水山蹇

2433蹇之乾［叔肸居寃, 祁子自邑］釋蹇六二"王臣蹇蹇, 匪躬之故." 尚注"肸, 叔向名也. 左傳襄二十一年, 欒盈之亂, 范宣子殺羊舌虎, 虎, 叔向弟, 故囚叔向. 大夫祁奚聞之, 乘馹而見宣子, 救叔向, 免之.”［乘遽解患, 羊舌脫免］釋未濟六三”未濟征凶, 利涉大川.” 遽：快馬驛車. 尚注"遽即馹. 僖三十三年且使遽告於鄭. 注：傳車, 即驛遞也. ［頼得生全］釋乾九三"君子終日乾乾, 夕惕若, 厲无咎." ［集注] 3537 旅之隨.

2433 蹇卦变为乾卦

[叔肸（叔向）蒙受冤屈，祁子（祁奚）从自己的封邑赶来（相救）] 解释蹇卦六二爻辞 “王臣（为君）艰难前行，不是为了自身的缘故。” 尚氏注解：“肸，是叔向的名。《左传・襄公二十一年》记载，栾盈之乱时，范宣子杀了羊舌虎，羊舌虎是叔向的弟弟，所以囚禁了叔向。大夫祁奚听说了这件事，乘坐驿站的快马去见范宣子，营救叔向，使他免于牢狱之灾。” [乘坐驿站的快马解除祸患，羊舌氏（叔向）得以脱身免罪] 解释未济卦六三爻辞 “未济之时出征有凶险，利于渡过大河。” “遽”：指快马驿车。尚氏注解：“‘遽’就是‘馹’。《僖公三十三年》记载‘且使遽告於郑’。注释：传车，就是驿站传递消息的车马。” [依赖（他人的帮助）得以保全性命] 解释乾卦九三爻辞 “君子整天勤奋努力，夜晚也小心警惕，虽有危险但没有灾祸。” [集注] 3537 旅卦变为随卦。

In 2433, the Hexagram of Jian changes into the Hexagram of Qian.

[Shu Xi (Shu Xiang) suffers from injustice, and Qi Zi (Qi Xi) comes from his own fiefdom (to rescue him)] Explain the line statement of the second line (Jiuer) of the Hexagram of Jian: "The king's ministers move forward with difficulty (for the king), not for their own reasons." Shang's annotation: "Xi is the name of Shu Xiang. Recorded in 'Zuo Zhuan - Xianggong 21st Year', during the chaos of Luan Ying, Fan Xuanzi killed Yang She Hu. Yang She Hu was the younger brother of Shu Xiang, so Shu Xiang was imprisoned. The official Qi Xi heard about this and rode a fast horse from the post station to see Fan Xuanzi, rescuing Shu Xiang and making him free from the prison disaster." [Riding the fast horse of the post station to remove the disaster, the Yang She Clan (Shu Xiang) was able to get away and be acquitted] Explain the line statement of the third line (Liusan) of the Hexagram of Weiji: "When in the state of Weiji, going on an expedition is dangerous, it is beneficial to cross a big river." "Ju": Refers to the fast horse and carriage of the post station. Shang's annotation: "'Ju' is 'Ri'. Recorded in 'Xigong 33rd Year' 'Qie Shi Ju Gao Yu Zheng'. Annotation: The carriage for delivering messages is the vehicle for delivering messages at the post station." [Relying on (the help of others) to preserve one's life] Explain the line statement of the third line (Jiusan) of the Hexagram of Qian: "The gentleman works hard all day long and is cautious and alert at night. Although there is danger, there is no disaster." [Collected Annotations] 3537, the Hexagram of Lü changes into the Hexagram of Sui.

2434蹇之坤［兔聚東郭, 眾犬俱獵］釋蹇彖"蹇, 難也." ［圍缺不成］釋乾上九"亢龍有悔." ［無所能獲］釋坤六四"括囊, 无咎, 无譽." ［集注］3129革之巽.

2434 蹇卦变为坤卦

[兔子聚集在东郭，众多的狗一起去捕猎] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” [包围圈有缺口，无法形成完整的包围] 解释乾卦上九爻辞 “高亢的龙（居高位而不知退）会有悔恨。” [没有什么能够捕获到] 解释坤卦六四爻辞 “扎紧口袋，没有灾祸，也没有赞誉。” [集注] 3129 革卦变为巽卦。

In 2434, the Hexagram of Jian changes into the Hexagram of Kun.

[Rabbits gather in Dongguo, and many dogs go hunting together] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." [There is a gap in the encirclement, and a complete encirclement cannot be formed] Explain the line statement of the top line (Shangjiu) of the Hexagram of Qian: "The towering dragon (being in a high position without knowing how to retreat) will have regret." [There is nothing that can be captured] Explain the line statement of the fourth line (Liusi) of the Hexagram of Kun: "Tightening the bag, there is no disaster, and there is no praise either." [Collected Annotations] 3129, the Hexagram of Ge changes into the Hexagram of Xun.

2435蹇之屯［作室山根, 人以為安］釋蹇彖"蹇, 難也. 險在前也. 見險而能止, 知矣哉!" ［一夕崩顛］釋坤初六"履霜, 堅冰至." ［敗我壺飱］釋屯六三"君子幾, 不如舍, 往吝." 壺飱：壺盛的湯飯熱食.［集注] 1380賁之明夷, 3164鼎之大過.

2435 蹇卦变为屯卦

[在山脚下建造房屋，人们认为这是安全的] 解释蹇卦的彖辞 “蹇卦，意味着艰难。前面有险阻。看到险阻而能停止（行动），这是明智的啊！” [一个晚上就崩塌倾倒] 解释坤卦初六爻辞 “脚踏上霜，坚冰就要到来。” [毁坏了我的壶里盛的汤饭热食] 解释屯卦六三爻辞 “君子（面对这种情况）要见机行事，不如舍弃（前行），前往会有憾惜之事。” “壶飱”：壶里盛的汤饭热食。 [集注] 1380 贲卦变为明夷卦，3164 鼎卦变为大过卦。

In 2435, the Hexagram of Jian changes into the Hexagram of Tun.

[Building a house at the foot of the mountain, people think it is safe] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship. There are obstacles ahead. Seeing the obstacles and being able to stop (the action), this is wise!" [Collapsing and falling down in one night] Explain the line statement of the first line (Liuchu) of the Hexagram of Kun: "Stepping on the frost, the solid ice is coming." [Destroying the hot soup and rice in my pot] Explain the line statement of the third line (Liusan) of the Hexagram of Tun: "The gentleman (facing this situation) should act according to the opportunity, it is better to give up (going forward), going forward will bring regrettable things." "Hu Sun": The hot soup and rice in the pot. [Collected Annotations] 1380, the Hexagram of Bi changes into the Hexagram of Mingyi; 3164, the Hexagram of Ding changes into the Hexagram of Daguo.

2436蹇之蒙［疾風麈起, 亂擾崩始］釋序卦"乖必有難, 故受之以蹇. 蹇者, 難也." 翟云牟云”始, 當作殆.” [彊大並小］釋屯初九"磐桓, 利居貞, 利建侯." 並： 并, 併吞.［先否後喜］釋蒙九二"包蒙吉, 納婦吉, 子克家."

2436 蹇卦变为蒙卦

[狂风刮起，尘土飞扬，混乱动荡开始（即将崩溃）] 解释序卦中 “乖离必然会有艰难，所以接着是蹇卦。蹇卦，意味着艰难。” 翟氏和牟氏说：“始，应当写作‘殆’。” [强大的吞并弱小的] 解释屯卦初九爻辞 “徘徊不进，利于居守正道，利于建立诸侯。” “並”：通 “并”，即吞并。 [起初不顺利，后来喜悦] 解释蒙卦九二爻辞 “包容蒙昧（的人）吉祥，娶媳妇吉祥，儿子能够成家立业。”

In 2436, the Hexagram of Jian changes into the Hexagram of Meng.

[The strong wind blows, the dust flies, and the chaos and turbulence begin (about to collapse)] Explain in the Sequence of Hexagrams: "Estrangement will surely lead to hardship, so the Hexagram of Jian follows. The Hexagram of Jian means hardship." Zhai and Mou said: "Shi should be written as 'Dai'." [The strong annex the weak] Explain the line statement of the first line (Jiuchu) of the Hexagram of Tun: "Hovering and not advancing, it is beneficial to adhere to the right path in residence, it is beneficial to establish vassal states." "Bing": The same as "Bing", that is, annex. [Unsmooth at first, and joyful later] Explain the line statement of the second line (Jiuer) of the Hexagram of Meng: "Including the ignorant (people) is auspicious, marrying a wife is auspicious, and the son can establish a family and start a career."

2437蹇之需［潔齊沐浴, 思明君德］釋蹇初六"往蹇, 來譽." ［哀公怯弱］釋蒙六四"困蒙, 吝." ［風氏復北］釋需九三"需于泥, 致寇至." 尚注"論語陳成子弒簡公, 孔子沐浴而朝, 請討之. 丁晏等以風氏指顓臾, 季氏伐之為解, 似非. 思明君德者, 言宜討齊以明君臣之分也. 北, 敗也. 言公不從孔子之請, 姜氏自此滅也." 丁云”左氏僖二十一年傳：任宿, 顓臾, 風姓也. 魯之季世將伐顓臾, 怯弱不振, 附庸之國將復敗北也.” 翟云”風氏謂顓臾. 顓臾, 風姓也. 論語季氏將伐顓臾, 果伐與否, 經傳無聞, 據此辭, 或季氏不聽孔子之言, 竟伐顓臾而敗之也. 潔齋沐浴, 思明君德, 乃論語陳成子弒簡公, 孔子沐浴而朝告於哀公事, 以孔子力抑權臣而事相類, 故牽言之.”

2437 蹇卦变为需卦

[斋戒沐浴，思念贤明君主的品德] 解释蹇卦初六爻辞 “前往有艰难，归来会有赞誉。” [鲁哀公怯懦软弱] 解释蒙卦六四爻辞 “困于蒙昧（的状态），有憾惜之事。” [风氏（颛臾）再次战败] 解释需卦九三爻辞 “在泥沼中等待，招致贼寇到来。” 尚氏注解：“《论语》中记载陈成子弑杀齐简公，孔子斋戒沐浴后上朝，请求讨伐（陈成子）。丁晏等人认为‘风氏’指的是颛臾，把季氏讨伐颛臾作为解释，似乎不对。‘思明君德’的意思是，应该讨伐齐国来明确君臣的名分。‘北’，是战败的意思。意思是鲁哀公不听从孔子的请求，姜氏（齐国）从此就衰落灭亡了。” 丁氏说：“《左传・僖公二十一年》记载：任、宿、颛臾，是风姓的国家。鲁国的末世（季氏）将要讨伐颛臾，（鲁哀公）怯懦软弱不能振作，附属的国家（颛臾）将要再次战败。” 翟氏说：“‘风氏’指的是颛臾。颛臾，是风姓的国家。《论语》中记载季氏将要讨伐颛臾，到底讨伐了没有，经传中没有记载，根据这里的文辞，或许季氏不听从孔子的话，最终讨伐了颛臾并且打败了它。‘洁斋沐浴，思明君德’，是《论语》中记载陈成子弑杀齐简公，孔子斋戒沐浴后上朝向鲁哀公禀告这件事，因为孔子极力抑制权臣这件事与（这里的情况）相类似，所以牵扯着说到了这件事。”

In 2437, the Hexagram of Jian changes into the Hexagram of Xu.

[Fasting and bathing, longing for the virtue of the wise monarch] Explain the line statement of the first line (Liuchu) of the Hexagram of Jian: "Going forward has hardship, and coming back will bring praise." [Duke Ai of Lu is cowardly and weak] Explain the line statement of the fourth line (Liusi) of the Hexagram of Meng: "Trapped in the state of ignorance, there are regrettable things." [The Feng Clan (Zhuan Yu) is defeated again] Explain the line statement of the third line (Jiusan) of the Hexagram of Xu: "Waiting in the swamp, bringing in the bandits." Shang's annotation: "Recorded in 'Lunyu' that Chen Chengzi assassinated Duke Jian of Qi. Confucius fasted and bathed and then went to court, requesting to attack (Chen Chengzi). Ding Yan and others thought that the 'Feng Clan' referred to Zhuan Yu, and taking the attack of Zhuan Yu by the Ji Clan as the explanation seems incorrect. 'Si Ming Jun De' means that Qi should be attacked to clarify the status of the monarch and his ministers. 'Bei' means defeat. It means that Duke Ai of Lu did not listen to Confucius's request, and the Jiang Clan (Qi) declined and perished from then on." Ding said: "Recorded in 'Zuo Zhuan - Xigong 21st Year': Ren, Su, and Zhuan Yu are countries of the Feng surname. In the last years of Lu (the Ji Clan) was going to attack Zhuan Yu. (Duke Ai of Lu) was cowardly and weak and could not rise up. The vassal state (Zhuan Yu) was going to be defeated again." Zhai said: "The 'Feng Clan' refers to Zhuan Yu. Zhuan Yu is a country of the Feng surname. Recorded in 'Lunyu' that the Ji Clan was going to attack Zhuan Yu. Whether it was attacked or not, there is no record in the classics and biographies. According to the words here, perhaps the Ji Clan did not listen to Confucius's words and finally attacked Zhuan Yu and defeated it. 'Jie Zhai Mu Yu, Si Ming Jun De' is the event recorded in 'Lunyu' that Chen Chengzi assassinated Duke Jian of Qi, and Confucius fasted and bathed and then went to court to report this to Duke Ai of Lu. Because the event that Confucius strongly suppressed the powerful ministers is similar to (the situation here), so it is mentioned in connection with this."

2438蹇之訟［土瘠瘦薄］釋蹇彖"蹇, 難也." ［培塿無柏］釋需彖"需, 須也." 言等待時機. 培塿：小土丘. ［使我不樂］釋訟卦辭"有孚窒."

2438 蹇卦变为讼卦

[土地贫瘠瘦弱] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” [小土丘上没有柏树] 解释需卦的彖辞 “需卦，意味着等待。” 意思是等待时机。“培塿”：指小土丘。 [让我不快乐] 解释讼卦的卦辞 “心怀诚信却受到阻塞。”

In 2438, the Hexagram of Jian changes into the Hexagram of Song.

[The land is barren and thin] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." [There are no cypresses on the small mound] Explain the Tuan statement of the Hexagram of Xu: "The Hexagram of Xu means waiting." It means waiting for the opportunity. "Pei Lou": Refers to the small mound. [Making me unhappy] Explain the Hexagram statement of the Hexagram of Song: "Having integrity but being blocked."

2439蹇之師［褰衣涉河, 水深漬罷］釋蹇彖"蹇, 難也." ［頼遇舟子］釋訟象"天與水違行, 訟. 君子以作事謀始." ［濟脫無他］釋師象“地中有水, 師. 君孑以容民畜眾.“ 0109坤之萃, 0365訟之萃, 0699泰之渙, 1275觀之渙, 1372賁之大過, 1430剝之賁, 3624巽之解.

2439 蹇卦变为师卦

[提起衣服过河，河水很深，浸湿了衣服，人也疲惫不堪] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” [依赖遇到了船夫（得以渡河）] 解释讼卦的象辞 “天与水相背而行，是讼卦。君子因此做事要谋划于开始之时。” [得以渡河摆脱困境，没有其他的变故] 解释师卦的象辞 “地中有水，是师卦。君子因此要容纳百姓、蓄积民众（力量）。” [集注] 0109 坤卦变为萃卦，0365 讼卦变为萃卦，0699 泰卦变为涣卦，1275 观卦变为涣卦，1372 贲卦变为大过卦，1430 剥卦变为贲卦，3624 巽卦变为解卦。

In 2439, the Hexagram of Jian changes into the Hexagram of Shi.

[Lifting up the clothes to cross the river, the river water is very deep, soaking the clothes, and the person is also extremely tired] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." [Relying on meeting the boatman (to cross the river)] Explain the Image statement of the Hexagram of Song: "Heaven and water move in opposite directions, which is the Hexagram of Song. Gentlemen, therefore, should plan at the beginning when doing things." [Being able to cross the river and get out of the predicament, without other changes] Explain the Image statement of the Hexagram of Shi: "There is water in the earth, which is the Hexagram of Shi. Gentlemen, therefore, should accommodate the common people and accumulate the strength of the people." [Collected Annotations] 0109, the Hexagram of Kun changes into the Hexagram of Cui; 0365, the Hexagram of Song changes into the Hexagram of Cui; 0699, the Hexagram of Tai changes into the Hexagram of Huan; 1275, the Hexagram of Guan changes into the Hexagram of Huan; 1372, the Hexagram of Bi changes into the Hexagram of Daguo; 1430, the Hexagram of Bo changes into the Hexagram of Bi; 3624, the Hexagram of Xun changes into the Hexagram of Jie.

2440蹇之比［送我季女, 至於蕩道］釋蹇彖"蹇, 難也. 險在前也, 見險而能止, 知矣哉." ［齊子旦夕］釋雜卦"師, 憂." ［留連久處］釋比六三象"比之匪人, 不亦傷乎？" ［集注］0156屯之大過, 2950困之訟, 3870中孚之離.

2440 蹇卦变为比卦

[送别我的小女儿，送到了那动荡不定的道路上] 解释蹇卦的彖辞 “蹇卦，意味着艰难。前面有险阻，看到险阻而能停止（行动），这是明智的啊！” [齐国的女子早晚（都在等待）] 解释杂卦中 “师卦，意味着忧虑。” [长时间地留恋徘徊，停留不离开] 解释比卦六三爻的象辞 “与不应当亲近的人亲近，不也是很伤心的事吗？” [集注] 0156 屯卦变为大过卦，2950 困卦变为讼卦，3870 中孚卦变为离卦。

In 2440, the Hexagram of Jian changes into the Hexagram of Bi.

[Seeing off my little daughter and sending her to that turbulent road] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship. There are obstacles ahead. Seeing the obstacles and being able to stop (the action), this is wise!" [The woman from Qi is waiting morning and evening] Explain in the Miscellaneous Hexagrams: "The Hexagram of Shi means worry." [Lingering and hovering for a long time, staying and not leaving] Explain the Image statement of the third line (Liusan) of the Hexagram of Bi: "Being close to those who should not be close, isn't it also a sad thing?" [Collected Annotations] 0156, the Hexagram of Tun changes into the Hexagram of Daguo; 2950, the Hexagram of Kun changes into the Hexagram of Song; 3870, the Hexagram of Zhongfu changes into the Hexagram of Li.

2441蹇之小畜［三孫六子, 安無所苦］釋蹇象"山下有水, 蹇. 君子以反身修德." ［中歲廢殆］釋比六三象"比之匪人, 不亦傷乎？". ［亡我所使］喪失了我所使用之人. 釋雜卦"小畜, 寡也."

2441 蹇卦变为小畜卦

[三个孙子，六个儿子，平安无事，没有什么苦恼] 解释蹇卦的象辞 “山下有水，是蹇卦。君子因此要反省自身、修养品德。” [到了中年就荒废懈怠] 解释比卦六三爻的象辞 “与不应当亲近的人亲近，不也是很伤心的事吗？” [失去了我所任用的人] 解释杂卦中 “小畜卦，意味着寡少。”

In 2441, the Hexagram of Jian changes into the Hexagram of Xiaoxu.

[Three grandsons and six sons, safe and sound, without any distress] Explain the Image statement of the Hexagram of Jian: "There is water under the mountain, which is the Hexagram of Jian. Gentlemen, therefore, should reflect on themselves and cultivate their virtues." [Becoming idle and slack in middle age] Explain the Image statement of the third line (Liusan) of the Hexagram of Bi: "Being close to those who should not be close, isn't it also a sad thing?" [Losing the people I employed] Explain in the Miscellaneous Hexagrams: "The Hexagram of Xiaoxu means scarcity."

2442蹇之履［掦風偃草, 塵埃俱起］䆁蹇彖"蹇, 難也. 見險而能止, 知矣哉." ［清濁溷散］釋小畜九三"輿説輹, 夫妻反目." 尚注"清濁溷散, 言清濁不分也." ［忠直隱處］釋雜卦"履, 不處也."

2442 蹇卦变为履卦

[风吹草倒，尘埃全都扬起] 解释蹇卦的彖辞 “蹇卦，意味着艰难。看到险阻而能停止（行动），这是明智的啊！” [清的和浊的混杂散乱] 解释小畜卦九三爻辞 “车箱的下构件脱落，夫妻反目成仇。” 尚氏注解：“清浊混杂散乱，说的是清浊不分。” [忠诚正直的人隐居起来] 解释杂卦中 “履卦，意味着不停留。”

In 2442, the Hexagram of Jian changes into the Hexagram of Lü.

[The wind blows and the grass bends, and all the dust is raised] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship. Seeing the obstacles and being able to stop (the action), this is wise!" [The clear and the turbid are mixed and scattered] Explain the line statement of the third line (Jiusan) of the Hexagram of Xiaoxu: "The lower part of the carriage falls off, and the husband and wife turn against each other." Shang's annotation: "The clear and the turbid are mixed and scattered, which means not distinguishing between the clear and the turbid." [Loyal and upright people go into seclusion] Explain in the Miscellaneous Hexagrams: "The Hexagram of Lü means not staying."

2443蹇之泰［履險登危, 道遠勞罷］釋蹇彖"蹇, 難也." ［去家自歸］釋履卦名, 行走.［困涉大波］釋泰上六"城復于隍, 其命亂矣."

2443 蹇卦变为泰卦

[踏上危险的路途，攀登险要的地方，道路遥远，人疲惫不堪] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” [离开家后自行归来] 解释履卦的卦名（含义），即行走。 [被困于渡过汹涌的大河（艰难前行）] 解释泰卦上六爻辞 “城墙倒塌在护城壕里，（国家的）命运混乱了。”

In 2443, the Hexagram of Jian changes into the Hexagram of Tai.

[Stepping on a dangerous road and climbing a precipitous place, the road is far and the person is extremely tired] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." [Leaving home and then coming back by oneself] Explain the name (meaning) of the Hexagram of Lü, that is, walking. [Trapped in crossing the turbulent river (moving forward with difficulty)] Explain the line statement of the top line (Shangliu) of the Hexagram of Tai: "The city wall collapses into the moat, and the (country's) fate is in chaos."

2444蹇之否［六藝之門, 仁義俱存］釋蹇象"山上有水, 蹇. 君子以反身修德." 四部注"六藝, 禮樂射御書數." 尚注"六藝, 六經也." ［鎡基逢時, 堯舜為君］釋泰九二象”包荒, 得尚于中行, 以光大也." 鎡基：農具. 尚注"孟子趙岐注：耒耜也." ［傷寒熱溫, 下至黃泉］釋否卦名, 閉阻.

2444 蹇卦变为否卦

[在六艺的门径中，仁义都存在] 解释蹇卦的象辞 “山上有水，是蹇卦。君子因此要反省自身、修养品德。” 四部注解：“六艺，指礼、乐、射、御、书、数。” 尚氏注解：“六艺，指六经。” [农具遇到了好时机（可理解为风调雨顺适合耕种），有尧舜那样的君主在位] 解释泰卦九二爻的象辞 “包容广大（的事物），能够崇尚中和的行为，以发扬光大。” “鎡基”：指农具。尚氏注解：“孟子赵岐注：是耒耜。” [遭受伤寒、发热等疾病，病情严重直至死亡（下至黄泉）] 解释否卦的卦名（含义），即闭阻。

In 2444, the Hexagram of Jian changes into the Hexagram of Pi.

[In the path of the Six Arts, benevolence and righteousness all exist] Explain the Image statement of the Hexagram of Jian: "There is water on the mountain, which is the Hexagram of Jian. Gentlemen, therefore, should reflect on themselves and cultivate their virtues." The annotation in Sibu: "The Six Arts refer to Rites, Music, Archery, Charioteering, Calligraphy, and Arithmetic." Shang's annotation: "The Six Arts refer to the Six Classics." [The agricultural tools meet a good opportunity (It can be understood as favorable weather for farming), and there are monarchs like Yao and Shun on the throne] Explain the Image statement of the second line (Jiuer) of the Hexagram of Tai: "Including vast (things), being able to advocate the behavior of neutralization, to carry forward and make it glorious." "Zi Ji": Refers to agricultural tools. Shang's annotation: "Zhao Qi's annotation in 'Mencius': It is Lei Si." [Suffering from diseases such as typhoid fever and fever, the illness is so serious that it leads to death (going down to the underworld)] Explain the name (meaning) of the Hexagram of Pi, that is, blockage.

2445蹇之同人［被服文衣, 遊觀酒池］釋蹇上九"往蹇, 來碩, 吉, 利見大人." 文衣：美服. ［上堂見觴, 喜為吾兄］釋否九四"有命, 无咎, 疇離祉." ［使我憂亡］釋同人初九"同人于門, 无咎." ［集注] 2369睽之乾.

2445 蹇卦变为同人卦

[穿着华美的衣服，游览观赏酒池（形容生活奢华）] 解释蹇卦上九爻辞 “前往有艰难，归来有大功，吉祥，利于拜见大人（有德有位之人）。” “文衣”：指美服。 [走上厅堂看到酒杯，高兴地称呼（对方）为我的兄长] 解释否卦九四爻辞 “承受君命，没有灾祸，谁能得到福祉。” [让我的忧愁消失] 解释同人卦初九爻辞 “在门外和人协同一致，没有灾祸。” [集注] 2369 睽卦变为乾卦。

In 2445, the Hexagram of Jian changes into the Hexagram of Tongren.

[Wearing beautiful clothes and visiting and admiring the wine pool (Describing a luxurious life)] Explain the line statement of the top line (Shangjiu) of the Hexagram of Jian: "Going forward has hardship, coming back has great merit, it is auspicious, it is beneficial to meet the nobleman (a person with virtue and position)." "Wen Yi": Refers to beautiful clothes. [Going up to the hall and seeing the wine cup, happily calling (the other person) my elder brother] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Pi: "Receiving the monarch's order, there is no disaster. Who can obtain good fortune?" [Making my sorrow disappear] Explain the line statement of the first line (Jiuchu) of the Hexagram of Tongren: "Being in harmony with others outside the door, there is no disaster." [Collected Annotations] 2369, the Hexagram of Kui changes into the Hexagram of Qian.

2446蹇之大有［生時不利, 天命災至] 釋蹇彖"蹇, 難也." ［制於斧瘢］釋同人象“天與火, 同人. 君子以類族辨物.“ 徐注“受制于斧鑿的工作.“［晝夜勤苦］釋大有九二“大車以載, 有攸往, 无咎." 言所獲有者極富, 以此發展事業, 必無禍害.

2446 蹇卦变为大有卦

[出生的时候不吉利，天命降下灾祸] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” [被斧头和凿子之类的工具所制约（可理解为从事艰苦的劳作）] 解释同人卦的象辞 “天与火（相互亲和），是同人卦。君子因此要区分事物的类别。” 徐氏注解：“受制于斧凿的工作。” [日夜勤劳辛苦] 解释大有卦九二爻辞 “用大车装载（很多东西），有所前往，没有灾祸。” 意思是所拥有的极其丰富，凭借这个来发展事业，必定没有祸害。

In 2446, the Hexagram of Jian changes into the Hexagram of Dayou.

[Being unlucky at birth, the fate brings disaster] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." [Restrained by tools such as axes and chisels (It can be understood as engaging in hard labor)] Explain the Image statement of the Hexagram of Tongren: "Heaven and fire (are in harmony with each other), which is the Hexagram of Tongren. Gentlemen, therefore, should distinguish the categories of things." Xu's annotation: "Restrained by the work of axes and chisels." [Working hard day and night] Explain the line statement of the second line (Jiuer) of the Hexagram of Dayou: "Loading a lot of things with a big carriage, going somewhere, there is no disaster." It means that what one possesses is extremely abundant, and relying on this to develop one's career will surely bring no harm.

2447蹇之謙［天門開闢, 牢戶寥闊］釋蹇六二”王臣蹇蹇, 匪躬之故.”［桎梏解脫］釋大有六五"厥孚交如, 威如, 吉." ［拘囚縱釋］釋謙六四"无不利, 撝謙." [集注］0523小畜之泰, 3098革之大畜.

2447 蹇卦变为谦卦

[天门打开（可理解为有好的机遇或变化），牢狱空旷（人都被释放）] 解释蹇卦六二爻辞 “王臣（为君）艰难前行，不是为了自身的缘故。” [挣脱了枷锁] 解释大有卦六五爻辞 “心怀诚信，交接广泛，威严庄重，吉祥。” [被拘禁的人得到释放] 解释谦卦六四爻辞 “没有什么不利的，发挥谦逊的美德。” [集注] 0523 小畜卦变为泰卦，3098 革卦变为大畜卦。

In 2447, the Hexagram of Jian changes into the Hexagram of Qian.

[The Gate of Heaven opens (It can be understood as having a good opportunity or change), and the prison is empty (People are all released)] Explain the line statement of the second line (Jiuer) of the Hexagram of Jian: "The king's ministers move forward with difficulty (for the king), not for their own reasons." [Breaking free from the shackles] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dayou: "Having integrity, having extensive contacts, being solemn and majestic, it is auspicious." [The imprisoned people are released] Explain the line statement of the fourth line (Liusi) of the Hexagram of Qian: "There is nothing unfavorable, giving play to the virtue of modesty." [Collected Annotations] 0523, the Hexagram of Xiaoxu changes into the Hexagram of Tai; 3098, the Hexagram of Ge changes into the Hexagram of Daxu.

2448蹇之豫［川原難游, 水為我憂］釋蹇彖"蹇, 難也." 原：淵.［多言少實］䆁雜卦”謙, 輕.” 言輕己而重人. ［命鹿為駒］指鹿為馬. 釋雜卦"豫, 怠也.” 尚注”命, 名字也. 史記秦趙高命鹿為馬.”［建德開基, 君子逢時, 利以中疑］疑為衍文. 尚注"林文疑祇四句而止, 後三句皆他人林文羼人者."

2448 蹇卦变为豫卦

[河流和原野难以游历，水成为我的忧患] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” “原”：同 “渊”。 [话说得多，实际行动少] 解释杂卦中 “谦卦，意味着轻视自己（而重视他人）。” 说的是轻视自己而重视他人。 [把鹿说成是马（指鹿为马）] 解释杂卦中 “豫卦，意味着懈怠。” 尚氏注解：“命，是命名的意思。《史记》中记载秦朝赵高把鹿命名为马。” [建立德业，开创基业，君子遇到了好时机，“利以中疑” 中的 “疑” 是多余的字。尚氏注解：“林文（这里可能指相关的解释文字）怀疑只到前四句就结束了，后面三句都是其他人的文字混杂进来的。”

In 2448, the Hexagram of Jian changes into the Hexagram of Yu.

[The river and the plain are difficult to travel through, and water becomes my worry] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." "Yuan": The same as "Yuan" (deep pool). [Talking a lot but having few actual actions] Explain in the Miscellaneous Hexagrams: "The Hexagram of Qian means despising oneself (and valuing others)." It means despising oneself and valuing others. [Calling a deer a horse (Pointing at a deer and calling it a horse)] Explain in the Miscellaneous Hexagrams: "The Hexagram of Yu means slackness." Shang's annotation: "Ming means naming. Recorded in 'Shiji' that Zhao Gao in the Qin Dynasty named a deer a horse." [Establishing moral deeds and creating a foundation, the gentleman meets a good opportunity. The word "Yi" in "Li Yi Zhong Yi" is a redundant word. Shang's annotation: "Lin Wen (Here it may refer to the relevant explanatory text) suspects that it ends at the first four sentences, and the last three sentences are all words mixed in by other people."

2449蹇之隨［郷歲逢時, 與生為期］鄉歲；以前歲月. 逢時：遇時. 生：生育. 期：期限.釋蹇象"山上有水, 蹇. 君子以反身修德." ［枝葉盛茂］豫九四象"由豫, 大有得, 志大行也." ［君子無憂] 釋隨象"澤中有雷, 隨. 君子以嚮晦入宴息."

2449 蹇卦变为随卦[往昔的岁月遇到了好时机，以生育作为期限（可理解为顺应时机繁衍后代等）] “乡岁”：指以前的岁月。“逢时”：遇到好时机。“生”：生育。“期”：期限。解释蹇卦的象辞 “山上有水，是蹇卦。君子因此要反省自身、修养品德。” [枝叶生长得茂盛] 解释豫卦九四爻的象辞 “由于（得到）豫乐，大有所得，志向得以广泛施行。” [君子没有忧愁] 解释随卦的象辞 “泽中有雷，是随卦。君子因此到了傍晚就入室休息。”

In 2449, the Hexagram of Jian changes into the Hexagram of Sui.[In the past years, a good opportunity was met, taking childbirth as the time limit (It can be understood as following the opportunity to multiply offspring, etc.)] "Xiang Sui": Refers to the past years. "Feng Shi": Meeting a good opportunity. "Sheng": Childbirth. "Qi": Time limit. Explain the Image statement of the Hexagram of Jian: "There is water on the mountain, which is the Hexagram of Jian. Gentlemen, therefore, should reflect on themselves and cultivate their virtues." [The branches and leaves grow luxuriantly] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Yu: "Because of (obtaining) joy and ease (Yu), achieving great gains, the ambition can be widely implemented." [The gentleman has no worries] Explain the Image statement of the Hexagram of Sui: "There is thunder in the marsh, which is the Hexagram of Sui. Gentlemen, therefore, go into the room to rest in the evening."

2450蹇之蠱［六鷁退飛, 為襄敗祥］釋蹇彖"蹇, 難也. 險在前也, 見險而能止, 知矣哉." 尚注"左傳僖十六年：六鷁退飛, 過宋都, 周內史叔興對襄公曰: 君將得諸侯而不終. 後二十一年, 楚人執宋公, 二十二年, 宋敗於泓, 襄公傷左股, 遂卒. 故曰為襄敗徵. 祥猶徴也." ［陳師合戰, 左股夷傷］釋隨九四象"隨有獲, 其義凶也." ［遂崩不起, 霸功不成］釋蠱卦名, 惑亂. ［集注］2940困之坤, 2565旅之萃.

2450 蹇卦变为蛊卦[六只鹢鸟倒退着飞，这是宋襄公失败的征兆] 解释蹇卦的彖辞 “蹇卦，意味着艰难。前面有险阻，看到险阻而能停止（行动），这是明智的啊！” 尚氏注解：“《左传・僖公十六年》记载：六只鹢鸟倒退着飞，飞过宋国的都城，周朝的内史叔兴回答宋襄公说：‘您将会得到诸侯的拥护但不能善终。’后来（僖公）二十一年，楚国人抓住了宋襄公，二十二年，宋国在泓水战败，宋襄公伤了左大腿，于是去世了。所以说这是宋襄公失败的征兆。‘祥’ 就如同‘征’，是征兆的意思。” [排列军队进行会战，左大腿受伤] 解释随卦九四爻的象辞 “有所追随而有所获，从道义上来说有凶险。” [最终倒下不能起身，称霸的功业没有成就] 解释蛊卦的卦名（含义），即惑乱。 [集注] 2940 困卦变为坤卦，2565 旅卦变为萃卦。

In 2450, the Hexagram of Jian changes into the Hexagram of Gu.[Six Yi birds fly backward, which is a sign of the failure of Duke Xiang of Song] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship. There are obstacles ahead. Seeing the obstacles and being able to stop (the action), this is wise!" Shang's annotation: "Recorded in 'Zuo Zhuan - Xigong 16th Year': Six Yi birds fly backward and pass over the capital of the State of Song. Shu Xing, the Inner Historian of the Zhou Dynasty, replied to Duke Xiang of Song: 'You will gain the support of the vassal states but will not have a good end.' Later (in the 21st year of Xigong), the people of Chu captured Duke Xiang of Song. In the 22nd year, the State of Song was defeated at the Hongshui River. Duke Xiang of Song was injured in his left thigh and then died. So it is said that this is a sign of the failure of Duke Xiang of Song. 'Xiang' is just like 'Zheng', meaning a sign." [Arranging the army for a battle, the left thigh is injured] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Sui: "Having something to follow and obtaining something, there is danger in terms of morality." [Finally falling down and unable to get up, the career of hegemony is not achieved] Explain the name (meaning) of the Hexagram of Gu, that is, confusion. [Collected Annotations] 2940, the Hexagram of Kun changes into the Hexagram of Kun; 2565, the Hexagram of Lü changes into the Hexagram of Cui.

2451蹇之臨［雷君出裝, 隱隱西行］釋蹇九三"往蹇, 來反." 言前行必將有險難, 應當返回以待時. 君：公. 出：整.［霖雨不止, 流為河江] 釋序卦"蠱者, 事也." ［南國以傷］釋臨卦辭"至於八月有凶." ［集注］2095遯之困.

2451 蹇卦变为临卦[掌管雷电的神君整装出行，隐隐约约地向西行进] 解释蹇卦九三爻辞 “前往有艰难，归来（返回）。” 意思是前行必定会有险难，应当返回等待时机。“君”：指王公。“出”：整顿。 [连绵的雨下个不停，水流汇聚成为江河] 解释序卦中 “蛊卦，意味着有事（需要整治）。” [南方的国家因此受到伤害] 解释临卦的卦辞 “到了八月会有凶险。” [集注] 2095 遁卦变为困卦。

In 2451, the Hexagram of Jian changes into the Hexagram of Lin.[The Divine Lord in charge of thunder and lightning gets dressed and goes on a journey, vaguely moving westward] Explain the line statement of the third line (Jiusan) of the Hexagram of Jian: "Going forward has hardship, coming back (returning)." It means that going forward will surely have danger and difficulty, and one should return and wait for the opportunity. "Jun": Refers to a prince or a duke. "Chu": Arrange and 整顿. [The continuous rain keeps falling, and the water flows together to form rivers] Explain in the Sequence of Hexagrams: "The Hexagram of Gu means having something to do (needing to be rectified)." [The southern country is thus harmed] Explain the Hexagram statement of the Hexagram of Lin: "There will be danger in August." [Collected Annotations] 2095, the Hexagram of Dun changes into the Hexagram of Kun.

2452䞿之觀［牙孽生達, 室蟠啓戶］釋蹇彖”蹇, 難也.” 尚注"蟠, 曲也, 屈也, 言室宇曲屈而啓戶也." ［幽人利貞］釋臨初九"咸臨, 貞吉." ［鼓翼起舞］釋觀上九"觀其生, 君子无咎." ［集注］0508比之節, 1196臨之姤, 3235震之晉, 3908小過之蒙.

2452 蹇卦变为观卦[牙齿的嫩芽生长出来，房屋曲折，打开门户] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” 尚氏注解：“蟠，是弯曲、屈折的意思，说的是房屋曲折而打开门户。” [隐居的人利于守正] 解释临卦初九爻辞 “以感化（的方式）监临（百姓），守正吉祥。” [鼓动翅膀起舞] 解释观卦上九爻辞 “观察他（所领导的）民众，君子没有灾祸。” [集注] 0508 比卦变为节卦，1196 临卦变为姤卦，3235 震卦变为晋卦，3908 小过卦变为蒙卦。

In 2452, the Hexagram of Jian changes into the Hexagram of Guan.[The tender shoots of the teeth grow out, the house is tortuous, and the door is opened] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." Shang's annotation: "Pan means bending and folding. It means that the house is tortuous and the door is opened." [It is beneficial for the hermit to adhere to integrity] Explain the line statement of the first line (Jiuchu) of the Hexagram of Lin: "Supervising (the common people) in a way of influencing (them), adhering to integrity is auspicious." [Flapping the wings and dancing] Explain the line statement of the top line (Shangjiu) of the Hexagram of Guan: "Observing the people he (leads), the gentleman has no disaster." [Collected Annotations] 0508, the Hexagram of Bi changes into the Hexagram of Jie; 1196, the Hexagram of Lin changes into the Hexagram of Gou; 3235, the Hexagram of Zhen changes into the Hexagram of Jin; 3908, the Hexagram of Xiaoguo changes into the Hexagram of Meng.

2453蹇之噬嗑［火起上門, 不為我殘］釋蹇彖"蹇, 難也, 險在前也, 見險而能止, 知矣哉." ［跳脫東西, 獨得生完］釋觀六三"觀我生, 進退." ［不利出鄰, 病疾憂患］釋噬嗑九四象"利艱貞, 吉, 未光也." ［集注］1543无妄之師.

2453 蹇卦变为噬嗑卦[火在门前烧起，却没有对我造成伤害] 解释蹇卦的彖辞 “蹇卦，意味着艰难，前面有险阻，看到险阻而能停止（行动），这是明智的啊！” [向东西两边跳跃逃脱，独自得以生存下来] 解释观卦六三爻辞 “观察我自己的行为，决定是进是退。” [不利于前往邻国，（会带来）疾病和忧患] 解释噬嗑卦九四爻的象辞 “利于在艰难中守正，吉祥，（但目前）还没有发扬光大。” [集注] 1543 无妄卦变为师卦。

In 2453, the Hexagram of Jian changes into the Hexagram of Shike.[The fire starts in front of the door, but it doesn't cause harm to me] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship. There are obstacles ahead. Seeing the obstacles and being able to stop (the action), this is wise!" [Jumping and escaping to the east and west, being able to survive alone] Explain the line statement of the third line (Liusan) of the Hexagram of Guan: "Observing my own behavior, deciding whether to advance or retreat." [It is not beneficial to go to the neighboring country, (it will bring) diseases and worries] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Shike: "It is beneficial to adhere to integrity in hardship, it is auspicious, (but currently) it has not been carried forward and made glorious." [Collected Annotations] 1543, the Hexagram of Wuwang changes into the Hexagram of Shi.

2454蹇之賁［舉事無成, 不利出征］釋蹇彖"蹇, 難也. 臉在前也, 見險而能止, 知矣哉." ［言不可用］釋噬嗑六三象”遇毒, 位不當也.”［眾莫能平］釋九三象"永貞之吉, 終莫之陵也."

2454 蹇卦变为贲卦[做事没有成功，不利于出征] 解释蹇卦的彖辞 “蹇卦，意味着艰难。前面有险阻，看到险阻而能停止（行动），这是明智的啊！” [（某些）言论不可采用] 解释噬嗑卦六三爻的象辞 “遇到毒害，是因为位置不当。” [众人不能平息（某种情况）] 解释贲卦九三爻的象辞 “长久守正的吉祥，最终没有人能欺凌（他）。”

In 2454, the Hexagram of Jian changes into the Hexagram of Bi.[Failing to succeed in doing things, it is not beneficial to go on an expedition] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship. There are obstacles ahead. Seeing the obstacles and being able to stop (the action), this is wise!" [(Some) words are not advisable] Explain the Image statement of the third line (Liusan) of the Hexagram of Shike: "Encountering poison is because of the inappropriate position." [The crowd cannot calm down (a certain situation)] Explain the Image statement of the third line (Jiusan) of the Hexagram of Bi: "The auspiciousness of adhering to integrity for a long time, in the end, no one can bully (him)."

2455蹇之剝［老狼白獹, 長尾大胡］釋蹇彖"蹇, 難也." ［前顛却躓］釋九三象"永貞之吉, 終莫之陵也." ［進退遇祟］釋剝卦辭"不利有攸往." ［集注］2373睽之需, 3232震之恆.

2455 蹇卦变为剥卦[老狼和白色的大狗，长着长长的尾巴和大胡须] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” [前面（行走时）颠倒、绊倒] 解释贲卦九三爻的象辞 “长久守正的吉祥，最终没有人能欺凌（他）。” [前进或后退都遇到作祟的东西（不顺遂）] 解释剥卦的卦辞 “不利于有所前往。” [集注] 2373 睽卦变为需卦，3232 震卦变为恒卦。

In 2455, the Hexagram of Jian changes into the Hexagram of Bo.[The old wolf and the big white dog have long tails and big beards] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." [Falling and tripping in front (while walking)] Explain the Image statement of the third line (Jiusan) of the Hexagram of Bi: "The auspiciousness of adhering to integrity for a long time, in the end, no one can bully (him)." [Encountering something 作祟 (not going smoothly) when advancing or retreating] Explain the Hexagram statement of the Hexagram of Bo: "It is not beneficial to go somewhere." [Collected Annotations] 2373, the Hexagram of Kui changes into the Hexagram of Xu; 3232, the Hexagram of Zhen changes into the Hexagram of Heng.

2456蹇之復［日入道極, 勞者休息］釋蹇初六“往蹇, 來譽." 尚注“極, 盡也, 言道止於此也."［班馬還師］釋剝六三“剝之, 无咎." 四部注"春秋襄公十八年: 齊師夜遁, 有班馬之聲. 注：馬不相見, 故鳴. 班, 別也." ［復我燕室］釋復卦名, 回復.

2456 蹇卦变为复卦[太阳落山，道路走到尽头，劳作的人可以休息了] 解释蹇卦初六爻辞 “前往有艰难，归来会有赞誉。” 尚氏注解：“极，是尽的意思，说的是道路到这里就终止了。” [分别的马匹跟随军队返回] 解释剥卦六三爻辞 “（在剥落的过程中）有所行动，没有灾祸。” 四部注解：“《春秋・襄公十八年》记载：齐国的军队在夜里逃走，有马匹分别时的嘶鸣声。注释：马匹相互看不见，所以鸣叫。‘班’，是分别的意思。” [回到我的燕地的房屋（家园）] 解释复卦的卦名（含义），即回复、返回。

In 2456, the Hexagram of Jian changes into the Hexagram of Fu.[The sun sets, the road reaches the end, and the laboring people can rest] Explain the line statement of the first line (Liuchu) of the Hexagram of Jian: "Going forward has hardship, coming back will bring praise." Shang's annotation: "Ji means the end. It means that the road ends here." [The separated horses follow the army back] Explain the line statement of the third line (Liusan) of the Hexagram of Bo: "(During the process of peeling off) taking action, there is no disaster." The annotation in Sibu: "Recorded in 'Chunqiu - Xianggong 18th Year': The army of the State of Qi fled at night, and there were the sounds of horses separating. Annotation: The horses couldn't see each other, so they neighed. 'Ban' means separation." [Returning to my house (homeland) in Yan] Explain the name (meaning) of the Hexagram of Fu, that is, return.

2457蹇之无妄 ［林麓山藪, 非人所處］釋蹇彖"蹇, 難也." ［鳥獸無禮］釋復六三"頻復, 厲无咎." ［使我心苦] 釋上九"无妄, 行有眚, 无攸利." ［集注] 0256蒙之未濟, 2270明夷之離.

2457 蹇卦变为无妄卦[山林和水泽，不是人居住的地方] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” [鸟兽没有礼义] 解释复卦六三爻辞 “频繁地回复（改正错误），有危险但没有灾祸。” [让我的心里痛苦] 解释无妄卦上九爻辞 “不妄为，行动却有灾祸，没有什么有利的。” [集注] 0256 蒙卦变为未济卦，2270 明夷卦变为离卦。

In 2457, the Hexagram of Jian changes into the Hexagram of Wuwang.[The mountains, forests, and marshes are not places where people live] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." [Birds and beasts have no sense of propriety and righteousness] Explain the line statement of the third line (Liusan) of the Hexagram of Fu: "Frequently returning (correcting mistakes), there is danger but no disaster." [Making my heart painful] Explain the line statement of the top line (Shangjiu) of the Hexagram of Wuwang: "Not acting recklessly, but there is a disaster in the action, there is nothing beneficial." [Collected Annotations] 0256, the Hexagram of Meng changes into the Hexagram of Weiji; 2270, the Hexagram of Mingyi changes into the Hexagram of Li.

2458蹇之大畜［蓄利積福, 日新其德］釋蹇象"山上有水, 蹇. 君子以反身修德." ［高氏飲食] 釋无妄上九"无妄, 行有眚, 无攸利." 翟云"或曰言齊景公也. 公以師曠之言發粟散財, 惠施於民. 見韓非子外儲説. 左傳昭十年：欒高氏皆嗜酒, 信內多怨. 辭謂景公有德而高氏嗜酒多怨, 雖家富而民說, 不足為害也. 食當作酒." ［憂不為患] 釋大畜象“天在山中, 大畜. 君子以多識前言往行, 以畜其德."

2458 蹇卦变为大畜卦[蓄积利益，积累福气，每天都使自己的品德有所更新] 解释蹇卦的象辞 “山上有水，是蹇卦。君子因此要反省自身、修养品德。” [高氏家族（尽情地）饮酒作乐] 解释无妄卦上九爻辞 “不妄为，行动却有灾祸，没有什么有利的。” 翟氏说：“有人说讲的是齐景公。齐景公因为师旷的建议，发放粮食、分散钱财，施恩惠给百姓。见于《韩非子・外储说》。《左传・昭公十年》记载：栾氏和高氏都嗜好饮酒，宠信内臣且多有怨愤。这里的辞句说齐景公有德行，而高氏家族嗜好饮酒且多有怨愤，虽然家族富有且百姓喜悦，但（高氏的行为）不足以成为祸害。‘食’应当写作‘酒’。” [忧愁不会成为祸患] 解释大畜卦的象辞 “天在山中，是大畜卦。君子因此要多了解前代的言论和以往的行为，来蓄积自己的品德。”

In 2458, the Hexagram of Jian changes into the Hexagram of Daxu.[Accumulating benefits, gathering good fortune, and renewing one's virtue every day] Explain the Image statement of the Hexagram of Jian: "There is water on the mountain, which is the Hexagram of Jian. Gentlemen, therefore, should reflect on themselves and cultivate their virtues." [The Gao Clan (indulges in) drinking and having fun] Explain the line statement of the top line (Shangjiu) of the Hexagram of Wuwang: "Not acting recklessly, but there is a disaster in the action, there is nothing beneficial." Zhai said: "Some people say it refers to Duke Jing of Qi. Duke Jing of Qi distributed grain and money to the common people as a favor because of Shi Kuang's suggestion. It can be seen in 'Hanfeizi - Waichushuo'. Recorded in 'Zuo Zhuan - Zhaogong 10th Year': The Luan Clan and the Gao Clan both had a preference for drinking, favored their inner ministers and had a lot of resentment. The words here mean that Duke Jing of Qi had virtue, and the Gao Clan had a preference for drinking and had a lot of resentment. Although the clan was rich and the common people were happy, (the behavior of the Gao Clan) was not enough to be a disaster. 'Shi' should be written as 'Jiu'." [Worry will not become a disaster] Explain the Image statement of the Hexagram of Daxu: "Heaven is in the mountain, which is the Hexagram of Daxu. Gentlemen, therefore, should know more about the words of the predecessors and the previous behaviors to accumulate their virtues."

2459蹇之頤［張羅百目, 鳥不得北］釋蹇九三”往蹇, 來反.” 蹇三至五爻互離. 離為目, 為日, 為網羅. 道藏本, 學津本, 目作日. 説卦”離為雉. 九家易”離為鳥, 為飛, 為鶴 為黃.” 李道平周易集解纂疏”離為飛鳥, 值南方朱雀, 故為雉.”蹇上卦坎, 後天位北. 蹇下卦艮, 艮止, 焦氏易林注”離為目, 為網羅, 大離, 故曰百目, 坤為百也, 坤先天位北, 震為鳥, 艮止在上, 故不得北.” 尚注用象有誤. “百日, 鳥不得北”似取象於蹇一至四爻互坎及四至六爻坎卦. 説卦”坎者, 水也, 正北方之卦也, 勞卦也, 萬物之所歸也. 故曰勞乎坎.” 虞翻釋蹇九三”往蹇, 來反”曰”應正歷險, 故往蹇. 反身據二, 故來反.”九三變成坤, 説卦”坤為眾”, 故為百.［縮頸掛翼, 困於窘國］釋大畜初九"有厲, 利已." ［君子治德, 獲譽受福］釋頤彖“頤, 貞吉. 養正則吉也."

2459 蹇卦变为颐卦[张开有上百个网眼的罗网，鸟无法向北飞去] 解释蹇卦九三爻辞 “前往有艰难，归来（返回）。” 蹇卦的三至五爻互体为离卦。离卦象征目、日、网罗。道藏本、学津本中，“目” 写作 “日”。《说卦》中说 “离卦象征雉鸡”。九家易中说 “离卦象征鸟、飞、鹤、黄” 。李道平《周易集解纂疏》中说 “离卦象征飞鸟，正值南方朱雀之位，所以象征雉鸡”。蹇卦的上卦为坎卦，在后天八卦方位中位于北方。蹇卦的下卦为艮卦，艮卦有止的含义。焦氏《易林注》中说 “离卦象征目、网罗，大离（卦象），所以说有上百个网眼，坤卦象征百，坤卦在先天八卦方位中位于北方，震卦象征鸟，艮卦的止的含义在上，所以鸟无法向北飞去。” 尚氏的取象注释有误。“百日，鸟不得北” 似乎取象于蹇卦一至四爻互体的坎卦以及四至六爻的坎卦。《说卦》中说 “坎卦，象征水，是正北方的卦象，是劳累的卦象，是万物归藏的地方。所以说在坎卦中劳累。” 虞翻解释蹇卦九三爻辞 “往蹇，来反” 说 “应和正位而经历险阻，所以前往有艰难。反身（返回）依靠第二爻，所以归来（返回）。” 九三爻变化后成为坤卦，《说卦》中说 “坤卦象征众多”，所以是百。 [缩着脖子，收起翅膀，被困在窘迫的国家（处境）中] 解释大畜卦初九爻辞 “有危险，利于停止（行动）。” [君子修养品德，获得赞誉，承受福气] 解释颐卦的彖辞 “颐卦，守正吉祥。修养正道就吉祥。”

In 2459, the Hexagram of Jian changes into the Hexagram of Yi.[Opening a net with hundreds of meshes, the bird cannot fly northward] Explain the line statement of the third line (Jiusan) of the Hexagram of Jian: "Going forward has hardship, coming back (returning)." The lines from the third to the fifth of the Hexagram of Jian form an inter hexagram of Li. The Hexagram of Li symbolizes the eye, the sun, and the net. In the Daocang Ben and Xuejin Ben, "Mu" is written as "Ri". It is said in 'Shuo Gua': "The Hexagram of Li symbolizes the pheasant." In the Jiujia Yi, it is said: "The Hexagram of Li symbolizes the bird, flying, the crane, and yellow." Li Daoping in 'Zhouyi Jijie Zuanshu' said: "The Hexagram of Li symbolizes the flying bird. It is in the position of the Vermilion Bird in the south, so it symbolizes the pheasant." The upper hexagram of the Hexagram of Jian is the Hexagram of Kan, which is in the north in the Later Heaven Bagua position. The lower hexagram of the Hexagram of Jian is the Hexagram of Gen, and the Hexagram of Gen has the meaning of stopping. In Jiao's 'Yilin Zhu', it is said: "The Hexagram of Li symbolizes the eye and the net. The Great Hexagram of Li, so it is said to have hundreds of meshes. The Hexagram of Kun symbolizes hundreds. The Hexagram of Kun is in the north in the Early Heaven Bagua position. The Hexagram of Zhen symbolizes the bird. The meaning of stopping of the Hexagram of Gen is above, so the bird cannot fly northward." Shang's annotation of taking the image is incorrect. "Bai Ri, Niao Bu De Bei" seems to take the image from the inter hexagram of Kan formed by the lines from the first to the fourth of the Hexagram of Jian and the Hexagram of Kan formed by the lines from the fourth to the sixth. It is said in 'Shuo Gua': "The Hexagram of Kan symbolizes water. It is the Hexagram of the 正北方向，a Hexagram of toil, and the place where all things are stored. So it is said to toil in the Hexagram of Kan." Yu Fan explained the line statement of the third line (Jiusan) of the Hexagram of Jian "Wang Jian, Lai Fan": "Corresponding to the right position and experiencing obstacles, so going forward has hardship. Turning back and relying on the second line, so coming back (returning)." When the third line (Jiusan) changes, it becomes the Hexagram of Kun. It is said in 'Shuo Gua': "The Hexagram of Kun symbolizes multitude," so it is hundreds. [Shrinking the neck and folding the wings, being trapped in the 窘迫的 country (situation)] Explain the line statement of the first line (Jiuchu) of the Hexagram of Daxu: "There is danger, it is beneficial to stop (the action)." [The gentleman cultivates his virtue, gains praise, and receives good fortune] Explain the Tuan statement of the Hexagram of Yi: "The Hexagram of Yi, adhering to integrity is auspicious. Cultivating the right path is auspicious."

2460蹇之大過［伯虎仲熊, 德義淵弘］釋蹇象"山上有水, 蹇. 君子以反身修德." ［使布五教］釋頤彖"天地養萬物, 聖人養賢以及萬民." ［陰陽順序］釋大過初六"藉用白茅, 无咎." ［集注］0657泰之隨, 2627益之屯, 4091未濟之渙.

2460 蹇卦变为大过卦[伯虎和仲熊，品德和道义深厚广博] 解释蹇卦的象辞 “山上有水，是蹇卦。君子因此要反省自身、修养品德。” [让（他们）传布五种教化（父义、母慈、兄友、弟恭、子孝）] 解释颐卦的彖辞 “天地养育万物，圣人养育贤才并惠及万民。” [阴阳遵循顺序（和谐有序）] 解释大过卦初六爻辞 “用白茅衬垫（祭品），没有灾祸。” [集注] 0657 泰卦变为随卦，2627 益卦变为屯卦，4091 未济卦变为涣卦。

In 2460, the Hexagram of Jian changes into the Hexagram of Daguo.[Bo Hu and Zhong Xiong have profound and extensive virtues and morals] Explain the Image statement of the Hexagram of Jian: "There is water on the mountain, which is the Hexagram of Jian. Gentlemen, therefore, should reflect on themselves and cultivate their virtues." [Let (them) spread the five kinds of education (Father's righteousness, Mother's kindness, Elder brother's friendliness, Younger brother's respectfulness, and Son's filial piety)] Explain the Tuan statement of the Hexagram of Yi: "Heaven and earth nurture all things, and sages nurture the worthy and benefit all the people." [Yin and yang follow the order (harmonious and orderly)] Explain the line statement of the first line (Liuchu) of the Hexagram of Daguo: "Laying white rush mats under the offerings, there is no disaster." [Collected Annotations] 0657, the Hexagram of Tai changes into the Hexagram of Sui; 2627, the Hexagram of Yi changes into the Hexagram of Tun; 4091, the Hexagram of Weiji changes into the Hexagram of Huan.

2461蹇之坎［跛踦相隨, 日暮牛罷］釋蹇彖"蹇, 難也. 險在前也, 見險而能止, 知矣哉." ［陵遲後旅］釋大過上六"過涉㓕頂, 凶." ［失利亡雌］釋初六"習坎, 入於坎窞, 凶." ［集注］0059乾之渙, 0664泰之復, 0882同人之困, 0815同人之歸妹, 2548解之艮.

2461 蹇卦变为坎卦[瘸腿的人相互跟随，天色已晚，牛也疲惫不堪] 解释蹇卦的彖辞 “蹇卦，意味着艰难。前面有险阻，看到险阻而能停止（行动），这是明智的啊！” [（道路等）逐渐衰败，后面的行程艰难] 解释大过卦上六爻辞 “强行涉水以至于淹没头顶，有凶险。” [失去利益，丢失了雌鸟（可理解为失去重要的东西）] 解释坎卦初六爻辞 “反复面临坎险，陷入到深坎之中，有凶险。” [集注] 0059 乾卦变为涣卦，0664 泰卦变为复卦，0882 同人卦变为困卦，0815 同人卦变为归妹卦，2548 解卦变为艮卦。

In 2461, the Hexagram of Jian changes into the Hexagram of Kan.[Lame people follow each other. It is getting late, and the ox is extremely tired] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship. There are obstacles ahead. Seeing the obstacles and being able to stop (the action), this is wise!" [(The road, etc.) gradually declines, and the subsequent journey is difficult] Explain the line statement of the top line (Shangliu) of the Hexagram of Daguo: "Forcing to wade through the water until the head is submerged, there is danger." [Losing benefits and the female bird (It can be understood as losing something important)] Explain the line statement of the first line (Liuchu) of the Hexagram of Kan: "Repeatedly facing the danger of Kan, falling into the deep pit, there is danger." [Collected Annotations] 0059, the Hexagram of Qian changes into the Hexagram of Huan; 0664, the Hexagram of Tai changes into the Hexagram of Fu; 0882, the Hexagram of Tongren changes into the Hexagram of Kun; 0815, the Hexagram of Tongren changes into the Hexagram of Guimei; 2548, the Hexagram of Jie changes into the Hexagram of Gen.

2462蹇之離［嬴氏違良, 使孟尋兵］秦穆公違背忠良的諫言, 使孟明帶兵出征. 釋蹇彖”蹇, 難也.” ［老師不已］釋坎彖"習坎, 重險也." 老師：勞師.［敗於齊卿］釋離九四"突如其來如, 焚如, 死如, 棄如." 尚注"齊卿, 言孟明視, 西乞術, 白乙丙. 皆卿爵. 案：漢書食貨志：世家子弟富人或走狗馬博戲, 亂齊民. 如淳注：齊, 等也, 言无貴賤. 又詩召南齊侯之子, 齊侯, 猶通侯, 即諸侯也, 由此證敗於齊卿即敗於諸卿也. 左傳僖三十二年, 秦穆公違蹇叔諫, 使孟明等伐鄭, 敗於崤函."

2462 蹇卦变为离卦[嬴氏（秦穆公）违背忠良（蹇叔）的谏言，派孟明（孟明视）带兵出征] 秦穆公违背忠良的谏言，派孟明带兵出征。解释蹇卦的彖辞 “蹇卦，意味着艰难。” [劳师动众，没有停止（指战争等行动持续）] 解释坎卦的彖辞 “坎卦，是重重险难。” “老师”：指劳师动众。 [被齐国的卿大夫打败] 解释离卦九四爻辞 “突然而来，焚烧，死亡，被抛弃。” 尚氏注解：“‘齐卿’，说的是孟明视、西乞术、白乙丙。他们都有卿的爵位。案：《汉书・食货志》记载：世家子弟和富人中，有的纵狗跑马、赌博游戏，扰乱平民。如淳注释：‘齐’，是平等的意思，说的是不分贵贱。又《诗经・召南》中‘齐侯之子’，‘齐侯’，就如同通侯，也就是诸侯。由此证明‘败于齐卿’就是败于众卿大夫。《左传・僖公三十二年》记载，秦穆公违背蹇叔的劝谏，派孟明等人讨伐郑国，在崤函之地战败。”

In 2462, the Hexagram of Jian changes into the Hexagram of Li.[The Ying Clan (Duke Mu of Qin) violated the admonition of the loyal and good (Jian Shu) and sent Meng Ming (Meng Mingshi) to lead the army on an expedition] Duke Mu of Qin violated the admonition of the loyal and good and sent Meng Ming to lead the army on an expedition. Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." [Mobilizing a large number of troops and not stopping (Referring to the continuation of actions such as war)] Explain the Tuan statement of the Hexagram of Kan: "The Hexagram of Kan means repeated dangers." "Lao Shi": Refers to mobilizing a large number of troops. [Defeated by the ministers of the State of Qi] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Li: "Suddenly coming, burning, dying, being abandoned." Shang's annotation: "Qi Qing refers to Meng Mingshi, Xi Qishu, and Bai Yibing. They all have the title of Qing. Case: Recorded in 'Hanshu - Shihuo Zhi': Among the descendants of the noble families and the rich people, some let the dogs run and the horses race, gamble and play games, disrupting the common people. Ru Chun's annotation: 'Qi' means equality, referring to no distinction between the noble and the humble. Also, in 'Shijing - Zhaonan' 'Qi Hou Zhi Zi', 'Qi Hou' is just like a Tong Hou, that is, a vassal. From this, it is proved that 'Bai Yu Qi Qing' means being defeated by the ministers. Recorded in 'Zuo Zhuan - Xigong 32nd Year', Duke Mu of Qin violated the admonition of Jian Shu and sent Meng Ming and others to attack the State of Zheng, and was defeated in the area of Xiao and Han."

2463蹇之咸［日月並居, 常暗且微］日蝕. 釋蹇彖"蹇, 難也." ［高山崩顛］釋離九四"突如其來如, 焚如, 死如, 棄如." ［丘陵為谿］䆁咸六二"咸其腓, 凶, 居吉." ［集注］4052未濟之觀.

2463 蹇卦变为咸卦[太阳和月亮同时出现（这里指日食时的现象），常常天色昏暗且光线微弱] 指日食。解释蹇卦的彖辞 “蹇卦，意味着艰难。” [高山的山顶崩塌] 解释离卦九四爻辞 “突然而来，焚烧，死亡，被抛弃。” [丘陵变成了溪谷] 解释咸卦六二爻辞 “感应到小腿肚，有凶险，居处不动则吉祥。” [集注] 4052 未济卦变为观卦。

In 2463, the Hexagram of Jian changes into the Hexagram of Xian.[The sun and the moon appear at the same time (Here it refers to the phenomenon during a solar eclipse), and it is often dark and the light is faint] Referring to a solar eclipse. Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." [The top of the high mountain collapses] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Li: "Suddenly coming, burning, dying, being abandoned." [The hills turn into valleys] Explain the line statement of the second line (Liuer) of the Hexagram of Xian: "Sensing the calf, there is danger. Staying still is auspicious." [Collected Annotations] 4052, the Hexagram of Weiji changes into the Hexagram of Guan.

2464蹇之恆［鳥雀食穀, 張口受哺］釋蹇九三"往蹇, 來反, 內喜之也." ［蒙被恩德, 長大成就］釋咸象"山下有澤, 咸. 君子以虛受人." ［柔順利貞, 君臣合好］釋恆六五"恆其德, 貞, 婦人吉." ［集注] 0607履之咸, 2753姤之乾, 2945困之乾.

2464 蹇卦变为恒卦[鸟雀吃谷物，张着嘴接受喂食] 解释蹇卦九三爻辞 “前往有艰难，归来（返回），内心喜悦。” [蒙受恩德，长大成人并有所成就] 解释咸卦的象辞 “山下有泽，是咸卦。君子因此以虚怀若谷的态度接纳他人。” [柔顺且利于守正，君臣之间和睦友好] 解释恒卦六五爻辞 “恒久保持她的品德，守正，对于妇人来说吉祥。” [集注] 0607 履卦变为咸卦，2753 姤卦变为乾卦，2945 困卦变为乾卦。

In 2464, the Hexagram of Jian changes into the Hexagram of Heng.[Birds and sparrows eat grains and open their mouths to be fed] Explain the line statement of the third line (Jiusan) of the Hexagram of Jian: "Going forward has hardship, coming back (returning), feeling joyful inside." [Receiving kindness and growing up to achieve something] Explain the Image statement of the Hexagram of Xian: "There is a marsh under the mountain, which is the Hexagram of Xian. Gentlemen, therefore, accept others with an open and humble attitude." [Gentle and compliant and beneficial for adhering to integrity, the relationship between the monarch and his ministers is harmonious and friendly] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Heng: "Permanently maintaining her virtue, adhering to integrity, it is auspicious for women." [Collected Annotations] 0607, the Hexagram of Lü changes into the Hexagram of Xian; 2753, the Hexagram of Gou changes into the Hexagram of Qian; 2945, the Hexagram of Kun changes into the Hexagram of Qian.

2465蹇之遯［雖躓復起, 不毀牙齒］釋蹇九三"往蹇, 來反, 內喜之也." ［克免平復］䆁恆九二"悔亡." ［憂除無疾］釋遯九五"嘉遯, 貞吉."

2465 蹇卦变为遁卦[虽然跌倒了但又重新站起来，没有损坏牙齿（可理解为没有受到大的伤害）] 解释蹇卦九三爻辞 “前往有艰难，归来（返回），内心喜悦。” [能够免除（灾祸）恢复平安] 解释恒卦九二爻辞 “悔恨消失。” [忧愁消除，没有疾病] 解释遁卦九五爻辞 “美好的隐遁，守正吉祥。”

In 2465, the Hexagram of Jian changes into the Hexagram of Dun.[Although falling down, getting up again, and not damaging the teeth (It can be understood as not suffering great harm)] Explain the line statement of the third line (Jiusan) of the Hexagram of Jian: "Going forward has hardship, coming back (returning), feeling joyful inside." [Being able to avoid (disasters) and return to peace] Explain the line statement of the second line (Jiuer) of the Hexagram of Heng: "The regret disappears." [The worry is eliminated, and there is no illness] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful seclusion, adhering to integrity is auspicious."

2466蹇之大壯［草木黃落, 歲暮無室］釋蹇彖"蹇, 難也." ［虐政為賊］釋遯初六"遯尾, 厲. 勿用有攸往." ［大人失福］釋雜卦"大壯則止." 尚注"壯, 傷也, 故失福."

2466 蹇卦变为大壮卦[草木枯黄凋落，岁末时没有房屋（可理解为生活困苦）] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” [暴虐的政治如同盗贼（祸害百姓）] 解释遁卦初六爻辞 “隐遁在后面（迟疑不进），有危险。不要有所前往。” [有德行、有地位的人失去福气] 解释杂卦中 “大壮卦意味着停止（强盛到极点而要有所止）。” 尚氏注解：“‘壮’，是伤害的意思，所以失去福气。”

In 2466, the Hexagram of Jian changes into the Hexagram of Dazhuang.[The grass and trees turn yellow and wither, and there is no house at the end of the year (It can be understood as a difficult life)] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." [Tyrannical politics is like a thief (harming the common people)] Explain the line statement of the first line (Liuchu) of the Hexagram of Dun: "Hiding behind (hesitating and not advancing), there is danger. Don't go anywhere." [People with virtue and status lose their good fortune] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping (Being extremely powerful and then needing to stop)." Shang's annotation: "Zhuang means harm, so the good fortune is lost."

2467蹇之晉［避凶東走, 反入禍口］釋蹇彖"蹇, 難也, 險在前也." ［制於牙爪］䆁雜卦"大壯則止." ［骨為灰土] 釋晉初六”晉如摧如, 貞吉 .”［集注］2467井之節.

2467 蹇卦变为晋卦[为躲避凶险向东逃跑，反而陷入灾祸的境地（祸口）] 解释蹇卦的彖辞 “蹇卦，意味着艰难，前面有险阻。” [被（敌人的）爪牙所控制] 解释杂卦中 “大壮卦意味着停止（强盛到极点而要有所止）。” [（身体）化为灰土（指死亡）] 解释晋卦初六爻辞 “前进时受到挫折，守正吉祥。” [集注] 2467 井卦变为节卦。

In 2467, the Hexagram of Jian changes into the Hexagram of Jin.[Running eastward to avoid danger, but instead falling into a disastrous situation (the mouth of disaster)] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship. There are obstacles ahead." [Controlled by the (enemy's) minions] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping (Being extremely powerful and then needing to stop)." [(The body) turns into dust (Referring to death)] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Being frustrated when advancing, adhering to integrity is auspicious." [Collected Annotations] 2467, the Hexagram of Jing changes into the Hexagram of Jie.

2468蹇之明夷［欲飛不能］釋蹇彖"蹇, 難也." ［志苦心勞］䆁晉初六"晉如, 摧如. 貞吉. 罔孚, 裕無咎." ［福不我求］釋序卦"進必有所傷, 故受之以明夷. 夷者, 傷也."

2468 蹇卦变为明夷卦[想要飞翔却不能（实现）] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” [志向坚定却内心劳苦] 解释晋卦初六爻辞 “前进时（受到）挫折，守正吉祥。不被（他人）信任，宽裕处之则没有灾祸。” [福气不会主动降临到我身上] 解释序卦中 “前进必然会有所伤害，所以接着是明夷卦。‘夷’，就是伤害的意思。”

In 2468, the Hexagram of Jian changes into the Hexagram of Mingyi.[Wanting to fly but unable to (achieve it)] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." [Having a firm aspiration but feeling bitter in the heart] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "When advancing, (suffering) setbacks, adhering to integrity is auspicious. Not being trusted (by others), dealing with it with leniency will bring no disaster." [Good fortune will not come to me on its own initiative] Explain in the Sequence of Hexagrams: "Advancing will surely cause harm, so the Hexagram of Mingyi follows. 'Yi' means harm."

2469蹇之家人［羔裘豹袪, 東與福遇］釋蹇上六"往蹇, 來碩, 吉, 利見大人." 祛：袖口. ［駕迎吾兄］䆁明夷六二"六二之吉, 順以則也." ［送我驪黃］釋家人九五象"王假有家, 交相愛也."

2469 蹇卦变为家人卦[穿着羔羊皮袄，袖口装饰着豹皮，向东行进遇到了福气] 解释蹇卦上六爻辞 “前往有艰难，归来有大功，吉祥，利于拜见大人（有德有位之人）。” “祛”：指袖口。 [驾车去迎接我的兄长] 解释明夷卦六二爻辞 “六二爻的吉祥，是因为柔顺而合乎法则。” [送给我黑色和黄色的马] 解释家人卦九五爻的象辞 “君王来到家中（指治理好家庭），大家相互关爱。”

In 2469, the Hexagram of Jian changes into the Hexagram of Jiaren.[Wearing a lambskin coat with leopard skin decorations on the cuffs, moving eastward and encountering good fortune] Explain the line statement of the top line (Shangjiu) of the Hexagram of Jian: "Going forward has hardship, coming back has great merit, it is auspicious, it is beneficial to meet the nobleman (a person with virtue and position)." "Qu": Refers to the cuff. [Driving a carriage to welcome my elder brother] Explain the line statement of the second line (Liuer) of the Hexagram of Mingyi: "The auspiciousness of the second line (Liuer) is because of being gentle and compliant and conforming to the law." [Giving me black and yellow horses] Explain the Image statement of the fifth line (Jiuwu) of the Hexagram of Jiaren: "The king comes to the family (Referring to governing the family well), and everyone cares for each other."

2470蹇之睽［東耕破犁, 西失良妻］釋蹇彖"蹇, 難也." ［災害不避］釋家人初九象"閑有家, 志未變也." ［家貧無資］釋序卦"家道窮必乖, 故受之以睽. 睽者, 乖也."

2470 蹇卦变为睽卦[在东边耕地时犁坏了，在西边失去了贤良的妻子] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” [不躲避灾害] 解释家人卦初九爻的象辞 “防范于家道初成之时，心志没有改变。” [家庭贫穷没有钱财] 解释序卦中 “家道困穷必然会有乖离，所以接着是睽卦。‘睽’，就是乖离的意思。”

In 2470, the Hexagram of Jian changes into the Hexagram of Kui.[When plowing in the east, the plow is broken, and in the west, the virtuous wife is lost] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." [Not avoiding disasters] Explain the Image statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding against the beginning of the establishment of the family way, the will has not changed." [The family is poor and has no money] Explain in the Sequence of Hexagrams: "When the family way is in poverty, there will surely be estrangement, so the Hexagram of Kui follows. 'Kui' means estrangement."

2471蹇之䞿［同載共輿, 中道別去...獨與孤居］䆁蹇彖"蹇, 難也." ［喪我元夫］釋序卦"家道窮必乖, 故受之以睽. 睽者, 乖也." ［集注］0497比之革, 1032隨之比.

2471 蹇卦变为（此处你写的 “䞿” 可能有误，推测是其他卦象，但按原文翻译）[同乘一辆车，在半路上分别离去…… 独自孤独地居住] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” [失去了我的好丈夫（或可理解为重要之人）] 解释序卦中 “家道困穷必然会有乖离，所以接着是睽卦。‘睽’，就是乖离的意思。” [集注] 0497 比卦变为革卦，1032 随卦变为比卦。

In 2471, the Hexagram of Jian changes into (Here, "䞿" you wrote may be incorrect. It is speculated to be other hexagrams, but it is translated according to the original text)[Riding in the same carriage and separating on the way... Living alone and lonely] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." [Losing my good husband (Or it can be understood as an important person)] Explain in the Sequence of Hexagrams: "When the family way is in poverty, there will surely be estrangement, so the Hexagram of Kui follows. 'Kui' means estrangement." [Collected Annotations] 0497, the Hexagram of Bi changes into the Hexagram of Ge; 1032, the Hexagram of Sui changes into the Hexagram of Bi.

2472蹇之解［魚陸失所, 鳧鼃困苦, 澤無萑䈬］釋蹇彖"䞿, 難也." 雈蒲；荻類.［晉國以虛］釋解六三”負且乘, 致寇至, 貞吝.” 言小人得勢, 隱患未解, 將招致強寇. 徐注”晉, 晉國.”

2472 蹇卦变为解卦[鱼离开了水来到陆地，失去了生存的场所，野鸭和青蛙困苦不堪，湖泽中没有了荻类植物] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” “雈蒲”：指荻类植物。 [晋国因此空虚（可理解为国力受损等）] 解释解卦六三爻辞 “背负着东西却乘坐着车子（比喻小人居高位），招致贼寇到来，守正也有憾惜之事。” 意思是小人得势，隐患没有解除，将会招致强敌。徐氏注解：“晋，指晋国。”

In 2472, the Hexagram of Jian changes into the Hexagram of Jie.[The fish leaves the water and comes to the land, losing its living place. The wild ducks and frogs are extremely 困苦不堪，and there are no 荻类 plants in the lake and marsh] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." "Huan Pu": Refers to 荻类 plants. [The State of Jin becomes empty (It can be understood as the national strength being damaged, etc.)] Explain the line statement of the third line (Liusan) of the Hexagram of Jie: "Carrying things but riding in a carriage (Metaphor for a villain occupying a high position), bringing in the bandits, there are regrettable things even when adhering to integrity." It means that the villain gains power, the hidden danger is not eliminated, and it will bring in a powerful enemy. Xu's annotation: "Jin refers to the State of Jin."

2473蹇之損［脫兔無蹄, 三步五罷］䆁蹇彖"蹇, 難也." 尚注"莊子得兔而忘蹄, 注：蹄, 兔罥也, 係其腳故曰蹄." ［南行不進］釋序卦"物不可以終難, 故受之以解. 解者, 緩也." ［後世勞苦］䆁序卦"緩必有所失, 故受之以損."

2473 蹇卦变为损卦[逃脱的兔子没有了捕兔的工具（可理解为兔子逃脱得很彻底），走三步停五次] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” 尚氏注解：“《庄子》中说‘得兔而忘蹄’，注释：‘蹄’，是捕兔的工具，因为它系住兔子的脚所以叫‘蹄’。” [向南行进却无法前进] 解释序卦中 “事物不可以始终处于艰难之中，所以接着是解卦。‘解’，就是舒缓的意思。” [后世的人劳苦不堪] 解释序卦中 “舒缓之后必然会有所损失，所以接着是损卦。”

In 2473, the Hexagram of Jian changes into the Hexagram of Sun.[The escaped rabbit has no rabbit-catching tool (It can be understood as the rabbit escaping completely), stopping five times in three steps] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." Shang's annotation: "It is said in 'Zhuangzi' 'De Tu Er Wang Ti', Annotation: 'Ti' is a rabbit-catching tool. Because it ties the rabbit's foot, it is called 'Ti'." [Moving southward but unable to advance] Explain in the Sequence of Hexagrams: "Things cannot always be in hardship, so the Hexagram of Jie follows. 'Jie' means relief." [People in later generations are extremely toiling] Explain in the Sequence of Hexagrams: "After relief, there will surely be losses, so the Hexagram of Sun follows."

2474蹇之益 ［行役未已, 新事復起］釋蹇彖"蹇, 難也." ［姬姜勞苦］釋損卦名, 減損. ［不得休止］釋上九"莫益之, 或擊之. 立心勿恆, 凶." ［集注] 0559小畜之困, 0730否之大畜.

2474 蹇卦变为益卦[出行服役没有停止，新的事情又发生了] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” [姬姓和姜姓的人劳苦不堪] 解释损卦的卦名（含义），即减损。 [不能得到休止] 解释益卦上九爻辞 “没有人增益他，反而有人攻击他。树立的心思不恒久，有凶险。” [集注] 0559 小畜卦变为困卦，0730 否卦变为大畜卦。

In 2474, the Hexagram of Jian changes into the Hexagram of Yi.[The journey for service has not stopped, and new things have happened] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." [People of the Ji and Jiang surnames are extremely toiling] Explain the name (meaning) of the Hexagram of Sun, that is, reduction. [Not being able to stop] Explain the line statement of the top line (Shangjiu) of the Hexagram of Yi: "No one benefits him, but instead someone attacks him. The established will is not permanent, there is danger." [Collected Annotations] 0559, the Hexagram of Xiaoxu changes into the Hexagram of Kun; 0730, the Hexagram of Pi changes into the Hexagram of Daxu.

2475蹇之夬［白日揚光, 火為正王］釋蹇彖"蹇, 難也. 險在前也. 見險而能止, 知矣哉." 正王：真正的王者.［消金厭兵, 雷車避藏］釋益初九"利用為大作, 元吉, 无咎." 言受到增益, 可以大有作為而為獲吉. 兵：戰. 雷車：雷神的車子.［陰雨不行, 民安其郷］釋夬九五“莧陸夬夬, 中行无咎." ［集注］0751否之困, 3264震之未濟.

2475 蹇卦变为夬卦[白天阳光闪耀，火成为真正的王者（可理解为火势旺盛等）] 解释蹇卦的彖辞 “蹇卦，意味着艰难。前面有险阻。看到险阻而能停止（行动），这是明智的啊！” “正王”：指真正的王者。 [销熔金属，厌恶战争，雷神的车子躲避隐藏起来] 解释益卦初九爻辞 “有利于大有作为，大吉大利，没有灾祸。” 意思是受到增益后，可以大有作为从而获得吉祥。“兵”：指战争。“雷车”：指雷神的车子。 [阴雨天气不能出行，百姓安居乐业，安于他们的家乡] 解释夬卦九五爻辞 “（像）苋陆草一样决断清除，守持中和之道没有灾祸。” [集注] 0751 否卦变为困卦，3264 震卦变为未济卦。

In 2475, the Hexagram of Jian changes into the Hexagram of Guai.[The sun shines brightly during the day, and fire becomes the real king (It can be understood as the fire being vigorous, etc.)] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship. There are obstacles ahead. Seeing the obstacles and being able to stop (the action), this is wise!" "Zheng Wang": Refers to the real king. [Melting metals, hating war, and the carriage of the Thunder God hiding] Explain the line statement of the first line (Jiuchu) of the Hexagram of Yi: "It is beneficial to make great achievements, it is extremely auspicious, and there is no disaster." It means that after receiving benefits, one can make great achievements and thus obtain good fortune. "Bing": Refers to war. "Lei Che": Refers to the carriage of the Thunder God. [People cannot travel in rainy and cloudy weather, and the common people live and work in peace and contentment, being satisfied with their hometown] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Guai: "Resolutely removing (like the Xiandu plant), adhering to the neutralizing path has no disaster." [Collected Annotations] 0751, the Hexagram of Pi changes into the Hexagram of Kun; 3264, the Hexagram of Zhen changes into the Hexagram of Weiji.

2476蹇之姤［放銜垂轡, 奔馬不制］釋蹇彖"蹇, 難也. 險在前也, 見險而能止, 知矣哉." 銜：裝在馬口用來控制馬匹的鉄製用具, 馬嚼子. 轡: 韁繩. 犇：本意指牛驚走, 引申為奔跑. ［棄法作奸］釋夬九四象”其行次且, 位不當也." 行動趑趄難進, 因為居位不適當.［君失其位］釋姤上九"姤其角, 上窮吝也." ［集注］3275艮之泰.

2476 蹇卦变为姤卦[放开马嚼子，垂下缰绳，奔跑的马不受控制] 解释蹇卦的彖辞 “蹇卦，意味着艰难。前面有险阻，看到险阻而能停止（行动），这是明智的啊！” “衔”：是装在马口中用来控制马匹的铁制用具，即马嚼子。“辔”：指缰绳。“犇”：本意是指牛惊走，引申为奔跑。 [抛弃法度，做出奸邪之事] 解释夬卦九四爻的象辞 “行动趑趄难进，是因为居位不适当。” [君主失去了他的权位] 解释姤卦上九爻辞 “遇到了（刚强的）角落，处于上位已到穷尽（的境地），有憾惜之事。” [集注] 3275 艮卦变为泰卦。

In 2476, the Hexagram of Jian changes into the Hexagram of Gou.[Letting go of the bit and hanging down the reins, the running horse is out of control] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship. There are obstacles ahead. Seeing the obstacles and being able to stop (the action), this is wise!" "Xian": It is an iron tool installed in the horse's mouth to control the horse, that is, the bit. "Pei": Refers to the reins. "Ben": Its original meaning is that the ox runs away in fright, and it is extended to mean running. [Abandoning the law and doing evil things] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Guai: "The action is hesitant and difficult to advance because the position is inappropriate." [The monarch loses his position] Explain the line statement of the top line (Shangjiu) of the Hexagram of Gou: "Encountering the (strong) corner, being in the upper position and having reached the extreme (situation), there are regrettable things." [Collected Annotations] 3275, the Hexagram of Gen changes into the Hexagram of Tai.

2477蹇之萃［司命下游, 喜解我憂］釋蹇上六"往蹇, 來碩, 吉. 利見大人." 司命：神名, 掌生命. 下游：下游人間. ［皇母緩帶］釋姤彖"姤, 遇也." 翟云"皇母即王母." 緩帶：寛束衣帶, 求子心切. ［嬰兒笑喜］釋萃九四"大吉, 无咎."

2477 蹇卦变为萃卦[司命之神下凡巡游，欢喜地解除了我的忧愁] 解释蹇卦上六爻辞 “前往有艰难，归来有大功，吉祥。利于拜见大人（有德有位之人）。” “司命”：是神的名字，掌管生命。“下游”：指下到人间巡游。 [王母娘娘放宽衣带（可理解为放松状态）] 解释姤卦的彖辞 “姤卦，意味着相遇。” 翟氏说：“皇母就是王母。” “缓带”：指宽束衣带，形容求子心切。 [婴儿欢笑喜悦] 解释萃卦九四爻辞 “大吉大利，没有灾祸。”

In 2477, the Hexagram of Jian changes into the Hexagram of Cui.[The God of Si Ming travels downstream (to the mortal world), happily relieving my worries] Explain the line statement of the top line (Shangjiu) of the Hexagram of Jian: "Going forward has hardship, coming back has great merit, it is auspicious. It is beneficial to meet the nobleman (a person with virtue and position)." "Si Ming": It is the name of a god who is in charge of life. "Xia You": Refers to traveling down to the mortal world. [The Queen Mother relaxes her belt (It can be understood as a relaxed state)] Explain the Tuan statement of the Hexagram of Gou: "The Hexagram of Gou means encounter." Zhai said: "Huang Mu is the Queen Mother." "Huan Dai": Refers to loosening the belt, describing the eagerness to have a child. [The baby laughs joyfully] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Cui: "Extremely auspicious, there is no disaster."

2478蹇之升［黃帝出遊, 駕龍乘馬］釋蹇初六"往蹇, 來譽." ［東上泰山, 南過齊魯］釋萃九四"大吉, 无咎." ［邦國咸喜］釋升六五象"貞吉升階, 大得志也." ［集注］0773同人之需, 1198臨之升, 1614大畜之大有.

2478 蹇卦变为升卦[黄帝外出巡游，驾驭着龙，乘坐着马] 解释蹇卦初六爻辞 “前往有艰难，归来会有赞誉。” [向东登上泰山，向南经过齐国和鲁国] 解释萃卦九四爻辞 “大吉大利，没有灾祸。” [国家上下都欢喜] 解释升卦六五爻的象辞 “守正吉祥，登上台阶（指上升发展顺利），大大地实现了志向。” [集注] 0773 同人卦变为需卦，1198 临卦变为升卦，1614 大畜卦变为大有卦。

In 2478, the Hexagram of Jian changes into the Hexagram of Sheng.[The Yellow Emperor goes on an outing, riding a dragon and a horse] Explain the line statement of the first line (Liuchu) of the Hexagram of Jian: "Going forward has hardship, coming back will bring praise." [Going east and climbing Mount Tai, and going south passing through the States of Qi and Lu] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Cui: "Extremely auspicious, there is no disaster." [The whole country is joyful] Explain the Image statement of the fifth line (Jiuwu) of the Hexagram of Sheng: "Adhering to integrity is auspicious, ascending the steps (Referring to the smooth development of rising), greatly achieving the aspiration." [Collected Annotations] 0773, the Hexagram of Tongren changes into the Hexagram of Xu; 1198, the Hexagram of Lin changes into the Hexagram of Sheng; 1614, the Hexagram of Daxu changes into the Hexagram of Dayou.

2479蹇之困［既往不說, 憂來禍結］釋蹇彖"蹇, 難也." ［比戶為患］釋升上六”冥升, 利于不息之貞.” 尚注"比戶, 近鄰也. 近鄰為患, 防禦難, 故曰无所申雪." ［無所申雪］釋困卦名, 困厄.

2479 蹇卦变为困卦[过去的事已无法挽回，忧愁袭来，灾祸接连不断] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” [邻居都成为祸患] 解释升卦上六爻辞 “在昏暗中上升，利于不停息地守正。” 尚氏注解：“比户，指近邻。近邻成为祸患，防御起来很困难，所以说没有办法申诉昭雪。” [没有办法申诉昭雪] 解释困卦的卦名（含义），即困厄。

In 2479, the Hexagram of Jian changes into the Hexagram of Kun.[The past things cannot be undone, worries come, and disasters keep happening] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." [The neighbors all become a source of trouble] Explain the line statement of the top line (Shangliu) of the Hexagram of Sheng: "Ascending in the darkness, it is beneficial to adhere to integrity without stopping." Shang's annotation: "Bi Hu refers to the neighbors. The neighbors become a source of trouble, and it is difficult to defend against them, so it is said that there is no way to appeal for redress." [There is no way to appeal for redress] Explain the name (meaning) of the Hexagram of Kun, that is, distress.

2480蹇之井［何蕢隱居, 以避亂傾］釋蹇彖"蹇, 難也. 險在前也. 見險而能止, 知矣哉." 四部注"論語有荷蕢而過孔氏之門者, 注云：荷蕢, 隱士也." 何, 各本俱作荷. 蕢：草編的筐子.［終身不仕］釋困卦名, 困厄. ［遂其潔清］釋井九五"井冽, 寒泉食." 言井水清涼, 可供人民飲用.

2480 蹇卦变为井卦[何蕢（荷蒉）隐居起来，以此躲避战乱和社会的倾颓] 解释蹇卦的彖辞 “蹇卦，意味着艰难。前面有险阻。看到险阻而能停止（行动），这是明智的啊！” 四部注解：“《论语》中有个挑着草编筐子的人经过孔子的家门，注释说：挑着草编筐子的人，是隐士。” “何”，各个版本都写作 “荷”。“蕢”：指草编的筐子。 [终身不出来做官] 解释困卦的卦名（含义），即困厄。 [于是保持了他的高洁清正] 解释井卦九五爻辞 “井水清澈，寒冷的泉水可以饮用。” 意思是井水清凉，可供人民饮用。

In 2480, the Hexagram of Jian changes into the Hexagram of Jing.[He Kui (He Kui, a hermit who carried a straw basket) went into seclusion to avoid the chaos of war and the decline of society] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship. There are obstacles ahead. Seeing the obstacles and being able to stop (the action), this is wise!" The annotation in Sibu: "In 'Lunyu', there was a person carrying a straw basket passing by the gate of Confucius's house. The annotation said: The person carrying the straw basket is a hermit." "He", in all versions, is written as "He". "Kui": Refers to a straw basket. [Not becoming an official for life] Explain the name (meaning) of the Hexagram of Kun, that is, distress. [Thus maintaining his purity and integrity] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Jing: "The well water is clear, and the cold spring water can be drunk." It means that the well water is cool and can be drunk by the people.

2481蹇之革［折梃舂稷, 君不得食］釋䞿彖"蹇, 難也." 尚注"孟子殺人以梃. 尚注”孟子殺人以梃. 趙岐注：梃, 杖也. 舂米須用搥. 今以梃舂, 非器. 搔不得所, 與以梃舂稷无功同也." ［頭癢搔跟］釋井九三象"井谷射鮒, 無與也." ［無益於疾］釋革九三“貞厲, 革言三就, 有孚."

2481 蹇卦变为革卦[折断木棒用来舂捣稷米，君主得不到食物（可理解为做事方法不当，无法达成目的）] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” 尚氏注解：“《孟子》中说用木棒杀人。” 尚氏注解 “《孟子》中说用木棒杀人。赵岐注释：‘梃’，是木棒。舂米需要用捣槌。现在用木棒舂米，不是合适的器具。做事不得法，和用木棒舂稷米没有功效是一样的。” [头痒却去搔脚跟（比喻做事不得要领）] 解释井卦九三爻的象辞 “在井谷中射小鱼，无所获（无所与）。” [对疾病没有益处] 解释革卦九三爻辞 “守正有危险，变革的言论多次附就（经过多次讨论确定），要有诚信。”

In 2481, the Hexagram of Jian changes into the Hexagram of Ge.[Breaking a wooden stick to pound millet, the monarch cannot get food (It can be understood as doing things in an improper way and unable to achieve the goal)] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." Shang's annotation: "It is said in 'Mencius' that killing people with a wooden stick." Shang's annotation "It is said in 'Mencius' that killing people with a wooden stick. Zhao Qi's annotation: 'Ting' is a wooden stick. Pounding rice requires a pestle. Now using a wooden stick to pound rice is not a suitable tool. Doing things in an improper way is the same as having no effect when using a wooden stick to pound millet." [Scratching the heel when the head is itchy (Metaphor for doing things without getting to the point)] Explain the Image statement of the third line (Jiusan) of the Hexagram of Jing: "Shooting small fish in the well valley, getting nothing (having nothing to do with it)." [Having no benefit for the illness] Explain the line statement of the third line (Jiusan) of the Hexagram of Ge: "Adhering to integrity has danger, the words of reform are repeatedly attached (determined after many discussions), and there should be integrity."

2482蹇之鼎［植根不固］釋蹇彖“蹇, 難也." ［華葉落去］釋雜卦“革, 去故也.“ ［便為枯樹］釋鼎九四“鼎折足, 覆公餗, 其形渥, 凶." ［集注“ 0627履之震, 3019井之泰, 3365漸之家人.

2482 蹇卦变为鼎卦[植物扎根不牢固] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” [花朵和叶子飘落凋零] 解释杂卦中 “革卦，意味着去除旧的事物。” [于是就变成了枯树] 解释鼎卦九四爻辞 “鼎的脚折断，打翻了王公的美食，鼎身沾湿，有凶险。” [集注] 0627 履卦变为震卦，3019 井卦变为泰卦，3365 渐卦变为家人卦。

In 2482, the Hexagram of Jian changes into the Hexagram of Ding.[The plant's roots are not firmly planted] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." [The flowers and leaves fall and wither] Explain in the Miscellaneous Hexagrams: "The Hexagram of Ge means getting rid of the old things." [Then it becomes a withered tree] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Ding: "The legs of the tripod break, overturning the delicacies of the prince, and the tripod is wet, there is danger." [Collected Annotations] 0627, the Hexagram of Lü changes into the Hexagram of Zhen; 3019, the Hexagram of Jing changes into the Hexagram of Tai; 3365, the Hexagram of Jian changes into the Hexagram of Jiaren.

2483蹇之震［凶門生患, 牢戶多寃］釋蹇彖"蹇, 難也." ［沙池禿齒］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶." 尚注"沙池, 即差池, 古通用, 言齒差池不齊, 正以狀貧困之貌." ［使叔困貧］釋震象"洊雷, 震. 君子以恐懼脩省."

2483 蹇卦变为震卦[凶险的门户引发祸患，牢狱中有许多冤屈] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” [牙齿参差不齐，如同沙池（差池）的样子] 解释鼎卦九四爻辞 “鼎的脚折断，打翻了王公的美食，鼎身沾湿，有凶险。” 尚氏注解：“沙池，就是差池，在古代通用，说的是牙齿参差不齐，正好用来形容贫困的样子。” [使叔（某个人）陷入贫困和困境] 解释震卦的象辞 “接连不断的雷声，是震卦。君子因此要心存恐惧，修身反省。”

In 2483, the Hexagram of Jian changes into the Hexagram of Zhen.[The door of danger causes disasters, and there are many grievances in the prison] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." [The teeth are uneven, just like the appearance of a sandy pond (Cha Chi)] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Ding: "The legs of the tripod break, overturning the delicacies of the prince, and the tripod is wet, there is danger." Shang's annotation: "Sha Chi is Cha Chi, which was commonly used in ancient times. It means that the teeth are uneven and just used to describe the appearance of poverty." [Making Uncle (a certain person) fall into poverty and distress] Explain the Image statement of the Hexagram of Zhen: "Successive thunder sounds, which is the Hexagram of Zhen. Gentlemen, therefore, should be fearful and cultivate themselves and reflect."

2484蹇之艮［登山履谷, 與虎相觸］釋䞿彖"蹇, 難也. 險在前也, 見險而能止, 知矣哉." ［猥為功曹, 班叔奔北］䆁震九四"震遂泥." 翟云"班叔謂虎也, 說見坎之中孚." 尚注"史記龜策傳注：猥能伏虎. 故虎見而奔北. 論衡云人謂虎食人, 功曹謂姦所致也. 其意以為功曹眾吏之率虎亦諸獸雄." ［脫之喜國］釋艮彖"艮, 止也. 時止則止, 時行則行, 動靜不失其時, 其道光明." ［集注] 2755姤之屯.

2484 蹇卦变为艮卦[登上高山，走过山谷，与老虎相遇] 解释蹇卦的彖辞 “蹇卦，意味着艰难。前面有险阻，看到险阻而能停止（行动），这是明智的啊！” [勉强担任功曹（官职），班叔（老虎）向北逃窜] 解释震卦九四爻辞 “震惧坠入泥中。” 翟氏说：“班叔说的是老虎，说法可见于坎卦之中孚卦的解释。” 尚氏注解：“《史记・龟策传》注释：（某人）很有能力能降伏老虎。所以老虎看见就向北逃窜。《论衡》中说人们认为老虎吃人，功曹认为是奸邪之事导致的。其意思是认为功曹是众多官吏的首领，老虎也是各种野兽中的雄者。” [脱离困境到达令人喜悦的国度] 解释艮卦的彖辞 “艮卦，意味着停止。该停止的时候就停止，该行动的时候就行动，行动和静止都不失时机，这样的道路就会光明。” [集注] 2755 姤卦变为屯卦。

In 2484, the Hexagram of Jian changes into the Hexagram of Gen.[Climbing the high mountain and walking through the valley, encountering a tiger] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship. There are obstacles ahead. Seeing the obstacles and being able to stop (the action), this is wise!" [Reluctantly taking the position of Gong Cao (an official position), Uncle Ban (the tiger) flees northward] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Zhen: "Being frightened and falling into the mud." Zhai said: "Uncle Ban refers to the tiger, and the explanation can be seen in the explanation of the Hexagram of Zhongfu in the Hexagram of Kan." Shang's annotation: "The annotation in 'Shiji - Guice Zhuan': (Someone) is very capable of subduing the tiger. So the tiger flees northward when it sees him. In 'Lunheng', it is said that people think that the tiger eats people, and Gong Cao thinks that it is caused by evil things. The meaning is that Gong Cao is the leader of many officials, and the tiger is also the king among various beasts." [Getting out of the predicament and reaching a joyful country] Explain the Tuan statement of the Hexagram of Gen: "The Hexagram of Gen means stopping. Stop when it is time to stop, and act when it is time to act. Both action and stillness are timely, and such a path will be bright." [Collected Annotations] 2755, the Hexagram of Gou changes into the Hexagram of Tun.

2485蹇之漸［麟鳳所翔, 國無咎殃］釋蹇上六"往蹇, 來碩, 吉. 利見大人." ［賈市十倍］釋艮象”兼山, 艮. 君子以思想不出其位.” 言腳踏實地, 實事求是.上九象" ［復歸惠里］釋漸象"山上有木, 漸. 君子以賢德善俗." ［集注］3334漸之訟, 3832節之旅.

2485 蹇卦变为渐卦[麒麟和凤凰飞翔的地方，国家没有灾祸和殃咎] 解释蹇卦上六爻辞 “前往有艰难，归来有大功，吉祥。利于拜见大人（有德有位之人）。” [做买卖获得十倍的利润] 解释艮卦的象辞 “两山相重，是艮卦。君子因此思想不超越自己的位置。” 意思是要脚踏实地，实事求是。上九爻的象辞 [再次回到仁惠的乡里] 解释渐卦的象辞 “山上有树木，是渐卦。君子因此要培养贤德来改善风俗。” [集注] 3334 渐卦变为讼卦，3832 节卦变为旅卦。

In 2485, the Hexagram of Jian changes into the Hexagram of Jian.[Where the unicorn and the phoenix fly, the country has no disasters and misfortunes] Explain the line statement of the top line (Shangjiu) of the Hexagram of Jian: "Going forward has hardship, coming back has great merit, it is auspicious. It is beneficial to meet the nobleman (a person with virtue and position)." [Making ten times the profit in business] Explain the Image statement of the Hexagram of Gen: "Two mountains overlapping each other, which is the Hexagram of Gen. Gentlemen, therefore, should not let their thoughts go beyond their positions." It means to be down-to-earth and seek truth from facts. The Image statement of the top line (Shangjiu) [Returning to the benevolent and kind hometown again] Explain the Image statement of the Hexagram of Jian: "There are trees on the mountain, which is the Hexagram of Jian. Gentlemen, therefore, should cultivate virtues to improve the customs." [Collected Annotations] 3334, the Hexagram of Jian changes into the Hexagram of Song; 3832, the Hexagram of Jie changes into the Hexagram of Lü.

2486蹇之歸妹［路險道難, 水遏我前］釋蹇彖"蹇, 難也. 險在前也, 見險而能止, 知矣哉." ［進往不利］釋漸九三象"利禦寇, 順相保也." ［回車復還] 釋序卦"進必有所歸, 故受之以歸妹."

2486 蹇卦变为归妹卦[道路艰险难行，水阻挡在我的前面] 解释蹇卦的彖辞 “蹇卦，意味着艰难。前面有险阻，看到险阻而能停止（行动），这是明智的啊！” [继续前进没有好处] 解释渐卦九三爻的象辞 “利于抵御敌寇，顺应形势相互保护。” [掉转车头，返回原处] 解释序卦中 “前进必然有所归宿，所以接着是归妹卦。”

In 2486, the Hexagram of Jian changes into the Hexagram of Guimei.[The road is dangerous and difficult to travel, and water blocks in front of me] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship. There are obstacles ahead. Seeing the obstacles and being able to stop (the action), this is wise!" [Continuing to move forward is not beneficial] Explain the Image statement of the third line (Jiusan) of the Hexagram of Jian: "It is beneficial to resist the invaders, and conform to the situation to protect each other." [Turning the carriage around and returning to the original place] Explain in the Sequence of Hexagrams: "Advancing will surely have a destination, so the Hexagram of Guimei follows."

2487蹇之豐［延頸望邑, 思歸我室］釋蹇彖"蹇, 難也. 險在前也, 見險而能止, 知矣哉.” ［臺謝不成］䆁歸妹象"澤上有雷, 歸妹. 君子以永終知敝." 臺：方形且高的建築物. 榭：臺上有屋. 書泰誓上"惟宮室臺榭." ［未得安息］釋豐上六"豐其屋, 蔀其家, 闚其戶, 闃其无人, 三歲不䚍, 凶."

2487 蹇卦变为丰卦[伸长脖子遥望城邑，思念着回到我的家室] 解释蹇卦的彖辞 “蹇卦，意味着艰难。前面有险阻，看到险阻而能停止（行动），这是明智的啊！” [楼台亭榭没有建成] 解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此要始终保持善终，知道弊端。” “台”：指方形且高的建筑物。“榭”：指台上有屋。《尚书・泰誓上》中说 “只有宫室、楼台、亭榭”。 [没有得到安宁休息] 解释丰卦上六爻辞 “扩大他的房屋，遮蔽他的家室，窥视他的门户，寂静空无一人，三年不见人，有凶险。”

In 2487, the Hexagram of Jian changes into the Hexagram of Feng.[Stretching the neck and looking at the city, missing returning to my home] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship. There are obstacles ahead. Seeing the obstacles and being able to stop (the action), this is wise!" [The platform, pavilion, and pavilion are not built] Explain the Image statement of the Hexagram of Guimei: "There is thunder on the marsh, which is the Hexagram of Guimei. Gentlemen, therefore, should always maintain a good end and know the disadvantages." "Tai": Refers to a square and high building. "Xie": Refers to a house on the platform. It is said in 'Shangshu - Taishi Shang': "Only palaces, platforms, pavilions, and pavilions." [Not getting peace and rest] Explain the line statement of the top line (Shangliu) of the Hexagram of Feng: "Expanding his house, shielding his home, peeking at his door, it is silent and empty, and no one is seen for three years, there is danger."

2488蹇之旅［蒙生株瞿, 棘掛我須］釋蹇彖"蹇, 難也." 尙注"蒙, 篕蔓生之屬, 施于株瞿之上." 凡物旁生謂之瞿, 義出韓詩外傳. ［小人妬嫉］釋豐六二"豐其蔀, 日中見斗, 往得疑疾, 有孚發若, 吉." ［使恩不遂］釋雜卦"親寡, 旅也."

2488 蹇卦变为旅卦[篕蔓之类的植物生长在株瞿上，荆棘挂住了我的胡须] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” 尚氏注解：“蒙，是篕蔓一类的植物，蔓延生长在株瞿之上。” 凡是旁生的植物称为 “瞿”，这个含义出自《韩诗外传》。 [小人嫉妒（贤能）] 解释丰卦六二爻辞 “扩大他的遮蔽物，在正午时分能看到北斗星，前往会得到猜疑和疾病，心怀诚信地抒发（情感等），吉祥。” [使得恩情不能顺遂实现] 解释杂卦中 “亲近的人少，就是旅卦的含义。”

In 2488, the Hexagram of Jian changes into the Hexagram of Lü.[Plants like He Man grow on Zhu Qu, and thorns catch my beard] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." Shang's annotation: "Meng is a kind of plant like He Man, spreading and growing on Zhu Qu." Any plant that grows sideways is called "Qu", and this meaning comes from 'Han Shi Waizhuan'. [The villain is jealous (of the capable)] Explain the line statement of the second line (Liuer) of the Hexagram of Feng: "Expanding his shelter, seeing the Big Dipper at noon, going there will lead to suspicion and illness. Expressing (emotions, etc.) with integrity is auspicious." [Making the kindness unable to be smoothly realized] Explain in the Miscellaneous Hexagrams: "Having few close people is the meaning of the Hexagram of Lü."

2489蹇之巽［南至隱域, 深潛處匿］釋蹇彖"䞿, 難也. 險在前也, 見險而能止, 知矣哉." ［聰明閉塞］䆁旅初六"旅瑣瑣, 斯其所取災." ［與死為伍］釋巽九二"巽在床下, 用史巫紛若, 吉, 無咎."

2489 蹇卦变为巽卦[向南来到隐蔽的地方，深深地潜藏起来，隐匿身形] 解释蹇卦的彖辞 “蹇卦，意味着艰难。前面有险阻，看到险阻而能停止（行动），这是明智的啊！” [聪明才智被闭塞不通] 解释旅卦初六爻辞 “旅行时猥琐卑微，这是自己招来的灾祸。” [与死亡相伴为伍] 解释巽卦九二爻辞 “在床下顺从（过于柔弱），用祝史、巫觋纷纷（做法事），吉祥，没有灾祸。”

In 2489, the Hexagram of Jian changes into the Hexagram of Xun.[Going south to a hidden place, hiding deeply and concealing the figure] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship. There are obstacles ahead. Seeing the obstacles and being able to stop (the action), this is wise!" [The intelligence and talent are blocked] Explain the line statement of the first line (Liuchu) of the Hexagram of Lü: "Being wretched and humble during the journey, this is the disaster brought upon oneself." [Accompanying with death] Explain the line statement of the second line (Jiuer) of the Hexagram of Xun: "Submitting (being too weak) under the bed, using the diviners and witches to do things one after another (performing rituals), it is auspicious, there is no disaster."

2490蹇之兌［機餌設張, 司暴子良］䆁蹇彖"蹇, 難也. 險在前也, 見險而能止, 知矣哉." 指裝上機關設下陷阱, 設計加害子良. ［范叔不廉］釋巽九三"頻巽, 吝." ［凶害及身］釋兌六三"來兌, 凶." 四部注"春秋：鄭子孔乃子良之父, 其為政也専, 國人患之, 殺子孔而分其室. 子良奔楚. 魏范睢字范叔, 嘗從須賈使齊, 齊王喜其辨, 賜睢金與牛酒. 賈歸告魏相魏齊, 疑告以國陰事. 魏齊怒, 笞擊睢折脅擢齒, 置於廁, 使醉客溺之." 丁云”子良, 謂趙簡子御王良. 機設餌張, 謂田獵御車也. 范叔, 晉范氏也. 左氏哀二年傳：簡子誓曰：范氏, 中行氏反易天明, 斬艾百姓, 欲擅晉國而滅其君. 將戰, 郵無恤御簡子, 子良授太子綏. 杜注：郵無恤, 王良也. 子良即王良, 後又稱郵良, 皆一人而異稱也. 哀四年, 五年傳趙鞅圍邯鄲, 又伐衛皆以范氏之故. 范氏遂亡, 故曰凶害及身.” 尚注”左傳：鄭子良之父子孔為政也專, 國人殺子孔, 子良奔楚. 范, 蠭也. 禮內則爵鷃蜩范是也. 史記；范睢從須賈使齊, 齊王賜雎金牛酒歸. 以此受折髂之辱.”

2490 蹇卦变为兑卦[设置了机关和诱饵，算计加害子良（司暴子良，这里 “司暴” 可理解为算计、谋划加害）] 解释蹇卦的彖辞 “蹇卦，意味着艰难。前面有险阻，看到险阻而能停止（行动），这是明智的啊！” 指的是装上机关设下陷阱，设计加害子良。 [范叔（范雎）不廉洁（这里的解释可能是从特定角度认为其行为有不妥之处）] 解释巽卦九三爻辞 “频频表示顺从，有憾惜之事。” [凶险和灾害降临到自身] 解释兑卦六三爻辞 “前来求悦（不正当求悦），有凶险。” 四部注解：“《春秋》记载：郑国的子孔是子良的父亲，他执政专断，国人都为此担忧，于是杀了子孔并瓜分了他的家产。子良逃奔到楚国。魏国的范雎字范叔，曾经跟随须贾出使齐国，齐王欣赏他的辩才，赐给范雎金子、牛和酒。须贾回国后告诉了魏国的相国魏齐，魏齐怀疑范雎把魏国的机密告诉了齐国。魏齐大怒，鞭打范雎，打断了他的肋骨，拔掉了他的牙齿，把他扔到厕所里，让喝醉的宾客往他身上撒尿。” 丁氏说：“子良，说的是赵简子的车夫王良。‘机设饵张’，说的是打猎时驾车（设置机关诱饵打猎，这里引申为设计陷害）。范叔，是晋国的范氏。《左传・哀公二年》记载：赵简子发誓说：‘范氏、中行氏违反天理，残害百姓，想要独霸晋国并灭掉他们的君主。’将要开战的时候，邮无恤为赵简子驾车，子良递给太子绥绳。杜预注释：‘邮无恤，就是王良。’子良就是王良，后来又称为邮良，都是同一个人不同的称呼。哀公四年、五年的记载，赵鞅围攻邯郸，又讨伐卫国，都是因为范氏的缘故。范氏于是灭亡了，所以说‘凶害及身’。” 尚氏注解：“《左传》记载：郑国子良的父亲子孔执政专断，国人杀了子孔，子良逃奔到楚国。‘范’，是蜂的意思。《礼记・内则》中‘爵鷃蜩范’就是这个意思。《史记》记载：范雎跟随须贾出使齐国，齐王赐给范雎金子、牛和酒，回国后（因为这件事）范雎遭受了折断髂骨的屈辱。”

In 2490, the Hexagram of Jian changes into the Hexagram of Dui.[Setting up traps and baits, plotting to harm Ziliang (Si Bao Ziliang, here "Si Bao" can be understood as plotting and scheming to harm)] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship. There are obstacles ahead. Seeing the obstacles and being able to stop (the action), this is wise!" It refers to installing traps and setting up baits to plot to harm Ziliang. [Fan Shu (Fan Ju) is not honest (Here the explanation may be that from a specific perspective, his behavior is considered inappropriate)] Explain the line statement of the third line (Jiusan) of the Hexagram of Xun: "Frequently showing submission, there are regrettable things." [Danger and disaster befall oneself] Explain the line statement of the third line (Liusan) of the Hexagram of Dui: "Coming to seek pleasure (improperly seeking pleasure), there is danger." The annotation in Sibu: "Recorded in 'Chunqiu': Zikong of the State of Zheng was the father of Ziliang. He was autocratic in his governance, and the people of the state were worried about it. So they killed Zikong and divided his property. Ziliang fled to the State of Chu. Fan Ju of the State of Wei, whose courtesy name was Fan Shu, once followed Xu Jia on a mission to the State of Qi. The King of Qi appreciated his eloquence and gave Fan Ju gold, an ox, and wine. After Xu Jia returned to the state, he told Wei Qi, the Prime Minister of the State of Wei. Wei Qi suspected that Fan Ju had told the secrets of the State of Wei to the State of Qi. Wei Qi was very angry, whipped Fan Ju, broke his ribs, pulled out his teeth, and threw him into the toilet, and let the drunken guests urinate on him." Ding said: "Ziliang refers to Wang Liang, the charioteer of Zhao Jianzi. 'Ji She Er Zhang' refers to driving a carriage during hunting (Setting up traps and baits for hunting, here it is extended to mean plotting to frame). Fan Shu is the Fan Clan of the State of Jin. Recorded in 'Zuo Zhuan - Aigong 2nd Year': Zhao Jianzi swore: 'The Fan Clan and the Zhongxing Clan violated the will of heaven, 残害 ed the common people, and wanted to dominate the State of Jin and exterminate their monarch.' When the war was about to start, You Wuxu drove the carriage for Zhao Jianzi, and Ziliang handed the reins to the crown prince. Du Yu's annotation: 'You Wuxu is Wang Liang.' Ziliang is Wang Liang, and later he was also called You Liang, all referring to the same person with different names. Recorded in the fourth and fifth years of Aigong, Zhao Yang besieged Handan and then attacked the State of Wei, all because of the Fan Clan. The Fan Clan then perished, so it is said 'Xiong Hai Ji Shen'." Shang's annotation: "Recorded in 'Zuo Zhuan': Zikong, the father of Ziliang of the State of Zheng, was autocratic in his governance. The people of the state killed Zikong, and Ziliang fled to the State of Chu. 'Fan' means a bee. In 'Liji - Neize' 'Jue Yan Tiao Fan' means this. Recorded in 'Shiji': Fan Ju followed Xu Jia on a mission to the State of Qi. The King of Qi gave Fan Ju gold, an ox, and wine. After returning to the state (because of this matter), Fan Ju suffered the humiliation of having his ilium broken."

2491蹇之渙［從騎出谷, 游戲苦域］釋蹇九三"往蹇, 來反." ［阪高不進] 釋兌六三"來兌, 凶." ［利無所得］釋序卦"說而後散之, 故受之以渙. 渙者, 離也."

2491 蹇卦变为涣卦[跟随的骑兵走出山谷，在困苦的地方游玩嬉戏（这里的描述可能暗示处境虽艰难但有某种行为或状态）] 解释蹇卦九三爻辞 “前往有艰难，归来（返回）。” [山坡太高无法前进] 解释兑卦六三爻辞 “前来求悦（不正当求悦），有凶险。” [没有得到任何利益] 解释序卦中 “喜悦之后就会离散，所以接着是涣卦。‘涣’，就是离散的意思。”

In 2491, the Hexagram of Jian changes into the Hexagram of Huan.[The following cavalry comes out of the valley and plays and frolics in a difficult place (Here the description may imply that although the situation is difficult, there is a certain behavior or state)] Explain the line statement of the third line (Jiusan) of the Hexagram of Jian: "Going forward has hardship, coming back (returning)." [The hillside is too high to advance] Explain the line statement of the third line (Liusan) of the Hexagram of Dui: "Coming to seek pleasure (improperly seeking pleasure), there is danger." [Not obtaining any benefits] Explain in the Sequence of Hexagrams: "After joy, there will be separation, so the Hexagram of Huan follows. 'Huan' means separation."

2492蹇之節［西國強梁, 為虎作倀］釋蹇九五"大蹇, 朋來." 尚注"強梁, 多力也."［東吞齊楚］釋渙九五"渙汗其大號, 渙王居, 无咎." ［并有其王］釋節九五"甘節, 吉, 往有尚." 四部注" 史記：秦為虎狼之國, 始皇王翦虜楚王負芻, 以其地置楚郡. 二十六年王賁自燕南攻齊, 齊王遂降而天下混." 丁云”老子：彊梁者不得其死亡. 蒞子山水篇：以共疆梁, 隨其曲傳統. 釋文：彊梁家, 多力也.”

2492 蹇卦变为节卦[西方的国家强横凶暴（这里可能指秦国等），成为老虎的帮凶（助纣为虐）] 解释蹇卦九五爻辞 “非常艰难，朋友前来相助。” 尚氏注解：“强梁，指力气大、强横。” [向东吞并了齐国和楚国] 解释涣卦九五爻辞 “像出汗一样发布重大政令，涣散（离散）君王的居处（可理解为稳固统治等），没有灾祸。” [一并占有了他们的君王（指灭掉他国，统治其君主）] 解释节卦九五爻辞 “甘于节俭节制，吉祥，前往会受到尊崇。” 四部注解：“《史记》记载：秦国是如虎狼般的国家，秦始皇派王翦俘虏了楚王负刍，在楚国的旧地设置了楚郡。秦始皇二十六年，王贲从燕国南边进攻齐国，齐王于是投降，天下统一。” 丁氏说：“《老子》中说：‘强横凶暴的人不得好死。’《蒞子・山水篇》中说：‘用来对付强横凶暴的人，顺着他们的习性。’《释文》解释：‘强梁之人，就是力气大的人。’”

In 2492, the Hexagram of Jian changes into the Hexagram of Jie.[The western country is tyrannical and fierce (Here it may refer to the State of Qin, etc.), becoming the accomplice of the tiger (Aiding the evil)] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Jian: "Very difficult, friends come to help." Shang's annotation: "Qiang Liang refers to being strong and tyrannical." [Swallowing the States of Qi and Chu to the east] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Huan: "Issuing important decrees like sweating, dispersing (separating) the residence of the monarch (It can be understood as stabilizing the rule, etc.), there is no disaster." [Possessing their monarchs together (Referring to destroying other states and ruling their monarchs)] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Jie: "Being content with frugality and restraint, it is auspicious, and going there will be respected." The annotation in Sibu: "Recorded in 'Shiji': The State of Qin was a country like a tiger and a wolf. Emperor Qin Shi Huang sent Wang Jian to capture Fuchu, the King of Chu, and set up the Chu Commandery in the former territory of the State of Chu. In the 26th year of Emperor Qin Shi Huang, Wang Ben attacked the State of Qi from the south of the State of Yan. The King of Qi then surrendered, and the whole country was unified." Ding said: "It is said in 'Laozi': 'Tyrannical and fierce people will not die a natural death.' It is said in 'Li Zi - Shanshui Pian': 'Using it to deal with tyrannical and fierce people, following their habits.' The annotation in 'Shi Wen': 'Qiang Liang Zhi Ren means people with great strength.'"

2493蹇之中孚［登山伐輻, 虎在我側］釋蹇彖"蹇, 難也. 險在前也, 見險而能止, 知矣哉." 輻為連結車輞和車轂的直條. ［王孫無懼］釋節六三"不節若, 則嗟若, 无咎." ［仁不見賊］釋中孚初九"虞吉, 有它不燕."

2493 蹇卦变为中孚卦

[登上山去砍伐用来做车辐的木材，老虎就在我的身旁] 解释蹇卦的彖辞 “蹇卦，意味着艰难。前面有险阻，看到险阻而能停止（行动），这是明智的啊！” “辐” 是连接车辋和车毂的直条。 [王孙（贵族子弟）没有恐惧] 解释节卦六三爻辞 “不加以节制，就会嗟叹不已，没有灾祸。” [怀有仁爱之心就不会被贼害] 解释中孚卦初九爻辞 “安守本分吉祥，若有其他变故就不得安宁。”

In 2493, the Hexagram of Jian changes into the Hexagram of Zhongfu.

[Climbing the mountain to cut the wood for making the wheel spokes, and the tiger is beside me] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship. There are obstacles ahead. Seeing the obstacles and being able to stop (the action), this is wise!" "Fu" is the straight bar connecting the rim and the hub of the wheel. [The noble descendant (Wang Sun) has no fear] Explain the line statement of the third line (Liusan) of the Hexagram of Jie: "Not exercising restraint, there will be sighs, but there is no disaster." [If one harbors benevolence, one will not be harmed by the evildoer] Explain the line statement of the first line (Jiuchu) of the Hexagram of Zhongfu: "Being content with one's duty is auspicious. If there are other changes, there will be no peace."

2494蹇之小過［六月騤騤, 各欲有至］釋蹇初六"往蹇, 來譽." 騤騤：馬強壯貌. ［専征束裝] 釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［俟時旦明］䆁小過九三"弗過防之, 從或戕之, 凶." 尚注"詩小雅：六月棲棲, 戎車既飭. 四牡騤騤, 載是常服. 王于出征, 以匡王國. 載是常服, 即束裝之事, 言尹吉甫奉宣王命出征獫狁而治装也." ［集注］2672益之井.

2494 蹇卦变为小过卦

[六月时节，马匹强壮，各自都想到达（目的地）] 解释蹇卦初六爻辞 “前往有艰难，归来会有赞誉。” “骙骙”：形容马强壮的样子。 [独自出征，整理行装] 解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫后退，有的哭泣，有的歌唱。” [等待时机，直到天明] 解释小过卦九三爻辞 “不加以防备，随从（可能）会伤害他，有凶险。” 尚氏注解：“《诗经・小雅》中说：‘六月里奔忙不息，兵车已经整治。四匹公马强壮威武，车上载着往常的军装。周王兴师去出征，去匡正保卫王国。’‘载是常服’，说的就是整理行装这件事，讲的是尹吉甫奉周宣王的命令出征猃狁，从而整治行装。” [集注] 2672 益卦变为井卦。

In 2494, the Hexagram of Jian changes into the Hexagram of Xiaoguo.

[In the sixth month, the horses are strong, and each wants to reach (the destination)] Explain the line statement of the first line (Liuchu) of the Hexagram of Jian: "Going forward has hardship, coming back will bring praise." "Kui Kui": Describing the strong appearance of the horse. [Going on an expedition alone and packing the luggage] Explain the line statement of the third line (Liusan) of the Hexagram of Zhongfu: "Encountering the enemy, some beat the drums to attack, some are tired and retreat, some cry, and some sing." [Waiting for the opportunity until dawn] Explain the line statement of the third line (Jiusan) of the Hexagram of Xiaoguo: "Not taking precautions, the entourage (may) harm him, there is danger." Shang's annotation: "It is said in 'Shijing - Xiaoya': 'Busy without stop in the sixth month, the war chariots have been rectified. The four stallions are strong and powerful, and the usual military uniforms are loaded on the chariot. King Zhou launches an expedition to correct and defend the kingdom.' 'Zai Shi Chang Fu' refers to the matter of packing the luggage, which tells about Yin Jifu being ordered by King Xuan of Zhou to go on an expedition against the Xianyun and thus rectify the luggage." [Collected Annotations] 2672, the Hexagram of Yi changes into the Hexagram of Jing.

2495蹇之既濟［道陟多阪, 牛馬蜿蟺］䆁蹇彖"蹇, 難也. 險在前也, 見險而能止, 知矣哉." 翟云"蜿蟺, 當如剝之節作蜿蜒." ［車不利載］釋小過九四"无咎, 弗過遇之, 往厲必戒, 勿用, 永貞." ［請求不得］釋既濟上六"濡其首, 厲."

2495 蹇卦变为既济卦

[道路上有很多山坡，牛和马在曲折前行] 解释蹇卦的彖辞 “蹇卦，意味着艰难。前面有险阻，看到险阻而能停止（行动），这是明智的啊！” 翟氏说：“蜿蟺，应当像剥卦之节卦中写作‘蜿蜒’。” [车子不利于装载（东西）] 解释小过卦九四爻辞 “没有灾祸，不要过分（而要恰当）相遇，前往有危险，一定要警戒，不要有所行动，长久守正。” [有所请求却没有得到（满足）] 解释既济卦上六爻辞 “水浸湿了头部，有危险。”

In 2495, the Hexagram of Jian changes into the Hexagram of Jiji.

[There are many hillsides on the road, and the oxen and horses are winding forward] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship. There are obstacles ahead. Seeing the obstacles and being able to stop (the action), this is wise!" Zhai said: "Wan Shan should be written as 'Wan Yan' as in the Hexagram of Jie of the Hexagram of Bo." [The carriage is not suitable for loading (things)] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Xiaoguo: "There is no disaster. Don't be excessive (but be appropriate) when encountering. There is danger when going forward, and one must be vigilant. Don't take any action, and adhere to integrity for a long time." [Making a request but not getting (satisfied)] Explain the line statement of the top line (Shangliu) of the Hexagram of Jiji: "The head is soaked in water, there is danger."

2496蹇之未濟［一口三舌, 相妨無益］䆁蹇彖"蹇, 難也." ［群羊百牂, 不為威強］釋既濟象”水在火上, 既濟. 君子以思患者而豫防之.” ［亡馬失駒, 家耗於財］釋未濟卦名, 事未成.

2496 蹇卦变为未济卦

[一张口有三条舌头（形容人多嘴多舌），相互妨碍，没有益处] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” [一群羊有上百只，却不构成威胁和强大的力量] 解释既济卦的象辞 “水在火的上面，是既济卦。君子因此思考可能出现的祸患并预先防备。” [丢失了马和马驹，家庭耗费了钱财] 解释未济卦的卦名（含义），即事情没有成功。

In 2496, the Hexagram of Jian changes into the Hexagram of Weiji.

[One mouth has three tongues (Describing a person as talkative and meddlesome), hindering each other and being of no benefit] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." [A group of sheep has hundreds of them, but they do not pose a threat or a powerful force] Explain the Image statement of the Hexagram of Jiji: "Water is above fire, which is the Hexagram of Jiji. Gentlemen, therefore, think about the possible disasters and take precautions in advance." [Losing the horse and the foal, and the family wasting money] Explain the name (meaning) of the Hexagram of Weiji, that is, the matter has not been successful.