天風姤

2753姤之乾 ［蒙被恩德, 長大成就］釋姤九五"以杞包瓜, 含章, 有隕自天."［柔順利貞］釋未濟九二象"九二貞吉, 中以行正也"［君臣合好］釋乾九五"飛龍在天, 利見大人." ［集注］0607履之咸, 2464蹇之恆, 2945困之乾.

2753 姤卦之《乾》卦［白话文］蒙受着恩德，长大成人后有所成就。解释《姤》卦九五爻辞 “用高大的杞树来包裹甜瓜，内含文采（美德），有从天而降的福运（机会）”。“柔顺并且利于坚守正道”，解释《未济》卦九二爻的爻象 “九二爻坚守正道吉祥，是因为居中位而行为端正”。“君主和臣子关系和睦友好（相互配合良好）”，解释《乾》卦九五爻辞 “飞龙在天空中（比喻君子得势），利于拜见大人（有作为的人）”。[集注] 0607 履之咸，2464 蹇之恒，2945 困之乾（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Receive the kindness and achieve something after growing up. Interpret the fifth line (九五) of the Hexagram Gou: "Wrap the melon with the tall Chinese wolfberry tree, contain literary grace (virtue), and there is good fortune (opportunity) falling from the sky." "Be gentle and compliant and it is beneficial to adhere to the right path." Interpret the image of the second line (九二) of the Hexagram Weiji: "The second line (九二) of the Hexagram Weiji adheres to the right path, auspicious, because it is in the middle position and acts upright." "The monarch and the minister have a harmonious and friendly relationship (cooperate well with each other)." Interpret the fifth line (九五) of the Hexagram Qian: "The flying dragon is in the sky (metaphorically, the gentleman gains power), it is beneficial to pay a visit to the great man (the capable person)." [Collected Annotations] 0607 Hexagram Lü transforming into Hexagram Xian, 2464 Hexagram Jian transforming into Hexagram Heng, 2945 Hexagram Kun transforming into Hexagram Qian.

2754垢之坤［東山西山, 各自止安］釋姤初六"繫于金柅, 貞吉" ［心雖相望］釋乾文言”九五同聲相應, 同氣相求.”［竟不同堂］釋坤用六"利永貞." ［集注］1381賁之家人2804姤之艮, 3331漸之屯, 3774渙之小過, 3862中孚之賁.

2754 姤卦之《坤》卦［白话文］东边的山和西边的山，各自安静地伫立着（形容一种安稳、各自独立的状态）。解释《姤》卦初六爻辞 “系缚在坚固的刹车木上（比喻有所约束），坚守正道吉祥” 。“心里虽然相互遥望（有期望）”，解释《乾》卦的《文言传》“九五爻，相同的声音相互呼应，相同的气息相互寻求（比喻同类相求）”。“最终却不能同处一堂（不能相聚、合作）”，解释《坤》卦用六爻辞 “利于长久地坚守正道”。[集注] 1381 贲之家人，2804 姤之艮，3331 渐之屯，3774 涣之小过，3862 中孚之贲（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The mountain in the east and the mountain in the west stand quietly respectively (describing a stable and independent state). Interpret the first line (初六) of the Hexagram Gou: "Tie to the firm brake wood (metaphorically, have some restraint), adhere to the right path, auspicious." "Although looking at each other in the heart (have expectations)." Interpret the "Wenyan Zhuan" of the Hexagram Qian: "For the fifth line (九五) of the Hexagram Qian, the same sounds echo each other, and the same breaths seek each other (metaphorically, the same kind seeks each other)." "Finally cannot be in the same hall (cannot gather or cooperate)." Interpret the "Yongliu" of the Hexagram Kun: "It is beneficial to adhere to the right path for a long time." [Collected Annotations] 1381 Hexagram Ben transforming into Hexagram Jiaren, 2804 Hexagram Gou transforming into Hexagram Gen, 3331 Hexagram Jian transforming into Hexagram Tun, 3774 Hexagram Huan transforming into Hexagram Xiaoguo, 3862 Hexagram Zhongfu transforming into Hexagram Ben.

2755姤之屯［登山上谷, 與虎相觸］釋序卦"姤者, 遇也."［猥為功曹, 班叔奔北］釋坤六三"含章可貞, 或從王事, 无成有終."［脫之嘉國］釋屯初九"磐垣, 利居貞, 利建侯." ［集注］2484蹇之艮.

2755 姤卦之《屯》卦［白话文］登上山峰又进入山谷，与老虎相遇（形容遭遇危险）。解释《序卦传》中 “姤卦，是相遇的意思”。“勉强担任功曹（官职），班叔战败逃向北方（形容处境不佳）”，解释《坤》卦六三爻辞 “内含文采（美德）可以坚守正道，或者跟从君王做事，虽然没有成就但有好的结局”。“脱身来到美好的国家（得到好的归宿）”，解释《屯》卦初九爻辞 “盘桓在城墙下（比喻在艰难中等待时机），利于居处守正，利于建立诸侯（创业等）”。[集注] 2484 蹇之艮（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Climb up the mountain peak and then enter the valley and encounter the tiger (describing encountering danger). Interpret the statement in the "Xugua Zhuan": "The Hexagram Gou means encounter." "Reluctantly serve as the Gongcao (an official position), and Ban Shu is defeated and flees to the north (describing an unfavorable situation)." Interpret the third line (六三) of the Hexagram Kun: "Contain literary grace (virtue) and can adhere to the right path, or follow the king to do things. Although there is no achievement, there is a good ending." "Get away and come to a beautiful country (get a good destination)." Interpret the first line (初九) of the Hexagram Tun: "Hover under the city wall (metaphorically, wait for the opportunity in difficulties), it is beneficial to stay in the right place and be upright, and it is beneficial to establish the vassal states (start a business, etc.)." [Collected Annotations] 2484 Hexagram Jian transforming into Hexagram Gen.

2756姤之蒙［躓跌未起］釋姤上九象"姤其角, 上窮吝也" ［失利後市］檡屯卦名, 艱難困頓. ［不得鹿子］釋蒙六四"困蒙之吝,獨遠實也"［集注］0175屯之困, 3056井之井, 3385漸之巽, 4014既濟之升,

2756 姤卦之《蒙》卦［白话文］绊倒了还没有起身（形容遭遇挫折且未恢复）。解释《姤》卦上九爻的爻象 “遇到了角落（困境），处于上位却困穷，有困难” 。“在市场交易中失去了利益（失败）”，解释《屯》卦的卦名（屯，有艰难困顿的含义），即艰难困顿的状态。“没有得到鹿（比喻没有收获）和孩子（也可理解为目标未达成）”，解释《蒙》卦六四爻辞 “处于困境中的蒙昧之人，有困难，是因为独自远离了实际（真实的情况）”。[集注] 0175 屯之困，3056 井之井，3385 渐之巽，4014 既济之升（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Trip and haven't got up yet (describing encountering setbacks and not recovering). Interpret the image of the ninth line (上九) of the Hexagram Gou: "Encounter the corner (difficult situation), be in the upper position but be in poverty, there are difficulties." "Lose the interest in the market transaction (fail)." Interpret the name of the Hexagram Tun (Tun means difficulty and hardship), that is, the state of difficulty and hardship. "Do not obtain the deer (metaphorically, have no harvest) and the child (it can also be understood that the goal is not achieved)." Interpret the fourth line (六四) of the Hexagram Meng: "The person in the state of ignorance in the difficult situation has difficulties because he is alone and far away from the reality (the real situation)." [Collected Annotations] 0175 Hexagram Tun transforming into Hexagram Kun, 3056 Hexagram Jing transforming into Hexagram Jing, 3385 Hexagram Jian transforming into Hexagram Xun, 4014 Hexagram Jiji transforming into Hexagram Sheng.

2757姤之需［結珠懷履］釋姤上九象”姤其角, 上窮吝也". 牟云”結珠懷履, 當作結懷珠履." 云升案" 史記春申君傳: 其客皆躡珠履."［卑斯似鬼］釋蒙六四 "困蒙, 吝." 丁云"斯與廝役之廝同. 易旅卦斯其所取災, 王弼注: 斯賤之役.後漢書左雄傳職斯祿薄注: 斯, 賤也. 故云奴婢."［為君奴婢］釋需象"雲上於天,需.君子以飲食宴樂."

2757 姤卦之《需》卦［白话文］把珠子串起来，怀里揣着鞋子（可能形容一种怪异或特殊的行为）。解释《姤》卦上九爻的爻象 “遇到了角落（困境），处于上位却困穷，有困难” 。牟说 “结珠怀履，应当写作结怀珠履” 。云升案 “《史记・春申君传》记载：他的门客都穿着缀有珠子的鞋子” 。“地位卑微得像鬼一样（形容地位低下）”，解释《蒙》卦六四爻辞 “处于困境中的蒙昧之人，有困难”。丁说 “斯和厮役（奴仆）的厮相同。《易经・旅卦》中‘斯其所取灾’，王弼注释说：斯是低贱的劳役。《后汉书・左雄传》中‘职斯禄薄’注释说：斯，是低贱的意思。所以说（指的是）奴婢” 。“成为君主的奴婢（形容地位低下）”，解释《需》卦的卦象 “云气上升到天空中，象征着《需》卦。君子因此享受饮食和宴乐（在等待时机中享受生活）”。［英文］String the beads together and hold the shoes in the arms (maybe describing a strange or special behavior). Interpret the image of the ninth line (上九) of the Hexagram Gou: "Encounter the corner (difficult situation), be in the upper position but be in poverty, there are difficulties." Mou said: "'Jie Zhu Huai Lü' should be written as 'Jie Huai Zhu Lü'." Yun Sheng commented: "It is recorded in the 'Records of the Grand Historian・The Biography of Lord Chunshen': His guests all wear shoes adorned with beads." "The status is as low as that of a ghost (describing a low status)." Interpret the fourth line (六四) of the Hexagram Meng: "The person in the state of ignorance in the difficult situation has difficulties." Ding said: "'Si' is the same as 'Si' in'si yi' (servant). In the 'Yijing・Lü Hexagram', 'Si qi suo qu zai', Wang Bi's annotation says: 'Si' is the lowly labor service. In the annotation of 'Zhi Si Lu Bo' in the 'Book of the Later Han・The Biography of Zuo Xiong': 'Si' means lowly. So it refers to the servant girl." "Become the servant girl of the monarch (describing a low status)." Interpret the image of the Hexagram Xu: "The clouds rise into the sky, symbolizing the Hexagram Xu. A gentleman therefore enjoys the food, drink and feasting (enjoy the life while waiting for the opportunity)."

2758姤之訟 ［雞鳴失時, 民僑勞苦］釋姤上九象"姤其角, 上窮吝也." 僑應為憔. ［厖吠有威］釋需六四象"需于血, 順以聽也." 尚注"此似説鄭風女日鷄嗚詩意, 故日勞苦. 非齊雞鳴詩也. 召南无使尨也吠, 茲作厖. 說文: 厖, 多毛犬. 毛傳: 尨,狗也.是焦與毛義同而字微異, "［行者留止］釋訟卦辭"有孚窒, 惕, 中吉, 終凶. 利見大人, 不利涉大川, "

2758 姤卦之《讼》卦［白话文］鸡打鸣错过了时间（时间错乱），百姓憔悴劳苦（生活困苦）。解释《姤》卦上九爻的爻象 “遇到了角落（困境），处于上位却困穷，有困难” 。“僑” 应该是 “憔” 。“大狗狂吠，有威严（形容一种威慑的状态）”，解释《需》卦六四爻的爻象 “在血泊中等待（处于危险中），柔顺地听从（命运等）”。尚的注释说 “这似乎说的是《郑风・女曰鸡鸣》诗的意思，所以说劳苦。不是《齐・鸡鸣》诗的意思。《召南》中‘无使尨也吠’，这里写作‘厖’ 。《说文解字》中说：‘厖’，是多毛的狗。毛传中说：‘尨’，是狗的意思。这是焦（延寿）和毛（亨、苌）的意思相同但字稍微有差异” 。“出行的人停留下来（无法前行）”，解释《讼》卦的卦辞 “心怀诚信却受到阻塞，警惕戒备，居中守正吉祥，最终有凶险。利于拜见大人（有作为的人），不利于涉越大河（行事有风险）”。［英文］The rooster crows at the wrong time (the time is disordered), and the common people are haggard and toil (live a hard life). Interpret the image of the ninth line (上九) of the Hexagram Gou: "Encounter the corner (difficult situation), be in the upper position but be in poverty, there are difficulties." "Qiao" should be "Qiao". "The big dog barks wildly and has dignity (describing a deterrent state)." Interpret the image of the fourth line (六四) of the Hexagram Xu: "Wait in the pool of blood (be in danger), and obediently listen (to fate, etc.)." Shang's annotation says: "This seems to be the meaning of the poem 'Nü Yue Ji Ming' in the 'Zheng Feng', so it says toil. It is not the meaning of the poem 'Ji Ming' in the 'Qi Feng'. In the 'Shao Nan', 'Wu Shi Mang Ye Fei', here it is written as 'Mang'. In the 'Shuowen Jiezi', it is said: 'Mang' is a dog with much hair. In the Mao Zhuan, it is said: 'Mang' means a dog. This is that the meanings of Jiao (Yanshou) and Mao (Heng, Chang) are the same but the characters are slightly different." "The traveler stops (cannot move forward)." Interpret the hexagram statement of the Hexagram Song: "Have integrity but be blocked, be vigilant and cautious, stay in the middle and be upright, auspicious, and finally there is danger. It is beneficial to pay a visit to the great man (the capable person), and it is not beneficial to cross the big river (there is a risk in acting)."

2759垢之師［陳嬀敬仲, 示兆興姜］釋姤九五"以杞包瓜, 含章, 有隕自天."［乃適營丘］釋訟六三"食舊德, 從上吉也" ［八世大昌］釋師彖"師, 眾也. 貞, 正也. 能以眾正, 可以王矣. 剛中而應, 行險而順, 以此毒天下, 而民從之, 吉又何咎矣! "［集注］0149屯之噬嗑, 0464比之豫, 1135蠱之困, 2092遯之姤.

2759 姤卦之《师》卦［白话文］陈完（陈嬀敬仲），显示出预兆会使姜氏（齐国）兴盛。解释《姤》卦九五爻辞 “用高大的杞树来包裹甜瓜，内含文采（美德），有从天而降的福运（机会）”。“于是前往营丘（齐国的都城，有发展的机遇）”，解释《讼》卦六三爻辞 “享受旧日的恩德（祖业等），跟从上级就吉祥” 。“八代之后大为昌盛（家族等繁荣）”，解释《师》卦的《彖传》“师卦，象征众多。贞，是正的意思。能够使众人都走正道，就可以称王了。阳刚居中且有应和，行进在危险中却能顺利，用这样的方式来治理天下，百姓就会跟从，吉祥又有什么过错呢！”[集注] 0149 屯之噬嗑，0464 比之豫，1135 蛊之困，2092 遁之姤（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Chen Wan (Chen Gui Jingzhong) shows the omen that will make the Jiang clan (the State of Qi) prosperous. Interpret the fifth line (九五) of the Hexagram Gou: "Wrap the melon with the tall Chinese wolfberry tree, contain literary grace (virtue), and there is good fortune (opportunity) falling from the sky." "Then go to Yingqiu (the capital of the State of Qi, there are development opportunities)." Interpret the third line (六三) of the Hexagram Song: "Enjoy the old kindness (the ancestral property, etc.), and it is auspicious to follow the superior." "Be greatly prosperous after eight generations (the family, etc. are prosperous)." Interpret the "Tuanzhuan" of the Hexagram Shi: "The Hexagram Shi symbolizes a large number. 'Zhen' means upright. Being able to make all the people follow the right path, one can become the king. The yang and firm is in the middle and has a response, moves forward in danger but can be smooth. Use such a way to govern the world, and the common people will follow. What fault is there in being auspicious!" [Collected Annotations] 0149 Hexagram Tun transforming into Hexagram Shike, 0464 Hexagram Bi transforming into Hexagram Yu, 1135 Hexagram Gu transforming into Hexagram Kun, 2092 Hexagram Dun transforming into Hexagram Gou.

2760垢之比［鹿畏人匿, 俱入深谷］釋姤上九象 "姤其角, 上窮吝也." ［短命不長, 為虎所得］釋師六三"師或輿尸, 凶."［死於牙腹］釋比六三"比之匪人, 不亦傷乎? " ［集注］2828萃之否, 3095革之剝 

2760 姤卦之《比》卦［白话文］鹿害怕人而躲藏起来，一起进入了深山谷中（形容躲避危险）。解释《姤》卦上九爻的爻象 “遇到了角落（困境），处于上位却困穷，有困难” 。“寿命短暂，不能长久，被老虎捕获（遭遇不幸）”，解释《师》卦六三爻辞 “军队有时载着尸体归来（战败），有凶险”。“死在老虎的牙齿和腹中（被老虎伤害致死）”，解释《比》卦六三爻辞 “与不正当的人亲近（勾结），不也是很伤心的事吗？”[集注] 2828 萃之否，3095 革之剥（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The deer is afraid of people and hides, and enters the deep valley together (describing avoiding danger). Interpret the image of the ninth line (上九) of the Hexagram Gou: "Encounter the corner (difficult situation), be in the upper position but be in poverty, there are difficulties." "Have a short life, cannot last long, and be captured by the tiger (encounter misfortune)." Interpret the third line (六三) of the Hexagram Shi: "Sometimes the army returns with the corpses (is defeated), there is danger." "Die in the teeth and belly of the tiger (be killed by the tiger)." Interpret the third line (六三) of the Hexagram Bi: "Be close to (collude with) the improper person, isn't it a sad thing?" [Collected Annotations] 2828 Hexagram Cui transforming into Hexagram Pi, 3095 Hexagram Ge transforming into Hexagram Bo.

2761姤之小畜［言無約結, 不成券契］釋姤上九象"姤其角, 上窮吝也."［殷叔季姬, 公孫爭之］釋比六三"比之匪人." 指徐吾犯之妺為公孫楚及公孫黑所爭. ［強人委禽,不悅於心, 乃適子南］釋小畜六四"有孚,血去惕出,无咎." 委禽: 納釆用雁. ［集注］1718頤之革, 1905離之革.

2761 姤卦之《小畜》卦［白话文］说话没有约定约束，无法形成有效的契约。解释《姤》卦上九爻的爻象 “遇到了角落（陷入困境），处于上位却困穷，有困难”。“殷叔和季姬，公孙们争抢她”，解释《比》卦六三爻辞 “与不正当的人亲近（勾结）”。这里指徐吾犯的妹妹被公孙楚及公孙黑争抢。“有人强行送雁（行纳采之礼），（女方）心里不高兴，于是嫁给了子南”，解释《小畜》卦六四爻辞 “心怀诚信，血光之灾离去，恐惧消除，没有过错”。委禽：指纳采时用雁作为礼物。[集注] 1718 颐之革，1905 离之革（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The words have no agreement and restraint, and an effective contract cannot be formed. Interpret the image of the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), be in the upper position but be in poverty, there are difficulties." "Yin Shu and Ji Ji, the Gongsuns compete for her." Interpret the third line (六三) of the Hexagram Bi: "Be close to (collude with) the improper person." Here it refers to the younger sister of Xu Wufan being competed for by Gongsun Chu and Gongsun Hei. "Someone forcefully sends the wild geese (perform the 'Na Cai' ceremony), (the woman) is not happy in her heart, and then marries Zi Nan." Interpret the fourth line (六四) of the Hexagram Xiaoxu: "Have integrity, the disaster of bloodshed leaves, the fear is eliminated, there is no fault." "Wei Qin" refers to using wild geese as a gift in the 'Na Cai' ceremony. [Collected Annotations] 1718 Hexagram Yi transforming into Hexagram Ge, 1905 Hexagram Li transforming into Hexagram Ge.

2762姤之履［鼓瑟歌舞, 歡遺於酒］釋姤九五"以杞包瓜, 含章, 有隕自天." ［龍喜張口］釋小畜彖"密雲不雨, 尚往也. 自我西郊, 施未行也." ［大喜在後］釋履上九象"元吉在上, 大有慶也"［集注］1310噬嗑之離.

2762 姤卦之《履》卦［白话文］弹奏瑟，唱歌跳舞，在饮酒中留下欢乐。解释《姤》卦九五爻辞 “用高大的杞树来包裹甜瓜，内含文采（美德），有从天而降的福运（机会）”。“龙高兴地张开了嘴（形容一种祥瑞、愉悦的状态）”，解释《小畜》卦的《彖传》“浓云密布却不降雨，是因为阳气还在上升。云气从我西郊升起，是恩泽尚未施行”。“大喜的事情在后面（未来会有好事发生）”，解释《履》卦上九爻的爻象 “大吉处于上位，是大有福庆之事”。[集注] 1310 噬嗑之离（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Play the se (a traditional Chinese musical instrument), sing and dance, and leave joy while drinking wine. Interpret the fifth line (九五) of the Hexagram Gou: "Wrap the melon with the tall Chinese wolfberry tree, contain literary grace (virtue), and there is good fortune (opportunity) falling from the sky." "The dragon opens its mouth happily (describing an auspicious and joyful state)." Interpret the "Tuanzhuan" of the Hexagram Xiaoxu: "The dense clouds cover but there is no rain, because the yang qi is still rising. The clouds rise from the western suburb of me, which means the kindness has not been implemented yet." "The great joy is in the future (good things will happen in the future)." Interpret the image of the ninth line (上九) of the Hexagram Lü: "The great auspiciousness is in the upper position, it is a very fortunate and joyful thing." [Collected Annotations] 1310 Hexagram Shike transforming into Hexagram Li.

2763姤之泰［凶憂災殃, 日益章明］釋姤上九象"姤其角, 上窮吝也."［禍不可救］釋履六三"眇能視, 跛能履, 履虎尾, 咥人, 凶"。言不自量力而妄為盲動, 必致凶險.［三卻夷傷］釋泰上九"城復于隍, 其命亂矣.”［集注］0280需之復, 1303噬嗑之剝, 1485復之同人

2763 姤卦之《泰》卦［白话文］凶险、忧患、灾祸，日益明显。解释《姤》卦上九爻的爻象 “遇到了角落（陷入困境），处于上位却困穷，有困难”。“灾祸无法挽救（形势危急）”，解释《履》卦六三爻辞 “眼睛瞎了却能视物，瘸了却能行走，踩在老虎尾巴上，老虎咬人，有凶险”。意思是不自量力而盲目妄动，必定会招致凶险。“三却（可能指三郤，晋国贵族）受到伤害”，解释《泰》卦上九爻辞 “城墙又倒塌在城壕里，政令混乱了”。[集注] 0280 需之复，1303 噬嗑之剥，1485 复之同人（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Danger, worry, and disaster become more and more obvious. Interpret the image of the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), be in the upper position but be in poverty, there are difficulties." "The disaster cannot be saved (the situation is critical)." Interpret the third line (六三) of the Hexagram Lü: "The eyes are blind but can see things, the leg is lame but can walk, step on the tail of the tiger, the tiger bites people, there is danger." It means that if one acts blindly without self-awareness, one will surely invite danger. "The San Que (maybe referring to the San Xi, the noble of the State of Jin) are hurt." Interpret the ninth line (上九) of the Hexagram Tai: "The city wall collapses into the moat again, and the government order is in chaos." [Collected Annotations] 0280 Hexagram Xu transforming into Hexagram Fu, 1303 Hexagram Shike transforming into Hexagram Bo, 1485 Hexagram Fu transforming into Hexagram Tongren.

2764姤之否［水流趨下, 遂至東海］釋姤九三"其行次且, 行未牽也."［求我所有］釋泰初九"拔茅征吉, 志在外也"［買鱣與鯉］釋否九四"有命, 无咎, 疇離祉."［集注］0328訟之比, 0674泰之大壯, 2565損之需, 2640益之无妄, 3985 既濟之趨.

2764 姤卦之《否》卦［白话文］水往低处流，最终流到了东海（形容事物的自然趋势）。解释《姤》卦九三爻辞 “行走艰难，是因为行动没有受到牵制（但前行也不顺利）”。“寻求我所拥有的（东西）”，解释《泰》卦初九爻辞 “拔起茅草出征吉祥，是因为志向在外部（有所追求）”。“购买鲇鱼和鲤鱼（进行交易等活动）”，解释《否》卦九四爻辞 “承受天命，没有过错，谁能得到福祉”。[集注] 0328 讼之比，0674 泰之大壮，2565 损之需，2640 益之无妄，3985 既济之趋（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The water flows to the lower place and finally reaches the East Sea (describing the natural trend of things). Interpret the third line (九三) of the Hexagram Gou: "The walking is difficult because the action is not restricted (but the forward movement is not smooth either)." "Seek what I possess (things)." Interpret the first line (初九) of the Hexagram Tai: "Pull up the thatch grass and go on an expedition, auspicious, because the aspiration is outside (have something to pursue)." "Buy the catfish and carp (carry out activities such as trading)." Interpret the fourth line (九四) of the Hexagram Pi: "Bear the mandate of heaven, there is no fault, who can obtain the blessing." [Collected Annotations] 0328 Hexagram Song transforming into Hexagram Bi, 0674 Hexagram Tai transforming into Hexagram Dazhuang, 2565 Hexagram Sun transforming into Hexagram Xu, 2640 Hexagram Yi transforming into Hexagram Wuwang, 3985 Hexagram Jiji transforming into (the meaning of 'Zhi' here is unclear, temporarily translated as 'trend') Hexagram with an unclear meaning related to 'Ji Ji'.

2765姤之同人［陰為陽賊, 君不能克］釋姤上九象"姤其角, 上窮吝也,"［舉動失常］釋否六三"包羞."［利無所得］釋同人九四象"乘其墉, 義弗克也. 其吉, 則困而反則也"

2765 姤卦之《同人》卦［白话文］阴气成为阳气的贼害（压制阳气），君主不能克制（这种情况）。解释《姤》卦上九爻的爻象 “遇到了角落（陷入困境），处于上位却困穷，有困难”。“举止行动失去常态（行为不当）”，解释《否》卦六三爻辞 “包藏羞辱（内心有羞愧之事）”。“没有得到利益（做事没有收获）”，解释《同人》卦九四爻的爻象 “登上城墙，从道理上说是不能攻克的。吉祥的原因，是因为陷入困境后能返回正确的法则（行事）”。［英文］The yin qi becomes the harm (suppresses) of the yang qi, and the monarch cannot restrain (this situation). Interpret the image of the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), be in the upper position but be in poverty, there are difficulties." "The behavior loses the normal state (acts improperly)." Interpret the third line (六三) of the Hexagram Pi: "Hide the shame (have something shameful in the heart)." "Do not obtain the interest (do not have a harvest in doing things)." Interpret the image of the fourth line (九四) of the Hexagram Tongren: "Climb onto the city wall, it is impossible to conquer it in terms of reason. The reason for the auspiciousness is that after falling into a difficult situation, one can return to the correct principle (act)."

2766姤之大有［離牀失案, 龜喪其願］釋姤上九象”姤其角, 上窮吝也.”［都市無會］釋同人六二"同人于宗, 吝.”［叔季懷恨］釋大有初九"无交害, 匪咎, 艱則无咎.”

2766 姤卦之《大有》卦［白话文］离开床铺，失去几案（形容生活秩序混乱），乌龟丧失了它的愿望（可能比喻目标未达成）。解释《姤》卦上九爻的爻象 “遇到了角落（陷入困境），处于上位却困穷，有困难”。“在都市中没有会面（机会）”，解释《同人》卦六二爻辞 “在宗族内和同于人（交往），有困难（局限）”。“叔季心中怀有怨恨（有矛盾）”，解释《大有》卦初九爻辞 “没有相互伤害，不是过错，在艰难中就没有过错”。［英文］Leave the bed and lose the table (describing the disorder of the life order), and the tortoise loses its wish (maybe metaphorically, the goal is not achieved). Interpret the image of the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), be in the upper position but be in poverty, there are difficulties." "Do not have a meeting (opportunity) in the city." Interpret the second line (六二) of the Hexagram Tongren: "Be in harmony with others within the clan (associate), there are difficulties (limitations)." "Shu Ji harbors resentment in the heart (there is a conflict)." Interpret the first line (初九) of the Hexagram Dayou: "There is no mutual harm, it is not a fault, there is no fault in the difficulties."

2767姤之謙［壅遏隄防, 水不得行］釋姤上九象”姤其角, 上窮吝也.”, [火盛陽光, 陰霓伏藏] 釋大有象"火在天上, 大有. 君子以遏惡揚善, 順天休命.” [走歸其鄉］釋謙九三"勞謙, 君子有終, 吉." ［集注］0474比之大畜, 1549无妄之同人, 1871 離之謙.

2767 姤卦之《谦》卦［白话文］堵塞堤防，水不能畅行（形容受到阻碍）。解释《姤》卦上九爻的爻象 “遇到了角落（陷入困境），处于上位却困穷，有困难”。“火势旺盛，阳光强烈，阴云隐藏起来（阳盛阴衰的景象）”，解释《大有》卦的卦象 “火在天上，象征着《大有》卦。君子因此要遏制恶事，发扬善事，顺应天命”。“回到自己的家乡（有归宿感）”，解释《谦》卦九三爻辞 “勤劳谦虚，君子会有好的结局，吉祥”。[集注] 0474 比之大畜，1549 无妄之同人，1871 离之谦（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Block the embankment, and the water cannot flow smoothly (describing being blocked). Interpret the image of the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), be in the upper position but be in poverty, there are difficulties." "The fire is vigorous, the sunlight is strong, and the dark clouds hide (the scene of the yang being strong and the yin being weak)." Interpret the image of the Hexagram Dayou: "The fire is in the sky, symbolizing the Hexagram Dayou. A gentleman therefore should suppress the evil things, promote the good things, and conform to the mandate of heaven." "Return to one's hometown (have a sense of belonging)." Interpret the third line (九三) of the Hexagram Qian: "Be diligent and modest, the gentleman will have a good ending, auspicious." [Collected Annotations] 0474 Hexagram Bi transforming into Hexagram Daxu, 1549 Hexagram Wuwang transforming into Hexagram Tongren, 1871 Hexagram Li transforming into Hexagram Qian.

2768姤之豫［躄屈復伸］釋姤九三"其行次且, 行未牽也." 躄, 跛. ［東乘浮雲］釋謙初六象"謙謙君子,卑以自牧也,"［貴寵勿前］釋豫六三”盱豫, 悔; 遲, 有悔.” 言曲意媚上以求悅樂, 必致悔恨. 尚注"毌前者, 言莫過也. 三國志關張傳: 亮知羽護前. 護前猶好勝. 護前猶好勝. 貴寵毋前者, 言既貴寵宜退讓也.”

2768 姤卦之《豫》卦［白话文］瘸腿弯曲后又伸直（形容行动先受阻碍后恢复）。解释《姤》卦九三爻辞 “行走艰难，是因为行动没有受到牵制（但前行也不顺利）”。躄，是跛脚的意思。“向东乘着浮云（一种自由、超脱的状态）”，解释《谦》卦初六爻的爻象 “谦虚又谦虚的君子，以谦卑的态度修养自己”。“身处富贵尊宠之位不要争先（要懂得退让）”，解释《豫》卦六三爻辞 “媚上求乐（谄媚上级以求得欢乐），有悔恨；迟缓（不及时改变），也有悔恨”。意思是曲意逢迎上级来求取欢乐，必定会招致悔恨。尚的注释说 “毋前者，意思是不要过头。《三国志・关张传》中说：诸葛亮知道关羽护前（逞强好胜）。护前就如同好胜。护前如同好胜。身处富贵尊宠之位不要争先，意思是既然已经富贵尊宠就应该退让” 。［英文］The lame leg bends and then straightens (describing that the action is first blocked and then recovers). Interpret the third line (九三) of the Hexagram Gou: "The walking is difficult because the action is not restricted (but the forward movement is not smooth either)." "Bi" means lame. "Ride the floating clouds to the east (a free and detached state)." Interpret the image of the first line (初六) of the Hexagram Qian: "The modest and modest gentleman cultivates himself with a humble attitude." "Do not rush to be the first when in a position of wealth, honor and favor (should know how to yield)." Interpret the third line (六三) of the Hexagram Yu: "Flatter the superior to seek pleasure (flatter the superior to get joy), there is regret; be slow (do not change in time), there is also regret." It means that if one tries to please the superior to seek joy, one will surely invite regret. Shang's annotation says: "'Wu Qian Zhe' means do not go too far. It is said in the 'Records of the Three Kingdoms・The Biography of Guan Yu and Zhang Fei': Zhuge Liang knew that Guan Yu 'hu qian' (showed off his strength and was eager to win). 'Hu qian' is just like being competitive. 'Hu qian' is just like being competitive. Do not rush to be the first when in a position of wealth, honor and favor, it means that since one is already wealthy, honored and favored, one should yield."

2769姤之隨［實沈參伐, 以義斷割］釋姤上九象"姤其角, 上窮吝也." 尚注"考工記熊旗六斿, 以象伐也. 注:伐屬白虎宿, 與參連體而六星. 漢書天文志: 太白曰西方, 秋, 金義也." 以義斷割, 謂太白主兵殺也.”［次陸服刑］釋豫卦辭" 利建侯行師. "尚注" 謂鮑叔迎管仲至堂阜而脫其桎梏, 仲持斧絀纓請罪也. 刑謂管仲也."［成我霸功］釋隨九五”孚于嘉, 吉.” [集注］0704泰之未濟.

2769 姤卦之《随》卦［白话文］实沈和参伐（星名），凭借义理进行决断分割。解释《姤》卦上九爻的爻象 “遇到了角落（陷入困境），处于上位却困穷，有困难”。尚的注释说 “《考工记》中记载熊旗上有六个飘带，用来象征伐星。注释说：伐星属于白虎星宿，与参星相连为一体且有六颗星。《汉书・天文志》中说：太白星在西方，对应秋季，代表金，象征义。” 凭借义理进行决断分割，是说太白星主掌兵戈杀伐之事。“被拘留在陆地上服刑”，解释《豫》卦的卦辞 “利于建立诸侯，行军作战”。尚的注释说 “说的是鲍叔牙迎接管仲到堂阜，然后解除了他的刑具枷锁，管仲手持斧器，扯断帽缨请求治罪。这里的刑指的是管仲（所受的刑罚）”。“成就了我的霸业功绩”，解释《随》卦九五爻辞 “对美善之事心怀诚信，吉祥”。[集注] 0704 泰之未济（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Shi Shen and Can Fa (the names of stars), make decisions and divisions based on righteousness. Interpret the image of the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), be in the upper position but be in poverty, there are difficulties." Shang's annotation says: "It is recorded in the 'Kaogong Ji' that there are six streamers on the bear flag, which are used to symbolize the Fa star. The annotation says: The Fa star belongs to the White Tiger constellation, is connected with the Can star as one body and has six stars. It is said in the 'Hanshu・Tianwenzhi': The Taibai star is in the west, corresponding to autumn, representing metal, symbolizing righteousness." Make decisions and divisions based on righteousness, which means that the Taibai star controls the affairs of war and killing. "Be detained on the land and serve the sentence." Interpret the hexagram statement of the Hexagram Yu: "It is beneficial to establish the vassal states and go on a military campaign." Shang's annotation says: "It refers to Bao Shuya welcoming Guan Zhong to Tangfu and then removing his fetters. Guan Zhong held an axe and tore off his hat tassel to plead guilty. The 'Xing' here refers to the punishment that Guan Zhong received." "Achieve my hegemonic achievements." Interpret the fifth line (九五) of the Hexagram Sui: "Have integrity towards the beautiful and good things, auspicious." [Collected Annotations] 0704 Hexagram Tai transforming into Hexagram Weiji.

2770姤之蠱［金泉黃寶, 宜與我市］釋姤彖"姤, 遇也. "［嫁娶有息］釋雜卦"隨, 无故也." 言隨順而無意外變故. 尚注" 息, 生也, 言以寶泉權子母, 息過母也"［利得過母］釋蠱上九"不事王侯, 高尚其事." 言時不可為, 則不事王侯, 超然世外. ［集注］0620履之姤, 1824坎之恆, 4043未濟之泰.

2770 姤卦之《蛊》卦［白话文］金色的泉水和黄色的宝物，适宜和我进行交易（市场交易）。解释《姤》卦的《彖传》“姤卦，是相遇的意思”。“嫁娶之事有了利息（收益）”，解释《杂卦传》中 “随卦，是没有变故的意思”。意思是随顺而没有意外变故。尚的注释说 “息，是生长、滋生的意思，说的是用宝泉（货币）来权衡本金和利息，利息超过了本金”。“获得的利益超过了本金”，解释《蛊》卦上九爻辞 “不侍奉王侯，使自己所从事的事高尚（追求自我价值）”。意思是当时机不适合有所作为时，就不侍奉王侯，超然于世俗之外。[集注] 0620 履之姤，1824 坎之恒，4043 未济之泰（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The golden spring water and the yellow treasure are suitable for trading (market transaction) with me. Interpret the "Tuanzhuan" of the Hexagram Gou: "The Hexagram Gou means encounter." "There is interest (profit) in the marriage affairs." Interpret the statement in the "Zagua Zhuan": "The Hexagram Sui means there is no accident." It means to follow smoothly and there is no unexpected accident. Shang's annotation says: "'Xi' means growth and generation. It means using the precious spring (currency) to balance the principal and the interest, and the interest exceeds the principal." "The obtained profit exceeds the principal." Interpret the ninth line (上九) of the Hexagram Gu: "Do not serve the marquis and the king, and make the things one engages in noble (pursue self-worth)." It means that when the opportunity is not suitable for taking action, one does not serve the marquis and the king and is 超然于世俗之外. [Collected Annotations] 0620 Hexagram Lü transforming into Hexagram Gou, 1824 Hexagram Kan transforming into Hexagram Heng, 4043 Hexagram Weiji transforming into Hexagram Tai.

2771姤之臨［禹召諸神, 會稽南山］釋姤象"天下有風, 姤. 后以施命誥四方." ［執玉萬國］釋蠱象"山下有風, 蠱. 君子以振民育德,"［天下康安］釋臨象"澤上有地, 臨. 君子以教思无窮, 容保民无疆."［集注］2616損之旅, 3654兌之訟 

2771 姤卦之《临》卦［白话文］大禹召集各路神灵，在会稽南山相会。解释《姤》卦的卦象 “天下有风吹动（政令传播），象征着《姤》卦。君主因此发布命令通告四方”。“万国诸侯手持玉器（表示臣服）”，解释《蛊》卦的卦象 “山下有风吹动（象征整治教化），象征着《蛊》卦。君子因此振奋百姓，培育道德”。“天下安康太平”，解释《临》卦的卦象 “泽水之上有土地（象征恩泽覆盖），象征着《临》卦。君子因此教化、思考无穷无尽，包容、保护百姓无边无际”。[集注] 2616 损之旅，3654 兑之讼（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Yu the Great summoned all the gods and met on Kuaiji Mountain in the south. Interpret the image of the Hexagram Gou: "There is wind blowing in the world (the 政令 spreads), symbolizing the Hexagram Gou. The monarch therefore issues orders to notify the four directions." "The vassal states of all countries hold jade objects (showing submission)." Interpret the image of the Hexagram Gu: "There is wind blowing under the mountain (symbolizing rectification and education), symbolizing the Hexagram Gu. A gentleman therefore inspires the common people and cultivates morality." "The world is peaceful and prosperous." Interpret the image of the Hexagram Lin: "There is land above the marsh water (symbolizing the kindness covering), symbolizing the Hexagram Lin. A gentleman therefore educates and thinks infinitely, and tolerates and protects the common people boundlessly." [Collected Annotations] 2616 Hexagram Sun transforming into Hexagram Lü, 3654 Hexagram Dui transforming into Hexagram Song.

2772姤之觀［三蟲作蠱. 踐迹無與］釋姤九四"包无魚, 起凶." ［勝母盜泉］釋臨象"澤上有地, 臨. 君子以教思無窮, 容保民无疆. "［君子不處］釋觀上九"觀其生, 君子无咎."［集注］1263觀之困, 3607巽之剝."

2772 姤卦之《观》卦［白话文］三种虫子造成了蛊害（比喻隐患、问题）。遵循旧迹却无人参与（难以成功）。解释《姤》卦九四爻辞 “厨房里没有鱼（比喻失去民众支持等），会引发凶险”。“胜母（地名）和盗泉（水名）”，解释《临》卦的卦象 “泽水之上有土地（象征恩泽覆盖），象征着《临》卦。君子因此教化、思考无穷无尽，包容、保护百姓无边无际” 。“君子不会处于（这样的境地）”，解释《观》卦上九爻辞 “观察他的行为（人生），君子没有过错”。[集注] 1263 观之困，3607 巽之剥（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Three kinds of insects cause the harm of Gu (metaphorically, hidden dangers and problems). Follow the old traces but no one participates (it is difficult to succeed). Interpret the fourth line (九四) of the Hexagram Gou: "There is no fish in the kitchen (metaphorically, losing the support of the people, etc.), it will cause danger." "Shengmu (the name of a place) and Daoquan (the name of a spring)." Interpret the image of the Hexagram Lin: "There is land above the marsh water (symbolizing the kindness covering), symbolizing the Hexagram Lin. A gentleman therefore educates and thinks infinitely, and tolerates and protects the common people boundlessly." "The gentleman will not be in (such a situation)." Interpret the ninth line (上九) of the Hexagram Guan: "Observe his behavior (life), the gentleman has no fault." [Collected Annotations] 1263 Hexagram Guan transforming into Hexagram Kun, 3607 Hexagram Xun transforming into Hexagram Bo.

2773姤之噬嗑［華葉隕落, 公歸嫗宅］釋序卦"夬必有所遇, 故受之以姤. 姤者, 遇也."［夷子失民］釋觀上九”觀其生, 君子无咎."［潔己不食］釋噬嗑九四象"利艱貞, 吉, 未光也.” 尚注"言伯夷讓國, 不食周粟也."

2773 姤卦之《噬嗑》卦［白话文］花朵和叶子纷纷飘落，公回到了老妇人的家（可能象征着某种归宿或变化）。解释《序卦传》中 “夬卦之后必定有所相遇，所以接着是姤卦。姤卦，是相遇的意思”。“夷子失去了民众的拥护（失去支持）”，解释《观》卦上九爻辞 “观察他的行为（人生），君子没有过错”。“洁身自好，不食不义之食（坚守品德）”，解释《噬嗑》卦九四爻的爻象 “利于在艰难中坚守正道，吉祥，只是中正之道尚未光大”。尚的注释说 “说的是伯夷让出国君之位，不食用周朝的粮食”。［英文］The flowers and leaves fall one after another, and the duke returns to the old woman's home (maybe symbolizing a certain destination or change). Interpret the statement in the "Xugua Zhuan": "After the Hexagram Guai, there must be an encounter, so the Hexagram Gou follows. The Hexagram Gou means encounter." "Yi Zi loses the support of the people (loses the support)." Interpret the ninth line (上九) of the Hexagram Guan: "Observe his behavior (life), the gentleman has no fault." "Keep oneself clean and not eat the food obtained unjustly (stick to the morality)." Interpret the image of the fourth line (九四) of the Hexagram Shike: "It is beneficial to adhere to the right path in difficulties, auspicious, but the path of the middle and upright has not been 光大." Shang's annotation says: "It refers to Bo Yi giving up the position of the monarch and not eating the food of the Zhou Dynasty."

2774姤之賁［履機懼毀, 身王子廢］釋姤初六 "繫于金柅, 貞吉. 有攸往, 見凶," 履機：隨機. 王當為亡. ［終得所欲］釋序卦”可觀而後有所合, 故受之以噬嗑. 嗑者, 合也.”［無有凶害］釋賁九三象"永貞之吉, 終莫之陵也." 翟云"未詳, 或云言周平王也."

2774 姤卦之《贲》卦［白话文］踩着机会（行事）却害怕毁坏（事物），自身和王子都被废黜（遭遇变故）。解释《姤》卦初六爻辞 “系缚在坚固的刹车木上（比喻有所约束），坚守正道吉祥。有所前往，会出现凶险”。履机：即随机。王应当是 “亡”。“最终得到了自己想要的（目标达成）”，解释《序卦传》“可观赏（事物）之后就会有所聚合，所以接着是噬嗑卦。噬嗑卦，是聚合的意思”。“没有凶险和灾害（平安顺利）”，解释《贲》卦九三爻的爻象 “长久地坚守正道吉祥，最终不会被欺凌”。翟说 “不详细（具体含义不明），有人说讲的是周平王” 。［英文］Step on the opportunity (act) but be afraid of destroying (things), and both oneself and the prince are deposed (encounter changes). Interpret the first line (初六) of the Hexagram Gou: "Tie to the firm brake wood (metaphorically, have some restraint), adhere to the right path, auspicious. If going somewhere, there will be danger." "Lü Ji" means following the opportunity. "Wang" should be "Wang" (here it means "lose"). "Finally obtain what one wants (achieve the goal)." Interpret the statement in the "Xugua Zhuan": "After appreciating (things), there will be some aggregation, so the Hexagram Shike follows. The Hexagram Shike means aggregation." "There is no danger and disaster (safe and smooth)." Interpret the image of the third line (九三) of the Hexagram Ben: "Adhere to the right path for a long time, auspicious, and finally will not be bullied." Zhai said: "Not detailed (the specific meaning is unclear), some people say it refers to King Ping of Zhou."

2775姤之剝［道理和得, 仁不相賊］釋姤九五 "以杞包瓜, 含章, 有隕自天." 理: 禮. 得: 德. ［君子攸往］釋賁六四"賁如, 皤如, 白馬翰如, 匪寇, 婚媾." ［樂有利福］釋剝上九"碩果不食, 君子得輿."［集注］1616大畜之豫, 2514解之蠱.

2775 姤卦之《剥》卦［白话文］道理和道德相契合，仁爱之心不会相互伤害（相互包容）。解释《姤》卦九五爻辞 “用高大的杞树来包裹甜瓜，内含文采（美德），有从天而降的福运（机会）”。理：指礼。得：指德。“君子有所前往（行动）”，解释《贲》卦六四爻辞 “装饰得华美，素白无华，白马奔驰而来，不是敌寇，是来求婚媾的”。“快乐且有利益和福气（生活美好）”，解释《剥》卦上九爻辞 “硕大的果实不被食用，君子得到了大车（象征收获、得民心等）”。[集注] 1616 大畜之豫，2514 解之蛊（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The principles and the morality fit together, and the hearts of benevolence will not harm each other (tolerate each other). Interpret the fifth line (九五) of the Hexagram Gou: "Wrap the melon with the tall Chinese wolfberry tree, contain literary grace (virtue), and there is good fortune (opportunity) falling from the sky." "Li" refers to etiquette. "De" refers to morality. "The gentleman goes somewhere (takes action)." Interpret the fourth line (六四) of the Hexagram Ben: "Be decorated beautifully, be plain and unadorned, the white horse gallops here, it is not the enemy, but comes to propose marriage." "Be happy and have benefits and blessings (live a good life)." Interpret the ninth line (上九) of the Hexagram Bo: "The huge fruit is not eaten, and the gentleman gets the big cart (symbolizing the harvest, winning the hearts of the people, etc.)." [Collected Annotations] 1616 Hexagram Daxu transforming into Hexagram Yu, 2514 Hexagram Jie transforming into Hexagram Gu.

2776姤之復［合匏同牢］釋姤九五"以杞包瓜, 含章, 有隕自天." 指喝交杯酒共食一殅.［姬姜並居］釋剝六三"剝之, 无咎." ［壽考長久］釋復六二"休復, 吉." 第三句依道藏本, 汲古本, 子書本增加.

2776 姤卦之《复》卦［白话文］合卺共牢（新婚时夫妻喝交杯酒并共食一牲，象征夫妻结合）。解释《姤》卦九五爻辞 “用高大的杞树来包裹甜瓜，内含文采（美德），有从天而降的福运（机会）”。指的是喝交杯酒、共同进食一牲。“姬姓和姜姓的人一同居住（联姻或共处）”，解释《剥》卦六三爻辞 “剥落（去除不好的东西），没有过错” 。“长寿且年岁长久（生活安康长寿）”，解释《复》卦六二爻辞 “美好地回复（回归善道），吉祥”。第三句依照道藏本、汲古本、子书本增加。［英文］He Jin Gong Lao (During the wedding, the husband and wife drink the nuptial cup of wine and share the same sacrificial animal, symbolizing the union of the husband and wife). Interpret the fifth line (九五) of the Hexagram Gou: "Wrap the melon with the tall Chinese wolfberry tree, contain literary grace (virtue), and there is good fortune (opportunity) falling from the sky." It refers to drinking the nuptial cup of wine and having the same sacrificial animal together. "People of the Ji surname and the Jiang surname live together (marry into each other's families or coexist)." Interpret the third line (六三) of the Hexagram Bo: "Peel off (remove the bad things), there is no fault." "Live a long and healthy life (have a long life)." Interpret the second line (六二) of the Hexagram Fu: "Beautifully return (return to the good path), auspicious." The third sentence is added according to the Daocang version, the Jigu version, and the Zishu version.

2777姤之无妄［關雎淑女, 賢妃聖偶］釋姤九五"以杞包瓜, 含章, 有隕自天." ［宜家壽母］釋復六二"休復, 吉." ［福祿長久］釋无妄九四"可貞, 无咎." 尚注"此説關睢詩, 意與毛同.”［集注］0603履之頤,

2777 姤卦之《无妄》卦［白话文］《关雎》中所说的贤良美好的女子，是贤能的妃子、圣明的配偶。解释《姤》卦九五爻辞 “用高大的杞树来包裹甜瓜，内含文采（美德），有从天而降的福运（机会）”。“使家庭和睦、是长寿的母亲（形容女子品德贤良）”，解释《复》卦六二爻辞 “美好地回复（回归善道），吉祥”。“福气和禄位长久（生活富足且地位稳固）”，解释《无妄》卦九四爻辞 “可以坚守正道，没有过错”。尚的注释说 “这里说的是《关雎》这首诗的意思，与毛（亨、苌）的解释相同”。[集注] 0603 履之颐（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The virtuous and beautiful woman described in the "Guanju" is a virtuous concubine and a wise spouse. Interpret the fifth line (九五) of the Hexagram Gou: "Wrap the melon with the tall Chinese wolfberry tree, contain literary grace (virtue), and there is good fortune (opportunity) falling from the sky." "Make the family harmonious and be a long-lived mother (describing that the woman has good morality)." Interpret the second line (六二) of the Hexagram Fu: "Beautifully return (return to the good path), auspicious." "The good fortune and the official salary last for a long time (live a prosperous life and have a stable status)." Interpret the fourth line (九四) of the Hexagram Wuwang: "It is possible to adhere to the right path, there is no fault." Shang's annotation says: "Here it is talking about the meaning of the poem 'Guanju', which is the same as the interpretation of Mao (Heng, Chang)." [Collected Annotations] 0603 Hexagram Lü transforming into Hexagram Yi.

2778姤之大畜［騅驥脫乳, 不知子處］釋姤上九象, 上窮吝也.”［旋踵悲鳴］檡无妄上九"无妄, 行有眚, 无攸利," ［痛傷我心］釋大畜初九"有厲, 利已."

2778 姤卦之《大畜》卦［白话文］骏马刚断奶，不知道它的孩子（母马）在哪里（形容分离、迷茫的状态）。解释《姤》卦上九爻的爻象 “遇到了角落（陷入困境），处于上位却困穷，有困难” 。“立刻转身悲伤地鸣叫（表达痛苦和不舍）”，解释《无妄》卦上九爻辞 “不妄为，行动会有灾祸，没有什么有利的” 。“使我的内心痛苦哀伤（形容内心的伤痛）”，解释《大畜》卦初九爻辞 “有危险，利于停止（行动）”。［英文］The fine horse has just been weaned and does not know where its mother horse is (describing a state of separation and confusion). Interpret the image of the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), be in the upper position but be in poverty, there are difficulties." "Turn around immediately and cry sorrowfully (express pain and reluctance)." Interpret the ninth line (上九) of the Hexagram Wuwang: "Do not act rashly, there will be a disaster in the action, and there is nothing beneficial." "Make my heart painful and sorrowful (describe the pain in the heart)." Interpret the first line (初九) of the Hexagram Daxu: "There is danger, it is beneficial to stop (the action)."

2779姤之頤［知嚴絕理, 陰孽謀生］知識嚴密, 棄絕事理. 釋姤上九象"姤其角, 上窮吝也"［十日不食］釋大畜初九"有厲, 利已." 翟云 "此言楚靈王辱於乾谿事. 十, 當作三. 史記楚世家:靈王彷徨山中, 野人莫敢入王. 王行, 遇鋗人曰:我不食已三日矣." ［困于申亥］釋頤六二"顛頣, 拂經于丘頤, 征凶."尚注"楚靈王鎰於芋尹申亥氏, 申亥以其女殉而葬之."

2779 姤卦之《颐》卦［白话文］知识严密，却弃绝事理（行事不合理）。解释《姤》卦上九爻的爻象 “遇到了角落（陷入困境），处于上位却困穷，有困难” 。“十天没有吃东西（形容困境、饥饿）”，解释《大畜》卦初九爻辞 “有危险，利于停止（行动）”。翟说 “这里说的是楚灵王在乾谿受辱的事情。‘十’，应当是‘三’。《史记・楚世家》记载：楚灵王在山中徘徊，乡下人没有敢接纳他的。楚灵王行走时，遇到一个送饭的人说：我已经三天没有吃东西了” 。“被困在申亥那里（遭遇困境）”，解释《颐》卦六二爻辞 “颠倒了颐养之道，违背常理向高丘上的人求食，出征有凶险”。尚的注释说 “楚灵王被芋尹申亥氏囚禁，申亥用自己的女儿殉葬并埋葬了他”。［英文］The knowledge is strict, but the principles of things are abandoned (act unreasonably). Interpret the image of the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), be in the upper position but be in poverty, there are difficulties." "Do not eat for ten days (describe the difficult situation and hunger)." Interpret the first line (初九) of the Hexagram Daxu: "There is danger, it is beneficial to stop (the action)." Zhai said: "Here it is talking about the matter that King Ling of Chu was humiliated in Qianxi. 'Shi' should be 'San'. It is recorded in the 'Records of the Grand Historian・The Hereditary House of Chu': King Ling of Chu wandered in the mountains, and the villagers did not dare to accept him. When King Ling of Chu was walking, he met a person who brought food and said: I have not eaten for three days." "Be trapped by Shen Hai (encounter a difficult situation)." Interpret the second line (六二) of the Hexagram Yi: "Reverse the way of nourishing, violate the common sense and ask for food from the people on the high hill, there is danger in going on an expedition." Shang's annotation says: "King Ling of Chu was imprisoned by Yu Yin Shen Hai. Shen Hai used his daughter as a martyr and buried him."

2780姤之大過［監諸攻玉, 無不穿鑿］釋姤彖"姤, 遇也. 柔遇剛也." 丁云"淮南子玉待礛諸而成器, 高誘注: 礛諸者, 攻玉之石."［龍體具舉, 魯班為輔］釋頤上九象"由頤, 厲吉, 大有慶也, " ［麟鳳成形, 德象君子］釋大過九四棟隆, 吉." ［麟鳳成形, 德象君子］釋大過九四"棟隆, 吉." 尚注"魯班即公輸般, 巧匠也. 君子之德溫如玉, 故玉象君子.” [集注］2422睽之歸妺, 3300艮之明夷.

2780 姤卦之《大过》卦［白话文］用砺石加工玉石，没有不能穿透凿刻的（形容技艺高超）。解释《姤》卦的《彖传》“姤卦，是相遇的意思。是阴柔与阳刚相遇”。丁说 “《淮南子》中说玉石要等待礛诸（一种加工玉石的石头）才能成为器物，高诱注释说：礛诸，是加工玉石的石头” 。“龙的身体完整地举起（比喻有力量、有作为），鲁班作为辅助（象征有能工巧匠相助）”，解释《颐》卦上九爻的爻象 “天下依赖他而得到颐养，虽有危险但吉祥，大有福庆之事” 。“麒麟和凤凰形成了身形，品德如同君子（形容品德高尚）”，解释《大过》卦九四爻辞 “栋梁隆起，吉祥”。尚的注释说 “鲁班就是公输般，是个巧匠。君子的品德温润如玉，所以玉石象征着君子” 。[集注] 2422 睽之归妹，3300 艮之明夷（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Process the jade with the whetstone, and there is nothing that cannot be penetrated and carved (describing superb skills). Interpret the "Tuanzhuan" of the Hexagram Gou: "The Hexagram Gou means encounter. It is the encounter between the yin and soft and the yang and firm." Ding said: "It is said in the 'Huainanzi' that the jade needs to wait for the 'Jian Zhu' (a kind of stone for processing jade) to become an object. Gao You's annotation says: 'Jian Zhu' is the stone for processing jade." "The body of the dragon is lifted completely (metaphorically, have strength and take action), and Lu Ban serves as the assistance (symbolize that there are skilled craftsmen to help)." Interpret the image of the ninth line (上九) of the Hexagram Yi: "The world depends on him for nourishment, although there is danger, it is auspicious, and there are very fortunate and joyful things." "The Qilin and the Phoenix take shape, and the morality is like that of a gentleman (describe noble morality)." Interpret the fourth line (九四) of the Hexagram Daguo: "The ridgepole rises, auspicious." Shang's annotation says: "Lu Ban is Gongshu Ban, a skilled craftsman. The morality of the gentleman is as gentle as jade, so the jade symbolizes the gentleman." [Collected Annotations] 2422 Hexagram Kui transforming into Hexagram Guimei, 3300 Hexagram Gen transforming into Hexagram Mingyi.

2781姤之坎［昧暮乘車, 以至伯家］釋姤上九"姤其角, 吝, 无咎."［踰梁渡河］釋大過上六"過涉滅頂, 凶, 无咎, " 梁, 魚梁.［濟脫無他］釋坎九二"坎有險, 求小得." ［集注］1887離之咸.

2781 姤卦之《坎》卦［白话文］在昏暗的傍晚乘车，来到了伯父的家（形容行程）。解释《姤》卦上九爻辞 “遇到了角落（陷入困境），有困难，但没有过错” 。“越过桥梁、渡过河流（经历艰难险阻）”，解释《大过》卦上六爻辞 “涉水过深以至于淹没头顶，有凶险，但没有过错”。梁，指鱼梁。“成功渡河摆脱困境，没有其他变故（平安度过）”，解释《坎》卦九二爻辞 “坎险中有危险，求取小的收获（成果）” 。[集注] 1887 离之咸（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Ride in the carriage in the dim evening and come to the uncle's home (describe the journey). Interpret the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), there are difficulties, but there is no fault." "Cross the bridge and the river (experience difficulties and obstacles)." Interpret the sixth line (上六) of the Hexagram Daguo: "Wade in the water too deeply and even submerge the head, there is danger, but there is no fault." "Liang" refers to the fish weir. "Successfully cross the river and get rid of the difficult situation, there are no other changes (spend safely)." Interpret the second line (九二) of the Hexagram Kan: "There is danger in the Kan danger, seek small gains (achievements)." [Collected Annotations] 1887 Hexagram Li transforming into Hexagram Xian.

2782姤之離［吾有黍稷, 委積外塲］釋姤九五"以杞包瓜, 含章, 有隕自天" ［有角服箱, 運致我藏］釋坎九二"坎有險, 求小得." 尚注"角謂牛, 言有牛服箱而運也." 服箱：負載車箱, 猶駕車.［富於嘉糧］檡離六二"黃離, 元吉."［集注］0875大有之夬.

2782 姤卦之《离》卦［白话文］我拥有黍子和稷子（粮食作物），堆积在外面的打谷场。解释《姤》卦九五爻辞 “用高大的杞树来包裹甜瓜，内含文采（美德），有从天而降的福运（机会）”。“有长角的牛拉着车箱，把（粮食）运到我的仓库里”，解释《坎》卦九二爻辞 “坎险中有危险，求取小的收获（成果）”。尚的注释说 “角指的是牛，意思是有牛拉着车箱来运输”。服箱：指负载车箱，也就是驾车。“有丰富美好的粮食（生活富足）”，解释《离》卦六二爻辞 “黄色附着（象征中正），大为吉祥”。[集注] 0875 大有之夬（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］I have millet and broomcorn millet (grain crops), piled up on the threshing ground outside. Interpret the fifth line (九五) of the Hexagram Gou: "Wrap the melon with the tall Chinese wolfberry tree, contain literary grace (virtue), and there is good fortune (opportunity) falling from the sky." "There is a horned ox pulling the carriage box and transporting (the grain) to my granary." Interpret the second line (九二) of the Hexagram Kan: "There is danger in the Kan danger, seek small gains (achievements)." Shang's annotation says: "Jiao refers to the ox, meaning that there is an ox pulling the carriage box for transportation." "Fu Xiang" refers to loading the carriage box, that is, driving the carriage. "Have abundant and wonderful grain (live a prosperous life)." Interpret the second line (六二) of the Hexagram Li: "The yellow attaches (symbolizes the middle and upright), greatly auspicious." [Collected Annotations] 0875 Hexagram Dayou transforming into Hexagram Guai.

2783姤之咸［喜笑且語, 不能掩口］釋姤初六"繫于金柅, 貞吉." ［官爵並至］釋離六二 "黃離, 元吉." ［慶賀盈戶］釋咸象"山上有澤, 咸. 君子以虛受人."

2783 姤卦之《咸》卦［白话文］又喜又笑还说着话，高兴得不能闭上嘴（形容喜悦的样子）。解释《姤》卦初六爻辞 “系缚在坚固的刹车木上（比喻有所约束），坚守正道吉祥” 。“官职和爵位一起到来（仕途顺利）”，解释《离》卦六二爻辞 “黄色附着（象征中正），大为吉祥” 。“庆贺的人充满了门户（形容喜事连连）”，解释《咸》卦的卦象 “山上有泽水（象征感应），象征着《咸》卦。君子因此以虚怀若谷的态度接纳他人”。［英文］Laugh and talk with joy, and can't close the mouth (describe the appearance of joy). Interpret the first line (初六) of the Hexagram Gou: "Tie to the firm brake wood (metaphorically, have some restraint), adhere to the right path, auspicious." "The official position and the title come together (the official career is smooth)." Interpret the second line (六二) of the Hexagram Li: "The yellow attaches (symbolizes the middle and upright), greatly auspicious." "The people who celebrate fill the door (describe that there are continuous happy events)." Interpret the image of the Hexagram Xian: "There is marsh water on the mountain (symbolizing induction), symbolizing the Hexagram Xian. A gentleman therefore accepts others with an open and humble attitude."

2784姤之恆［霧露雪霜, 日暗不明］釋姤上九象"姤其角, 上窮吝也." ［陰孽為疾］釋咸六二"咸其腓, 凶, 居吉."［年穀大傷］釋恆上九象"振恆在上, 大无功也."［集注］2865萃之革, 3594巽之履.

2784 姤卦之《恒》卦［白话文］大雾、露水、雪花、寒霜，太阳昏暗不明（形容环境恶劣、前景不明）。解释《姤》卦上九爻的爻象 “遇到了角落（陷入困境），处于上位却困穷，有困难” 。“阴邪的妖孽成为祸害（带来灾难）”，解释《咸》卦六二爻辞 “感应到小腿肚（行动受牵制），有凶险，安居则吉祥”。“年成和粮食受到很大的损害（农业歉收）”，解释《恒》卦上九爻的爻象 “在上面振摇长久之道（行事不当），大为无功（没有成果）”。[集注] 2865 萃之革，3594 巽之履（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Fog, dew, snowflakes, and frost, the sun is dim and unclear (describe the harsh environment and the unclear prospect). Interpret the image of the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), be in the upper position but be in poverty, there are difficulties." "The evil and pernicious things become a disaster (bring a disaster)." Interpret the second line (六二) of the Hexagram Xian: "Sense the calf (the action is restricted), there is danger, it is auspicious to stay still." "The harvest and the grain are greatly damaged (the agriculture has a poor harvest)." Interpret the image of the ninth line (上九) of the Hexagram Heng: "Shake the long-lasting path above (act improperly), greatly without achievement (have no result)." [Collected Annotations] 2865 Hexagram Cui transforming into Hexagram Ge, 3594 Hexagram Xun transforming into Hexagram Lü.

2785姤之遯［伯去我東, 髮如飛蓬］釋姤九三"臀无膚, 其行次且, 厲, 无大咎."［寤寐長歎, 展轉空牀］釋恆初六"浚恆, 貞凶, 無攸利."［內懷悵恨, 摧我肝腸］釋遯九三"係遯之厲, 有疾憊也." ［集注］0472比之復, 3791節之謙.

2785 姤卦之《遁》卦［白话文］伯父离开我向东而去，头发像飞蓬一样（形容离别和憔悴的状态）。解释《姤》卦九三爻辞 “臀部没有皮肤（形容遭受伤害），行走艰难，有危险，但没有大的过错” 。“醒来和睡梦中都长声叹息，在空荡荡的床上翻来覆去（形容思念和忧愁）”，解释《恒》卦初六爻辞 “深入追求长久之道（但方法不当），坚守正道有凶险，没有什么有利的” 。“内心怀着惆怅和怨恨，摧折着我的肝肠（形容内心痛苦）”，解释《遁》卦九三爻辞 “系恋于退避而有危险，是因为有疾病和疲惫（内心的负担）” 。[集注] 0472 比之复，3791 节之谦（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The uncle leaves me and goes eastward, and the hair is like the flying thistle (describe the state of separation and gauntness). Interpret the third line (九三) of the Hexagram Gou: "There is no skin on the buttocks (describe suffering harm), the walking is difficult, there is danger, but there is no big fault." "Sigh both when waking up and in the dream, toss and turn on the empty bed (describe the missing and sorrow)." Interpret the first line (初六) of the Hexagram Heng: "Pursue the long-lasting path deeply (but the method is improper), adhere to the right path, there is danger, and there is nothing beneficial." "Harbor melancholy and resentment in the heart, and break my heart (describe the pain in the heart)." Interpret the third line (九三) of the Hexagram Dun: "Be attached to the retreat and there is danger, because there are diseases and fatigue (the burden in the heart)." [Collected Annotations] 0472 Hexagram Bi transforming into Hexagram Fu, 3791 Hexagram Jie transforming into Hexagram Qian.

2786姤之大壯［亡羊補牢, 張氏失牛］釋姤上九"姤其角, 吝, 无咎."［騂駟奔走］釋序卦"物不可以久居其所, 故受之以遯. 遯者, 退也." ［鵠盜我魚］釋大壯六五象"喪羊于易, 位不當也." ［集注］1051隨之頤 

2786 姤卦之《大壮》卦［白话文］亡羊补牢（比喻出了问题以后想办法补救，可以防止继续受损失），张氏丢失了牛（遭遇损失）。解释《姤》卦上九爻辞 “遇到了角落（陷入困境），有困难，但没有过错” 。“红色的四匹马奔跑（形容行动迅速）”，解释《序卦传》中 “事物不可以长久地居于一处，所以接着是遁卦。遁卦，是退避的意思” 。“天鹅偷走了我的鱼（遭遇意外损失）”，解释《大壮》卦六五爻的爻象 “在易地丢失了羊，是因为居位不当（所处位置不合适）” 。[集注] 1051 随之颐（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Mend the fold after the sheep is lost (metaphorically, find a way to remedy the problem after it occurs, which can prevent further losses), and the Zhang family loses the ox (encounter a loss). Interpret the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), there are difficulties, but there is no fault." "The four red horses run (describe the rapid action)." Interpret the statement in the "Xugua Zhuan": "Things cannot stay in one place for a long time, so the Hexagram Dun follows. The Hexagram Dun means retreat." "The swan steals my fish (encounter an unexpected loss)." Interpret the image of the fifth line (六五) of the Hexagram Dazhuang: "Lose the sheep in Yi, because the position is inappropriate (the position where one is located is not suitable)." [Collected Annotations] 1051 Hexagram Sui transforming into Hexagram Yi.

2787姤之晉［販鼠賣鼃］釋姤上九"姤其角, 吝.无咎." 尚注"顧千里等皆主張作朴, 然以韻言, 鼃與家叶, 賣鼃又與上販鼠等事類. 疑汲古本作賣鼃是, 故從之." ［利少無謀］釋大壯上六"羝羊觸藩, 不能退, 不能遂, 无攸利, 艱則吉."［難以得家］釋晉初六"晉如摧如,貞吉." 四部注”鄭人謂玉未理者璞, 周人謂鼠未臘者樸. 周人懷樸過鄭賈曰：欲買樸乎？鄭賈曰：欲之. 出其樸, 乃鼠也, 因謝不取. 出戰國策.”

2787 姤卦之《晋》卦［白话文］贩卖老鼠、售卖青蛙（形容经营的生意不佳或怪异）。解释《姤》卦上九爻辞 “遇到了角落（陷入困境），有困难，但没有过错” 。尚的注释说 “顾千里等人都主张写作‘朴’，然而从押韵的角度来说，‘鼃’（蛙）和‘家’押韵，‘卖鼃’又和上面‘贩鼠’等事情类似。怀疑汲古本写作‘卖鼃’是对的，所以依从这种写法” 。“利益少且没有谋略（经营不善）”，解释《大壮》卦上六爻辞 “公羊抵触藩篱，既不能后退，又不能前进，没有什么有利的，在艰难中坚守正道则吉祥” 。“难以回到家中（处境艰难）”，解释《晋》卦初六爻辞 “前进时受到摧折，坚守正道吉祥”。四部注释说 “郑国人把没有雕琢的玉石称为璞，周国人把没有风干的老鼠称为朴。周国人怀揣着朴经过郑国的商人说：你想要买朴吗？郑国的商人说：想要。（周国人）拿出他的朴，竟然是老鼠，于是（郑国商人）推辞不买。出自《战国策》” 。［英文］Sell mice and frogs (describe the poor or strange business operation). Interpret the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), there are difficulties, but there is no fault." Shang's annotation says: "Gu Qianli and others all advocate writing it as 'Pu'. However, from the perspective of rhyming, 'Wa' (frog) rhymes with 'Jia', and'selling the frog' is similar to the things like'selling mice' above. Suspect that it is right to write'selling the frog' in the Jigu version, so follow this writing." "The interest is small and there is no strategy (the business operation is not good)." Interpret the sixth line (上六) of the Hexagram Dazhuang: "The ram butts against the fence, neither can retreat nor move forward, there is nothing beneficial, adhere to the right path in difficulties, auspicious." "It is difficult to return home (be in a difficult situation)." Interpret the first line (初六) of the Hexagram Jin: "Be frustrated when advancing, adhere to the right path, auspicious." The annotation in the "Sibu" says: "The people of the State of Zheng call the uncarved jade 'Pu', and the people of the State of Zhou call the undried mouse 'Pu'. The people of the State of Zhou carry the 'Pu' and pass by the merchant of the State of Zheng and say: Do you want to buy the 'Pu'? The merchant of the State of Zheng says: Yes. (The people of the State of Zhou) take out his 'Pu', and it turns out to be a mouse, so (the merchant of the State of Zheng) declines to buy it. From the 'Strategies of the Warring States'."

2788姤之明夷［西戎為疾, 幽君去室］釋姤上九"姤其角, 上窮吝也." ［陳子發難］釋晉上九"晉其角, 維用伐邑, 厲吉, 无咎, 貞吝."［項伯成就］釋明夷卦辭"利艱貞." 四部注"春秋:幽王十五年有西夷犬戎之難. 幽君即幽王也. 史記陳勝字涉, 秦二世元年起兵於蘄, 陳子即陳勝也. 項伯嘗以身蔽翼沛公, 卒成漢業." 尚注”言陳涉首發難, 項氏因以興. 又鴻門會項伯護高祖, 亦通.”

2788 姤卦之《明夷》卦［白话文］西方的戎族成为祸患，幽王离开了宫室（遭遇变故）。解释《姤》卦上九爻辞 “遇到了角落（陷入困境），处于上位却困穷，有困难” 。“陈子（陈胜）发起反抗（起义）”，解释《晋》卦上九爻辞 “前进到如角尖般（艰难），适宜征伐城邑，有危险但吉祥，没有过错，坚守正道有困难” 。“项伯成就了（刘邦的大业）”，解释《明夷》卦的卦辞 “利于在艰难中坚守正道”。四部注释说 “《春秋》记载：周幽王十五年发生了西夷犬戎的祸难。幽君就是周幽王。《史记》中陈胜字涉，秦二世元年在蕲地起兵，陈子就是陈胜。项伯曾经用身体保护沛公（刘邦），最终成就了汉朝的基业” 。尚的注释说 “意思是陈胜首先发起反抗，项氏因此兴起。又在鸿门宴上项伯保护汉高祖（刘邦），这种解释也是通的” 。［英文］The Rong people in the west become a disaster, and King You leaves the palace (encounter a change). Interpret the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), be in the upper position but be in poverty, there are difficulties." "Chen Zi (Chen Sheng) initiates the resistance (uprising)." Interpret the ninth line (上九) of the Hexagram Jin: "Advance to the tip like a horn (difficult), it is suitable to attack the city, there is danger but auspicious, there is no fault, adhere to the right path, there are difficulties." "Xiang Bo achieves (Liu Bang's great cause)." Interpret the hexagram statement of the Hexagram Mingyi: "It is beneficial to adhere to the right path in difficulties." The annotation in the "Sibu" says: "It is recorded in the 'Chunqiu': In the 15th year of King You of the Zhou Dynasty, there was the disaster of the Western Yi and the Quan Rong. King You is King You of the Zhou Dynasty. In the 'Records of the Grand Historian', Chen Sheng's courtesy name is She. In the first year of Emperor Er of the Qin Dynasty, he raised an army in Qi. Chen Zi is Chen Sheng. Xiang Bo once protected Liu Bang (the Duke of Pei) with his body and finally achieved the foundation of the Han Dynasty." Shang's annotation says: "It means that Chen Sheng first initiates the resistance, and the Xiang family rises because of this. Also, at the Hongmen Banquet, Xiang Bo protected Liu Bang (the Emperor Gaozu of the Han Dynasty), and this explanation is also reasonable."

2789姤之家人［秋風生哀, 華落心悲］釋姤上九象"姤其角, 上窮吝也." ［公室多難］釋明夷象"明入地中, 明夷. 君子以莅眾, 用晦而明."［羊舌氏衰］釋家人初九"閑有家, 悔亡." 四部注"春秋魯昭公二十八年, 晉祁盈執祈勝, 晉侯執祁盈, 殺之, 及楊食我, 食我, 祁盈之黨也, 而助亂, 故殺之, 遂滅祈氏, 羊舌氏. 公室, 晉室. 晉侯, 頃公也." 尚注”公室, 指晉羊舌氏, 晉大夫. 至昭二十八年, 叔向子楊食我為六卿所滅.”

2789 姤卦之《家人》卦［白话文］秋风引发哀愁，花朵飘落内心悲伤（形容忧伤的情境）。解释《姤》卦上九爻的爻象 “遇到了角落（陷入困境），处于上位却困穷，有困难” 。“公室（晋国公室）多有祸难（局势动荡）”，解释《明夷》卦的卦象 “光明陷入地中，象征着《明夷》卦。君子因此治理众人时，用隐晦的方式而达到光明的效果” 。“羊舌氏衰败（家族没落）”，解释《家人》卦初九爻辞 “防范于家道初成之时，悔恨就会消失”。四部注释说 “《春秋》记载鲁昭公二十八年，晋国的祁盈逮捕了祁胜，晋侯逮捕了祁盈并杀了他，以及杨食我，杨食我是祁盈的同党，并且帮助作乱，所以杀了他，于是灭掉了祁氏、羊舌氏。公室，指的是晋国公室。晋侯，是晋顷公” 。尚的注释说 “公室，指的是晋国的羊舌氏，晋国的大夫。到鲁昭公二十八年，叔向的儿子杨食我被六卿所灭” 。［英文］The autumn wind causes sorrow, and the flowers fall and the heart is sad (describe a sorrowful situation). Interpret the image of the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), be in the upper position but be in poverty, there are difficulties." "The public family (the public family of the State of Jin) has many disasters (the situation is turbulent)." Interpret the image of the Hexagram Mingyi: "The light falls into the earth, symbolizing the Hexagram Mingyi. A gentleman therefore governs the people and achieves the effect of light with a 隐晦的方式." "The Yangshe clan declines (the family declines)." Interpret the first line (初九) of the Hexagram Jiaren: "Prevent at the beginning of the establishment of the family way, and the regret will disappear." The annotation in the "Sibu" says: "It is recorded in the 'Chunqiu': In the 28th year of Duke Zhao of Lu, Qi Ying of the State of Jin arrested Qi Sheng, and the Marquis of Jin arrested Qi Ying and killed him, as well as Yang Shiwo. Yang Shiwo was a confidant of Qi Ying and helped to make trouble, so he was killed. Then the Qi clan and the Yangshe clan were exterminated. The 'Gong Shi' refers to the public family of the State of Jin. The Marquis of Jin is Marquis Qing of Jin." Shang's annotation says: "The 'Gong Shi' refers to the Yangshe clan of the State of Jin, a doctor of the State of Jin. In the 28th year of Duke Zhao of Lu, Yang Shiwo, the son of Shuxiang, was exterminated by the six ministers."

2790姤之睽［持福厭患, 去除大殘］釋姤彖"天地相遇, 品物咸章也. 剛遇中正, 天下大行也."［日長夜盡］釋家人九五"王假有家, 勿恤, 吉." ［喜世蒙恩］釋睽九四”睽孤, 遇元夫, 交孚, 厲无咎."

2790 姤卦之《睽》卦［白话文］秉持福气压制祸患，去除大的残害（邪恶）。解释《姤》卦的《彖传》“天地相遇，万物都彰显出来。阳刚遇到中正之位，天下大为畅行” 。“白昼变长，夜晚结束（形容形势向好）”，解释《家人》卦九五爻辞 “君王来到家中（使家道和睦），不必忧虑，吉祥” 。“喜悦地承蒙恩泽（得到好处）”，解释《睽》卦九四爻辞 “孤独地处于乖离之中，遇到刚正的大丈夫，相互诚信，有危险但没有过错” 。［英文］Uphold good fortune and suppress disasters, and remove the great harm (evil). Interpret the "Tuanzhuan" of the Hexagram Gou: "Heaven and earth encounter, and all things are revealed. The yang and firm encounter the middle and upright position, and the world is greatly smooth." "The daytime becomes longer and the night ends (describe that the situation is getting better)." Interpret the fifth line (九五) of the Hexagram Jiaren: "The king comes to the home (make the family way harmonious), there is no need to worry, auspicious." "Joyfully receive the kindness (get benefits)." Interpret the fourth line (九四) of the Hexagram Kui: "Be alone in the state of divergence, encounter the upright and strong man, have integrity with each other, there is danger but there is no fault."

2791姤之蹇［新受大喜, 福履重來］釋姤九五"以杞包瓜, 含章, 有隕自天." ［樂且日富］釋睽九四象"交孚无咎, 志行也."［足用豐財］釋蹇上六"往蹇, 來碩, 吉."［集注］0205蒙之同人, 2818萃之坤.

2791 姤卦之《蹇》卦［白话文］刚刚承受了大的喜悦，福气又再次降临（好运连连）。解释《姤》卦九五爻辞 “用高大的杞树来包裹甜瓜，内含文采（美德），有从天而降的福运（机会）” 。“快乐并且财富日益增多（生活美好富足）”，解释《睽》卦九四爻的爻象 “相互诚信没有过错，是因为志向得以施行” 。“足够使用且财富丰足（经济宽裕）”，解释《蹇》卦上六爻辞 “前往有艰难，归来有大的收获，吉祥”。[集注] 0205 蒙之同人，2818 萃之坤（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Just bear great joy, and the good fortune comes again (good luck comes continuously). Interpret the fifth line (九五) of the Hexagram Gou: "Wrap the melon with the tall Chinese wolfberry tree, contain literary grace (virtue), and there is good fortune (opportunity) falling from the sky." "Be happy and the wealth increases day by day (live a good and prosperous life)." Interpret the image of the fourth line (九四) of the Hexagram Kui: "Have integrity with each other and there is no fault, because the aspiration is implemented." "Have enough to use and be rich in wealth (be economically comfortable)." Interpret the sixth line (上六) of the Hexagram Jian: "There are difficulties in going, there is a great harvest in returning, auspicious." [Collected Annotations] 0205 Hexagram Meng transforming into Hexagram Tongren, 2818 Hexagram Cui transforming into Hexagram Kun.

2792姤之解［前頓卻躓, 左跌右逆］釋姤上九"姤其角, 吝, 无咎." ［登高安梯］釋蹇九三"往蹇, 來反."［復反來歸］釋解初六"无咎." 尚注"卻, 退後也, 言前後左右皆不可, 祇有梯高而反耳."

2792 姤卦之《解》卦［白话文］前面停顿后面跌倒，左边跌跤右边不顺（形容处境艰难）。解释《姤》卦上九爻辞 “遇到了角落（陷入困境），有困难，但没有过错” 。“登上高处依靠梯子（找到解决困难的方法）”，解释《蹇》卦九三爻辞 “前往有艰难，归来返回（原处）” 。“再次返回归来（回到安全的地方）”，解释《解》卦初六爻辞 “没有过错”。尚的注释说 “卻，是退后的意思，说的是前后左右都不可以，只有借助梯子登高然后返回” 。［英文］Stop in the front and fall in the back, stumble on the left and be not smooth on the right (describe a difficult situation). Interpret the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), there are difficulties, but there is no fault." "Climb up the high place relying on the ladder (find a way to solve the difficulty)." Interpret the third line (九三) of the Hexagram Jian: "There are difficulties in going, return and go back (to the original place)." "Return again (go back to the safe place)." Interpret the first line (初六) of the Hexagram Jie: "There is no fault." Shang's annotation says: "Que means to retreat. It means that it is not possible in all directions of the front, back, left and right, and only by using the ladder to climb up and then return."

2793姤之損［夢飯不飽, 酒未入囗］釋姤上九"姤其角, 吝, 无咎."［嬰女雖好］釋解初六"无咎."［媒雁不許］釋損九二"利貞, 征凶, 弗損益之." 尚注”禮昏義：壻親迎奠雁於廟. 不成昏, 即不奠雁, 故曰媒雁不許.”

2793 姤卦之《损》卦［白话文］梦见吃饭却没吃饱，酒还没入口（形容愿望未达成）。解释《姤》卦上九爻辞 “遇到了角落（陷入困境），有困难，但没有过错” 。“婴女虽然美好（有吸引人的地方）”，解释《解》卦初六爻辞 “没有过错” 。“媒人说大雁不答应（婚事不成）”，解释《损》卦九二爻辞 “利于坚守正道，出征有凶险，不要减损也不要增益”。尚的注释说 “《礼记・昏义》记载：新郎亲自迎接新娘时在宗庙奠雁（一种礼仪）。如果不成婚，就不奠雁，所以说媒人说大雁不答应” 。［英文］Dream of eating but not being full, and the wine has not entered the mouth yet (describe that the wish is not achieved). Interpret the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), there are difficulties, but there is no fault." "The baby girl is beautiful although (has attractive aspects)." Interpret the first line (初六) of the Hexagram Jie: "There is no fault." "The matchmaker says that the wild goose does not agree (the marriage does not succeed)." Interpret the second line (九二) of the Hexagram Sun: "It is beneficial to adhere to the right path, there is danger in going on an expedition, do not reduce and do not increase." Shang's annotation says: "It is recorded in the 'Liji・Hunyi': When the bridegroom personally welcomes the bride, he offers the wild goose in the ancestral temple (a kind of etiquette). If the marriage does not succeed, the wild goose is not offered, so the matchmaker says that the wild goose does not agree."

2794姤之益［大都王市, 稠人多寶］釋姤彖"姤, 遇也"［公孫宜賈］釋損六五"或益之十朋之龜, 弗克違, 元吉."［資貨萬倍］釋初九"利用為大作, 无咎, 元吉"［集注］2605損之萃.

2794 姤卦之《益》卦［白话文］在大都（大城市）的王市（市场）中，人多且有很多宝物（繁荣景象）。解释《姤》卦的《彖传》“姤卦，是相遇的意思” 。“公孙宜贾（可能是指有地位或财富的人）”，解释《损》卦六五爻辞 “有人送来价值十朋的大龟，不能违背（天意），大为吉祥” 。“资产货物是原来的万倍（财富剧增）”，解释《益》卦初九爻辞 “适宜有所大为作为，没有过错，大为吉祥”。[集注] 2605 损之萃（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］In the Wang Shi (market) of the big city, there are many people and a lot of treasures (a prosperous scene). Interpret the "Tuanzhuan" of the Hexagram Gou: "The Hexagram Gou means encounter." "Gongsun Yijia (maybe refers to a person with status or wealth)." Interpret the fifth line (六五) of the Hexagram Sun: "Someone sends a big tortoise worth ten peng, and it cannot be violated (the will of heaven), greatly auspicious." "The assets and goods are ten thousand times the original (the wealth increases sharply)." Interpret the first line (初九) of the Hexagram Yi: "It is suitable to take great actions, there is no fault, greatly auspicious." [Collected Annotations] 2605 Hexagram Sun transforming into Hexagram Cui.

2795姤之夬［兩人俱醉, 相與背戾］釋姤上九"姤其角, 吝, 无咎." ［心乖不同］釋益上九"莫益之, 或擊之, 立心勿恆, 凶." ［訟爭匈匈］釋夬上六"无號, 終有凶." ［集注］0580履之蒙, 2688益之未濟 

2795 姤卦之《夬》卦［白话文］两个人都喝醉了，相互背离、乖戾（关系不和）。解释《姤》卦上九爻辞 “遇到了角落（陷入困境），有困难，但没有过错” 。“内心乖戾不相同（想法不一致）”，解释《益》卦上九爻辞 “没有人增益他，反而有人攻击他，树立的心思不恒久，有凶险” 。“诉讼争斗喧闹不已（矛盾激烈）”，解释《夬》卦上六爻辞 “不要号啕大哭，最终还是会有凶险”。[集注] 0580 履之蒙，2688 益之未济（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Two people are both drunk and deviate from and are perverse to each other (the relationship is not harmonious). Interpret the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), there are difficulties, but there is no fault." "The hearts are perverse and different (the thoughts are inconsistent)." Interpret the ninth line (上九) of the Hexagram Yi: "No one increases him, instead someone attacks him, the established thought is not lasting, there is danger." "The lawsuit and the fight are noisy (the contradiction is intense)." Interpret the sixth line (上六) of the Hexagram Guai: "Do not wail loudly, and there will still be danger in the end." [Collected Annotations] 0580 Hexagram Lü transforming into Hexagram Meng, 2688 Hexagram Yi transforming into Hexagram Weiji.

2796姤之姤［河伯大呼, 津不可渡…乃無大悔］釋姤上九"姤其角, 吝, 无咎."［往復爾故］即故爾往復. 釋夬初九"壯于前趾, 往不勝為咎." 四部注"莊子: 秋水時至, 百川灌河, 涇流之大, 兩溪涯渚之間, 不辨牛馬. 河伯自喜, 以為天下之美盡在矣." [集注］0143屯之大有.

2796 姤卦之《姤》卦［白话文］河伯大声呼喊，渡口不能渡过…… 最终没有大的悔恨。解释《姤》卦上九爻辞 “遇到了角落（陷入困境），有困难，但没有过错” 。“像原来一样往返（在原地徘徊）”，也就是 “故尔往复”。解释《夬》卦初九爻辞 “脚趾前端强壮（急于前行），前往却不能取胜就是过错”。四部注释说 “《庄子》记载：秋天的雨水按时到来，众多河流注入黄河，水流浩大，在两岸及水中沙洲之间，连牛马都分辨不清。河伯十分欣喜，认为天下的美景全在这里了” 。[集注] 0143 屯之大有（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］He Bo shouts loudly, and the ferry cannot be crossed... Finally, there is no great regret. Interpret the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), there are difficulties, but there is no fault." "Go back and forth as before (linger in the same place)." That is, "Gu Er Wang Fu". Interpret the first line (初九) of the Hexagram Guai: "The front end of the toe is strong (eager to move forward), going but not being able to win is a fault." The annotation in the "Sibu" says: "It is recorded in the 'Zhuangzi': The autumn rain comes on time, and many rivers flow into the Yellow River. The water flow is huge. Between the two banks and the sandbars in the water, even the cattle and horses cannot be distinguished. He Bo is very happy and thinks that all the beautiful scenery in the world is here." [Collected Annotations] 0143 Hexagram Tun transforming into Hexagram Dayou.

2797姤之萃［身無頭足, 超蹠空乖, 不能遠之, 中道廢休］"釋姤初六"繫于金柅, 貞吉, 有攸往, 貞凶." 翟云”說文: 楚人謂跳躍日蹠." 尚注”之, 往也, 言不能遠之, 中道而廢也.”［失利後時］釋萃初六象"乃亂乃萃, 其志亂也"

2797 姤卦之《萃》卦［白话文］身体没有头和脚，跳跃却扑空、背离目标，不能远行，在中途就废止休息了。解释《姤》卦初六爻辞 “系缚在坚固的刹车木上（比喻有所约束），坚守正道吉祥，有所前往，坚守正道有凶险” 。翟说 “《说文解字》记载：楚人把跳跃叫做蹠” 。尚的注释说 “之，是往的意思，说的是不能远行，在中途就废止了” 。“失去利益且错过时机（做事不利）”，解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。［英文］The body has no head and feet, jumps but misses the target and deviates from the goal, cannot travel far, and stops and rests on the way. Interpret the first line (初六) of the Hexagram Gou: "Tie to the firm brake wood (metaphorically, have some restraint), adhere to the right path, auspicious, if going somewhere, adhere to the right path, there is danger." Zhai said: "It is recorded in the 'Shuowen Jiezi': The people of the State of Chu call jumping 'Zhi'." Shang's annotation says: "Zhi means to go. It means that one cannot travel far and stops on the way." "Lose the interest and miss the opportunity (do things unfavorably)." Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos."

2798姤之升［三人俱行, 六目光明］釋姤彖"姤, 遇也"［道逢淑女］釋萃彖"萃, 聚也."［與我驥子］釋升初六"允升, 大吉" ［集注］0395師之泰, 3215震之謙.

2798 姤卦之《升》卦［白话文］三个人一起行走，六只眼睛明亮（形容明察秋毫）。解释《姤》卦的《彖传》“姤卦，是相遇的意思” 。“在路上遇到了贤良美好的女子”，解释《萃》卦的《彖传》“萃卦，是聚集的意思” 。“给我一匹好马（得到好的助力）”，解释《升》卦初六爻辞 “诚信地上升，大为吉祥” 。[集注] 0395 师之泰，3215 震之谦（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Three people walk together, and six eyes are bright (describe being perceptive). Interpret the "Tuanzhuan" of the Hexagram Gou: "The Hexagram Gou means encounter." "Meet the virtuous and beautiful woman on the way." Interpret the "Tuanzhuan" of the Hexagram Cui: "The Hexagram Cui means gathering." "Give me a fine horse (get good help)." Interpret the first line (初六) of the Hexagram Sheng: "Rise with integrity, greatly auspicious." [Collected Annotations] 0395 Hexagram Shi transforming into Hexagram Tai, 3215 Hexagram Zhen transforming into Hexagram Qian.

2799姤之困［進仕為官］釋姤彖"姤, 遇也" ［不若復田］釋升上六"冥升, 利于不息之貞." 尚注"復, 反也. 言仕宦在外, 不如歸耕樂." ［獲壽保年］釋困九四"來徐徐, 困于金車, 吝, 有終."［集注］3413歸妺之噬嗑.

2799 姤卦之《困》卦［白话文］进入仕途成为官员。解释《姤》卦的《彖传》“姤卦，是相遇的意思” 。“不如再回去种田（从事农耕）”，解释《升》卦上六爻辞 “在昏暗中上升，利于不停息地坚守正道”。尚的注释说 “復，是返回的意思。说的是在外做官，不如回家耕种快乐” 。“获得长寿并保住年岁（生活安康长寿）”，解释《困》卦九四爻辞 “缓缓而来，受困于金车（比喻受到阻碍），有困难，但有好的结局”。[集注] 3413 归妹之噬嗑（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Enter the official career and become an official. Interpret the "Tuanzhuan" of the Hexagram Gou: "The Hexagram Gou means encounter." "It is better to go back and farm again (engage in farming)." Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness, it is beneficial to adhere to the right path without stopping." Shang's annotation says: "Fu means to return. It means that being an official outside is not as happy as going home to farm." "Obtain a long life and keep the years (live a healthy and long life)." Interpret the fourth line (九四) of the Hexagram Kun: "Come slowly, be trapped by the golden carriage (metaphorically, be blocked), there are difficulties, but there is a good ending." [Collected Annotations] 3413 Hexagram Guimei transforming into Hexagram Shike.

2800姤之井［先易後否, 失我所市］釋姤上九"姤其角, 吝." ［騷蘇自苦］釋困上六"困于葛藟, 于臲卼." 尚注”騷蘇自苦, 言騷擾勞苦也.”［思吾故事］釋序卦"困乎上者必反下, 故受之以井."［集注］2431睽之既濟.

2800 姤卦之《井》卦［白话文］开始顺利后来不顺利，失去了我所交易的东西（市场交易失败）。解释《姤》卦上九爻辞 “遇到了角落（陷入困境），有困难” 。“因骚动劳苦而自寻苦恼（生活艰辛）”，解释《困》卦上六爻辞 “受困于葛藤，处于不安的境地”。尚的注释说 “騷蘇自苦，意思是受到骚扰、劳苦” 。“思念我过去的事情（回忆往事）”，解释《序卦传》中 “在上面受困的人必定会返回下面，所以接着是井卦”。[集注] 2431 睽之既济（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Be smooth at the beginning and then be not smooth, and lose the things I trade (the market transaction fails). Interpret the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), there are difficulties." "Seek distress for oneself due to restlessness and toil (live a hard life)." Interpret the sixth line (上六) of the Hexagram Kun: "Be trapped by the kudzu vine and be in an unstable situation." Shang's annotation says: "Sao Su Zi Ku means being harassed and toiled." "Miss my past things (recall the past)." Interpret the statement in the "Xugua Zhuan": "The person who is trapped above will surely return below, so the Hexagram Jing follows." [Collected Annotations] 2431 Hexagram Kui transforming into Hexagram Jiji.

2801姤之革［蘇秦發言, 韓魏無患］釋姤彖"姤, 遇也." ［張子馳說］釋雜卦"井, 通."［燕齊以安］釋革六二"巳日乃革之, 征吉, 无咎." 尚注"張子, 張儀也. 張儀連橫, 蘇秦合從, 游説六國."

2801 姤卦之《革》卦［白话文］苏秦发表言论（游说），韩国和魏国没有忧患（避免了灾祸）。解释《姤》卦的《彖传》“姤卦，是相遇的意思” 。“张子（张仪）四处奔走游说”，解释《杂卦传》中 “井卦，是通畅的意思” 。“燕国和齐国因此得以安宁（局势稳定）”，解释《革》卦六二爻辞 “在已日变革，出征吉祥，没有过错”。尚的注释说 “张子，就是张仪。张仪主张连横，苏秦主张合纵，他们游说六国” 。［英文］Su Qin makes remarks (lobbies), and the State of Han and the State of Wei have no worries (avoid the disasters). Interpret the "Tuanzhuan" of the Hexagram Gou: "The Hexagram Gou means encounter." "Zhang Zi (Zhang Yi) runs around and lobbies." Interpret the statement in the "Zagua Zhuan": "The Hexagram Jing means smoothness." "The State of Yan and the State of Qi are thus peaceful (the situation is stable)." Interpret the second line (六二) of the Hexagram Ge: "Reform on the 'Ji Ri', it is auspicious to go on an expedition, there is no fault." Shang's annotation says: "Zhang Zi is Zhang Yi. Zhang Yi advocates the 'Lian Heng' strategy, and Su Qin advocates the 'He Zong' strategy. They lobby the six states."

2802姤之鼎［武庫軍府, 甲兵所聚］釋姤初六"繫于金柅, 貞吉, 有攸往, 見凶."［非里邑居］釋革初九象"鞏用黃牛, 不可以有為也." ［不可舍止］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［集注］0423師之蹇.

2802 姤卦之《鼎》卦［白话文］武器库和军事府库，是铠甲和兵器聚集的地方（军事要地）。解释《姤》卦初六爻辞 “系缚在坚固的刹车木上（比喻有所约束），坚守正道吉祥，有所前往，会出现凶险” 。“不是居住的里邑（不是平常的居住之地）”，解释《革》卦初九爻的爻象 “用黄牛革加固，不可以有所作为” 。“不可以舍弃、停止（要坚守）”，解释《鼎》卦的卦象 “木上有火（象征烹饪、变革），象征着《鼎》卦。君子因此端正位置，凝聚天命（坚守职责）” 。[集注] 0423 师之蹇（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The armory and the military warehouse are the places where the armors and weapons gather (a military important place). Interpret the first line (初六) of the Hexagram Gou: "Tie to the firm brake wood (metaphorically, have some restraint), adhere to the right path, auspicious, if going somewhere, there will be danger." "It is not the residential area (not the usual living place)." Interpret the image of the first line (初九) of the Hexagram Ge: "Reinforce with the yellow cowhide, and it is not possible to take action." "It is not possible to abandon and stop (should stick to it)." Interpret the image of the Hexagram Ding: "There is fire on the wood (symbolizing cooking and reform), symbolizing the Hexagram Ding. A gentleman therefore corrects the position and condenses the mandate of heaven (stick to the duty)." [Collected Annotations] 0423 Hexagram Shi transforming into Hexagram Jian.

2803姤之震［二桃三囗, 莫適所與］釋姤上九"姤其角, 吝, 无咎." 丁云"三桃, 當為二子之誤. 唐𩐳正口字注引易林二桃三口, 顧氏所見本猶未誤也. 晏子春秋云: 公孫接, 田開疆, 古冶子事景公, 以勇力聞. 晏子日:此危國之器也,不若去之因請公使人少饋之二桃, 曰: 三子何不計功而食桃. 公孫接日: 不受桃, 是無勇也.援桃而起. 田開疆亦援桃而起, 古冶子曰: 若冶之功, 亦可以食桃而無與人同矣. 抽劍而起, 公孫接, 田開疆曰: 吾勇不子若, 功不子逮, 取桃不讓, 是貪也, 然而不死, 無勇也. 皆反其桃, 絜領而死. 古冶子曰: 二子死之, 冶獨生之不仁. 亦反其桃而死. 諸葛亮梁甫吟云: 一朝聽讒言, 二桃殺三士. 誰能為此謀, 國相齊晏子. 李白詩云：力排南山三壯士, 齊相殺之費二桃.” ［為孺子牛］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶. "。尚注"左傳: 爾忘君之為孺子牛乎? 注: 孺子,荼也. 景公常銜繩為牛, 茶牽之而折其齒, 後田恒殺荼, 故日生咎." ［田氏生咎］釋震象"洊雷, 震. 君子以恐懼脩省."

2803 姤卦之《震》卦［白话文］两个桃子和三个人（引发的故事），不知道该给谁（形容难以抉择）。解释《姤》卦上九爻辞 “遇到了角落（陷入困境），有困难，但没有过错” 。丁说 “三桃，应当是‘二子’的错误。唐代的‘𩐳’字正口字注引用《易林》的‘二桃三口’，顾氏所见到的版本还没有错误。《晏子春秋》记载：公孙接、田开疆、古冶子侍奉齐景公，凭借勇力闻名。晏子说：这些人是危害国家的人物，不如除掉他们。于是请求景公派人稍微赠送他们两个桃子，说：你们三个人为什么不按照功劳来吃桃子呢。公孙接说：不接受桃子，就是没有勇气。于是拿过桃子站了起来。田开疆也拿过桃子站了起来，古冶子说：像我古冶子的功劳，也可以吃桃子而不必和别人共同分享。于是抽出宝剑站了起来，公孙接、田开疆说：我们的勇气不如你，功劳也比不上你，拿了桃子而不谦让，这是贪婪，然而如果不死，就是没有勇气。于是都退还了桃子，刎颈自杀。古冶子说：他们两个人都死了，我独自活着就是不仁。于是也退还桃子自杀了。诸葛亮的《梁甫吟》说：一旦听信了谗言，两个桃子杀死了三位壮士。谁能想出这样的计谋，是齐国的国相晏子。李白的诗说：奋力排挤南山的三位壮士，齐国的国相用两个桃子就把他们杀死了” 。“成为孺子牛（为孩子付出）”，解释《鼎》卦九四爻辞 “鼎的脚折断，打翻了王公的美食，汤汁流淌一地，有凶险”。尚的注释说 “《左传》记载：你忘了君王曾为孺子做牛的事吗？注释：孺子，是荼。齐景公曾经嘴里叼着绳子装作牛，荼牵着绳子结果折断了他的牙齿，后来田恒杀死了荼，所以说产生了灾祸” 。“田氏产生了灾祸（田氏引发变故）”，解释《震》卦的卦象 “接连不断的雷声，象征着《震》卦。君子因此恐惧并修身反省” 。［英文］Two peaches and three people (the story caused), not knowing whom to give them to (describe being difficult to choose). Interpret the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), there are difficulties, but there is no fault." Ding said: "San Tao should be a mistake of 'Er Zi'. The annotation of the 'Zheng Kou Zi' of the character '𩐳' in the Tang Dynasty quotes the 'Er Tao San Kou' in the 'Yilin'. The version that Mr. Gu saw was still not wrong. It is recorded in the 'Yanzi Chunqiu': Gongsun Jie, Tian Kaijiang, and Gu Yezi served Duke Jing of Qi and were famous for their bravery and strength. Yanzi said: These people are the ones who endanger the country, it is better to get rid of them. Then he asked Duke Jing to send someone to give them two peaches slightly and said: Why don't you three eat the peaches according to your merits? Gongsun Jie said: Not accepting the peaches means having no courage. Then he took the peaches and stood up. Tian Kaijiang also took the peaches and stood up. Gu Yezi said: With my merits like mine, I can also eat the peaches without sharing them with others. Then he drew out the sword and stood up. Gongsun Jie and Tian Kaijiang said: Our courage is not as good as yours, and our merits are not as great as yours. Taking the peaches without being modest is greed, and if we don't die, we have no courage. Then they all returned the peaches and committed suicide by cutting their throats. Gu Yezi said: The two of them are dead, and it is unkind for me to live alone. Then he also returned the peaches and committed suicide. Zhuge Liang's 'Liangfu Yin' says: Once believing the slanderous words, two peaches killed three warriors. Who can come up with such a plan? It is Yanzi, the prime minister of the State of Qi. Li Bai's poem says: Vigorously push aside the three warriors of Nanshan, and the prime minister of the State of Qi killed them with two peaches." "Become the 'Ruzi Niu' (devote oneself to the child)." Interpret the fourth line (九四) of the Hexagram Ding: "The legs of the tripod are broken, the food of the prince is overturned, the soup is flowing all over the ground, there is danger." Shang's annotation says: "It is recorded in the 'Zuo Zhuan': Have you forgotten the thing that the monarch once became a cow for the 'Ruzi'? Annotation: 'Ruzi' is Tu. Duke Jing of Qi once held a rope in his mouth and pretended to be a cow. Tu pulled the rope and broke his teeth. Later, Tian Heng killed Tu, so it is said that a disaster occurred." "The Tian family has a disaster (the Tian family causes a change)." Interpret the image of the Hexagram Zhen: "The continuous thunder sounds, symbolizing the Hexagram Zhen. A gentleman therefore fears and cultivates himself and reflects."

2804姤之艮［西山東山, 各自止安］釋姤初六"繫于金柅, 貞吉," ［心雖相望］釋震六五象"震往來厲, 危行也." ［竟不同堂］釋艮六四象"艮其身, 止諸躬也." ［集注］1381賁之家人, 2754姤之坤, 3331漸之屯, 3774渙之小過, 3862中孚之賁 

2804 姤卦之《艮》卦［白话文］西山和东山，各自安宁（形容安稳的状态）。解释《姤》卦初六爻辞 “系缚在坚固的刹车木上（比喻有所约束），坚守正道吉祥” 。“内心虽然相互遥望（思念）”，解释《震》卦六五爻的爻象 “震动着往来有危险，是危险的行动” 。“最终没有在同一处（没有相聚）”，解释《艮》卦六四爻的爻象 “止住自身（的行动），是在自身止住（不前行）” 。[集注] 1381 贲之家人，2754 姤之坤，3331 渐之屯，3774 涣之小过，3862 中孚之贲（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The Western Mountain and the Eastern Mountain are each peaceful (describe a stable state). Interpret the first line (初六) of the Hexagram Gou: "Tie to the firm brake wood (metaphorically, have some restraint), adhere to the right path, auspicious." "Although the hearts look at each other from afar (miss each other)." Interpret the image of the fifth line (六五) of the Hexagram Zhen: "There is danger in the movement back and forth, it is a dangerous action." "Finally, not in the same place (not gather together)." Interpret the image of the fourth line (六四) of the Hexagram Gen: "Stop oneself (the action), stop on oneself (not move forward)." [Collected Annotations] 1381 Hexagram Ben transforming into Hexagram Jiaren, 2754 Hexagram Gou transforming into Hexagram Kun, 3331 Hexagram Jian transforming into Hexagram Tun, 3774 Hexagram Huan transforming into Hexagram Xiaoguo, 3862 Hexagram Zhongfu transforming into Hexagram Ben.

2805姤之漸［不改柯葉, 和氣沖適］釋姤九五"以杞包瓜, 含章, 有隕自天." 柯： 枝. 沖適：沖和順適.［君子所在］釋艮彖"艮, 止也." ［安無怵惕］釋漸象"山下有木, 漸. 君子以居賢德善俗."

2805 姤卦之《渐》卦［白话文］不改变树枝和叶子（保持原状、稳定），和气融洽、冲和顺适（氛围和谐）。解释《姤》卦九五爻辞 “用高大的杞树来包裹甜瓜，内含文采（美德），有从天而降的福运（机会）” 。柯：指树枝。沖適：指冲和、顺适。“君子所在的地方（君子的居所）”，解释《艮》卦的《彖传》“艮卦，是停止的意思” 。“安宁没有恐惧（生活安稳）”，解释《渐》卦的卦象 “山下有树木（象征循序渐进），象征着《渐》卦。君子因此蓄积贤德，改善风俗” 。［英文］Do not change the branches and leaves (keep the original state and be stable), and the atmosphere is harmonious and gentle and suitable (the atmosphere is harmonious). Interpret the fifth line (九五) of the Hexagram Gou: "Wrap the melon with the tall Chinese wolfberry tree, contain literary grace (virtue), and there is good fortune (opportunity) falling from the sky." "Ke" refers to the branches. "Chong Shi" refers to being gentle and suitable. "The place where the gentleman is (the residence of the gentleman)." Interpret the "Tuanzhuan" of the Hexagram Gen: "The Hexagram Gen means stop." "Be peaceful and have no fear (live a stable life)." Interpret the image of the Hexagram Jian: "There are trees under the mountain (symbolize making progress step by step), symbolizing the Hexagram Jian. A gentleman therefore accumulates the virtuous morality and improves the customs."

2806姤之歸妺［將戌繫亥, 陽歲不起］釋姤上九"姤其角, 吝, 无咎."尚注"兌居酉, 下戌故曰將戌, 坎居子止亥, 故曰繫亥, 言戌在兌下, 若為酉所將, 坎在亥下, 若繫於亥也, 陽皆居陰下, 故曰藏."［君子散亂］釋漸上九"其羽可用為儀, 吉, 不可亂也." ［太山危殆］釋澤上有雷, 歸妺. 君子以永終知敝.” 太山：太上.

2806 姤卦之《归妹》卦［白话文］即将到戌时又连接着亥时（时间流转，阳气潜藏），阳岁（阳气旺盛的年份）不会兴起（阳气不足）。解释《姤》卦上九爻辞 “遇到了角落（陷入困境），有困难，但没有过错” 。尚的注释说 “兑卦位于酉位，下面是戌位，所以说‘将戌’，坎卦位于子位，截止到亥位，所以说‘系亥’，意思是戌在兑的下面，好像被酉所引领，坎在亥的下面，好像系属于亥，阳气都在阴气的下面，所以说潜藏” 。“君子散乱（君子的队伍、状态混乱）”，解释《渐》卦上九爻辞 “它的羽毛可以用作礼仪的装饰，吉祥，不可以混乱” 。“太上（至高无上的地位、势力）危险不安（局势不稳定）”，解释 “泽上有雷，象征着《归妹》卦。君子因此长久保持善终并知道弊端” 。太山：指太上。［英文］It is about to be the Xu hour and is connected to the Hai hour (the time passes and the yang qi hides), and the yang year (the year with strong yang qi) will not rise (the yang qi is insufficient). Interpret the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), there are difficulties, but there is no fault." Shang's annotation says: "The Hexagram Dui is in the You position, and below is the Xu position, so it is said 'Jiang Xu'. The Hexagram Kan is in the Zi position and ends at the Hai position, so it is said 'Xi Hai'. It means that Xu is below Dui, as if led by You, and Kan is below Hai, as if attached to Hai. The yang qi is all below the yin qi, so it is said to hide." "The gentleman is in a state of disorder (the team and state of the gentleman are in chaos)." Interpret the ninth line (上九) of the Hexagram Jian: "Its feathers can be used as the decoration for the etiquette, auspicious, and it cannot be in chaos." "The Taishang (the supreme status and power) is in danger and unease (the situation is unstable)." Interpret: "There is thunder above the marsh, symbolizing the Hexagram Guimei. A gentleman therefore maintains a good end for a long time and knows the disadvantages." "Tai Shan" refers to "Taishang".

2807姤之豐［天官列宿, 五神舍室］釋姤九五"以杞包瓜, 含章, 有隕自天." ［宮闕完堅］釋序卦"進必有所歸, 故受之以歸妺." ［君安其居］釋豐六五"來章, 有慶譽, 吉." ［集注］0151屯之剝, 0431師之困.

2807 姤卦之《丰》卦［白话文］天官（星官）和各星宿，五神（可能指五星之神等）住在各自的宫室（星象稳定）。解释《姤》卦九五爻辞 “用高大的杞树来包裹甜瓜，内含文采（美德），有从天而降的福运（机会）” 。“宫殿楼阁完整坚固（建筑稳固）”，解释《序卦传》中 “前进必定有所归宿，所以接着是归妹卦” 。“君主安于他的居所（君主统治安稳）”，解释《丰》卦六五爻辞 “有文采彰显，有庆贺和美誉，吉祥” 。[集注] 0151 屯之剥，0431 师之困（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The celestial officials (star officials) and various constellations, and the five gods (maybe referring to the gods of the five stars, etc.) live in their respective palaces (the star phenomena are stable). Interpret the fifth line (九五) of the Hexagram Gou: "Wrap the melon with the tall Chinese wolfberry tree, contain literary grace (virtue), and there is good fortune (opportunity) falling from the sky." "The palaces and pavilions are complete and firm (the buildings are stable)." Interpret the statement in the "Xugua Zhuan": "Advancing must have a destination, so the Hexagram Guimei follows." "The monarch is at ease in his residence (the monarch's rule is stable)." Interpret the fifth line (六五) of the Hexagram Feng: "There is literary grace revealed, there are congratulations and praises, auspicious." [Collected Annotations] 0151 Hexagram Tun transforming into Hexagram Bo, 0431 Hexagram Shi transforming into Hexagram Kun.

2808姤之旅［左手把水, 右手把火］釋姤上九"姤其角, 吝, 无咎,"［如光與鬼］釋豐六二“豐其蔀, 日中見斗, 往得疑疾, 有孚發若, 吉."［不可得從］釋旅初六象"旅瑣瑣, 志窮災也."

2808 姤卦之《旅》卦［白话文］左手拿着水，右手拿着火（形容两者难以协调、矛盾）。解释《姤》卦上九爻辞 “遇到了角落（陷入困境），有困难，但没有过错” 。“如同光明与鬼魅（对比鲜明，难以融合）”，解释《丰》卦六二爻辞 “遮蔽得很严密，在中午能看见北斗星，前往会得到猜疑和疾病，心怀诚信有所发扬则吉祥” 。“不可以顺从（难以达成一致）”，解释《旅》卦初六爻的爻象 “旅行时猥琐卑微，是志向困穷而遭遇灾祸” 。［英文］Hold water in the left hand and fire in the right hand (describe that the two are difficult to coordinate and are contradictory). Interpret the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), there are difficulties, but there is no fault." "Like the light and the ghost (a sharp contrast and difficult to blend)." Interpret the second line (六二) of the Hexagram Feng: "It is very closely shielded, and the Big Dipper can be seen at noon. Going there will get suspicion and illness. If there is integrity and it is carried forward, it is auspicious." "It is not possible to comply (difficult to reach an agreement)." Interpret the image of the first line (初六) of the Hexagram Lü: "Be humble and mean during the journey, it is that the aspiration is in poverty and encounters a disaster."

2809姤之巽［逐狐東山, 水遏我前］釋姤上九"姤其角, 吝, 无咎."［深不可涉］釋旅初六象"旅瑣瑣, 志窮災也."［失利後便］釋巽初六"進退, 利武人之貞." 尚未注”家與狗皆在水上, 故曰俱游.”［集注］0210蒙之蠱, 1651大畜之震, 2662益之睽, 3283艮之臨, 3371漸之夬.

2809 姤卦之《巽》卦［白话文］在东山追逐狐狸，大水阻挡在我的前方。解释《姤》卦上九爻辞 “遇到了角落（陷入困境），有困难，但没有过错” 。“水深得不可以涉水而过（形容阻碍大）”，解释《旅》卦初六爻的爻象 “旅行时猥琐卑微，是志向困穷而遭遇灾祸” 。“失去利益后才觉得适宜（后悔当初的选择）”，解释《巽》卦初六爻辞 “或进或退，利于武人坚守正道”。尚没有注释说 “家与狗都在水上，所以说一起游动” 。[集注] 0210 蒙之蛊，1651 大畜之震，2662 益之睽，3283 艮之临，3371 渐之夬（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Chase the fox on the Eastern Mountain, and the big water blocks in front of me. Interpret the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), there are difficulties, but there is no fault." "The water is too deep to wade through (describe a great obstacle)." Interpret the image of the first line (初六) of the Hexagram Lü: "Be humble and mean during the journey, it is that the aspiration is in poverty and encounters a disaster." "Only after losing the interest do I think it is appropriate (regret the original choice)." Interpret the first line (初六) of the Hexagram Xun: "Either advance or retreat, it is beneficial for the martial person to adhere to the right path." Shang has no annotation saying: "The family and the dog are both on the water, so it is said that they swim together." [Collected Annotations] 0210 Hexagram Meng transforming into Hexagram Gu, 1651 Hexagram Daxu transforming into Hexagram Zhen, 2662 Hexagram Yi transforming into Hexagram Kui, 3283 Hexagram Gen transforming into Hexagram Lin, 3371 Hexagram Jian transforming into Hexagram Guai.

2810姤之兌［水瀆魚室, 來灌吾邑］釋姤上九"姤其角, 吝, 无咎." 水瀆: 泛指河川. 魚室: 魚潛藏之處. ［衝沒我家］釋巽九三"頻巽, 吝." ［與狗俱游］釋兌九五"孚于剝,有厲." 尚注"家與狗皆在水上, 故曰俱游." 翟云"狗, 鷗之誤也. 與鷗俱游, 見列子黃帝."

2810 姤卦之《兑》卦［白话文］河川里鱼潜藏的地方，（大水）来灌注我的城邑。解释《姤》卦上九爻辞 “遇到了角落（陷入困境），有困难，但没有过错” 。水渎：泛指河川。鱼室：鱼潜藏的地方。“冲毁淹没了我的家（遭遇水灾）”，解释《巽》卦九三爻辞 “频频表示恭顺，有困难” 。“和狗一起游动（可能形容一种特殊情境）”，解释《兑》卦九五爻辞 “对小人（剥落之象）心怀诚信，有危险”。尚的注释说 “家与狗都在水上，所以说一起游动” 。翟说 “狗，是‘鸥’的错误。和鸥一起游动，出自《列子・黄帝》” 。［英文］The place where the fish hide in the river, (the big water) comes to pour into my city. Interpret the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), there are difficulties, but there is no fault." "Shui Du" generally refers to rivers. "Yu Shi" is the place where the fish hide. "Rush and flood my home (encounter a flood)." Interpret the third line (九三) of the Hexagram Xun: "Show obedience frequently, there are difficulties." "Swim with the dog (maybe describe a special situation)." Interpret the fifth line (九五) of the Hexagram Dui: "Have integrity towards the villain (the image of peeling off), there is danger." Shang's annotation says: "The family and the dog are both on the water, so it is said that they swim together." Zhai said: "The 'dog' is a mistake of 'ou'. Swim with the seagull, from the 'Liezi・Huangdi'."

2811姤之渙［山險難登, 澗中多石］釋姤上九象” 姤其角, 上窮吝也." 言進入頂端尖角, 將有憾惜, 終無禍害.［陣馳轊擊, 重載傷軸］釋説卦”兌為毀折.”［擔負善躓, 跌踒右足］釋渙初六"用拯馬壯, 吉." 言用來拯救的馬匹強壯, 可獲吉祥.［集注］0015乾之謙, 0605履之坎, 1636大畜之明夷.

2811 姤卦之《涣》卦［白话文］山势险峻难以攀登，山涧中有很多石头（行路艰难）。解释《姤》卦上九爻的爻象 “遇到了角落（陷入困境），处于上位却困穷，有困难” 。意思是进入顶端尖角的境地，将会有憾惜，最终没有灾祸。“战阵奔驰车轮撞击，重载的车辆损伤了车轴（形容战争或艰难运输的场景）”，解释《说卦传》中 “兑卦象征毁坏、折断” 。“担负着重物容易跌倒，扭伤了右脚（行动困难）”，解释《涣》卦初六爻辞 “用强壮的马来拯救，吉祥”。意思是用来拯救的马匹强壮，可获得吉祥。[集注] 0015 乾之谦，0605 履之坎，1636 大畜之明夷（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The mountain is steep and difficult to climb, and there are many stones in the mountain stream (the journey is difficult). Interpret the image of the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), be in the upper position but be in poverty, there are difficulties." It means entering the situation of the top corner, there will be regret, and finally there is no disaster. "The battle formation gallops and the wheels collide, and the heavily loaded vehicle damages the axle (describe the scene of war or difficult transportation)." Interpret the statement in the "Shuogua Zhuan": "The Hexagram Dui symbolizes destruction and breaking." "It is easy to fall when carrying a heavy load, and sprain the right foot (the action is difficult)." Interpret the first line (初六) of the Hexagram Huan: "Use the strong horse to rescue, auspicious." It means that the horse used for rescue is strong and can obtain auspiciousness. [Collected Annotations] 0015 Hexagram Qian transforming into Hexagram Qian, 0605 Hexagram Lü transforming into Hexagram Kan, 1636 Hexagram Daxu transforming into Hexagram Mingyi.

2812姤之節［槽空無實, 豚彘不食］釋姤九四"包无魚, 起凶." ［庶民屈竭］釋渙卦名, 離散.［離其居室］釋節上六" 苦節貞凶, 其道窮也.

2812 姤卦之《节》卦［白话文］槽子空空没有东西，猪都不吃（形容匮乏）。解释《姤》卦九四爻辞 “厨房里没有鱼（比喻失去民众支持等），会引发凶险” 。“百姓困苦竭尽（生活艰难）”，解释《涣》卦的卦名，（象征）离散。“离开他的居室（居无定所）”，解释《节》卦上六爻辞 “过分节制，坚守正道有凶险，是因为（节制的）道路困穷” 。［英文］The trough is empty and there is nothing in it, and the pigs don't eat (describe the scarcity). Interpret the fourth line (九四) of the Hexagram Gou: "There is no fish in the kitchen (metaphorically, losing the support of the people, etc.), it will cause danger." "The common people are in great hardship (live a difficult life)." Interpret the name of the Hexagram Huan, (symbolize) separation. "Leave his residence (have no fixed place to live)." Interpret the sixth line (上六) of the Hexagram Jie: "Be too restrictive, adhere to the right path, there is danger, because the path of restriction is in poverty."

2813姤之中孚［執熱爛手, 火為災咎］釋姤上九 象”姤其角, 上窮吝也.” 尚注" 詩大雅: 誰能執熱, 誓不以濯."［公孫無頼］釋節上六象"苦節貞凶, 其道窮也.” ［敗在王室］釋中孚六三"得敵, 或鼓或罷, 或泣或歌."

2813 姤卦之《中孚》卦［白话文］手拿炽热的东西把手烫烂，火带来了灾祸和过错（形容遭遇灾祸）。解释《姤》卦上九爻的爻象 “遇到了角落（陷入困境），处于上位却困穷，有困难” 。尚的注释说 “《诗经・大雅》中说：谁能拿着炽热的东西，发誓不用水来冲洗” 。“公孙（可能指某人）无赖（品行不好）”，解释《节》卦上六爻的爻象 “过分节制，坚守正道有凶险，是因为（节制的）道路困穷” 。“在王室中失败（王室遭遇变故）”，解释《中孚》卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱” 。［英文］Hold the hot thing and burn the hand, and the fire brings disasters and faults (describe encountering a disaster). Interpret the image of the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), be in the upper position but be in poverty, there are difficulties." Shang's annotation says: "It is said in the 'Book of Songs・Daya': Who can hold the hot thing and swear not to wash it with water?" "Gongsun (maybe refers to someone) is rascally (has bad conduct)." Interpret the image of the sixth line (上六) of the Hexagram Jie: "Be too restrictive, adhere to the right path, there is danger, because the path of restriction is in poverty." "Fail in the royal family (the royal family encounters a change)." Interpret the third line (六三) of the Hexagram Zhongfu: "Encounter the enemy, some beat the drums to attack, some are tired and stop, some cry, and some sing."

2814姤之小過［三虎上山, 更相噬囓］釋姤上九象姤其角, 上窮吝也.”［心志不親］釋中孚六三"得敵, 或鼓或罷, 或泣或歌,"［如仇與怨］釋小過九三"弗過防之, 從或戕之, 凶."［集注］3776渙之未濟.

2814 姤卦之《小过》卦［白话文］三只老虎上山，互相撕咬（形容争斗激烈）。解释《姤》卦上九爻的爻象 “遇到了角落（陷入困境），处于上位却困穷，有困难” 。“心思和志向不亲近（关系疏远）”，解释《中孚》卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱” 。“如同仇敌和怨恨（关系恶劣）”，解释《小过》卦九三爻辞 “不加以防备，就会有人加害他，有凶险” 。[集注] 3776 涣之未济（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Three tigers go up the mountain and bite each other (describe a fierce fight). Interpret the image of the ninth line (上九) of the Hexagram Gou: "Encounter the corner (fall into a difficult situation), be in the upper position but be in poverty, there are difficulties." "The thoughts and aspirations are not close (the relationship is distant)." Interpret the third line (六三) of the Hexagram Zhongfu: "Encounter the enemy, some beat the drums to attack, some are tired and stop, some cry, and some sing." "Like the enemy and resentment (the relationship is bad)." Interpret the third line (九三) of the Hexagram Xiaoguo: "Do not take precautions, and someone will harm him, there is danger." [Collected Annotations] 3776 Hexagram Huan transforming into Hexagram Weiji.

2815姤之既濟［西家嫁子, 借鄰送女］釋姤彖"姤, 遇也." 圖解本"西家的老漢嫁女兒, 請鄰居們去歡送." ［嘉我淑姬］ 釋小過象”山上有雷, 小過. 君子以行過乎恭, 喪過乎哀, 用過乎儉.” 郭注”在小事小稍過常則, 以矯枉過正的方匡正俗弊.”［賓主俱喜］釋既濟卦名, 事已成.

2815 姤卦之《既济》卦［白话文］西边人家嫁女儿，借邻居家的人去送女儿（邻里互助的场景）。解释《姤》卦的《彖传》“姤卦，是相遇的意思” 。图解本说 “西边家的老汉嫁女儿，请邻居们去欢送” 。“赞美我贤淑的女子（夸赞女子品德好）” ，解释《小过》卦的卦象 “山上有雷（象征有所过越），象征着《小过》卦。君子因此行事过于恭敬，居丧过于悲哀，用度过于节俭” 。郭的注释说 “在小事上稍微超过常规法则，用矫枉过正的方法来匡正世俗的弊端” 。“宾客和主人都很高兴（氛围融洽）”，解释《既济》卦的卦名，（象征）事情已经成功。［英文］The family in the west marries off their daughter and borrows the people from the neighbor's family to send the daughter (the scene of neighborhood mutual assistance). Interpret the "Tuanzhuan" of the Hexagram Gou: "The Hexagram Gou means encounter." The illustrated version says: "The old man in the family in the west marries off his daughter and invites the neighbors to see her off." "Praise my virtuous woman (praise the woman's good morality)." Interpret the image of the Hexagram Xiaoguo: "There is thunder on the mountain (symbolize going a little beyond), symbolizing the Hexagram Xiaoguo. A gentleman therefore acts too respectfully, is too sorrowful during the mourning period, and is too thrifty in the expenditure." Guo's annotation says: "Slightly exceed the conventional rules in small matters and use the method of overcorrecting to rectify the disadvantages of the worldly customs." "Both the guest and the host are very happy (the atmosphere is harmonious)." Interpret the name of the Hexagram Jiji, (symbolize) the thing has been successful.

2816姤之未濟［克身潔己, 逢禹巡狩］釋姤九五"以杞包瓜, 含章, 有隕自天."［錫我玄龜］釋雜卦"既濟, 定也."言天下安定. ［拜受福祉］釋未濟六五"貞吉, 无悔. 君子之光, 有孚, 吉." ［集注］0154屯之大畜、1320噬嗑之解, 2819萃之屯.

2816 姤卦之《未济》卦［白话文］克制自身、洁身自好，遇到了大禹巡视天下（可能象征得到明主赏识）。解释《姤》卦九五爻辞 “用高大的杞树来包裹甜瓜，内含文采（美德），有从天而降的福运（机会）” 。“赐予我黑色的神龟（象征吉祥、权力等）”，解释《杂卦传》中 “既济卦，是平定的意思”。意思是天下安定。“拜谢接受福祉（获得福气）”，解释《未济》卦六五爻辞 “坚守正道吉祥，没有悔恨。君子的光辉，心怀诚信，吉祥” 。[集注] 0154 屯之大畜、1320 噬嗑之解，2819 萃之屯（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Restrain oneself and keep oneself clean, and encounter Yu the Great patrolling the world (maybe symbolize being appreciated by a wise lord). Interpret the fifth line (九五) of the Hexagram Gou: "Wrap the melon with the tall Chinese wolfberry tree, contain literary grace (virtue), and there is good fortune (opportunity) falling from the sky." "Bestow on me the black divine tortoise (symbolize auspiciousness, power, etc.)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Jiji means stability." It means that the world is stable. "Bow and accept the blessing (obtain the good fortune)." Interpret the fifth line (六五) of the Hexagram Weiji: "Adhere to the right path, auspicious, there is no regret. The radiance of the gentleman, have integrity, auspicious." [Collected Annotations] 0154 Hexagram Tun transforming into Hexagram Daxu, 1320 Hexagram Shike transforming into Hexagram Jie, 2819 Hexagram Cui transforming into Hexagram Tun.