山火賁

1345賁之乾［八口九頭, 長舌破家］釋賁九三象"永貞之吝, 終莫之陵也." ［帝辛沈湎］釋未濟象"火在水上, 未濟. 君子以慎辨物居方." 尚注"帝辛, 紂也." ［商滅其墟］䆁乾上九"亢龍有悔."

1345 贲卦变为乾卦 ［有八张嘴和九个头，长舌头会破坏家庭］，用来解释贲卦九三爻的象辞 “长久坚守正道而有憾惜，最终也不会被欺凌”。 ［商纣王沉迷于酒色］，用来解释未济卦的象辞 “火在水上，是未济卦。君子因此要审慎地分辨事物，使它们各居其位”。尚氏注释 “帝辛，就是商纣王”。 ［商朝灭亡，成为废墟］，用来解释乾卦上九爻辞 “亢奋的龙（居高位而不知退）会有悔恨”。

英文：1345 Hexagram Bi changes into Hexagram Qian. [There are eight mouths and nine heads, and the long tongue will destroy the family], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Bi: "Adhere to the right path for a long time and there is regret, and finally will not be bullied." [King Zhou of Shang indulged in wine and women], which is used to interpret the Image statement of Hexagram Weiji: "Fire is above water, which is Hexagram Weiji. The gentleman should thus carefully distinguish things and make them stay in their respective positions." Shang's annotation: "Di Xin is King Zhou of Shang." [The Shang Dynasty perished and became ruins], which is used to interpret the top ninth line of Hexagram Qian: "The over 亢奋 dragon (staying in a high position without knowing to retreat) will have regret."

1346賁之坤［鬼守我們, 呼伯入山］釋賁九三"賁如濡如, 永貞吉." ［去其室家］釋乾上九"亢龍有悔." ［舍其兆基］釋坤為死. 李疏"雷地豫六五貞吉恆不死,下應在坤, 月滅于坤乙, 為既死魄, 故坤為死." 尚注"孝經卜其宅兆, 而安厝之, 注：塋墓界域曰兆. 舍, 居也."

1346 贲卦变为坤卦 ［鬼守护着我们，呼唤伯父进入山中］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。 ［离开自己的家室］，用来解释乾卦上九爻辞 “亢奋的龙（居高位而不知退）会有悔恨”。 ［舍弃那墓地的基址］，用来解释坤卦代表死亡。李道平疏解 “雷地豫卦六五爻‘坚守正道吉利，恒久不会死亡’，下应在坤卦，月亮在坤卦的‘乙’位消失，是月相中的既死魄，所以坤卦代表死亡”。尚氏注释 “《孝经》中说占卜墓地的宅兆，然后把死者安葬在那里，注释：墓地的界域叫做‘兆’。‘舍’，是居住的意思”。

英文：1346 Hexagram Bi changes into Hexagram Kun. [Ghosts guard us and call the uncle into the mountain], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." [Leave one's own home], which is used to interpret the top ninth line of Hexagram Qian: "The over 亢奋 dragon (staying in a high position without knowing to retreat) will have regret." [Abandon the base site of the cemetery], which is used to interpret that Hexagram Kun represents death. Li Daoping's annotation: "The fifth line of the upper trigram of Hexagram Lei Di Yu: 'Adhere to the right path and it is auspicious, and it will not die for a long time.' It corresponds to Hexagram Kun below. The moon disappears at the 'Yi' position of Hexagram Kun, which is the Jisipo (a phase of the moon). So Hexagram Kun represents death." Shang's annotation: "In the Book of Filial Piety, it is said to divine the location of the cemetery and then bury the deceased there. Annotation: The boundary of the cemetery is called 'Zhao'. 'She' means to live."

1347賁之屯［日出阜東, 山蔽其明］釋賁上九"白賁, 無咎." ［章甫薦履］釋坤六四"括囊無咎, 慎不害也." 四部注"章甫, 禮冠. 商紂無道, 箕子佯狂而為奴." 尚注"薦, 草也. 上朝服下草履, 不類, 故曰狂." ［箕子徉狂］釋雜卦”屯見而不失其居.”［集注］1419剝之泰, 2238晉之小過.

1347 贲卦变为屯卦 ［太阳从土山的东边升起，山遮蔽了它的光芒］，用来解释贲卦上九爻辞 “以白色文饰，没有过错”。 ［戴着礼冠却垫着草鞋（比喻行为不伦不类）］，用来解释坤卦六四爻辞 “扎紧口袋，没有过错，谨慎就不会有危害”。四部注释 “章甫，是一种礼冠。商纣王无道，箕子假装疯狂而成为奴隶”。尚氏注释 “‘荐’，是草的意思。上身穿朝服，下身穿草鞋，不搭配，所以说（箕子的行为）是疯狂的”。 ［箕子假装疯狂］，用来解释《杂卦》中 “屯卦意味着事物崭露头角但不失去其根基”。 ［集合注释］1419 条是剥卦变泰卦，2238 条是晋卦变小过卦。

英文：1347 Hexagram Bi changes into Hexagram Tun. [The sun rises from the east of the earthen hill, and the hill blocks its light], which is used to interpret the top ninth line of Hexagram Bi: "Be decorated with white, there is no fault." [Wear a ceremonial hat but put straw sandals underneath (a metaphor for improper behavior)], which is used to interpret the fourth line of the upper trigram of Hexagram Kun: "Tie up the pocket, there is no fault, and being cautious will not cause harm." Four Books Annotation: "Zhangfu is a kind of ceremonial hat. King Zhou of Shang was immoral, and Jizi pretended to be crazy and became a slave." Shang's annotation: "'Jian' means grass. Wear court clothes on the upper body and straw sandals on the lower body, which is not a proper match, so it is said that (Jizi's behavior) is crazy." [Jizi pretended to be crazy], which is used to interpret in the Zagua: "Hexagram Tun means that things emerge but do not lose their foundation." [Collected Annotations] The 1419th item is that Hexagram Bo changes into Hexagram Tai, and the 2238th item is that Hexagram Jin changes into Hexagram Xiaoguo.

1348賁之蒙［戴盆望天, 不見星辰］釋賁彖"觀乎天文, 以察時變. 觀乎人文, 以化成天下." ［顧小失大］䆁屯卦名, 艱難. ［福逃牆外］釋蒙六四"困蒙, 吝." ［集注］1063隨之蹇, 2685益之中孚, 3637巽之漸, 3922小過之蠱.

1348 贲卦变为蒙卦 ［头上戴着盆子仰望天空，看不见星辰］，用来解释贲卦的彖辞 “观察天文现象，以考察时节的变化。观察人类社会的文化现象，以教化成就天下”。 ［顾及小的方面而失去大的方面］，用来解释屯卦的卦名，“屯” 意味着艰难。 ［福气逃到了墙外］，用来解释蒙卦六四爻辞 “困于蒙昧，有憾惜”。 ［集合注释］1063 条是随卦变蹇卦，2685 条是益卦变中孚卦，3637 条是巽卦变渐卦，3922 条是小过卦变蛊卦。

英文：1348 Hexagram Bi changes into Hexagram Meng. [Wear a basin on the head and look up at the sky, and cannot see the stars], which is used to interpret the Tuan statement of Hexagram Bi: "Observe the astronomical phenomena to examine the changes of seasons. Observe the cultural phenomena of human society to educate and achieve the world." [Take care of the small aspects but lose the big aspects], which is used to interpret the name of Hexagram Tun. "Tun" means difficulty. [Good fortune escapes outside the wall], which is used to interpret the fourth line of the upper trigram of Hexagram Meng: "Be trapped in ignorance, there is regret." [Collected Annotations] The 1063rd item is that Hexagram Sui changes into Hexagram Jian, the 2685th item is that Hexagram Yi changes into Hexagram Zhongfu, the 3637th item is that Hexagram Xun changes into Hexagram Jian, and the 3922nd item is that Hexagram Xiaoguo changes into Hexagram Gu.

1349賁之需［兩輪並轉, 南上大阪］釋賁卦辭"亨, 小利有攸往." 言有所前往將獲小利. ［四馬共轅, 無有重難］釋蒙象"山下出泉,蒙. 君子以果行育德." ［與語笑言］釋需卦辭"有孚, 光亨, 貞吉, 利涉大川." 言只要有心怀誠信, 耐心等候時機, 必能克服艱難險阻, 獲得得吉祥. ［集注］0549小畜之家人, 4030既濟之小過.

1349 贲卦变为需卦 ［两个车轮一起转动，往南驶上大的山坡］，用来解释贲卦的卦辞 “亨通，小的利益在于有所前往”。意思是有所前往将会获得小的利益。 ［四匹马共同拉着车辕，没有重重的困难］，用来解释蒙卦的象辞 “山下流出泉水，是蒙卦。君子因此要果断行动以培育品德”。 ［和人交谈说笑］，用来解释需卦的卦辞 “心怀诚信，光明亨通，坚守正道吉利，利于涉越大河”。意思是只要心怀诚信，耐心等候时机，必定能克服艰难险阻，获得吉祥。 ［集合注释］0549 条是小畜卦变家人卦，4030 条是既济卦变小过卦。

英文：1349 Hexagram Bi changes into Hexagram Xu. [The two wheels turn together and drive southward up the big slope], which is used to interpret the hexagram statement of Hexagram Bi: "It is smooth, and the small benefit lies in going somewhere." It means that going somewhere will obtain a small benefit. [Four horses pull the cart shaft together, and there is no great difficulty], which is used to interpret the Image statement of Hexagram Meng: "Spring water flows out from below the mountain, which is Hexagram Meng. The gentleman should thus act decisively to cultivate virtue." [Talk and laugh with people], which is used to interpret the hexagram statement of Hexagram Xu: "Have sincerity in the heart, be bright and smooth, adhere to the right path and it is auspicious, it is beneficial to cross the big river." It means that as long as one has sincerity in the heart and waits patiently for the opportunity, one will surely overcome the difficulties and obstacles and obtain good fortune. [Collected Annotations] The 0549th item is that Hexagram Xiaoxu changes into Hexagram Jiaren, and the 4030th item is that Hexagram Jiji changes into Hexagram Xiaoguo.

1350賁之訟［羊驚狼虎, 聳耳羣聚］釋賁九三象"永貞之吉, 終莫之陵也." 聳, 矗起.［行旅稽難］釋需九二"需于沙, 小有言, 終吉." 說文”稽, 留止也.”［流連愁苦］需訟九四"不克訟, 復即命, 渝, 安貞吉."

1350 贲卦变为讼卦 ［羊被狼和老虎惊吓，竖起耳朵聚集在一起］，用来解释贲卦九三爻的象辞 “长久坚守正道而吉利，最终也不会被欺凌”。“耸”，是矗起的意思。 ［出行旅行遇到阻碍和困难］，用来解释需卦九二爻辞 “在沙滩上等待，有小的责难之言，最终吉利”。《说文解字》中说 “稽，是留止的意思”。 ［（因困境而）流连徘徊，忧愁痛苦］，用来解释讼卦九四爻辞 “不能胜诉，回来重新顺应天命，改变（态度），安守正道吉利”。

英文：1350 Hexagram Bi changes into Hexagram Song. [The sheep are frightened by the wolf and the tiger, and they prick up their ears and gather together], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Bi: "Adhere to the right path for a long time and it is auspicious, and finally will not be bullied." "Song" means to stand up. [Encounter obstacles and difficulties during the journey], which is used to interpret the second line of the upper trigram of Hexagram Xu: "Wait on the beach, there are small words of blame, and finally it is auspicious." In the Shuowen Jiezi, it is said: "Ji means to stay." [(Due to the difficult situation) linger and wander, feel sad and painful], which is used to interpret the fourth line of the upper trigram of Hexagram Song: "Cannot win the lawsuit, come back and conform to the will of heaven again, change (the attitude), adhere to the right path and it is auspicious."

1351賁之師［楩生荊山, 命制輪班］釋賁六二象"賁其須, 與上興也." 丁云"楩, 南方大木. 輸班, 即魯之公輸子.”［袍衣剝落, 夏熱冬寒］釋訟六三"食舊德, 貞厲, 終吉. 或從王事, 無成." ［飢餓枯槁, 眾人莫憐］釋師六三"師或輿尸, 凶." 言貪功冒進, 必致凶險.［集注］0063乾之既濟, 0896大有之未濟.

1351 贲卦变为师卦 ［楩树生长在荆山，命运是被制成车轮（供鲁班之类的工匠使用）］，用来解释贲卦六二爻的象辞 “文饰自己的胡须，是因为与上位者一起兴起”。丁氏说 “楩，是南方的大树。‘输班’，就是鲁国的公输子（鲁班）”。 ［袍衣剥落，夏天炎热冬天寒冷］，用来解释讼卦六三爻辞 “享受先人的德业，坚守正道有危险，最终吉利。或者随从君王做事，没有功绩”。 ［饥饿到身体枯槁的程度，众人都不怜悯］，用来解释师卦六三爻辞 “军队（出征时）或许会载着尸体（失败而归），凶险”。意思是贪功冒进，必定导致凶险。 ［集合注释］0063 条是乾卦变既济卦，0896 条是大有卦变未济卦。

英文：1351 Hexagram Bi changes into Hexagram Shi. [The Pian tree grows on Jing Mountain, and its destiny is to be made into a cartwheel (for craftsmen like Lu Ban)], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Bi: "Decorate one's own beard, because it rises together with the superior." Mr. Ding said: "Pian is a big tree in the south. 'Shuban' is Gongshuzi (Lu Ban) of the State of Lu." [The robe peels off, it is hot in summer and cold in winter], which is used to interpret the third line of the upper trigram of Hexagram Song: "Enjoy the merits and virtues of the ancestors, adhere to the right path and there is danger, and finally it is auspicious. Or follow the king to do things, there are no achievements." [Be so hungry that the body is emaciated, and no one shows pity], which is used to interpret the third line of the upper trigram of Hexagram Shi: "The army (when going on an expedition) may carry the corpses (and return in failure), it is dangerous." It means that being greedy for merits and advancing rashly will surely lead to danger. [Collected Annotations] The 0063rd item is that Hexagram Qian changes into Hexagram Jiji, and the 0896th item is that Hexagram Dayou changes into Hexagram Weiji.

1352賁之比［鳥飛無翼, 兔走折足］釋賁九三”賁如, 濡如, 永貞吉.”［不常其德］釋雜卦"師, 憂." ［自為羞辱］釋比六三象"比之匪人？不亦傷乎？"

1352 贲卦变为比卦 ［鸟飞行没有翅膀，兔子奔跑折断了脚］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。 ［不能长久保持自己的品德］，用来解释《杂卦》中 “师卦，意味着忧虑”。 ［自己给自己带来羞辱］，用来解释比卦六三爻的象辞 “亲近不应当亲近的人，不也是很伤心的事吗？”

英文：1352 Hexagram Bi changes into Hexagram Bi. [The bird flies without wings, and the rabbit runs with a broken foot], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." [Cannot maintain one's own virtue for a long time], which is used to interpret in the Zagua: "Hexagram Shi means worry." [Bring shame on oneself], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Bi: "Be close to the people who should not be approached, isn't it a sad thing?"

1353賁之小畜［條風制氣, 萬物出生］春風製造氣流. 釋賁九三"賁如, 濡如, 永貞吉." 言雖得文飾潤澤, 仍須守持貞正. 尚注”史記律書：條風居東北, 主生萬物. 故曰長養.” 條風本為立春時所吹的東北風, 後多指春風.［明庶長養］釋比初六"有孚比之, 無咎. 有孚盈缶, 終來有它吉." ［花葉茂榮］釋小畜九五"有孚攣如, 富以其鄰."

1353 贲卦变为小畜卦 ［条风掌控着节气，万物开始生长出生］，春风制造气流。用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。意思是虽然得到了文饰润泽，仍然需要守持正道。尚氏注释 “《史记・律书》记载：条风位于东北方向，主宰着万物的生长。所以说（条风的作用是）生长养育”。条风本来是立春时所吹的东北风，后来大多指春风。 ［明庶风促进万物生长养育］，用来解释比卦初六爻辞 “心怀诚信去亲近比附，没有过错。心怀诚信如同满溢的瓦罐，最终还会有其他的吉利之事”。 ［花朵和叶子茂盛繁荣］，用来解释小畜卦九五爻辞 “心怀诚信，牵系（众人），与邻居一同富有”。

英文：1353 Hexagram Bi changes into Hexagram Xiaoxu. [The Tiaofeng controls the solar terms, and all things begin to grow and be born], the spring breeze creates the air current. It is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." It means that although one gets the decoration and luster, one still needs to maintain the right path. Shang's annotation: "The 'Book of Rhythms' in the Records of the Grand Historian records: The Tiaofeng is located in the northeast direction and dominates the growth of all things. So it is said that (the function of the Tiaofeng is) growth and nurturing." The Tiaofeng was originally the northeast wind that blows at the Beginning of Spring, and later it mostly refers to the spring breeze. [The Mingshu Feng promotes the growth and nurturing of all things], which is used to interpret the first line of the lower trigram of Hexagram Bi: "Have sincerity in the heart and attach to others, there is no fault. Have sincerity in the heart like a full crock, and there will finally be other auspicious things." [The flowers and leaves are lush and prosperous], which is used to interpret the fifth line of the upper trigram of Hexagram Xiaoxu: "Have sincerity in the heart, tie (the people), and become rich together with the neighbors."

1354賁之履［坤厚地德, 庶物蕃息］釋賁九三"賁如, 濡如, 永貞吉." ［平康正直］釋小畜六四"有孚, 血去惕出, 無咎." ［以綏大福］釋履上九象"元吉在上, 大有慶也." ［集注］0680泰之解, 3352漸之復, 3631巽之困, 3752渙之解.

1354 贲卦变为履卦 ［大地宽厚，具有坤地的品德，众多的生物繁衍生长］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。 ［平安康泰，正直无私］，用来解释小畜卦六四爻辞 “心怀诚信，（远离）血光之灾，恐惧消除，没有过错”。 ［以此来获得大福分］，用来解释履卦上九爻的象辞 “大吉处于上位，是大有福庆之事”。 ［集合注释］0680 条是泰卦变解卦，3352 条是渐卦变复卦，3631 条是巽卦变困卦，3752 条是涣卦变解卦。

英文：1354 Hexagram Bi changes into Hexagram Lü. [The earth is broad and thick, with the virtue of Hexagram Kun, and many creatures multiply and grow], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." [Peaceful, healthy, and upright and selfless], which is used to interpret the fourth line of the upper trigram of Hexagram Xiaoxu: "Have sincerity in the heart, (stay away from) the disaster of bloodshed, the fear is eliminated, there is no fault." [Obtain great good fortune with this], which is used to interpret the Image statement of the top ninth line of Hexagram Lü: "Great auspiciousness is in the highest position, it is a very fortunate and celebratory thing." [Collected Annotations] The 0680th item is that Hexagram Tai changes into Hexagram Jie, the 3352nd item is that Hexagram Jian changes into Hexagram Fu, the 3631st item is that Hexagram Xun changes into Hexagram Kun, and the 3752nd item is that Hexagram Huan changes into Hexagram Jie.

1355賁之泰［昴畢附耳, 將軍乘怒］䆁賁九三"賁如濡如, 永貞吉." 史記天官書"昴曰旄頭, 胡星, 為白衣會. 畢曰罕車, 為邊兵, 主弋獵. 其大星旁有小星曰附耳. 附耳搖動, 主有讒亂臣在側." ［徑路隔塞］釋雜卦”履, 不處也.” 徑路, 小路.［燕雀驚駭］釋泰上六象"城復于隍, 其命亂矣."

1355 贲卦变为泰卦 ［昴宿、毕宿以及附耳星（的星象显示），将军正怀着怒气］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。《史记・天官书》记载 “昴宿被称为旄头，是胡人的星宿，代表着白衣聚会（一种天象预示）。毕宿被称为罕车，代表着边境的军队，主宰着狩猎之事。毕宿的大星旁边有小星叫做附耳星。附耳星如果摇动，就预示着君主身旁有进谗言捣乱的臣子”。 ［小路被阻隔堵塞］，用来解释《杂卦》中 “履卦，意味着不停留”。“径路”，指小路。 ［燕雀受到惊吓］，用来解释泰卦上六爻的象辞 “城墙倒塌在城壕里，（国家的）命运混乱了”。

英文：1355 Hexagram Bi changes into Hexagram Tai. [The star images of the Mao (昴) asterism, the Bi (毕) asterism and the Fuer (附耳) star show that the general is full of anger], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." The "Book of Celestial Officials" in the Records of the Grand Historian records: "The Mao asterism is called Maotou, it is the constellation of the Hu people and represents the gathering of people in white clothes (a kind of astrological omen). The Bi asterism is called Hancheng, it represents the army on the border and dominates the hunting. There is a small star beside the big star of the Bi asterism called the Fuer star. If the Fuer star shakes, it indicates that there are courtiers who slander and cause trouble beside the monarch." [The small path is blocked and obstructed], which is used to interpret in the Zagua: "Hexagram Lü means not to stay." "Jinglu" refers to the small path. [The swallows and sparrows are frightened], which is used to interpret the Image statement of the top sixth line of Hexagram Tai: "The city wall collapses into the moat, (the fate of the country) is in chaos."

1356賁之否［東方啓戶, 黔啄翻舞］釋賁九三"賁如, 濡如, 永貞吉." 黔啄, 黑嘴鳥. 翟云”啄, 當作喙. 易說卦為黔驢喙之屬.” 尚注"啄, 無論何本皆同, 是焦讀黔喙為黔啄, 専主鳥象." ［各樂其類］釋泰初九"拔茅茹, 以其𢑥, 征吉." ［咸得生處］釋否九四"有命, 無咎, 疇離祉."

1356 贲卦变为否卦 ［在东方打开门户，黑嘴的鸟儿翻飞起舞］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。“黔啄”，指黑嘴鸟。翟氏说 “啄，应当写作喙。《易经・说卦》中（离卦）代表像黑驴的嘴之类（的事物）”。尚氏注释 “‘啄’，无论哪个版本都是一样的，这说明焦氏把‘黔喙’读作‘黔啄’，专门取鸟的象征意义”。 ［各自以自己的同类为乐］，用来解释泰卦初九爻辞 “拔起茅草，根系相连，（结伴）前行吉利”。 ［都能够得以生存安居］，用来解释否卦九四爻辞 “承受天命，没有过错，众人都能获得福祉”。

英文：1356 Hexagram Bi changes into Hexagram Pi. [Open the door in the east, and the black-billed birds fly and dance], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." "Qianzhuo" refers to the black-billed bird. Mr. Zhai said: "Zhuo should be written as Hui. In the 'Shuogua' of the Yijing, (Hexagram Li) represents things like the mouth of a black donkey." Shang's annotation: "'Zhuo' is the same in any version, which shows that Jiao reads 'Qianhui' as 'Qianzhuo' and specifically takes the symbolic meaning of the bird." [Each takes pleasure in its own kind], which is used to interpret the first line of the lower trigram of Hexagram Tai: "Pull up the thatch, the roots are connected, (go forward in a group) and it is auspicious." [All can live and settle down], which is used to interpret the fourth line of the upper trigram of Hexagram Pi: "Bear the mandate of heaven, there is no fault, and all people can obtain blessings."

1357賁之同人［兩足四翼, 飛入家國］釋賁九三"賁如, 濡如, 永貞吉." ［𡩋我伯姊］釋否九四“有命, 無咎, 疇離祉.” 言閉阻之道將轉, 眾人依附將得福. ［與母相得］釋同人初九"同人于門, 無咎." ［集注］0783同人之謙, 1105蠱之隨, 1831坎之蹇, 3492豐之明夷, 3929小過之無妄, 4092未濟之節.

1357 贲卦变为同人卦 ［有两只脚和四个翅膀，飞进了家国之中］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。 ［探望我的姐姐］，用来解释否卦九四爻辞 “承受天命，没有过错，众人都能获得福祉”。意思是闭塞阻隔的道路将会转变，众人依附将会得到福分。 ［与母亲相处融洽］，用来解释同人卦初九爻辞 “在门外和人交往亲和，没有过错”。 ［集合注释］0783 条是同人卦变谦卦，1105 条是蛊卦变随卦，1831 条是坎卦变蹇卦，3492 条是丰卦变明夷卦，3929 条是小过卦变无妄卦，4092 条是未济卦变节卦。

英文：1357 Hexagram Bi changes into Hexagram Tongren. [It has two feet and four wings and flies into the country and family], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." [Visit my elder sister], which is used to interpret the fourth line of the upper trigram of Hexagram Pi: "Bear the mandate of heaven, there is no fault, and all people can obtain blessings." It means that the blocked and obstructed path will change, and the people who attach to it will get good fortune. [Get along harmoniously with the mother], which is used to interpret the first line of the lower trigram of Hexagram Tongren: "Be friendly with people outside the door, there is no fault." [Collected Annotations] The 0783rd item is that Hexagram Tongren changes into Hexagram Qian, the 1105th item is that Hexagram Gu changes into Hexagram Sui, the 1831st item is that Hexagram Kan changes into Hexagram Jian, the 3492nd item is that Hexagram Feng changes into Hexagram Mingyi, the 3929th item is that Hexagram Xiaoguo changes into Hexagram Wuwang, and the 4092nd item is that Hexagram Weiji changes into Hexagram Jie.

1358賁之大有［歲暮花落, 陽入陰室］䆁賁九三"賁如, 濡如, 永貞吉." ［萬物伏匿］釋同人九三"伏戎于莽, 敵剛也." ［藏不可得］釋大有初九"無交害, 匪咎, 艱則無咎." ［集注］1445剝之家人, 2690夬之坤, 3611巽之頤.

1358 贲卦变为大有卦 ［岁末时花朵凋零，阳气进入了阴的居室］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。 ［万物潜伏隐匿起来］，用来解释同人卦九三爻辞 “在草莽中埋伏兵戎，是因为敌人刚强”。 ［想要隐藏却无法做到］，用来解释大有卦初九爻辞 “没有交互的伤害，不是过错，在艰难中（坚守）就没有过错”。 ［集合注释］1445 条是剥卦变家人卦，2690 条是夬卦变坤卦，3611 条是巽卦变颐卦。

英文：1358 Hexagram Bi changes into Hexagram Dayou. [At the end of the year, the flowers wither, and the yang qi enters the residence of yin], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." [All things lie in ambush and hide], which is used to interpret the third line of the upper trigram of Hexagram Tongren: "Lay an ambush of troops in the grass, because the enemy is strong." [Want to hide but can't do it], which is used to interpret the first line of the lower trigram of Hexagram Dayou: "There is no mutual harm, it is not a fault, and there is no fault when adhering (to the right path) in difficulties." [Collected Annotations] The 1445th item is that Hexagram Bo changes into Hexagram Jiaren, the 2690th item is that Hexagram Guai changes into Hexagram Kun, and the 3611th item is that Hexagram Xun changes into Hexagram Yi.

1359賁之謙［釋然遠咎, 避患高阜］釋賁六五"賁于丘園, 束帛戔戔, 吝, 終吉." ［田獲三狐］釋大有卦名, 大獲所有. ［以貝為寶］釋謙象"地中有山, 謙. 君子以裒多益寡, 稱物平施." ［集注］0693泰之漸, 1452剝之姤, 3831節之豐.

1359 贲卦变为谦卦 ［心情释然远离过错，躲避祸患到高高的土山上］，用来解释贲卦六五爻辞 “在山丘园林间文饰（自己的品德），拿着成束的微薄的丝帛（聘问贤者），有憾惜，但最终吉利”。 ［打猎捕获三只狐狸］，用来解释大有卦的卦名，意味着大有所获。 ［把贝壳当作宝贝］，用来解释谦卦的象辞 “地中有山，是谦卦。君子因此要减少多的，增益少的，衡量事物，公平施予”。 ［集合注释］0693 条是泰卦变渐卦，1452 条是剥卦变姤卦，3831 条是节卦变丰卦。

英文：1359 Hexagram Bi changes into Hexagram Qian. [Be relieved and stay away from faults, and avoid disasters by going to the high hill], which is used to interpret the fifth line of the upper trigram of Hexagram Bi: "Decorate (one's virtue) in the hills and gardens, hold a bundle of thin silk (to consult the sages), there is regret, but finally it is auspicious." [Hunt and catch three foxes], which is used to interpret the name of Hexagram Dayou, meaning to obtain a great deal. [Regard the shell as a treasure], which is used to interpret the Image statement of Hexagram Qian: "There is a mountain in the earth, which is Hexagram Qian. The gentleman should thus reduce the excessive and increase the insufficient, measure things and give fairly." [Collected Annotations] The 0693rd item is that Hexagram Tai changes into Hexagram Jian, the 1452nd item is that Hexagram Bo changes into Hexagram Gou, and the 3831st item is that Hexagram Jie changes into Hexagram Feng.

1360賁之豫［遷延卻鏥, 不見頭目］䆁賁初九"賁其趾, 舍車而徒." ［日以困急］釋雜卦" 謙, 輕." 言自處輕微. ［ 不能自復］釋雜卦"豫, 怠也." ［集注］0520小畜之比.

1360 贲卦变为豫卦 ［拖延退缩，不敢向前，连头目都见不到］，用来解释贲卦初九爻辞 “文饰自己的脚趾，舍弃车子而步行”。 ［一天天地陷入困窘急迫的境地］，用来解释《杂卦》中 “谦卦，意味着自处轻微”。意思是自己把自己置于轻微的地位。 ［不能使自己恢复（到好的状态）］，用来解释《杂卦》中 “豫卦，意味着懈怠”。 ［集合注释］0520 条是小畜卦变比卦。

英文：1360 Hexagram Bi changes into Hexagram Yu. [Delay and retreat, not daring to move forward, and not even being able to see the leader], which is used to interpret the first line of the lower trigram of Hexagram Bi: "Decorate one's own toes, abandon the cart and walk." [Fall into a difficult and urgent situation day by day], which is used to interpret in the Zagua: "Hexagram Qian means to place oneself in a humble position." It means to place oneself in a humble position. [Cannot restore oneself (to a good state)], which is used to interpret in the Zagua: "Hexagram Yu means to be slack." [Collected Annotations] The 0520th item is that Hexagram Xiaoxu changes into Hexagram Bi.

1361賁之隨［秋隼冬翔, 數被嚴霜］釋賁九三象”永貞之吉, 終莫之陵也.” 隼是一種兇猛的鳥. 四部注”隼, 鳥名, 鷂屬, 即鶻也.” ［雞犬夜鳴］釋繫辭"重門擊拆, 以待暴客, 篕取諸豫." [家擾不𡩋］釋隨初九"官有渝, 貞吉, 出門交有功." ［集注］0551小畜之蹇, 2572損之否, 2606損之升, 3004困之節, 3156鼎之觀.

1361 贲卦变为随卦 ［秋天的隼鸟在冬天飞翔，多次遭受严霜侵袭］，用来解释贲卦九三爻的象辞 “长久坚守正道而吉利，最终也不会被欺凌”。隼是一种凶猛的鸟。四部注释 “隼，鸟的名字，属于鹞一类，也就是鹘”。 ［鸡和狗在夜里鸣叫］，用来解释《系辞》中 “设置多重门户，敲击木梆（警戒），来防备强暴的人，这大概是取象于豫卦”。 ［家里被搅扰，无法安宁］，用来解释随卦初九爻辞 “官职有所变动，坚守正道吉利，出门与人交往会有功绩”。 ［集合注释］0551 条是小畜卦变蹇卦，2572 条是损卦变否卦，2606 条是损卦变升卦，3004 条是困卦变节卦，3156 条是鼎卦变观卦。

英文：1361 Hexagram Bi changes into Hexagram Sui. [The falcon in autumn flies in winter and is repeatedly attacked by the severe frost], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Bi: "Adhere to the right path for a long time and it is auspicious, and finally will not be bullied." The falcon is a fierce bird. Four Books Annotation: "The falcon is the name of a bird, belonging to the category of the sparrowhawk, that is, the goshawk." [The chickens and dogs crow at night], which is used to interpret in the Xici: "Set up multiple doors and knock on the wooden clapper (for warning) to guard against the violent people. This probably takes the image from Hexagram Yu." [The family is disturbed and cannot be peaceful], which is used to interpret the first line of the lower trigram of Hexagram Sui: "The official position changes, adhere to the right path and it is auspicious, and there will be achievements when going out and interacting with people." [Collected Annotations] The 0551st item is that Hexagram Xiaoxu changes into Hexagram Jian, the 2572nd item is that Hexagram Sun changes into Hexagram Pi, the 2606th item is that Hexagram Sun changes into Hexagram Sheng, the 3004th item is that Hexagram Kun changes into Hexagram Jie, and the 3156th item is that Hexagram Ding changes into Hexagram Guan.

1362賁之蠱［班馬還師, 以息勞疲］䆁賁六二象”賁其須, 與上興也." 言擁護上級領導而輔之, 可相當而益彰. 四部注"春秋:齊師夜遁, 有班馬之聲."［役夫嘉喜］釋雜卦“隨, 無故也.” 言隨順君上而無意外變故. ［入戶見妻］釋蠱上九"不事王侯, 高尚其事." 言時不可為, 則不事王侯, 超然世外. 1279觀之既濟, 1432剝之復, 2700夬之否, 3706兌之兌.

1362 贲卦变为蛊卦 ［调回战马，让军队撤回，以此来使疲惫的士兵得到休息］，用来解释贲卦六二爻的象辞 “文饰自己的胡须，是因为与上位者一起兴起”。意思是拥护上级领导并辅助他，可以相互配合而更加彰显功绩。四部注释 “《春秋》记载：齐国的军队在夜里悄悄撤退，有马匹行走的声音”。 ［服役的士兵感到高兴］，用来解释《杂卦》中 “随卦，意味着没有变故”。意思是随顺君主上级而没有意外的变故。 ［进入家门见到妻子］，用来解释蛊卦上九爻辞 “不侍奉王侯，使自己所做的事高尚（超脱世俗）”。意思是当时机不适合有所作为时，就不侍奉王侯，超然于世俗之外。 ［集合注释］1279 条是观卦变既济卦，1432 条是剥卦变复卦，2700 条是夬卦变否卦，3706 条是兑卦变兑卦。

英文：1362 Hexagram Bi changes into Hexagram Gu. [Recall the war horses and withdraw the army to let the tired soldiers rest], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Bi: "Decorate one's own beard, because it rises together with the superior." It means to support the superior leader and assist him, and they can cooperate with each other and show more achievements. Four Books Annotation: "The Spring and Autumn Annals records: The army of the State of Qi quietly retreated at night, and there was the sound of horses walking." [The conscripted soldiers are happy], which is used to interpret in the Zagua: "Hexagram Sui means there is no accident." It means to follow the monarch and superior without unexpected changes. [Enter the house and see the wife], which is used to interpret the top ninth line of Hexagram Gu: "Do not serve the princes and marquises, and make what one does noble (transcend the world)." It means that when the opportunity is not suitable for taking action, one does not serve the princes and marquises and is 超然于世俗之外. [Collected Annotations] The 1279th item is that Hexagram Guan changes into Hexagram Jiji, the 1432nd item is that Hexagram Bo changes into Hexagram Fu, the 2700th item is that Hexagram Guai changes into Hexagram Pi, and the 3706th item is that Hexagram Dui changes into Hexagram Dui.

1363賁之臨［老楊日衰, 條多枯枝］䆁賁上九"白賁, 無咎." 言以質樸無華修飾自身, 可得無咎.［爵級不進］䆁蠱卦名, 惑亂. ［逐下摧隤］摧隤, 摧折. 釋臨彖"至于八月有凶, 消不久也." 告誡君子盛極必衰, 要爭取有利時機, 不要等到小人的勢力強盛後再剷除邪惡勢力. 尚注"逐下者, 言漸流而下也." ［集注］0198蒙之訟, 0671泰之咸.

1363 贲卦变为临卦 ［老杨树一天天衰败，枝条上多是枯枝］，用来解释贲卦上九爻辞 “以白色文饰，没有过错”。意思是用质朴无华来修饰自身，就可以没有过错。 ［爵位品级不能晋升］，用来解释蛊卦的卦名，“蛊” 意味着惑乱。 ［逐渐向下衰败、摧折］，“摧隤”，即摧折。用来解释临卦的彖辞 “到了八月会有凶险，（阳气）消减不能长久”。告诫君子事物盛极必衰，要争取有利时机，不要等到小人的势力强盛后再铲除邪恶势力。尚氏注释 “‘逐下’的意思是，说（事物的发展）逐渐向下流逝”。 ［集合注释］0198 条是蒙卦变讼卦，0671 条是泰卦变咸卦。

英文：1363 Hexagram Bi changes into Hexagram Lin. [The old poplar tree declines day by day, and there are mostly withered branches], which is used to interpret the top ninth line of Hexagram Bi: "Be decorated with white, there is no fault." It means that using simplicity and unadornedness to decorate oneself can lead to no fault. [The rank of nobility cannot be promoted], which is used to interpret the name of Hexagram Gu. "Gu" means confusion. [Gradually decline and break downwards], "Cuotui" means to break. It is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, (the yang qi) decreases and cannot last long." It warns the gentleman that things will decline after reaching their peak, and one should seize the favorable opportunity and not wait until the power of the villains becomes strong before eliminating the evil forces. Shang's annotation: "The meaning of 'Zhuxia' is that (the development of things) gradually flows downwards." [Collected Annotations] The 0198th item is that Hexagram Meng changes into Hexagram Song, and the 0671st item is that Hexagram Tai changes into Hexagram Xian.

1364賁之觀［順風吹火, 牽｜騎驥尾］釋賁九三"賁如濡如, 永貞吉."［易為功力］改變為功夫與力量. 釋臨九二"咸臨, 吉. 無不利." 所謂”一輔臨輔扶持起, 有個佳音在總鄉. 誰向老來為伴侶, 一枝梅蕊雪霜傍. 積小成功路漸通, 好將舟楫順西風. 腰間寶劍橫牛斗, 求利求民有始終.” 切記”義氣方相受, 繇未心感心, 所行須正大, 吉慶自來臨.”［因懼受福］釋觀六三”觀我生, 進退.” 觀察自己生存的環境, 從而決定未未的進退. 所謂”親友來相慶, 金珠復倍常. 歌聲遍阡陌, 風快有歸帆. 雙燕銜書舞, 指日一齊來. 寂寞淹留客, 從茲下釣台.” 切記”進退不妨, 去往不決. 番實而行, 知難而退.” [集注］0696泰之旅, 3027井之臨.

1364 贲卦变为观卦 ［顺着风来吹火，就像牵着千里马的尾巴（顺势而为）］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。 ［容易转化为功夫和力量］，（对 “易为功力” 的解释）。用来解释临卦九二爻辞 “以感化之道君临天下，吉利。没有不利的”。所谓 “一辅临辅扶持起，有个佳音在总乡。谁向老来为伴侣，一枝梅蕊雪霜傍。积小成功路渐通，好将舟楫顺西风。腰间宝剑横牛斗，求利求民有始终。” 切记 “义气方相受，繇未心感心，所行须正大，吉庆自来临。” ［因为有所畏惧而获得福分］，用来解释观卦六三爻辞 “观察自己的行为，决定是前进还是后退”。观察自己生存的环境，从而决定未来的进退。所谓 “亲友来相庆，金珠复倍常。歌声遍阡陌，风快有归帆。双燕衔书舞，指日一齐来。寂寞淹留客，从兹下钓台。” 切记 “进退不妨，去往不决。番实而行，知难而退。” ［集合注释］0696 条是泰卦变旅卦，3027 条是井卦变临卦。

英文：1364 Hexagram Bi changes into Hexagram Guan. [Blow the fire along the wind, just like holding the tail of a thousand-mile horse (taking advantage of the situation)], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." [Easily transform into effort and strength], (the interpretation of "Yi Wei Gong Li"). It is used to interpret the second line of the upper trigram of Hexagram Lin: "Rule the world with the way of influence, it is auspicious. There is nothing unfavorable." So-called "One assistant helps to lift up, and there is good news in the general hometown. Who will be the companion in old age? A plum blossom stands beside the snow and frost. Accumulate small successes and the road will gradually be unblocked. It is good to let the boat go with the west wind. A sword at the waist crosses the stars of Niu and Dou. Seek benefits and serve the people from beginning to end." Remember "Only when there is loyalty can one accept it. Since the hearts have not been truly touched yet, what one does must be upright and proper, and good fortune will come by itself." [Obtain good fortune because of fear], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." Observe one's own living environment and thus decide the future advance and retreat. So-called "Relatives and friends come to celebrate, and the gold and pearls are more than usual. The singing spreads all over the fields, and with the strong wind, there are returning sails. Two swallows dance with letters in their mouths, and they will come together soon. The lonely staying guest will leave the fishing platform from now on." Remember "It doesn't matter whether to advance or retreat, and don't be indecisive about going or staying. Act according to the facts and retreat when facing difficulties." [Collected Annotations] The 0696th item is that Hexagram Tai changes into Hexagram Lü, and the 3027th item is that Hexagram Jing changes into Hexagram Lin.

1365賁之噬嗑［六人俱行, 各遺其囊］䆁賁九三”賁如, 濡如, 永貞吉.”言九三居互坎之中. 坎為水, 水有潤澤之意. 又坎為險, 故須堅守正道, 不可得意忘形. 所謂”坎宮須大吉, 離地不堪行. 江畔文書至, 天邊秋月升. 一物可守, 一事帶口. 水落丹園, 自然長久. 門庭多吉慶, 潤色更增光. 直待龍逢虎, 金蘭自有香.”［黃鵠失珠］釋觀六三"觀我生, 進退."［無以為明］䆁噬嗑初九象"履校滅趾, 不行也." 言禁止其行, 使不敢復蹈前非. 所謂”舉步多艱阻, 功名路未通. 玉逢良匠琢, 花發待春風. 人倚樓, 事多憂. 淡然退步, 事始堅牢. 防失于未兆. 千里勿遲延, 小失不知改, 因循致大愆.”［集注］1159臨之師, 3165鼎之坎, 3547旅之頣.

1365 贲卦变为噬嗑卦 ［六个人一起行走，各自丢失了他们的行囊］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。意思是九三爻居于互卦坎卦之中。坎卦代表水，水有润泽的意思。又因为坎卦代表险难，所以必须坚守正道，不可得意忘形。所谓 “坎宫须大吉，离地不堪行。江畔文书至，天边秋月升。一物可守，一事带口。水落丹园，自然长久。门庭多吉庆，润色更增光。直待龙逢虎，金兰自有香。” ［黄鹄鸟丢失了宝珠］，用来解释观卦六三爻辞 “观察自己的行为，决定是前进还是后退”。 ［无法彰显光明（无法辩明事理）］，用来解释噬嗑卦初九爻的象辞 “带上脚镣遮住了脚趾，（使其）不能前行”。意思是禁止其行动，使（他）不敢再重蹈覆辙。所谓 “举步多艰阻，功名路未通。玉逢良匠琢，花发待春风。人倚楼，事多忧。淡然退步，事始坚牢。防失于未兆。千里勿迟延，小失不知改，因循致大愆。” ［集合注释］1159 条是临卦变师卦，3165 条是鼎卦变坎卦，3547 条是旅卦变颐卦。

英文：1365 Hexagram Bi changes into Hexagram Shike. [Six people walk together, and each loses their luggage], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." It means that the third line of the upper trigram is in the mutual Hexagram Kan. Hexagram Kan represents water, and water has the meaning of moistening. Also, because Hexagram Kan represents danger, one must adhere to the right path and not become complacent. So-called "In the Kan Palace, there must be great auspiciousness, and it is unbearable to leave the Li Palace. Documents arrive by the riverside, and the autumn moon rises in the sky. One thing can be guarded, and one thing has something to do with words. When the water recedes in the Dan Garden, it will naturally last long. There are many auspicious celebrations at the door, and embellishment will add more luster. Just wait until the dragon meets the tiger, and the friendship will naturally be fragrant." [The yellow swan loses the precious pearl], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [Unable to show light (unable to understand the truth)], which is used to interpret the Image statement of the first line of the lower trigram of Hexagram Shike: "Put on the fetters and cover the toes, (making it) unable to move forward." It means to forbid the action and make (him) not dare to repeat the mistakes. So-called "Taking steps is full of difficulties and obstacles, and the road to fame and fortune is not unblocked. The jade meets a good craftsman to carve it, and the flowers will bloom waiting for the spring breeze. People lean on the building, and there are many worries. Retreat indifferently, and things will begin to be firm. Prevent losses before they occur. Don't delay for a thousand li. If you don't correct small mistakes, following the old ways will lead to great faults." [Collected Annotations] The 1159th item is that Hexagram Lin changes into Hexagram Shi, the 3165th item is that Hexagram Ding changes into Hexagram Kan, and the 3547th item is that Hexagram Lü changes into Hexagram Yi.

1366賁之賁［仁政不暴, 鳳凰來舍...民安其居］釋賁上九象"白賁, 無咎. 上得志也." ［四時順節］釋序卦"嗑者, 合也." ［集注］0044乾之姤.

1366 贲卦变为贲卦 ［施行仁政而不暴虐，凤凰就会飞来栖息…… 百姓安居乐业］，用来解释贲卦上九爻的象辞 “以白色文饰，没有过错。居上位而实现了自己的志向”。 ［四季顺应节气变化］，用来解释《序卦》中 “嗑，是咬合、聚合的意思”。 ［集合注释］0044 条是乾卦变姤卦。

英文：1366 Hexagram Bi changes into Hexagram Bi. [Implement benevolent governance and not be 暴虐，and the phoenix will fly and perch... The people live and work in peace and contentment], which is used to interpret the Image statement of the top ninth line of Hexagram Bi: "Be decorated with white, there is no fault. Be in the highest position and realize one's own aspiration." [The four seasons conform to the changes of the solar terms], which is used to interpret in the Xugua: "Ke means to bite and gather." [Collected Annotations] The 0044th item is that Hexagram Qian changes into Hexagram Gou.

1367賁之剝［依叔牆隅, 志下心勞, 楚亭晨食］釋賁六二象”賁其須, 與上興也.”［韓子低頭］䆁剝初六象"剝之, 無咎, 失上下也.” 是說雖處剝落之時而得無咎, 是因為它們能脫離上下群陰而獨應陽剛. 所謂”九九未能前, 淹留進莫先. 西南交一友, 同棹過蓬川. 上下分, 憂愁失. 千嶂雲, 一輪月.” 尚注”此用韓信寄食亭長事.”［集注］0819同人之震.

1367 贲卦变为剥卦 ［依靠着叔叔躲在墙角，心志低落而内心劳苦，像在楚国的亭舍中清晨觅食（处境困窘）］，用来解释贲卦六二爻的象辞 “文饰自己的胡须，是因为与上位者一起兴起”。 ［像韩信低头（寄人篱下）］，用来解释剥卦初六爻的象辞 “剥落（阳爻），没有过错，是因为脱离了上下的阴爻群体而独自应和阳刚”。意思是虽然处于剥落的时期却能没有过错，是因为它们能脱离上下群阴而独应阳刚。所谓 “九九未能前，淹留进莫先。西南交一友，同棹过蓬川。上下分，忧愁失。千嶂云，一轮月。” 尚氏注释 “这里用的是韩信寄食在亭长家的典故”。 ［集合注释］0819 条是同人卦变震卦。

英文：1367 Hexagram Bi changes into Hexagram Bo. [Rely on the uncle and hide in the corner of the wall, with a low heart and a laborious mind, like foraging in the early morning in a pavilion in the State of Chu (in a difficult situation)], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Bi: "Decorate one's own beard, because it rises together with the superior." [Like Han Xin lowering his head (living under others' roof)], which is used to interpret the Image statement of the first line of the lower trigram of Hexagram Bo: "Strip (the yang line), there is no fault, because it breaks away from the groups of yin lines above and below and responds to the yang rigidity alone." It means that although in the period of stripping, it can be without fault because it can break away from the groups of yin lines above and below and respond to the yang rigidity alone. So-called "Jiujiu cannot go forward, stay and cannot be the first to advance. Make a friend in the southwest and row across the Pengchuan together. The upper and lower parts are separated, and the sorrow is lost. Thousands of peaks with clouds, a single moon." Shang's annotation: "Here the allusion of Han Xin relying on the pavilion master for food is used." [Collected Annotations] The 0819th item is that Hexagram Tongren changes into Hexagram Zhen.

1368賁之復［三牛生狗, 以戌為母］釋賁上九象”白賁, 無咎, 上得志也.”［荊夷上侵］釋剝六四"剝牀以膚, 凶." 是説剝蝕到了床板, 傷及皮膚, 凶險. 所謂”困夢何時解, 重春喜可來. 山摧因阻地, 移竹就園栽. 枕畔不堪聞, 渺茫如暗日. 風雨急然來, 移身別處去.”［姬伯出走］釋復六四”中行獨復, 以從道也.”在行列中能獨自返回起點, 是能遵從正道. ［集注］0115 坤之震, 0263需之訟, 0748否之姤, 3718渙之訟.

1368 贲卦变为复卦 ［三头牛生出一只狗，把狗当作母亲（比喻怪异、不合理的现象）］，用来解释贲卦上九爻的象辞 “以白色文饰，没有过错，居上位而实现了自己的志向”。 ［荆地的夷人向上侵犯］，用来解释剥卦六四爻辞 “剥落床板以至于伤到皮肤，凶险”。意思是剥蚀到了床板，伤及其皮肤，十分凶险。所谓 “困梦何时解，重春喜可来。山摧因阻地，移竹就园栽。枕畔不堪闻，渺茫如暗日。风雨急然来，移身别处去。” ［姬伯出逃］，用来解释复卦六四爻辞 “在行列中能独自返回起点，是能遵从正道”。 ［集合注释］0115 条是坤卦变震卦，0263 条是需卦变讼卦，0748 条是否卦变姤卦，3718 条是涣卦变讼卦。

英文：1368 Hexagram Bi changes into Hexagram Fu. [Three cows give birth to a dog and regard the dog as the mother (a metaphor for strange and unreasonable phenomena)], which is used to interpret the Image statement of the top ninth line of Hexagram Bi: "Be decorated with white, there is no fault, be in the highest position and realize one's own aspiration." [The barbarians from Jing land invade upwards], which is used to interpret the fourth line of the upper trigram of Hexagram Bo: "Strip the bed and it harms the skin, it is dangerous." It means that the bed is eroded and it harms the skin, which is very dangerous. So-called "When will the troubled dream be solved? The joy of the coming spring can arrive. The mountain collapses because of the blocked land, and move the bamboo to the garden to plant it. It is unbearable to hear by the pillow, as distant as the dark sun. The wind and rain come suddenly, and move to another place." [Ji Bo escapes], which is used to interpret the fourth line of the upper trigram of Hexagram Fu: "Alone return to the starting point in the row, because one can follow the right path." [Collected Annotations] The 0115th item is that Hexagram Kun changes into Hexagram Zhen, the 0263rd item is that Hexagram Xu changes into Hexagram Song, the 0748th item is that Hexagram Pi changes into Hexagram Gou, and the 3718th item is that Hexagram Huan changes into Hexagram Song.

1369賁之無妄［鶴盜我珠, 逃於東都］釋賁九三"賁如濡如, 永貞吉." 要注意堅守正道, 不可得意忘形.［鹄怒追求, 郭氏之墟］釋復上六"迷復, 凶, 有災眚." ［不見蹤跡, 反為禍災］釋無妄上六"無妄, 行有眚, 無攸利." ［集注］0100坤之益, 0996豫之明夷, 1424剝之復.

1369 贲卦变为无妄卦 ［鹤偷走了我的珍珠，逃到了东都城］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。意思是要注意坚守正道，不可得意忘形。 ［天鹅愤怒地去追寻，追到了郭氏的废墟（却一无所获）］，用来解释复卦上六爻辞 “迷失了返回的路，凶险，有灾祸”。 ［没有见到（鹤和珍珠的）踪迹，反而给自己带来了灾祸］，用来解释无妄卦上六爻辞 “不妄为，行动却有灾祸，没有什么有利的”。 ［集合注释］0100 条是坤卦变益卦，0996 条是豫卦变明夷卦，1424 条是剥卦变复卦。

英文：1369 Hexagram Bi changes into Hexagram Wuwang. [The crane steals my pearl and flees to the Eastern Capital], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." It means that one should pay attention to adhering to the right path and not become complacent. [The swan pursues angrily and reaches the ruins of the Guo family (but finds nothing)], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning, it is dangerous, there is a disaster." [Do not see the trace of (the crane and the pearl) and instead bring a disaster to oneself], which is used to interpret the top sixth line of Hexagram Wuwang: "Do not act recklessly, but there is a disaster in the action, there is nothing favorable." [Collected Annotations] The 0100th item is that Hexagram Kun changes into Hexagram Yi, the 0996th item is that Hexagram Yu changes into Hexagram Mingyi, and the 1424th item is that Hexagram Bo changes into Hexagram Fu.

1370賁之大畜［升舆中退, 舉事不遂］登車出發, 中途而退, 起事不成功. 釋賁上九"白賁, 无咎." 升輿, 道藏本, 汲古本作"外與." 翟云"與, 謂所與共事也." 牟云"外貌與之而中心退悔, 故舉事不遂."［餔糜毀齒］吃稀飯傷牙齒. 釋大畜初九"有厲, 利已." 尚注"糜, 至爛之食. 乃餔之而齒毀, 故曰失道."［失其道理］是沒有道理之事.釋雜卦"無妄, 災也."

1370 贲卦变为大畜卦 ［登上车子出发后中途返回，做事不能顺遂］，登车出发，中途而退，起事不成功。用来解释贲卦上九爻辞 “以白色文饰，没有过错”。“升舆”，道藏本、汲古本作 “外舆”。翟氏说 “舆，指的是一起共事的人”。牟氏说 “表面上参与但内心却后悔退缩，所以做事不能成功”。 ［吃粥损坏了牙齿］，吃稀饭伤牙齿。用来解释大畜卦初九爻辞 “有危险，适宜停止（行动）”。尚氏注释 “糜，是煮得很烂的食物。吃了它却损坏了牙齿，所以说失去了（养生的）道理”。 ［失去了做事的道理（不合理）］，这是没有道理之事。用来解释《杂卦》中 “无妄卦，意味着有灾祸”。

英文：1370 Hexagram Bi changes into Hexagram Daxu. [Get on the cart and start but return halfway, and the things done cannot go smoothly], get on the cart and start, but return halfway, and the action is not successful. It is used to interpret the top ninth line of Hexagram Bi: "Be decorated with white, there is no fault." "Shengyu", in the Daocang version and the Jigu version, it is written as "Waiyu". Mr. Zhai said: "Yu refers to the people who work together." Mr. Mou said: "Participate on the surface but regret and retreat in the heart, so the things done cannot succeed." [Eating porridge damages the teeth], eating porridge harms the teeth. It is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is appropriate to stop (the action)." Shang's annotation: "Mi is very rotten food. Eating it damages the teeth, so it is said to lose the (way of maintaining health) principle." [Lose the principle of doing things (unreasonable)], this is a thing without principle. It is used to interpret in the Zagua: "Hexagram Wuwang means there is a disaster."

1371賁之頤［鴻鵠高飛, 鳴求其雌］釋賁九三"賁如濡如, 永貞吉." ［雌來在戶, 雄哺嘻嘻］釋大畜上九"何天之衢, 亨." 是説天作之合, 功德圓滿, 福澤深厚. ［甚獨勞苦, 包鱉膾鯉］雖然獨自勞苦, 仍準備珍美的食物. 釋頤彖"觀頣, 觀其所養也. 自求口實, 觀其自養也." 詩小雅六月”飲御諸, 包鱉膾鯉.”鄭箋”又加其珍美之饌, 所以極勸也.” 包鱉膾鯉指珍美的饌食.

1371 贲卦变为颐卦 ［鸿鹄高高地飞翔，鸣叫着寻求它的雌鸟］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。 ［雌鸟来到了家门口，雄鸟欢快地喂食］，用来解释大畜卦上九爻辞 “多么通达的天道大路，亨通”。意思是这是天作之合，功德圆满，福泽深厚。 ［虽然独自辛苦劳作，却准备了甲鱼羹和鲤鱼片（等珍美的食物）］，虽然独自劳苦，仍准备珍美的食物。用来解释颐卦的彖辞 “观察颐养之道，就是观察所颐养的对象。自己谋求口中的食物，就是观察他的自养之道”。《诗经・小雅・六月》中说 “进献酒食宴请宾客，有甲鱼羹和鲤鱼片”。郑玄笺注 “又加上这些珍美的食物，是用来极力劝勉（宾客）的”。“包鳖脍鲤” 指珍美的食物。

英文：1371 Hexagram Bi changes into Hexagram Yi. [The swan goose flies high and cries to seek its female], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." [The female comes to the door, and the male feeds it happily], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth road of the way of heaven, it is smooth." It means that this is a match made in heaven, with complete merits and virtues and profound blessings. [Although working hard alone, prepare the turtle soup and sliced carp (and other delicious foods)], although working hard alone, still prepare delicious foods. It is used to interpret the Tuan statement of Hexagram Yi: "Observe the way of nourishment, that is, observe the object of nourishment. Seek the food in one's own mouth, that is, observe the way of self-nourishment." In the "June" in the "Xiaoya" of the Book of Songs, it is said: "Offer food and wine to entertain the guests, there is turtle soup and sliced carp." Zheng Xuan's annotation: "Add these delicious foods, which are used to strongly encourage (the guests)." "Bao Bie Kuai Li" refers to delicious foods.

1372賁之大過［褰衣涉河, 水深漬罷］釋賁初九" 賁其趾, 舍車而徒." 是說安步當車, 一步一腳印. ［幸頼舟子］釋大畜上九"何天之衢, 亨." ［濟脫無他］釋大過上六"過涉滅頂, 凶, 無咎." 是説涉水過河, 水沒頭頂將有風險, 但善於預防即能無害. ［集注］0109坤之萃, 0365訟之萃, 0699泰之渙, 1275觀之渙, 1430剝之賁, 2439蹇之師, 3624巽之解.

1372 贲卦变为大过卦 ［撩起衣服趟过河，河水很深，（人）被浸湿而疲惫］，用来解释贲卦初九爻辞 “文饰自己的脚趾，舍弃车子而步行”。意思是安步当车，一步一个脚印。 ［幸亏依赖船夫（的帮助）］，用来解释大畜卦上九爻辞 “多么通达的天道大路，亨通”。 ［成功渡河摆脱困境而没有其他灾祸］，用来解释大过卦上六爻辞 “涉水过河，水淹没头顶，凶险，但没有过错”。意思是涉水过河，水没头顶将有风险，但善于预防即能无害。 ［集合注释］0109 条是坤卦变萃卦，0365 条是讼卦变萃卦，0699 条是泰卦变涣卦，1275 条是观卦变涣卦，1430 条是剥卦变贲卦，2439 条是蹇卦变师卦，3624 条是巽卦变解卦。

英文：1372 Hexagram Bi changes into Hexagram Daguo. [Lift up the clothes and wade across the river, the river water is very deep, and (the person) is soaked and tired], which is used to interpret the first line of the lower trigram of Hexagram Bi: "Decorate one's own toes, abandon the cart and walk." It means to take a walk as riding a cart and take one step at a time. [Fortunately rely on the boatman (for help)], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth road of the way of heaven, it is smooth." [Successfully cross the river and get out of the predicament without other disasters], which is used to interpret the top sixth line of Hexagram Daguo: "Wade across the river, the water submerges the head, it is dangerous, but there is no fault." It means that wading across the river and the water submerging the head will have risks, but being good at prevention can lead to no harm. [Collected Annotations] The 0109th item is that Hexagram Kun changes into Hexagram Cui, the 0365th item is that Hexagram Song changes into Hexagram Cui, the 0699th item is that Hexagram Tai changes into Hexagram Huan, the 1275th item is that Hexagram Guan changes into Hexagram Huan, the 1430th item is that Hexagram Bo changes into Hexagram Bi, the 2439th item is that Hexagram Jian changes into Hexagram Shi, and the 3624th item is that Hexagram Xun changes into Hexagram Jie.

1373賁之坎［虎齧龍指, 泰山之崖］老虎咬著龍的爪子, 在泰山的山崖打鬥. 釋賁九三”永貞之吉, 終莫之陵.”［天命不佑］天不保佑. 釋大過九三"棟橈, 凶." ［不見其雌］不能見到雌老虎. 釋坎初六"習坎, 入于坎窞, 凶."

1373 贲卦变为坎卦 ［老虎咬着龙的爪子，在泰山的山崖边（争斗）］，老虎咬着龙的爪子，在泰山的山崖打斗。用来解释贲卦九三爻辞 “长久坚守正道而吉利，最终也不会被欺凌”。 ［天命不保佑（这样的行为）］，天不保佑。用来解释大过卦九三爻辞 “栋梁弯曲，凶险”。 ［见不到它的雌虎］，不能见到雌老虎。用来解释坎卦初六爻辞 “重重险陷，陷入陷坑深处，凶险”。

英文：1373 Hexagram Bi changes into Hexagram Kan. [The tiger bites the claw of the dragon, (fighting) by the cliff of Mount Tai], the tiger bites the claw of the dragon and fights by the cliff of Mount Tai. It is used to interpret the third line of the upper trigram of Hexagram Bi: "Adhere to the right path for a long time and it is auspicious, and finally will not be bullied." [Heaven's will does not bless (such behavior)], heaven does not bless. It is used to interpret the third line of the upper trigram of Hexagram Daguo: "The ridgepole is bent, it is dangerous." [Cannot see its female tiger], cannot see the female tiger. It is used to interpret the first line of the lower trigram of Hexagram Kan: "Repeated dangerous pitfalls, fall into the deep pit, it is dangerous."

1374賁之離［明不處暗, 智不履危］釋賁上九"白賁, 無咎." ［終日卒歲］釋坎象"水洊至, 習坎. 君子以常德行, 習教事." ［樂以笑歌］釋離九二"黃離, 元吉."

1374 贲卦变为离卦 ［光明不处于黑暗之中，智慧的人不踏入危险之地］，用来解释贲卦上九爻辞 “以白色文饰，没有过错”。 ［从早到晚，一整年］，用来解释坎卦的象辞 “水接连不断地到来，是重重险陷的坎卦。君子因此要保持常德的行为，熟习教化之事”。 ［快乐地笑着、唱着］，用来解释离卦九二爻辞 “黄色附着于物（象征中正柔和），大为吉利”。

英文：1374 Hexagram Bi changes into Hexagram Li. [Light does not stay in the dark, and the wise person does not step into a dangerous place], which is used to interpret the top ninth line of Hexagram Bi: "Be decorated with white, there is no fault." [From morning till night, throughout the whole year], which is used to interpret the Image statement of Hexagram Kan: "The water comes continuously, which is Hexagram Kan with repeated dangerous pitfalls. The gentleman should thus maintain the behavior of constant virtue and be familiar with the affairs of education." [Laugh and sing happily], which is used to interpret the second line of the upper trigram of Hexagram Li: "Yellow adheres to the object (symbolizing the middle, correctness and softness), it is extremely auspicious."

1375賁之咸［三足俱行, 傾危善僵］三隻腳走路, 傾斜危險客易僵硬. 釋賁上九"白賁, 无咎."［六指不便, 慁累弟兄］六隻手指反而不方便, 連累了其他五根手指. 釋離九四象"突如其來如, 無所容也." 翟云"慁, 猶患也." 尚注"足, 指, 原恃以行動, 乃三足行, 宜速而善僵. 六指宜便利而為累, 皆以有餘而不利." ［樹柱閡車, 失其正當］䆁咸六二"咸其腓, 凶, 居吉." 閡, 阻隔不通.

1375 贲卦变为咸卦 ［三只脚一起行走，容易倾斜危险且（行动）僵硬］，三只脚走路，倾斜危险容易僵硬。用来解释贲卦上九爻辞 “以白色文饰，没有过错”。 ［六根手指反而不方便，连累了其他（正常的）手指（如同连累兄弟）］，六只手指反而不方便，连累了其他五根手指。用来解释离卦九四爻的象辞 “突然来到，没有容身之处”。翟氏说 “慁，就如同‘患’（有连累、困扰的意思）”。尚氏注释 “脚和手指，原本是依靠它们来行动的，然而三只脚行走，本应快速却容易僵硬。六根手指本应更便利却成了累赘，都是因为多余反而不利”。 ［树立柱子来阻挡车子（的行进），失去了它（做事）的正当性］，用来解释咸卦六二爻辞 “感应到小腿肚（却盲目行动），凶险，安居则吉利”。“閡”，是阻隔不通的意思。

英文：1375 Hexagram Bi changes into Hexagram Xian. [Walking with three feet together, it is easy to be inclined, dangerous and (the action is) stiff], walking with three feet, it is inclined, dangerous and easy to be stiff. It is used to interpret the top ninth line of Hexagram Bi: "Be decorated with white, there is no fault." [Six fingers are instead inconvenient and 连累 the other (normal) fingers (like 连累 the brothers)], six fingers are instead inconvenient and 连累 the other five fingers. It is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Li: "Come suddenly, there is no place to stay." Mr. Zhai said: "Hun is just like 'Huan' (meaning to have the meaning of dragging down or bothering)." Shang's annotation: "The feet and fingers are originally relied on for action. However, walking with three feet, it should be fast but is easy to be stiff. Six fingers should be more convenient but become a burden. It is all because being excessive is instead unfavorable." [Set up a pillar to block the progress of the cart, and lose the righteousness of (doing things)], which is used to interpret the second line of the upper trigram of Hexagram Xian: "Sense the calf (but act blindly), it is dangerous, and it is auspicious to stay still." "He" means to block and be unobstructed.

1376賁之恆［舍車而徒, 亡其駁牛］釋賁初九象"舍車而徒, 義弗乘也." 駁, 色不純. ［雖喪白頭］釋咸九四"貞吉, 悔亡. 憧憧往來, 朋從爾思." 是説守正道沒有憂悔, 心神不定地來往, 與朋友心靈契合. 翟云"雖, 當作綏. 綏喪, 雪霜也. 釋名釋天：雪, 绥也. 霜, 喪也." 並不妥當. 北堂書鈔卷一百三十九曰”雖老白頭.” 是説因老而白頭. ［酒以療憂］釋恆初六"浚恆, 貞凶, 無攸利."是説急於深求恆道, 將欲速不達而無利.

1376 贲卦变为恒卦 ［舍弃车子而步行，丢失了那匹毛色不纯的牛］，用来解释贲卦初九爻的象辞 “舍弃车子而步行，是因为从道义上不应乘车”。“驳”，是颜色不纯的意思。 ［虽然头发变白（年老）］，用来解释咸卦九四爻辞 “坚守正道吉利，悔恨消失。心神不定地来来往往，朋友会顺从你的想法”。意思是坚守正道就没有忧愁悔恨，心神不定地往来，与朋友心灵契合。翟氏说 “虽，应当写作‘绥’。‘绥丧’，就是雪霜的意思。《释名・释天》中说：雪，就是绥；霜，就是丧”。（这种说法）并不妥当。《北堂书钞》卷一百三十九中说 “虽老白头”。意思是因为年老而头发变白。 ［用酒来治疗忧愁］，用来解释恒卦初六爻辞 “深入追求恒久之道（却过于急切），坚守正道凶险，没有什么有利的”。意思是急于深求恒道，将会欲速不达而没有益处。

英文：1376 Hexagram Bi changes into Hexagram Heng. [Abandon the cart and walk, and lose that ox with impure fur color], which is used to interpret the Image statement of the first line of the lower trigram of Hexagram Bi: "Abandon the cart and walk, because it is not appropriate to ride the cart from the moral point of view." "Bo" means that the color is not pure. [Although the hair turns white (old age)], which is used to interpret the fourth line of the upper trigram of Hexagram Xian: "Adhere to the right path and it is auspicious, the regret disappears. Come and go restlessly, and friends will follow your thoughts." It means that adhering to the right path will have no sorrow and regret, come and go restlessly, and have a spiritual 契合 with friends. Mr. Zhai said: "Sui should be written as 'Sui'. 'Sui Sang' means snow and frost. In the 'Shiming・Shitian', it is said: Snow is Sui; Frost is Sang." (This statement) is not appropriate. In Volume 139 of the Beitang Shuchao, it is said: "Sui Lao Bai Tou." It means that the hair turns white because of old age. [Use wine to cure the sorrow], which is used to interpret the first line of the lower trigram of Hexagram Heng: "Deeply pursue the way of constancy (but too eagerly), adhere to the right path and it is dangerous, there is nothing favorable." It means that being eager to deeply pursue the way of constancy will lead to being too hasty to achieve the goal and having no benefits.

1377賁之遯［析薪熾酒, 使媒求婦］釋賁六四"匪寇婚媾, 終無尤也." 言不是盜寇而是來求婚, 最終不會有什麼憂怨.” 析薪, 劈材. 爝酒：熱酒. 詩齊風南山”析薪如之何？匪斧不克. 取妻如之何？ 匪媒不得.” 孔穎達疏”言析薪之法如之何乎？非用斧不能斫之, 以興娶妻之法如之何乎, 非使媒不能得之.” 後因以析薪指作媒而言. 説卦艮為手, 故為劈, 為析. 析取象於賁上卦艮. 尚注焦氏易詁第152頁稱”賁之遁云；析薪熾酒, 以遁艮為析也.” 尚注用象有誤. ［和合齊宋］釋恆九二"悔亡." 是説和合以求恆道, 可使悔恨消失.［姜子悅喜］釋遯九五"嘉遁, 貞吉." 是説受神明庇祐, 圓滿退避. 功成身退, 守正道吉祥. ［集注］1317噬嗑之家人.

1377 贲卦变为遁卦 ［劈开木柴，烧热酒水，让媒人去求婚］，用来解释贲卦六四爻辞 “不是强盗，而是来求婚的，最终不会有什么怨恨”。意思是不是盗寇而是来求婚，最终不会有什么忧怨。“析薪”，是劈柴的意思。“爝酒”：是热酒的意思。《诗经・齐风・南山》中说 “劈柴应该怎么做呢？没有斧头就不能砍。娶妻应该怎么做呢？没有媒人就不能成功”。孔颖达疏解 “说劈柴的方法是怎样的呢？不用斧头就不能砍断它，以此来比喻娶妻的方法是怎样的呢，没有媒人就不能娶到妻子”。后来因此用 “析薪” 指代做媒这件事。《说卦》中艮卦代表手，所以代表劈、析的动作。“析” 取象于贲卦的上卦艮卦。尚氏注释《焦氏易诂》第 152 页中称 “贲卦变为遁卦说；析薪熾酒，是因为遁卦中的艮卦（有手的象征所以能）进行劈析”。尚氏注释中对卦象的运用有误。 ［使齐国和宋国和好联合］，用来解释恒卦九二爻辞 “悔恨消失”。意思是通过调和合作来追求恒常之道，可以使悔恨消失。 ［姜太公（姜子牙）喜悦高兴］，用来解释遁卦九五爻辞 “美好的退避，坚守正道吉利”。意思是受到神明的庇佑，圆满地退避。功成身退，坚守正道就会吉祥。 ［集合注释］1317 条是噬嗑卦变家人卦。

英文：1377 Hexagram Bi changes into Hexagram Dun. [Chop the firewood and heat the wine, and let the matchmaker go to propose marriage], which is used to interpret the fourth line of the upper trigram of Hexagram Bi: "It is not a robber, but someone coming to propose marriage, and finally there will be no resentment." It means that it is not a bandit but someone coming to propose marriage, and finally there will be no worry or resentment. "Xixin" means to chop firewood. "Juojiu": It means to heat the wine. In the "Nanshan" in the "Qi Feng" of the Book of Songs, it is said: "How to chop the firewood? Without an ax, it cannot be chopped. How to marry a wife? Without a matchmaker, it cannot be done." Kong Yingda's annotation: "It says how is the method of chopping firewood? Without an ax, it cannot be chopped. Using this to metaphorize how is the method of marrying a wife? Without a matchmaker, one cannot marry a wife." Later, "Xixin" was thus used to refer to the matter of matchmaking. In the Shuogua, Hexagram Gen represents the hand, so it represents the actions of chopping and analyzing. "Xi" takes the image from Hexagram Gen, the upper trigram of Hexagram Bi. Shang's annotation in Page 152 of "Jiao's Interpretation of the Yijing" says: "When Hexagram Bi changes into Hexagram Dun, it says; Xixin Chijiu, because Hexagram Gen in Hexagram Dun (has the symbol of the hand and thus can) chop and analyze." Shang's annotation has an error in the application of the hexagram images. [Make the States of Qi and Song reconcile and unite], which is used to interpret the second line of the upper trigram of Hexagram Heng: "The regret disappears." It means that by reconciling and cooperating to pursue the way of constancy, the regret can be eliminated. [Jiang Taigong (Jiang Ziya) is happy], which is used to interpret the fifth line of the upper trigram of Hexagram Dun: "A beautiful retreat, adhere to the right path and it is auspicious." It means to be blessed by the gods and retreat completely. Retreat after achieving success, and adhering to the right path will lead to auspiciousness. [Collected Annotations] The 1317th item is that Hexagram Shike changes into Hexagram Jiaren.

1378賁之大壯［夜視無明, 不利賈商］是說夜間看不清, 不利於做生意. 指子反看不清楚形勢, 就不能參與夏姬的爭奪. 釋賁九三"賁如濡如, 永貞吉." ［子反笑歡］是說子反急流勇退而歡笑. 釋遯九三象”係遯之厲, 有疾憊也. 畜臣妾吉, 不可大事也.” ［與市為仇］是説不能干預軍國大事. 市, 指聚集. 釋雜卦”大壯則止.” 言適可而止, 急流勇退. 子反於公元前598年跟隨楚莊王攻打陳國, 俘獲夏姬. 楚王想納夏姬為妾, 被巫臣勸阻. 子反也想娶夏姬, 巫臣説夏姬不祥, 多人因她而死. 楚莊王把夏姫賜給連尹襄公. 事見左傳成公二年.

1378 贲卦变为大壮卦 ［在夜里视物不清，不利于商贾经商］，意思是夜间看不清，不利于做生意。指子反看不清楚形势，就不能参与夏姬的争夺。用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。 ［子反欢笑］，意思是子反急流勇退因而欢笑。用来解释遁卦九三爻的象辞 “系恋于退避而有危险，是因为有疾病而疲惫。畜养臣仆和侍妾吉利，不可以做大事”。 ［与众人聚集（行事）为敌］，意思是不能干预军国大事。“市”，指聚集。用来解释《杂卦》中 “大壮卦意味着适可而止”。意思是做事要适可而止，急流勇退。子反在公元前 598 年跟随楚庄王攻打陈国，俘获了夏姬。楚王想纳夏姬为妾，被巫臣劝阻。子反也想娶夏姬，巫臣说夏姬不祥，很多人因为她而死。楚庄王把夏姬赐给了连尹襄公。这件事记载于《左传・成公二年》。

英文：1378 Hexagram Bi changes into Hexagram Dazhuang. [It is impossible to see clearly at night, which is not beneficial for merchants to do business], it means that it is impossible to see clearly at night, which is not beneficial for doing business. It refers to that Zifan cannot see the situation clearly and then cannot participate in the contention for Xia Ji. It is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." [Zifan laughs], it means that Zifan retreats in a timely manner and thus laughs. It is used to interpret the Image statement of the third line of the upper trigram of Hexagram Dun: "There is danger in being attached to the retreat, because of illness and fatigue. It is auspicious to raise servants and concubines, and it is not possible to do great things." [Be an enemy of the gathering (of people to act)], it means that one cannot interfere in military and state affairs. "Shi" refers to gathering. It is used to interpret in the Zagua: "Hexagram Dazhuang means to stop at the right moment." It means that one should stop at the right moment when doing things and retreat in a timely manner. In 598 BC, Zifan followed King Zhuang of Chu to attack the State of Chen and captured Xia Ji. King Zhuang of Chu wanted to take Xia Ji as his concubine, but was dissuaded by Wuchen. Zifan also wanted to marry Xia Ji, and Wuchen said that Xia Ji was inauspicious, and many people died because of her. King Zhuang of Chu bestowed Xia Ji on Lianyin Xianggong. This event is recorded in "Zuo Zhuan・Duke Cheng's Second Year".

1379賁之晉［徒行離車］離開坐車, 徒步而行. 釋賁初九"賁其趾, 舍車而徒." ［冒厭泥塗］貪得無厭, 踏著泥濘的道路. 釋雜卦"大壯則止." 冒厭, 貪冒無厭. 孔子家語正論解”不度於禮, 而貪冒無厭.”［利以休居］釋晉初六"晉如摧如, 貞吉. 罔孚, 裕無咎." 言進長之初受到摧折排擠, 守正道吉祥. 還沒有受到任命, 寛裕緩進, 才能沒有禍害.

1379 贲卦变为晋卦 ［徒步行走，离开车子］，离开坐车，徒步而行。用来解释贲卦初九爻辞 “文饰自己的脚趾，舍弃车子而步行”。 ［贪婪无厌，脚踏泥泞之路］，贪得无厌，踏着泥泞的道路。用来解释《杂卦》中 “大壮卦意味着适可而止”。“冒厌”，就是贪得无厌的意思。《孔子家语・正论解》中说 “不按照礼的规范行事，而且贪得无厌”。 ［适宜休止安居］，用来解释晋卦初六爻辞 “前进时受到摧折，坚守正道吉利。没有得到信任，宽裕从容地行事就没有过错”。意思是在前进发展的初始阶段受到摧折排挤，坚守正道就吉祥。还没有受到任命，宽裕缓进，才能没有祸害。

英文：1379 Hexagram Bi changes into Hexagram Jin. [Walk on foot and leave the cart], leave riding the cart and walk on foot. It is used to interpret the first line of the lower trigram of Hexagram Bi: "Decorate one's own toes, abandon the cart and walk." [Be greedy and insatiable, step on the muddy road], be greedy and insatiable, step on the muddy road. It is used to interpret in the Zagua: "Hexagram Dazhuang means to stop at the right moment." "Maoyan" means to be greedy and insatiable. In the "Zhenglun Jie" of the "Confucius' Family Sayings", it is said: "Do not act according to the norms of propriety, and be greedy and insatiable." [It is appropriate to stop and live in peace], it is used to interpret the first line of the lower trigram of Hexagram Jin: "Be frustrated when advancing, adhere to the right path and it is auspicious. Not be trusted, act in a lenient and calm way and there is no fault." It means that at the initial stage of advancement and development, being frustrated and excluded, adhering to the right path will be auspicious. Not being appointed yet, advancing slowly and leniently can avoid disasters.

1380賁之明夷［作室山根, 人以為安］在山腳修建房舍, 人們以為很安全. 䆁賁九三"賁如, 濡如, 永貞吉." ［一夕崩顛］釋晉六二”晉如愁如,貞吉. [破我壺飱］損壞了壺水泡飯. 釋序卦"進必有所傷, 故受之以明夷. 夷者, 傷也." 壺飱, 壺水泡飯. 國語越語下”觥飯不及壺食.”［集注］2435蹇之屯, 3164鼎之大過.

1380 贲卦变为明夷卦 ［在山脚下建造房屋，人们认为很安全］，在山脚修建房舍，人们以为很安全。用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。 ［一个晚上就崩塌倒下］，用来解释晋卦六二爻辞 “前进时忧愁，坚守正道吉利”。 ［打破了我的壶里泡的饭］，损坏了壶水泡饭。用来解释《序卦》中 “前进必然会有所伤害，所以接着是明夷卦。‘夷’，就是伤害的意思”。“壶飱”，就是壶水泡饭。《国语・越语下》中说 “丰盛的正餐赶不上壶水泡饭（能及时充饥）”。 ［集合注释］2435 条是蹇卦变屯卦，3164 条是鼎卦变大过卦。

英文：1380 Hexagram Bi changes into Hexagram Mingyi. [Build a house at the foot of the mountain, and people think it is very safe], build a house at the foot of the mountain, and people think it is very safe. It is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." [Collapse and fall down in one night], it is used to interpret the second line of the upper trigram of Hexagram Jin: "Be worried when advancing, adhere to the right path and it is auspicious." [Break the rice soaked in the pot I had], damage the rice soaked in the pot. It is used to interpret in the Xugua: "Advancing will surely cause some harm, so Hexagram Mingyi follows. 'Yi' means harm." "Hu Sun" means the rice soaked in the pot. In the "Yue Yu Xia" of the "Guoyu", it is said: "The sumptuous dinner cannot catch up with the rice soaked in the pot (which can satisfy hunger in time)." [Collected Annotations] The 2435th item is that Hexagram Jian changes into Hexagram Tun, and the 3164th item is that Hexagram Ding changes into Hexagram Daguo.

1381賁之家人［東山西山, 各自言安］釋賁九三"賁如濡如, 永貞吉." ［雖相登望］䆁明夷卦辭"利艱貞." ［竟未同堂］䆁家人彖”家人, 女正位乎內, 男正位乎外, 男女正, 天地之大義也.”［集注］2754姤之坤, 2804姤之艮, 3331漸之屯, 3774渙之小過, 3862中孚之賁.

1381 贲卦变为家人卦 ［东边的山和西边的山，各自宣称安宁］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。 ［虽然相互登高远望］，用来解释明夷卦的卦辞 “适宜在艰难中坚守正道”。 ［最终却没能在同一堂室相聚（和睦相处）］，用来解释家人卦的彖辞 “家人卦，女子在家中居于正当之位，男子在外面居于正当之位，男女位置正当，这是天地间的大义”。 ［集合注释］2754 条是姤卦变坤卦，2804 条是姤卦变艮卦，3331 条是渐卦变屯卦，3774 条是涣卦变小过卦，3862 条是中孚卦变贲卦。

英文：1381 Hexagram Bi changes into Hexagram Jiaren. [The mountains in the east and the mountains in the west each claim to be peaceful], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." [Although looking far into the distance by climbing high towards each other], which is used to interpret the hexagram statement of Hexagram Mingyi: "It is appropriate to adhere to the right path in difficulties." [Finally, they cannot gather (get along harmoniously) in the same hall], which is used to interpret the Tuan statement of Hexagram Jiaren: "Hexagram Jiaren, the woman occupies the proper position at home, the man occupies the proper position outside. The proper positions of men and women are the great righteousness between heaven and earth." [Collected Annotations] The 2754th item is that Hexagram Gou changes into Hexagram Kun, the 2804th item is that Hexagram Gou changes into Hexagram Gen, the 3331st item is that Hexagram Jian changes into Hexagram Tun, the 3774th item is that Hexagram Huan changes into Hexagram Xiaoguo, and the 3862nd item is that Hexagram Zhongfu changes into Hexagram Bi.

1382賁之睽［君子在朝, 凶言去消］凶言, 兇邪之言. 釋賁六二象"賁其須, 與上興也." 墨子非命上”為父則不慈, 為子則不孝, 為兄則不良, 為弟則不弟, 而強執此者, 山特凶言之所自生, 而暴人之道也.” [驚駭逐狼］在驚滔駭浪中追逐叛賊. 釋家人九五”王假有家, 勿恤, 吉.” 言君王能以中正治理而大有其家, 無須憂慮, 必獲吉祥. ［不見雄英］釋睽象”上火下澤, 睽. 君子以同而異.” 其旨在於事物紛紜繁雜, 不可強求一律, 若無求同存異的氣度, 則睽不可合, 事不可成.

1382 贲卦变为睽卦 ［君子在朝堂之上，凶邪的言论就会消除］，“凶言”，就是凶邪之言。用来解释贲卦六二爻的象辞 “文饰自己的胡须，是因为与上位者一起兴起”。《墨子・非命上》中说 “做父亲的就不慈爱，做儿子的就不孝顺，做兄长的就不善良，做弟弟的就不悌敬，而坚持这些（错误观念）的人，岂止是凶邪之言产生的根源，更是残暴之人的行径”。 ［在惊骇中追逐恶狼（叛贼）］，在惊滔骇浪中追逐叛贼。用来解释家人卦九五爻辞 “君王来到（治理）自己的家，不必忧虑，吉利”。意思是君王能以中正之道治理而使家道兴隆，无须忧虑，必定获得吉祥。 ［见不到杰出的英雄人物］，用来解释睽卦的象辞 “上面是火下面是泽，是睽卦。君子要在求同的基础上存异”。其主旨在于事物纷繁复杂，不可强求一致，如果没有求同存异的气度，那么睽离的状态就不能合好，事情也无法成功。

英文：1382 Hexagram Bi changes into Hexagram Kui. [When the gentleman is in the court, the evil words will be eliminated], "Xiongyan" means evil words. It is used to interpret the Image statement of the second line of the upper trigram of Hexagram Bi: "Decorate one's own beard, because it rises together with the superior." In the "Feiming Shang" of the "Mozi", it is said: "The father is not kind, the son is not filial, the elder brother is not kind, the younger brother is not respectful, and those who hold these (wrong concepts), are more than just the source of the generation of evil words, but also the actions of the brutal people." [Chase the fierce wolf (the rebel) in horror], chase the rebel in the turbulent waves. It is used to interpret the fifth line of the upper trigram of Hexagram Jiaren: "The king comes to (govern) his own family, there is no need to worry, it is auspicious." It means that the king can govern with the way of the middle and righteousness and make the family prosperous. There is no need to worry, and he will surely obtain good fortune. [Cannot see the outstanding heroes], it is used to interpret the Image statement of Hexagram Kui: "Fire is above and Ze is below, which is Hexagram Kui. The gentleman should seek common ground while reserving differences." Its main idea is that things are complex and diverse, and one cannot force uniformity. If there is no tolerance of seeking common ground while reserving differences, then the state of estrangement cannot be reconciled, and things cannot be successful.

1383賁之蹇［隱隠填填, 火燒山根］雷雨大作, 火燒山腳. 釋賁九三"賁如, 濡如, 永貞吉." 翟云"隱隠, 水流聲. 填填, 雷聲. 此言雷雨大作而不滅山根之火也." 牟云火燒, 疑當作水澆. 依此説, 則隱隱亦言雷聲, 而水澆山根言大雨也."［不潤我鄰］釋序卦"睽者, 乖也." ［獨不蒙恩］䆁序卦"蹇者, 難也." ［集注］3695兌之困.

1383 贲卦变为蹇卦 ［隐隐的水流声，填填的雷鸣声，山脚下燃起大火］，雷雨大作，火烧山脚。用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。翟氏说 “隐隐，是水流的声音。填填，是雷鸣的声音。这是说雷雨大作却没有浇灭山脚下的火”。牟氏说 “火烧”，怀疑应当是 “水浇”。按照这种说法，那么 “隐隐” 也指雷鸣声，而 “水浇山根” 是说下大雨。 ［不能润泽我的邻居］，用来解释《序卦》中 “睽卦，意味着乖离”。 ［唯独自己不能蒙受恩泽］，用来解释《序卦》中 “蹇卦，意味着艰难”。 ［集合注释］3695 条是兑卦变困卦。

英文：1383 Hexagram Bi changes into Hexagram Jian. [The faint sound of flowing water, the rumbling sound of thunder, and a fire burning at the foot of the mountain], there is a heavy thunderstorm and the fire is burning at the foot of the mountain. It is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." Mr. Zhai said: "Yinyin is the sound of flowing water. Tiantian is the sound of thunder. This means that there is a heavy thunderstorm but the fire at the foot of the mountain is not extinguished." Mr. Mou said: "Huoshao (fire burning)", suspecting that it should be "Shuijiao (water pouring)". According to this statement, then "Yinyin" also refers to the sound of thunder, and "Shuijiao Shangen" means it is raining heavily. [Cannot moisten my neighbor], which is used to interpret in the Xugua: "Hexagram Kui means estrangement." [Only oneself cannot receive the grace], which is used to interpret in the Xugua: "Hexagram Jian means difficulty." [Collected Annotations] The 3695th item is that Hexagram Dui changes into Hexagram Kun.

1384賁之解［南山之蹊, 真人所在］䆁賁上九"白賁, 無咎." ［德配唐虞, 天命為子］釋蹇九五”大蹇, 朋來.” 言險難之時, 君主中正堅韌不拔, 臣子前來相助, 解民倒懸. ［保佑歆享, 身受大慶］釋解九二"田獲三狐, 得黃矢, 貞吉." ［集注］0720否之豫, 1480復之比.

1384 贲卦变为解卦 ［南山的小路，是真人（品德高尚之人）所在的地方］，用来解释贲卦上九爻辞 “以白色文饰，没有过错”。 ［品德可与唐尧、虞舜相配，接受天命成为天子（或受天命庇护）］，用来解释蹇卦九五爻辞 “面临重大艰难险阻时，朋友（臣子）前来相助”。意思是在险难之时，君主中正且坚韧不拔，臣子前来相助，解救百姓于水深火热之中。 ［受到上天的保佑和享用祭祀的歆享，自身享受盛大的福庆］，用来解释解卦九二爻辞 “打猎捕获三只狐狸，得到黄色的箭，坚守正道吉利”。 ［集合注释］0720 条是否卦变豫卦，1480 条是复卦变比卦。

英文：1384 Hexagram Bi changes into Hexagram Jie. [The path on the Southern Mountain is the place where the true person (a person of noble character) is], which is used to interpret the top ninth line of Hexagram Bi: "Be decorated with white, there is no fault." [The virtue can be matched with that of Emperor Yao of the Tang Dynasty and Emperor Shun of the Yu Dynasty, and receive the mandate of heaven to become the Son of Heaven (or be protected by the mandate of heaven)], which is used to interpret the fifth line of the upper trigram of Hexagram Jian: "When facing major difficulties and obstacles, friends (ministers) come to help." It means that in the time of danger and difficulty, the monarch is upright and tenacious, and the ministers come to help and rescue the people from the dire straits. [Be blessed by heaven and enjoy the offering and the enjoyment of the sacrifice, and oneself enjoy great happiness and celebration], which is used to interpret the second line of the upper trigram of Hexagram Jie: "Hunt and catch three foxes, get the yellow arrow, adhere to the right path and it is auspicious." [Collected Annotations] The 0720th item is that Hexagram Pi changes into Hexagram Yu, and the 1480th item is that Hexagram Fu changes into Hexagram Bi.

1385賁之損［龍蛇所聚, 大水來處］釋賁九三"賁如, 濡如, 永貞吉." ［泱泱霈霈, 濙濙濭濭］釋序卦"解者, 緩也." 泱泱, 水深廣. 霈, 大雨. 濙, 小水貌. 濭, 陰沈.［使我無頼］釋損卦名, 減損. ［集注］0695泰之豐.

1385 贲卦变为损卦 ［是龙和蛇聚集的地方，也是大水到来的地方］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。 ［水势浩大，大雨滂沱，阴沉湿润的样子］，用来解释《序卦》中 “解卦，意味着舒缓”。“泱泱”，形容水又深又广。“霈”，指大雨。“濙”，形容小水的样子。“濭”，表示阴沉的样子。 ［让我无所依靠］，用来解释损卦的卦名，“损” 意味着减损。 ［集合注释］0695 条是泰卦变丰卦。

英文：1385 Hexagram Bi changes into Hexagram Sun. [It is the place where dragons and snakes gather, and also the place where the great flood comes], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." [The water potential is huge, the rain is pouring down, and it looks gloomy and moist], which is used to interpret in the Xugua: "Hexagram Jie means relaxation." "Yangyang" describes the water as deep and vast. "Pei" refers to heavy rain. "Ying" describes the appearance of small water. "Ai" indicates a gloomy appearance. [Make me have nothing to rely on], which is used to interpret the name of Hexagram Sun. "Sun" means to reduce. [Collected Annotations] The 0695th item is that Hexagram Tai changes into Hexagram Feng.

1386賁之益［旃裘苫蓋, 慕德獻服］釋賁六二象"賁其須, 與上興也." 旃裘, 氈毛衣服. 苫篕, 茅草編的被子. ［邊鄙不聳］䆁損六四"損其疾, 使遄有喜, 無咎." 言減損其缺陂, 將有喜而無咎.” 尚注"不聳者, 言夷狄來服, 而邊鄙不震聳也." ［以安王國］䆁益九五"有孚惠心, 勿問元吉, 有孚惠我德." 言誠心施政惠於下民, 必大獲吉祥. 尚言”此似言太大公八十歸周邊也.”

1386 贲卦变为益卦 ［穿着毡毛衣服，盖着茅草编织的被子，（远方之人）仰慕德行而献上服饰］，用来解释贲卦六二爻的象辞 “文饰自己的胡须，是因为与上位者一起兴起”。“旃裘”，是毡毛衣服。“苫盖”，是茅草编的被子。 ［边境地区不再惊恐不安］，用来解释损卦六四爻辞 “减轻自己的毛病，迅速地行动会有喜悦之事，没有过错”。意思是减损自身的缺点，将会有喜事且没有过错。尚氏注释 “不耸” 的意思是，夷狄前来归服，所以边境地区不再震惊恐惧。 ［以此来使王国安定］，用来解释益卦九五爻辞 “心怀诚信，有施惠之心，不必占问，大为吉利，心怀诚信会使百姓回报我的恩德”。意思是诚心施政，施惠于下民，必定会大获吉祥。尚氏说 “这好像说的是姜太公八十岁归附周朝的事情”。

英文：1386 Hexagram Bi changes into Hexagram Yi. [Wear the felt clothes and cover with the quilt woven with thatch, (people from afar) admire the virtue and offer the clothes], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Bi: "Decorate one's own beard, because it rises together with the superior." "Zhanqiu" is the felt clothes. "Shangai" is the quilt woven with thatch. [The border areas are no longer in a state of panic], which is used to interpret the fourth line of the upper trigram of Hexagram Sun: "Reduce one's own faults, act quickly and there will be joyful things, there is no fault." It means to reduce one's own shortcomings, and there will be happy events and no faults. Shang's annotation: "Busong" means that the barbarians come to submit, so the border areas are no longer shocked and frightened. [Stabilize the kingdom with this], which is used to interpret the fifth line of the upper trigram of Hexagram Yi: "Have sincerity in the heart and a heart of benefiting others, there is no need to divine, it is extremely auspicious, having sincerity in the heart will make the people repay my kindness." It means to administer the government with sincerity and benefit the common people, and it will surely obtain great good fortune. Shang said: "This seems to be about the event that Jiang Taigong attached to the Zhou Dynasty at the age of eighty."

1387賁之夬［光祀春成, 陳寶雞鳴］釋賁九三"賁如, 濡如, 永貞吉." ［陽明失道, 不能自守］䆁益上九"莫益之, 或擊之, 立心勿恆, 凶." ［消亡為咎］釋夬九二"惕號, 莫夜有戎, 勿恤." ［集注］0880大有之井, 2262明夷之賁, 3008困之未濟.

1387 贲卦变为夬卦 ［春天祭祀的仪式圆满完成，陈宝祠中的神鸡鸣叫］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。 ［阳气（光明）失去了正道，不能自我守护（保持）］，用来解释益卦上九爻辞 “没有人增益他，有人攻击他，立心不恒久，凶险”。 ［走向消亡而成为过错（咎由自取）］，用来解释夬卦九二爻辞 “因警惕而呼喊，半夜有兵戎之事，不必忧虑”。 ［集合注释］0880 条是大有卦变井卦，2262 条是明夷卦变贲卦，3008 条是困卦变未济卦。

英文：1387 Hexagram Bi changes into Hexagram Guai. [The spring sacrifice ceremony is successfully completed, and the divine rooster in the Chenbao Temple crows], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." [The yang qi (light) loses the right path and cannot protect (maintain) itself], which is used to interpret the top ninth line of Hexagram Yi: "No one benefits him, someone attacks him, the mind is not constant, it is dangerous." [Move towards extinction and become a fault (bring the blame on oneself)], which is used to interpret the second line of the upper trigram of Hexagram Guai: "Shout out of vigilance, there is a military incident in the middle of the night, there is no need to worry." [Collected Annotations] The 0880th item is that Hexagram Dayou changes into Hexagram Jing, the 2262nd item is that Hexagram Mingyi changes into Hexagram Bi, and the 3008th item is that Hexagram Kun changes into Hexagram Weiji.

1388賁之姤［下泉苞稂, 十年無王］釋賁六二"賁其須, 與上興也." ［荀伯遇時］釋夬九五"莧陸夬夬, 中行無咎." 言決斷除去小人時, 堅持果毅中正, 可得無咎.［憂念周京］釋姤上九"姤其角, 吝, 無咎." 此爻居詬卦的極位, 高居於上, 與下無應, 遇合之道已達窮極, 故言有吝. 因其遠離初六輕孚之小人, 故可遠禍而無咎.［集注］1142蠱之歸妺.

1388 贲卦变为姤卦 ［下泉边长着稂草，很长时间没有君主（国家混乱）］，用来解释贲卦六二爻辞 “文饰自己的胡须，是因为与上位者一起兴起”。 ［荀伯遇到了好时机］，用来解释夬卦九五爻辞 “果断地除去像莧陆草一样的小人，坚守中正之道就没有过错”。意思是在决断除去小人时，坚持果毅中正，就可以没有过错。 ［忧虑思念周朝的京都］，用来解释姤卦上九爻辞 “遇到（姤合）在角上（已到穷极之位），有憾惜，但没有过错”。这一爻居于姤卦的极位，高高在上，与下面没有应和，遇合之道已经达到穷极，所以说有憾惜。因为它远离初六轻浮不诚信的小人，所以可以远离灾祸而没有过错。 ［集合注释］1142 条是蛊卦变归妹卦。

英文：1388 Hexagram Bi changes into Hexagram Gou. [There is the Lang grass growing by the Xiaquan, and there has been no monarch for a long time (the country is in chaos)], which is used to interpret the second line of the upper trigram of Hexagram Bi: "Decorate one's own beard, because it rises together with the superior." [Lord Xun meets a good opportunity], which is used to interpret the fifth line of the upper trigram of Hexagram Guai: "Resolutely remove the villains like the Xianlu grass, adhere to the path of the middle and righteousness and there is no fault." It means that when making a decision to remove the villains, adhering to resoluteness, righteousness and the middle way can lead to no fault. [Worry and miss the capital of the Zhou Dynasty], which is used to interpret the top ninth line of Hexagram Gou: "Encounter (Gouhe) at the corner (already in the extreme position), there is regret, but there is no fault." This line is in the extreme position of Hexagram Gou, high above and has no response below. The way of encounter has reached the extreme, so it is said there is regret. Because it is far away from the frivolous and untrustworthy villain of the first line of the lower trigram of Hexagram Gou, it can stay away from disasters and have no fault. [Collected Annotations] The 1142nd item is that Hexagram Gu changes into Hexagram Guimei.

1389賁之萃［仁德不暴, 五精就舍］釋賁上九"白賁, 無咎." 五精, 金木水火土五星. ［四序允釐］釋垢彖"姤, 遇也...天地相遇, 品物咸章." 四序, 春夏秋冬. 允釐, 允當. ［民安其居］䆁萃彖"萃, 聚也."

1389 贲卦变为萃卦 ［施行仁德而不暴虐，金木水火土五星就会归位（象征祥瑞）］，用来解释贲卦上九爻辞 “以白色文饰，没有过错”。“五精”，指的是金木水火土五星。 ［四季的秩序恰当和谐］，用来解释姤卦的彖辞 “姤卦，是相遇的意思…… 天地阴阳之气相遇，万物都彰显出各自的美好”。“四序”，即春夏秋冬四季。“允釐”，意思是恰当、得当。 ［百姓安居乐业］，用来解释萃卦的彖辞 “萃卦，是聚集的意思”。

英文：1389 Hexagram Bi changes into Hexagram Cui. [Implement benevolence and virtue and not be tyrannical, and the five stars of metal, wood, water, fire and earth will return to their positions (symbolizing auspiciousness)], which is used to interpret the top ninth line of Hexagram Bi: "Be decorated with white, there is no fault." "Wujing" refers to the five stars of metal, wood, water, fire and earth. [The order of the four seasons is appropriate and harmonious], which is used to interpret the Tuan statement of Hexagram Gou: "Hexagram Gou means encounter... The qi of yin and yang between heaven and earth meets, and all things show their respective beauties." "Sixu" means the four seasons of spring, summer, autumn and winter. "Yunli" means appropriate and proper. [The common people live and work in peace and contentment], which is used to interpret the Tuan statement of Hexagram Cui: "Hexagram Cui means gathering."

1390賁之升［隋和重寶, 眾所貪有］釋賁六二象"賁其須, 與上興也." ［相如睨柱］釋莘彖"萃, 聚也." 尚注"史記藺相如傳, 相如以𤩹至秦, 察秦人無意與城, 乃持璧睨枉, 而言曰, 臣頭將與璧俱碎." 説文"睨, 視也." ［趙王危殆］趙王不敢不獻唱和氏璧, 而藺相如完壁歸趙. 釋升上六"冥升, 利于不息之貞.” 趙王冥升, 藺相如利于不見之貞.

1390 贲卦变为升卦 ［像隋侯珠和和氏璧这样的珍贵宝物，是众人都想贪求拥有的］，用来解释贲卦六二爻的象辞 “文饰自己的胡须，是因为与上位者一起兴起”。 ［蔺相如斜视着柱子（持璧威慑秦王）］，用来解释萃卦的彖辞 “萃卦，是聚集的意思”。尚氏注释 “《史记・蔺相如传》中记载，蔺相如带着和氏璧到了秦国，察觉到秦国人没有给赵国城池的意思，于是拿着和氏璧斜视着柱子，并且说道，我的头将要和和氏璧一起撞碎（在柱子上）”。《说文解字》中说 “睨，是看的意思”。 ［赵王处境危险］，赵王不敢不献出和氏璧，而蔺相如成功地完璧归赵。用来解释升卦上六爻辞 “在昏暗中上升，有利于坚持不懈地坚守正道”。赵王在昏暗中（无奈地）上升（做出献璧等行为），而蔺相如有利于坚守不显现（屈服）的正道。

英文：1390 Hexagram Bi changes into Hexagram Sheng. [Precious treasures like the Marquess Sui's pearl and the Heshibi are what everyone wants to covet and possess], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Bi: "Decorate one's own beard, because it rises together with the superior." [Lin Xiangru looks askance at the pillar (holding the jade bi to 威慑 the King of Qin)], which is used to interpret the Tuan statement of Hexagram Cui: "Hexagram Cui means gathering." Shang's annotation: "It is recorded in the 'Biography of Lin Xiangru' in the Records of the Grand Historian that Lin Xiangru took the Heshibi to the State of Qin. He noticed that the people of the State of Qin had no intention of giving the city to the State of Zhao, so he held the Heshibi and looked askance at the pillar and said, My head will be smashed together with the Heshibi (on the pillar)." In the "Shuowen Jiezi", it is said: "Ni means to look." [The King of Zhao is in a dangerous situation], the King of Zhao dare not not offer the Heshibi, and Lin Xiangru successfully returned the Heshibi to the State of Zhao. It is used to interpret the top sixth line of Hexagram Sheng: "Rise in the dark, it is beneficial to adhere to the right path persistently." The King of Zhao rises (makes actions like offering the jade bi) in the dark (helplessly), and Lin Xiangru is beneficial to adhering to the right path of not showing (submission).

1391賁之困［鳳生五雛, 長於南郭］釋賁六二象"賁其須, 與上興也." ［君子康甯］釋升九二"孚乃利用禴, 無咎." 此爻陽剛居下卦之中, 上應六五, 猶上升期之君子, 心懷誠信, 堅守中道, 此時以祭天的方式表明其誠心, 可以得到在上者的信任與器重, 則可順利上升而無咎. [悅樂身榮］釋困九二"困于酒食, 朱紱方來, 利用享祀, 征兇. 無咎.” 此爻處困厄之時, 即酒食亦感困乏, 但陽剛處中, 以享祀表其誠信, 以求其福, 必能脫出困厄, 榮祿臨身而無咎. 征凶, 誡其需長久守持中道, 不可急於脫離困厄. 如能長久守持中道, 必有喜慶.

1391 贲卦变为困卦 ［凤凰生出五只雏鸟，在南郭长大］，用来解释贲卦六二爻的象辞 “文饰自己的胡须，是因为与上位者一起兴起”。 ［君子安康宁静］，用来解释升卦九二爻辞 “心怀诚信，就有利于举行薄祭（表达诚意），没有过错”。这一爻阳刚居于下卦的中位，上应六五爻，就如同处于上升时期的君子，心怀诚信，坚守中道，此时以简单的祭天方式表明他的诚心，就可以得到在上位者的信任与器重，那么就可以顺利上升而没有过错。 ［喜悦快乐，自身荣耀加身］，用来解释困卦九二爻辞 “为酒食所困（身处困厄），但红色的官服（荣禄）即将到来，有利于举行祭祀，出征会有凶险，但最终没有过错”。这一爻处于困厄之时，即使是酒食也感到匮乏，但阳刚处于中位，通过举行祭祀来表明他的诚信，以求取福气，必定能够脱离困厄，荣耀俸禄降临而没有过错。“征凶”，告诫他需要长久地守持中道，不可急于脱离困厄。如果能够长久守持中道，必定会有喜庆之事。

英文：1391 Hexagram Bi changes into Hexagram Kun. [The phoenix gives birth to five baby phoenixes and they grow up in Nanguo], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Bi: "Decorate one's own beard, because it rises together with the superior." [The gentleman is healthy and peaceful], which is used to interpret the second line of the upper trigram of Hexagram Sheng: "Have sincerity in the heart, it is beneficial to hold a simple sacrifice (to express sincerity), there is no fault." This line is yang and firm in the middle position of the lower trigram and responds to the fifth line of the upper trigram. It is like a gentleman in the rising period, having sincerity in the heart and adhering to the middle way. At this time, showing his sincerity with a simple way of sacrificing to heaven, he can get the trust and recognition of the superior, and then he can rise smoothly without fault. [Be joyful and happy, and honor comes to oneself], which is used to interpret the second line of the upper trigram of Hexagram Kun: "Be trapped by wine and food (in a difficult situation), but the red official robe (honor and emolument) is coming soon, it is beneficial to hold a sacrifice, going on an expedition will be dangerous, but finally there is no fault." This line is in a difficult situation, and even the wine and food are in short supply. But the yang is firm and in the middle position. By holding a sacrifice, he shows his sincerity to seek good fortune. He will surely get out of the difficult situation, and honor and emolument will come without fault. "Zhengxiong" warns him that he needs to adhere to the middle way for a long time and not be eager to get out of the difficult situation. If he can adhere to the middle way for a long time, there will surely be joyful events.

1392賁之井［二人為旅, 俱歸北海］䆁賁九二”賁其須.” 言柔下者當文飾剛上者, 以廣尊者之德.［入門上堂, 拜謁王母］釋困九二"困于酒食, 朱紱方來, 利用享祀, 征凶, 無咎." ［勞賜我酒, 女功悅喜］䆁雜卦”井, 通.” 指井水養人不窮, 故得通暢. 或井九三”井渫不食, 為我心惻, 可用汲, 王明, 並受其福.” 此爻陽剛的得正, 有渫井養人之德, 但水純淨而無人食, 使人內心悲傷. 然其上應上六, 將有上尊賢明, 汲而用之並受其德之象, 此賢人先不遇而後通達之象. ［集注］0024乾之復, 0242蒙之鼎.

1392 贲卦变为井卦 ［两个人结伴旅行，一起回到北海］，用来解释贲卦九二爻辞 “文饰自己的胡须”。意思是柔顺居下者应当文饰刚健居上者，以推广尊者的德行。 ［进入家门，走上厅堂，拜见王母（长辈）］，用来解释困卦九二爻辞 “为酒食所困（身处困厄），但红色的官服（荣禄）即将到来，有利于举行祭祀，出征会有凶险，但最终没有过错”。 ［慰劳赏赐给我美酒，女子的手工劳作成果让人喜悦］，用来解释《杂卦》中 “井卦，意味着通畅”。指的是井水滋养人没有穷尽，所以能够通畅。或者解释井卦九三爻辞 “井水淘净了却没有人饮用，使我内心悲伤，这井水可以汲取使用，君王圣明（重用贤才），那么大家都能受到福泽”。这一爻阳刚得正，有淘井滋养人的德行，但井水纯净却无人饮用，让人内心悲伤。然而它上应上六爻，将会有上位者贤明，汲取井水使用并且受到其德泽的景象，这是贤人先不被重用而后通达的象征。 ［集合注释］0024 条是乾卦变复卦，0242 条是蒙卦变鼎卦。

英文：1392 Hexagram Bi changes into Hexagram Jing. [Two people travel together and return to Beihai together], which is used to interpret the second line of the upper trigram of Hexagram Bi: "Decorate one's own beard." It means that the gentle and submissive person in the lower position should decorate the firm and strong person in the upper position to promote the virtue of the respected. [Enter the house, go to the hall and pay respects to the Queen Mother (the elder)], which is used to interpret the second line of the upper trigram of Hexagram Kun: "Be trapped by wine and food (in a difficult situation), but the red official robe (honor and emolument) is coming soon, it is beneficial to hold a sacrifice, going on an expedition will be dangerous, but finally there is no fault." [Reward me with fine wine for my toil, and the achievements of women's handicraft work make people happy], which is used to interpret in the Zagua: "Hexagram Jing means smoothness." It refers to that the well water nourishes people without end, so it can be smooth. Or interpret the third line of the upper trigram of Hexagram Jing: "The well water is purified but no one drinks it, which makes me sad. This well water can be drawn and used. If the king is sage (reuses the virtuous talents), then everyone can receive the blessings." This line is yang and firm and in the right position, having the virtue of purifying the well and nourishing people. But the well water is pure but no one drinks it, which makes people sad. However, it responds to the top sixth line. There will be a scene that the superior is sage, draws and uses the well water and receives its virtuous influence. This is a symbol that the virtuous person is not reused at first and then becomes successful. [Collected Annotations] The 0024th item is that Hexagram Qian changes into Hexagram Fu, and the 0242nd item is that Hexagram Meng changes into Hexagram Ding.

1393賁之革［逐憂去殃］釋賁九三"賁如, 濡如, 永貞吉." ［洿泥生梁］釋井彖"井養而不窮也." ［下田為王］釋革六二"巳日乃革之, 征吉, 無咎." ［集注］1311噬嗑之咸, 2574損之大有.

1393 贲卦变为革卦 ［驱逐忧愁，去除灾殃］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。 ［污泥之中生长出桥梁］，用来解释井卦的彖辞 “井的滋养没有穷尽”。 ［在下面的田地（努力耕耘）而成为王者（有所成就）］，用来解释革卦六二爻辞 “在‘巳日’进行变革，出征吉利，没有过错”。 ［集合注释］1311 条是噬嗑卦变咸卦，2574 条是损卦变大有卦。

英文：1393 Hexagram Bi changes into Hexagram Ge. [Drive away sorrow and remove disasters], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." [A bridge grows out of the sludge], which is used to interpret the Tuan statement of Hexagram Jing: "The nourishment of the well is endless." [Work hard in the fields below and become a king (achieve something)], which is used to interpret the second line of the upper trigram of Hexagram Ge: "Carry out the reform on the 'Si Day', going on an expedition is auspicious, there is no fault." [Collected Annotations] The 1311th item is that Hexagram Shike changes into Hexagram Xian, and the 2574th item is that Hexagram Sun changes into Hexagram Dayou.

1394賁之鼎［東門之壇, 茹蘆在阪］賢人居住在鄭國東門, 東門之外有廣塲, 廣塲之外有山坡, 茅草治著山坡生長. 釋賁六二象"賁其須, 與上興也." 四部注"詩東門之墠：茹籚在阪. 言城東門之旁有墠, 墠之外有阪, 阪之上有草也."［禮義不行］君王不以禮聘臣子. 釋革九三”征兇, 貞厲, 革言三就, 有孚.” 此爻陽居陽光位, 處下卦的上位, 並與上六有應, 有變菜之時急於求成之象, 故誡其征兇, 貞厲害. 變革非易事, 多有曲折, 歷史上吳起, 商鞅, 王安石等莫不如此, 唯心誠意篤, 方可成功. ［與我心反］使我心傷. 䆁鼎九二"鼎有實, 我仇有疾, 不我能即, 凶." 此爻陽剛充實, 居下卦之中, 上應六五, 猶推行革新的重臣, 美德充實. 革新亦有實在的內容, 故雖有反對者疾恨而終能免害獲吉. 尚注"黃丕烈云：正義云：遍檢諸本皆作壇, 今定本作蟬. 釋文云壇者, 音善, 依字當作蟬云云, 今易林正作壇, 可見作易林時仍是壇字, 與孔疏合. 今作蟬, 似是, 實非是, 易林可證經誤字. 按：此詩毛以為刺淫奔, 焦以為賢人居鄭東門, 君若臣不以禮致之, 室邇人遠也. 義較毛長." 陳喬樅齊詩遺説考曰；毛敘以此詩為刺亂, 男女有不待禮而相奔者. 姜炳璋詩序廣義云：晉酒泉太守馬岌求見宋纖不得, 銘曰：丹崖百尺, 青壁千尋, 室邇人遠, 實勞我心. 玩易林與此銘, 是皆以此詩與林杜, 緇衣同旨, 蓋謂賢人居鄭之東門, 君若臣莫能以禮致之, 室邇而人遠也, 詩言有可望而不可即之意, 不必其為淫奔之詩, 然則齊説殆與毛殊矣.”

1394 贲卦变为鼎卦 ［郑国东门外的土坛，茜草生长在山坡上］，贤人居住在郑国东门，东门外有广场，广场外有山坡，茅草沿着山坡生长。用来解释贲卦六二爻的象辞 “文饰自己的胡须，是因为与上位者一起兴起”。四部注释 “《诗经・东门之墠》中说：茹芦在阪。意思是城东门旁边有土坛，土坛之外有山坡，山坡之上有草”。 ［礼义得不到施行］，君王不用礼贤下士的方式聘请臣子。用来解释革卦九三爻辞 “出征有凶险，坚守正道有危险，变革的言论多次附合（经过多次讨论和准备），要有诚信”。这一爻阳爻居于阳刚之位，处于下卦的上位，并且与上六爻有应和关系，有变革之时急于求成的迹象，所以告诫说出征有凶险，坚守正道也有危害。变革不是容易的事情，多有曲折，历史上的吴起、商鞅、王安石等人都是如此，只有心意真诚、意志坚定，才能够成功。 ［与我的心意相反］，让我内心悲伤。用来解释鼎卦九二爻辞 “鼎中有实物（象征有才能和实力），我的仇敌有疾病（不能来侵害我），不能接近我，（起初看似）凶险（但最终无害）” 。这一爻阳刚充实，居于下卦的中位，上应六五爻，就如同推行革新的重臣，美德充实。革新也有实实在在的内容，所以虽然有反对者的嫉恨，但最终能够免受危害获得吉利。尚氏注释 “黄丕烈说：《正义》中说：普遍检查各种版本都写作‘坛’，现在的定本写作‘蟬’。《释文》中说‘坛’，读音为‘善’，按照字的本意应当写作‘蟬’等等，现在《易林》中正好写作‘坛’，可见写作《易林》的时候仍然是‘坛’字，与孔颖达的疏解相符。现在写作‘蟬’，看似正确，实际上是错误的，《易林》可以证明经典中的错字。按：这首诗毛氏认为是讽刺男女淫乱私奔的，焦氏认为是贤人居住在郑国东门，君王和臣子不用礼贤下士的方式招致他们，住所近在咫尺但人却难以接近。这种解释的意义比毛氏的更深刻”。陈乔枞《齐诗遗说考》中说；毛氏的序认为这首诗是讽刺社会混乱，男女中有不等待礼仪而相互私奔的人。姜炳璋《诗序广义》中说：晋代酒泉太守马岌求见宋纤但没有见到，写下铭文说：‘红色的山崖百尺高，青色的墙壁千寻长，住所近在咫尺但人却难以接近，实在让我心中忧愁。’玩味《易林》和这篇铭文，都是认为这首诗与《林杜》《缁衣》主旨相同，大概是说贤人居住在郑国的东门，君王和臣子没有人能够用礼贤下士的方式招致他们，住所近在咫尺但人却难以接近，诗中表达了有一种可望而不可即的意思，不一定就是讽刺淫乱私奔的诗，那么齐诗的说法大概与毛诗的说法不同了。”

英文：1394 Hexagram Bi changes into Hexagram Ding. [The earth altar outside the east gate of the State of Zheng, the madder grows on the hillside], the virtuous person lives at the east gate of the State of Zheng. There is a square outside the east gate, and there is a hillside outside the square. The thatch grows along the hillside. It is used to interpret the Image statement of the second line of the upper trigram of Hexagram Bi: "Decorate one's own beard, because it rises together with the superior." Four Books Annotation: "It is said in the 'Dongmen Zhi Shan' of the Book of Songs: 'Rulu is on the slope.' It means that there is an earth altar beside the east gate of the city, there is a slope outside the earth altar, and there is grass on the slope." [The propriety and righteousness are not implemented], the king does not employ the ministers in the way of respecting the virtuous and the talented. It is used to interpret the third line of the upper trigram of Hexagram Ge: "Going on an expedition is dangerous, adhering to the right path is dangerous, the words of reform are repeatedly in line (after many discussions and preparations), and there should be sincerity." This line is a yang line in the yang and firm position, in the upper position of the lower trigram, and has a corresponding relationship with the top sixth line. There is a sign of being eager for quick success in the time of reform, so it is warned that going on an expedition is dangerous and adhering to the right path also has harm. Reform is not an easy thing and has many twists and turns. People like Wu Qi, Shang Yang, and Wang Anshi in history are all like this. Only with sincere intention and firm will can one succeed. [Contrary to my intention], it makes me sad. It is used to interpret the second line of the upper trigram of Hexagram Ding: "There are real things in the ding (symbolizing having talent and strength), my enemy is ill (cannot harm me), cannot approach me, (seemingly dangerous at first but finally harmless)." This line is yang and firm and full, in the middle position of the lower trigram, and responds to the fifth line of the upper trigram. It is like a heavy minister promoting reform, with full virtue. The reform also has real content, so although there are the hatreds of the opponents, it can finally avoid harm and obtain good fortune. Shang's annotation: "Huang Pilie said: It is said in the 'Zhengyi': Universally check various versions and all write 'Tan', and now the fixed version writes 'Chan'. It is said in the 'Shiwen': 'Tan', the pronunciation is 'Shan', according to the original meaning of the character, it should be written as 'Chan' and so on. Now in the 'Yilin', it just writes 'Tan', which shows that when writing the 'Yilin', it was still the character 'Tan', which is consistent with Kong Yingda's annotation. Now writing 'Chan', it seems correct, but actually it is wrong. The 'Yilin' can prove the wrong characters in the classics. According to: Mao thought this poem was to satirize the promiscuity and elopement of men and women, while Jiao thought that the virtuous person lived at the east gate of the State of Zheng, and the king and the ministers did not attract them in the way of respecting the virtuous and the talented. The meaning of this explanation is deeper than that of Mao's." Chen Qiaocong said in the "Qi Shi Yi Shuo Kao"; Mao's preface thought that this poem was to satirize the social chaos, and there were men and women who eloped with each other without waiting for the etiquette. Jiang Bingzhang said in the "Shi Xu Guang Yi": Ma Ji, the governor of Jiuquan in the Jin Dynasty, wanted to meet Song Xian but failed, and wrote an inscription saying: 'The red cliff is a hundred feet high, the green wall is a thousand xun long, the residence is close at hand but the person is difficult to approach, which really makes me sad in my heart.' Pondering the 'Yilin' and this inscription, they all think that this poem has the same theme as the 'Lindu' and the 'Ziyi'. It is probably said that the virtuous person lives at the east gate of the State of Zheng, and no one among the king and the ministers can attract them in the way of respecting the virtuous and the talented. The residence is close at hand but the person is difficult to approach. The poem expresses a meaning of being within sight but beyond reach. It is not necessarily a poem satirizing promiscuity and elopement. Then the statement of the Qi School of Poetry is probably different from that of the Mao School of Poetry."

1395賁之震［鳧遇稻蘆］釋賁九三"賁如, 濡如, 永貞吉." ［甘樂䵂鰌］喜愛大麥與魚鰍. 䆁鼎九二"鼎有實, 我仇有疾, 不我能即, 吉." ［雖驅不去］釋震六五"震往來厲, 億無喪, 有事." 此爻陰柔的處尊, 上往下則遇上六相敵, 下來則乘九四有失, 故言往來厲. 但此爻柔而居中, 能夠以危懼之心慎守中道, 即可萬無一失. ［集注］0814同人之升, 2600損之解.

1395 贲卦变为震卦 ［野鸭遇到了稻田和芦苇］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。 ［喜欢大麦和泥鳅］，喜爱大麦与鱼鳅。用来解释鼎卦九二爻辞 “鼎中有实物（象征有才能和实力），我的仇敌有疾病（不能来侵害我），不能接近我，（起初看似）凶险（但最终无害）” 。 ［即使驱赶也不离开］，用来解释震卦六五爻辞 “震动着往来有危险，但大体上没有损失，有所作为（祭祀等事）” 。这一爻阴柔居于尊位，向上前往则遇上六爻相敌对，下来则乘凌九四爻有过失，所以说往来有危险。但这一爻阴柔而居中，能够以危惧之心慎守中道，就可以万无一失。 ［集合注释］0814 条是同人卦变升卦，2600 条是损卦变解卦。

英文：1395 Hexagram Bi changes into Hexagram Zhen. [The wild duck meets the paddy field and the reeds], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." [Like barley and loach], like barley and loach. It is used to interpret the second line of the upper trigram of Hexagram Ding: "There are real things in the ding (symbolizing having talent and strength), my enemy is ill (cannot harm me), cannot approach me, (seemingly dangerous at first but finally harmless)." [Even if driven away, it will not leave], which is used to interpret the fifth line of the upper trigram of Hexagram Zhen: "There is danger when vibrating and coming and going, but generally there is no loss, and there is something to do (such as sacrificial matters)." This line is yin and soft in the honorable position. If it goes upwards, it will encounter the top sixth line as an enemy, and if it comes down, it will ride over the fourth line of the upper trigram and have a fault. So it is said that there is danger when coming and going. But this line is yin and soft and in the middle position. It can carefully adhere to the middle way with a heart of fear, and then it can be foolproof. [Collected Annotations] The 0814th item is that Hexagram Tongren changes into Hexagram Sheng, and the 2600th item is that Hexagram Sun changes into Hexagram Jie.

1396賁之艮［清人高子, 久屯外野］釋賁六二象"賁其須, 與上興也." ［逍遙不歸］釋震六五“震往來厲, 憶無喪, 有事.”［思我慈母］釋艮上九"敦艮, 吉." 此爻居艮卦之終, 陽剛而敦拿, 以自我為抑止亢進盛行的慾望, 故吉. ［集注］0422師之睽, 2262觀之升, 1640大畜之解, 1976咸之旅, 2098遯之鼎, 3483豐之頤.

1396 贲卦变为艮卦 ［清高的人高子，长久地困居在野外］，用来解释贲卦六二爻的象辞 “文饰自己的胡须，是因为与上位者一起兴起”。 ［自由自在，乐而不归］，用来解释震卦六五爻辞 “震动着往来有危险，大体上没有损失，有所作为（祭祀等事）” 。 ［思念我的慈母］，用来解释艮卦上九爻辞 “敦厚地抑止（欲望），吉利” 。这一爻居于艮卦的末尾，阳刚而敦厚，通过自我克制来抑制过度亢进的欲望，所以吉利。 ［集合注释］0422 条是师卦变睽卦，2262 条是观卦变升卦，1640 条是大畜卦变解卦，1976 条是咸卦变旅卦，2098 条是遁卦变鼎卦，3483 条是丰卦变颐卦。

英文：1396 Hexagram Bi changes into Hexagram Gen. [The noble-minded person Gaozi has been living in the wild for a long time], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Bi: "Decorate one's own beard, because it rises together with the superior." [Be free and happy and not return], which is used to interpret the fifth line of the upper trigram of Hexagram Zhen: "There is danger when vibrating and coming and going, generally there is no loss, and there is something to do (such as sacrificial matters)." [Miss my loving mother], which is used to interpret the top ninth line of Hexagram Gen: "Restrain (desires) thickly and firmly, it is auspicious." This line is at the end of Hexagram Gen, yang and firm and thick. By self-restraint, it suppresses the excessive and excessive desires, so it is auspicious. [Collected Annotations] The 0422nd item is that Hexagram Shi changes into Hexagram Kui, the 2262nd item is that Hexagram Guan changes into Hexagram Sheng, the 1640th item is that Hexagram Daxu changes into Hexagram Jie, the 1976th item is that Hexagram Xian changes into Hexagram Lü, the 2098th item is that Hexagram Dun changes into Hexagram Ding, and the 3483rd item is that Hexagram Feng changes into Hexagram Yi.

1397賁之漸［讒佞所言, 語不成全］釋賁六二象"賁其須, 與上興也." ［虎狼之患］䆁艮六四"艮其身, 無咎." 此爻已進入上卦, 故有抑止人體上身之象, 又柔居柔位得正, 能止其所當止, 自我控制而不妄動, 故得無咎.［不為我殘］釋漸象"山上有木, 漸. 君子以居賢德善俗."

1397 贲卦变为渐卦 ［谗佞小人所说的话，言辞不能自圆其说（不可信）］，用来解释贲卦六二爻的象辞 “文饰自己的胡须，是因为与上位者一起兴起”。 ［像虎狼一样的祸患］，用来解释艮卦六四爻辞 “抑止自身（的行为），没有过错” 。这一爻已经进入上卦，所以有抑止人体上身（行为）的象征，又阴柔居于阴柔之位得正，能够在应当停止的地方停止，自我控制而不妄动，所以没有过错。 ［不会对我造成残害］，用来解释渐卦的象辞 “山上有树木，是渐卦。君子因此要蓄积贤德，改善风俗” 。

英文：1397 Hexagram Bi changes into Hexagram Jian. [The words said by the slanderous and sycophantic villains cannot hold water (are not credible)], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Bi: "Decorate one's own beard, because it rises together with the superior." [Disasters like tigers and wolves], which is used to interpret the fourth line of the upper trigram of Hexagram Gen: "Restrain one's own (behavior), there is no fault." This line has entered the upper trigram, so there is a symbol of restraining the upper body (behavior) of the human body. Also, the yin and soft line is in the yin and soft position and is in the right position. It can stop where it should stop, control itself and not act recklessly, so there is no fault. [Will not cause harm to me], which is used to interpret the Image statement of Hexagram Jian: "There are trees on the mountain, which is Hexagram Jian. The gentleman should thus accumulate virtuous virtues and improve the customs."

1398賁之歸妺［張羅捕鳩, 兔麗其災］釋賁九三"賁如, 濡如, 永貞吉." 尚注"麗, 左傳宣十二年射麋麗龜注：麗, 著也. 言張羅本以捕鳩, 不意兔當其災而被捕也." ［雌雄俱得］漸九五象"終莫之勝, 吉, 得所願也." ［為網所賊］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝."

1398 贲卦变为归妹卦 ［张开罗网捕捉斑鸠，兔子却遭受了灾祸（误触罗网）］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。尚氏注释 “丽，《左传・宣公十二年》中‘射麋丽龟’的注释说：丽，是附着的意思。意思是张开罗网本来是用来捕捉斑鸠的，没想到兔子却遭遇灾祸而被捕了”。 ［雌雄都被捕获］，渐卦九五爻的象辞 “最终没有人能够战胜它，吉利，实现了自己的愿望” 。 ［被罗网所伤害］，用来解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此要始终保持良好的结局，知道可能出现的弊端” 。

英文：1398 Hexagram Bi changes into Hexagram Guimei. [Open the net to catch the turtledove, but the rabbit suffers the disaster (accidentally touches the net)], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." Shang's annotation: "Li, the annotation of 'She Mi Li Gui' in the 'Zuo Zhuan・Duke Xuan's Twelfth Year' says: Li means to attach. It means that opening the net is originally used to catch the turtledove, but unexpectedly the rabbit encounters the disaster and is caught." [Both the male and the female are caught], the Image statement of the fifth line of the upper trigram of Hexagram Jian: "Finally, no one can defeat it, it is auspicious, and one's own wish is realized." [Be harmed by the net], which is used to interpret the Image statement of Hexagram Guimei: "There is thunder above the marsh, which is Hexagram Guimei. The gentleman should thus maintain a good ending all the time and know the possible disadvantages."

1399賁之豐［安仁尚德］釋賁上九"白賁, 無咎." ［東鄰慕義］釋歸妹象"澤上有雷, 歸妺. 君子以永終知敝." ［來安吾國］釋豐卦辭"亨, 王假之, 勿憂, 宜日中." ［集注］0701泰之中孚, 0906謙之履, 2573損之同人, 2968困之復.

1399 贲卦变为丰卦 ［心怀仁德，崇尚道德］，用来解释贲卦上九爻辞 “以白色文饰，没有过错”。 ［东边的邻国仰慕道义］，用来解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此要始终保持良好的结局，知道可能出现的弊端”。 ［前来使我们的国家安定］，用来解释丰卦的卦辞 “亨通，君王来到（主持大事），不必忧虑，适宜像正午的太阳（保持中正）”。 ［集合注释］0701 条是泰卦变中孚卦，0906 条是谦卦变履卦，2573 条是损卦变同人卦，2968 条是困卦变复卦。

英文：1399 Hexagram Bi changes into Hexagram Feng. [Cherish benevolence and virtue and advocate morality], which is used to interpret the top ninth line of Hexagram Bi: "Be decorated with white, there is no fault." [The neighboring country in the east admires the morality], which is used to interpret the Image statement of Hexagram Guimei: "There is thunder above the marsh, which is Hexagram Guimei. The gentleman should thus maintain a good ending all the time and know the possible disadvantages." [Come to stabilize our country], which is used to interpret the hexagram statement of Hexagram Feng: "Smooth, the king comes (to preside over important affairs), there is no need to worry, it is appropriate to be like the sun at noon (maintain the middle and righteousness)." [Collected Annotations] The 0701st item is that Hexagram Tai changes into Hexagram Zhongfu, the 0906th item is that Hexagram Qian changes into Hexagram Lü, the 2573rd item is that Hexagram Sun changes into Hexagram Tongren, and the 2968th item is that Hexagram Kun changes into Hexagram Fu.

1400賁之旅［猾醜假誠, 前後相違］䆁賁上九"白賁, 無咎." 尚注"假誠者, 言心本猾而託為誠實, 故前後相違."［言如鱉咳］釋豐六二"豐其蔀, 日中見斗, 往得疑疾, 有孚發若, 吉." 錢錘書”鼈咳指語聲之低不可聞.”［語不可知］釋旅初六"旅瑣瑣, 斯其所, 取災." 郭注”此爻陰柔處下, 體弱位卑, 猶行旅之初舉動過於卑瑣, 以致為人小覷而招辱取災, 雖有上應亦無濟於事.” ［集注］2734夬之升.

1400 贲卦变为旅卦 ［狡猾丑恶的人假装诚实，前后言行相互矛盾］，用来解释贲卦上九爻辞 “以白色文饰，没有过错”。尚氏注释 “假装诚实，是说内心本来狡猾却装作诚实，所以前后言行相互矛盾”。 ［说话声音像鳖叫一样（低微听不清）］，用来解释丰卦六二爻辞 “光明被遮蔽，如同正午时看到北斗星，前往会得到猜疑嫉妒的毛病，心怀诚信地施展（才能），吉利”。钱锺书说 “鳖咳指说话声音低得听不见”。 ［说的话听不明白］，用来解释旅卦初六爻辞 “旅行时行为卑琐，到达自己的处所，会招来灾祸”。郭氏注释 “这一爻阴柔处于下位，体质弱小、地位卑微，就如同旅行开始时举动过于卑琐，以至于被人轻视而招来侮辱和灾祸，即使有上应的爻也无济于事”。 ［集合注释］2734 条是夬卦变升卦。

英文：1400 Hexagram Bi changes into Hexagram Lü. [The cunning and ugly person pretends to be honest, and the words and deeds before and after are contradictory to each other], which is used to interpret the top ninth line of Hexagram Bi: "Be decorated with white, there is no fault." Shang's annotation: "Pretend to be honest, it means that the heart is originally cunning but pretends to be honest, so the words and deeds before and after are contradictory to each other." [The voice of speaking is like the cough of a turtle (low and inaudible)], which is used to interpret the second line of the upper trigram of Hexagram Feng: "The light is obscured, like seeing the Big Dipper at noon. Going there will get the problem of suspicion and jealousy. Display (talent) with sincerity in the heart, it is auspicious." Qian Zhongshu said: "The cough of a turtle refers to the voice of speaking being too low to be heard." [The words spoken cannot be understood], which is used to interpret the first line of the lower trigram of Hexagram Lü: "Be humble and petty in the journey, arrive at one's own place, and it will bring disasters." Guo's annotation: "This line is yin and soft in the lower position, with a weak constitution and a low status. It is like that the actions at the beginning of the journey are too humble and petty, so that it is despised by others and brings insults and disasters. Even if there is a corresponding line above, it is of no avail." [Collected Annotations] The 2734th item is that Hexagram Guai changes into Hexagram Sheng.

1401賁之巽［懷璧越鄉, 不可遠行］釋賁初九"賁其趾, 舍車而徒." ［蔡侯兩裘］釋旅初六"旅瑣瑣. 斯其所, 取災." 丁注"左氏定三年傳：蔡昭侯為兩佩與兩裘以如楚, 獻一佩一裘於昭王, 昭王服之以享蔡侯. 蔡侯亦服其一. 子常欲之, 弗與, 三年止之."［久苦流離］釋巽九三象"頻𢁉之吝, 志窮也." 郭注”此爻陽剛而居下卦的極位, 上為六四陰柔所乘, 祗好顰蹙地勉為其難, 委曲謙順於上, 而並非心甘情願, 故言吝.”

1401 贲卦变为巽卦 ［怀揣着宝玉离开家乡，不可以远行（有危险）］，用来解释贲卦初九爻辞 “文饰自己的脚趾，舍弃车子而步行”。 ［蔡侯有两件皮衣（却因此招祸）］，用来解释旅卦初六爻辞 “旅行时行为卑琐，到达自己的处所，会招来灾祸”。丁氏注释 “《左传・定公三年》记载：蔡昭侯制作了两副玉佩和两件皮衣前往楚国，献给楚昭王一副玉佩和一件皮衣，楚昭王穿上（皮衣）宴请蔡侯。蔡侯也穿上了其中一件。子常想要蔡侯的玉佩和皮衣，蔡侯不给，子常就把蔡侯扣留了三年”。 ［长久地遭受流离失所的痛苦］，用来解释巽卦九三爻的象辞 “频频忧愁而有憾惜，是因为志向困穷”。郭氏注释 “这一爻阳刚居于下卦的极位，上面被六四爻的阴柔所乘凌，只好皱着眉头勉强去做，委屈地对上柔顺，却并非心甘情愿，所以说有憾惜”。

英文：1401 Hexagram Bi changes into Hexagram Xun. [Carry the jade treasure and leave the hometown, it is not advisable to travel far (there is danger)], which is used to interpret the first line of the lower trigram of Hexagram Bi: "Decorate one's own toes, abandon the cart and walk." [Marquis Cai has two leather clothes (but brings disasters because of them)], which is used to interpret the first line of the lower trigram of Hexagram Lü: "Be humble and petty in the journey, arrive at one's own place, and it will bring disasters." Ding's annotation: "It is recorded in the 'Zuo Zhuan・Duke Ding's Third Year': Marquis Cai Zhao made two jade pendants and two leather clothes and went to the State of Chu. He presented one jade pendant and one leather coat to King Zhao of Chu. King Zhao of Chu put on (the leather coat) and entertained Marquis Cai. Marquis Cai also put on one of them. Zi Chang wanted Marquis Cai's jade pendant and leather coat. Marquis Cai refused to give them, so Zi Chang detained Marquis Cai for three years." [Suffer the pain of displacement for a long time], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Xun: "Be frequently worried and have regret, because the aspiration is in a difficult situation." Guo's annotation: "This line is yang and firm in the extreme position of the lower trigram, and is ridden over by the yin and soft of the fourth line of the upper trigram. It has to frown and reluctantly do it, and submissively be gentle to the superior in a grievance way, but it is not willing from the heart, so it is said there is regret."

1402賁之兌 ［伯氏歸國, 多所恨惑］釋賁六二象"賁其須, 與上興也." ［車傾蓋亡, 身常驚惶］釋巽初六"進退, 利武人之貞." ［乃得其願, 雌雄相從］釋兌九二"孚兌, 吉, 悔亡." 郭注”此爻陽居陰位本有悔, 但以陽剛之體而處中, 能孚悅與人, 故吉而無悔.”［集注］0003乾之屯, 0947謙之震.

1402 贲卦变为兑卦 ［兄长回到国家，心中有很多遗憾和困惑］，用来解释贲卦六二爻的象辞 “文饰自己的胡须，是因为与上位者一起兴起”。 ［车子翻倒，车盖丢失，身体常常惊恐不安］，用来解释巽卦初六爻辞 “（前进和后退都要斟酌），有利于武人坚守正道”。 ［于是实现了自己的愿望，雌雄相随相伴］，用来解释兑卦九二爻辞 “心怀诚信而和悦，吉利，悔恨消失”。郭氏注释 “这一爻阳爻居于阴位本来有悔恨，但因为以阳刚之体处于中位，能够以诚信和悦地与人相处，所以吉利而没有悔恨”。 ［集合注释］0003 条是乾卦变屯卦，0947 条是谦卦变震卦。

英文：1402 Hexagram Bi changes into Hexagram Dui. [The elder brother returns to the country and has a lot of regret and confusion in his heart], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Bi: "Decorate one's own beard, because it rises together with the superior." [The cart overturns, the canopy is lost, and the body is often in a state of panic], which is used to interpret the first line of the lower trigram of Hexagram Xun: "(Both advancing and retreating need to be considered), it is beneficial for the martial person to adhere to the right path." [Then realize one's own wish, and the male and the female follow each other], which is used to interpret the second line of the upper trigram of Hexagram Dui: "Have sincerity in the heart and be pleasant, it is auspicious, and the regret disappears." Guo's annotation: "This line is a yang line in the yin position and originally has regret. But because it is in the middle position with a yang and firm body, it can get along with people pleasantly with sincerity. So it is auspicious and there is no regret." [Collected Annotations] The 0003rd item is that Hexagram Qian changes into Hexagram Tun, and the 0947th item is that Hexagram Qian changes into Hexagram Zhen.

1403賁之渙［火石相得, 乾無潤澤］夫妻像火與石頭在一起, 枯燥沒有光澤. 釋賁九二"賁如, 濡如, 永貞吉." ［利少囊縮］利益少囊中羞澀. 釋説卦, 兌為毀折. ［祇益促迫］日益艱難. 釋渙卦名, 渙散.

1403 贲卦变为涣卦 ［就像火和石头在一起，干燥没有润泽（关系枯燥）］，夫妻像火与石头在一起，枯燥没有光泽。用来解释贲卦九二爻辞 “文饰得光泽柔润，长久坚守正道吉利”。 ［利益很少，口袋里钱财短缺］，利益少囊中羞涩。用来解释《说卦》中，兑卦象征毁折。 ［只是更加窘迫艰难］，日益艰难。用来解释涣卦的卦名，涣，意味着涣散。

英文：1403 Hexagram Bi changes into Hexagram Huan. [Just like fire and stone together, dry and without moisture (the relationship is dull)], the couple is like fire and stone together, dull and without luster. It is used to interpret the second line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." [The benefits are few and there is a shortage of money in the pocket], the benefits are few and the pocket is shy. It is used to interpret in the Shuogua that Hexagram Dui symbolizes destruction and breakage. [Just become more 窘迫 and difficult], become more difficult day by day. It is used to interpret the name of Hexagram Huan. Huan means dispersion.

1404賁之節 ［君明聖哲, 鳴呼其友］釋賁上九象"白賁, 無咎." ［顯德之徒］釋渙六四象"渙其群, 元吉, 光大也." 是說渙散其小集團, 必大獲吉袢, 是説它的德行十分廣大. ［可以禮仕］禮仕, 禮賢下士, 選賢任能. 釋節九五"甘節吉, 往有尚." 郭注”此爻陽剛中正居尊位, 能以其盛德甘心愉快地節制天下, 並且以此節制自己, 故能暢通無阻而往有尚.” ［集注］2739夬之震.

1404 贲卦变为节卦 ［君主英明圣哲，呼唤他的朋友（贤才）］，用来解释贲卦上九爻的象辞 “以白色文饰，没有过错”。 ［是彰显道德的人（贤德之辈）］，用来解释涣卦六四爻的象辞 “涣散自己的小团体，大为吉利，是因为道德光明宏大”。意思是涣散其小集团，必定大获吉祥，是说它的德行十分广大。 ［可以用礼贤下士的方式任用人才］，“礼仕”，即礼贤下士，选拔贤能任用。用来解释节卦九五爻辞 “甘于节俭节制，吉利，前往会受到崇尚”。郭氏注释 “这一爻阳刚中正居于尊位，能够以其盛大的德行心甘情愿、愉快地节制天下，并且以此来节制自己，所以能够畅通无阻，前往会受到崇尚”。 ［集合注释］2739 条是夬卦变震卦。

英文：1404 Hexagram Bi changes into Hexagram Jie. [The monarch is wise and sage, and calls his friends (virtuous talents)], which is used to interpret the Image statement of the top ninth line of Hexagram Bi: "Be decorated with white, there is no fault." [They are the people who show the morality (the virtuous people)], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Huan: "Disperse one's own small group, it is extremely auspicious, because the morality is bright and grand." It means to disperse the small group, and it will surely obtain great good fortune. It means that its virtue is very vast. [Can appoint talents in the way of respecting the virtuous and the talented], "Lishi" means respecting the virtuous and the talented and selecting and appointing the capable. It is used to interpret the fifth line of the upper trigram of Hexagram Jie: "Be willing to be thrifty and restrained, it is auspicious, going there will be respected." Guo's annotation: "This line is yang and firm, middle and righteous in the honorable position. It can willingly and happily restrain the world with its great virtue, and also restrain itself with this. So it can be unobstructed and will be respected when going there." [Collected Annotations] The 2739th item is that Hexagram Guai changes into Hexagram Zhen.

1405賁之中孚［騎豚逐羊, 不見所望］釋賁九三"賁如, 濡如, 永貞吉." 與其過度追求外表的榮華, 不如堅守內在的美德, 才能永保榮景. 説文”豚, 小豕也.” 乾值亥, 豚也. 故0039乾之蹇首句乾卦, 㹠取象於乾. 説卦”艮為門闕” 故艮象宗廟, 以豚為牲. 祭祀宗廟. 故艮為豚. 先天艮西北, 后天乾西北, 故乾及艮均有豕象. 賁上卦為艮, 故艮為豚. 尚注焦氏易詁卷七第117頁”賁之中孚云：騎豚逐羊. 中孚震為騎, 艮為豚.” 尚注應取象於賁, 而非中孚.［徑涉虎廬］釋節六三”不節若, 則嗟若, 無咎.” 言行為不加節制, 但知嗟歎改悔, 可無禍害. ［亡豚失羊］釋中孚六三“得敵, 或鼓或敝, 或泣或歌."言自樹其敵而不知所措. ［集注］0039乾之蹇, 2340家人之明夷.

1405 贲卦变为中孚卦 ［骑着小猪去追逐羊，没有得到所期望的结果］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。与其过度追求外表的荣华，不如坚守内在的美德，才能永远保持繁荣的景象。《说文解字》中说 “豚，是小猪的意思”。乾卦对应亥时，亥对应的动物是猪（豚）。所以 0039 条乾卦变为蹇卦的首句中，“㹠（豚）” 的取象来自乾卦。《说卦》中说 “艮卦象征门阙”，所以艮卦象征宗庙，用小猪作为祭祀的牺牲来祭祀宗庙。所以艮卦有小猪（豚）的象征。在先天八卦中艮卦位于西北方位，后天八卦中乾卦位于西北方位，所以乾卦和艮卦都有猪的象征。贲卦的上卦是艮卦，所以艮卦为豚。尚氏注释《焦氏易诂》卷七第 117 页中说 “贲卦变为中孚卦说：骑着小猪追逐羊。中孚卦中震卦象征骑，艮卦象征小猪”。尚氏的注释应该取象于贲卦，而不是中孚卦。 ［径直涉入老虎的巢穴］，用来解释节卦六三爻辞 “行为不加节制，就会叹息，没有过错”。意思是行为不加节制，但知道叹息并悔改，可没有灾祸。 ［丢失了小猪和羊］，用来解释中孚卦六三爻辞 “遭遇敌人，有的人击鼓进攻，有的人疲惫败退，有的人哭泣，有的人歌唱”。意思是自己树立了敌人而不知所措。 ［集合注释］0039 条是乾卦变蹇卦，2340 条是家人卦变明夷卦。

英文：1405 Hexagram Bi changes into Hexagram Zhongfu. [Ride a little pig to chase the sheep, and do not get the expected result], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." Instead of excessively pursuing the external glory and wealth, it is better to adhere to the internal virtue, so as to maintain the prosperous scene forever. In the "Shuowen Jiezi", it is said: "Tun means a little pig." Hexagram Qian corresponds to the time of Hai, and the animal corresponding to Hai is the pig (Tun). So in the first sentence of Hexagram Qian changing into Hexagram Jian in item 0039, the image-taking of "Huan (Tun)" comes from Hexagram Qian. In the "Shuogua", it is said: "Hexagram Gen symbolizes the gate tower." So Hexagram Gen symbolizes the ancestral temple, and a little pig is used as a sacrificial victim to sacrifice to the ancestral temple. So Hexagram Gen has the symbol of a little pig (Tun). In the Innate Eight Trigrams, Hexagram Gen is in the northwest direction, and in the Later Heaven Eight Trigrams, Hexagram Qian is in the northwest direction. So both Hexagram Qian and Hexagram Gen have the symbol of a pig. The upper trigram of Hexagram Bi is Hexagram Gen, so Hexagram Gen is Tun. Shang's annotation in Page 117 of Volume Seven of "Jiao's Interpretation of the Yijing" says: "When Hexagram Bi changes into Hexagram Zhongfu, it says: Ride a little pig to chase the sheep. In Hexagram Zhongfu, Hexagram Zhen symbolizes riding, and Hexagram Gen symbolizes a little pig." Shang's annotation should take the image from Hexagram Bi, not Hexagram Zhongfu. [Straightforwardly step into the tiger's den], which is used to interpret the third line of the upper trigram of Hexagram Jie: "If the behavior is not restrained, there will be a sigh, there is no fault." It means that if the behavior is not restrained, but one knows to sigh and repent, there will be no disaster. [Lose the little pig and the sheep], which is used to interpret the third line of the upper trigram of Hexagram Zhongfu: "Encounter the enemy, some people beat the drum to attack, some people are tired and retreat, some people cry, and some people sing." It means that one sets up an enemy for oneself and doesn't know what to do. [Collected Annotations] The 0039th item is that Hexagram Qian changes into Hexagram Jian, and the 2340th item is that Hexagram Jiaren changes into Hexagram Mingyi.

1406賁之小過［玄黃瘣隤, 行者勞疲］釋賁初九"賁其趾, 舍車而徒." 言站穩腳步, 安步當車, 一步一腳印.［役夫憔悴］釋中孚六三”得敵, 或鼓或罷, 或泣或歌.” ［處子畏哀］處子, 未出嫁且仍保有貞操的女子. 指女友或未婚妻. 釋小過九四”無咎, 弗過遇之, 往厲必戒, 勿用, 永貞.”言不可過於剛強, 當戒危守正.［集注］0049乾之革, 0403師之臨, 3252震之艮.

1406 贲卦变为小过卦 ［黑黄色的草木枯萎倒下，行路的人疲惫不堪］，用来解释贲卦初九爻辞 “文饰自己的脚趾，舍弃车子而步行”。意思是站稳脚步，把安闲的步行当作乘车，一步一个脚印。 ［服役的男子面容憔悴］，用来解释中孚卦六三爻辞 “遭遇敌人，有的人击鼓进攻，有的人疲惫败退，有的人哭泣，有的人歌唱”。 ［未出嫁的女子害怕哀伤］，“处子”，指未出嫁且仍保有贞操的女子。指女友或未婚妻。用来解释小过卦九四爻辞 “没有过错，不要过分刚强而要相遇合，前往有危险一定要警戒，不要施展（刚猛），长久坚守正道”。意思是不可过于刚强，应当警戒危险、坚守正道。 ［集合注释］0049 条是乾卦变革卦，0403 条是师卦变临卦，3252 条是震卦变艮卦。

英文：1406 Hexagram Bi changes into Hexagram Xiaoguo. [The black and yellow plants wither and fall down, and the travelers are exhausted], which is used to interpret the first line of the lower trigram of Hexagram Bi: "Decorate one's own toes, abandon the cart and walk." It means to stand firm, regard the leisurely walk as riding in a cart, and take one step at a time. [The men who are conscripted for service look haggard], which is used to interpret the third line of the upper trigram of Hexagram Zhongfu: "Encounter the enemy, some people beat the drum to attack, some people are tired and retreat, some people cry, and some people sing." [The unmarried woman is afraid and sad], "Chuzhi" refers to an unmarried woman who still retains her virginity. It refers to a girlfriend or a fiancée. It is used to interpret the fourth line of the upper trigram of Hexagram Xiaoguo: "There is no fault, do not be too firm and strong but should meet and combine, there is danger when going there and must be on guard, do not display (the fierce and strong), adhere to the right path for a long time." It means that one should not be too firm and strong, and should be on guard against danger and adhere to the right path. [Collected Annotations] The 0049th item is that Hexagram Qian changes into Hexagram Ge, the 0403rd item is that Hexagram Shi changes into Hexagram Lin, and the 3252nd item is that Hexagram Zhen changes into Hexagram Gen.

1407賁之既濟［右手掩目, 不見長叔］釋賁六二象"賁其須, 與上興也." ［失其所得］釋小過九四"無咎, 弗過遇之, 往厲必戒, 勿用, 永貞." ［悔吝相仍］䆁既濟上六"濡其首, 厲." 郭注”此爻處既濟卦的極位, 事業至成, 反轉未成, 此時當謹慎戒懼, 或可保無虞, 若一味盲動. 則必如狐之渡河, 濡其首而厲.”

1407 贲卦变为既济卦 ［用右手遮住眼睛，就看不见自己的长叔］，用来解释贲卦六二爻的象辞 “文饰自己的胡须，是因为与上位者一起兴起”。 ［失去了自己所得到的东西］，用来解释小过卦九四爻辞 “没有过错，不要过分刚强而要相遇合，前往有危险一定要警戒，不要施展（刚猛），长久坚守正道”。 ［悔恨和遗憾接连不断］，用来解释既济卦上六爻辞 “（如同狐狸渡河）沾湿了头部，有危险”。郭氏注释 “这一爻处于既济卦的极位，事业到了成功的时候，反而有不成功的可能，此时应当谨慎戒惧，或许可以保证没有忧患，如果一味盲目行动，那么必定如同狐狸渡河，沾湿了头部而有危险”。

英文：1407 Hexagram Bi changes into Hexagram Jiji. [Cover the eyes with the right hand, and then one cannot see one's elder uncle], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Bi: "Decorate one's own beard, because it rises together with the superior." [Lose what one has obtained], which is used to interpret the fourth line of the upper trigram of Hexagram Xiaoguo: "There is no fault, do not be too firm and strong but should meet and combine, there is danger when going there and must be on guard, do not display (the fierce and strong), adhere to the right path for a long time." [Regret and pity come one after another], which is used to interpret the top sixth line of Hexagram Jiji: "(Like a fox crossing the river) wet the head, there is danger." Guo's annotation: "This line is in the extreme position of Hexagram Jiji. When the career reaches the time of success, there is instead the possibility of failure. At this time, one should be cautious and vigilant. Perhaps it can ensure no worries. If one acts blindly, then it is surely like a fox crossing the river and wetting the head, which is dangerous."

1408賁之未濟［免冠進賢, 步出朝門］釋賁六二象"賁其須, 與上興也." ［儀體不正］釋既濟象"水在火上. 既濟. 君子以思患而豫防之." ［賊孽為患］釋未濟象"火在水上, 未濟. 君子以慎辨物居方." ［集注0262］否之兌.

1408 贲卦变为未济卦 ［脱下帽子，推荐贤能之士，走出朝廷的大门］，用来解释贲卦六二爻的象辞 “文饰自己的胡须，是因为与上位者一起兴起”。 ［礼仪体统不端正］，用来解释既济卦的象辞 “水在火的上面，是既济卦。君子因此要思考忧患并预先防范”。 ［盗贼和邪恶之徒成为祸患］，用来解释未济卦的象辞 “火在水的上面，是未济卦。君子因此要谨慎地辨别事物，使它们各居其位”。 ［集合注释 0262］否卦变兑卦。

英文：1408 Hexagram Bi changes into Hexagram Weiji. [Take off the hat, recommend the virtuous and capable people, and walk out of the gate of the court], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Bi: "Decorate one's own beard, because it rises together with the superior." [The etiquette and the system are not proper], which is used to interpret the Image statement of Hexagram Jiji: "Water is above fire, which is Hexagram Jiji. The gentleman should thus think about the worries and prevent them in advance." [Thieves and evil people become disasters], which is used to interpret the Image statement of Hexagram Weiji: "Fire is above water, which is Hexagram Weiji. The gentleman should thus carefully distinguish things and make them stay in their respective positions." [Collected Annotations 0262] Hexagram Pi changes into Hexagram Dui.