水地比

0449比之乾［繼祖復宗, 追明成功］釋比象"地上有水, 比. 先王以建萬國, 親諸侯.” [光照萬國］未濟六五象"君子之光, 其暉吉也." [享世長久］釋乾彖”萬國咸寧.” 四部注”周成康之際, 天下太平, 刑措四十餘年不用.”［集注］1218觀之坤.

0449 比之乾

简体白话文：继承祖先的基业，复兴宗族，追念并彰显先辈的成功。解释《比》卦的卦象说 “地上有水，这是比卦。先代的君王因此建立众多邦国，亲近诸侯。”“光辉照耀各个邦国”，解释《未济》卦的六五爻象说 “君子的光辉，他的光芒吉祥。”“享有国祚长久”，解释《乾》卦的彖辞说 “各个邦国全都安宁。”《四部注》中说 “周朝成王和康王时期，天下太平，刑法放置四十多年都没有使用。”【集注】：涉及 1218 观之坤。

英文翻译：Inherit the foundation of the ancestors, revive the clan, and remember and highlight the success of the predecessors. Interpreting the hexagram image of the "Bi (Close Association)" hexagram, it says: "There is water on the earth, this is the Bi hexagram. The former kings established many states accordingly and got close to the feudal lords." "The radiance shines on all the states." Interpreting the image of the fifth yin line of the "Wei Ji (Incompletion)" hexagram, "The radiance of the gentleman, his light is auspicious." "Enjoy the long-lasting reign of the state." Interpreting the Comment on the Judgment of the "Qian (The Creative)" hexagram, it says: "All the states are peaceful." In the "Four-Part Annotations", it says: "During the reigns of King Cheng and King Kang of the Zhou Dynasty, the world was at peace, and the criminal laws were put aside and not used for more than forty years." [Collected Annotations]: It involves Hexagram 1218 Guan (Observation) changing to Kun (The Receptive).

0450比之坤［麟子鳳雛, 生長嘉國］釋比彖"比, 吉也."［和氣所居, 康樂溫仁］釋乾彖"萬國咸寧."［邦多哲人］䆁坤六三"含章可貞, 或從王事, 無成有終." 四部注”麟, 仁愛獸. 鳯, 靈鳥. 能知安危, 故世治則出, 出則聖人生焉.”［集注］3372漸之姤.

0450 比之坤

简体白话文：如同麒麟之子、凤凰之雏，生长在美好的国家。解释《比》卦的彖辞说 “比卦，吉祥。”“祥和之气所存在的地方，人们安康快乐、温和仁爱”，解释《乾》卦的彖辞说 “各个邦国全都安宁。”“国家有很多贤能智慧的人”，解释《坤》卦的六三爻辞 “蕴含文采，可以坚守正道，或许跟从君王做事，虽然没有成功但有好的结局。”《四部注》中说 “麒麟是仁爱之兽。凤凰是神灵之鸟。能知晓安危，所以世道太平的时候就会出现，它一出现就会有圣人诞生。”【集注】：涉及 3372 渐之姤。

英文翻译：Just like the son of the unicorn and the chick of the phoenix, growing in a wonderful country. Interpreting the Comment on the Judgment of the "Bi (Close Association)" hexagram, it says: "The Bi hexagram is auspicious." "Where the harmonious qi exists, people are healthy, happy, gentle, and benevolent." Interpreting the Comment on the Judgment of the "Qian (The Creative)" hexagram, it says: "All the states are peaceful." "There are many wise and capable people in the country." Interpreting the third yin line of the "Kun (The Receptive)" hexagram, "Contain elegance, one can adhere to the right path. Perhaps follow the monarch to do things. Although there is no success, there is a good ending." In the "Four-Part Annotations", it says: "The unicorn is a benevolent beast. The phoenix is a divine bird. It can know safety and danger, so it will appear when the world is at peace. When it appears, a sage will be born." [Collected Annotations]: It involves Hexagram 3372 Jian (Gradual Progress) changing to Gou (Meeting).

0451比之屯［灼火泉源, 釣鯉山顛］灼, 當為取. 灼, 炙燒. 火泉, 水火同源的泉水. 釋比六三象”比之匪人, 不亦傷乎？” 灼, 學津本, 四部本, 士禮本作取. ［魚不可得］釋坤彖"先迷失道, 後順得常."［火不肯燃］釋屯卦名, 艱難困頓. 錢鍾書曰”謂求失其所, 用違其器, 事反其理, 猶孟子梁惠王之譏, 猶緣木而求魚. 以行事之荒謬, 示世道之反常失經.” [集注］0515小畜之屯, 3124革之艮, 3192鼎之旅.

0451 比之屯

简体白话文：在泉水源头取火，在山顶上钓鲤鱼。“灼” 应当是 “取” 的意思。“灼” 是炙烤的意思，“火泉” 是水火同源的泉水。解释《比》卦的六三爻象说 “亲近了不正当的人，不是很令人悲伤吗？”“灼”，在学津本、四部本、士礼本中写作 “取”。“鱼无法钓到”，解释《坤》卦的彖辞说 “先迷失了道路，后来顺从就能恢复常道。”“火不肯燃烧起来”，解释《屯》卦的卦名，意味着艰难困顿。钱钟书说 “这是说所求的东西失去了它应在的地方，使用的器具违背了它的用途，事情违背了常理，就像孟子在《梁惠王》中所讥讽的，如同爬到树上去找鱼。用行事的荒谬，来显示世道的反常和失去常理。”【集注】：涉及 0515 小畜之屯，3124 革之艮，3192 鼎之旅。

英文翻译：Take fire at the source of the spring and fish for carp on the top of the mountain. "Zhuo" should mean "qu" (take). "Zhuo" means roasting. "Huo Quan" is a spring where water and fire coexist. Interpreting the image of the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people, isn't it very sad?" "Zhuo" is written as "qu" in the Xuejin Edition, the Sibu Edition, and the Shili Edition. "The fish cannot be caught." Interpreting the Comment on the Judgment of the "Kun (The Receptive)" hexagram, "Lose the way first, and then regain the normal path by following." "The fire refuses to burn." Interpreting the name of the "Tun (Difficulty at the Beginning)" hexagram, it means hardship and difficulty. Qian Zhongshu said: "This means that what is sought has lost its proper place, the used utensil goes against its purpose, and the matter goes against common sense, just like what Mencius 讥讽 in 'Liang Hui Wang', it is like climbing a tree to look for fish. Use the absurdity of the actions to show the abnormality and loss of common sense of the world." [Collected Annotations]: It involves Hexagram 0515 Xiao Xu (Lesser Accumulation) changing to Tun (Difficulty at the Beginning), Hexagram 3124 Ge (Revolution) changing to Gen (Keeping Still), and Hexagram 3192 Ding (The Cauldron) changing to Lü (Traveling).

0452比之蒙［彭生為豕, 白龍作災］公子彭生變成大豕來向齊襄公索命, 白龍, 應為白虎. 白虎是殺伐之神. 釋比六三"比之匪人." 左傳莊公八年/公元前686年”見大豕. 從者曰：從者曰：公司子彭生也. 公怒曰：彭生敢見. 射之. 豕人立而啼, 公懼, 隊于車. 傷足, 喪屨.”［盜堯衣裳, 桀跖荷兵］釋屯卦名, 艱難困頓. ［青禽照夜, 三日夷傷］漢武故事鈎戈夫人率, 上為起通灵台, 常有一靑烏集台上. 后遂以青禽為悼忿死者之典. 釋蒙六四"困蒙, 吝."［集注］3100革之大過, 3169鼎之遯, 3553旅之遯.

0452 比之蒙

简体白话文：公子彭生变成了大猪来作祟，本来的 “白龍” 应该是 “白虎”，白虎是掌管杀伐的神灵。这是解释《比》卦的六三爻辞 “亲近了不正当的人。”《左传・庄公八年》（公元前 686 年）记载 “看到一头大猪。随从说：这是公子彭生。襄公生气地说：彭生竟敢现形。用箭射它。猪像人一样站立起来啼叫，襄公害怕，从车上掉下来。伤了脚，还丢了鞋子。”“像盗贼一样窃取尧的衣裳，夏桀和盗跖那样的人拿着兵器”，解释《屯》卦的卦名，意味着艰难困顿。“青色的鸟儿照亮夜晚，三天之内就会受到伤害”，《汉武故事》中记载钩弋夫人去世后，皇上为她建起通灵台，常常有一只青鸟聚集在台上。后来就以 “青禽” 作为悼念、愤恨死者的典故。解释《蒙》卦的六四爻辞 “被困于蒙昧之中，有困难。”【集注】：涉及 3100 革之大过，3169 鼎之遁，3553 旅之遁。

英文翻译：Prince Peng Sheng turned into a big pig to cause trouble. The original "Bai Long" should be "Bai Hu". Bai Hu is the god in charge of killing and attacking. This is interpreting the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people." Recorded in "Zuo Zhuan · The Eighth Year of Duke Zhuang" (686 BC): "Saw a big pig. The attendant said: This is Prince Peng Sheng. Duke Xiang angrily said: How dare Peng Sheng show himself. Shot at it. The pig stood up like a man and cried. Duke Xiang was scared and fell off the chariot. Hurt his foot and lost his shoe." "Steal Yao's clothes like a thief, and people like Jie of Xia and Zhi the Robber hold weapons." Interpreting the name of the "Tun (Difficulty at the Beginning)" hexagram, it means hardship and difficulty. "The green bird illuminates the night, and it will be hurt within three days." Recorded in "The Stories of Emperor Wu of Han" that after Lady Gou Yi died, the emperor built the Tongling Platform for her. There was often a green bird gathering on the platform. Later, "Qing Qin" became an allusion for mourning and resenting the dead. Interpreting the fourth yin line of the "Meng (Youthful Folly)" hexagram, "Be trapped in ignorance, there are difficulties." [Collected Annotations]: It involves Hexagram 3100 Ge (Revolution) changing to Da Guo (Great Excess), Hexagram 3169 Ding (The Cauldron) changing to Dun (Retreat), and Hexagram 3553 Lü (Traveling) changing to Dun (Retreat).

0453比之需［黍稷醇醲, 敬奉山宗］用黍稷釀出酒味醇厚的美酒, 敬獻山神. 語出詩209小雅楚茨首章”我藝黍稷..以為酒食, 以享以祀.” 䆁比初六"有孚比之, 無咎." 言誠心親比於上, 終得大吉. ［神嗜飲食, 甘雨嘉降, 庶物蕃殖, 獨蒙福祉.］即詩楚茨四章”神嗜飲食, 卜爾百福.” 釋蒙卦辭"初筮告, 再三瀆, 瀆則不告, 利貞.［時災不至］釋需九五"需于酒食, 貞吉."［集注］1302觀之坎, 3279艮之謙.

0453 比之需

简体白话文：用黍稷酿造出味道醇厚的美酒，恭敬地敬献给山神。出自《诗经・小雅・楚茨》首章 “我种植黍稷…… 用来制作酒食，用来祭祀。” 解释《比》卦的初六爻辞 “心怀诚信去亲近比附，没有过错。” 意思是诚心诚意地亲近比附上级，最终会得到大吉。“神灵喜欢这些饮食，甘甜的雨水美好地降临，各种事物繁衍生长，唯独我能蒙受福祉。” 也就是《诗经・楚茨》第四章 “神灵喜欢这些饮食，赐予你众多福分。” 解释《蒙》卦的卦辞 “初次占筮就告诉结果，再三占筮就是亵渎，亵渎就不告诉结果，有利于坚守正道。”“当时的灾祸不会降临”，解释《需》卦的九五爻辞 “在酒食中等待，坚守正道吉祥。”【集注】：涉及 1302 观之坎，3279 艮之谦。

英文翻译：Brew mellow wine with millet and sorghum and respectfully offer it to the mountain god. From the first chapter of "Chu Ci" in "Minor Odes of the Kingdom" of "The Book of Songs": "I plant millet and sorghum... Use them to make wine and food and offer sacrifices." Interpreting the first yin line of the "Bi (Close Association)" hexagram, "Approach and attach with faith in the heart, there is no fault." It means sincerely approaching and attaching to the superior, and finally getting great auspiciousness. "The gods like these foods and drinks. Sweet rain falls beautifully, all things multiply and grow, and only I can enjoy the blessings." That is, in the fourth chapter of "Chu Ci" in "The Book of Songs": "The gods like these foods and drinks and bestow you with many blessings." Interpreting the hexagram statement of the "Meng (Youthful Folly)" hexagram, "Tell the result when divining for the first time. Divining repeatedly is blasphemy. If it is blasphemy, don't tell the result. It is beneficial to adhere to the right path." "The disasters at that time will not come." Interpreting the fifth yang line of the "Xu (Waiting)" hexagram, "Wait while having wine and food, adhere to the right path for auspiciousness." [Collected Annotations]: It involves Hexagram 1302 Guan (Observation) changing to Kan (Abyss), and Hexagram 3279 Gen (Keeping Still) changing to Qian (Modesty).

0454比之訟［李華再實, 鴻卵降集］鴻卵, 當為鴻飛, 比喻升遷騰達, 奮發有為. 䆁比初六“有孚比之, 無咎. 有孚盈缶, 終來有它吉."［仁哲權輿］權輿, 萌芽. 釋需九“需于酒食, 貞吉."［蔭國受福］釋訟六三“食舊德, 從上吉也."［集注］0542小畜之離, 1022豫之小過, 1894離之睽.

0454 比之讼

简体白话文：李树花朵再次结果，鸿雁高飞（这里 “鸿卵” 应为 “鸿飞”，比喻升迁腾达，奋发有为）。解释《比》卦的初六爻辞 “心怀诚信去亲近比附，没有过错。心怀诚信如同盈满的缶，最终会有意外的吉祥。”“仁德贤哲之人开始崭露头角”，“权舆” 是萌芽、开始的意思。解释《需》卦的九（这里应是九五）“在酒食中等待，坚守正道吉祥。”“庇护国家，享受福泽”，解释《讼》卦的六三爻辞 “享受先人的德业，跟从上级吉祥。”【集注】：涉及 0542 小畜之离，1022 豫之小过，1894 离之睽。

英文翻译：The plum tree flowers bear fruit again, and the wild geese fly high (here "Hong Luan" should be "Hong Fei", which is a metaphor for promotion, prosperity, and striving to be successful). Interpreting the first yin line of the "Bi (Close Association)" hexagram, "Approach and attach with faith in the heart, there is no fault. Have faith in the heart like a full fou (a kind of container), and there will finally be unexpected auspiciousness." "The benevolent and wise people begin to show their talents." "Quan Yu" means the beginning or budding. Interpreting the fifth yang line of the "Xu (Waiting)" hexagram, "Wait while having wine and food, adhere to the right path for auspiciousness." "Protect the country and enjoy the blessings." Interpreting the third yin line of the "Song (Litigation)" hexagram, "Enjoy the merits of the ancestors, and it is auspicious to follow the superior." [Collected Annotations]: It involves Hexagram 0542 Xiao Xu (Lesser Accumulation) changing to Li (The Clinging), Hexagram 1022 Yu (Enthusiasm) changing to Xiao Guo (Slight Excess), and Hexagram 1894 Li (The Clinging) changing to Kui (Opposition).

0455比之師［千歲之墟, 大國所屠］䆁比六三“比之匪人."［不見子都］子都, 美男子. 釋雜卦“訟, 不親也."詩鄭風山有扶蘇”不見子都, 乃見狂且." [城空無家］釋師六三“師或輿尸, 凶."

0455 比之师

简体白话文：千年的废墟，被大国所屠戮（这里 “屠” 结合文意理解为破坏、毁灭等意）。解释《比》卦的六三爻辞 “亲近了不正当的人。”“没有见到子都（这样的美男子）”，“子都” 是美男子。解释《杂卦》中说 “讼卦，意味着不亲近。”《诗经・郑风・山有扶苏》中说 “没有见到子都，却见到了轻狂的人。”“城市空荡，没有了家”，解释《师》卦的六三爻辞 “军队或许会载着尸体归来，凶险。”

英文翻译：The ruins of thousands of years have been destroyed by a big country (here "Tu" is understood as destruction, ruination, etc. according to the context). Interpreting the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people." "Didn't see Zi Du (such a handsome man)." "Zi Du" is a handsome man. Interpreting what is said in the "Miscellaneous Hexagrams", "The Song (Litigation) hexagram means not being close." In "Shan You Fu Su" of "The Odes of Zheng" in "The Book of Songs", it says: "Didn't see Zi Du, but saw a frivolous person." "The city is empty and there is no home left." Interpreting the third yin line of the "Shi (The Army)" hexagram, "The army may return with the bodies, ominous."

0456比之比［鹿得美草, 鳴呼其友....不憂飢乏］釋雜卦“比, 樂."［九族和睦］釋師彖"師, 眾也. 貞, 正也. 能以眾正, 可以王矣." 詩小雅鹿鳴”燕羣臣嘉賓也. 呦呦鹿鳴, 食野亡蘋. 我有嘉賓, 鼓瑟吹笙.” [集注］0897同人之蹇, 2279明夷之蹇, 2656明夷之蹇.

0456 比之比

简体白话文：鹿找到了美味的青草，鸣叫着呼唤它的朋友…… 不担忧饥饿和匮乏。解释《杂卦》中说 “比卦，意味着快乐。”“九族之间和睦相处”，解释《师》卦的彖辞说 “师卦，代表众人。‘贞’，是正的意思。能够使众人都正直，可以成就王业了。”《诗经・小雅・鹿鸣》中说 “这是宴请群臣嘉宾的诗。呦呦叫着的鹿，在野外吃着艾蒿。我有美好的嘉宾，弹奏瑟吹起笙。”【集注】：涉及 0897 同人之蹇，2279 明夷之蹇，2656 明夷之蹇。

英文翻译：The deer finds delicious grass and calls out to its friends... without worrying about hunger and shortage. Interpreting what is said in the "Miscellaneous Hexagrams", "The Bi (Close Association) hexagram means happiness." "The nine generations of the family live in harmony." Interpreting the Comment on the Judgment of the "Shi (The Army)" hexagram, it says: "The Shi hexagram represents the masses. 'Zhen' means righteousness. Being able to make the masses all upright, one can achieve the kingly career." In "Lu Ming" of "Minor Odes of the Kingdom" in "The Book of Songs", it says: "This is a poem for feasting the ministers and honored guests. The deer cries 'you you' and eats mugwort in the wild. I have wonderful honored guests, playing the se and blowing the sheng." [Collected Annotations]: It involves Hexagram 0897 Tong Ren (Fellowship) changing to Jian (Difficulty), Hexagram 2279 Ming Yi (Darkness Reaching Within) changing to Jian (Difficulty), and Hexagram 2656 Ming Yi (Darkness Reaching Within) changing to Jian (Difficulty).

0457比之小畜［公子王孫, 把彈攝丸, 發輒有得］釋雜卦"比, 樂." ［家室饒足］釋小畜九五"有孚攣如, 富以其鄰."［集注］3047井之蹇, 3280艮之豫.

0457 比之小畜

简体白话文：公子王孙们，拿着弹弓和弹丸，一发射就有收获。解释《杂卦》中说 “比卦，意味着快乐。”“家庭富足”，解释《小畜》卦的九五爻辞 “心怀诚信，紧紧相连，与邻居一同富有。”【集注】：涉及 3047 井之蹇，3280 艮之豫。

英文翻译：The princes and nobles, holding slingshots and pellets, have a harvest as soon as they shoot. Interpreting what is said in the "Miscellaneous Hexagrams", "The Bi (Close Association) hexagram means happiness." "The family is rich." Interpreting the fifth yang line of the "Xiao Xu (Lesser Accumulation)" hexagram, "Have faith in the heart, be closely connected, and become rich together with the neighbors." [Collected Annotations]: It involves Hexagram 3047 Jing (The Well) changing to Jian (Difficulty), and Hexagram 3280 Gen (Keeping Still) changing to Yu (Enthusiasm).

0458比之履［驪姬讒言, 與二嬖謀］釋比六三"比之匪人."［譖殺恭子, 賊害忠孝］譖, 誣陷. 釋雜卦”小畜, 寡也.”［申生以縊, 重耳奔逃］釋履九四"履虎尾, 愬愬終吉." 言以及恐懼𧫴慎的態度行事, 終可獲吉. 四部注”春秋左傳, 晉獻公嬖驪姬, 欲立其子奚齊, 賂外壁梁五, 東關壁五, 譖毀羣公子及世子申生. 恭子即申生也. 重耳, 晉文公名.” [集注］1075隨之震.

0458 比之履

简体白话文：骊姬进献谗言，和她的两个宠臣谋划。解释《比》卦的六三爻辞 “亲近了不正当的人。”“诬陷并杀害了恭子（申生），残害了忠孝之人。”“谮” 是诬陷的意思。解释《杂卦》中说 “小畜卦，意味着寡少。”“申生因此上吊自杀，重耳（后来的晋文公）出逃。” 解释《履》卦的九四爻辞 “踩在老虎尾巴上，怀着恐惧谨慎的态度，最终吉祥。” 意思是抱着恐惧谨慎的态度行事，最终可以获得吉祥。《四部注》中说 “《春秋左传》记载，晋献公宠爱骊姬，想立她的儿子奚齐为太子，贿赂外嬖梁五、东关嬖五，诬陷诋毁众公子和世子申生。恭子就是申生。重耳是晋文公的名字。”【集注】：涉及 1075 随之震。

英文翻译：Li Ji made slanderous remarks and plotted with her two favored subjects. Interpreting the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people." "Framed and killed Gong Zi (Shen Sheng), and harmed the loyal and filial people." "Zhen" means framing. Interpreting what is said in the "Miscellaneous Hexagrams", "The Xiao Xu (Lesser Accumulation) hexagram means scarcity." "Shen Sheng hanged himself because of this, and Chong Er (later Duke Wen of Jin) fled." Interpreting the fourth yang line of the "Lv (Treading)" hexagram, "Step on the tail of the tiger, with a fearful and cautious attitude, and finally be auspicious." It means acting with a fearful and cautious attitude, and finally one can obtain auspiciousness. In the "Four-Part Annotations", it says: "Recorded in the 'Spring and Autumn Annals with Zuo's Commentary', Duke Xian of Jin doted on Li Ji and wanted to make her son Xi Qi the crown prince. He bribed the outer favorites Liang Wu and Dongguan Bi Wu to slander and smear the other princes and the crown prince Shen Sheng. Gong Zi is Shen Sheng. Chong Er is the name of Duke Wen of Jin." [Collected Annotations]: It involves Hexagram 1075 Sui (Following) changing to Zhen (Shock).

0459比之泰［長生無極, 子孫千億］釋比家"地上有水, 比. 先王以建萬國, 親諸侯."［柏柱載梁］釋履九五"夬履, 貞厲." 言以果決貞正的態度行事, 可免危厲.［堅固不傾］䆁序卦"履而泰然後安, 故受之以泰."［集注］0887大有之豐, 1172臨之觀, 1257觀之損.

0459 比之泰

简体白话文：长生没有极限，子孙多达千亿。解释《比》卦象说 “地上有水，这是比卦。先代的君王因此建立众多邦国，亲近诸侯。”“用柏木做的柱子承载着房梁”，解释《履》卦的九五爻辞 “刚决果断地行事，坚守正道但有危险。” 意思是用果决、贞正的态度行事，可以免除危险。“坚固而不会倾倒”，解释《序卦》中说 “践行礼仪而后通达安泰，然后就安宁了，所以接着是泰卦。”【集注】：涉及 0887 大有之丰，1172 临之观，1257 观之损。

英文翻译：Live forever without limit, and have thousands of billions of descendants. Interpreting the hexagram image of the "Bi (Close Association)" hexagram, it says: "There is water on the earth, this is the Bi hexagram. The former kings established many states accordingly and got close to the feudal lords." "Use the pillars made of cypress wood to support the beams." Interpreting the fifth yang line of the "Lv (Treading)" hexagram, "Act resolutely, adhere to the right path but there is danger." It means acting with a resolute and upright attitude can avoid danger. "Be solid and will not topple." Interpreting what is said in the "Sequence of Hexagrams", "Practice etiquette and then be prosperous and peaceful, and then there will be peace, so the Tai (Peace) hexagram follows." [Collected Annotations]: It involves Hexagram 0887 Da You (Great Possession) changing to Feng (Abundance), Hexagram 1172 Lin (Approach) changing to Guan (Observation), and Hexagram 1257 Guan (Observation) changing to Sun (Decrease).

0460比之否［失意懷憂, 如幽狴牢］狴牢, 牢獄. 釋比六三"比之匪人." ［亡子喪夫］䆁泰上六象"城復于隍, 其命亂也."［附託寄居］䆁否九四"有命無咎, 疇離祉." 言閉阻之道將轉, 依附將得福.

0460 比之否

简体白话文：失意而心怀忧愁，如同被幽禁在牢狱之中。“狴牢” 指的是牢狱。解释《比》卦的六三爻辞 “亲近了不正当的人。”“失去儿子，丧夫”，解释《泰》卦的上六爻象说 “城墙又塌陷到城壕里，这是命运混乱的表现。”“依附他人，寄居别处”，解释《否》卦的九四爻辞 “接受天命，没有过错，谁能得到福祉。” 意思是闭塞阻遏的道路将要转变，依附他人将会得到福分。

英文翻译：Be frustrated and filled with sorrow, just like being imprisoned in a jail. "Bi Lao" refers to a jail. Interpreting the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people." "Lose the son and the husband." Interpreting the image of the top yin line of the "Tai (Peace)" hexagram, "The city wall collapses back into the moat, which is a manifestation of the chaos of fate." "Attach to others and live as a lodger elsewhere." Interpreting the fourth yang line of the "Pi (Standstill)" hexagram, "Accept the mandate of heaven, there is no fault. Who can obtain the blessings?" It means that the blocked path is about to change, and attaching to others will bring blessings.

0461比之同人［仁智隱伏, 麟不可得］釋比上六"比之無首, 凶." 言群龍無首, 凶.［龍蛇潛藏］釋否彖" 天地不交而萬物不通也."［虛居堂室］不在廳堂內室居住. 釋同人初九象”出門同人, 又誰咎也.” 言出門而和同身邊的人, 誰又會有禍害呢？

0461 比之同人

简体白话文：仁爱智慧的人隐藏起来，麒麟这样的祥瑞之兽也无法得到。解释《比》卦的上六爻辞 “亲近比附却没有首领，凶险。” 意思是群龙无首，是凶险的。“龙和蛇潜藏起来”，解释《否》卦的彖辞说 “天地不相交，万物的道路就不通畅。”“空居在堂室之中（这里理解为没有实际作为，空处室内）”，不在厅堂内室正常居住。解释《同人》卦的初九爻象说 “出门与人和睦相处，又有谁会有灾祸呢？” 意思是出门能够与身边的人和睦相处，谁又会招来灾祸呢？

英文翻译：The benevolent and wise people hide, and auspicious beasts like the unicorn cannot be obtained. Interpreting the top yin line of the "Bi (Close Association)" hexagram, "Approach and attach but there is no leader, ominous." It means that without a leader among the group, it is ominous. "The dragon and the snake hide." Interpreting the Comment on the Judgment of the "Pi (Standstill)" hexagram, it says: "Heaven and earth do not interact, and the paths of all things are not smooth." "Live in the hall and room empty (here it is understood as having no practical actions and staying in the room)." Not living normally in the hall and room. Interpreting the image of the first yang line of the "Tong Ren (Fellowship)" hexagram, "Go out and get along harmoniously with others. Who will have a disaster?" It means that if one can get along harmoniously with the people around when going out, who will invite disaster?

0462比之大有［挒絜堁堁, 締結難解］釋比上六"比之無首, 凶."［嫫母衒嫁, 媒不得坐］釋同人六三"同人于宗, 吝."［自為身禍］釋大有象”火在天上, 大有. 君子以遏惡揚善, 順天休命."［集注］0099坤之晉, 1780大過之兌.

0462 比之大有

简体白话文：纠缠不清，难以解开。解释《比》卦的上六爻辞 “亲近比附却没有首领，凶险。”“嫫母炫耀自己要出嫁，媒人都坐不住（意即事情很困难）。” 解释《同人》卦的六三爻辞 “只和同宗的人亲和，有困难。”“给自己招来灾祸”，解释《大有》卦的卦象说 “火在天上，这是大有卦。君子要遏制恶行，弘扬善行，顺应天命，享受天命的美好。”【集注】：涉及 0099 坤之晋，1780 大过之兑。

英文翻译：Be entangled and difficult to untangle. Interpreting the top yin line of the "Bi (Close Association)" hexagram, "Approach and attach but there is no leader, ominous." "Mo Mu shows off that she wants to get married, and the matchmaker can't sit still (meaning the matter is difficult)." Interpreting the third yin line of the "Tong Ren (Fellowship)" hexagram, "Only be close to the people of the same clan, there are difficulties." "Bring disaster upon oneself." Interpreting the hexagram image of the "Da You (Great Possession)" hexagram, it says: "Fire is in the sky, this is the Da You hexagram. A gentleman should suppress evil deeds, promote good deeds, conform to the mandate of heaven, and enjoy the beauty of the mandate of heaven." [Collected Annotations]: It involves Hexagram 0099 Kun (The Receptive) changing to Jin (Progress), and Hexagram 1780 Da Guo (Great Excess) changing to Dui (Joy).

0463比之謙［蜩飛墜木, 不毀頭足］蜩, 蟬. 釋比彖"比, 吉也. 比, 輔也."六四"［保我羽翼］䆁大有上九"自天祐之, 吉無不利."［復歸其室］䆁謙六四"無不利, 撝謙." 言發揮謙虛美德, 將無所不利.

0463 比之谦

简体白话文：蝉飞着坠落到树上，没有毁坏头和脚。“蜩” 是蝉的意思。解释《比》卦的彖辞说 “比卦，吉祥。比，是辅助的意思。”（这里 “六四” 可能是排版错误，暂不影响理解）“保护我的羽翼”，解释《大有》卦的上九爻辞 “得到上天的保佑，吉祥而没有不利的。”“回到自己的居室”，解释《谦》卦的六四爻辞 “没有不利的，发挥谦虚的美德。” 意思是发挥谦虚的美德，将没有什么不利的。

英文翻译：The cicada flies and falls onto the tree without damaging its head and feet. "Tiao" means cicada. Interpreting the Comment on the Judgment of the "Bi (Close Association)" hexagram, it says: "The Bi hexagram is auspicious. Bi means assistance." (Here "Liu Si" may be a typesetting error and does not affect the understanding for now) "Protect my wings." Interpreting the top yang line of the "Da You (Great Possession)" hexagram, "Be blessed by heaven, auspicious and without any disadvantages." "Return to my own room." Interpreting the fourth yin line of the "Qian (Modesty)" hexagram, "There are no disadvantages, give play to the virtue of modesty." It means that by giving play to the virtue of modesty, there will be nothing disadvantageous.

0464比之豫［陳媯敬仲, 兆興齊姜］釋比象"地上有水, 比. 先王以建萬國, 親諸侯."［乃適營丘］釋謙九三”勞謙, 君子有終."［八世大昌］釋豫象"雷出地奮, 先王以作樂崇德, 殷薦之上帝, 以配祖考."［集注］0109屯之噬嗑, 1135蠱之困, 2092遯之姤, 2759姤之師.

0464 比之豫

简体白话文：陈妫（敬仲），预示着齐国姜氏将要兴盛。解释《比》卦象说 “地上有水，这是比卦。先代的君王因此建立众多邦国，亲近诸侯。”“于是前往营丘”，解释《谦》卦的九三爻辞 “勤劳而谦虚，君子会有好的结局。”“八代之后大为昌盛”，解释《豫》卦的卦象说 “雷声从地下发出，振奋不已，先代的君王因此制作音乐，崇尚道德，隆重地祭祀上帝，来配享祖先。”【集注】：涉及 0109 屯之噬嗑，1135 蛊之困，2092 遁之姤，2759 姤之师。

英文翻译：Chen Gui (Jing Zhong) indicates that the Jiang clan in the State of Qi is about to prosper. Interpreting the hexagram image of the "Bi (Close Association)" hexagram, it says: "There is water on the earth, this is the Bi hexagram. The former kings established many states accordingly and got close to the feudal lords." "Then go to Yingqiu." Interpreting the third yang line of the "Qian (Modesty)" hexagram, "Be diligent and modest, and a gentleman will have a good ending." "Greatly prosper after eight generations." Interpreting the hexagram image of the "Yu (Enthusiasm)" hexagram, it says: "Thunder emits from the ground and is full of energy. The former kings made music accordingly, advocated morality, and solemnly sacrificed to the Supreme Deity to be worthy of the ancestors." [Collected Annotations]: It involves Hexagram 0109 Tun (Difficulty at the Beginning) changing to Shi He (Biting Through), Hexagram 1135 Gu (Decay) changing to Kun (Difficulty), Hexagram 2092 Dun (Retreat) changing to Gou (Meeting), and Hexagram 2759 Gou (Meeting) changing to Shi (The Army).

0465比之隨［過時不歸, 雌雄苦悲］釋比六三"比之匪人."［徘徊外國］釋雜卦"豫, 怠也."［與母分離］釋雜卦“隨, 無故也.” 言舍己從人.［集注］0994豫之大壯, 1953咸之遯, 3956小過之艮.

0465 比之随

简体白话文：过了时间还不回来，雌雄都痛苦悲伤。解释《比》卦的六三爻辞 “亲近了不正当的人。”“在外国徘徊”，解释《杂卦》中说 “豫卦，意味着懈怠。”“与母亲分离”，解释《杂卦》中说 “随卦，意味着没有变故（这里结合文意理解为舍己从人，导致与母亲分离的结果）。” 意思是舍弃自己的意愿而顺从他人。【集注】：涉及 0994 豫之大壮，1953 咸之遁，3956 小过之艮。

英文翻译：Don't come back after the appointed time, and both the male and the female are in pain and sorrow. Interpreting the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people." "Wander in a foreign country." Interpreting what is said in the "Miscellaneous Hexagrams", "The Yu (Enthusiasm) hexagram means slackness." "Separate from the mother." Interpreting what is said in the "Miscellaneous Hexagrams", "The Sui (Following) hexagram means no 变故 (here it is understood as giving up one's own will and following others according to the context, resulting in the separation from the mother)." It means giving up one's own will and following others. [Collected Annotations]: It involves Hexagram 0994 Yu (Enthusiasm) changing to Da Zhuang (Great Strength), Hexagram 1953 Xian (Influence) changing to Dun (Retreat), and Hexagram 3956 Xiao Guo (Slight Excess) changing to Gen (Keeping Still).

0466比之蠱［齊魯爭言, 戰於龍門］釋比六三"比之匪人."［構怨結禍］䆁隨上六"拘係之, 上窮也."［三世不安］釋蠱卦名, 惑亂.［集注］0094坤之離, 0806同人之睽, 0927謙之咸, 1615大畜之謙, 3855中孚之謙.

0466 比之蛊

简体白话文：齐国和鲁国发生争执，在龙门交战。解释《比》卦的六三爻辞 “亲近了不正当的人。”“结下怨恨，引发灾祸”，解释《随》卦的上六爻辞 “拘禁捆绑住他，因为处于上位已到穷极。”“连续三代不得安宁”，解释《蛊》卦的卦名，意味着惑乱。【集注】：涉及 0094 坤之离，0806 同人之睽，0927 谦之咸，1615 大畜之谦，3855 中孚之谦。

英文翻译：The States of Qi and Lu had a dispute and fought at Longmen. Interpreting the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people." "Form resentment and trigger disasters." Interpreting the top yin line of the "Sui (Following)" hexagram, "Restrain and tie him up because being in the upper position has reached the extreme." "Three consecutive generations are not peaceful." Interpreting the name of the "Gu (Decay)" hexagram, it means confusion. [Collected Annotations]: It involves Hexagram 0094 Kun (The Receptive) changing to Li (The Clinging), Hexagram 0806 Tong Ren (Fellowship) changing to Kui (Opposition), Hexagram 0927 Qian (Modesty) changing to Xian (Influence), Hexagram 1615 Da Xu (Great Accumulation) changing to Qian (Modesty), and Hexagram 3855 Zhong Fu (Inner Truth) changing to Qian (Modesty).

0467比之臨［府藏之富, 王以賑貸］釋比象”地上有水, 比. 先王以建萬國, 親諸侯.”［捕魚河海］釋蠱上九"不事王侯, 高尚其事."［笱網多得］釋序卦"臨者, 大也."［集注］0810同人之益, 1820坎之大過, 2598損之睽, 3206震之訟.

0467 比之临

简体白话文：府库中收藏的财富，君王用来救济和借贷。解释《比》卦象说 “地上有水，这是比卦。先代的君王因此建立众多邦国，亲近诸侯。”“在江河湖海捕鱼”，解释《蛊》卦的上九爻辞 “不侍奉王侯，以自己所做的事为高尚。”“渔网捕获很多鱼”，解释《序卦》中说 “临卦，意味着盛大。”【集注】：涉及 0810 同人之益，1820 坎之大过，2598 损之睽，3206 震之讼。

英文翻译：The wealth stored in the treasury, the monarch uses it for relief and lending. Interpreting the hexagram image of the "Bi (Close Association)" hexagram, it says: "There is water on the earth, this is the Bi hexagram. The former kings established many states accordingly and got close to the feudal lords." "Fish in the rivers, lakes and seas." Interpreting the top yang line of the "Gu (Decay)" hexagram, "Don't serve the princes and marquises, and regard what one does as noble." "The fishing net catches a lot of fish." Interpreting what is said in the "Sequence of Hexagrams", "The Lin (Approach) hexagram means grandness." [Collected Annotations]: It involves Hexagram 0810 Tong Ren (Fellowship) changing to Yi (Benefit), Hexagram 1820 Kan (Abyss) changing to Da Guo (Great Excess), Hexagram 2598 Sun (Decrease) changing to Kui (Opposition), and Hexagram 3206 Zhen (Shock) changing to Song (Litigation).

0468比之觀［鳴鶴北飛, 下就稻池］釋雜卦"比, 樂."［鱣鮪鰋鯉, 眾多饒有］釋序卦"臨者, 大也."［一笱獲兩, 利得過倍］釋雜卦"觀之義或求." 言觀察瞻仰, 故有所索求.［集注］2659益之晉.

0468 比之观

简体白话文：鸣叫的仙鹤向北飞去，降落到稻田池塘边。解释《杂卦》中说 “比卦，意味着快乐。”“鲟鱼、鲔鱼、鲇鱼、鲤鱼，数量众多，富饶有余”，解释《序卦》中说 “临卦，意味着盛大。”“一个渔网捕获两条鱼，获得的利益超过两倍”，解释《杂卦》中说 “观卦的意义在于有所求。” 意思是观察瞻仰，所以有所索求。【集注】：涉及 2659 益之晋。

英文翻译：The chirping cranes fly northward and land by the paddy field pond. Interpreting what is said in the "Miscellaneous Hexagrams", "The Bi (Close Association) hexagram means happiness." "Sturgeons, tuna, catfish, carps, there are a large number of them and they are abundant." Interpreting what is said in the "Sequence of Hexagrams", "The Lin (Approach) hexagram means grandness." "One fishing net catches two fish, and the obtained profit is more than twice." Interpreting what is said in the "Miscellaneous Hexagrams", "The meaning of the Guan (Observation) hexagram lies in having something to seek." It means observing and admiring, so there is something to ask for. [Collected Annotations]: It involves Hexagram 2659 Yi (Benefit) changing to Jin (Progress).

0469比之噬嗑［蒼梧鬱林, 道易利通］釋比彖"比, 吉也. 比, 輔也."［元龜象齒, 寶貝南金］釋雜卦"觀之義或求."［為吾福功］釋噬嗑六五象"貞厲, 无咎, 得當也." 言守持貞正以防危險, 必無禍害.

0469 比之噬嗑

简体白话文：苍梧和郁林，道路平坦，利于通行。解释《比》卦的彖辞说 “比卦，吉祥。比，是辅助的意思。”“大龟、象牙、珍宝、南方的黄金”，解释《杂卦》中说 “观卦的意义在于有所求。”“为我带来福分和功绩”，解释《噬嗑》卦的六五爻象说 “坚守正道以防危险，没有过错，是因为做得恰当。” 意思是守持贞正来防备危险，必定没有灾祸。

英文翻译：Cangwu and Yulin, the roads are smooth and it is convenient to travel. Interpreting the Comment on the Judgment of the "Bi (Close Association)" hexagram, it says: "The Bi hexagram is auspicious. Bi means assistance." "Big turtles, ivory, treasures, gold from the south." Interpreting what is said in the "Miscellaneous Hexagrams", "The meaning of the Guan (Observation) hexagram lies in having something to seek." "Bring blessings and merits to me." Interpreting the image of the fifth yin line of the "Shi He (Biting Through)" hexagram, "Adhere to the right path to prevent danger, there is no fault, because it is done appropriately." It means adhering to integrity to prevent danger, and there will surely be no disasters.

0470比之賁［兩火爭明, 雖鬥不傷］釋比六四"外比之, 貞吉." 言從外親比, 保持貞正可獲吉祥. ［分離且忍］釋噬嗑九四象"利艱貞, 吉, 未光也."［全我弟兄］釋賁象"山下有火, 賁. 君子以明庶政, 无敢折獄." 言修明政務, 避免訟獄.

0470 比之贲

简体白话文：两团火争夺光明，虽然争斗但不会受伤。解释《比》卦的六四爻辞 “从外部亲近比附，坚守正道吉祥。” 意思是从外部亲比，保持贞正可以获得吉祥。“分离并且忍受”，解释《噬嗑》卦的九四爻象说 “利于在艰难中坚守正道，吉祥，（但目前）还未发扬光大。”“保全我的兄弟”，解释《贲》卦的卦象说 “山下有火，这是贲卦。君子要修明各项政务，不敢轻率地断案。” 意思是修明政务，避免诉讼案件。

英文翻译：Two flames compete for light. Although they fight, they won't get hurt. Interpreting the fourth yin line of the "Bi (Close Association)" hexagram, "Approach and attach from the outside, adhere to the right path for auspiciousness." It means approaching and attaching from the outside and maintaining integrity can bring auspiciousness. "Separate and endure." Interpreting the image of the fourth yang line of the "Shi He (Biting Through)" hexagram, "It is beneficial to adhere to the right path in hardship, auspicious, (but currently) it has not been carried forward and 光大 yet." "Preserve my brothers." Interpreting the hexagram image of the "Bi (Grace)" hexagram, it says: "There is fire under the mountain, this is the Bi hexagram. A gentleman should clarify various government affairs and not rashly judge cases." It means clarifying government affairs and avoiding litigation cases.

0471比之剝［伯夷叔齊, 貞廉之師］釋比六二"比之自內, 貞吉." 言從內部親比於上, 可獲吉祥. ［以德防患] 䆁賁象"山下有火, 賁. 君子以明庶政, 無敢折獄." ［憂禍不存］釋剝六三"剝之, 無咎." 四部注”伯夷, 叔齊, 孤竹君之二子, 武王伐紂, 諫之. 不食周粟, 遂餓而死. 論語云：伯夷, 叔叔齊餓於首陽之下, 民到于今稱之.” ［集注］0647泰之乾, 2856萃之解, 3084革之否, 3411歸妹之臨, 3818節之益, 3880中孚之解.

0471 比之剥

简体白话文：伯夷和叔齐，是贞洁廉洁的榜样。解释《比》卦的六二爻辞 “从内部亲近比附，坚守正道吉祥。” 意思是从内部亲比上级，可获得吉祥。“用道德来防范祸患”，解释《贲》卦的卦象说 “山下有火，这是贲卦。君子要修明各项政务，不敢轻率地断案。”“忧愁和灾祸不存在”，解释《剥》卦的六三爻辞 “剥落它，没有过错。”《四部注》中说 “伯夷、叔齐，是孤竹君的两个儿子，周武王讨伐商纣王，他们进谏劝阻。后来不食用周朝的粮食，最终饿死。《论语》中说：伯夷、叔齐饿死在首阳山下，百姓到现在还称赞他们。”【集注】：涉及 0647 泰之乾，2856 萃之解，3084 革之否，3411 归妹之临，3818 节之益，3880 中孚之解。

英文翻译：Bo Yi and Shu Qi are examples of integrity and honesty. Interpreting the second yin line of the "Bi (Close Association)" hexagram, "Approach and attach from the inside, adhere to the right path for auspiciousness." It means approaching and attaching to the superior from the inside can bring auspiciousness. "Prevent disasters with morality." Interpreting the hexagram image of the "Bi (Grace)" hexagram, it says: "There is fire under the mountain, this is the Bi hexagram. A gentleman should clarify various government affairs and not rashly judge cases." "Sorrows and disasters do not exist." Interpreting the third yin line of the "Bo (Splitting Apart)" hexagram, "Strip it off, there is no fault." In the "Four-Part Annotations", it says: "Bo Yi and Shu Qi are the two sons of Lord Guzhu. When King Wu of Zhou attacked King Zhou of Shang, they admonished and dissuaded. Later, they didn't eat the food of the Zhou Dynasty and finally starved to death. In the 'Analects of Confucius', it says: Bo Yi and Shu Qi starved to death at the foot of Mount Shouyang, and the people still praise them to this day." [Collected Annotations]: It involves Hexagram 0647 Tai (Peace) changing to Qian (The Creative), Hexagram 2856 Cui (Gathering) changing to Jie (Release), Hexagram 3084 Ge (Revolution) changing to Pi (Standstill), Hexagram 3411 Gui Mei (Marrying Maiden) changing to Lin (Approach), Hexagram 3818 Jie (Restraint) changing to Yi (Benefit), and Hexagram 3880 Zhong Fu (Inner Truth) changing to Jie (Release).

0472比之復［伯去我東, 髮櫛如蓬］櫛, 梳子的總稱. 釋比上六"比之無首, 無咎." ［展轉空牀］釋剝六三"剝之, 無咎."［內懷憂傷］釋復六三“頻復, 厲. 無咎."［集注］2785姤之遯, 3791節之謙.

0472 比之复

简体白话文：兄长离开我去了东方，头发像蓬草一样散乱。“栉” 是梳子的总称。解释《比》卦的上六爻辞 “亲近比附却没有首领，没有过错。”“在床上辗转反侧”，解释《剥》卦的六三爻辞 “剥落它，没有过错。”“内心怀着忧伤”，解释《复》卦的六三爻辞 “频繁地回复，有危险。但没有过错。”【集注】：涉及 2785 姤之遁，3791 节之谦。

英文翻译：The elder brother leaves me and goes to the east, and the hair is as disheveled as tumbleweed. "Zhi" is a general term for combs. Interpreting the top yin line of the "Bi (Close Association)" hexagram, "Approach and attach but there is no leader, there is no fault." "Toss and turn on the bed." Interpreting the third yin line of the "Bo (Splitting Apart)" hexagram, "Strip it off, there is no fault." "Be filled with sorrow in the heart." Interpreting the third yin line of the "Fu (Return)" hexagram, "Reply frequently, there is danger. But there is no fault." [Collected Annotations]: It involves Hexagram 2785 Gou (Meeting) changing to Dun (Retreat), and Hexagram 3791 Jie (Restraint) changing to Qian (Modesty).

0473比之無妄［百足俱行, 相輔為強］䆁比六四“外比之, 貞吉."［三聖翼事］䆁復六二"休復, 吉."［王室寵光］䆁無妄象“天下雷行, 物與無妄. 先王以茂對時, 育萬物."［集注］0138屯之履, 1434剝之大畜, 2072遯之復, 2178晉之坤, 3018井之復, 3619𢁉之晉, 3898中孚之兌.

0473 比之无妄

简体白话文：百足虫一起行动，相互辅助变得强大。解释《比》卦的六四爻辞 “从外部亲近比附，坚守正道吉祥。”“三位圣人辅助政事”，解释《复》卦的六二爻辞 “美好的回复，吉祥。”“王室的恩宠和荣耀”，解释《无妄》卦的卦象说 “天下雷声震动，万物都顺应自然而不妄为。先代的君王因此努力顺应天时，养育万物。”【集注】：涉及 0138 屯之履，1434 剥之大畜，2072 遁之复，2178 晋之坤，3018 井之复，3619 （此处 “𢁉” 可能是排版错误，暂不明确）之晋，3898 中孚之兑。

英文翻译：The centipede acts together, and they become powerful by assisting each other. Interpreting the fourth yin line of the "Bi (Close Association)" hexagram, "Approach and attach from the outside, adhere to the right path for auspiciousness." "Three sages assist in government affairs." Interpreting the second yin line of the "Fu (Return)" hexagram, "Wonderful reply, auspicious." "The favor and glory of the royal family." Interpreting the hexagram image of the "Wu Wang (Innocence)" hexagram, it says: "Thunder shakes under the heaven, and all things conform to nature and do not act recklessly. The former kings thus strived to conform to the timing of heaven and nurture all things." [Collected Annotations]: It involves Hexagram 0138 Tun (Difficulty at the Beginning) changing to Lv (Treading), Hexagram 1434 Bo (Splitting Apart) changing to Da Xu (Great Accumulation), Hexagram 2072 Dun (Retreat) changing to Fu (Return), Hexagram 2178 Jin (Progress) changing to Kun (The Receptive), Hexagram 3018 Jing (The Well) changing to Fu (Return), Hexagram 3619 (Here "𢁉" may be a typesetting error and its meaning is not clear for now) changing to Jin (Progress), and Hexagram 3898 Zhong Fu (Inner Truth) changing to Dui (Joy).

0474比之大畜［壅遏隄防, 水不得行］釋比上六象"比之無首, 無所終也."［火盛陽光, 陰蜺伏藏］釋無妄上九“無妄, 行有眚, 無攸利.“［退還其鄉］釋大畜初九“有厲, 利已."［集注］1549無妄之同人, 1871離之謙, 2767姤之謙.

0474 比之大畜

简体白话文：堵塞堤防，水不能通行。解释《比》卦的上六爻象说 “亲近比附却没有首领，没有好的结局。”“火势旺盛，阳光强烈，虹霓隐藏起来”，解释《无妄》卦的上九爻辞 “不妄为，行动会有灾祸，没有什么利益。”“退回到自己的家乡”，解释《大畜》卦的初九爻辞 “有危险，利于停止。”【集注】：涉及 1549 无妄之同人，1871 离之谦，2767 姤之谦。

英文翻译：Block the embankment, and the water cannot pass through. Interpreting the image of the top yin line of the "Bi (Close Association)" hexagram, "Approach and attach but there is no leader, there is no good ending." "The fire is vigorous, the sunlight is strong, and the rainbow hides." Interpreting the top yang line of the "Wu Wang (Innocence)" hexagram, "Don't act recklessly, there will be disasters in action, and there is no benefit." "Return to one's hometown." Interpreting the first yang line of the "Da Xu (Great Accumulation)" hexagram, "There is danger, it is beneficial to stop." [Collected Annotations]: It involves Hexagram 1549 Wu Wang (Innocence) changing to Tong Ren (Fellowship), Hexagram 1871 Li (The Clinging) changing to Qian (Modesty), and Hexagram 2767 Gou (Meeting) changing to Qian (Modesty).

0475比之頤［螣蛇乘龍] 釋比六三“比之匪人." 丁云”爾雅釋魚, 螣, 螣蛇. 郭窪：龍類也, 能興雲霧而遊其實中.”［年歲饑凶］釋大畜初九“有厲, 利已."［民食草蓬］釋頤卦辭"自求口實." 本詩取材於左傳襄公年/公元前545年”二十八年春, 無冰. 梓慎曰：今茲宋鄭其饑乎！歲在星紀, 而淫於玄枵, 以有時菑, 陰不堪陽. 蛇乘龍, 龍, 宋鄭之星也. 宋鄭必饑. 玄枵, 虛中也. 枵, 耗名也. 土虛而民耗, 不饑何為？”［集注］0987豫之頤.

0475 比之颐

简体白话文：螣蛇骑在龙身上。解释《比》卦的六三爻辞 “亲近了不正当的人。” 丁氏说 “《尔雅・释鱼》中记载，‘螣’就是螣蛇。郭璞注释说：是龙的一类，能够兴起云雾并在其中游动。”“遭遇荒年，粮食歉收”，解释《大畜》卦的初九爻辞 “有危险，利于停止。”“百姓以草和蓬蒿为食”，解释《颐》卦的卦辞 “自己谋求口中的食物。” 本诗的素材取自《左传・襄公年》（公元前 545 年）：“二十八年春天，没有结冰的现象。梓慎说：今年宋国和郑国大概会发生饥荒吧！岁星在星纪之次，却超次跑到了玄枵之次，因此会有灾害，阴气抵挡不住阳气。螣蛇乘在龙身上，龙，是宋国和郑国的星宿。宋国和郑国必定会发生饥荒。玄枵，中间是虚宿。‘枵’是消耗的意思。土地空虚而百姓贫困，不发生饥荒还会怎样呢？”【集注】：涉及 0987 豫之颐。

英文翻译：The Teng snake rides on the dragon. Interpreting the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people." Ding said: "Recorded in 'Er Ya · Shi Yu', 'Teng' is the Teng snake. Guo Pu's annotation says: It is a kind of dragon, which can raise clouds and mist and swim in it." "Encounter a famine year with poor harvests." Interpreting the first yang line of the "Da Xu (Great Accumulation)" hexagram, "There is danger, it is beneficial to stop." "The common people eat grass and wormwood as food." Interpreting the hexagram statement of the "Yi (Nourishment)" hexagram, "Seek food for oneself." The material of this poem is taken from "Zuo Zhuan · The Year of Duke Xiang" (545 BC): "In the spring of the twenty-eighth year, there was no ice phenomenon. Zishen said: There will probably be a famine in the States of Song and Zheng this year! The planet Jupiter is in the Xingji position but has exceeded its position and run to the Xuanxiao position. Therefore, there will be disasters. The yin qi cannot resist the yang qi. The Teng snake rides on the dragon. The dragon is the constellation of the States of Song and Zheng. There will surely be a famine in the States of Song and Zheng. Xuanxiao has the Xu constellation in the middle. 'Xiao' means consumption. The land is empty and the people are poor. What else could happen but a famine?" [Collected Annotations]: It involves Hexagram 0987 Yu (Enthusiasm) changing to Yi (Nourishment).

0476比之大過［鉛刀攻玉, 堅不可得］釋比上六象”比之無首, 無所終也."［盡我筋力］䆁頤彖"頣, 貞吉, 養正則吉也."［胝繭為疾］釋大過九三”棟橈, 凶."［集注］0080坤之豫, 2595損之晉, 3039井之咸.

0476 比之大过

简体白话文：用铅刀来雕琢玉石，无法得到坚硬的效果。解释《比》卦的上六爻象说 “亲近比附却没有首领，没有好的结局。”“用尽我的体力和精力”，解释《颐》卦的彖辞说 “颐卦，坚守正道吉祥，养育正道就吉祥。”“手上磨出茧子，成为痛苦”，解释《大过》卦的九三爻辞 “栋梁弯曲，凶险。”【集注】：涉及 0080 坤之豫，2595 损之晋，3039 井之咸。

英文翻译：Use a lead knife to carve jade, and it is impossible to get a hard effect. Interpreting the image of the top yin line of the "Bi (Close Association)" hexagram, "Approach and attach but there is no leader, there is no good ending." "Exhaust my physical strength and energy." Interpreting the Comment on the Judgment of the "Yi (Nourishment)" hexagram, it says: "The Yi hexagram, adhere to the right path for auspiciousness, and nourish the right path for auspiciousness." "Get calluses on the hands, which becomes a pain." Interpreting the third yang line of the "Da Guo (Great Excess)" hexagram, "The beam is bent, ominous." [Collected Annotations]: It involves Hexagram 0080 Kun (The Receptive) changing to Yu (Enthusiasm), Hexagram 2595 Sun (Decrease) changing to Jin (Progress), and Hexagram 3039 Jing (The Well) changing to Xian (Influence).

0477比之坎［恆山浦壽, 高邑俱在］常山郡下轄恆山及靈壽, 浦吾. 地處高地. 釋比六四"外比之, 貞吉." 漢書地理志上”常山郡..縣十八…靈壽, 蒲吾.” 靈壽縣地處河北省太行山東部, 石家莊西北部.公元前382年前後, 中山國桓公定都於此, 稱靈壽邑. 地處山區, 海拔高度較大, 受山地阻隔影響, 形成獨特的小氣候. ［陰氣下淋] 濕度大. 釋大過卦名, 大有所過. 靈壽縣夏季涼爽宜人, 但晝夜溫差大, 因此當地有伏天還把被子蓋的説法. 冬季極端最低氣溫攝氏零下26度. [洪水不處] 釋坎彖”地險山川丘陵也, 王公設險以守其國. 險之時用大矣哉！” [牢人開戶］依剝之夬疑為衍文. ［集注］1451剝之夬.

0477 比之坎

简体白话文：恒山、浦吾（应是灵寿等误记，结合后文推测），高峻的城邑都在那里。常山郡下辖恒山以及灵寿、浦吾（应为蒲吾）。地处高地。解释《比》卦的六四爻辞 “从外部亲近比附，坚守正道吉祥。”《汉书・地理志上》记载 “常山郡…… 下辖十八个县…… 灵寿、蒲吾。” 灵寿县地处河北省太行山东部，石家庄西北部。公元前 382 年前后，中山国桓公在此定都，称为灵寿邑。地处山区，海拔高度较大，受山地阻隔影响，形成独特的小气候。“阴气向下浸润”，湿度大。解释《大过》卦的卦名，意思是大大超过限度。灵寿县夏季凉爽宜人，但昼夜温差大，因此当地有 “伏天还把被子盖” 的说法。冬季极端最低气温达摄氏零下 26 度。“洪水不会停留的地方”，解释《坎》卦的彖辞说 “地的险阻是山川丘陵，王公设置险阻来守卫他的国家。险阻在适当的时候作用太大了！”“牢人开户”，依据《剥之夬》怀疑是多余的文字。【集注】：涉及 1451 剥之夬。

英文翻译：Mount Heng, Pu Wu (It should be a misrecord of Lingshou, etc., speculated according to the later text), the lofty cities are all there. Changshan Commandery governs Mount Heng, Lingshou, and Pu Wu (should be Pu Wu). Located in a high place. Interpreting the fourth yin line of the "Bi (Close Association)" hexagram, "Approach and attach from the outside, adhere to the right path for auspiciousness." Recorded in "The Book of Han · The Treatise on Geography, Part 1": "Changshan Commandery... governs eighteen counties... Lingshou, Pu Wu." Lingshou County is located in the eastern part of the Taihang Mountains in Hebei Province, and in the northwest of Shijiazhuang. Around 382 BC, Duke Huan of the Zhongshan State established the capital here and called it Lingshou Yi. Located in the mountainous area, with a relatively high altitude, affected by the obstruction of the mountains, a unique microclimate is formed. "The yin qi infiltrates downward", with high humidity. Interpreting the name of the "Da Guo (Great Excess)" hexagram, it means greatly exceeding the limit. Lingshou County is cool and pleasant in summer, but the temperature difference between day and night is large. Therefore, there is a saying locally that "even in the dog days, one still covers with a quilt." The extreme minimum temperature in winter reaches minus 26 degrees Celsius. "The place where the flood will not stay." Interpreting the Comment on the Judgment of the "Kan (Abyss)" hexagram, it says: "The obstacles of the earth are mountains, rivers, and hills. The princes and marquises set up obstacles to defend their countries. The function of the obstacles at the appropriate time is extremely great!" "The prisoner opens the door", suspecting it is redundant text according to "Bo Zhi Guai". [Collected Annotations]: It involves Hexagram 1451 Bo (Splitting Apart) changing to Guai (Resolution).

0478比之離［比目四翼, 來安我國］蝙蝠兩目相連, 能展翼飛行. 蝙幅有獨特的翼手, 是由指骨末端至肱骨, 體側, 後肢及尾巴之間的柔軟而堅靱的皮膜形成. 釋比初六"有孚比之, 無咎. 有孚盈缶, 終來有它吉." 言誠心親比於上, 終得大吉.［福善上堂］釋坎六四"樽酒, 簋貳, 用缶, 納約自牖, 終無咎." 言處於險陷時, 誠心求取強援之助, 可免咎. ［與我同牀］釋離彖"離, 麗也." 指附麗. ［集注］0826同人之兌, 2577損之隨, 2975困之咸, 3317艮之漸, 4038未濟之訟.

0478 比之离

简体白话文：像比目鱼有四只翅膀，来使我们的国家安定。蝙蝠的两只眼睛相连，能够展开翅膀飞行。蝙蝠有独特的翼手，是由指骨末端至肱骨、体侧、后肢及尾巴之间的柔软而坚韧的皮膜形成。解释《比》卦的初六爻辞 “心怀诚信去亲近比附，没有过错。心怀诚信如同盈满的缶，最终会有意外的吉祥。” 意思是诚心诚意地亲近比附上级，最终会得到大吉。“福分和善良来到家中”，解释《坎》卦的六四爻辞 “一樽酒，两簋饭，用瓦缶盛放，从窗户纳入简约之物，最终没有过错。” 意思是处于险陷时，诚心求取强援的帮助，可免除过错。“与我同处一室（同床引申义）”，解释《离》卦的彖辞说 “离卦，是附丽的意思。” 指依附。【集注】：涉及 0826 同人之兑，2577 损之随，2975 困之咸，3317 艮之渐，4038 未济之讼。

英文翻译：Like a flatfish with four wings, it comes to stabilize our country. The two eyes of the bat are connected, and it can spread its wings and fly. The bat has unique wing hands, which are formed by the soft and tough skin membranes between the ends of the phalanges, the humerus, the sides of the body, the hind limbs, and the tail. Interpreting the first yin line of the "Bi (Close Association)" hexagram, "Approach and attach with faith in the heart, there is no fault. Have faith in the heart like a full fou (a kind of container), and there will finally be unexpected auspiciousness." It means sincerely approaching and attaching to the superior, and finally getting great auspiciousness. "Blessings and kindness come to the home." Interpreting the fourth yin line of the "Kan (Abyss)" hexagram, "One zun of wine, two gui of rice, put them in a clay fou, and bring in simple things through the window, and finally there is no fault." It means that when in a dangerous situation, sincerely seeking the help of strong supporters can avoid faults. "Be in the same room with me (the extended meaning of the same bed)." Interpreting the Comment on the Judgment of the "Li (The Clinging)" hexagram, it says: "The Li hexagram means attachment." It refers to attachment. [Collected Annotations]: It involves Hexagram 0826 Tong Ren (Fellowship) changing to Dui (Joy), Hexagram 2577 Sun (Decrease) changing to Sui (Following), Hexagram 2975 Kun (Difficulty) changing to Xian (Influence), Hexagram 3317 Gen (Keeping Still) changing to Jian (Gradual Progress), and Hexagram 4038 Wei Ji (Incompletion) changing to Song (Litigation).

0479比之咸［杜口結舌, 心中怫鬰］怫, 憂. 釋比上六”比之無首, 凶."［去災生患］䆁離九四象"突如其來如, 無所容也.” 言突如其來, 無處安身. ［莫所告寃］釋咸上六象"咸其輔頰舌, 滕口說也."言缺乏誠意, 不過空話而已.［集注］0752否之井.

0479 比之咸

简体白话文：闭上嘴巴，舌头像打结一样，心中忧愁烦闷。“怫” 是忧愁的意思。解释《比》卦的上六爻辞 “亲近比附却没有首领，凶险。”“去除了灾祸却又生出祸患”，解释《离》卦的九四爻象说 “突然来到，无处容身。” 意思是突然到来，没有地方可以安身。“没有地方可以诉说冤屈”，解释《咸》卦的上六爻象说 “感应到了脸颊和舌头，只是空口说白话罢了。” 意思是缺乏诚意，不过是空话而已。【集注】：涉及 0752 否之井。

英文翻译：Close the mouth and the tongue is like knotted, feeling sad and 烦闷 in the heart. "Fu" means sorrow. Interpreting the top yin line of the "Bi (Close Association)" hexagram, "Approach and attach but there is no leader, ominous." "Remove the disaster but then give rise to a new disaster." Interpreting the image of the fourth yang line of the "Li (The Clinging)" hexagram, "Come suddenly and have nowhere to stay." It means coming suddenly and having no place to settle down. "There is no place to tell the grievance." Interpreting the image of the top yin line of the "Xian (Influence)" hexagram, "Sense the cheeks and the tongue, it's just empty talk." It means lacking sincerity and being just empty words. [Collected Annotations]: It involves Hexagram 0752 Pi (Standstill) changing to Jing (The Well).

0480比之恆［牽尾不前］扯後腿不使向前. 釋比上六"比之無首, 凶."［逆理失臣］違背天理, 失去臣子. 釋咸九五”咸其脢, 志末也.” 言反應遲頓, 心志淺末, 不能成大事. ［衛朔以奔］衛公子朔出奔齊國. 釋恆九三”不恆其德, 或承之羞, 貞吝.” 尚注”左傳桓十六年：衛朔奔齊, 朔以讒構得國致急子, 壽子皆死. 逆理失臣, 謂朔不義, 為二公子所逐也.”［集注］2266明夷之大畜, 3107革之晉.

0480 比之恒

简体白话文：拉着尾巴不让向前走。解释《比》卦的上六爻辞 “亲近比附却没有首领，凶险。”“违背天理，失去臣子”，解释《咸》卦的九五爻辞 “感应到了脊背，是心志浅薄的表现。” 意思是反应迟钝，心志浅薄，不能成就大事。“卫朔出逃”，卫国公子朔出逃到齐国。解释《恒》卦的九三爻辞 “不能长久地保持自己的品德，或许会受到羞辱，坚守正道会有困难。” 尚氏注释说 “《左传・桓公十六年》记载：卫朔出逃到齐国，卫朔因为进谗言而得以掌权，致使急子、寿子都死了。‘逆理失臣’说的是卫朔不道义，被两位公子所驱逐。”【集注】：涉及 2266 明夷之大畜，3107 革之晋。

英文翻译：Pull the tail and don't let it move forward. Interpreting the top yin line of the "Bi (Close Association)" hexagram, "Approach and attach but there is no leader, ominous." "Go against the principles of heaven and lose the subjects." Interpreting the fifth yang line of the "Xian (Influence)" hexagram, "Sense the back, it is a manifestation of shallow ambition." It means being slow in response and having shallow ambition, unable to achieve great things. "Wei Shuo fled." Prince Shuo of the State of Wei fled to the State of Qi. Interpreting the third yang line of the "Heng (Persistence)" hexagram, "Not being able to maintain one's virtue for a long time, perhaps one will be humiliated, and it will be difficult to adhere to the right path." Shang's annotation says: "Recorded in 'Zuo Zhuan · The Sixteenth Year of Duke Huan': Wei Shuo fled to the State of Qi. Wei Shuo came to power by slandering, causing the deaths of Ji Zi and Shou Zi. 'Ni Li Shi Chen' means that Wei Shuo was unrighteous and was expelled by the two princes." [Collected Annotations]: It involves Hexagram 2266 Ming Yi (Darkness Reaching Within) changing to Da Xu (Great Accumulation), and Hexagram 3107 Ge (Revolution) changing to Jin (Progress).

0481比之遯［早霜晚雪, 傷害禾麥］釋比六三象"比之匪人, 不亦傷乎？"［損功棄力］釋恆九四"田無禽." 田, 田獵. 言徒勞無獲.［飢無所食］䆁遯上九"肥遯, 無咎."言高飛遠避, 無所不利.［集注］0287需之咸, 1874離之蠱, 3486豐之離, 3655兌之師.

0481 比之遁

简体白话文：早早降霜，晚些时候又下雪，伤害了禾苗和麦子。解释《比》卦的六三爻象说 “亲近了不正当的人，不是很令人悲伤吗？”“损耗功劳，白费力气”，解释《恒》卦的九四爻辞 “打猎没有捕获到禽兽。”“田” 是田猎的意思。意思是徒劳无功。“饥饿却没有东西可吃”，解释《遁》卦的上九爻辞 “远远地逃避，没有过错。” 意思是高飞远避，没有什么不利的。【集注】：涉及 0287 需之咸，1874 离之蛊，3486 丰之离，3655 兑之师。

英文翻译：Frost comes early and snow falls later, damaging the seedlings and wheat. Interpreting the image of the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people, isn't it very sad?" "Waste efforts and lose merits." Interpreting the fourth yang line of the "Heng (Persistence)" hexagram, "Hunt but don't catch any beasts." "Tian" means hunting. It means working in vain. "Be hungry but have nothing to eat." Interpreting the top yang line of the "Dun (Retreat)" hexagram, "Flee far away, there is no fault." It means flying high and far away, and there is nothing disadvantageous. [Collected Annotations]: It involves Hexagram 0287 Xu (Waiting) changing to Xian (Influence), Hexagram 1874 Li (The Clinging) changing to Gu (Decay), Hexagram 3486 Feng (Abundance) changing to Li (The Clinging), and Hexagram 3655 Dui (Joy) changing to Shi (The Army).

0482比之大壯［適戍失期, 患生無知］齊襄公派遣大夫連稱, 管至父領兵防守葵丘, 一年駐防期滿釋, 齊襄公不答應換防. 連稱, 管至父二人就憑藉公孫無知發動叛亂. 釋比六三"比之匪人."［懼以懷憂, 發藏閉塞］齊襄公的侍從小臣費, 把齊襄公藏匿起來然後出宮, 與作亂者格鬥, 死在宮門中. 作亂者入宮殺了齊襄公. 釋遯九三"係遯, 有疾厲." 言牽手擊而不退避, 將致危險. ［邦國騷愁］公孫無知自立為國君. 䆁大壯九三"小人用壯, 君子用罔, 貞厲." 言小人濫用強力, 必將陷入困境. 尚注”左傳莊八年：齊侯使連稱, 管至父戍葵丘, 瓜時而往, 及瓜而代, 期戍, 公問不至, 二人因公子無知作亂.”［集注］3854中孚之大有.

0482 比之大壮

简体白话文：去戍守边疆却误了期限，祸患产生于没有事先的了解。齐襄公派遣大夫连称、管至父领兵防守葵丘，一年的驻防期满后，齐襄公不答应换防。连称、管至父二人就凭借公孙无知发动了叛乱。解释《比》卦的六三爻辞 “亲近了不正当的人。”“心怀恐惧和忧愁，把人藏起来后又被攻破”，齐襄公的侍从小臣费，把齐襄公藏匿起来然后出宫，与作乱者格斗，死在宫门中。作乱者入宫杀了齐襄公。解释《遁》卦的九三爻辞 “被牵制而不能退避，会有疾病和危险。” 意思是被牵制而不退缩，将会招致危险。“国家陷入骚乱和忧愁之中”，公孙无知自立为国君。解释《大壮》卦的九三爻辞 “小人滥用强力，君子不这样做，坚守正道有危险。” 意思是小人滥用强力，必将陷入困境。尚氏注释说 “《左传・庄公八年》记载：齐侯派连称、管至父戍守葵丘，他们在瓜熟的时候前往，到瓜再熟时就应该被替换，一年的戍守期满，齐襄公的命令却没有到来，二人就借助公子无知发动了叛乱。”【集注】：涉及 3854 中孚之大有。

英文翻译：Go to garrison the border but miss the deadline, and the disaster arises from the lack of prior understanding. Duke Xiang of Qi dispatched the doctors Lian Cheng and Guan Zhifu to lead the troops to garrison Kuiqiu. After one year's garrison period expired, Duke Xiang of Qi did not agree to the rotation. Lian Cheng and Guan Zhifu then launched a rebellion with the help of Gongsun Wuzhi. Interpreting the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people." "Be filled with fear and sorrow, hide someone but then be broken through." Fei, the attendant of Duke Xiang of Qi, hid Duke Xiang of Qi and then went out of the palace, fought with the rebels and died at the palace gate. The rebels entered the palace and killed Duke Xiang of Qi. Interpreting the third yang line of the "Dun (Retreat)" hexagram, "Be constrained and unable to retreat, there will be illness and danger." It means being constrained and not retreating will lead to danger. "The country falls into turmoil and sorrow." Gongsun Wuzhi made himself the monarch. Interpreting the third yang line of the "Da Zhuang (Great Strength)" hexagram, "The villain abuses force, and the gentleman doesn't do so. Adhere to the right path, there is danger." It means that the villain abusing force will surely fall into a difficult situation. Shang's annotation says: "Recorded in 'Zuo Zhuan · The Eighth Year of Duke Zhuang': The Marquis of Qi sent Lian Cheng and Guan Zhifu to garrison Kuiqiu. They went there when the melons were ripe, and they should have been replaced when the melons ripened again. After one year's garrison period, the order of Duke Xiang of Qi did not come, so the two launched a rebellion with the help of Prince Wuzhi." [Collected Annotations]: It involves Hexagram 3854 Zhong Fu (Inner Truth) changing to Da You (Great Possession).

0483比之晉［昊天白日, 照臨我國］釋比彖"比, 吉也. 比, 輔也. 下順從也."［萬民康樂］釋大壯九二象"九二貞吉, 以中也."［咸頼嘉福］釋晉六三"眾允, 悔亡."［集注］0873大有之損, 1136蠱之井.

0483 比之晋

简体白话文：广阔的天空和明亮的太阳，照耀着我们的国家。解释《比》卦的彖辞说 “比卦，吉祥。比，是辅助的意思。下面的人顺从。”“万民安康快乐”，解释《大壮》卦的九二爻象说 “九二爻坚守正道吉祥，是因为处于中位。”“都依赖美好的福分”，解释《晋》卦的六三爻辞 “众人信任，悔恨消失。”【集注】：涉及 0873 大有之损，1136 蛊之井。

英文翻译：The vast sky and the bright sun shine on our country. Interpreting the Comment on the Judgment of the "Bi (Close Association)" hexagram, it says: "The Bi hexagram is auspicious. Bi means assistance. The people below are obedient." "The common people are healthy and happy." Interpreting the image of the second yang line of the "Da Zhuang (Great Strength)" hexagram, "The second yang line adheres to the right path for auspiciousness because it is in the middle position." "All rely on the wonderful blessings." Interpreting the third yin line of the "Jin (Progress)" hexagram, "The masses trust, and the regret disappears." [Collected Annotations]: It involves Hexagram 0873 Da You (Great Possession) changing to Sun (Decrease), and Hexagram 1136 Gu (Decay) changing to Jing (The Well).

0484比之明夷［元吉無咎, 安𡩋不殆］䆁比初六"有孚比之,無咎. 有孚盈缶, 終來有它吉."［時行則行] 釋晉彖"晉, 進也." ［勿之有悔］釋明夷卦辭"利艱貞." 尚注”之, 往也, 言勿往則悔也.”［集注］2579損之臨.

0484 比之明夷

简体白话文：大吉大利，没有过错，安稳平静而没有危险。解释《比》卦的初六爻辞 “心怀诚信去亲近比附，没有过错。心怀诚信如同盈满的缶，最终会有意外的吉祥。”“时机到了就行动”，解释《晋》卦的彖辞说 “晋卦，是前进的意思。”“不要前往就不会后悔”，解释《明夷》卦的卦辞 “利于在艰难中坚守正道。” 尚氏注释说 “‘之’是前往的意思，说的是不前往就不会后悔。”【集注】：涉及 2579 损之临。

英文翻译：Greatly auspicious and without fault, stable and peaceful without danger. Interpreting the first yin line of the "Bi (Close Association)" hexagram, "Approach and attach with faith in the heart, there is no fault. Have faith in the heart like a full fou (a kind of container), and there will finally be unexpected auspiciousness." "Act when the opportunity comes." Interpreting the Comment on the Judgment of the "Jin (Progress)" hexagram, it says: "The Jin hexagram means progress." "Don't go and there will be no regret." Interpreting the hexagram statement of the "Ming Yi (Darkness Reaching Within)" hexagram, "It is beneficial to adhere to the right path in hardship." Shang's annotation says: " 'Zhi' means going. It means that if you don't go, there will be no regret." [Collected Annotations]: It involves Hexagram 2579 Sun (Decrease) changing to Lin (Approach).

0485比之家人［懿公淺愚, 不受深謀］釋比六三象"比之匪人, 不亦傷乎？"［無援失國］釋序卦"進必有所傷, 故受之以明夷. 夷者, 傷也."［為狄所賊］釋家人初九"閑有家, 悔亡." 四部注”春秋戰國閔公三年, 狄人伐衛福, 懿公好鶴, 鶴有乘軒者. 將戰, 國人皆是曰：使鶴. 遂為狄所滅.”尚注”列女傳：許穆夫人初許求之, 齊亦求之, 公將與許, 女曰：許小而遠, 齊大而近, 倘有戎寇, 赴告大國. 懿公不聽. 故曰不受深謀.”［集注］2375睽之師, 3114革之益.

0485 比之家人

简体白话文：卫懿公浅薄愚昧，不接受深远的谋略。解释《比》卦的六三爻象说 “亲近了不正当的人，不是很令人悲伤吗？”“没有援助而失去国家”，解释《序卦》中说 “前进必定会有所伤害，所以接着是明夷卦。‘夷’是伤害的意思。”“被狄人所杀害”，解释《家人》卦的初九爻辞 “在家庭开始时防范，悔恨就会消失。”《四部注》中说 “春秋战国时期的闵公三年，狄人攻打卫国，卫懿公喜欢鹤，有的鹤甚至乘坐轩车。将要作战时，国人都说：让鹤去作战吧。于是卫国就被狄人所灭。” 尚氏注释说 “《列女传》记载：许穆夫人起初许国来求婚，齐国也来求婚，卫懿公准备把她许配给许国，许穆夫人说：许国小而且远，齐国大而且近，倘若有外敌入侵，向大国求援。卫懿公不听。所以说他不接受深远的谋略。”【集注】：涉及 2375 睽之师，3114 革之益。

英文翻译：Duke Yi of Wei was shallow and ignorant and did not accept far-reaching strategies. Interpreting the image of the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people, isn't it very sad?" "Lose the country without assistance." Interpreting what is said in the "Sequence of Hexagrams", "Advancing will surely cause some harm, so the Ming Yi (Darkness Reaching Within) hexagram follows. 'Yi' means harm." "Be killed by the Di people." Interpreting the first yang line of the "Jia Ren (The Family)" hexagram, "Prevent at the beginning of the family, and the regret will disappear." In the "Four-Part Annotations", it says: "In the third year of Duke Min during the Spring and Autumn Period and the Warring States Period, the Di people attacked the State of Wei. Duke Yi of Wei liked cranes, and some cranes even rode in carriages. When about to fight, the people of the state all said: Let the cranes fight. So the State of Wei was destroyed by the Di people." Shang's annotation says: "Recorded in 'The Biographies of Exemplary Women': At first, the State of Xu came to propose marriage to Lady Xu Mu, and the State of Qi also came to propose marriage. Duke Yi of Wei was going to betroth her to the State of Xu. Lady Xu Mu said: The State of Xu is small and far away, and the State of Qi is large and close. If there is an external invasion, one can ask the big state for help. Duke Yi of Wei didn't listen. So it is said that he didn't accept far-reaching strategies." [Collected Annotations]: It involves Hexagram 2375 Kui (Opposition) changing to Shi (The Army), and Hexagram 3114 Ge (Revolution) changing to Yi (Benefit).

0486比之睽［城上有烏, 自名破家］破家是傳説中的妖鳥名, 預示家國破滅. 釋比卦辭"不寧方來, 後凶."［呼喚鴆毒］釋家人初九"閑有家, 悔亡."［為國患災］釋序卦"家道窮必乖, 故受之以睽. 睽者, 乖也."［集注］0068坤之蒙, 2626益之坤.

0486 比之睽

简体白话文：城头上有一只鸟，它的名字叫破家。破家是传说中的妖鸟名字，预示着家国破灭。解释《比》卦的卦辞 “不安宁的方国来归附，后来有凶险。”“呼唤来鸩毒（比喻招来灾祸）”，解释《家人》卦的初九爻辞 “在家庭开始时防范，悔恨就会消失。”“给国家带来祸患和灾难”，解释《序卦》中说 “家庭的道理穷尽必然会乖离，所以接着是睽卦。‘睽’是乖离的意思。”【集注】：涉及 0068 坤之蒙，2626 益之坤。

英文翻译：There is a bird on the city wall, and its name is Po Jia. Po Jia is the name of a legendary ominous bird, indicating the destruction of the family and the state. Interpreting the hexagram statement of the "Bi (Close Association)" hexagram, "The restless states come to submit, and there will be danger later." "Call for the poison of the zhen (a poisonous bird, metaphorically inviting disasters)." Interpreting the first yang line of the "Jia Ren (The Family)" hexagram, "Prevent at the beginning of the family, and the regret will disappear." "Bring disasters and calamities to the country." Interpreting what is said in the "Sequence of Hexagrams", "When the principle of the family is exhausted, there will surely be alienation, so the Kui (Opposition) hexagram follows. 'Kui' means alienation." [Collected Annotations]: It involves Hexagram 0068 Kun (The Receptive) changing to Meng (Youthful Folly), and Hexagram 2626 Yi (Benefit) changing to Kun (The Receptive).

0487比之蹇［長股善走, 趨步千里］釋比彖"比, 吉也. 比, 輔也." 尚注”竹書：黃帝五十九年長股氏來賓. 又淮南墜形訓：海外三十六國, 自西北至西南有修股氏. 高誘曰：修, 長也. 淮南以父諱長, 故改為修. 股長, 故善走.［王良嘉喜, 伯樂在道］釋睽九二象"遇主于巷, 未失道也." 王良, 善馭者. 王良御穆王. 西見王母. ［申見王母］釋蹇上六"往蹇, 來碩, 吉. 利見大人."

0487 比之蹇

简体白话文：长着长腿善于奔跑，能够疾行千里。解释《比》卦的彖辞说 “比卦，吉祥。比，是辅助的意思。” 尚氏注释说 “《竹书纪年》记载：黄帝五十九年，长股氏前来朝贡。又《淮南子・墬形训》记载：海外有三十六国，从西北到西南有修股氏。高诱注释说：‘修’是长的意思。淮南因为父亲的名讳是‘长’，所以改为‘修’。腿长，所以善于奔跑。”“王良感到很高兴，伯乐在路途上（比喻遇到良才和识才之人）”，解释《睽》卦的九二爻象说 “在小巷中遇到主人，没有迷失道路。” 王良是善于驾驭车马的人。传说王良为周穆王驾车，向西去拜见王母。“得以拜见王母”，解释《蹇》卦的上六爻辞 “前往有艰难，归来大有收获，吉祥。利于拜见大德之人。”

英文翻译：Have long legs and be good at running, and can travel thousands of li quickly. Interpreting the Comment on the Judgment of the "Bi (Close Association)" hexagram, it says: "The Bi hexagram is auspicious. Bi means assistance." Shang's annotation says: "Recorded in 'The Bamboo Annals': In the fifty-ninth year of the reign of the Yellow Emperor, the Changgu Clan came to pay tribute. Also recorded in 'Huainanzi · Dixingxun': There are thirty-six states overseas. From the northwest to the southwest, there is the Xiugu Clan. Gao You's annotation says: 'Xiu' means long. Because Huainan's father's given name taboo was 'Chang', it was changed to 'Xiu'. Having long legs, so they are good at running." "Wang Liang is very happy, and Bo Le is on the way (metaphorically meeting talented people and those who can recognize talents)." Interpreting the image of the second yang line of the "Kui (Opposition)" hexagram, "Meet the master in the alley, and don't lose the way." Wang Liang is a person good at driving carriages and horses. It is said that Wang Liang drove for King Mu of Zhou and went west to pay a visit to the Queen Mother of the West. "Be able to pay a visit to the Queen Mother of the West." Interpreting the top yin line of the "Jian (Difficulty)" hexagram, "There are difficulties when going forward, and there will be great gains when coming back, auspicious. It is beneficial to pay a visit to a person of great virtue."

0488比之解［耕石山顛, 費種家貧］釋比六三象"比之匪人, 不亦傷乎？"［無聊虛作］釋蹇彖"蹇, 難也."［苗髮不生］䆁解九四象"解而拇, 未當位也.” 言居位不適當.

0488 比之解

简体白话文：在山顶上耕种石头地，浪费种子，家境贫穷。解释《比》卦的六三爻象说 “亲近了不正当的人，不是很令人悲伤吗？”“毫无意义地白白劳作”，解释《蹇》卦的彖辞说 “蹇卦，意味着艰难。”“禾苗不能生长”，解释《解》卦的九四爻象说 “解除脚趾的束缚（比喻处理问题不当），是因为居位不恰当。” 意思是所处的位置不适当。

英文翻译：Cultivate the stony land on the top of the mountain, waste the seeds, and the family is poor. Interpreting the image of the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people, isn't it very sad?" "Work in vain without any meaning." Interpreting the Comment on the Judgment of the "Jian (Difficulty)" hexagram, it says: "The Jian hexagram means difficulty." "The seedlings cannot grow." Interpreting the image of the fourth yang line of the "Jie (Release)" hexagram, "Release the restraint of the toes (metaphorically dealing with problems inappropriately), because the position is not appropriate." It means that the position is not appropriate.

0489比之損［二人共路, 東趨西步］釋比上六"比之無首, 凶."［千里之外］釋解九四"解而拇, 朋至斯福孚." 言解除隱患, 則可得朋友誠信相交. ［不相知處］釋損九二"利貞, 征凶, 弗損益之."［集注］1095蠱之師, 3909小過之萃.

0489 比之损

简体白话文：两个人走同一条路，一个向东走，一个向西走。解释《比》卦的上六爻辞 “亲近比附却没有首领，凶险。”“在千里之外”，解释《解》卦的九四爻辞 “解除脚趾的束缚（比喻解决隐患），朋友到来就会得到诚信。” 意思是解除隐患，就可以得到朋友的诚信相交。“彼此不知道对方的去处”，解释《损》卦的九二爻辞 “利于坚守正道，出征有凶险，不要减损也不要增益。”【集注】：涉及 1095 蛊之师，3909 小过之萃。

英文翻译：Two people walk on the same road, one goes east and the other goes west. Interpreting the top yin line of the "Bi (Close Association)" hexagram, "Approach and attach but there is no leader, ominous." "Thousands of li away." Interpreting the fourth yang line of the "Jie (Release)" hexagram, "Release the restraint of the toes (metaphorically solve the hidden danger), and when friends come, there will be integrity." It means that by solving the hidden danger, one can get the sincere friendship of friends. "Don't know each other's whereabouts." Interpreting the second yang line of the "Sun (Decrease)" hexagram, "It is beneficial to adhere to the right path, there is danger when going on an expedition, don't decrease or increase." [Collected Annotations]: It involves Hexagram 1095 Gu (Decay) changing to Shi (The Army), and Hexagram 3909 Xiao Guo (Slight Excess) changing to Cui (Gathering).

0490比之益［純服素裳, 載主以興］釋比象”地上有水, 比. 先王以建立萬國, 親諸侯."［德義茂生］釋損象"山下有澤, 損. 君子以懲忿窒欲." ［天下歸仁］釋益九五"有孚惠心, 勿問, 元吉, 有孚." 言誠心施惠於下民, 必大獲吉祥.［集注］0027乾之頤.

0490 比之益

简体白话文：穿着纯色的衣服和白色的下裳，拥戴君主使国家兴盛。解释《比》卦的卦象说 “地上有水，这是比卦。先代的君王因此建立众多邦国，亲近诸侯。”“道德和仁义蓬勃生长”，解释《损》卦的卦象说 “山下有泽，这是损卦。君子要抑制愤怒，堵塞欲望。”“天下人都归向仁德”，解释《益》卦的九五爻辞 “心怀诚信，施惠于民心，不必占问，大吉大利，心怀诚信。” 意思是诚心诚意地施惠于下民，必定会大获吉祥。【集注】：涉及 0027 乾之颐。

英文翻译：Wear pure-colored clothes and white lower garments, support the monarch and make the country prosperous. Interpreting the hexagram image of the "Bi (Close Association)" hexagram, it says: "There is water on the earth, this is the Bi hexagram. The former kings established many states accordingly and got close to the feudal lords." "Morality and benevolence thrive." Interpreting the hexagram image of the "Sun (Decrease)" hexagram, "There is a lake under the mountain, this is the Sun hexagram. A gentleman should restrain his anger and block his desires." "All the people in the world turn to benevolence and morality." Interpreting the fifth yang line of the "Yi (Benefit)" hexagram, "Have faith in the heart, bestow kindness on the people, there is no need to divinate, it is greatly auspicious, have faith in the heart." It means sincerely bestowing kindness on the common people, and surely one will obtain great auspiciousness. [Collected Annotations]: It involves Hexagram 0027 Qian (The Creative) changing to Yi (Nourishment).

0491比之夬［玉銑鉄頤, 倉庫空虛］鐵䆁象"比之匪人, 不亦傷乎？" 鐵頤似為鐵鎖之誤. 銑, 金之澤者. 倉庫空處, 即使裝上金屬製的鉄鎖也無濟於事. ［賈市無盈］釋益上九"莫益之, 或擊之, 立心勿恆, 凶."［與利為仇］䆁夬初九"壯于前趾, 往不勝為咎." 言不可過於急躁, 否則將致咎."［集注］2226晉之鼎, 2540解之姤.

0491 比之夬

简体白话文：用玉石装饰的器物和铁制的下巴（这里 “铁颐” 疑似 “铁锁” 之误），仓库却是空虚的。铁的情况（结合前文推测）就像解释《比》卦的六三爻象说 “亲近了不正当的人，不是很令人悲伤吗？” 铁下巴似乎是铁锁的错误表述。“铣” 是有光泽的金属。仓库是空的，即使装上金属制的铁锁也无济于事。“集市上没有盈利”，解释《益》卦的上九爻辞 “没有人增益他，或许还会攻击他，立心不坚定，凶险。”“与利益为仇敌（比喻得不到利益）”，解释《夬》卦的初九爻辞 “脚趾前端强壮（比喻过于急躁冒进），前往不能取胜就会成为灾祸。” 意思是不可过于急躁，否则将会招致灾祸。【集注】：涉及 2226 晋之鼎，2540 解之姤。

英文翻译：Decorated utensils with jade and an iron chin (here "Tie Yi" is suspected to be a miswriting of "Tie Suo", an iron lock). The situation of iron (speculated according to the previous text) is like interpreting the image of the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people, isn't it very sad?" The iron chin seems to be a wrong expression of an iron lock. "Xian" is a shiny metal. The warehouse is empty, and even if an iron lock made of metal is installed, it will be of no avail. "There is no profit in the market." Interpreting the top yang line of the "Yi (Benefit)" hexagram, "No one benefits him, perhaps they will attack him. If the determination is not firm, it is ominous." "Be an enemy of interests (metaphorically not getting benefits)." Interpreting the first yang line of the "Guai (Resolution)" hexagram, "The front part of the toe is strong (metaphorically being too impatient and impulsive). If going forward and not being able to win, it will become a disaster." It means not to be too impatient, otherwise it will lead to disasters. [Collected Annotations]: It involves Hexagram 2226 Jin (Progress) changing to Ding (The Cauldron), and Hexagram 2540 Jie (Release) changing to Gou (Meeting).

0492比之姤［登崑崙, 入天門］釋比初六"有孚比之, 無咎. 有孚盈缶, 終來有它吉.". 崑崙山脈西起帕米爾高原東部, 橫貫新疆, 西藏間, 延伸至靑海境內, 全長2500公里, 平均海拔5509-6000, 寛130-200公里, 總面積達50多萬平方公里, 萬山之祖, 龍脈之祖. 天門連接著天山與昆侖, 背靠昆侖山, 是世界上最高的天然石拱門天門位于阿圖什市, 距喀什54公里. 天門呈字形寬約100米, 高約500米.被稱為傳説中通往仙界的大門. ［過糟丘, 宿玉泉］糟丘即積糟成丘. 極言釀酒之多, 沈湎之甚. 韓詩外傳卷四”桀為酒池, 可以以運舟, 糟丘足以望十里, 而牛飲者三千人. 崙崙山的糟丘可能指西王母瑤池. 距格爾木112公里. 東西長約1.2公里, 南北寬約5公里. 湖水粼粼, 碧綠如染, 清澈透亮. 有若酒池. 是西王母在此設蟠桃盛會, 宴請各路神仙. 玉泉, 傳説中昆崙山的泉名. 禹本紀”言河出崑崙…其上有玉泉. 釋夬象”澤上於天, 夬. 君子以施祿及下, 居德則忌.” ［同惠歡, 見仁君］釋姤彖"姤, 遇也. 柔遇剛也."［集注］3119革之困, 2249震之革.

0492 比之姤

简体白话文：登上昆仑山，进入天门。解释《比》卦的初六爻辞 “心怀诚信去亲近比附，没有过错。心怀诚信如同盈满的缶，最终会有意外的吉祥。” 昆仑山脉西起帕米尔高原东部，横贯新疆、西藏之间，延伸至青海境内，全长 2500 公里，平均海拔 5500 - 6000 米，宽 130 - 200 公里，总面积达 50 多万平方公里，被称为万山之祖、龙脉之祖。天门连接着天山与昆仑，背靠昆仑山，是世界上最高的天然石拱门，天门位于阿图什市，距离喀什 54 公里。天门呈（此处原文未提及具体形状描述，可能有缺失）字形，宽约 100 米，高约 500 米，被称为传说中通往仙界的大门。“经过糟丘，住宿在玉泉”，糟丘就是堆积酒糟成为山丘，极力形容酿酒之多，沉湎酒色之甚。《韩诗外传》卷四记载 “夏桀建造酒池，大到可以行船，糟丘远到十里之外都能望见，而像牛一样豪饮的人有三千个。” 昆仑山的糟丘可能指的是西王母的瑶池，距离格尔木 112 公里。瑶池东西长约 1.2 公里，南北宽约 5 公里。湖水波光粼粼，碧绿如染，清澈透亮，就像酒池一样。传说西王母在此设蟠桃盛会，宴请各路神仙。玉泉，是传说中昆仑山的泉名。《禹本纪》记载 “说黄河发源于昆仑山…… 它的上面有玉泉。” 解释《夬》卦的卦象说 “泽水向上蒸腾到天上，这是夬卦。君子因此要施予禄位给下民，而自己积德守富则是应该忌讳的。”“共同享受欢乐，拜见仁德的君主”，解释《姤》卦的彖辞说 “姤卦，是相遇的意思。是阴柔与阳刚相遇。”【集注】：涉及 3119 革之困，2249 震之革。

英文翻译：Climb Mount Kunlun and enter the Tianmen (Heaven's Gate). Interpreting the first yin line of the "Bi (Close Association)" hexagram, "Approach and attach with faith in the heart, there is no fault. Have faith in the heart like a full fou (a kind of container), and there will finally be unexpected auspiciousness." The Kunlun Mountains start from the eastern part of the Pamir Plateau in the west, run across between Xinjiang and Tibet, and extend into Qinghai Province. It is 2500 kilometers long, with an average altitude of 5500 - 6000 meters, 130 - 200 kilometers wide, and has a total area of more than 500,000 square kilometers. It is known as the ancestor of all mountains and the ancestor of the dragon veins. The Tianmen connects the Tianshan Mountains and Kunlun, with Mount Kunlun at its back. It is the highest natural stone arch in the world. The Tianmen is located in Atushi City, 54 kilometers away from Kashgar. The Tianmen is in a (the specific shape description is not mentioned in the original text, there may be a lack) shape, about 100 meters wide and about 500 meters high, and is known as the legendary gate leading to the fairyland. "Pass through the Zaoqiu (a hill of fermented grains) and stay at Yuquan (Jade Spring)." Zaoqiu means piling up fermented grains into a hill, extremely describing a large amount of wine-making and excessive indulgence in wine. Recorded in Volume 4 of "Han Shi Waizhuan": "King Jie of the Xia Dynasty built a wine pool so large that boats could sail in it. The Zaoqiu could be seen from ten li away, and there were three thousand people who drank like oxen." The Zaoqiu in Mount Kunlun may refer to the Yaochi (Jade Lake) of the Queen Mother of the West, which is 112 kilometers away from Golmud. The Yaochi is about 1.2 kilometers long from east to west and about 5 kilometers wide from north to south. The lake water sparkles, is as green as dyed, and is clear and translucent, just like a wine pool. It is said that the Queen Mother of the West held a grand flat peach banquet here and feasted all the immortals. Yuquan is the name of a spring in the legendary Mount Kunlun. Recorded in "Yu Benji": "It is said that the Yellow River originates from Mount Kunlun... There is Yuquan on it." Interpreting the hexagram image of the "Guai (Resolution)" hexagram, it says: "The lake water evaporates upward to the sky, this is the Guai hexagram. A gentleman should thus bestow official positions and emoluments on the common people, while accumulating virtue and wealth for himself should be avoided." "Share the joy together and pay a visit to the benevolent monarch." Interpreting the Comment on the Judgment of the "Gou (Meeting)" hexagram, it says: "The Gou hexagram means meeting. It is the meeting of the yin softness and the yang firmness." [Collected Annotations]: It involves Hexagram 3119 Ge (Revolution) changing to Kun (Difficulty), and Hexagram 2249 Zhen (Shock) changing to Ge (Revolution).

0493比之萃［團團白日, 為月所食］團團, 圓球形物體. 漢人已知日食由於月掩. 䆁比六三象"比之匪人, 不亦傷乎？" 所謂”為月所食”是指公元前697年鄭厲公圖謀暗殺祭足敗露, 祭足迫使厲公流亡, 迎接昭公回國復位. 鄭國大夫高渠彌害怕被處死, 於是決定先發制人. 公元前695年, 高渠彌與鄭昭公一起打獵時, 在郊外把昭公射死.［損上毀下］釋姤上九象"姤其角, 上窮吝也." ［鄭昭出走］釋萃上六象"齎咨涕䄺, 未安上." 尚注”鄭昭公立, 四月出奔衛.”指鄭昭公出奔衛國. 語出左傳桓公11年/公元前701年”秋九月丁亥, 昭公奔衛. 己亥, 厲公立.” 所謂”損上”是指公元前706年, 齊國被北戎入侵, 鄭莊公派太子忽領兵協助齊國. 齊釐公想把女兒嫁給公子忽. 大臣祭足勸太子忽接受. 因為鄭莊公寵愛的姬妾多, 所生之子都可能爭奪君位, 如果公子忽沒有大國的支持, 很難立足. 太子忽卻沒有接受, 這就為他後來的失國逃亡埋下了伏筆. 所謂”毀下”是指公元前701年, 鄭莊公去世, 太子忽繼位, 是為鄭昭公. 宋莊公誘騙祭足宋國, 然後脅迫祭足立公子突為君, 是為鄭厲公, 因為公子突的母族是宋莊公寵信的大夫. 鄭昭公在得知祭足被脅迫的消息後便流亡到衛國. ［集注］2313家人之小畜.

0493 比之萃

简体白话文：圆圆的太阳，被月亮所遮蔽（日食现象）。“团团” 指的是圆球形物体。汉代人已经知道日食是由于月亮遮掩太阳导致的。解释《比》卦的六三爻象说 “亲近了不正当的人，不是很令人悲伤吗？” 所谓 “被月亮所食” 指的是公元前 697 年郑厉公图谋暗杀祭足败露，祭足迫使厉公流亡，迎接昭公回国复位。郑国大夫高渠弥害怕被处死，于是决定先下手为强。公元前 695 年，高渠弥与郑昭公一起打猎时，在郊外把昭公射死。“损害上级，毁坏下级”，解释《姤》卦的上九爻象说 “遇到（敌人的）角落，处于上位已到穷极，有困难。”“郑昭公出逃”，解释《萃》卦的上六爻象说 “叹息流泪，未能安居上位。” 尚氏注释说 “郑昭公即位，四月出逃到卫国。” 出自《左传・桓公 11 年》（公元前 701 年）“秋九月丁亥，昭公奔卫。己亥，厉公立。” 所谓 “损上” 是指公元前 706 年，齐国被北戎入侵，郑庄公派太子忽领兵协助齐国。齐釐公想把女儿嫁给公子忽。大臣祭足劝太子忽接受，因为郑庄公宠爱的姬妾多，所生之子都可能争夺君位，如果公子忽没有大国的支持，很难立足。太子忽却没有接受，这就为他后来失去君位逃亡埋下了伏笔。所谓 “毁下” 是指公元前 701 年，郑庄公去世，太子忽继位，是为郑昭公。宋庄公诱骗祭足到宋国，然后胁迫祭足立公子突为君，是为郑厉公，因为公子突的母族是宋庄公宠信的大夫。郑昭公在得知祭足被胁迫的消息后便流亡到卫国。【集注】：涉及 2313 家人之小畜。

英文翻译：The round sun is obscured by the moon (the solar eclipse phenomenon). "Tuan Tuan" refers to a spherical object. People in the Han Dynasty already knew that a solar eclipse was caused by the moon obscuring the sun. Interpreting the image of the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people, isn't it very sad?" The so-called "being eaten by the moon" refers to the fact that in 697 BC, Duke Li of Zheng's plot to assassinate Ji Zu was exposed. Ji Zu forced Duke Li to go into exile and welcomed Duke Zhao back to the state to regain the throne. Gao Qumi, a doctor of the State of Zheng, was afraid of being executed, so he decided to take the initiative. In 695 BC, when Gao Qumi and Duke Zhao of Zheng were hunting together, he shot Duke Zhao to death in the suburbs. "Harm the superiors and destroy the subordinates." Interpreting the image of the top yang line of the "Gou (Meeting)" hexagram, "Meet the (enemy's) corner, being in the upper position has reached the extreme, there are difficulties." "Duke Zhao of Zheng fled." Interpreting the image of the top yin line of the "Cui (Gathering)" hexagram, "Sigh and shed tears, unable to live in peace in the upper position." Shang's annotation says: "Duke Zhao of Zheng ascended the throne and fled to the State of Wei in April." From "Zuo Zhuan · The Eleventh Year of Duke Huan" (701 BC): "In the autumn of the ninth month, on the day of Dinghai, Duke Zhao fled to the State of Wei. On the day of Jihai, Duke Li ascended the throne." The so-called "harm the superiors" refers to the fact that in 706 BC, the State of Qi was invaded by the Northern Rong. Duke Zhuang of Zheng sent Prince Hu to lead the troops to assist the State of Qi. Duke Xi of Qi wanted to marry his daughter to Prince Hu. The minister Ji Zu advised Prince Hu to accept it because Duke Zhuang of Zheng had many favored concubines, and the sons born to them might all compete for the throne. If Prince Hu did not have the support of a big state, it would be difficult for him to stand firm. Prince Hu did not accept it, which laid the groundwork for his later loss of the throne and exile. The so-called "destroy the subordinates" refers to the fact that in 701 BC, Duke Zhuang of Zheng died, and Prince Hu succeeded to the throne as Duke Zhao of Zheng. Duke Zhuang of Song lured Ji Zu to the State of Song and then coerced Ji Zu to make Prince Tu the monarch, that is, Duke Li of Zheng, because Prince Tu's maternal clan was a favored doctor of Duke Zhuang of Song. After Duke Zhao of Zheng learned the news that Ji Zu was coerced, he went into exile to the State of Wei. [Collected Annotations]: It involves Hexagram 2313 Jia Ren (The Family) changing to Xiao Xu (Lesser Accumulation).

0494比之升［倉盈庾億, 宜稼黍稷］釋比彖"比, 吉也. 比, 輔也. 下順從也."［年歲有息］釋萃九四"大吉, 無咎."［國家富有］釋升六五"貞吉, 升階."［集注］0007乾之師, 0096坤之恆, 2406睽之睽, 2418眹之鼎, 2935小過之咸.

0494 比之升

简体白话文：粮仓和谷仓都装满了粮食，适宜种植黍和稷等谷物。解释《比》卦的彖辞说 “比卦，吉祥。比，是辅助的意思。下面的人顺从。”“年岁有收益”，解释《萃》卦的九四爻辞 “大吉大利，没有过错。”“国家富有”，解释《升》卦的六五爻辞 “坚守正道吉祥，如同登上台阶一样上升。”【集注】：涉及 0007 乾之师，0096 坤之恒，2406 睽之睽，2418 眹（此处可能有误，暂按原文翻译）之鼎，2935 小过之咸。

英文翻译：The granaries and barns are all filled with grains, and it is suitable to plant grains such as shu (millet) and ji (sorghum). Interpreting the Comment on the Judgment of the "Bi (Close Association)" hexagram, it says: "The Bi hexagram is auspicious. Bi means assistance. The people below are obedient." "There are gains in the year." Interpreting the fourth yang line of the "Cui (Gathering)" hexagram, "Greatly auspicious and without fault." "The country is rich." Interpreting the fifth yin line of the "Sheng (Ascending)" hexagram, "Adhere to the right path for auspiciousness, just like ascending the stairs." [Collected Annotations]: It involves Hexagram 0007 Qian (The Creative) changing to Shi (The Army), Hexagram 0096 Kun (The Receptive) changing to Heng (Persistence), Hexagram 2406 Kui (Opposition) changing to Kui (Opposition), Hexagram 2418 Zhen (here it may be wrong, translated according to the original text for now) changing to Ding (The Cauldron), and Hexagram 2935 Xiao Guo (Slight Excess) changing to Xian (Influence).

0495比之困［虎狼結謀, 相聚為保］釋比卦名, 親比."［伺嚙牛羊, 道絕不通］釋升上六”冥升, 利于不息之貞.” 及 雜卦"升, 不來也."［傷我商人］釋雜卦"困, 相遇." 1624大畜之復, 4020既濟之艮.

0495 比之困

简体白话文：老虎和狼相互勾结谋划，聚集在一起结成团伙。解释《比》卦的卦名，是亲比的意思。“伺机咬食牛羊，道路断绝不能通行”，解释《升》卦的上六爻辞 “在昏暗中上升，利于不停息地坚守正道。” 以及《杂卦》中说 “升卦，是不回来的意思。”“伤害我们的商人”，解释《杂卦》中说 “困卦，是相遇的意思。”【集注】：涉及 1624 大畜之复，4020 既济之艮。

英文翻译：Tigers and wolves collude and plot with each other, and gather together to form a group. Interpreting the name of the "Bi (Close Association)" hexagram, it means close association. "Wait for the opportunity to bite and eat the cattle and sheep, and the road is cut off and cannot be passed through." Interpreting the top yin line of the "Sheng (Ascending)" hexagram, "Ascend in the darkness, it is beneficial to adhere to the right path without stopping." And what is said in the "Miscellaneous Hexagrams": "The Sheng hexagram means not coming back." "Harm our merchants." Interpreting what is said in the "Miscellaneous Hexagrams": "The Kun (Difficulty) hexagram means meeting." [Collected Annotations]: It involves Hexagram 1624 Da Xu (Great Accumulation) changing to Fu (Return), and Hexagram 4020 Ji Ji (Completion) changing to Gen (Keeping Still).

0496比之井［中年摧折, 常恐不活］釋比上六"比之無首, 凶."［老賴福慶］釋困九二"困于酒食, 朱紱方來, 利用享祀, 征凶, 無咎."［光榮相輔］釋井象"木上有水, 井. 君子以勞民勸相."

0496 比之井

简体白话文：人到中年遭受挫折，常常担心不能存活下去。解释《比》卦的上六爻辞 “亲近比附却没有首领，凶险。”“年老时依赖福气和吉庆”，解释《困》卦的九二爻辞 “为酒食所困（但也有好的方面），朱红色的祭服刚刚来到，有利于举行祭祀，出征有凶险，但没有过错。”“荣耀和光荣相互辅助”，解释《井》卦的卦象说 “树木之上有水（象征井水），这是井卦。君子因此要使百姓劳有所得，劝勉并帮助他们。”

英文翻译：Suffer setbacks in middle age and often worry about not being able to survive. Interpreting the top yin line of the "Bi (Close Association)" hexagram, "Approach and attach but there is no leader, ominous." "Rely on good fortune and auspiciousness in old age." Interpreting the second yang line of the "Kun (Difficulty)" hexagram, "Be trapped by wine and food (but there are also good aspects). The vermilion sacrificial clothes have just arrived. It is beneficial to hold a sacrifice. There is danger when going on an expedition, but there is no fault." "Honor and glory assist each other." Interpreting the hexagram image of the "Jing (The Well)" hexagram, it says: "There is water above the tree (symbolizing the well water), this is the Jing hexagram. A gentleman should thus enable the common people to gain from their labor and encourage and assist them."

0497比之革［同載共車, 中道分去］䆁比六三"比之匪人, 凶."［喪我元夫］釋井卦辭"羸其瓶, 凶."［獨與孤居］釋革九四"悔亡, 有孚改命, 吉."［集注］1032隨之比, 2471蹇之蹇.

0497 比之革

简体白话文：同乘一辆车，在半路上分道扬镳。解释《比》卦的六三爻辞 “亲近了不正当的人，凶险。”“失去我的好丈夫（这里‘元夫’可理解为贤良的人）”，解释《井》卦的卦辞 “（汲水时）使水瓶倾覆，凶险。”“独自与孤独相伴而居”，解释《革》卦的九四爻辞 “悔恨消失，心怀诚信改变天命，吉祥。”【集注】：涉及 1032 随之比，2471 蹇之蹇。

英文翻译：Ride in the same carriage and part ways halfway. Interpreting the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people, ominous." "Lose my good husband (here 'Yuan Fu' can be understood as a virtuous person)." Interpreting the hexagram statement of the "Jing (The Well)" hexagram, "Overturn the water bottle when drawing water, ominous." "Live alone accompanied by loneliness." Interpreting the fourth yang line of the "Ge (Revolution)" hexagram, "The regret disappears, have faith in the heart and change the destiny, auspicious." [Collected Annotations]: It involves Hexagram 1032 Sui (Following) changing to Bi (Close Association), and Hexagram 2471 Jian (Difficulty) changing to Jian (Difficulty).

0498比之鼎［飲酒醉酗, 距跳爭訟］釋比六三"比之匪人, 凶." 跳距, 跳躍. 漢王逸九思悼亂”踴躍兮距跳.” [伯傷叔僵］釋革彖"革, 水火相息...其志不相得."［東家治喪］䆁鼎九四"鼎折足, 覆公餗, 其形渥, 凶."［集注］1635大畜之晉, 2628益之蒙, 2904升之復, 4013既濟之萃.

0498 比之鼎

简体白话文：喝酒喝得酩酊大醉、撒酒疯，跳跃着争吵、打官司。解释《比》卦的六三爻辞 “亲近了不正当的人，凶险。”“跳距” 就是跳跃的意思。汉王逸《九思・悼乱》中说 “踊跃兮距跳。”“兄长受伤，弟弟倒地”，解释《革》卦的彖辞说 “革卦，是水火相互熄灭…… 它们的志向不能相互投合。”“东边的人家办理丧事”，解释《鼎》卦的九四爻辞 “鼎的脚折断，打翻了王公的美食，鼎身沾湿，凶险。”【集注】：涉及 1635 大畜之晋，2628 益之蒙，2904 升之复，4013 既济之萃。

英文翻译：Drink until one is dead drunk and behaves wildly while drunk, jump around, quarrel and go to court. Interpreting the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people, ominous." "Tiao Ju" means jumping. In "Jiu Si · Dao Luan" by Wang Yi of the Han Dynasty, it says: "Yong Yue Xi Ju Tiao." "The elder brother is injured and the younger brother falls to the ground." Interpreting the Comment on the Judgment of the "Ge (Revolution)" hexagram, it says: "The Ge hexagram is that water and fire extinguish each other... Their aspirations cannot match each other." "The family in the east is handling a funeral." Interpreting the fourth yang line of the "Ding (The Cauldron)" hexagram, "The legs of the cauldron break, overturn the delicacies of the prince, and the body of the cauldron gets wet, ominous." [Collected Annotations]: It involves Hexagram 1635 Da Xu (Great Accumulation) changing to Jin (Progress), Hexagram 2628 Yi (Benefit) changing to Meng (Youthful Folly), Hexagram 2904 Sheng (Ascending) changing to Fu (Return), and Hexagram 4013 Ji Ji (Completion) changing to Cui (Gathering).

0499比之震［出值凶災, 逢五赤頭］釋比六三"比之匪人, 凶." 丁云”晉書天文志：天衝, 出如人, 蒼衣赤頭, 不動. 故下文云不敢動搖.” 赤頭是擁有超能力的小孩, 玩弄的五寸釘. ［跳言死格, 扶伏聽命］䆁鼎象”木上有火, 鼎. 君子以正位凝命.” 尚注扶伏, 即匍匐.”［不敢動搖］䆁震九四"震遂泥." 言恐懼過盛而消沈, 必墜泥淖而難以自拔.

0499 比之震

简体白话文：出门遇到凶险灾难，碰到五个红头发的人（或有超能力的小孩）。解释《比》卦的六三爻辞 “亲近了不正当的人，凶险。” 丁氏说 “《晋书・天文志》记载：天冲星，出现的样子像人，穿着黑衣，红头发，静止不动。所以下文说不敢动摇。” 红头发的是拥有超能力的小孩，玩弄着五寸长的钉子。“乱说会致死或被格斗，趴在地上听从命令”，解释《鼎》卦的卦象说 “树木之上有火（象征烹饪），这是鼎卦。君子因此要端正位置，凝聚天命。” 尚氏注释 “扶伏” 就是 “匍匐” 的意思。“不敢动摇”，解释《震》卦的九四爻辞 “震动得陷入泥中。” 意思是恐惧过度而消沉，必定会陷入泥沼而难以自拔。

英文翻译：Encounter dangerous disasters when going out and meet five people with red hair (or children with superpowers). Interpreting the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people, ominous." Ding said: "Recorded in 'The Book of Jin · The Treatise on Astronomy': The Tianchong star appears like a person, wearing black clothes and having red hair, and remains motionless. So it is said in the following text that one dare not move." The ones with red hair are children with superpowers, playing with five-inch-long nails. "Talking nonsense will lead to death or being in a fight, lie on the ground and obey the order." Interpreting the hexagram image of the "Ding (The Cauldron)" hexagram, it says: "There is fire above the tree (symbolizing cooking), this is the Ding hexagram. A gentleman should thus correct his position and gather the destiny." Shang's annotation: "Fu Fu" means "Pu Fu" (crawling on the ground). "Dare not move." Interpreting the fourth yang line of the "Zhen (Shock)" hexagram, "Be shaken and sink into the mud." It means being overly fearful and depressed, and surely one will sink into the quagmire and be difficult to extricate oneself.

0500比之艮［狼虎爭強, 禮義不行］釋比六三"比之匪人, 凶."［兼吞其國］釋震九四”震遂泥.”［齊魯無王］釋艮彖"艮, 止也." 四部注”春秋自齊桓晉文失霸, 中國無主.” 尚注”言列國互相兼并, 周王不能制止也.”公元前256年, 魯國為楚考烈王所滅, 遷魯頃公於下邑, 封魯君於莒. 公元前249年, 魯傾公死於柯, 魯國絕祠. 公元前221年, 齊敬王田建出城投降, 齊國滅亡, 秦國一統天下. ［集注］0529小畜之隨, 2031恆之困.

0500 比之艮

简体白话文：狼和老虎争夺强大的地位，礼义得不到推行。解释《比》卦的六三爻辞 “亲近了不正当的人，凶险。”“兼并吞灭那个国家”，解释《震》卦的九四爻辞 “震动得陷入泥中。”“齐国和鲁国没有真正的王者（统治者）”，解释《艮》卦的彖辞说 “艮卦，是停止的意思。”《四部注》中说 “春秋时期自从齐桓公、晋文公失去霸主地位后，中原地区没有真正的主人。” 尚氏注释说 “意思是列国互相兼并，周王不能制止。” 公元前 256 年，鲁国被楚考烈王所灭，把鲁顷公迁到下邑，封鲁君到莒地。公元前 249 年，鲁顷公死于柯地，鲁国祭祀断绝。公元前 221 年，齐敬王田建出城投降，齐国灭亡，秦国统一了天下。【集注】：涉及 0529 小畜之随，2031 恒之困。

英文翻译：Wolves and tigers compete for a powerful position, and the principles of propriety and righteousness cannot be implemented. Interpreting the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people, ominous." "Annex and destroy that country." Interpreting the fourth yang line of the "Zhen (Shock)" hexagram, "Be shaken and sink into the mud." "There is no real king (ruler) in the States of Qi and Lu." Interpreting the Comment on the Judgment of the "Gen (Keeping Still)" hexagram, it says: "The Gen hexagram means stopping." Recorded in the "Four-Part Annotations": "Since Duke Huan of Qi and Duke Wen of Jin lost their hegemony in the Spring and Autumn Period, there has been no real master in the Central Plains region." Shang's annotation says: "It means that the states annex each other and the King of Zhou cannot stop it." In 256 BC, the State of Lu was destroyed by King Kaolie of Chu. Duke Qing of Lu was moved to Xiayi, and the Duke of Lu was enfeoffed in Ju. In 249 BC, Duke Qing of Lu died in Ke, and the sacrifice of the State of Lu was cut off. In 221 BC, King Jing of Qi, Tian Jian, went out of the city and surrendered. The State of Qi perished, and the State of Qin unified the whole country. [Collected Annotations]: It involves Hexagram 0529 Xiao Xu (Lesser Accumulation) changing to Sui (Following), and Hexagram 2031 Heng (Persistence) changing to Kun (Difficulty).

0501比之漸［南國少子, 才略美好］䆁比彖"比, 吉也."［求我長女, 賤薄不與］釋艮彖"艮, 止也." ［反得醜惡, 後方大悔］䆁漸九三象"夫征不復, 離開羣醜也. 婦孕不育, 失其道而也. 利用禦寇, 順相保也."象[集注］0691泰之震, 1323噬嗑之夬, 3375漸之困, 3769渙之巽. 陳喬樅齊詩遺説考曰”江有氾詩, 毛敍以為美塍也, 勤而無怨, 嫡能悔過也. 今詳易林之語, 則知南國本求婚長女, 而女家不與, 但以仲女往塍之, 故明夷之噬嗑云仲氏爰歸, 治嫡不以其塍備數, 因而恨悔. 此江有氾之詩所為作也. 後其長女所嫁, 反得醜惡之人, 乃更大悔前事, 比之漸云云及明夷之觀云長女不嫁, 後為大悔, 皆指此事而言. 毛敍以江有氾為美塍者, 是據其後言之, 蓋至江漢之間, 被文王后妃之化, 嫡乃自悔其過. 此詩之作, 美塍之遇勞無怨, 又以嘉嫡之能悔過自止也. 宜合齊説與毛敍參觀之, 其義始備, 而當日情事亦昭然可見矣.”

0501 比之渐

简体白话文：南方国家的小儿子，才华谋略美好出众。解释《比》卦的彖辞说 “比卦，吉祥。”“向我家的长女求婚，（女方觉得男方）地位低贱、才德浅薄而不答应。” 解释《艮》卦的彖辞说 “艮卦，是停止的意思。”“反而得到了丑陋凶恶的配偶，后来才大为后悔。” 解释《渐》卦的九三爻象说 “丈夫出征没有返回，是因为离开了一群丑陋的人。妇人怀孕却没有生育，是因为失去了生育的正常道理。有利于抵御敌寇，顺应形势相互保护。”【集注】：涉及 0691 泰之震，1323 噬嗑之夬，3375 渐之困，3769 涣之巽。陈乔枞《齐诗遗说考》中说：“《江有汜》这首诗，毛氏的序认为是赞美媵妾的，勤劳而没有怨恨，嫡妻能够悔过。如今详细分析《易林》中的话，就知道南方国家本来是向长女求婚的，而女方家不答应，只是让次女作为媵妾嫁过去，所以《明夷之噬嗑》中说‘仲氏爰归’，把次女作为媵妾充数，因而心怀怨恨和后悔。这就是《江有汜》这首诗创作的缘由。后来长女所嫁的人，反而得到了丑陋凶恶的人，于是更加后悔之前的事情，《比之渐》所说的以及《明夷之观》中说‘长女不嫁，后来大为后悔’，都是指这件事而言。毛氏的序认为《江有汜》是赞美媵妾的，是根据后来的情况来说的，大概到了江汉之间，受到文王王后和妃子的教化，嫡妻才自己悔过。这首诗的创作，既赞美了媵妾遇到辛劳而没有怨恨，又嘉许嫡妻能够悔过并自我克制。应该把齐诗的说法和毛氏的序相互参照来看，其中的意义才完备，而当时的情况也能清楚地看出来了。”

英文翻译：The youngest son of a southern state has excellent talent and strategy. Interpreting the Comment on the Judgment of the "Bi (Close Association)" hexagram, it says: "The Bi hexagram is auspicious." "Propose marriage to our eldest daughter, but (the woman's side thinks the man is) of low status and lacking in virtue and talent, so they don't agree." Interpreting the Comment on the Judgment of the "Gen (Keeping Still)" hexagram, it says: "The Gen hexagram means stopping." "Instead, get an ugly and fierce spouse and greatly regret it later." Interpreting the image of the third yang line of the "Jian (Gradual Progress)" hexagram, "The husband goes on an expedition and doesn't return because he has left a group of ugly people. The woman is pregnant but doesn't give birth because she has lost the normal principle of childbearing. It is beneficial to resist the enemy and protect each other according to the situation." [Collected Annotations]: It involves Hexagram 0691 Tai (Peace) changing to Zhen (Shock), Hexagram 1323 Shi He (Biting Through) changing to Guai (Resolution), Hexagram 3375 Jian (Gradual Progress) changing to Kun (Difficulty), and Hexagram 3769 Huan (Dispersion) changing to Xun (The Gentle). Chen Qiaocong said in "Qi Shi Yi Shuo Kao": "The poem 'Jiang You Si', Mao's preface thinks it is to praise the concubine. She is hardworking and has no resentment, and the principal wife can repent. Now analyzing the words in 'Yi Lin' in detail, we know that the southern state originally proposed marriage to the eldest daughter, but the woman's family didn't agree and only let the second daughter marry as a concubine. So in 'Ming Yi Zhi Shi He', it says 'Zhong Shi Yuan Gui', using the second daughter as a concubine to make up the number, thus harboring resentment and regret. This is the origin of the creation of the poem 'Jiang You Si'. Later, the person the eldest daughter married turned out to be an ugly and fierce person, so she regretted the previous thing even more. What is said in 'Bi Zhi Jian' and what is said in 'Ming Yi Zhi Guan' that 'The eldest daughter doesn't marry and greatly regrets it later' all refer to this matter. Mao's preface thinks that 'Jiang You Si' is to praise the concubine, which is said according to the later situation. Probably in the area between the Yangtze River and the Han River, influenced by the teachings of the queen and concubines of King Wen, the principal wife repented by herself. The creation of this poem not only praises the concubine for having no resentment when encountering hardships but also commends the principal wife for being able to repent and restrain herself. We should refer to the statement of the Qi School of Poetry and Mao's preface together, then the meaning will be complete, and the situation at that time can also be clearly seen."

0502比之歸妹［一身兩頭, 莫適其軀］釋比上六"比之無首, 凶."［無見我心］釋漸象"山上有木, 漸. 君子以居賢德善俗."［亂不可治］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝."［集注］1995恆之泰.

0502 比之归妹

简体白话文：一个身体有两个头，不知道该听从哪个来指挥身躯。解释《比》卦的上六爻辞 “亲近比附却没有首领，凶险。”“不被人理解我的心意”，解释《渐》卦的卦象说 “山上有树木，这是渐卦。君子因此要蓄积贤德来改善风俗。”“混乱得无法治理”，解释《归妹》卦的卦象说 “泽上有雷，这是归妹卦。君子因此要始终保持善终，知道弊端。”【集注】：涉及 1995 恒之泰。

英文翻译：One body has two heads and doesn't know which one to follow to command the body. Interpreting the top yin line of the "Bi (Close Association)" hexagram, "Approach and attach but there is no leader, ominous." "Not be understood my mind." Interpreting the hexagram image of the "Jian (Gradual Progress)" hexagram, it says: "There are trees on the mountain, this is the Jian hexagram. A gentleman should thus accumulate virtuousness to improve the customs." "In such chaos that it cannot be governed." Interpreting the hexagram image of the "Gui Mei (Marrying Maiden)" hexagram, it says: "There is thunder above the lake, this is the Gui Mei hexagram. A gentleman should thus maintain a good end all the time and know the disadvantages." [Collected Annotations]: It involves Hexagram 1995 Heng (Persistence) changing to Tai (Peace).

0503比之豐［李耳𢑥鵲, 更相恐怯］李耳, 虎. 彙, 蝟. 䆁比六三"比之匪人, 凶." 丁云”言虎逢蝟則恐, 蝟逢鶓則恐, 更相恐怯也.”［偃爾以腹］偃, 倒伏. 釋妹象"澤上有雷, 歸妹. 君子以永終知敝."［不能距格］距格, 抵抗. 釋豐九三"豐其沛, 日中見沫. 折其右肱, 無咎." 言屈己慎守可得无咎.

0503 比之丰

简体白话文：老虎和刺猬、猫头鹰，互相恐惧胆怯。“李耳” 指老虎，“彙” 指刺猬。解释《比》卦的六三爻辞 “亲近了不正当的人，凶险。” 丁氏说 “意思是老虎遇到刺猬就会恐惧，刺猬遇到猫头鹰就会恐惧，它们互相恐惧胆怯。”“仰卧露出腹部”，“偃” 是倒伏的意思。解释《归妹》卦的卦象说 “泽上有雷，这是归妹卦。君子因此要始终保持善终，知道弊端。”“不能抵抗”，“距格” 是抵抗的意思。解释《丰》卦的九三爻辞 “在大的遮蔽物下，中午能看到小星星。折断了右臂，没有过错。” 意思是委屈自己谨慎守护就可以没有过错。

英文翻译：The tiger, the hedgehog and the owl are afraid of each other. "Li Er" refers to the tiger, and "Hui" refers to the hedgehog. Interpreting the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people, ominous." Ding said: "It means that the tiger is afraid when it meets the hedgehog, and the hedgehog is afraid when it meets the owl, and they are afraid of each other." "Lie on the back and expose the abdomen." "Yan" means lying down. Interpreting the hexagram image of the "Gui Mei (Marrying Maiden)" hexagram, it says: "There is thunder above the lake, this is the Gui Mei hexagram. A gentleman should thus maintain a good end all the time and know the disadvantages." "Cannot resist." "Ju Ge" means resistance. Interpreting the third yang line of the "Feng (Abundance)" hexagram, "Under a large shelter, small stars can be seen at noon. Break the right arm, there is no fault." It means that by humbling oneself and guarding carefully, there will be no fault.

0504比之旅［柏桂棟梁, 相輔為強］釋比彖"比, 吉也. 比, 輔也. 下順從也."［入敷五教］釋豐六五"來章, 有慶譽, 吉." 五常之教指父義, 母慈, 兄友, 弟恭, 子孝, 五種倫理道德教育.［王室寧康］䆁旅象"山上有火, 旅. 君子以明慎用刑而不留獄."

0504 比之旅

简体白话文：柏树和桂树作为栋梁，相互辅助变得强大。解释《比》卦的彖辞说 “比卦，吉祥。比，是辅助的意思。下面的人顺从。”“深入施行五种伦理道德教育”，解释《丰》卦的六五爻辞 “带来文采，有喜庆和荣誉，吉祥。”“五常之教” 指的是父义、母慈、兄友、弟恭、子孝这五种伦理道德教育。“王室安宁康泰”，解释《旅》卦的卦象说 “山上有火，这是旅卦。君子因此要明察慎重地使用刑罚，不滞留案件。”

英文翻译：Cypress trees and osmanthus trees serve as the beams and pillars, and they become powerful by assisting each other. Interpreting the Comment on the Judgment of the "Bi (Close Association)" hexagram, it says: "The Bi hexagram is auspicious. Bi means assistance. The people below are obedient." "Deeply implement the five kinds of ethical and moral educations." Interpreting the fifth yin line of the "Feng (Abundance)" hexagram, "Bring grace and elegance, there are joy and honor, auspicious." "The education of the Five Constants" refers to the five kinds of ethical and moral educations of father's righteousness, mother's kindness, elder brother's friendliness, younger brother's respectfulness and son's filial piety. "The royal family is peaceful and prosperous." Interpreting the hexagram image of the "Lü (Traveling)" hexagram, it says: "There is fire on the mountain, this is the Lü hexagram. A gentleman should thus use punishment carefully and prudently and not leave cases pending."

0505比之巽［雀行求食, 暮歸孚乳］孚, 孵化. 乳, 哺乳. 釋比六二"比之自內, 貞吉."［反其室舍］䆁序卦”窮大者必失其居, 故受之以旅. 旅而無所容, 故受之以巽. 巽者, 入也.”［安寧無故］釋雜卦"巽, 伏也."［集注］0614履之睽.

0505 比之巽

简体白话文：麻雀出去寻找食物，傍晚回来孵化幼鸟、哺育雏鸟。“孚” 是孵化的意思，“乳” 是哺乳的意思。解释《比》卦的六二爻辞 “从内部亲近比附，坚守正道吉祥。”“返回自己的巢穴”，解释《序卦》中说 “达到穷极盛大的必然会失去自己的居所，所以接着是旅卦。旅行而无处容身，所以接着是巽卦。巽卦，是进入的意思。”“安宁没有变故”，解释《杂卦》中说 “巽卦，是潜伏的意思。”【集注】：涉及 0614 履之睽。

英文翻译：The sparrows go out to look for food and come back in the evening to hatch the young birds and nurse the chicks. "Fu" means hatching, and "Ru" means nursing. Interpreting the second yin line of the "Bi (Close Association)" hexagram, "Approach and attach from the inside, adhere to the right path for auspiciousness." "Return to one's own nest." Interpreting what is said in the "Sequence of Hexagrams", "Those who reach the extreme of greatness will surely lose their residence, so the Lü (Traveling) hexagram follows. Traveling and having nowhere to stay, so the Xun (The Gentle) hexagram follows. The Xun hexagram means entering." "Peaceful without any changes." Interpreting what is said in the "Miscellaneous Hexagrams", "The Xun hexagram means lying low." [Collected Annotations]: It involves Hexagram 0614 Lü (Treading) changing to Kui (Opposition).

0506比之兌［四尾六頭, 為凶作妖］釋比六三"比之匪人."［陰不奉陽］釋九三"頻巽, 吝." 言勉為其難地謙順, 必致憾惜. ［上失其名］釋兌九五"孚于剝, 有厲."言相信小人的邪道, 必有凶險.

0506 比之兑

简体白话文：有四条尾巴六个头，成为凶险和妖孽。解释《比》卦的六三爻辞 “亲近了不正当的人。”“阴不能奉承阳”，解释《巽》卦的九三爻辞 “勉强地顺从，有遗憾。” 意思是勉为其难地去谦顺，必然会导致遗憾和惋惜。“在上位的人失去了好名声”，解释《兑》卦的九五爻辞 “相信小人的邪道，有危险。” 意思是相信小人的邪道，必定会有凶险。

英文翻译：Have four tails and six heads and become ominous and evil. Interpreting the third yin line of the "Bi (Close Association)" hexagram, "Getting close to improper people." "The yin cannot support the yang." Interpreting the third yang line of the "Xun (The Gentle)" hexagram, "Be forced to submit, there is regret." It means that if one tries hard to be humble and submissive reluctantly, it will surely lead to regret and pity. "The person in the upper position loses a good reputation." Interpreting the fifth yang line of the "Dui (Joy)" hexagram, "Believe in the evil ways of the villains, there is danger." It means that believing in the evil ways of the villains will surely lead to danger.

0507比之渙［一衣三關, 結緝不便］衣, 當為旅. 關, 關口. 結緝, 連續. 釋比上六"比之無首, 凶." 衣, 道臧本, 汲古本, 子書本作旅. 翟云”結緝, 與會同人相結合也. 李白詩旅遊情初結緝, 蓋本於此.” 詩大雅授幾有緝凶御, 箋猶他讀也. 結為用繩或線相鉤連.尚注”翟云升據李白詩, 謂結緝凶即與同行者相結合, 豈知宋本旅作衣, 結緝凶謂之衣.” 關, 學津本, 四部本, 士禮本作闕. 尚注”關即結束, 如今之紐扣.”［歧道異路］釋説卦”兌為毀折.”［日暮不到］䆁渙卦名, 義為離散.［集注] 3074革之坤.

0507 比之涣

简体白话文：“一衣三关”（这里 “衣” 应当是 “旅”，“关” 指关口，“结缉” 是连续的意思），连续经过多个关口不方便。解释《比》卦的上六爻辞 “亲近比附却没有首领，凶险。”“衣”，在道臧本、汲古本、子书本中写作 “旅”。翟氏说：“‘结缉’，是和同行的人相互结合。李白的诗‘旅游情初结缉’，大概就是源于此。”《诗经・大雅》中 “授几有缉御”，笺注中 “缉” 还可以理解为其他意思。“结” 是用绳或线相互钩连的意思。尚氏注释说：“翟云升根据李白的诗，认为‘结缉凶’就是和同行的人相互结合，哪里知道宋本中‘旅’写作‘衣’，‘结缉凶’说的是衣服。”“关”，在学津本、四部本、士礼本中写作 “阙”。尚氏注释说：“‘关’就是结束的意思，就像现在的纽扣。”“走在不同的歧路上”，解释《说卦》中说 “兑卦是毁坏折断的意思。”“到了傍晚还没有到达”，解释《涣》卦的卦名，意义是离散。【集注】：涉及 3074 革之坤。

英文翻译："One Yi (here 'Yi' should be 'Lü', 'Guan' refers to the pass, and 'Jie Ji' means continuous) and three passes", it is inconvenient to continuously pass through multiple passes. Interpreting the top yin line of the "Bi (Close Association)" hexagram, "Approach and attach but there is no leader, ominous." "Yi", in the Daozang Edition, Jigu Edition and Zishu Edition, is written as "Lü". Zhai said: " 'Jie Ji' means combining with fellow travelers. Li Bai's poem 'Lü You Qing Chu Jie Ji' probably originated from this." In the poem "Shou Ji You Ji Yu" in "Shi Jing · Da Ya", the annotation of "Ji" can also be understood in other ways. "Jie" means hooking and connecting with ropes or threads. Shang's annotation says: "Zhai Yunsheng, according to Li Bai's poem, thought that 'Jie Ji Xiong' means combining with fellow travelers. How could he know that in the Song Edition, 'Lü' is written as 'Yi', and 'Jie Ji Xiong' refers to clothes." "Guan", in the Xuejin Edition, Sibu Edition and Shili Edition, is written as "Que". Shang's annotation says: " 'Guan' means the end, just like the buttons nowadays." "Walk on different divergent paths." Interpreting what is said in the "Shuo Gua", "The Dui hexagram means destruction and breaking." "Not arrive even in the evening." Interpreting the name of the "Huan (Dispersion)" hexagram, it means dispersion. [Collected Annotations]: It involves Hexagram 3074 Ge (Revolution) changing to Kun (The Receptive).

0508比之節［牙蘖生齒, 室堂啓戶］䆁比初六"有孚比之, 無咎. 有孚盈缶, 終來有它吉." 牙孽, 指禍端災禍的苗頭. 生齒, 萌牙.［幽人利貞］䆁渙六三"渙其躬, 無悔."［鼓翼起舞］䆁節六三”不節若, 則嗟若, 無咎.” 言行為不加節制, 但知嗟嘆悔改, 可無禍害. ［集注］1196臨之姤, 2452蹇之觀, 3235震之晉, 3908小過之蒙.

0508 比之节

简体中文白话文：0508 这部分内容是比卦变为节卦的情况。［祸端的苗头如同牙齿开始萌生，房屋的门户被打开］。比卦初六爻的爻辞说 “心怀诚信去亲比他人，没有灾祸。诚信满满如同瓦罐盈满，最终还会有意外的吉祥”。“牙孽” 指的是祸端灾祸的苗头，“生齿” 就是牙齿萌生。［幽居之人利于守正］，涣卦六三爻说 “涣散自身（的私欲等），没有悔恨”。［像鸟儿鼓翼起舞一样］，节卦六三爻说 “如果不能节制自己的言行，就会嗟叹后悔，但这样也可免于灾祸”，意思是言行不加节制，但知道嗟叹悔改，就不会有祸害。［集注（对卦象等的汇集注释）］涉及到 1196 临卦变为姤卦，2452 蹇卦变为观卦，3235 震卦变为晋卦，3908 小过卦变为蒙卦。

英语：0508 is about the transformation from the Bi Gua to the Jie Gua. [The signs of disaster are like the sprouting of teeth, and the doors of the house are opened]. The Yao Ci (the explanatory text of the hexagram lines) of the first line (初六) of the Bi Gua says, "If one approaches others with sincerity and trust, there will be no disasters. When sincerity and trust are as full as a pot, there will ultimately be unexpected good fortune." "Ya nie" refers to the signs of disasters, and "sheng chi" means the sprouting of teeth. [It is beneficial for secluded people to maintain rectitude]. The third line (六三) of the Huan Gua says, "Disperse one's own (selfish desires, etc.), and there will be no remorse." [Like a bird flapping its wings and dancing], the third line (六三) of the Jie Gua says, "If one cannot control one's words and deeds, one will sigh and regret, but this can also avoid disasters." It means that if one's words and deeds are unrestrained, but one knows how to sigh and repent, there will be no harm. [Collected Annotations (annotations on hexagrams and the like)] involve the transformation from the Lin Gua (1196) to the Gou Gua, from the Jian Gua (2452) to the Guan Gua, from the Zhen Gua (3235) to the Jin Gua, and from the Xiao Guo Gua (3908) to the Meng Gua.

0509比之中孚［春鴻飛東, 以馬貨金］釋比六四"外比之, 貞吉." 尚注”玉篇：貨, 賣也.” 翟云牟云”貸, 當作賀. 方言：賀, 儋也. 凡以驢馬駱駝載物者謂之負, 亦謂之賀.” 貨, 學津本, 四部本, 士禮本作質.［利得十倍］䆁節九五"甘節, 吉. 往有尚."［重載歸鄉］釋中孚初九"虞吉, 有它不燕."［集注］2174大壯之小過, 3348漸之觀.

0509 比之中孚

简体中文白话文：0509 这部分是比卦变为中孚卦的情况。［春天的鸿雁向东飞去，用马匹来交换金钱］，这是对比卦六四爻 “与外部亲比，守正吉祥” 的解释。尚氏注解中说 “《玉篇》里讲，‘货’是卖的意思”。翟云牟说 “‘贷’应当是‘贺’。《方言》里说，‘贺’就是‘儋’。凡是用驴、马、骆驼来驮载物品的，既叫做‘负’，也叫做‘贺’”。“货” 这个字，在学津本、四部本、士礼本中写作 “质”。［能获得十倍的利益］，节卦九五爻说 “适度节制（感到甜美），吉祥。前往会有嘉赏”。［满载而归回到家乡］，这是对中孚卦初九爻 “有所安虞则吉，若有意外则不安” 的解释。［集注］涉及到 2174 大壮卦变为小过卦，3348 渐卦变为观卦。

英语：0509 is about the transformation from the Bi Gua to the Zhong Fu Gua. [In spring, wild geese fly eastward, and horses are used to exchange for money]. This is an explanation of the fourth line (六四) of the Bi Gua, which says, "Approaching those outside with rectitude brings good fortune." In Shang's annotations, it is said that "According to 'Yu Pian', 'huo' means'sell'." Zhai Yunmou said, "'Dai' should be 'He'. According to 'Fang Yan', 'He' means 'Dan'. Whenever donkeys, horses, or camels are used to carry goods, it is called both 'Fu' and 'He'." The character "huo" is written as "zhi" in the Xuejin Edition, the Sibu Edition, and the Shili Edition. [One can obtain ten - fold benefits]. The fifth line (九五) of the Jie Gua says, "Moderate restraint (which brings sweetness) is auspicious. Proceeding will bring rewards." [Returning home with a full load] is an explanation of the first line (初九) of the Zhong Fu Gua, which says, "If there is peace and care, it is auspicious; if there are unexpected events, there will be unease." [Collected Annotations] involve the transformation from the Da Zhuang Gua (2174) to the Xiao Guo Gua, and from the Jian Gua (3348) to the Guan Gua.

0510比之小過［歡悅以喜, 子孫具在］䆁比六二"比之自內, 貞吉." 具, 依四部本, 他本皆作俱.［守發能忍］釋中孚初九"虞吉, 有它不燕." 尚注”守發者, 言或止或作, 艮震象也.” 發, 道藏本, 汲古本, 子書本作強.［不見殃咎］䆁小過九四"無咎. 弗過遇之, 往厲必戒, 勿用永貞."

0510 比之小过

简体中文白话文：0510 这部分是比卦变为小过卦的情况。［欢欢喜喜，子孙都在身边］，这是对比卦六二爻 “从内部亲比，守正吉祥” 的解释。“具” 这个字，依据四部本，其他版本都写作 “俱”。［能够坚守和行动，并且能忍耐］，这是对中孚卦初九爻 “有所安虞则吉，若有意外则不安” 的解释。尚氏注解中说 “守发，说的是有时停止，有时行动，这是艮卦和震卦的卦象体现”。“发” 这个字，在道藏本、汲古本、子书本中写作 “强”。［不会遭遇灾祸］，小过卦九四爻说 “没有灾祸。不要过分，刚好遇到（合适的时机等），前往会有危险一定要警戒，不可长久地坚守（当前状态）”。

英语：0510 is about the transformation from the Bi Gua to the Xiao Guo Gua. [Joyful and happy, with descendants all around] is an explanation of the second line (六二) of the Bi Gua, which says, "Approaching from within with rectitude brings good fortune." The character "ju" is written as "ju" in the Sibu Edition, while in other editions, it is written as "ju" (俱). [Being able to adhere, take action, and be patient] is an explanation of the first line (初九) of the Zhong Fu Gua, which says, "If there is peace and care, it is auspicious; if there are unexpected events, there will be unease." In Shang's annotations, it is said that "Shou fa means sometimes stopping and sometimes acting, which is reflected in the hexagram images of the Gen Gua and the Zhen Gua." The character "fa" is written as "qiang" in the Daozang Edition, the Jigu Edition, and the Zishu Edition. [No disasters will be encountered]. The fourth line (九四) of the Xiao Guo Gua says, "There is no disaster. Do not go to extremes; just encounter (the right opportunity, etc.). Proceeding is dangerous and one must be vigilant. Do not persistently adhere to (the current state) for a long time."

0511比之既濟［精神銷落, 形骸醜惡］釋比上六"比之無首, 凶." 神, 四部本作華. 銷, 各本俱作消. 骸, 四部本作體.［齟齬頓挫］齟齬, 原指上下齶牙齒不合. 頓挫, 謂聲調抑揚, 有停頓轉折. 釋小過九三"弗過防之, 從或戕之, 凶." 四部注”齬齒, 不相值也.［枯槁腐蠹］䆁既濟上六"濡其首, 厲."［集注］0970豫之履, 1256觀之解.

0511 比之既济

简体中文白话文：0511 这部分是比卦变为既济卦的情况。［精神萎靡不振，身体丑陋不堪］，这是对比卦上六爻 “亲比却没有首领（或带头者），凶险” 的解释。“神” 这个字，在四部本中写作 “华”，“销” 各个版本都写作 “消”，“骸” 在四部本中写作 “体”。［上下牙齿不合，（说话等）声调抑扬顿挫］，“龃龉” 原本指的是上下颚牙齿不合，“顿挫” 说的是声调有高低起伏、停顿转折。这是对小过卦九三爻 “不要过分，要加以防范，若顺从（不当的情况）就可能被伤害，凶险” 的解释。四部本注释说 “龃龉，就是牙齿不契合”。［干枯腐朽］，既济卦上六爻说 “（水）浸湿头部，危险”。［集注］涉及到 0970 豫卦变为履卦，1256 观卦变为解卦。

英语：0511 is about the transformation from the Bi Gua to the Ji Ji Gua. [Spirit 萎靡不振，and the body is ugly] is an explanation of the top line (上六) of the Bi Gua, which says, "Approaching without a leader is ominous." The character "shen" is written as "hua" in the Sibu Edition. The character "xiao" is written as "xiao" (消) in all editions, and the character "hai" is written as "ti" in the Sibu Edition. [The upper and lower teeth do not fit together, and (speech, etc.) has a cadence]. "Ju yu" originally refers to the misalignment of the upper and lower jaws' teeth, and "dun cuo" refers to the ups and downs, pauses, and turns of the tone. This is an explanation of the third line (九三) of the Xiao Guo Gua, which says, "Do not go to extremes; take precautions. If one complies (with inappropriate situations), one may be harmed, which is ominous." The annotation in the Sibu Edition says, "Ju yu means the teeth do not fit together." [Dry and rotten]. The top line (上六) of the Ji Ji Gua says, "(Water) wets the head, which is dangerous." [Collected Annotations] involve the transformation from the Yu Gua (0970) to the Lü Gua, and from the Guan Gua (1256) to the Jie Gua.

0512比之未濟［登高上山, 見王自言］釋比六四"外比之, 貞吉."［申理我寃] 釋既濟六四象"終日戒, 有所疑也." ［得職蒙恩］釋未濟九四象"貞吉, 悔亡, 志行也."［集注］0320需之未濟, 0323訟之屯, 2861萃之震.

0512 比之未济

简体中文白话文：0512 这部分是比卦变为未济卦的情况。［登上高山，见到君王并向他诉说］，这是对比卦六四爻 “与外部亲比，守正吉祥” 的解释。［申述并理清我的冤屈］，这是对既济卦六四爻的象辞 “整日警戒，是因为有所疑虑” 的解释。［获得职位并蒙受恩泽］，这是对未济卦九四爻的象辞 “守正吉祥，悔恨消失，是因为志向得以施行” 的解释。［集注］涉及到 0320 需卦变为未济卦，0323 讼卦变为屯卦，2861 萃卦变为震卦。

英语：0512 is about the transformation from the Bi Gua to the Wei Ji Gua. [Climbing up a high mountain and seeing the king to speak to him] is an explanation of the fourth line (六四) of the Bi Gua, which says, "Approaching those outside with rectitude brings good fortune." [Stating and clarifying my grievances] is an explanation of the Xiang Ci (the explanatory text of the hexagram image) of the fourth line (六四) of the Ji Ji Gua, which says, "Being vigilant all day long is because of doubts." [Obtaining a position and receiving grace] is an explanation of the Xiang Ci of the fourth line (九四) of the Wei Ji Gua, which says, "With rectitude, there is good fortune, and remorse disappears because one's aspirations are fulfilled." [Collected Annotations] involve the transformation from the Xu Gua (0320) to the Wei Ji Gua, from the Song Gua (0323) to the Tun Gua, and from the Cui Gua (2861) to the Zhen Gua.