山水蒙

0193蒙之乾［海為水王, 聰聖且明]   大海為水中之王, 有聰明神聖之德.  釋蒙六五" 童蒙, 吉."  六五居尊位而能存柔中之性, 生真純之心, 行不二之志, 順以聽命.  六五承上九之碩果, 承九二之良師, 其占吉也. ［百流歸德, 無有畔逆］眾多河流歸順, 沒有叛逆.  釋未濟六五"貞吉, 無悔.  君子之光, 有孚, 吉."  四部注“書禹貢云：江海朝宗于海.  注曰：猶諸侯之朝宗于王也.”［常饒優足］長久富饒.  釋乾彖"保合大和, 乃利貞. 首出庶物, 萬國咸寧.]［集注] 2570損之履, 3836節之節.

0193 蒙之乾

简体白话文

“海为水王，聪圣且明”，意思是大海是水的王者，拥有聪明、神圣且明智的品德。用来解释蒙卦六五爻 “童蒙，吉”，六五爻居于尊位，却能保持柔顺中正的品性，生出纯真的心性，践行坚定不移的志向，顺从地听从命令。六五爻承接上九爻的丰硕成果，接受九二爻的良好教导，其占筮结果是吉利的。“百流归德，无有畔逆”，意思是众多河流都归顺于大海的德行，没有叛逆的情况。用来解释未济卦六五爻 “贞吉，无悔。君子之光，有孚，吉”，《四部注》中说 “《尚书・禹贡》记载：江和海都流向大海（朝宗于海）。注释说：就好像诸侯朝拜宗主国的君王一样”。“常饶优足”，意思是长久地富饶丰足。用来解释乾卦的彖辞 “保合大和，乃利贞。首出庶物，万国咸宁”，即保持、聚合天地间伟大的和谐之气，才有利于坚守正道。天首先生出万物，天下万国都能得到安宁。[集注]：2570 损之履，3836 节之节。

英文

"The sea is the king of waters, intelligent, holy and wise", it means that the sea is the king of waters and possesses the virtues of intelligence, holiness and wisdom. It is used to interpret the fifth yin line of the Meng hexagram, "The ignorant youth, it is auspicious", the fifth yin line is in the honorable position but can maintain the gentle and correct nature, give birth to a pure nature, practice an unwavering ambition and obediently follow the orders. The fifth yin line receives the fruitful results of the upper yang line and accepts the good teachings of the second yang line, and the result of divination is auspicious. "All the rivers return to its virtue, without any rebellion", it means that many rivers all submit to the virtue of the sea and there is no rebellious situation. It is used to interpret the fifth yin line of the Weiji hexagram, "Maintaining correctness is auspicious, no regret. The light of a gentleman, with sincerity, it is auspicious". "The Four Books Annotation" says, "The 'Shangshu · Yugong' records: The Yangtze River and the sea all flow to the sea (chaozongyu hai). The annotation says: It is just like the feudal lords paying homage to the king of the suzerain state." "Always rich and abundant", it means being rich and abundant for a long time. It is used to interpret the judgment of the Qian hexagram, "Maintaining and gathering the great harmony, it is beneficial to maintain correctness. Rising above all things first, all the states under heaven will enjoy peace and stability", that is, maintaining and gathering the great harmonious qi between heaven and earth is beneficial to adhering to the right path. Heaven gives birth to all things first, and all the states under heaven can obtain peace. [Collected Annotations]: 2570 Sun turning into Lü, 3836 Jie turning into Jie.

0194蒙之坤［左輔右弼, 金玉滿堂］做的為什麼君主的左右手, 使自家金玉滿堂.  釋蒙九二"包蒙, 吉.  納婦, 吉. 子克家." 包蒙吉言其量之能容, 納婦吉言其志之相得, 子克家言其居下而能任事.  ［常盈不亡］經常盈滿而不亡失. 釋乾彖"保合大和, 乃利貞.  首出庶物, 萬國咸寧."［富如敖倉] 財富像是糧倉一様的堆積.  敖倉,古代重要的糧倉.  釋說卦“坤為眾.” 象徵眾多, 富有.［集注］0438師之歸妹, 1027隨之屯, 3009井之乾, 3177鼎之損.

0194 蒙之坤

简体白话文

“左辅右弼，金玉满堂”，意思是成为君主的得力助手（左辅右弼），使得自家财富满盈，如同金玉堆满厅堂。用来解释蒙卦九二爻 “包蒙，吉。纳妇，吉。子克家”，“包蒙吉” 说明其度量能够包容，“纳妇吉” 说明其志向能够相投，“子克家” 说明其居于下位却能够胜任家事。“常盈不亡”，意思是经常保持盈满而不会消亡。用来解释乾卦的彖辞 “保合大和，乃利贞。首出庶物，万国咸宁”。“富如敖仓”，意思是财富如同敖仓（古代重要的粮仓）里的粮食一样堆积。用来解释《说卦》中 “坤为众”，象征着众多和富有。[集注]：0438 师之归妹，1027 随之屯，3009 井之乾，3177 鼎之损。

英文

"Left and right assistants, the hall is full of gold and jade", it means becoming the capable assistants of the monarch (left and right assistants), making one's own family full of wealth, just like gold and jade filling the hall. It is used to interpret the second yang line of the Meng hexagram, "Embracing the ignorant, it is auspicious. Marrying a wife, it is auspicious. The son can manage the family", "Embracing the ignorant is auspicious" shows that one's tolerance can accommodate, "Marrying a wife is auspicious" shows that one's ambition can be in harmony, and "The son can manage the family" shows that being in a lower position can be competent for family affairs. "Always full and not disappearing", it means always maintaining fullness and not disappearing. It is used to interpret the judgment of the Qian hexagram, "Maintaining and gathering the great harmony, it is beneficial to maintain correctness. Rising above all things first, all the states under heaven will enjoy peace and stability". "Rich like the Aocang granary", it means that the wealth is piled up like the grains in the Aocang granary (an important granary in ancient times). It is used to interpret "Kun represents multitude" in "The Explanation of the Hexagrams", symbolizing multitude and richness. [Collected Annotations]: 0438 Shi turning into Guimei, 1027 Sui turning into Tun, 3009 Jing turning into Qian, 3177 Ding turning into Sun.

0195蒙之屯［安息康居, 異國穹廬］安息及康居為西域國家, 住的是遊牧民族的氈帳.  釋蒙六四"困蒙, 吝." ［非吾習俗］習俗與我國不同.  䆁坤六四"括囊, 無咎無譽."［使我心憂］釋屯卦名, 艱難困頓.［集注］謙0904之比, 3719渙之師.

0195 蒙之屯

简体白话文

“安息康居，异国穹庐”，意思是安息和康居是西域的国家，那里的人们居住的是游牧民族的毡帐。用来解释蒙卦六四爻 “困蒙，吝”。“非吾习俗”，意思是他们的习俗和我国的不同。用来解释坤卦六四爻 “括囊，无咎无誉”，即扎紧口袋，没有过错也没有赞誉。“使我心忧”，这用来解释屯卦的卦名，体现艰难困顿的情境。[集注]：谦 0904 之比，3719 涣之师。

英文

"Anxi and Kangju, yurts in foreign lands", it means that Anxi and Kangju are countries in the Western Regions, and the people there live in the yurts of nomadic peoples. It is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable". "Not our custom", it means that their customs are different from those of our country. It is used to interpret the fourth yin line of the Kun hexagram, "Tying up the bag, no blame and no praise", that is, tying up the bag, with no fault and no praise. "Making my heart worried", this is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. [Collected Annotations]: Qian 0904 turning into Bi, 3719 Huan turning into Shi.

0196蒙之蒙［何草不黃, 至未盡玄…悲憂於心］征役不息, 士卒受傷, 像荒郊的野草變為枯黃, 哪有不憔悴呢? 內心充滿著悲傷憂慮.  釋蒙六四“困蒙. 吝.” ［室家分離] 征人的居所與家庭的住所分離.  釋屯卦名, 艱難困頓.    詩小雅何草不黃, 是小雅的最後一篇.  此詩共四章, 每章四句, 每句四字.  描寫行役在外的征夫生活艱險辛勞, 表達了對遭受非人待遇的抗議.  毛詩序"何草不黃, 下國刺幽王也.  四夷交侵, 中國背叛, 用兵不息, 視民如禽獸, 君子憂之, 故作是詩也."

0196 蒙之蒙

简体白话文

“何草不黄，至未尽玄… 悲忧于心”，意思是哪一种草不会变黄呢，直到它完全枯萎变黑…… 心中充满了悲伤和忧虑。用来解释蒙卦六四爻 “困蒙。吝”。“室家分离”，意思是征人的居所和家庭的住所分离。这用来解释屯卦的卦名，体现艰难困顿的情境。《诗・小雅・何草不黄》是《小雅》的最后一篇。这首诗共有四章，每章四句，每句四字。描述了在外服役的征夫生活艰险、辛劳，表达了对他们遭受非人待遇的抗议。《毛诗序》说 “《何草不黄》，是下面的国家讽刺周幽王的诗。四方的少数民族纷纷侵扰，中原地区的人们也背叛，战争连年不断，把百姓当作禽兽一样对待，君子对此感到忧虑，所以创作了这首诗”。

英文

"Which grass does not turn yellow, until it is completely withered and black... Sorrow and worry in the heart", it means which grass will not turn yellow, until it is completely withered and turns black... The heart is filled with sorrow and worry. It is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance. It is regrettable". "Separation of the family and the dwelling", it means that the dwelling of the conscripted soldier and the family's residence are separated. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "Which Grass Is Not Yellow" in "The Book of Songs · Xiaoya" is the last poem in "Xiaoya". This poem has four stanzas, four lines in each stanza, and four characters in each line. It describes the dangerous and laborious life of the conscripted soldiers serving outside, expressing the protest against their inhumane treatment. "The Mao Shi Xu" says, "Which Grass Is Not Yellow is a poem by the lower states satirizing King You of Zhou. Minority ethnic groups from all directions invaded one after another, and the people in the Central Plains also rebelled. The wars continued year after year, treating the common people like animals. The gentlemen were worried about this, so they created this poem."

0197蒙之需［范公鴟夷, 善賈飾資］范蠡別名鴟夷, 善於做生意及募集資金.  飾資應為斥資. 釋蒙九二"包蒙, 吉.  納婦吉.  子克家.［東之營丘, 易字子皮］東邊到齊國的國都營丘, 改名為子皮.  釋蒙象"山下出泉, 蒙.  君子以果行育德."  ［把珠載金, 多得利歸］帶著珠寶黃金, 大發利市而歸.  釋需九五"需于酒食, 貞吉."［集注] 3680兌之恆.

0197 蒙之需

简体白话文

“范公鸱夷，善贾饰资”，意思是范蠡别名为鸱夷，他善于做生意并且能够募集资金（“饰资” 应为 “斥资”）。用来解释蒙卦九二爻 “包蒙，吉。纳妇吉。子克家”。“东之营丘，易字子皮”，意思是向东到齐国的国都营丘，改名为子皮。用来解释蒙卦的卦象 “山下出泉，蒙。君子以果行育德”，即君子应该果断行动来培育自己的品德。“把珠载金，多得利归”，意思是带着珠宝和黄金，获得了很多利益后归来。用来解释需卦九五爻 “需于酒食，贞吉”，即在酒食中等待，坚守正道吉祥。[集注]：3680 兑之恒。

英文

"Lord Fan Chi Yi, good at doing business and investing", it means that Fan Li, also known as Chi Yi, is good at doing business and can raise funds ("Shizi" should be "Chizi"). It is used to interpret the second yang line of the Meng hexagram, "Embracing the ignorant, it is auspicious. Marrying a wife is auspicious. The son can manage the family". "Going east to Yingqiu, changing the name to Zipi", it means going east to Yingqiu, the capital of the State of Qi, and changing the name to Zipi. It is used to interpret the hexagram image of the Meng hexagram, "A spring gushes out from under the mountain, Meng. A gentleman should cultivate his virtue with resolute actions", that is, a gentleman should act resolutely to cultivate his own virtue. "Carrying pearls and gold, returning with a lot of profits", it means carrying pearls and gold and returning after obtaining a lot of profits. It is used to interpret the fifth yang line of the Xu hexagram, "Waiting for food and drink, maintaining correctness is auspicious", that is, waiting for food and drink and adhering to the right path is auspicious. [Collected Annotations]: 3680 Dui turning into Heng.

0198蒙之訟［老楊日衰, 條多枯枝] 老楊釋蒙六四“困蒙, 吝.”［爵級不進］爵位得不到進級.  釋雜卦“需, 不進也.”   ［日下摧隤］言日見摧折衰敗.  反而有免職的危險.  釋訟卦辭“有孚窒, 惕. 中吉, 終凶." ［集注］0671泰之咸, 1363賁之臨.

0198 蒙之讼

简体白话文

“老杨日衰，条多枯枝”，用来解释蒙卦六四爻 “困蒙，吝”，意思是老杨树日渐衰败，枝条上有很多枯枝，象征着处境艰难。“爵级不进”，意思是爵位得不到晋升。用来解释《杂卦》中 “需，不进也”，即需卦有不前进的含义。“日下摧隤”，意思是日益受到摧折衰败，反而有被免职的危险。用来解释讼卦的卦辞 “有孚窒，惕。中吉，终凶”，即心中的诚信被阻塞，要警惕。中间过程吉利，但最终是凶险的。[集注]：0671 泰之咸，1363 贲之临。

英文

"The old poplar tree is declining day by day, with many withered branches", it is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", which means that the old poplar tree is declining day by day, with many withered branches, symbolizing a difficult situation. "The rank cannot be promoted", it means that the rank cannot be promoted. It is used to interpret "Xu means not advancing" in "The Miscellaneous Hexagrams", that is, the Xu hexagram has the meaning of not advancing. "Declining day by day", it means being increasingly damaged and declining, and instead there is a danger of being dismissed from office. It is used to interpret the hexagram statement of the Song hexagram, "The sincerity in the heart is blocked, be vigilant. It is auspicious in the middle, but ominous in the end", that is, the sincerity in the heart is blocked, one should be vigilant. It is auspicious in the middle process, but it is ominous in the end. [Collected Annotations]: 0671 Tai turning into Xian, 1363 Bi turning into Lin.

0199蒙之師［小狐渡水, 汙濡其尾] 污濡, 汚水沾濕.  釋蒙六四"困蒙, 吝." ［利得無幾］沒有得到多少利益.  釋訟九四象"復即命, 渝, 安貞不失也."［與道合契］言與量力自處之常道相契合.  釋師六四象“左次無咎. 未失常也.” 言撤退免災, 不失常道.

0199 蒙之师

简体白话文

“小狐渡水，污濡其尾”，“污濡” 意思是被污水沾湿。用来解释蒙卦六四爻 “困蒙，吝”，象征着处境艰难。“利得无几”，意思是没有得到多少利益。用来解释讼卦九四爻的爻象 “复即命，渝，安贞不失也”，即回归正道，改变原来的做法，安于坚守正道就不会有损失。“与道合契”，意思是与根据自身能力自处的常理相契合。用来解释师卦六四爻的爻象 “左次无咎。未失常也”，即撤退是没有过错的，没有失去常道。

英文

"The little fox crosses the water, its tail is stained with dirt", "Wuru" means being stained with dirty water. It is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", symbolizing a difficult situation. "Little profit gained", it means not getting much profit. It is used to interpret the image of the fourth yang line of the Song hexagram, "Returning to the right path, changing the original approach, staying firm in maintaining correctness will not lead to loss", that is, returning to the right path, changing the original approach, and staying firm in maintaining correctness will not lead to loss. "In harmony with the principle", it means being in harmony with the common sense of getting along according to one's own ability. It is used to interpret the image of the fourth yin line of the Shi hexagram, "Retreating to the left is no blame. Not losing the normal way", that is, retreating is not a fault, and not losing the normal way.

0200蒙之比 ［豕生魚魴, 鼠舞庭堂］小豬生出舫魚, 老鼠在廳堂跳舞.  䆁蒙六四"困蒙, 吝."［奸佞施毒, 上下昏荒］奸佞小人施展毒計, 朝庭上下昏庸荒唐.  釋師六三"師或輿尸, 凶."［君失其邦］君主因此失去邦國.  釋比上六象"比之無首, 無所終也."［集注］1980咸之節.  丁云“開元占經引京氏曰：豕生魚, 其邑大水.  又豕生野獸蟲魚飛鳥, 國有異事.  京房易傳：誅不原情, 厥妖鼠舞門.  占經又引京房曰：鼠舞故舞邑門外, 厥君亡於庭中道. 其邑有大兵.”

0200 蒙之比

简体白话文

“豕生鱼鲂，鼠舞庭堂”，意思是小猪生出了鲂鱼，老鼠在厅堂里跳舞。这用来解释蒙卦六四爻 “困蒙，吝”，象征着出现了怪异、不祥的现象，暗示处境艰难。“奸佞施毒，上下昏荒”，意思是奸邪谄媚的小人施展恶毒的计谋，导致朝廷上下昏庸荒唐。用来解释师卦六三爻 “师或舆尸，凶”，即军队出征可能会载着尸体回来，这是很凶险的情况，说明国家局势不佳。“君失其邦”，意思是君主因为这些情况而失去了自己的邦国。用来解释比卦上六爻的爻象 “比之无首，无所终也”，即人们相互亲附却没有首领引领，最终不会有好的结局。[集注]：1980 咸之节。丁云（丁晏等人的说法）“《开元占经》引用京氏的话：猪生出鱼，那个地方将会发大水。又说猪生出野兽、虫鱼、飞鸟，国家会有奇异的事情发生。京房《易传》说：惩罚不追究实情，就会出现老鼠在门口跳舞的怪异现象。《占经》又引用京房的话：老鼠在原来跳舞的城邑门外跳舞，那么那个地方的君主将会死在庭院的道路上。那个城邑将会有大战发生。”

英文

"The pig gives birth to a bream, and the mouse dances in the hall", it means that the pig gives birth to a bream, and the mouse dances in the hall. This is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", symbolizing the emergence of strange and inauspicious phenomena, suggesting a difficult situation. "The treacherous and sycophantic villains plot maliciously, and the court is muddled and absurd", it means that the treacherous and sycophantic villains plot maliciously, resulting in the court being muddled and absurd. It is used to interpret the third yin line of the Shi hexagram, "The army may carry the corpses back, it is ominous", that is, when the army goes on an expedition, it may carry the corpses back, which is a very ominous situation, indicating that the national situation is not good. "The monarch loses his state", it means that the monarch loses his own state because of these situations. It is used to interpret the image of the upper yin line of the Bi hexagram, "Attaching without a leader, there is no good end", that is, people attach to each other but without a leader to guide them, and there will be no good end in the end. [Collected Annotations]: 1980 Xian turning into Jie. Ding Yun (the statement of Ding Yan and others) "The 'Kaiyuan Zhanjing' quotes Jing's words: If a pig gives birth to a fish, there will be a big flood in that place. It also says that if a pig gives birth to wild animals, insects, fish or birds, there will be strange things happening in the country. Jing Fang's 'The Book of Changes Commentary' says: If the punishment does not investigate the truth, there will be the strange phenomenon of a mouse dancing at the door. The 'Zhanjing' also quotes Jing Fang's words: If a mouse dances outside the gate of the city where it originally danced, then the monarch of that place will die on the road in the courtyard. There will be a big war in that city."

0201蒙之小畜 ［天地配享, 六位光明］天地相應, 六爻光明.  釋序卦"物必生蒙, 故受之以蒙.  蒙者, 蒙也, 物之穉也."［陰陽順敍］言陰陽變化.  釋比初六"有孚比之, 無咎.  有孚盈缶, 終來有它吉." 言親比之始, 心懷誠信親比於上, 必須無禍害.  如果誠信的積累充沛, 就像雨水充滿了瓦缸. 最後必將有其他的吉慶.［以成厥功］功業乃成.  䆁小畜九五"有孚攣如, 富以其鄰." 言君主應當對下報以誠信, 並同享富貴.［集注］0371訟之震, 0910謙之大有, 1295噬嗑之謙.

0201 蒙之小畜

简体白话文

“天地配享，六位光明”，意思是天和地相互配合，共同享受尊崇，蒙卦的六爻都呈现出光明的态势。用来解释《序卦》中 “物必生蒙，故受之以蒙。蒙者，蒙也，物之稚也”，即事物发展到一定阶段必然会产生蒙昧的状态，所以接着是蒙卦，“蒙” 就是蒙昧的意思，代表事物处于幼稚的阶段。“阴阳顺叙”，意思是阴阳的变化遵循着一定的顺序。用来解释比卦初六爻 “有孚比之，无咎。有孚盈缶，终来有它吉”，即在开始亲附他人时，心怀诚信去亲附在上位者，就不会有灾祸。如果诚信积累得像瓦缸里充满水一样充沛，最终还会有其他的吉庆之事。“以成厥功”，意思是这样就能成就功业。用来解释小畜卦九五爻 “有孚挛如，富以其邻”，即君主应当对下民报以诚信，并且和邻国一同享受富贵。[集注]：0371 讼之震，0910 谦之大有，1295 噬嗑之谦。

英文

"Heaven and earth are revered together, and the six lines are bright", it means that heaven and earth cooperate with each other and are revered together, and the six lines of the Meng hexagram all show a bright situation. It is used to interpret "Things will surely give rise to ignorance, so the hexagram of Meng follows. Meng means ignorance, representing the stage when things are young" in "The Commentary on the Sequence of Hexagrams", that is, when things develop to a certain stage, there will surely be a state of ignorance, so the hexagram of Meng follows. "Meng" means ignorance, representing that things are in a young stage. "The yin and yang follow the proper order", it means that the changes of yin and yang follow a certain order. It is used to interpret the first yin line of the Bi hexagram, "With sincerity attaching to others, there is no blame. With sincerity filling the jar, in the end, there will be other auspicious things", that is, when starting to attach to others, attaching to those in the superior position with sincerity will lead to no disaster. If the sincerity accumulates as abundantly as water filling a jar, there will eventually be other auspicious things. "Achieving the great merit", it means that in this way, the merit can be achieved. It is used to interpret the fifth yang line of the Xiaoxu hexagram, "With sincerity binding together, sharing wealth with the neighbors", that is, the monarch should show sincerity to the people below and share wealth with neighboring states. [Collected Annotations]: 0371 Song turning into Zhen, 0910 Qian turning into Dayou, 1295 Shike turning into Qian.

0202蒙之履［踝踵足傷, 右指病癰］腳踝腫起足部受傷, 右指不能移動.  䆁蒙六四"困蒙, 吝."［失旅後時］沒有伴旅, 錯失時機.  釋雜卦“小畜, 寡也.”［利走不歸］利於出仕不歸.  釋雜卦"履, 不處也." 言循禮而行, 不敢安處.［集注］0646泰之訟 2994困之鼎.

0202 蒙之履

简体白话文

“踝踵足伤，右指病痈”，意思是脚踝和脚跟部位受伤，右脚的脚趾生了痈疽，导致不能移动。这用来解释蒙卦六四爻 “困蒙，吝”，象征着身体受伤，处境艰难。“失旅后时”，意思是没有同伴一起旅行，还错过了合适的时机。用来解释《杂卦》中 “小畜，寡也”，即小畜卦有寡少、缺少的含义。“利走不归”，意思是有利于外出做官而不返回。用来解释《杂卦》中 “履，不处也”，即遵循礼仪而行，不敢安于一处，要有所行动。[集注]：0646 泰之讼 2994 困之鼎。

英文

"The ankle and heel are injured, and the right toe has a carbuncle", it means that the ankle and heel are injured, and the right toe has a carbuncle, resulting in inability to move. This is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", symbolizing physical injury and a difficult situation. "Losing the traveling companions and missing the right time", it means not having traveling companions and missing the appropriate time. It is used to interpret "Xiaoxu means scarcity" in "The Miscellaneous Hexagrams", that is, the Xiaoxu hexagram has the meaning of scarcity and lack. "Beneficial to leave and not return", it means it is beneficial to go out to be an official and not return. It is used to interpret "Lü means not staying in one place" in "The Miscellaneous Hexagrams", that is, acting according to the etiquette and not daring to stay in one place, but having to take action. [Collected Annotations]: 0646 Tai turning into Song, 2994 Kun turning into Ding.

0203蒙之泰［異體殊患, 各有所屬］乾坤兩卦互相往來, 但上下卦體不同.  個體各有差異及禍害, 各有側重及所屬.   殊, 差異. 䆁雜卦“蒙, 雜而著.”  言啓蒙雖繁雜而終可使明曉事理.  尚注"坤為體, 為患害, 乾陽坤陰, 故曰異體殊患.   六爻皆有應予, 故曰各有所屬." [西鄰孤媼, 欲寄我室］西鄰孤單的老婦, 想寄住我家. 釋雜卦"履, 不處也."［主母駡詈, 求不可得］駡詈, 責駡. 䆁泰九三"无平不陂, 无往不復, 艱貞, 无咎；勿恤其孚, 于食有福."言通泰可以𨍭化為閉塞, 唯有保持貞正與誠信, 才能免禍而獲得食祿. ［集注］2283蒙之泰.

0203 蒙之泰

简体白话文

“异体殊患，各有所属”，意思是乾卦和坤卦相互往来，但上下卦体是不同的。每个个体都有各自的差异和祸患，也各有侧重点和归属。“殊” 是差异的意思。用来解释《杂卦》中 “蒙，杂而著”，即启蒙虽然过程繁杂，但最终可以让人明白事理。尚注（尚秉和的注释）说 “坤卦代表实体，代表祸患，乾为阳，坤为阴，所以说‘异体殊患’。六爻都有与之相应的对象，所以说‘各有所属’。”“西邻孤媪，欲寄我室”，意思是西边邻居家孤单的老妇人，想要寄住在我家。用来解释《杂卦》中 “履，不处也”。“主母骂詈，求不可得”，“骂詈” 是责骂的意思。用来解释泰卦九三爻 “无平不陂，无往不复，艰贞，无咎；勿恤其孚，于食有福”，即没有始终平坦而不倾斜的，没有出去而不回来的，在艰难中坚守正道，就不会有灾祸；不必担忧自己的诚信，在饮食方面会有福运。说明通泰的局面可以转化为闭塞，唯有保持贞正与诚信，才能避免灾祸而获得食禄。[集注]：2283 蒙之泰。

英文

"Different entities with different troubles, each having its own belonging", it means that the Qian hexagram and the Kun hexagram interact with each other, but the upper and lower hexagram bodies are different. Each individual has its own differences and troubles, as well as its own focus and belonging. "Shu" means difference. It is used to interpret "Meng means complex but clear" in "The Miscellaneous Hexagrams", that is, although the process of enlightenment is complex, it can eventually make people understand the truth. Shang's annotation (Shang Binghe's annotation) says, "The Kun hexagram represents the entity and the trouble. Qian is yang and Kun is yin, so it is said 'different entities with different troubles'. Each of the six lines has a corresponding object, so it is said 'each having its own belonging'." "The lonely old woman in the western neighbor wants to stay in my house", it means that the lonely old woman in the western neighbor's house wants to stay in my house. It is used to interpret "Lü means not staying in one place" in "The Miscellaneous Hexagrams". "The mistress scolds, and the request cannot be fulfilled", "Mali" means scolding. It is used to interpret the third yang line of the Tai hexagram, "There is no flat without a slope, no going without a returning, maintaining correctness in hardship, there is no blame; Do not worry about your sincerity, there will be good fortune in food", that is, there is no situation that is always flat without inclining, no going out without coming back. Maintaining correctness in hardship will lead to no disaster; there is no need to worry about one's sincerity, and there will be good fortune in food. It shows that the smooth situation can be transformed into a blocked one, and only by maintaining correctness and sincerity can one avoid disasters and obtain food and salary. [Collected Annotations]: 2283 Meng turning into Tai.

0204蒙之否［操秬鄊畝, 祈貸稷黍］眾人拿著黑黍至田野, 向天地祈求稷黍豐收.  釋蒙彖"蒙以養正, 聖功也."  言啓迪蒙昧培養純正的品行, 這是聖人教化的功德.［飲食充口] 使眾人有口糧充饑.  釋泰卦名, 義為通泰.［安和無咎］釋否九四"有命, 无咎. 疇離祉." 言閉阻之道將有所扭轉, 眾人依附亦將得福.

0204 蒙之否

简体白话文

“操秬鄊畝，祈贷稷黍”，意思是众人拿着黑黍到田野里，向天地祈求稷黍等粮食能够丰收。用来解释蒙卦的彖辞 “蒙以养正，圣功也”，即启迪蒙昧，培养纯正的品行，这是圣人的功绩。“饮食充口”，意思是让众人有足够的口粮来充饥。用来解释泰卦的卦名，“泰” 的含义是通泰、顺畅。“安和无咎”，用来解释否卦九四爻 “有命，无咎。畴离祉”，即闭塞不通的局面将会有所改变，众人依附将会得到福祉。

英文

"Holding black millet in the fields, praying for a good harvest of grains", it means that people hold black millet and go to the fields, praying to heaven and earth for a good harvest of grains such as millet. It is used to interpret the judgment of the Meng hexagram, "Enlightening ignorance to cultivate correctness is the merit of a sage", that is, enlightening ignorance and cultivating pure character is the merit of a sage. "Having enough food to fill the mouth", it means allowing people to have enough food to satisfy their hunger. It is used to interpret the name of the Tai hexagram, and "Tai" means smooth and unobstructed. "Peaceful and without blame", it is used to interpret the fourth yang line of the Pi hexagram, "There is an order, no blame. People will obtain happiness", that is, the blocked situation will change, and people who attach to it will obtain blessings.

0205蒙之同人［新受大寵, 福祿重來］釋蒙九二“包蒙, 吉.  納婦, 吉, 子克家.“ ［樂且日富］釋否上九"傾否, 先否後喜."［蒙慶得財］釋同人卦辭"同人于野, 亨, 利涉大川, 利君子貞." 言廣闊無私地和同於人, 可得亨通.［集注］2791姤之蹇, 2818萃之坤.

0205 蒙之同人

简体白话文

“新受大宠，福禄重来”，用来解释蒙卦九二爻 “包蒙，吉。纳妇，吉，子克家”，即包容蒙昧的人，吉祥；娶媳妇，吉祥；儿子能够胜任家事。“乐且日富”，用来解释否卦上九爻 “倾否，先否后喜”，即闭塞的局面被扭转，开始是闭塞不通，后来会有喜悦之事。“蒙庆得财”，用来解释同人卦的卦辞 “同人于野，亨，利涉大川，利君子贞”，即广泛无私地和众人团结在一起，在郊外和同于人，亨通顺利，有利于渡过大河，有利于君子坚守正道，这样就能获得福庆和财富。[集注]：2791 姤之蹇，2818 萃之坤。

英文

"Newly receiving great favor, fortune and emolument come again", it is used to interpret the second yang line of the Meng hexagram, "Embracing the ignorant, it is auspicious. Marrying a wife, it is auspicious. The son can manage the family", that is, embracing the ignorant people is auspicious; marrying a wife is auspicious; the son can be competent for family affairs. "Happy and getting richer day by day", it is used to interpret the upper yang line of the Pi hexagram, "Overturning the blocked situation, first blocked and then happy", that is, the blocked situation is reversed, starting with a blocked state and later having joyful things. "Receiving blessings and obtaining wealth", it is used to interpret the hexagram statement of the Tongren hexagram, "Uniting with people in the wilderness, smooth progress, beneficial to cross the great river, beneficial for a gentleman to maintain correctness", that is, widely and selflessly uniting with people, uniting with people in the wilderness, having smooth progress, being beneficial to cross the great river, and being beneficial for a gentleman to adhere to the right path, so that one can obtain blessings and wealth. [Collected Annotations]: 2791 Gou turning into Jian, 2818 Cui turning into Kun.

0206蒙之大有 ［舉杯飲酒, 無益溫寒］溫寒指袪寒變溫.  蒙六四“困蒙, 吝."［指直失取］因喝酒太多, 會使手指僵硬, 不能取物.   釋同人象“天與火, 同人.  君子以類族辨物.” 言物以類聚, 人以群分.  明辨事物, 求同存異.［亡利不歡］言將失去喝酒歡樂的好處.  釋大有初九"無交害, 匪咎, 艱則無咎."言尚未涉害, 本非常有咎, 艱以處之, 可免禍害.

0206 蒙之大有

简体白话文

“举杯饮酒，无益温寒”，“温寒” 指的是祛除寒冷、变得温暖。这用来解释蒙卦六四爻 “困蒙，吝”，象征着饮酒并不能解决实际的困境。“指直失取”，意思是因为喝酒太多，会使得手指变得僵硬，无法拿取东西。用来解释同人卦的卦象 “天与火，同人。君子以类族辨物”，即天和火在一起，象征着同人卦。君子应该根据事物的类别来分辨事物，也就是物以类聚，人以群分，要明辨事物，求同存异。“亡利不欢”，意思是这样将会失去喝酒带来的欢乐和好处。用来解释大有卦初九爻 “无交害，匪咎，艰则无咎”，即尚未涉及到灾害，本来不是非常有过错的，在艰难中谨慎处理，就可以避免灾祸。

英文

"Raising a glass to drink, it is of no use for warming up", "Wenhan" refers to dispelling the cold and becoming warm. This is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", symbolizing that drinking cannot solve the actual dilemma. "The fingers become stiff and unable to pick things up", it means that due to drinking too much, the fingers will become stiff and unable to pick up things. It is used to interpret the hexagram image of the Tongren hexagram, "Heaven and fire, Tongren. A gentleman should distinguish things according to their categories", that is, heaven and fire together symbolize the Tongren hexagram. A gentleman should distinguish things according to their categories, that is, things of the same kind gather together, and people are grouped according to their types. One should clearly distinguish things and seek common ground while reserving differences. "Losing the benefits and joy of drinking", it means that in this way, one will lose the joy and benefits brought by drinking. It is used to interpret the first yang line of the Dayou hexagram, "No mutual harm, not a great fault, maintaining correctness in hardship will lead to no blame", that is, not yet involving disasters, originally not a very big fault, dealing with it carefully in hardship can avoid disasters.

0207蒙之謙［日月相望, 光明盛昌］文武與周公有如日月相望. 光明昌盛.  釋蒙彖"蒙以養正, 聖功也.“ ［三聖茂承］茂𠄘指偉大的傳𠄘.   詩小雅南山有台"德音是茂." 茂, 盛大.  大有上九"自天祐之, 吉無不利."［功德大隆］謙六五象"利用侵伐, 征不服也." ［集注］0444師之節, 0726否之賁, 1285噬嗑之需.

0207 蒙之谦

简体白话文

“日月相望，光明盛昌”，意思是周文王、周武王与周公就如同太阳和月亮相互辉映，光辉明亮且繁荣昌盛。用来解释蒙卦的彖辞 “蒙以养正，圣功也”，即通过启蒙来培养纯正的品德，这是圣人的功绩。“三圣茂承”，“茂承” 指的是伟大的传承。《诗经・小雅・南山有台》中说 “德音是茂”，“茂” 是盛大的意思。就像大有卦上九爻 “自天祐之，吉无不利” 所表达的，得到上天的庇佑，吉祥而没有不利的事情。“功德大隆”，用来解释谦卦六五爻的爻象 “利用侵伐，征不服也”，即适宜于用兵征伐，去征讨那些不服从的人，体现出伟大的功德和威望。[集注]：0444 师之节，0726 否之贲，1285 噬嗑之需。

英文

"The sun and the moon face each other, shining brightly and prosperously", it means that King Wen of Zhou, King Wu of Zhou, and the Duke of Zhou are like the sun and the moon shining on each other, with bright radiance and prosperity. It is used to interpret the judgment of the Meng hexagram, "Enlightening ignorance to cultivate correctness is the merit of a sage", that is, cultivating pure character through enlightenment is the merit of a sage. "The great inheritance of the three sages", "Maocheng" refers to the great inheritance. In "The Book of Songs · Xiaoya · Nanshan Youtai", it says, "The virtuous reputation is abundant", and "Mao" means grand. Just like what is expressed in the upper yang line of the Dayou hexagram, "Blessed by heaven, it is auspicious and there is no disadvantage", being blessed by heaven, it is auspicious and there is nothing unfavorable. "Great merit and virtue", it is used to interpret the image of the fifth yin line of the Qian hexagram, "It is beneficial to use for invasion and attack, to conquer those who do not submit", that is, it is appropriate to use troops for conquest to attack those who do not submit, reflecting great merit and prestige. [Collected Annotations]: 0444 Shi turning into Jie, 0726 Pi turning into Bi, 1285 Shike turning into Xu.

0208蒙之豫［猾夫爭强, 民去其郷］猾夫  奸滑之人.  釋蒙六四“困蒙, 吝."［公孫叔子］鄭國子產死後後由其子大叔執政奉行寬大的政策. 釋謙六二“鳴謙. 貞吉.” 言謙德名聲外聞時, 須守持貞正.  ［戰於城南］左傳昭公20年/公元前522年, 大叔興徒兵以攻雈苻之盜盡殺之.   萑苻是叢生蘆葦的水澤, 位於鄭國都城的城南.  釋豫六四象" 由豫, 大有得, 志大行也." 言喜樂自來, 大有所得, 志向大獲施行.

0208 蒙之豫

简体白话文

“猾夫争强，民去其乡”，“猾夫” 指的是奸滑狡诈的人。这用来解释蒙卦六四爻 “困蒙，吝”，象征着因为奸滑之人争强好胜，导致百姓被迫离开自己的家乡，处境艰难。“公孙叔子”，指的是郑国的子产死后，由他的儿子太叔执政，太叔奉行宽大的政策。用来解释谦卦六二爻 “鸣谦。贞吉”，即当谦逊的美德名声外传时，必须守持正道，这样才会吉祥。“战于城南”，据《左传・昭公二十年》（公元前 522 年）记载，太叔发动步兵去攻打萑苻一带的盗贼，将他们全部杀死。“萑苻” 是一片丛生芦苇的水泽，位于郑国都城的城南。用来解释豫卦六四爻的爻象 “由豫，大有得，志大行也”，即因为喜悦安乐而有所作为，大有所获，志向得以广泛施行。

英文

"The crafty men strive for power, and the people leave their hometown", "Huafu" refers to crafty and deceitful people. This is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", symbolizing that because the crafty people strive for power and victory, the people are forced to leave their hometowns, and the situation is difficult. "Gongsun Shuzhi", it refers to that after Zichan of the State of Zheng died, his son Taishu took power, and Taishu implemented lenient policies. It is used to interpret the second yin line of the Qian hexagram, "Making one's humility known. Maintaining correctness is auspicious", that is, when the virtue of humility spreads its reputation, one must adhere to the right path, and then it will be auspicious. "Fighting south of the city", according to the record in "Zuo Zhuan · Duke Zhao's Twentieth Year" (522 BC), Taishu mobilized infantry to attack the thieves in the Huanfu area and killed them all. "Huanfu" is a water marsh with dense reeds, located south of the capital of the State of Zheng. It is used to interpret the image of the fourth yin line of the Yu hexagram, "Benefiting from joy, greatly achieving, the ambition is widely carried out", that is, taking action because of joy and comfort, achieving a lot, and the ambition being widely implemented.

0209蒙之隨［猿墮高木, 不踒手足］金絲猴從高樹墮下, 沒有摔傷手足.  釋蒙六四象“困蒙之吝, 獨遠實也.” 易林釋“實”為“災”.  ［保我金玉］抱著金絲猴.  䆁豫上六"冥豫成, 有渝無咎." 言一昧的縱樂者須改過從善.［還歸其室］釋隨卦名, 隨從隨順.  ［集注］0372訟之艮, 0723否之臨, 1523復之震, 1794坎之坤, 2640益之豫.

0209 蒙之随

简体白话文

“猿堕高木，不踒手足”，意思是金丝猴从高高的树上掉落下来，却没有摔伤手和脚。这用来解释蒙卦六四爻的爻象 “困蒙之吝，独远实也”，《易林》将 “实” 解释为 “灾”，即虽然处于困蒙的艰难处境，但却意外地远离了灾祸。“保我金玉”，这里理解为抱着金丝猴（一种形象的说法）。用来解释豫卦上六爻 “冥豫成，有渝无咎”，即一味沉迷于安乐的人必须改变，从善而行，才能没有过错。“还归其室”，用来解释随卦的卦名，“随” 有随从、随顺的意思，即最终能够回到自己的居所，顺应自然。[集注]：0372 讼之艮，0723 否之临，1523 复之震，1794 坎之坤，2640 益之豫。

英文

"The monkey falls from the tall tree, without spraining its hands and feet", it means that the golden monkey falls from the tall tree but does not injure its hands and feet. This is used to interpret the image of the fourth yin line of the Meng hexagram, "The regret of being trapped in ignorance, being alone and far from disaster", and "Yilin" interprets "Shi" as "disaster", that is, although in a difficult situation of being trapped in ignorance, it unexpectedly escapes from disaster. "Protecting my gold and jade", here it is understood as holding the golden monkey (a figurative expression). It is used to interpret the upper yin line of the Yu hexagram, "Indulging in ignorance and joy, if there is a change, there is no blame", that is, those who are blindly indulging in comfort must change and follow the good path to be without fault. "Returning to its dwelling", it is used to interpret the name of the Sui hexagram, and "Sui" means following and conforming, that is, finally being able to return to one's own dwelling and conforming to nature. [Collected Annotations]: 0372 Song turning into Gen, 0723 Pi turning into Lin, 1523 Fu turning into Zhen, 1794 Kan turning into Kun, 2640 Yi turning into Yu.

0210蒙之蠱［逐狐東山, 水遏我前］釋蒙六四“困蒙, 吝."［深不可涉］釋雜卦“隨, 無故也.”言隨順故無意外的變故.［失利後便］言先失利, 以後會有利.  釋蠱上九“不事王侯, 高尚其事."  言時不可為. 則不事王侯, 超然世外.［集注］1651大畜之震, 2662益之睽, 2809姤之巽, 3283艮之臨, 3371漸之夬.

0210 蒙之蛊

简体白话文

“逐狐东山，水遏我前”，这用来解释蒙卦六四爻 “困蒙，吝”，象征着在追逐狐狸到东山的过程中，前方被水阻挡，陷入困境。“深不可涉”，用来解释《杂卦》中 “随，无故也”，即随顺自然就不会有意外的变故，而这里水太深不能涉过，暗示没有做到随顺而遇到了阻碍。“失利后便”，意思是先遭遇失利，以后会变得有利。用来解释蛊卦上九爻 “不事王侯，高尚其事”，即当时机不适合有所作为时，就不侍奉王侯，保持超然世外的高尚态度。[集注]：1651 大畜之震，2662 益之睽，2809 姤之巽，3283 艮之临，3371 渐之夬。

英文

"Chasing the fox on the Eastern Mountain, the water blocks my way", this is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", symbolizing that in the process of chasing the fox to the Eastern Mountain, the water blocks the way ahead, getting into a difficult situation. "Too deep to wade through", it is used to interpret "Sui means no accident" in "The Miscellaneous Hexagrams", that is, following nature will not lead to unexpected changes, and here the water is too deep to wade through, suggesting that not following nature leads to obstacles. "Losing first and then getting benefits", it means suffering a loss first and then becoming beneficial later. It is used to interpret the upper yang line of the Gu hexagram, "Not serving the king and marquis, upholding the nobility of one's own actions", that is, when the opportunity is not suitable for taking action, not serving the king and marquis and maintaining a noble attitude of being aloof from the world. [Collected Annotations]: 1651 Daxu turning into Zhen, 2662 Yi turning into Kui, 2809 Gou turning into Xun, 3283 Gen turning into Lin, 3371 Jian turning into Guai.

0211蒙之臨［鑿井求玉, 非卜氏寶］卞氏. 卞和.   䆁蒙六四“困蒙, 吝."［名困身辱］釋蠱卦名, 惑亂.［勞無所得］釋臨六三“甘臨. 無攸利." 以甜言蜜語管理,  無所利.［集注］0285需之坎, 0902謙之訟, 3335漸之師. 

0211 蒙之临

简体白话文

“凿井求玉，非卜氏宝”，这里 “卜氏” 应为 “卞氏”，指的是卞和。这用来解释蒙卦六四爻 “困蒙，吝”，象征着就像凿井去寻求玉石，却发现这不是卞和所珍视的宝物，寓意着努力却没有得到期望的结果，处境艰难。“名困身辱”，用来解释蛊卦的卦名，“蛊” 有惑乱的意思，即因为惑乱而导致名声被困、身体受辱。“劳无所得”，用来解释临卦六三爻 “甘临。无攸利”，即凭借甜言蜜语来治理，是没有什么利益可言的，最终只会徒劳无功。[集注]：0285 需之坎，0902 谦之讼，3335 渐之师。

英文

"Digging a well to seek jade, it is not the treasure of Bian's family", here "Bushi" should be "Bianshi", referring to Bian He. This is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", symbolizing that it is like digging a well to seek jade but finding that it is not the treasure cherished by Bian He, implying that efforts do not lead to the expected results and the situation is difficult. "The reputation is trapped and the body is humiliated", it is used to interpret the name of the Gu hexagram, and "Gu" means confusion, that is, due to confusion, the reputation is trapped and the body is humiliated. "Working hard without gain", it is used to interpret the third yin line of the Lin hexagram, "Governing with sweet words. There is no benefit", that is, governing with sweet words will bring no benefit and will only end up in vain. [Collected Annotations]: 0285 Xu turning into Kan, 0902 Qian turning into Song, 3335 Jian turning into Shi.

0212蒙之觀［黃玉溫厚, 君子所服］君子在位, 有如黃玉般的溫厚.  䆁蒙九二"包蒙, 吉.  納婦, 吉.  子克家."［甘露溽暑］有如在盛暑中的甘露.  釋臨九二"咸臨, 吉, 無不利."［萬物生茂］萬物生長茂盛. 釋觀彖"觀天之神道, 而四時不忒." 言觀仰自然界運行的神妙規律, 體會到四季更替不差的原則.   四部注“財貨源云：玉, 天地之精也.  黃中正色  君子在位之稱.  又瑞應圖：王者德至於天. 和氣感則甘露降于松柏.”

0212 蒙之观

简体白话文

“黄玉温厚，君子所服”，意思是君子处于其位，就如同黄色的玉石一样温润、敦厚。用来解释蒙卦九二爻 “包蒙，吉。纳妇，吉。子克家”，即包容蒙昧的人，吉祥；娶媳妇，吉祥；儿子能够胜任家事，体现出君子的品德和能力。“甘露溽暑”，意思是就好像在炎热潮湿的盛夏里降下的甘露一样。用来解释临卦九二爻 “咸临，吉，无不利”，即以感化之道治理百姓，吉祥，没有什么不利的。“万物生茂”，意思是万物生长得茂盛繁荣。用来解释观卦的彖辞 “观天之神道，而四时不忒”，即仰观上天神奇的运行规律，体会到四季的更替准确无误，不出差错。《四部注》中说 “《财货源》里讲：玉，是天地的精华。黄色是中正的颜色，是君子在位的象征。又《瑞应图》记载：当王者的德行达到上天的境界，和谐之气感应之下，甘露就会降落在松柏之上”。

英文

"The yellow jade is gentle and thick, what a gentleman should possess", it means that when a gentleman is in his position, he is as gentle and thick as the yellow jade. It is used to interpret the second yang line of the Meng hexagram, "Embracing the ignorant, it is auspicious. Marrying a wife, it is auspicious. The son can manage the family", that is, embracing the ignorant people is auspicious; marrying a wife is auspicious; the son can be competent for family affairs, reflecting the virtue and ability of a gentleman. "Sweet dew in the sweltering heat", it means it is just like the sweet dew falling in the hot and humid midsummer. It is used to interpret the second yang line of the Lin hexagram, "Governing with influence, it is auspicious, there is no disadvantage", that is, governing the people with the way of influence is auspicious and there is nothing unfavorable. "All things grow lushly", it means that all things grow lush and prosperous. It is used to interpret the judgment of the Guan hexagram, "Observing the divine way of heaven, and the four seasons are without error", that is, observing the mysterious operation law of heaven and realizing that the alternation of the four seasons is accurate and without error. "The 'Four Books Annotation' says: 'In the "Caihuoyuan", it is said that jade is the essence of heaven and earth. Yellow is the color of the middle and the right, a symbol of a gentleman being in a position. Also, in the "Ruiyingtu", it is recorded that when the virtue of the king reaches the realm of heaven, under the induction of the harmonious qi, the sweet dew will fall on the pine and cypress trees'."

0213蒙之噬嗑［畫龍頭頸, 文章不成］畫龍分別畫頭與頸. 兩者剛柔不相合, 顯不出華美昀文彩.  釋蒙六四"困蒙, 吝."［甘言善語］美好的開端言與良善的答述語.  釋觀六二象"闚觀, 女貞, 亦可醜也."［說辭無名］如僅為辯解之辭, 也無法相合而明.  釋序卦“可觀而後有所合. 故受之以噬嗑. 嗑者. 合也.” 本詩句以反面立論.［集注］2326家人之賁, 2884升之蒙, 3219震之臨, 3643巽之渙, 3874中孚之大壯.

0213 蒙之噬嗑

简体白话文

“画龙头颈，文章不成”，意思是画龙的时候分别画龙头和龙颈，但是两者刚柔不能相互融合，所以无法展现出华美绚丽的文采。用来解释蒙卦六四爻 “困蒙，吝”，象征着做事不和谐、不成功，处于艰难的境地。“甘言善语”，意思是美好的开端话语和良善的应答之辞。用来解释观卦六二爻的爻象 “窥观，女贞，亦可丑也”，即女子从门缝中窥视，虽然守持正道，但这种行为也有些丑陋，这里取其言语方面的含义，暗示言语虽好但可能存在问题。“说辞无名”，意思是如果仅仅是为自己辩解的言辞，也无法相互契合而说明白事理。用来解释《序卦》中 “可观而后有所合。故受之以噬嗑。嗑者，合也”，本诗句从反面立论，说明仅仅有表面的可观和言语，而不能真正相合，就如同噬嗑卦所表达的需要相互咬合、融合的道理。[集注]：2326 家人之贲，2884 升之蒙，3219 震之临，3643 巽之涣，3874 中孚之大壮。

英文

"Drawing the head and neck of a dragon, the elegance is not achieved", it means that when drawing a dragon, the head and the neck are drawn separately, but the hardness and softness of the two cannot be integrated with each other, so the gorgeous and magnificent elegance cannot be shown. It is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", symbolizing that things are not harmonious and successful, and in a difficult situation. "Sweet words and kind language", it means beautiful opening words and kind answering words. It is used to interpret the image of the second yin line of the Guan hexagram, "Peeking, a woman maintaining correctness, it can also be considered ugly", that is, a woman peeks through the door crack. Although she maintains correctness, this behavior is also a bit ugly. Here, the meaning in terms of language is taken, implying that although the words are good, there may be problems. "The words of excuse are not valid", it means that if they are just words of excuse for oneself, they cannot be in harmony with each other to make things clear. It is used to interpret "After being observable, there can be integration. So the hexagram of Shike follows. 'Ke' means integration" in "The Commentary on the Sequence of Hexagrams". This verse makes an argument from the opposite side, indicating that just having the surface observability and words without real integration is just like the principle expressed by the Shike hexagram, which requires mutual biting and integration. [Collected Annotations]: 2326 Jiaren turning into Bi, 2884 Sheng turning into Meng, 3219 Zhen turning into Lin, 3643 Xun turning into Huan, 3874 Zhongfu turning into Dazhuang.

0214蒙之賁［招禍致凶, 來弊我邦］釋蒙六四"困蒙, 吝."［病在手足］釋噬嗑六三"遇毒, 位不當也." ［不得安息］釋賁九三象“永貞之吉, 終莫之陵也.”  言永保其貞, 不致受辱. ［集注］0002乾之坤, 2607損之困.

0214 蒙之贲

简体白话文

“招祸致凶，来弊我邦”，用来解释蒙卦六四爻 “困蒙，吝”，意思是招致灾祸和凶险，给我们的邦国带来弊端和危害，象征着处境艰难且对国家不利。“病在手足”，用来解释噬嗑卦六三爻 “遇毒，位不当也”，意思是就好像疾病出现在手脚上一样，说明所处的位置不恰当，就会遇到不好的事情，比如遭遇毒害。“不得安息”，用来解释贲卦九三爻的爻象 “永贞之吉，终莫之陵也”，即永远保持正道就能获得吉祥，最终不会受到欺凌，但这里反过来说，就是如果不能保持正道，就会不得安宁。[集注]：0002 乾之坤，2607 损之困。

英文

"Bringing disasters and misfortunes, harming our state", it is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", which means bringing disasters and misfortunes and causing disadvantages and harms to our state, symbolizing a difficult situation and being 不利 to the state. "The illness is in the hands and feet", it is used to interpret the third yin line of the Shike hexagram, "Encountering poison, the position is inappropriate", which means it is just like the illness appearing in the hands and feet, indicating that if the position is inappropriate, bad things will happen, such as encountering poison. "Not being able to rest in peace", it is used to interpret the image of the third yang line of the Bi hexagram, "The auspiciousness of always maintaining correctness, in the end, there will be no bullying", that is, always maintaining the right path can lead to auspiciousness, and in the end, there will be no bullying. But here, conversely, if one cannot maintain the right path, one will not be able to have peace. [Collected Annotations]: 0002 Qian turning into Kun, 2607 Sun turning into Kun.

0215蒙之剝［履位乘勢, 靡有絕弊］小人憑藉地位利用權勢, 百姓雖然沒有被趕盡殺絕.  釋蒙六四"困蒙, 吝."［皆為隷圉］卻淪為奴隸.  釋賁象“山下有火, 賁；君子以明庶政. 無敢折獄.” 言治民應修明政務, 避免訟獄.［ 與眾庶位］百姓只得居於次等位置.  釋剝卦名. 剝落. 喪失安居之所.［集注］3021井之同人.

0215 蒙之剥

简体白话文

“履位乘势，靡有绝弊”，意思是小人凭借着自己的地位，利用权势为非作歹，虽然百姓没有被赶尽杀绝。用来解释蒙卦六四爻 “困蒙，吝”，象征着小人当道，百姓处于艰难的处境。“皆为隶圉”，意思是百姓却都沦为了奴隶。用来解释贲卦的卦象 “山下有火，贲；君子以明庶政，无敢折狱”，即君子应该修明各项政务，不敢随意断案，这里暗示因为没有做到这些，导致百姓受苦。“与众庶位”，意思是百姓只得处于次等的位置。用来解释剥卦的卦名，“剥” 有剥落、丧失的意思，象征着百姓丧失了安居乐业的场所。[集注]：3021 井之同人。

英文

"Taking advantage of the position and power, the harm has not been completely eliminated", it means that the villains, relying on their positions and using their power to do evil, although the common people have not been completely exterminated. It is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", symbolizing that the villains are in power and the common people are in a difficult situation. "All becoming slaves", it means that the common people have all become slaves. It is used to interpret the hexagram image of the Bi hexagram, "There is fire under the mountain, Bi; A gentleman should clarify the various government affairs and not dare to judge cases arbitrarily", that is, a gentleman should clarify various government affairs and not dare to judge cases casually. Here, it implies that because these have not been done, the common people suffer. "Being in a low position with the common people", it means that the common people have to be in an inferior position. It is used to interpret the name of the Bo hexagram, and "Bo" means peeling off and losing, symbolizing that the common people have lost their places to live and work in peace and contentment. [Collected Annotations]: 3021 Jing turning into Tongren.

0216蒙之復［獐鹿雉兔, 群聚東圃］釋蒙六四"困蒙, 吝."［盧黃白脊, 俱往趨逐］背黑黃白色之犬, 都前往追逐.  釋剝卦名. 剝落, 喪失安居之所.［九齚十得, 君子有喜］十拿九穏, 君子有喜事.   釋復初九“不遠復. 無祗悔. 元吉.” 言起步不遠即回復正道, 可得大吉. ［集注］1138蠱之鼎.

0216 蒙之复

简体白话文

“獐鹿雉兔，群聚东圃”，用来解释蒙卦六四爻 “困蒙，吝”，意思是獐子、鹿、野鸡和兔子等，成群地聚集在东边的园圃里，这里可能象征着一种混乱无序的状态，如同蒙卦六四爻所表达的困境。“卢黄白脊，俱往趋逐”，意思是黑黄白色脊背的狗，都一起前往追逐。用来解释剥卦的卦名，“剥” 有剥落、丧失安居之所的意思，这里狗的追逐可能暗示着一种破坏和不安定。“九齚十得，君子有喜”，意思是十次行动中九次都能成功，形容很有把握，君子会有喜事发生。用来解释复卦初九爻 “不远复。无祗悔。元吉”，即起步不远就回复到正道上，不会有大的悔恨，可获得大吉大利。[集注]：1138 蛊之鼎。

英文

"Deer, roe deer, pheasants and rabbits gather in the eastern garden", it is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", which means that deer, roe deer, pheasants, rabbits, etc. gather in groups in the eastern garden. Here, it may symbolize a state of chaos and disorder, just like the difficult situation expressed by the fourth yin line of the Meng hexagram. "The dogs with black, yellow and white backs all go to chase", it means that the dogs with black, yellow and white backs all go to chase together. It is used to interpret the name of the Bo hexagram, and "Bo" means peeling off and losing the place to live in peace. Here, the chasing of the dogs may imply a kind of destruction and instability. "Nine successes out of ten attempts, a gentleman will have happy events", it means that nine out of ten actions are successful, describing being very confident, and a gentleman will have happy events. It is used to interpret the first yang line of the Fu hexagram, "Returning not far away. No great regret. Great auspiciousness", that is, returning to the right path not far after starting, there will be no great regret, and great good fortune can be obtained. [Collected Annotations]: 1138 Gu turning into Ding.

0217蒙之無妄［織錦無成, 緯盡無名］織錦尚未完成, 緯線用完而沒有結果.  䆁蒙六四"困蒙, 吝" ［長子逐兔, 鹿起失路］長子追逐兔, 因追鹿而迷路.  釋復六三"頻復, 厲無咎." 言皺著眉頭回來, 雖遇到危險, 終究沒有禍害.［見利不得, 因無所據] 見到利益也無法得到, 因為無跡可尋.  釋無妄九四"可貞, 無咎." 言守正而不妄為, 可無禍害. 

0217 蒙之无妄

简体白话文

“织锦无成，纬尽无名”，用来解释蒙卦六四爻 “困蒙，吝”，意思是编织锦缎却没有成功，纬线都用完了也没有得到想要的成果，没有名声，象征着努力却没有收获，处于困境。“长子逐兔，鹿起失路”，用来解释复卦六三爻 “频复，厉无咎”，意思是大儿子去追逐兔子，结果因为出现了鹿而迷失了道路，就像皱着眉头回来，虽然遇到了危险，但最终没有灾祸。“见利不得，因无所据”，意思是看到了利益却无法得到，因为没有可以凭借的依据。用来解释无妄卦九四爻 “可贞，无咎”，即守持正道而不妄为，就可以没有灾祸，这里暗示没有守正就无法获得利益。

英文

"Weaving brocade without success, the weft is used up without achievement", it is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", which means weaving brocade but not succeeding, and even when the weft is all used up, the desired result has not been obtained and there is no reputation, symbolizing that efforts do not lead to harvest and being in a difficult situation. "The eldest son chases the rabbit and loses his way because of the deer", it is used to interpret the third yin line of the Fu hexagram, "Returning frequently, in danger but without blame", which means that the eldest son goes to chase the rabbit, but loses his way because of the appearance of the deer, just like coming back with a frown. Although in danger, there is no disaster in the end. "Seeing the benefit but not being able to obtain it because there is no basis", it means seeing the benefit but not being able to obtain it because there is no basis to rely on. It is used to interpret the fourth yang line of the Wuwang hexagram, "Maintaining correctness is possible, no blame", that is, adhering to the right path and not acting recklessly can lead to no disaster. Here, it implies that without adhering to the right path, the benefit cannot be obtained.

0218蒙之大畜［天厭周德, 命與仁國］上天厭惡周君無德. 天命將給予仁德之國.  釋蒙彖"蒙以養正, 聖功也."［以禮靖民］用禮來安定百姓.  䆁無妄九四"可貞, 無咎."［兵革休息］釋大畜初九"有厲, 利已."［集注］1548無妄之否, 1959咸之蹇.

0218 蒙之大畜

简体白话文

“天厌周德，命与仁国”，意思是上天厌恶周君没有德行，天命将会给予有仁德的国家。用来解释蒙卦的彖辞 “蒙以养正，圣功也”，即通过启蒙来培养纯正的品德，这是圣人的功绩，暗示没有德行就会失去天命。“以礼靖民”，意思是用礼仪来安定百姓。用来解释无妄卦九四爻 “可贞，无咎”，即守持正道，就没有灾祸，这里强调以礼治国的重要性。“兵革休息”，用来解释大畜卦初九爻 “有厉，利已”，即有危险，但有利于停止行动，这里表示战争平息，百姓得以休养生息。[集注]：1548 无妄之否，1959 咸之蹇。

英文

"Heaven is disgusted with the virtue of the Zhou ruler and will give the mandate to a benevolent state", it means that heaven is disgusted with the Zhou ruler's lack of virtue, and the mandate of heaven will be given to a state with benevolence. It is used to interpret the judgment of the Meng hexagram, "Enlightening ignorance to cultivate correctness is the merit of a sage", that is, cultivating pure character through enlightenment is the merit of a sage, implying that without virtue, one will lose the mandate of heaven. "Pacifying the people with propriety", it means pacifying the people with etiquette. It is used to interpret the fourth yang line of the Wuwang hexagram, "Maintaining correctness is possible, no blame", that is, adhering to the right path, there will be no disaster. Here, it emphasizes the importance of governing the country with etiquette. "Ceasing the use of weapons and armor", it is used to interpret the first yang line of the Daxu hexagram, "There is danger, it is beneficial to stop", that is, there is danger, but it is beneficial to stop the action. Here, it means that the war subsides and the common people can recuperate. [Collected Annotations]: 1548 Wuwang turning into Pi, 1959 Xian turning into Jian.

0219蒙之頤［重譯貢芝, 來除我憂］一再揀選靈芝,  服用以解除憂慮.  譯應為擇之誤.  釋蒙彖"蒙以養正, 聖功也."六"擊蒙, 不 ［ 善說遂良］善於言語, 稱心如意.   釋大畜象“天在山中, 大畜; 君子以多識前言往行, 以畜其德.” ［與喜相求］與喜相逢.  釋頤彖"頤, 貞吉, 養正則吉也."［集注］1145蠱之巽.

0219 蒙之颐

简体白话文

“重译贡芝，来除我忧”，意思是反复挑选进贡的灵芝，服用它来消除我的忧虑，这里 “译” 应该是 “择” 的错误。用来解释蒙卦的彖辞 “蒙以养正，圣功也”，即通过启蒙来培养纯正的品德是圣人的功绩，服用灵芝可看作一种调养身心的方式。“善说遂良”，意思是善于言辞，能够达到称心如意的效果。用来解释大畜卦的卦象 “天在山中，大畜；君子以多识前言往行，以畜其德”，即君子通过多多了解前人的言论和行为，来蓄积自己的德行，善于言辞也是德行的一种体现。“与喜相求”，意思是与喜悦相逢。用来解释颐卦的彖辞 “颐，贞吉，养正则吉也”，即颐养身心，坚守正道就会吉祥，保持良好的状态就能迎来喜悦。[集注]：1145 蛊之巽。

英文

"Repeatedly selecting and offering ganoderma to remove my worries", it means repeatedly selecting the 进贡的 ganoderma and taking it to remove my worries. Here, "Yi" should be a mistake for "Ze". It is used to interpret the judgment of the Meng hexagram, "Enlightening ignorance to cultivate correctness is the merit of a sage", that is, cultivating pure character through enlightenment is the merit of a sage, and taking ganoderma can be regarded as a way to nourish the body and mind. "Being good at speaking and achieving satisfaction", it means being good at speaking and being able to achieve a satisfactory result. It is used to interpret the hexagram image of the Daxu hexagram, "Heaven is in the mountain, Daxu; A gentleman should know more about the words and deeds of predecessors to accumulate his virtue", that is, a gentleman accumulates his virtue by knowing more about the words and deeds of predecessors, and being good at speaking is also a manifestation of virtue. "Seeking and meeting with joy", it means meeting with joy. It is used to interpret the judgment of the Yi hexagram, "Yi, maintaining correctness is auspicious, nourishing correctly is auspicious", that is, nourishing the body and mind, adhering to the right path will be auspicious, and maintaining a good state can bring joy. [Collected Annotations]: 1145 Gu turning into Xun.

0220蒙之大過［膏壤肥澤, 人民孔樂］土壤肥沃, 人民安樂.  䆁蒙九二"包蒙, 吉.  納婦, 吉. 子克家." ［宜利居止] 釋頤彖"頤, 貞吉, 養正則吉也."［長安富有］釋大過初六"藉用白茅, 無咎."［集注］0095坤之咸 , 2308家人之蒙.

0220 蒙之大过

简体白话文

“膏壤肥泽，人民孔乐”，意思是土地肥沃，有丰富的水源，人民生活非常安乐。用来解释蒙卦九二爻 “包蒙，吉。纳妇，吉。子克家”，即包容蒙昧的人，吉祥；娶媳妇，吉祥；儿子能够胜任家事，体现出一种和谐、美好的生活状态。“宜利居止”，意思是适宜且有利于居住生活。用来解释颐卦的彖辞 “颐，贞吉，养正则吉也”，即颐养身心，坚守正道就会吉祥，适宜的居住环境也是养正的一部分。“长安富有”，用来解释大过卦初六爻 “藉用白茅，无咎”，即铺垫上白色的茅草，没有过错，这里表示能够长久地安宁、富有，生活安稳。[集注]：0095 坤之咸 ，2308 家人之蒙。

英文

"The fertile soil and abundant water, the people are very happy", it means that the land is fertile and there is abundant water, and the people live a very happy life. It is used to interpret the second yang line of the Meng hexagram, "Embracing the ignorant, it is auspicious. Marrying a wife, it is auspicious. The son can manage the family", that is, embracing the ignorant people is auspicious; marrying a wife is auspicious; the son can be competent for family affairs, reflecting a harmonious and beautiful living state. "Suitable and beneficial for living", it means it is suitable and beneficial for living. It is used to interpret the judgment of the Yi hexagram, "Yi, maintaining correctness is auspicious, nourishing correctly is auspicious", that is, nourishing the body and mind, adhering to the right path will be auspicious, and a suitable living environment is also part of nourishing correctly. "Long-term peace and wealth", it is used to interpret the first yin line of the Daguo hexagram, "Using white thatch as a mat, there is no blame", that is, laying white thatch as a mat, there is no fault. Here, it means being able to be peaceful and wealthy for a long time and having a stable life. [Collected Annotations]: 0095 Kun turning into Xian, 2308 Jiaren turning into Meng.

0221蒙之坎［白龍黑虎, 起鬐暴怒］起鬐, 豎髮.  釋蒙六四"困蒙, 吝."［戰於涿鹿, 蚩尤敗走］䆁大過九四"棟隆, 吉." 使彎曲的棟樑兩端重新隆起, 可獲吉祥.［居止不殆, 君安其所］釋坎彖“王公設險以守其國. 險之時用大矣哉.”［集注］0083坤之臨, 0776同人之比, 2632益.

0221 蒙之坎

简体白话文

“白龙黑虎，起鬐暴怒”，“起鬐” 指竖起毛发，意思是白色的龙和黑色的老虎，竖起毛发，暴怒起来。用来解释蒙卦六四爻 “困蒙，吝”，象征着处于一种激烈、危险的困境。“战于涿鹿，蚩尤败走”，用来解释大过卦九四爻 “栋隆，吉”，即让弯曲的栋梁两端重新隆起，可获得吉祥，这里用涿鹿之战中蚩尤的失败来类比，说明通过调整、恢复可以获得好的结果。“居止不殆，君安其所”，意思是居住生活不会有危险，君主能安稳地处于自己的位置。用来解释坎卦的彖辞 “王公设险以守其国。险之时用大矣哉”，即王公贵族设置险要的地方来守护自己的国家，在危险的时刻，这种做法的作用是很大的，强调了保障安全的重要性。[集注]：0083 坤之临，0776 同人之比，2632 益。

英文

"The white dragon and the black tiger, with their manes raised in rage", "Qiqi" refers to raising the hair, which means the white dragon and the black tiger raise their hair and become furious. It is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", symbolizing being in a fierce and dangerous situation. "Fighting at Zhuolu, Chi You was defeated and fled", it is used to interpret the fourth yang line of the Daguo hexagram, "The beam is elevated, it is auspicious", that is, making the two ends of the bent beam elevated again can bring auspiciousness. Here, the defeat of Chi You in the Battle of Zhuolu is used as an analogy to illustrate that good results can be obtained through adjustment and restoration. "Living without danger, the monarch is secure in his place", it means that there will be no danger in living, and the monarch can stay securely in his position. It is used to interpret the judgment of the Kan hexagram, "The princes and nobles set up 险要 places to defend their country. The use of danger at the right time is of great significance", that is, the princes and nobles set up 险要 places to defend their country, and at the moment of danger, the role of this practice is very important, emphasizing the importance of ensuring safety. [Collected Annotations]: 0083 Kun turning into Lin, 0776 Tongren turning into Bi, 2632 Yi.

0222蒙之離［抱關傳言, 聾跛摧筋］看守關口者. 負責傳達禁令.  聾子跛子負責按摩.  釋蒙上九"擊蒙, 不利為寇, 利禦寇."  ［眾賤無下] 低賤之人不安分在下位.  釋坎初六“習坎. 入于坎穴. 兇.”  ［災殃所生］釋離初九"履錯然, 敬之, 無咎." 言履行錯誤, 態度恭敬, 可免禍害.

0222 蒙之离

简体白话文

“抱关传言，聋跛摧筋”，意思是让聋子和跛子去看守关口并负责传达禁令，同时让他们去按摩（“摧筋” 可理解为按摩之类的行为）。用来解释蒙卦上九爻 “击蒙，不利为寇，利御寇”，即打击蒙昧之人，不利于做侵犯他人的贼寇，而有利于抵御贼寇，这里的安排暗示了一种不合理、混乱的状态。“众贱无下”，意思是地位低贱的人不安分于自己的下位。用来解释坎卦初六爻 “习坎。入于坎穴。凶”，即处在重重险阻之中，陷入了陷阱，是凶险的，说明这种不安分的行为会带来不好的后果。“灾殃所生”，用来解释离卦初九爻 “履错然，敬之，无咎”，即行为出现错误时，只要态度恭敬，就可以免除灾祸，这里强调了行为和态度的关系。

英文

"Guarding the pass and conveying messages, the deaf and the lame doing massages", it means letting the deaf and the lame guard the pass and convey the prohibitions, and at the same time, letting them do massages ("Cuijin" can be understood as behaviors like massages). It is used to interpret the upper yang line of the Meng hexagram, "Striking the ignorant, it is not beneficial to be a bandit, but beneficial to resist bandits", that is, striking the ignorant people, it is not beneficial to be an invading bandit, but beneficial to resist bandits. Here, this arrangement implies an unreasonable and chaotic state. "The lowly people are not content with their low positions", it means that the people of low status are not content with their low positions. It is used to interpret the first yin line of the Kan hexagram, "Repeated difficulties. Falling into the pit. Ominous", that is, being in repeated difficulties and falling into a trap, it is an ominous situation, indicating that this discontented behavior will bring bad consequences. "The occurrence of disasters", it is used to interpret the first yang line of the Li hexagram, "Making mistakes in behavior, being respectful, there is no blame", that is, when there are mistakes in behavior, as long as the attitude is respectful, the disaster can be avoided. Here, it emphasizes the relationship between behavior and attitude.

0223蒙之咸［憂禍解除, 喜至慶來］釋蒙九二"包蒙, 吉.  納婦. 吉.  子克家."［坐立歡門］釋離六二"黃離, 元吉."［與樂為鄰］釋咸象"山上有澤, 咸. 君子以虛受人."［集注］0560小畜之井, 3075革之屯.

0223 蒙之咸

简体白话文

“忧祸解除，喜至庆来”，用来解释蒙卦九二爻 “包蒙，吉。纳妇。吉。子克家”，即包容蒙昧的人，吉祥；娶媳妇，吉祥；儿子能够胜任家事，意味着生活顺利，忧愁灾祸得以解除，喜悦和吉庆到来。“坐立欢门”，用来解释离卦六二爻 “黄离，元吉”，即黄色附着于物体，大吉祥，这里 “坐立欢门” 可理解为处于欢乐的氛围中。“与乐为邻”，用来解释咸卦的卦象 “山上有泽，咸。君子以虚受人”，即君子以谦虚的态度接纳他人，与快乐为邻，体现出一种和谐、愉悦的状态。[集注]：0560 小畜之井，3075 革之屯。

英文

"Worries and disasters are removed, joy and celebration come", it is used to interpret the second yang line of the Meng hexagram, "Embracing the ignorant, it is auspicious. Marrying a wife. It is auspicious. The son can manage the family", that is, embracing the ignorant people is auspicious; marrying a wife is auspicious; the son can be competent for family affairs, which means that life goes smoothly, worries and disasters are removed, and joy and celebration come. "Sitting and standing in a happy atmosphere", it is used to interpret the second yin line of the Li hexagram, "Yellow adhering, great auspiciousness", that is, yellow adhering to an object, it is of great auspiciousness. Here, "Sitting and standing in a happy atmosphere" can be understood as being in a happy atmosphere. "Being a neighbor with joy", it is used to interpret the hexagram image of the Xian hexagram, "There is a marsh on the mountain, Xian. A gentleman should accept others with modesty", that is, a gentleman should accept others with a modest attitude and be a neighbor with joy, reflecting a harmonious and pleasant state. [Collected Annotations]: 0560 Xiaoxu turning into Jing, 3075 Ge turning into Tun.

0224蒙之恆［折鋒載殳, 轝馬放休］銷毀兵器, 戰馬休息.  釋蒙九二"包蒙, 吉. 納婦, 吉.  子克家."［行軍依營］軍人在營中休息.  釋咸六二"咸其腓, 凶, 居吉."［天下安寧］釋恆彖"聖人

0224 蒙之恒

简体白话文

“折锋载殳，舆马放休”，意思是销毁兵器，让战马休息。用来解释蒙卦九二爻 “包蒙，吉。纳妇，吉。子克家”，体现出一种和平、安宁的生活状态。“行军依营”，意思是军人在营地中休息。用来解释咸卦六二爻 “咸其腓，凶，居吉”，即感应到小腿肚，凶险，但安居则吉祥，这里表示军人在营地休息是吉利的。“天下安宁”，用来解释恒卦的彖辞 “圣人久于其道，而天下化成”，即圣人长久地推行正道，天下就会形成良好的教化，从而达到安宁的状态。久於其道, 而天下化成."

英文

"Breaking the blades and storing the weapons, letting the war horses rest", it means destroying the weapons and letting the war horses rest. It is used to interpret the second yang line of the Meng hexagram, "Embracing the ignorant, it is auspicious. Marrying a wife, it is auspicious. The son can manage the family", reflecting a peaceful and tranquil living state. "Marching and resting in the camp", it means that the soldiers rest in the camp. It is used to interpret the second yin line of the Xian hexagram, "Sensing the calf, it is ominous, but staying at home is auspicious", that is, sensing the calf, it is ominous, but staying at home is auspicious. Here, it means that it is auspicious for the soldiers to rest in the camp. "Peace in the world", it is used to interpret the judgment of the Heng hexagram, "The sage adheres to the right path for a long time, and the world is transformed", that is, the sage promotes the right path for a long time, and a good education will be formed in the world, thus achieving a peaceful state.

0225蒙之遯［至德之君, 仁政且溫］釋蒙六五"童蒙, 吉." 言六五居尊位. 而能存柔中之性. 生真飩之心, 行不二之去, 順以聽命.  六五承上九之碩果. 承九二之良師. 其占吉也.  ［伊呂股肱］釋恆彖“聖人久於其道而天下化成.” 四部注"湯舉伊尹, 文王舉呂望,  相與輔治以安天下."［國富民安］䆁遯九五"嘉遯, 貞吉."［集注］1680頤之豫, 3186鼎之鼎.

0225 蒙之遁

简体白话文

“至德之君，仁政且温”，用来解释蒙卦六五爻 “童蒙，吉”，意思是具有最高德行的君主，施行仁政且温和。六五爻居于尊位，能够保持柔顺中正的品性，生出纯真无邪的心性，践行坚定不移的志向，顺从地听从命令。六五爻承接上九爻的丰硕成果，接受九二爻的良好教导，其占筮结果是吉利的。“伊吕股肱”，用来解释恒卦的彖辞 “圣人久于其道而天下化成”，《四部注》中说 “商汤推举伊尹，周文王推举吕望，他们共同辅助治理天下，使天下安定”，这里用伊尹和吕望来比喻贤能的大臣辅助君主。“国富民安”，用来解释遁卦九五爻 “嘉遁，贞吉”，即美好的隐退，坚守正道就会吉祥，这里表示国家富强，人民安乐。[集注]：1680 颐之豫，3186 鼎之鼎。

英文

"The most virtuous monarch, implementing benevolent government and being gentle", it is used to interpret the fifth yin line of the Meng hexagram, "The ignorant youth, it is auspicious", which means that the monarch with the highest virtue implements benevolent government and is gentle. The fifth yin line is in the honorable position, able to maintain the gentle and correct nature, give birth to a pure and innocent nature, practice an unwavering ambition, and obediently follow the orders. The fifth yin line receives the fruitful results of the upper yang line and accepts the good teachings of the second yang line, and the result of divination is auspicious. "Yi Yin and Lü Wang as the pillars", it is used to interpret the judgment of the Heng hexagram, "The sage adheres to the right path for a long time and the world is transformed". In the "Four Books Annotation", it is said, "King Tang of Shang recommended Yi Yin, and King Wen of Zhou recommended Lü Wang. They jointly assisted in governing the world and made the world stable." Here, Yi Yin and Lü Wang are used as metaphors for capable ministers assisting the monarch. "The country is rich and the people are at peace", it is used to interpret the fifth yang line of the Dun hexagram, "Excellent withdrawal, maintaining correctness is auspicious", that is, a beautiful withdrawal, adhering to the right path will be auspicious. Here, it means that the country is prosperous and the people are happy. [Collected Annotations]: 1680 Yi turning into Yu, 3186 Ding turning into Ding.

0226蒙之大壯［千里望城, 不見山青］出征千里之外. 遙望故城, 但不見青山.  釋蒙六四"困蒙, 吝."［老兔蝦䗫] 出征之人像月中玉兔和蟾蜍. 釋遯九三"係遯, 有疾厲." 四部注"老兔, 月中玉兔.  蝦嘛, 月中蟾蜍.［遠絕無家］遠離故鄉而無自己的家.  釋大壯卦名. 哀也. 傷也.

0226 蒙之大壮

简体白话文

“千里望城，不见山青”，意思是出征到千里之外，远远地遥望故乡的城池，却看不到那青葱的山峦。用来解释蒙卦六四爻 “困蒙，吝”，象征着出征之人处于艰难困苦的境地，远离家乡，心中充满惆怅。“老兔蝦䗫”，意思是出征的人就像月中的玉兔和蟾蜍（传说中月宫里的生物）。用来解释遁卦九三爻 “系遁，有疾厉”，《四部注》中说 “老兔，指月中的玉兔。蝦䗫，指月中的蟾蜍”，暗示出征之人如同被困在月宫的玉兔和蟾蜍一样，身不由己，还可能遭遇疾病和危险。“远绝无家”，意思是远离故乡，没有自己的家。用来解释大壮卦的卦名，“大壮” 在这里有哀伤、伤痛的含义，表达了出征之人背井离乡的悲痛。

英文

"Looking at the city from a thousand li away, not seeing the green mountains", it means going on an expedition a thousand li away and looking at the city of the hometown from a distance, but not seeing the lush green mountains. It is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", symbolizing that the person on the expedition is in a difficult and bitter situation, far away from home, and filled with melancholy. "The old rabbit and the toad", it means that the person on the expedition is like the jade rabbit and the toad in the moon (the creatures in the legend of the Moon Palace). It is used to interpret the third yang line of the Dun hexagram, "Tied down in withdrawal, there is illness and danger", in the "Four Books Annotation", it is said, "The old rabbit refers to the jade rabbit in the moon. The toad refers to the toad in the moon", implying that the person on the expedition is like the jade rabbit and the toad trapped in the Moon Palace, involuntarily, and may also encounter illness and danger. "Far away and having no home", it means being far away from the hometown and having no home. It is used to interpret the name of the Dazhuang hexagram, and "Dazhuang" here has the meaning of sadness and pain, expressing the grief of the person on the expedition who left their hometown.

0227蒙之晉［有莘季女, 為夏妃后］有莘族的小女兒. 嫁到夏族為后妃.  釋蒙九二"包蒙, 吉.  納婦, 吉.  子克家."［貴夫壽子］釋大壯九二"貞吉."［母字四海］四海之民. 均得養育.  字. 養.  䆁晉六五"悔亡, 失得勿恤, 往吉, 無不利."   ［集注］0952謙之旅, 2129大壯之隨.

0227 蒙之晋

简体白话文

“有莘季女，为夏妃后”，意思是有莘族的小女儿，嫁到夏族成为了后妃。用来解释蒙卦九二爻 “包蒙，吉。纳妇，吉。子克家”，体现了一种吉祥的婚姻和家庭状况，能够包容蒙昧的人，娶媳妇吉祥，儿子能够胜任家事。“贵夫壽子”，意思是丈夫尊贵，儿子贤能。用来解释大壮卦九二爻 “贞吉”，即坚守正道就会吉祥，这里表示家庭中丈夫和儿子的良好状态带来吉祥。“母字四海”，“字” 是养育的意思，意思是这位成为后妃的女子能够像母亲一样养育四海的百姓。用来解释晋卦六五爻 “悔亡，失得勿恤，往吉，无不利”，即悔恨消失，不必担忧得失，前往就会吉祥，没有什么不利的，强调了这位后妃的德行和能力对天下的积极影响。[集注]：0952 谦之旅，2129 大壮之随。

英文

"The youngest daughter of the Youxin clan became the empress of the Xia clan", it means that the youngest daughter of the Youxin clan married into the Xia clan and became the empress. It is used to interpret the second yang line of the Meng hexagram, "Embracing the ignorant, it is auspicious. Marrying a wife, it is auspicious. The son can manage the family", reflecting a auspicious marital and family situation, being able to embrace the ignorant people, having an auspicious marriage, and the son being competent for family affairs. "The noble husband and the capable son", it means the husband is noble and the son is capable. It is used to interpret the second yang line of the Dazhuang hexagram, "Maintaining correctness is auspicious", that is, adhering to the right path will be auspicious. Here, it indicates that the good state of the husband and the son in the family brings auspiciousness. "The mother nourishes the people of the world", "Zi" means to nourish, it means that this woman who became the empress can nourish the people of the world like a mother. It is used to interpret the fifth yin line of the Jin hexagram, "The regret disappears, do not worry about gains and losses, going forward is auspicious, there is no disadvantage", that is, the regret disappears, there is no need to worry about gains and losses, going forward will be auspicious, and there is nothing unfavorable, emphasizing the positive influence of this empress's virtue and ability on the world. [Collected Annotations]: 0952 Qian turning into Lü, 2129 Dazhuang turning into Sui.

0228蒙之明夷［不虞之患, 禍至無門］沒有預料的禍患. 也不知禍患從何而來.  尚注"道德指歸論：道之為物, 窺之無戶, 察之無門.  無門, 言不知禍之所自來也." 䆁蒙六四"困蒙, 吝."［奄忽暴卒］忽然暴斃.  釋晉初六“晉如摧如."［痛傷我心］釋序卦"夷者, 傷也."［集注］1607大畜之師, 3218震之蠱.

0228 蒙之明夷

简体白话文

“不虞之患，祸至无门”，意思是没有预料到的祸患，而且不知道祸患是从哪里来的。尚注（尚秉和的注释）中说 “《道德指归论》里讲：道作为一种存在，窥探它没有门户，考察它也没有途径。‘无门’，就是说不知道祸患从何而来”。用来解释蒙卦六四爻 “困蒙，吝”，象征着处于一种突如其来、无法预料的困境中。“奄忽暴卒”，意思是忽然之间就暴病而死。用来解释晋卦初六爻 “晋如摧如”，即前进的道路受到挫折，这里表示遭遇了极其严重的变故。“痛伤我心”，用来解释《序卦》中 “夷者，伤也”，“夷” 有伤害的意思，表达了对这种灾祸和变故的悲痛心情。[集注]：1607 大畜之师，3218 震之蛊。

英文

"The unexpected disaster, the disaster comes without knowing its source", it means the unexpected disaster, and not knowing where the disaster comes from. In Shang's annotation (Shang Binghe's annotation), it is said, "In the 'The Commentary on the Essence of Morality', it is said: The Tao as an existence, there is no door to peek at it, and no way to examine it. 'No door' means not knowing where the disaster comes from." It is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", symbolizing being in a sudden and unpredictable difficult situation. "Suddenly dying of a sudden illness", it means suddenly dying of a sudden illness. It is used to interpret the first yin line of the Jin hexagram, "Advancing but being frustrated", that is, the path of advancement is frustrated. Here, it indicates encountering an extremely serious change. "Hurt my heart painfully", it is used to interpret "Yi means injury" in "The Commentary on the Sequence of Hexagrams", and "Yi" means injury, expressing the grief for this disaster and change. [Collected Annotations]: 1607 Daxu turning into Shi, 3218 Zhen turning into Gu.

0229蒙人家人［飛鷹退去, 不食雉雞］釋蒙上九"擊蒙, 不利為寇, 利禦寇."［憂患解除］釋明夷六五"箕子之明夷, 利貞." 光明殞傷之時, 能像殷商的箕子一樣處世, 守持貞正必將有利.［主君安居］釋家人九五"王假有家, 勿恤, 吉."  言君王能以中正治理而大有其家, 無須憂慮, 必獲吉祥.

0229 蒙之家人

简体白话文

“飞鹰退去，不食雉鸡”，用来解释蒙卦上九爻 “击蒙，不利为寇，利御寇”，意思是就像飞鹰退去，不再捕食野鸡一样，打击蒙昧之人，不利于做侵犯他人的贼寇，而有利于抵御贼寇，强调了正义和自卫的重要性。“忧患解除”，用来解释明夷卦六五爻 “箕子之明夷，利贞”，即在光明殒伤的时候，能像殷商的箕子一样处世，坚守正道必将有利，暗示着通过正确的方式可以解除忧患。“主君安居”，用来解释家人卦九五爻 “王假有家，勿恤，吉”，意思是君王能够以中正之道治理而使家庭和睦，不必忧虑，必定会获得吉祥，体现了家庭和国家的安宁。

英文

"The flying eagle retreats and does not eat the pheasant", it is used to interpret the upper yang line of the Meng hexagram, "Striking the ignorant, it is not beneficial to be a bandit, but beneficial to resist bandits", which means just like the flying eagle retreating and no longer preying on the pheasant, striking the ignorant people, it is not beneficial to be an invading bandit, but beneficial to resist bandits, emphasizing the importance of justice and self-defense. "The worries and disasters are removed", it is used to interpret the fifth yin line of the Mingyi hexagram, "The situation of Jizi in the decline of light, it is beneficial to maintain correctness", that is, when the light is declining, being able to behave like Jizi of the Yin and Shang dynasties, adhering to the right path will surely be beneficial, implying that the worries and disasters can be removed through the correct way. "The monarch lives in peace", it is used to interpret the fifth yang line of the Jiaren hexagram, "The king reaches the harmony of the family, do not worry, it is auspicious", which means that the monarch can govern with the correct and middle way to make the family harmonious, there is no need to worry, and it will surely be auspicious, reflecting the peace of the family and the country.

0230蒙之睽［跮蹉側跌, 申酉為崇］走路跌撞. 從旁摔倒.  申酉位西屬金, 相對應兌卦, 兌卦位西屬金, 說卦兌為毀折.  故申酉位西帶來禍害.  釋蒙六四"困蒙, 吝." ［戌亥滅明］ 戌時為19:00-21:00, 亥時21:00-23:00, 戌亥時天已黑而一片漆黑.  釋家人初九"閑有家, 悔亡."  ［顔子隐藏］釋序卦"睽者, 乖也."

0230 蒙之睽

简体白话文

“跮蹉侧跌，申酉为崇”，意思是走路跌跌撞撞，从旁边摔倒。申酉方位在西方，五行属金，与兑卦相对应，《说卦》中兑卦代表毁折，所以说申酉方位在西方会带来灾祸。用来解释蒙卦六四爻 “困蒙，吝”，象征着处于一种艰难、不顺利的状态。“戌亥灭明”，戌时是 19:00 - 21:00，亥时是 21:00 - 23:00，戌亥时天色已经完全黑了，一片漆黑。用来解释家人卦初九爻 “闲有家，悔亡”，暗示着在黑暗中可能会有一些隐患，需要防范。“颜子隐藏”，用来解释《序卦》中 “睽者，乖也”，“睽” 有乖离、背离的意思，就像颜回（颜子）一样隐藏自己，不与世俗同流合污，体现了一种与外界的背离状态。

英文

"Stumbling and falling aside, Shen and You bring disasters", it means stumbling while walking and falling aside. The positions of Shen and You are in the west, and they belong to metal in the Five Elements, corresponding to the Dui hexagram. In "The Explanation of the Hexagrams", the Dui hexagram represents destruction and breaking, so it is said that the positions of Shen and You in the west will bring disasters. It is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", symbolizing being in a difficult and unfavorable situation. "The darkness in Xu and Hai hours", the Xu hour is from 19:00 to 21:00, and the Hai hour is from 21:00 to 23:00. During the Xu and Hai hours, it is completely dark. It is used to interpret the first yang line of the Jiaren hexagram, "Guarding the family, the regret disappears", implying that there may be some hidden dangers in the dark and one needs to be on guard. "Yan Hui hiding", it is used to interpret "Kui means divergence" in "The Commentary on the Sequence of Hexagrams", and "Kui" means divergence and deviation. Just like Yan Hui (Yanzi) hiding himself and not following the vulgar world, it reflects a state of deviation from the outside world.

0231蒙之蹇［司祿憑怒, 謀議無道］聽任官員發怒, 君主謀劃無道. 釋蒙六四"困蒙, 吝."［商氏失政］商朝朝政失敗.  釋睽卦名, 乘背睽違.［殷人乏嗣］釋序卦“乖必有難. 故受之以蹇.  蹇者, 難也.  四部注“商紂無道, 武王伐之, 封紂子武庚, 命三叔監殷.  武王崩. 成王立. 三監以武庚叛. 周公東征討之, 遂乏祀焉.”

0231 蒙之蹇

简体白话文

“司禄凭怒，谋议无道”，意思是听任官员随意发怒，君主谋划没有正当的方法和策略。用来解释蒙卦六四爻 “困蒙，吝”，象征着政治混乱，处于艰难的局面。“商氏失政”，意思是商朝的朝政失败。用来解释睽卦的卦名，“睽” 有违背、背离的意思，这里表示商朝的统治背离了正道，导致失政。“殷人乏嗣”，用来解释《序卦》中 “乖必有难。故受之以蹇。蹇者，难也”，《四部注》中说 “商纣王无道，周武王讨伐他，封商纣王的儿子武庚，命令三叔监管殷地。周武王去世后，成王即位。三叔和武庚发动叛乱，周公东征讨伐他们，于是商朝的祭祀断绝了”，这里表示因为政治的混乱和动荡，导致殷人没有了继承人，国家陷入困境。

英文

"The officials in charge of salaries act out of anger, and the monarch's planning has no proper way", it means allowing the officials to get angry at will, and the monarch's planning has no proper methods and strategies. It is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", symbolizing political chaos and being in a difficult situation. "The Shang dynasty lost its governance", it means the governance of the Shang dynasty failed. It is used to interpret the name of the Kui hexagram, and "Kui" means violation and deviation. Here, it indicates that the rule of the Shang dynasty deviated from the right path, leading to the failure of governance. "The Yin people had no heir", it is used to interpret "Divergence will surely lead to difficulties. So the hexagram of Jian follows. Jian means difficulty" in "The Commentary on the Sequence of Hexagrams". In the "Four Books Annotation", it is said, "King Zhou of Shang was immoral, King Wu of Zhou attacked him, enfeoffed Wugeng, the son of King Zhou of Shang, and ordered the Three Uncles to supervise the Yin land. After King Wu of Zhou died, King Cheng ascended the throne. The Three Uncles and Wugeng launched a rebellion, and the Duke of Zhou launched an eastern expedition to attack them, so the sacrifices of the Shang dynasty were cut off." Here, it means that due to political chaos and turmoil, the Yin people had no heir, and the country fell into a difficult situation.

0232蒙之解［望雞得雛, 冀馬獲駒］䆁蒙六四"困蒙, 吝."［大德生少］求大得小.  釋蹇彖"蹇, 難."  ［有廖從居］因寂寞而同居. 釋解初六象“剛柔之際. 義無咎也.” 言剛柔相濟, 必無禍害.

0232 蒙之解

简体白话文

“望鸡得雏，冀马获驹”，用来解释蒙卦六四爻 “困蒙，吝”，意思是期望得到鸡却得到了小鸡，期望得到马却得到了马驹，比喻求大得小，没有达到预期的目标，处于一种不如意的困境。“大德生少”，意思是追求大的德行、成果却得到很少。用来解释蹇卦的彖辞 “蹇，难”，即蹇卦象征着艰难，这里表示在追求的过程中遇到了困难，没有得到理想的结果。“有廖从居”，“廖” 通 “寥”，意思是因为寂寞而一起居住。用来解释解卦初六爻的爻象 “刚柔之际，义无咎也”，即刚柔相互配合、协调，从道理上来说没有过错，这里暗示着在困境中人们相互依靠可以避免灾祸。

英文

"Expecting a chicken but getting a chick, hoping for a horse but getting a foal", it is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", which means expecting a chicken but getting a chick, hoping for a horse but getting a foal, metaphorically seeking something big but getting something small, not achieving the expected goal, and being in an unsatisfactory difficult situation. "Seeking great virtue but getting little", it means seeking great virtue and achievements but getting very little. It is used to interpret the judgment of the Jian hexagram, "Jian means difficulty", that is, the Jian hexagram symbolizes difficulty. Here, it indicates encountering difficulties in the process of pursuit and not getting the ideal result. "Living together because of loneliness", "Liao" is the same as "Liao", it means living together because of loneliness. It is used to interpret the image of the first yin line of the Jie hexagram, "At the junction of the hard and the soft, there is no blame in principle", that is, the hard and the soft cooperate and coordinate with each other, and there is no fault in principle. Here, it implies that people relying on each other in difficult situations can avoid disasters.

0233蒙之損［忉忉怛怛, 如將不活］擔心擔憂, 好像活不下去. 釋蒙六四"困蒙, 吝."  ［黍稷之恩］釋解六五"解六五"君子維有解, 吉. 有孚于小人."［靈軏以存］䆁損六四象"損其疾, 亦可喜也."  左傳宣二年"初, 趙盾田, 見靈輒惡, 食之."  ［集注］3189鼎之漸.

0233 蒙之损

简体白话文

“忉忉怛怛，如将不活”，意思是心中忧惧不安，好像快要活不下去了。用来解释蒙卦六四爻 “困蒙，吝”，体现出处于困蒙状态时内心的极度焦虑与痛苦。“黍稷之恩”，用来解释解卦六五爻 “君子维有解，吉。有孚于小人”，意思是君子能够解除困境，带来吉祥，并且能取信于小民百姓，“黍稷之恩” 在这里可理解为君子给予百姓如粮食般的恩惠与帮助。“灵軏以存”，用来解释损卦六四爻的爻象 “损其疾，亦可喜也”，据《左传・宣公二年》记载 “当初，赵盾去打猎，看见灵辄病得很厉害，就给他食物吃” ，“灵軏以存” 表示灵辄因为得到赵盾的帮助而得以存活，也体现了损卦中减损自身去帮助他人从而获得喜悦的道理。[集注]：3189 鼎之渐。

英文

"Anxious and afraid, as if unable to live", it means being extremely anxious and uneasy in the heart, as if on the verge of not being able to survive. It is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", reflecting the extreme anxiety and pain in the heart when in the state of being trapped in ignorance. "The kindness of grains", it is used to interpret the fifth yin line of the Jie hexagram, "A gentleman can solve the difficulties, it is auspicious. He can gain the trust of the common people", which means that a gentleman can resolve the difficulties, bringing auspiciousness, and can gain the trust of the common people. "The kindness of grains" here can be understood as the grace and help given by the gentleman to the common people, just like providing them with food. "Ling Yue survived due to help", it is used to interpret the image of the fourth yin line of the Sun hexagram, "Reducing one's illness can also be a source of joy". According to the record in "Zuo Zhuan · Duke Xuan's Second Year", "At the beginning, Zhao Dun went hunting and saw that Ling Zhe was seriously ill, so he gave him food to eat." "Ling Yue survived due to help" indicates that Ling Zhe was able to survive because of Zhao Dun's help, and it also reflects the principle in the Sun hexagram that by reducing oneself to help others, one can obtain joy. [Collected Annotations]: 3189 Ding turning into Jian.

0234蒙之益［噂蹲囁囁, 夜作晝匿］小人悄悄密謀. 夜間作惡. 白天隱藏.  釋蒙六四“困蒙. 吝.”［謀議我資, 來攻我室］資. 財產.  釋損卦名, 減損毀壞.［空盡我財, 幾無以食］釋益上九"莫益之, 或擊之.  立心勿恆, 凶."［集注］3828節之艮.

0234 蒙之益

简体白话文

“噂蹲囁囁，夜作昼匿”，意思是小人们聚在一起窃窃私语，在夜晚作恶，到了白天就隐藏起来。用来解释蒙卦六四爻 “困蒙。吝”，象征着在蒙昧困境中，小人暗中活动带来的不良影响。“谋议我资，来攻我室”，“资” 指的是财产，意思是这些小人谋划着抢夺我的财产，还来攻打我的家室。用来解释损卦的卦名，“损” 有减损、毁坏的含义，这里体现了小人的行为对他人造成的损害。“空尽我财，几无以食”，用来解释益卦上九爻 “莫益之，或击之。立心勿恒，凶”，意思是没有人来增益我，反而有人攻击我，心思如果不坚定，就会有凶险，这里表示小人的侵害使得自己的财产被耗尽，几乎没有食物可吃，陷入困境。[集注]：3828 节之艮。

英文

"Whispering secretly, doing evil at night and hiding during the day", it means that the villains gather together and whisper secretly. They do evil deeds at night and hide during the day. It is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance. It is regrettable", symbolizing the negative influence brought by the secret activities of the villains in the state of ignorance and difficulty. "Plotting to seize my property and attacking my home", "Zi" refers to property, which means that these villains are plotting to seize my property and also come to attack my home. It is used to interpret the name of the Sun hexagram, and "Sun" means reduction and destruction. Here, it reflects the damage caused by the actions of the villains to others. "Emptying all my wealth and almost having nothing to eat", it is used to interpret the upper yang line of the Yi hexagram, "No one benefits him, and someone may attack him. If the mind is not firm, it is ominous", which means that no one comes to benefit me, and instead, someone attacks me. If the mind is not firm, there will be danger. Here, it indicates that the 侵害 of the villains has exhausted my property, and I almost have no food to eat, falling into a difficult situation. [Collected Annotations]: 3828 Jie turning into Gen.

0235蒙之夬［天之所壞, 不可強支］上天所壞, 不可勉強支持.  䆁蒙六四象" 困蒙之吝. 獨遠實也." [眾口指笑］釋益象"風雷, 益.  君子以見善則遷, 有過則改."［雖貴必危］釋夬象"澤上於天, 夬.  君子以施祿及下, 居德則忌."［集注］1140蠱之艮.

0235 蒙之夬

简体白话文

“天之所坏，不可强支”，意思是上天要毁坏的东西，不可以勉强去支撑。用来解释蒙卦六四爻的爻象 “困蒙之吝。独远实也”，象征着有些事情是无法违背天意强行改变的，处于困蒙状态时更是如此。“众口指笑”，用来解释益卦的卦象 “风雷，益。君子以见善则迁，有过则改”，意思是在众人的指责和嘲笑面前，君子应该看到好的行为就去学习改变，有了过错就及时改正。“虽贵必危”，用来解释夬卦的卦象 “泽上于天，夬。君子以施禄及下，居德则忌”，意思是即使处于尊贵的地位，如果不将恩泽施予下属，只想着居守自己的德行而不行动，也必然会有危险。[集注]：1140 蛊之艮。

英文

"What heaven wants to destroy cannot be forcibly supported", it means that what heaven wants to destroy cannot be forcibly supported. It is used to interpret the image of the fourth yin line of the Meng hexagram, "The regret of being trapped in ignorance. Being alone and far from reality", symbolizing that some things cannot be forcibly changed against the will of heaven, especially when in the state of being trapped in ignorance. "Being pointed at and laughed at by the public", it is used to interpret the hexagram image of the Yi hexagram, "Wind and thunder, Yi. A gentleman should change when seeing goodness and correct when having faults", which means that in the face of the public's accusation and ridicule, a gentleman should learn and change when seeing good behaviors and correct the faults in time. "Even if noble, there will surely be danger", it is used to interpret the hexagram image of the Guai hexagram, "The marsh is above the heaven, Guai. A gentleman should bestow emoluments on the subordinates, and it is taboo to just stay with one's virtue", which means that even if in a noble position, if one does not bestow kindness on the subordinates and only thinks about staying with one's virtue without taking action, there will surely be danger. [Collected Annotations]: 1140 Gu turning into Gen.

0236蒙之姤［目動睫瞤, 喜來加身］眼睛眨動, 預示得酒食.  蜘蛛集, 預示喜事加身.  䆁蒙九二"包蒙, 吉.  納婦, 吉.  子克家."［舉家蒙歡］䆁夬象"澤上於天, 夬.  君子以施祿及下, 居德則忌." ［吉利無殃］釋姤九五"以𣏌包瓜,  含章, 有隕自天." 言必將有佳遇從天而降

0236 蒙之姤

简体白话文

“目动睫瞤，喜来加身”，意思是眼睛眨动，眼睫毛跳动，预示着会有酒食之喜；蜘蛛聚集，也预示着会有喜事降临到自己身上。用来解释蒙卦九二爻 “包蒙，吉。纳妇，吉。子克家”，象征着在蒙昧之中会有吉祥的事情发生，家庭和谐美满。“举家蒙欢”，用来解释夬卦的卦象 “泽上于天，夬。君子以施禄及下，居德则忌”，意思是君子将恩泽施予下属，使得全家都能感受到欢乐。“吉利无殃”，用来解释姤卦九五爻 “以杞包瓜，含章，有陨自天”，意思是就像用杞树的枝叶包裹着甜瓜一样，内含美质，将会有美好的际遇从天而降，不会有灾祸。

英文

"The eyes move and the eyelashes twitch, happiness comes to one", it means that when the eyes move and the eyelashes twitch, it indicates the joy of having wine and food; the gathering of spiders also indicates that happy events will come to oneself. It is used to interpret the second yang line of the Meng hexagram, "Embracing the ignorant, it is auspicious. Marrying a wife, it is auspicious. The son can manage the family", symbolizing that there will be auspicious things happening in the state of ignorance, and the family is harmonious and happy. "The whole family enjoys happiness", it is used to interpret the hexagram image of the Guai hexagram, "The marsh is above the heaven, Guai. A gentleman should bestow emoluments on the subordinates, and it is taboo to just stay with one's virtue", which means that a gentleman bestows kindness on the subordinates, enabling the whole family to feel happiness. "Auspicious and without disaster", it is used to interpret the fifth yang line of the Gou hexagram, "Wrapping the melon with the branches of the qi tree, containing inner beauty, something will fall from heaven", which means just like wrapping the melon with the branches and leaves of the qi tree, containing inner beauty, there will be a wonderful encounter falling from heaven, and there will be no disaster.

0237蒙之萃［黿羮芬香, 染指拂裳］鱉羮芬香, 捲起衣裳用手指偷嚐.  釋蒙六四"困蒙, 吝."［口饑於手］於, 用.  䆁姤彖"姤, 遇."［子公恨饞］饞應為讒, 子公誣陷子家,  子家害怕只好跟隨子公共同殺死鄭靈公.  釋萃初六象"乃亂乃萃, 其志亂也."  本詩取材於左傳宣公四年/公元前605年“楚人獻黿於鄭靈公.  公子宋與子家將見, 子公之食指動. 以示子家. 曰：他日我如此. 必嘗異味.  及入, 宰夫將解黿. 相視而笑.  公問之. 子家以告.  及食大夫黿. 召子公而弗與也.  子公怒. 染指於鼎. 嘗之而出.  公怒, 欲殺子公.  子公與子家謀先.  子家曰：畜老, 猶憚殺之. 而況君乎？反譖子家. 子家懼而從之.  夏, 弒靈公.”

0237 蒙之萃

简体白话文

“黿羮芬香，染指拂裳”，意思是甲鱼汤香气扑鼻，有人卷起衣裳，用手指蘸汤偷偷品尝。用来解释蒙卦六四爻 “困蒙，吝”，通过这个故事暗示在困蒙的状态下，有些人会因为欲望而做出不当的行为。“口饥于手”，“于” 是 “用” 的意思，意思是因为嘴巴饥饿就用手去获取食物。用来解释姤卦的彖辞 “姤，遇”，这里可以理解为因为某种欲望的驱使而有了这样的行为。“子公恨谗”，“谗” 应该是 “馋” 的误写，这里指子公因为嘴馋而做出不当行为，后来还诬陷子家，子家害怕只好跟随子公共同杀死了郑灵公。用来解释萃卦初六爻的爻象 “乃乱乃萃，其志乱也”，这个故事取材于《左传・宣公四年》（公元前 605 年）“楚国人向郑灵公进献甲鱼。公子宋与子家将要进见，子公的食指忽然动了一下，他把这个情况给子家看，说：‘以往我遇到这种情况，一定能尝到美味。’等到进去以后，厨师正准备分解甲鱼，两人相视而笑。郑灵公问他们为什么笑，子家就把刚才的情况告诉了郑灵公。等到郑灵公把甲鱼赐给大夫们吃的时候，唯独没有给子公。子公发怒，用手指在鼎里蘸了蘸，尝了尝就出去了。郑灵公发怒，想要杀子公。子公与子家谋划先下手。子家说：‘牲口老了，尚且不忍心杀它，何况是国君呢？’子公反而诬陷子家，子家害怕就听从了他。夏天，他们杀死了郑灵公。”

英文

"The turtle soup is fragrant, dipping the finger and lifting the clothes", it means that the turtle soup has an attractive aroma, and someone rolls up the clothes and secretly dips the finger in the soup to taste it. It is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", and through this story, it implies that in the state of being trapped in ignorance, some people will act improperly due to their desires. "The mouth is hungry and uses the hand", "Yu" means "use", which means using the hand to get food because the mouth is hungry. It is used to interpret the judgment of the Gou hexagram, "Gou means encounter", here it can be understood that such an action is driven by a certain desire. "Zi Gong was driven by greed", "Chan" should be a miswriting of "Chan", here it refers to Zi Gong who acted improperly because of greed, and later framed Zi Jia. Zi Jia was afraid and had to follow Zi Gong to jointly kill Duke Ling of Zheng. It is used to interpret the image of the first yin line of the Cui hexagram, "There is chaos in gathering, the will is in chaos". This story is taken from "Zuo Zhuan・Duke Xuan's Fourth Year" (605 BC), "The people of the State of Chu presented a turtle to Duke Ling of Zheng. Gongzi Song and Zijia were about to have an audience. The index finger of Zi Gong suddenly twitched, and he showed this situation to Zijia, saying: 'In the past, when I encountered this situation, I would surely taste a delicious dish.' When they went in, the chef was preparing to cut up the turtle, and the two of them looked at each other and smiled. Duke Ling of Zheng asked them why they were smiling, and Zijia told Duke Ling of Zheng what had just happened. When Duke Ling of Zheng gave the turtle meat to the officials to eat, he 唯独 did not give it to Zi Gong. Zi Gong got angry, dipped his finger in the cauldron, tasted it and then went out. Duke Ling of Zheng got angry and wanted to kill Zi Gong. Zi Gong and Zijia planned to take the initiative first. Zijia said: 'Even an old livestock is 不忍心 to be killed, let alone the monarch?' Zi Gong instead framed Zijia, and Zijia was afraid and obeyed him. In summer, they killed Duke Ling of Zheng."

0238蒙之升［天福所豐, 兆如飛龍］釋蒙九二"包蒙, 吉.  納婦, 吉.  子克家.，"［成子得志］釋萃九四"大吉, 無咎." 言謙下而廣聚下民.［六二以興］田氏經過12世才興起.  釋升象"地中生木, 升.   君子以順德, 積小以高大." 尚注“莊子胠篋篇田成子十二世有齊國.  釋文云：自敬仲奔齊. 至莊子九世, 知齊政自大公和至威王三世而有齊國, 共十二世.  故曰六二以興.”

0238 蒙之升

简体白话文

“天福所丰，兆如飞龙”，用来解释蒙卦九二爻 “包蒙，吉。纳妇，吉。子克家”，意思是受到上天的福佑，会有丰盛的收获，吉祥的征兆如同飞龙在天一样明显，象征着家庭和睦，事业顺利。“成子得志”，用来解释萃卦九四爻 “大吉，无咎”，意思是君子能够以谦逊的态度广泛地聚集百姓，从而实现自己的志向，获得大吉，没有灾祸。“六二以兴”，指田氏经过十二世才兴起。用来解释升卦的卦象 “地中生木，升。君子以顺德，积小以高大”，尚秉和注释说 “《庄子・胠箧篇》中记载田成子经过十二世拥有了齐国。《释文》说：从敬仲逃到齐国，到庄子是九世，掌握齐国政权从太公和到威王是三世，总共十二世。所以说‘六二以兴’”，这里体现了事物的发展是一个逐渐积累的过程，就像升卦所表达的，通过顺应德行，积累小的成就最终达到高大的境界。

英文

"Abundant blessings from heaven, the omen is like a flying dragon", it is used to interpret the second yang line of the Meng hexagram, "Embracing the ignorant, it is auspicious. Marrying a wife, it is auspicious. The son can manage the family", which means being blessed by heaven, there will be an abundant harvest, and the auspicious omen is as obvious as a flying dragon in the sky, symbolizing a harmonious family and smooth career. "Chengzi achieved his ambition", it is used to interpret the fourth yang line of the Cui hexagram, "Great auspiciousness, no blame", which means that a gentleman can widely gather the common people with a humble attitude, thus achieving his ambition, obtaining great auspiciousness, and having no disaster. "The rise starting from the second yin line", it refers to that the Tian clan rose after twelve generations. It is used to interpret the hexagram image of the Sheng hexagram, "A tree grows out of the earth, Sheng. A gentleman should follow the virtue and accumulate small achievements to reach greatness", Shang Binghe's annotation says, "In the 'Zhuangzi · Quqie Pian', it is recorded that Tian Chengzi owned the State of Qi after twelve generations. The 'Shiwen' says: From Jingzhong fleeing to the State of Qi to Zhuangzi, it was nine generations, and from Taigonghe to King Wei, who controlled the regime of the State of Qi, it was three generations, a total of twelve generations. So it is said 'The rise starting from the second yin line'." Here, it reflects that the development of things is a gradual accumulation process, just like what the Sheng hexagram expresses, by following virtue and accumulating small achievements, one can finally reach a lofty realm.

0239蒙之困［氓伯易絲, 抱布自媒］平民男子以買絲為名, 卻抱著布匹自己作媒.  釋蒙六四"困蒙, 吝.”  詩58衛風氓“氓之蚩蚩, 抱布貿絲.  匪來貿絲. 來即我謀.” 此詩怨夫始愛終棄.［棄禮急情］放棄禮法, 急於私情.  釋升上六"冥升."［卒罹悔憂］釋雜卦"困, 相遇也."［集注］2746夬之

0239 蒙之困

简体白话文

“氓伯易丝，抱布自媒”，意思是平民男子以购买丝织品为名，实际上抱着布来给自己做媒。用来解释蒙卦六四爻 “困蒙，吝” ，出自《诗经》中《卫风・氓》的诗句 “氓之蚩蚩，抱布贸丝。匪来贸丝，来即我谋。” 这首诗表达了女子对男子起初相爱最终被抛弃的怨恨之情。“弃礼急情”，即放弃了礼法规范，急切地追求个人私情。用来解释升卦上六爻 “冥升”，暗示这种行为是在黑暗中盲目上升，违背了正道。“卒罹悔忧”，用来解释《杂卦》中 “困，相遇也”，意思是最终会遭遇悔恨和忧愁，说明违背礼法、只图私情的行为会带来不良后果。[集注]：2746 夬之兑。

英文

"A common man tries to exchange for silk, bringing cloth to act as his own matchmaker", it means that a common man, under the pretext of buying silk fabrics, actually brings cloth to act as his own matchmaker. It is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", taken from the lines in "Wei Feng · Meng" of "The Book of Songs", "The man is simple and honest, bringing cloth to trade for silk. He didn't really come to trade for silk, but came to make an offer to me." This poem expresses the woman's resentment towards the man who fell in love at first and was eventually abandoned. "Abandoning propriety and being eager for personal affection", that is, giving up the norms of propriety and eagerly pursuing personal feelings. It is used to interpret the upper yin line of the Sheng hexagram, "Rising in the dark", implying that this kind of behavior is a blind rise in the dark, going against the right path. "Eventually suffering regret and sorrow", it is used to interpret "Kun means encounter" in "The Miscellaneous Hexagrams", which means that in the end, one will encounter regret and sorrow, indicating that the behavior of going against propriety and only seeking personal feelings will bring bad consequences. [Collected Annotations]: 2746 Guai turning into Dui.

0240蒙之井［夏姬親附, 心聽悅喜］夏姬憑藉美貌依附權貴, 阿諛奉承使權貴喜悅.  䆁蒙卦名, 蒙昧幼稚.    四部注“左傳成公七年：夏姬, 鄭穆公女. 陳大夫御叔妻, 巫臣嘗止子反取夏姬.”［利以搏取］搏取財利.  釋困彖“困而不失其所亨, 其唯君子乎？”［無言不許］權貴對夏姫的各種要求都會應允.  釋井卦名, 井以養人. 貴在自清, 君子應誠心養德.［集注］3690兌之益.

0240 蒙之井

简体白话文

“夏姬亲附，心听悦喜”，指夏姬凭借自己的美貌去依附权贵，通过阿谀奉承的方式让权贵们心情愉悦。用来解释蒙卦的卦名，体现出一种蒙昧幼稚的状态。《四部注》中记载 “《左传・成公七年》：夏姬是郑穆公的女儿，陈国大夫御叔的妻子，巫臣曾经阻止子反娶夏姬”。“利以搏取”，意思是为了获取钱财利益。用来解释困卦的彖辞 “困而不失其所亨，其唯君子乎？”，暗示在困境中仍能坚守正道、不被利益迷惑的才是君子。“无言不许”，意思是权贵对夏姬的各种要求都会应允。用来解释井卦的卦名，井的作用是滋养人，其可贵之处在于能保持自身的清澈，就如同君子应该诚心培养自己的品德一样。[集注]：3690 兑之益。

英文

"Xia Ji attached herself and made others pleased with flattery", it means that Xia Ji relied on her beauty to attach herself to the powerful and wealthy, and made them happy by flattering. It is used to interpret the name of the Meng hexagram, reflecting a state of ignorance and naivety. In the "Four Books Annotation", it is recorded that "In 'Zuo Zhuan · Duke Cheng's Seventh Year': Xia Ji was the daughter of Duke Mu of Zheng, the wife of Yu Shu, a senior official of the State of Chen. Wu Chen once stopped Zi Fan from marrying Xia Ji." "Seeking benefits", it means striving to obtain financial benefits. It is used to interpret the judgment of the Kun hexagram, "In adversity but not losing the way to prosperity, only a gentleman can do this, right?" It implies that only a gentleman can stick to the right path in difficult situations and not be confused by benefits. "Readily agreeing to every request", it means that the powerful and wealthy will readily agree to all kinds of requests from Xia Ji. It is used to interpret the name of the Jing hexagram. The function of a well is to nourish people, and its preciousness lies in maintaining its own clarity, just as a gentleman should sincerely cultivate his own virtues. [Collected Annotations]: 3690 Dui turning into Yi.

0241蒙之革［南山昊天, 刺政閔身］詩經南山昊天的詩句是諷刺君主. 並悲憫自己的身世.  釋蒙九四"困蒙, 吝."  ［疾悲無辜］悲痛無罪受害之人.  釋井九三象"井渫不食, 行惻也. 求王明, 受福也."［背憎為仇］百姓皆視朝廷為仇敵.  釋革彖"革, 水火相息, 二女同居, 其志不相得, 曰革."  ［集注］0019乾之臨, 0920謙之復, 2036恆之艮.

0241 蒙之革

简体白话文

“南山昊天，刺政闵身”，意思是《诗经》中 “南山昊天” 相关的诗句是用来讽刺君主的施政，同时也表达了对自身身世的悲悯。用来解释蒙卦九四爻 “困蒙，吝”，体现出处于困境中的无奈与哀怨。“疾悲无辜”，即深切地悲痛那些无罪却遭受伤害的人。用来解释井卦九三爻的爻象 “井渫不食，行恻也。求王明，受福也。”，意思是井水已经淘干净了却不被饮用，让人感到同情，期望君主圣明，这样才能得到福佑。“背憎为仇”，意思是百姓都把朝廷视为仇敌。用来解释革卦的彖辞 “革，水火相息，二女同居，其志不相得，曰革。”，暗示朝廷与百姓之间的矛盾如同水火不容，需要进行变革。[集注]：0019 乾之临，0920 谦之复，2036 恒之艮。

英文

"Nan Shan Hao Tian, criticizing the government and lamenting one's own fate", it means that the relevant lines of "Nan Shan Hao Tian" in "The Book of Songs" are used to criticize the monarch's governance and also express the lament for one's own life experience. It is used to interpret the fourth yang line of the Meng hexagram, "Trapped in ignorance, it is regrettable", reflecting the helplessness and grievance in a difficult situation. "Deeply grieving for the innocent", that is, deeply grieving for those who are innocent but have been hurt. It is used to interpret the image of the third yang line of the Jing hexagram, "The well is cleaned but not used, which evokes compassion. Hoping for the monarch's enlightenment to receive blessings." It means that the well water has been cleaned but is not being drunk, which makes people feel sympathetic. One hopes for the monarch's sagacity so as to receive blessings. "Regarding those who are hated as enemies", it means that the common people regard the court as an enemy. It is used to interpret the judgment of the Ge hexagram, "Ge, water and fire suppress each other, two women living together with conflicting aspirations, this is called Ge." It implies that the conflict between the court and the common people is as incompatible as water and fire, and change is needed. [Collected Annotations]: 0019 Qian turning into Lin, 0920 Qian turning into Fu, 2036 Heng turning into Gen.

0242蒙之鼎［三人為旅, 俱歸北海］釋蒙九二"包蒙, 吉. 納婦, 吉. 子克家."  ［入門上堂, 拜謁王母］釋革九四"悔亡, 有孚, 改命, 吉." 悔恨消失, 心懷誠信, 革除舊命, 必獲吉祥. ［勞賜我酒, 歡樂無疆］釋鼎象"木上有火, 鼎. 君子以正位凝命."［集注］0024乾之復, 0242賁之井.

0242 蒙之鼎

简体白话文

“三人之旅，俱归北海”，用来解释蒙卦九二爻 “包蒙，吉。纳妇，吉。子克家”，象征着一种和谐的旅程，如同三个人一起出行，最终都能平安地回到北海，寓意家庭和睦、诸事顺利。“入门上堂，拜谒王母”，用来解释革卦九四爻 “悔亡，有孚，改命，吉。”，意思是进入家门走上厅堂，拜见家中的长辈，悔恨消失，心怀诚信，革除旧的命运，必定会获得吉祥。“劳赐我酒，欢乐无疆”，用来解释鼎卦的卦象 “木上有火，鼎。君子以正位凝命。”，表示君子通过端正自己的位置、凝聚天命，能够得到赏赐美酒的犒劳，享受无尽的欢乐。[集注]：0024 乾之复，0242 贲之井。

英文

"A journey of three people, all returning to the North Sea", it is used to interpret the second yang line of the Meng hexagram, "Embracing the ignorant, it is auspicious. Marrying a wife, it is auspicious. The son can manage the family", symbolizing a harmonious journey, just like three people traveling together and finally all safely returning to the North Sea, implying a harmonious family and smooth affairs. "Entering the door and going to the hall, paying respects to the elder woman in the family", it is used to interpret the fourth yang line of the Ge hexagram, "The regret disappears, having faith, changing the destiny, it is auspicious.", which means entering the house and going to the hall to pay respects to the elder in the family. The regret disappears, with sincerity in the heart, changing the old destiny, and surely obtaining auspiciousness. "Being rewarded with wine for one's toil, enjoying boundless joy", it is used to interpret the hexagram image of the Ding hexagram, "There is fire on the wood, Ding. A gentleman should correct his position and concentrate on his destiny.", indicating that a gentleman, by correcting his position and concentrating on his destiny, can receive the reward of wine for his toil and enjoy boundless joy. [Collected Annotations]: 0024 Qian turning into Fu, 0242 Bi turning into Jing.

0243蒙之震［愆淫旱疾, 傷害稼穡］大旱傷害稼庄.  釋蒙六四"困蒙, 吝."［喪制病來］或死或病.  釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶." ［農人無食］釋震九四“震遂泥." 言陲入泥淖, 不能自拔.［集注］3953小過之革.

0243 蒙之震

简体白话文

“愆淫旱疾，伤害稼穑”，意思是过度的干旱灾害，对庄稼的生长造成了严重的伤害。用来解释蒙卦六四爻 “困蒙，吝”，体现出在困境中遭遇自然灾害的艰难处境。“丧制病来”，即有人死亡，有人患病。用来解释鼎卦九四爻 “鼎折足，覆公餗，其形渥，凶。”，意思是鼎的脚折断了，打翻了王公的美食，汤汁流了一地，这是凶险的象征，暗示着不好的事情发生。“农人无食”，用来解释震卦九四爻 “震遂泥。”，意思是陷入泥沼之中，无法自拔，这里表示农民因为灾害而没有粮食可吃，生活陷入困境。[集注]：3953 小过之革。

英文

"Excessive drought and disasters, harming the crops", it means that the excessive drought disasters have caused serious harm to the growth of the crops. It is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", reflecting the difficult situation of encountering natural disasters in a difficult situation. "People dying and falling ill", that is, some people die and some people get sick. It is used to interpret the fourth yang line of the Ding hexagram, "The leg of the tripod breaks, overturning the duke's food, the soup spills all over, it is ominous.", which means that the leg of the tripod breaks, overturning the noble's delicacy, and the soup spills all over the place, symbolizing an ominous situation, implying that something bad happens. "Farmers having no food", it is used to interpret the fourth yang line of the Zhen hexagram, "Falling into the mud due to the shock.", which means falling into the quagmire and being unable to extricate oneself. Here, it indicates that farmers have no food to eat due to the disasters and their lives fall into a difficult situation. [Collected Annotations]: 3953 Xiaoguo turning into Ge.

0244蒙之艮［攫飯把肉, 以就口食］釋蒙九二"包蒙, 吉.  納婦, 吉.  子克家."  ［所住必得] 釋震初九"震來虩虩, 後笑言啞啞, 吉."  ［無有虛乏］䆁艮彖“艮. 止也.  時止則止. 時行則行. 動靜不失其時. 其道光明.”

0244 蒙之艮

简体白话文

“攫饭把肉，以就口食”，用来解释蒙卦九二爻 “包蒙，吉。纳妇，吉。子克家”，意思是抓取米饭、拿着肉，满足自己的口腹之欲，象征着生活中的基本需求得到满足，家庭和谐。“所住必得”，用来解释震卦初九爻 “震来虩虩，后笑言哑哑，吉。”，意思是当震动来临的时候虽然会感到恐惧，但最终会笑语欢声，吉祥如意，意味着居住的地方会安稳，能够得到自己想要的。“无有虚乏”，用来解释艮卦的彖辞 “艮。止也。时止则止。时行则行。动静不失其时。其道光明。”，意思是能够做到该停止的时候停止，该行动的时候行动，就不会有匮乏和不足，前途一片光明。

英文

"Seizing the rice and holding the meat to satisfy one's appetite", it is used to interpret the second yang line of the Meng hexagram, "Embracing the ignorant, it is auspicious. Marrying a wife, it is auspicious. The son can manage the family", which means seizing the rice and holding the meat to satisfy one's appetite, symbolizing that the basic needs in life are met and the family is harmonious. "Getting what one desires in the place of residence", it is used to interpret the first yang line of the Zhen hexagram, "When the shock comes, there is fear at first, and then there are laughter and joy, it is auspicious.", which means that although there will be fear when the shock comes, in the end, there will be laughter and joy, and everything will be auspicious, implying that the place of residence will be stable and one can get what one wants. "Having no shortage", it is used to interpret the judgment of the Gen hexagram, "Gen. It means stopping. Stop when it is time to stop. Act when it is time to act. Neither the movement nor the stillness misses the right time. The path is bright.", which means being able to stop when it is time to stop and act when it is time to act, and there will be no shortage or deficiency, and the future is bright.

0245蒙之漸［鳥飛無翼, 兔走折足］釋蒙六四"困蒙, 吝."［雖欲會同］釋艮六四"艮其身, 無咎."言自我抑止而不妄動, 必無禍害.［未得所欲] 釋漸九三“鴻漸于陸. 夫征不復. 婦孕不育. 兇.  利禦寇.”［集注］2024恆之解, 3737渙之觀.

0245 蒙之渐

简体白话文

“鸟飞无翼，兔走折足”，用来解释蒙卦六四爻 “困蒙，吝”，意思是鸟儿想飞却没有翅膀，兔子奔跑却折断了脚，象征着处于困境中，无法顺利行动。“虽欲会同”，用来解释艮卦六四爻 “艮其身，无咎。”，意思是虽然想要与他人会合，但因为能够自我克制、不妄动，所以不会有灾祸。“未得所欲”，用来解释渐卦九三爻 “鸿渐于陆。夫征不复。妇孕不育。凶。利御寇。”，意思是鸿雁逐渐飞到陆地上，丈夫出征没有回来，妇女怀孕却不能生育，这是凶险的，有利于抵御贼寇，这里表示最终没有得到自己想要的结果。[集注]：2024 恒之解，3737 涣之观。

英文

"A bird wants to fly but has no wings, a rabbit runs but breaks its foot", it is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", which means that a bird wants to fly but has no wings, and a rabbit runs but breaks its foot, symbolizing being in a difficult situation and unable to move smoothly. "Although wanting to meet with others", it is used to interpret the fourth yin line of the Gen hexagram, "Restraining oneself, there is no blame.", which means that although wanting to meet with others, because one can restrain oneself and not act recklessly, there will be no disaster. "Not getting what one desires", it is used to interpret the third yang line of the Jian hexagram, "The wild geese gradually fly to the land. The husband goes on an expedition and does not return. The woman is pregnant but cannot give birth. It is ominous. Beneficial for resisting bandits.", which means that the wild geese gradually fly to the land, the husband goes on an expedition and does not come back, the woman is pregnant but cannot give birth, this is an ominous situation, and it is beneficial for resisting bandits. Here, it indicates that in the end, one does not get what one desires. [Collected Annotations]: 2024 Heng turning into Jie, 3737 Huan turning into Guan.

0246蒙之歸妺［體重飛難, 未能踰關］釋蒙六四"困蒙, 吝."  ［行坐憂愁] 釋漸九三象"夫征不復, 離羣醜也.  婦孕不育, 失其道也.  利用禦寇, 順相保也."  ［不離室垣］釋歸妹象"澤上有雷, 歸妹.  君子以永終知敝."［集注］3250震之鼎, 3545旅之無妄.

0246 蒙之归妹

简体白话文

“体重飞难，未能逾关”，用来解释蒙卦六四爻 “困蒙，吝”，意思是身体过于沉重难以飞翔，无法越过关卡，象征着处于困境中，行动受到阻碍。“行坐忧愁”，用来解释渐卦九三爻的爻象 “夫征不复，离群丑也。妇孕不育，失其道也。利用御寇，顺相保也”，意思是无论是行走还是坐下都充满忧愁，因为丈夫出征未归，脱离了群体；妇女怀孕却不能生育，失去了应有的规律。有利于抵御贼寇，大家相互保护。“不离室垣”，用来解释归妹卦的卦象 “泽上有雷，归妹。君子以永终知敝”，意思是不离开自家的院墙，君子从始至终都能知道自身的弊病，暗示在困境中要坚守本分，了解自身不足。[集注]：3250 震之鼎，3545 旅之无妄。

英文

"Too heavy to fly, unable to cross the pass", it is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", which means that the body is too heavy to fly and cannot cross the pass, symbolizing being in a difficult situation with restricted movement. "Sorrowful whether walking or sitting", it is used to interpret the image of the third yang line of the Jian hexagram, "The husband goes on an expedition and does not return, being separated from the group. The woman is pregnant but cannot give birth, losing the proper way. Beneficial for resisting bandits, protecting each other in harmony", which means being full of sorrow whether walking or sitting, because the husband goes on an expedition and does not return, being separated from the group; the woman is pregnant but cannot give birth, losing the proper pattern. It is beneficial for resisting bandits, and everyone protects each other. "Not leaving the courtyard wall of the house", it is used to interpret the hexagram image of the Guimei hexagram, "There is thunder above the marsh, Guimei. A gentleman should know his own shortcomings from beginning to end", which means not leaving the courtyard wall of one's own house. A gentleman should know his own shortcomings from beginning to end, implying that in a difficult situation, one should stick to one's duty and understand one's own deficiencies. [Collected Annotations]: 3250 Zhen turning into Ding, 3545 Lü turning into Wuwang.

0247蒙之豐 ［四雄並處, 人民愁苦］釋蒙六四"困蒙, 吝."［擁兵西東］釋歸妹卦辭"征凶, 無攸利." 急於強求, 必有凶而無利.［不得安所］釋豐上六”豐其屋, 蔀其家, 闚其戶, 闃其無人, 三歲不覿, 凶.” 言房屋高大, 烏雲遮敝.  窺視門戶, 寂靜無人.  三年不見, 必致凶險.［集注］0028乾之大過, 0919謙之剝, 1502復之離, 1965咸之萃, 3504豐之井。

0247 蒙之丰

简体白话文

“四雄并处，人民愁苦”，用来解释蒙卦六四爻 “困蒙，吝”，意思是四个强者同时存在，使得人民生活愁苦不堪，象征着局势混乱，百姓受苦。“拥兵西东”，用来解释归妹卦的卦辞 “征凶，无攸利”，意思是急于强求，四处拥兵征战，必定会有凶险而没有利益。“不得安所”，用来解释丰卦上六爻 “丰其屋，蔀其家，窥其户，阒其无人，三岁不觌，凶”，意思是房屋高大，却被乌云遮蔽，窥视门户，寂静无人，三年都见不到人，必定会招致凶险，暗示着在这种混乱的局势下，人们无法获得安宁的居所。[集注]：0028 乾之大过，0919 谦之剥，1502 复之离，1965 咸之萃，3504 丰之井。

英文

"Four powerful figures coexist, and the people are suffering", it is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", which means that when four powerful figures coexist at the same time, the people's lives are full of suffering, symbolizing a chaotic situation and the common people suffering. "Holding troops and moving around", it is used to interpret the judgment of the Guimei hexagram, "Going on an expedition is ominous, there is no benefit", which means being eager to force things and holding troops to fight everywhere, there will surely be danger and no benefit. "Not being able to find a peaceful place", it is used to interpret the upper yin line of the Feng hexagram, "Enlarging the house, covering the home, peeking at the door, it is silent and there is no one, not seeing anyone for three years, it is ominous", which means the house is tall, but it is covered by dark clouds. Peeking at the door, it is silent and there is no one. Not seeing anyone for three years will surely lead to danger, implying that in such a chaotic situation, people cannot find a peaceful place to live. [Collected Annotations]: 0028 Qian turning into Daguo, 0919 Qian turning into Bo, 1502 Fu turning into Li, 1965 Xian turning into Cui, 3504 Feng turning into Jing.

0248蒙之旅［譯重關牢, 求解己憂］經過重重驛站及關口, 尋求解除自己的憂患.  釋蒙上九"擊蒙, 不利為寇, 利禦寇."［心感乃成］釋豐六二"有孚發若, 信以發志也."［與善俱居］與善鄰合居.  䆁旅卦辭“小亨, 旅貞吉.”

0248 蒙之旅

简体白话文

“译重关牢，求解己忧”，意思是经过重重的驿站和牢固的关卡，寻求解除自己的忧患。用来解释蒙卦上九爻 “击蒙，不利为寇，利御寇”，暗示在困境中要积极寻求解决问题的方法，抵御外在的侵扰。“心感乃成”，用来解释丰卦六二爻 “有孚发若，信以发志也”，意思是内心有所感悟，才能有所成就，强调了诚信和内心感悟的重要性。“与善俱居”，意思是与善良的邻居共同居住。用来解释旅卦的卦辞 “小亨，旅贞吉”，象征着在旅途中，与善良的人相处会带来吉祥。

英文

"Passing through numerous relay stations and secure passes, seeking to relieve one's own worries", it means passing through numerous relay stations and secure passes to seek to relieve one's own worries. It is used to interpret the upper yang line of the Meng hexagram, "Striking the ignorant, it is not beneficial to be a bandit, but beneficial to resist bandits", implying that in a difficult situation, one should actively seek solutions to problems and resist external intrusions. "Achievement comes from inner perception", it is used to interpret the second yin line of the Feng hexagram, "Having faith and expressing it, faith can inspire one's aspiration", which means that only when there is inner perception can one achieve something, emphasizing the importance of honesty and inner perception. "Living together with kind neighbors", it means living together with kind neighbors. It is used to interpret the judgment of the Lü hexagram, "A small progress, being correct in the journey is auspicious", symbolizing that during the journey, getting along with kind people will bring auspiciousness.

0249蒙之巽［患解憂除, 王母相於］憂患解除, 君王與王后相好.  釋蒙六五“童蒙. 吉.”［與喜俱來］䆁旅六五象“ 終以譽命, 上逮也.” ［使我安居］釋巽九二"巽在牀下, 用史巫紛若, 吉, 無咎.

0249 蒙之巽

简体白话文

“患解忧除，王母相于”，意思是忧患解除，君王与王后相处和睦。用来解释蒙卦六五爻 “童蒙。吉”，象征着在蒙昧的状态下，通过正确的方式可以获得吉祥，解决忧患。“与喜俱来”，用来解释旅卦六五爻的爻象 “终以誉命，上逮也”，意思是最终会得到赞誉和命令，这是因为向上得到了认可，暗示着好运和喜悦随之而来。“使我安居”，用来解释巽卦九二爻 “巽在床下，用史巫纷若，吉，无咎”，意思是保持谦逊顺从，像史巫一样勤勉地侍奉神灵和上级，就可以吉祥而没有过错，从而使自己能够安居。" 言謙顺勤敏地奉神事上,  可吉而無咎.

英文

"Worries and disasters relieved, the king and the queen get along harmoniously", it means that the worries and disasters are relieved, and the king and the queen get along harmoniously. It is used to interpret the fifth yin line of the Meng hexagram, "The ignorant youth. It is auspicious", symbolizing that in the state of ignorance, through the correct way, one can obtain auspiciousness and solve the worries. "Coming with joy", it is used to interpret the image of the fifth yin line of the Lü hexagram, "Finally receiving praise and orders, being recognized from above", which means that finally one will receive praise and orders, because one is recognized from above, implying that good luck and joy come along. "Enabling me to live in peace", it is used to interpret the second yang line of the Xun hexagram, "Being humble and obedient like being under the bed, using the historians and witches diligently, it is auspicious, no blame", which means maintaining humility and obedience, and serving the gods and superiors diligently like the historians and witches, one can be auspicious and have no fault, thus enabling oneself to live in peace.

0250蒙之兌［冬生不華, 老女無家］釋蒙六四"困蒙, 吝."［霜冷蓬室］釋巽九三"頻巽, 吝." 憂愁跪伏, 必致憾惜.［更為枯株］釋說卦“兌為毀折.”

0250 蒙之兑

简体白话文

“冬生不华，老女无家”，用来解释蒙卦六四爻 “困蒙，吝”，意思是在冬天生长的植物不会开花，年老的女子没有自己的家，象征着处于困境中，命运不佳。“霜冷蓬室”，用来解释巽卦九三爻 “频巽，吝”，意思是忧愁地跪伏着，必定会导致遗憾和惋惜，如同霜冷侵袭着简陋的蓬屋，处境艰难。“更为枯株”，用来解释《说卦》中 “兑为毁折”，意思是最终变得像枯萎的树桩一样，暗示着事物走向衰败和毁坏。

英文

"Growing in winter but not blooming, an old woman having no home", it is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", which means that plants growing in winter will not bloom, and an old woman has no home of her own, symbolizing being in a difficult situation with an unfortunate fate. "The cold frost in the humble house", it is used to interpret the third yang line of the Xun hexagram, "Repeatedly being humble, it is regrettable", which means kneeling down sorrowfully, it will surely lead to regret and pity, just like the cold frost attacking the humble thatched house, the situation is difficult. "Becoming a withered stump", it is used to interpret "Dui means destruction and breaking" in "The Explanation of the Hexagrams", which means finally becoming like a withered stump, implying that things are moving towards decline and destruction.

0251蒙之渙［震慄恐懼, 多所畏惡］釋蒙六四"困蒙, 吝."［行道留難］前行艱難.  釋兌六三"來兌, 凶."  ［不可以步］釋渙初六"用拯馬壯, 吉." 言有強援相助可獲吉.［集注］3998既濟之離.

0251 蒙之涣

简体白话文

“震栗恐惧，多所畏恶”，用来解释蒙卦六四爻 “困蒙，吝”，意思是内心颤抖恐惧，对很多事物都感到害怕和厌恶，象征着处于困境中，内心充满不安。“行道留难”，意思是前行的道路充满艰难。用来解释兑卦六三爻 “来兑，凶”，暗示着在前进的过程中会遇到凶险。“不可以步”，用来解释涣卦初六爻 “用拯马壮，吉”，意思是没有强壮的马匹相助就难以行走，有强大的援助才能获得吉祥，强调了借助外力的重要性。[集注]：3998 既济之离。

英文

"Trembling with fear, fearing and hating many things", it is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", which means trembling with fear in the heart and feeling fear and aversion towards many things, symbolizing being in a difficult situation with inner unease. "Difficulties on the way forward", it means that the way forward is full of difficulties. It is used to interpret the third yin line of the Dui hexagram, "Coming to seek pleasure, it is ominous", implying that there will be danger on the way forward. "Unable to walk without help", it is used to interpret the first yin line of the Huan hexagram, "Using a strong horse for rescue, it is auspicious", which means that it is difficult to walk without the help of a strong horse, and only with powerful assistance can one obtain auspiciousness, emphasizing the importance of relying on external forces. [Collected Annotations]: 3998 Jiji turning into Li.

0252蒙之節［三夫共妻, 莫適為雌］妻無所適從.  釋蒙六四"困蒙, 吝."［子無名氏］釋渙卦名, 離散. ［翁不可知］不知父親是誰.  䆁節六三"不節若, 則嗟若, 無咎." 言不節制則嗟嘆傷悔, 若能悔改, 則沒有禍害.

0252 蒙之节

简体白话文

“三夫共妻，莫适为雌”，意思是三个丈夫共有一个妻子，妻子不知道该顺从谁。用来解释蒙卦六四爻 “困蒙，吝”，象征着在这种混乱的关系中，人们处于困境，无所适从。“子无名氏”，用来解释涣卦的卦名，“涣” 有离散的意思，暗示着家庭离散，孩子不知道自己的姓氏，没有归属感。“翁不可知”，意思是不知道父亲是谁。用来解释节卦六三爻 “不节若，则嗟若，无咎”，意思是如果不加以节制就会叹息悔恨，但如果能够悔改，就不会有灾祸，这里暗示着在混乱的状态下，需要自我约束。

英文

"Three husbands sharing one wife, the wife doesn't know whom to follow", it means that three husbands share one wife, and the wife doesn't know whom to follow. It is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", symbolizing that in such a chaotic relationship, people are in a difficult situation and don't know what to do. "The child has no surname", it is used to interpret the name of the Huan hexagram, and "Huan" means separation, implying that the family is separated, and the child doesn't know his own surname and has no sense of belonging. "Not knowing who the father is", it means not knowing who the father is. It is used to interpret the third yin line of the Jie hexagram, "If not being moderate, there will be sighing and regret, but if repenting, there will be no blame", which means that if not being moderate, there will be sighing and regret, but if one can repent, there will be no disaster. Here, it implies that in a chaotic situation, self-restraint is needed.

0253蒙之中孚［早凋被霜, 花葉不長］釋蒙六四"困蒙, 吝."［非時為災］䆁節六三"不節若, 則嗟若, 無咎."［家受其殃］釋中孚六三"得敵, 或鼓或罷, 或泣或歌."

0253 蒙之中孚

简体白话文

“早凋被霜，花叶不长”，用来解释蒙卦六四爻 “困蒙，吝”，意思是植物过早地凋谢，被霜侵袭，花和叶子都无法正常生长，象征着处于困境中，事物的发展受到阻碍。“非时为灾”，用来解释节卦六三爻 “不节若，则嗟若，无咎”，意思是不按照时节行事就会带来灾祸，强调了遵循规律的重要性。“家受其殃”，用来解释中孚卦六三爻 “得敌，或鼓或罢，或泣或歌”，意思是家中会遭受灾祸，因为遇到敌人，有的人击鼓作战，有的人疲惫不堪，有的人哭泣，有的人歌唱，局势混乱。

英文

"Prematurely withering and attacked by frost, the flowers and leaves not growing", it is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", which means that the plants wither prematurely, are attacked by frost, and the flowers and leaves cannot grow normally, symbolizing being in a difficult situation with the development of things being hindered. "Disaster due to being out of time", it is used to interpret the third yin line of the Jie hexagram, "If not being moderate, there will be sighing and regret, but if repenting, there will be no blame", which means that acting out of season will bring disasters, emphasizing the importance of following the rules. "The family suffering the disaster", it is used to interpret the third yin line of the Zhongfu hexagram, "Encountering the enemy, some beat the drums, some are exhausted, some cry, some sing", which means that the family will suffer disasters because when encountering the enemy, some people beat the drums to fight, some people are exhausted, some people cry, and some people sing, and the situation is chaotic.

0254蒙之小過［雉兔之東, 狼虎所從］釋蒙六四"困蒙, 吝."［貪饕凶惡] 釋中孚六三"得敵, 或鼓或罷, 或泣或歌."   ［不可止息］䆁小過九三"弗過防之, 從或戕之, 凶."

0254 蒙之小过

简体白话文

“雉兔之东，狼虎所从”，用来解释蒙卦六四爻 “困蒙，吝”，意思是野鸡和兔子向东逃窜，狼和老虎在后面追逐，象征着处于困境中，弱小的一方受到强大势力的威胁。“贪饕凶恶”，用来解释中孚卦六三爻 “得敌，或鼓或罢，或泣或歌”，意思是像贪婪、凶恶的人一样，在遇到敌人时表现出各种不同的状态，暗示着人心的复杂和局势的凶险。“不可止息”，用来解释小过卦九三爻 “弗过防之，从或戕之，凶”，意思是不能不加以防备，否则就会受到伤害，强调了防范的必要性。

英文

"The pheasants and rabbits going east, followed by wolves and tigers", it is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", which means that the pheasants and rabbits flee eastward, and the wolves and tigers chase after them, symbolizing being in a difficult situation with the weak being threatened by the powerful. "Greedy and ferocious", it is used to interpret the third yin line of the Zhongfu hexagram, "Encountering the enemy, some beat the drums, some are exhausted, some cry, some sing", which means being like greedy and ferocious people, showing various states when encountering the enemy, implying the complexity of human nature and the danger of the situation. "Cannot stop being on guard", it is used to interpret the third yang line of the Xiaoguo hexagram, "Not preventing it in time, one may be harmed, it is ominous", which means that one cannot not take precautions, otherwise one will be harmed, emphasizing the necessity of prevention.

0255蒙之既濟［馬驚破車, 主墮深溝］釋蒙六四"困蒙, 吝."［身死魂棄］釋小過上六"弗遇過之, 飛鳥離之, 凶, 是謂災眚."  ［離其室廬］䆁既濟上六"濡其首, 厲."［集注］3016井之比.

0255 蒙之既济

简体白话文

“马惊破车，主堕深沟”，用来解释蒙卦六四爻 “困蒙，吝”，意思是马匹受惊，拉破了车子，主人也因此坠入深深的沟壑之中，象征着处于困蒙的境地时，会遭遇意外和危险的情况。“身死魂弃”，用来解释小过卦上六爻 “弗遇过之，飞鸟离之，凶，是谓灾眚”，意思是身体死亡，魂魄也随之消散，就如同飞鸟离开了巢穴一样，这是非常凶险的情况，属于灾祸的范畴。“离其室庐”，用来解释既济卦上六爻 “濡其首，厉”，意思是离开了自己的房屋居所，就好像头部被水浸湿了一样，处境危险，暗示着失去了安身之所。[集注]：3016 井之比。

英文

"The horse is startled and breaks the cart, and the master falls into the deep gully", it is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", which means that the horse is startled and breaks the cart, and the master falls into the deep gully as a result, symbolizing that when in the state of being trapped in ignorance, one will encounter unexpected and dangerous situations. "The body dies and the soul is abandoned", it is used to interpret the upper yin line of the Xiaoguo hexagram, "Not meeting but passing by, the flying bird leaves it, it is ominous, this is called a disaster", which means that the body dies and the soul dissipates accordingly, just like the flying bird leaving its nest, this is a very ominous situation and belongs to the category of disasters. "Leaving one's house", it is used to interpret the upper yin line of the Jiji hexagram, "Wetting the head, it is dangerous", which means leaving one's house, just like the head being wet by water, the situation is dangerous, implying losing a place to live. [Collected Annotations]: 3016 Jing turning into Bi.

0256蒙之未濟［山林蔍藪, 非人所處］山林茂密, 不適人居.  釋蒙六四"困蒙, 吝."［鳥獸無禮］鳥獸橫行.  釋既濟象"水在火上, 既濟. 君子以思患而豫防之."［使我心苦］䆁未既濟象"火在水上, 未濟. 君子以慎辨物居方."［集注］2270明夷之離, 2457蹇之無妄.

0256 蒙之未济

简体白话文

“山林蔍藪，非人所处”，意思是山林中草木茂盛，是野兽出没的地方，不适合人类居住。用来解释蒙卦六四爻 “困蒙，吝”，象征着处于一种艰难、不适宜的环境中。“鸟兽无礼”，意思是鸟兽在其中横行，没有秩序。用来解释既济卦的卦象 “水在火上，既济。君子以思患而豫防之”，暗示着在看似成功（既济）的表象下，仍存在着像鸟兽无礼这样的隐患，君子应该思考可能出现的祸患并提前预防。“使我心苦”，用来解释未济卦的卦象 “火在水上，未济。君子以慎辨物居方”，意思是这种情况让我内心痛苦，未济卦表示事情尚未成功，君子应该谨慎地辨别事物，使其各安其位。[集注]：2270 明夷之离，2457 蹇之无妄。

英文

"The dense forest and the thickets, not a place for humans to live", it means that the forest is lush with vegetation and is a place where wild beasts haunt, not suitable for human habitation. It is used to interpret the fourth yin line of the Meng hexagram, "Trapped in ignorance, it is regrettable", symbolizing being in a difficult and unsuitable environment. "The birds and beasts are unruly", it means that the birds and beasts run amok there without order. It is used to interpret the hexagram image of the Jiji hexagram, "Water is above fire, Jiji. A gentleman should think about potential disasters and prevent them in advance", implying that under the appearance of seemingly success (Jiji), there are still hidden dangers like the unruly behavior of birds and beasts, and a gentleman should think about possible disasters and prevent them in advance. "Making my heart bitter", it is used to interpret the hexagram image of the Weiji hexagram, "Fire is above water, Weiji. A gentleman should carefully distinguish things and let them stay in their proper places", which means that this situation makes my heart bitter. The Weiji hexagram indicates that things have not been successful yet, and a gentleman should carefully distinguish things and let them stay in their proper places. [Collected Annotations]: 2270 Mingyi turning into Li, 2457 Jian turning into Wuwang.