从尊长就可以获得吉祥，这里舜的困境象征着在遵循规则（顺从尊长）的过程中可能会遇到困难，但最终会获得吉祥。“幸登玉堂”，意思是幸运地被请到如同神仙般的住所。这用来解释泰卦的卦辞 “小往大来，吉，亨.” ，“小往大来，吉，亨” 表示柔小者由下而往，刚大者自上而来，吉祥亨通，这里幸运地登上玉堂象征着在困境之后会迎来好运，如同泰卦所表达的吉祥亨通。“与尧佑食”，意思是到尧帝旁边的筵席上去助兴。这用来解释否卦初六爻的爻象 “拔茅贞吉，志在君也.” ，“拔茅贞吉，志在君也” 表示退守的心志是为了贤明的君王，这里到尧帝筵席助兴象征着对贤明君主的追随和支持，体现了一种忠诚和志向。[集注]：2158 大壮之升。

英文

“The fate is coming to an end, feeling lonely and being trapped in the observatory.” It refers to the situation that Shun was trapped in the house on Lishan when he was farming. It is used to interpret the image of the third yin line of the Song hexagram, “Enjoying the old virtues. Following the superior is auspicious.” “Enjoying the old virtues. Following the superior is auspicious” indicates being content with one’s lot, being satisfied with the routine, and following the elders can lead to auspiciousness. Here, Shun’s difficult situation symbolizes that one may encounter difficulties in the process of following the rules (following the elders), but will eventually obtain auspiciousness. “Fortunately entering the Jade Hall.” It means being lucky to be invited to a residence like that of the immortals. It is used to interpret the judgment of the Tai hexagram, “The small goes and the great comes, it is auspicious and prosperous.” “The small goes and the great comes, it is auspicious and prosperous” indicates that the soft and small go from below, and the strong and great come from above, it is auspicious and prosperous. Here, fortunately entering the Jade Hall symbolizes that good luck will come after the difficult situation, just like the auspiciousness and prosperity expressed in the Tai hexagram. “Joining Yao at the feast.” It means going to the feast beside Emperor Yao to add to the fun. It is used to interpret the image of the first yin line of the Pi hexagram, “Pulling out the grass, maintaining correctness is auspicious, the will is for the king.” “Pulling out the grass, maintaining correctness is auspicious, the will is for the king” indicates that the will of retreating is for the wise king. Here, joining Yao at the feast symbolizes the following and support for the wise king, reflecting a kind of loyalty and aspiration. [Collected Annotations]: 2158 Dazhuang turning into Sheng.

0333訟之同人［子鉏執麟, 春秋作經］子鉏不識騏麟, 孔子有感而寫春秋. 釋雜卦“訟. 不親也.”言爭訟, 故不相親.［元聖將終］天道瀕危. 䆁否卦名, 閉阻不通.［尼父悲心］䆁同人上九象"同人于郊, 志未得也." 言得不到志同者.［集注］0514小畜之坤, 0795同人之頤, 0974豫之大有, 3123革之震, 3650兌之坤.

0333 讼之同人

简体白话文

“子鉏执麟，春秋作经”，意思是子鉏不认识麒麟，孔子看到这种情况后有所感触，于是写下了《春秋》。这用来解释《杂卦》中 “讼。不亲也.” ，说明因为存在争讼的情况，人们之间的关系就不亲近，就如同子鉏不认识麒麟这一事件所反映出的认知差异和隔阂，也暗示着争讼会导致人与人之间的疏离。“元圣将终”，表示天道濒临危险，这里参照否卦的卦名含义，否卦象征着闭阻不通，意味着局势陷入困境，就像天道出现危机一样。“尼父悲心”，参照同人卦上九爻的爻象 “同人于郊，志未得也.” ，意思是孔子（尼父是对孔子的尊称）内心悲伤，因为在郊外与人聚集，却没有得到志同道合的人，体现了一种孤独和无奈的心境。[集注]：0514 小畜之坤，0795 同人之颐，0974 豫之大有，3123 革之震，3650 兑之坤。

英文

“Zichu held the unicorn, and Confucius wrote the Spring and Autumn Annals.” It means that Zichu didn't recognize the unicorn, and Confucius was touched by this situation, so he wrote the Spring and Autumn Annals. This is used to interpret “Litigation means not being close.” in “The Miscellaneous Hexagrams”, indicating that because of the existence of litigation, the relationship between people is not close. Just like the cognitive difference and estrangement reflected by the event that Zichu didn't recognize the unicorn, it also implies that litigation will lead to the alienation between people. “The great sage is coming to the end.” It means that the way of heaven is on the verge of danger. Here, referring to the meaning of the name of the Pi hexagram, the Pi hexagram symbolizes being blocked and unsmooth, indicating that the situation falls into a difficult position, just like the crisis of the way of heaven. “Master Ni (Confucius) was sad.” Referring to the image of the upper yang line of the Tongren hexagram, “Gathering with people in the suburbs, one’s will is not achieved.” It means that Confucius (Master Ni is an honorific title for Confucius) was sad in his heart because when gathering with people in the suburbs, he didn't get like-minded people, reflecting a lonely and helpless state of mind. [Collected Annotations]: 0514 Xiaoxu turning into Kun, 0795 Tongren turning into Yi, 0974 Yu turning into Dayou, 3123 Ge turning into Zhen, 3650 Dui turning into Kun.

0334訟之大有［尹氏伯奇, 父子生離］伯奇與其父尹吉甫生而分離. 釋訟象"天與水違行, 訟. 君子以作事謀始."［無罪被辜］沒有罪過. 卻受到責罰. 䆁同人六二"同人于宗, 吝." 言僅和同宗親之人, 必致憾惜.［長舌所為］因後母的讒言所害. 䆁大有初九"無交害, 匪咎, 艱則無咎.” 言尚未涉害. 本非有咎. 艱以處之, 則無咎.［集注］2319家人之謙, 3888中孚之井.

0334 讼之大有

简体白话文

“尹氏伯奇，父子生离”，说的是伯奇和他的父亲尹吉甫生来就分离。这用来解释讼卦的卦象 “天与水违行，讼。君子以作事谋始.” ，“天与水违行，讼” 表示天和水的运行方向相反就会产生争讼，这里父子分离的情况就如同天与水的背离，暗示着某种矛盾和冲突，同时也提醒君子做事要从一开始就谋划好，避免类似的悲剧发生。“无罪被辜”，意思是没有罪过却受到了责罚。这参照同人卦六二爻 “同人于宗，吝.” ，“同人于宗，吝” 表示仅仅和同宗的人聚集在一起，必然会导致遗憾，这里无罪被责罚的情况也反映了一种不合理的状态，如同同人卦六二爻所表达的局限性带来的不良后果。“长舌所为”，指的是因为后母的谗言而受到伤害。这参照大有卦初九爻 “无交害，匪咎，艰则无咎.” ，“无交害，匪咎，艰则无咎” 表示还没有涉及到灾害，本来没有过错，只要艰难地应对就不会有灾祸，这里因为后母谗言而受害的情况，说明在面对这种不正当的伤害时，需要谨慎应对才能避免更大的灾祸。[集注]：2319 家人之谦，3888 中孚之井。

英文

“Yin Shi Boqi, father and son were separated at birth.” It means that Boqi and his father Yin Jifu were separated since birth. This is used to interpret the hexagram image of the Song hexagram, “Heaven and water move in opposite directions, Litigation. A gentleman should plan at the beginning when doing things.” “Heaven and water move in opposite directions, Litigation” indicates that when the movement directions of heaven and water are opposite, litigation will occur. Here, the separation of the father and son is like the divergence of heaven and water, implying a certain contradiction and conflict. At the same time, it also reminds a gentleman to plan well from the beginning when doing things to avoid similar tragedies. “Innocent but punished.” It means being punished without any guilt. Referring to the second yin line of the Tongren hexagram, “Gathering with people of the same clan, it is regrettable.” “Gathering with people of the same clan, it is regrettable” indicates that only gathering with people of the same clan will surely lead to regret. Here, the situation of being punished without guilt also reflects an unreasonable state, just like the bad consequences brought about by the limitation expressed in the second yin line of the Tongren hexagram. “Caused by the slander of the stepmother.” It refers to being hurt because of the slander of the stepmother. Referring to the first yang line of the Dayou hexagram, “No mutual harm, no blame, if dealing with it difficultly, there will be no blame.” “No mutual harm, no blame, if dealing with it difficultly, there will be no blame” indicates that there is no harm involved yet, and there is originally no fault. As long as one deals with it difficultly, there will be no disaster. Here, the situation of being hurt because of the stepmother's slander shows that when facing this kind of unjust harm, one needs to deal with it carefully to avoid greater disasters. [Collected Annotations]: 2319 Jiaren turning into Qian, 3888 Zhongfu turning into Jing.

0335訟之謙［播木折枝］折枝播種於他處. 䆁訟象"天與水違行, 訟. 君子以作事謀始." 言慎始敬終, 防微杜漸. ［與母別離］與母樹分離. 釋大有九四"匪其彭, 无咎." 言自守而不過盛, 必無禍害.［九皋難和］依集注他例為衍文.［絕不相知］互不相知. 釋謙六四"无不利, 撝謙." 言發揮謙虛美德, 將無所不利. ［集注］0826大有之坤, 3343 漸之謙, 3548旅之大過, 4079未濟之困.

0335 讼之谦

简体白话文

“播木折枝”，意思是折下树枝，将其播种到其他地方。这参照讼卦的卦象 “天与水违行，讼。君子以作事谋始.” ，“天与水违行，讼” 以及 “君子以作事谋始” 强调做事要谨慎地开始并认真地结束，要防微杜渐，这里折枝播种的行为可以理解为一种开始，也提醒人们在做事时要考虑到后果，谨慎行动。“与母别离”，表示和母树分离。这用来解释大有卦九四爻 “匪其彭，无咎.” ，“匪其彭，无咎” 意思是自我守持而不过于强盛，就一定不会有灾祸，这里与母树分离象征着一种变化和分离，也暗示着在变化中要保持适度，如同大有卦九四爻所表达的那样。“九皋难和”，根据集注的其他例子判断为多余的文字。“绝不相知”，意思是互相之间完全不了解。这用来解释谦卦六四爻 “无不利，撝谦.” ，“无不利，撝谦” 表示发挥谦虚的美德，就将无所不利，这里互相不了解的情况与发挥谦虚美德形成对比，说明只有通过谦虚才能增进彼此的了解和关系。[集注]：0826 大有之坤，3343 渐之谦，3548 旅之大过，4079 未济之困。

英文

“Planting the broken branches.” It means breaking off the branches and planting them in other places. Referring to the hexagram image of the Song hexagram, “Heaven and water move in opposite directions, Litigation. A gentleman should plan at the beginning when doing things.” “Heaven and water move in opposite directions, Litigation” and “A gentleman should plan at the beginning when doing things” emphasize that when doing things, one should start carefully and end seriously, and prevent problems from arising at the outset. Here, the behavior of planting the broken branches can be understood as a kind of beginning, and it also reminds people to consider the consequences and act carefully when doing things. “Separating from the mother tree.” It means separating from the mother tree. This is used to interpret the fourth yang line of the Dayou hexagram, “Not being overly prosperous, no blame.” “Not being overly prosperous, no blame” means that if one maintains self-restraint and is not overly powerful, there will be no disaster. Here, separating from the mother tree symbolizes a kind of change and separation, and it also implies that one should maintain moderation in the change, just like what is expressed in the fourth yang line of the Dayou hexagram. “It is difficult to respond from the deep marsh.” According to other examples in the collected annotations, it is considered redundant text. “Completely not knowing each other.” It means that they don't know each other at all. This is used to interpret the fourth yin line of the Qian hexagram, “There is no disadvantage, showing modesty.” “There is no disadvantage, showing modesty” indicates that by showing the virtue of modesty, there will be no disadvantage. Here, the situation of not knowing each other forms a contrast with showing the virtue of modesty, indicating that only through modesty can one enhance the understanding and relationship between each other. [Collected Annotations]: 0826 Dayou turning into Kun, 3343 Jian turning into Qian, 3548 Lü turning into Daguo, 4079 Weiji turning into Kun.

0336訟之豫［眵鷄無距, 與鵲格鬥］小鷄尚未長出後距, 不自量力與鵲格鬥. 釋訟卦名, 義為爭訟.［翅折目盲］翅膀折斷, 眼睛也被啄瞎. 釋謙卦名, 義為謙虛. 揭示立身處世必須恭敬合禮. 屈己下人, 謙讓而不自滿.［為鳩所傷］釋豫上六"冥豫成, 有渝無咎." 言昏天黑地放縱, 只有改變, 才能免禍. ［集注］0033乾之遯, 3529旅之小畜.

0336 讼之豫

简体白话文

“眵鸡无距，与鹊格斗”，意思是小鸡还没有长出后距（鸡爪后面突出像脚趾的部分），却不自量力地与喜鹊进行格斗。这用来解释讼卦的卦名，讼卦的含义是争讼，这里小鸡与喜鹊格斗的行为就如同争讼一样，是一种不自量力、盲目争斗的表现。“翅折目盲”，表示翅膀折断，眼睛也被啄瞎。这用来解释谦卦的卦名，谦卦的含义是谦虚，这揭示了立身处世必须恭敬合礼，要屈己下人，保持谦让而不自满，否则就会像小鸡一样，因为不谦虚而遭受伤害。“为鸠所伤”，参照豫卦上六爻 “冥豫成，有渝无咎.” ，“冥豫成，有渝无咎” 意思是昏天黑地地放纵，如果能够改变这种状态，就可以免除灾祸，这里小鸡被鸠伤害的情况就如同处于昏天黑地放纵状态下的后果，只有改变才能避免灾祸。[集注]：0033 乾之遁，3529 旅之小畜。

英文

“The young chicken without spurs fights with the magpie.” It means that the young chicken hasn't grown the spurs (the protruding part behind the chicken's claw like a toe), but it fights with the magpie beyond its ability. This is used to interpret the name of the Song hexagram. The meaning of the Song hexagram is litigation. Here, the behavior of the young chicken fighting with the magpie is like litigation, which is a manifestation of fighting blindly beyond one's ability. “The wings are broken and the eyes are pecked blind.” It means that the wings are broken and the eyes are pecked blind. This is used to interpret the name of the Qian hexagram. The meaning of the Qian hexagram is modesty. This reveals that in life, one must be respectful and abide by the etiquette, be humble and yield to others, and maintain modesty without being complacent. Otherwise, just like the young chicken, one will be hurt because of lacking modesty. “Hurt by the turtledove.” Referring to the upper yin line of the Yu hexagram, “Being indulged in darkness, if there is a change, there will be no blame.” “Being indulged in darkness, if there is a change, there will be no blame” means being indulged in a dark and disorderly state. If one can change this state, one can avoid disasters. Here, the situation of the young chicken being hurt by the turtledove is like the consequence of being in a state of indulgence in darkness. Only by changing can one avoid disasters. [Collected Annotations]: 0033 Qian turning into Dun, 3529 Lü turning into Xiaoxu.

0337訟之隨［甲乙丙丁, 俱歸我庭］天下臣民, 均歸順到版圖之下. 釋訟九五"訟, 元吉." ［ 三丑六子］醜陋的男女. 釋豫六三"盱豫, 悔. 遲, 有悔." 言曲意媚上以求悅樂團, 必致悔恨. ［ 入門見母］歸宗認母. 釋隨卦名, 隨從隨順.［集注］2646益之賁.

0337 讼之随

简体白话文

“甲乙丙丁，俱归我庭”，意思是天下的臣民，都归顺到自己的版图之下。这用来解释讼卦九五爻 “讼，元吉.” ，“讼，元吉” 表示能够明断争讼，必然会获得大吉大利，这里天下臣民归顺象征着一种治理的成功和吉祥的状态，如同讼卦九五爻所表达的那样。“三丑六子”，指的是丑陋的男女。这用来解释豫卦六三爻 “盱豫，悔。迟，有悔.” ，“盱豫，悔。迟，有悔” 意思是曲意谄媚上级以求得愉悦和安乐，必然会导致悔恨，如果行动迟缓，也会有悔恨，这里丑陋的男女可以理解为那些行为丑陋（如谄媚上级）的人，他们的行为会带来不良后果。“入门见母”，意思是归宗认母。这用来解释随卦的卦名，随卦的含义是随从、随顺，这里归宗认母体现了一种回归和顺从的状态，符合随卦的含义。[集注]：2646 益之贲。

英文

“From Jia to Ding (representing all people), all submit to my court.” It means that all the subjects under heaven submit to one's territory. This is used to interpret the fifth yang line of the Song hexagram, “Litigation, greatly auspicious.” “Litigation, greatly auspicious” indicates that being able to clearly judge the litigation will surely lead to great auspiciousness. Here, the submission of all the subjects under heaven symbolizes a state of successful governance and auspiciousness, just like what is expressed in the fifth yang line of the Song hexagram. “Three ugly men and six ugly women.” It refers to ugly men and women. This is used to interpret the third yin line of the Yu hexagram, “Flattering to seek pleasure, there will be regret. Being slow, there will be regret.” “Flattering to seek pleasure, there will be regret. Being slow, there will be regret” means that flattering the superiors to seek pleasure and comfort will surely lead to regret. If one is slow in action, there will also be regret. Here, the ugly men and women can be understood as those people with ugly behaviors (such as flattering the superiors), and their behaviors will bring bad consequences. “Entering the door and seeing the mother.” It means returning to the clan and recognizing the mother. This is used to interpret the name of the Sui hexagram. The meaning of the Sui hexagram is following and conforming. Here, returning to the clan and recognizing the mother reflects a state of returning and conforming, which is in line with the meaning of the Sui hexagram. [Collected Annotations]: 2646 Yi turning into Ben.

0338訟之蠱［桑葉螟蟲, 衣敝如絡］桑葉被螟蟲咬食敗壞, 衣服破舊如同爛網. 釋訟象"天與水違行, 訟. 君子以作事謀始."［女工不成］釋隨六二"係小子, 失丈夫." 言因小失大.［絲布為玉］使絲綢的價格飛漲. 釋蠱卦名, 惑亂.［集注］0735否之咸, 2192晉之豫.

0338 讼之蛊

简体白话文

“桑叶螟虫，衣敝如络”，描述的是桑叶被螟虫啃食破坏，而衣服破旧得如同破烂的网一样。这用于解释讼卦的卦象 “天与水违行，讼。君子以作事谋始”，“天与水违行，讼” 表明天和水的运行方向相反就会产生争讼，“君子以作事谋始” 提醒君子做事要从开始就谋划好，这里桑叶和衣服的破败暗示着如果做事不谨慎谋划，就会出现不良后果。“女工不成”，用来解释随卦六二爻 “系小子，失丈夫”，意思是因小失大，就像女子纺织之事没做好（女工不成），可能是因为过于关注小的方面而忽略了重要的事情。“丝布为玉”，意思是使得丝绸的价格飞涨，这用来解释蛊卦的卦名，蛊卦象征着惑乱，丝绸价格飞涨体现了市场或某种情境下的混乱状态。[集注]：0735 否之咸，2192 晋之豫。

英文

“Mulberry leaves are eaten by borers, and the clothes are as tattered as a broken net.” This is used to interpret the hexagram image of the Song hexagram, “Heaven and water move in opposite directions, Litigation. A gentleman should plan at the beginning when doing things.” “Heaven and water move in opposite directions, Litigation” indicates that when the movement directions of heaven and water are opposite, litigation will occur. “A gentleman should plan at the beginning when doing things” reminds a gentleman to plan well from the start. Here, the damage to the mulberry leaves and the tattered clothes imply that if one doesn't plan carefully when doing things, bad consequences will occur. “The woman's weaving work is not completed.” It is used to interpret the second yin line of the Sui hexagram, “Attaching to the young man, losing the man.” It means losing the big thing because of the small thing. Just like the woman's weaving work not being done well (the woman's weaving work is not completed), it may be because one pays too much attention to small aspects and ignores important things. “Silk cloth is as precious as jade.” It means making the price of silk soar. This is used to interpret the name of the Gu hexagram. The Gu hexagram symbolizes confusion, and the soaring price of silk reflects the chaotic state of the market or a certain situation. [Collected Annotations]: 0735 Pi turning into Xian, 2192 Jin turning into Yu.

0339訟之臨［開牢辟門, 巡狩釋寃］打開牢獄大門, 巡視四方釋放寃屈的犯人. 釋訟九五"訟, 元吉." 言能明斷爭訟, 必獲大吉.［夏臺羑里］䆁蠱六五"幹父之蠱, 用譽." 言匡除父輩的弊亂而得到稱譽. 四部注“湯囚夏臺, 文王拘羑里. 至後皆有天下.”［湯文悅喜］釋臨六五"知臨, 大君之宜, 吉." 以明智君臨天下, 可獲吉祥. [集注］1735大過之師.

0339 讼之临

简体白话文

“开牢辟门，巡狩释冤”，意思是打开牢狱的大门，巡视四方，释放那些蒙冤受屈的犯人。这用来解释讼卦九五爻 “讼，元吉”，“讼，元吉” 表示能够明断争讼，必定会获得大吉大利，打开牢狱释放冤犯体现了公正明断，符合讼卦九五爻的吉祥之意。“夏台羑里”，参照蛊卦六五爻 “干父之蛊，用誉”，“干父之蛊，用誉” 说的是匡正、去除父辈的弊乱从而获得称誉，四部注释中提到 “商汤曾被囚禁在夏台，周文王曾被拘禁在羑里，到后来他们都拥有了天下”，这里用夏台和羑里的典故说明即使曾经遭遇困境，若能匡正弊乱，最终也能获得成功和称誉。“汤文悦喜”，用来解释临卦六五爻 “知临，大君之宜，吉”，“知临，大君之宜，吉” 表示以明智的方式君临天下，是君主适宜的做法，可获得吉祥，“汤文悦喜” 即商汤和周文王（因其明智的统治而喜悦），体现了明智君主所带来的吉祥。[集注]：1735 大过之师。

英文

“Opening the prison gates and patrolling to release the wronged.” It means opening the gates of the prison, patrolling in all directions, and releasing those who have been wronged. This is used to interpret the fifth yang line of the Song hexagram, “Litigation, greatly auspicious.” “Litigation, greatly auspicious” indicates that being able to clearly judge the litigation will surely lead to great auspiciousness. Opening the prison and releasing the wronged prisoners reflects justice and clear judgment, which is in line with the auspicious meaning of the fifth yang line of the Song hexagram. “Xiatai and Youli.” Referring to the fifth yin line of the Gu hexagram, “Removing the chaos left by the father, gaining reputation.” “Removing the chaos left by the father, gaining reputation” means rectifying and removing the chaos left by the father and thus gaining reputation. In the annotations of the Four Books, it is mentioned that “King Tang of Shang was once imprisoned in Xiatai, and King Wen of Zhou was once imprisoned in Youli. Later, they both ruled the whole country.” Here, the allusions of Xiatai and Youli illustrate that even if one has encountered difficulties, if one can rectify the chaos, one can eventually achieve success and gain reputation. “Tang and Wen were delighted.” It is used to interpret the fifth yin line of the Lin hexagram, “Ruling with wisdom, it is appropriate for a great king, it is auspicious.” “Ruling with wisdom, it is appropriate for a great king, it is auspicious” indicates that ruling the world with wisdom is an appropriate way for a king and can lead to auspiciousness. “Tang and Wen were delighted” refers to King Tang of Shang and King Wen of Zhou (delighted because of their wise rule), reflecting the auspiciousness brought by a wise king. [Collected Annotations]: 1735 Daxu turning into Shi.

0340訟之觀 ［欽明之德, 坐前玉食］君王有明明之德 受天下之人所供養.” 釋訟九五“訟, 元吉.”［必保嘉美］一定要讓百姓過上美好的生活. 釋臨象"澤上有地, 臨. 君子以教思無窮, 容保民無疆." 言施行教化, 包容保護百姓. ［長受安福］長久享受平安與幸福. 䆁觀象"風行地上, 觀. 先王以省方觀民設教." 言巡察四方, 觀民風而設立教化.

0340 讼之观

简体白话文

“钦明之德，坐前玉食”，意思是君王拥有崇高明睿的品德，因而受到天下人的供养，面前摆放着精美的食物。这用来解释讼卦九五爻 “讼，元吉”，说明君王能明断争讼，具备这样的品德就会获得大吉大利。“必保嘉美”，表示一定要让百姓过上美好的生活。这用来解释临卦的卦象 “泽上有地，临。君子以教思无穷，容保民无疆”，“泽上有地，临” 象征着君子应该施行教化，深思熟虑，包容并保护百姓，“必保嘉美” 体现了这种对百姓生活的关怀和责任。“长受安福”，意思是长久地享受平安与幸福。这参照观卦的卦象 “风行地上，观。先王以省方观民设教”，“风行地上，观” 表示先王通过巡察四方，观察民风来设立教化，从而使百姓能够长久地享受平安与幸福。

英文

“With the virtue of exalted wisdom, enjoying exquisite food.” It means that the king has the lofty and wise virtue, so he is supported by people all over the world and has exquisite food in front of him. This is used to interpret the fifth yang line of the Song hexagram, “Litigation, greatly auspicious.” It shows that if the king can clearly judge the litigation and possess such virtue, he will obtain great auspiciousness. “Surely ensuring a good life.” It means that one must ensure that the people live a good life. This is used to interpret the hexagram image of the Lin hexagram, “There is land above the lake, Lin. A gentleman should teach and think infinitely, and tolerate and protect the people without limit.” “There is land above the lake, Lin” symbolizes that a gentleman should implement education, think deeply, tolerate and protect the people. “Surely ensuring a good life” reflects this concern and responsibility for the people's lives. “Enjoying peace and happiness for a long time.” It means enjoying peace and happiness for a long time. Referring to the hexagram image of the Guan hexagram, “The wind blows on the ground, Guan. The former kings inspected the regions, observed the people, and established education.” “The wind blows on the ground, Guan” indicates that the former kings established education by inspecting the regions and observing the people, so that the people can enjoy peace and happiness for a long time.

0341訟之噬嗑［武夫司空, 多口爭訟］宋右師華元. 與曾為司馬的申舟. 因楚國不向宋國借道的爭議. 以小怨而殺了申舟. 楚莊王因而圍困宋都. 釋訟卦名, 義為爭訟. ［金火當戶, 民不安處］天空出現金星與火星並見的異象, 宋都民眾飢不得食. 䆁觀六三"觀我生, 進退." 當省察自我行為, 以決定定未來的進退.［ 年饑無有］指華元深入敵營議和成功, 使楚國兵退三十里. 釋噬嗑卦名, 義為咬合.

0341 讼之噬嗑

简体白话文

“武夫司空，多口争讼”，讲述的是宋国的右师华元与曾担任司马的申舟，因为楚国不向宋国借道的争议，华元因小怨而杀了申舟，楚庄王因此围困了宋国都城。这用来解释讼卦的卦名，讼卦的含义是争讼，这个故事体现了因矛盾和争议引发的争讼情况。“金火当户，民不安处”，指的是天空中出现金星与火星同时出现的异象，宋国都城的民众饥饿难耐，无法安稳生活。这参照观卦六三爻 “观我生，进退”，“观我生，进退” 提醒人们应当省察自己的行为，以此来决定未来的进退，这里的异象和民众的困境暗示着需要对当前的情况进行反思和调整。“年饥无有”，指的是华元深入敌营议和成功，使得楚国退兵三十里，缓解了宋国的危机。这用来解释噬嗑卦的卦名，噬嗑卦的含义是咬合，这里华元议和成功可以理解为通过某种方式解决了矛盾，如同噬嗑卦所表达的咬合、解决问题的意思。

英文

“A military man and an official, much dispute and litigation.” It tells the story of Hua Yuan, the Right Master of the State of Song, and Shen Zhou, who once served as the Minister of War. Due to the dispute over the State of Chu not borrowing the passage from the State of Song, Hua Yuan killed Shen Zhou because of a small grudge, and King Zhuang of Chu then besieged the capital of the State of Song. This is used to interpret the name of the Song hexagram. The meaning of the Song hexagram is litigation, and this story reflects the situation of litigation caused by contradictions and disputes. “The Venus and Mars appear in front of the sky, and the people are restless.” It refers to the abnormal phenomenon that the Venus and Mars appear simultaneously in the sky, and the people in the capital of the State of Song are extremely hungry and cannot live in peace. Referring to the third yin line of the Guan hexagram, “Observing my life, advancing or retreating.” “Observing my life, advancing or retreating” reminds people to examine their own behaviors to determine their future actions. Here, the abnormal phenomenon and the people's difficult situation imply that one needs to reflect on and adjust the current situation. “No more famine.” It refers to Hua Yuan's successful negotiation in the enemy camp, which made the State of Chu retreat thirty li and alleviated the crisis of the State of Song. This is used to interpret the name of the Shike hexagram. The meaning of the Shike hexagram is biting and resolving. Here, Hua Yuan's successful negotiation can be understood as solving the contradiction through a certain way, just like the meaning of biting and resolving problems expressed in the Shike hexagram.

0342訟之賁［紫闕九重, 尊嚴在中］帝王的宮殿門禁森嚴, 門禁九重之多, 尊嚴的帝王居住其中. 釋訟九五“訟. 元吉.” 言能明断爭訟, 必獲大吉. ［黃帝堯舜, 履行至公］噬嗑象"雷電, 噬嗑. 先生以明罰勑法." 言申明刑罰, 端正法律. ［冠帶垂裳, 天下康寧］垂拱無為而治. 天下安寧. 䆁賁象"山下有火, 賁. 君子以明庶政, 無敢折獄." 言修明政務, 避免訟獄. ［集注］ 0861大有之坎.

0342 讼之贲

简体白话文

“紫阙九重，尊严在中”，描绘的是帝王的宫殿宫门重重，威严尊贵的帝王居住在其中。这用来解释讼卦九五爻 “讼。元吉”，表明能明断争讼的帝王如同居住在威严宫殿中的君主，必然会获得大吉大利。“黄帝尧舜，履行至公”，参照噬嗑卦的卦象 “雷电，噬嗑。先生以明罚勑法”，“雷电，噬嗑” 象征着先王通过申明刑罚，端正法律来治理天下，黄帝、尧、舜这些贤明的君主就是践行公正，依法治理的典范。“冠带垂裳，天下康宁”，意思是君主垂拱而治，无为而天下安宁。这参照贲卦的卦象 “山下有火，贲。君子以明庶政，无敢折狱”，“山下有火，贲” 表示君子应该修明各项政务，谨慎处理诉讼案件，从而实现天下安宁的局面。[集注]：0861 大有之坎。

英文

“The purple palace with nine layers of gates, dignity resides within.” It depicts that the emperor's palace has many layers of gates, and the majestic and noble emperor lives in it. This is used to interpret the fifth yang line of the Song hexagram, “Litigation. Greatly auspicious.” It shows that an emperor who can clearly judge the litigation is like a monarch living in a majestic palace and will surely obtain great auspiciousness. “The Yellow Emperor, Yao, and Shun, practicing utmost justice.” Referring to the hexagram image of the Shike hexagram, “Thunder and lightning, Shike. The former kings clarify the punishment and enforce the law.” “Thunder and lightning, Shike” symbolizes that the former kings governed the world by clarifying the punishment and rectifying the law. The Yellow Emperor, Yao, and Shun, these wise monarchs, are examples of practicing justice and governing according to the law. “Wearing the crown and robe, the world is peaceful and prosperous.” It means that the monarch rules with ease and the world is peaceful without much effort. Referring to the hexagram image of the Ben hexagram, “There is fire under the mountain, Ben. A gentleman should clarify various government affairs and dare not misjudge the litigation cases.” “There is fire under the mountain, Ben” indicates that a gentleman should clarify various government affairs and handle litigation cases carefully, thus achieving a peaceful situation in the world. [Collected Annotations]: 0861 Dayou turning into Kan.

0343訟之剝［負牛上山, 力劣行難］釋訟象"天與水違行, 訟. 君子以作事謀始." ［烈風雨雪, 遮遏我前］釋賁初九“賁其趾. 舍車而徒.” 言站穩腳步. 安步當車. ［中道復還］釋剝卦辭"不利有攸往." ［集注］0793同人之無妄, 3519豐之既濟, 3558旅之睽.

0343 讼之剥

简体白话文

“负牛上山，力劣行难”，用来解释讼卦的卦象 “天与水违行，讼。君子以作事谋始”，背着牛上山，力量不足，行走艰难，就如同做事如果一开始谋划不当，就会像背负着沉重负担前行一样困难。“烈风雨雪，遮遏我前”，用来解释贲卦初九爻 “贲其趾。舍车而徒”，“贲其趾。舍车而徒” 意思是站稳脚步，舍弃车子而步行，这里烈风雨雪阻挡在前，暗示在前行的道路上会遇到困难和阻碍，需要像贲卦初九爻所说的那样，稳扎稳打，安步当车。“中道复还”，用来解释剥卦的卦辞 “不利有攸往”，意思是在中途就返回了，因为剥卦的卦辞表示不利于前往，所以在前行过程中遇到困难时就选择了返回。[集注]：0793 同人之无妄，3519 丰之既济，3558 旅之睽。

英文

“Carrying an ox up the mountain, it's difficult to move with insufficient strength.” This is used to interpret the hexagram image of the Song hexagram, “Heaven and water move in opposite directions, Litigation. A gentleman should plan at the beginning when doing things.” Carrying an ox up the mountain with insufficient strength and having difficulty moving is just like doing things. If one doesn't plan well at the beginning, it will be as difficult as carrying a heavy burden forward. “The strong wind, rain, and snow block my way.” This is used to interpret the first yang line of the Ben hexagram, “Adorning one's toes. Abandoning the carriage and walking on foot.” “Adorning one's toes. Abandoning the carriage and walking on foot” means standing firmly and abandoning the carriage and walking on foot. Here, the strong wind, rain, and snow blocking the way imply that there will be difficulties and obstacles on the way forward. One needs to be steady and walk instead of riding like what is said in the first yang line of the Ben hexagram. “Returning halfway.” This is used to interpret the judgment of the Bo hexagram, “It is not beneficial to go forward.” It means returning halfway because the judgment of the Bo hexagram indicates that it is not beneficial to go forward. So, when encountering difficulties on the way forward, one chooses to return. [Collected Annotations]: 0793 Tongren turning into Wuwang, 3519 Feng turning into Jiji, 3558 Lü turning into Kui.

0344訟之復［蹇兔缺唇, 行難齒寒］就像跛兔有兔唇, 難以行走及口齒透風. 䆁雜卦"訟, 不親也." 言難以親近. ［口病不言］䆁剝卦名, 剝落困頓. ［為身生患］身有隱患. 䆁復六三"頻復, 厲無咎."言受害而無災咎.

0344 讼之复

简体白话文

“蹇兔缺唇，行难齿寒”，意思是就像跛脚的兔子又有缺唇的毛病，行走十分困难，而且因为缺唇嘴巴漏风会感到齿寒。这用来解释《杂卦》中 “讼，不亲也.” ，表示这样的状态就如同争讼的情况一样，让人难以亲近。“口病不言”，用来解释剥卦的卦名，剥卦象征着剥落、困顿，这里 “口病不言” 体现了一种因困顿而无法言说的状态。“为身生患”，意思是身体存在隐患。这用来解释复卦六三爻 “频复，厉无咎.” ，“频复，厉无咎” 表示虽然多次受到危险但最终没有灾祸，这里 “为身生患” 暗示着在有隐患的情况下，可能会面临危险，但只要像复卦六三爻所表达的那样，还是能够避免灾祸的。

英文

“A lame rabbit with a harelip, it has difficulty walking and feels the cold in its teeth.” It means that just like a lame rabbit with a harelip, it has great difficulty in walking, and because of the harelip, the mouth is leaky and it feels the cold in its teeth. This is used to interpret “Litigation means not being close.” in “The Miscellaneous Hexagrams”, indicating that such a state is like the situation of litigation, making it difficult for people to get close. “Having a mouth problem and not speaking.” It is used to interpret the name of the Bo hexagram. The Bo hexagram symbolizes peeling off and being in a difficult situation. Here, “Having a mouth problem and not speaking” reflects a state of being unable to speak due to the difficult situation. “Causing trouble to the body.” It means that there are hidden dangers in the body. This is used to interpret the third yin line of the Fu hexagram, “Repeatedly returning, in danger but no blame.” “Repeatedly returning, in danger but no blame” indicates that although being in danger many times, there is no disaster in the end. Here, “Causing trouble to the body” implies that in the situation of having hidden dangers, one may face danger, but as long as one behaves like what is expressed in the third yin line of the Fu hexagram, one can still avoid disasters.

0345訟之無妄［合體比翼, 嘉耦相得］合為一體, 比翼雙飛. 天賜良緣. 釋訟六三“食舊德. 貞厲, 終吉. 或從王事. 無成.” 言當守舊業, 功成而不居. ［與君同好］釋復六二象“休復之吉. 以下仁也.” 言向美善回復, 成為仁德君子.［使我有福］釋無妄九四"可貞, 無咎." 言堅守正道, 可無禍害.

0345 讼之无妄

简体白话文

“合体比翼，嘉耦相得”，意思是合为一体，比翼双飞，这是天赐的美好姻缘。这用来解释讼卦六三爻 “食旧德。贞厉，终吉。或从王事。无成.” ，“食旧德。贞厉，终吉。或从王事。无成.” 表示应当守持旧有的德业，虽然坚守正道会有危险，但最终会获得吉祥，或者从事君王交代的事务，不要居功自傲，这里美好的姻缘象征着守持德业后所获得的美好结果。“与君同好”，用来解释复卦六二爻的爻象 “休复之吉。以下仁也.” ，“休复之吉。以下仁也” 表示向美善的方向回复是吉祥的，因为能够屈己下人，具备仁德，“与君同好” 体现了这种向美善、仁德的追求和与君子志同道合。“使我有福”，用来解释无妄卦九四爻 “可贞，无咎.” ，“可贞，无咎” 表示坚守正道，就可以没有灾祸，“使我有福” 说明坚守正道能够带来福气。

英文

“Combined in body and flying wing to wing, a good couple gets along well.” It means being combined as one and flying wing to wing, which is a wonderful marriage bestowed by heaven. This is used to interpret the third yin line of the Song hexagram, “Enjoying the old virtues. Maintaining correctness is dangerous, but eventually it is auspicious. Or engaging in the king's affairs. Without claiming credit.” “Enjoying the old virtues. Maintaining correctness is dangerous, but eventually it is auspicious. Or engaging in the king's affairs. Without claiming credit.” indicates that one should maintain the old virtues. Although adhering to the right path is dangerous, one will eventually obtain auspiciousness. Or when engaging in the king's affairs, one should not take credit for oneself. Here, the wonderful marriage symbolizes the beautiful result obtained after maintaining the virtues. “Sharing the same interests with the gentleman.” It is used to interpret the image of the second yin line of the Fu hexagram, “The auspiciousness of returning to rest. Because of being humble and benevolent.” “The auspiciousness of returning to rest. Because of being humble and benevolent” indicates that returning to the good direction is auspicious because one can be humble and possess benevolence. “Sharing the same interests with the gentleman” reflects this pursuit of the good and benevolence and being like-minded with the gentleman. “Bringing good fortune to me.” It is used to interpret the fourth yang line of the Wuwang hexagram, “Maintaining correctness is possible, no blame.” “Maintaining correctness is possible, no blame” indicates that adhering to the right path can avoid disasters. “Bringing good fortune to me” shows that adhering to the right path can bring good fortune.

0346訟之大畜［口啄卒卒, 憂從中出］吃飯狼吞虎嚥., 但心中愁苦. 釋訟象"天與水違行, 訟. 君子以作事謀始." 言作事應慎始敬終, 防微杜漸.”［喪我寶貝］釋雜卦"无妄, 災也." I'll ［無妄失位］釋大畜初九“有厲. 利已.” ［集注］0366訟之升, 3868中孚之大過.

0346 讼之大畜

简体白话文

“口啄卒卒，忧从中出”，意思是吃饭时狼吞虎咽，但心中却充满了愁苦。这用来解释讼卦的卦象 “天与水违行，讼。君子以作事谋始.” ，“天与水违行，讼” 以及 “君子以作事谋始” 强调做事应该谨慎地开始并认真地结束，要防微杜渐，这里吃饭时的状态和心中的愁苦暗示着如果做事不谨慎谋划，就会像这样表面和内心状态不一致，带来不良情绪。“丧我宝贝”，用来解释《杂卦》中 “无妄，灾也.” ，“无妄，灾也” 表示无妄卦象征着灾祸，“丧我宝贝” 体现了灾祸带来的损失。“无妄失位”，用来解释大畜卦初九爻 “有厉。利己.” ，“有厉。利己.” 表示有危险，有利于自己停止行动，“无妄失位” 可以理解为在无妄的灾祸情况下，处于不利的位置，需要像大畜卦初九爻所说的那样，谨慎行动。[集注]：0366 讼之升，3868 中孚之大过。

英文

“Eating hurriedly, sorrow arises from within.” It means eating hastily but having a lot of sorrow in the heart. This is used to interpret the hexagram image of the Song hexagram, “Heaven and water move in opposite directions, Litigation. A gentleman should plan at the beginning when doing things.” “Heaven and water move in opposite directions, Litigation” and “A gentleman should plan at the beginning when doing things” emphasize that when doing things, one should start carefully and end seriously, and prevent problems from arising at the outset. Here, the state of eating and the sorrow in the heart imply that if one doesn't plan carefully when doing things, it will be like this, with an inconsistent surface and inner state, bringing bad emotions. “Losing my treasure.” It is used to interpret “Wuwang means disaster.” in “The Miscellaneous Hexagrams”. “Wuwang means disaster” indicates that the Wuwang hexagram symbolizes disaster. “Losing my treasure” reflects the loss brought by the disaster. “Losing the proper position in the situation of Wuwang.” It is used to interpret the first yang line of the Daxu hexagram, “In danger. Beneficial to stop for oneself.” “In danger. Beneficial to stop for oneself” indicates that there is danger and it is beneficial to stop one's action for oneself. “Losing the proper position in the situation of Wuwang” can be understood as being in an unfavorable position in the situation of the disaster of Wuwang, and one needs to act carefully like what is said in the first yang line of the Daxu hexagram. [Collected Annotations]: 0366 Song turning into Sheng, 3868 Zhongfu turning into Daguo.

0347訟之頤［兩心不同, 或從西東］釋訟初六象"不永所事, 訟不可長也. 雖小有言, 其辯明也." ［明論終日］明, 辯. 釋大畜初九"有厲, 利已." ［莫適我從］誰也説服不了誰. 䆁頤象"山下有雷, 頤. 君子以慎言語, 節飲食."［集注］1082隨之兌.

0347 讼之颐

简体白话文

“两心不同，或从西东”，用来解释讼卦初六爻的爻象 “不永所事，讼不可长也。虽小有言，其辩明也.” ，“不永所事，讼不可长也。虽小有言，其辩明也” 表示不要长久地纠缠于事情之中，争讼不应该持续下去，虽然会有一些小的闲言碎语，但最终能够辩明是非，这里 “两心不同，或从西东” 形象地体现了因为双方心思不同，就像往不同方向走一样，导致争讼，但最终可以辩明。“明论终日”，“明” 指的是辩明，用来解释大畜卦初九爻 “有厉，利己.” ，这里 “明论终日” 表示整天都在辩明事理，暗示在有危险（如大畜卦初九爻所说）的情况下，需要通过辩明来解决问题。“莫适我从”，意思是谁也说服不了谁。这用来解释颐卦的卦象 “山下有雷，颐。君子以慎言语，节饮食.” ，“山下有雷，颐” 象征着君子应该谨慎地说话，节制饮食，“莫适我从” 体现了在沟通交流中如果不能谨慎言语，就会出现谁也说服不了谁的情况。[集注]：1082 随之兑。

英文

“Two hearts are different, one may go west and the other east.” It is used to interpret the image of the first yin line of the Song hexagram, “Not persisting in the matter, litigation should not last long. Although there is a little gossip, it can be clarified.” “Not persisting in the matter, litigation should not last long. Although there is a little gossip, it can be clarified” indicates that one should not be entangled in the matter for a long time, and litigation should not continue. Although there are some minor gossips, the right and wrong can eventually be clarified. Here, “Two hearts are different, one may go west and the other east” vividly reflects that because the thoughts of the two parties are different, just like going in different directions, it leads to litigation, but the truth can eventually be clarified. “Debating clearly all day long.” “Ming” means clarifying. It is used to interpret the first yang line of the Daxu hexagram, “In danger, beneficial to stop for oneself.” Here, “Debating clearly all day long” means debating and clarifying the truth all day long, implying that in the situation of danger (as said in the first yang line of the Daxu hexagram), one needs to solve the problem through clarification. “No one can convince me.” It means that no one can convince anyone. This is used to interpret the hexagram image of the Yi hexagram, “There is thunder under the mountain, Yi. A gentleman should be cautious in words and moderate in diet.” “There is thunder under the mountain, Yi” symbolizes that a gentleman should be cautious in speaking and moderate in diet. “No one can convince me” reflects that if one is not cautious in words during communication, there will be a situation where no one can convince anyone. [Collected Annotations]: 1082 Sui turning into Dui.

0348訟之大過［啞啞笑言, 與喜飲食］笑著説話, 歡樂吃喝. 釋訟六三"食舊德, 從上吉也." ［長樂行觴, 千秋起舞］伴隨悠揚的音樂共同舉杯, 載歌載舞. 釋頤彖"頤, 貞吉, 養正則吉也." ［拜受大福］祝願千秋萬代. 釋大過初六"藉用白茅, 無咎." ［集注］1546無妄之履, 1943咸之剝.

0348 讼之大过

简体白话文

“哑哑笑言，与喜饮食”，意思是笑着说话，愉快地吃喝。这用来解释讼卦六三爻 “食旧德，从上吉也.” ，“食旧德，从上吉也” 表示享受旧有的德业，顺从尊长就可以获得吉祥，这里笑着说话、愉快吃喝的场景象征着在享受德业、顺从尊长后所获得的愉悦和吉祥。“长乐行觞，千秋起舞”，意思是伴随着长久的欢乐举杯饮酒，共同跳舞庆祝，希望能够千秋万代。这用来解释颐卦的彖辞 “颐，贞吉，养正则吉也.” ，“颐，贞吉，养正则吉也” 表示颐卦象征着坚守正道就吉祥，培养正确的品德和行为就吉祥，这里欢乐庆祝的场景体现了培养正确品德后所带来的美好和欢乐。“拜受大福”，用来解释大过卦初六爻 “藉用白茅，无咎.” ，“藉用白茅，无咎” 表示用白茅衬垫放置物品，没有灾祸，“拜受大福” 表示在这种无咎的情况下，能够接受大的福气和祝福。[集注]：1546 无妄之履，1943 咸之剥。

英文

“Laughing and chatting cheerfully, enjoying food and drink happily.” It is used to interpret the third yin line of the Song hexagram, “Enjoying the old virtues, following the superior is auspicious.” “Enjoying the old virtues, following the superior is auspicious” indicates that enjoying the old virtues and following the elders can lead to auspiciousness. Here, the scene of laughing, chatting, and enjoying food and drink happily symbolizes the joy and auspiciousness obtained after enjoying the virtues and following the elders. “Toasting and dancing with eternal joy, celebrating for thousands of years.” It means toasting with wine and dancing together to celebrate with long-lasting joy, hoping to last for thousands of years. This is used to interpret the judgment of the Yi hexagram, “Yi, maintaining correctness is auspicious, nurturing correctness is auspicious.” “Yi, maintaining correctness is auspicious, nurturing correctness is auspicious” indicates that the Yi hexagram symbolizes that adhering to the right path is auspicious, and cultivating the correct moral character and behavior is auspicious. Here, the joyful celebration scene reflects the beauty and joy brought by cultivating the correct moral character. “Receiving great blessings.” It is used to interpret the first yin line of the Daguo hexagram, “Placing on white cogon grass, no blame.” “Placing on white cogon grass, no blame” indicates that placing things on white cogon grass has no disaster. “Receiving great blessings” means that in this situation without blame, one can receive great blessings. [Collected Annotations]: 1546 Wuwang turning into Lü, 1943 Xian turning into Bo.

0349訟之坎［初憂後喜, 與福為市］釋訟初六"不永所事, 小有言, 終吉." ［八佾列陳］釋大過初六“藉用白茅. 無咎.” ［飲御嘉友］䆁坎六四"樽酒, 簋貳, 用來缶, 納約自牖, 終无咎." 言用瓦器盛著一杯酒, 兩碗飯, 從窗戶裡把簡單約的食物獻給在上者, 以求強援之助, 終將沒有禍害.

0349 讼之坎

简体白话文

“初忧后喜，与福为市”，用来解释讼卦初六爻 “不永所事，小有言，终吉.” ，“不永所事，小有言，终吉” 表示不要长久地纠缠于事情之中，虽然会有一些小的闲言碎语，但最终会获得吉祥，“初忧后喜，与福为市” 形象地体现了这种先有忧虑后有喜悦，最终获得福气的过程。“八佾列陈”，用来解释大过卦初六爻 “藉用白茅。无咎.” ，“八佾列陈” 可能是一种盛大的排列或仪式，这里用来象征在遵循大过卦初六爻所表达的谨慎（如用白茅衬垫无咎）的情况下，可能会有盛大的场面或良好的结果。“饮御嘉友”，用来解释坎卦六四爻 “樽酒，簋贰，用缶，纳约自牖，终无咎.” ，“樽酒，簋贰，用缶，纳约自牖，终无咎” 表示用瓦器盛着一杯酒、两碗饭，从窗户里把简单的食物献给在上者，以求得到强有力的援助，最终将没有灾祸，“饮御嘉友” 体现了通过这种方式与朋友（或在上者）友好相处，获得帮助。

英文

“Worried at first and then happy, making a deal with good fortune.” It is used to interpret the first yin line of the Song hexagram, “Not persisting in the matter, with a little gossip, eventually it is auspicious.” “Not persisting in the matter, with a little gossip, eventually it is auspicious” indicates that one should not be entangled in the matter for a long time. Although there are some minor gossips, one will eventually obtain auspiciousness. “Worried at first and then happy, making a deal with good fortune” vividly reflects this process of having worry first and then joy, and finally obtaining good fortune. “The eight rows of dancers are arranged.” It is used to interpret the first yin line of the Daguo hexagram, “Placing on white cogon grass. No blame.” “The eight rows of dancers are arranged” may be a grand arrangement or ceremony. Here, it is used to symbolize that in the situation of following the caution expressed in the first yin line of the Daguo hexagram (such as placing on white cogon grass without blame), there may be a grand scene or a good result. “Entertaining good friends.” It is used to interpret the fourth yin line of the Kan hexagram, “A goblet of wine, two dishes of food, in an earthenware pot, presenting the simple offering through the window, eventually there is no blame.” “A goblet of wine, two dishes of food, in an earthenware pot, presenting the simple offering through the window, eventually there is no blame” indicates using an earthenware pot to hold a goblet of wine and two dishes of food, and presenting the simple food through the window to the superior to seek strong assistance, and there will be no disaster in the end. “Entertaining good friends” reflects getting along well with friends (or superiors) through this way and obtaining help.

0350訟之離［西徙無家, 破其新車］釋訟卦辭"訟, 有孚窒, 惕. 中吉, 終凶." ［王孫失利］釋坎初六"習坎, 入于坎窞, 凶." ［不如止居］釋離初九"履錯然, 敬之, 無咎." 言履行錯誤, 態度恭敬, 錯而能改, 可免禍害.

0350 讼之离

简体白话文

“西徙无家，破其新车”，用于解释讼卦的卦辞 “讼，有孚窒，惕。中吉，终凶.” 。意思是向西迁徙却没有了家，就连新车也损坏了，这形象地描绘出一种困境。“讼，有孚窒，惕。中吉，终凶” 说的是在争讼中，诚信被阻塞，需要保持警惕，中间过程或许会吉祥，但最终会有凶险，“西徙无家，破其新车” 所描述的情境正体现了讼卦最终可能出现的凶险结局。“王孙失利”，用来解释坎卦初六爻 “习坎，入于坎窞，凶.” ，意思是贵族子弟遭遇失败，“习坎，入于坎窞，凶” 表示面临重重困难，陷入危险的深谷之中，是凶险的，“王孙失利” 与这种陷入困境、遭遇凶险的情况相契合。“不如止居”，用来解释离卦初九爻 “履错然，敬之，无咎.” ，意思是与其继续前行，不如停下来安居。“履错然，敬之，无咎” 说的是即使行为出现了错误，只要态度恭敬，能够认识并改正错误，就可以避免灾祸，“不如止居” 也是一种在意识到错误或危险后，采取的谨慎态度，以避免灾祸。

英文

“Moving westward without a home, and breaking the new carriage.” It is used to interpret the judgment of the Song hexagram, “Litigation. Faith is blocked, be cautious. It is auspicious in the middle, but ominous in the end.” It means moving westward but having no home, and even the new carriage is damaged, vividly depicting a difficult situation. “Litigation. Faith is blocked, be cautious. It is auspicious in the middle, but ominous in the end.” It means that in litigation, faith is blocked, and one needs to be cautious. There may be auspiciousness in the middle process, but there will be ominousness in the end. The situation described by “Moving westward without a home, and breaking the new carriage.” reflects the possible ominous ending expressed in the Song hexagram. “The noble descendant suffers a loss.” It is used to interpret the first yin line of the Kan hexagram, “Repeating difficulty, falling into the pit, ominous.” It means that the noble descendant encounters failure. “Repeating difficulty, falling into the pit, ominous.” indicates facing many difficulties and falling into a dangerous deep pit, which is ominous. “The noble descendant suffers a loss.” is in line with the situation of falling into trouble and encountering ominousness. “It is better to stop and settle down.” It is used to interpret the first yang line of the Li hexagram, “Walking in a wrong way, being respectful, no blame.” It means that instead of moving forward, it is better to stop and settle down. “Walking in a wrong way, being respectful, no blame.” It means that even if there are mistakes in behavior, as long as one is respectful in attitude and can recognize and correct the mistakes, one can avoid disasters. “It is better to stop and settle down.” is also a cautious attitude taken after realizing the mistakes or dangers to avoid disasters.

0351訟之咸［鳯凰在左, 麒麟處右］䆁訟六三象"食舊德, 從上吉也." ［仁聖相遇, 伊呂積聚］釋離六二"黃離, 元吉." ［時無殃咎, 福為我母］釋咸彖"聖人感人心而天下和平." ［集注］0824同人之旅.

0351 讼之咸

简体白话文

“凤凰在左，麒麟处右”，参照讼卦六三爻的爻象 “食旧德，从上吉也.” 。这里 “凤凰在左，麒麟处右” 营造出一种祥瑞、美好的氛围，象征着在遵循 “食旧德，从上吉也”（即享受旧有的德业，顺从尊长就会吉祥）的情况下，会出现吉祥美好的景象。“仁圣相遇，伊吕积聚”，用来解释离卦六二爻 “黄离，元吉.” ，“黄离，元吉” 表示有中正之德，极为吉祥，“仁圣相遇，伊吕积聚” 说的是仁德之人与圣贤之人相遇，就像伊尹和吕尚那样聚集在一起，体现了一种贤能汇聚、吉祥美好的状态，与离卦六二爻所表达的吉祥之意相呼应。“时无殃咎，福为我母”，用来解释咸卦的彖辞 “圣人感人心而天下和平.” ，意思是当下没有灾祸，福气就像母亲一样庇护着自己。“圣人感人心而天下和平” 说的是圣人用自己的德行感化人心，使得天下和平，“时无殃咎，福为我母” 进一步强调了在这种和平、美好的状态下，人们能够享受福气，没有灾祸。[集注]：0824 同人之旅。

英文

“The phoenix is on the left, and the unicorn is on the right.” Referring to the image of the third yin line of the Song hexagram, “Enjoying the old virtues, following the superior is auspicious.” Here, “The phoenix is on the left, and the unicorn is on the right.” creates an auspicious and beautiful atmosphere, symbolizing that in the situation of following “Enjoying the old virtues, following the superior is auspicious.” (that is, enjoying the old virtues and following the elders will lead to auspiciousness), an auspicious and beautiful scene will appear. “The benevolent and the sage meet, and Yi Yin and Lü Shang gather.” It is used to interpret the second yin line of the Li hexagram, “Yellow Li, greatly auspicious.” “Yellow Li, greatly auspicious.” indicates having the virtue of centrality and correctness, which is extremely auspicious. “The benevolent and the sage meet, and Yi Yin and Lü Shang gather.” It means that the benevolent people and the sages meet, just like Yi Yin and Lü Shang gathering together, reflecting a state of the gathering of the capable and virtuous and auspiciousness, echoing the auspicious meaning expressed in the second yin line of the Li hexagram. “There is no disaster at present, and good fortune protects me like a mother.” It is used to interpret the judgment of the Xian hexagram, “The sage moves the hearts of the people, and the world is at peace.” It means that there is no disaster at present, and good fortune protects oneself like a mother. “The sage moves the hearts of the people, and the world is at peace.” It means that the sage influences the hearts of the people with his virtue, making the world peaceful. “There is no disaster at present, and good fortune protects me like a mother.” further emphasizes that in this peaceful and beautiful state, people can enjoy good fortune and there is no disaster. [Collected Annotations]: 0824 Tongren turning into Lü.

0352訟之恆［區脫康居, 慕仁入朝］釋訟六三象"食舊德, 從上吉也." ［湛露之歡, 三爵畢恩］䆁咸卦名, 交感.［復歸舊廬, 與母相扶］釋恆九二"悔亡."［集注］0178屯之鼎, 0798同人之離.

0352 讼之恒

简体白话文

“区脱康居，慕仁入朝”，用来解释讼卦六三爻的爻象 “食旧德，从上吉也.” 。“区脱康居，慕仁入朝” 意思是远方的部落（如康居）因为仰慕仁德而前来入朝，这体现了在遵循 “食旧德，从上吉也”（即享受旧有的德业，顺从尊长就会吉祥）的情况下，会得到他人的仰慕和归附，是一种吉祥的表现。“湛露之欢，三爵毕恩”，参照咸卦的卦名，咸卦象征着交感。“湛露之欢，三爵毕恩” 描绘了一种在《湛露》诗所营造的欢乐氛围中，人们相互敬酒，表达情谊的场景，体现了人与人之间的交感和融洽，与咸卦所表达的交感之意相契合。“复归旧庐，与母相扶”，用来解释恒卦九二爻 “悔亡.” ，意思是回到旧居，与母亲相互扶持，“悔亡” 表示悔恨消失，“复归旧庐，与母相扶” 所描述的温馨场景体现了一种回归平静、和谐的生活状态，没有了悔恨，与恒卦九二爻所表达的含义一致。[集注]：0178 屯之鼎，0798 同人之离。

英文

“The tribes in the border areas like Kangju, admiring benevolence and coming to the court.” It is used to interpret the image of the third yin line of the Song hexagram, “Enjoying the old virtues, following the superior is auspicious.” “The tribes in the border areas like Kangju, admiring benevolence and coming to the court.” It means that the distant tribes (such as Kangju) come to the court because they admire benevolence. This reflects that in the situation of following “Enjoying the old virtues, following the superior is auspicious.” (that is, enjoying the old virtues and following the elders will lead to auspiciousness), one will be admired and attached by others, which is a manifestation of auspiciousness. “The joy of the ‘Jianlu’ poem, expressing gratitude after three toasts.” Referring to the name of the Xian hexagram, the Xian hexagram symbolizes interaction. “The joy of the ‘Jianlu’ poem, expressing gratitude after three toasts.” It depicts a scene where people toast each other and express their friendship in the joyful atmosphere created by the poem “Jianlu”, reflecting the interaction and harmony between people, which is in line with the meaning of interaction expressed in the Xian hexagram. “Returning to the old house and supporting the mother.” It is used to interpret the second yang line of the Heng hexagram, “Regret disappears.” It means returning to the old house and supporting the mother. “Regret disappears.” indicates that the regret vanishes. The warm scene described by “Returning to the old house and supporting the mother.” reflects a peaceful and harmonious life state, without regret, which is consistent with the meaning expressed in the second yang line of the Heng hexagram. [Collected Annotations]: 0178 Tun turning into Ding, 0798 Tongren turning into Li.

0353訟之遯［疾貧望幸, 賈販市井］貧病交加, 希望有好運, 到市井做生意. 釋訟象"天與水違行, 訟. 君子以作事謀始."［開牢擇羊］釋恆象"雷風, 恆. 君子以立不易方." 言樹立恒久不見變之道. ［多得大牂］釋遯九五"嘉遯, 貞吉." 言功成身退, 守正道吉祥.［集注］0733否之坎, 2708夬之觀, 3085革之同人.

0353 讼之遁

简体白话文：

处于贫穷和疾病的双重困境中，心里期望着能有好的运气降临，于是到城市中的集市里去做买卖生意。解释《讼》卦的卦象说 “天与水的运行方向相反，这就是讼卦的象征。君子在做事的时候要从开始就谋划好。”“打开牢门挑选羊”，解释《恒》卦的卦象说 “雷与风相互配合，这是恒卦。君子要确立恒久不变的原则。” 意思是树立一种长久不会改变的道理。“得到很多大羊”，解释《遁》卦的九五爻辞 “美好的隐退，坚守正道就会吉祥。” 意思是功业完成后就及时隐退，坚守正道就能获得吉祥。【集注】：涉及 0733 否之坎，2708 夬之观，3085 革之同人。

英语：

In a state of both poverty and illness, one hopes for good luck, and then goes to do business in the marketplace of the city. Interpreting the hexagram image of "Song (Litigation)", it says, "Heaven and water move in opposite directions, which is the symbol of the Song hexagram. A gentleman should plan well from the very beginning when doing things." "Open the pen and select the sheep". Interpreting the hexagram image of "Heng (Persistence)", it says, "Thunder and wind cooperate with each other, and this is the Heng hexagram. A gentleman should establish unchanging principles." It means to establish a truth that will not change for a long time. "Get many big sheep". Interpreting the fifth yang line of the "Dun (Retreat)" hexagram, "Beautiful retreat, it will be auspicious to adhere to the right path." It means that after achieving one's merits and achievements, one should retire in time, and adhering to the right path can lead to auspiciousness. [Collected Annotations]: It involves Hexagram 0733 Pi (Standstill) changing to Kan (Abysmal), Hexagram 2708 Kuai (Breakthrough) changing to Guan (Observation), and Hexagram 3085 Ge (Revolution) changing to Tongren (Fellowship).

0354訟之大壯［處高不傷, 雖危不亡] 䆁訟象"天與水違行, 訟. 君子以作事謀始." ［握珠懷玉］䆁遯九五"嘉遯, 貞吉."［還歸其鄉］釋雜卦"大壯則止."

0354 讼之大壮

简体白话文：

处于高位却不会受到伤害，虽然面临危险却不会灭亡。解释《讼》卦的卦象说 “天与水的运行方向相反，这就是讼卦的象征。君子在做事的时候要从开始就谋划好。”“手里握着珠子，怀里揣着美玉”，解释《遁》卦的九五爻辞 “美好的隐退，坚守正道就会吉祥。”“回到自己的家乡”，解释《杂卦》中说 “大壮卦意味着有所止。”

英语：

Being in a high position but not being harmed, even though facing danger, one will not perish. Interpreting the hexagram image of "Song (Litigation)", it says, "Heaven and water move in opposite directions, which is the symbol of the Song hexagram. A gentleman should plan well from the very beginning when doing things." "Holding a pearl in the hand and having a jade in the bosom". Interpreting the fifth yang line of the "Dun (Retreat)" hexagram, "Beautiful retreat, it will be auspicious to adhere to the right path." "Return to one's hometown". Interpreting what is said in the "Miscellaneous Hexagrams", "The Da Zhuang (Strength) hexagram implies stopping."

0355訟之晉［右手棄酒, 左手收柈］右手灑酒於地, 左手拿著置酒杯的盤子. 釋六三象"食舊德, 從上吉也."［行逢禮御］遇到隆重的典禮. 釋大壯象"雷在天上, 大壯. 君子以非禮弗履." ［餌得玉杯］用的是精美誘人的玉杯. 釋晉象"明出地上, 晉. 君子以自昭明德."

0355 讼之晋

简体白话文：

右手把酒洒在地上，左手拿着放置酒杯的盘子。解释《讼》卦的六三爻象说 “享受先人的德业，顺从尊上就会吉祥。”“出行的时候遇到了隆重的礼仪接待”，解释《大壮》卦的卦象说 “雷在天上，这是大壮卦。君子不做不符合礼仪的事情。”“用的是精美的、极具诱惑力的玉杯”，解释《晋》卦的卦象说 “光明出现在地面上，这是晋卦。君子要彰显自己光明的品德。”

英语：

Pour the wine on the ground with the right hand, and hold the plate for the wine cup with the left hand. Interpreting the image of the third yin line of the "Song (Litigation)" hexagram, it says, "Enjoy the virtues and achievements of one's ancestors, and it will be auspicious to follow the superiors." "Encounter a grand ceremonial reception when traveling". Interpreting the hexagram image of the "Da Zhuang (Strength)" hexagram, it says, "Thunder is in the sky, which is the Da Zhuang hexagram. A gentleman should not do things that are not in line with propriety." "Use an exquisite and very alluring jade cup". Interpreting the hexagram image of the "Jin (Advancement)" hexagram, it says, "Light appears on the ground, which is the Jin hexagram. A gentleman should manifest his bright virtues."

0356訟之明夷［養虎牧狼, 還自賊傷］釋訟象"天與水違行, 訟. 君子以作事謀始."［大勇小捷］有大勇, 只得小勝. 釋晉初六"晉如摧如, 貞吉."［雖危不亡］ 釋明夷六五"箕子之明夷, 利貞."

0356 讼之明夷

简体白话文：

养着老虎，放牧着狼，最终反而会伤害到自己。解释《讼》卦的卦象说 “天与水的运行方向相反，这就是讼卦的象征。君子在做事的时候要从开始就谋划好。”“有很大的勇气，却只取得了小小的胜利”，解释《晋》卦的初六爻辞 “前进时受到挫折，坚守正道就会吉祥。”“虽然面临危险却不会灭亡”，解释《明夷》卦的六五爻辞 “箕子在光明受损时的做法，有利于坚守正道。”

英语：

Raising tigers and herding wolves will eventually hurt oneself instead. Interpreting the hexagram image of "Song (Litigation)", it says, "Heaven and water move in opposite directions, which is the symbol of the Song hexagram. A gentleman should plan well from the very beginning when doing things." "Having great courage but only achieving a small victory". Interpreting the first yin line of the "Jin (Advancement)" hexagram, "Advancing but being frustrated, it will be auspicious to adhere to the right path." "Even though facing danger, one will not perish". Interpreting the fifth yin line of the "Ming Yi (Darkening of the Light)" hexagram, "The way Ji Zi behaved when the light was damaged is beneficial for adhering to the right path."

0357訟之家人［戴堯扶禹, 松喬彭祖］擁戴帝堯. 扶助大禹. 長壽如彭祖. 釋訟六三象"食舊德, 從上吉也."［西遇王母, 道路夷易］夷易, 道路平坦易行. 釋明夷象"明入地中, 明夷. 君子以蒞莅眾, 田晦而明." 言韜光養晦, 大智若愚.［無敢難者］無人阻攔. 釋家人上九"有孚, 威如, 終吉." 言心存誠信, 又威嚴肅穆, 終獲吉祥.［集注］0414師之離, 1879離之剝, 2590損之離, 2731夬之夬, 3438歸妹之升.

0357 讼之家人

简体白话文：

拥护帝尧，扶助大禹，长寿如同彭祖一样。解释《讼》卦的六三爻象说 “享受先人的德业，顺从尊上就会吉祥。”“在西边遇到了西王母，道路平坦好走”，“夷易” 的意思是道路平坦容易行走。解释《明夷》卦的卦象说 “光明进入地中，这是明夷卦。君子在治理众人的时候，要隐藏自己的光芒，看似隐晦实则明智。” 意思是隐藏自己的才能，不显露锋芒，看似愚笨实则智慧。“没有人敢来阻拦”，解释《家人》卦的上九爻辞 “心存诚信，又威严庄重，最终会获得吉祥。” 意思是心里怀有诚信，同时又表现出威严的样子，最终会得到吉祥的结果。【集注】：涉及 0414 师之离，1879 离之剥，2590 损之离，2731 夬之夬，3438 归妹之升。

英语：

Support Emperor Yao and assist Yu the Great, and be as long-lived as Peng Zu. Interpreting the image of the third yin line of the "Song (Litigation)" hexagram, it says, "Enjoy the virtues and achievements of one's ancestors, and it will be auspicious to follow the superiors." "Meet the Queen Mother of the West in the west, and the road is flat and easy to walk on." "Yi Yi" means that the road is flat and easy to travel on. Interpreting the hexagram image of the "Ming Yi (Darkening of the Light)" hexagram, it says, "Light enters the earth, which is the Ming Yi hexagram. When a gentleman governs the people, he should hide his light, seemingly obscure but actually wise." It means hiding one's talents, not showing off one's edge, seemingly stupid but actually intelligent. "No one dares to obstruct." Interpreting the top yang line of the "Jia Ren (Family)" hexagram, "Having faith in the heart and being majestic, it will eventually be auspicious." It means having integrity in the heart and at the same time showing a majestic appearance, and finally achieving an auspicious result. [Collected Annotations]: It involves Hexagram 0414 Shi (The Army) changing to Li (The Clinging), Hexagram 1879 Li (The Clinging) changing to Bo (Splitting Apart), Hexagram 2590 Sun (Decrease) changing to Li (The Clinging), Hexagram 2731 Kuai (Breakthrough) changing to Kuai (Breakthrough), and Hexagram 3438 Gui Mei (Marrying Maiden) changing to Sheng (Ascent).

0358訟之睽［秋冬探巢, 不得鵲雛］釋訟象"天與水違行, 訟. 君子以作事謀始."［銜指北去］䆁家人初九"閑有家, 悔亡." 言家道初立, 謹防邪僻, 可使悔亡. ［愧我少姬］䆁序卦"睽者, 乖也."［集注］0433師之革, 1219觀之屯, 3096革之復.

0358 讼之睽

简体白话文：

在秋冬季节去探寻鸟巢，却不能得到喜鹊的幼雏。解释《讼》卦的卦象说 “天与水的运行方向相反，这就是讼卦的象征。君子在做事的时候要从开始就谋划好。”“嘴里叼着东西指向北方离去”，解释《家人》卦的初九爻辞 “在家庭开始建立时就防范邪恶，悔恨就会消除。” 意思是在家庭初始建立的时候，要小心防范邪恶不正的事情，这样就可以避免悔恨的产生。“对我的年轻姬妾感到愧疚”，解释《序卦》中说 “睽卦的意思是乖离、背离。”【集注】：涉及 0433 师之革，1219 观之屯，3096 革之复。

英语：

Explore the bird's nest in autumn and winter, but fail to get the young magpies. Interpreting the hexagram image of "Song (Litigation)", it says, "Heaven and water move in opposite directions, which is the symbol of the Song hexagram. A gentleman should plan well from the very beginning when doing things." "Holding something in the mouth and pointing towards the north and leaving". Interpreting the first yang line of the "Jia Ren (Family)" hexagram, "Prevent evil when the family is initially established, and regret will disappear." It means that when the family is initially established, one should be careful to prevent evil and improper things, so as to avoid the occurrence of regret. "Feel guilty towards my young concubine". Interpreting what is said in the "Sequence of Hexagrams", "The Kui (Opposition) hexagram means deviation and separation." [Collected Annotations]: It involves Hexagram 0433 Shi (The Army) changing to Ge (Revolution), Hexagram 1219 Guan (Observation) changing to Tun (Difficulty at the Beginning), and Hexagram 3096 Ge (Revolution) changing to Fu (Return).

0359訟之蹇［兩羝三牂, 倶之我郷］兩隻公羊, 三隻母羊, 一起來到我的家鄉. 釋訟卦辭"有孚窒, 惕, 中吉, 終凶."［留連多難］留下它們遇到許多困難. 釋序卦"睽者, 乖也."［損其食糧］釋蹇彖"蹇, 難也."

【0359訟之蹇】白话文：两头公羊和三只母羊一起进入我的家乡。这是对讼卦卦辞"有孚窒，惕，中吉，终凶"的解读："留下它们会遭遇诸多困境"。序卦传提到"睽者，乖也"，说明事物背离时的乖离状态。蹇卦彖辞指出"蹇，难也"，强调艰难险阻的本质。

英文译文：Hexagram 0359: Conflict (訟) combined with Obstruction (蹇)Translation:Two rams and three ewes together come to my hometown.Interpretation of the hexagram statement "Trust is blocked, be vigilant; moderate good fortune, ultimate misfortune": Retaining them will encounter numerous difficulties.The Preface to the Hexagrams states: "Opposition (睽) means alienation."The Taiji (彖) commentary on Hexagram 39 (蹇) clarifies: "Obstruction signifies hardship."

0360訟之解［南徙無廬, 鳥破其巢］向南遷徙放棄自己的住所, 就像鳥將鳥巢破損. 釋訟卦辭"有孚窒, 惕. 中吉, 終凶." ［伐木思初］鳥兒尚知出自幽谷, 遷於喬木. 釋蹇象"山上有水, 蹇. 君子以反身脩德."［不利動搖］不能輕易動搖南遷的計劃. 釋解初六"無咎.” 言險難初步解除, 必無禍害.

【0360訟之解】白话文：向南迁徙舍弃原有居所，如同鸟儿毁坏巢穴。这是对讼卦卦辞"有孚窒，惕，中吉，终凶"的另一层解读："征伐树木应追溯其生长本源"。解卦象传说"山上流水，解；君子以反身修德"，强调自我反省的重要性。初六爻辞"无咎"预示险难初步解除必无祸患。

英文译文：Hexagram 0360: Release (解) derived from Conflict (訟)Translation:Migrating southward and abandoning one's dwelling, akin to a bird destroying its nest.Alternative interpretation of the hexagram statement: "When felling trees, remember their origin in the dark valley and their growth into lofty timber."The Xiang (象) commentary on Hexagram 40 (解) advises: "Water flowing down the mountain symbolizes release; the noble person cultivates virtue through self-reflection."Initial line six (初六) prognosticates: "No blame," indicating the initial resolution of danger brings no harm."

0361訟之損［爭訟不已, 更相牽擊］釋訟九四"不克訟, 復即命, 渝, 安貞吉."［張季弱口］兄弟二人減弱說話的口氣. 䆁序卦"解者, 緩也."［披髪北走］釋損卦名, 減損.［集注］1637大畜之家人, 2259明夷之臨

【0361訟之損】白话文：争讼不休导致相互伤害。这是对讼卦九四爻"不克讼，复即命，渝安贞吉"的注解。序卦传指出"解者，缓也"，说明缓解矛盾的过程。损卦之名源于减损之道。《集注》关联大畜卦六四爻"童牛之牿"与明夷卦六四爻"入于左腹"的爻变关系。

英文译文：Hexagram 0361: Diminishment (損) arising from Conflict (訟)Translation:Endless litigation leads to mutual harm.Annotation on hexagram nine-four (九四): "Failing in litigation, return to destiny; change course for stable righteousness and auspiciousness."The Preface explains: "Release (解) implies alleviation."The name Diminishment (損) originates from the principle of reduction.The Jizhu (集注) cross-references Great Accumulation (大畜) hexagram six-four ("Calf's fetter") and Darkening of the Light (明夷) hexagram six-four ("Entering the left flank") to elucidate transformative relationships.

0362訟之益［延頸望酒, 不入我口］伸長脖子想要喝酒, 但喝不到酒. 釋訟九四"不克訟, 復即命, 渝, 安貞吉."［初喜後否］釋損卦名, 減損.［利得無有］釋益上九"莫益之, 或撃之. 立心勿恆, 凶." 言贪益無厭, 必𨍭益為損而致凶. ［集注］0621履之萃, 1562無妄之大畜, 3450歸妹之兌, 3538旅之蠱.

【0362訟之益】白话文：伸长脖子想喝酒却喝不到。这是对讼卦九四爻"未能胜诉，回归命运，改变路线可获吉祥"的解读。释损卦名：起初获得利益，最终导致损失。释益上九"无人增益，反而打击。内心不坚定，凶险"：警示贪婪无度会将利益转为损害，招致灾祸。集注关联：0621履之萃，1562无妄之大畜，3450归妹之兑，3538旅之蛊。

英文译文：Hexagram 0362: Increase (益) derived from Conflict (訟)Translation:Craning one's neck for a drink yet unable to reach it.Interpretation of hexagram nine-four (九四): "Failed in litigation, return to destiny; alter course to achieve stable righteousness and auspiciousness."Explanation of the name Diminishment (損): Initial gains lead to eventual losses.Interpretation of upper nine (上九) "No benefit comes, only attacks. With an unsteady mind, calamity ensues": Greed transforms gain into loss, inviting disaster.Cross-referenced annotations: 0621 履之萃, 1562 无妄之大畜, 3450 归妹之兑, 3538 旅之蛊.

0363訟之夬［披髮傾走. 寇逐我後］傾走, 歪歪斜斜的奔走. 釋訟卦辭"有孚窒, 惕, 中吉, 終凶."［亡失刀兵］釋益上九"! 莫益之, 或擊之. 立心勿恆, 凶." ［身全不傷］釋雜卦"夬, 決也, 剛決柔也. 君子道長, 小人道憂也."

【0363訟之夬】白话文：披头散发慌乱奔逃，盗寇紧追其后。这是对讼卦卦辞"诚信受阻，警惕前行，中吉终凶"的呼应。释益上九"无人增益，反受攻击"：失去兵器象征武力失效。释杂卦"夬，决也。君子道长，小人道忧"：象征刚决柔，正义终将胜利。

英文译文：Hexagram 0363: Separation (夬) arising from Conflict (訟)Translation:Hair disheveled, dashing about erratically while bandits pursue.Echoes the hexagram statement "Trust is blocked, be vigilant; moderate good fortune, ultimate misfortune."Interpretation of upper nine (上九) "No benefit comes, only attacks": Loss of weaponry signifies failed coercion.Explanation of the Miscellaneous Hexagrams (杂卦): "Guai signifies resolution—when righteousness prevails, evil declines."

0364訟之姤［麟鳳所遊, 安樂無憂］釋訟六三"食舊德, 從上吉也."［君子撫民］釋夬九五“莧陸夬夬, 中行無咎."［世代千秋］釋姤九五"以杞包瓜, 含章. 有隕自天."

【0364訟之姤】白话文：麒麟凤凰栖息之地，象征安宁无忧。这是对讼卦六三爻"固守旧德，顺从上位则吉"的解读。释夬九五"苋陆决断，中道无咎"：君子安抚民众的智慧。释姤九五"以杞包瓜，含章自天"：喻示杰出人才终将脱颖而出。

英文译文：Hexagram 0364: Encountering (姤) linked to Conflict (訟)Translation:Where qilins and phoenixes roam, peace reigns undisturbed.Interpretation of hexagram six-three (六三): "Uphold ancient virtues, follow superiors for good fortune."Explanation of guai nine-five (九五) "Amaranth resolves uncertainty, centered action brings no blame": Wisdom in governing the people.Interpretation of jiu-wu (九五) "Gourd wrapped in medlar, latent excellence descends from heaven": Emergence of exceptional talent.

0365訟之萃［褰衣涉河, 水深漬罷］䆁訟象"天與水違行, 訟. 君子以作事謀始."［頼幸舟子］釋姤彖"姤, 遇也."［濟脫無他］釋萃九四"大吉, 無咎."［集注］0109坤之萃, 0699泰之渙,1275觀之渙, 1372賁之大過, 1430剝之賁, 2439蹇之師, 3624巽之解.

0365 讼之萃

简体白话文：

撩起衣服徒步过河，河水很深，浸湿了衣服，人也疲惫不堪。解释《讼》卦的卦象说 “天与水的运行方向相反，这就是讼卦的象征。君子在做事的时候要从开始就谋划好。”“依赖幸运地遇到了船夫”，解释《姤》卦的彖辞说 “姤卦，就是相遇的意思。”“顺利脱险，没有其他意外”，解释《萃》卦的九四爻辞 “大为吉祥，没有过错。”【集注】：涉及 0109 坤之萃，0699 泰之涣，1275 观之涣，1372 贲之大过，1430 剥之贲，2439 蹇之师，3624 巽之解。

英语：

Lift up the clothes and wade across the river on foot. The river is very deep, soaking the clothes, and the person is exhausted. Interpreting the hexagram image of the "Song (Litigation)" hexagram, it says, "Heaven and water move in opposite directions, which is the symbol of the Song hexagram. A gentleman should plan well from the very beginning when doing things." "Rely on the luck of meeting the boatman." Interpreting the Comment on the Judgment of the "Gou (Meeting)" hexagram, it says, "The Gou hexagram means meeting." "Successfully get out of danger without any other accidents." Interpreting the fourth yang line of the "Cui (Gathering)" hexagram, "Greatly auspicious, there is no fault." [Collected Annotations]: It involves Hexagram 0109 Kun (The Receptive) changing to Cui (Gathering), Hexagram 0699 Tai (Peace) changing to Huan (Dispersion), Hexagram 1275 Guan (Observation) changing to Huan (Dispersion), Hexagram 1372 Bi (Grace) changing to Da Guo (Great Excess), Hexagram 1430 Bo (Splitting Apart) changing to Bi (Grace), Hexagram 2439 Jian (Difficulty) changing to Shi (The Army), and Hexagram 3624 Xun (Gentle) changing to Jie (Release).

0366訟之升［憒憒不悅, 憂從中出］悶悶不樂, 憂愁油然而生. 䆁訟九四"不克訟, 復即命, 渝, 安貞吉."［喪我金罌］罌, 同瓶. 釋萃初六"乃亂乃萃, 其志亂也."［無妄失位］無緣無故又失去了權位. 䆁升上六"冥升, 利于不息之貞."［集注］0346訟之大畜, 3868中孚之大過.

0366 讼之升

简体白话文：

昏昏沉沉、心情不悦，忧愁从内心深处产生。解释《讼》卦的九四爻辞 “不能在争讼中取胜，回归到合理的状态，改变不当的做法，安守正道就会吉祥。”“丢失了我的金瓶子”，“罂” 同 “瓶”。解释《萃》卦的初六爻辞 “处于混乱却想聚集，是心志混乱的表现。”“无缘无故地失去了权位”，解释《升》卦的上六爻辞 “在昏暗中上升，有利于不停息地坚守正道。”【集注】：涉及 0346 讼之大畜，3868 中孚之大过。

英语：

In a dazed state and in a bad mood, sorrow arises from the bottom of the heart. Interpreting the fourth yang line of the "Song (Litigation)" hexagram, "Unable to win in the litigation, return to a reasonable state, change improper practices, and adhere to the right path for auspiciousness." "Lose my golden bottle." "Ying" is the same as "Ping (bottle)". Interpreting the first yin line of the "Cui (Gathering)" hexagram, "Being in chaos but wanting to gather is a manifestation of a confused mind." "Losing the position of power for no reason." Interpreting the top yin line of the "Sheng (Ascent)" hexagram, "Ascending in the dark, it is beneficial to adhere to the right path without ceasing." [Collected Annotations]: It involves Hexagram 0346 Song (Litigation) changing to Da Xu (Great Taming), and Hexagram 3868 Zhong Fu (Inner Truth) changing to Da Guo (Great Excess).

0367訟之困［絆跳不遠, 心與言反］絆, 同綁. 釋訟卦辭"訟, 有孚窒, 惕, 中吉, 終凶."［尼父望家］孔子遙望家郷荷花尚未盛開, 正是返鄉施展抱負的時候. 釋升上六"冥升, 利于不息之貞."［萏菡未華］孔子周游列國未為時君所用, 猶如蓮花尚未開花. 釋困卦名, 困厄.［集注］3211震之泰

0367 讼之困

简体白话文：

被捆绑着跳不远，心里想的和嘴上说的相反。“绊” 同 “绑”。解释《讼》卦的卦辞 “争讼，内心有诚信但被阻塞，要警惕，中途吉祥，最终凶险。”“尼父（孔子）遥望家乡”，孔子遥望家乡，荷花还没有盛开，这正是他返乡施展抱负的时候。解释《升》卦的上六爻辞 “在昏暗中上升，有利于不停息地坚守正道。”“荷花尚未开花”，孔子周游列国没有被当时的君主重用，就好像莲花还没有开放一样。解释《困》卦的卦名，意思是困厄。【集注】：涉及 3211 震之泰。

英语：

Being tied up and unable to jump far, what one thinks in the heart is contrary to what one says. "Ban" is the same as "Bang (tying up)". Interpreting the hexagram statement of the "Song (Litigation)" hexagram, "Litigation, there is inner integrity but it is blocked. One should be vigilant. It is auspicious in the middle but ominous in the end." "Ni Fu (Confucius) looks towards his hometown from a distance." Confucius looks towards his hometown from afar. The lotus flowers have not yet bloomed, and this is the time for him to return home and fulfill his ambitions. Interpreting the top yin line of the "Sheng (Ascent)" hexagram, "Ascending in the dark, it is beneficial to adhere to the right path without ceasing." "The lotus flowers have not yet bloomed." Confucius traveled around the states but was not 重用 by the monarchs at that time, just like the lotus flowers that have not yet bloomed. Interpreting the name of the "Kun (Difficulty)" hexagram, it means being in distress. [Collected Annotations]: It involves Hexagram 3211 Zhen (Shock) changing to Tai (Peace).

0368訟之井［大牡肥牸. 惠我諸舅］肥大的公牛與母牛. 贈送送給舅舅們. 釋訟六三象"食舊德, 從上吉也."［內外和穆］穆, 睦. 釋困九二"困于酒食, 朱紱方來, 利用享祀, 征凶, 無咎."［不憂飢渴］釋井彖"井養而不窮也."

0368 讼之井

简体白话文：

高大肥壮的公牛和母牛，把它们赠送给我的舅舅们。解释《讼》卦的六三爻象说 “享受先人的德业，顺从尊上就会吉祥。”“家里家外都和睦融洽”，“穆” 同 “睦”。解释《困》卦的九二爻辞 “为酒食所困，红色的祭服刚刚来到，有利于举行祭祀，出征则凶险，但没有过错。”“不担心饥渴的问题”，解释《井》卦的彖辞说 “井水养育众生，没有穷尽。”

英语：

Tall and robust male oxen and female cows, give them to my uncles. Interpreting the image of the third yin line of the "Song (Litigation)" hexagram, it says, "Enjoy the virtues and achievements of one's ancestors, and it will be auspicious to follow the superiors." "Harmonious and 融洽 both inside and outside the family." "Mu" is the same as "Mu (harmony)". Interpreting the second yang line of the "Kun (Difficulty)" hexagram, "Being trapped by wine and food, the red sacrificial robe has just arrived. It is beneficial for holding sacrifices. Going on an expedition is ominous, but there is no fault." "Not worried about the problem of hunger and thirst." Interpreting the Comment on the Judgment of the "Jing (The Well)" hexagram, it says, "The well water nourishes all living beings without end."

0369訟之革［黃帝建元, 文德在身］黃帝開創皇室的新紀元, 身有文德以治天下. 䆁訟九五"訟, 元吉."［祿若陽春］周公所享有的祿位, 有如春天的陽光. 䆁井象"木上有水, 井. 君子以勞民勸相." ［封為魯君］釋革九五"大人虎變, 未占有孚."［集注］1918離之小過, 3322艮之兌.

0369 讼之革

简体白话文：

黄帝建立新的纪元，自身拥有文德来治理天下。解释《讼》卦的九五爻辞 “争讼，大为吉祥。”“所享有的俸禄如同春天的阳光般美好”，周公所享有的禄位，就像春天温暖的阳光。解释《井》卦的卦象说 “木上有水，这是井卦。君子要使民众劳作，并劝勉他们相互帮助。”“被封为鲁国的君主”，解释《革》卦的九五爻辞 “大人像老虎一样变革，不用占问就有诚信。”【集注】：涉及 1918 离之小过，3322 艮之兑。

英语：

The Yellow Emperor established a new era and had cultural virtues within himself to govern the world. Interpreting the fifth yang line of the "Song (Litigation)" hexagram, "Litigation, greatly auspicious." "The received salary is as wonderful as the spring sunlight." The position and emoluments enjoyed by the Duke of Zhou are like the warm spring sunlight. Interpreting the hexagram image of the "Jing (The Well)" hexagram, "There is water on the wood, this is the Jing hexagram. A gentleman should make the people work and encourage them to help each other." "Be enfeoffed as the monarch of the State of Lu." Interpreting the fifth yang line of the "Ge (Revolution)" hexagram, "The great man changes like a tiger. There is integrity without divination." [Collected Annotations]: It involves Hexagram 1918 Li (The Clinging) changing to Xiao Guo (Excess), and Hexagram 3322 Gen (Keeping Still) changing to Dui (Joy).

0370訟之鼎［虎聚磨牙, 以待豚豬］䆁訟卦名, 爭訟.［往必傷亡］革九三"征凶, 貞厲." 言急於前往必有凶險, 須守持貞正以防危厲. ［宜利止居］釋鼎象"木上有火, 鼎. 君子以正位凝命." 言端正其位, 嚴守使命.

0370 讼之鼎

简体白话文：

老虎聚集在一起，磨着牙齿，等待着小猪和野猪的到来。解释《讼》卦的卦名，就是争讼的意思。“前往必定会有伤亡”，解释《革》卦的九三爻辞 “出征凶险，坚守正道以防危险。” 意思是急于前往必定有凶险，必须守持正道来防止危险。“适宜且有利于停下来安居”，解释《鼎》卦的卦象说 “木上有火，这是鼎卦。君子要端正自己的位置，严守自己的使命。” 意思是端正其位，严守使命。

英语：

Tigers gather together, grinding their teeth, waiting for the arrival of little pigs and wild boars. Interpreting the name of the "Song (Litigation)" hexagram, it means litigation. "Going there will surely lead to casualties." Interpreting the third yang line of the "Ge (Revolution)" hexagram, "Going on an expedition is ominous. Adhere to the right path to prevent danger." It means that being eager to go there will surely be ominous, and one must adhere to the right path to prevent danger. "It is suitable and beneficial to stop and live in peace." Interpreting the hexagram image of the "Ding (The Cauldron)" hexagram, "There is fire on the wood, this is the Ding hexagram. A gentleman should correct his position and strictly abide by his mission." It means correcting the position and strictly abiding by the mission.

0371訟之震［天地配享, 六位光明］釋訟九五"訟, 元吉."［陰陽順序］釋鼎上九"鼎玉鉉, 大吉, 無不利." 言除舊布新將成之時, 溫和施治, 無所不利.［以成和平］釋震彖"出可以守宗廟社稷, 以為祭主也." 言即使君主外出, 也可以保守宗廟社稷, 長久地成為祭典的主持者.［集注］0201蒙之小畜, 0910謙之大有, 1295噬嗑之謙.

【0371訟之震】白话文：天地和谐共生，六爻光明普照。这是对讼卦九五爻"争讼得最善结果"的解读。释鼎上九"鼎玉铉，大吉无不利"：象征变革成功时，温和施政将无所不利。释震彖"出可守宗庙社稷，成为长久祭主"：暗喻君主流亡仍能维系国家祭祀权。集注关联：0201蒙之小畜，0910谦之大有，1295噬嗑之谦。

英文译文：Hexagram 0371: Arousing (震) linked to Conflict (訟)Translation:Heaven and earth share their offerings harmoniously, six positions illumined by light.Interpretation of hexagram nine-five (九五): "Litigation achieves utmost good fortune."Explanation of Ding's top line (上九) "Jade rings adorn the cauldron, great auspiciousness without hindrance": Signifies temperate governance during transformative success.Interpretation of Zhen's Taiji (彖): "Even in exile, one guards the ancestral altars as eternal ritual host."Cross-referenced annotations: 0201 蒙之小畜, 0910 谦之大有, 1295 噬嗑之谦.

0372訟之艮［猿墜高木, 不踒手足］䆁訟九四象"復即命, 渝, 安貞不失也."［保我金玉］釋震初九"震來虩虩, 後笑言啞啞, 吉."［還歸其室］釋艮初六"艮其趾, 無咎, 利永貞."［集注］0209蒙之隨, 0123否之臨, 1523復之震, 1794坎之坤, 2640益之豫.

0372 讼之艮

简体白话文：

猿猴从高高的树木上坠落下来，但它的手和脚都没有扭伤。解释《讼》卦的九四爻象说 “回归到合理的状态，改变不当的做法，安守正道就不会有损失。”“保护好我的金银财宝和美玉”，解释《震》卦的初九爻辞 “雷声传来时感到恐惧，之后就会笑语声声，吉祥。”“回到自己的房屋里”，解释《艮》卦的初六爻辞 “止住自己的脚趾，没有过错，有利于长久坚守正道。”【集注】：涉及 0209 蒙之随，0123 否之临，1523 复之震，1794 坎之坤，2640 益之豫。

英语：

The ape falls from the tall tree, but its hands and feet are not sprained. Interpreting the image of the fourth yang line of the "Song (Litigation)" hexagram, it says, "Return to a reasonable state, change improper practices, and adhere to the right path without loss." "Protect my gold, silver, treasures and jade." Interpreting the first yang line of the "Zhen (Shock)" hexagram, "When the thunder comes, one feels frightened, and then there will be laughter and sounds of joy, which is auspicious." "Return to one's own house." Interpreting the first yin line of the "Gen (Keeping Still)" hexagram, "Stop one's toes, there is no fault, and it is beneficial to adhere to the right path for a long time." [Collected Annotations]: It involves Hexagram 0209 Meng (Youthful Folly) changing to Sui (Following), Hexagram 0123 Pi (Standstill) changing to Lin (Approach), Hexagram 1523 Fu (Return) changing to Zhen (Shock), Hexagram 1794 Kan (Abysmal) changing to Kun (The Receptive), and Hexagram 2640 Yi (Increase) changing to Yu (Enthusiasm).

0373訟之漸［營室紫宮, 堅不可攻］䆁訟九五"訟, 元吉." 尚注”天文志紫宮為皇極之居, 即北辰也.”［ 明神建德］釋艮象"兼山, 艮. 君子以思不出其位." ［君受大福］釋漸彖"進得位, 往有功也. 進以正, 可以正邦也." ［集注］0084坤之觀, 0104坤之解, 0299需之夬, 0581履之需, 0898謙之坤, 3495豐之蹇.

0373 讼之渐

简体白话文：

营造宫室，如同紫宫一般坚固，难以被攻破。解释《讼》卦的九五爻辞 “争讼，大为吉祥。” 尚氏注释说 “《天文志》中紫宫是皇帝至极尊位的居所，也就是北辰。”“彰显神明，建立德业”，解释《艮》卦的卦象说 “两山相重，这是艮卦。君子思考问题不超出自己的职位范围。”“君主承受极大的福分”，解释《渐》卦的彖辞说 “前进而得到合适的位置，前往就会有功绩。以正道前进，可以匡正邦国。”【集注】：涉及 0084 坤之观，0104 坤之解，0299 需之夬，0581 履之需，0898 谦之坤，3495 丰之蹇。

英语：

Constructing palaces, as solid as the Purple Palace, which is difficult to be breached. Interpreting the fifth yang line of the "Song (Litigation)" hexagram, "Litigation, greatly auspicious." Shang's annotation says, "In the 'Astronomical Records', the Purple Palace is the residence of the supreme imperial position, that is, the North Star." "Manifest the gods and establish virtues." Interpreting the hexagram image of the "Gen (Keeping Still)" hexagram, "Two mountains overlapping, this is the Gen hexagram. A gentleman should not think beyond his position." "The monarch receives great blessings." Interpreting the Comment on the Judgment of the "Jian (Gradual Progress)" hexagram, "Advancing and obtaining a suitable position, going forward will lead to achievements. Advancing with the right path can rectify the state." [Collected Annotations]: It involves Hexagram 0084 Kun (The Receptive) changing to Guan (Observation), Hexagram 0104 Kun (The Receptive) changing to Jie (Release), Hexagram 0299 Xu (Waiting) changing to Kuai (Breakthrough), Hexagram 0581 Lü (Treading) changing to Xu (Waiting), Hexagram 0898 Qian (Modesty) changing to Kun (The Receptive), and Hexagram 3495 Feng (Abundance) changing to Jian (Difficulty).

0374訟之歸妹［孤翁寡婦, 獨宿悲苦］䆁雜卦"訟, 不親也." 言不相親也.［ 目張耳嗚］釋漸彖”漸之進也.” ［無語笑語］釋歸妹象"澤上有雷, 歸妺. 君子以永終知敝."［集注］3402歸妹之履.

0374 讼之归妹

简体白话文：

孤独的老翁和守寡的妇人，独自居住，心中充满悲伤和痛苦。解释《杂卦》中说 “讼卦，意味着不亲近。” 说的是彼此之间不亲近。“眼睛睁大，耳朵作响”，解释《渐》卦的彖辞 “逐渐地前进。”“没有说话却好像在说笑一样”，解释《归妹》卦的卦象说 “泽上有雷，这是归妹卦。君子要始终保持善终，知道弊端所在。”【集注】：涉及 3402 归妹之履。

英语：

The lonely old man and the widowed woman live alone, filled with sorrow and pain in their hearts. Interpreting what is said in the "Miscellaneous Hexagrams", "The Song (Litigation) hexagram means not being close." It means that they are not close to each other. "The eyes are wide open and the ears are ringing." Interpreting the Comment on the Judgment of the "Jian (Gradual Progress)" hexagram, "Gradually advancing." "Not speaking but seeming to be laughing and talking." Interpreting the hexagram image of the "Gui Mei (Marrying Maiden)" hexagram, "There is thunder over the lake, this is the Gui Mei hexagram. A gentleman should always maintain a good end and know where the disadvantages lie." [Collected Annotations]: It involves Hexagram 3402 Gui Mei (Marrying Maiden) changing to Lü (Treading).

0375訟之豐［低頭竊視, 有所畏避］釋雜卦"訟, 不親也."［行者不利］䆁歸妹象"澤上有雷, 歸妹. 君子以永終知敝."［酒酸魚敗, 眾莫貪嗜］釋豐九三"豐其沛, 日中見沫, 折其右肱, 無咎." 言屈己慎守可得無咎.［集注］3176鼎之解, 3562旅之益, 3871中孚之咸, 3920小過之豫.

0375 讼之丰

简体白话文：

低下头偷偷地看，是因为心里有所畏惧而躲避。解释《杂卦》中说 “讼卦，意味着不亲近。”“出行的人不会得到好处”，解释《归妹》卦的卦象说 “泽上有雷，这是归妹卦。君子要始终保持善终，知道弊端所在。”“酒变酸了，鱼也腐烂了，众人都不会贪图去吃”，解释《丰》卦的九三爻辞 “光明被遮蔽，就像在正午的时候看到小星星，折断了自己的右臂，但是没有过错。” 意思是委屈自己谨慎守护就可以没有过错。【集注】：涉及 3176 鼎之解，3562 旅之益，3871 中孚之咸，3920 小过之豫。

英语：

Lower the head and secretly look, because one is afraid and avoiding something in the heart. Interpreting what is said in the "Miscellaneous Hexagrams", "The Song (Litigation) hexagram means not being close." "Those who travel will not gain benefits." Interpreting the hexagram image of the "Gui Mei (Marrying Maiden)" hexagram, "There is thunder over the lake, this is the Gui Mei hexagram. A gentleman should always maintain a good end and know where the disadvantages lie." "The wine turns sour and the fish rots, and no one will be greedy to eat them." Interpreting the third yang line of the "Feng (Abundance)" hexagram, "The light is obscured, just like seeing small stars at noon, breaking one's right arm, but there is no fault." It means that humbling oneself and carefully guarding can lead to no fault. [Collected Annotations]: It involves Hexagram 3176 Ding (The Cauldron) changing to Jie (Release), Hexagram 3562 Lü (Traveling) changing to Yi (Increase), Hexagram 3871 Zhong Fu (Inner Truth) changing to Xian (Influence), and Hexagram 3920 Xiao Guo (Excess) changing to Yu (Enthusiasm).

0376訟之旅［載金販狗, 利棄我走］釋訟象"天與水違行, 訟. 君子以作事謀始." ［ 藏匿淵底］䆁豐九三”豐其沛, 日中見沫, 折其右肱, 無咎.”［悔折為咎］䆁旅初六“旅瑣瑣, 斯其所取災."［集注］1073隨之革, 3224震之復.

0376 讼之旅

简体白话文：

载着金银去贩卖狗，利益却抛弃我而离去。解释《讼》卦的卦象说 “天与水的运行方向相反，这就是讼卦的象征。君子在做事的时候要从开始就谋划好。”“隐藏在深渊的底部”，解释《丰》卦的九三爻辞 “光明被遮蔽，就像在正午的时候看到小星星，折断了自己的右臂，但是没有过错。”“悔恨发展成了灾祸”，解释《旅》卦的初六爻辞 “在旅途上行为卑微琐碎，这是自己招来的灾祸。”【集注】：涉及 1073 随之革，3224 震之复。

英语：

Carry gold and silver to sell dogs, but the benefits abandon me and leave. Interpreting the hexagram image of the "Song (Litigation)" hexagram, "Heaven and water move in opposite directions, which is the symbol of the Song hexagram. A gentleman should plan well from the very beginning when doing things." "Hide at the bottom of the abyss." Interpreting the third yang line of the "Feng (Abundance)" hexagram, "The light is obscured, just like seeing small stars at noon, breaking one's right arm, but there is no fault." "Regret develops into a disaster." Interpreting the first yin line of the "Lü (Traveling)" hexagram, "Behaving meanly and trivially during the journey, this is the disaster one brings upon oneself." [Collected Annotations]: It involves Hexagram 1073 Sui (Following) changing to Ge (Revolution), and Hexagram 3224 Zhen (Shock) changing to Fu (Return).

0377訟之巽［行觸大忌, 與司命牾］釋訟卦名, 爭訟. 悟, 同忤. 尚注”晉升書天文數字志：文昌六星在北斗魁前, 五曰司命, 主壽.” ［ 執囚束繫］䆁旅象“山上有火, 旅. 君子以明慎用刑而不留獄." ［拘制於吏］釋雜卦“𢁉, 伏也."［集注］1431剝之剝, 3891中孚之震.

0377 讼之巽

简体白话文：

出行触犯了大忌，与掌管命运的司命相违背。解释《讼》卦的卦名，就是争讼的意思。“悟”，同 “忤”。尚氏注释说 “《晋升书・天文数字志》记载：文昌六星在北斗魁星的前面，第五颗星叫司命，主管寿命。”“被当作囚犯捆绑起来”，解释《旅》卦的卦象说 “山上有火，这是旅卦。君子要明智谨慎地使用刑罚，不要滞留案件。”“被官吏拘禁管制”，解释《杂卦》中 “巽卦，意味着潜伏。”【集注】：涉及 1431 剥之剥，3891 中孚之震。

英语：

Traveling offends a great taboo and goes against the Si Ming who is in charge of fate. Interpreting the name of the "Song (Litigation)" hexagram, it means litigation. "Wu" is the same as "Wu (going against)". Shang's annotation says, "Recorded in the 'Astronomical Numerical Records of the Jin Sheng Book': The six Wen Chang stars are in front of the Big Dipper's Kui star, and the fifth star is called Si Ming, who is in charge of lifespan." "Be bound as a prisoner." Interpreting the hexagram image of the "Lü (Traveling)" hexagram, "There is fire on the mountain, this is the Lü hexagram. A gentleman should use punishment wisely and carefully and not delay cases." "Be imprisoned and controlled by the officials." Interpreting what is said in the "Miscellaneous Hexagrams", "The Xun (Gentle) hexagram means lurking." [Collected Annotations]: It involves Hexagram 1431 Bo (Splitting Apart) changing to Bo (Splitting Apart), and Hexagram 3891 Zhong Fu (Inner Truth) changing to Zhen (Shock).

0378訟之兌［執玉歡喜, 佩之解攣］攣, 拘系. 䆁訟六三象"食舊德, 從上吉也."［危詳反安］詳, 同祥. 釋巽九五“貞吉, 悔亡, 無不利." ［使我無患］䆁兑彖"兌, 說也."

0378 讼之兑

简体白话文：

手拿着美玉心中欢喜，佩戴上它就能解除束缚。“挛” 的意思是拘系。解释《讼》卦的六三爻象说 “享受先人的德业，顺从尊上就会吉祥。”“危险转为吉祥，反而获得安宁”，“详” 同 “祥”。解释《巽》卦的九五爻辞 “坚守正道吉祥，悔恨消除，没有什么不利的。”“让我没有忧患”，解释《兑》卦的彖辞说 “兑卦，就是喜悦的意思。”

英语：

Hold the beautiful jade in hand and feel joyful in the heart. Wearing it can release the bondage. "Luan" means being tied up. Interpreting the image of the third yin line of the "Song (Litigation)" hexagram, it says, "Enjoy the virtues and achievements of one's ancestors, and it will be auspicious to follow the superiors." "The danger turns into auspiciousness, and instead, one gains peace." "Xiang" is the same as "Xiang (auspiciousness)". Interpreting the fifth yang line of the "Xun (Gentle)" hexagram, "Adhere to the right path for auspiciousness, regret disappears, and there is nothing unfavorable." "Make me free from worries." Interpreting the Comment on the Judgment of the "Dui (Joy)" hexagram, it says, "The Dui hexagram means joy."

0379訟之渙［機杼紛擾, 女功不成］釋訟卦名, 爭訟.［ 長女許嫁, 衣無襦袴］䆁兌上六“引兌.” 言提防小人引誘相悅的危險.［聞禍不成, 凶惡消去] 釋渙卦名, 離散.

0379 讼之涣

简体白话文：

织布机旁一片纷扰，女子的纺织工作无法完成。解释《讼》卦的卦名，就是争讼的意思。“年长的女子许配人家，却没有衣服和裤子”，解释《兑》卦的上六爻辞 “引导喜悦”。意思是要提防小人引诱而相互取悦的危险。“听说有灾祸但最终没有发生，凶恶的事情都消散离去了”，解释《涣》卦的卦名，意思是离散。

英语：

There is a lot of disturbance beside the loom, and the woman's weaving work cannot be completed. Interpreting the name of the "Song (Litigation)" hexagram, it means litigation. "The eldest daughter is betrothed, but there are no clothes and trousers." Interpreting the top yin line of the "Dui (Joy)" hexagram, "Induce joy." It means that one should beware of the danger of being lured by villains and pleasing each other. "Hear about the disaster but it doesn't happen in the end, and all the evil things disperse and leave." Interpreting the name of the "Huan (Dispersion)" hexagram, it means dispersion.

0380訟之節［ 金人鉄距, 火燒左右］距, 腳趾. 䆁訟象"天與水違行, 訟. 君子以作事謀始." ［雖懼不恐］䆁渙九二“渙奔其机, 悔無." 言渙散之時, 求取陰陽聚合, 可使悔亡. ［獨得全處］釋節六四“安節, 亨.“ 言安行節制, 遂得亨通.

0380 讼之节

简体白话文：

如同铜人有着铁的脚趾，左右两边被火焚烧。“距” 的意思是脚趾。解释《讼》卦的卦象说 “天与水的运行方向相反，这就是讼卦的象征。君子在做事的时候要从开始就谋划好。”“虽然感到害怕但并不恐惧”，解释《涣》卦的九二爻辞 “涣散之时奔向安身之所，悔恨就会消除。” 意思是在涣散的时候，求取阴阳聚合，就可以使悔恨消除。“独自得以保全安处”，解释《节》卦的六四爻辞 “安于节俭节制，亨通。” 意思是安于实行节制，就能获得亨通。

英语：

Like a bronze man with iron toes, both sides are burned by fire. "Ju" means toes. Interpreting the hexagram image of the "Song (Litigation)" hexagram, it says, "Heaven and water move in opposite directions, which is the symbol of the Song hexagram. A gentleman should plan well from the very beginning when doing things." "Although feeling scared, one is not terrified." Interpreting the second yang line of the "Huan (Dispersion)" hexagram, "Run towards the place of safety during the time of dispersion, and regret will disappear." It means that during the time of dispersion, seeking the combination of yin and yang can make the regret disappear. "Alone be able to be preserved and stay safely." Interpreting the fourth yin line of the "Jie (Restraint)" hexagram, "Be content with frugality and restraint, and there will be prosperity." It means that being content with practicing restraint can lead to prosperity.

0381訟之中孚［謝恩拜德, 東歸吾國］釋訟九三"食舊德. 從上吉也."［舞蹈欣躍］釋節九五"甘節, 吉, 往有尚.” 言甘心愉悅的節制, 而暢通無阻.［ 歡樂受福］釋中孚初九"虞吉, 有它不燕."言安守獲吉, 心懷它意則不安.［集注］0293需之家人, 3377漸之革.

0381 讼之中孚

简体白话文：

感谢恩德，拜谢德行，向东回到我的国家。解释《讼》卦的九三爻辞 “享受先人的德业，顺从尊上就会吉祥。”“高兴地跳舞跳跃”，解释《节》卦的九五爻辞 “甘心节俭节制，吉祥，前往会受到崇尚。” 意思是甘心愉悦地实行节制，就能畅通无阻。“欢乐地享受福气”，解释《中孚》卦的初九爻辞 “安守本分吉祥，有其他想法就不安宁。” 意思是安守能获得吉祥，心怀其他意图则会不安。【集注】：涉及 0293 需之家人，3377 渐之革。

英语：

Express gratitude for the kindness and pay respect for the virtues, and return to my country towards the east. Interpreting the third yang line of the "Song (Litigation)" hexagram, "Enjoy the virtues and achievements of one's ancestors, and it will be auspicious to follow the superiors." "Dance and jump happily." Interpreting the fifth yang line of the "Jie (Restraint)" hexagram, "Be willing to be frugal and restrained, auspicious, and going forward will be respected." It means that being willing and happy to practice restraint can lead to unobstructed progress. "Enjoy the blessings joyfully." Interpreting the first yang line of the "Zhong Fu (Inner Truth)" hexagram, "Abide by one's duty for auspiciousness, having other thoughts will lead to restlessness." It means that abiding by it can lead to auspiciousness, and having other intentions will make one uneasy. [Collected Annotations]: It involves Hexagram 0293 Xu (Waiting) changing to Jia Ren (Family), and Hexagram 3377 Jian (Gradual Progress) changing to Ge (Revolution).

0382訟之小過［青牛白咽, 呼我俱田］有白色咽喉的青牛, 呼籲叫我一同耕作. 䆁訟六三象"食舊德, 從上吉也." 青牛為太上老君之坐騎. ［歴山之下, 可以多耕］舜在歷山之下努力耕種. 釋中孚初九"虞吉, 有它不燕." 言安守誠信而獲吉.［歲樂時節, 民人安寧］䆁繫辭傳"斷木為杵, 掘地為臼. 𦥑杵之利, 萬民以濟. 蓋取諸小過." 杵為搗破米的木杵, 𦥑為了舂米的容器. 小過卦下卦為艮為止, 上震為動, 猶舂米時杵動於上而𦥑止於下. .［集注］1228觀之否, 2695夬之師.

0382 讼之小过

简体白话文：

有白色咽喉的青牛，呼唤我一起去田地耕作。解释《讼》卦的六三爻象说 “享受先人的德业，顺从尊上就会吉祥。” 青牛是太上老君的坐骑。“在历山的山下，可以多多耕种”，舜在历山之下努力耕种。解释《中孚》卦的初九爻辞 “安守本分吉祥，有其他想法就不安宁。” 意思是安守诚信就能获得吉祥。“年岁安乐，时节美好，百姓生活安宁”，解释《系辞传》中说 “截断木头做成杵，挖掘地面做成臼。杵臼的便利，让万民都能得到帮助。大概是取象于小过卦。” 杵是用来捣破米的木杵，“𦥑” 是舂米的容器。小过卦下卦为艮代表止，上卦为震代表动，就好像舂米的时候杵在上面动而臼在下面静止。【集注】：涉及 1228 观之否，2695 夬之师。

英语：

A green ox with a white throat calls me to go plow the fields together. Interpreting the image of the third yin line of the "Song (Litigation)" hexagram, it says, "Enjoy the virtues and achievements of one's ancestors, and it will be auspicious to follow the superiors." The green ox is the mount of Taishang Laojun. "At the foot of Lishan Mountain, one can plow a lot." Shun worked hard to plow under Lishan Mountain. Interpreting the first yang line of the "Zhong Fu (Inner Truth)" hexagram, "Abide by one's duty for auspiciousness, having other thoughts will lead to restlessness." It means that abiding by integrity can lead to auspiciousness. "The years are peaceful, the seasons are wonderful, and the people live in peace." Interpreting what is said in the "Commentary on the Appended Phrases", "Cut off the wood to make a pestle, dig the ground to make a mortar. The convenience of the pestle and mortar helps all the people. It probably takes the image from the Xiao Guo (Excess) hexagram." The pestle is a wooden pestle for pounding rice, and "𦥑" is a container for pounding rice. In the Xiao Guo hexagram, the lower trigram Gen represents stopping, and the upper trigram Zhen represents movement, just like when pounding rice, the pestle moves above and the mortar stays still below. [Collected Annotations]: It involves Hexagram 1228 Guan (Observation) changing to Pi (Standstill), and Hexagram 2695 Kuai (Breakthrough) changing to Shi (The Army).

0383訟之既濟［白雉羣雊, 慕德朝貢］雊, 雄雉嗚叫. 䆁訟六三象"食舊德, 從上吉也." 丁云”孝經援神契：周成王時越裳獻白雉. 班固詩：啓靈篇兮披瑞圖, 獲白雉兮效素烏.”［湛露之恩］濃重的露水. 釋小過九四"無咎, 弗過遇之, 往厲必戒, 勿用, 永貞." 言不可過於剛強, 當戒危守正. .詩小雅湛露, 詩序”湛露, 天子燕諸侯也.” 比喻君恩深重. 左傳文公四年/公元前623年”昔諸侯朝正于王, 王宴樂之, 于是乎賦湛露. 則天子當陽, 諸侯用命也.” [使我得歡］釋既濟九五"東鄰殺牛, 不如西鄰之禴祭, 實受其福." 言事成之時, 當虔誠儉僕地祀神以受福.

0383 讼之既济

简体白话文：

白色的野鸡成群地鸣叫，它们仰慕德行前来朝贡。“雊” 的意思是雄雉鸣叫。解释《讼》卦的六三爻象说 “享受先人的德业，顺从尊上就会吉祥。” 丁氏说 “《孝经援神契》记载：周成王的时候越裳进献白色的野鸡。班固的诗中说：打开灵篇啊翻开瑞图，获得白色的野鸡啊献上白色的乌鸦。”“如浓重露水般的恩情”，浓重的露水。解释《小过》卦的九四爻辞 “没有过错，不要过分刚强而要适当相遇，前往有危险一定要警戒，不要轻举妄动，长久坚守正道。” 意思是不可以过于刚强，应当警戒危险，坚守正道。《诗经・小雅・湛露》，《诗序》中说 “《湛露》，是天子宴请诸侯的诗。” 比喻君主的恩情深厚。《左传・文公四年（公元前 623 年）》中说 “以前诸侯在正月初一朝拜天子，天子设宴奏乐款待他们，在这个时候赋《湛露》这首诗。意思是天子如太阳当空，诸侯要听从命令。”“让我得以欢乐”，解释《既济》卦的九五爻辞 “东边的邻居杀牛举行盛大祭祀，不如西边的邻居举行微薄的祭祀，更能实实在在地受到福气。” 意思是事情成功的时候，应当虔诚俭仆地祭祀神灵来接受福气。

英语：

White pheasants cry in groups, and they come to pay tribute admiring the virtues. "Gou" means the male pheasant's cry. Interpreting the image of the third yin line of the "Song (Litigation)" hexagram, it says, "Enjoy the virtues and achievements of one's ancestors, and it will be auspicious to follow the superiors." Ding said, "Recorded in the 'Filial Piety Classic Yuan Shen Qi': During the reign of King Cheng of Zhou, Yue Shang presented white pheasants. In Ban Gu's poem, it says: Open the spiritual chapter and unfold the auspicious diagram, obtain the white pheasant and offer the white crow." "The kindness like the thick dew." The thick dew. Interpreting the fourth yang line of the "Xiao Guo (Excess)" hexagram, "There is no fault. Don't be too strong but meet appropriately. There is danger when going forward, so one must be on guard. Don't act rashly, and adhere to the right path for a long time." It means that one should not be too strong, and should be on guard against danger and adhere to the right path. In "The Book of Songs · Minor Odes of the Kingdom · Zhan Lu", "The Preface to the Poem" says, "Zhan Lu is a poem about the Son of Heaven feasting the princes." It is a metaphor for the deep kindness of the monarch. In "Zuo Zhuan · Fourth Year of Duke Wen (623 BC)", it says, "In the past, the princes paid homage to the Son of Heaven on the first day of the first lunar month, and the Son of Heaven held a banquet and played music to entertain them. At this time, the poem 'Zhan Lu' was recited. It means that the Son of Heaven is like the sun in the sky, and the princes should obey the orders." "Make me happy." Interpreting the fifth yang line of the "Ji Ji (Completion)" hexagram, "The neighbor on the east side kills an ox to hold a grand sacrifice, which is not as good as the meager sacrifice held by the neighbor on the west side. One can more truly receive the blessings." It means that when things are successful, one should worship the gods piously and frugally to receive the blessings.

0384訟之未濟［避患東西, 反入禍門］釋訟卦名, 爭訟. ［糟糠不足］言窮人用來充飢的酒渣米糠等粗劣物, 也不夠食用. 釋既濟象"水在火上, 既濟. 君子以思患而豫防之.” ［憂思我心］䆁雜卦"未濟, 男之窮也." 言事未成而男子困窮. [集注］0709否之需, 3193鼎之巽.

0384 讼之未济

简体白话文：

为了躲避祸患而在东西方向奔走，结果反而进入了灾祸的境地。解释《讼》卦的卦名，意思是争讼。“酒糟和米糠等用来充饥的粗劣食物都不够吃”，意思是穷人用来充饥的酒渣、米糠等粗劣之物，也难以满足食用需求。解释《既济》卦的卦象说 “水在火的上面，这是既济卦。君子要思考可能出现的祸患并预先防范。”“我的心中充满了忧愁和思虑”，解释《杂卦》中说 “未济卦，意味着男子陷入困境。” 意思是事情没有成功而男子处于困窘贫穷的状态。【集注】：涉及 0709 否之需，3193 鼎之巽。

英语：

Run east and west to avoid disasters, but instead, enter the realm of misfortune. Interpreting the name of the "Song (Litigation)" hexagram, it means litigation. "The coarse food like distiller's grains and bran for satisfying hunger is not enough." It means that the coarse things like distiller's grains and bran used by the poor to satisfy their hunger are also difficult to meet their needs. Interpreting the hexagram image of the "Ji Ji (Completion)" hexagram, "Water is above fire, this is the Ji Ji hexagram. A gentleman should think about the possible disasters and prevent them in advance." "My heart is full of sorrow and worry." Interpreting what is said in the "Miscellaneous Hexagrams", "The Wei Ji (Incompletion) hexagram means that a man is in a difficult situation." It means that things are not successful and the man is in a state of poverty and distress. [Collected Annotations]: It involves Hexagram 0709 Pi (Standstill) changing to Xu (Waiting), and Hexagram 3193 Ding (The Cauldron) changing to Xun (Gentle).