巽為風

3585𢁉之乾［釆唐沫鄉, 要期桑中］釋雜卦"巽, 伏也." ［失信不會］釋雜卦"未濟, 男之窮也." ［憂思約帶］釋乾上九"亢龍有悔." 約帶即結帶著, 檜風素冠篇”我心藴結. 曹風鳲鳩”心如止水結兮.” 正義云”憂愁不散, 如物裹結.” [集注］0405師之噬嗑, 1103蠱之謙, 1180臨之大過, 1568无妄之恆.

3585 巽之乾[在沫乡采摘唐菜，在桑林中约定幽会之期]，用来解释《杂卦》中 “巽卦，意味着潜伏”。[失去信用没有赴约]，用来解释《杂卦》中 “未济卦，意味着男子陷入困境”。[忧愁思虑使得衣带变紧]，用来解释《乾》卦上九爻 “高亢的龙有所悔恨”。约带就是系紧衣带，《桧风・素冠》篇中说 “我心蕴结”。《曹风・鸤鸠》中说 “心如止水结兮”。正义解释说 “忧愁无法消散，如同东西被包裹缠绕”。[集注]：参考 0405 条《师》变为《噬嗑》、1103 条《蛊》变为《谦》、1180 条《临》变为《大过》、1568 条《无妄》变为《恒》的注解。

Translation:For "Xun turning into Qian" of 3585:["Picking Tangcai in Moxiang and making an appointment for a tryst in the mulberry forest"] is used to explain what is said in the "Zagua" that "The hexagram of Xun means lurking." ["Losing the credit and not keeping the appointment"] is used to explain what is said in the "Zagua" that "The hexagram of Weiji means that the man is in a difficult situation." ["Worry and anxiety make the belt tighten"] is used to explain the top yang line of the hexagram of Qian that "The lofty dragon has regret." Yuedai means tightening the belt. It is said in the "Su Guan" chapter of the "Songs of Gui" that "My heart is full of depression." It is said in the "Shi Jiu" of the "Songs of Cao" that "My heart is as still as water and knotted." The Zhengyi explains that "The worry cannot be dispelled, just like things being wrapped and entangled." [Collected Annotations]: Refer to the annotation of the hexagram of Shi changing into the hexagram of Shike in item 0405, the annotation of the hexagram of Gu changing into the hexagram of Qian in item 1103, the annotation of the hexagram of Lin changing into the hexagram of Daxu in item 1180, and the annotation of the hexagram of Wuwang changing into the hexagram of Heng in item 1568.

3586巽之坤［有鳥飛來, 集於宮樹］釋雜卦"巽, 伏也." ［鳴聲可惡］釋乾上九"亢龍有悔." ［主將出去］釋坤六三"含章可貞, 或從王事, 无成有終." ［集注］0171屯之夬.

3586 巽之坤[有鸟飞过来，栖息在宫殿的树上]，用来解释《杂卦》中 “巽卦，意味着潜伏”。[鸟的鸣叫声很讨厌]，用来解释《乾》卦上九爻 “高亢的龙有所悔恨”。[主将出征离开]，用来解释《坤》卦六三爻 “蕴含文采可以坚守正道，或许随从君王做事，虽没有成就但有好的结局”。[集注]：参考 0171 条《屯》变为《夬》的注解。

Translation:For "Xun turning into Kun" of 3586:["A bird flies over and perches on the tree in the palace"] is used to explain what is said in the "Zagua" that "The hexagram of Xun means lurking." ["The chirping of the bird is very annoying"] is used to explain the top yang line of the hexagram of Qian that "The lofty dragon has regret." ["The general goes on an expedition and leaves"] is used to explain the third yin line of the hexagram of Kun that "Containing the literary grace and being able to adhere to the right path, perhaps following the king to do things. Although there is no achievement, there is a good ending." [Collected Annotations]: Refer to the annotation of the hexagram of Tun changing into the hexagram of Kuai in item 0171.

3587巽之屯［仁政之德, 參參日息］釋巽九五"貞吉, 悔亡, 无不利." ［成都就邑］釋坤象"地勢坤, 君子以厚德載物." ［日受厥福］釋屯初九"磐桓, 利居貞, 利建侯." ［集注］3539旅之臨.

3587 巽之屯[施行仁政的品德，一天天增长]，用来解释《巽》卦九五爻 “坚守正道吉祥，悔恨消失，没有不利的”。[成就都城，建立城邑]，用来解释《坤》卦的象辞 “地势柔顺，君子因此以深厚的德行承载万物”。[每天都受到那福泽]，用来解释《屯》卦初九爻 “徘徊不进，有利于居处而坚守正道，有利于建立诸侯”。[集注]：参考 3539 条《旅》变为《临》的注解。

Translation:For "Xun turning into Tun" of 3587:["The virtue of implementing benevolent government grows day by day"] is used to explain the fifth yang line of the hexagram of Xun that "Adhering to the right path is auspicious, the regret disappears, and there is nothing unfavorable." ["Accomplishing the capital city and establishing the town"] is used to explain the image words of the hexagram of Kun that "The terrain is gentle and compliant. Gentlemen therefore bear all things with profound virtue." ["Receiving that blessing every day"] is used to explain the first yang line of the hexagram of Tun that "Hovering and not advancing, it is beneficial to stay and adhere to the right path, and it is beneficial to establish the feudal lords." [Collected Annotations]: Refer to the annotation of the hexagram of Lü changing into the hexagram of Lin in item 3539.

3588巽之蒙［他山之錯, 與璆為仇］釋巽初六"進退, 利武人之貞." ［來功吾城, 傷我肌膚］釋屯卦名, 艱難. ［邦家搔憂］釋蒙六四"困蒙, 吝." ［集注］2276明夷之明夷, 3419歸妹之頤.

3588 巽之蒙[其他山上的石头，与美玉为仇敌]，用来解释《巽》卦初六爻 “或进或退，有利于武人坚守正道”。[前来攻打我们的城池，伤害了我的肌肤]，用来解释《屯》卦的卦名（含义），表示艰难。[国家遭受骚扰和忧患]，用来解释《蒙》卦六四爻 “被困于蒙昧之中，有困难”。[集注]：参考 2276 条《明夷》变为《明夷》、3419 条《归妹》变为《颐》的注解。

Translation:For "Xun turning into Meng" of 3588:["The stones on other mountains are enemies of the beautiful jade"] is used to explain the first yin line of the hexagram of Xun that "Either advancing or retreating, it is beneficial for the martial man to adhere to the right path." ["Coming to attack our city and hurting my skin"] is used to explain the meaning of the name of the hexagram of Tun, which means difficulty. ["The country suffers from harassment and worry"] is used to explain the fourth yin line of the hexagram of Meng that "Being trapped in ignorance, there are difficulties." [Collected Annotations]: Refer to the annotation of the hexagram of Mingyi changing into the hexagram of Mingyi in item 2276 and the annotation of the hexagram of Guimei changing into the hexagram of Yi in item 3419.

3589巽之需［齎貝贖狸, 不聽我辭］釋巽九三"頻巽, 吝." ［繫於虎須］釋蒙六四"困蒙, 吝." ［牽不得來］釋雜卦"需, 不進也." ［集注］0294需之睽, 0753否之革, 0780同人之否, 1031隨之師, 1412剝之蒙, 2855萃之蹇, 3231震之咸.

3589 巽之需[带着贝壳去赎回狐狸，它却不听我的话]，用来解释《巽》卦九三爻 “频频表示顺从，有困难”。[被老虎的胡须缠住]，用来解释《蒙》卦六四爻 “被困于蒙昧之中，有困难”。[想牵它却牵不过来]，用来解释《杂卦》中 “需卦，意味着不前进”。[集注]：参考 0294 条《需》变为《睽》、0753 条《否》变为《革》、0780 条《同人》变为《否》、1031 条《随》变为《师》、1412 条《剥》变为《蒙》、2855 条《萃》变为《蹇》、3231 条《震》变为《咸》的注解。

Translation:For "Xun turning into Xu" of 3589:["Taking the shells to redeem the fox, but it doesn't listen to me"] is used to explain the third yang line of the hexagram of Xun that "Frequently showing compliance, there are difficulties." ["Being entangled by the whiskers of the tiger"] is used to explain the fourth yin line of the hexagram of Meng that "Being trapped in ignorance, there are difficulties." ["Wanting to lead it but unable to lead it over"] is used to explain what is said in the "Zagua" that "The hexagram of Xu means not advancing." [Collected Annotations]: Refer to the annotation of the hexagram of Xu changing into the hexagram of Kui in item 0294, the annotation of the hexagram of Pi changing into the hexagram of Ge in item 0753, the annotation of the hexagram of Tongren changing into the hexagram of Pi in item 0780, the annotation of the hexagram of Sui changing into the hexagram of Shi in item 1031, the annotation of the hexagram of Bo changing into the hexagram of Meng in item 1412, the annotation of the hexagram of Cui changing into the hexagram of Jian in item 2855, and the annotation of the hexagram of Zhen changing into the hexagram of Xian in item 3231.

3590巽之訟［一簧兩舌, 佞言諂語］釋巽初六"進退, 利武人之貞." ［三奸成虎］釋需九二"需于沙, 小有言, 終吉." ［曾母投柕］釋訟初六"不永所事, 小有言, 終吉." ［集注］0107坤之夬, 0385師之乾.

3590 巽之讼[一张嘴巴两张舌头，说的是花言巧语、谄媚的话]，用来解释《巽》卦初六爻 “或进或退，有利于武人坚守正道”。[三个奸人能编造出老虎的谎言]，用来解释《需》卦九二爻 “在沙地上等待，有小的言语纷争，最终吉祥”。[曾母听到谣言后扔掉手中的梭子]，用来解释《讼》卦初六爻 “不长久地纠缠于所做的事情，有小的言语纷争，最终吉祥”。[集注]：参考 0107 条《坤》变为《夬》、0385 条《师》变为《乾》的注解。

Translation:For "Xun turning into Song" of 3590:["One mouth with two tongues, speaking the flattering and sweet words"] is used to explain the first yin line of the hexagram of Xun that "Either advancing or retreating, it is beneficial for the martial man to adhere to the right path." ["Three villains can fabricate the lie of a tiger"] is used to explain the second yang line of the hexagram of Xu that "Waiting on the sand, there are small verbal disputes, and it is finally auspicious." ["Zeng Mu throws away the shuttle in her hand after hearing the rumor"] is used to explain the first yin line of the hexagram of Song that "Not being entangled in the things done for a long time, there are small verbal disputes, and it is finally auspicious." [Collected Annotations]: Refer to the annotation of the hexagram of Kun changing into the hexagram of Kuai in item 0107 and the annotation of the hexagram of Shi changing into the hexagram of Qian in item 0385.

3591巽之師［魁行搖尾, 逐雲吹水］釋雜卦"巽, 伏也." ［汙泥為陸］釋訟象"天與水違行, 訟. 君子以作事謀始." ［下田宜稷］釋師象"地中有水, 師. 君子以容民畜眾." ［集注］0821同人之漸.

3591 巽之师[像水獭一样摆动尾巴，追逐云彩吹动水面]，用来解释《杂卦》中 “巽卦，意味着潜伏”。[把污泥当作陆地]，用来解释《讼》卦的象辞 “天与水的运行方向相反，象征着讼。君子因此做事要谋划好开始”。[低洼的田地适宜种植稷]，用来解释《师》卦的象辞 “地中有水，象征着师。君子因此容纳百姓、蓄养众人”。[集注]：参考 0821 条《同人》变为《渐》的注解。

Translation:For "Xun turning into Shi" of 3591:["Wagging the tail like an otter, chasing the clouds and blowing the water surface"] is used to explain what is said in the "Zagua" that "The hexagram of Xun means lurking." ["Taking the sludge as the land"] is used to explain the image words of the hexagram of Song that "The running directions of heaven and water are opposite, symbolizing Song. Gentlemen therefore should plan the beginning well when doing things." ["The low-lying field is suitable for planting Ji"] is used to explain the image words of the hexagram of Shi that "There is water in the earth, symbolizing Shi. Gentlemen therefore accommodate the common people and nurture the multitude." [Collected Annotations]: Refer to the annotation of the hexagram of Tongren changing into the hexagram of Jian in item 0821.

3592巽之比［天門九重, 深內難通］釋雜卦"巽, 伏也." ［明登至莫］釋雜卦"師, 憂." 莫的甲骨文字形, 像太陽落在草木之中, 是暮的本字. ［不見神公］釋比上六"比之无首, 凶." 尚注”後漢郎顗傳：神在天門, 出入聽候, 言神在戌亥, 司候帝王興衰得失.”［集注］0071坤之師.

3592 巽之比[天门有九重，深入其中难以通行]，用来解释《杂卦》中 “巽卦，意味着潜伏”。[从白天一直走到傍晚]，用来解释《杂卦》中 “师卦，意味着忧患”。“莫” 的甲骨文字形，像太阳落在草木之中，是 “暮” 的本字。[见不到神灵]，用来解释《比》卦上六爻 “亲附于人却没有首领，有凶险”。尚氏注解 “《后汉书・郎顗传》记载：神灵在天门，出入观察等候，意思是神灵在戌亥方位，掌管帝王的兴衰得失”。[集注]：参考 0071 条《坤》变为《师》的注解。

Translation:For "Xun turning into Bi" of 3592:["There are nine layers of the Gate of Heaven, and it is difficult to pass through when going deep into it"] is used to explain what is said in the "Zagua" that "The hexagram of Xun means lurking." ["Walking from the daytime until the evening"] is used to explain what is said in the "Zagua" that "The hexagram of Shi means worry." The oracle bone inscriptions form of "Mo" is like the sun setting among the grass and trees, and it is the original character of "Mu" (dusk). ["Not seeing the god"] is used to explain the top yin line of the hexagram of Bi that "Attaching to others but having no leader, there is danger." Shang's annotation: "Recorded in the 'Biography of Lang Yi in the Book of the Later Han Dynasty': The god is at the Gate of Heaven, going in and out to observe and wait, which means that the god is in the positions of Xu and Hai and is in charge of the rise and fall and the gains and losses of the emperor." [Collected Annotations]: Refer to the annotation of the hexagram of Kun changing into the hexagram of Shi in item 0071.

3593巽之小畜［闇目失明, 耳閼不聰］釋巽九三"頻巽, 吝." 闇, 昏昧. 尚注”閼, 音遏, 壅塞也.”［陷入深淵］釋比上六"比之无首, 凶." ［滅頂憂凶］釋小畜初九"復自道, 何其咎？吉." ［集注］3696兑之井.

3593 巽之小畜[眼睛昏昧看不见东西，耳朵堵塞听不分明]，用来解释《巽》卦九三爻 “频频表示顺从，有困难”。闇，是昏昧的意思。尚氏注解 “閼，读音为遏，是壅塞的意思”。[陷入深深的深渊]，用来解释《比》卦上六爻 “亲附于人却没有首领，有凶险”。[灭顶之灾令人担忧凶险]，用来解释《小畜》卦初九爻 “返回到自己的道路上，有什么过错呢？吉祥”。[集注]：参考 3696 条《兑》变为《井》的注解。

Translation:For "Xun turning into Xiaoxu" of 3593:["The eyes are dim and cannot see things, and the ears are blocked and cannot hear clearly"] is used to explain the third yang line of the hexagram of Xun that "Frequently showing compliance, there are difficulties." An means "dim". Shang's annotation: "E, pronounced as E, means blocking." ["Falling into the deep abyss"] is used to explain the top yin line of the hexagram of Bi that "Attaching to others but having no leader, there is danger." ["The disaster of being submerged makes people worry about the danger"] is used to explain the first yang line of the hexagram of Xiaoxu that "Returning to one's own path, what fault is there? It is auspicious." [Collected Annotations]: Refer to the annotation of the hexagram of Dui changing into the hexagram of Jing in item 3696.

3594巽之履［霧露早霜, 日暗不明］釋巽初六"進退, 利武人之貞." ［陰陽孽疾] 釋小畜上九"既雨既處, 尚德戴, 婦貞厲, 月幾望, 君子征凶." ［年穀大傷］釋履九四"履虎尾, 愬愬, 終吉." ［集注］2784姤之恆, 2865萃之革.

3594 巽之履[雾气露水和早霜，太阳昏暗不明亮]，用来解释《巽》卦初六爻 “或进或退，有利于武人坚守正道”。[阴阳失调产生疾病]，用来解释《小畜》卦上九爻 “已经下雨，已经止息，崇尚道德，女子坚守正道有危险，月亮接近圆满，君子出征有凶险”。[年成粮食受到很大损害]，用来解释《履》卦九四爻 “踩在老虎尾巴上，恐惧戒惧，最终吉祥”。[集注]：参考 2784 条《姤》变为《恒》、2865 条《萃》变为《革》的注解。

Translation:For "Xun turning into Lü" of 3594:["The fog, dew and early frost make the sun dim and not bright"] is used to explain the first yin line of the hexagram of Xun that "Either advancing or retreating, it is beneficial for the martial man to adhere to the right path." ["The imbalance of yin and yang causes diseases"] is used to explain the top yang line of the hexagram of Xiaoxu that "It has rained and stopped. Admiring the morality, it is dangerous for the woman to adhere to the right path. When the moon is nearly full, it is dangerous for the gentleman to go on an expedition." ["The harvest of the year is greatly damaged"] is used to explain the fourth yang line of the hexagram of Lü that "Stepping on the tail of the tiger, feeling fearful and cautious, it is finally auspicious." [Collected Annotations]: Refer to the annotation of the hexagram of Gou changing into the hexagram of Heng in item 2784 and the annotation of the hexagram of Cui changing into the hexagram of Ge in item 2865.

3595巽之泰［三階土廊, 德義明堂］釋巽象"隨風, 巽. 君子以申命行事." 尚注"漢書東方朔傳注：泰階者, 天之三階也. 上階為天子, 中階為諸侯公卿大夫, 下階為士庶人." 明堂：宣明政教之地. ［交讓往來, 享燕相承］釋履初九"素履, 往无咎."［箕伯朝王, 錫我玄黃] 釋泰卦辭"小㹥大來, 吉, 亨." 四部注"箕伯即箕子, 武王伐紂, 遂歸周, 封於朝鮮."

3595 巽之泰[三阶的土廊，是宣扬德义的明堂]，用来解释《巽》卦的象辞 “随从风，象征着巽。君子因此申述命令，施行事务”。尚氏注解 “《汉书・东方朔传》注解：泰阶，是上天的三阶。上阶代表天子，中阶代表诸侯、公卿、大夫，下阶代表士人和平民”。明堂：是宣明政教的地方。[相互谦让，往来有礼，宴享相承]，用来解释《履》卦初九爻 “穿着朴素的鞋子前行，前往没有过错”。[箕伯朝拜君王，赐予我黑色和黄色的物品]，用来解释《泰》卦的卦辞 “小的离去，大的到来，吉祥，亨通”。四部注解 “箕伯就是箕子，武王讨伐商纣，箕子于是归顺周朝，被封在朝鲜”。

Translation:For "Xun turning into Tai" of 3595:["The earth corridor with three steps is the Mingtang for proclaiming morality and righteousness"] is used to explain the image words of the hexagram of Xun that "Following the wind, symbolizing Xun. Gentlemen therefore state the orders and carry out the affairs." Shang's annotation: "The annotation in the 'Biography of Dongfang Shuo in the Book of Han': Taijie is the three steps of heaven. The upper step represents the Son of Heaven, the middle step represents the feudal lords, grandees, ministers, and the lower step represents the scholars and the common people." Mingtang is the place for proclaiming the politics and education. ["Mutually yielding, having courtesy in coming and going, and the feasts are passed on"] is used to explain the first yang line of the hexagram of Lü that "Wearing simple shoes and moving forward, going forward has no fault." ["Ji Bo pays homage to the monarch and bestows me with black and yellow things"] is used to explain the hexagram statement of the hexagram of Tai that "The small leaves and the big comes, it is auspicious and prosperous." The annotation in the Four Books: "Ji Bo is Ji Zi. When King Wu attacked King Zhou of Shang, Ji Zi then submitted to the Zhou Dynasty and was enfeoffed in Korea."

3596𢁉之否［爭雞失羊, 利得不長］巽九三象"頻巽之吝, 志窮也." ［陳蔡之患］䆁泰上六象"城復于隍, 其命亂矣." ［頼楚以安］釋否上九"傾否, 先否後喜." ［集注］2007恆之夬, 3433歸妹之損, 3610巽之大畜.

3596 巽之否[为争鸡而失去羊，得到的利益不长久]，参照《巽》卦九三爻的象辞 “频频表示顺从的困难，是因为志向穷窘”。[遭遇陈蔡之困的祸患]，参照《泰》卦上六爻的象辞 “城墙又倒塌在护城壕中，它的政令混乱了”。[依赖楚国得以安定]，用来解释《否》卦上九爻 “使否塞倾覆，先否塞而后喜悦”。[集注]：参考 2007 条《恒》变为《夬》、3433 条《归妹》变为《损》、3610 条《巽》变为《大畜》的注解。

Translation:For "Xun turning into Pi" of 3596:["Losing the sheep for the fight over the chicken, the obtained benefits are not long-lasting"] refers to the image words of the third yang line of the hexagram of Xun that "The difficulty of frequently showing compliance is because the aspiration is poor." ["Suffering the disaster of being besieged between Chen and Cai"] refers to the image words of the top yin line of the hexagram of Tai that "The city wall collapses back into the moat, and its orders are in chaos." ["Relying on the State of Chu to get stability"] is used to explain the top yang line of the hexagram of Pi that "Overturning the obstruction, first there is obstruction and then there is joy." [Collected Annotations]: Refer to the annotation of the hexagram of Heng changing into the hexagram of Kuai in item 2007, the annotation of the hexagram of Guimei changing into the hexagram of Sun in item 3433, and the annotation of the hexagram of Xun changing into the hexagram of Daxu in item 3610.

3597巽之同人［天旱水涸, 枯槁無澤］釋雜卦"巽, 伏也." ［困於沙石］依師之大壯及未濟之井增加. 釋否卦名, 閉阻. ［未有所獲］ 釋同人上九象"同人于郊, 志未得也." ［集注］0418師之大壯, 4080未濟之井.

3597 巽之同人[天旱无水，河水干涸，草木枯槁没有光泽]，用来解释《杂卦》中 “巽卦，意味着潜伏”。[被困在沙石之中]，依据《师》卦变为《大壮》以及《未济》卦变为《井》增加此条。用来解释《否》卦的卦名（含义），表示闭塞阻碍。[没有有所收获]，用来解释《同人》卦上九爻的象辞 “在郊外和同于人，志向没有实现”。[集注]：参考 0418 条《师》变为《大壮》、4080 条《未济》变为《井》的注解。

Translation:For "Xun turning into Tongren" of 3597:["Drought in the sky, the river dries up, and the plants are withered and have no luster"] is used to explain what is said in the "Zagua" that "The hexagram of Xun means lurking." ["Being trapped in the sand and stones"] is added according to the hexagram of Shi changing into the hexagram of Dazhuang and the hexagram of Weiji changing into the hexagram of Jing. It is used to explain the meaning of the name of the hexagram of Pi, which means blocking and hindering. ["Not having any gain"] is used to explain the image words of the top yang line of the hexagram of Tongren that "Harmonizing with others in the suburb, the aspiration is not realized." [Collected Annotations]: Refer to the annotation of the hexagram of Shi changing into the hexagram of Dazhuang in item 0418 and the annotation of the hexagram of Weiji changing into the hexagram of Jing in item 4080.

3598巽之大有［陶朱白圭, 善賈息貲］䆁巽六四"悔亡, 田獲三品." ［公子王孫］釋同人初九"同人于門, 无咎." ［富利不貧］釋大有九二"大車以載, 有攸往, 无咎." ［集注］0794同人之大畜, 2063遯之謙.

3598 巽之大有[陶朱公和白圭，善于经商使资产增值]，参照《巽》卦六四爻 “悔恨消失，打猎获得三种猎物”。[公子王孙]，用来解释《同人》卦初九爻 “在门口和同于人，没有过错”。[富有利益而不贫穷]，用来解释《大有》卦九二爻 “用大车装载，有所前往，没有过错”。[集注]：参考 0794 条《同人》变为《大畜》、2063 条《遁》变为《谦》的注解。

Translation:For "Xun turning into Dayou" of 3598:["Tao Zhu Gong and Bai Gui are good at doing business and increasing the assets"] refers to the fourth yin line of the hexagram of Xun that "The regret disappears, and three kinds of preys are obtained in the hunting." ["The sons of princes and nobles"] is used to explain the first yang line of the hexagram of Tongren that "Harmonizing with others at the door, there is no fault." ["Rich in benefits and not poor"] is used to explain the second yang line of the hexagram of Dayou that "Loading with the big cart, going somewhere, there is no fault." [Collected Annotations]: Refer to the annotation of the hexagram of Tongren changing into the hexagram of Daxu in item 0794 and the annotation of the hexagram of Dun changing into the hexagram of Qian in item 2063.

3599巽之謙［龜厭江海, 陸行不止］釋巽初六"進退, 利武人之貞." ［自令枯槁, 失其都市］釋大有九四"匪其彭, 无咎." ［憂悔无咎] 釋謙六四"无不利. 撝謙." ［集注］0700泰之節, 2675益之震.

3599 巽之谦[乌龟厌恶江海，在陆地上不停地行走]，用来解释《巽》卦初六爻 “或进或退，有利于武人坚守正道”。[自己让自己枯槁，失去了繁华的都市]，用来解释《大有》卦九四爻 “不过分强盛，没有过错”。[虽有忧愁悔恨但没有过错]，用来解释《谦》卦六四爻 “没有不利的。发挥谦虚的美德”。[集注]：参考 0700 条《泰》变为《节》、2675 条《益》变为《震》的注解。

Translation:For "Xun turning into Qian" of 3599:["The tortoise dislikes the sea and the river and keeps walking on the land"] is used to explain the first yin line of the hexagram of Xun that "Either advancing or retreating, it is beneficial for the martial man to adhere to the right path." ["Making oneself withered and losing the prosperous city"] is used to explain the fourth yang line of the hexagram of Dayou that "Not being too powerful, there is no fault." ["Although there is worry and regret, there is no fault"] is used to explain the fourth yin line of the hexagram of Qian that "There is nothing unfavorable. Giving play to the virtue of modesty." [Collected Annotations]: Refer to the annotation of the hexagram of Tai changing into the hexagram of Jie in item 0700 and the annotation of the hexagram of Yi changing into the hexagram of Zhen in item 2675.

3600巽之豫［黃鳥採蓄, 既嫁不答］釋巽九三”頻巽. 吝.” 憂愁的跪伏, 憾惜.［念吾父兄］釋謙初六"謙謙君子, 用涉大川, 吉." ［思復邦國］釋豫卦辭"利建侯行師." 尚注”詩小雅黃鳥篇：言旋言歸, 復我諸父. 我行篇：言採其蓫. 爾不我畜, 復我邦族. 皆刺禮敎不行, 婦中道見棄之詩. 蓫, 釋文云本來又作蓄, 今易林即作蓄. 是焦與毛詩異讀也.” 焦氏説本齊説, 以我行其野與黃鳥為一時事, 故并舉之. [集注］0029乾之坎.

3600 巽之豫[黄鸟采摘蓄菜，已经出嫁却得不到回应]，用来解释《巽》卦九三爻 “频频表示顺从，有困难”，表达忧愁的跪伏、憾惜之情。[想念我的父亲和兄长]，用来解释《谦》卦初六爻 “谦虚又谦虚的君子，可以涉越大川，吉祥”。[想着恢复邦国]，用来解释《豫》卦的卦辞 “有利于建立诸侯、行军作战”。尚氏注解 “《诗・小雅・黄鸟》篇说：‘言旋言归，复我诸父。’《我行》篇说：‘言采其蓫。尔不我畜，复我邦族。’都是讽刺礼教不行，女子在中途被抛弃的诗。蓫，《释文》说本来又写作蓄，现在《易林》就写作蓄。这说明焦氏和毛诗的读音不同”。焦氏的说法本于齐诗之说，认为《我行其野》与《黄鸟》是同一时期的事，所以一并列举。[集注]：参考 0029 条《乾》变为《坎》的注解。

Translation:For "Xun turning into Yu" of 3600:["The yellow bird picks the Xucai, and it has been married but gets no response"] is used to explain the third yang line of the hexagram of Xun that "Frequently showing compliance, there are difficulties", expressing the feelings of kneeling down sorrowfully and regretfully. ["Missing my father and elder brother"] is used to explain the first yin line of the hexagram of Qian that "The modest and modest gentleman can cross the big river, it is auspicious." ["Thinking of restoring the state"] is used to explain the hexagram statement of the hexagram of Yu that "It is beneficial to establish the feudal lords and march and fight." Shang's annotation: "Said in the 'Huang Niao' chapter of the 'Minor Odes of the Xiaoya' in the 'Book of Songs': 'Saying to return and coming back, going back to my fathers.' Said in the 'Wo Xing' chapter: 'Saying to pick the Zhu. You don't keep me, and I go back to my clan.' They are all poems satirizing that the feudal ethics and rites are not carried out and the woman is abandoned on the way. Zhu, the 'Shiwen' says that it was originally written as Xu, and now it is written as Xu in the 'Yilin'. This shows that the pronunciation of Jiao's version is different from that of Mao's version of the 'Book of Songs'." Jiao's statement is based on the theory of the Qi version of the 'Book of Songs' and believes that 'Wo Xing Qi Ye' and 'Huang Niao' are things of the same period, so they are listed together. [Collected Annotations]: Refer to the annotation of the hexagram of Qian changing into the hexagram of Kan in item 0029.

3601巽之隨［田鼠野鷄, 意常欲逃］䆁雜卦"巽, 伏也." ［拘制籠檻］釋豫六五"貞疾, 恆不死." ［不得動搖］釋隨上六"拘係之, 乃從維之." ［集注］0273需之隨, 2703夬之謙, 3989既濟之噬嗑.

3601 巽之随[田鼠和野鸡，心里常常想要逃跑]，参照《杂卦》中 “巽卦，意味着潜伏”。[被拘留在笼子里]，用来解释《豫》卦六五爻 “坚守正道可治疾病，长久不死亡”。[不能动摇]，用来解释《随》卦上六爻 “拘禁捆绑它，然后再维系住它”。[集注]：参考 0273 条《需》变为《随》、2703 条《夬》变为《谦》、3989 条《既济》变为《噬嗑》的注解。

Translation:For "Xun turning into Sui" of 3601:["The field mouse and the wild chicken always want to run away in their hearts"] refers to what is said in the "Zagua" that "The hexagram of Xun means lurking." ["Being detained in the cage"] is used to explain the fifth yin line of the hexagram of Yu that "Adhering to the right path can cure the disease, and it will not die for a long time." ["Not being able to shake"] is used to explain the top yin line of the hexagram of Sui that "Detaining and binding it, and then maintaining it." [Collected Annotations]: Refer to the annotation of the hexagram of Xu changing into the hexagram of Sui in item 0273, the annotation of the hexagram of Kuai changing into the hexagram of Qian in item 2703, and the annotation of the hexagram of Jiji changing into the hexagram of Shike in item 3989.

3602𢁉之蠱［平國不君, 夏氏作亂］䆁巽九三"頻巽, 吝." 平國：靈公. 夏氏：夏徵舒.［烏號竊發］釋隨九四象"隨有獲, 其義凶也." 烏號：弓名. 竊發：乘其不備.［靈公殞命］釋蠱卦名, 惑亂. ［集注］1187臨之晉, 2634益之履.

3602 巽之蛊[陈国君主灵公不遵为君之道，夏氏发动叛乱]，参照《巽》卦九三爻 “频频表示顺从，有困难”。平国：指灵公。夏氏：指夏徵舒。[乌号之弓暗中发射]，用来解释《随》卦九四爻的象辞 “随从有收获，从其意义上说是凶险的”。乌号：弓的名称。窃发：趁其不备。[灵公丧命]，用来解释《蛊》卦的卦名（含义），表示惑乱。[集注]：参考 1187 条《临》变为《晋》、2634 条《益》变为《履》的注解。

Translation:For "Xun turning into Gu" of 3602:["Duke Ling of the State of Chen does not follow the way of being a monarch, and the Xia clan launches a rebellion"] refers to the third yang line of the hexagram of Xun that "Frequently showing compliance, there are difficulties." Pingguo refers to Duke Ling. The Xia clan refers to Xia Zhengshu. ["The Wuhao bow is secretly shot"] is used to explain the image words of the fourth yang line of the hexagram of Sui that "Following and having a gain, it is dangerous in terms of its meaning." Wuhao is the name of the bow. Qiefa means taking advantage of the unpreparedness. ["Duke Ling loses his life"] is used to explain the meaning of the name of the hexagram of Gu, which means confusion. [Collected Annotations]: Refer to the annotation of the hexagram of Lin changing into the hexagram of Jin in item 1187 and the annotation of the hexagram of Yi changing into the hexagram of Lü in item 2634.

3603巽之臨［巨蛇大鰌, 戰於國郊］釋巽初六"進退, 利武人之貞." ［上下閉塞］釋蠱卦名, 惑亂.［ 君主走逃］釋臨彖"至于八月有凶, 消不久也." ［集注］1286噬嗑之訟, 1460剝之艮, 3421歸妹之坎, 4095未濟之既濟.

3603 巽之临[巨大的蛇和大泥鳅，在国都郊外争斗]，用来解释《巽》卦初六爻 “或进或退，有利于武人坚守正道”。[上下闭塞不通]，用来解释《蛊》卦的卦名（含义），表示惑乱。[君主逃跑]，用来解释《临》卦的彖辞 “到了八月有凶险，是因为阳气消减不能长久”。[集注]：参考 1286 条《噬嗑》变为《讼》、1460 条《剥》变为《艮》、3421 条《归妹》变为《坎》、4095 条《未济》变为《既济》的注解。

Translation:For "Xun turning into Lin" of 3603:["The huge snake and the big loach fight outside the capital city"] is used to explain the first yin line of the hexagram of Xun that "Either advancing or retreating, it is beneficial for the martial man to adhere to the right path." ["The upper and the lower are blocked and unobstructed"] is used to explain the meaning of the name of the hexagram of Gu, which means confusion. ["The monarch runs away"] is used to explain the Tuan commentary of the hexagram of Lin that "There is danger in the eighth month, because the yang qi decreases and cannot last for a long time." [Collected Annotations]: Refer to the annotation of the hexagram of Shike changing into the hexagram of Song in item 1286, the annotation of the hexagram of Bo changing into the hexagram of Gen in item 1460, the annotation of the hexagram of Guimei changing into the hexagram of Kan in item 3421, and the annotation of the hexagram of Weiji changing into the hexagram of Jiji in item 4095.

3604巽之觀［讒言亂國, 覆是為非］釋巽九三"頻巽, 吝." ［伯奇流離］釋臨六五象"大君之宜, 行中之謂也." ［共子憂哀］釋觀上九"觀其生, 君子无咎." ［集注］3506豐之鼎.

3604 巽之观[谗言使国家混乱，把正确的颠倒为错误的]，用来解释《巽》卦九三爻 “频频表示顺从，有困难”。[伯奇遭受流离之苦]，用来解释《临》卦六五爻的象辞 “大君之所宜，是说他实行中道”。[共子满怀忧愁哀伤]，用来解释《观》卦上九爻 “观察他的行为，君子没有过错”。[集注]：参考 3506 条《丰》变为《鼎》的注解。

Translation:For "Xun turning into Guan" of 3604:["The slanderous words make the country in chaos and reverse the right into the wrong"] is used to explain the third yang line of the hexagram of Xun that "Frequently showing compliance, there are difficulties." ["Bo Qi suffers from the hardship of displacement"] is used to explain the image words of the fifth yin line of the hexagram of Lin that "What is appropriate for the great monarch means that he practices the middle way." ["Gongzi is full of sorrow and sadness"] is used to explain the top yang line of the hexagram of Guan that "Observing his behavior, the gentleman has no fault." [Collected Annotations]: Refer to the annotation of the hexagram of Feng changing into the hexagram of Ding in item 3506.

3605巽之噬嗑［鬱映不明, 為陰所傷］䆁雜卦"巽, 伏也." ［眾霧集聚] 釋觀六二"闚觀, 利女貞." ［共奪日光] 釋噬嗑九四象"利艱貞, 吉, 未光也." ［集注］1332噬嗑之艮, 2831萃之謙.

3605 巽之噬嗑[郁郁葱葱却不明亮，被阴气所伤害]，参照《杂卦》中 “巽卦，意味着潜伏”。[众多雾气聚集]，用来解释《观》卦六二爻 “暗中观察，有利于女子坚守正道”。[共同遮蔽了日光]，用来解释《噬嗑》卦九四爻的象辞 “有利于在艰难中坚守正道，吉祥，还没有发扬光大”。[集注]：参考 1332 条《噬嗑》变为《艮》、2831 条《萃》变为《谦》的注解。

Translation:For "Xun turning into Shike" of 3605:["Lush and green but not bright, being hurt by the yin qi"] refers to what is said in the "Zagua" that "The hexagram of Xun means lurking." ["Many mists gather"] is used to explain the second yin line of the hexagram of Guan that "Observing secretly, it is beneficial for the woman to adhere to the right path." ["Blocking the sunlight together"] is used to explain the image words of the fourth yang line of the hexagram of Shike that "It is beneficial to adhere to the right path in the hardship, it is auspicious, and it has not been carried forward yet." [Collected Annotations]: Refer to the annotation of the hexagram of Shike changing into the hexagram of Gen in item 1332 and the annotation of the hexagram of Cui changing into the hexagram of Qian in item 2831.

3606巽之賁［望城抱子, 見邑不殆］釋巽九五"貞吉, 悔亡, 无不利." ［公孫上堂］釋序卦"可觀而後有所合, 故受之以噬嗑. 嗑者, 合也." ［大君歡喜］釋賁六五象"六五之吉, 有喜也." ［集注] 3476豐之觀.

3606 巽之贲[望着城池抱着孩子，看到城邑没有危险]，用来解释《巽》卦九五爻 “坚守正道吉祥，悔恨消失，没有不利的”。[公孙登上厅堂]，用来解释《序卦》中 “可以观赏之后就有所合，所以接着是噬嗑卦。嗑，就是合的意思”。[大君欢喜]，用来解释《贲》卦六五爻的象辞 “六五爻的吉祥，是有喜事”。[集注]：参考 3476 条《丰》变为《观》的注解。

Translation:For "Xun turning into Bi" of 3606:["Looking at the city and holding the child, seeing the town without danger"] is used to explain the fifth yang line of the hexagram of Xun that "Adhering to the right path is auspicious, the regret disappears, and there is nothing unfavorable." ["Gongsun ascends the hall"] is used to explain what is said in the "Xugua" that "After being able to appreciate, there will be something to combine, so the hexagram of Shike follows. Ke means combining." ["The great monarch is happy"] is used to explain the image words of the fifth yin line of the hexagram of Bi that "The auspiciousness of the fifth yin line means there is a happy event." [Collected Annotations]: Refer to the annotation of the hexagram of Feng changing into the hexagram of Guan in item 3476.

3607巽之剝［三蟲為蠱, 剗迹無與］釋雜卦"巽, 伏也." ［勝母盜泉］釋賁六五"賁于丘園." ［君子弗處］釋剝初六"剝牀以足, 蔑, 貞凶." ［集注］1263觀之困, 2772姤之觀.

3607 巽之剥[三种虫子成为蛊，铲除其踪迹不与它接触]，用来解释《杂卦》中 “巽卦，意味着潜伏”。[胜母和盗泉（都是不好的地方）]，用来解释《贲》卦六五爻 “装饰山丘园林”。[君子不居住在那里]，用来解释《剥》卦初六爻 “剥落床的足部，没有了，坚守正道有凶险”。[集注]：参考 1263 条《观》变为《困》、2772 条《姤》变为《观》的注解。

Translation:For "Xun turning into Bo" of 3607:["Three kinds of insects become the Gu, eradicating their traces and not contacting with it"] is used to explain what is said in the "Zagua" that "The hexagram of Xun means lurking." ["Shengmu and Daoquan (both are bad places)"] is used to explain the fifth yin line of the hexagram of Bi that "Decorating the hills and gardens." ["The gentleman does not live there"] is used to explain the first yin line of the hexagram of Bo that "Peeling off the foot of the bed, there is nothing left, adhering to the right path is dangerous." [Collected Annotations]: Refer to the annotation of the hexagram of Guan changing into the hexagram of Kun in item 1263 and the annotation of the hexagram of Gou changing into the hexagram of Guan in item 2772.

3608巽之復［車馳人趨, 卷甲相求］釋巽初六"進退, 利武人之貞." ［齊魯寇戰］釋剝六四"剝牀以膚, 凶." ［敗于犬丘］釋復上六"迷復, 凶, 有災眚. 用行師, 終有大敗, 以其國君凶." ［集注］0122坤之兌, 1481復之小畜.

3608 巽之复[车疾驰人快跑，卷起铠甲相互寻求]，用来解释《巽》卦初六爻 “或进或退，有利于武人坚守正道”。[齐国和鲁国发生寇战]，用来解释《剥》卦六四爻 “剥落床到了人的皮肤，有凶险”。[在犬丘战败]，用来解释《复》卦上六爻 “迷失了返回的路，有凶险，有灾祸。用于行军作战，最终会有大败，因为它的国君有凶险”。[集注]：参考 0122 条《坤》变为《兑》、1481 条《复》变为《小畜》的注解。

Translation:For "Xun turning into Fu" of 3608:["The cart gallops and the person runs fast, rolling up the armor and seeking each other"] is used to explain the first yin line of the hexagram of Xun that "Either advancing or retreating, it is beneficial for the martial man to adhere to the right path." ["There is a war between the State of Qi and the State of Lu"] is used to explain the fourth yin line of the hexagram of Bo that "Peeling off the bed to the skin of the person, there is danger." ["Being defeated in Quanqiu"] is used to explain the top yin line of the hexagram of Fu that "Losing the way of returning, there is danger, there is a disaster. Used in the military operation, there will be a big defeat in the end, because its monarch is in danger." [Collected Annotations]: Refer to the annotation of the hexagram of Kun changing into the hexagram of Dui in item 0122 and the annotation of the hexagram of Fu changing into the hexagram of Xiaoxu in item 1481.

3609巽之无妄［欲訪子車, 善相欺紿］釋巽九三"頻巽, 吝." ［桓叔相迎］釋復六五"敦復, 无悔." [不見所期］釋无妄上九"无妄, 行有眚, 无攸利." ［集注］3210震之履.

3609 巽之无妄[想要拜访子车氏，却被善于欺诈的人欺骗]，用来解释《巽》卦九三爻 “频频表示顺从，有困难”。[桓叔前来迎接]，用来解释《复》卦六五爻 “敦厚地回复，没有悔恨”。[没有见到所期待的人]，用来解释《无妄》卦上九爻 “不妄为，行动有灾祸，没有什么有利的”。[集注]：参考 3210 条《震》变为《履》的注解。

Translation:For "Xun turning into Wuwang" of 3609:["Wanting to visit the Ziche clan but being deceived by the person who is good at cheating"] is used to explain the third yang line of the hexagram of Xun that "Frequently showing compliance, there are difficulties." ["Duke Huan comes to greet"] is used to explain the fifth yin line of the hexagram of Fu that "Returning 敦厚地，there is no regret." ["Not seeing the expected person"] is used to explain the top yang line of the hexagram of Wuwang that "Not acting recklessly, there is a disaster in the action, and there is nothing beneficial." [Collected Annotations]: Refer to the annotation of the hexagram of Zhen changing into the hexagram of Lü in item 3210.

3610巽之大畜［爭鷄失羊, 亡其金囊］釋巽九三"頻巽, 吝." ［利得不長］釋无妄上九"无妄, 行有眚, 无攸利." ［陳蔡之患, 賴楚以安］釋大畜上九"何天之衢, 亨." ［集注］2027恆之夬, 3433歸妹之損, 3596巽之否.

3610 巽之大畜[为争鸡而失去羊，丢失了装金子的袋子]，用来解释《巽》卦九三爻 “频频表示顺从，有困难”。[得到的利益不长久]，用来解释《无妄》卦上九爻 “不妄为，行动有灾祸，没有什么有利的”。[遭遇陈蔡之困的祸患，依赖楚国得以安定]，用来解释《大畜》卦上九爻 “多么畅通的上天之路，亨通”。[集注]：参考 2027 条《恒》变为《夬》、3433 条《归妹》变为《损》、3596 条《巽》变为《否》的注解。

Translation:For "Xun turning into Daxu" of 3610:["Losing the sheep for the fight over the chicken and losing the bag filled with gold"] is used to explain the third yang line of the hexagram of Xun that "Frequently showing compliance, there are difficulties." ["The obtained benefits are not long-lasting"] is used to explain the top yang line of the hexagram of Wuwang that "Not acting recklessly, there is a disaster in the action, and there is nothing beneficial." ["Suffering the disaster of being besieged between Chen and Cai and relying on the State of Chu to get stability"] is used to explain the top yang line of the hexagram of Daxu that "What a smooth path of heaven, it is prosperous." [Collected Annotations]: Refer to the annotation of the hexagram of Heng changing into the hexagram of Kuai in item 2027, the annotation of the hexagram of Guimei changing into the hexagram of Sun in item 3433, and the annotation of the hexagram of Xun changing into the hexagram of Pi in item 3596.

3611巽之頤［歲暮花落, 陽入陰室］釋雜卦"巽, 伏也." ［萬物伏匿］釋大畜初九"有厲, 利已." [利不可得］釋頤六二"顛頤, 拂經于丘頤, 征凶." ［集注］1358賁之大有, 1445剝之家人, 2690夬之坤.

3611 巽之颐[岁末时节花朵飘落，阳气进入阴室之中]，用来解释《杂卦》中 “巽卦，意味着潜伏”。[万物潜伏隐藏起来]，用来解释《大畜》卦初九爻 “有危险，有利于停止行动”。[利益不能得到]，用来解释《颐》卦六二爻 “颠倒求养，违背常理向高丘上的人求养，出征有凶险”。[集注]：参考 1358 条《贲》变为《大有》、1445 条《剥》变为《家人》、2690 条《夬》变为《坤》的注解。

Translation:For "Xun turning into Yi" of 3611:["At the end of the year, the flowers fall, and the yang qi enters the yin room"] is used to explain what is said in the "Zagua" that "The hexagram of Xun means lurking." ["All things lurk and hide"] is used to explain the first yang line of the hexagram of Daxu that "There is danger, and it is beneficial to stop the action." ["The benefits cannot be obtained"] is used to explain the second yin line of the hexagram of Yi that "Reversing the way of seeking support, going against the common sense and seeking support from the person on the high hill, going on an expedition is dangerous." [Collected Annotations]: Refer to the annotation of the hexagram of Bi changing into the hexagram of Dayou in item 1358, the annotation of the hexagram of Bo changing into the hexagram of Jiaren in item 1445, and the annotation of the hexagram of Kuai changing into the hexagram of Kun in item 2690.

3612巽之大過［晨風文翰, 大舉就溫］釋巽初六"進退, 利武人之貞." ［昧過我邑］釋頤六二"顛頤, 拂經于丘頤, 征凶." ［羿無所得］釋雜卦"大過, 顛也." ［集注］0561小畜之過, 1744大過之豫, 2163大壯之震, 2706夬之蠱, 3979既濟之泰.

3612 巽之大过[晨风鸟文采斑斓，大举飞向温暖之地]，用来解释《巽》卦初六爻 “或进或退，有利于武人坚守正道”。[昏暗中经过我的城邑]，用来解释《颐》卦六二爻 “颠倒求养，违背常理向高丘上的人求养，出征有凶险”。[后羿一无所获]，用来解释《杂卦》中 “大过卦，意味着颠倒”。[集注]：参考 0561 条《小畜》变为《小过》、1744 条《大过》变为《豫》、2163 条《大壮》变为《震》、2706 条《夬》变为《蛊》、3979 条《既济》变为《泰》的注解。

Translation:For "Xun turning into Daxu" of 3612:["The Chenfeng bird is colorful and flies to the warm place in a large scale"] is used to explain the first yin line of the hexagram of Xun that "Either advancing or retreating, it is beneficial for the martial man to adhere to the right path." ["Passing through my town in the darkness"] is used to explain the second yin line of the hexagram of Yi that "Reversing the way of seeking support, going against the common sense and seeking support from the person on the high hill, going on an expedition is dangerous." ["Hou Yi gets nothing"] is used to explain what is said in the "Zagua" that "The hexagram of Daxu means reversing." [Collected Annotations]: Refer to the annotation of the hexagram of Xiaoxu changing into the hexagram of Xiaoguo in item 0561, the annotation of the hexagram of Daxu changing into the hexagram of Yu in item 1744, the annotation of the hexagram of Dazhuang changing into the hexagram of Zhen in item 2163, the annotation of the hexagram of Kuai changing into the hexagram of Gu in item 2706, and the annotation of the hexagram of Jiji changing into the hexagram of Tai in item 3979.

3613巽之坎［時鵠抱子, 見蛇何咎］釋巽初六"進退,利武人之貞." ［室家倶在］釋大過象"澤滅木, 大過. 君子以獨立不懼, 遯世无悶." ［不失其所］釋坎九二"坎有險, 求小得." ［集注］0754否之鼎, 0800同人之恆.

3613 巽之坎[这时天鹅孵育幼雏，看到蛇又有什么灾祸呢]，用来解释《巽》卦初六爻 “或进或退，有利于武人坚守正道”。[家室都在]，用来解释《大过》卦的象辞 “泽水淹没树木，象征着大过。君子因此独立而无所畏惧，隐遁于世而没有烦闷”。[没有失去自己的居所]，用来解释《坎》卦九二爻 “坎中有危险，求取小有所得”。[集注]：参考 0754 条《否》变为《鼎》、0800 条《同人》变为《恒》的注解。

Translation:For "Xun turning into Kan" of 3613:["At this time, the swan is hatching the young. What disaster is there if it sees the snake?"] is used to explain the first yin line of the hexagram of Xun that "Either advancing or retreating, it is beneficial for the martial man to adhere to the right path." ["The family and the house are all there"] is used to explain the image words of the hexagram of Daxu that "The marsh water submerges the trees, symbolizing Daxu. Gentlemen therefore are independent and fearless, and live in seclusion without being bored." ["Not losing one's own residence"] is used to explain the second yang line of the hexagram of Kan that "There is danger in the Kan, and seeking a small gain is possible." [Collected Annotations]: Refer to the annotation of the hexagram of Pi changing into the hexagram of Ding in item 0754 and the annotation of the hexagram of Tongren changing into the hexagram of Heng in item 0800.

3614巽之離［隱隠大雷, 霶霈為雨］釋雜卦"巽, 伏也." ［有女癡狂］釋坎初六"習坎, 入于坎窞, 凶." ［驚駭鄰里]. 釋離九四"突如其來如, 焚如, 死如, 棄如."

3614 巽之离[隐隐传来巨大的雷声，大雨倾盆而下]，用来解释《杂卦》中 “巽卦，意味着潜伏”。[有女子痴呆疯狂]，用来解释《坎》卦初六爻 “重复的坎险，陷入坎穴深处，有凶险”。[惊吓到了邻里]，用来解释《离》卦九四爻 “突然到来，像火焚烧一样，像死一样，像被抛弃一样”。

Translation:For "Xun turning into Li" of 3614:["The huge thunder rumbles faintly, and the rain pours down"] is used to explain what is said in the "Zagua" that "The hexagram of Xun means lurking." ["There is a woman who is demented and crazy"] is used to explain the first yin line of the hexagram of Kan that "The repeated danger of Kan, falling into the deep pit of Kan, there is danger." ["Scaring the neighbors"] is used to explain the fourth yang line of the hexagram of Li that "Suddenly coming, like being burned by fire, like being dead, like being abandoned."

3615巽之咸［無足斷跟］釋巽九三"頻巽, 吝." [居處不安］釋離九四象"突如其來如, 无所容也." ［凶惡為患］釋咸九二"雖凶居吉, 順不害也." ［集注］3103革之咸, 3111革之蹇.

3615 巽之咸[没有脚并且断了脚跟]，用来解释《巽》卦九三爻 “频频表示顺从，有困难”。[居住的地方不安宁]，用来解释《离》卦九四爻的象辞 “突然到来，没有容身之处”。[凶恶之人成为祸患]，用来解释《咸》卦九二爻 “虽然有凶险但居处吉祥，因为顺从就没有危害”。[集注]：参考 3103 条《革》变为《咸》、3111 条《革》变为《蹇》的注解。

Translation:For "Xun turning into Xian" of 3615:["Having no feet and the heel is broken"] is used to explain the third yang line of the hexagram of Xun that "Frequently showing compliance, there are difficulties." ["The place of residence is not peaceful"] is used to explain the image words of the fourth yang line of the hexagram of Li that "Suddenly coming, there is no place to stay." ["The vicious person becomes the disaster"] is used to explain the second yang line of the hexagram of Xian that "Although there is danger, the place of residence is auspicious, because compliance will cause no harm." [Collected Annotations]: Refer to the annotation of the hexagram of Ge changing into the hexagram of Xian in item 3103 and the annotation of the hexagram of Ge changing into the hexagram of Jian in item 3111.

3616巽之恆［破筐敝筥]. 釋雜卦"巽, 伏也."［棄捐於道］釋咸九三"咸其股, 執其隨, 往吝." ［不復為寶] 釋恆九三"不恆其德, 或承之羞, 貞吝." ［集注］0749否之萃.

3616 巽之恒[破旧的筐子和筥（一种盛物的竹器）]，用来解释《杂卦》中 “巽卦，意味着潜伏”。[被抛弃在道路上]，用来解释《咸》卦九三爻 “感应到大腿，执意跟随，前往有困难”。[不再成为宝物]，用来解释《恒》卦九三爻 “不能长久保持自己的品德，或许会受到羞辱，坚守正道有困难”。[集注]：参考 0749 条《否》变为《萃》的注解。

Translation:For "Xun turning into Heng" of 3616:["The broken basket and Ju (a kind of bamboo utensil for holding things)"] is used to explain what is said in the "Zagua" that "The hexagram of Xun means lurking." ["Being abandoned on the road"] is used to explain the third yang line of the hexagram of Xian that "Sensing the thigh, insisting on following, going forward has difficulties." ["No longer being a treasure"] is used to explain the third yang line of the hexagram of Heng that "Not being able to maintain one's own virtue for a long time, perhaps will be humiliated, adhering to the right path has difficulties." [Collected Annotations]: Refer to the annotation of the hexagram of Pi changing into the hexagram of Cui in item 0749.

3617巽之遯［三雞啄粟, 十雛從食］釋雜卦"巽, 伏也." ［饑鳶卒擊］釋恆初六"浚恆, 貞凶, 無攸利." ［亡其兩叔]. 釋遯初六遯尾, 厲, 勿用有攸往." 鳶：老鷹. 兩叔應指三鷄中的兩隻公鷄. [集注］3867中孚之頤.

3617 巽之遁[三只鸡啄食粟米，十只小鸡跟随进食]，用来解释《杂卦》中 “巽卦，意味着潜伏”。[饥饿的老鹰突然袭击]，用来解释《恒》卦初六爻 “深入恒久，坚守正道有凶险，没有什么有利的”。[失去了两只公鸡]，用来解释《遁》卦初六爻 “退避到最后，有危险，不要有所前往”。鸢：老鹰。两只叔应指三只鸡中的两只公鸡。[集注]：参考 3867 条《中孚》变为《颐》的注解。

Translation:For "Xun turning into Dun" of 3617:["Three chickens peck the millet, and ten chicks follow to eat"] is used to explain what is said in the "Zagua" that "The hexagram of Xun means lurking." ["The hungry eagle suddenly attacks"] is used to explain the first yin line of the hexagram of Heng that "Going deep and lasting for a long time, adhering to the right path is dangerous, and there is nothing beneficial." ["Losing two roosters"] is used to explain the first yin line of the hexagram of Dun that "Retreating to the end, there is danger, and don't go anywhere." Yuan means "eagle". The two Shu should refer to two roosters among the three chickens. [Collected Annotations]: Refer to the annotation of the hexagram of Zhongfu changing into the hexagram of Yi in item 3867.

3618巽之大壯［乘車七百, 以明文德］釋巽象"隨風, 巽. 君子以申命行事." ［ 踐土葵丘] 釋遯九五"嘉遯, 貞吉." ［齊晉受福］釋大壯九二"貞吉." ［集注］3671兌之剝. 四部注"按春秋成公二年, 衛孫桓子, 魯臧宣叔如普乞師, 晉侯許之七百乘. 郤克曰:無能為役. 請八百乘, 許之. 又僖公九年, 齊侯盟諸侯于葵丘. 二十八年, 公會晉侯齊侯于踐土."

3618 巽之大壮[乘坐七百辆兵车，用来彰显文德]，用来解释《巽》卦的象辞 “随从风，象征着巽。君子因此申述命令，施行事务”。[在践土和葵丘会盟]，用来解释《遁》卦九五爻 “美好的退避，坚守正道吉祥”。[齐国和晋国受到福泽]，用来解释《大壮》卦九二爻 “坚守正道吉祥”。[集注]：参考 3671 条《兑》变为《剥》的注解。四部注解 “按照《春秋・成公二年》记载，卫国的孙桓子、鲁国的臧宣叔到晋国请求出兵，晋侯答应出兵七百辆兵车。郤克说：‘这点兵力不足以完成任务。’请求出兵八百辆，晋侯答应了。又《僖公九年》记载，齐侯在葵丘与诸侯会盟。二十八年，鲁公与晋侯、齐侯在践土会盟” 。

Translation:For "Xun turning into Dazhuang" of 3618:["Riding seven hundred chariots, used to display the civil virtue"] is used to explain the image words of the hexagram of Xun that "Following the wind, symbolizing Xun. Gentlemen therefore state the orders and carry out the affairs." ["Holding an alliance in Jiantu and Kuiqiu"] is used to explain the fifth yang line of the hexagram of Dun that "The beautiful retreat, adhering to the right path is auspicious." ["The State of Qi and the State of Jin receive the blessing"] is used to explain the second yang line of the hexagram of Dazhuang that "Adhering to the right path is auspicious." [Collected Annotations]: Refer to the annotation of the hexagram of Dui changing into the hexagram of Bo in item 3671. The annotation in the Four Books: "According to the record in the 'Spring and Autumn Annals·the Second Year of Duke Cheng': Sun Huanzi of the State of Wei and Zang Xuanshu of the State of Lu went to the State of Jin to request the dispatch of troops. The Marquis of Jin promised to send seven hundred chariots. Xi Ke said: 'This number of troops is not enough to complete the task.' He requested to send eight hundred chariots, and the Marquis of Jin agreed. Also, according to the record in the 'Ninth Year of Duke Xi': The Duke of Qi held an alliance with the feudal lords in Kuiqiu. In the twenty-eighth year, the Duke of Lu had an alliance with the Marquis of Jin and the Duke of Qi in Jiantu."

3619巽之晉［百足俱行, 相輔為強］釋巽初六"進退, 利武人之貞." ［三聖翼事］釋大壯九二"九二貞吉, 以中也." [王室寵光］釋普卦辭"康侯用錫馬蕃庶, 晝日三接." ［集注］0138屯之履, 0473比之无妄, 1434剝之大畜, 2072遯之復, 2178晉之坤, 3018井之履, 3898中孚之兌.

3619 巽之晋[百足虫一起行动，相互辅助变得强大]，用来解释《巽》卦初六爻 “或进或退，有利于武人坚守正道”。[三位圣人辅助事务]，用来解释《大壮》卦九二爻 “九二爻坚守正道吉祥，是因为处于中道”。[得到王室的宠爱和荣耀]，用来解释《晋》卦的卦辞 “康侯得到赏赐的马匹众多，一天之内多次接见”。[集注]：参考 0138 条《屯》变为《履》、0473 条《比》变为《无妄》、1434 条《剥》变为《大畜》、2072 条《遁》变为《复》、2178 条《晋》变为《坤》、3018 条《井》变为《履》、3898 条《中孚》变为《兑》的注解。

Translation:For "Xun turning into Jin" of 3619:["The centipede acts together, and they become powerful by mutual assistance"] is used to explain the first yin line of the hexagram of Xun that "Either advancing or retreating, it is beneficial for the martial man to adhere to the right path." ["Three sages assist the affairs"] is used to explain the second yang line of the hexagram of Dazhuang that "The second yang line of the hexagram of Dazhuang is auspicious when adhering to the right path, because it is in the middle way." ["Receiving the favor and glory of the royal family"] is used to explain the hexagram statement of the hexagram of Jin that "Marquis Kang gets many rewarded horses and is received many times in one day." [Collected Annotations]: Refer to the annotation of the hexagram of Tun changing into the hexagram of Lü in item 0138, the annotation of the hexagram of Bi changing into the hexagram of Wuwang in item 0473, the annotation of the hexagram of Bo changing into the hexagram of Daxu in item 1434, the annotation of the hexagram of Dun changing into the hexagram of Fu in item 2072, the annotation of the hexagram of Jin changing into the hexagram of Kun in item 2178, the annotation of the hexagram of Jing changing into the hexagram of Lü in item 3018, and the annotation of the hexagram of Zhongfu changing into the hexagram of Dui in item 3898.

3620巽之明夷［典册法書, 藏閣蘭臺］釋巽九五"貞吉, 悔亡, 无不利." ［雖遭潰亂］釋晉晉六二"晉如愁如, 貞吉. 受茲介福, 于其王母."［獨不遇災］釋明夷卦辭"利艱貞." ［集注］0090坤之大畜, 0864大有之恆, 0964豫之蒙, 1756大過之大過, 3872中孚之恆.

3620 巽之明夷[典籍和律法之书，收藏在兰台楼阁之中]，用来解释《巽》卦九五爻 “坚守正道吉祥，悔恨消失，没有不利之处”。[虽然遭遇了溃败和混乱]，用来解释《晋》卦六二爻 “前进时充满忧愁，坚守正道吉祥。承受这宏大的福泽，来自于他的祖母”。[唯独没有遭遇灾祸]，用来解释《明夷》卦的卦辞 “有利于在艰难中坚守正道”。[集注]：参考 0090 条《坤》变为《大畜》、0864 条《大有》变为《恒》、0964 条《豫》变为《蒙》、1756 条《大过》变为《大过》、3872 条《中孚》变为《恒》的注解。

Translation:For "Xun turning into Mingyi" of 3620:["Classical books and books of laws are collected in the Lantai Pavilion"] is used to explain the fifth yang line of the hexagram of Xun that "Adhering to the right path is auspicious, the regret disappears, and there is nothing unfavorable." ["Although encountering defeat and chaos"] is used to explain the second yin line of the hexagram of Jin that "When advancing, there is much worry. Adhering to the right path is auspicious. Receiving this great blessing comes from his grandmother." ["Only not encountering the disaster"] is used to explain the hexagram statement of the hexagram of Mingyi that "It is beneficial to adhere to the right path in the face of hardship." [Collected Annotations]: Refer to the annotation of the hexagram of Kun changing into the hexagram of Daxu in item 0090, the annotation of the hexagram of Dayou changing into the hexagram of Heng in item 0864, the annotation of the hexagram of Yu changing into the hexagram of Meng in item 0964, the annotation of the hexagram of Daxu changing into the hexagram of Daxu in item 1756, and the annotation of the hexagram of Zhongfu changing into the hexagram of Heng in item 3872.

3621巽之家人［西誅不服, 恃強負力］釋巽九三"頻巽, 吝." ［倍道趨敵］釋明夷卦辭"利艱貞." 倍道：兼程而行. ［師徒敗覆］釋序卦"傷於外者必反其家, 故受之以家人."［集注］0259需之屯, 2637益之同人.

3621 巽之家人[向西征伐不服从的势力，依仗着强大的力量]，用来解释《巽》卦九三爻 “频频表示顺从，有困难”。[兼程而行去追击敌人]，用来解释《明夷》卦的卦辞 “有利于在艰难中坚守正道”。倍道：指兼程而行。[军队溃败覆灭]，用来解释《序卦》中 “在外面受到伤害的人必然会返回他的家，所以接着是家人卦”。[集注]：参考 0259 条《需》变为《屯》、2637 条《益》变为《同人》的注解。

Translation:For "Xun turning into Jiaren" of 3621:["Conquering the forces that do not submit to the west, relying on the powerful strength"] is used to explain the third yang line of the hexagram of Xun that "Frequently showing compliance, there are difficulties." ["Marching double time to pursue the enemy"] is used to explain the hexagram statement of the hexagram of Mingyi that "It is beneficial to adhere to the right path in the face of hardship." Beidao means "marching double time". ["The army is defeated and destroyed"] is used to explain what is said in the "Xugua" that "The person who is hurt outside will surely return to his home, so the hexagram of Jiaren follows." [Collected Annotations]: Refer to the annotation of the hexagram of Xu changing into the hexagram of Tun in item 0259 and the annotation of the hexagram of Yi changing into the hexagram of Tongren in item 2637.

3622巽之睽［春陽生草, 夏長條肆］䆁巽九五"貞吉, 悔亡, 无不利." [萬物蕃滋］釋家人六四"富家, 大吉." ［充實益有］釋睽六五象”厥宗噬膚, 往有慶也." [集注］3065井之巽.

3622 巽之睽[春天阳气生发，草开始生长，夏天草木枝条肆意生长]，参照《巽》卦九五爻 “坚守正道吉祥，悔恨消失，没有不利之处”。[万物繁衍滋生]，用来解释《家人》卦六四爻 “使家庭富裕，大吉”。[充实且更加富有]，用来解释《睽》卦六五爻的象辞 “与同宗的人一起吃肉，前往会有喜庆之事”。[集注]：参考 3065 条《井》变为《巽》的注解。

Translation:For "Xun turning into Kui" of 3622:["In spring, the yang qi grows, and the grass begins to grow. In summer, the branches of the plants grow freely"] refers to the fifth yang line of the hexagram of Xun that "Adhering to the right path is auspicious, the regret disappears, and there is nothing unfavorable." ["All things multiply and grow"] is used to explain the fourth yin line of the hexagram of Jiaren that "Enriching the family, it is very auspicious." ["Full and even richer"] is used to explain the image words of the fifth yin line of the hexagram of Kui that "Eating meat with the people of the same clan, going there will bring happy events." [Collected Annotations]: Refer to the annotation of the hexagram of Jing changing into the hexagram of Xun in item 3065.

3623巽之蹇［磝磽禿白, 不生黍稷］䆁雜卦"巽, 伏也." ［無以供祭］䆁序卦"睽者, 乖也." ［祇靈乏祀］釋序卦"蹇者, 難也." 翟云"爾雅釋山：山多小石曰磝. 禿白者, 土無毛而色白也."

3623 巽之蹇[土地多石且光秃发白，不能生长黍稷等农作物]，参照《杂卦》中 “巽卦，意味着潜伏”。[没有东西用来供奉祭祀]，参照《序卦》中 “睽卦，意味着乖离”。[神灵缺乏祭祀]，用来解释《序卦》中 “蹇卦，意味着艰难”。翟氏说 “《尔雅・释山》记载：山上多小石头叫磝。禿白，是说土地没有植被且颜色发白”。

Translation:For "Xun turning into Jian" of 3623:["The land is full of stones, bald and white, and cannot grow crops such as millet and sorghum"] refers to what is said in the "Zagua" that "The hexagram of Xun means lurking." ["Having nothing to offer for the sacrifice"] refers to what is said in the "Xugua" that "The hexagram of Kui means divergence." ["The gods lack the sacrifice"] is used to explain what is said in the "Xugua" that "The hexagram of Jian means hardship." Mr. Zhai said: "Recorded in the 'Shan' chapter of the 'Erya': The mountain with many small stones is called Ao. Tubai means that the land has no vegetation and is white in color."

3624巽之解［牽衣涉河, 水深漬罷］釋巽初六"進退, 利武人之貞." ［幸賴舟子］釋蹇六四"往蹇, 來連."［濟脫無他］釋序卦"解者, 緩也."［集注］0109坤之萃, 0365訟之萃, 0699泰之渙, 1372賁之大過, 1430剝之賁, 2439蹇之師.

3624 巽之解[拉着衣服趟过河流，河水很深把人浸湿疲惫]，用来解释《巽》卦初六爻 “或进或退，有利于武人坚守正道”。[幸亏依赖船夫的帮助]，用来解释《蹇》卦六四爻 “前往有艰难，归来又遭遇艰难”。[成功渡河脱险没有其他变故]，用来解释《序卦》中 “解卦，意味着舒缓”。[集注]：参考 0109 条《坤》变为《萃》、0365 条《讼》变为《萃》、0699 条《泰》变为《涣》、1372 条《贲》变为《大过》、1430 条《剥》变为《贲》、2439 条《蹇》变为《师》的注解。

Translation:For "Xun turning into Jie" of 3624:["Pulling the clothes and wading across the river, the river is very deep and soaks and exhausts the person"] is used to explain the first yin line of the hexagram of Xun that "Either advancing or retreating, it is beneficial for the martial man to adhere to the right path." ["Fortunately relying on the help of the boatman"] is used to explain the fourth yin line of the hexagram of Jian that "Going forward has hardship, and coming back also encounters hardship." ["Successfully crossing the river and getting out of danger without other changes"] is used to explain what is said in the "Xugua" that "The hexagram of Jie means relief." [Collected Annotations]: Refer to the annotation of the hexagram of Kun changing into the hexagram of Cui in item 0109, the annotation of the hexagram of Song changing into the hexagram of Cui in item 0365, the annotation of the hexagram of Tai changing into the hexagram of Huan in item 0699, the annotation of the hexagram of Bi changing into the hexagram of Daxu in item 1372, the annotation of the hexagram of Bo changing into the hexagram of Bi in item 1430, and the annotation of the hexagram of Jian changing into the hexagram of Shi in item 2439.

3625巽之損［宜行賈市, 所求必倍］釋巽六四象"田獲三品, 有功也." 言獲取供應祭祀, 宴賓客, 自己食用的的三類物品, 必將收益良多.［載喜抱子］釋解彖"其來復吉, 乃得中也. 有攸往, 夙吉, 往有功也." [與利為友］釋損六四"損其疾, 使用遄有喜, 无咎." 言減損其缺陷, 將有喜而無咎. [集注］1760大過之恆, 4074未濟之益.

3625 巽之损[适宜进行商业买卖，所追求的必定会加倍获得]，用来解释《巽》卦六四爻的象辞 “打猎获得三种猎物，是有功劳的”。意思是获取用于供应祭祀、宴请宾客、自己食用的三类物品，必将收益很多。[怀着喜悦的心情抱着孩子]，用来解释《解》卦的彖辞 “返回来吉祥，是因为得到了中道。有所前往，早早行动吉祥，前往会有功劳”。[与利益交朋友]，用来解释《损》卦六四爻 “减轻自己的疾病，迅速行动就会有喜悦之事，没有过错”。意思是减损自身的缺陷，将会有喜悦之事且没有过错。[集注]：参考 1760 条《大过》变为《恒》、4074 条《未济》变为《益》的注解。

Translation:For "Xun turning into Sun" of 3625:["It is suitable to conduct business transactions, and what is pursued will surely be obtained doubly"] is used to explain the image words of the fourth yin line of the hexagram of Xun that "Obtaining three kinds of preys in the hunting is meritorious." It means obtaining three types of items for sacrificial offerings, entertaining guests, and personal consumption, and there will surely be a lot of benefits. ["Holding the child with a joyful mood"] is used to explain the Tuan commentary of the hexagram of Jie that "Returning is auspicious because the middle way is obtained. Going somewhere, acting early is auspicious, and going there will be meritorious." ["Making friends with benefits"] is used to explain the fourth yin line of the hexagram of Sun that "Reducing one's own illness, acting quickly will bring happy events, and there is no fault." It means reducing one's own defects, and there will be happy events and no fault. [Collected Annotations]: Refer to the annotation of the hexagram of Daxu changing into the hexagram of Heng in item 1760 and the annotation of the hexagram of Weiji changing into the hexagram of Yi in item 4074.

3626巽之益［兄征東夷, 弟伐遼西］䆁巽象"隨風, 巽. 君子以申命行事." ［大克勝還］釋損上九象"弗損益之, 大得志也." ［封居河間］釋益九五"有孚惠心, 勿問元吉, 有孚惠我德." 丁云”漢書荊燕王傳：燕王劉澤, 高袓從祖昆弟也. 地理志：遼西郡, 秦置, 屬於幽州河間國, 故趙文帝二年別為國. 又允封城元年, 自泰山東巡海上, 至碣石, 自遼西歷北邊九原. 景十三王傳：河間獻王子德以孝景前二年立.”［集注］2038恆之歸妹.

3626 巽之益[兄长征伐东夷，弟弟征伐辽西]，参照《巽》卦的象辞 “随从风，象征着巽。君子因此申述命令，施行事务”。[大获全胜归来]，用来解释《损》卦上九爻的象辞 “不减少反而增益，是大得人心、实现志向”。[被封在河间居住]，用来解释《益》卦九五爻 “心怀诚信有惠爱之心，不必占问就知道大为吉祥，心怀诚信会使别人对我感恩戴德”。丁氏说 “《汉书・荆燕王传》记载：燕王刘泽，是汉高祖刘邦的堂兄。《地理志》记载：辽西郡，是秦朝设置的，属于幽州河间国，所以赵文帝二年另立为一个封国。又允封城元年，从泰山向东巡视到海边，到了碣石，从辽西经过北边直到九原。《景十三王传》记载：河间献王的儿子刘德在孝景帝前元二年被立为王”。[集注]：参考 2038 条《恒》变为《归妹》的注解。

Translation:For "Xun turning into Yi" of 3626:["The elder brother conquers the Dongyi, and the younger brother conquers the Liaoxi"] refers to the image words of the hexagram of Xun that "Following the wind, symbolizing Xun. Gentlemen therefore state the orders and carry out the affairs." ["Returning with a great victory"] is used to explain the image words of the top yang line of the hexagram of Sun that "Not reducing but increasing, it means winning the hearts of the people and realizing the aspiration." ["Being enfeoffed and living in Hejian"] is used to explain the fifth yang line of the hexagram of Yi that "Having sincere trust and a benevolent heart, there is no need to divinate to know that it is very auspicious. Having sincere trust will make others be grateful to me." Mr. Ding said: "Recorded in the 'Biography of Jing, Yan and Wang in the Book of Han': Liu Ze, the King of Yan, is the cousin of Liu Bang, the Emperor Gaozu of the Han Dynasty. Recorded in the 'Geographical Records': The Liaoxi Commandery was set up in the Qin Dynasty and belongs to the Hejian State of Youzhou. So in the second year of Emperor Wen of Zhao, it was established as a separate fiefdom. Also, in the first year of Yunfengcheng, he patrolled eastward from Mount Tai to the seaside, reached Jieshi, and passed through the northern border from Liaoxi to Jiuyuan. Recorded in the 'Biography of the Thirteen Kings of Jing': Liu De, the son of King Xian of Hejian, was made the king in the second year of the first reign of Emperor Jing." [Collected Annotations]: Refer to the annotation of the hexagram of Heng changing into the hexagram of Guimei in item 2038.

3627巽之夬［初雖驚, 後乃無傷］釋巽初六"進退, 利武人之貞." 謙順過甚而優柔寡斷, 勇武之人守持貞正必將有利.［受其福慶］釋益初九"利用為大作, 元吉, 无咎." 受到在上者的增益, 可以大有作為而獲吉.［相孝為王］釋夬象"澤上於天, 夬. 君子以施祿及下, 居德則忌." 勉勵君子施恩澤於下, 不要居德不施. 尚注" 相孝為王, 言輔相秦孝公, 使秦稱王也. 似指商鞅."［集注］3966小過之小過, 4046未濟之大有.

3627 巽之夬[起初虽然受到惊吓，但后来没有受到伤害]，用来解释《巽》卦初六爻 “或进或退，有利于武人坚守正道”。过于谦虚柔顺就会优柔寡断，勇武的人守持正道必定会有好处。[受到福分和喜庆]，用来解释《益》卦初九爻 “有利于有所作为，大为吉祥，没有过错”。受到在上位者的增益，可以大有作为而获得吉祥。[辅助秦孝公成为称王的君主]，用来解释《夬》卦的象辞 “泽水在天上，象征着夬。君子因此施予俸禄给下面的人，积德而不施就会有弊端”。鼓励君子施恩泽于下，不要只积德而不施行。尚氏注解 “相孝为王，说的是辅助秦孝公，使秦国称王，似乎指的是商鞅”。[集注]：参考 3966 条《小过》变为《小过》、4046 条《未济》变为《大有》的注解。

Translation:For "Xun turning into Kuai" of 3627:["Although being frightened at first, there is no harm later"] is used to explain the first yin line of the hexagram of Xun that "Either advancing or retreating, it is beneficial for the martial man to adhere to the right path." Being too modest and compliant will lead to indecision, and it will surely be beneficial for the martial man to hold to the right path. ["Receiving the blessing and happiness"] is used to explain the first yang line of the hexagram of Yi that "It is beneficial to take some actions, it is very auspicious, and there is no fault." Receiving the increase from the superior, one can make great achievements and obtain good luck. ["Assisting Duke Xiao of Qin to become the king"] is used to explain the image words of the hexagram of Kuai that "The marsh is above the sky, symbolizing Kuai. Gentlemen therefore give the salary to the subordinates. If they accumulate virtue but do not practice it, there will be disadvantages." Encouraging the gentlemen to bestow the favor on the subordinates, and not just accumulate virtue without taking action. Shang's annotation: "Xiang Xiao Wei Wang means assisting Duke Xiao of Qin to make the State of Qin become a kingdom. It seems to refer to Shang Yang." [Collected Annotations]: Refer to the annotation of the hexagram of Xiaoguo changing into the hexagram of Xiaoguo in item 3966 and the annotation of the hexagram of Weiji changing into the hexagram of Dayou in item 4046.

3628巽之姤［隨風乘龍, 與利相逢］釋巽六四象"田獲三品, 有功也." ［田獲三倍, 商旅有功］釋夬象"澤上於天, 夬. 君子以施祿及下, 居德則忌." ［憧憧之邑, 長安無他］釋序卦"夬必有所遇, 故受之以姤. 姤者, 遇也." ［集注］2398睽之離.

3628 巽之姤[随着风骑着龙，与利益相逢]，用来解释《巽》卦六四爻的象辞 “打猎获得三种猎物，是有功劳的”。[打猎收获是平常的三倍，商人旅客也有功劳]，用来解释《夬》卦的象辞 “泽水在天上，象征着夬。君子因此施予俸禄给下面的人，积德而不施就会有弊端”。[熙熙攘攘的城邑，长安没有其他变故]，用来解释《序卦》中 “夬卦之后必然有所相遇，所以接着是姤卦。姤，就是相遇的意思”。[集注]：参考 2398 条《睽》变为《离》的注解。

Translation:For "Xun turning into Gou" of 3628:["Riding the dragon with the wind and meeting the benefits"] is used to explain the image words of the fourth yin line of the hexagram of Xun that "Obtaining three kinds of preys in the hunting is meritorious." ["The hunting harvest is three times the usual amount, and the merchants and travelers also have merits"] is used to explain the image words of the hexagram of Kuai that "The marsh is above the sky, symbolizing Kuai. Gentlemen therefore give the salary to the subordinates. If they accumulate virtue but do not practice it, there will be disadvantages." ["The bustling town, Chang'an has no other changes"] is used to explain what is said in the "Xugua" that "After the hexagram of Kuai, there must be an encounter, so the hexagram of Gou follows. Gou means encounter." [Collected Annotations]: Refer to the annotation of the hexagram of Kui changing into the hexagram of Li in item 2398.

3629巽之萃［魚擾水濁, 寇圍吾邑］釋巽九三"頻巽, 吝." ［城危不安］釋姤上九象"姤其角, 上窮吝也." ［驚恐狂惑］釋萃初六象"乃亂乃萃, 其志亂矣."

3629 巽之萃[鱼在水中扰动使得水变浑浊，敌寇包围了我们的城邑]，用来解释《巽》卦九三爻 “频频表示顺从，有困难”。[城池危险不安宁]，用来解释《姤》卦上九爻的象辞 “遇到了角落，处于上位已到穷尽而有困难”。[惊恐、疯狂、疑惑]，用来解释《萃》卦初六爻的象辞 “既混乱又聚集，他的志向混乱了” 。

Translation:For "Xun turning into Cui" of 3629:["The fish stir in the water and make the water turbid, and the enemy surrounds our town"] is used to explain the third yang line of the hexagram of Xun that "Frequently showing compliance, there are difficulties." ["The city is dangerous and not peaceful"] is used to explain the image words of the top yang line of the hexagram of Gou that "Encountering the corner, being in the upper position and having reached the end, there are difficulties." ["Being frightened, crazy and confused"] is used to explain the image words of the first yin line of the hexagram of Cui that "Both in chaos and gathering, his aspiration is in chaos."

3630巽之升［雖塞復通］釋巽九五"貞吉, 悔亡, 无不利." ［履危不凶］釋萃六三"萃如嗟如, 无攸利, 往无咎, 小吝." ［保其明功］釋升九二"孚乃利用禴, 无咎."［集注］2254明夷之大有.

3630 巽之升[虽然堵塞但又重新通畅]，用来解释《巽》卦九五爻 “坚守正道吉祥，悔恨消失，没有不利之处”。[身处危险但没有凶险]，用来解释《萃》卦六三爻 “聚集时叹息，没有什么有利的，前往没有过错，有小的困难”。[保持他明智的功绩]，用来解释《升》卦九二爻 “心怀诚信则有利于举行薄祭，没有过错”。[集注]：参考 2254 条《明夷》变为《大有》的注解。

Translation:For "Xun turning into Sheng" of 3630:["Although blocked, it becomes unobstructed again"] is used to explain the fifth yang line of the hexagram of Xun that "Adhering to the right path is auspicious, the regret disappears, and there is nothing unfavorable." ["Being in danger but without danger"] is used to explain the third yin line of the hexagram of Cui that "Sighing when gathering, there is nothing beneficial, going forward has no fault, and there are small difficulties." ["Maintaining his wise achievements"] is used to explain the second yang line of the hexagram of Sheng that "Having sincere trust is beneficial for holding a simple sacrifice, and there is no fault." [Collected Annotations]: Refer to the annotation of the hexagram of Mingyi changing into the hexagram of Dayou in item 2254.

3631巽之困［坤厚地德, 庶物蕃息］釋巽六四"悔亡, 田獲三品." ［平康正直］釋升九三"升虛邑." ［以綏大福］釋困九二"困于酒食, 朱紱方來, 利用享祀, 征凶, 无咎." ［集注］0680泰之解, 1354賁之履, 3352漸之復, 3752渙之解.

3631 巽之困[大地宽厚具有坤德，众多生物繁衍生长]，用来解释《巽》卦六四爻 “悔恨消失，打猎获得三种猎物”。[平安康泰、正直不阿]，用来解释《升》卦九三爻 “上升到空虚的城邑”。[以此来安抚大福]，用来解释《困》卦九二爻 “困于酒食之中，红色的祭服刚刚来到，有利于举行祭祀，出征有凶险，没有过错”。[集注]：参考 0680 条《泰》变为《解》、1354 条《贲》变为《履》、3352 条《渐》变为《复》、3752 条《涣》变为《解》的注解。

Translation:For "Xun turning into Kun" of 3631:["The earth is broad and thick and has the virtue of Kun, and many creatures multiply and grow"] is used to explain the fourth yin line of the hexagram of Xun that "The regret disappears, and three kinds of preys are obtained in the hunting." ["Safe, healthy and upright"] is used to explain the third yang line of the hexagram of Sheng that "Rising to the empty town." ["Using this to appease the great blessing"] is used to explain the second yang line of the hexagram of Kun that "Trapped in the wine and food, the red sacrificial clothes just arrive, it is beneficial to hold the sacrifice, going on an expedition is dangerous, and there is no fault." [Collected Annotations]: Refer to the annotation of the hexagram of Tai changing into the hexagram of Jie in item 0680, the annotation of the hexagram of Bi changing into the hexagram of Lü in item 1354, the annotation of the hexagram of Jian changing into the hexagram of Fu in item 3352, and the annotation of the hexagram of Huan changing into the hexagram of Jie in item 3752.

3632巽之井［山水暴怒, 壞梁折柱］釋巽初六"進退, 利武人之貞."［稽難行旅］釋雜卦"困, 相遇也." ［留連愁苦］釋井九三"井渫不食, 為我心惻." 水井已淘淨卻無人飲用, 使我感到悲傷.［集注］1930咸之豫, 2847萃之咸, 4037未濟之需.

3632 巽之井[山水暴怒，冲坏了桥梁，折断了柱子]，用来解释《巽》卦初六爻 “或进或退，有利于武人坚守正道”。[遭遇困难的行旅]，用来解释《杂卦》中 “困卦，意味着相遇”。[滞留不前、愁苦不堪]，用来解释《井》卦九三爻 “水井已经淘净却无人饮用，使我心中感到悲伤”。水井已淘净却无人饮用，让我感到哀伤。[集注]：参考 1930 条《咸》变为《豫》、2847 条《萃》变为《咸》、4037 条《未济》变为《需》的注解。

Translation:For "Xun turning into Jing" of 3632:["The mountains and waters are in a rage, breaking the bridge and the pillars"] is used to explain the first yin line of the hexagram of Xun that "Either advancing or retreating, it is beneficial for the martial man to adhere to the right path." ["Encountering the difficult journey"] is used to explain what is said in the "Zagua" that "The hexagram of Kun means encounter." ["Staying and being extremely sorrowful"] is used to explain the third yang line of the hexagram of Jing that "The well has been cleaned but no one drinks from it, making me feel sad in my heart." The well has been cleaned but no one drinks from it, which makes me feel sad. [Collected Annotations]: Refer to the annotation of the hexagram of Xian changing into the hexagram of Yu in item 1930, the annotation of the hexagram of Cui changing into the hexagram of Xian in item 2847, and the annotation of the hexagram of Weiji changing into the hexagram of Xu in item 4037.

3633巽之革［使燕築室, 身不庇宿］釋巽九三"頻巽, 吝." ［家無聊賴］釋井初六"井泥不食, 舊井无禽." 聊賴：依賴. ［瀸我衣服］釋革九四"悔亡, 有孚改命, 吉." 瀸：沾濕. ［集注］1065隨之損.

3633 巽之革[让燕子筑造房屋，自己却不能遮蔽住宿]，用来解释《巽》卦九三爻 “频频表示顺从，有困难”。[家里没有可以依赖的东西]，用来解释《井》卦初六爻 “井底有泥不能饮用，旧井中没有禽鸟”。聊赖：依赖。[沾湿了我的衣服]，用来解释《革》卦九四爻 “悔恨消失，心怀诚信改变天命，吉祥”。瀸：沾湿。[集注]：参考 1065 条《随》变为《损》的注解。

Translation:For "Xun turning into Ge" of 3633:["Letting the swallow build the house, but one cannot shelter and live in it oneself"] is used to explain the third yang line of the hexagram of Xun that "Frequently showing compliance, there are difficulties." ["There is nothing to rely on at home"] is used to explain the first yin line of the hexagram of Jing that "There is mud at the bottom of the well and it cannot be drunk, and there are no birds in the old well." Liaolai means "rely on". ["Wetting my clothes"] is used to explain the fourth yang line of the hexagram of Ge that "The regret disappears, having sincere trust and changing the destiny, it is auspicious." Jian means "wet". [Collected Annotations]: Refer to the annotation of the hexagram of Sui changing into the hexagram of Sun in item 1065.

3634巽之鼎［矢石所射, 襄公㾐劇］釋巽九三"頻巽, 吝." 㾐: 病.［吳子巢門] 釋革九三"征凶, 貞厲. 革言三就, 有孚." ［傷病不治］釋鼎九四“鼎折足, 覆公餗, 其形渥, 凶." 劉毓崧曰“按襄公謂宋襄公, 㾐劇者, 言其傷股而薨也. 兌之蠱, 小過之睽並云宋公危殆, 吳子巢門, 亦以宋公, 吳子並言, 是其明證."

3634 巽之鼎[箭和石头所射的地方，宋襄公病情严重]，用来解释《巽》卦九三爻 “频频表示顺从，有困难”。㾐：病。[吴子在巢门]，用来解释《革》卦九三爻 “出征有凶险，坚守正道有危险。变革的言论多次被采用，心怀诚信”。[伤病没有得到治疗]，用来解释《鼎》卦九四爻 “鼎的脚折断，打翻了王公的美食，鼎身被沾湿，有凶险”。刘毓崧说 “按照所说，襄公指的是宋襄公，㾐剧说的是他伤了大腿而去世。《兑》卦变为《蛊》卦、《小过》卦变为《睽》卦也都说宋公危险，吴子在巢门，也是把宋公和吴子一起说，这就是明确的证据”。

Translation:For "Xun turning into Ding" of 3634:["Where the arrows and stones shoot, Duke Xiang of Song is seriously ill"] is used to explain the third yang line of the hexagram of Xun that "Frequently showing compliance, there are difficulties." Mi means "illness". ["Wuzi at Chaomen"] is used to explain the third yang line of the hexagram of Ge that "Going on an expedition is dangerous, adhering to the right path is dangerous. The words of the reform are adopted many times, and there is sincere trust." ["The injury and illness are not treated"] is used to explain the fourth yang line of the hexagram of Ding that "The leg of the tripod is broken, overturning the delicious food of the prince, the body of the tripod is wet, and there is danger." Liu Yusong said: "According to what is said, Duke Xiang refers to Duke Xiang of Song. Mi Ju means that he was injured in the thigh and died. In the hexagram of Dui changing into the hexagram of Gu and the hexagram of Xiaoguo changing into the hexagram of Kui, it is also said that Duke Song is in danger. Wuzi at Chaomen also mentions Duke Song and Wuzi together, which is clear evidence."

3635巽之震［日月運行, 一寒一暑］釋巽初六"進退, 利武人之貞." ［榮寵赫赫, 不可得保］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶."［顛顛墜墜, 更為士伍］釋震九四"震遂泥." 翟云"漢書淮南王傳士伍最章第七十人, 注：律, 有罪失官爵, 稱士伍."［集注］3875中孚之晉.

3635 巽卦变为震卦 ［太阳和月亮运行，一寒冷一炎热］解释巽卦初六爻辞 “前进后退犹豫不决，有利于武人的占问。” ［荣耀恩宠十分显赫，却不能够长久保有］解释鼎卦九四爻辞 “鼎的脚折断，打翻了王公的美食，汤汁流淌满地，有凶险。” ［颠颠倒倒，坠落下来，成为了普通士兵］解释震卦九四爻辞 “震惧而陷溺在泥中。” 翟云 “《汉书・淮南王传》中提到士伍最章第七十人，注释说：按照法律，有罪失去官爵的人，称为士伍。” ［集注］3875 中孚卦变为晋卦。

3635 Hexagram Xun changing into Hexagram Zhen [The sun and moon move, one cold and one hot] Explain the Yao Ci of the first line (初六) of Hexagram Xun: "Advancing and retreating indecisively, it is beneficial for a warrior to divinate." [The glory and favor are very prominent, but cannot be retained for a long time] Explain the Yao Ci of the fourth line (九四) of Hexagram Ding: "The legs of the tripod are broken, overturning the delicacies of the noble, and the soup spills all over the ground, bringing danger." [Upside down, falling down and becoming an ordinary soldier] Explain the Yao Ci of the fourth line (九四) of Hexagram Zhen: "Trembling with fear and sinking into the mud." Zhai Yun: "In the 'Biography of King Huainan' in 'Hanshu', it is mentioned that the soldier Wu Zuizhang is the seventieth person. The annotation says: According to the law, those who lose their official titles due to guilt are called 'Shiwu' (士伍)." [Collected Annotations] Hexagram Zhongfu changing into Hexagram Jin, 3875.

3636巽之艮［官門悲鳴］釋巽九三"頻巽, 吝." ［臣圍其君］釋震象"洊雷, 震. 君子以恐懼脩省." ［ 不得東西］釋艮象"兼山, 艮. 君子以思不出其位."

3636 巽卦变为艮卦 ［官府门前传来悲伤的鸣叫］解释巽卦九三爻辞 “频频表示恭顺，有困难。” ［臣子围困他们的君主］解释震卦的卦象 “接连不断的雷声，象征着震动。君子因此恐惧而修身反省。” ［不能往东边或西边去］解释艮卦的卦象 “两座山相重，象征着艮。君子因此思考不超出自己的职位范围。”

3636 Hexagram Xun changing into Hexagram Gen [There is a sorrowful cry in front of the official gate] Explain the Yao Ci of the third line (九三) of Hexagram Xun: "Frequently showing obedience, there are difficulties." [The ministers besiege their monarch] Explain the Trigram Image of Hexagram Zhen: "Successive thunderclaps symbolize shock. A gentleman, therefore, is fearful and cultivates himself and reflects." [Cannot go either east or west] Explain the Trigram Image of Hexagram Gen: "Two mountains overlapping symbolize Gen. A gentleman, therefore, thinks without going beyond his position."

3637巽之漸［戴盆望天, 不見星辰］釋巽上九"巽在牀下, 喪其資斧, 貞凶." ［顧小失大］釋艮六二"艮其腓, 不拯其隨, 其心不快." ［福逃牆外］釋漸九三"鴻漸于陸, 夫征不復, 婦孕不育, 凶. 利禦寇." ［集注］1063隨之蹇, 1348賁之蒙, 2685益之中孚, 3902小過之蠱.

3637 巽卦变为渐卦 ［头上戴着盆子去看天，看不到星星和辰宿］解释巽卦上九爻辞 “在床下表示恭顺，丧失了用来砍伐的利斧，占问有凶险。” ［顾及小的利益而失去大的利益］解释艮卦六二爻辞 “止住小腿的行动，却不能拯救跟随的人，心里不痛快。” ［福气逃到了墙外］解释渐卦九三爻辞 “大雁渐渐飞到陆地上，丈夫出征一去不回，妇人怀孕却不能生育，有凶险。有利于抵御敌寇。” ［集注］1063 随卦变为蹇卦，1348 贲卦变为蒙卦，2685 益卦变为中孚卦，3902 小过卦变为蛊卦。

3637 Hexagram Xun changing into Hexagram Jian [Wearing a basin on the head to look at the sky, unable to see the stars and constellations] Explain the Yao Ci of the top line (上九) of Hexagram Xun: "Showing obedience under the bed, losing the sharp axe for cutting, divination brings danger." [Caring about small benefits and losing great benefits] Explain the Yao Ci of the second line (六二) of Hexagram Gen: "Stopping the movement of the calf but unable to save those who follow, feeling unhappy in the heart." [Good fortune escapes outside the wall] Explain the Yao Ci of the third line (九三) of Hexagram Jian: "The wild geese gradually fly to the land. The husband goes on an expedition and never returns. The woman is pregnant but cannot give birth, bringing danger. It is beneficial to resist the invaders." [Collected Annotations] Hexagram Sui changing into Hexagram Jian, 1063; Hexagram Bi changing into Hexagram Meng, 1348; Hexagram Yi changing into Hexagram Zhongfu, 2685; Hexagram Xiaoguo changing into Hexagram Gu, 3902.

3638巽之歸妹［天之所明, 禍不遇家］釋巽九五" 貞吉, 悔亡, 无不利." ［反目相逐] 釋漸九五象"終莫之勝, 吉, 得所願也." ［終得和美］釋歸妹初九"歸妺以娣, 跛能履, 征吉."

3638 巽卦变为归妹卦 ［上天所明示的，灾祸不会降临到家里］解释巽卦九五爻辞 “占问吉利，悔恨消失，没有不顺利的。” ［反目成仇相互追逐］解释渐卦九五爻的卦象 “最终没有人能胜过他，吉利，实现了愿望。” ［最终得到和谐美好］解释归妹卦初九爻辞 “嫁妹妹作为陪嫁的娣，跛脚还能行走，出征吉利。”

3638 Hexagram Xun changing into Hexagram Guimei [What is made clear by heaven, the disaster will not befall the family] Explain the Yao Ci of the fifth line (九五) of Hexagram Xun: "Divination is auspicious, regret disappears, and there is nothing unfavorable." [Turning against each other and chasing each other] Explain the Trigram Image of the fifth line (九五) of Hexagram Jian: "In the end, no one can defeat him. It is auspicious and the wish is fulfilled." [Finally getting harmony and beauty] Explain the Yao Ci of the first line (初九) of Hexagram Guimei: "Marrying the younger sister as a secondary wife. Even with a lame leg, one can still walk. Going on an expedition is auspicious."

3639巽之豐［天陰霖雨, 塗行泥潦］釋巽九三"頻巽, 吝." ［商人休止］釋歸妹卦辭"征凶, 无攸利." ［市無所有］釋豐上六"豐其屋, 蔀其家, 闚其戶, 闃其无人, 三歲不覿, 凶." ［集注］0928謙之恆, 2716夬之大過, 2897升之隨, 3110革之睽.

3639 巽卦变为丰卦 ［天色阴沉，大雨连绵，道路上满是泥泞积水］解释巽卦九三爻辞 “频频表示恭顺，有困难。” ［商人停止了经营活动］解释归妹卦的卦辞 “出征有凶险，没有什么好处。” ［市场上什么都没有］解释丰卦上六爻辞 “扩大他的房屋，遮蔽他的家，窥视他的门户，寂静得没有人，三年都见不到人，有凶险。” ［集注］0928 谦卦变为恒卦，2716 夬卦变为大过卦，2897 升卦变为随卦，3110 革卦变为睽卦。

3639 Hexagram Xun changing into Hexagram Feng [The sky is overcast, and it rains continuously. The road is full of muddy water] Explain the Yao Ci of the third line (九三) of Hexagram Xun: "Frequently showing obedience, there are difficulties." [Merchants stop their business activities] Explain the Gua Ci of Hexagram Guimei: "Going on an expedition brings danger and there is no benefit." [There is nothing in the market] Explain the Yao Ci of the top line (上六) of Hexagram Feng: "Expanding his house, covering his home. Peeking through his door, it is so quiet that there is no one. No one is seen for three years, bringing danger." [Collected Annotations] Hexagram Qian changing into Hexagram Heng, 0928; Hexagram Kuai changing into Hexagram Daguo, 2716; Hexagram Sheng changing into Hexagram Sui, 2897; Hexagram Ge changing into Hexagram Kui, 3110.

3640巽之旅［嘉門福喜, 增累盛熾］釋巽九五"貞吉, 悔亡, 無不利." ［日就有德］釋豐六五"來章, 有慶譽, 吉." ［宜其家國］釋旅六五象"終以譽命, 上逮也." ［集注］1707頤之夬.

3640 巽卦变为旅卦 ［美好的家门充满福气和喜悦，越来越繁盛兴旺］解释巽卦九五爻辞 “占问吉利，悔恨消失，没有不顺利的。” ［一天天接近有德行的境界］解释丰卦六五爻辞 “带来文采，有喜庆和荣誉，吉利。” ［适宜于他的家庭和国家］解释旅卦六五爻的卦象 “最终因荣誉和天命，向上达到了高位。” ［集注］1707 颐卦变为夬卦。

3640 Hexagram Xun changing into Hexagram Lü [The beautiful family is full of good fortune and joy, becoming more and more prosperous] Explain the Yao Ci of the fifth line (九五) of Hexagram Xun: "Divination is auspicious, regret disappears, and there is nothing unfavorable." [Approaching the realm of virtue day by day] Explain the Yao Ci of the fifth line (六五) of Hexagram Feng: "Bringing grace and splendor, there is celebration and honor, auspicious." [Suitable for his family and country] Explain the Trigram Image of the fifth line (六五) of Hexagram Lü: "In the end, due to honor and destiny, reaching a high position." [Collected Annotations] Hexagram Yi changing into Hexagram Kuai, 1707.

3641巽之巽［溫山松柏, 常茂不落...得其歡樂］釋巽九五“貞吉, 悔亡, 无不利." ［鸞鳯以庇］釋旅六五象“終以譽命, 上逮也." ［集注］0258需之坤, 0736否之恆, 3147鼎之泰.

3641 巽卦变为巽卦 ［温暖的山上的松柏，常常茂盛而不凋落…… 得到其中的欢乐］解释巽卦九五爻辞 “占问吉利，悔恨消失，没有不顺利的。” ［有鸾凤来庇护］解释旅卦六五爻的卦象 “最终因荣誉和天命，向上达到了高位。” ［集注］0258 需卦变为坤卦，0736 否卦变为恒卦，3147 鼎卦变为泰卦。

3641 Hexagram Xun changing into Hexagram Xun [The pine and cypress on the warm mountain are always lush and never wither... getting the joy from it] Explain the Yao Ci of the fifth line (九五) of Hexagram Xun: "Divination is auspicious, regret disappears, and there is nothing unfavorable." [There are the phoenixes (luan and feng) to protect] Explain the Trigram Image of the fifth line (六五) of Hexagram Lü: "In the end, due to honor and destiny, reaching a high position." [Collected Annotations] Hexagram Xu changing into Hexagram Kun, 0258; Hexagram Pi changing into Hexagram Heng, 0736; Hexagram Ding changing into Hexagram Tai, 3147.

3642巽之兌［南山之陽, 葉葉將將, 嘉樂君子］釋巽九五"貞吉, 悔亡, 无不利." ［為國寵光］釋序卦"兌者, 説也." ［集注］3086革之大有.

3642 巽卦变为兑卦 ［在南山的南面，树叶茂盛，快乐地对待君子］解释巽卦九五爻辞 “占问吉利，悔恨消失，没有不顺利的。” ［成为国家的荣耀和光彩］解释《序卦》中说 “兑卦，是喜悦的意思。” ［集注］3086 革卦变为大有卦。

3642 Hexagram Xun changing into Hexagram Dui [On the south side of the South Mountain, the leaves are lush, treating the gentleman joyfully] Explain the Yao Ci of the fifth line (九五) of Hexagram Xun: "Divination is auspicious, regret disappears, and there is nothing unfavorable." [Becoming the glory and splendor of the country] Explain what is said in the "Sequence of Hexagrams": "Hexagram Dui means joy." [Collected Annotations] Hexagram Ge changing into Hexagram Dayou, 3086.

3643巽之渙［畫龍頭頸, 文章未成］釋巽九三"頻巽, 吝." ［甘言美語］釋兌上六"引兌." ［詭辭無名］釋渙卦名, 渙散. ［集注］0213蒙之噬嗑, 2320家人之賁, 2884升之蒙, 3219震之臨, 3814中孚之大壯.

3643 巽卦变为涣卦 ［画好了龙的头和脖子，但龙的花纹还没有画成］解释巽卦九三爻辞 “频频表示恭顺，有困难。” ［甜言蜜语］解释兑卦上六爻辞 “引诱使人喜悦。” ［虚假的言辞没有实际意义］解释涣卦的卦名，是涣散的意思。 ［集注］0213 蒙卦变为噬嗑卦，2320 家人卦变为贲卦，2884 升卦变为蒙卦，3219 震卦变为临卦，3814 中孚卦变为大壮卦。

3643 Hexagram Xun changing into Hexagram Huan [The head and neck of the dragon are painted, but the patterns of the dragon have not been completed] Explain the Yao Ci of the third line (九三) of Hexagram Xun: "Frequently showing obedience, there are difficulties." [Sweet words] Explain the Yao Ci of the top line (上六) of Hexagram Dui: "Luring to make people happy." [False words have no practical significance] Explain the name of Hexagram Huan, which means dispersion. [Collected Annotations] Hexagram Meng changing into Hexagram Shike, 0213; Hexagram Jiaren changing into Hexagram Bi, 2320; Hexagram Sheng changing into Hexagram Meng, 2884; Hexagram Zhen changing into Hexagram Lin, 3219; Hexagram Zhongfu changing into Hexagram Dazhuang, 3814.

3644巽之節［嬰兒孩子, 未有知識］釋雜卦"巽, 伏也." ［彼童而角］釋渙六三"渙其躬, 无悔." ［亂我政事］釋節六三"不節若, 則嗟若, 无咎." 四部注”詩大雅抑之矯云：彼童而角, 實虹小子. 注云：彼謂之不修德而可以非人考, 是牛羊之童者而言朮其角色也, 亦即徙憒乱而已.” [集注］2586損之大畜.

3644 巽卦变为节卦 ［婴儿和小孩子，还没有知识和见识］解释《杂卦》中 “巽卦，是潜伏的意思。” ［那无角的小牛却像是长出了角］解释涣卦六三爻辞 “涣散自身的祸患，没有悔恨。” ［扰乱我的政事］解释节卦六三爻辞 “不节制的话，就会叹息，没有灾祸。” 四部注 “《诗经・大雅・抑》中的‘矫’说：那无角的小牛却像是长出了角，实在是惑乱了年轻人。注释说：那说的是不修养德行却认为自己不是那样的人，就如同没有角的牛羊却硬说它长了角一样，也不过是徒然扰乱罢了。” ［集注］2586 损卦变为大畜卦。

3644 Hexagram Xun changing into Hexagram Jie [Babies and young children have no knowledge and insights] Explain in the "Miscellaneous Hexagrams": "Hexagram Xun means lurking." [The hornless calf seems to have grown horns] Explain the Yao Ci of the third line (六三) of Hexagram Huan: "Dispersing the misfortune of oneself, there is no regret." [Disrupting my government affairs] Explain the Yao Ci of the third line (六三) of Hexagram Jie: "If not restraining, there will be a sigh, but there is no disaster." The annotation in the Four Books says: "In 'Jiao' of 'Odes of the Great South' in 'The Book of Songs', it says: The hornless calf seems to have grown horns, which really confuses the young people. The annotation says: That refers to those who do not cultivate virtue but think they are not like that, just like a hornless cow or sheep but claiming it has horns. It is just causing chaos in vain." [Collected Annotations] Hexagram Sun changing into Hexagram Dachu, 2586.

3645巽之中孚［陰作大奸, 欲君勿言］釋巽初六"進退, 利武人之貞." ［鴻鵠利口, 發其禍端］釋節六三"不節如, 則嗟若, 无咎." ［荊季懷憂, 張伯被患］釋中孚初六"飛鳥以凶."

3645 巽卦变为中孚卦 ［暗中做出大的奸邪之事，想让君主不要声张］解释巽卦初六爻辞 “前进后退犹豫不决，有利于武人的占问。” ［像鸿鹄那样能言善辩的利嘴，引发了灾祸的开端］解释节卦六三爻辞 “不节制的话，就会叹息，没有灾祸。” ［荆季心中怀着忧愁，张伯遭受了祸患］解释中孚卦初六爻辞 “飞鸟带来凶险。”

3645 Hexagram Xun changing into Hexagram Zhongfu [Secretly doing great evil deeds and wanting the monarch not to speak out] Explain the Yao Ci of the first line (初六) of Hexagram Xun: "Advancing and retreating indecisively, it is beneficial for a warrior to divinate." [The sharp tongue like that of a swan, which triggers the beginning of the disaster] Explain the Yao Ci of the third line (六三) of Hexagram Jie: "If not restraining, there will be a sigh, but there is no disaster." [Jing Ji harbors sorrow in his heart, and Zhang Bo suffers from misfortune] Explain the Yao Ci of the first line (初六) of Hexagram Zhongfu: "The flying bird brings danger."

3646巽之小過［德之流行, 利之四鄉］釋巽象"隨風, 巽. 君子以申命行事." ［雨師灑道, 風伯逐殃］釋中孚初九"虞吉, 有它不燕." ［巡狩封禪, 以告成功］釋小過九四"无咎, 弗過遇之, 往厲必戒, 勿用, 永貞." ［集注］2648益之復, 2824萃之比.

3646 巽卦变为小过卦 ［道德得以传播施行，对四方都有好处］解释巽卦的卦象 “随着风，是巽卦。君子因此申述命令，施行政事。” ［雨师洒扫道路，风伯驱逐灾殃］解释中孚卦初九爻辞 “安于现状吉利，如果有其他变故就不平安了。” ［巡视各地并举行封禅大典，来宣告成功］解释小过卦九四爻辞 “没有灾祸，不要过分而相遇，前往有危险一定要警戒，不要有所作为，永远保持正固。” ［集注］2648 益卦变为复卦，2824 萃卦变为比卦。

3646 Hexagram Xun changing into Hexagram Xiaoguo [The morality is spread and implemented, which is beneficial to all four directions] Explain the Trigram Image of Hexagram Xun: "Following the wind is Hexagram Xun. A gentleman, therefore, states the orders and administers the affairs." [The Rain Master sweeps the road, and the Wind Lord drives away the disasters] Explain the Yao Ci of the first line (初九) of Hexagram Zhongfu: "Being content with the status quo is auspicious. If there are other changes, it will not be peaceful." [Inspecting various places and holding the Fengshan ceremony to announce the success] Explain the Yao Ci of the fourth line (九四) of Hexagram Xiaoguo: "There is no disaster. Don't go too far but encounter. If going forward is dangerous, be sure to be vigilant. Don't act and always maintain righteousness and firmness." [Collected Annotations] Hexagram Yi changing into Hexagram Fu, 2648; Hexagram Cui changing into Hexagram Bi, 2824.

3647巽之既濟［禹將為君, 裝入崑崙］釋巽九五象"九五之吉, 位正中也." ［稍進陽光］䆁雜卦"小過, 過也." ［登見溫湯, 功德昭明］釋既濟象"水在火上, 既濟. 君子以思患而豫防之." ［集注] 0843大有之泰.

3647 巽卦变为既济卦 ［大禹将要成为君主，整装进入昆仑山］解释巽卦九五爻的卦象 “九五爻的吉利，是因为它处在正中的位置。” ［逐渐迎来光明］解释《杂卦》中 “小过卦，是有过越的意思。” ［登上高处见到温暖的泉水，功德显著而昭明］解释既济卦的卦象 “水在火的上面，是既济卦。君子因此思考祸患并预先防备。” ［集注］0843 大有卦变为泰卦。

3647 Hexagram Xun changing into Hexagram Jiji [Yu the Great is about to become the monarch and gets ready to enter Kunlun Mountain] Explain the Trigram Image of the fifth line (九五) of Hexagram Xun: "The auspiciousness of the fifth line (九五) is because it is in the middle position." [Gradually welcoming the light] Explain in the "Miscellaneous Hexagrams": "Hexagram Xiaoguo means going beyond." [Climbing high and seeing the warm spring water, the merits and virtues are prominent and clear] Explain the Trigram Image of Hexagram Jiji: "Water is above fire, which is Hexagram Jiji. A gentleman, therefore, considers the disasters and prepares in advance." [Collected Annotations] Hexagram Dayou changing into Hexagram Tai, 0843.

3648巽之未濟［五岳四瀆, 合潤為德］釋巽六四"悔亡, 田獲三品." ［行不失理］釋既濟卦名, 事已成. ［民賴恩福］釋未濟九四象"貞吉, 悔亡, 志行也." ［集注］1700頤之明夷, 1872離之豫, 2032恆之井, 3028井之觀.

3648 巽卦变为未济卦 ［五岳和四渎，共同滋润万物是它们的德行］解释巽卦六四爻辞 “悔恨消失，打猎获得三种猎物。” ［行事不违背道理］解释既济卦的卦名，意思是事情已经成功。 ［百姓依赖恩德和福气］解释未济卦九四爻的卦象 “占问吉利，悔恨消失，是因为志向得以施行。” ［集注］1700 颐卦变为明夷卦，1872 离卦变为豫卦，2032 恒卦变为井卦，3028 井卦变为观卦。

3648 Hexagram Xun changing into Hexagram Weiji [The Five Great Mountains and the Four Great Rivers, their virtue is to jointly moisten all things] Explain the Yao Ci of the fourth line (六四) of Hexagram Xun: "Regret disappears, and three kinds of prey are obtained in hunting." [Acting without violating the principles] Explain the name of Hexagram Jiji, which means the matter has been accomplished. [The common people rely on the kindness and good fortune] Explain the Trigram Image of the fourth line (九四) of Hexagram Weiji: "Divination is auspicious, regret disappears, because the aspiration is carried out." [Collected Annotations] Hexagram Yi changing into Hexagram Mingyi, 1700; Hexagram Li changing into Hexagram Yu, 1872; Hexagram Heng changing into Hexagram Jing, 2032; Hexagram Jing changing into Hexagram Guan, 3028.