天澤履

0577履之乾［東向蕃垣, 相與笑言］釋履卦名, 行走. 尚注”蕃, 垣牆也. 蕃與藩通. 詩大雅四國于藩是也.” ［子般執鞭］子般, 魯莊公之子. 莊公死後即國君位, 不久便被圉人犖所殺. 釋雜卦"未濟, 男之窮也." ［圉人作患］圉人, 養馬官. 釋乾上九"亢龍有悔." 本詩語出魯莊公32年/公元前662年”雩, 講于梁氏, 女公子觀之. 圉人犖自牆外與之戲. 子般怒, 使鞭之. 公曰；不如殺之, 是不可鞭. 犖有力焉, 能投蓋于稷門…八月癸亥, 公薨于路寢. 子般即位, 次于黨氏. 冬十月己未, 共仲使圉人犖賊子般于黨氏. 成季奔陳, 立閔公.” [集注］1772大過之姤.

0577 履之乾

简体中文白话文：0577 是履卦变为乾卦的情况。［朝着东方的藩篱墙走去，人们相互谈笑］，这是对履卦卦名 “行走” 的解释，“蕃” 指垣墙，“蕃” 与 “藩” 相通，如《诗经・大雅》中 “四国于藩” 就是这个意思。人们朝着东方藩篱墙行走，且相互谈笑，描绘出一种行走中的场景。［子般手执鞭子］，子般是鲁庄公的儿子，鲁庄公死后子般即位为国君，但不久就被圉人荦所杀。这是对《杂卦》中 “未济，男之穷也” 的解释，用子般的遭遇来体现一种困境，这里 “男之穷” 可理解为男子遭遇艰难、陷入困境，就像子般虽曾即位但最终不得善终。［养马官制造祸患］，“圉人” 是养马官，这是对乾卦上九爻 “亢龙有悔” 的解释。此内容出自《鲁庄公三十二年》（公元前 662 年）的记载：“举行雩祭，在梁氏家演练，鲁庄公的女儿前去观看。圉人荦从墙外和她嬉戏。子般发怒，让人鞭打圉人荦。鲁庄公说：‘不如杀了他，这个人不能鞭打。荦力气很大，能把车盖扔到稷门…… 八月癸亥日，鲁庄公在路寝去世。子般即位，住在党氏家。冬十月己未日，共仲派圉人荦在党氏家杀死了子般。成季逃到陈国，立闵公为国君。’” “亢龙有悔” 表示居高位而不知节制会有悔恨，这里圉人荦原本身份低微，却因行为不当引发祸端，如同 “亢龙有悔” 的一种体现。［集注］涉及 1772 大过卦变为姤卦。

英语：0577 represents the transformation from the Lü Gua to the Qian Gua. [Walking towards the eastern fence, people talk and laugh with each other], which is an explanation of the name of the Lü Gua, "walking". "Fan" refers to a wall, and "Fan" is the same as "藩". Just like in "Shi Jing・Da Ya", "Si Guo Yu Fan" has the same meaning. People walk towards the eastern fence and talk and laugh with each other, depicting a scene during walking. [Zi Ban held a whip in his hand]. Zi Ban was the son of Duke Zhuang of Lu. After Duke Zhuang of Lu died, Zi Ban ascended the throne as the monarch, but he was soon killed by Yu Ren Luo. This is an explanation of "Wei Ji, the plight of men" in "Za Gua". Using Zi Ban's experience to reflect a difficult situation, here "the plight of men" can be understood as men encountering hardships and falling into a difficult situation, just like Zi Ban who, although he once ascended the throne, did not end well. [The stableman created a disaster]. "Yu Ren" is a stableman, which is an interpretation of the top line (上九) of the Qian Gua, "The soaring dragon will have cause to repent". This content is from the record in "The Thirty - second Year of Duke Zhuang of Lu" (662 BC): "The Yu sacrifice was held, and it was rehearsed at the Liang family's place. The daughter of Duke Zhuang of Lu went to watch. Yu Ren Luo played with her from outside the wall. Zi Ban got angry and ordered someone to whip Yu Ren Luo. Duke Zhuang of Lu said: 'It's better to kill him. This person shouldn't be whipped. Luo is very strong and can throw the carriage cover to the Ji Men... On the guihai day of August, Duke Zhuang of Lu died in the Lu Qin. Zi Ban ascended the throne and lived in the Dang family's place. On the jiawu day of the tenth lunar month in winter, Gong Zhong sent Yu Ren Luo to kill Zi Ban in the Dang family's place. Cheng Ji fled to the State of Chen and established Duke Min as the monarch.' 'The soaring dragon will have cause to repent' means that those in high positions will have regrets if they don't know how to restrain themselves. Here, Yu Ren Luo, originally of low status, caused a disaster due to improper behavior, which is a kind of embodiment of 'The soaring dragon will have cause to repent'. [Collected Annotations] involve the transformation from the Da Guo Gua (1772) to the Gou Gua.

0578履之坤［循河榜舟, 旁淮東遊］釋履卦名, 行走.［漁父舉網］釋乾象”天行健, 君子以自強不息.”［先得大鰌］鰌, 泥鰍.釋坤卦辭"利牝馬之貞, 君子有攸往."

0578 履之坤

简体中文白话文：0578 是履卦变为坤卦的情况。［沿着河流划船，顺着淮河向东游玩］，这是对履卦卦名 “行走” 的解释，通过描述沿着河流和淮河的行程，体现出 “行走” 的概念，即一种在水上的行进。［渔夫举起渔网］，这是对乾卦象辞 “天行健，君子以自强不息” 的解释，“天行健” 象征着天体运行刚健有力，这里用渔夫积极劳作举起渔网的形象，类比君子应有的自强不息的精神，渔夫通过努力捕鱼来维持生计，如同君子通过不断进取来实现自身价值。［先捕获到一条大泥鳅］，“鰌” 即泥鳅，这是对坤卦卦辞 “利牝马之贞，君子有攸往” 的解释，坤卦卦辞强调柔顺守正，这里捕获大泥鳅可能寓意着在遵循坤卦所代表的柔顺之道时，能够有所收获，君子有所前往行事也应如此。

英语：0578 indicates the transformation from the Lü Gua to the Kun Gua. [Rowing a boat along the river and traveling eastward along the Huai River], which is an explanation of the name of the Lü Gua, "walking". By describing the journey along the river and the Huai River, it reflects the concept of "walking", that is, a kind of movement on the water. [The fisherman lifted up the fishing net], which is an interpretation of the image statement of the Qian Gua, "The movement of heaven is powerful and unceasing. A gentleman should strive constantly for self - improvement". "The movement of heaven is powerful and unceasing" symbolizes the vigorous and powerful operation of the celestial bodies. Here, using the image of the fisherman actively working and lifting the fishing net is an analogy to the spirit of self - improvement that a gentleman should have. The fisherman catches fish to make a living through hard work, just like a gentleman realizes his own value through continuous progress. [First caught a big loach]. "Qiu" means loach, which is an explanation of the hexagram statement of the Kun Gua, "It is beneficial to be steadfast like a docile mare. A gentleman has somewhere to go". The hexagram statement of the Kun Gua emphasizes gentleness and rectitude. Here, catching a big loach may imply that when following the gentle path represented by the Kun Gua, one can gain something. When a gentleman goes about his business, he should also be like this.

0579履之屯［轅折輪破, 馬倚僕臥］釋履六三"眇能視, 跛能履, 履虎尾, 咥人凶." 言不自量力而妄為盲動, 必致凶險.［後旅先宿］釋坤六四"括囊, 無咎無譽."［右足跌踒］釋屯卦名, 艱難困頓.

0579 履之屯

简体中文白话文：0579 是履卦变为屯卦的情况。［车辕折断，车轮破损，马倚靠在一旁，仆人躺卧着］，这是对履卦六三爻 “眇能视，跛能履，履虎尾，咥人凶” 的解释，意思是眼睛有毛病却勉强去看，腿有残疾却勉强行走，跟在老虎尾巴后面，结果被老虎咬了，很凶险。这里用车子损坏、人马疲惫的场景，比喻人不自量力而盲目妄动，必然会导致凶险的后果，就像履卦六三爻所描述的那种危险状况。［后面的旅人先去投宿］，这是对坤卦六四爻 “括囊，无咎无誉” 的解释，“括囊” 意思是扎紧口袋，比喻收敛言行，不轻易表露。这里说后面的旅人先去投宿，可能是一种收敛、低调的行为体现，如同 “括囊” 一样，不张扬，从而避免过错和赞誉。［右脚扭伤］，这是对屯卦卦名 “艰难困顿” 含义的体现，屯卦象征着事物初始时的艰难，右脚扭伤这种意外状况，进一步强调了处于屯卦所代表的艰难处境中，会遇到各种困难和挫折。

英语：0579 is about the transformation from the Lü Gua to the Tun Gua. [The cart shaft is broken, the wheel is damaged, the horse leans aside, and the servant lies down], which is an explanation of the third line (六三) of the Lü Gua, "With a defective sight, one tries to see; with a lame leg, one tries to walk. Following the tiger's tail, one is bitten by the tiger, which is ominous". It means that one tries to see with a defective sight and tries to walk with a lame leg. Following the tiger's tail, one is bitten by the tiger, which is very dangerous. Here, using the scene of a damaged cart and tired people and horses to metaphorize that if one acts blindly and overestimates one's ability, it will inevitably lead to dangerous consequences, just like the dangerous situation described in the third line (六三) of the Lü Gua. [The later traveler goes to stay at an inn first], which is an interpretation of the fourth line (六四) of the Kun Gua, "Tie up the bag. There is no blame and no praise". "Tie up the bag" means to tie up the pocket, metaphorically meaning to restrain one's words and deeds and not reveal them easily. Here, saying that the later traveler goes to stay at an inn first may be a manifestation of a restrained and low - key behavior, just like "tying up the bag", not being ostentatious, so as to avoid faults and praise. [The right foot is sprained], which reflects the meaning of the name of the Tun Gua, "difficulty and hardship". The Tun Gua symbolizes the difficulty at the beginning of things. The accidental situation of a sprained right foot further emphasizes that in the difficult situation represented by the Tun Gua, one will encounter various difficulties and setbacks.

0580履之蒙［兩人相絆, 相與悖戾］釋雜卦“履, 不處也.” 言循禮而行, 不敢安處.［心乖不同］釋屯卦名, 艱難困頓.［訟爭忷忷］嘈雜紛亂. 釋蒙六四"困蒙,吝."［集注］2688益之未濟, 2795姤之夬.

0580 履之蒙

简体中文白话文：0580 是履卦变为蒙卦的情况。［两个人相互牵绊，彼此意见相悖］，这是对《杂卦》中 “履，不处也” 的解释，“履，不处也” 意思是遵循礼仪而行，不敢安于一处。这里用两人相互牵绊、意见不合的情景，说明在遵循礼仪、不断前行的过程中，可能会遇到各种矛盾和阻碍，不能安稳地处于一种状态。［心思相悖，想法不同］，这是对屯卦卦名 “艰难困顿” 的一种体现，当人们心思不一致时，就容易陷入困境，如同屯卦所代表的艰难状态，强调了思想统一在应对困难时的重要性。［诉讼争斗嘈杂纷乱］，“忷忷” 表示嘈杂纷乱，这是对蒙卦六四爻 “困蒙，吝” 的解释，“困蒙” 指陷入蒙昧困惑的境地，在这种情况下发生诉讼争斗，自然会显得嘈杂纷乱，突出了蒙卦六四爻所面临的困境和混乱局面。［集注］涉及 2688 益卦变为未济卦、2795 姤卦变为夬卦。

英语：0580 represents the transformation from the Lü Gua to the Meng Gua. [Two people are mutually tied up and have contrary opinions], which is an explanation of "Lü, Bu Chu Ye" in "Za Gua". "Lü, Bu Chu Ye" means following etiquette and not daring to stay in one place. Here, using the scene of two people being mutually tied up and having different opinions to illustrate that in the process of following etiquette and moving forward continuously, various contradictions and obstacles may be encountered, and one cannot stay in a stable state. [The minds are contrary and the thoughts are different], which reflects the meaning of the name of the Tun Gua, "difficulty and hardship". When people's minds are not in agreement, it is easy to fall into a difficult situation, just like the difficult state represented by the Tun Gua, emphasizing the importance of ideological unity in dealing with difficulties. [Lawsuits and disputes are noisy and chaotic]. "Xiong Xiong" means noisy and chaotic, which is an interpretation of the fourth line (六四) of the Meng Gua, "Trapped in ignorance, it is a humiliation". "Trapped in ignorance" refers to being in a state of ignorance and confusion. In this situation, lawsuits and disputes will naturally appear noisy and chaotic, highlighting the difficult and chaotic situation faced by the fourth line (六四) of the Meng Gua. [Collected Annotations] involve the transformation from the Yi Gua (2688) to the Wei Ji Gua and from the Gou Gua (2795) to the Guai Gua.

0581履之需［北辰紫宮, 衣冠中立］釋履象”上天下澤, 履. 君子以辯上下, 定民志."［含和建德］釋蒙象”山下出泉, 蒙. 君子以果行育德.”［常受天福］釋需九五"需于酒食, 吉."［集注］0084坤之觀, 0104坤之解, 0299需之夬, 0898謙之坤, 3495豐之蹇.

0581 履之需

简体中文白话文：0581 是履卦变为需卦的情况。［北极星所在的紫宫，有人穿着整齐的衣冠站在中间］，这是对履卦象辞 “上天下泽，履。君子以辩上下，定民志” 的解释，“上天下泽” 象征着天地有上下之分，君子要分辨上下秩序，稳定民众的志向。这里用紫宫和衣冠整齐的人站在中间的场景，形象地体现出一种秩序和权威，如同君子在社会中要确立和维护正确的上下秩序。［包含和谐，建立德行］，这是对蒙卦象辞 “山下出泉，蒙。君子以果行育德” 的解释，“山下出泉” 象征着蒙昧初始但蕴含生机，君子要以果敢的行动培育德行。这里 “含和建德” 进一步强调了君子在这种情境下要注重和谐与德行的培养。［常常受到上天的福佑］，这是对需卦九五爻 “需于酒食，吉” 的解释，“需于酒食” 表示在等待中享受酒食，意味着在适当的时候享受生活，就能获得吉祥，所以会常常受到上天的福佑。［集注］涉及 0084 坤卦变为观卦、0104 坤卦变为解卦、0299 需卦变为夬卦、0898 谦卦变为坤卦、3495 丰卦变为蹇卦。

英语：0581 indicates the transformation from the Lü Gua to the Xu Gua. [The Zi Gong (the Purple Palace where the North Star is located), someone stands in the middle wearing neat clothes], which is an interpretation of the image statement of the Lü Gua, "Heaven above and lake below, Lü. A gentleman should distinguish between the upper and the lower and stabilize the will of the people". "Heaven above and lake below" symbolizes the distinction between heaven and earth. A gentleman should distinguish the order of the upper and the lower and stabilize the will of the people. Here, using the scene of the Zi Gong and someone wearing neat clothes standing in the middle vividly reflects a kind of order and authority, just like a gentleman should establish and maintain the correct order of the upper and the lower in society. [Containing harmony and establishing virtue], which is an interpretation of the image statement of the Meng Gua, "A spring gushes out from under the mountain, Meng. A gentleman should cultivate virtue with resolute actions". "A spring gushes out from under the mountain" symbolizes the initial state of ignorance but contains vitality. A gentleman should cultivate virtue with resolute actions. Here, "containing harmony and establishing virtue" further emphasizes that a gentleman should pay attention to the cultivation of harmony and virtue in this situation. [Often blessed by heaven], which is an explanation of the fifth line (九五) of the Xu Gua, "Waiting for food and drink, it is auspicious". "Waiting for food and drink" means enjoying food and drink while waiting, implying that enjoying life at the right time can bring good fortune, so one will often be blessed by heaven. [Collected Annotations] involve the transformation from the Kun Gua (0084) to the Guan Gua, from the Kun Gua (0104) to the Jie Gua, from the Xu Gua (0299) to the Guai Gua, from the Qian Gua (0898) to the Kun Gua, and from the Feng Gua (3495) to the Jian Gua.

0582履之訟［遊居石門, 祿安身全］釋履九二"履道坦坦, 幽人貞吉."［受福西鄰］䆁需九五"需于酒食, 貞吉."［歸飲玉泉］釋訟六三象"食舊德, 從上吉也."［集注］0319需之既濟, 3969既濟之乾.

0582 履之讼

简体中文白话文：0582 是履卦变为讼卦的情况。［在石门游玩居住，俸禄安稳，自身平安］，这是对履卦九二爻 “履道坦坦，幽人贞吉” 的解释。“履道坦坦” 描述的是行走在平坦的道路上，“幽人贞吉” 表示幽居守正的人会获得吉祥。这里以在石门游玩居住且俸禄和自身都安稳的情景，来阐释当人坚守正道、安于幽居时，就能拥有平稳的生活。［受到西边邻居的福佑］，这是对需卦九五爻 “需于酒食，贞吉” 的解释。“需于酒食” 意味着在等待中享受酒食是吉祥的，“受福西邻” 进一步说明在这种吉祥的状态下，会得到西边邻居所带来的福佑，体现了一种周边环境带来的好运。［回来饮用玉泉的水］，这是对讼卦六三爻象辞 “食旧德，从上吉也” 的解释。“食旧德” 指的是享受先人的德泽，“从上吉也” 表明顺从上级就能获得吉祥。饮用玉泉的水在这里可寓意在享受先人的德泽后，得到了滋养和吉祥，象征着一种美好的回报。［集注］涉及 0319 需卦变为既济卦、3969 既济卦变为乾卦。

英语：0582 represents the transformation from the Lü Gua to the Song Gua. [Living and enjoying oneself in Shi Men, with a stable salary and personal safety], this is an explanation of the second line (九二) of the Lü Gua, "Walking on a smooth path, a secluded person with rectitude is auspicious". "Walking on a smooth path" describes walking on a flat road, and "a secluded person with rectitude is auspicious" means that a person who lives in seclusion and adheres to rectitude will obtain good fortune. Here, the scene of living and enjoying oneself in Shi Men with a stable salary and personal safety is used to illustrate that when a person adheres to the right path and is content with seclusion, they can have a stable life. [Blessed by the neighbors in the west], this is an explanation of the fifth line (九五) of the Xu Gua, "Waiting for food and drink, it is auspicious with rectitude". "Waiting for food and drink" implies that enjoying food and drink while waiting is auspicious. "Blessed by the neighbors in the west" further indicates that in this auspicious state, one will receive blessings brought by the neighbors in the west, reflecting the good luck brought by the surrounding environment. [Coming back to drink the water of Yuquan], this is an interpretation of the image statement of the third line (六三) of the Song Gua, "Enjoying the virtues of one's ancestors, following the superior brings good fortune". "Enjoying the virtues of one's ancestors" refers to enjoying the blessings of one's predecessors, and "following the superior brings good fortune" shows that obeying the superior can bring good fortune. Drinking the water of Yuquan here can imply that after enjoying the blessings of one's ancestors, one gets nourishment and good fortune, symbolizing a wonderful return. [Collected Annotations] involve the transformation from the Xu Gua (0319) to the Ji Ji Gua and from the Ji Ji Gua (3969) to the Qian Gua.

0583履之師［羊腸九縈, 相推稍前］羊腸, 山名. 縈, 纏繞. 輪翻推讓, 要對方走在前面. 釋履九四"履虎尾, 愬愬, 終吉."［止須王孫］䆁訟六三象”食舊德, 從上吉也."［乃能上天］釋師九二"在師中吉, 無咎, 王三鍚命."［集注］1111蠱之剝, 1209臨之𢁉, 2563損之屯, 3502豐之升, 3751渙之蹇.

0583 履之师

简体中文白话文：0583 是履卦变为师卦的情况。［羊肠山山路九曲回环，人们相互推让，让对方走在前面］，“羊肠” 是山名，“萦” 表示缠绕。这是对履卦九四爻 “履虎尾，愬愬，终吉” 的解释。“履虎尾，愬愬，终吉” 意思是跟在老虎尾巴后面，心怀恐惧，但最终能获得吉祥。这里用人们在羊肠山相互推让的情景，类比在面对危险（如跟在虎尾后）时，人们通过相互尊重、谦逊的行为，最终能化险为夷，获得吉祥的结果。［只需要王孙这样的人］，这是对讼卦六三爻象辞 “食旧德，从上吉也” 的解释。强调在享受先人的德泽、顺从上级的过程中，像王孙这样的人（可能指有德行、地位合适的人）是很关键的，突出了合适的人物在遵循道德和秩序方面的重要性。［于是能够上升到天界］，这是对师卦九二爻 “在师中吉，无咎，王三锡命” 的解释。“在师中吉，无咎，王三锡命” 指在军队中居中指挥是吉祥的，没有过错，君王多次赏赐任命。这里 “乃能上天” 形象地表示在这种吉祥且得到君王赏识的情况下，能够获得很高的成就，如同上升到天界一样，体现了一种极大的成功和荣耀。［集注］涉及 1111 蛊卦变为剥卦、1209 临卦变为未知卦（“𢁉” 未明确是什么卦）、2563 损卦变为屯卦、3502 丰卦变为升卦、3751 涣卦变为蹇卦。

英语：0583 indicates the transformation from the Lü Gua to the Shi Gua. [The paths on Yangchang Mountain wind and turn nine times, and people mutually yield, letting the other go ahead]. "Yangchang" is the name of a mountain, and "Ying" means winding. This is an explanation of the fourth line (九四) of the Lü Gua, "Following the tiger's tail, with fear, it will eventually be auspicious". "Following the tiger's tail, with fear, it will eventually be auspicious" means that following the tiger's tail, one is filled with fear but will eventually obtain good fortune. Here, the scene of people mutually yielding on Yangchang Mountain is used to make an analogy. When facing danger (such as following the tiger's tail), people can turn danger into safety and obtain good fortune through mutual respect and humility. [Only someone like the Wang Sun is needed], this is an interpretation of the image statement of the third line (六三) of the Song Gua, "Enjoying the virtues of one's ancestors, following the superior brings good fortune". It emphasizes that in the process of enjoying the virtues of one's ancestors and obeying the superior, someone like the Wang Sun (possibly referring to a person with virtue and an appropriate status) is crucial, highlighting the importance of suitable people in following morality and order. [Then one can ascend to the celestial realm], this is an explanation of the second line (九二) of the Shi Gua, "Being in the army and in the middle is auspicious, without blame, and the king bestows orders three times". "Being in the army and in the middle is auspicious, without blame, and the king bestows orders three times" means that commanding in the middle of the army is auspicious, without faults, and the king bestows rewards and appointments several times. Here, "乃能上天" vividly indicates that in this auspicious situation and being appreciated by the king, one can achieve great success, just like ascending to the celestial realm, reflecting a great achievement and honor. [Collected Annotations] involve the transformation from the Gu Gua (1111) to the Bo Gua, from the Lin Gua (1209) to an unknown Gua ("𢁉" is not clearly identified), from the Sun Gua (2563) to the Tun Gua, from the Feng Gua (3502) to the Sheng Gua, and from the Huan Gua (3751) to the Jian Gua.

0584履之比［爭訟相倍, 和氣不處］倍, 反. 釋雜卦"履, 不處也."［陰陽俱否］釋雜卦"師, 憂."［穀風母子］釋比六三象"比之匪人, 不亦傷乎"？ 詩035谷風, 毛詩序”刺夫婦失道也. 衛人化其上, 淫於新昏, 而棄其舊室. 夫婦離絕, 國俗傷敗焉.” 此是棄婦之詩, 詩中譴責丈夫絕情無義, 抒發滿腔怨憤. 穀風母子, 母, 翟校本作無. 尚注”毛謂為夫所棄, 茲謂無子, 是齊詩義也.”［集注］0805同人之家人, 0997豫之家人.

0584 履之比

简体中文白话文：0584 是履卦变为比卦的情况。［争斗诉讼不断，和谐的气氛无法留存］，“倍” 通 “背”，表示相反、违背。这是对《杂卦》中 “履，不处也” 的解释。“履，不处也” 意思是遵循礼仪而行，不敢安于一处。这里用争斗诉讼破坏和谐气氛的情景，说明当人们违背礼仪、陷入纷争时，就无法保持安稳和谐的状态，进一步强调了遵循礼仪对于维护良好秩序的重要性。［阴阳都处于闭塞不通的状态］，这是对《杂卦》中 “师，忧” 的解释。“师，忧” 表明师卦代表着忧患，这里用阴阳都不通畅来形容这种忧患的状态，暗示在这种情况下，事物的发展受到阻碍，充满了困难和不确定性。［《谷风》中描写的母子（或无子嗣的情况）］，这是对比卦六三爻象辞 “比之匪人，不亦伤乎” 的解释。《诗经》中的《谷风》，毛诗序说 “讽刺夫妇之间违背道德。卫国人受到上面的影响，沉迷于新的婚姻，而抛弃了原配。夫妇分离，国家风俗受到损害。” 这是一首弃妇诗，诗中谴责丈夫绝情无义，抒发了满腔怨愤。“谷风母子”，“母” 在翟校本中作 “无”。尚氏注解认为 “毛诗认为是被丈夫抛弃，这里说没有子嗣，这是齐诗的含义” 。这里通过《谷风》诗的例子，来阐释比卦六三爻所表达的与不良之人亲近（“比之匪人”）所带来的伤痛，就像弃妇在婚姻中受到的伤害一样。［集注］涉及 0805 同人卦变为家人卦、0997 豫卦变为家人卦。

英语：0584 is about the transformation from the Lü Gua to the Bi Gua. [There are continuous disputes and lawsuits, and the harmonious atmosphere cannot be maintained]. "Bei" is the same as "背", meaning opposite or contrary. This is an explanation of "Lü, Bu Chu Ye" in "Za Gua". "Lü, Bu Chu Ye" means following etiquette and not daring to stay in one place. Here, the scene of disputes and lawsuits destroying the harmonious atmosphere is used to illustrate that when people violate etiquette and fall into disputes, they cannot maintain a stable and harmonious state, further emphasizing the importance of following etiquette for maintaining good order. [Both yin and yang are in a blocked state], this is an interpretation of "Shi, You" in "Za Gua". "Shi, You" indicates that the Shi Gua represents worry. Here, using the situation where both yin and yang are not smooth to describe this state of worry implies that in this situation, the development of things is hindered, full of difficulties and uncertainties. [The mother and child (or the situation of having no offspring) described in "Gu Feng"], this is an explanation of the image statement of the third line (六三) of the Bi Gua, "Being close to the unworthy, isn't it hurtful?" "Gu Feng" in "Shi Jing", according to Mao's preface to the poem, "It satirizes the violation of morality between husband and wife. The people of the State of Wei were influenced by those above, indulged in new marriages, and abandoned their original spouses. The husband and wife separated, and the national customs were damaged." This is a poem about a discarded wife. The poem condemns the husband's heartlessness and expresses full of resentment. "Gu Feng Mu Zi", "Mu" in the Zhai School version is "Wu". Shang's annotation believes that "Mao's version of the poem thinks it is about being abandoned by the husband, and here it says there is no offspring, which is the meaning of the Qi School of the poem". Here, through the example of the poem "Gu Feng", it explains the pain brought by being close to unworthy people ("Being close to the unworthy") expressed in the third line (六三) of the Bi Gua, just like the harm a discarded wife suffered in marriage. [Collected Annotations] involve the transformation from the Tong Ren Gua (0805) to the Jia Ren Gua and from the Yu Gua (0997) to the Jia Ren Gua.

0585履之小畜［郭叔矩頤, 為棘所拘］郭叔, 虢叔. 矩, 方. 釋履九四"履虎尾, 愬愬, 終吉." 郭叔, 一作虢叔. 姫姓, 字叔. 西周時虢國君主. 史籍中關於郭叔的記載不多. 逸周書王會篇記載他在周成王朝見各諸侯, 方國的諸侯之會上, 位於堂下東面, 替天子登錄禮品, 所佩戴的冠上無垂珠. 梁寧森, 鄭建英所著的虢國研究認為他是虢叔之子. ［龍額重顙, 禍不成殃］顙, 額頭. 釋比彖"比, 吉也."［復歸其郷］釋小畜初九"復自道, 何其咎？吉."

0585 履之小畜

简体中文白话文：0585 是履卦变为小畜卦的情况。［虢叔端正自己的言行，却被荆棘束缚住］，“郭叔” 即虢叔，“矩” 表示方正、端正。这是对履卦九四爻 “履虎尾，愬愬，终吉” 的解释。虢叔是姬姓，字叔，西周时虢国君主。史籍中关于虢叔的记载不多，《逸周书・王会篇》记载他在周成王朝见各诸侯、方国的诸侯之会上，位于堂下东面，替天子登录礼品，所佩戴的冠上无垂珠。梁宁森、郑建英所著的《虢国研究》认为他是虢叔之子。这里用虢叔被荆棘束缚的情景，来类比在遵循正道（如履卦九四爻所表达的在危险中谨慎前行）时，可能会遇到阻碍，即使自身行为端正，也可能陷入困境，但最终如履卦九四爻所说仍能获得吉祥。［龙的额头宽大厚重，灾祸不会酿成大殃］，“颡” 指额头。这是对比卦彖辞 “比，吉也” 的解释。比卦彖辞表明比卦象征着吉祥，这里用龙额头的特征来象征吉祥，说明在比卦所代表的状态下，即使面临灾祸，也不会造成严重的后果，强调了比卦的吉祥之意。［再次回到自己的家乡］，这是对小畜卦初九爻 “复自道，何其咎？吉” 的解释。“复自道，何其咎？吉” 意思是回归自己的正道，有什么过错呢？是吉祥的。这里 “复归其乡” 形象地表达了回归正道后所带来的安稳和吉祥，如同回到家乡一样让人安心。

英语：0585 represents the transformation from the Lü Gua to the Xiao Xu Gua. [Guo Shu corrected his words and deeds but was bound by thorns]. "Guo Shu" is Guo Shu, and "Ju" means upright and proper. This is an explanation of the fourth line (九四) of the Lü Gua, "Following the tiger's tail, with fear, it will eventually be auspicious". Guo Shu was of the Ji surname and styled Shu, the monarch of the Guo State in the Western Zhou Dynasty. There are not many records about Guo Shu in historical records. "Yi Zhou Shu・Wang Hui Pian" records that at the meeting of 诸侯 and the rulers of various states during King Cheng of Zhou's reign, he was located in the east under the hall, registering gifts for the Son of Heaven, and there were no hanging pearls on his hat. Liang Ningsen and Zheng Jianying's "Research on the Guo State" believes that he was the son of Guo Shu. Here, using the scene of Guo Shu being bound by thorns to make an analogy. When following the right path (such as the cautious progress in the face of danger expressed in the fourth line (九四) of the Lü Gua), one may encounter obstacles. Even if one's own behavior is upright, one may still fall into a difficult situation, but ultimately, as the fourth line (九四) of the Lü Gua says, one can still obtain good fortune. [The dragon's forehead is broad and thick, and the disaster will not turn into a great calamity]. "Sang" refers to the forehead. This is an interpretation of the Tuan Ci (the commentary on the hexagram) of the Bi Gua, "Bi, it is auspicious". The Tuan Ci of the Bi Gua indicates that the Bi Gua symbolizes auspiciousness. Here, using the characteristics of the dragon's forehead to symbolize auspiciousness shows that in the state represented by the Bi Gua, even if facing a disaster, it will not cause serious consequences, emphasizing the auspicious meaning of the Bi Gua. [Returning to one's hometown again], this is an explanation of the first line (初九) of the Xiao Xu Gua, "Returning to one's proper path, what blame could there be? Auspicious". "Returning to one's proper path, what blame could there be? Auspicious" means returning to one's own right path. What fault could there be? It is auspicious. Here, "Returning to one's hometown again" vividly expresses the stability and auspiciousness brought by returning to the right path, just like returning to one's hometown, which makes people feel at ease.

0586履之履［十烏倶飛, 羿射九雌］釋履彖"上天下澤, 履. 君子以辯上下, 定民志." ［雄得獨全］釋小畜六四"有孚, 血去惕出, 無咎."［雖驚不危］釋履九五"夬履, 貞厲." 丁云”楚辭天問：羿焉彈日, 烏焉解羽. 王逸注：淮南言堯時十日並出, 草木焦枯, 堯令羿仰射十日, 中其九日, 日中九烏皆死. 案淮南本經訓有此文, 又叔真訓注:羿善射, 能一日落九烏.”

0586 履之履

简体中文白话文：0586 是履卦变为履卦（自身不变）的情况。［十只乌鸦一起飞翔，后羿射落了九只雌乌鸦］，这是对履卦彖辞 “上天下泽，履。君子以辩上下，定民志” 的解释。“上天下泽” 表明天在上、泽在下，象征着一种秩序，君子要依据这种秩序分辨上下，稳定民众的思想意志。这里用后羿射乌鸦的情景来类比，十只乌鸦一起飞可视为一种混乱无序的状态，而后羿射落九只雌乌鸦，就如同君子对混乱秩序的调整和规范，使其恢复有序。［雄乌鸦独自得以保全］，这是对小畜卦六四爻 “有孚，血去惕出，无咎” 的解释。“有孚，血去惕出，无咎” 意思是心怀诚信，血光之灾离去，恐惧消除，没有灾祸。此处以雄乌鸦保全的例子，寓意当具备诚信时，能避免灾祸，获得平安，就像雄乌鸦在后羿的射击中因某种 “幸运”（可类比为诚信带来的庇护）而存活下来。［虽然受到惊吓但没有危险］，这是对履卦九五爻 “夬履，贞厉” 的解释。“夬履，贞厉” 指果断地前行，坚守正道但要警惕危险。“虽惊不危” 说明在果断行事的过程中，即便遇到令人惊恐的情况，只要坚守正道，就能化险为夷，突出了果断和坚守正道在应对困境时的重要性。丁氏说：“《楚辞・天问》中问：后羿怎样射落太阳，乌鸦怎样掉落羽毛？王逸注释：《淮南子》记载尧帝时期十个太阳一同出现，草木都被烤焦枯干，尧命令后羿仰射十个太阳，射中了其中九个，太阳中的九只乌鸦都死了。案《淮南子・本经训》有这样的文字记载，另外《叔真训》注释：后羿擅长射箭，能在一天内射落九只乌鸦。”

英语：0586 represents the situation where the Lü Gua transforms into the Lü Gua (remaining unchanged). [Ten crows fly together, and Hou Yi shoots down nine female crows], this is an explanation of the Tuan Ci (the commentary on the hexagram) of the Lü Gua, "Heaven above and lake below, Lü. A gentleman should distinguish between the upper and the lower and stabilize the will of the people". "Heaven above and lake below" indicates that heaven is above and the lake is below, symbolizing an order. A gentleman should distinguish between the upper and the lower according to this order and stabilize the people's ideology and will. Here, using the scene of Hou Yi shooting crows as an analogy, ten crows flying together can be regarded as a chaotic and disordered state, and Hou Yi shooting down nine female crows is like a gentleman's adjustment and standardization of the chaotic order, restoring it to an orderly state. [The male crow alone is preserved], this is an interpretation of the fourth line (六四) of the Xiao Xu Gua, "With sincerity and trust, bloodshed is avoided and fear departs, no blame". "With sincerity and trust, bloodshed is avoided and fear departs, no blame" means that with sincerity, the disaster of bloodshed leaves, fear is eliminated, and there is no disaster. Here, using the example of the male crow's preservation, it implies that when one has sincerity, one can avoid disasters and obtain peace, just like the male crow surviving Hou Yi's shooting due to a certain "luck" (which can be analogized to the protection brought by sincerity). [Although frightened, there is no danger], this is an explanation of the fifth line (九五) of the Lü Gua, "Determinedly walking, with rectitude and caution". "Determinedly walking, with rectitude and caution" means walking forward resolutely, adhering to the right path but being vigilant against danger. "Although frightened, there is no danger" shows that in the process of acting resolutely, even if encountering a terrifying situation, as long as one adheres to the right path, one can turn danger into safety, highlighting the importance of determination and adhering to the right path in dealing with difficulties. Ding said: "In 'Chu Ci・Tian Wen', it is asked: How did Hou Yi shoot down the sun, and how did the crows drop their feathers? Wang Yi's annotation: 'Huainanzi' records that during the reign of Emperor Yao, ten suns appeared together, and the plants and trees were all scorched and withered. Emperor Yao ordered Hou Yi to shoot at the ten suns upwards and hit nine of them, and the nine crows in the sun all died. According to the record in 'Huainanzi・Ben Jing Xun', in addition, the annotation in 'Shu Zhen Xun': Hou Yi was good at archery and could shoot down nine crows in a day."

0587履之泰［蠆室蜂戶, 螫我手足, 不得進止］躉, 毒蟲, 似蠍而尾部較長. 釋履九四"履虎尾, 愬愬, 終吉."［為吾害咎］咎為吾害. 釋泰九三"無平不陂, 無往不復, 艱貞, 無咎. 勿恤其孚, 于食于福."［集注］0164屯之明夷, 1108蠱之觀.

0587 履之泰

简体中文白话文：0587 是履卦变为泰卦的情况。［蝎子的巢穴和马蜂的窝，蜇伤了我的手和脚，让我无法前进或停止］，“躉” 是一种毒虫，像蝎子但尾巴较长。这是对履卦九四爻 “履虎尾，愬愬，终吉” 的解释。“履虎尾，愬愬，终吉” 意思是跟在老虎尾巴后面，心怀恐惧，但最终能获得吉祥。这里用被毒虫蜇伤导致无法行动的情景，类比在跟随危险（如跟在虎尾后）时遇到的艰难阻碍，即便面临困境，也如同履卦九四爻所说最终能有吉祥的结果。［给我带来灾害和祸患］，“咎为吾害” 即灾祸降临到我身上。这是对泰卦九三爻 “无平不陂，无往不复，艰贞，无咎。勿恤其孚，于食于福” 的解释。“无平不陂，无往不复” 表示没有平坦而不变成倾斜的，没有前进而不返回的，强调事物的变化和循环。“艰贞，无咎” 说明在艰难中坚守正道就没有灾祸。“勿恤其孚，于食于福” 是说不要担忧诚信，会有食物和福气。这里 “为吾害咎” 体现了在事物变化过程中可能出现的不利情况，提醒人们要警惕并坚守正道以避免灾祸。［集注］涉及 0164 屯卦变为明夷卦、1108 蛊卦变为观卦。

英语：0587 indicates the transformation from the Lü Gua to the Tai Gua. [The lair of scorpions and the nest of wasps stung my hands and feet, making me unable to move forward or stop]. "Tuan" is a kind of poisonous insect, similar to a scorpion but with a longer tail. This is an explanation of the fourth line (九四) of the Lü Gua, "Following the tiger's tail, with fear, it will eventually be auspicious". "Following the tiger's tail, with fear, it will eventually be auspicious" means that following the tiger's tail, one is filled with fear but will eventually obtain good fortune. Here, using the scene of being stung by poisonous insects and unable to move as an analogy to the difficulties and obstacles encountered when following danger (such as following the tiger's tail), even in a difficult situation, it is like what the fourth line (九四) of the Lü Gua says, there will eventually be a good result. [Bringing disasters and misfortunes to me]. "Jiu Wei Wu Hai" means that disasters befall me. This is an interpretation of the third line (九三) of the Tai Gua, "There is no level without a slope; there is no going without a return. Withstanding hardship and being steadfast, there is no blame. Do not worry about sincerity; there will be food and good fortune". "There is no level without a slope; there is no going without a return" indicates that there is no flatness that will not turn into an incline, and there is no forward movement that will not return, emphasizing the change and cycle of things. "Withstanding hardship and being steadfast, there is no blame" shows that adhering to the right path in difficulties will result in no disasters. "Do not worry about sincerity; there will be food and good fortune" means not to worry about sincerity, and there will be food and good fortune. Here, "Bringing disasters and misfortunes to me" reflects the possible adverse situations in the process of things' changes, reminding people to be vigilant and adhere to the right path to avoid disasters. [Collected Annotations] involve the transformation from the Tun Gua (0164) to the Ming Yi Gua and from the Gu Gua (1108) to the Guan Gua.

0588履之否［怒非其怨, 因物有遷］䆁雜卦"履, 不處也."［貪妬腐鼠, 而呼鴞鳶］釋泰六三“無平不陂, 無往不復. 艱貞, 無咎. 勿恤其孚, 于食有福.”［自令失餌, 倒被困患］釋否卦名, 義為閉阻. 尚注”莊子；鴟得腐鼠, 宛雛過之, 仰而視為之曰：嚇！” 林似本此而變其意, 言貪得腐鼠呼鴞鳶相助, 豈知反為所奪而失餌也.”［集注］1531復之𠗫, 2384睽之豫.

0588 履之否

简体中文白话文：0588 是履卦变为否卦的情况。［愤怒并非源于真正值得怨恨的事，而是因为外物的变化而改变］，这是对《杂卦》中 “履，不处也” 的解释。“履，不处也” 意思是遵循礼仪而行，不停留、不满足于现状。这里说愤怒的原因随外物而变，体现了人在遵循礼仪前行的过程中，容易受到外界干扰而产生情绪波动，无法保持内心的平静和坚定。［贪婪地守护着腐臭的老鼠，还呼唤着猫头鹰和老鹰］，这是对泰卦六三爻 “无平不陂，无往不复。艰贞，无咎。勿恤其孚，于食有福” 的解释。这句爻辞强调在变化中坚守正道会有福气，而这里用守护腐鼠并呼唤其他猛禽的情景，讽刺了那些贪婪、目光短浅的行为，这些行为违背了泰卦六三爻所倡导的正道，可能导致不良后果。［自己让自己失去了诱饵，反而陷入困境和祸患］，这是对否卦卦名含义 “闭阻” 的解释。尚氏注解：“《庄子》记载：猫头鹰得到一只腐臭的老鼠，宛雏飞过，猫头鹰仰头怒视并发出‘吓’的声音！” 这里林氏似乎依据此而改变了意思，说贪婪地得到腐鼠并呼唤猫头鹰、老鹰来相助，却不知反而被它们夺走了诱饵，导致自己陷入困境。这形象地说明了在否卦所代表的闭阻状态下，贪婪和不当行为会使人陷入困境，无法顺利前行。［集注］涉及 1531 复卦变为未知卦（“𠗫” 未明确是什么卦）、2384 睽卦变为豫卦。

英语：0588 is about the transformation from the Lü Gua to the Pi Gua. [The anger does not stem from something truly worthy of resentment but changes because of the change of external things], this is an explanation of "Lü, Bu Chu Ye" in "Za Gua". "Lü, Bu Chu Ye" means following etiquette and not staying or being satisfied with the current situation. Here, saying that the reason for anger changes with external things reflects that in the process of following etiquette and moving forward, people are easily disturbed by the outside world and have emotional fluctuations, unable to maintain inner peace and firmness. [Greedily guarding a rotten mouse and calling out to the owl and the eagle], this is an interpretation of the third line (六三) of the Tai Gua, "There is no level without a slope; there is no going without a return. Withstanding hardship and being steadfast, there is no blame. Do not worry about sincerity; there will be food and good fortune". This line of the hexagram emphasizes that adhering to the right path in changes will bring good fortune. Here, using the scene of guarding a rotten mouse and calling other raptors, it satirizes those greedy and short - sighted behaviors, which violate the right path advocated by the third line (六三) of the Tai Gua and may lead to adverse consequences. [Making oneself lose the bait and instead falling into difficulties and disasters], this is an explanation of the meaning of the name of the Pi Gua, "blockage". Shang's annotation: "Recorded in 'Zhuangzi': An owl got a rotten mouse. When Wan Chu flew by, the owl looked up angrily and made a 'he' sound!" Here, it seems that Lin changed the meaning based on this, saying that greedily getting a rotten mouse and calling the owl and the eagle for help, but not knowing that they would instead take away the bait, causing oneself to fall into difficulties. This vividly illustrates that in the blocked state represented by the Pi Gua, greedy and improper behaviors will make people fall into difficulties and unable to move forward smoothly. [Collected Annotations] involve the transformation from the Fu Gua (1531) to an unknown Gua ("𠗫" is not clearly identified) and from the Kui Gua (2384) to the Yu Gua.

0589履之同人［嬰孩求乳］䆁履卦名, 行走.［母歸其子］釋否九四"有命, 無咎, 疇離祉."［黃麑悅喜］釋雜卦"同人, 親也."［集注］1596無妄之節, 1750大過之賁, 2582損之賁, 3844中孚之蒙.

0589 履之同人

简体中文白话文：0589 是履卦变为同人卦的情况。［婴儿寻求母乳］，这是对履卦卦名 “行走” 的一种形象化解释。婴儿寻求母乳的行为可看作一种本能的 “前行”，如同人们在生活中不断追求所需，体现了履卦 “行走” 的含义，即不断前进、有所行动。［母亲回到孩子身边］，这是对否卦九四爻 “有命，无咎，畴离祉” 的解释。“有命，无咎，畴离祉” 意思是接受君命，没有灾祸，众人都能获得福祉。这里母亲回到孩子身边，可寓意在遵循某种 “命令”（如道德、责任等）的情况下，能够带来和谐、美好的结果，就像母亲和孩子团聚一样，众人也能获得福祉。［小黄麂喜悦欢快］，这是对《杂卦》中 “同人，亲也” 的解释。“同人，亲也” 表示同人卦象征着亲近、和睦。小黄麂喜悦的状态可形象地体现出同人卦所代表的和睦、愉悦的氛围，说明在同人卦所代表的情境下，人们或事物之间关系亲密、和谐。［集注］涉及 1596 无妄卦变为节卦、1750 大过卦变为贲卦、2582 损卦变为贲卦、3844 中孚卦变为蒙卦。

英语：0589 represents the transformation from the Lü Gua to the Tong Ren Gua. [A baby seeking breast milk], this is a vivid explanation of the name of the Lü Gua, "walking". A baby's behavior of seeking breast milk can be regarded as an instinctive "forward movement", just like people constantly pursuing what they need in life, reflecting the meaning of "walking" in the Lü Gua, that is, constantly moving forward and taking actions. [The mother returns to her child], this is an interpretation of the fourth line (九四) of the Pi Gua, "Receiving an order, there is no blame, and all will obtain blessings". "Receiving an order, there is no blame, and all will obtain blessings" means receiving the monarch's order, there is no disaster, and everyone can obtain blessings. Here, the mother returning to her child can imply that in the case of following a certain "order" (such as morality, responsibility, etc.), it can bring a harmonious and beautiful result, just like the reunion of a mother and her child, and everyone can also obtain blessings. [The little yellow muntjac is joyful and lively], this is an explanation of "Tong Ren, Qin Ye" in "Za Gua". "Tong Ren, Qin Ye" indicates that the Tong Ren Gua symbolizes closeness and harmony. The joyful state of the little yellow muntjac can vividly reflect the harmonious and pleasant atmosphere represented by the Tong Ren Gua, showing that in the situation represented by the Tong Ren Gua, the relationship between people or things is intimate and harmonious. [Collected Annotations] involve the transformation from the Wu Wang Gua (1596) to the Jie Gua, from the Da Guo Gua (1750) to the Ben Gua, from the Sun Gua (2582) to the Ben Gua, and from the Zhong Fu Gua (3844) to the Meng Gua.

0590履之大有［鍼縷徒勞, 錦繡不成］ 釋履九四"履虎尾, 愬愬, 終吉." [鷹逐雉兔］釋同人九三象"伏戎于莽, 敵剛也."［爪折不得］釋大有初九"無交害, 匪咎, 艱則無咎."

0590 履之大有：[针线白白劳作，精美锦绣无法织成] 解释《履》卦九四爻辞 “踩在老虎尾巴上，恐惧戒惕，最终吉祥。” [老鹰追逐野鸡和兔子] 解释《同人》卦九三爻的象辞 “在草丛中埋伏兵戎，是因为敌人刚强。” [爪子折断不能捕获猎物] 解释《大有》卦初九爻辞 “没有与人交往带来的灾害，不是过错，在艰难中坚守就没有过错。”

[Needle and thread work in vain, and the beautiful brocade cannot be woven.] Explain the fourth line of the nine in the "Lv" hexagram: "Stepping on the tail of a tiger, feeling fearful and cautious, and finally being auspicious." [The eagle chases the pheasant and the rabbit.] Explain the image of the third line of the nine in the "Tongren" hexagram: "Laying an ambush of troops in the bushes, because the enemy is strong." [The claws are broken and cannot catch the prey.] Explain the first line of the nine in the "Dayou" hexagram: "There is no harm caused by interacting with others. It is not a fault. If one perseveres in difficulties, there will be no fault."

0591履之謙［雨潦集降, 河渠不通］釋雜卦"履, 不處也."［齊魯閉塞］釋大有九四"匪其彭, 無咎."［破費市空］䆁謙象"地中有山, 謙. 君子以裒多益寡, 稱物平施."

0591 履之谦：[大雨积水大量降下，河流渠道不通畅] 解释《杂卦》中 “履，是不停留的意思。” [齐国和鲁国交通闭塞] 解释《大有》卦九四爻辞 “不自我彰显盛大，没有过错。” [花费大量钱财，市场空虚] 解释《谦》卦的象辞 “地中有山，这就是谦卦。君子因此减少多的，增益少的，衡量事物，公平施予。”

[Heavy rain and accumulated water fall in large quantities, and the rivers and channels are not smooth.] Explain in the "Zagua" that "Lv means not staying." [The transportation between the State of Qi and the State of Lu is blocked.] Explain the fourth line of the nine in the "Dayou" hexagram: "Not showing off one's own grandeur, there is no fault." [Spending a lot of money, and the market is empty.] Explain the image of the "Qian" hexagram: "There is a mountain in the earth, and this is the Qian hexagram. Gentlemen, therefore, reduce the excessive and increase the insufficient, measure things, and give fairly."

0592履之豫［封豕溝瀆, 水潦空谷］釋雜卦"履, 不處也." 封豕, 星宿名, 奎宿的別稱. 尚注”天官書：奎為封豕為溝瀆, 主江河之事.”［ 客止舍宿, 泥塗至腹］釋謙九三"勞謙, 君子有終, 吉."［處無黍稷］釋豫上六”冥豫成, 有渝, 無咎.”

0592 履之豫：[大野猪在沟渠中，积水填满空谷] 解释《杂卦》中 “履，是不停留的意思。” 大野猪，是星宿名，是奎宿的别称。尚氏注释 “《天官书》记载：奎宿就是大野猪，代表沟渠，主管江河之事。” [客人停下在住所留宿，泥水没过腹部] 解释《谦》卦九三爻辞 “勤劳谦虚，君子有好的结局，吉祥。” [居住的地方没有粮食] 解释《豫》卦上六爻辞 “昏昧安逸已经形成，有所改变，就没有过错。”

[A big wild boar is in the ditch, and the accumulated water fills the empty valley.] Explain in the "Zagua" that "Lv means not staying." The big wild boar is the name of a constellation, and it is another name for Kui Su. Shang's annotation: "The 'Book of Celestial Officials' records: Kui Su is the big wild boar, representing the ditch and being in charge of the affairs of rivers." [The guest stops and stays in the residence, and the muddy water covers the abdomen.] Explain the third line of the nine in the "Qian" hexagram: "Being industrious and modest, a gentleman will have a good ending and be auspicious." [There is no grain in the place of residence.] Explain the sixth line of the upper in the "Yu" hexagram: "The state of being dim and leisurely has been formed. If there is a change, there will be no fault."

0593履之隨［三姦相擾, 桀跖為友］釋雜卦”履, 不處也.” 四部注”桀, 夏桀. 跖, 盜跖.” ［上下騷離］釋豫六三”盱豫, 悔; 遲有悔.” 言曲意媚上以求悅樂, 必致悔恨. ［隔絕天道］釋隨上六"拘係之, 上窮也."

0593 履之随：[三种奸邪之人相互干扰，夏桀和盗跖成为朋友] 解释《杂卦》中 “履，是不停留的意思。” 四部注释 “桀，是夏桀。跖，是盗跖。” [上下骚动离散] 解释《豫》卦六三爻辞 “媚上求乐而安逸，会有悔恨；迟疑不决也会有悔恨。” 意思是曲意迎合上级来求取欢乐，必定会导致悔恨。 [隔绝了天道] 解释《随》卦上六爻辞 “拘系住他，是因为处于上位已到穷尽的地步。”

[Three kinds of evil people interfere with each other, and Jie of Xia and Zhi the Robber become friends.] Explain in the "Zagua" that "Lv means not staying." The annotation of the Four Books: "Jie is Jie of Xia. Zhi is Zhi the Robber." [The upper and lower levels are in turmoil and separated.] Explain the third line of the six in the "Yu" hexagram: "Being complacent and seeking pleasure by flattering the superior will lead to regret; hesitation will also lead to regret." It means that deliberately catering to the superior to seek pleasure will surely lead to regret. [Isolating the way of heaven.] Explain the sixth line of the upper in the "Sui" hexagram: "Restraining him, because being in the upper position has reached an exhausted state."

0594履之蠱［齊景惑疑, 為孺子牛］䆁履象"上天下澤, 履. 君子以辯上下, 定民志." 晏孺子, 姜姓, 名茶, 又稱安孺子. 左傳哀公六年/公元前489年”女忘君之為孺子牛而折其齒乎, 而背之也.” 杜注”孺子, 荼也. 景公嘗御鱦為牛荼牽i. 荼頓地, 故折其齒.”為孺子牛指父母對子女過分疼愛.［嫡庶不分］指齊景公身後無嫡子, 臨終又廢長立幼立晏孺子為繼承人, 為諸子爭位埋下禍根. 陳僖子立公子陽生, 是為齊悼公, 殺晏孺子. 釋隨六二"係小子, 失丈夫." ［賊孽為患］釋蠱卦名, 惑亂.

0594 履之蛊：[齐景公迷惑疑虑，甘愿做孺子的牛] 解释《履》卦的象辞 “上是天，下是泽，这就是履卦。君子因此分辨上下，安定百姓的志向。” 晏孺子，姓姜，名荼，又称安孺子。《左传・哀公六年》（公元前 489 年）记载 “你难道忘了国君为孺子做牛而折断牙齿的事吗，而你却背叛了他。” 杜预注释 “孺子，就是荼。齐景公曾经伏在地上装作牛让荼牵着。荼突然倒地，所以折断了景公的牙齿。” “为孺子牛” 指父母对子女过分疼爱。[嫡子和庶子分不清] 指齐景公死后没有嫡子，临终又废除长子而立幼子晏孺子为继承人，为众儿子争夺君位埋下了祸根。陈僖子拥立公子阳生，就是齐悼公，杀死了晏孺子。 解释《随》卦六二爻辞 “系恋小子，失去了丈夫。” [盗贼和邪恶之徒成为祸患] 解释《蛊》卦的卦名，意思是惑乱。

[Duke Jing of Qi was confused and doubtful, and was willing to be a cow for the young child.] Explain the image of the "Lv" hexagram: "Heaven is above and the marsh is below, and this is the Lv hexagram. Gentlemen, therefore, distinguish between the upper and the lower and stabilize the aspirations of the people." Yan Ruzi, with the surname Jiang and the given name Tu, is also known as An Ruzi. Recorded in "Zuo Zhuan · Duke Ai's Sixth Year" (489 BC): "Don't you forget the thing that the monarch became a cow for the young child and broke his tooth? And you betrayed him." Du Yu's annotation: "The young child is Tu. Duke Jing of Qi once crouched on the ground and pretended to be a cow for Tu to lead. Tu suddenly fell to the ground, so Duke Jing's tooth was broken." "Being a cow for the young child" means that parents dote on their children too much. [The legitimate son and the concubine son cannot be distinguished clearly.] It means that after Duke Jing of Qi died, there was no legitimate son. At his deathbed, he abolished the eldest son and established the youngest son Yan Ruzi as the heir, laying the foundation for the sons to compete for the throne. Chen Xizi supported Prince Yangsheng, who was Duke Dao of Qi, and killed Yan Ruzi. Explain the second line of the six in the "Sui" hexagram: "Attaching to the young, losing the adult." [Thieves and evil people become a disaster.] Explain the name of the "Gu" hexagram, which means confusion.

0595履之臨［三羊倶亡, 奔走南行］釋履卦名, 行走.［會暮失迹］釋蠱卦名, 惑亂.［不知所藏］釋臨彖"至于八月有凶, 消不久也."

0595 履之临：[三只羊都丢失了，急忙向南方奔走] 解释《履》卦的卦名，意思是行走。[到了傍晚羊的踪迹消失了] 解释《蛊》卦的卦名，意思是惑乱。[不知道羊藏在了哪里] 解释《临》卦的彖辞 “到了八月会有凶险，是因为阳气消减不能长久。”

[Three sheep are all lost, and one rushes southward in a hurry.] Explain the name of the "Lv" hexagram, which means walking. [At dusk, the trace of the sheep disappears.] Explain the name of the "Gu" hexagram, which means confusion. [Don't know where the sheep are hidden.] Explain the Tuan statement of the "Lin" hexagram: "There will be danger in the eighth month, because the yang qi declines and cannot last long."

0596履之觀［請伯行賈, 岱山之野］釋履卦名, 行走. 岱, 泰山. ［夜歷險阻, 不逢危殆］釋臨六四"至臨, 無咎." 言親臨無害.［利如澆酒］澆酒, 以酒淋灌. 釋觀六三"觀我生, 進退." 言當省察自我行銷為, 以決定未來的進退.

0596 履之观：[请伯伯去经商，前往泰山的郊野] 解释《履》卦的卦名，意思是行走。岱，指泰山。[在夜晚经历艰难险阻，却没有遭遇危险] 解释《临》卦六四爻辞 “亲自接近百姓治理，没有过错。” 意思是亲自处理事务没有害处。[利益如同用酒浇灌一样] 浇酒，就是用酒淋灌。解释《观》卦六三爻辞 “观察自我的行为，决定前进还是后退。” 意思是应当省察自己的行为表现，来决定未来的进退。

[Ask the uncle to go into business and head for the wilderness of Mount Tai.] Explain the name of the "Lv" hexagram, which means walking. Dai refers to Mount Tai. [Experiencing difficulties and obstacles at night, but not encountering danger.] Explain the fourth line of the six in the "Lin" hexagram: "Approaching the people personally for governance, there is no fault." It means that handling affairs personally is not harmful. [The benefit is like watering with wine.] Watering with wine means pouring wine. Explain the third line of the six in the "Guan" hexagram: "Observing my own behavior and deciding whether to advance or retreat." It means that one should examine one's own behavior to determine the future advance or retreat.

0597履之噬嗑［桑之將落, 隕其黃華］釋履象"上天下澤, 履. 君子以辯上下, 定民志." 詩058衛風氓”桑之落矣, 其黃而隕.” [失勢傾側］釋觀六三"觀我生, 進退." 傾側, 搖擺不定. 荀子議兵”若飛鳥然, 傾側反覆無日, 是亡國之兵也.”［而無所立］釋噬嗑九四"利艱貞, 吉, 未光也."［集注］0665泰之無妄, 1459剝之震, 2928小過之復.

0597 履之噬嗑：[桑树将要落叶，它的黄色花朵也会坠落] 解释《履》卦的象辞 “上是天，下是泽，这就是履卦。君子因此分辨上下，安定百姓的志向。” 《诗经・卫风・氓》中说 “桑树落叶的时候，它的叶子变得枯黄并飘落。” [失去权势而摇摆不定] 解释《观》卦六三爻辞 “观察自我的行为，决定前进还是后退。” 倾侧，就是摇摆不定。《荀子・议兵》中说 “就像飞鸟一样，摇摆不定、反复无常没有定数，这是会导致国家灭亡的军队。” [而没有什么可以立身的根本] 解释《噬嗑》卦九四爻辞 “有利于在艰难中坚守正道，吉祥，但还没有发扬光大。” [集注]：0665 泰之无妄，1459 剥之震，2928 小过之复。

[The mulberry tree is about to shed its leaves, and its yellow flowers will also fall.] Explain the image of the "Lv" hexagram: "Heaven is above and the marsh is below, and this is the Lv hexagram. Gentlemen, therefore, distinguish between the upper and the lower and stabilize the aspirations of the people." In "The Book of Songs · Wei Feng · Meng", it is said, "When the mulberry tree sheds its leaves, its leaves turn yellow and fall." [Losing power and being in a state of vacillation.] Explain the third line of the six in the "Guan" hexagram: "Observing my own behavior and deciding whether to advance or retreat." Qingce means being vacillating. In "Xunzi · Discussing Military Affairs", it is said, "Just like a flying bird, being vacillating and capricious without a fixed pattern, this is an army that will lead to the destruction of the country." [And there is no fundamental foundation for standing.] Explain the fourth line of the nine in the "Shike" hexagram: "It is beneficial to adhere to the right path in difficulties, being auspicious, but it has not been carried forward and expanded yet." [Collected Annotations]: 0665 Tai to Wuwang, 1459 Bo to Zhen, 2928 Xiaoguo to Fu.

0598履之賁［上山求魚, 入水捕狸］䆁履象"上天下澤, 履. 君子以辯上下, 定民志."［市非其歸］釋噬嗑"遇毒, 位不當也."尚注”歸, 聚也, 言所市非地.” [自令久留］䆁賁九三”賁如, 濡如, 永貞吉.” 言注意堅守正道, 不要嘩眾取寵.

0598 履之贲：[上山去捉鱼，进入水中去捕捉狐狸] 解释《履》卦的象辞 “上是天，下是泽，这就是履卦。君子因此分辨上下，安定百姓的志向。” [所去的集市不是合适的地方] 解释《噬嗑》卦 “遇到毒害，是因为位置不当。” 尚氏注释 “归，就是聚集的意思，说所去的集市不是合适的地方。” [让自己长久地停留] 解释《贲》卦九三爻辞 “装饰得很有文采，又湿润有光泽，长久坚守正道吉祥。” 意思是要注意坚守正道，不要为了取悦众人而做出不当行为。

[Going up the mountain to catch fish and entering the water to catch the fox.] Explain the image of the "Lv" hexagram: "Heaven is above and the marsh is below, and this is the Lv hexagram. Gentlemen, therefore, distinguish between the upper and the lower and stabilize the aspirations of the people." [The market one goes to is not the right place.] Explain the "Shike" hexagram: "Encountering poison is because of an inappropriate position." Shang's annotation: "Gui means gathering. It means that the market one goes to is not the right place." [Let oneself stay for a long time.] Explain the third line of the nine in the "Bi" hexagram: "Being decorated with rich literary grace and having a moist and glossy appearance, it is auspicious to adhere to the right path for a long time." It means that one should pay attention to adhering to the right path and not do improper things to please the crowd.

0599履之剝［名成德就, 項領不試］言功成德就, 卻不為君王所用. 釋履上九"視履考祥, 其旋元吉." 言回顧踐履. 考察徵祥, 返歸初始, 可獲大吉. 項：大. 養大其頸, 不為用. 詩小雅節南山”駕彼四牡, 四牡項領.” 毛傳”項, 大也.” 鄭玄箋”四牡者, 人君所乘駕. 今但養大其領, 不肯為用. 喻大臣自恣, 王不能使也.”［景公耋老］指晉景公年老生病與去逝. 釋賁上九"白賁, 无咎." 言返璞歸真, 可得無咎. 公元前581年晉景公生病後做了一個惡夢, 醒來後召桑田巫詢問, 巫師認為他將吃𣎴到新麥, 不久景公想吃麥做的飯, 令人獻上新麥, 並將桑田巫殺掉洩憤, 正準備吃飯前感到腹脹, 便上廁所, 但卻掉到糞坑中溺死. 事見左傳成公十年.［尼父逝去］釋剝卦名, 剝落.［集注］0707否之屯, 1334噬嗑之歸妹, 4068未濟之明夷.

0599 履之剥：[名声成就、品德完备，却不被君王任用] 意思是功业成就、品德高尚，却不被君王重用。解释《履》卦上九爻辞 “回顾自己走过的路，考察吉凶的征兆，能够转身返回初始状态，就会非常吉祥。” 项：大的意思。养大了牲畜的脖子，却不被使用。《诗经・小雅・节南山》中说 “驾着那四匹公马，四匹公马的脖子肥壮。” 毛亨传注 “项，就是大的意思。” 郑玄笺注 “四匹公马，是人君所乘坐驾驭的。现在只是把它们的脖子养肥了，却不肯为君王所用。比喻大臣放纵自己，君王不能使唤他们。” [晋景公年老体衰] 指晋景公年老并且生病去世。解释《贲》卦上九爻辞 “用白色来装饰，没有过错。” 意思是回归质朴本真，就可以没有过错。公元前 581 年晋景公生病后做了一个恶梦，醒来后召见桑田的巫师询问，巫师认为他吃不到新收的麦子，不久景公想吃用麦子做的饭，让人献上了新收的麦子，并把桑田巫师杀掉泄愤，正准备吃饭前感到腹胀，就去上厕所，却掉进粪坑中溺死了。这件事记载在《左传・成公十年》中。[孔子去世] 解释《剥》卦的卦名，意思是剥落。[集注]：0707 否之屯，1334 噬嗑之归妹，4068 未济之明夷。

[Having achieved fame and completed one's moral character, but not being appointed by the monarch.] It means that one has achieved great accomplishments and has noble moral character, but is not highly regarded by the monarch. Explain the ninth line of the upper in the "Lv" hexagram: "Looking back on the path one has walked, examining the omens of good and bad fortune, being able to turn back to the initial state will be very auspicious." Xiang: It means big. Raising the necks of the livestock but not using them. In "The Book of Songs · Xiao Ya · Jie Nanshan", it is said, "Driving those four male horses, the necks of the four male horses are stout." Mao Heng's annotation: "Xiang means big." Zheng Xuan's annotation: "The four male horses are what the monarch rides and drives. Now, they are just fattened in the neck but are unwilling to be used by the monarch. It is a metaphor that the ministers indulge themselves and the monarch cannot command them." [Duke Jing of Jin was old and weak.] It refers to Duke Jing of Jin getting old, falling ill and passing away. Explain the ninth line of the upper in the "Bi" hexagram: "Decorating with white, there is no fault." It means that returning to simplicity and truth can lead to no fault. In 581 BC, after Duke Jing of Jin fell ill, he had a nightmare. After waking up, he summoned the wizard from Sangtian to inquire. The wizard thought that he would not be able to eat the newly harvested wheat. Soon, Duke Jing wanted to eat the meal made of wheat, and he asked people to offer the newly harvested wheat and killed the wizard from Sangtian to vent his anger. Just before he was about to eat, he felt bloated and went to the toilet, but fell into the cesspool and drowned. This incident is recorded in "Zuo Zhuan · Duke Cheng's Tenth Year". [Confucius passed away.] Explain the name of the "Bo" hexagram, which means peeling off. [Collected Annotations]: 0707 Pi to Tun, 1334 Shike to Guimei, 4068 Weiji to Mingyi.

0600履之復［天之奧隅, 堯舜所居］奧隅, 重要地區, 泛指內室. 釋履上九象"元吉在上, 大有慶也." ［可以存身］釋剝六三"剝之, 無咎."［保我國家］釋復卦名, 回復.［集注］0724否之觀, 0889大有之巽, 蠱之漸.

0600 履之复：[上天的重要地方，是尧和舜居住的地方] 奥隅，指重要的地区，泛指内室。解释《履》卦上九爻的象辞 “大吉在上位，是有很大的福庆。” [可以保全自身] 解释《剥》卦六三爻辞 “剥落它，没有过错。” [保卫我们的国家] 解释《复》卦的卦名，意思是回复。[集注]：0724 否之观，0889 大有之巽，蛊之渐。

[The important place of heaven is where Yao and Shun lived.] Aoyu refers to an important area and generally refers to the inner room. Explain the image of the ninth line of the upper in the "Lv" hexagram: "Great auspiciousness is in the upper position, and there is great blessing and celebration." [One can preserve oneself.] Explain the third line of the six in the "Bo" hexagram: "Peeling it off, there is no fault." [Defend our country.] Explain the name of the "Fu" hexagram, which means returning. [Collected Annotations]: 0724 Pi to Guan, 0889 Dayou to Xun, Gu to Jian.

0601履之無妄［涉伯殉名, 棄禮誅身］涉伯, 涉佗, 晉國大夫. 釋履象"上天下澤, 履. 君子以辯上下, 定民志." 晉國追究衛國叛晉的原因, 終於獲悉由於當年涉佗, 成何對衛靈公的侮辱. ［不得其道］釋復上六"迷復, 凶, 有災眚.” [成子奔燕］成子, 成何, 晉國大夫. 䆁無妄上九"無妄, 行有眚, 無攸利." 左傳定公十年/公元前500年”反役, 晉人討衛之叛故, 曰：由涉陀, 成何. 於是執涉佗, 以求成於衛. 衛人不許. 晉人遂殺涉佗, 成何奔燕. 君子曰：此之謂棄禮, 義不鈞. 詩曰:人而無禮, 胡不遄死？涉佗亦遄矣哉！”左傳通過君子的話, 一方面指出晉國處理不當. 另一方面也說明無禮的人必然落得速死的下塲, 可謂點睛之筆.

0601 履之无妄：[涉伯为了名声而死，抛弃礼仪以致被杀] 涉伯就是涉佗，是晋国的大夫。解释《履》卦的象辞 “上是天，下是泽，这就是履卦。君子因此分辨上下，安定百姓的志向。” 晋国追究卫国背叛晋国的原因，最终得知是因为当年涉佗、成何对卫灵公的侮辱。[没有遵循正确的道路] 解释《复》卦上六爻辞 “迷失道路而返回，凶险，有灾祸。” [成子逃跑到燕国] 成子就是成何，是晋国的大夫。解释《无妄》卦上九爻辞 “不妄为，行动有灾祸，没有什么利益。” 《左传・定公十年》（公元前 500 年）记载 “战事结束返回后，晋国人追究卫国背叛的原因，说：是因为涉佗、成何。于是逮捕了涉佗，以此向卫国求和。卫国人不答应。晋国人于是杀了涉佗，成何逃跑到燕国。君子说：这就叫做抛弃礼仪，道义不平均。《诗经》说：人如果没有礼仪，为什么不快点死呢？涉佗也算是死得快了！” 《左传》通过君子的话，一方面指出晋国处理事情不当。另一方面也说明没有礼仪的人必然落得很快死亡的下场，可谓是画龙点睛之笔。

[She Bo died for his reputation and was killed because he abandoned the etiquette.] She Bo is She Tuo, a minister of the State of Jin. Explain the image of the "Lv" hexagram: "Heaven is above and the marsh is below, and this is the Lv hexagram. Gentlemen, therefore, distinguish between the upper and the lower and stabilize the aspirations of the people." The State of Jin investigated the reason why the State of Wei betrayed it, and finally learned that it was because of the insults to Duke Ling of Wei by She Tuo and Cheng He in that year. [Not following the right path.] Explain the sixth line of the upper in the "Fu" hexagram: "Losing the way and returning, it is ominous, and there is a disaster." [Cheng Zi fled to the State of Yan.] Cheng Zi is Cheng He, a minister of the State of Jin. Explain the ninth line of the upper in the "Wuwang" hexagram: "Not acting recklessly, there is a disaster in action, and there is no benefit." Recorded in "Zuo Zhuan · Duke Ding's Tenth Year" (500 BC): "After returning from the war, the people of Jin investigated the reason for the betrayal of the State of Wei and said: It was because of She Tuo and Cheng He. So they arrested She Tuo to seek peace with the State of Wei. The people of Wei did not agree. The people of Jin then killed She Tuo, and Cheng He fled to the State of Yan. The gentleman said: This is called abandoning etiquette, and the morality is not even. The Book of Songs says: If a person has no etiquette, why not die quickly? She Tuo also died quickly!" Through the words of the gentleman in "Zuo Zhuan", on the one hand, it points out that the State of Jin handled the matter improperly. On the other hand, it also shows that people without etiquette will surely end up with a quick death, which can be described as the finishing touch.

0602履之大畜［兩人俱爭, 莫能有定］釋履象"上天下澤, 履. 君子以辯上下, 定民志."［心乖不同］釋無妄上九”無妄之, 行有眚, 無攸利.”［訟言起凶］䆁大畜初九"有厲, 利已."

0602 履之大畜：[两个人都在争夺，没有办法确定结果] 解释《履》卦的象辞 “上是天，下是泽，这就是履卦。君子因此分辨上下，安定百姓的志向。” [心思不一致，不相同] 解释《无妄》卦上九爻辞 “不妄为，行动有灾祸，没有什么利益。” [诉讼的言语会引发凶险] 解释《大畜》卦初九爻辞 “有危险，适宜停止。”

[Two people are both competing, and there is no way to determine the result.] Explain the image of the "Lv" hexagram: "Heaven is above and the marsh is below, and this is the Lv hexagram. Gentlemen, therefore, distinguish between the upper and the lower and stabilize the aspirations of the people." [The minds are not in agreement and are different.] Explain the ninth line of the upper in the "Wuwang" hexagram: "Not acting recklessly, there is a disaster in action, and there is no benefit." [Litigious words will trigger danger.] Explain the first line of the nine in the "Daxu" hexagram: "There is danger, and it is appropriate to stop."

0603履之頤［睢鳩淑女, 賢聖配耦］釋履九二"履道坦坦, 幽人貞吉." 四部注”關睢詩云：關關睢鳩, 在河之洲. 窈窕淑女, 君子好逑. 言周文王生有聖德, 又得聖女姒氏以為之配.”［宜家受福］釋大畜上九"何天之衢, 亨."［吉慶長久］釋頣彖"頤, 貞吉. 養正則吉也." ［集注］2777姤之無妄.

0603 履之颐：[像睢鸠鸟相伴的娴静美好的女子，是贤能圣明之人的配偶] 解释《履》卦九二爻辞 “践行的道路平坦宽阔，幽静安闲的人守持正固吉祥。” 四部注释 “《关雎》这首诗说：关关鸣叫的睢鸠鸟，在那河中的小洲上。美丽善良的女子，是君子好的配偶。说的是周文王生来有圣明的品德，又得到圣女姒氏作为他的配偶。” [使家庭和睦并享受福气] 解释《大畜》卦上九爻辞 “何等通畅的天上大路，亨通。” [吉祥喜庆长久] 解释《颐》卦的彖辞 “颐养，守持正固吉祥。以正道颐养就吉祥。” [集注]：2777 姤之无妄。

[Like the gentle and beautiful woman accompanied by the osprey, she is the spouse of a virtuous and wise person.] Explain the second line of the nine in the "Lv" hexagram: "The path of practice is flat and broad, and the quiet and leisurely person adhering to the right path is auspicious." The annotation of the Four Books: "The poem 'Guan Ju' says: The ospreys are chirping, on the islet in the river. The beautiful and kind woman is a good spouse for the gentleman. It means that King Wen of Zhou was born with sage virtues and got the holy woman of the Si clan as his spouse." [Make the family harmonious and enjoy good fortune.] Explain the ninth line of the upper in the "Daxu" hexagram: "What a smooth road in the sky, it is prosperous." [Auspiciousness and celebration last for a long time.] Explain the Tuan statement of the "Yi" hexagram: "Nourishing, adhering to the right path is auspicious. Nourishing with the right path is auspicious." [Collected Annotations]: 2777 Gou to Wuwang.

0604履之大過［踰江求橘, 并得大栗］釋履卦名, 踐履.［烹羊食炙］釋頤彖”頤, 貞吉, 養正則吉也."［飲酒歌笑］釋大過初六”藉用白茅, 無咎."［集注］3756𠗫之姤.

0604 履之大过：[渡过长江去寻求橘子，并且得到了大栗子] 解释《履》卦的卦名，意思是践履。[煮羊吃肉] 解释《颐》卦的彖辞 “颐养，守持正固吉祥，以正道颐养就吉祥。” [喝酒唱歌欢笑] 解释《大过》卦初六爻辞 “用白色的茅草衬垫，没有过错。” [集注]：3756𠗫之姤（此处 “𠗫” 可能是有误，暂按原文翻译）。

[Crossing the Yangtze River to seek oranges and getting big chestnuts.] Explain the name of the "Lv" hexagram, which means practicing. [Cooking mutton and eating meat.] Explain the Tuan statement of the "Yi" hexagram: "Nourishing, adhering to the right path is auspicious, and nourishing with the right path is auspicious." [Drinking, singing and laughing.] Explain the first line of the six in the "Daguo" hexagram: "Lining with white thatched grass, there is no fault." [Collected Annotations]: 3756 𠗫 to Gou.

0605履之坎［山險難行, 磵中多石］釋履九五"夬履, 貞厲." 言果斷行走, 守持貞正, 可免危厲.［車馳轊擊, 重載折軸］釋大過九三"棟橈, 凶." 言車軸彎曲折斷, 凶險.［擔負差躓, 跌踒右足］釋初六”習坎, 入于坎窞, 凶." [集注］0015乾之謙, 1636大畜之明夷, 2811姤之渙.

0605 履之坎：[山路险峻难以行走，山涧中有很多石头] 解释《履》卦九五爻辞 “刚决果断地前行，守持正固会有危险。” 意思是果断行走，守持正固，可免去危险。[车子疾驰车轴碰撞，重载使得车轴折断] 解释《大过》卦九三爻辞 “栋梁弯曲，凶险。” 意思是车轴弯曲折断，有凶险。[挑着担子却跌倒，扭伤了右脚] 解释《坎》卦初六爻辞 “反复地面临险陷，陷入到陷坑深处，凶险。” [集注]：0015 乾之谦，1636 大畜之明夷，2811 姤之涣。

[The mountain road is steep and difficult to walk, and there are many stones in the mountain stream.] Explain the fifth line of the nine in the "Lv" hexagram: "Moving forward resolutely and decisively, adhering to the right path will be dangerous." It means that walking resolutely and adhering to the right path can avoid danger. [The carriage gallops and the axles collide, and the heavy load makes the axles break.] Explain the third line of the nine in the "Daguo" hexagram: "The ridgepole is bent, it is ominous." It means that the axles are bent and broken, and there is danger. [Carrying a load but falling down and spraining the right foot.] Explain the first line of the six in the "Kan" hexagram: "Repeatedly facing the danger of the pit, falling into the deep pit, it is ominous." [Collected Annotations]: 0015 Qian to Qian, 1636 Daxu to Mingyi, 2811 Gou to Huan.

0606履之離［允利孔福, 神所子畜］允, 公平. 孔, 大. 釋九二"履道坦坦, 幽人貞吉." 神所子畜, 即神所畜之子.［般樂無苦］般樂, 留連忘返於遊樂. 釋坎象"水洊至, 習坎. 君子以常徳行, 習教事." 孟子公孫丑上”今國家閒暇, 及是時, 般樂怠敖, 是自求禍也.”［得其歡迎］釋離六二"黃離, 元吉."

0606 履之离：[公平有利且有大福，是神灵所养育的孩子] 允，是公平的意思。孔，是大的意思。解释《履》卦九二爻辞 “践行的道路平坦宽阔，幽静安闲的人守持正固吉祥。” 神所子畜，就是神灵所养育的孩子。[尽情享乐没有痛苦] 般乐，指留连忘返于游乐。解释《坎》卦的象辞 “水接连不断地到来，反复面临险陷。君子因此要长久保持德行，熟习教化之事。” 《孟子・公孙丑上》中说 “现在国家太平无事，趁着这个时候，尽情享乐、懈怠游玩，这是自己给自己招来灾祸。” [得到了大家的欢迎] 解释《离》卦六二爻辞 “黄色附着，非常吉祥。”

[Fair, beneficial and having great fortune, being a child nurtured by the gods.] Yun means fairness. Kong means big. Explain the second line of the nine in the "Lv" hexagram: "The path of practice is flat and broad, and the quiet and leisurely person adhering to the right path is auspicious." "Shen suo zi xu" means a child nurtured by the gods. [Enjoying pleasure to the fullest without pain.] Ban Le means indulging in pleasure. Explain the image of the "Kan" hexagram: "The water comes continuously, repeatedly facing the danger of the pit. Gentlemen, therefore, should maintain their moral character for a long time and be familiar with the affairs of education." In "Mencius · Gongsun Chou Shang", it is said, "Now the country is peaceful and there is nothing to worry about. Taking advantage of this time, indulging in pleasure and being lazy in playing is to bring disaster upon oneself." [Received the welcome of everyone.] Explain the second line of the six in the "Li" hexagram: "The yellow attaches, it is very auspicious."

0607履之咸［鳥鵲食穀, 張口受哺］履上犬"視履考祥, 其旋元吉."［蒙被恩福, 長大成就］䆁離六二"黃離, 元吉."［柔順利貞, 君臣合德］釋咸彖"聖人感人心而天下和平."［集注］2464蹇之恆, 2753姤之乾, 2945困之乾.

0607 履之咸：[鸟鹊吃谷物，张着嘴接受喂食] 解释《履》卦上九爻辞 “回顾自己走过的路，考察吉凶的征兆，能够转身返回初始状态，就会非常吉祥。” [蒙受着恩惠福气，长大成人并取得成就] 解释《离》卦六二爻辞 “黄色附着，非常吉祥。” [柔顺并且利于守持正固，君臣之间道德相合] 解释《咸》卦的彖辞 “圣人感化人心从而使天下和平。” [集注]：2464 蹇之恒，2753 姤之乾，2945 困之乾。

[The birds and magpies eat the grains and open their mouths to be fed.] Explain the ninth line of the upper in the "Lv" hexagram: "Looking back on the path one has walked, examining the omens of good and bad fortune, being able to turn back to the initial state will be very auspicious." [Receiving favor and good fortune, growing up and achieving success.] Explain the second line of the six in the "Li" hexagram: "The yellow attaches, it is very auspicious." [Being gentle and yielding and beneficial for adhering to the right path, the morality of the monarch and the ministers is in harmony.] Explain the Tuan statement of the "Xian" hexagram: "The sages influence people's hearts and thus make the world peaceful." [Collected Annotations]: 2464 Jian to Heng, 2753 Gou to Qian, 2945 Kun to Qian.

0608履之恆［潼滃嶎薈, 膚寸來會］釋雜卦"履, 不處也." 潼滃, 雲起. 蔚薈, 雲霧彌漫. 一指寬度為寸, 伸直四指的寬摩為膚, 比喻極小. ［津液下降］釋咸彖"咸, 感也."［流潦滂沛］䆁恆九三"不恆其德, 或承之羞, 貞吝." 流潦, 地面流動的積水. 滂沛, 水流廣大眾多.

0608 履之恒：[云雾涌起弥漫，一点点云气汇聚而来] 解释《杂卦》中 “履，是不停留的意思。” 潼滃，指云气升起。蔚薈，指云雾弥漫。一指的宽度为寸，伸直四指的宽度为肤，这里比喻极小。 [雨水等津液降落下来] 解释《咸》卦的彖辞 “咸，就是感应的意思。” [积水流动且水势广大] 解释《恒》卦九三爻辞 “不能长久保持自己的德行，或许会受到羞辱，守持正固会有困难。” 流潦，指地面流动的积水。滂沛，指水流广大众多。

[The clouds and mists rise and pervade, and a little bit of cloud qi gathers.] Explain in the "Zagua" that "Lv means not staying." Tongweng refers to the rising of cloud qi. Weihui refers to the pervading of clouds and mists. The width of one finger is called cun, and the width of four extended fingers is called fu, which is used here to metaphorize something extremely small. [The rain and other fluids fall.] Explain the Tuan statement of the "Xian" hexagram: "Xian means the meaning of induction." [The accumulated water flows and the water power is vast.] Explain the third line of the nine in the "Heng" hexagram: "Not being able to maintain one's own moral character for a long time, perhaps one will be humiliated, and it will be difficult to adhere to the right path." Liulao refers to the flowing accumulated water on the ground. Pangpei refers to the vast and numerous water flow.

0609履之遯［路多枳棘, 步刺我足］釋履九四"履虎尾, 愬愬, 終吉."［不利旅客］釋旅初六"浚恆, 貞凶, 無攸利." 言欲速而不達. ［為心作毒］釋遯初六"遯尾, 厲, 勿用有攸往." 言退避太遲, 將有危險. ，［集注］0150屯之賁, 2100遯之艮, 2356家人之艮, 2601損之損.

0609 履之遁：[路上有很多枳树和荆棘，行走时刺伤了我的脚] 解释《履》卦九四爻辞 “踩在老虎尾巴上，恐惧戒惕，最终吉祥。” [对旅客不利] 解释《旅》卦初六爻辞 “过分深入而长久地做事，守持正固也有凶险，没有什么利益。” 意思是想要快速达到目的却不能实现。 [给自己的内心带来毒害] 解释《遁》卦初六爻辞 “退避在后，有危险，不要有所前往。” 意思是退避得太迟缓，将会有危险。 [集注]：0150 屯之贲，2100 遁之艮，2356 家人之艮，2601 损之损。

[There are many trifoliate orange trees and thorns on the road, and they 刺伤 my feet when I walk.] Explain the fourth line of the nine in the "Lv" hexagram: "Stepping on the tail of a tiger, feeling fearful and cautious, and finally being auspicious." [It is not beneficial for travelers.] Explain the first line of the six in the "Lü" hexagram: "Doing things too deeply and for a long time, adhering to the right path is also ominous, and there is no benefit." It means that one wants to achieve the goal quickly but fails. [Bringing poison to one's own heart.] Explain the first line of the six in the "Dun" hexagram: "Retreating at the end, there is danger, and don't go anywhere." It means that if the retreat is too slow, there will be danger. [Collected Annotations]: 0150 Tun to Bi, 2100 Dun to Gen, 2356 Jiaren to Gen, 2601 Sun to Sun.

0610履之大壯［虺蝮所聚, 難以居處］虺蝮, 蝮蛇類毒蛇. 釋雜卦"履, 不處也."［毒螫痛甚］釋遯六二"執之用黃牛之革, 莫之勝說."［瘡不可愈］釋大壯上六"羝羊觸藩, 不能退, 不能遂, 無攸利, 艱則吉.

0610 履之大壮：[蝮蛇之类聚集的地方，难以居住停留] 虺蝮，是蝮蛇类的毒蛇。解释《杂卦》中 “履，是不停留的意思。” [被毒蛇咬伤疼痛非常厉害] 解释《遁》卦六二爻辞 “用黄牛的皮革捆绑它，没有人能解脱。” [伤口无法痊愈] 解释《大壮》卦上六爻辞 “公羊抵触藩篱，不能后退，也不能前进，没有什么利益，在艰难中坚守就吉祥。”

[The place where vipers like viperines gather is difficult to live and stay.] Huifu refers to vipers and other venomous snakes. Explain in the "Zagua" that "Lv means not staying." [The pain from being bitten by a venomous snake is extremely severe.] Explain the second line of the six in the "Dun" hexagram: "Binding it with the leather of a yellow ox, no one can untie it." [The wound cannot be healed.] Explain the sixth line of the upper in the "Dazhuang" hexagram: "The ram butts against the fence, unable to retreat and unable to advance, there is no benefit, and adhering to the right path in difficulties is auspicious."

0611履之晉［麟鳳相随, 察觀安危］釋履象"上天下澤, 履. 君子以辯上下, 定民志."［東國聖人］衍文. ［后稷周公, 君子攸同］攸, 語助詞. 同, 相同. 釋大壯九二"貞吉."［利以居止, 長無憂凶］䆁晉象"明出地上, 晉. 君子以自昭明德." 四部注”麟, 仁獸. 鳳, 靈鳥. 能知安危, 故世治則出. 周自后稷始封於邰, 積功累仁, 至於周公制禮作樂, 以成文武之烈.”

0611 履之晋：[麒麟和凤凰相互跟随，考察观察安危情况] 解释《履》卦的象辞 “上是天，下是泽，这就是履卦。君子因此分辨上下，安定百姓的志向。” [“东国圣人” 是多余的文字] [后稷和周公，是君子所认同的] 攸，是语气助词。同，是相同的意思。解释《大壮》卦九二爻辞 “守持正固吉祥。” [有利于居住停留，长久没有忧愁和凶险] 解释《晋》卦的象辞 “光明出现在地面之上，这就是晋卦。君子因此要彰显自己光明的德行。” 四部注释 “麒麟，是仁义的神兽。凤凰，是有灵性的神鸟。它们能知晓安危，所以在世道太平的时候就会出现。周朝从后稷开始被封在邰地，积累功德和仁义，到了周公制定礼仪、创作音乐，成就了文王和武王的功业。”

[The unicorn and the phoenix follow each other, examining and observing the situation of safety and danger.] Explain the image of the "Lv" hexagram: "Heaven is above and the marsh is below, and this is the Lv hexagram. Gentlemen, therefore, distinguish between the upper and the lower and stabilize the aspirations of the people." ["The sage of the Eastern State" is redundant text.] [Houji and Zhougong are what gentlemen agree with.] You is a modal particle. Tong means the same. Explain the second line of the nine in the "Dazhuang" hexagram: "Adhering to the right path is auspicious." [It is beneficial for living and staying, and there is no worry and danger for a long time.] Explain the image of the "Jin" hexagram: "The light appears above the ground, and this is the Jin hexagram. Gentlemen, therefore, should manifest their bright virtues." The annotation of the Four Books: "The unicorn is a benevolent and righteous divine beast. The phoenix is a spiritual divine bird. They can know safety and danger, so they will appear when the world is peaceful. The Zhou Dynasty started from Houji being enfeoffed in Tai, accumulating merits, virtues and benevolence. By the time of Zhougong formulating etiquette and creating music, the achievements of King Wen and King Wu were accomplished."

0612履之明夷［桀亂不時, 使民恨憂］不時, 非其時, 不合時. 䆁履象"上天下澤, 履. 君子以辯上下, 定民志." ［ 六趾為笑］䆁晉六二"晉如愁如, 貞吉." 駢拇, 腳的第一, 二指併合為一指. 枝指, 手的大拇指旁多生一指而成六指. 駢拇枝指比喻多餘而不必要的東西. 莊子駢拇”駢拇枝指, 出乎性哉！” 本詩六趾為指笑即指第四句君危臣羞而言. [君危臣羞］釋序卦"進必有所傷, 故受之以明夷. 夷者, 傷也."

0612 履之明夷：[夏桀昏乱不合时宜，让百姓怨恨忧愁] 不时，意思是非其时机，不合时宜。解释《履》卦的象辞 “上是天，下是泽，这就是履卦。君子因此分辨上下，安定百姓的志向。” [以六根脚趾为笑柄] 解释《晋》卦六二爻辞 “前进时忧愁，守持正固吉祥。” 骈拇，是脚的第一、二指并合为一指。枝指，是手的大拇指旁多生一指而成六指。骈拇枝指比喻多余而不必要的东西。《庄子・骈拇》中说 “骈拇和枝指，是出于本性的啊！” 本诗中 “六趾为笑” 就是针对第四句 “君危臣羞” 而言的。 [君主危险臣子感到羞耻] 解释《序卦》中 “前进必然会有所伤害，所以接着是明夷卦。夷，就是伤害的意思。”

[Jie of Xia was chaotic and inappropriate, making the people resentful and worried.] Bushi means not at the right time, inappropriate. Explain the image of the "Lv" hexagram: "Heaven is above and the marsh is below, and this is the Lv hexagram. Gentlemen, therefore, distinguish between the upper and the lower and stabilize the aspirations of the people." [Taking six toes as a laughingstock.] Explain the second line of the six in the "Jin" hexagram: "Advancing with worry, adhering to the right path is auspicious." Pianmu means that the first and second toes of the foot are combined into one toe. Zhizhi means that there is an extra finger beside the thumb of the hand, making six fingers. Pianmu and zhizhi are metaphors for redundant and unnecessary things. In "Zhuangzi · Pianmu", it is said, "Pianmu and zhizhi are out of nature!" In this poem, "six toes as a laughingstock" is aimed at the fourth sentence "The monarch is in danger and the minister is ashamed." [The monarch is in danger and the minister feels ashamed.] Explain in the "Xugua": "Advancing will surely cause some harm, so the 'Mingyi' hexagram follows. Yi means harm."

0613履之家人［黃帝所生, 伏羲之宇］釋履上六"視履考祥, 其旋元吉."［兵刃不至］釋明夷六五"箕子之明夷, 利貞."［利以居止］釋家人九五"王假有家, 勿恤, 吉."［集注］0173屯之萃, 2016恆之恆.

0613 履之家人：[是黄帝所诞生的地方，是伏羲居住的屋宇] 解释《履》卦上六爻辞 “回顾自己走过的路，考察吉凶的征兆，能够转身返回初始状态，就会非常吉祥。” [兵器不会到来] 解释《明夷》卦六五爻辞 “箕子处于光明受损的情况下，有利于守持正固。” [有利于居住停留] 解释《家人》卦九五爻辞 “君王来到家中，不用忧虑，吉祥。” [集注]：0173 屯之萃，2016 恒之恒。

[It is the place where the Yellow Emperor was born and the house where Fuxi lived.] Explain the sixth line of the upper in the "Lv" hexagram: "Looking back on the path one has walked, examining the omens of good and bad fortune, being able to turn back to the initial state will be very auspicious." [Weapons will not come.] Explain the fifth line of the six in the "Mingyi" hexagram: "Jizi is in a situation where the light is damaged, and it is beneficial to adhere to the right path." [It is beneficial for living and staying.] Explain the fifth line of the nine in the "Jiaren" hexagram: "The monarch comes to the family, there is no need to worry, it is auspicious." [Collected Annotations]: 0173 Tun to Cui, 2016 Heng to Heng.

0614履之睽［雀行求粒, 暮歸屋宿］釋履卦名, 踐履行走.［反其室舍］釋家人初九"閑有家, 悔亡."［安甯如故］釋睽九四象"交孚無咎, 志行也."［集注］0505比之巽.

0614 履之睽：[麻雀飞行着去寻找谷粒，傍晚回到屋子栖息] 解释《履》卦的卦名，意思是践履行走。[回到自己的家舍] 解释《家人》卦初九爻辞 “在家庭初建时防范邪恶，悔恨就会消失。” [安宁和过去一样] 解释《睽》卦九四爻的象辞 “相互信任就没有过错，是因为志向得以施行。” [集注]：0505 比之巽。

[Sparrows fly to look for grains and return to the house to perch in the evening.] Explain the name of the "Lv" hexagram, which means practicing and walking. [Returning to one's own house.] Explain the first line of the nine in the "Jiaren" hexagram: "Guarding against evil at the beginning of the establishment of the family, the regret will disappear." [Being as peaceful as before.] Explain the image of the fourth line of the nine in the "Kui" hexagram: "Trusting each other, there is no fault, because the aspiration can be implemented." [Collected Annotations]: 0505 Bi to Xun.

0615履之蹇［太倉積榖, 天下饒食］釋履上九”元吉在上, 大有慶也."［陰陽和調］釋睽九四象"交孚無咎, 志行也."［年歲時熟］釋蹇上六"往蹇, 來碩, 吉, 利見大人."

0615 履之蹇：[太仓里堆积着谷物，天下粮食丰饶] 解释《履》卦上九爻辞 “大吉处于上位，有很大的福庆。” [阴阳和谐协调] 解释《睽》卦九四爻的象辞 “相互信任就没有过错，是因为志向得以施行。” [年岁丰收，庄稼成熟] 解释《蹇》卦上六爻辞 “前往有艰难，归来则有大功，吉祥，有利于拜见大人。”

[There are grains piled up in the Grand Granary, and there is an abundance of food in the world.] Explain the ninth line of the upper in the "Lv" hexagram: "Great auspiciousness is in the upper position, and there is great blessing and celebration." [The yin and yang are harmonious and coordinated.] Explain the image of the fourth line of the nine in the "Kui" hexagram: "Trusting each other, there is no fault, because the aspiration can be implemented." [The year is a harvest year and the crops are ripe.] Explain the sixth line of the upper in the "Jian" hexagram: "Going forward has difficulties, but returning has great achievements, it is auspicious, and it is beneficial to meet a noble person."

0616履之解［干旄旌旗, 執幟在郊］釋履象"上天下澤, 履. 君子以辯上下, 定民志."［雖有寶珠］釋蹇彖"蹇, 難也."［無路致之］釋解九四“解而拇, 朋至斯孚." 言解除隱患, 則可得朋友誠信相交. ［集注］0401師之隨, 1021豫之中孚, 2560解之未濟.

0616 履之解：[干旄和旌旗等，手持旗帜在郊外] 解释《履》卦的象辞 “上是天，下是泽，这就是履卦。君子因此分辨上下，安定百姓的志向。” [虽然拥有宝珠] 解释《蹇》卦的彖辞 “蹇，就是艰难的意思。” [没有途径能得到它] 解释《解》卦九四爻辞 “解除你足拇指的隐患，朋友到来就会得到诚信。” 意思是解除隐患，就可以得到朋友的诚信相交。 [集注]：0401 师之随，1021 豫之中孚，2560 解之未济。

[Ganmao and flags, etc., holding the flag in the suburbs.] Explain the image of the "Lv" hexagram: "Heaven is above and the marsh is below, and this is the Lv hexagram. Gentlemen, therefore, distinguish between the upper and the lower and stabilize the aspirations of the people." [Although having precious pearls.] Explain the Tuan statement of the "Jian" hexagram: "Jian means difficulty." [There is no way to obtain it.] Explain the fourth line of the nine in the "Jie" hexagram: "Remove the hidden danger of your big toe, and when friends come, you will get their trust." It means that by removing the hidden danger, one can get the sincere interaction of friends. [Collected Annotations]: 0401 Shi to Sui, 1021 Yu to Zhongfu, 2560 Jie to Weiji.

0617履之損［履尾蹈顛, 墜入寒淵］䆁雜卦”履, 不處也.”［行不能前］釋解九四”解而拇, 朋至斯孚."［足踒不便］釋損卦名, 減損.

0617 履之损：[踩在尾巴上又摔倒，坠入寒冷的深渊] 解释《杂卦》中 “履，是不停留的意思。” [行走不能向前] 解释《解》卦九四爻辞 “解除你足拇指的隐患，朋友到来就会得到诚信。” [脚扭伤行动不便] 解释《损》卦的卦名，意思是减损。

[Stepping on the tail and then falling down, falling into a cold abyss.] Explain in the "Zagua" that "Lv means not staying." [Walking cannot move forward.] Explain the fourth line of the nine in the "Jie" hexagram: "Remove the hidden danger of your big toe, and when friends come, you will get their trust." [The foot is sprained and it is inconvenient to move.] Explain the name of the "Sun" hexagram, which means reduction.

0618履之益［銜命上車, 合和兩家］釋履九二"履道坦坦, 幽人貞吉."［蛾眉皓齒］細長眉毛和潔白牙齒, 形容女子容貌明艶美麗. 釋損九二"利貞, 征凶, 弗損益之."［二國不殆］釋益九五"有孚惠心, 勿問元吉, 有孚惠我德." 本詩似指公元前33年昭君出塞和親. 宋代詩人曾鞏明妃二首贊道”娥媚絕世不可尋, 能使花羞在上林.”

0618 履之益：[接受使命登上车子，使两家和好] 解释《履》卦九二爻辞 “践行的道路平坦宽阔，幽静安闲的人守持正固吉祥。” [眉毛如蛾般细长，牙齿洁白] 形容女子容貌明艳美丽。 解释《损》卦九二爻辞 “有利于守持正固，出征有凶险，不要减损也不要增益。” [两个国家都没有危险] 解释《益》卦九五爻辞 “有诚信并且怀着施惠之心，不用占问就非常吉祥，有诚信会使别人感怀我的恩德。” 本诗似乎指的是公元前 33 年王昭君出塞和亲。宋代诗人曾巩在《明妃二首》中称赞道 “娥眉绝世不可寻，能使花羞在上林。”

[Accepting the mission and getting on the carriage, making the two families reconcile.] Explain the second line of the nine in the "Lv" hexagram: "The path of practice is flat and broad, and the quiet and leisurely person adhering to the right path is auspicious." [The eyebrows are as slender as moths and the teeth are white.] It describes a woman with a bright and beautiful appearance. Explain the second line of the nine in the "Sun" hexagram: "It is beneficial to adhere to the right path, going on an expedition is ominous, and don't reduce or increase." [Both countries are not in danger.] Explain the fifth line of the nine in the "Yi" hexagram: "Having trustworthiness and a heart of giving kindness, there is no need to divinate, it is very auspicious, and having trustworthiness will make others feel my kindness." This poem seems to refer to Wang Zhaojun's going beyond the Great Wall to marry for peace in 33 BC. The Song Dynasty poet Zeng Gong praised in "Two Poems of Mingfei": "The peerless beautiful eyebrows cannot be found, and they can make the flowers feel ashamed in Shanglin."

0619履之夬［吉日車攻. 田戈飲酒］釋履上六"視履考祥, 其旋元吉." 四部注”吉日, 車攻, 皆宣王詩, 言田獵之事.”［宣王飲酒］釋益卦辭"利有攸往, 利涉及大川." 言增益於下, 可有為而涉險.［以告嘉功］釋夬九五"莧陸夬夬, 中行無咎."［集注］3153鼎之隨.

0619 履之夬：[在吉日进行车战演习，打猎、用兵器并饮酒] 解释《履》卦上六爻辞 “回顾自己走过的路，考察吉凶的征兆，能够转身返回初始状态，就会非常吉祥。” 四部注释 “《吉日》《车攻》，都是周宣王时期的诗，说的是打猎的事情。” [周宣王饮酒] 解释《益》卦的卦辞 “有利于有所前往，有利于涉越大川。” 意思是增益于下，就可以有所作为并涉险。 [用来宣告美好的功绩] 解释《夬》卦九五爻辞 “像苋陆草一样决断，在中正之道上行进就没有过错。” [集注]：3153 鼎之随。

[Conducting chariot warfare drills on an auspicious day, hunting, using weapons and drinking.] Explain the sixth line of the upper in the "Lv" hexagram: "Looking back on the path one has walked, examining the omens of good and bad fortune, being able to turn back to the initial state will be very auspicious." The annotation of the Four Books: "Ji Ri and Che Gong are both poems of King Xuan of Zhou, talking about hunting matters." [King Xuan of Zhou drinking.] Explain the hexagram statement of the "Yi" hexagram: "It is beneficial to go somewhere, and it is beneficial to cross a big river." It means that by benefiting the lower levels, one can take action and take risks. [Used to announce the beautiful achievements.] Explain the fifth line of the nine in the "Guai" hexagram: "Being decisive like the Amaranthus viridis, walking on the path of the middle and the right has no fault." [Collected Annotations]: 3153 Ding to Sui.

0620履之姤［金帛貴寶, 宜與我市］釋履卦名, 踐履.［嫁取有息］釋夬象"澤上於天, 夬. 君子以施祿及下. 居德則忌." 勉勵君子施恩澤於下, 不要居德不施.［利得過母］釋姤九五"以杞包瓜, 含章, 有隕自天." 言佳遇從天而降. ［集注］1824坎之恆, 2770姤之蠱, 4043未濟之泰.

0620 履之姤：[金银布帛等贵重宝物，适合和我进行交易] 解释《履》卦的卦名，意思是践履。[婚嫁和迎娶能带来益处] 解释《夬》卦的象辞 “泽水向上漫于天空，这就是夬卦。君子因此要施予俸禄给下属，居积功德而不施予是应该忌讳的。” 勉励君子施恩于下，不要居积功德而不施行。 [获得的利益超过了本金] 解释《姤》卦九五爻辞 “用高大的杞树庇护甜瓜，内含文采，有佳遇从天而降。” 意思是佳遇从天而降。 [集注]：1824 坎之恒，2770 姤之蛊，4043 未济之泰。

[Precious treasures such as gold, silver and silk fabrics are suitable for trading with me.] Explain the name of the "Lv" hexagram, which means practicing. [Marriage and wedding can bring benefits.] Explain the image of the "Guai" hexagram: "The marsh water spreads upward to the sky, and this is the Guai hexagram. Gentlemen, therefore, should give salaries to their subordinates. It is taboo to accumulate merits and virtues without giving them out." Encouraging gentlemen to show kindness to the lower levels and not to accumulate merits and virtues without implementing them. [The obtained benefit exceeds the principal.] Explain the fifth line of the nine in the "Gou" hexagram: "Sheltering the melon with a tall Chinese wolfberry tree, containing literary grace, and a good encounter descends from the sky." It means that a good encounter descends from the sky. [Collected Annotations]: 1824 Kan to Heng, 2770 Gou to Gu, 4043 Weiji to Tai.

0621履之萃［延頸望酒, 不入我口］釋雜卦"履, 不處也."［深以自喜］釋姤彖"姤, 遇也."［利得無有］釋萃六三"萃如嗟如, 無攸利, 往無咎, 小吝." ［集注］0362訟之益, 1562無妄之大畜,3450歸妺之兌, 3538旅之蠱.

0621 履之萃：[伸长脖子盼望美酒，却喝不到我的口中] 解释《杂卦》中 “履，是不停留的意思。” [深深地暗自高兴] 解释《姤》卦的彖辞 “姤，就是相遇的意思。” [没有得到利益] 解释《萃》卦六三爻辞 “聚集时声声叹息，没有什么利益，前往没有过错，有小的困难。” [集注]：0362 讼之益，1562 无妄之大畜，3450 归妹之兑，3538 旅之蛊。

[Stretching the neck and longing for wine, but it doesn't reach my mouth.] Explain in the "Zagua" that "Lv means not staying." [Being deeply pleased with oneself.] Explain the Tuan statement of the "Gou" hexagram: "Gou means encounter." [Not obtaining any benefits.] Explain the third line of the six in the "Cui" hexagram: "When gathering, there are sighs, there is no benefit, going forward has no fault, and there is a small difficulty." [Collected Annotations]: 0362 Song to Yi, 1562 Wuwang to Daxu, 3450 Guimei to Dui, 3538 Lü to Gu.

0622履之升［牧為代守, 饗食甘賜］牧, 李牧. 代, 地名. 言駐守代地雁門關. 饗食甘賜, 每天宰殺几頭牛犒賞士兵. 釋履象"上天下澤, 履. 君子以辯上下, 定民志."［得吏士意, 戰大破胡］䆁萃九四"大吉, 無咎."［長安國家］釋升六五象"貞吉升階, 大得志也." 丁云”史記李牧傳:李牧者, 趙之北邊良將世, 嘗居代雁門, 備匈奴, 日擊數牛饗士, 厚遇戰士. 破東胡, 降林胡.”

0622 履之升：[李牧作为代地的守将，享受着丰厚的赏赐和美食] 牧，指李牧。代，是地名。意思是驻守在代地的雁门关。“飨食甘赐”，指每天宰杀几头牛来犒赏士兵。 解释《履》卦的象辞 “上是天，下是泽，这就是履卦。君子因此分辨上下，安定百姓的志向。” [得到官吏和士兵的拥护，作战时大败胡人] 解释《萃》卦九四爻辞 “非常吉祥，没有过错。” [使国家长治久安] 解释《升》卦六五爻的象辞 “守持正固吉祥，上升到台阶，大大地实现了志向。” 丁氏说 “《史记・李牧传》记载：李牧，是赵国北部边境的优秀将领，曾经驻守在代地的雁门关，防备匈奴，每天宰杀几头牛犒劳士兵，厚待战士。打败了东胡，使林胡投降。”

[Li Mu served as the defender of the Dai region and enjoyed generous rewards and delicious food.] Mu refers to Li Mu. Dai is a place name. It means stationing at Yanmen Pass in the Dai region. "Xiang shi gan ci" means slaughtering several cows every day to reward the soldiers. Explain the image of the "Lv" hexagram: "Heaven is above and the marsh is below, and this is the Lv hexagram. Gentlemen, therefore, distinguish between the upper and the lower and stabilize the aspirations of the people." [Winning the support of officials and soldiers and greatly defeating the Hu people in battle.] Explain the fourth line of the nine in the "Cui" hexagram: "Very auspicious, there is no fault." [Making the country stable and prosperous for a long time.] Explain the image of the fifth line of the six in the "Sheng" hexagram: "Adhering to the right path is auspicious, rising to the steps, and greatly realizing the aspiration." Ding said: "Recorded in 'Historical Records · The Biography of Li Mu': Li Mu was an excellent general on the northern border of the State of Zhao. He once stationed at Yanmen Pass in the Dai region to guard against the Xiongnu. He slaughtered several cows every day to reward the soldiers and treated the warriors well. He defeated the Donghu and made the Linhu surrender."

0623履之困［日出溫谷, 臨照萬國］釋履象"上天下澤, 履. 君子以辯上下, 定民志." 山海經大荒東經”大荒之中, 有谷曰溫源谷.” 古代傳説為日出之處.［高明淑仁］釋升六五象"貞吉升階, 大得志也."［虞夏配德］䆁困九二象"困于酒食, 中有慶也."

0623 履之困：[太阳从温谷升起，照耀着万国] 解释《履》卦的象辞 “上是天，下是泽，这就是履卦。君子因此分辨上下，安定百姓的志向。” 《山海经・大荒东经》中记载 “在大荒之中，有个山谷叫温源谷。” 古代传说这里是太阳升起的地方。[高尚明智、善良仁爱] 解释《升》卦六五爻的象辞 “守持正固吉祥，上升到台阶，大大地实现了志向。” [虞舜和夏禹的品德相匹配] 解释《困》卦九二爻的象辞 “为酒食所困，其中有喜庆之事。”

[The sun rises from Wen Valley and shines on all countries.] Explain the image of the "Lv" hexagram: "Heaven is above and the marsh is below, and this is the Lv hexagram. Gentlemen, therefore, distinguish between the upper and the lower and stabilize the aspirations of the people." Recorded in "Shan Hai Jing · Da Huang Dong Jing": "In the Great Wilderness, there is a valley called Wen Yuan Valley." In ancient legends, this is the place where the sun rises. [Noble, wise, kind and benevolent.] Explain the image of the fifth line of the six in the "Sheng" hexagram: "Adhering to the right path is auspicious, rising to the steps, and greatly realizing the aspiration." [The virtues of Yu Shun and Xia Yu are matched.] Explain the image of the second line of the nine in the "Kun" hexagram: "Being trapped by wine and food, there are festive things in it."

0624履之井［逐兔索烏, 破我弓車］釋履六三”眇能視, 跛能履, 履虎尾, 至人, 凶. 武人為于大君."［日暮不及］釋困卦名, 困厄.［失利後時］釋井卦辭"汔至亦未繘井, 羸其瓶, 凶."

0624 履之井：[追逐兔子又搜寻乌鸦，损坏了我的弓箭和车子] 解释《履》卦六三爻辞 “眼睛瞎了却能看，脚跛了却能走，踩在老虎尾巴上，被咬伤，凶险。武人效力于大国之君。” [到了傍晚还没有达到目的] 解释《困》卦的卦名，意思是困厄。[失去了利益且错过了时机] 解释《井》卦的卦辞 “快要汲水到井口却还没有用井绳把水提上来，水瓶倾覆，凶险。”

[Chasing rabbits and searching for crows, damaging my bow, arrow and carriage.] Explain the third line of the six in the "Lv" hexagram: "The blind can see, the lame can walk, stepping on the tail of a tiger, being bitten, it is ominous. A martial man serves a great monarch." [Not achieving the goal by dusk.] Explain the name of the "Kun" hexagram, which means hardship. [Losing the benefit and missing the opportunity.] Explain the hexagram statement of the "Jing" hexagram: "Almost reaching the well mouth to draw water but not yet lifting the water with the well rope, the water bottle overturns, it is ominous."

0625履之革［訛言妄語, 傳相詿誤］詿, 誤. 釋履象"上天下澤, 履. 君子以辯上下, 定民志."［道左失迹］䆁井彖”汔至亦未譎井, 未有功也." [不知所處］釋革九三”征凶, 貞厲, 革言三就, 有孚.” 言不可急於求成.［集注］1539無妄之屯, 3264明夷之復.

0625 履之革：[虚假的言论和胡乱的话语，相互传告导致错误] 詿，就是错误的意思。 解释《履》卦的象辞 “上是天，下是泽，这就是履卦。君子因此分辨上下，安定百姓的志向。” [在道路左边失去了踪迹] 解释《井》卦的彖辞 “快要汲水到井口却还没有成功汲水，没有取得功效。” [不知道该处于什么位置] 解释《革》卦九三爻辞 “出征有凶险，守持正固会有危险，变革的言论多次确定，有诚信。” 意思是不可急于求成。[集注]：1539 无妄之屯，3264 明夷之复。

[False words and random words, spreading and causing errors.] Gu means error. Explain the image of the "Lv" hexagram: "Heaven is above and the marsh is below, and this is the Lv hexagram. Gentlemen, therefore, distinguish between the upper and the lower and stabilize the aspirations of the people." [Losing the trace on the left side of the road.] Explain the Tuan statement of the "Jing" hexagram: "Almost reaching the well mouth to draw water but not yet successfully drawing water, not achieving the effect." [Not knowing where to be.] Explain the third line of the nine in the "Ge" hexagram: "Going on an expedition is ominous, adhering to the right path is dangerous, the words of reform are determined several times, and there is trustworthiness." It means not to be eager for quick success. [Collected Annotations]: 1539 Wuwang to Tun, 3264 Mingyi to Fu.

0626履之鼎［履虎躡蛇, 貶損我威］釋履九五”夬履, 貞厲.” 言以果決貞正的態度行事, 可免危厲. ［君子失車］釋革九四"悔亡, 有孚改命, 吉."［去其國家］䆁鼎象"木上有火, 鼎. 君子以正位凝命."

0626 履之鼎：[踩在老虎身上又踩着蛇，贬低损害了我的威严] 解释《履》卦九五爻辞 “刚决果断地前行，守持正固会有危险。” 意思是以果断正固的态度行事，可免去危险。 [君子失去了车子] 解释《革》卦九四爻辞 “悔恨消失，有诚信改变天命，吉祥。” [离开了自己的国家] 解释《鼎》卦的象辞 “木上有火，这就是鼎卦。君子因此端正位置凝聚天命。”

[Stepping on a tiger and then stepping on a snake, demeaning and damaging my dignity.] Explain the fifth line of the nine in the "Lv" hexagram: "Moving forward resolutely and decisively, adhering to the right path will be dangerous." It means that by acting with a decisive and upright attitude, one can avoid danger. [The gentleman loses the carriage.] Explain the fourth line of the nine in the "Ge" hexagram: "The regret disappears, having trustworthiness and changing the mandate of heaven, it is auspicious." [Leaving one's own country.] Explain the image of the "Ding" hexagram: "There is fire on the wood, and this is the Ding hexagram. Gentlemen, therefore, correct their positions and gather the mandate of heaven."

0627履之震［本根不固, 華葉落去］釋履上九"視履考祥, 其旋元吉."［更為孤嫗］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶."［不得相視］䆁震九四"震遂泥."［集注］2482蹇之鼎, 3019井之泰, 3565漸之家人.

0627 履之震：[树木的根本不稳固，花朵和叶子就会掉落] 解释《履》卦上九爻辞 “回顾自己走过的路，考察吉凶的征兆，能够转身返回初始状态，就会非常吉祥。” [变成了孤独的老妇人] 解释《鼎》卦九四爻辞 “鼎的脚折断，打翻了王公的美食，汤汁流了一地，凶险。” [不能相互照看] 解释《震》卦九四爻辞 “震动陷入泥中。” [集注]：2482 蹇之鼎，3019 井之泰，3565 渐之家人。

[The root of the tree is not stable, and the flowers and leaves will fall off.] Explain the ninth line of the upper in the "Lv" hexagram: "Looking back on the path one has walked, examining the omens of good and bad fortune, being able to turn back to the initial state will be very auspicious." [Becoming a lonely old woman.] Explain the fourth line of the nine in the "Ding" hexagram: "The leg of the tripod is broken, overturning the delicacies of the prince, and the soup spills all over the place, it is ominous." [Unable to take care of each other.] Explain the fourth line of the nine in the "Zhen" hexagram: "The shock sinks into the mud." [Collected Annotations]: 2482 Jian to Ding, 3019 Jing to Tai, 3565 Jian to Jiaren.

0628履之艮［五軛四軏, 優得饒有］言獵車之盛. 䆁雜卦”履, 不處也.” 言循禮而行, 不敢安處."［陳力就列］釋震六五"震往來厲, 億無丧, 有事." 言戒懼守中, 可免禍而長保社稷.［騶虞喜悅］騶虞, 天子掌鳥獸官. 䆁艮彖"時止則止, 時行則行. 動静不失其時, 其道光明."［集注］0073坤之小畜.

0628 履之艮：[五副车轭和四个车軏，非常富足且收获很多] 说的是打猎的车子装备精良。 解释《杂卦》中 “履，是不停留的意思。” 意思是遵循礼仪而行，不敢安逸地停留。 [施展才能担任职务] 解释《震》卦六五爻辞 “震动时往来都有危险，但是大概不会有损失，要有所作为。” 意思是戒惧并保持中正，可避免灾祸而长久地保住国家。 [驺虞感到喜悦] 驺虞，是天子掌管鸟兽的官员。 解释《艮》卦的彖辞 “该停止的时候就停止，该行动的时候就行动。动静都不失时机，他的道路就会光明。” [集注]：0073 坤之小畜。

[Five yokes and four axle pins, being very wealthy and having a great harvest.] It refers to the well-equipped hunting carriage. Explain in the "Zagua" that "Lv means not staying." It means walking according to etiquette and not daring to stay comfortably. [Exercising one's abilities and taking up a position.] Explain the fifth line of the six in the "Zhen" hexagram: "There is danger when the shock comes and goes, but probably there will be no loss, and one should take action." It means being cautious and maintaining the middle way, which can avoid disasters and keep the country safe for a long time. [The Zouyu feels delighted.] Zouyu is an official in charge of birds and beasts under the emperor. Explain the Tuan statement of the "Gen" hexagram: "Stop when it is time to stop, and move when it is time to move. If the movement and stillness do not miss the opportunity, the path will be bright." [Collected Annotations]: 0073 Kun to Xiaoxu.

0629履之漸［黃帝紫雲, 聖哲且神］䆁履上九"視履考祥, 其旋元吉." 四部注”史記：黃帝生而神靈, 長而聰明. 應邵曰：受命有雲端, 故以雲紀事.” 翟云”黃帝與蚩尤戰於涿鹿之野, 常有五色雲氣止於帝上.” [光明見祥］釋艮彖"時止則止, 時行則行, 動靜不失其時, 其道光明."［告我無殃］釋漸象"山上有木, 漸. 君子以居賢德善俗."

0629 履之渐：[黄帝出现时伴有紫色的云彩，他圣明贤哲并且神奇] 解释《履》卦上九爻辞 “回顾自己走过的路，考察吉凶的征兆，能够转身返回初始状态，就会非常吉祥。” 四部注释 “《史记》记载：黄帝出生时就很神灵，长大后聪明睿智。应劭说：承受天命时有云彩的征兆，所以用云来记载事情。” 翟氏说 “黄帝与蚩尤在涿鹿的原野上作战，常常有五色的云气停留在黄帝的上方。” [光明出现是吉祥的征兆] 解释《艮》卦的彖辞 “该停止的时候就停止，该行动的时候就行动，动静都不失时机，他的道路就会光明。” [告诉我没有灾祸] 解释《渐》卦的象辞 “山上有树木，这就是渐卦。君子因此蓄积贤德来改善风俗。”

[When the Yellow Emperor appeared, there were purple clouds around him. He was sage, wise and miraculous.] Explain the ninth line of the upper in the "Lv" hexagram: "Looking back on the path one has walked, examining the omens of good and bad fortune, being able to turn back to the initial state will be very auspicious." The annotation of the Four Books: "Recorded in 'Historical Records': The Yellow Emperor was spiritual when he was born and became intelligent when he grew up. Ying Shao said: When receiving the mandate of heaven, there were omens of clouds, so clouds were used to record events." Zhai said: "When the Yellow Emperor fought with Chiyou on the plain of Zhuolu, there were often five-colored clouds hovering above the Yellow Emperor." [The appearance of light is an auspicious omen.] Explain the Tuan statement of the "Gen" hexagram: "Stop when it is time to stop, and move when it is time to move. If the movement and stillness do not miss the opportunity, the path will be bright." [Tell me there is no disaster.] Explain the image of the "Jian" hexagram: "There are trees on the mountain, and this is the Jian hexagram. Gentlemen, therefore, accumulate virtuousness to improve the customs."

0630履之歸妺［五利四福, 俱田高邑］ 釋履上九象"元吉在上, 大有慶也." 尚注"佃, 治田也. 詩無田甫田, 義同佃." 周禮地官小司徒"四井為邑." 鄭玄注"四井為邑, 方二里." 高邑似指黃土高原, 關中一帶. 五利指五種利益, 左傳襄公四年"和戎有五利焉."［黍稷盛茂］釋漸彖"漸之進也."［多獲藁稻］藁稻, 稻草. 釋歸妹象"澤上有雷, 歸妹. 君子以有終知敝."［集注］1911離之豐.

0630 履之归妹：[有五种利益和四种福气，都在高邑这个地方耕种田地] 解释《履》卦上九爻的象辞 “大吉处于上位，有很大的福庆。” 尚氏注释 “佃，就是治理田地的意思。《诗经》中‘无田甫田’，这里的‘田’和‘佃’意思相同。” 《周礼・地官・小司徒》记载 “四井为邑。” 郑玄注释 “四井成为一个邑，方圆二里。” 高邑似乎指的是黄土高原、关中一带。“五利” 指的是五种利益，《左传・襄公四年》记载 “和戎有五种利益。” [黍稷生长得茂盛] 解释《渐》卦的彖辞 “渐卦是渐进的意思。” [收获了很多稻草] 藁稻，指的是稻草。 解释《归妹》卦的象辞 “泽上有雷，这就是归妹卦。君子因此知道有好的结局也要知道可能出现的弊端。” [集注]：1911 离之丰。

[There are five kinds of benefits and four kinds of blessings, and all are cultivating the land in the place of Gaoyi.] Explain the image of the ninth line of the upper in the "Lv" hexagram: "Great auspiciousness is in the upper position, and there is great blessing and celebration." Shang's annotation: "Dian means the meaning of managing the land. In 'The Book of Songs', 'wu tian fu tian', the 'tian' here has the same meaning as 'dian'." Recorded in "Zhou Li · Di Guan · Xiao Situ": "Four wells make a yi." Zheng Xuan's annotation: "Four wells form a yi, with a square area of two li." Gaoyi seems to refer to the Loess Plateau and the Guanzhong area. "Five benefits" refer to five kinds of benefits. Recorded in "Zuo Zhuan · Duke Xiang's Fourth Year": "Making peace with the Rong people has five benefits." [The millet and broomcorn millet grow vigorously.] Explain the Tuan statement of the "Jian" hexagram: "The Jian hexagram means gradual progress." [Harvesting a lot of rice straw.] Gaodao refers to rice straw. Explain the image of the "Guimei" hexagram: "There is thunder above the marsh, and this is the Guimei hexagram. Gentlemen, therefore, know that there is a good ending and also know the possible disadvantages." [Collected Annotations]: 1911 Li to Feng.

0631履之豐［羣虎入邑, 求索肉食］䆁履九四"履虎尾, 愬愬, 終吉."［大人衛守］䆁歸妹象"澤上有雷, 歸妹. 君子以永終知敝."［君不失國］釋豐九三"豐其沛, 日中見沫, 折其右肱, 无咎." 言屈己慎守可得無咎.［集注］1686頤之賁, 3535旅之謙.

0631 履之丰：[一群老虎进入城镇，寻找肉食] 解释《履》卦九四爻辞 “踩在老虎尾巴上，恐惧戒惕，最终吉祥。” [有大人守卫] 解释《归妹》卦的象辞 “泽上有雷，这就是归妹卦。君子因此知道有好的结局也要知道可能出现的弊端。” [君主不会失去国家] 解释《丰》卦九三爻辞 “把幔幕张得很宽广，在正午却看见小星星，折断了右臂，没有过错。” 意思是委屈自己谨慎守护就可以没有过错。 [集注]：1686 颐之贲，3535 旅之谦。

[A group of tigers enter the town and look for meat.] Explain the fourth line of the nine in the "Lv" hexagram: "Stepping on the tail of a tiger, feeling fearful and cautious, and finally being auspicious." [There are noble people guarding.] Explain the image of the "Guimei" hexagram: "There is thunder above the marsh, and this is the Guimei hexagram. Gentlemen, therefore, know that there is a good ending and also know the possible disadvantages." [The monarch will not lose the country.] Explain the third line of the nine in the "Feng" hexagram: "Spreading the curtain very wide, seeing small stars at noon, breaking the right arm, there is no fault." It means that by humbling oneself and guarding carefully, there will be no fault. [Collected Annotations]: 1686 Yi to Bi, 3535 Lü to Qian.

0632履之旅［烏子鵲雛, 常與母居］釋履九二"履道坦坦, 幽人貞吉."［願慕羣侶］釋豐六二"有孚發若, 信以發志也."［不離其巢］釋旅初六"旅瑣瑣, 斯其所取災." 焦氏易詁第112頁”不離其巢, 正斯其所之反也. 斯其所者, 離其所也. 即離其巢之義也.” 爾雅釋言”斯, 離也.”［集注］3977既濟之小畜.

0632 履之旅：[乌鸦的幼鸟和喜鹊的幼雏，常常和它们的母亲居住在一起] 解释《履》卦九二爻辞 “践行的道路平坦宽阔，幽静安闲的人守持正固吉祥。” [心中向往羡慕同伴] 解释《丰》卦六二爻辞 “有诚信并且能发扬这种诚信，是因为用诚信来引发自己的志向。” [不离开它们的巢穴] 解释《旅》卦初六爻辞 “在旅途上猥琐卑贱，这是自己招来的灾祸。” 焦氏《易诂》第 112 页记载 “不离开它的巢穴，正好和‘斯其所’相反。‘斯其所’，就是离开它的地方，也就是离开它的巢穴的意思。” 《尔雅・释言》记载 “斯，就是离开的意思。” [集注]：3977 既济之小畜。

[The young crows and the young magpies often live with their mothers.] Explain the second line of the nine in the "Lv" hexagram: "The path of practice is flat and broad, and the quiet and leisurely person adhering to the right path is auspicious." [Yearning for and envying companions in the heart.] Explain the second line of the six in the "Feng" hexagram: "Having trustworthiness and being able to carry forward this trustworthiness is because using trustworthiness to trigger one's own aspiration." [Not leaving their nests.] Explain the first line of the six in the "Lü" hexagram: "Being mean and humble on the journey, this is the disaster brought upon oneself." Recorded on page 112 of Jiao's "Yi Gu": "Not leaving its nest is exactly the opposite of 'Si qi suo'. 'Si qi suo' means leaving its place, that is, the meaning of leaving its nest." Recorded in "Erya · Shi Yan": "Si means leaving." [Collected Annotations]: 3977 Jiji to Xiaoxu.

0633履之巽［蹇驢不材, 駿驥失時］釋履九三象"跛能履, 不足以行也."［筋勞力盡］釋旅初六"旅瑣瑣, 斯其所取災."［疲於沙丘］釋巽九三"頻巽, 吝." 丁云”列子説符篇有九方皋, 穆公使求馬, 三月而反, 報曰：得之矣, 在沙丘.”［集注］1415剝之師.

0633 履之巽：[瘸腿的驴子没有才能，骏马错过了时机] 解释《履》卦九三爻的象辞 “脚跛了却能行走，但是不足以远行。” [筋疲力尽] 解释《旅》卦初六爻辞 “在旅途上猥琐卑贱，这是自己招来的灾祸。” [在沙丘这个地方疲惫不堪] 解释《巽》卦九三爻辞 “频频表示顺从，有困难。” 丁氏说 “《列子・说符篇》中有九方皋，穆公使他去寻找马匹，三个月后回来，报告说：找到了，在沙丘。” [集注]：1415 剥之师。

[A lame donkey has no ability, and the fine horse misses the opportunity.] Explain the image of the third line of the nine in the "Lv" hexagram: "The lame foot can walk, but it is not enough for a long journey." [Exhausted both physically and mentally.] Explain the first line of the six in the "Lü" hexagram: "Being mean and humble on the journey, this is the disaster brought upon oneself." [Being extremely tired in the place of Shaqiu.] Explain the third line of the nine in the "Xun" hexagram: "Frequently showing obedience, there are difficulties." Ding said: "In 'Liezi · Shuo Fu Pian', there is Jiufanggao. Duke Mu of Qin asked him to look for horses. He came back after three months and reported: I've found it, in Shaqiu." [Collected Annotations]: 1415 Bo to Shi.

0634履之兌［玄鬣黑顙, 東歸高鄉］釋履卦名, 踐履行走. ［朱鳥道引, 靈龜載莊］釋巽九五"貞吉, 悔亡, 無不利."［遂抵天門, 見我貞君］釋兌彖"兌, 説也. 剛中而柔外, 説以利貞, 是以順乎天而應乎人."［集注］2099遯之震, 2127大壯之謙.

0634 履之兑：[黑色的鬃毛和额头，向东回到高乡] 解释《履》卦的卦名，意思是践履行走。 [红色的神鸟在前面引导，神龟驮着庄重之物] 解释《巽》卦九五爻辞 “守持正固吉祥，悔恨消失，没有不利的事情。” [于是抵达天门，见到了我正直的君主] 解释《兑》卦的彖辞 “兑，就是喜悦的意思。阳刚居中而阴柔在外，以喜悦的态度有利于守持正固，所以顺应天道而应和人心。” [集注]：2099 遁之震，2127 大壮之谦。

[With black manes and foreheads, returning eastward to Gaoxiang.] Explain the name of the "Lv" hexagram, which means practicing and walking. [The red divine bird leads in front, and the divine tortoise carries something solemn.] Explain the fifth line of the nine in the "Xun" hexagram: "Adhering to the right path is auspicious, the regret disappears, and there is nothing unfavorable." [Then arriving at the Heavenly Gate and seeing my upright monarch.] Explain the Tuan statement of the "Dui" hexagram: "Dui means joy. The yang is in the middle and the yin is outside. With an attitude of joy, it is beneficial to adhere to the right path. Therefore, it conforms to the way of heaven and responds to the hearts of people." [Collected Annotations]: 2099 Dun to Zhen, 2127 Dazhuang to Qian.

0635履之渙［探巢得雛] 釋雜卦”履, 不處也.”［鳩鵲來俱］釋兑彖"兌, 説也."［使我音娛］釋渙九二象"渙奔其机, 得願也."［集注］3778節之坤.

0635 履之涣：[探寻鸟巢得到了幼鸟] 解释《杂卦》中 “履，是不停留的意思。” [斑鸠和喜鹊都飞来了] 解释《兑》卦的彖辞 “兑，就是喜悦的意思。” [让我心情愉悦] 解释《涣》卦九二爻的象辞 “涣散之时奔向安稳之所，实现了愿望。” [集注]：3778 节之坤。

[Exploring the bird's nest and getting the young birds.] Explain in the "Zagua" that "Lv means not staying." [The turtledoves and magpies all fly here.] Explain the Tuan statement of the "Dui" hexagram: "Dui means joy." [Making me feel happy.] Explain the image of the second line of the nine in the "Huan" hexagram: "Running towards a stable place when in a state of dispersion, the wish is fulfilled." [Collected Annotations]: 3778 Jie to Kun.

0636履之節［安上宜官, 一日九遷］釋履上九"視履考祥, 其旋元吉." 丁云”蔡邕讓尚書表：田千秋有神明感動, 一言以悟聖德, 昭發上心, 故有一日九遷.”［升擢超等, 牧養常山］釋渙六四象"渙其羣, 元吉, 光大也."［君臣得安］釋節六四"安節, 亨." ［集注］2068遯之觀, 2336家人之恆, 2740夬之艮.

0636 履之节：[使君上安稳适宜做官，一天之内多次升迁] 解释《履》卦上九爻辞 “回顾自己走过的路，考察吉凶的征兆，能够转身返回初始状态，就会非常吉祥。” 丁氏说 “蔡邕的《让尚书表》中说：田千秋因为有神灵感动，一句话就使圣德领悟，启发了君主的心意，所以有一天之内多次升迁的事情。” [升迁提拔超越等级，去治理常山] 解释《涣》卦六四爻的象辞 “涣散其群体，非常吉祥，是因为能发扬光大。” [君臣都得到安宁] 解释《节》卦六四爻辞 “安于节俭节制，亨通。” [集注]：2068 遁之观，2336 家人之恒，2740 夬之艮。

[Making the monarch stable and being suitable for being an official, being promoted many times in a day.] Explain the ninth line of the upper in the "Lv" hexagram: "Looking back on the path one has walked, examining the omens of good and bad fortune, being able to turn back to the initial state will be very auspicious." Ding said: "In Cai Yong's 'Let Shangshu Biao', it is said: Tian Qianqiu, because of the inspiration of the gods, made the sage virtue understand with just one sentence and inspired the monarch's mind. So there was the thing of being promoted many times in a day." [Being promoted beyond the rank and going to govern Changshan.] Explain the image of the fourth line of the six in the "Huan" hexagram: "Dispersing its group, it is very auspicious, because it can be carried forward and expanded." [Both the monarch and the ministers get peace.] Explain the fourth line of the six in the "Jie" hexagram: "Being content with frugality and restraint, it is prosperous." [Collected Annotations]: 2068 Dun to Guan, 2336 Jiaren to Heng, 2740 Guai to Gen.

0637履之中孚［大頭明目, 載受嘉福］釋履上九"視履考祥, 其旋元吉." ［三雀飛來］釋節六四"安節, 亨."［與祿相得］釋中孚九五"有孚攣如, 無咎."［集注］0895大有之既濟, 3151鼎之謙.

0637 履之中孚：[头大且眼睛明亮，承受着美好的福气] 解释《履》卦上九爻辞 “回顾自己走过的路，考察吉凶的征兆，能够转身返回初始状态，就会非常吉祥。” [三只麻雀飞来了] 解释《节》卦六四爻辞 “安于节俭节制，亨通。” [得到了俸禄] 解释《中孚》卦九五爻辞 “有诚信并牵系着，没有过错。” [集注]：0895 大有之既济，3151 鼎之谦。

[With a big head and bright eyes, bearing good fortune.] Explain the ninth line of the upper in the "Lv" hexagram: "Looking back on the path one has walked, examining the omens of good and bad fortune, being able to turn back to the initial state will be very auspicious." [Three sparrows fly here.] Explain the fourth line of the six in the "Jie" hexagram: "Being content with frugality and restraint, it is prosperous." [Receiving the salary.] Explain the fifth line of the nine in the "Zhongfu" hexagram: "Having trustworthiness and being tied together, there is no fault." [Collected Annotations]: 0895 Dayou to Jiji, 3151 Ding to Qian.

0638履之小過［遠視千里, 不見黑子］䆁履六三"眇能視, 不足以有明也."［離婁之明］釋雜卦"中孚, 信也." 四部注”離婁, 古之明目者.” ［無益於光］釋小過卦名, 小有過度.［集注］1321噬嗑之損, 3838節之小過.

0638 履之小过：[能远望千里，却看不见小黑点] 解释《履》卦六三爻辞 “眼睛瞎了却能看，但是不足以看得清楚。” [有离娄那样敏锐的视力] 解释《杂卦》中 “中孚，就是诚信的意思。” 四部注释 “离娄，是古代视力极好的人。” [对视力的明亮没有帮助] 解释《小过》卦的卦名，意思是稍有过度。 [集注]：1321 噬嗑之损，3838 节之小过。

[Being able to see a thousand li in the distance, but unable to see the small black dots.] Explain the third line of the six in the "Lv" hexagram: "The blind can see, but it is not enough to see clearly." [Having the sharp eyesight like Li Lou.] Explain in the "Zagua" that "Zhongfu means the meaning of trustworthiness." The annotation of the Four Books: "Li Lou was a person with extremely good eyesight in ancient times." [It is not helpful for the brightness of the eyesight.] Explain the name of the "Xiaoguo" hexagram, which means having a slight excess. [Collected Annotations]: 1321 Shike to Sun, 3838 Jie to Xiaoguo.

0639履之既濟［三女為姦, 俱遊高園］釋履卦名, 踐履.［背夫夜行, 與伯笑言, 不忍主母］䆁小過初六"飛鳥以凶."［為失醴酒, 寃尤誰告］䆁既濟象"水在火上, 既濟. 君子以思患而豫防之."［集注］1862離之訟, 2958困之大有.

0639 履之既济：[三个女子做坏事，一起在高园中游玩] 解释《履》卦的卦名，意思是践履。 [背着丈夫在夜晚行走，和情郎说说笑笑，不不忍心对待主母] 解释《小过》卦初六爻辞 “飞鸟会带来凶险。” [因为丢失了甜酒，冤枉向谁去诉说] 解释《既济》卦的象辞 “水在火的上面，这就是既济卦。君子因此要思考祸患并预先防范。” [集注]：1862 离之讼，2958 困之大有。

[Three women do bad things and play together in the high garden.] Explain the name of the "Lv" hexagram, which means practicing. [Walking at night behind her husband's back, chatting and laughing with her lover, not having the heart to treat the mistress.] Explain the first line of the six in the "Xiaoguo" hexagram: "The flying bird will bring danger." [Because of losing the sweet wine, to whom should one complain about the injustice.] Explain the image of the "Jiji" hexagram: "Water is above the fire, and this is the Jiji hexagram. Gentlemen, therefore, should think about the disasters and prevent them in advance." [Collected Annotations]: 1862 Li to Song, 2958 Kun to Dayou.

0640履之未濟［日辰不良, 強弱相振］釋履九四"履虎尾, 愬愬, 終吉."［一鳥兩雛］釋既濟象"水在火上, 既濟. 君子以思患而豫防之." ［客勝主人］䆁未濟象"火在水在, 未濟. 君子以慎辨物居方."

0640 履之未济：[日子不吉利，强者和弱者相互争斗] 解释《履》卦九四爻辞 “踩在老虎尾巴上，恐惧戒惕，最终吉祥。” [一只鸟有两只幼雏] 解释《既济》卦的象辞 “水在火的上面，这就是既济卦。君子因此要思考祸患并预先防范。” [客人胜过了主人] 解释《未济》卦的象辞 “火在水的上面，这就是未济卦。君子因此要谨慎地分辨事物并使它们各居其位。”

[The day is not auspicious, and the strong and the weak fight against each other.] Explain the fourth line of the nine in the "Lv" hexagram: "Stepping on the tail of a tiger, feeling fearful and cautious, and finally being auspicious." [One bird has two young birds.] Explain the image of the "Jiji" hexagram: "Water is above the fire, and this is the Jiji hexagram. Gentlemen, therefore, should think about the disasters and prevent them in advance." [The guest surpasses the host.] Explain the image of the "Weiji" hexagram: "Fire is above the water, and this is the Weiji hexagram. Gentlemen, therefore, should carefully distinguish things and make them stay in their proper positions."