山地剝

1409剝之乾［穿胸狗邪, 僵離旁舂］䆁剝初六”剝牀以足, 蔑, 貞凶.” ［天地易紀, 日月更始］釋未濟象”火在水上, 未濟. 君子以慎辨物居方.” [蝮螫我手, 痛為吾毒］釋乾上九”亢龍有悔.”［集注］0399師之謙, 1537无妄之乾.

1409 剥卦变为乾卦 ［胸部穿洞的怪异之人和邪僻的狗，僵硬地倒在舂米的器具旁边］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。 ［天地的秩序发生改变，日月重新开始运行］，用来解释未济卦的象辞 “火在水的上面，是未济卦。君子因此要谨慎地辨别事物，使它们各居其位” 。 ［蝮蛇咬了我的手，疼痛对我来说是一种毒害］，用来解释乾卦上九爻辞 “高亢的龙（居位过甚）会有悔恨”。 ［集合注释］0399 条是师卦变谦卦，1537 条是无妄卦变乾卦。

英文：1409 Hexagram Bo changes into Hexagram Qian. [The person with a hole in the chest and the evil dog, lie stiffly beside the rice-pounding utensil], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." [The order of heaven and earth changes, and the sun and the moon start to run anew], which is used to interpret the Image statement of Hexagram Weiji: "Fire is above water, which is Hexagram Weiji. The gentleman should thus carefully distinguish things and make them stay in their respective positions." [The viper bites my hand, and the pain is a kind of poison to me], which is used to interpret the top ninth line of Hexagram Qian: "The lofty dragon (in an excessive position) will have regret." [Collected Annotations] The 0399th item is that Hexagram Shi changes into Hexagram Qian, and the 1537th item is that Hexagram Wuwang changes into Hexagram Qian.

1410剝之坤［從風縱火, 荻芝俱死］釋剝六四"剝牀以膚, 凶." ［三害集房］釋乾上九"亢龍有悔." ［十子中傷］十子應為叔子. 釋坤上六象"龍戰于野, 其道窮也." ［集注］0062乾之小過, 1972咸之艮, 2427睽之渙.

1410 剥卦变为坤卦 ［顺着风放火，芦苇和灵芝草都被烧死］，用来解释剥卦六四爻辞 “剥落床到了触及人的皮肤的程度，凶险”。 ［三种灾害聚集在房屋（居所）中］，用来解释乾卦上九爻辞 “高亢的龙（居位过甚）会有悔恨”。 ［十位儿子（应是叔子）受到中伤］，“十子” 应该是 “叔子”。用来解释坤卦上六爻的象辞 “龙在野外战斗，是因为它的道路已经穷尽”。 ［集合注释］0062 条是乾卦变小过卦，1972 条是咸卦变艮卦，2427 条是睽卦变涣卦。

英文：1410 Hexagram Bo changes into Hexagram Kun. [Set fire along the wind, and both the reeds and the ganoderma lucidum are burned to death], which is used to interpret the fourth line of the upper trigram of Hexagram Bo: "Strip the bed to the extent of touching the person's skin, it is dangerous." [Three kinds of disasters gather in the house (residence)], which is used to interpret the top ninth line of Hexagram Qian: "The lofty dragon (in an excessive position) will have regret." [Ten sons (should be Shuzi) are slandered], "Shizi" should be "Shuzi". It is used to interpret the Image statement of the top sixth line of Hexagram Kun: "The dragon fights in the wild, because its path has been exhausted." [Collected Annotations] The 0062nd item is that Hexagram Qian changes into Hexagram Xiaoguo, the 1972nd item is that Hexagram Xian changes into Hexagram Gen, and the 2427th item is that Hexagram Kui changes into Hexagram Huan.

1411剝之屯［北山有棗, 橘柚所聚］釋剝象"山附於地, 剝. 上以厚下安宅." ［荷囊載擔］釋坤象"地勢坤, 君子以厚德載物." ［香盈筐筥］釋序卦"盈天地之間者唯萬物, 故受之以屯. 屯者, 盈也." ［集注］0924謙之大過.

1411 剥卦变为屯卦 ［北山有枣树，是橘子和柚子聚集的地方］，用来解释剥卦的象辞 “山附着于地，是剥卦。在上位者因此要厚待下民，使居处安稳”。 ［肩负着口袋，挑着担子］，用来解释坤卦的象辞 “大地的气势厚实和顺，君子因此要增厚美德，容载万物”。 ［香气充满了筐和筥（竹制容器）］，用来解释《序卦》中 “充满天地之间的唯有万物，所以接着是屯卦。屯卦，意味着盈满”。 ［集合注释］0924 条是谦卦变大过卦。

英文：1411 Hexagram Bo changes into Hexagram Tun. [There are jujube trees on the Northern Mountain, and it is the place where oranges and pomelos gather], which is used to interpret the Image statement of Hexagram Bo: "The mountain attaches to the earth, which is Hexagram Bo. The superior should thus treat the common people generously to make the residence stable." [Carry the pocket on the shoulder and carry the load on a pole], which is used to interpret the Image statement of Hexagram Kun: "The momentum of the earth is thick and gentle, and the gentleman should thus thicken the virtue and contain all things." [The fragrance fills the basket and the Ju (a bamboo container)], which is used to interpret in the Xugua: "Only all things fill between heaven and earth, so Hexagram Tun follows. Hexagram Tun means fullness." [Collected Annotations] The 0924th item is that Hexagram Qian changes into Hexagram Daguo.

1412剝之蒙［齎貝贖狸, 不聽我辭］釋剝初六"剝牀以足, 蔑, 貞凶." 郭注”言基礎遭剝削落時, 須守持貞正以防凶險.”［繫於虎須］釋初六"盤桓, 利艱貞." ［牽不得來］釋蒙六四"困蒙, 吝." ［集注］0294需之睽, 0753否之革, 0780同人之否, 1031隨之師, 2895萃之蹇, 3231震之咸, 3589巽之需.

1412 剥卦变为蒙卦 ［带着贝壳去赎回狐狸，（对方）不听从我的言辞（请求）］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。郭氏注释 “意思是基础遭到剥削剥落时，必须守持贞正来防范凶险”。 ［（如同）系在老虎的胡须上（十分危险）］，用来解释（屯卦）初六爻辞 “徘徊不进，有利于在艰难中坚守正道”。 ［拉也拉不过来］，用来解释蒙卦六四爻辞 “困于蒙昧，有憾惜”。 ［集合注释］0294 条是需卦变睽卦，0753 条是否卦变革卦，0780 条是同人卦变否卦，1031 条是随卦变师卦，2895 条是萃卦变蹇卦，3231 条是震卦变咸卦，3589 条是巽卦变需卦。

英文：1412 Hexagram Bo changes into Hexagram Meng. [Carry shells to redeem the fox, (the other party) does not listen to my words (request)], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." Guo's annotation: "It means that when the foundation is exploited and peeled off, one must maintain integrity to prevent danger." [Like tying to the whiskers of a tiger (very dangerous)], which is used to interpret (the first line of the lower trigram of Hexagram Tun) the first line of Hexagram Tun: "Hover and do not advance, it is beneficial to adhere to the right path in difficulties." [Cannot pull it over even if pulling], which is used to interpret the fourth line of the upper trigram of Hexagram Meng: "Be trapped in ignorance, there is regret." [Collected Annotations] The 0294th item is that Hexagram Xu changes into Hexagram Kui, the 0753rd item is that Hexagram Pi changes into Hexagram Ge, the 0780th item is that Hexagram Tongren changes into Hexagram Pi, the 1031st item is that Hexagram Sui changes into Hexagram Shi, the 2895th item is that Hexagram Cui changes into Hexagram Jian, the 3231st item is that Hexagram Zhen changes into Hexagram Xian, and the 3589th item is that Hexagram Xun changes into Hexagram Xu.

1413剝之需［上下惟邪, 寡婦無夫］釋剝初六"剝牀以足, 蔑, 貞凶." 尚注"惟邪, 歎息聲." ［歡心隔塞］釋蒙六四"困蒙, 吝." ［君子離居］釋需六四"需于血, 出自穴.”

1413 剥卦变为需卦 ［上下都是邪恶之人，寡妇没有丈夫］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。尚氏注释 “惟邪，是叹息的声音”。 ［欢乐的心情被阻隔堵塞］，用来解释蒙卦六四爻辞 “困于蒙昧，有憾惜”。 ［君子离开居所］，用来解释需卦六四爻辞 “在血泊中等待，从洞穴中出来” 。

英文：1413 Hexagram Bo changes into Hexagram Xu. [Both the upper and the lower are evil people, and the widow has no husband], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." Shang's annotation: "Weixie is the sound of sighing." [The joyful mood is blocked and obstructed], which is used to interpret the fourth line of the upper trigram of Hexagram Meng: "Be trapped in ignorance, there is regret." [The gentleman leaves the residence], which is used to interpret the fourth line of the upper trigram of Hexagram Xu: "Wait in the pool of blood, come out from the cave."

1414剝之訟［二人輦車, 徙去其家］䆁剝初六"剝牀以足, 蔑, 貞凶." ［井沸釜鳴］釋需六四"需于血, 出自穴." ［不可安居］釋訟卦辭"有孚窒, 惕, 中吉, 終凶." 京房易侯曰”泉水沸, 此謂之賤人將貴, 王者不顧骨肉, 不親九族, 厥咎邑泉湧沸.”［集注］1528復之旅, 3923小過之臨.

1414 剥卦变为讼卦 ［两个人拉着车子，搬离了他们的家］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。 ［井水沸腾，锅釜鸣叫］，用来解释需卦六四爻辞 “在血泊中等待，从洞穴中出来”。 ［不可以安心居住］，用来解释讼卦的卦辞 “心怀诚信却被阻塞，要警惕，中途吉利，最终凶险”。京房《易候》中说 “泉水沸腾，这叫做卑贱的人将要显贵，王者不顾念骨肉亲情，不亲近九族，它的灾祸就是城邑中的泉水喷涌沸腾”。 ［集合注释］1528 条是复卦变旅卦，3923 条是小过卦变临卦。

英文：1414 Hexagram Bo changes into Hexagram Song. [Two people pull the cart and move away from their home], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." [The well water boils and the cooking pot makes a sound], which is used to interpret the fourth line of the upper trigram of Hexagram Xu: "Wait in the pool of blood, come out from the cave." [It is not possible to live in peace], which is used to interpret the hexagram statement of Hexagram Song: "Have sincerity in the heart but be blocked, be vigilant, it is auspicious in the middle, and it is dangerous in the end." In Jing Fang's "Yihou", it is said: "The spring water boils, and this is called that the humble person will become noble. The king does not care about the kinship of flesh and blood and does not get close to the nine clans. Its disaster is that the spring water in the city gushes and boils." [Collected Annotations] The 1528th item is that Hexagram Fu changes into Hexagram Lü, and the 3923rd item is that Hexagram Xiaoguo changes into Hexagram Lin.

1415剝之師［蹇驢不才, 俊驥失時］釋剝初六"剝牀以足, 蔑, 貞凶." ［筋力勞盡］釋訟卦辭"有孚窒, 惕, 中吉, 終凶." ［疲於沙丘］釋雜卦”師, 憂.”［集注］0633履之巽. 丁云”賈誼弔屈原文：騰駕罷牛, 驂蹇驢兮. 東方朔七諫”駕蹇驢而無策兮, 又何必路之能極.”

1415 剥卦变为师卦 ［跛脚的驴子没有才能，俊美的千里马失去了时机］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。 ［筋疲力尽］，用来解释讼卦的卦辞 “心怀诚信却被阻塞，要警惕，中途吉利，最终凶险”。 ［在沙丘之地疲惫不堪］，用来解释《杂卦》中 “师卦，意味着忧虑”。 ［集合注释］0633 条是履卦变巽卦。丁氏说 “贾谊《吊屈原赋》中说：驾着疲惫的牛，又用跛脚的驴子做骖马。东方朔《七谏》中说：驾着跛脚的驴子而没有好的策略，又怎么能到达路途的尽头呢”。

英文：1415 Hexagram Bo changes into Hexagram Shi. [The lame donkey has no talent, and the beautiful thousand-mile horse has missed the opportunity], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." [Be exhausted], which is used to interpret the hexagram statement of Hexagram Song: "Have sincerity in the heart but be blocked, be vigilant, it is auspicious in the middle, and it is dangerous in the end." [Be extremely tired in the place of Shaqiu], which is used to interpret in the Zagua: "Hexagram Shi means worry." [Collected Annotations] The 0633rd item is that Hexagram Lü changes into Hexagram Xun. Ding said: "In Jia Yi's 'Elegy on Qu Yuan', it is said: Drive the tired ox and use the lame donkey as the side horse. In Dongfang Shuo's 'Seven Remonstrances', it is said: Drive the lame donkey without a good strategy, how can one reach the end of the journey?"

1416剝之比 ［明夷兆初, 為穆出郊] 釋剝初六"剝牀以足, 蔑, 貞凶." 言筮遇明夷之謙, 叔孫穆子出亡. ［以讒復歸, 名曰豎牛］因為讒言重新回到魯國, 就是豎牛. 釋師上六"大君有命, 開國承家, 小人勿用." ［剝亂叔孫, 餒於虛丘］豎牛後來發動叛亂, 叔孫牛步子餓死於蒲邱. 䆁比六三"比之匪人." ［集注］2120大壯之比. 丁云”左氏昭五年傳：昭子即位, 豎牛禍叔孫氏. 初, 穆子之生也. 莊叔以周易筮之, 遇明夷之謙, 以示卜楚丘, 曰: 是將行, 而歸為子祀, 以讒人入, 其名曰牛, 卒以餒死. 案明夷, 傷也, 故曰明傷之初.” 夷兆, 各本來俱作傷之, 依大壯之比較. 尚注"左傳昭四年, 叔孫穆子出亡, 至庚宗, 遇婦人, 宿焉, 生宿牛. 及自齊歸, 遂使為豎. 後叔孫田於丘蕕遇疾, 豎牛遂為亂, 穆子餒死. 又是五年云：初, 叔孫穆子之生, 莊叔筮之, 遇明夷之謙, 故曰明夷兆初. 林全用此事. 惟沙丘傳作丘蕕, 而李善文選運命論注引作蒲丘. 據此, 則虛丘應作蒲丘.”

1416 剥卦变为比卦 ［明夷卦的初始征兆，是叔孙穆子为了躲避而出城郊外］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。意思是占筮遇到明夷卦变为谦卦的情况，叔孙穆子出逃流亡。 ［因为谗言又回到鲁国，（这个人）名叫竖牛］，因为谗言重新回到鲁国，就是竖牛。用来解释师卦上六爻辞 “国君发布命令，封邦建国，承继家业，小人不可以任用”。 ［竖牛扰乱了叔孙家族，叔孙穆子在虚丘（蒲丘）挨饿致死］，竖牛后来发动叛乱，叔孙穆子饿死在蒲丘。用来解释比卦六三爻辞 “与行为不端的人相比附”。 ［集合注释］2120 条是大壮卦变比卦。丁氏说 “《左传・昭公五年》记载：昭子即位，竖牛给叔孙家族带来灾祸。当初，穆子出生的时候，庄叔用《周易》为他占筮，得到明夷卦变为谦卦的结果，把这个结果给卜楚丘看，卜楚丘说：这个人将会出行，回来后会成为儿子的祭祀对象，因为谗言的人进入（影响），他的名字叫牛，最终会饿死。案：明夷卦，意味着伤害，所以说‘明伤之初’。‘夷兆’，各个版本本来都写作‘伤之’，依据大壮卦变比卦来比较。尚氏注释 “《左传・昭公四年》，叔孙穆子出逃流亡，到了庚宗，遇到一个妇人，在那里留宿，生下了竖牛。等到从齐国回来，就让（竖牛）做了小臣。后来叔孙在丘蕕打猎时生病了，竖牛于是发动叛乱，穆子饿死。《左传・昭公五年》又说：当初，叔孙穆子出生的时候，庄叔为他占筮，得到明夷卦变为谦卦的结果，所以说‘明夷兆初’。《易林》完全用了这件事。只是‘沙丘’在传记中写作‘丘蕕’，而李善《文选・运命论》的注释中引用写作‘蒲丘’。据此，那么‘虚丘’应该写作‘蒲丘’”。

英文：1416 Hexagram Bo changes into Hexagram Bi. [The initial omen of Hexagram Mingyi is that Shusun Muzi goes out of the city to the outskirts to avoid something], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." It means that when divining and encountering the situation that Hexagram Mingyi changes into Hexagram Qian, Shusun Muzi flees into exile. [Return to the State of Lu because of the slanderous words, and (this person) is named Shuniu], return to the State of Lu because of the slanderous words, and it is Shuniu. It is used to interpret the top sixth line of Hexagram Shi: "The king issues an order, establish a state and inherit the family business, and the villain should not be appointed." [Shuniu disturbs the Shusun family, and Shusun Muzi starves to death in Xuqiu (Puqiu)], Shuniu later 发动叛乱，and Shusun Muzi starves to death in Puqiu. It is used to interpret the third line of the upper trigram of Hexagram Bi: "Compare and attach to the person with improper behavior." [Collected Annotations] The 2120th item is that Hexagram Dazhuang changes into Hexagram Bi. Ding said: "It is recorded in the 'Zuo Zhuan・Duke Zhao's Fifth Year': Duke Zhao ascends the throne, and Shuniu brings disasters to the Shusun family. At the beginning, when Muzi was born, Zhuangshu divined for him with the Yijing and got the result that Hexagram Mingyi changes into Hexagram Qian. He showed this result to Bu Chuqiu, and Bu Chuqiu said: This person will go on a journey, and after coming back, he will become the object of sacrifice for his son. Because of the entry (influence) of the person with slanderous words, his name is Niu, and he will finally starve to death. Case: Hexagram Mingyi means harm, so it is said 'The beginning of the harm in Mingyi'. 'Yizhao', in all the versions, it was originally written as 'Shangzhi'. Compare it according to Hexagram Dazhuang changing into Hexagram Bi. Shang's annotation:"In the 'Zuo Zhuan・Duke Zhao's Fourth Year', Shusun Muzi flees into exile and arrives at Gengzong. He meets a woman and stays there for the night and gives birth to Shuniu. When he comes back from the State of Qi, he makes (Shuniu) a small official. Later, when Shusun goes hunting in Qiuhou and gets sick, Shuniu then 发动叛乱，and Muzi starves to death. It is also said in the 'Zuo Zhuan・Duke Zhao's Fifth Year': At the beginning, when Shusun Muzi was born, Zhuangshu divined for him and got the result that Hexagram Mingyi changes into Hexagram Qian, so it is said 'The initial omen of Hexagram Mingyi'. The 'Yilin' completely uses this event. It's just that 'Shaqiu' is written as 'Qiuhou' in the biography, and it is written as 'Puqiu' in Li Shan's annotation of the 'Wenxuan・Yunminglun'. According to this, then 'Xuqiu' should be written as 'Puqiu'."

1417剝之小畜［天火大起, 飛鳥驚駭］䆁剝六四"剝牀以膚, 凶." ［作事不時］役民興造. 䆁比六三"比之匪人." 左傳昭公八年”作事不時, 怨恨讟動于民.” ［自為身咎］釋小畜六三”輿說輻.”

1417 剥卦变为小畜卦 ［天上的大火燃起，飞鸟惊恐骇怕］，用来解释剥卦六四爻辞 “剥落床到了触及人的皮肤的程度，凶险”。 ［做事不合时宜］，役使百姓进行兴造工程。用来解释比卦六三爻辞 “与行为不端的人相比附”。《左传・昭公八年》中说 “做事不合时宜，怨恨和诽谤在百姓中兴起”。 ［给自己招来灾祸］，用来解释小畜卦六三爻辞 “车轮的辐条从车舆上脱落” 。

英文：1417 Hexagram Bo changes into Hexagram Xiaoxu. [The big fire in the sky ignites, and the flying birds are terrified], which is used to interpret the fourth line of the upper trigram of Hexagram Bo: "Strip the bed to the extent of touching the person's skin, it is dangerous." [Do things inopportune], conscript the common people to carry out construction projects. It is used to interpret the third line of the upper trigram of Hexagram Bi: "Compare and attach to the person with improper behavior." It is said in the "Zuo Zhuan・Duke Zhao's Eighth Year": "Do things inopportune, and resentment and slander rise among the common people." [Bring disasters to oneself], which is used to interpret the third line of the upper trigram of Hexagram Xiaoxu: "The spokes of the wheel fall off from the cart."

1418剝之履［土與山連, 共保歲寒］釋剝六三"剝之, 無咎." ［終無災患］䆁小畜六四"有孚, 血去惕出, 無咎." ［萬世長安］釋履上九"視履考祥, 其旋元吉." ［集注］0417師之遯.

1418 剥卦变为履卦 ［土地与山峦相连，共同抵御岁末的严寒］，用来解释剥卦六三爻辞 “剥落（阳刚），没有过错”。 ［最终没有灾祸忧患］，用来解释小畜卦六四爻辞 “心怀诚信，血光之灾离去，警惕之心解除，没有过错”。 ［万世都长久安宁］，用来解释履卦上九爻辞 “回顾走过的道路，考察吉凶祸福，返身回转，大为吉利”。 ［集合注释］0417 条是师卦变遁卦。

英文：1418 Hexagram Bo changes into Hexagram Lü. [The land is connected with the mountains, and they jointly resist the severe cold at the end of the year], which is used to interpret the third line of the upper trigram of Hexagram Bo: "Strip (the yang and firm), there is no fault." [Finally, there are no disasters and worries], which is used to interpret the fourth line of the upper trigram of Hexagram Xiaoxu: "Have sincerity in the heart, the disaster of bloodshed leaves, the vigilant heart is relieved, there is no fault." [Be peaceful and stable for thousands of years], which is used to interpret the top ninth line of Hexagram Lü: "Look back on the passed path, examine the good and bad fortune, turn back, it is extremely auspicious." [Collected Annotations] The 0417th item is that Hexagram Shi changes into Hexagram Dun.

1419剝之泰［日出阜東, 山蔽其明］釋剝初六"剝牀以足, 蔑, 貞凶." ［章甫薦履］把帽子墊在鞋子下面, 比喻行事顛倒是非不分. 章甫, 禮帽. 釋履九五"夬履, 貞厲." ［箕子佯狂］釋泰上六象"城復于隍, 其命亂矣." ［集注］1341賁之屯, 2238晉之小過.

1419 剥卦变为泰卦 ［太阳从土山的东边升起，却被山峦遮蔽了它的光芒］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。 ［把礼帽垫在鞋子底下（本末倒置）］，把帽子垫在鞋子下面，比喻行事颠倒是非不分。“章甫”，是礼帽。用来解释履卦九五爻辞 “刚断果决地履行职责，坚守正道有危险”。 ［箕子假装癫狂］，用来解释泰卦上六爻的象辞 “城墙倒塌在护城壕中，国家的命运混乱了”。 ［集合注释］1341 条是贲卦变屯卦，2238 条是晋卦变小过卦。

英文：1419 Hexagram Bo changes into Hexagram Tai. [The sun rises from the east of the mound, but its light is blocked by the mountains], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." [Put the ceremonial hat under the shoes (putting the cart before the horse)], put the hat under the shoes, which metaphorically means acting in a way that confuses right and wrong. "Zhangfu" is a ceremonial hat. It is used to interpret the fifth line of the upper trigram of Hexagram Lü: "Resolutely perform one's duties, adhering to the right path is dangerous." [Jizi pretends to be crazy], which is used to interpret the Image statement of the top sixth line of Hexagram Tai: "The city wall collapses into the moat, and the fate of the country is in chaos." [Collected Annotations] The 1341st item is that Hexagram Bi changes into Hexagram Tun, and the 2238th item is that Hexagram Jin changes into Hexagram Xiaoguo.

1420剝之否［龍馬上山, 絕無水源］釋剝初六"剝牀以足, 蔑, 貞凶." 言基礎遭剝落時, 須守持貞正以防凶險. 剝一至五爻互大坤, 坤初六“履霜, 堅冰至.” 又坤為死喪. “床足頓云剝, 于人先所安. 既無真正道, 于禍可勝言.” ［喉焦唇乾] 釋泰上六象"城復于隍, 其命亂矣." ［口不能言］釋否卦名, 閉阻.［集注］0006乾之訟, 0961豫之乾, 3244震之姤.

1420 剥卦变为否卦 ［龙马走上山，完全没有水源］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。意思是基础遭到剥落时，必须守持贞正来防范凶险。剥卦一至五爻互成大坤卦，坤卦初六爻辞 “脚踏上霜，坚冰就要到来”。又因为坤卦象征死亡丧事。“床足顿云剥，于人先所安。既无真正道，于祸可胜言。” ［喉咙焦灼，嘴唇干燥］，用来解释泰卦上六爻的象辞 “城墙倒塌在护城壕中，国家的命运混乱了”。 ［嘴巴不能说话］，用来解释否卦的卦名，否意味着闭阻。 ［集合注释］0006 条是乾卦变讼卦，0961 条是豫卦变乾卦，3244 条是震卦变姤卦。

英文：1420 Hexagram Bo changes into Hexagram Pi. [The dragon horse goes up the mountain, and there is completely no water source], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." It means that when the foundation is peeled off, one must maintain integrity to prevent danger. From the first line to the fifth line of Hexagram Bo, they interact to form a big Hexagram Kun. The first line of the lower trigram of Hexagram Kun says: "Step on the frost, and the solid ice is coming." Also, because Hexagram Kun symbolizes death and funerals. "The foot of the bed is suddenly peeled off, which was originally a place of comfort for people. Since there is no true and correct way, the disasters can be beyond description." [The throat is parched and the lips are dry], which is used to interpret the Image statement of the top sixth line of Hexagram Tai: "The city wall collapses into the moat, and the fate of the country is in chaos." [The mouth cannot speak], which is used to interpret the name of Hexagram Pi. Pi means blockage. [Collected Annotations] The 0006th item is that Hexagram Qian changes into Hexagram Song, the 0961st item is that Hexagram Yu changes into Hexagram Qian, and the 3244th item is that Hexagram Zhen changes into Hexagram Gou.

1421剝之同人［雄處弱水, 雌在海濱］釋剝初六"剝牀以足, 蔑, 貞凶." 弱水, 指險而遙遠的河流. 弱水三千只取一瓢飲, 指對愛情的專一. ［ 將別持食］離別時拿著食物. 釋否卦名, 閉阻. ［悲哀於心］䆁同人六二"同人于宗, 吝." ［集注］3672兌之復.

1421 剥卦变为同人卦 ［雄性在弱水之畔，雌性在海滨之地］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。“弱水”，指险峻而遥远的河流。“弱水三千只取一瓢饮”，指对爱情的专一。 ［离别时拿着食物］，离别时拿着食物。用来解释否卦的卦名，否意味着闭阻。 ［心中充满悲哀］，用来解释同人卦六二爻辞 “只和同宗的人聚集在一起，有憾惜”。 ［集合注释］3672 条是兑卦变复卦。

英文：1421 Hexagram Bo changes into Hexagram Tongren. [The male is by the Weak Water, and the female is at the seashore], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." "Weak Water" refers to a precipitous and distant river. "Among the three thousand strands of Weak Water, only take one ladle to drink", which refers to the dedication in love. [Hold food when parting], hold food when parting. It is used to interpret the name of Hexagram Pi. Pi means blockage. [Be full of sorrow in the heart], which is used to interpret the second line of the upper trigram of Hexagram Tongren: "Gather only with people of the same clan, there is regret." [Collected Annotations] The 3672nd item is that Hexagram Dui changes into Hexagram Fu.

1422 剝之大有［庭燎夜明, 追古傷今］釋剝初六"剝牀以足, 蔑, 貞凶." 詩小雅庭燎贊美君王勤于朝政. 毛詩序”美宣王也, 因以箴之.” 魯詩, 齊詩都以為是周宣王中年怠政. 姜後脫簪以諫, 宣王改過而勤於政, 因有此詩. 四部注”記郊特性：庭燎之百自齊桓公始. 燎五十, 公用之. 燎三十, 侯伯子男用之. 燎百, 天子用之. 以物百枚纏木燎之, 今用松葦灌脂, 在地曰燎.”［陽弱不制］釋同人象"天與火, 同人. 君子以類族辨物." ［陰雄生戾］釋大有初九"無交害, 匪咎, 艱則無咎." 詩小雅［集注］1705頤之損.

1422 剥卦变为大有卦 ［宫廷中的火炬在夜晚照亮，追念古代而感伤现今］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。《诗经・小雅・庭燎》赞美君王勤于朝政。《毛诗序》中说 “赞美周宣王，同时借此来规劝他”。鲁诗、齐诗都认为是周宣王中年时怠于政事。姜后摘下簪子来进谏，宣王改正过错并勤于政事，因此有了这首诗。四部注释 “《礼记・郊特牲》记载：宫廷中百支火炬的设置是从齐桓公开始的。五十支火炬，是公侯使用的规格。三十支火炬，是侯伯子男使用的规格。百支火炬，是天子使用的规格。用一百枚物品缠绕在木头上点燃，现在是用松枝、芦苇灌注油脂，在地上点燃的叫‘燎’”。 ［阳气衰弱不能控制（局面）］，用来解释同人卦的象辞 “天与火（相互亲和），是同人卦。君子因此要区分事物的类别”。 ［阴柔强盛产生乖戾］，用来解释大有卦初九爻辞 “没有相互伤害，没有过错，在艰难中（坚守）就没有过错”。《诗经・小雅》 ［集合注释］1705 条是颐卦变损卦。

英文：1422 Hexagram Bo changes into Hexagram Dayou. [The torches in the imperial court light up at night, recalling the ancient times and feeling sad about the present], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." The "Tingliao" in the "Book of Songs・Xiaoya" praises the king for being diligent in government affairs. In the "Mao Shi Xu", it is said: "Praise King Xuan of Zhou and at the same time use this to admonish him." Both the Lu School of Poetry and the Qi School of Poetry think that King Xuan of Zhou was negligent in government affairs in his middle age. Empress Jiang took off her hairpin to admonish him, and King Xuan corrected his mistakes and was diligent in government affairs, so this poem was created. Four Books Annotation: "It is recorded in the 'Liji・Jiaotesheng': The setting of a hundred torches in the imperial court started from Duke Huan of Qi. Fifty torches are the specification used by the dukes. Thirty torches are the specification used by the marquises, earls, viscounts and barons. A hundred torches are the specification used by the Son of Heaven. Wrap a hundred items around the wood and light it. Now use pine branches and reeds filled with grease, and what is lit on the ground is called 'Liao'." [The yang qi is weak and cannot control (the situation)], which is used to interpret the Image statement of Hexagram Tongren: "Heaven and fire (are affectionate to each other), which is Hexagram Tongren. The gentleman should thus distinguish the categories of things." [The strong yin and softness gives rise to perversity], which is used to interpret the first line of the lower trigram of Hexagram Dayou: "There is no mutual harm, there is no fault, and there is no fault when adhering (to the right path) in difficulties." "Book of Songs・Xiaoya" [Collected Annotations] The 1705th item is that Hexagram Yi changes into Hexagram Sun.

1423剝之謙［三婦同夫, 忽不相思］釋剝初六"剝牀以足, 蔑, 貞凶." ［志恆悲愁］釋大有初九”無交害, 匪咎, 艱則無咎.” ［顏色不怡］怡, 悅. 釋謙卦名, 恭敬合禮, 屈己下人. ［集注］0560小畜之歸妹.

1423 剥卦变为谦卦 ［三个妇人同嫁一夫，忽然之间不再相互思念］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。 ［心中的志向常常充满悲愁］，用来解释大有卦初九爻辞 “没有相互伤害，没有过错，在艰难中（坚守）就没有过错”。 ［脸色不高兴］，“怡”，是喜悦的意思。用来解释谦卦的卦名，谦意味着恭敬合礼，屈己下人。 ［集合注释］0560 条是小畜卦变归妹卦。

英文：1423 Hexagram Bo changes into Hexagram Qian. [Three women marry the same husband, and suddenly they no longer miss each other], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." [The aspiration in the heart is often full of sorrow], which is used to interpret the first line of the lower trigram of Hexagram Dayou: "There is no mutual harm, there is no fault, and there is no fault when adhering (to the right path) in difficulties." [The face is not happy], "Yi" means joy. It is used to interpret the name of Hexagram Qian. Qian means respectful and in line with etiquette, and yielding to others. [Collected Annotations] The 0560th item is that Hexagram Xiaoxu changes into Hexagram Guimei.

1424剝之豫［鶴盜我珠, 逃於東都］䆁剝初六"剝牀以足, 蔑, 貞凶." ［鵠怒追求, 郭氏之墟］釋謙六五象”利用侵伐, 征不服也.”［不見武跡, 反為患災］釋豫初六“鳴豫, 凶.”［集注］0106坤之益, 0970豫之明夷, 1369賁之無妄.

1424 剥卦变为豫卦 ［鹤偷走了我的珍珠，逃到了东都］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。 ［天鹅愤怒地去追寻，追到了郭氏的废墟］，用来解释谦卦六五爻的象辞 “有利于用兵征伐，是为了征讨不服从的人”。 ［没有见到威武的踪迹，反而带来了灾祸］，用来解释豫卦初六爻辞 “自鸣得意，有凶险”。 ［集合注释］0106 条是坤卦变益卦，0970 条是豫卦变明夷卦，1369 条是贲卦变无妄卦。

英文：1424 Hexagram Bo changes into Hexagram Yu. [The crane steals my pearl and flees to the Eastern Capital], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." [The swan pursues angrily and reaches the ruins of the Guo family], which is used to interpret the Image statement of the fifth line of the upper trigram of Hexagram Qian: "It is beneficial to use troops to 征伐，in order to attack those who do not submit." [Do not see the trace of might, but instead bring disasters], which is used to interpret the first line of the lower trigram of Hexagram Yu: "Be complacent, it is dangerous." [Collected Annotations] The 0106th item is that Hexagram Kun changes into Hexagram Yi, the 0970th item is that Hexagram Yu changes into Hexagram Mingyi, and the 1369th item is that Hexagram Bi changes into Hexagram Wuwang.

1425剝之隨 ［獮猴冠帶, 盜載非位］釋剝初六"剝牀以足, 蔑, 貞凶." 丁云”漢書項籍傳：韓生曰：人謂楚人沐猴而冠. 果然.” 初學記引毛詩草蟲經曰：猱, 獮猴也, 楚人謂之沐猴.”尚注"冠帶者, 有位之服. 今獮猴冠帶, 乃盜用耳, 故曰非位.” [眾犬共吠］釋豫上六象”冥豫在上, 何可長也？” ［狂走蹶足］暴走跌倒. 釋隨六二"係小子, 失丈夫." 言因小失大. 蹶, 僵. ［集注］2115大壯之屯.

1425 剥卦变为随卦 ［猕猴戴上帽子系上带子，非法占据不属于它的位置］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。丁氏说 “《汉书・项籍传》中记载：韩生说：人们说楚人就像猕猴戴帽子（虚有其表）。果然是这样。”《初学记》引用《毛诗草虫经》说：“猱，就是猕猴，楚人把它叫做沐猴。” 尚氏注释 “帽子和带子，是有地位的人所穿的服饰。现在猕猴戴上帽子系上带子，这是盗用（服饰）罢了，所以说（占据的是）不属于它的位置。” ［众多的狗一起狂吠］，用来解释豫卦上六爻的象辞 “处于昏昧享乐的上位，怎么能够长久呢？” ［疯狂地奔跑而扭伤了脚］，疯狂奔跑后跌倒。用来解释随卦六二爻辞 “系恋小子（童仆），就会失去丈夫（阳刚大的人）”。意思是因小失大。“蹶”，是跌倒的意思。 ［集合注释］2115 条是大壮卦变屯卦。

英文：1425 Hexagram Bo changes into Hexagram Sui. [The macaque wears a hat and a belt and illegally occupies a position that does not belong to it], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." Ding said: "It is recorded in the 'Biography of Xiang Ji' in the 'Book of Han': Han Sheng said: People say that the people of the State of Chu are like macaques wearing hats (having an ostentatious appearance without real substance). It is really so." The "Chuxueji" quotes the "Mao Shi Caocong Jing" as saying: "Nao is a macaque, and the people of the State of Chu call it a muhou." Shang's annotation: "The hat and the belt are the clothes worn by people with status. Now the macaque wears a hat and a belt, which is just an illegal use (of the clothes), so it is said that (it occupies) a position that does not belong to it." [Many dogs bark together], which is used to interpret the Image statement of the top sixth line of Hexagram Yu: "Be in the upper position of being in a state of dark and indulgent pleasure, how can it last long?" [Run wildly and sprain the foot], fall down after running wildly. It is used to interpret the second line of the upper trigram of Hexagram Sui: "Attach to the young boy (the servant), and one will lose the husband (the yang and firm person)." It means losing the big because of the small. "Jue" means to fall down. [Collected Annotations] The 2115th item is that Hexagram Dazhuang changes into Hexagram Tun.

1426剝之蠱 ［黍稷禾稻, 垂畝方好］田畝的稻穗剛開始下垂. 釋剝象"山附於地, 剝. 上以厚下安宅." 垂, 稻穗下垂. ［中旱不雨］釋隨初九"官有渝, 貞吉. 出門交有功." ［傷風病槁］釋蠱, 惑亂. ［ 集注］0308需之坎, 2184晉之比.

1426 剥卦变为蛊卦 ［黍子、高粱、禾苗、稻谷，垂挂在田亩间正好美好］，田亩里的稻穗刚开始下垂。用来解释剥卦的象辞 “山附着于地，是剥卦。在上位者因此要厚待下民，使居处安稳”。“垂”，指稻穗下垂。 ［中期干旱没有下雨］，用来解释随卦初九爻辞 “官职有所改变，坚守正道吉利。出门与人交往会有功劳”。 ［遭受风害而生病枯萎］，用来解释蛊卦，蛊意味着惑乱。 ［集合注释］0308 条是需卦变坎卦，2184 条是晋卦变比卦。

英文：1426 Hexagram Bo changes into Hexagram Gu. [Millet, sorghum, seedlings, and rice, hanging in the fields are just beautiful], the rice ears in the fields are just starting to droop. It is used to interpret the Image statement of Hexagram Bo: "The mountain attaches to the earth, which is Hexagram Bo. The superior should thus treat the common people generously to make the residence stable." "Chui" refers to the drooping of the rice ears. [There is a drought in the middle period and no rain], which is used to interpret the first line of the lower trigram of Hexagram Sui: "The official position changes, adhering to the right path is auspicious. Going out and interacting with people will bring merits." [Suffer from wind damage, get sick and wither], which is used to interpret Hexagram Gu. Gu means confusion. [Collected Annotations] The 0308th item is that Hexagram Xu changes into Hexagram Kan, and the 2184th item is that Hexagram Jin changes into Hexagram Bi.

1427剝之臨［雄聖伏, 名人匿］ 釋剝初六"剝牀以足, 蔑, 貞凶." ［麟遠走, 鳳飛北］釋蠱上九"不事王侯, 高尚其事." ［亂禍未息］䆁臨彖"至于八月有凶, 消不久也." 尚注”漢魏叢書本皆按四字斷句, 非.”［集注］0732后之大過, 3881中孚之損.

1427 剥卦变为临卦 ［雄才大略的圣人隐伏起来，有名望的人隐匿不见］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。 ［麒麟远远地逃走，凤凰向北方飞去］，用来解释蛊卦上九爻辞 “不侍奉王侯，以自己的高尚之事为高尚”。 ［祸乱还没有平息］，用来解释临卦的彖辞 “到了八月会有凶险，是因为阳气消减不能长久”。尚氏注释 “汉魏丛书本都按照四个字断句，这是不对的。” ［集合注释］0732 条是后（可能是 “垢” 之误）卦变大过卦，3881 条是中孚卦变损卦。

英文：1427 Hexagram Bo changes into Hexagram Lin. [The great and talented sage lies low, and the famous people hide themselves], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." [The unicorn flees far away, and the phoenix flies to the north], which is used to interpret the top ninth line of Hexagram Gu: "Do not serve the princes and marquises, and regard one's own noble affairs as noble." [The chaos and disaster have not been quelled], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, because the yang qi declines and cannot last long." Shang's annotation: "In the Han-Wei Congshu edition, it is all punctuated with four characters, which is incorrect." [Collected Annotations] The 0732nd item is that Hexagram Hou (possibly a miswriting of "Gou") changes into Hexagram Daguo, and the 3881st item is that Hexagram Zhongfu changes into Hexagram Sun.

1428剝之觀［王母多福, 天祿所伏］釋剝六五”貫魚以宮人寵, 無不利.”九［居之寵光］釋臨六四”至臨, 無咎.”王弼注”處顺應陽, 不忌剛長, 而乃應之, 履得其位, 盡其至吉也.”［君子有福］釋觀六四"觀國之光, 利用賓于王." 程傳”既觀見人君之德, 國家之治, 光華盛美, 所宜賓于王朝, 效其智力, 上輔于君, 以施澤天下, 故云利用賓於王也.” [集注］1541無妄之需, 3820節之垢.

1428 剥卦变为观卦 ［王母有很多福分，上天的福禄潜藏其中］，用来解释剥卦六五爻辞 “像贯穿一串鱼一样率领宫人们去承宠，没有什么不利的”。 ［处于尊宠荣耀的地位］，用来解释临卦六四爻辞 “极为亲近地关怀百姓，没有过错”。王弼注释 “处于柔顺之位来顺应阳刚，不忌讳阳刚增长，并且去应和它，履行职责而得其位，达到了最吉祥的状态。” ［君子有福分］，用来解释观卦六四爻辞 “观察国家的光辉盛美，有利于作为宾客入朝辅佐君王”。程颐传注 “既然观察到了君主的德行、国家的治理，光辉华美，就适宜作为宾客进入王朝，贡献自己的智慧和力量，向上辅佐君主，以施恩泽于天下，所以说有利于作为宾客入朝辅佐君王。” ［集合注释］1541 条是无妄卦变需卦，3820 条是节卦变垢（姤）卦。

英文：1428 Hexagram Bo changes into Hexagram Guan. [The Queen Mother has a lot of blessings, and the blessings and emoluments from heaven are hidden in it], which is used to interpret the fifth line of the upper trigram of Hexagram Bo: "Lead the palace people to receive favor like threading a string of fish, there is nothing unfavorable." [Be in a position of honor and favor], which is used to interpret the fourth line of the upper trigram of Hexagram Lin: "Care for the common people extremely closely, there is no fault." Wang Bi's annotation: "Be in a position of softness and compliance to respond to the yang and firm, not avoid the growth of the yang and firm, and respond to it. Perform one's duties and get the position, reaching the most auspicious state." [The gentleman has blessings], which is used to interpret the fourth line of the upper trigram of Hexagram Guan: "Observe the brilliance and beauty of the country, it is beneficial to serve as a guest to assist the king in the court." Cheng Yi's annotation: "Since one has observed the virtue of the monarch and the governance of the country, which are brilliant and beautiful, it is appropriate to serve as a guest to enter the court, contribute one's wisdom and strength, assist the monarch upwards, and bestow favor on the world. So it is said that it is beneficial to serve as a guest to assist the king in the court." [Collected Annotations] The 1541st item is that Hexagram Wuwang changes into Hexagram Xu, and the 3820th item is that Hexagram Jie changes into Hexagram Gou.

1429剝之噬嗑［被服文德, 升入大麓］釋剝上九象"君子得輿, 民所載也." ［四門雍肅］䆁觀九五"觀我生, 君子無咎." ［登受大福］釋彖象"雷電, 噬嗑. 先王以明罰勑法." ［集注］1058隨之大壯.

1429 剥卦变为噬嗑卦 ［蒙受文德的熏陶，升入重要的职位（如三公之位）］，用来解释剥卦上九爻的象辞 “君子得到车子（象征得到民众拥护），是因为民众愿意载着他（拥护他）”。 ［四方的门庭雍容肃穆］，用来解释观卦九五爻辞 “观察自我的行为，君子没有过错”。 ［登上高位享受大福分］，用来解释噬嗑卦的彖象辞 “雷电交加，是噬嗑卦。先王因此明确刑罚，整饬法令”。 ［集合注释］1058 条是随卦变大壮卦。

英文：1429 Hexagram Bo changes into Hexagram Shike. [Be influenced by the literary virtue and rise to an important position (such as the position of the Three Dukes)], which is used to interpret the Image statement of the top ninth line of Hexagram Bo: "The gentleman gets the cart (symbolizing getting the support of the people), because the people are willing to carry him (support him)." [The four gates are graceful and solemn], which is used to interpret the fifth line of the upper trigram of Hexagram Guan: "Observe one's own behavior, the gentleman has no fault." [Ascend to a high position and enjoy great blessings], which is used to interpret the Tuan Image statement of Hexagram Shike: "Thunder and lightning come together, which is Hexagram Shike. The former kings thus made the punishments clear and regulated the laws." [Collected Annotations] The 1058th item is that Hexagram Sui changes into Hexagram Dazhuang.

1430剝之賁 ［褰衣涉河, 水深漬罷］釋剝初六"剝牀以足, 蔑, 貞." ［幸頼舟子］釋序卦"嗑者, 合也." ［濟脫無他］釋賁九三"賁如, 濡如, 永貞吉." ［集注］0109之萃, 0365訟之萃, 0699泰之渙, 1275觀之渙, 1372賁之大過,，2439蹇之師, 3624巽之解.

1430 剥卦变为贲卦 ［撩起衣服过河，河水很深把人浸湿疲惫］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道（原文本此处‘贞’后似缺字）”。 ［幸亏依赖船夫（的帮助）］，用来解释《序卦》中 “嗑，是合的意思”。 ［得以平安渡河脱险没有其他意外］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。 ［集合注释］0109 条是（此处似缺信息，推测可能是某卦）变萃卦，0365 条是讼卦变萃卦，0699 条是泰卦变涣卦，1275 条是观卦变涣卦，1372 条是贲卦变大过卦，2439 条是蹇卦变师卦，3624 条是巽卦变解卦。

英文：1430 Hexagram Bo changes into Hexagram Bi. [Lift up the clothes and cross the river, the river water is very deep and soaks and tires the person], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhere to the right path (there seems to be a missing character after 'Zhen' in the original text here)." [Fortunately, rely on the help of the boatman], which is used to interpret in the Xugua: "Ke means the meaning of combination." [Successfully cross the river and get out of danger without other accidents], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." [Collected Annotations] The 0109th item is that (there seems to be missing information here, presumably it is a certain hexagram) changes into Hexagram Cui, the 0365th item is that Hexagram Song changes into Hexagram Cui, the 0699th item is that Hexagram Tai changes into Hexagram Huan, the 1275th item is that Hexagram Guan changes into Hexagram Huan, the 1372nd item is that Hexagram Bi changes into Hexagram Daguo, the 2439th item is that Hexagram Jian changes into Hexagram Shi, and the 3624th item is that Hexagram Xun changes into Hexagram Jie.

1431剝之剝［行觸大諱, 與司命忤］釋剝六四"剝牀以膚, 凶." ［執囚束縛, 拘制於吏］釋賁九三象”永貞之吉, 終莫之陵也.” ［幽人有喜］剝六三"剝之, 無咎." 郭注”此爻處陽位, 上與上九陽剛應合, 故雖處剝落之時, 其體已有消剝成陰, 但其內仍含陽質, 故能靠陽剛應合之力而得無咎.” 又荀爽認為”眾陰皆剝陽, 而六三獨應於上, 無剝害陽剛之意, 是以無咎, 周易集解引.” ［集注] 0377訟之巽, 3891中孚之震.

1431 剥卦变为剥卦 ［行事触犯了重大忌讳，与掌管命运的神相违背］，用来解释剥卦六四爻辞 “剥落床到了触及人的皮肤的程度，凶险”。 ［被逮捕囚禁、捆绑束缚，受到官吏的拘禁管制］，用来解释贲卦九三爻的象辞 “长久坚守正道而获得吉利，最终不会被欺侮”。 ［隐居的人有喜事降临］，剥卦六三爻辞 “剥落（阳刚），没有过错”。郭氏注释 “这一爻处于阳位，向上与上九的阳刚相应合，所以虽然处于剥落的时期，其体质已经有阳刚被消剥变成阴柔的情况，但其内部仍然含有阳刚的本质，所以能够依靠与阳刚应合的力量而没有过错。” 又荀爽认为 “众多阴爻都在剥落阳爻，而六三爻唯独与上九应合，没有剥落伤害阳刚的意思，因此没有过错，《周易集解》引用。” ［集合注释］0377 条是讼卦变巽卦，3891 条是中孚卦变震卦。

英文：1431 Hexagram Bo changes into Hexagram Bo. [Acting violates a major taboo and goes against the god in charge of fate], which is used to interpret the fourth line of the upper trigram of Hexagram Bo: "Strip the bed to the extent of touching the person's skin, it is dangerous." [Be arrested, imprisoned, bound and restricted, and be detained and controlled by the officials], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Bi: "Adhere to the right path for a long time and obtain good fortune, and will not be bullied in the end." [Good things come to the recluse], the third line of the upper trigram of Hexagram Bo: "Strip (the yang and firm), there is no fault." Guo's annotation: "This line is in the yang position and corresponds to the yang and firm of the top ninth line upwards. So although it is in the period of stripping, its constitution already has the situation that the yang and firm are peeled off and become yin and soft, but its interior still contains the essence of the yang and firm. So it can rely on the power of corresponding with the yang and firm and have no fault." Also, Xun Shuang thought: "Many yin lines are all peeling off the yang lines, and only the third line of the upper trigram corresponds to the top ninth line. It has no intention of peeling off and harming the yang and firm, so there is no fault, quoted in the 'Collected Annotations on the Book of Changes'." [Collected Annotations] The 0377th item is that Hexagram Song changes into Hexagram Xun, and the 3891st item is that Hexagram Zhongfu changes into Hexagram Zhen.

1432剝之復［班馬還師, 以息勞疲, 役夫嘉喜］釋剝六三"剝之, 無咎." ［入戶見妻］復六二"休復, 吉." ［集注］1279觀之既濟, 1362賁之蠱, 2700夬之否, 3706兌之兌.

1432 剥卦变为复卦 ［分了群的马跟着军队返回，以此来让疲惫的士兵休息，服役的男子都很高兴］，用来解释剥卦六三爻辞 “剥落（阳刚），没有过错”。 ［进入家门见到妻子］，复卦六二爻辞 “美好的回复（返回正道），吉利”。 ［集合注释］1279 条是观卦变既济卦，1362 条是贲卦变蛊卦，2700 条是夬卦变否卦，3706 条是兑卦变兑卦。

英文：1432 Hexagram Bo changes into Hexagram Fu. [The separated horses follow the army back, so as to let the tired soldiers rest, and the conscripted men are all very happy], which is used to interpret the third line of the upper trigram of Hexagram Bo: "Strip (the yang and firm), there is no fault." [Enter the house and see the wife], the second line of the lower trigram of Hexagram Fu: "Beautiful return (return to the right path), it is auspicious." [Collected Annotations] The 1279th item is that Hexagram Guan changes into Hexagram Jiji, the 1362nd item is that Hexagram Bi changes into Hexagram Gu, the 2700th item is that Hexagram Guai changes into Hexagram Pi, and the 3706th item is that Hexagram Dui changes into Hexagram Dui.

1433剝之無妄［東鄰嫁女, 為王妃后］釋剝六五“貫魚以宮人寵, 無不利.” 郭注”此爻以陰居五陰爻之首, 剝蝕陽剛已達極點, 事物已出現轉機, 此爻緊承上九陽剛, 故能放棄剝陽之道, 率嬪妃求寵以親近於陽剛, 故曰無不利.” [莊公築館, 以尊王母］釋復六二"休復, 吉." 郭注”此爻得位居中, 親比於初九陽剛, 就像親仁下賢, 趨向美善, 故得吉祥.” ［歸于京師, 季姜悅喜］釋無妄初九"無妄, 往吉." 郭注”此爻以陽剛之體, 處陰柔之下, 有謙恭無妄, 剛毅正直之象, 故往必獲吉.” [集注］0148屯之觀, 0656泰之豫, 0767否之既濟, 2337家人之遯.

1433 剥卦变为无妄卦 ［东边的邻国嫁女儿，（女儿）成为了王妃或王后］，用来解释剥卦六五爻辞 “像贯穿一串鱼一样率领宫人们去承宠，没有什么不利的”。郭氏注释 “这一爻以阴爻居于五个阴爻的首位，剥蚀阳刚已经达到了极点，事物已经出现了转机，这一爻紧承上九的阳刚，所以能够放弃剥落阳刚的做法，率领嫔妃们求宠以亲近阳刚，所以说没有什么不利的。” ［鲁庄公建造馆舍，来尊崇他的王母］，用来解释复卦六二爻辞 “美好的回复（返回正道），吉利”。郭氏注释 “这一爻得位居中，亲近比附于初九的阳刚，就好像亲近仁人、礼贤下士，趋向美善，所以得到吉祥。” ［回到京城，季姜喜悦高兴］，用来解释无妄卦初九爻辞 “不妄为，前往吉利”。郭氏注释 “这一爻以阳刚之体，处于阴柔之下，有谦恭不妄为、刚毅正直的象征，所以前往必定获得吉利。” ［集合注释］0148 条是屯卦变观卦，0656 条是泰卦变豫卦，0767 条是否卦变既济卦，2337 条是家人卦变遁卦。

英文：1433 Hexagram Bo changes into Hexagram Wuwang. [The neighboring country in the east marries off its daughter, and (the daughter) becomes a princess or a queen], which is used to interpret the fifth line of the upper trigram of Hexagram Bo: "Lead the palace people to receive favor like threading a string of fish, there is nothing unfavorable." Guo's annotation: "This line is a yin line at the head of five yin lines. Peeling off the yang and firm has reached the extreme point, and the situation of the thing has already turned around. This line closely follows the yang and firm of the top ninth line, so it can give up the way of peeling off the yang and firm, lead the concubines to seek favor to get close to the yang and firm, so it is said that there is nothing unfavorable." [Duke Zhuang of Lu builds a mansion to honor his Queen Mother], which is used to interpret the second line of the lower trigram of Hexagram Fu: "Beautiful return (return to the right path), it is auspicious." Guo's annotation: "This line gets the position and is in the middle, and it is close to and attaches to the yang and firm of the first line of the lower trigram. It is like being close to the benevolent people, respecting the virtuous and the talented, and tending towards the good, so it gets good fortune." [Return to the capital city, and Ji Jiang is happy], which is used to interpret the first line of the lower trigram of Hexagram Wuwang: "Do not act recklessly, going there is auspicious." Guo's annotation: "This line is a yang and firm body under the yin and soft. It has the symbol of being humble and not acting recklessly, and being firm and upright. So going there will surely obtain good fortune." [Collected Annotations] The 0148th item is that Hexagram Tun changes into Hexagram Guan, the 0656th item is that Hexagram Tai changes into Hexagram Yu, the 0767th item is that Hexagram Pi changes into Hexagram Jiji, and the 2337th item is that Hexagram Jiaren changes into Hexagram Dun.

1434剝之大畜［百足俱行, 相輔為強］䆁剝之上九象"君子得輿, 民所載也." ［三聖翼事］䆁無妄象"天下雷行, 物與無妄. 先生以茂對時育萬物." ［王室寵光］釋大畜上九象"何天之衢, 道大行也." ［集注］0138屯之履, 0473比之無妄, 2072遯之復, 2138晉之坤, 3018井之履, 3619巽之晉, 3898中孚之兌.

1434 剥卦变为大畜卦 ［百足虫的众多脚一起行动，相互辅助变得强大］，用来解释剥卦上九爻的象辞 “君子得到车子（象征得到民众拥护），是因为民众愿意载着他（拥护他）”。 ［三位圣人辅助政事］，用来解释无妄卦的象辞 “天下雷声震动运行，万物都顺应天道不妄为。先王因此努力顺应天时养育万物”。 ［王室得到恩宠和荣耀］，用来解释大畜卦上九爻的象辞 “多么畅通的天上大路（比喻大有前途），是因为大道大为通行”。 ［集合注释］0138 条是屯卦变履卦，0473 条是比卦变无妄卦，2072 条是遁卦变复卦，2138 条是晋卦变坤卦，3018 条是井卦变履卦，3619 条是巽卦变晋卦，3898 条是中孚卦变兑卦。

英文：1434 Hexagram Bo changes into Hexagram Daxu. [The many feet of the centipede act together and assist each other to become strong], which is used to interpret the Image statement of the top ninth line of Hexagram Bo: "The gentleman gets the cart (symbolizing getting the support of the people), because the people are willing to carry him (support him)." [Three sages assist in government affairs], which is used to interpret the Image statement of Hexagram Wuwang: "The thunder vibrates and runs in the whole world, and all things conform to the way of heaven and do not act recklessly. The former kings thus strive to conform to the time of heaven to raise all things." [The royal family gets favor and glory], which is used to interpret the Image statement of the top ninth line of Hexagram Daxu: "What a smooth heavenly road (metaphorically having a great future), because the great way is widely practiced." [Collected Annotations] The 0138th item is that Hexagram Tun changes into Hexagram Lü, the 0473rd item is that Hexagram Bi changes into Hexagram Wuwang, the 2072nd item is that Hexagram Dun changes into Hexagram Fu, the 2138th item is that Hexagram Jin changes into Hexagram Kun, the 3018th item is that Hexagram Jing changes into Hexagram Lü, the 3619th item is that Hexagram Xun changes into Hexagram Jin, and the 3898th item is that Hexagram Zhongfu changes into Hexagram Dui.

1435剝之頤［危坐至暮, 請求不得］釋剝初六"剝牀以足, 蔑, 貞凶." ［膏澤不降］釋大畜初九"有厲, 利已." ［政戾民忒］䆁頤六二"顛頤, 拂經.于丘頤, 征凶.” 郭注”此爻柔順中正, 卻下求初九, 上失頤養/六五的本分, 故言凶’” [集注］0283需之頤, 0670泰之離, 3859漸之坎, 4001既濟之遯.

1435 剥卦变为颐卦 ［端正地坐着直到傍晚，请求却没有得到回应］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。 ［恩泽没有降临］，用来解释大畜卦初九爻辞 “有危险，适宜停止（行动）”。 ［政治暴虐，百姓行为邪僻］，用来解释颐卦六二爻辞 “颠倒求养的常理，违背正道。向高丘上的人求养，出征有凶险”。郭氏注释 “这一爻柔顺中正，却向下求助于初九，向上失去了颐养六五的本分，所以说有凶险。” ［集合注释］0283 条是需卦变颐卦，0670 条是泰卦变离卦，3859 条是渐卦变坎卦，4001 条是既济卦变遁卦。

英文：1435 Hexagram Bo changes into Hexagram Yi. [Sit upright until the evening, and the request is not responded to], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." [The grace does not come], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is appropriate to stop (the action)." [The politics is tyrannical and the people's behavior is devious], which is used to interpret the second line of the upper trigram of Hexagram Yi: "Reverse the common sense of seeking support, violate the right path. Seek support from the people on the high hill, going on an expedition is dangerous." Guo's annotation: "This line is soft and compliant, middle and righteous, but seeks help from the first line of the lower trigram downwards, and loses the duty of supporting the fifth line of the upper trigram upwards, so it is said to be dangerous." [Collected Annotations] The 0283rd item is that Hexagram Xu changes into Hexagram Yi, the 0670th item is that Hexagram Tai changes into Hexagram Li, the 3859th item is that Hexagram Jian changes into Hexagram Kan, and the 4001st item is that Hexagram Jiji changes into Hexagram Dun.

1436剝之大過［百川朝海, 泛流不止］釋剝上九"碩果不食, 君子得輿, 小人剝盧." 郭注”此爻以一阳而獨居本卦的極位, 未被吃食, 猶碩果獨存, 亦為未來陽剛的復興與發展開留下了種子, 奠定了基礎, 可見正義是不可能被邪惡完全滅絕的. 但陽剛的復興與否仍有一定條件. 若君子居上位, 則如得乘飛馳的車子, 能迅速發展. 若小人居於上位, 則不僅剝足, 剝辨, 剝膚, 還要剝及房屋, 那麼, 連安身之所, 僅存之果亦將失去. 可見周易作者的深誡.” ［路雖遼遠］釋頤上九"由頤, 厲吉, 利涉大川." 郭注”此爻居頤卦之極, 陽剛充沛, 處君位的六五賴上九之養而得養萬民, 故實際上天下乃賴上九所頤養. 然上九處無位之位, 而其地位凌駕於君王, 故須知危防險, 方能獲吉, 涉越險阻以濟蒼生.” [無不到者］釋大過初六"藉用白茅, 無咎." 郭注”此爻以陰柔居下, 上有四個陽爻, 當此陽剛過於強盛之時, 惟有肅恭誠心, 如藉用白茅祭祀一樣地事奉在上的陽剛, 方可無咎.”［集注］0921謙之無妄.

1436 剥卦变为大过卦 ［众多河流都流向大海，泛流奔腾不止］，用来解释剥卦上九爻辞 “硕大的果实没有被吃掉，君子得到车子（象征得民拥护），小人则剥落房屋（破坏安宁）”。郭氏注释 “这一爻以一个阳爻独自居于本卦的极位，没有被吃掉，犹如硕果独存，也为未来阳刚的复兴与发展留下了种子，奠定了基础，可见正义是不可能被邪恶完全灭绝的。但阳刚能否复兴仍有一定条件。如果君子居于上位，就如同乘坐飞驰的车子，能够迅速发展。如果小人居于上位，那么不仅剥落床脚、剥落床板、剥落床的边缘触及皮肤，还要剥落房屋，那么，就连安身之所、仅存的果实也将失去。可见《周易》作者的深切告诫。” ［路途虽然遥远］，用来解释颐卦上九爻辞 “天下依赖他而得到颐养，有危险但最终吉利，有利于涉越大川”。郭氏注释 “这一爻居于颐卦的极位，阳刚充沛，处于君位的六五爻依赖上九爻的颐养从而能够颐养万民，所以实际上天下是依赖上九爻来颐养的。然而上九爻处于没有实际官位却有实际权力的位置，且其地位凌驾于君王之上，所以必须知道危险、防范风险，才能获得吉利，涉越险阻来救助苍生。” ［没有不能到达的地方］，用来解释大过卦初六爻辞 “用白色的茅草衬垫（祭品），没有过错”。郭氏注释 “这一爻以阴柔居于下位，上面有四个阳爻，在这种阳刚过于强盛的时候，只有怀着恭敬、真诚的心意，如同用白茅衬垫来祭祀一样地侍奉在上的阳刚，才可以没有过错。” ［集合注释］0921 条是谦卦变无妄卦。

英文：1436 Hexagram Bo changes into Hexagram Daguo. [Many rivers all flow into the sea, flowing and surging continuously], which is used to interpret the top ninth line of Hexagram Bo: "The big fruit is not eaten, the gentleman gets the cart (symbolizing the support of the people), and the villain strips the house (destroys the peace)." Guo's annotation: "This line is a yang line alone in the extreme position of this hexagram and is not eaten. It is like a big fruit remaining alone, and also leaves a seed and lays a foundation for the future revival and development of the yang and firm. It can be seen that justice cannot be completely extinguished by evil. But whether the yang and firm can be revived still has certain conditions. If the gentleman is in the upper position, it is like riding a speeding cart and can develop rapidly. If the villain is in the upper position, then not only will the foot of the bed be peeled off, the bed board be peeled off, the edge of the bed be peeled off and touch the skin, but also the house will be peeled off. Then, even the place of shelter and the only remaining fruit will be lost. It can be seen the profound warning of the author of the 'Book of Changes'." [The road is although far], which is used to interpret the top ninth line of Hexagram Yi: "The whole world relies on him to get support and nourishment, there is danger but it is finally auspicious, and it is beneficial to cross the big river." Guo's annotation: "This line is in the extreme position of Hexagram Yi, with abundant yang and firmness. The fifth line of the upper trigram in the position of the monarch relies on the support and nourishment of the top ninth line to be able to support and nourish all the people. So actually the whole world relies on the top ninth line for support and nourishment. However, the top ninth line is in a position without an actual official position but with actual power, and its status overrides that of the monarch. So one must know the danger and prevent the risk to obtain good fortune, cross the obstacles to rescue the common people." [There is no place that cannot be reached], which is used to interpret the first line of the lower trigram of Hexagram Daguo: "Lay the white thatch under the sacrificial offerings, there is no fault." Guo's annotation: "This line is yin and soft in the lower position, and there are four yang lines above. When the yang and firmness are too strong in this situation, only with a respectful and sincere heart, like laying the white thatch under the sacrificial offerings to serve the yang and firmness above, can there be no fault." [Collected Annotations] The 0921st item is that Hexagram Qian changes into Hexagram Wuwang.

1437剝之坎［乘騮駕驪, 東至於齊］釋剝六三"剝之, 無咎." 騮為黑鬣, 黑尾巴的紅馬,. 驪為純黑色馬. 乘騮駕驪指駕著駿馬.［遭遇仁友, 送我以資］釋大過初六"藉用白茅, 無咎." ［厚得利歸］釋坎彖”行有尚, 往有功也.” ［集注］3859中孚之臨.

1437 剥卦变为坎卦 ［骑着黑鬣红马，驾着纯黑的马，向东到达齐国］，用来解释剥卦六三爻辞 “剥落（阳刚），没有过错”。“骝” 是黑鬣、黑尾巴的红马，“骊” 是纯黑色的马。“乘骝驾骊” 指驾着骏马。 ［遇到仁义的朋友，送给我钱财物资］，用来解释大过卦初六爻辞 “用白色的茅草衬垫（祭品），没有过错”。 ［获得丰厚的利益而归］，用来解释坎卦的彖辞 “行动会受到崇尚，前往会有功劳”。 ［集合注释］3859 条是中孚卦变临卦。

英文：1437 Hexagram Bo changes into Hexagram Kan. [Ride a red horse with a black mane and tail and drive a pure black horse, and go east to the State of Qi], which is used to interpret the third line of the upper trigram of Hexagram Bo: "Strip (the yang and firm), there is no fault." "Liu" is a red horse with a black mane and tail, and "Li" is a pure black horse. "Cheng Liu Jia Li" means driving a fine horse. [Meet a benevolent and righteous friend who gives me money and materials], which is used to interpret the first line of the lower trigram of Hexagram Daguo: "Lay the white thatch under the sacrificial offerings, there is no fault." [Return with abundant benefits], which is used to interpret the Tuan statement of Hexagram Kan: "The action will be respected, and going there will bring merits." [Collected Annotations] The 3859th item is that Hexagram Zhongfu changes into Hexagram Lin.

1438剝之離［禮壞樂崩, 成子傲慢］釋剝初六"剝牀以足, 蔑, 貞凶." ［欲求致理, 力疲心爛］䆁坎初六"習坎, 入于坎窞, 凶." ［陰請不當, 為簡生殃］䆁離九四"突如其來如, 焚如, 死如, 棄如." 尚注”陰字必有誤.” ［集注］尚注"論語:陳成子弒簡公, 孔子沐浴而朝, 請討之. 林詞全指此事. 理, 法也. 欲求致理, 言致之於法也." 田恆原名陳恆, 卒後諡成, 故稱陳成子或田成子. 田恆是齊國田氏家族的第八任首領. 公元前485年, 田恆承襲父親田乞之位, 而後唆使齊國大夫鮑息弒齊悼公, 立齊簡公. 田恆和闞止任齊國的左右相. 公元前481年, 田恆發動政變, 殺死了闞止和齊簡公, 擁立齊簡公的弟弟為國君, 就是齊平公. 之後, 田恆獨攬齊國大權. 史稱田恆挑選齊國女子身高七尺以上者姬妾, 後宮數百人, 也不禁止賓客出入後宮. 在田恆死的時候有70個兒子隨侍在側. 田恆死後, 由兒子田盤繼位. 當田恒殺害齊簡公的消息傳到魯國, 孔子齋戒三日, 請求魯哀公討伐齊國. 魯哀公表示魯國勢力弱小, 讓孔子去問季孫肥, 結果遭到拒絕. 莊子記載田恆盜齊國之事, 指他為諸侯大盜. 韓非稱之為田成子取齊. 也是後世常引用之成語”竊鉤者誅, 竊國者侯”的由來.

1438 剥卦变为离卦 ［礼仪毁坏，音乐崩坏（社会秩序混乱），成子（田成子）傲慢无礼］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。 ［想要追求天下大治，却心力交瘁］，用来解释坎卦初六爻辞 “反复面临坎险，陷入陷坑深处，凶险”。 ［暗中的请求不恰当，给齐简公带来了灾祸］，用来解释离卦九四爻辞 “突然来到，像火焚烧一样，（让人）死亡，（被人）抛弃”。尚氏注释 “‘阴’字肯定有误。” ［集合注释］尚氏注释 “《论语》记载：陈成子弑杀齐简公，孔子斋戒沐浴后上朝，请求讨伐他。《易林》中的词句完全说的就是这件事。‘理’，是法律的意思。‘欲求致理’，是说将（陈成子）绳之以法。” 田恒原名陈恒，死后谥号为成，所以称陈成子或田成子。田恒是齐国田氏家族的第八任首领。公元前 485 年，田恒承袭父亲田乞之位，而后唆使齐国大夫鲍息弑杀齐悼公，立齐简公。田恒和阚止任齐国的左右相。公元前 481 年，田恒发动政变，杀死了阚止和齐简公，拥立齐简公的弟弟为国君，就是齐平公。之后，田恒独揽齐国大权。史称田恒挑选齐国女子身高七尺以上者为姬妾，后宫有数百人，也不禁止宾客出入后宫。在田恒死的时候有 70 个儿子随侍在侧。田恒死后，由儿子田盘继位。当田恒杀害齐简公的消息传到鲁国，孔子斋戒三日，请求鲁哀公讨伐齐国。鲁哀公表示鲁国势力弱小，让孔子去问季孙肥，结果遭到拒绝。《庄子》记载田恒窃取齐国之事，称他为诸侯大盗。韩非称他为 “田成子取齐”。这也是后世常引用的成语 “窃钩者诛，窃国者侯” 的由来。

英文：1438 Hexagram Bo changes into Hexagram Li. [The etiquette is destroyed and the music is broken (the social order is in chaos), and Chengzi (Tian Chengzi) is arrogant and rude], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." [Want to pursue the great governance of the world but be exhausted physically and mentally], which is used to interpret the first line of the lower trigram of Hexagram Kan: "Face the danger of Kan repeatedly, fall into the deep pit, it is dangerous." [The secret request is inappropriate and brings disasters to Duke Jian of Qi], which is used to interpret the fourth line of the upper trigram of Hexagram Li: "Come suddenly, like a fire burning, (make people) die, (be) abandoned by others." Shang's annotation: "The character 'Yin' must be wrong." [Collected Annotations] Shang's annotation: "It is recorded in the 'Analects of Confucius': Chen Chengzi killed Duke Jian of Qi. Confucius fasted and bathed and then went to court and requested to attack him. The words in the 'Yilin' completely refer to this matter. 'Li' means the law. 'Yu Qiu Zhi Li' means to bring (Chen Chengzi) to justice." Tian Heng's original name was Chen Heng, and his posthumous title was Cheng after his death, so he was called Chen Chengzi or Tian Chengzi. Tian Heng was the eighth leader of the Tian family in the State of Qi. In 485 BC, Tian Heng succeeded his father Tian Qi's position, and then instigated Bao Xi, a senior official of the State of Qi, to kill Duke Dao of Qi and established Duke Jian of Qi. Tian Heng and Kan Zhi served as the left and right prime ministers of the State of Qi. In 481 BC, Tian Heng launched a coup, killed Kan Zhi and Duke Jian of Qi, and established the younger brother of Duke Jian of Qi as the monarch, that is, Duke Ping of Qi. After that, Tian Heng monopolized the power of the State of Qi. It is historically recorded that Tian Heng selected the women in the State of Qi who were more than seven chi tall as his concubines, and there were hundreds of people in the harem, and he did not prohibit the guests from entering and leaving the harem. When Tian Heng died, there were 70 sons attending by his side. After Tian Heng died, his son Tian Pan succeeded him. When the news that Tian Heng killed Duke Jian of Qi reached the State of Lu, Confucius fasted for three days and requested Duke Ai of Lu to attack the State of Qi. Duke Ai of Lu said that the State of Lu was weak and asked Confucius to ask Ji Sun Fei, but was refused. The "Zhuangzi" records the matter of Tian Heng stealing the State of Qi and calls him a great thief among the feudal lords. Han Fei calls it "Tian Chengzi taking over the State of Qi". This is also the origin of the often-quoted idiom in later generations: "He who steals a hook will be executed, while he who steals a state will become a prince."

1439剝之咸［三人輦車, 乘入虎家］釋剝初六"剝牀以足, 蔑, 貞凶." ［王母貪叨］釋離初九"履錯然, 敬之, 無咎." 叨, 同貪. ［ 盜我犁牛］釋咸六二"咸其腓, 凶, 居吉." 尚注”輦車, 以人力行也. 犁牛, 耕也.” [集注］1581無妄之萃.

1439 剥卦变为咸卦 ［三个人拉着车子，乘车进入老虎的家（比喻陷入危险境地）］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。 ［王母贪婪］，用来解释离卦初九爻辞 “行为举止错落有致，恭敬对待，没有过错”。“叨”，同 “贪”。 ［偷走我的耕牛］，用来解释咸卦六二爻辞 “感应到小腿肚，凶险，安居则吉利”。尚氏注释 “‘辇车’，是靠人力来行进的。‘犁牛’，是用来耕种的。” ［集合注释］1581 条是无妄卦变萃卦。

英文：1439 Hexagram Bo changes into Hexagram Xian. [Three people pull the cart and ride into the tiger's den (metaphorically falling into a dangerous situation)], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." [The Queen Mother is greedy], which is used to interpret the first line of the lower trigram of Hexagram Li: "The behavior is in a scattered and orderly way, treat it respectfully, there is no fault." "Dao" is the same as "Tan" (greedy). [Steal my plow ox], which is used to interpret the second line of the upper trigram of Hexagram Xian: "Sense the calf, it is dangerous, and it is auspicious to stay in peace." Shang's annotation: "The 'Nianche' is propelled by human power. The 'Liniu' is used for farming." [Collected Annotations] The 1581st item is that Hexagram Wuwang changes into Hexagram Cui.

1440剝之恆 ［羊頭兔足, 少肉不飽］釋剝初六"剝牀以足, 蔑, 貞凶." ［漏囊敗粟］釋咸六二"咸其腓, 凶, 居吉." 郭注”小腿肚為躁動者, 故以咸其腓為喻. 言此爻以陰居下封之中, 體性柔順, 不可違性躁動, 急於交感於九五, 而當時安居靜虙, 待其前來, 則可獲吉.”［利無所得］釋恆上六"振恆在上, 大無功也." 郭注”此爻居恆卦的極位, 恆道將衰, 且此爻所處的上震為動, 性動則不能持之以恆, 故凶.” [集注］2827萃之泰, 3764渙之艮, 3974既濟之訟.

1440 剥卦变为恒卦 ［羊的头，兔的脚，肉少不能让人吃饱］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。 ［破漏的袋子里装着坏了的粟米］，用来解释咸卦六二爻辞 “感应到小腿肚，凶险，安居则吉利”。郭氏注释 “小腿肚是容易躁动的部位，所以用‘感应到小腿肚’来作比喻。意思是这一爻以阴爻居于下卦之中，体质性情柔顺，不可违背本性而躁动，急于和九五爻交感，而应当安于居所、保持安静，等待对方前来，这样就可以获得吉利。” ［没有得到任何利益］，用来解释恒卦上六爻辞 “在上面振动不已而不能保持恒久，大为无功”。郭氏注释 “这一爻居于恒卦的极位，恒久之道即将衰落，并且这一爻所处的上卦为震卦，震卦象征动，生性好动就不能持之以恒，所以有凶险。” ［集合注释］2827 条是萃卦变泰卦，3764 条是涣卦变艮卦，3974 条是既济卦变讼卦。

英文：1440 Hexagram Bo changes into Hexagram Heng. [The head of a sheep and the feet of a rabbit, there is little meat and it can't make people full], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." [The broken bag contains spoiled millet], which is used to interpret the second line of the upper trigram of Hexagram Xian: "Sense the calf, it is dangerous, and it is auspicious to stay in peace." Guo's annotation: "The calf is a part that is prone to restlessness, so the phrase'sense the calf' is used as a metaphor. It means that this line is a yin line in the middle of the lower trigram, with a gentle and compliant constitution and temperament. One should not be restless against one's nature and be eager to interact with the fifth line of the upper trigram. Instead, one should stay in the residence peacefully and quietly, waiting for the other party to come, and then one can obtain good fortune." [No benefits are obtained], which is used to interpret the top sixth line of Hexagram Heng: "Vibrate ceaselessly above and cannot maintain constancy, it is greatly unproductive." Guo's annotation: "This line is in the extreme position of Hexagram Heng, and the way of constancy is about to decline. Moreover, the upper trigram where this line is located is Hexagram Zhen, and Hexagram Zhen symbolizes movement. If one is naturally restless, one cannot maintain constancy, so there is danger." [Collected Annotations] The 2827th item is that Hexagram Cui changes into Hexagram Tai, the 3764th item is that Hexagram Huan changes into Hexagram Gen, and the 3974th item is that Hexagram Jiji changes into Hexagram Song.

1441剝之遯［新田宜粟, 上農得穀］釋剝象"山附於地, 剝. 上以厚下安宅." 尚注”爾雅：二歲曰新田.”［君子唯好］釋恆九二象”九二悔亡, 能久中.” 郭氏傳家易説”可久之道無它焉, 中而已矣. 過猶不及, 皆非可久也. 故中庸曰：中者, 天下之大本也.”［以紆百福］釋遯象”天下有山, 遯. 君子以遠小人, 不惡而嚴.” 紆, 縈繞回旋, 享. ［集注］2014恆之離.

1441 剥卦变为遁卦 ［新开垦的田地适宜种粟米，上等的农夫能收获谷物］，用来解释剥卦的象辞 “山附着于地，是剥卦。在上位者因此要厚待下民，使居处安稳”。尚氏注释 “《尔雅》说：开垦两年的田地叫做新田。” ［君子只喜好（坚守正道）］，用来解释恒卦九二爻的象辞 “九二爻悔恨消失，能够长久保持中和之道”。郭氏《传家易说》中说 “可以长久的道理没有别的，就是保持中和罢了。过头和不及，都不是可以长久的。所以《中庸》说：‘中’，是天下最大的根本。” ［招来众多的福分］，用来解释遁卦的象辞 “天下有山，是遁卦。君子因此要远离小人，不憎恶他们但要保持威严”。“纡”，是萦绕回旋、享受的意思。 ［集合注释］2014 条是恒卦变离卦。

英文：1441 Hexagram Bo changes into Hexagram Dun. [The newly reclaimed field is suitable for growing millet, and the superior farmer can harvest the grains], which is used to interpret the Image statement of Hexagram Bo: "The mountain attaches to the earth, which is Hexagram Bo. The superior should thus treat the common people generously to make the residence stable." Shang's annotation: "The 'Erya' says: The field that has been reclaimed for two years is called Xintian." [The gentleman only likes (adhering to the right path)], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Heng: "The regret of the second line of the upper trigram disappears, and it can maintain the way of the mean for a long time." In Guo's "Family Tradition of the Interpretation of the Book of Changes", it is said: "The principle that can last for a long time is nothing else but maintaining the mean. Excess and deficiency are not things that can last for a long time. So the 'Zhongyong' says: 'Zhong' is the greatest foundation in the world." [Bring a lot of blessings], which is used to interpret the Image statement of Hexagram Dun: "There is a mountain in the world, which is Hexagram Dun. The gentleman should thus stay away from the villains, not hate them but maintain dignity." "Yu" means lingering and circling, and enjoying. [Collected Annotations] The 2014th item is that Hexagram Heng changes into Hexagram Li.

1442剝之大壯［夷羿所射, 發輒有獲］釋剝六三"剝之, 無咎." 尚注" 夷羿, 即后羿. 夷羿善射, 篡夏, 故云發輒有獲." ［雙鳧俱得］釋遯九五"嘉遯, 貞吉." ［利以伐國］釋大壯九四"貞吉, 悔亡. 藩決不羸, 壯于大輿之輹." 郭注”此爻居四個陽爻的最上位, 強盛充沛, 上面祇有兩個陰爻, 有可以積極施為之象, 雖然它的失正無應而有悔, 但終能使悔亡, 並決藩籬, 如車輪滾滾順利前行.” [集注］4024既濟之旅.

1442 剥卦变为大壮卦 ［（就像）后羿所射的箭，一发射就有收获］，用来解释剥卦六三爻辞 “剥落（阳刚），没有过错”。尚氏注释 “夷羿，就是后羿。后羿善于射箭，篡夺了夏朝的政权，所以说一发射就有收获。” ［两只野鸭都捕获到了］，用来解释遁卦九五爻辞 “美好的隐遁，坚守正道吉利”。 ［有利于征伐别的国家］，用来解释大壮卦九四爻辞 “坚守正道吉利，悔恨消失。藩篱冲破而自身不被挂累，强壮得如同大车的车辐一样”。郭氏注释 “这一爻居于四个阳爻的最上位，强盛充沛，上面只有两个阴爻，有可以积极作为的象征，虽然它失于正位且没有应和之爻而有悔恨，但最终能使悔恨消失，并且冲破藩篱，如同车轮滚滚顺利前行。” ［集合注释］4024 条是既济卦变旅卦。

英文：1442 Hexagram Bo changes into Hexagram Dazhuang. [Just like the arrow shot by Hou Yi, there is a harvest as soon as it is shot], which is used to interpret the third line of the upper trigram of Hexagram Bo: "Strip (the yang and firm), there is no fault." Shang's annotation: "Yi Yi is Hou Yi. Hou Yi is good at shooting and usurped the regime of the Xia Dynasty, so it is said that there is a harvest as soon as it is shot." [Both wild ducks are captured], which is used to interpret the fifth line of the upper trigram of Hexagram Dun: "Beautiful seclusion, adhering to the right path is auspicious." [It is beneficial to attack other countries], which is used to interpret the fourth line of the upper trigram of Hexagram Dazhuang: "Adhere to the right path, it is auspicious, and the regret disappears. The fence is broken through and one is not hindered, and it is as strong as the spoke of a big cart." Guo's annotation: "This line is in the top position among the four yang lines, strong and abundant. There are only two yin lines above, which has the symbol of being able to take positive actions. Although it is out of the correct position and has no corresponding line, resulting in regret, it can finally make the regret disappear and break through the fence, just like the wheels rolling smoothly forward." [Collected Annotations] The 4024th item is that Hexagram Jiji changes into Hexagram Lü.

1443剝之晉［鳬舞鼓翼, 嘉樂堯德］釋剝上九"碩果不食, 君子得輿.”［虞夏美功］䆁大壯九二"貞吉, 以中也." ［要荒賓服］釋晉卦辭"康侯用錫馬蕃庶." 四部注”堯, 唐, 唐帝名. 虞夏舜禹有天下之號. 書禹貢：五百里要服, 五百里荒服.” 賓服, 歸順臣服. 八荒, 八方, 指離中原極遠的地方, 后泛指周圍各地. 賓服為諸侯入貢朝見天子, 引申為歸順臣服. ［集注］3907小過之屯.

1443 剥卦变为晋卦 ［野鸭舞动着翅膀，赞美尧帝的德行而欢乐］，用来解释剥卦上九爻辞 “硕大的果实没有被吃掉，君子得到车子（象征得民拥护）”。 ［虞舜和夏禹的美好功绩］，用来解释大壮卦九二爻辞 “坚守正道吉利，是因为保持了中和之道”。 ［偏远地区的部族归顺臣服］，用来解释晋卦的卦辞 “康侯得到赏赐的马匹，繁衍众多”。四部注释 “尧，是唐帝的名号。虞舜和夏禹是拥有天下时的称号。《尚书・禹贡》记载：五百里是要服之地，五百里是荒服之地。” “宾服”，是归顺臣服的意思。“八荒”，指八方，是离中原极远的地方，后来泛指周围各地。“宾服” 指诸侯入朝进贡拜见天子，引申为归顺臣服。 ［集合注释］3907 条是小过卦变屯卦。

英文：1443 Hexagram Bo changes into Hexagram Jin. [The wild ducks flutter their wings and are joyful in praising the virtue of Emperor Yao], which is used to interpret the top ninth line of Hexagram Bo: "The big fruit is not eaten, the gentleman gets the cart (symbolizing the support of the people)." [The beautiful achievements of Yu Shun and Xia Yu], which is used to interpret the second line of the upper trigram of Hexagram Dazhuang: "Adhere to the right path, it is auspicious, because the way of the mean is maintained." [The tribes in the remote areas submit and surrender], which is used to interpret the hexagram statement of Hexagram Jin: "Marquis Kang gets the rewarded horses, and they multiply in large numbers." Four Books Annotation: "Yao is the title of the Emperor of the Tang Dynasty. Yu Shun and Xia Yu are the titles when they owned the world. It is recorded in the 'Shangshu・Yugong': Five hundred li is the area of Yaofu, and five hundred li is the area of Huangfu." "Binfu" means submitting and surrendering. "Bahu" refers to the eight directions, which is a place very far from the Central Plains, and later generally refers to the surrounding areas. "Binfu" means that the feudal lords enter the court to offer tributes and pay homage to the Son of Heaven, and it is extended to mean submitting and surrendering. [Collected Annotations] The 3907th item is that Hexagram Xiaoguo changes into Hexagram Tun.

1444剝之明夷［登丘上山, 對酒道歡］釋剝六三"剝之, 無咎." ［終年卒歲］釋晉彖"晉, 進也." ［優福無患］釋明夷卦名, 利艱貞.

1444 剥卦变为明夷卦 ［登上山丘又上山，面对美酒倾诉欢乐］，用来解释剥卦六三爻辞 “剥落（阳刚），没有过错”。 ［一整年的时间］，用来解释晋卦的彖辞 “晋，是前进的意思”。 ［优裕有福，没有忧患］，用来解释明夷卦的卦名（明夷卦象征在艰难中坚守正道有利）。

英文：1444 Hexagram Bo changes into Hexagram Mingyi. [Climb up the hill and then the mountain, face the fine wine and pour out the joy], which is used to interpret the third line of the upper trigram of Hexagram Bo: "Strip (the yang and firm), there is no fault." [A whole year's time], which is used to interpret the Tuan statement of Hexagram Jin: "Jin means advancing." [Abundant blessings and no worries], which is used to interpret the name of Hexagram Mingyi (Hexagram Mingyi symbolizes that it is beneficial to adhere to the right path in difficulties).

1445剝之家人［歲暮花落, 陽入陰室］釋剝六三"剝之, 無咎." ［萬物伏匿］釋明夷卦名, 利艱貞.［藏不可得］釋家人初九"閑有家, 悔亡." 郭注”此爻居家人卦的初位, 猶家道初立, 須知謹防邪惡, 端正家風, 方得保家而使得悔亡.”［集注］1358賁之大有, 2690夬之坤, 3611巽之頤.

1445 剥卦变为家人卦 ［岁末时花朵凋落，阳气进入阴的房室］，用来解释剥卦六三爻辞 “剥落（阳刚），没有过错”。 ［万物潜伏隐匿起来］，用来解释明夷卦的卦名（明夷卦象征在艰难中坚守正道有利）。 ［想隐藏却无法隐藏得住］，用来解释家人卦初九爻辞 “在家庭初建时防范邪恶，悔恨就会消失”。郭氏注释 “这一爻居于家人卦的初位，就好像家道刚刚建立，必须知道谨慎防范邪恶，端正家风，才能保住家庭并使悔恨消失。” ［集合注释］1358 条是贲卦变大有卦，2690 条是夬卦变坤卦，3611 条是巽卦变颐卦。

英文：1445 Hexagram Bo changes into Hexagram Jiaren. [The flowers wither at the end of the year, and the yang qi enters the house of yin], which is used to interpret the third line of the upper trigram of Hexagram Bo: "Strip (the yang and firm), there is no fault." [All things lie low and hide], which is used to interpret the name of Hexagram Mingyi (Hexagram Mingyi symbolizes that it is beneficial to adhere to the right path in difficulties). [Want to hide but can't hide], which is used to interpret the first line of the lower trigram of Hexagram Jiaren: "Prevent evil when the family is just established, and the regret will disappear." Guo's annotation: "This line is in the initial position of Hexagram Jiaren, just like the family tradition is just established. One must know to be cautious and prevent evil, correct the family tradition, and then one can protect the family and make the regret disappear." [Collected Annotations] The 1358th item is that Hexagram Bi changes into Hexagram Dayou, the 2690th item is that Hexagram Guai changes into Hexagram Kun, and the 3611th item is that Hexagram Xun changes into Hexagram Yi.

1446剝之睽［螟蟲為賊, 害我禾穀］釋剝初六"剝牀以足, 蔑, 貞凶." ［簞瓶空虛］釋家人九三"家人嗃嗃, 悔, 厲吉." ［飢無所食］釋序卦"家道窮必乖, 故受之以睽. 睽者, 乖也." ［集注］0113坤之革, 0292需之明夷, 0828同人之節, 0975豫之謙, 3011井之屯, 3200鼎之未濟, 3242震之益.

1446 剥卦变为睽卦 ［螟虫成为祸害，侵害我的禾苗谷物］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。 ［盛饭的竹篮和盛水的瓶子都是空的］，用来解释家人卦九三爻辞 “家人苦于严教而愁怨，有悔恨，虽有危险但最终吉利”。 ［饥饿却没有东西可吃］，用来解释《序卦》中 “家道困穷必然会有乖离，所以接着是睽卦。睽，就是乖离的意思”。 ［集合注释］0113 条是坤卦变革卦，0292 条是需卦变明夷卦，0828 条是同人卦变节卦，0975 条是豫卦变谦卦，3011 条是井卦变屯卦，3200 条是鼎卦变未济卦，3242 条是震卦变益卦。

英文：1446 Hexagram Bo changes into Hexagram Kui. [The borers become a disaster and damage my seedlings and grains], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." [The bamboo basket for holding rice and the bottle for holding water are both empty], which is used to interpret the third line of the upper trigram of Hexagram Jiaren: "The family members are worried due to strict education, there is regret, although there is danger, it is finally auspicious." [Be hungry but have nothing to eat], which is used to interpret in the Xugua: "When the family way is in poverty, there will surely be alienation, so Hexagram Kui follows. Kui means alienation." [Collected Annotations] The 0113th item is that Hexagram Kun changes into Hexagram Ge, the 0292nd item is that Hexagram Xu changes into Hexagram Mingyi, the 0828th item is that Hexagram Tongren changes into Hexagram Jie, the 0975th item is that Hexagram Yu changes into Hexagram Qian, the 3011th item is that Hexagram Jing changes into Hexagram Tun, the 3200th item is that Hexagram Ding changes into Hexagram Weiji, and the 3242nd item is that Hexagram Zhen changes into Hexagram Yi.

1447剝之蹇［陽虎脅主, 使德不通］䆁剝六四"剝牀以膚, 凶." ［炎離為殃］釋序卦"睽者, 乖也." ［年穀病傷］釋蹇彖"蹇, 難也." 丁云”左氏昭二十七年 傳：孟懿子陽虎伐鄆. 定二年：雉門及兩觀災. 五年：季平子卒, 陽虎將以墦與歛. 七年：陽虎欲去三桓. 計陽虎脅君之, 正天災災火之時也.” 陽虎一名陽貨, 春秋魯國人, 孟孫氏的族人, 季孫氏的家宰, 一度陪臣執國命, 控制三桓, 掌握魯的實權, 囚犯禁主公季桓子三年, 最後造反失敗, 逃奔晉國. ［集注］0078坤之大有, 2665益之損, 3569旅之革.

1447 剥卦变为蹇卦 ［阳虎胁迫君主，使得君主的德政无法通行］，用来解释剥卦六四爻辞 “剥落床到了触及人的皮肤的程度，凶险”。 ［烈火造成灾祸］，用来解释《序卦》中 “睽，就是乖离的意思”。 ［年成不好，谷物受损］，用来解释蹇卦的彖辞 “蹇，就是艰难的意思”。丁氏说 “《左传・昭公二十七年》记载：孟懿子和阳虎讨伐郓地。定公二年：雉门及两观发生火灾。定公五年：季平子去世，阳虎打算用季平子生前用的陪葬器物来敛葬。定公七年：阳虎想要除掉三桓。估计阳虎胁迫君主的时候，正是天灾火灾发生的时候。” 阳虎又名阳货，春秋时期鲁国人，是孟孙氏的族人，季孙氏的家宰，一度以陪臣的身份执掌国政，控制三桓，掌握鲁国的实际权力，囚禁主公季桓子三年，最后造反失败，逃奔到晋国。 ［集合注释］0078 条是坤卦变大有卦，2665 条是益卦变损卦，3569 条是旅卦变革卦。

英文：1447 Hexagram Bo changes into Hexagram Jian. [Yang Hu coerces the monarch, making the monarch's virtuous government unable to be carried out], which is used to interpret the fourth line of the upper trigram of Hexagram Bo: "Strip the bed to the extent of touching the person's skin, it is dangerous." [The raging fire causes disasters], which is used to interpret in the Xugua: "Kui means alienation." [The harvest is not good and the grains are damaged], which is used to interpret the Tuan statement of Hexagram Jian: "Jian means difficulty." Ding said: "It is recorded in the 'Zuo Zhuan・Duke Zhao's Twenty-seventh Year': Meng Yizi and Yang Hu attack Yun. In the second year of Duke Ding: There is a fire in the Zhimen and the two watchtowers. In the fifth year of Duke Ding: Ji Pingzi dies, and Yang Hu intends to use the funerary objects used by Ji Pingzi during his lifetime for burial. In the seventh year of Duke Ding: Yang Hu wants to get rid of the Three Huan. It is estimated that when Yang Hu coerces the monarch, it is exactly the time when natural disasters and fires occur." Yang Hu is also known as Yang Huo. He was a person in the State of Lu during the Spring and Autumn Period. He was a member of the Mengsun family and the steward of the Jisun family. He once took charge of the state affairs as a subordinate official, controlled the Three Huan, and mastered the actual power of the State of Lu. He imprisoned the Lord Ji Huanzi for three years. Finally, his rebellion failed and he fled to the State of Jin. [Collected Annotations] The 0078th item is that Hexagram Kun changes into Hexagram Dayou, the 2665th item is that Hexagram Yi changes into Hexagram Sun, and the 3569th item is that Hexagram Lü changes into Hexagram Ge.

1448剝之解［四馬共轅, 東上泰山］釋剝上九"碩果不食, 君子得輿." ［騂驪同力, 無有重難］釋蹇六二“王臣蹇蹇, 匪躬之故.” 騂馬, 赤馬. 驪, 黑馬. 郭注”此爻陰柔, 上應九五, 猶王之臣. 九五陷險難之中, 蹇蹇劬勞, 奔走濟助, 非為私己, 乃國之忠臣, 志在排除險難, 以匡王室者也.” [與君笑言］釋序卦”物不可以終難, 故受之以解. 解者, 緩也.” ［集注］3767渙之豐.

1448 剥卦变为解卦 ［四匹马共同拉着一辆车的车辕，向东登上泰山］，用来解释剥卦上九爻辞 “硕大的果实没有被吃掉，君子得到车子（象征得民拥护）”。 ［红马和黑马齐心协力，没有重重困难］，用来解释蹇卦六二爻辞 “君王的臣子历尽艰难，不是为了自身的缘故”。“骍马”，是红色的马。“骊”，是黑色的马。郭氏注释 “这一爻阴柔，向上应和九五爻，就如同君王的臣子。九五爻陷入险难之中，臣子历尽艰难、辛勤劳作，奔走救助，不是为了自己，而是国家的忠臣，志向在于排除险难，来匡正王室。” ［和君主谈笑风生］，用来解释《序卦》中 “事物不可能一直处于艰难之中，所以接着是解卦。解，就是缓解的意思”。 ［集合注释］3767 条是涣卦变丰卦。

英文：1448 Hexagram Bo changes into Hexagram Jie. [Four horses pull the shaft of a cart together and go east to climb Mount Tai], which is used to interpret the top ninth line of Hexagram Bo: "The big fruit is not eaten, the gentleman gets the cart (symbolizing the support of the people)." [The red horse and the black horse work together with one heart, and there are no great difficulties], which is used to interpret the second line of the upper trigram of Hexagram Jian: "The minister of the king goes through many difficulties, not for his own sake." "Xingma" is a red horse. "Li" is a black horse. Guo's annotation: "This line is yin and soft and corresponds to the fifth line of the upper trigram upwards, just like the minister of the king. The fifth line of the upper trigram is trapped in danger. The minister goes through many difficulties, works hard, runs around to help, not for himself, but is a loyal minister of the country, with the ambition of removing the danger and rectifying the royal court." [Chat and laugh with the monarch], which is used to interpret in the Xugua: "Things cannot always be in a difficult situation, so Hexagram Jie follows. Jie means alleviation." [Collected Annotations] The 3767th item is that Hexagram Huan changes into Hexagram Feng.

1449剝之損［牧羊稻園, 聞虎喧讙］釋剝六三"剝之, 無咎." ［畏懼悚息］釋解初六“無咎.” 郭注”處解難之始, 上應九四, 無須承擔解除險難的重任, 又可得到排險的助溢, 故雖說無大功大過, 亦可無咎.”［終無禍患］釋損九二"利貞, 征凶, 弗損益之." 郭注”此爻上應六五, 亦為自損以益上之象. 然其居下卦之中, 陽處陰位, 並非有餘, 若急於自捐前往以益上, 反而將造成已之不足而致兇, 不如守其中和之性, 堅持正道, 這樣, 雖然不自損而已益上.” ［集注］0152屯之復, 0164否之節, 0857大有之无妄, 1071隨之漸, 1749大過之噬嗑, 3020井之否, 3902中孚之小過, 4094未濟之小過.

1449 剥卦变为损卦 ［在稻田里放羊，听到老虎的咆哮声］，用来解释剥卦六三爻辞 “剥落（阳刚），没有过错”。 ［心中畏惧，吓得不敢喘息］，用来解释解卦初六爻辞 “没有过错”。郭氏注释 “处于解除险难的初始阶段，向上应和九四爻，无须承担解除险难的重任，又可以得到排除险难的助力，所以虽说没有大功也没有大过，也可以没有过错。” ［最终没有灾祸忧患］，用来解释损卦九二爻辞 “利于坚守正道，出征有凶险，不须自我减损而增益于上”。郭氏注释 “这一爻向上应和六五爻，也是自我减损来增益于上的象征。然而它居于下卦之中，阳爻处于阴位，并非有多余的力量，若急于自我捐献前往来增益于上，反而会造成自己的不足而导致凶险，不如坚守其中和的本性，坚持正道，这样，虽然不自我减损却也能增益于上。” ［集合注释］0152 条是屯卦变复卦，0164 条是否卦变节卦，0857 条是大有卦变无妄卦，1071 条是随卦变渐卦，1749 条是大过卦变噬嗑卦，3020 条是井卦变否卦，3902 条是中孚卦变小过卦，4094 条是未济卦变小过卦。

英文：1449 Hexagram Bo changes into Hexagram Sun. [Herd sheep in the paddy field and hear the roar of the tiger], which is used to interpret the third line of the upper trigram of Hexagram Bo: "Strip (the yang and firm), there is no fault." [Be afraid in the heart and dare not breathe], which is used to interpret the first line of the lower trigram of Hexagram Jie: "There is no fault." Guo's annotation: "Be in the initial stage of removing the danger, correspond to the fourth line of the upper trigram upwards, do not need to bear the heavy responsibility of removing the danger, and can also get the help of removing the danger. So although there is no great merit or great fault, there can also be no fault." [Finally, there are no disasters and worries], which is used to interpret the second line of the upper trigram of Hexagram Sun: "It is beneficial to adhere to the right path, going on an expedition is dangerous, and there is no need to reduce oneself to benefit the upper." Guo's annotation: "This line corresponds to the fifth line of the upper trigram upwards, and it is also a symbol of reducing oneself to benefit the upper. However, it is in the middle of the lower trigram, and the yang line is in the yin position, and there is not extra strength. If one is eager to donate oneself and go to benefit the upper, it will instead cause one's own deficiency and lead to danger. It is better to adhere to the nature of the mean and stick to the right path. In this way, although one does not reduce oneself, one can also benefit the upper." [Collected Annotations] The 0152nd item is that Hexagram Tun changes into Hexagram Fu, the 0164th item is that Hexagram Pi changes into Hexagram Jie, the 0857th item is that Hexagram Dayou changes into Hexagram Wuwang, the 1071st item is that Hexagram Sui changes into Hexagram Jian, the 1749th item is that Hexagram Daguo changes into Hexagram Shike, the 3020th item is that Hexagram Jing changes into Hexagram Pi, the 3902nd item is that Hexagram Zhongfu changes into Hexagram Xiaoguo, and the 4094th item is that Hexagram Weiji changes into Hexagram Xiaoguo.

1450剝之益［揚華不時, 冬實生危］春天的花不按時開花, 冬天結果實就會有危險. 釋剝初六"剝牀以足, 蔑, 貞凶." 翟云”此與同人之損同義, 陽華猶春華也. 謝靈運相逢行：陽華與春渥. 作楊, 揚者非.”［憂多橫賊, 生不能服］擔心多盜賊, 即使結出果實也不能吃. 釋解九二”利貞, 征凶. 弗損益之.”［崑崙之玉, 所求不得］就像崑崙山的寶玉, 想求也求不到. 釋益上九“莫益之, 或擊之, 立心勿恆, 凶." 郭注”此爻陽剛的而居益卦的極位, 陽剛亢盛. 求益不已, 致益極轉衰, 無人益之而反擊之. 過於損人益己, 居心不常善, 故凶.”

1450 剥卦变为益卦 ［花朵不按时开放，冬天结果实就会有危险］，春天的花不按时开花，冬天结果实就会有危险。用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。翟氏说 “这与同人卦变为损卦的含义相同，‘阳华’就如同春天的花朵。谢灵运《相逢行》中说：‘阳华与春渥。’写作‘杨’，写作‘扬’的是不对的。” ［担心有很多盗贼，即使结出果实也不能享用］，用来解释解卦九二爻辞 “利于坚守正道，出征有凶险。不须自我减损而增益于上”。 ［就像昆仑山的宝玉，想求也求不到］，就像昆仑山的宝玉，想求也求不到。用来解释益卦上九爻辞 “没有人增益他，有人攻击他，居心不常，有凶险”。郭氏注释 “这一爻阳刚而居于益卦的极位，阳刚亢盛。一味地追求增益不止，导致增益到极点就会转向衰落，没有人增益他反而攻击他。过于损人利己，居心不善良，所以有凶险。”

英文：1450 Hexagram Bo changes into Hexagram Yi. [The flowers do not bloom on time, and there will be danger if they bear fruit in winter], the flowers in spring do not bloom on time, and there will be danger if they bear fruit in winter. It is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." Zhai said: "This has the same meaning as when Hexagram Tongren changes into Hexagram Sun. 'Yanghua' is just like the spring flowers. In Xie Lingyun's 'Meeting Poem', it is said: 'Yanghua and spring are abundant.' Writing it as 'Yang' and writing it as 'Yang' in this context is incorrect." [Worry about many thieves, and even if the fruits are borne, they cannot be enjoyed], which is used to interpret the second line of the upper trigram of Hexagram Jie: "It is beneficial to adhere to the right path, going on an expedition is dangerous. There is no need to reduce oneself to benefit the upper." [Just like the jade of Kunlun Mountain, it cannot be obtained even if one wants to seek it], just like the jade of Kunlun Mountain, it cannot be obtained even if one wants to seek it. It is used to interpret the top ninth line of Hexagram Yi: "No one benefits him, some people attack him, the intention is not constant, there is danger." Guo's annotation: "This line is yang and firm and is in the extreme position of Hexagram Yi, with excessive yang and firmness. Keep pursuing benefits without stop, which leads to the situation that when the benefit reaches the extreme, it will turn to decline. No one benefits him but instead attacks him. It is too much about harming others to benefit oneself, and the intention is not kind, so there is danger."

1451剝之夬［高阜所在, 陰氣不臨］釋剝六三"剝之, 無咎." ［洪水不處］釋益上九”莫益之, 或擊之. 立心勿恆, 凶.” ［ 為家利寳］釋夬象"澤上于天, 君子以施祿及下, 居德則忌." ［集注］0472比之坎.

1451 剥卦变为夬卦 ［在高高的土山所在之处，阴气不会降临］，用来解释剥卦六三爻辞 “剥落（阳刚），没有过错”。 ［洪水不会在那里停留］，用来解释益卦上九爻辞 “没有人增益他，有人攻击他。居心不常，有凶险”。 ［成为家庭的有益珍宝］，用来解释夬卦的象辞 “泽水向上蒸腾到天空（形成降雨），君子因此要施予禄位给下民，而自己积聚功德则是应该忌讳的”。 ［集合注释］0472 条是比卦变坎卦。

英文：1451 Hexagram Bo changes into Hexagram Guai. [Where the high mound is located, the yin qi will not come], which is used to interpret the third line of the upper trigram of Hexagram Bo: "Strip (the yang and firm), there is no fault." [The flood will not stay there], which is used to interpret the top ninth line of Hexagram Yi: "No one benefits him, some people attack him. The intention is not constant, there is danger." [Become a beneficial treasure of the family], which is used to interpret the Image statement of Hexagram Guai: "The marsh water steams upward to the sky (forming rain), the gentleman should thus bestow official positions and emoluments on the common people, and it is something to be avoided for oneself to accumulate merits and virtues." [Collected Annotations] The 0472nd item is that Hexagram Bi changes into Hexagram Kan.

1452剝之姤［釋然遠咎, 避患高阜］釋剝六三"剝之, 無咎." ［田獲三狐, 以貝為寶］釋夬九五"莧陸夬夬, 中行無咎." 郭注”此爻陽剛中正, 上鄰上六, 居於尊位, 是決斷除去小人的主角, 故能果決定地消除陰小, 如同折㫁莧陸一樣, 但這種方式過於剛暴, 故誡其中行方得無咎.” [君子所在, 安甯不殆］釋姤九五"以𣏌包瓜, 含章, 有隕自天." 郭注”此爻無應於下, 但陽剛中正而居尊位, 能守持自己的美徳而不強求相遇, 就像以杞包瓜, 內含章美一樣, 必有佳遇自天而降. 此正是聽其自然之義.” ［集注］0693泰之漸, 1359賁之謙, 3831節之豐.

1452 剥卦变为姤卦 ［轻松地远离过错，在高高的土山上躲避祸患］，用来解释剥卦六三爻辞 “剥落（阳刚），没有过错”。 ［在田猎中捕获三只狐狸，把贝壳当作珍宝］，用来解释夬卦九五爻辞 “果断地去除莧陆草，坚守中正之道就没有过错”。郭氏注释 “这一爻阳刚中正，上邻上六爻，居于尊位，是决断除去小人的主要角色，所以能够果断地消除阴柔小人，就如同折断莧陆草一样，但这种方式过于刚暴，所以告诫要坚守中正之道才能没有过错。” ［君子所在的地方，安宁而没有危险］，用来解释姤卦九五爻辞 “用杞树枝条包裹着甜瓜，内含美质文采，有（美好的事物）从天上陨落而来”。郭氏注释 “这一爻没有与下卦相应的爻，但阳刚中正而居于尊位，能够守持自己的美德而不强行追求相遇，就像用杞树枝条包裹甜瓜，内含美质文采一样，必定会有美好的际遇从天而降。这正是听其自然的意思。” ［集合注释］0693 条是泰卦变渐卦，1359 条是贲卦变谦卦，3831 条是节卦变丰卦。

英文：1452 Hexagram Bo changes into Hexagram Gou. [Easily stay away from faults and avoid disasters on the high mound], which is used to interpret the third line of the upper trigram of Hexagram Bo: "Strip (the yang and firm), there is no fault." [Capture three foxes in the hunt and regard the shells as treasures], which is used to interpret the fifth line of the upper trigram of Hexagram Guai: "Resolutely remove the Xiànlù grass, adhere to the path of the mean and there will be no fault." Guo's annotation: "This line is yang and firm, middle and righteous, adjacent to the top sixth line upwards and in the position of honor. It is the main role in making decisions to remove the villains. So it can resolutely eliminate the yin and soft villains, just like breaking the Xiànlù grass. But this way is too tough and violent, so it is admonished to adhere to the path of the mean to have no fault." [Where the gentleman is, it is peaceful and there is no danger], which is used to interpret the fifth line of the upper trigram of Hexagram Gou: "Wrap the melon with the branches of the Qi tree, it contains beautiful qualities and literary grace, and there is (something beautiful) falling from the sky." Guo's annotation: "This line has no corresponding line in the lower trigram, but it is yang and firm, middle and righteous and in the position of honor. It can maintain its own virtue without forcefully pursuing encounter, just like wrapping the melon with the branches of the Qi tree, which contains beautiful qualities and literary grace. There will surely be a beautiful encounter falling from the sky. This is exactly the meaning of letting nature take its course." [Collected Annotations] The 0693rd item is that Hexagram Tai changes into Hexagram Jian, the 1359th item is that Hexagram Bi changes into Hexagram Qian, and the 3831st item is that Hexagram Jie changes into Hexagram Feng.

1453剝之萃［兩目失明, 日奪無光］釋剝初六"剝牀以足, 蔑, 貞凶." ［脛足跛曳］䆁垢初六"繫于金柅, 貞吉, 有攸往, 見凶, 羸豕孚, 蹢躅." 郭注”此爻以唯一之陰居全卦之下, 當緊繫於殺車之具, 柔靜貞正, 若同淫躁不牢的羸豕一樣急於前往求遇, 必有凶.”［頓於丘旁, 亡妾莫逐, 嵬然獨宿］嵬然, 獨處貌. 釋萃六三"萃如嗟如, 無攸利, 往無咎, 小吝." 郭注”此爻與上無應, 陰居陽位, 有會聚無人而求聚心切之象, 故嗟歎不已, 又因其上承九四, 往而求聚可無咎, 但兩者畢竟非為正應, 故有小吝.” 翟云”嵬當作塊. 楚辭七諫：塊鞠兮當道宿. 注：塊, 獨處貌, 言已孤獨無耦, 塊然獨處當道而躓臥也.” 尚注”履象云：眇能視, 不足以有明, 跛能履, 不足以有行. 林所本也.” [集注］2392睽之復, 3082革之履.

1453 剥卦变为萃卦 ［两只眼睛失明，太阳被遮蔽失去光芒］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。 ［小腿和脚跛行拖曳］，用来解释姤卦初六爻辞 “系缚在金属制动器上，坚守正道吉利，有所前往，就会出现凶险，像瘦弱的母猪一样躁动不安，徘徊不前”。郭氏注释 “这一爻以唯一的阴爻居于全卦之下，应当紧紧系缚在刹车的器具上，保持柔顺安静、坚守正道，如果像那淫荡躁动、不牢固的瘦弱母猪一样急于前往求遇，必定会有凶险。” ［停留在山丘旁边，失去的妾室不要去追逐，孤独地独自居住］，“嵬然”，是独处的样子。用来解释萃卦六三爻辞 “聚集时嗟叹不已，没有什么利益，前往没有过错，有小的遗憾”。郭氏注释 “这一爻与上卦没有应和的爻，阴爻居于阳位，有想要聚集却无人可聚且求聚心切的象征，所以不停地嗟叹，又因为它上承九四爻，前往求聚可以没有过错，但两者毕竟不是正应，所以有小的遗憾。” 翟氏说 “‘嵬’应当写作‘块’。《楚辞・七谏》中说：‘块鞠兮当道宿。’注释：‘块’，是独处的样子，说的是自己孤独没有伴侣，孤独地独处，在路上绊倒躺下。” 尚氏注释 “《履卦》的象辞说：‘眼睛瞎了却能看，不足以真正看清事物，脚跛了却能走，不足以真正行走。’这是《易林》所依据的。” ［集合注释］2392 条是睽卦变复卦，3082 条是革卦变履卦。

英文：1453 Hexagram Bo changes into Hexagram Cui. [Both eyes are blind and the sun is obscured and loses its light], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." [The calves and feet limp and drag], which is used to interpret the first line of the lower trigram of Hexagram Gou: "Tie it to the metal brake, adhering to the right path is auspicious. If there is a movement forward, there will be danger. It is as restless as a thin sow and lingers." Guo's annotation: "This line is the only yin line at the bottom of the whole hexagram and should be tightly tied to the braking device, maintaining softness, quietness and adhering to the right path. If it is as eager to seek encounter as that lascivious, restless and unstable thin sow, there will surely be danger." [Stay beside the hill, do not chase after the lost concubine and live alone], "Weiran" means the appearance of being alone. It is used to interpret the third line of the upper trigram of Hexagram Cui: "Gather and sigh continuously, there is no benefit. Going there is no fault, there is a small regret." Guo's annotation: "This line has no corresponding line in the upper trigram, and the yin line is in the yang position. It has the symbol of wanting to gather but having no one to gather with and being eager to gather, so it sighs continuously. Also, because it is under the fourth line of the upper trigram, going to gather can be without fault, but the two are not a proper correspondence after all, so there is a small regret." Zhai said: "The character 'Wei' should be written as 'Kuai'. In the 'Qi Jian' in the 'Chu Ci', it is said: 'Kuaiju Xi Dangdao Su.' Annotation: 'Kuai' means the appearance of being alone, which means that one is alone without a partner, alone and trips and lies down on the road." Shang's annotation: "The Image statement of Hexagram Lü says: 'The blind eye can see, but it is not enough to really see things clearly. The lame foot can walk, but it is not enough to really walk.' This is what the 'Yilin' is based on." [Collected Annotations] The 2392nd item is that Hexagram Kui changes into Hexagram Fu, and the 3082nd item is that Hexagram Ge changes into Hexagram Lü.

1454剝之升［鴻飛遵陸］剝六三"剝之, 無咎." ［公歸不復］釋萃六三"萃如, 嗟如, 無攸利, 往無咎, 小吝." ［伯氏客宿］客宿, 在外住宿. 釋雜卦"升, 不來也." ［集注］0395師之震, 2599損之蹇, 3340漸之否, 3853中孚之同人.

1454 剥卦变为升卦 ［鸿雁飞落在沿着陆地］，用来解释剥卦六三爻辞 “剥落（阳刚），没有过错”。 ［公侯归去后不再回来］，用来解释萃卦六三爻辞 “聚集时嗟叹不已，没有什么利益，前往没有过错，有小的遗憾”。 ［伯氏在外住宿］，“客宿”，是在外住宿的意思。用来解释《杂卦》中 “升，是不回来的意思”。 ［集合注释］0395 条是师卦变震卦，2599 条是损卦变蹇卦，3340 条是渐卦变否卦，3853 条是中孚卦变同人卦。

英文：1454 Hexagram Bo changes into Hexagram Sheng. [The wild geese fly and land along the land], which is used to interpret the third line of the upper trigram of Hexagram Bo: "Strip (the yang and firm), there is no fault." [The duke and marquis return and do not come back], which is used to interpret the third line of the upper trigram of Hexagram Cui: "Gather and sigh continuously, there is no benefit. Going there is no fault, there is a small regret." [Brother Shi stays overnight outside], "Kesu" means staying overnight outside. It is used to interpret in the "Zagua": "Sheng means not coming back." [Collected Annotations] The 0395th item is that Hexagram Shi changes into Hexagram Zhen, the 2599th item is that Hexagram Sun changes into Hexagram Jian, the 3340th item is that Hexagram Jian changes into Hexagram Pi, and the 3853rd item is that Hexagram Zhongfu changes into Hexagram Tongren.

1455剝之困［佩玉纍蘂, 無以繫之］釋剝卦名, 剝落. 尚注”累蘂, 垂貌.” [孤怨獨處］䆁升上六”冥升, 利于不息之貞.” [愁哀相憂］釋雜卦”困, 相遇也.” 指困厄之時而遭遇艱難.

1455 剥卦变为困卦 ［佩戴的玉石垂挂着花蕊状的装饰，却没有东西可以系住它们］，用来解释剥卦的卦名（剥卦象征剥落）。尚氏注释 “‘累蘂’，是下垂的样子。” ［孤独哀怨，独自居住］，用来解释升卦上六爻辞 “在昏暗中上升，有利于不停息地坚守正道”。 ［忧愁哀伤，相互担忧］，用来解释《杂卦》中 “困，是相遇的意思”。指在困厄之时而遭遇艰难。

英文：1455 Hexagram Bo changes into Hexagram Kun. [The jade worn has the decoration in the shape of flower stamens hanging down, but there is nothing to tie them], which is used to interpret the name of Hexagram Bo (Hexagram Bo symbolizes stripping). Shang's annotation: "Leilei means the appearance of hanging down." [Lonely, resentful and living alone], which is used to interpret the top sixth line of Hexagram Sheng: "Rise in the dark, it is beneficial to adhere to the right path without stopping." [Worried and sad, worrying about each other], which is used to interpret in the "Zagua": "Kun means encounter." It refers to encountering difficulties in a difficult and straitened situation.

1456剝之井［載船渡海,雖深何咎］釋剝六三"剝之, 無咎." 處剝落之時, 依靠陽剛之應, 可無咎. 故乘船過海, 海水雖深, 幸未遇險. ［孫子俱在］釋困九二象"困于酒食, 中有慶也." 言處於困厄, 連酒食亦感困乏, 但是守持中道必有喜慶, 故子孫都很安全.［不失其所］釋井彖"井養而不窮也." 言水井養人的功德無窮盡, 故不失安身立命之所. 老子道德經第33章”不失其所者久, 死亡不亡者壽.” ［集注］0825同人之巽.

1456 剥卦变为井卦 ［乘着船渡海，虽然海水很深又有什么过错呢］，用来解释剥卦六三爻辞 “剥落（阳刚），没有过错”。处于剥落的时期，依靠阳刚的应和，可以没有过错。所以乘船过海，海水虽然深，幸好没有遇到危险。 ［孙子们都在身边］，用来解释困卦九二爻的象辞 “困于酒食（为酒食不足而困扰），因为守持中道所以有喜庆之事”。意思是处于困厄之中，连酒食都感到困乏，但是守持中道必定会有喜庆之事，所以子孙都很安全。 ［不会失去安身立命的地方］，用来解释井卦的彖辞 “水井养育万物而其功德没有穷尽”。意思是水井养人的功德无穷尽，所以不会失去安身立命之所。《老子・道德经》第 33 章中说 “不失去安身立命根基的人能够长久，身死而道不亡的人就是长寿”。 ［集合注释］0825 条是同人卦变巽卦。

英文：1456 Hexagram Bo changes into Hexagram Jing. [Cross the sea by boat, even though the sea water is deep, what fault is there?], which is used to interpret the third line of the upper trigram of Hexagram Bo: "Strip (the yang and firm), there is no fault." In the period of stripping, relying on the correspondence of the yang and firm, there can be no fault. So cross the sea by boat. Even though the sea water is deep, fortunately, there is no danger encountered. [The grandchildren are all around], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Kun: "Be trapped by wine and food (be troubled by the shortage of wine and food), because of adhering to the middle way, there are happy events." It means being in a difficult situation and even being short of wine and food, but adhering to the middle way will surely bring happy events, so the grandchildren are all safe. [Will not lose the place to settle down and make a living], which is used to interpret the Tuan statement of Hexagram Jing: "The well nourishes all things and its merits and virtues are endless." It means that the merits and virtues of the well in nourishing people are endless, so one will not lose the place to settle down and make a living. In Chapter 33 of the "Laozi・Tao Te Ching", it is said: "Those who do not lose the foundation for settling down and making a living can last long, and those whose body dies but the Tao does not perish are long-lived." [Collected Annotations] The 0825th item is that Hexagram Tongren changes into Hexagram Xun.

1457剝之革［鵠求食魚, 道遇射弋］釋剝六四象, 剝牀以膚,切近災也.” 鵠, 水鳥, 即天鵝. 弋, 用帶繩子的箭射鳥. 天鵝在水裏找魚吃, 路上遇到帶有絲繩的弓箭射擊, 剝及于身, 切近災也. 為害滋深, 害莫甚焉.［繒加我頸, 繳縛兩翼］絲繩纏住天鵝的脖子及兩翼, 有如翻覆了水瓶, 釋井卦辭”羸其瓶, 凶.” 繒, 絲織品. 繳, 絲繩繫弋射鳥.［欲飛不能, 為羿所得］受傷的天鵝被善射的后羿捉住. 釋雜卦”革, 去故也.” 言消除舊物. ［集注］2475豐之臨.

1457 剥卦变为革卦 ［天鹅寻找鱼吃，在路上遇到用带绳子的箭射猎］，用来解释剥卦六四爻的象辞 “剥落床到了触及人的皮肤的程度，这是因为灾祸切近身旁”。“鹄”，是水鸟，也就是天鹅。“弋”，是用带绳子的箭射鸟。天鹅在水里找鱼吃，在路上遇到带丝绳的弓箭射击，灾祸降临到它身上，灾祸切近啊。造成的危害越来越深，没有比这更厉害的危害了。 ［丝绳缠绕在我的脖子上，丝绳绑住了两只翅膀］，丝绳缠住天鹅的脖子和两只翅膀，就好像打翻了水瓶，用来解释井卦的卦辞 “碰翻了水瓶，凶险”。“缯”，是丝织品。“缴”，是丝绳系在箭上用来射鸟。 ［想要飞却飞不起来，被后羿捕获］，受伤的天鹅被善于射箭的后羿捉住。用来解释《杂卦》中 “革，是去除旧事物的意思”。意思是消除旧物。 ［集合注释］2475 条是丰卦变临卦。

英文：1457 Hexagram Bo changes into Hexagram Ge. [The swan looks for fish to eat and meets the shooting with arrows tied with ropes on the way], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Bo: "Strip the bed to the extent of touching the person's skin, because the disaster is close by." "Hu" is a water bird, that is, a swan. "Yi" means shooting birds with arrows tied with ropes. The swan looks for fish to eat in the water and meets the shooting with arrows tied with silk ropes on the way. The disaster befalls it, and the disaster is close! The harm caused is getting deeper and deeper, and there is no more serious harm than this. [The silk rope winds around my neck and the silk rope ties the two wings], the silk rope winds around the neck and the two wings of the swan, just like knocking over the water bottle, which is used to interpret the hexagram statement of Hexagram Jing: "Knock over the water bottle, it is dangerous." "Zeng" is a silk fabric. "Jiao" is a silk rope tied to the arrow for shooting birds. [Want to fly but can't fly and be captured by Hou Yi], the injured swan is caught by Hou Yi who is good at shooting arrows. It is used to interpret in the "Zagua": "Ge means getting rid of the old things." It means eliminating the old things. [Collected Annotations] The 2475th item is that Hexagram Feng changes into Hexagram Lin.

1458剝之鼎［泥面亂頭, 忍恥少羞］滿臉污泥頭髮蓬亂, 忍受恥辱少有羞恥. 釋剝六二"剝牀以辨, 蔑, 貞凶." 言剝落加劇時, 仍須忍辱負重, 守持貞正以防凶險. ［日以削消］日漸消瘦.釋革初九"鞏用黃牛, 不可以有為也." 言當先固其根本, 此時尚不可以有所作為.［凶其自掐］釋鼎九四"鼎折足, 覆公餗, 其刑渥, 凶." 鼎足折斷, 傾覆美食, 沾濡鼐深. 言受挫而致兇險. 搯, 探取. 本句依學津本, 四部本, 士禮本增加.

1458 剥卦变为鼎卦 ［满脸是泥头发凌乱，忍受耻辱缺少羞耻感］，满脸污泥头发蓬乱，忍受耻辱少有羞耻。用来解释剥卦六二爻辞 “剥落床到了床板的位置，消除（阳刚之基），坚守正道有凶险”。意思是剥落加剧的时候，仍然需要忍辱负重，守持正道来防范凶险。 ［一天天变得消瘦］，日渐消瘦。用来解释革卦初九爻辞 “用黄牛皮加以巩固，不可以有所作为”。意思是应当先稳固根本，此时还不可以有所行动。 ［凶险是自己招来的］，用来解释鼎卦九四爻辞 “鼎的脚折断，打翻了王公的美食，遭受的刑罚很重，凶险”。鼎足折断，倾覆了美食，沾染得很深。意思是遭受挫折而导致凶险。“掐”，是探取的意思。本句依据学津本、四部本、士礼本增加。

英文：1458 Hexagram Bo changes into Hexagram Ding. [The face is covered with mud and the hair is messy, endure the shame and have little sense of shame], the face is covered with mud and the hair is messy, endure the shame and have little shame. It is used to interpret the second line of the upper trigram of Hexagram Bo: "Strip the bed to the position of the bed board, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." It means that when the stripping intensifies, one still needs to endure humiliation and bear heavy responsibilities, and adhere to the right path to prevent danger. [Become thinner day by day], become thinner day by day. It is used to interpret the first line of the lower trigram of Hexagram Ge: "Consolidate with the yellow cowhide, and there should be no action." It means that one should first stabilize the foundation, and one should not take any action at this time. [The danger is brought on oneself], which is used to interpret the fourth line of the upper trigram of Hexagram Ding: "The leg of the ding breaks, overturns the delicacies of the prince, and the punishment received is very severe, it is dangerous." The leg of the ding breaks, overturns the delicacies, and gets stained deeply. It means suffering setbacks and leading to danger. "Qia" means to probe and take. This sentence is added according to the Xuejin Edition, the Sibu Edition, and the Shili Edition.

1459剝之震［桑之將落, 隕其黃葉］釋剝初六"剝牀以足, 蔑, 貞凶." 言桑葉隕落, 剝落將進一步加劇. ［失勢傾倒］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶." ［如無所立］釋震象"洊雷, 震. 君子以恐懼脩省." ［集注］0597履之噬嗑, 0665泰之無妄, 3928小過之復.

1459 剥卦变为震卦 ［桑树的叶子将要掉落，黄色的叶子纷纷陨落］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。意思是桑叶陨落，剥落将会进一步加剧。 ［失去势力而倾倒］，用来解释鼎卦九四爻辞 “鼎的脚折断，打翻了王公的美食，遭受的刑罚很重，凶险”。 ［好像没有可以立身的地方］，用来解释震卦的象辞 “接连不断的雷声，是震卦。君子因此要恐惧警惕，修身反省”。 ［集合注释］0597 条是履卦变噬嗑卦，0665 条是泰卦变无妄卦，3928 条是小过卦变复卦。

英文：1459 Hexagram Bo changes into Hexagram Zhen. [The leaves of the mulberry tree are about to fall, and the yellow leaves are falling one after another], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." It means that the mulberry leaves are falling, and the stripping will be further intensified. [Lose power and topple over], which is used to interpret the fourth line of the upper trigram of Hexagram Ding: "The leg of the ding breaks, overturns the delicacies of the prince, and the punishment received is very severe, it is dangerous." [It seems that there is no place to stand], which is used to interpret the Image statement of Hexagram Zhen: "Successive thunder sounds are Hexagram Zhen. The gentleman should thus be fearful and vigilant, cultivate himself and reflect." [Collected Annotations] The 0597th item is that Hexagram Lü changes into Hexagram Shike, the 0665th item is that Hexagram Tai changes into Hexagram Wuwang, and the 3928th item is that Hexagram Xiaoguo changes into Hexagram Fu.

1460剝之艮［巨蛇大鰌, 戰於國郊］釋剝六四"剝牀以膚, 凶." 言戰於國郊, 剝落進一步加劇, 危及人身. ［上下隔塞］釋震六五象"震往來厲, 危行也." 剝落震動之時上下往來均有危險, 故上下隔塞. [主君走逃］䆁艮九三"艮其限, 列其夤, 厲薰心.” 言君主過於偏激粗暴, 以致上下分裂, 眾叛親離, 如同使背脊裂開, 危險必將火一樣薰灼他的心, 故主君出逃. ［集注］1286噬嗑之訟, 3421歸妹之坎, 3603巽之臨, 4095未濟之既濟.

1460 剥卦变为艮卦 ［巨大的蛇和大泥鳅，在国家的郊外争斗］，用来解释剥卦六四爻辞 “剥落床到了触及人的皮肤的程度，凶险”。意思是在国家郊外争斗，剥落进一步加剧，危及到人的身体。 ［上下隔绝阻塞］，用来解释震卦六五爻的象辞 “震动着往来都有危险，这是危险的行动”。剥落震动的时候，上下往来都有危险，所以上下隔绝阻塞。 ［君主逃走］，用来解释艮卦九三爻辞 “抑止腰部，脊肉裂开，危险像火一样薰灼内心”。意思是君主过于偏激粗暴，以至于上下分裂，众叛亲离，就好像使背脊裂开，危险必将像火一样薰灼他的心，所以君主出逃。 ［集合注释］1286 条是噬嗑卦变讼卦，3421 条是归妹卦变坎卦，3603 条是巽卦变临卦，4095 条是未济卦变既济卦。

英文：1460 Hexagram Bo changes into Hexagram Gen. [Huge snakes and big loaches fight in the suburbs of the country], which is used to interpret the fourth line of the upper trigram of Hexagram Bo: "Strip the bed to the extent of touching the person's skin, it is dangerous." It means that fighting in the suburbs of the country, the stripping is further intensified and endangers the person's body. [The upper and lower parts are isolated and blocked], which is used to interpret the Image statement of the fifth line of the upper trigram of Hexagram Zhen: "Vibrating and coming and going are both dangerous, this is a dangerous action." When there is stripping and vibration, coming and going between the upper and lower parts are both dangerous, so the upper and lower parts are isolated and blocked. [The monarch flees], which is used to interpret the third line of the upper trigram of Hexagram Gen: "Restrain the waist, the flesh on the back splits, and the danger burns the heart like fire." It means that the monarch is too extreme and rude, resulting in the division between the upper and lower parts and being deserted by everyone, just like splitting the back, and the danger will surely burn his heart like fire, so the monarch flees. [Collected Annotations] The 1286th item is that Hexagram Shike changes into Hexagram Song, the 3421st item is that Hexagram Guimei changes into Hexagram Kan, the 3603rd item is that Hexagram Xun changes into Hexagram Lin, and the 4095th item is that Hexagram Weiji changes into Hexagram Jiji.

1461剝之漸［己動死, 連商子］自己勤王可能戰死, 連帶兒子也會喪命. 釋剝六四象”剝牀以膚, 切近災也.” 可能戰死與喪命, 故切近災也. 翟注”商當作喪. 或曰言邊將勤王事, 父子相繼而亡, 如漢書李廣, 李陵事.” ［揚砂石, 狐狢擾］砂石飛揚, 外族侵擾. 釋艮九三象"艮其限, 危薫心也." 言抑止過於偏激粗暴, 以致上下分裂, 眾叛親離. 狢, 外型似狐, 古代稱東北少數民族. ［軍鼓振, 吏士苦］釋漸初六象”小子之厲, 義無咎也." 言吏士只要漸進不躁, 應當沒有禍害.

1461 剥卦变为渐卦 ［自己去救援君王可能会战死，连累儿子也会丧命］，自己勤王可能战死，连带儿子也会丧命。用来解释剥卦六四爻的象辞 “剥落床到了触及人的皮肤的程度，灾祸切近身旁”。因为可能会战死和丧命，所以灾祸切近啊。翟氏注释 “‘商’应当写作‘丧’。有人说这是说边疆将领为救援君王而行动，父子相继死亡，就像《汉书》中李广、李陵的事情。” ［扬起砂石，狐狸和貉等外族受到惊扰］，砂石飞扬，外族侵扰。用来解释艮卦九三爻的象辞 “抑止腰部，危险像火一样薰灼内心”。意思是抑制的行为过于偏激粗暴，以至于上下分裂，众叛亲离。“貉”，外形像狐狸，古代称东北少数民族。 ［军鼓敲响，官吏和士兵们受苦］，用来解释渐卦初六爻的象辞 “年轻人有危险，但从道理上来说没有过错”。意思是官吏和士兵只要循序渐进不急躁，应该没有灾祸。

英文：1461 Hexagram Bo changes into Hexagram Jian. [Going to rescue the monarch oneself may lead to death in battle, and it will also cause the son to lose his life], going to serve the monarch in a time of crisis may lead to death in battle, and it will also cause the son to lose his life. It is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Bo: "Strip the bed to the extent of touching the person's skin, the disaster is close by." Because there may be death in battle and loss of life, so the disaster is close! Zhai's annotation: "The character 'Shang' should be written as 'Sang'. Some people say that this means that the frontier generals act to rescue the monarch, and the father and son die one after another, just like the affairs of Li Guang and Li Ling in the 'Book of Han'." [The sand and stones are raised, and the foreign tribes such as foxes and raccoon dogs are disturbed], the sand and stones are flying and the foreign tribes are invading. It is used to interpret the Image statement of the third line of the upper trigram of Hexagram Gen: "Restrain the waist, the danger burns the heart like fire." It means that the restraining behavior is too extreme and rude, resulting in the division between the upper and lower parts and being deserted by everyone. "He" looks like a fox in appearance, and it was used to refer to the minority ethnic groups in Northeast China in ancient times. [The military drum beats and the officials and soldiers suffer], which is used to interpret the Image statement of the first line of the lower trigram of Hexagram Jian: "The young man is in danger, but there is no fault in terms of reason." It means that as long as the officials and soldiers proceed step by step and are not impatient, there should be no disaster.

1462剝之歸妺 ［張羅搏鳩, 兔麗其災］釋剝六四象”剝牀以膚, 凶.” 兔麗其災, 危及其身, 故凶.［雌雄俱得] 釋漸九三”鴻漸于陸... 凶.” “九三過剛不中, 上承六四, 為陰乘陽, 柔承剛, 情慾蒙蔽理智之象, 受外部的誘惑, 難以抑止沖動, 離家出走. 故凶.”［為網所賊］釋歸妹卦辭"征凶, 無攸利." ［集注］1398賁之歸妹, 3452歸妹之節.

1462 剥卦变为归妹卦 ［张开罗网捕捉斑鸠，兔子却遭遇了灾祸］，用来解释剥卦六四爻的象辞 “剥落床到了触及人的皮肤的程度，凶险”。兔子遭遇了灾祸，危及到它自身，所以凶险。 ［雌雄都被捕获］，用来解释渐卦九三爻辞 “鸿雁渐渐飞到陆地上…… 凶险”。“九三爻过于刚猛且不居中，上承六四爻，是阴爻乘凌阳爻，阴柔承顺阳刚，有情感欲望蒙蔽理智的象征，受到外部的诱惑，难以抑制冲动，离家出走。所以凶险。” ［被网伤害］，用来解释归妹卦的卦辞 “出征有凶险，没有什么利益”。 ［集合注释］1398 条是贲卦变归妹卦，3452 条是归妹卦变节卦。

英文：1462 Hexagram Bo changes into Hexagram Guimei. [Open the net to catch the turtledove, but the rabbit encounters the disaster], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Bo: "Strip the bed to the extent of touching the person's skin, it is dangerous." The rabbit encounters the disaster and endangers itself, so it is dangerous. [Both the male and the female are captured], which is used to interpret the third line of the upper trigram of Hexagram Jian: "The wild geese gradually fly to the land... it is dangerous." "The third line of the upper trigram is too strong and not in the middle position, and it is under the fourth line of the upper trigram. It is a yin line riding on a yang line, and the yin and soft follow the yang and firm. It has the symbol of emotions and desires blinding the reason, being tempted by the outside, and it is difficult to suppress the impulse and leave home. So it is dangerous." [Be harmed by the net], which is used to interpret the hexagram statement of Hexagram Guimei: "Going on an expedition is dangerous, there is no benefit." [Collected Annotations] The 1398th item is that Hexagram Bi changes into Hexagram Guimei, and the 3452nd item is that Hexagram Guimei changes into Hexagram Jie.

1463剝之豐［三聖相輔, 鳥獸喜歡］䆁剝上九"碩果不食, 君子得輿." 陽剛並未剝蝕殆盡, 碩果猶存, 三聖居於上位, 有如得乘飛馳的車子. ［安樂富有］依隨之坤及臨之解, 本應修改為［安樂無事］䆁歸妹六五象"帝乙歸妹, 不如其娣之袂良, 其位在中, 以貴行也." 三聖雖尊貴而德儉僕, 處中, 有尊貴能謙, 美盛不盈之象, 三聖有如此美德, 故安樂無事. ［國家富有］本句依隨之坤及臨之解增加. 釋豐卦名, 豐大, 豐盛, 豐沛, 故富有. ［集注］1026隨之坤, 1192臨之解.

1463 剥卦变为丰卦 ［三位圣人相互辅助，鸟兽都感到欢喜］，用来解释剥卦上九爻辞 “硕大的果实没有被吃掉，君子得到车子（象征得民拥护）”。阳刚并没有被剥蚀殆尽，硕果依然留存，三位圣人居于上位，就好像乘坐飞驰的车子。 ［安乐富有］依据随卦变为坤卦以及临卦变为解卦的情况，本应修改为［安乐无事］，用来解释归妹卦六五爻的象辞 “帝乙嫁女儿，（妹妹的服饰）不如陪嫁的娣的服饰美好，（六五爻）居位中正，是以尊贵的身份出嫁”。三位圣人虽然尊贵但品德节俭朴实，处于中正之位，有尊贵却能谦逊，美好丰盛而不盈满的象征，三位圣人有如此美好的品德，所以安乐无事。 ［国家富有］本句依据随卦变为坤卦以及临卦变为解卦的情况增加。用来解释丰卦的卦名，丰的意思是丰大、丰盛、丰沛，所以象征富有。 ［集合注释］1026 条是随卦变坤卦，1192 条是临卦变解卦。

英文：1463 Hexagram Bo changes into Hexagram Feng. [Three sages assist each other, and the birds and beasts are delighted], which is used to interpret the top ninth line of Hexagram Bo: "The big fruit is not eaten, the gentleman gets the cart (symbolizing the support of the people)." The yang and firm have not been completely eroded. The big fruit still remains. The three sages are in the upper position, just like riding a speeding cart. [Peaceful, happy and wealthy], according to the situation that Hexagram Sui changes into Hexagram Kun and Hexagram Lin changes into Hexagram Jie, it should be modified to [Peaceful and happy without trouble], which is used to interpret the Image statement of the fifth line of the upper trigram of Hexagram Guimei: "Di Yi marries off his daughter, (the younger sister's attire) is not as beautiful as that of the younger sister who is the attendant in the marriage. (The fifth line of the upper trigram) is in the middle position and marries with a noble status." The three sages are noble but thrifty and simple in character. They are in the middle position and have the symbol of being noble but humble, beautiful and abundant but not full. The three sages have such beautiful virtues, so they are peaceful and happy without trouble. [The country is wealthy], this sentence is added according to the situation that Hexagram Sui changes into Hexagram Kun and Hexagram Lin changes into Hexagram Jie. It is used to interpret the name of Hexagram Feng. "Feng" means big, abundant and plentiful, so it symbolizes wealth. [Collected Annotations] The 1026th item is that Hexagram Sui changes into Hexagram Kun, and the 1192nd item is that Hexagram Lin changes into Hexagram Jie.

1464剝之旅［三奇六耦, 相隨俱市］元帥與五位大將相隨前往市集. 依奇門遁甲, 三奇為乙丙丁. 六甲為甲子, 甲戌, 甲申, 甲午, 甲辰, 甲寅. 甲子為元帥, 其餘五位為大將, 他們和乙丙丁三奇分占九宮. 釋剝上九”碩果不食, 君子得輿, 小人剝廬.” 如君子當位, 事業將如同乘車一樣迅速發展. 如果小人當位, 連賴以容身的房舍也會喪失. 尚注"三奇, 乾也. 六耦, 坤也. 旅三陽三陰, 而一陰隨一陽, 二陰隨二陽, 故曰相隨." ［王孫善賈, 先得利寶］釋豐卦名, 豐大, 豐盛, 豐沛, 王孫善賈, 故先得利寶. 指君子得輿而言. ［居止不安, 大盜為咎］釋旅初六"旅瑣瑣, 斯其所取災.” 指小人剝廬而言.

1464 剥卦变为旅卦 ［三奇六耦，相互跟随一起到市集］，元帅与五位大将相互跟随前往市集。依据奇门遁甲，三奇为乙、丙、丁。六甲为甲子、甲戌、甲申、甲午、甲辰、甲寅。甲子为元帅，其余五位为大将，他们和乙、丙、丁三奇分占九宫。用来解释剥卦上九爻辞 “硕大的果实没有被吃掉，君子得到车子（象征得民拥护），小人剥落房屋（破坏安宁）”。就像君子在位时，事业将如同乘车一样迅速发展。如果小人在位，就连赖以容身的房舍也会丧失。尚氏注释 “三奇，代表乾卦。六耦，代表坤卦。旅卦有三阳爻三阴爻，而且一阴爻跟随一阳爻，二阴爻跟随二阳爻，所以说相互跟随。” ［王孙善于经商，先获得利益珍宝］，用来解释丰卦的卦名，丰的意思是丰大、丰盛、丰沛，王孙善于经商，所以先获得利益珍宝。这是就君子得车（得民拥护）而言的。 ［居处不安定，大盗造成灾祸］，用来解释旅卦初六爻辞 “旅行时猥琐卑贱，这是自己招来的灾祸”。这是就小人剥落房屋（破坏安宁）而言的。

英文：1464 Hexagram Bo changes into Hexagram Lü. [Three odd numbers and six even numbers follow each other to the market together], the marshal and five generals follow each other to the market. According to Qimen Dunjia, the three odd numbers are Yi, Bing and Ding. The six Jia are Jiazi, Jiaxu, Jiashen, Jiawu, Jiachen and Jiayin. Jiazi is the marshal, and the other five are the generals. They and the three odd numbers of Yi, Bing and Ding occupy the nine palaces respectively. It is used to interpret the top ninth line of Hexagram Bo: "The big fruit is not eaten, the gentleman gets the cart (symbolizing the support of the people), and the villain strips the house (destroys the peace)." Just like when the gentleman is in power, the career will develop rapidly like riding a cart. If the villain is in power, even the house for shelter will be lost. Shang's annotation: "The three odd numbers represent Hexagram Qian. The six even numbers represent Hexagram Kun. Hexagram Lü has three yang lines and three yin lines, and one yin line follows one yang line, and two yin lines follow two yang lines, so it is said to follow each other." [The grandson of the king is good at doing business and obtains benefits and treasures first], which is used to interpret the name of Hexagram Feng. "Feng" means big, abundant and plentiful. The grandson of the king is good at doing business, so he obtains benefits and treasures first. This is in terms of the gentleman getting the cart (getting the support of the people). [The residence is not stable and the great thief causes disasters], which is used to interpret the first line of the lower trigram of Hexagram Lü: "Be wretched and humble during the journey, this is the disaster brought on oneself." This is in terms of the villain stripping the house (destroying the peace).

1465剝之巽［三人俱行, 一人言北］釋剝初六"剝牀以足, 蔑, 貞凶." ［伯仲欲南, 少叔不得］不得, 不同意. 釋旅初六"旅瑣瑣, 斯其所取災." 郭注”瑣璜, 卑賤猥瑣之狀.” 不妥. 鄭注”瑣瑣, 猶小小.” 指為小事爭, 不能形成共識. 李境池通義” 瑣瑣是惢惢的假借, 三心兩意, 疑慮不一, 說文惢, 心疑也.” 李説與易林同. ［中路分道, 爭鬥相賊］釋巽初六”進退, 利武人之貞.” 心志疑懼畏縮. 故中路分道揚鑣. 勇武之人守持貞正必將有利, 而不宜爭鬥相賊. ［集注］3453歸妹之中孚.

1465 剥卦变为巽卦 ［三个人一起行走，一个人说要向北走］，用来解释剥卦初六爻辞 “剥落床的足部，消除（阳刚之基），坚守正道有凶险”。 ［兄长们想要向南走，最小的弟弟不同意］，“不得”，是不同意的意思。用来解释旅卦初六爻辞 “旅行时猥琐卑贱，这是自己招来的灾祸”。郭氏注释 “‘琐璜’，是卑贱猥琐的样子。” 这种解释不妥。郑氏注释 “‘琐琐’，就像小小的样子。” 指的是为小事争吵，不能形成共识。李境池《通义》中说 “‘琐琐’是‘惢惢’的假借，三心两意，疑虑不一致，《说文》中‘惢’，是心里疑惑的意思。” 李说与《易林》的意思相同。 ［走到半路分道扬镳，争斗相互伤害］，用来解释巽卦初六爻辞 “或进或退，利于勇武之人坚守正道”。心志疑虑恐惧、畏缩不前。所以走到半路就分道扬镳。勇武之人守持正道必将有利，而不应该争斗相互伤害。 ［集合注释］3453 条是归妹卦变中孚卦。

英文：1465 Hexagram Bo changes into Hexagram Xun. [Three people walk together and one person says to go north], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, eliminate (the foundation of the yang and firm), adhering to the right path is dangerous." [The elder brothers want to go south and the youngest brother disagrees], "Bude" means disagree. It is used to interpret the first line of the lower trigram of Hexagram Lü: "Be wretched and humble during the journey, this is the disaster brought on oneself." Guo's annotation: "'Suohuang' is the appearance of being humble and wretched." This explanation is not appropriate. Zheng's annotation: "'Suosuo' is like the appearance of being small." It refers to quarreling over small matters and not being able to form a consensus. Li Jingchi's "General Meaning" says: "'Suosuo' is the borrowing of 'Suosuo'. Being of two minds, having inconsistent doubts. In the 'Shuowen', 'Suo' means being in doubt in the heart." Li's statement has the same meaning as that in the "Yilin". [Part ways halfway and fight and hurt each other], which is used to interpret the first line of the lower trigram of Hexagram Xun: "Either advance or retreat, it is beneficial for the brave man to adhere to the right path." The mind is in doubt, fear and shrinking back. So they part ways halfway. It will be beneficial for the brave man to adhere to the right path, and he should not fight and hurt each other. [Collected Annotations] The 3453rd item is that Hexagram Guimei changes into Hexagram Zhongfu.

1466剝之兌［播天舞, 光地乳］在歧山跳天舞. 釋剝六三"剝之, 無咎."言雖處剝落之時, 依靠上天之應, 在岐上跳舞祭天, 可以無咎. 尚注"天舞者, 天之樂舞也. 史記趟世家：簡子寢曰：余之帝所, 甚樂. 與百神游於鈞天廣樂九奏萬舞, 不類三代之樂, 其聲動人心. 林詞似此其事. 地乳, 山也. 洛書甄耀度：政山在崑崙東南, 為地乳. 王勃九成宮頌：峰横地乳.” 地乳, 地方母之乳房, 歧山.［神所守, 樂無咎］釋巽九二"巽在牀下, 用史巫紛若, 吉, 无咎." 言謙順勤敏地奉神事上, 可吉而無咎.［言不信誤］釋兌初九象"和兌之吉, 行未疑也." 言不信誤釋行未疑, 故和兌吉. 尚注"信者宿也. 左傳三年：一宿為舍, 再宿為信. 詩豳風：與女信宿. 周頌：有客信信. 注：四宿也. 言不信誤, 即言不遲悞也."［集注］0780同人之觀, 3367家人之既濟.

1466 剥卦变为兑卦 ［跳着天舞，祭祀地乳（岐山）］，在岐山跳天舞。用来解释剥卦六三爻辞 “剥落（阳刚），没有过错”。意思是虽然处于剥落的时期，依靠上天的应和，在岐山上跳舞祭天，可以没有过错。尚氏注释 “天舞，是天上的乐舞。《史记・赵世家》记载：简子睡觉时说：‘我到了天帝的住所，非常快乐。和百神在钧天广乐的地方欣赏九奏万舞，不像三代时的乐舞，那声音动人心弦。’《易林》中的词句好像说的就是这件事。‘地乳’，指山。《洛书甄耀度》记载：‘政山在昆仑山的东南，是地乳。’王勃《九成宫颂》中说：‘峰横地乳。’” 地乳，就像大地母亲的乳房，指岐山。 ［有神明守护，快乐而没有过错］，用来解释巽卦九二爻辞 “谦逊地躲在床下，通过祝史、巫觋纷纷不断地祭祀神灵，吉利，没有过错”。意思是谦逊顺服、勤勉敏捷地侍奉神灵、事奉尊上，可以获得吉利而没有过错。 ［言语不真实会导致失误］，用来解释兑卦初九爻的象辞 “和悦地对待他人而获得吉利，是因为行为没有被怀疑”。意思是言语不真实会导致对 “行为没有被怀疑” 的错误理解，所以和悦地对待他人是吉利的。尚氏注释 “‘信’是‘宿’的意思。《左传・三年》记载：‘住一晚叫舍，住两晚叫信。’《诗经・豳风》中说：‘与你再宿一晚。’《周颂》中说：‘有客人住了两晚。’注释：‘四宿也。’说‘言语不真实会导致失误’，就是说言语不迟缓、不耽误。” ［集合注释］0780 条是同人卦变观卦，3367 条是家人卦变既济卦。

英文：1466 Hexagram Bo changes into Hexagram Dui. [Dance the heavenly dance and offer sacrifices to the "Breast of the Earth" (Qishan)], dance the heavenly dance on Qishan. It is used to interpret the third line of the upper trigram of Hexagram Bo: "Strip (the yang and firm), there is no fault." It means that although it is in the period of stripping, relying on the response of the heaven and dancing and offering sacrifices to the heaven on Qishan, there can be no fault. Shang's annotation: "The heavenly dance is the musical dance in the heaven. It is recorded in the 'Biography of the Zhao Family in the Records of the Grand Historian': When Jianzi was sleeping, he said: 'I went to the residence of the Heavenly Emperor and was very happy. I enjoyed the Jiuzou Wanwu dance with the hundreds of gods in the place of Juntian Guangle. It was not like the musical dances in the Three Dynasties, and that sound was very touching.' The words in the 'Yilin' seem to refer to this matter. 'The Breast of the Earth' refers to the mountain. It is recorded in the 'Luoshu Zhenyaodu': 'Zhengshan is in the southeast of Kunlun Mountain and is the Breast of the Earth.' Wang Bo said in the 'Ode to Jiucheng Palace': 'The peak crosses the Breast of the Earth.'" The Breast of the Earth is like the breast of the Mother Earth, referring to Qishan. [Guarded by the gods, happy and without fault], which is used to interpret the second line of the upper trigram of Hexagram Xun: "Be modest and hide under the bed, and offer sacrifices to the gods continuously through the historians and witches. It is auspicious and there is no fault." It means being modest, submissive, diligent and agile in serving the gods and superiors, and one can obtain good fortune and have no fault. [False words will lead to mistakes], which is used to interpret the Image statement of the first line of the lower trigram of Hexagram Dui: "Be harmonious and pleasant to others and obtain good fortune, because the behavior is not doubted." It means that false words will lead to the misinterpretation of "the behavior is not doubted", so it is auspicious to be harmonious and pleasant to others. Shang's annotation: "'Xin' means'su'. It is recorded in the 'Zuo Zhuan・Three Years': 'Staying for one night is called She, and staying for two nights is called Xin.' It is said in the 'Bin Feng' of the 'Book of Songs': 'Stay with you for one more night.' It is said in the 'Zhou Song': 'There is a guest who has stayed for two nights.' Annotation: 'Four nights.' Saying 'False words will lead to mistakes' means that the words are not slow or delayed." [Collected Annotations] The 0780th item is that Hexagram Tongren changes into Hexagram Guan, and the 3367th item is that Hexagram Jiaren changes into Hexagram Jiji.

1467剝之渙［坐爭立訟, 紛紛洶洶］釋剝六二"剝牀以辨, 蔑, 貞吉." ［卒成禍亂］䆁兌九五"孚于剝, 有厲." 指相信小人的邪説詭辭, 必有凶險.［災及家公］釋渙六四“匪夷所思.” 不是一般人所能想像到的. 家公, 丈夫或父親. ［集注］1757大過之坎, 2138大壯之大畜, 2701夬之同人.

1467 剥卦变为涣卦 ［坐着争吵站着诉讼，纷纷扰扰、汹涌喧闹］，用来解释剥卦六二爻辞 “剥落床到了床板的位置，消除（阳刚之基），坚守正道吉利”。 ［最终酿成祸乱］，用来解释兑卦九五爻辞 “相信小人的剥落之道，有危险”。指的是相信小人的邪说诡辩之辞，必定有凶险。 ［灾祸殃及家中的男主人］，用来解释涣卦六四爻辞 “不是平常人所能想象得到的”。“家公”，指丈夫或父亲。 ［集合注释］1757 条是大过卦变坎卦，2138 条是大壮卦变大畜卦，2701 条是夬卦变同人卦。

英文：1467 Hexagram Bo changes into Hexagram Huan. [Quarrel while sitting and litigate while standing, in a state of confusion and turbulence], which is used to interpret the second line of the upper trigram of Hexagram Bo: "Strip the bed to the position of the bed board, eliminate (the foundation of the yang and firm), adhering to the right path is auspicious." [Finally lead to disasters and chaos], which is used to interpret the fifth line of the upper trigram of Hexagram Dui: "Believe in the way of stripping of the villain, there is danger." It refers to believing in the heresies and sophistry of the villain, and there will surely be danger. [The disaster affects the male master of the family], which is used to interpret the fourth line of the upper trigram of Hexagram Huan: "It is beyond the imagination of ordinary people." "Jiagong" refers to the husband or father. [Collected Annotations] The 1757th item is that Hexagram Daguo changes into Hexagram Kan, the 2138th item is that Hexagram Dazhuang changes into Hexagram Daxu, and the 2701st item is that Hexagram Guai changes into Hexagram Tongren.

1468剝之節［蛇行蜿蜒 不能上阪］釋剝六三"剝之, 無咎." 阪, 山坡. ［履節安居］釋渙九二象”渙奔其机, 得願也.” 高島”謂假廟奔就神機, 機與幾通, 即家語俯視衰桷, 俯察機筵也. 以其恍惚, 以與神交, 斯渙者假矣. 故悔亡. 象傳以得其願釋之, 駿奔在廟, 得受其福, 故曰得願也.” 所謂履節安居, 即與神相交, 得受其福, 故履節安居.［可以無憂］釋節六四象”安節, 亨.” 高島”安而行之, 不失其節, 則何往不通.” 故可以無憂.

1468 剥卦变为节卦 ［蛇蜿蜒爬行，不能爬上山坡］，用来解释剥卦六三爻辞 “剥落（阳刚），没有过错”。“阪”，是山坡的意思。 ［遵循节制而安居］，用来解释涣卦九二爻的象辞 “涣散之时奔向几案（祭祀的神位），是因为实现了愿望”。高岛说 “意思是借助庙宇奔向神奇的神位，‘机’与‘几’相通，也就是《家语》中说的俯视衰败的椽子，俯察祭祀的几案。因为其恍恍惚惚，与神灵相交，这样涣散的情况就借助（祭祀）而改变了。所以悔恨消失。《象传》用‘实现了愿望’来解释，急速奔跑着到庙里，得到神灵的福佑，所以说‘实现了愿望’。” 所谓 “遵循节制而安居”，就是与神灵相交，得到神灵的福佑，所以能够遵循节制而安居。 ［可以没有忧虑］，用来解释节卦六四爻的象辞 “安于节制，亨通”。高岛说 “安然地施行节制，不失去节制，那么无论到哪里都能亨通。” 所以可以没有忧虑。

英文：1468 Hexagram Bo changes into Hexagram Jie. [The snake crawls windingly and cannot climb up the hillside], which is used to interpret the third line of the upper trigram of Hexagram Bo: "Strip (the yang and firm), there is no fault." "Ban" means the hillside. [Live in peace by following the moderation], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Huan: "Run towards the table (the divine position of the sacrifice) during the period of dispersion, because the wish is fulfilled." Gao Dao said: "It means running towards the miraculous divine position by means of the temple. 'Ji' is the same as 'Ji', that is, looking down at the decayed rafters and examining the sacrificial table in the 'Family Sayings'. Because of its trance state, it communicates with the gods, and the state of dispersion is thus changed by means of (sacrifice). So the regret disappears. The 'Xiang Zhuan' interprets it with 'fulfilling the wish'. Running quickly to the temple and receiving the blessing of the gods, so it is said 'fulfilling the wish'." The so-called "living in peace by following the moderation" means communicating with the gods and receiving the blessing of the gods, so one can live in peace by following the moderation. [There can be no worries], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Jie: "Be content with moderation, and it is prosperous." Gao Dao said: "Implement moderation peacefully and do not lose moderation, then wherever one goes, it will be smooth." So there can be no worries.

1469剝之中孚［隙大牆壞, 蠧眾木折］䆁剝六四象”剝牀以膚, 切近災也.” ［虎狼為政, 天降罪罰］釋節上六象"苦節貞凶, 其道窮也." 節制過苦, 人所不堪, 引發災難. ［高殺望夷, 胡亥以斃］䆁中孚六三"得敵, 或鼓或罷, 或泣或歌." 樹立敵人, 坐立難安, 進退失據, 無法應付. ［集注］0034乾之大壯.

1469 剥卦变为中孚卦 ［缝隙太大墙壁就会倒塌，蛀虫太多树木就会折断］，用来解释剥卦六四爻的象辞 “剥落床到了触及人的皮肤的程度，灾祸切近身旁”。 ［像虎狼一样施政，上天就会降下罪罚］，用来解释节卦上六爻的象辞 “过分节制而坚守正道有凶险，是因为这种道路已经走到了尽头”。节制过于痛苦，人们无法忍受，就会引发灾难。 ［在望夷宫被赵高杀害，胡亥因此丧命］，用来解释中孚卦六三爻辞 “遇到敌人，有的人击鼓进攻，有的人疲惫罢战，有的人哭泣，有的人歌唱”。树立敌人后，坐立不安，进退两难，无法应对。 ［集合注释］0034 条是乾卦变大壮卦。

英文：1469 Hexagram Bo changes into Hexagram Zhongfu. [If the gap is too big, the wall will collapse, and if there are too many moths, the tree will break], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Bo: "Strip the bed to the extent of touching the person's skin, the disaster is close by." [Govern like tigers and wolves, and heaven will send down punishment], which is used to interpret the Image statement of the top sixth line of Hexagram Jie: "Excessive moderation and adhering to the right path is dangerous, because this path has come to an end." The moderation is too painful for people to bear, and it will trigger disasters. [Be killed by Zhao Gao in Wangyi Palace, and Hu Hai lost his life because of this], which is used to interpret the third line of the upper trigram of Hexagram Zhongfu: "Encounter the enemy, some people beat the drum to attack, some people are tired and stop fighting, some people cry, and some people sing." After creating enemies, one is restless, in a dilemma and unable to deal with the situation. [Collected Annotations] The 0034th item is that Hexagram Qian changes into Hexagram Dazhuang.

1470剝之小過［陽不違德, 高山多澤］太陽不會違反自然規律, 高山多水澤. 釋剝六三"剝之, 無咎." ［顏子逐兔］顏回在高山水澤之處追逐兔子. 釋中孚九五”有孚孿如, 無咎.” 俘, 俘虜, 俘獲. 攣如, 牽繫之狀. 俘獲兔子可將其一個一個綁在一起.［未有所得］䆁小過九四”無咎, 弗過遇過之, 往厲必戒, 勿用, 永貞.” 言不為過剛, 當戒危守正, 故未有所得.

1470 剥卦变为小过卦 ［阳气不违背道德（自然规律），高山上有很多水泽］，太阳不会违背自然规律，高山多水泽。用来解释剥卦六三爻辞 “剥落（阳刚），没有过错”。 ［颜子追逐兔子］，颜回在高山水泽之处追逐兔子。用来解释中孚卦九五爻辞 “有诚信而能牵系众人，没有过错”。“孚”，是俘虏、俘获的意思。“挛如”，是牵系的样子。俘获兔子后可以将它们一个一个绑在一起。 ［没有得到什么］，用来解释小过卦九四爻辞 “没有过错，不要过分（刚强）而要适当相遇，前往有危险一定要戒备，不要有所行动，永远坚守正道”。意思是不表现得过分刚强，应当警戒危险、坚守正道，所以没有得到什么。

英文：1470 Hexagram Bo changes into Hexagram Xiaoguo. [The yang qi does not violate morality (the laws of nature), and there are many marshes on the high mountains], the sun will not violate the laws of nature, and there are many marshes on the high mountains. It is used to interpret the third line of the upper trigram of Hexagram Bo: "Strip (the yang and firm), there is no fault." [Yanzi chases the rabbit], Yan Hui chases the rabbit in the place of high mountains and marshes. It is used to interpret the fifth line of the upper trigram of Hexagram Zhongfu: "Have integrity and be able to connect with the people, there is no fault." "Fu" means captive, capture. "Luanru" means the appearance of connection. After capturing the rabbits, they can be tied up one by one. [Nothing is obtained], which is used to interpret the fourth line of the upper trigram of Hexagram Xiaoguo: "There is no fault. Do not be excessive (strong) but meet appropriately. There is danger when going forward, so one must be on guard. Do not take any action and always adhere to the right path." It means not being too strong, and one should be on guard against danger and adhere to the right path, so nothing is obtained.

1471剝之既濟［心多畏惡, 時愁日懼］䆁剝六三"剝之, 無咎." ［雖有小咎］䆁小過卦名, 小有過度. ［終無大悔］䆁既濟六四”襦有衣袽, 終日戒." 言終日戒懼以防禍患, 故終無大悔.

1471 剥卦变为既济卦 ［心里充满畏惧厌恶，时时忧愁天天恐惧］，用来解释剥卦六三爻辞 “剥落（阳刚），没有过错”。 ［虽然有小的过错］，用来解释小过卦的卦名，意思是稍有过度。 ［最终没有大的悔恨］，用来解释既济卦六四爻辞 “衣裳有破洞要及时修补，整天保持戒惧之心”。意思是整天戒惧来预防祸患，所以最终没有大的悔恨。

英文：1471 Hexagram Bo changes into Hexagram Jiji. [The heart is full of fear and disgust, worried all the time and afraid every day], which is used to interpret the third line of the upper trigram of Hexagram Bo: "Strip (the yang and firm), there is no fault." [Although there are small faults], which is used to interpret the name of Hexagram Xiaoguo, meaning a slight excess. [Finally, there is no great regret], which is used to interpret the fourth line of the upper trigram of Hexagram Jiji: "If there is a hole in the clothes, repair it in time, and maintain a state of vigilance all day long." It means being vigilant all day long to prevent disasters, so finally there is no great regret.

1472剝之未濟［眾神集聚, 相與議語］釋剝六三”剝之, 无咎.” 言雖處剝落之時, 但依靠陽剛之應, 可無咎. ［南國虐亂, 百姓愁苦］䆁既濟象"水在火上, 既濟. 君子以思患而豫防之." ［興師征伐, 更立賢王］釋未濟九四"貞吉, 悔亡, 震用伐鬼方, 三年有賞于大國." ［集注］0188屯之節, 0528小畜之豫, 1563無妄之家人.

1472 剥卦变为未济卦 ［众多神灵聚集在一起，相互议论交谈］，用来解释剥卦六三爻辞 “剥落（阳刚），没有过错”。意思是虽然处于剥落的时期，但依靠阳刚的应和，可以没有过错。 ［南方国家暴虐混乱，百姓生活愁苦］，用来解释既济卦的象辞 “水在火的上面，是既济卦。君子因此要思考祸患并预先防范”。 ［起兵征伐，重新拥立贤能的君王］，用来解释未济卦九四爻辞 “坚守正道吉利，悔恨消失，振奋威武地征伐鬼方，三年后受到大国的赏赐”。 ［集合注释］0188 条是屯卦变节卦，0528 条是小畜卦变豫卦，1563 条是无妄卦变家人卦。

英文：1472 Hexagram Bo changes into Hexagram Weiji. [Many gods gather together and talk and discuss with each other], which is used to interpret the third line of the upper trigram of Hexagram Bo: "Strip (the yang and firm), there is no fault." It means that although it is in the period of stripping, relying on the correspondence of the yang and firm, there can be no fault. [The southern country is tyrannical and chaotic, and the common people live a miserable life], which is used to interpret the Image statement of Hexagram Jiji: "Water is above fire, which is Hexagram Jiji. The gentleman should thus think about disasters and prevent them in advance." [Raise an army to attack and reinstall a virtuous king], which is used to interpret the fourth line of the upper trigram of Hexagram Weiji: "Adhere to the right path, it is auspicious, the regret disappears. Attack the Guifang vigorously and mightily, and receive the reward from the big country after three years." [Collected Annotations] The 0188th item is that Hexagram Tun changes into Hexagram Jie, the 0528th item is that Hexagram Xiaoxu changes into Hexagram Yu, and the 1563rd item is that Hexagram Wuwang changes into Hexagram Jiaren.