水雷屯

0129屯之乾［汎汎柏舟, 流行不休］坐在柏木舟上, 順水漂流. 釋屯初九象"雖磐桓, 志行正也." 磐桓同盤桓, 指徘徊流連. 志行正, 指心志品行端正. 汎汎, 漂蕩貌. 柏舟, 柏木所造之舟. 以漂泊無定之柏舟起興, 烘托孤獨徬徨之心緒. ［耿耿寤寐, 心懷大憂］耿耿于懷而難以安眠, 心中充滿極大憂慮. 釋未濟象"火在水上, 未濟. 君子以慎辨物居方." 耿耿, 心中掛懷. 寤寐, 日夜思念.［仁不逢時, 退隱窮居］仁人君子生不逢時, 在於窮困中退隱. 釋乾初九“潛龍勿用." 乾文言“潛龍勿用, 何謂也？子曰：龍德而隠者也. 不易乎世, 不成乎名. 遯世無悶, 不見是而無悶. 樂則行之, 憂則違之. 確乎其不可拔, 潛龍也.” 本詩取材於詩026柏丹前四句“汎彼柏丹, 亦汎其流. 耿耿不寐, 如有隱憂.” 毛詩序曰“柏舟, 言仁而不遇也.” 易林齊詩與毛詩序同. ［集注]1948咸之大過.

0129 屯之乾

简体白话文

“泛泛柏舟，流行不休”，意思是坐在用柏木打造的船上，顺着水流不停地漂流。这用来解释屯卦初九爻的爻象 “虽磐桓，志行正也”，“磐桓” 同 “盘桓”，表示徘徊流连的样子，“志行正” 指的是心志和品行端正。“泛泛” 描绘的是漂荡的样子，“柏舟” 就是柏木所造的船。以漂泊不定的柏舟起兴，烘托出孤独、彷徨的心情。“耿耿寤寐，心怀大忧”，意思是心中总是念念不忘，难以入睡，心里充满了极大的忧虑。这用来解释未济卦的卦象 “火在水上，未济。君子以慎辨物居方”，“耿耿” 表示心中牵挂，“寤寐” 表示日夜思念。“仁不逢时，退隐穷居”，说的是仁人君子生不逢时，只能在穷困的境遇中选择退隐。这用来解释乾卦初九爻 “潜龙勿用”，《乾文言》中说 “潜龙勿用，这是什么意思呢？孔子说：这是指具有龙的品德却隐居的人。不被世俗所改变，不追求成名。避世而内心没有烦闷，不被认可也不烦闷。有值得高兴的事就去做，有忧患就避开。坚定而不可动摇，这就是潜龙”。本诗取材于《诗经》中《柏舟》的前四句 “泛彼柏舟，亦泛其流。耿耿不寐，如有隐忧”。《毛诗序》说 “《柏舟》，是说仁人却没有遇到好时机”。《易林》与《齐诗》、《毛诗序》的观点相同。[集注]：1948 咸之大过。

英文

"Floating on a cypress boat, flowing continuously", it means sitting on a boat made of cypress wood and drifting along the water without stopping. This is used to interpret the image of the first yang line of the Tun hexagram, "Although lingering, the will and conduct are upright." "Panhuan" is the same as "Panhuan", which means the appearance of wandering and lingering. "Zhi Xing Zheng" refers to the uprightness of the will and conduct. "Fanfan" describes the appearance of floating, and "Baizhou" is a boat made of cypress wood. Using the floating and uncertain cypress boat to start the inspiration, it sets off a lonely and hesitant mood. "Always brooding day and night, filled with great sorrow", it means that one always has something on one's mind and cannot fall asleep, and the heart is filled with great worry. This is used to interpret the hexagram image of the Weiji hexagram, "Fire is on the water, Weiji. A gentleman should carefully distinguish things and place them in the right position." "Genggeng" means being concerned in the heart, and "Wumei" means missing day and night. "Benevolence not meeting the right time, retiring and living in poverty", it means that a benevolent gentleman is born at an inappropriate time and can only choose to retire in a poor situation. This is used to interpret the first yang line of the Qian hexagram, "The 潜藏的 dragon should not be used." In the "Commentary on the Qian Hexagram", it is said, "What does 'The 潜藏的 dragon should not be used' mean? Confucius said: This refers to a person with the virtue of a dragon who lives in seclusion. Not being changed by the world, not seeking fame. Living in seclusion without being troubled, not being recognized without being troubled. Do what is worth being happy about, and avoid what is worrying. Firm and unshakable, this is the 潜藏的 dragon." This poem is taken from the first four lines of "Bo Zhou" in "The Book of Songs": "Floating on that cypress boat, also drifting with the current. Always brooding and unable to sleep, as if having hidden sorrows." "The Preface to the Mao Edition of the Book of Songs" says, "Bo Zhou is about a benevolent person who did not encounter a good opportunity." Yilin has the same view as the Qi School of the Book of Songs and the Preface to the Mao Edition of the Book of Songs. [Collected Annotations]: 1948 Xian turning into Daguo.

0130屯之坤［採薪得麟, 大命隕顛］釋屯上六“泣血漣如, 何可長也？” 黃注“泣血傷心垂淚漣漣, 又怎麼會長久如此呢？” 折中引楊簡曰“何可長者, 言何可長如此也. 非惟深憫之, 亦覬其變也. 變則庶乎通也.” 本詩前二句是説魯國的貴族叔孫氏掌握魯國的實權. 他的車夫竟然捕獲一隻麒麟, 折斷它的左前足. 叔孫氏不識捕獲的麒麟是祥瑞的神獸, 而將它棄置於城郭之外. 孔子悲傷魯國的天命已回天乏術. 前二句語出孔子家語辯物10“叔孫氏之車士, 曰子鉏商, 採薪於大野. 獲麟焉. 折其前左足, 載以歸. 叔孫以為不祥, 棄之於郭外, 使人告孔子曰：有麇而角者何也？ 孔子往觀之, 曰麟也. 胡為來哉？胡為來哉？反袂拭面. 涕泣沾衿. 叔孫聞之, 然後取之. 子貢問曰：夫子何泣爾？ 孔子曰：麟之至, 為明王也. 非其時而見害. 吾是以傷焉.” 尚注”孔子….自知死不久也.”有誤. ［豪雄爭名］釋乾上九"亢龍有悔."［天下四分］䆁坤初六"履霜, 堅冰至." 本詩第三四句是指魯桓公的後代三個家族, 季孫, 叔孫及孟孫. 三桓互相爭奪又共同長期把持魯國政權, 與魯君分庭抗禮, 故曰豪雄爭名, 天下四分.［集注]1024豫之未濟.

0130 屯之坤

简体白话文

“采薪得麟，大命陨颠”，用来解释屯卦上六爻 “泣血涟如，何可长也？”，黄注解释为 “哭泣到出血，伤心流泪不止，又怎么能够长久这样呢？”《折中》引用杨简的话说 “何可长者，意思是怎么能长久这样呢。这不仅是深深怜悯，也希望有所改变。改变了或许就能够通达了”。本诗前两句说的是鲁国的贵族叔孙氏掌握着鲁国的实际权力，他的车夫竟然捕获了一只麒麟，还折断了它的左前足。叔孙氏不认识捕获的麒麟是祥瑞的神兽，就把它丢弃在城郭之外。孔子为鲁国的天命已经无法挽回而悲伤。前两句出自《孔子家语・辩物》第十篇 “叔孙氏的车夫，名叫子鉏商，在大野砍柴时，捕获了一只麒麟。折断了它的左前足，然后载着它回去。叔孙氏认为这是不祥之物，就把它丢弃在城郭之外，派人告诉孔子说：有一只长着角的麇，这是什么东西呢？孔子前去观看，说：这是麒麟啊。它为什么会来这里呢？它为什么会来这里呢？他反过衣袖擦拭脸庞，泪水沾湿了衣襟。叔孙氏听说后，然后才把麒麟取了回来。子贡问道：夫子您为什么哭泣呢？孔子说：麒麟的到来，是为了圣明的君王。它在不该出现的时候却被伤害了。我因此而悲伤。” 尚注说 “孔子…… 自知死不久也”，这种说法是错误的。“豪雄争名”，用来解释乾卦上九爻 “亢龙有悔”。“天下四分”，用来解释坤卦初六爻 “履霜，坚冰至”。本诗第三、四句指的是鲁桓公的后代三个家族，季孙、叔孙以及孟孙。这 “三桓” 互相争夺权力，又共同长期把持鲁国的政权，与鲁国国君分庭抗礼，所以说 “豪雄争名，天下四分”。[集注]：1024 豫之未济。

英文

"Gathering firewood and getting a unicorn, the great destiny collapses", it is used to interpret the upper yin line of the Tun hexagram, "Weeping blood continuously, how can it last long?" Huang's annotation explains it as "Weeping until there is blood, being heartbroken and shedding tears without stopping, how can it last like this?" "Zhongzhe" quotes Yang Jian's words, "How can it last long? It means how can it last like this. This is not only deep pity but also the hope for change. If there is a change, maybe it can be smooth." The first two lines of this poem mean that the noble Shusun family in the State of Lu held the actual power of the State of Lu. His coachman actually captured a unicorn and broke its left front leg. The Shusun family did not recognize that the captured unicorn was an auspicious divine beast and discarded it outside the city walls. Confucius was sad that the destiny of the State of Lu could not be reversed. The first two lines are from the tenth chapter of "Bianwu" in "The Family Sayings of Confucius": "The coachman of the Shusun family, named Zichushang, when gathering firewood in Daye, captured a unicorn. He broke its left front leg and then carried it back. The Shusun family thought it was an inauspicious thing and discarded it outside the city walls. They sent someone to tell Confucius, saying: There is a jun with horns. What is this thing? Confucius went to have a look and said: This is a unicorn. Why did it come here? Why did it come here? He turned his sleeve to wipe his face, and the tears wet his clothes. After the Shusun family heard about it, they then took the unicorn back. Zigong asked: Why are you crying, Master? Confucius said: The coming of the unicorn is for a wise king. It was hurt when it shouldn't have appeared. I am sad because of this." Shang's annotation says, "Confucius... knew that his death was near", and this statement is wrong. "Heroes competing for fame", it is used to interpret the upper yang line of the Qian hexagram, "The proud dragon has regret." "The world is divided into four parts", it is used to interpret the first yin line of the Kun hexagram, "Treading on the frost, the solid ice will come." The third and fourth lines of this poem refer to the three families of the descendants of Duke Huan of Lu, the Jisun family, the Shusun family, and the Mengsun family. These "Three Huans" competed for power with each other and jointly held the political power of the State of Lu for a long time, standing up to the Duke of Lu. So it is said, "Heroes competing for fame, the world is divided into four parts." [Collected Annotations]: 1024 Yu turning into Weiji.

0131屯之屯［兵征大宛, 北出玉關］釋屯卦名, 艱難困頓. 指公元前103年漢武帝派遣大將李廣利率領遠征軍攻打大宛. 第一次戰役因路途遙遠, 西域諸國拒絕供給漢軍, 宛兵成功據守東境的都成城, 漢軍傷亡甚重. 遂退兵. 屯兵敦煌郡. ［與胡寇戰, 平城道西］指公元前200年漢高祖劉邦被匈奴圍困于白登山七日, 漢軍突圍, 議和後撤軍. 可參見史記匈奴列傳. 釋坤初六"履霜, 堅冰至."［七日絕糧, 身幾不全］釋屯卦名, 艱難困頓. ［集注］0266需之復, 3161鼎之無妄. 第一次大宛之戰與白登山被圍之戰相距97年, 易林為何將兩次戰役並列呢？從屯的本義上看, 說文“屯, 難也. 象草木之初生. 屯然而難.” 序卦傳亦云“屯者. 物之始生也.” 由字形的草木出生之態而引申到事物出生的艱難. 第一次大宛之戰從卦象看, 屯下卦為震. 上卦為坎. 震義為動, 坎義為險. 動於險中. 必有難艱. 白登山被圍之戰從卦象看, 震象徵雷, 坎象徵水. 雷壓於水底. 無法馳騁天宇, 欲衝破障礙並非易事, 故云難. 兩次戰役均顯示處於初生艱難之時, 主政者不宜輕啓戰端. 更不宜孤軍深入敵營. 應當建立諸侯, 固其根本. 漸次發展成長. 才能長治久安.

0131 屯之屯

简体白话文

“兵征大宛，北出玉关”，用来解释屯卦的卦名，体现艰难困顿的含义。指的是公元前 103 年汉武帝派遣大将李广利率领远征军攻打大宛。第一次战役因为路途遥远，西域各国拒绝供给汉军物资，大宛的军队成功据守在东部边境的都城，汉军伤亡惨重，于是退兵，在敦煌郡屯兵。“与胡寇战，平城道西”，指的是公元前 200 年汉高祖刘邦被匈奴围困在白登山七天，后来汉军突围，议和后撤军，这件事可以参见《史记・匈奴列传》。这用来解释坤卦初六爻 “履霜，坚冰至”。“七日绝粮，身几不全”，再次用来解释屯卦的卦名，突出艰难困顿的情况。[集注]：0266 需之复，3161 鼎之无妄。第一次大宛之战与白登山被围之战相距 97 年，《易林》为什么要把这两次战役并列呢？从 “屯” 的本义来看，《说文》说 “屯，难也。象草木之初生。屯然而难。”《序卦传》也说 “屯者，物之始生也。” 由字形所表现的草木出生的形态引申到事物出生时的艰难。从卦象来看，第一次大宛之战，屯卦下卦为震，上卦为坎，震的含义是动，坎的含义是险，在险中行动，必然会有艰难。白登山被围之战，从卦象看，震象征雷，坎象征水，雷被压在水底，无法在天宇中驰骋，想要冲破障碍并非易事，所以也说艰难。这两次战役都显示出在处于初生艰难的时候，主政者不适合轻易开启战端，更不适合孤军深入敌营。应当建立诸侯势力，稳固根本，逐渐发展成长，这样才能实现长治久安。

英文

"Sending troops to attack Dayuan, going out of Yumen Pass to the north", it is used to interpret the name of the Tun hexagram, reflecting the meaning of hardship and distress. It refers to the fact that in 103 BC, Emperor Wu of the Han Dynasty sent General Li Guangli to lead an expeditionary army to attack Dayuan. In the first battle, due to the long distance and the refusal of the countries in the Western Regions to supply the Han army, the troops of Dayuan successfully defended the capital city on the eastern border. The Han army suffered heavy casualties and then retreated, stationing troops in Dunhuang County. "Fighting against the Hu invaders, on the west side of the road to Pingcheng", it refers to the event in 200 BC when Emperor Gaozu of the Han Dynasty, Liu Bang, was besieged by the Xiongnu on Baideng Mountain for seven days. Later, the Han army broke through the siege and withdrew after making peace. This event can be referred to in "The Biographies of the Xiongnu" in "The Records of the Grand Historian". This is used to interpret the first yin line of the Kun hexagram, "Treading on the frost, the solid ice will come." "Running out of food for seven days, almost losing one's life", it is used again to interpret the name of the Tun hexagram, highlighting the situation of hardship and distress. [Collected Annotations]: 0266 Xu turning into Fu, 3161 Ding turning into Wuwang. The first battle of Dayuan and the siege of Baideng Mountain were 97 years apart. Why did Yilin list these two battles side by side? From the original meaning of "Tun", "Shuo Wen" says, "Tun means difficulty. It is like the initial growth of plants and trees. Difficult at the beginning." "The Commentary on the Sequence of Hexagrams" also says, "Tun represents the initial birth of things." It extends from the form of the birth of plants and trees shown by the character shape to the difficulty of the birth of things. From the perspective of the hexagram image, in the first battle of Dayuan, the lower hexagram of Tun is Zhen and the upper hexagram is Kan. Zhen means movement and Kan means danger. Acting in danger will surely bring difficulties. In the siege of Baideng Mountain, from the perspective of the hexagram image, Zhen symbolizes thunder and Kan symbolizes water. The thunder is pressed under the water and cannot gallop in the sky. It is not easy to break through the obstacles, so it is also said to be difficult. These two battles both show that when in the difficult initial stage, the person in power is not suitable to start a war lightly, and it is even more inappropriate to go deep into the enemy camp alone. One should establish the power of the vassal states, stabilize the foundation, and gradually develop and grow, so as to achieve long-term stability.

0132屯之蒙［山崩谷絕, 大福既竭, 涇渭失紀］釋屯卦名, 艱難困頓. 涇河水清, 渭河水渾, 涇渭分明比喻界限清楚. 是非分明. 涇渭失紀是説是非不分.［玉暦既已］言帝祚亡. 釋蒙六四“困蒙, 吝.” 易林認為困蒙包括重大災害所引發的政權崩潰. '尚注“論語：天之曆數在爾躬, 天祿永終. 玉暦既已者, 言曆數盡也. 史記周本紀：幽王二年, 三川竭. 岐山崩. 竹書幽王二年涇渭洛竭 岐山崩. 後幽王被犬戎所殺, 西周亡.” 玉曆原指正朔. 引申為曆數國運. 邢昺注“孔注尚書云. 曆數謂天道. 謂天曆運之數. 帝王易姓而興.”故玉曆為曆數. ［集注］3694小過之節.

0132 屯之蒙

简体白话文

“山崩谷绝，大福既竭，泾渭失纪”，用来解释屯卦的卦名，体现艰难困顿的状态。泾河水清澈，渭河水浑浊，“泾渭分明” 比喻界限清楚、是非分明，“泾渭失纪” 则是说是非不分。“玉历既已”，意思是帝王的国祚已经灭亡。用来解释蒙卦六四爻 “困蒙，吝”，《易林》认为 “困蒙” 包括重大灾害所引发的政权崩溃。尚注说 “《论语》中说：‘上天的历数在你的身上，上天的福禄永远终止。’‘玉历既已’的意思是说历数已经穷尽。《史记・周本纪》记载：幽王二年，三条河流干涸，岐山崩塌。《竹书纪年》记载幽王二年泾河、渭河、洛河干涸，岐山崩塌。后来幽王被犬戎所杀，西周灭亡。”“玉历” 原本指的是正朔，引申为历数国运。邢昺注说 “孔注《尚书》说：‘历数’指的是天道，也就是上天的历运之数，帝王改朝换代而兴起。” 所以 “玉历” 就是历数。[集注]：3694 小过之节。

英文

"The mountains collapse and the valleys are cut off, the great fortune has been exhausted, and the Jing and Wei Rivers lose their order", it is used to interpret the name of the Tun hexagram, reflecting the state of hardship and distress. The water of the Jing River is clear and the water of the Wei River is turbid. "Jingwei Fenming" (The Jing and Wei Rivers are clearly distinguishable) is a metaphor for clear boundaries and a clear distinction between right and wrong. "Jingwei Shiji" means that right and wrong are not distinguished. "The imperial calendar has ended", it means that the imperial destiny has perished. It is used to interpret the fourth yin line of the Meng hexagram, "Trapped by ignorance, it is regrettable." Yilin believes that "Trapped by ignorance" includes the collapse of the regime caused by major disasters. Shang's annotation says, "In 'The Analects of Confucius', it is said: 'The heavenly order is on you, and the heavenly fortune and emoluments will end forever.' 'The imperial calendar has ended' means that the heavenly order has been exhausted. 'The Records of the Grand Historian・The 本纪 of Zhou' records: In the second year of King You, three rivers dried up and Qishan Mountain collapsed. 'The Bamboo Annals' records that in the second year of King You, the Jing River, the Wei River, and the Luo River dried up and Qishan Mountain collapsed. Later, King You was killed by the Quanrong, and the Western Zhou Dynasty perished." "Yuli" originally refers to the calendar of the imperial court, and it is extended to mean the destiny of the country. Xing Bing's annotation says, "Kong's annotation of 'The Book of Documents' says: 'The heavenly order' refers to the way of heaven, that is, the number of the heavenly fortune. Emperors change dynasties and rise." So "Yuli" is the heavenly order. [Collected Annotations]: 3694 Xiaoguo turning into Jie.

0133屯之需 ［夏臺羑里, 湯文所厄］釋屯卦名, 艱難困頓. 言商湯困於夏臺, 文王困於羑里. ［鬼侯輸賄］輸賄, 行賄. 釋蒙上九象“利用禦寇, 上下順也.” 郭注”採取像抵禦強寇那樣相對溫和的方式, 必將有利, 是説這樣才可以使上下的意志順應和諧.” 史記殷本紀“紂囚西伯於羑里, 西伯之臣閎夭之徒, 求美女奇物善馬以獻紂, 紂乃赦西伯.” 閎夭為西周開國功臣, 西伯昌四友之一. 另戰國策“鬼侯有子而好. 故入之於紂, 紂以為惡, 醢鬼侯.” 故本詩第三句之鬼侯應為閎夭.［商王解合］ 釋需六四"需于血, 出自穴." 解為解除束縛, 合為閉合. 序卦“可觀而有所合, 故受之以噬嗑. 嗑者, 合也.” 集解”人不合者. 則以刑合之.” 故解合有䆁放, 赦免之意, 即需六四所謂之出自穴.

0133 屯之需

简体白话文

“夏台羑里，汤文所厄”，用来解释屯卦的卦名，体现出艰难困顿的意思。说的是商汤曾被困在夏台，周文王曾被困在羑里。“鬼侯输贿”，“输贿” 就是行贿的意思。用来解释蒙上九爻的爻象 “利用御寇，上下顺也”，郭注说 “采取像抵御强寇那样相对温和的方式，必定会有利，这是说这样才可以使上下的意志顺应和谐”。《史记・殷本纪》记载 “纣王把西伯囚禁在羑里，西伯的臣子闳夭等人，寻求美女、奇物、好马献给纣王，纣王于是赦免了西伯”。闳夭是西周的开国功臣，也是西伯昌的四位好友之一。另外《战国策》记载 “鬼侯有个女儿很漂亮，所以把她进献给纣王，纣王却认为她很丑，就把鬼侯剁成了肉酱”。所以本诗第三句的 “鬼侯” 应该是闳夭。“商王解合”，用来解释需卦六四爻 “需于血，出自穴”。“解” 是解除束缚的意思，“合” 是闭合的意思。《序卦》说 “可以观赏而有所聚合，所以接着是噬嗑卦。‘嗑’，就是合的意思”。《集解》说 “人不聚合的话，就用刑罚使他们聚合”。所以 “解合” 有释放、赦免的含义，也就是需卦六四爻所说的 “出自穴”。

英文

"Xiatai and Youli, where Tang and Wen were in distress", it is used to interpret the name of the Tun hexagram, reflecting the meaning of hardship and distress. It refers to the fact that King Tang of Shang was once trapped in Xiatai, and King Wen of Zhou was once trapped in Youli. "Guihou bribing", "Shuhui" means bribing. It is used to interpret the image of the upper yang line of the Meng hexagram, "It is beneficial to resist the invaders, and the upper and lower wills are in harmony." Guo's annotation says, "Adopting a relatively mild way like resisting the invaders will surely be beneficial. This means that in this way, the wills of the upper and lower can be in harmony." "The Records of the Grand Historian・The 本纪 of Yin" records, "King Zhou imprisoned the Western Lord in Youli. The subordinates of the Western Lord, such as Hong Yao, sought beautiful women, strange objects, and good horses and presented them to King Zhou. King Zhou then pardoned the Western Lord." Hong Yao was a founding hero of the Western Zhou Dynasty and one of the four friends of Lord Chang of the Western Region. In addition, "Strategies of the Warring States" records, "Guihou had a beautiful daughter, so he presented her to King Zhou. But King Zhou thought she was ugly and minced Guihou into meat sauce." So the "Guihou" in the third line of this poem should be Hong Yao. "The Shang King releases and reunites", it is used to interpret the fourth yin line of the Xu hexagram, "Waiting in the blood, coming out of the cave." "Jie" means releasing the restraint, and "He" means closing. "The Commentary on the Sequence of Hexagrams" says, "It can be appreciated and then there is aggregation, so the hexagram of Shike follows. 'Ke' means aggregation." "The Collected Annotations" says, "If people do not gather, they will be made to gather by punishment." So "Jiehe" has the meaning of release and pardon, that is, what the fourth yin line of the Xu hexagram says, "Coming out of the cave."

0134屯之訟［泥滓汚辱, 棄捐溝瀆］受盡屈辱, 被拋棄於溝渠. 䆁屯卦名, 艱難困頓. ［所共笑哭］又哭又笑. 釋雜卦"需, 不進也." 郭注“指需卦象徵需待, 不可冒險而進.”［終不顯錄］終究沒有居於顯達之位. 尚注“坎為隱伏, 故不顯錄.” 釋訟九二“不克訟, 歸而逋, 其邑人三百戶, 無生.”黃注“爭訟失利, 逃竄速歸, 那是三百戶人家的小邑, 居此不遭禍患.” 集解引荀爽曰“君不爭則百姓無害也.”［集注］1671頤之師, 2826萃之履.

0134 屯之讼

简体白话文

“泥滓污辱，弃捐沟渎”，意思是受尽了屈辱，被抛弃在沟渠之中。用来解释屯卦的卦名，突出艰难困顿的状态。“所共笑哭”，是说又哭又笑。用来解释《杂卦》中 “需，不进也”，郭注说 “指需卦象征需待，不可以冒险前进”。“终不显露”，意思是终究没有居于显达的地位。尚注说 “坎卦代表隐伏，所以不显露”。用来解释讼卦九二爻 “不克讼，归而逋，其邑人三百户，无眚”，黄注说 “争讼失败，逃窜着迅速回去，那是三百户人家的小邑，居住在这里不会遭遇祸患”。《集解》引用荀爽的话说 “君主不争讼，那么百姓就不会受到伤害”。[集注]：1671 颐之师，2826 萃之履。

英文

"Stained with mud and humiliated, abandoned in the ditches", it means suffering great humiliation and being abandoned in the ditches. It is used to interpret the name of the Tun hexagram, highlighting the state of hardship and distress. "Laughing and crying together", it means laughing and crying at the same time. It is used to interpret "Xu means not advancing" in "The Miscellaneous Hexagrams". Guo's annotation says, "It means that the Xu hexagram symbolizes waiting and one should not advance 冒险 ly." "Never becoming prominent", it means that one will eventually not be in a prominent position. Shang's annotation says, "The Kan hexagram represents concealment, so it is not prominent." It is used to interpret the second yang line of the Song hexagram, "Unable to win the lawsuit, returning and fleeing, in a small town of three hundred households, there is no disaster." Huang's annotation says, "Losing the lawsuit, fleeing back quickly, it is a small town with three hundred households. Living here will not encounter disasters." "The Collected Annotations" quotes Xun Shuang's words, "If the monarch does not engage in litigation, then the people will not be harmed." [Collected Annotations]: 1671 Yi turning into Shi, 2826 Cui turning into Lü.

0135屯之師［李梅冬實, 國多盜賊］天氣反常, 李梅在冬天結果, 預示國中將多盜賊. 釋屯卦名, 艱難困頓. 左傳僖公33年/公元前627年12月“隕霜不殺草, 李梅實.” “何以書？記異也. 何異爾？ 不時也.” ［擾亂並作］騷擾動亂同時而起. 釋訟九五“訟, 元吉.” 郭注“此爻言能明斷爭訟, 必獲大吉.”［君不得息］君王忙於發佈命令平亂, 不得休息. 釋師彖“師, 眾也. 貞, 正也. 能以眾正, 可以王矣. 剛中而應, 行險而順, 以此毒天下, 而民從之, 吉又何咎也？” 胡炳文曰“毒之一字, 見得王者之師, 不得已而用之. 如毒藥之攻病, 非有沈痾堅症, 不輕用也. 其指深矣.”［集注］0809同人之損, 0958謙之小過, 1272觀之旅.

0135 屯之师

简体白话文

“李梅冬实，国多盗贼”，意思是天气反常，李子和梅子在冬天结果，这预示着国家中将会有很多盗贼出现。用来解释屯卦的卦名，体现艰难困顿的情况。《左传・僖公 33 年》（公元前 627 年 12 月）记载 “降霜却没有冻死草，李子和梅子结果了”。“为什么要记载这件事呢？是记载异常现象。有什么异常呢？是不合时宜”。“扰乱并作”，意思是骚扰和动乱同时发生。用来解释讼卦九五爻 “讼，元吉”，郭注说 “这一爻说的是能够明断争讼，必定会获得大吉”。“君不得息”，意思是君王忙于发布命令平定动乱，得不到休息。用来解释师卦的彖辞 “师，众也。贞，正也。能以众正，可以王矣。刚中而应，行险而顺，以此毒天下，而民从之，吉又何咎也？” 胡炳文说 “‘毒’这个字，体现出王者的军队，是不得已才使用的。就像用毒药治病，不是有严重的疾病，不会轻易使用。其中的含义很深刻啊”。[集注]：0809 同人之损，0958 谦之小过，1272 观之旅。

英文

"Plums and plums bear fruit in winter, and there will be many thieves in the country", it means that the weather is abnormal, and plums and plums bear fruit in winter, which indicates that there will be many thieves in the country. It is used to interpret the name of the Tun hexagram, reflecting the situation of hardship and distress. "The Zuo Zhuan · Duke Xi, Year 33" (December 627 BC) records, "There was frost but the grass was not killed, and plums and plums bore fruit." "Why record this matter? It is to record the abnormal phenomenon. What is the abnormality? It is not in line with the season." "Disturbances occur simultaneously", it means that harassment and turmoil occur at the same time. It is used to interpret the fifth yang line of the Song hexagram, "Litigation, extremely auspicious." Guo's annotation says, "This line means that being able to judge the litigation clearly will surely obtain great auspiciousness." "The king does not get rest", it means that the king is busy issuing orders to quell the turmoil and does not get rest. It is used to interpret the judgment of the Shi hexagram, "Shi means the multitude. Zhen means righteousness. Being able to lead the multitude with righteousness, one can become a king. Being firm in the middle and responding, acting in danger but smoothly, using this to govern the world, and the people follow. What blame can there be if it is auspicious?" Hu Bingwen said, "The character 'du' reflects that the army of the king is used only as a last resort. Just like using poison to cure a disease, it will not be used easily if there is no serious illness. The meaning in it is very profound." [Collected Annotations]: 0809 Tongren turning into Sun, 0958 Qian turning into Xiaoguo, 1272 Guan turning into Lü.

0136屯之比［獐鹿逐牧, 飽歸其居］將獐鹿趕往山上放牧, 吃飽往山下趕. 釋屯初九"磐桓, 利居貞."［反還次舍］返回原來的牧舍. 䆁師六四"師左次, 無咎." 尚氏學“古人尚右, 左次則退也.” 黃注“此謂六四居師上卦之始. 雖無下應, 但柔順得正, 當不和時能撤退暫處. 待時再進. 故獲無咎.” ［無有疾故］䆁比彖"比, 吉."［集注］0329訟之小畜, 0770同人之坤, 2951困之師.

0136 屯之比

简体白话文

“獐鹿逐牧，饱归其居”，意思是把獐和鹿赶到山上放牧，等它们吃饱了再把它们赶回山下原来的牧舍。用来解释屯卦初九爻 “磐桓，利居贞”。“反还次舍”，意思是返回原来的牧舍。用来解释师卦六四爻 “师左次，无咎”，尚氏学说认为 “古人以右为尊，‘左次’就是撤退的意思”。黄注说 “这是说六四爻处于师卦上卦的开始，虽然没有下应，但柔顺得正，当形势不利时能够撤退暂时停留，等待时机再前进，所以能够获得无咎的结果”。“无有疾故”，用来解释比卦的彖辞 “比，吉”。[集注]：0329 讼之小畜，0770 同人之坤，2951 困之师。

英文

"Herding roe deer and deer, returning to their dwelling when full", it means driving roe deer and deer to the mountains for grazing, and then driving them back to the original pasture at the foot of the mountain when they are full. It is used to interpret the first yang line of the Tun hexagram, "Lingering, it is beneficial to stay and maintain correctness." "Returning to the original dwelling", it means returning to the original pasture. It is used to interpret the fourth yin line of the Shi hexagram, "The army retreats to the left, no blame." Shang's theory believes that "The ancients respected the right, and 'zuoci' means retreating." Huang's annotation says, "This means that the fourth yin line is at the beginning of the upper hexagram of the Shi hexagram. Although there is no response below, it is gentle and correct. When the situation is unfavorable, it can retreat and stay temporarily, waiting for the opportunity to move forward, so it can obtain the result of no blame." "No illness or misfortune", it is used to interpret the judgment of the Bi hexagram, "Bi, auspicious." [Collected Annotations]: 0329 Song turning into Xiaoxu, 0770 Tongren turning into Kun, 2951 Kun turning into Shi.

0137屯之小畜［夾河為婚, 期至無船］夫妻隔河而居, 約好見面的時間, 但不見船來接. 䆁屯卦名, 艱難困頓. 夾河, 隔河.［搖心失望］心情失望. 釋比六三象"比之匪人, 不亦傷乎？" 匪, 通非. 戰國策楚策一"心搖搖如懸旌." 搖心：情思起伏, 不能自持.［不見所歡］雙方反目不肯再相見. 釋小畜九三“輿説輻, 夫妻反目.” 黃注“車輪輻條散脫解體, 結髮夫妻反目離異.”［集注］1214臨之小過, 3651兌之屯.

0137 屯之小畜

简体白话文

“夹河为婚，期至无船”，意思是夫妻隔着河居住，约定好见面的时间，但是到时间了却没有船来接。用来解释屯卦的卦名，体现艰难困顿的情况。“夹河” 就是隔河的意思。“摇心失望”，意思是心情失望。用来解释比卦六三爻的爻象 “比之匪人，不亦伤乎？”，“匪” 通 “非”。《战国策・楚策一》中说 “心摇摇如悬旌”。“摇心” 指的是情思起伏，不能自持。“不见所欢”，意思是双方反目，不肯再相见。用来解释小畜卦九三爻 “舆说辐，夫妻反目”，黄注说 “车轮的辐条散脱解体，结发夫妻反目离异”。[集注]：1214 临之小过，3651 兑之屯。

英文

"Married across the river, but no boat comes when the appointed time arrives", it means that the husband and wife live across the river from each other. They make an appointment for the meeting time, but when the time comes, there is no boat to pick them up. It is used to interpret the name of the Tun hexagram, reflecting the situation of hardship and distress. "Jiahe" means across the river. "Agitated and disappointed", it means being disappointed in mood. It is used to interpret the image of the third yin line of the Bi hexagram, "Associating with the wrong person, isn't it sad?" "Fei" is the same as "Fei" (meaning not). In "Strategies of the Warring States · Chu Ce I", it is said, "The heart is swaying like a hanging flag." "Yaoxin" refers to the ups and downs of emotions and being unable to control oneself. "Not seeing the beloved", it means that the two sides turn against each other and refuse to see each other again. It is used to interpret the third yang line of the Xiaoxu hexagram, "The wheel loses its spokes, and the husband and wife turn against each other." Huang's annotation says, "The spokes of the wheel come off and the wheel disintegrates, and the married couple turn against each other and separate." [Collected Annotations]: 1214 Lin turning into Xiaoguo, 3651 Dui turning into Tun.

0138屯之履［百足俱行, 相輔為強］眾人與時俱進 互相輔助變強. 䆁屯卦名, 艱難困顿. 初九"磐桓, 利居貞, 利建侯." 三國魏曹冏六代論"百足之蟲, 至死不僵, 以扶之者眾也." 百足, 蟲名, 又名馬陸或馬蚿, 有十二環節, 切斷仍能蠕動. 比喻世家豪族, 雖已衰敗, 但因勢力龎大, 盤根錯節, 不容易清除. 另蜈蚣亦名百足. 百足形容足多. 扶, 輔義同.［三聖翼事］文王武王及周公成就大業. 釋小畜九五"有孚攣如, 富以其鄰." 郭注“君主對臣屬的誠心畜養報以誠信, 彼此誠心相連. 與其近鄰共享富貴.”［王室寵光］使王室光輝顯現. 䆁履上九象"元吉在上, 大有慶也." 集解引盧氏曰“王者履禮于上. 則萬方有慶于下.”［集注］0473比之無妄, 1434剝之大畜, 2072遯之復, 2178晉之坤, 3018井之履, 3619巽之晉, 3898中孚之兌.

0138 屯之履

简体白话文

“百足俱行，相辅为强”，意思是众人与时俱进，相互辅助从而变得强大。这用来解释屯卦的卦名，体现其艰难困顿的含义。屯卦初九爻 “磐桓，利居贞，利建侯”。三国时期魏国曹冏在《六代论》中说 “百足之虫，至死不僵，以扶之者众也”。“百足” 是一种虫的名字，又名马陆或马蚿，有十二个环节，即使被切断仍然能够蠕动。常用来比喻世家豪族，虽然已经衰败，但因为势力庞大、盘根错节，不容易被清除。另外蜈蚣也叫百足，“百足” 形容足多。“扶” 和 “辅” 意思相同。“三圣翼事”，指的是周文王、周武王以及周公成就了伟大的事业。用来解释小畜卦九五爻 “有孚挛如，富以其邻”，郭注说 “君主对臣属的诚心畜养报以诚信，彼此诚心相连，与其近邻共享富贵”。“王室宠光”，意思是使王室的光辉得以显现。用来解释履卦上九爻的爻象 “元吉在上，大有庆也”，《集解》引用卢氏的话说 “王者在上面履行礼仪，那么天下四方都会有喜庆之事”。[集注]：0473 比之无妄，1434 剥之大畜，2072 遯之复，2178 晋之坤，3018 井之履，3619 巽之晋，3898 中孚之兑。

英文

"All the legs of the centipede move together, and they support each other to become strong", it means that people keep up with the times and support each other to become strong. This is used to interpret the name of the Tun hexagram, reflecting its meaning of hardship and distress. The first yang line of the Tun hexagram, "Lingering, it is beneficial to stay and maintain correctness, and it is beneficial to establish vassals." Cao Jiong of the State of Wei in the Three Kingdoms period said in "On the Six Dynasties", "The centipede, even when dead, does not fall down because there are many things supporting it." "Baizu" is the name of an insect, also known as millipede or thousand-legged worm. It has twelve segments and can still wriggle even if it is cut off. It is often used to metaphorize the noble families. Although they have declined, they are not easy to be eliminated because of their huge influence and deep-rooted connections. In addition, the centipede is also called "Baizu", and "Baizu" describes having many legs. "Fu" has the same meaning as "Fu" (assist). "The three sages assisting in affairs", it refers to King Wen of Zhou, King Wu of Zhou, and the Duke of Zhou who achieved great undertakings. It is used to interpret the fifth yang line of the Xiaoxu hexagram, "With sincere trust binding, sharing wealth with the neighbor." Guo's annotation says, "The monarch repays the sincere support of his subordinates with integrity and trust. Their hearts are connected with sincerity, and they share wealth with their neighbors." "The glory of the royal family", it means making the glory of the royal family manifest. It is used to interpret the image of the upper yang line of the Lü hexagram, "Extremely auspicious at the top, there is great celebration." "The Collected Annotations" quotes Lu's words, "When the king performs the etiquette on the top, then there will be festive events in all directions of the world." [Collected Annotations]: 0473 Bi turning into Wuwang, 1434 Bo turning into Daxu, 2072 Dun turning into Fu, 2178 Jin turning into Kun, 3018 Jing turning into Lü, 3619 Xun turning into Jin, 3898 Zhongfu turning into Dui.

0139屯之泰［坐位失處, 不能自居］進退失據, 導致不能安居. 釋屯卦名, 艱難困頓. ［調攝違和］學津本, 四部本, 士禮本作［賊破王邑］叛賊攻破京城. 釋履九五"夬履, 貞厲." 以果決貞正的態度行為事, 可免危厲. ［陰陽顛倒］叛賊與君王上下錯亂. 䆁泰上六象"城復興于隍, 其命亂矣." 郭注"城牆崩塌於護城河中, 政令已陷入混亂."

0139 屯之泰

简体白话文

“坐位失处，不能自居”，意思是进退失去依据，导致不能安稳地居住。用来解释屯卦的卦名，体现艰难困顿的情况。“调摄违和”（学津本、四部本、士礼本作 “贼破王邑”），意思是叛贼攻破了京城。用来解释履卦九五爻 “夬履，贞厉”，意思是以果决、贞正的态度行事，就可以避免危险。“阴阳颠倒”，意思是叛贼与君王上下秩序错乱。用来解释泰卦上六爻的爻象 “城复于隍，其命乱矣”，郭注说 “城墙崩塌在护城河中，政令已经陷入混乱” 。

英文

"Losing the proper position, unable to settle down", it means losing the basis for advance and retreat, resulting in being unable to live stably. It is used to interpret the name of the Tun hexagram, reflecting the situation of hardship and distress. "Adjusting and failing to be harmonious" (In the Xuejin Edition, Sibu Edition, and Shili Edition, it is "The rebels 攻破 the royal city"), it means that the rebels have broken through the capital city. It is used to interpret the fifth yang line of the Lü hexagram, "Resolute action, with correctness and danger." It means that acting with a resolute and correct attitude can avoid danger. "Yin and yang are reversed", it means that the order between the rebels and the king is in chaos. It is used to interpret the image of the upper yin line of the Tai hexagram, "The city collapses into the moat, and its order is in chaos." Guo's annotation says, "The city wall collapses into the moat, and the government order has fallen into chaos."

0140屯之否［登几上輿, 駕駟南遊］登上凳子上車, 駕馬車向南遊. 釋屯初九"磐桓, 利居貞, 利建侯." ［合從散横］通過合縱破解連橫. 釋泰初九"拔茅茹, 以其𢑥, 征吉." 蘇秦主從, 張儀主橫, 蘇秦事燕, 張儀事秦. 以六攻一為從, 以一離六為橫. 王注“茅之為物. 拔其根而相牽引者也. 茹. 相牽引之貌也. 三陽同志, 俱志在外. 初為類首, 己舉則從, 若茅茹也. 上順而應, 不為遠距, 進皆得志. 故以其類征吉.” 郭注"此爻言與同類相交前行, 可獲得通泰."

［燕齊以強］燕國與齊國通過合縱而強大. '釋否初六"拔茅茹, 以其𢑥, 貞吉, 亨." 言蘇秦約燕齊等六國以抑秦.王注“居否之時. 動則入邪. 三陰同道. 皆不可進. 故拔茅茹以類. 貞而不諂則吉亨.” 郭注"言與同類共守貞正, 可免閉阻而得通泰. ［集注］0675泰之晉, 1070隨之升, 2527解之咸.

0140 屯之否

简体白话文

“登几上舆，驾驷南游”，意思是登上凳子然后上车，驾着四匹马拉的车向南出游。用来解释屯卦初九爻 “磐桓，利居贞，利建侯”。“合从散横”，意思是通过合纵的策略来破解连横的策略。用来解释泰卦初九爻 “拔茅茹，以其汇，征吉”，苏秦主张合纵，张仪主张连横，苏秦效力于燕国，张仪效力于秦国。以六个国家联合攻打一个国家为合纵，以一个国家离间六个国家为连横。王注说 “茅草这种东西，拔它的根时会相互牵引。‘茹’，是相互牵引的样子。三个阳爻志同道合，都有志于向外发展。初九爻是同类的首领，自己行动则同类跟随，就像茅草相互牵引一样。上面顺应且响应，不会有远距的阻碍，前进都能得志，所以与同类一起出征是吉祥的”。郭注说 “这一爻说的是与同类相交并前行，可以获得通泰”。“燕齐以强”，意思是燕国与齐国通过合纵变得强大。用来解释否卦初六爻 “拔茅茹，以其汇，贞吉，亨”，意思是苏秦邀约燕国、齐国等六个国家来抑制秦国。王注说 “处于否卦的时期，行动就会陷入邪路。三个阴爻志同道合，都不可以前进，所以像拔茅草一样与同类相连。坚守正道而不谄媚就会吉祥亨通”。郭注说 “意思是与同类共同坚守贞正，可以避免闭塞阻碍而获得通泰”。[集注]：0675 泰之晋，1070 随之升，2527 解之咸。

英文

"Climbing onto the stool and getting into the carriage, driving a four-horse carriage to travel south", it means climbing onto the stool and then getting into the carriage, and driving a carriage pulled by four horses to travel south. It is used to interpret the first yang line of the Tun hexagram, "Lingering, it is beneficial to stay and maintain correctness, and it is beneficial to establish vassals." "Uniting vertically and dispersing horizontally", it means using the strategy of vertical alliance to break the strategy of horizontal alliance. It is used to interpret the first yang line of the Tai hexagram, "Pulling up the grass with its roots intertwined, with its kind, going on an expedition is auspicious." Su Qin advocated vertical alliance, and Zhang Yi advocated horizontal alliance. Su Qin served the State of Yan, and Zhang Yi served the State of Qin. The union of six states to attack one state is vertical alliance, and one state alienating six states is horizontal alliance. Wang's annotation says, "The grass, when its roots are pulled, will be intertwined. 'Ru' is the appearance of being intertwined. The three yang lines have the same aspiration and are all determined to develop outward. The first yang line is the leader of the same kind. When it acts, the same kind will follow, just like the grass being intertwined. The upper part responds and there will be no distant obstruction. Moving forward will achieve one's ambition, so going on an expedition with the same kind is auspicious." Guo's annotation says, "This line means that associating with the same kind and moving forward can obtain smoothness." "Yan and Qi become strong", it means that the States of Yan and Qi become strong through vertical alliance. It is used to interpret the first yin line of the Pi hexagram, "Pulling up the grass with its roots intertwined, with its kind, maintaining correctness is auspicious and smooth." It means that Su Qin invited the six states including Yan and Qi to restrain the State of Qin. Wang's annotation says, "In the period of the Pi hexagram, acting will lead to the wrong path. The three yin lines have the same aspiration and none of them can move forward, so they are connected with the same kind like pulling up the grass. Maintaining correctness and not flattering will lead to auspiciousness and smoothness." Guo's annotation says, "It means that maintaining correctness together with the same kind can avoid obstruction and obtain smoothness." [Collected Annotations]: 0675 Tai turning into Jin, 1070 Sui turning into Sheng, 2527 Jie turning into Xian.

0141屯之同人［三系維弩, 無益於輔］東虢國及西虢國於東西兩面屏障周王室, 有如弓弩用三條絲線繫住弓弩, 但後來虢國的國君驕奢淫佚, 走上滅亡的道路, 沒有盡到輔弼周王室的作用. 釋屯卦初九"磐桓, 利居貞, 利建侯." 言建功立業, 拜相封侯, 徘徊拱衛, 利於艱貞. 尚注“ 後漢書劉昭輿服志凡先合單紡為一系是也. 維, 繫也. 言以三系之絲繫於弩上太弱, 故曰無益於輔.” 公元前1046年, 周武王滅商. 周文王的兩個弟弟虢仲封於制邑, 建立東虢國, 虢叔封於雍邑, 建立西虢國. 虢國國君世代為周天子的卿士, 替周天子東征西討, 南征北戰, 起著周王室東西兩面屏障的作用. 有如三系維弩. ［城弱不守］城池無法固守. 釋否卦名, 閉阻不通.［郭君受討］虢公突圍. 釋同人九四“乘其墉. 弗克攻. 吉.” 登上城牆, 不能攻克, 可獲吉祥. 本詩句言周惠王19年/公元前658年, 晉獻公借道于虞伐虢. 晉軍圍困上陽長達五個月. 城中糧柴俱絕. 但虢公一直頑強的抵抗. 即同人九四爻所謂的“弗克攻.” 後虢公突圍, 即同人九四爻所謂的“吉.” 及九四象所謂的“其吉. 則困而反則也.” 歷代註解家大都認為同人九四為攻方自退為吉, 而易林用郭君守討, 説明守方突圍亦可能是吉方. 為何稱郭君呢？一是虢音郭Guo, 另外晉國的郭偃不但準確預測出䝞國將亡國, 並且算出晉軍攻入上陽的準確時間.

0141 屯之同人

简体白话文

“三系维弩，无益于辅”，指东虢国和西虢国在东西两面作为周王室的屏障，就好像用三条丝线系住弓弩一样，但是后来虢国的国君骄奢淫逸，走向了灭亡的道路，没有尽到辅佐周王室的作用。用来解释屯卦初九爻 “磐桓，利居贞，利建侯”，意思是建功立业，拜相封侯，徘徊拱卫，利于坚守正道。尚注说 “《后汉书・刘昭舆服志》中说凡是先将单股纱线合为一系就是这个意思。‘维’，是系的意思。说用三条丝线系在弓弩上太弱了，所以说‘无益于辅’”。公元前 1046 年，周武王灭掉商朝。周文王的两个弟弟虢仲被封在制邑，建立了东虢国，虢叔被封在雍邑，建立了西虢国。虢国国君世代担任周天子的卿士，替周天子东征西讨，南征北战，起到了周王室东西两面屏障的作用，就如同用三条丝线系住弓弩一样。“城弱不守”，意思是城池无力固守。用来解释否卦的卦名，体现闭塞不通的含义。“郭君受讨”，指虢公突围。用来解释同人卦九四爻 “乘其墉，弗克攻，吉”，意思是登上城墙，不能攻克，可获得吉祥。本诗句说的是周惠王 19 年（公元前 658 年），晋献公向虞国借道讨伐虢国。晋军围困上阳长达五个月，城中粮食和柴草都断绝了。但虢公一直顽强抵抗，这就是同人卦九四爻所说的 “弗克攻”。后来虢公突围，这就是同人卦九四爻所说的 “吉” 以及九四爻的爻象所说的 “其吉，则困而反则也”。历代注解家大多认为同人卦九四爻是攻方自行退去为吉祥，而《易林》中用 “郭君受讨”，说明守方突围也可能是吉祥的情况。为什么称 “郭君” 呢？一是 “虢” 音同 “郭（Guo）”，另外晋国的郭偃不但准确预测出虢国将会亡国，并且算出了晋军攻入上阳的准确时间。

英文

"Three strands tie the crossbow, but it is of no help in supporting", it means that the Eastern Guo State and the Western Guo State served as the barriers of the Zhou royal family on the east and west sides, just like tying a crossbow with three strands of silk. However, later the rulers of the Guo State were arrogant, extravagant, and dissolute, and they headed towards destruction, failing to fulfill their role of assisting the Zhou royal family. It is used to interpret the first yang line of the Tun hexagram, "Lingering, it is beneficial to stay and maintain correctness, and it is beneficial to establish vassals." It means establishing achievements, becoming a prime minister and a marquis, lingering and guarding, and it is beneficial to adhere to the right path. Shang's annotation says, "What is said in 'The Book of the Later Han Dynasty・Liu Zhao's Records of Carriages and Clothing' that first combining single strands of yarn into one strand means this. 'Wei' means tying. Saying that tying a crossbow with three strands of silk is too weak, so it is said 'of no help in supporting'." In 1046 BC, King Wu of Zhou overthrew the Shang Dynasty. The two younger brothers of King Wen of Zhou, Guo Zhong, was enfeoffed in Zhi 邑 and established the Eastern Guo State, and Guo Shu was enfeoffed in Yong 邑 and established the Western Guo State. The rulers of the Guo State served as the ministers of the Son of Heaven of Zhou for generations, fighting for the Son of Heaven of Zhou in all directions, playing the role of the barriers of the Zhou royal family on the east and west sides, just like tying a crossbow with three strands of silk. "The city is too weak to defend", it means that the city cannot be firmly defended. It is used to interpret the name of the Pi hexagram, reflecting the meaning of obstruction and inaccessibility. "Lord Guo is under attack", it refers to the Duke of Guo breaking through the siege. It is used to interpret the fourth yang line of the Tongren hexagram, "Climbing onto the city wall, unable to attack it, it is auspicious." This line means climbing onto the city wall, unable to capture it, and one can obtain auspiciousness. This poem refers to the 19th year of King Hui of Zhou (658 BC), when Duke Xian of Jin borrowed the path from the State of Yu to attack the State of Guo. The Jin army besieged Shangyang for five months, and the food and firewood in the city were all cut off. But the Duke of Guo has been stubbornly resisting, which is what the fourth yang line of the Tongren hexagram says, "Unable to attack it." Later, the Duke of Guo broke through the siege, which is what the fourth yang line of the Tongren hexagram says, "It is auspicious" and what the image of the fourth yang line says, "Its auspiciousness means that when in trouble, one returns to the right path." Most of the annotators in history believe that for the fourth yang line of the Tongren hexagram, it is auspicious that the attacking side retreats on its own, while Yilin uses "Lord Guo is under attack", indicating that it is also possible that the defending side breaking through the siege is an auspicious situation. Why is it called "Lord Guo"? First, the pronunciation of "Guo" is the same as "Guo (Guo)". In addition, Guo Yan of the State of Jin not only accurately predicted that the State of Guo would perish but also calculated the exact time when the Jin army would attack Shangyang.

0142屯之大有［河伯大呼, 津不得渡］水神河伯大聲呼叫, 津口不能渡人. 釋屯卦卦名, 艱難困頓. ［船空無人］岸邊的船上空無一人. 釋同人上九象"同人于郊, 志未得也." 言在荒遠的郊外, 得不到志同者.［往來亦難］渡河十分困難. 釋大有初九"無交害, 匪咎, 艱則無咎." 郭注“大有卦的初爻, 象徵安享其成而不與人交往和同, 雖有害而不致成為災禍, 但祗有明白大有局面開創的艱難, 才能真正免遭禍害.” ［集注］2796姤之姤.

0142 屯之大有

简体白话文

“河伯大呼，津不得渡”，意思是水神河伯大声呼喊，渡口无法让人渡河。这用来解释屯卦的卦名，体现出艰难困顿的情境。“船空无人”，指岸边的船只上空无一人。用来解释同人卦上九爻的爻象 “同人于郊，志未得也”，意思是在荒远的郊外，没有遇到志同道合的人。“往来亦难”，表明渡河非常困难。用来解释大有卦初九爻 “无交害，匪咎，艰则无咎”，郭注说 “大有卦的初爻，象征安享其成而不与人交往协同，虽然有危害但不会导致灾祸，但是只有明白大有局面开创的艰难，才能真正免遭祸害”。[集注]：2796 姤之姤。

英文

"The River God shouts loudly, and one cannot cross at the ferry", it means that the River God Hebo shouts loudly, and people cannot cross the river at the ferry. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "The boat is empty and there is no one", it refers to the boat on the shore being empty. It is used to interpret the image of the upper yang line of the Tongren hexagram, "Associating with like-minded people in the wilderness, the aspiration is not achieved", meaning that in the remote wilderness, there are no like-minded people. "It is also difficult to go back and forth", it indicates that crossing the river is very difficult. It is used to interpret the first yang line of the Dayou hexagram, "No harm from lack of interaction, not a fault, if one understands the hardship, there will be no blame." Guo's annotation says, "The first yang line of the Dayou hexagram symbolizes enjoying the achievements without interacting and collaborating with others. Although there is harm, it will not lead to disaster. However, only when one understands the hardship of creating a prosperous situation can one truly avoid disasters." [Collected Annotations]: 2796 Gou turning into Gou.

0143屯之謙［甘露醴泉, 太平機關］君主施惠於民, 有如天降甘露, 地出清泉, 是太平盛世的關鍵所在. 釋屯九五"屯其膏, 小, 貞吉. 大, 貞凶." ［仁德感應］君主的仁德為民眾所感受. 釋大有上九"自天祐之, 吉無不利."［歲樂民安］年年喜樂, 百姓平安. 釋謙九三象"勞謙君子, 萬民服也.”［集注］0442師之兌, 1792大過之未濟, 1978咸之兌, 4017既濟之革.

0143 屯之谦

简体白话文

“甘露醴泉，太平机关”，意思是君主对民众施加恩惠，就如同上天降下甘露，大地涌出清泉，这是实现太平盛世的关键所在。用来解释屯卦九五爻 “屯其膏，小，贞吉。大，贞凶”。“仁德感应”，指君主的仁德被民众所感知和回应。用来解释大有卦上九爻 “自天祐之，吉无不利”。“岁乐民安”，表示年年欢乐，百姓生活平安。用来解释谦卦九三爻的爻象 “劳谦君子，万民服也” 。[集注]：0442 师之兑，1792 大过之未济，1978 咸之兑，4017 既济之革。

英文

"Sweet dew and sweet spring, the key to peace", it means that when the monarch bestows kindness on the people, it is like the sweet dew descending from the sky and the sweet spring gushing out from the earth. This is the key to achieving a prosperous and peaceful era. It is used to interpret the fifth yang line of the Tun hexagram, "Accumulating one's wealth, for small matters, maintaining correctness brings good luck. For great matters, maintaining correctness brings bad luck." "The response to benevolence and virtue", it refers to the benevolence and virtue of the monarch being perceived and responded to by the people. It is used to interpret the upper yang line of the Dayou hexagram, "Blessed by Heaven, there is good luck and no disadvantage." "Happy years and peaceful people", it means that every year is joyful and the people live in peace. It is used to interpret the image of the third yang line of the Qian hexagram, "The industrious and modest gentleman is respected by all the people." [Collected Annotations]: 0442 Shi turning into Dui, 1792 Daguo turning into Weiji, 1978 Xian turning into Dui, 4017 Jiji turning into Ge.

0144屯之豫［重茵厚席, 循皋採藿］乘坐有厚壁的馬車. 與心愛之人在野外交歡. 釋屯六五“乘馬班如, 求婚媾. 往吉, 無不利." 茵, 車壂. 皋, 水岸. 藿, 藿香, 喻美人.［雖躓不懼］馬車雖然顛簸也不擔心摔下來. 躓, 絆倒. 釋雜卦"謙, 輕." 指輕己而重人. ［復反其宅］交歡之後, 用簪束髮回家. 釋雜卦"豫, 怠." 言豫樂至極將生懈怠之心.

0144 屯之豫

简体白话文

“重茵厚席，循皋采藿”，意思是乘坐着有厚垫的马车，与心爱的人沿着水边采摘藿香。用来解释屯卦六五爻 “乘马班如，求婚媾。往吉，无不利”。“茵” 指的是车垫，“皋” 是水岸，“藿” 指藿香，这里用来比喻美人。“虽踬不惧”，意思是马车虽然颠簸但也不害怕会摔下来，“踬” 是绊倒的意思。用来解释《杂卦》中 “谦，轻”，这里指轻视自己而重视他人。“复反其宅”，意思是在与爱人欢好之后，用簪子束起头发回家。用来解释《杂卦》中 “豫，怠”，意思是安乐到了极致就会产生懈怠的心理。

英文

"With thick cushions in the carriage, picking agastache by the waterbank", it means riding in a carriage with thick cushions and picking agastache along the waterbank with the beloved. It is used to interpret the fifth yin line of the Tun hexagram, "The horses are lined up, seeking marriage. Going forward is auspicious, and there is no disadvantage." "Yin" refers to the cushion in the carriage, "Gao" is the waterbank, and "Huo" refers to agastache, which is used here to metaphorize a beautiful woman. "Not afraid even when stumbling", it means that although the carriage is bumpy, one is not afraid of falling off. "Zhi" means stumbling. It is used to interpret "Qian means belittling oneself" in "The Miscellaneous Hexagrams", which here refers to belittling oneself and respecting others. "Returning to one's home", it means that after having a good time with the beloved, one ties up one's hair with a hairpin and goes home. It is used to interpret "Yu means laziness" in "The Miscellaneous Hexagrams", which means that when one is extremely happy and comfortable, a lazy mentality will arise.

0145屯之隨［太乙駕騮, 從天上來］受天命的周成王, 駕騮從天而降. 釋屯初九“盤桓, 利居貞, 利建侯." 太乙, 受天命的天子. 說文"騮, 赤騮黑毛尾也." 後泛指駿馬. ［徵我叔季, 封為魯侯］徵召叔父周公之子伯禽, 封為魯侯. 叔季, 周公. 釋豫九四象“由豫, 大有得, 志大行也.“［ 無有凶憂］釋隨九九"孚于嘉, 吉." 天下景仰, 萬民追隨, 至善至美, 吉祥如意. ［集注］0264需之比, 0738否之大壯.

0145 屯之随

简体白话文

“太乙驾骝，从天上來”，意思是接受天命的周成王，驾驭着骏马从天上降临。用来解释屯卦初九爻 “盘桓，利居贞，利建侯”。“太乙” 指接受天命的天子，《说文》说 “骝，赤骝黑毛尾也”，后来泛指骏马。“征我叔季，封为鲁侯”，意思是征召叔父周公的儿子伯禽，封他为鲁侯，“叔季” 指周公。用来解释豫卦九四爻的爻象 “由豫，大有得，志大行也”。“无有凶忧”，用来解释随卦初九爻 “孚于嘉，吉”，意思是天下人都景仰，万民追随，达到至善至美的境界，吉祥如意。[集注]：0264 需之比，0738 否之大壮。

英文

"The Son of Heaven rides a fine horse and comes from the sky", it means that King Cheng of Zhou, who received the mandate of Heaven, rides a fine horse and descends from the sky. It is used to interpret the first yang line of the Tun hexagram, "Lingering, it is beneficial to stay and maintain correctness, and it is beneficial to establish vassals." "Taiyi" refers to the Son of Heaven who received the mandate of Heaven. "Shuo Wen" says, "Liu, a red horse with black hair and tail", and later it generally refers to a fine horse. "Summoning my uncle's son and making him the Marquis of Lu", it means summoning Bo Qin, the son of the Duke of Zhou (the uncle), and making him the Marquis of Lu. "Shuji" refers to the Duke of Zhou. It is used to interpret the image of the fourth yang line of the Yu hexagram, "Being happy and achieving much, one's aspiration is greatly realized." "No misfortune or worry", it is used to interpret the first yang line of the Sui hexagram, "Trusting in the good, it is auspicious", meaning that all people in the world admire and follow, reaching the state of utmost goodness and beauty, and everything is auspicious. [Collected Annotations]: 0264 Xu turning into Bi, 0738 Pi turning into Dazhuang.

0146屯之蠱［南巴六安, 石斛㦸天, 所指不已］南巴六安出產石斛與巴戟天, 可抗衰老, 治療手指顫抖不止的病症. 釋序卦“屯者, 盈也. 物之始生也." ［ 已老復一］ 以老父年高, 免其一子服役. 䆁隨卦名, 義為隨從隨順.［將耋乃嫁, 墟敝室舊, 更為新家］父親年老, 獨子娶妻. 舊居簡陋, 將建造新家. 釋蠱象"山下有風, 蠱；君子以振民育德."

0146 屯之蛊

简体白话文

“南巴六安，石斛㦸天，所指不已”，意思是南巴和六安出产石斛和巴戟天，这些药材可以抗衰老，治疗手指颤抖不止的病症。用来解释《序卦》中 “屯者，盈也。物之始生也”。“已老复一”，意思是因为老父亲年事已高，免除他一个儿子的服役。用来解释随卦的卦名，其含义是随从、随顺。“将耋乃嫁，墟敝室旧，更为新家”，意思是父亲年老了，独子娶妻，旧居简陋，准备建造新家。用来解释蛊卦的卦象 “山下有风，蛊；君子以振民育德”。

英文

"Nanba and Liuan, Dendrobium and Morinda officinalis, can treat the continuous trembling of fingers", it means that Nanba and Liuan produce Dendrobium and Morinda officinalis. These medicinal herbs can resist aging and treat the symptom of continuous trembling of fingers. It is used to interpret "Tun means fullness. It is the beginning of the birth of things" in "The Commentary on the Sequence of Hexagrams". "Exempting one son from service because of the old father", it means that because the old father is very old, one of his sons is exempted from service. It is used to interpret the name of the Sui hexagram, whose meaning is following and conforming. "Getting married when approaching old age, the old house is shabby, and a new home will be built", it means that the father is old, the only son gets married, the old house is simple and shabby, and a new home will be built. It is used to interpret the hexagram image of the Gu hexagram, "There is wind under the mountain, Gu; A gentleman should inspire the people and cultivate virtue."

0147屯之臨［家給人足, 頌聲並作］家家寛裕, 人人富足. 到處是百姓贊美聲. 釋屯九五"屯其膏, 小, 貞吉. 大, 貞兇.” ［四夷賓伏］外夷歸順. 䆁蠱六五"幹父之蠱, 用譽." ［干戈韜閣］兵器也束之高閣. 䆁臨六五"知臨, 大君之宜, 吉." 說文"韜, 劍衣." 動詞, 為隱藏.［集注］0718否之大有, 1691頤之頣, 2114大壯之坤.

0147 屯之临

简体白话文

“家给人足，颂声并作”，意思是家家户户生活宽裕，人人富足，到处都能听到百姓的赞美之声。用来解释屯卦九五爻 “屯其膏，小，贞吉。大，贞凶”。“四夷宾伏”，意思是周边的外族都归顺臣服。用来解释蛊卦六五爻 “干父之蛊，用誉”。“干戈韬阁”，意思是兵器都被束之高阁，不再使用。用来解释临卦六五爻 “知临，大君之宜，吉”，《说文》说 “韬，剑衣”，这里用作动词，意为隐藏。[集注]：0718 否之大有，1691 颐之颐，2114 大壮之坤。

英文

"Every family is well-off and everyone is content, and praises are heard everywhere", it means that every family has a comfortable life and everyone is wealthy, and the praises of the people can be heard everywhere. It is used to interpret the fifth yang line of the Tun hexagram, "Accumulating one's wealth, for small matters, maintaining correctness brings good luck. For great matters, maintaining correctness brings bad luck." "The surrounding ethnic groups submit", it means that the surrounding foreign ethnic groups all submit and pay homage. It is used to interpret the fifth yin line of the Gu hexagram, "Rectifying one's father's affairs, gaining reputation." "Putting weapons aside", it means that the weapons are all put away and no longer used. It is used to interpret the fifth yin line of the Lin hexagram, "Wisely governing, it is appropriate for a great king, it is auspicious." "Shuo Wen" says, "Tao, the sheath of a sword", here it is used as a verb, meaning to hide. [Collected Annotations]: 0718 Pi turning into Dayou, 1691 Yi turning into Yi, 2114 Dazhuang turning into Kun.

0148屯之觀［東鄰嫁女, 為王妃后］周天子出嫁公主王姫到東面的鄰國齊國, 成為齊桓公的嫡妻. 釋屯六四"乘馬班如, 求婚媾. 往吉, 無不利."［莊公築館, 以尊王母］魯莊公代周天子主辦婚事並修建館舍, 表示對王姫的尊重. 釋臨六四"至臨, 無咎." 至臨: 親臨.［歸於京師, 季姜悅喜］ 言周桓王派祭公到紀國, 迎接紀季姜, 回到京城洛邑之後, 紀季姜成為王后, 心中非常喜悅. 䆁觀六四“觀國之光 利用賓于王.” 郭注"瞻仰賢君包容天下的盛德, 並蒙君恩, 為君王座上之賓而效力於君王." 四部注“ 左傳魯莊公元年, 王姬下嫁於齊. 命同姓諸侯主之, 魯以姬姓, 故築館而迎之. 冬, 王姬歸於齊桓公. 九年春, 紀季姜歸于京師為桓王后.” ［集注］0656泰之豫, 0767否之既濟, 1433剝之無妄, 2337家人之遯.

0148 屯之观

简体白话文

“东邻嫁女，为王妃后”，意思是周天子把公主王姬嫁到东边的邻国齐国，公主成为了齐桓公的嫡妻。这用来解释屯卦六四爻 “乘马班如，求婚媾。往吉，无不利”。“庄公筑馆，以尊王母”，指的是鲁庄公代替周天子主办婚事并且修建馆舍，以此来表示对王姬的尊重。用来解释临卦六四爻 “至临，无咎”，“至临” 的意思是亲临。“归于京师，季姜悦喜”，说的是周桓王派祭公到纪国，迎接纪季姜，回到京城洛邑之后，纪季姜成为王后，心里非常喜悦。用来解释观卦六四爻 “观国之光，利用宾于王”，郭注说 “瞻仰贤君包容天下的盛德，并且蒙受君恩，成为君王座上之宾而为君王效力”。《四部注》记载 “《左传》鲁庄公元年，王姬下嫁给齐国。周天子命令同姓诸侯主办此事，鲁国因为是姬姓，所以修建馆舍迎接王姬。冬天，王姬嫁给齐桓公。九年春天，纪季姜回到京城成为桓王的王后” 。[集注]：0656 泰之豫，0767 否之既济，1433 剥之无妄，2337 家人之遯。

英文

"A daughter is married to the eastern neighbor and becomes the queen", it means that the Son of Heaven of Zhou marries the princess Wang Ji to the neighboring state of Qi in the east, and the princess becomes the legitimate wife of Duke Huan of Qi. This is used to interpret the fourth yin line of the Tun hexagram, "The horses are lined up, seeking marriage. Going forward is auspicious, and there is no disadvantage." "Duke Zhuang builds a mansion to respect the princess", it refers to Duke Zhuang of Lu hosting the wedding on behalf of the Son of Heaven of Zhou and building a mansion to show respect for Wang Ji. It is used to interpret the fourth yin line of the Lin hexagram, "Approaching closely, no blame", and "Zhilin" means approaching closely. "Returning to the capital, Ji Jiang is delighted", it means that King Huan of Zhou sends the Duke of Ji to the State of Ji to welcome Ji Jiang. After returning to the capital Luoyang, Ji Jiang becomes the queen and is very happy. It is used to interpret the fourth yin line of the Guan hexagram, "Observing the glory of the state, it is beneficial to be a guest of the king." Guo's annotation says, "Admiring the great virtue of the wise king who embraces the world, and receiving the favor of the king, becoming a guest of the king and serving the king." "The Four Books Annotation" records, "In the first year of Duke Zhuang of Lu in 'The Zuo Zhuan', Wang Ji married into the State of Qi. The Son of Heaven of Zhou ordered the 同姓诸侯 to host this event. Since the State of Lu is of the Ji surname, it built a mansion to welcome Wang Ji. In winter, Wang Ji married Duke Huan of Qi. In the spring of the ninth year, Ji Jiang returned to the capital and became the queen of King Huan." [Collected Annotations]: 0656 Tai turning into Yu, 0767 Pi turning into Jiji, 1433 Bo turning into Wuwang, 2337 Jiaren turning into Dun.

0149屯之噬嗑［陳媯敬仲, 兆興齊姜］陳國的田敬仲娶妻時. 占卜顯示將興旺齊國. 䆁屯象"雲雷, 屯. 君子以經綸." ［營丘是適］前往齊國的營丘. 釋觀六四"觀國之光, 利用賓于王". 郭注"此爻柔顺得正, 上承九五之尊, 猶瞻仰賢君包容天下的盛德, 並蒙君恩, 為君王坐在上之賓而效力於君王, 其吉可知." ［八世大昌］釋噬嗑象"雷電, 噬嗑; 先王以明罰勑法." 四部注“按春秋傳, 陳, 媯姓, 敬仲即陳公孑完. 魯莊公二十二年奔齊, 使為工正. 初, 懿氏卜妻. 敬仲曰：有媯之後, 將育于姜. 八世之後, 莫之與京. 姜, 齊姓. 營丘, 齊所封之地.” [集注］0464比之豫, 1135蠱之困, 2092遯之姤, 2759姤之師.

0149 屯之噬嗑

简体白话文

“陈媯敬仲，兆兴齐姜”，意思是陈国的田敬仲娶妻的时候，占卜显示将会使齐国兴旺。用来解释屯卦的卦象 “云雷，屯。君子以经纶”。“营丘是适”，意思是前往齐国的营丘。用来解释观卦六四爻 “观国之光，利用宾于王”，郭注说 “这一爻柔顺得正，上承九五爻的尊贵，就如同瞻仰贤君包容天下的盛德，并且蒙受君恩，成为君王座上之宾而为君王效力，其吉祥是可以知道的”。“八世大昌”，用来解释噬嗑卦的卦象 “雷电，噬嗑；先王以明罚勑法”，《四部注》记载 “按照《春秋传》，陈国是媯姓，敬仲就是陈公子完。鲁庄公二十二年逃到齐国，被任命为工正。当初，懿氏为女儿占卜婚事。说：有媯的后代，将会在姜姓的地方养育发展。八代之后，没有人能与他相比。姜，是齐国的姓。营丘，是齐国受封的地方” 。[集注]：0464 比之豫，1135 蛊之困，2092 遯之姤，2759 姤之师。

英文

"Chen Gui Jingzhong, the omen indicates the prosperity of the Qi state of the Jiang surname", it means that when Tian Jingzhong of the State of Chen married a wife, the divination showed that the State of Qi would prosper. It is used to interpret the hexagram image of the Tun hexagram, "Clouds and thunder, Tun. A gentleman should plan and manage." "Going to Yingqiu", it means going to Yingqiu in the State of Qi. It is used to interpret the fourth yin line of the Guan hexagram, "Observing the glory of the state, it is beneficial to be a guest of the king." Guo's annotation says, "This line is gentle and correct, and it receives the dignity of the fifth yang line above. It is just like admiring the great virtue of the wise king who embraces the world, and receiving the favor of the king, becoming a guest of the king and serving the king. Its auspiciousness can be known." "Great prosperity in the eighth generation", it is used to interpret the hexagram image of the Shike hexagram, "Thunder and lightning, Shike; The former kings used clear punishments and laws." "The Four Books Annotation" records, "According to 'The Spring and Autumn Annals', the State of Chen is of the Gui surname, and Jingzhong is Prince Wan of Chen. In the 22nd year of Duke Zhuang of Lu, he fled to the State of Qi and was appointed as the Gongzheng. At the beginning, Yi Shi divined for his daughter's marriage. It was said: The descendants of Gui will be raised and developed in the place of the Jiang surname. After eight generations, no one can compare with him. Jiang is the surname of the State of Qi. Yingqiu is the fief of the State of Qi." [Collected Annotations]: 0464 Bi turning into Yu, 1135 Gu turning into Kun, 2092 Dun turning into Gou, 2759 Gou turning into Shi.

0150屯之賁［路多枳棘, 步刺我足］道路上到處是荊棘, 每走一步都會會刺傷雙足. 釋屯卦卦名, 艱難困頓.［不利旅客］釋噬嗑初九象"履校滅趾, 不行也."［為心作毒］以此來磨練自己的心志. 毒, 育. 釋賁上九"白賁, 無咎." 以質樸無華修飾自身, 可得無咎.［ 集注］0609履之遯, 2100遯之艮, 2356家人之艮, 2601損之損.

0150 屯之贲

简体白话文

“路多枳棘，步刺我足”，意思是道路上到处都是荆棘，每走一步都会刺伤双脚。这用来解释屯卦的卦名，体现艰难困顿的情境。“不利旅客”，用来解释噬嗑卦初九爻的爻象 “履校灭趾，不行也”。“为心作毒”，意思是用这种情况来磨炼自己的心志，“毒” 在这里是 “育” 的意思。用来解释贲卦上九爻 “白贲，无咎”，意思是以质朴无华来修饰自身，就可以得到无咎的结果。[集注]：0609 履之遯，2100 遯之艮，2356 家人之艮，2601 损之损。

英文

"The road is full of thorns, and every step stabs my feet", it means that the road is full of thorns, and every step stabs the feet. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "Not favorable for travelers", it is used to interpret the image of the first yang line of the Shike hexagram, "Wearing fetters and losing the toes, unable to move." "Cultivating the heart through hardship", it means using this situation to temper one's will. "Du" here means "nurture". It is used to interpret the upper yang line of the Bi hexagram, "Plain adornment, no blame", which means that by adorning oneself with simplicity and plainness, one can obtain the result of no blame. [Collected Annotations]: 0609 Lü turning into Dun, 2100 Dun turning into Gen, 2356 Jiaren turning into Gen, 2601 Sun turning into Sun.

0151屯之剝［天官列宿, 五神共舍］天上的星辰井然有序, 五星拱衛北極帝星. 釋雜卦“屯見而不失其居.” 屯門卦生機呈現而不會失掉其所居住之處. 尚注”五神, 金木水火土五星也.”［宮闕光堅］天上宮闕光明堅固. 䆁賁上九"白賁, 無咎."［君安其居］天帝安居其中. 釋剝象"山附於地, 剝. 上以厚下安宅." 不可妄動, 而要厚下安全宅, 穩固基業. 以待轉機.［集注］0431師之困, 2807姤之豐.

0151 屯之剥

简体白话文

“天官列宿，五神共舍”，意思是天上的星辰井然有序，五星（金木水火土五星）拱卫着北极帝星。用来解释《杂卦》中 “屯见而不失其居”，意思是屯卦所呈现的生机不会失掉它所居住的地方。尚注说 “五神，指的是金木水火土五星”。“宫阙光坚”，意思是天上的宫阙光明坚固。用来解释贲卦上九爻 “白贲，无咎”。“君安其居”，意思是天帝安居在其中。用来解释剥卦的卦象 “山附于地，剥。上以厚下安宅”，意思是不可妄动，而要厚待下民使居处安稳，稳固基业，以等待转机。[集注]：0431 师之困，2807 姤之丰。

英文

"The celestial officials and the constellations, the five gods share the same residence", it means that the stars in the sky are in good order, and the five planets (the five planets of metal, wood, water, fire, and earth) surround the North Star. It is used to interpret "Tun shows its vitality and does not lose its residence" in "The Miscellaneous Hexagrams", which means that the vitality presented by the Tun hexagram will not lose its place of residence. Shang's annotation says, "The five gods refer to the five planets of metal, wood, water, fire, and earth." "The palaces in the sky are bright and solid", it means that the palaces in the sky are bright and solid. It is used to interpret the upper yang line of the Bi hexagram, "Plain adornment, no blame." "The king dwells in peace", it means that the Heavenly Emperor dwells in peace. It is used to interpret the hexagram image of the Bo hexagram, "The mountain is attached to the earth, Bo. The superior should treat the inferior well to make the residence stable." It means that one should not act recklessly, but should treat the people well to make the residence stable, stabilize the foundation, and wait for the turning point. [Collected Annotations]: 0431 Shi turning into Kun, 2807 Gou turning into Feng.

0152屯之復［牧羊稻園, 聞虎呻喧］在稻田里牧羊, 聽到老虎的吼聲. 釋屯卦卦名, 艱難困顿. ［懼畏惕息］內心驚恐. 䆁剝六四象"剝牀以膚, 切近災也."［終無禍患］釋復六三“頻復, 厲無咎.”［集注］0764否之節, 0857大有之無咎, 1077隨之漸, 1449剝之損, 1749剝之損, 3020井之否, 3092中孚之小過, 4094未濟之小過.

0152 屯之复

简体白话文

“牧羊稻园，闻虎呻喧”，意思是在稻田里放羊，听到了老虎的吼叫声。这用来解释屯卦的卦名，体现艰难困顿的情境。“惧畏惕息”，意思是内心感到惊恐。用来解释剥卦六四爻的爻象 “剥床以肤，切近灾也”。“终无祸患”，用来解释复卦六三爻 “频复，厉无咎”。[集注]：0764 否之节，0857 大有之无咎，1077 随之渐，1449 剥之损，1749 剥之损，3020 井之否，3092 中孚之小过，4094 未济之小过。

英文

"Herding sheep in the rice field and hearing the roar of the tiger", it means herding sheep in the rice field and hearing the roar of the tiger. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "Frightened and alarmed", it means being frightened in the heart. It is used to interpret the image of the fourth yin line of the Bo hexagram, "Removing the bed to the skin, it is close to disaster." "No disaster in the end", it is used to interpret the third yin line of the Fu hexagram, "Repeatedly returning, in danger but no blame." [Collected Annotations]: 0764 Pi turning into Jie, 0857 Dayou turning into Wujie, 1077 Sui turning into Jian, 1449 Bo turning into Sun, 1749 Bo turning into Sun, 3020 Jing turning into Pi, 3092 Zhongfu turning into Xiaoguo, 4094 Weiji turning into Xiaoguo.

0153屯之無妄 ［鳴條之災, 北奔犬胡］商湯放逐夏桀於鳴條. 獯粥避居北野. 成為胡人. 釋屯卦卦名, 艱難困頓. 尚注“匈奴傳索隱引樂彥括地譜云：湯放桀鳴條, 其子獯粥妻桀之眾妾, 避居北野, 隨畜移徙. 中國謂之匈奴.” 鳴條之戰發生於公元前1559年. 即易革卦彖辭所記載之湯武革命. 鳴條在今山西省運城市夏縣之西. ［左祍為長, 國號匈奴]推舉衣襟向左之人為酋長, 國號匈奴. 釋復六三"頻復, 厲無咎."［主君旄頭, 立尊單于］酋長用氂牛毛裝飾旗幟, 尊稱為單于. 釋無妄上九"无妄, 行有眚, 無攸利." 雖不妄為, 仍當𧫴慎靜處以免禍.［集注］2286明夷之升.

0153 屯之无妄

简体白话文

“鸣条之灾，北奔犬胡”，意思是商汤把夏桀放逐到鸣条，獯粥躲避到北方荒野，成为了胡人。这用来解释屯卦的卦名，体现艰难困顿的情境。尚注说 “《匈奴传索隐》引用乐彦《括地谱》的话说：商汤把夏桀放逐到鸣条，他的儿子獯粥娶了夏桀的众多妾室，躲避居住在北方荒野，随着牲畜迁移。中原地区称他们为匈奴”。鸣条之战发生在公元前 1559 年，也就是《易经》革卦彖辞所记载的 “汤武革命”。鸣条在现在山西省运城市夏县的西边。“左祍为长，国号匈奴”，意思是推举衣襟向左的人为酋长，定国号为匈奴。用来解释复卦六三爻 “频复，厉无咎”。“主君旄头，立尊单于”，意思是酋长用牦牛毛装饰旗帜，尊称自己为单于。用来解释无妄卦上九爻 “无妄，行有眚，无攸利”，意思是虽然不妄为，但仍然应当谨慎安静地处事以避免灾祸。[集注]：2286 明夷之升。

英文

"The disaster of Mingtiao, fleeing north to the land of the Hu people", it means that King Tang of Shang exiled Jie of Xia to Mingtiao, and Xunyu fled to the northern wilderness and became the Hu people. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. Shang's annotation says, "The 'Explanation of the Records of the Xiongnu' quotes Le Yan's 'Kuo Di Pu': King Tang of Shang exiled Jie of Xia to Mingtiao. His son Xunyu married many concubines of Jie of Xia, fled and lived in the northern wilderness, and moved with the livestock. The Central Plains region called them the Xiongnu." The Battle of Mingtiao took place in 1559 BC, which is the "Revolution of Tang and Wu" recorded in the judgment of the Ge hexagram in the Book of Changes. Mingtiao is located to the west of Xia County, Yuncheng City, Shanxi Province. "Making the one with the left lapel as the chief, and naming the state Xiongnu", it means appointing the person with the left lapel as the chief and naming the state Xiongnu. It is used to interpret the third yin line of the Fu hexagram, "Repeatedly returning, in danger but no blame." "The chief decorates the flag with yak hair and is honored as the Chanyu", it means that the chief decorates the flag with yak hair and honors himself as the Chanyu. It is used to interpret the upper yang line of the Wuwang hexagram, "Without recklessness, but there will be disasters when acting, and there is no benefit." It means that although one does not act recklessly, one should still be cautious and stay quiet to avoid disasters. [Collected Annotations]: 2286 Mingyi turning into Sheng.

0154屯之大畜［剋己潔身, 逢禹巡狩］克己復禮, 潔身自愛, 堯巡視遇到大禹. 釋屯初九"磐桓, 利居貞, 利建侯."［錫我玄圭］舜賜禹玄圭. 釋無妄九四"可貞, 無咎."［拜受福佑］釋大畜上九"何天之衢, 亨." 四部注“書禹貢云：禹錫玄圭, 告厥成功. 言水土既平. 禹以玄圭為贄而告成功于舜也. 水色黑, 故圭以玄云.” 翟云“禹, 當作舜. 史記夏本紀：舜登庸, 攝行天子之政, 巡狩行視. 魚系之治水無狀, 於是舉鯀之子禹. 而使續鯀之業. 錫禹玄圭. 以告成功於天下.” 上述二說, 未知孰是. 依易林上賜下為錫. 錫我玄圭應指舜賜禹玄圭.［集注］1320噬嗑之解, 2816姤之未濟, 2819萃之屯.

0154 屯之大畜

简体白话文

“克己洁身，逢禹巡狩”，意思是克制自己、遵循礼制，洁身自爱，尧在巡视的时候遇到了大禹。用来解释屯卦初九爻 “磐桓，利居贞，利建侯”。“锡我玄圭”，意思是舜赐给大禹玄圭。用来解释无妄卦九四爻 “可贞，无咎”。“拜受福佑”，用来解释大畜卦上九爻 “何天之衢，亨”。《四部注》说 “《书・禹贡》中说：大禹被赐予玄圭，宣告他治水成功。意思是水土已经平定，大禹以玄圭作为礼物向舜报告成功。水的颜色是黑色，所以圭是玄色的”。翟说 “这里的‘禹’，应当是‘舜’。《史记・夏本纪》记载：舜被提拔任用，代理天子的政务，巡视考察。看到鲧治水没有成效，于是推举鲧的儿子大禹，让他继续鲧的治水事业。舜赐给大禹玄圭，向天下宣告治水成功”。上述两种说法，不知道哪个是正确的。依照《易林》中上级赏赐下级为 “锡”，“锡我玄圭” 应该指的是舜赐给大禹玄圭。[集注]：1320 噬嗑之解，2816 姤之未济，2819 萃之屯。

英文

"Restraining oneself and keeping oneself pure, meeting Yu during the inspection tour", it means restraining oneself, following the rituals, keeping oneself pure and loving oneself. Yao met Yu during his inspection tour. It is used to interpret the first yang line of the Tun hexagram, "Lingering, it is beneficial to stay and maintain correctness, and it is beneficial to establish vassals." "Bestowing the black jade tablet on me", it means that Shun bestowed the black jade tablet on Yu. It is used to interpret the fourth yang line of the Wuwang hexagram, "Maintaining correctness is possible, no blame." "Accepting the blessing with respect", it is used to interpret the upper yang line of the Daxu hexagram, "The thoroughfare of Heaven, it is smooth." "The Four Books Annotation" says, "It is said in 'Shu・Yu Gong': Yu the Great was bestowed the black jade tablet to announce his success in harnessing the floods. It means that the water and soil have been brought under control, and Yu the Great used the black jade tablet as a gift to report his success to Shun. The color of water is black, so the jade tablet is black." Zhai said, "The 'Yu' here should be 'Shun'. 'The Records of the Grand Historian・The 本纪 of Xia' records: Shun was promoted and appointed to act as the Son of Heaven's affairs and conduct inspections. Seeing that Gun's flood control was ineffective, he then recommended Yu, the son of Gun, and let him continue Gun's flood control work. Shun bestowed the black jade tablet on Yu to announce the success of flood control to the world." I don't know which of the above two statements is correct. According to Yilin, when a superior bestows something on a subordinate, it is called "Xi". "Bestowing the black jade tablet on me" should refer to Shun bestowing the black jade tablet on Yu. [Collected Annotations]: 1320 Shike turning into Jie, 2816 Gou turning into Weiji, 2819 Cui turning into Tun.

0155屯之頤［冬華不實, 國多盜賊］冬天的花不結果, 國內有許多盜賊. 釋屯卦卦名, 艱難困頓.［疾病難醫］釋大畜初九象"有厲利已, 不犯災也."［鬼哭其室］鬼在病房內哭泣. 䆁頤彖"頤, 貞吉. 養正則吉也." 以正道頤養就能吉祥.

0155 屯之颐

简体白话文

“冬华不实，国多盗贼”，意思是冬天开花却不结果，国内有很多盗贼。这用来解释屯卦的卦名，体现艰难困顿的情境。“疾病难医”，用来解释大畜卦初九爻的爻象 “有厉利已，不犯灾也”。“鬼哭其室”，意思是鬼在病房里哭泣。用来解释颐卦的彖辞 “颐，贞吉。养正则吉也”，意思是用正道颐养就能获得吉祥。

英文

"Flowering in winter but not bearing fruit, there are many thieves in the country", it means that there are flowers in winter but no fruits, and there are many thieves in the country. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "Diseases are difficult to cure", it is used to interpret the image of the first yang line of the Daxu hexagram, "There is danger but it is beneficial to stop, and one should not encounter disasters." "Ghosts crying in the room", it means that ghosts are crying in the sickroom. It is used to interpret the judgment of the Yi hexagram, "Yi, maintaining correctness brings good luck. Nurturing with correctness brings good luck", which means that nurturing with the right way can obtain good luck.

0156屯之大過［襄送季女, 至於蕩道］齊襄公送妹妹文姜出嫁到魯國, 一直送到平坦的大道. 也不願離去. 釋屯初九"磐桓, 利居貞, 利建侯." ［ 齊子旦夕］齊襄公每天旱晚. 都與文姜廝混. 釋頤六五“拂經, 居貞吉. 不可涉大川.” 違反在上者養萬民的常道, 守正方可得吉. ［流連久處］釋大過卦名, 大有所過. 尚注"齊風魯道有蕩, 齊子發夕, 刺齊襄與文姜亂也. 左傳桓三年齊侯送左氏於讙. 注；讙, 魯地. 繇詞言齊襄與妹亂, 既送至魯境, 而不忍別也." [集注］2440蹇之比, 2950困之訟, 3870中孚之離. 齊襄公和文姜的亂倫無恥可參見詩101齊風南山”魯道有蕩. 齊子由歸.” 104齊風敝筍”齊子歸止. 其從如雲.” 105齊風載驅“魯道有蕩, 齊子發夕.”

0156 屯之大过

简体白话文

“襄送季女，至于荡道”，意思是齐襄公送妹妹文姜出嫁到鲁国，一直送到平坦的大道上，还是不愿意离去。用来解释屯卦初九爻 “磐桓，利居贞，利建侯”。“齊子旦夕”，意思是齐襄公每天早晚都与文姜厮混在一起。用来解释颐卦六五爻 “拂经，居贞吉。不可涉大川”，意思是违反了在上者养育万民的常道，坚守正道才能获得吉祥，不可以冒险涉过大川。“流连久处”，用来解释大过卦的卦名，意思是大有所过。尚注说 “《齐风・鲁道有荡》中‘齊子发夕’，是讽刺齐襄公与文姜的乱伦行为。《左传・桓公三年》记载齐侯送文姜到讙地。注释说：讙，是鲁国的地方。繇词说齐襄公与妹妹乱伦，已经送到了鲁国边境，却还不忍分别”。[集注]：2440 蹇之比，2950 困之讼，3870 中孚之离。齐襄公和文姜的乱伦无耻行为可以参见《诗经》中 101《齐风・南山》“鲁道有荡。齊子由归。” 104《齐风・敝笱》“齊子归止。其从如雲。” 105《齐风・载驱》“鲁道有荡，齊子发夕。”

英文

"Duke Xiang of Qi sending his younger sister to get married, all the way to the smooth road", it means that Duke Xiang of Qi sent his younger sister Wen Jiang to marry into the State of Lu. He accompanied her all the way to the smooth road but still didn't want to leave. It is used to interpret the first yang line of the Tun hexagram, "Lingering, it is beneficial to stay and maintain correctness, and it is beneficial to establish vassals." "Duke Xiang of Qi staying with Wen Jiang day and night", it means that Duke Xiang of Qi stayed with Wen Jiang day and night. It is used to interpret the fifth yin line of the Yi hexagram, "Violating the normal way, maintaining correctness brings good luck. One should not cross the great river." It means that violating the normal way of the superior in nurturing the people, one can obtain good luck only by adhering to the right path, and one should not take the risk of crossing the great river. "Lingering and staying for a long time", it is used to interpret the name of the Daguo hexagram, which means having a great excess. Shang's annotation says, "In 'The Odes of Qi · The Road to Lu is Smooth', 'The son of Qi sets out at night' is to satirize the incestuous behavior between Duke Xiang of Qi and Wen Jiang. 'The Zuo Zhuan · The Third Year of Duke Huan' records that the Duke of Qi sent Wen Jiang to Huan. The annotation says: Huan is a place in the State of Lu. The divination words say that Duke Xiang of Qi had incestuous relations with his sister. He had already sent her to the border of the State of Lu but still couldn't bear to part." [Collected Annotations]: 2440 Jian turning into Bi, 2950 Kun turning into Song, 3870 Zhongfu turning into Li. The incestuous and shameless behavior of Duke Xiang of Qi and Wen Jiang can be seen in "The Book of Songs": 101 "The Odes of Qi · Nanshan", "The road to Lu is smooth. The son of Qi goes to get married." 104 "The Odes of Qi · The Tattered Fishing Basket", "The son of Qi returns. His followers are like clouds." 105 "The Odes of Qi · Driving Fast", "The road to Lu is smooth, and the son of Qi sets out at night."

0157屯之坎［朽根倒樹, 花葉落去］樹根腐朽使樹木傾倒, 花與棄飄弱. 䆁屯卦名, 艱難困頓. ［卒逢火焱］遇到火災. 釋大過九三"棟橈, 凶."［隨風偃仆］偃仆, 倒下. 釋坎初六"習坎, 入于坎窞, 凶."［集注］1292噬嗑之否, 2720夬之恆, 3269艮之需, 3662兑之大有.

0157 屯之坎

简体白话文

“朽根倒树，花叶落去”，意思是树根腐朽导致树木倾倒，花朵和叶子飘落。这用来解释屯卦的卦名，体现艰难困顿的情境。“卒逢火焱”，意思是最终遇到了火灾。用来解释大过卦九三爻 “栋桡，凶”，即栋梁弯曲，是凶险的。“随风偃仆”，“偃仆” 是倒下的意思，用来解释坎卦初六爻 “习坎，入于坎窞，凶”，意思是面临重重险阻，陷入深险的坑穴中，是凶险的。[集注]：1292 噬嗑之否，2720 夬之恒，3269 艮之需，3662 兑之大有。

英文

"The rotten roots make the tree fall, and the flowers and leaves fall off", it means that the rotten roots cause the tree to fall down, and the flowers and leaves drift away. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "Finally encountering a fire", it means finally encountering a fire disaster. It is used to interpret the third yang line of the Daguo hexagram, "The beam is bent, it is ominous", that is, the beam is bent, which is an ominous sign. "Falling down with the wind", "Yanpu" means falling down. It is used to interpret the first yin line of the Kan hexagram, "Repeatedly encountering danger, falling into a deep pit, it is ominous", which means facing continuous obstacles and falling into a deep and dangerous pit, which is an ominous situation. [Collected Annotations]: 1292 Shike turning into Pi, 2720 Guai turning into Heng, 3269 Gen turning into Xu, 3662 Dui turning into Dayou.

0158屯之離［陰變為陽, 女化作男］離卦六五陰爻變陽爻, 中女將化為乾父. 䆁屯象"雲雷, 屯. 君子以經綸." ［治道得通］治理之道因此𣈱通. 釋坎象"水洊至, 習坎. 君子以常德行, 習教事." 勉勵君子常持美德, 勤於政教. ［君臣相承］君臣相輔相承. 釋離六二"黃離, 元吉." 言以中正的態度附麗強者, 可得大吉.［集注］1122蠱之大壯, 3516豐之節, 3768渙之旅, 4075未濟之夬.

0158 屯之离

简体白话文

“阴变为阳，女化作男”，意思是离卦六五爻的阴爻变为阳爻，中女（离卦代表中女）将变化为乾父（乾卦代表父亲）。用来解释屯卦的卦象 “云雷，屯。君子以经纶”，即君子在这种情境下要筹划经营。“治道得通”，意思是治理之道因此得以畅通。用来解释坎卦的卦象 “水洊至，习坎。君子以常德行，习教事”，是勉励君子要保持常有的美德品行，熟习教化之事。“君臣相承”，意思是君臣之间相互辅助、相互承接。用来解释离卦六二爻 “黄离，元吉”，意思是用中正的态度附丽于强者，就可以获得大吉。[集注]：1122 蛊之大壮，3516 丰之节，3768 涣之旅，4075 未济之夬。

英文

"The yin changes to yang, and the woman turns into a man", it means that the fifth yin line of the Li hexagram changes to a yang line, and the middle daughter (the Li hexagram represents the middle daughter) will change into the father of the Qian hexagram (the Qian hexagram represents the father). It is used to interpret the hexagram image of the Tun hexagram, "Clouds and thunder, Tun. A gentleman should plan and manage", that is, a gentleman should plan and manage in this situation. "The way of governance becomes smooth", it means that the way of governance becomes smooth accordingly. It is used to interpret the hexagram image of the Kan hexagram, "Water comes repeatedly, repeatedly encountering danger. A gentleman should maintain constant moral conduct and be familiar with educational affairs", which encourages a gentleman to maintain constant moral conduct and be familiar with educational matters. "The monarch and his ministers support each other", it means that the monarch and his ministers support and succeed each other. It is used to interpret the second yin line of the Li hexagram, "Yellow attachment, extremely auspicious", which means that by attaching to the powerful with a correct and neutral attitude, one can obtain great auspiciousness. [Collected Annotations]: 1122 Gu turning into Dazhuang, 3516 Feng turning into Jie, 3768 Huan turning into Lü, 4075 Weiji turning into Guai.

0159屯之咸［炎絕續光, 火滅復明］火滅仍有餘燼, 光復滅又會復燃. 釋序卦"有天地然後萬物生焉, 盈地地之間唯萬物, 故受之以屯. 屯者, 盈也是. 屯者, 物之始生也.［簡易理得] 掌握簡易的原理. 釋離卦名"附麗依附." 繫辭“易簡而天下之理得矣.”［以成乾功］釋咸彖"天地感而萬物化生."

0159 屯之咸

简体白话文

“炎绝续光，火灭复明”，意思是火焰虽灭但仍有余光，火熄灭后还会再次燃烧。用来解释《序卦》中 “有天地然后万物生焉，盈天地之间唯万物，故受之以屯。屯者，盈也是。屯者，物之始生也”，即有了天地之后万物才产生，充满天地之间的只有万物，所以接着是屯卦，屯表示盈满，也是事物开始产生的意思。“简易理得”，意思是掌握了简易的原理。用来解释离卦的卦名 “附丽、依附”，《系辞》说 “易简而天下之理得矣”，即因为简易所以能得到天下的道理。“以成乾功”，用来解释咸卦的彖辞 “天地感而万物化生”，即天地相互感应而万物变化生长。

英文

"The flame extinguishes but the light continues, the fire goes out and then reignites", it means that although the flame goes out, there is still some residual light, and the fire will reignite after it goes out. It is used to interpret "After there are Heaven and Earth, all things are born. Between Heaven and Earth, there are only all things. So the hexagram of Tun follows. Tun means fullness. Tun is the beginning of the birth of things" in "The Commentary on the Sequence of Hexagrams", that is, after there are Heaven and Earth, all things are born. What fills between Heaven and Earth is only all things, so the hexagram of Tun follows. Tun represents fullness and also the beginning of the birth of things. "Gaining the principle through simplicity", it means mastering the principle of simplicity. It is used to interpret the name of the Li hexagram, "Attachment, dependence". "The Book of Changes · The Great Treatise" says, "Through simplicity, the principles of the world can be obtained", that is, because of simplicity, one can obtain the principles of the world. "Achieving the merit of Qian", it is used to interpret the judgment of the Xian hexagram, "Heaven and Earth interact and all things transform and are born", that is, Heaven and Earth interact with each other and all things change and grow.

0160屯之恆［多載重負, 捐棄於野］載超重, 在野外翻車. 䆁屯卦名, 艱難困頓. ［予母誰子］兒死母存. 釋咸六二"咸其腓, 凶, 居吉." ［但自勞苦] 䆁恆初六"浚恆, 貞凶, 無攸利.”。郭注“此爻居恆卦的初位. 上與九四相應, 欲急進應之而求恆道, 但柔弱位卑, 中有九二, 九三相隔, 故欲速反而不達, 唯守正靜處方可防兇.”［集注］0428師之姤, 0653泰之同人, 2584損之復.

0160 屯之恒

简体白话文

“多载重负，捐弃于野”，意思是装载的东西过多过重，在野外翻了车。这用来解释屯卦的卦名，体现艰难困顿的情境。“予母谁子”，意思是儿子死了母亲还活着。用来解释咸卦六二爻 “咸其腓，凶，居吉”，即感应到小腿肚，是凶险的，但安居则吉祥。“但自劳苦”，用来解释恒卦初六爻 “浚恒，贞凶，无攸利” ，郭注说 “这一爻处于恒卦的初位，上与九四爻相应，想要急切地前进去应和而求得恒常之道，但自身柔弱且地位卑下，中间有九二爻、九三爻相隔，所以想要快速达成反而不能实现，只有守正安静地处于当前状态才可以防止凶险”。[集注]：0428 师之姤，0653 泰之同人，2584 损之复。

英文

"Carrying a heavy load, abandoned in the wild", it means that carrying too much weight, the vehicle overturned in the wild. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "The mother is left without her son", it means that the son has died but the mother is still alive. It is used to interpret the second yin line of the Xian hexagram, "Sensing the calf, it is ominous, but staying still is auspicious", that is, sensing the calf is an ominous sign, but staying still is auspicious. "Only suffering by oneself", it is used to interpret the first yin line of the Heng hexagram, "Deepening the constant, maintaining correctness is ominous, and there is no benefit". Guo's annotation says, "This line is in the initial position of the Heng hexagram and corresponds to the fourth yang line above. It wants to move forward eagerly to respond and seek the way of constancy, but it is weak and in a low position, and there are the second yang line and the third yang line in between. So wanting to achieve it quickly will not succeed. Only by staying correct and quiet in the current state can one prevent the ominous situation." [Collected Annotations]: 0428 Shi turning into Gou, 0653 Tai turning into Tongren, 2584 Sun turning into Fu.

0161屯之遯［江河海澤, 眾利室宅］江河海澤的附近, 都利於建宅院. 釋雜卦"屯見而不失其居." 黃注“見, 指生機呈現. 如卦中一陽動于震下. 不失其居, 指物萌生之初居其正位則可順利生長, 如卦中初五之陽皆當位.”［可以富有］釋恆彖“四時變化而能久成.”［飲御嘉客］䆁遯九三"係遯, 有疾厲, 畜臣妾吉." 黃注“心懷系戀不能退避, 將有疾患危險, 若是畜養臣僕侍妾, 可獲吉祥.”

0161 屯之遯

简体白话文

“江河海泽，众利室宅”，意思是在江河海泽的附近，都有利于建造宅院。用来解释《杂卦》中 “屯见而不失其居”，黄注说 “见，指的是生机呈现。就像屯卦中一阳爻在震卦之下发动。不失其居，指的是事物在萌生之初居于正位就可以顺利生长，就像屯卦中初五的阳爻都处于当位”。“可以富有”，用来解释恒卦的彖辞 “四时变化而能久成”，即顺应四季的变化而能长久地成就事业，这样就可以变得富有。“饮御嘉客”，用来解释遯卦九三爻 “系遯，有疾厉，畜臣妾吉”，黄注说 “心怀系恋不能退避，将会有疾患危险，若是畜养臣仆侍妾，可获得吉祥”。

英文

"By the rivers, seas and marshes, it is beneficial for building houses", it means that near the rivers, seas and marshes, it is all beneficial for building houses. It is used to interpret "Tun shows its vitality and does not lose its residence" in "The Miscellaneous Hexagrams". Huang's annotation says, "Jian refers to the manifestation of vitality. Just like a yang line is activated under the Zhen hexagram in the Tun hexagram. Not losing its residence means that when things are just sprouting, being in the correct position allows them to grow smoothly. Just like the yang lines of the first and fifth positions in the Tun hexagram are all in the appropriate positions." "One can become wealthy", it is used to interpret the judgment of the Heng hexagram, "The changes of the four seasons can lead to long-term achievements", that is, conforming to the changes of the four seasons and being able to achieve things for a long time, one can become wealthy in this way. "Entertaining distinguished guests", it is used to interpret the third yang line of the Dun hexagram, "Being attached and unable to retreat, there will be illness and danger. It is auspicious to keep servants and concubines." Huang's annotation says, "If one is attached and unable to retreat, there will be illness and danger. If one keeps servants and concubines, one can obtain auspiciousness."

0162屯之大壯［冬採薇蘭, 地凍堅坼］冬天採取薇及蘭, 地表冰凍, 但植物已冒芽而出. 釋屯彖"剛柔始交而難生." ［利走東北］釋遯九三"係遯, 有疾厲, 畜臣妾吉."［暮無所得］釋大壯上六"羝羊觸藩, 不能退, 不能夠遂, 无攸利, 艱則吉."［集注］2020恆之明夷, 3312艮之井.

0162 屯之大壮

简体白话文

“冬采薇兰，地冻坚坼”，意思是在冬天采摘薇和兰，地表冰冻坚硬并且有裂缝，但植物已经冒芽生长。用来解释屯卦的彖辞 “刚柔始交而难生”，即刚与柔开始相交，事物的生长是艰难的。“利走东北”，用来解释遯卦九三爻 “系遯，有疾厉，畜臣妾吉”。“暮无所得”，用来解释大壮卦上六爻 “羝羊触藩，不能退，不能遂，无攸利，艰则吉”，即公羊触撞藩篱，不能后退，也不能前进，没有什么利益，在艰难中守正则吉祥。[集注]：2020 恒之明夷，3312 艮之井。

英文

"Picking vetch and orchid in winter, the ground is frozen and cracked", it means picking vetch and orchid in winter. The ground is frozen and hard with cracks, but the plants have already sprouted. It is used to interpret the judgment of the Tun hexagram, "The beginning of the interaction between the firm and the soft makes the birth difficult", that is, when the firm and the soft begin to interact, the growth of things is difficult. "It is beneficial to go northeast", it is used to interpret the third yang line of the Dun hexagram, "Being attached and unable to retreat, there will be illness and danger. It is auspicious to keep servants and concubines." "Gaining nothing in the end", it is used to interpret the upper yin line of the Dazhuang hexagram, "The ram butts against the fence, unable to retreat, unable to advance, there is no benefit. Maintaining correctness in hardship is auspicious", that is, the ram butts against the fence, unable to retreat or advance, there is no benefit, and maintaining correctness in hardship is auspicious. [Collected Annotations]: 2020 Heng turning into Mingyi, 3312 Gen turning into Jing.

0163屯之晉［鳥鳴嘻嘻, 天火將起］ 鳥在殷商的神社鳴叫. 將發生大火災. 嘻嘻, 喊叫聲. 釋屯卦名, 艱難困頓.［燔我室屋］燒毀宮室. 釋大壯卦名. 哀也. 傷也. 馬融曰壯傷也. 虞翻亦同此説. 而壬肅曰壯盛. 鄭玄亦同此説. 同一壯字不宜有傷與盛兩種不同的解釋. 大壯為傷. 係因物極必反. ［災及妃后］伯姬被燒死. 釋晉初六“晉如摧如.” 本詩語出左傳襄公30年/公元前543年“鳥鳴于毫社, 如曰嘻嘻. 甲午, 宋大災. 宋伯姬卒, 待姆也. 君子謂宋公共姫女而不婦. 女待人, 婦義事也.” 宋伯姬寡居34年, 所奉行的是閨女的守則, 而不是已嫁婦女的守則, 閨女要等待傅母才下堂, 婦女可看情況便宜行事. ［集注］3691兌之革, 3901中孚之中孚.

0163 屯之晋

简体白话文

“鸟鸣嘻嘻，天火将起”，意思是鸟儿在殷商的神社鸣叫，将会发生大火灾，“嘻嘻” 是鸟的喊叫声。这用来解释屯卦的卦名，体现艰难困顿的情境。“燔我室屋”，意思是烧毁了宫室。用来解释大壮卦的卦名，“大壮” 有哀、伤的意思。马融说 “壮” 是伤的意思，虞翻也认同这种说法。而王肃说 “壮” 是盛的意思，郑玄也认同王肃的说法。同一个 “壮” 字不应该有 “伤” 和 “盛” 两种不同的解释。大壮为 “伤”，是因为物极必反。“灾及妃后”，指的是伯姬被烧死。用来解释晋卦初六爻 “晋如摧如”。本诗的语句出自《左传・襄公 30 年》（公元前 543 年）“鸟儿在亳社鸣叫，声音如同‘嘻嘻’。甲午日，宋国发生大火灾。宋国的伯姬去世，是因为她在等待保姆。君子说宋共姬是个贞洁的女子但不符合妇人的道义。闺女要等待保姆才下堂，而妇人可以根据情况自行处理事务”。宋伯姬寡居 34 年，她奉行的是闺女的守则，而不是已嫁妇女的守则，闺女要等待傅母才下堂，妇女可看情况便宜行事。[集注]：3691 兑之革，3901 中孚之中孚。

英文

"The birds chirp cheerfully, and a heavenly fire will break out", it means that the birds are chirping in the shrine of the Yin and Shang dynasties, and a big fire will occur. "Xixi" is the chirping sound of the birds. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "Burning my palaces and houses", it means burning down the palaces and houses. It is used to interpret the name of the Dazhuang hexagram. "Dazhuang" has the meaning of sorrow and injury. Ma Rong said that "Zhuang" means injury, and Yu Fan also agreed with this statement. However, Wang Su said that "Zhuang" means prosperity, and Zheng Xuan also agreed with Wang Su's statement. The same character "Zhuang" should not have two different interpretations of "injury" and "prosperity". "Dazhuang" being "injury" is because things will turn to their opposite when they reach the extreme. "The disaster affects the consort", it refers to Bo Ji being burned to death. It is used to interpret the first yin line of the Jin hexagram, "Advancing but being 受阻". The words of this poem are from "The Zuo Zhuan・The 30th Year of Duke Xiang" (543 BC), "The birds chirp in the Boshe, and the sound is like 'Xixi'. On the Jiawu day, a big fire occurred in the State of Song. Bo Ji of the State of Song died because she was waiting for her nursemaid. The gentleman said that Lady Gong Ji of Song was a chaste woman but did not conform to the morality of a married woman. A young girl should wait for her nursemaid to leave the hall, while a married woman can handle things according to the situation." Bo Ji of Song was widowed for 34 years. She followed the code of a young girl, not that of a married woman. A young girl should wait for her nanny to leave the hall, and a married woman can act as appropriate according to the situation. [Collected Annotations]: 3691 Dui turning into Ge, 3901 Zhongfu turning into Zhongfu.

0164屯之明夷［蠆室蜂戶, 螫我手足］蠍室蜂窩, 蟄我手足. 䆁屯卦名, 艱難困頓 ［不可進取］䆁晉初六"暜如摧如, 貞吉. 罔孚, 裕無咎."［為身害速］很快會傷害自身. 釋序卦"進必有所傷, 故受之以明夷. 夷者, 傷也." ［集注］0587履之泰, 1108蠱之觀.

0164 屯之明夷

简体白话文

“虿室蜂户，螫我手足”，意思是蝎室和蜂窝，蜇伤了我的手和脚。这用来解释屯卦的卦名，体现艰难困顿的情境。“不可进取”，用来解释晋卦初六爻 “晋如摧如，贞吉。罔孚，裕无咎”，即前进却受到挫折，坚守正道吉祥。没有得到信任，宽裕处之则无咎。“为身害速”，意思是很快就会对自身造成伤害。用来解释《序卦》中 “进必有所伤，故受之以明夷。夷者，伤也”，即前进必定会有所伤害，所以接着是明夷卦，“夷” 就是伤的意思。[集注]：0587 履之泰，1108 蛊之观。

英文

"The lair of scorpions and the hive of bees, stinging my hands and feet", it means that the lair of scorpions and the hive of bees stung my hands and feet. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "Not advisable to advance", it is used to interpret the first yin line of the Jin hexagram, "Advancing but being 受阻，maintaining correctness is auspicious. Not being trusted, being lenient brings no blame", that is, advancing but being frustrated, maintaining correctness is auspicious. Not being trusted, being lenient will result in no blame. "Quickly harming oneself", it means that it will quickly cause harm to oneself. It is used to interpret "Advancing will surely cause some harm, so the hexagram of Mingyi follows. Yi means injury" in "The Commentary on the Sequence of Hexagrams", that is, advancing will surely cause some harm, so the hexagram of Mingyi follows, and "Yi" means injury. [Collected Annotations]: 0587 Lü turning into Tai, 1108 Gu turning into Guan.

0165屯之家人［崔嵬北嶽, 天神貴客］君主像雄偉聳立的北嶽恆山, 是天神派來的貴客. 釋屯象“雲雷, 屯. 君子以經綸.” 言君主應努力經略天下大事. 四部注“崔嵬. 高峻貌. 周禮：并州. 其山鎮曰恆山. 唐天文：大梁析木. 其神主於恆山. 辰星出焉. 謂之北嶽.”［溫仁正直, 主布恩德］溫和仁愛又正直, 向人間布施恩德. 䆁明夷象“明入地中, 明夷. 君子以莅眾. 用晦而明.” 易林用主布恩德䆁莅眾, 溫仁正直釋用晦而明.［閔哀不已, 蒙受大福］憐憫不已, 使百姓蒙受蒙受大福. 釋家人九五"王假有家, 勿恤, 吉." 易林用閔哀不已釋王假有家. 假, 至也, 大也. 言君王以天下為家, 將大有其家. 蒙受大福釋勿恤, 吉.［集注］0439師之豐, 1619大畜之臨, 4087未濟之豐.

0165 屯之家人

简体白话文

“崔嵬北岳，天神贵客”，意思是君主如同雄伟耸立的北岳恒山，是天神派来的贵客。用来解释屯卦的卦象 “云雷，屯。君子以经纶”，意思是君主应该努力经略天下大事。《四部注》说 “崔嵬，是高峻的样子。《周礼》记载：并州，其山镇是恒山。唐代天文记载：大梁析木，其神主在恒山，辰星出现在那里。称之为北岳”。“温仁正直，主布恩德”，意思是君主温和仁爱又正直，向人间布施恩德。用来解释明夷卦的卦象 “明入地中，明夷。君子以莅众，用晦而明”，《易林》用 “主布恩德” 解释 “莅众”，用 “温仁正直” 解释 “用晦而明”。“闵哀不已，蒙受大福”，意思是君主怜悯不已，使百姓蒙受大福。用来解释家人卦九五爻 “王假有家，勿恤，吉”，《易林》用 “闵哀不已” 解释 “王假有家”，“假” 是至、大的意思，说的是君王以天下为家，将大有其家。用 “蒙受大福” 解释 “勿恤，吉”。[集注]：0439 师之丰，1619 大畜之临，4087 未济之丰。

英文

"The towering Northern Mountain, a noble guest of the heavenly gods", it means that the monarch is like the towering and majestic Mount Heng, the Northern Mountain, a noble guest sent by the heavenly gods. It is used to interpret the hexagram image of the Tun hexagram, "Clouds and thunder, Tun. A gentleman should plan and manage", which means that the monarch should strive to manage the major affairs of the world. "The Four Books Annotation" says, "Cuiwei means towering and lofty. 'The Rites of Zhou' records: In Bingzhou, its mountain town is Mount Heng. The astronomical records of the Tang Dynasty: Daliang Ximu, its deity is in Mount Heng, and the Chenxing star appears there. It is called the Northern Mountain." "Gentle, benevolent and upright, the monarch bestows kindness", it means that the monarch is gentle, benevolent and upright, and bestows kindness on the world. It is used to interpret the hexagram image of the Mingyi hexagram, "The light enters the earth, Mingyi. A gentleman should govern the people, using obscurity to achieve clarity." Yilin uses "The monarch bestows kindness" to interpret "Governing the people" and "Gentle, benevolent and upright" to interpret "Using obscurity to achieve clarity". "Constantly showing compassion, the people receive great blessings", it means that the monarch shows constant compassion, enabling the people to receive great blessings. It is used to interpret the fifth yang line of the Jiaren hexagram, "The king reaches his family, no need to worry, it is auspicious." Yilin uses "Constantly showing compassion" to interpret "The king reaches his family". "Jia" means reaching and greatness, which means that the king takes the world as his family and will greatly own his family. It uses "Receiving great blessings" to interpret "No need to worry, it is auspicious." [Collected Annotations]: 0439 Shi turning into Feng, 1619 Daxu turning into Lin, 4087 Weiji turning into Feng.

0166屯之睽［伯蹇叔盲, 莫與守牧］兄跛弟盲. 無法牧馬. 釋屯卦名, 艱難困頓.［失我衣裘］䆁家人初九"閑有家. 悔亡.” 閑. 防止, 指防止邪僻. 易林用失我衣裘說明因未能防止邪僻保有其家, 而有悔.［代己除服］言代我購置衣裘. 䆁睽卦辭"小事吉.” 易林用代己除服說明乖背之時, 小心處事可獲吉. 尚注“除, 治也. 言衣裘為人盜去, 代我治理服用也.”［集注］0725否之噬嗑, 3166鼎之離, 3496豐之解.

0166 屯之睽

简体白话文

“伯蹇叔盲，莫与守牧”，意思是兄长跛脚弟弟失明，无法一起牧马。这用来解释屯卦的卦名，体现艰难困顿的情境。“失我衣裘”，用来解释家人卦初九爻 “闲有家，悔亡”，“闲” 是防止的意思，指防止邪僻。《易林》用 “失我衣裘” 来说明因为未能防止邪僻、保有其家，所以会有悔恨。“代己除服”，意思是说代我购置衣裘。用来解释睽卦的卦辞 “小事吉”，《易林》用 “代己除服” 来说明在乖背之时，小心处事可以获得吉祥。尚注说 “除，是治的意思。说的是衣裘被人盗去，代我治理服用的事情”。[集注]：0725 否之噬嗑，3166 鼎之离，3496 丰之解。

英文

"The elder brother is lame and the younger brother is blind, unable to herd horses together", it means that the elder brother is lame and the younger brother is blind, and they are unable to herd horses together. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "Losing my clothes and furs", it is used to interpret the first yang line of the Jiaren hexagram, "Preventing evil in the family, the regret will disappear", "Xian" means preventing, referring to preventing evil and depravity. Yilin uses "Losing my clothes and furs" to explain that because one fails to prevent evil and depravity and maintain the family, there will be regret. "Buying clothes for me instead", it means buying clothes for me instead. It is used to interpret the hexagram statement of the Kui hexagram, "Small matters are auspicious." Yilin uses "Buying clothes for me instead" to explain that when things are contrary, being careful in dealing with matters can obtain auspiciousness. Shang's annotation says, "Chu means manage. It means that the clothes and furs are stolen by others, and someone manages the matter of my clothing for me." [Collected Annotations]: 0725 Pi turning into Shike, 3166 Ding turning into Li, 3496 Feng turning into Jie.

0167屯之蹇［為季求婦, 家在東海］為小叔找媳婦, 新弟媳住在東海. 釋屯卦名, 艱難困頓.［水長無船］水路太遠又沒有船. 䆁序卦"睽者, 乖也." 睽, 乖背睽違. ［不見所歡］小叔見不到新媳婦. 䆁序卦"蹇者, 難也."［集注］3722渙之履.

0167 屯之蹇

简体白话文

“为季求妇，家在东海”，意思是为小叔子找媳妇，新弟媳家住在东海。这用来解释屯卦的卦名，体现艰难困顿的情境。“水长无船”，意思是水路遥远又没有船。用来解释《序卦》中 “睽者，乖也”，“睽” 是乖背、睽违的意思。“不见所欢”，意思是小叔子见不到新媳妇。用来解释《序卦》中 “蹇者，难也”，“蹇” 是困难的意思。[集注]：3722 涣之履。

英文

"Seeking a wife for the younger brother, her home is in the East Sea", it means seeking a wife for the younger brother, and the new sister-in-law's home is in the East Sea. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "The waterway is long and there is no boat", it means that the waterway is far and there is no boat. It is used to interpret "Kui means contrary" in "The Commentary on the Sequence of Hexagrams", and "Kui" means contrary and deviated. "Not seeing the beloved", it means that the younger brother cannot see the new sister-in-law. It is used to interpret "Jian means difficulty" in "The Commentary on the Sequence of Hexagrams", and "Jian" means difficulty. [Collected Annotations]: 3722 Huan turning into Lü.

0168屯之解［山陵丘墓, 魂魄失舍］山陵上的墳墓, 因盜墓使魂魄喪失所居之所. 釋屯卦名, 艱難困頓. ［精誠盡竭］精神耗盡, 釋序卦"蹇者, 難也."［長寢不覺］長眠不醒, 䆁解初六“無咎." 因解脫而無害. ［集注］2360家人之旅.

0168 屯之解

简体白话文

“山陵丘墓，魂魄失舍”，意思是山陵上的坟墓，由于盗墓行为使得魂魄丧失了原本居住的地方。这用来解释屯卦的卦名，体现艰难困顿的情境。“精诚尽竭”，意思是精神和诚意都消耗殆尽，用来解释《序卦》中 “蹇者，难也”，即蹇卦代表着困难。“长寝不觉”，意思是长久地沉睡而不醒，用来解释解卦初六爻 “无咎”，因为得到解脱所以没有害处。[集注]：2360 家人之旅。

英文

"The tombs on the hills and mounds, the souls lose their abode", it means that the tombs on the hills and mounds, due to tomb raiding, the souls lose the place where they originally resided. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "The spirit and sincerity are completely exhausted", it means that both the spirit and sincerity are consumed completely. It is used to interpret "Jian means difficulty" in "The Commentary on the Sequence of Hexagrams", that is, the Jian hexagram represents difficulty. "Sleeping for a long time without waking up", it means sleeping for a long time without waking up. It is used to interpret the first yin line of the Jie hexagram, "No blame", because of getting liberation, there is no harm. [Collected Annotations]: 2360 Jiaren turning into Lü.

0169屯之損［踦牛失角］跛腳牛撞傷了犄角. 釋屯卦卦名, 艱難困頓.［下山傷軸］下山時車軸也損壞. 釋解六三"負且乘, 致寇至, 貞吝." 易林用身負貴重物品而乘車, 因車軸損壞無法前行, 說明必定招致強盜前來搶奪的原因.［失其利祿］財物爵祿都遭受損失. 釋損卦名, 減損毀壞.

0169 屯之损

简体白话文

“踦牛失角”，意思是跛脚的牛撞伤了犄角。这用来解释屯卦的卦名，体现艰难困顿的情境。“下山伤轴”，意思是下山的时候车轴也损坏了。用来解释解卦六三爻 “负且乘，致寇至，贞吝”，《易林》用身负重物却乘车，因为车轴损坏无法前行，来说明必定会招致强盗前来抢夺的原因。“失其利禄”，意思是财物和爵禄都遭受了损失。用来解释损卦的卦名，“损” 有减损、毁坏的意思。

英文

"The lame ox loses its horn", it means that the lame ox 撞伤了 its horn. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "Damaging the axle when going down the mountain", it means that the axle of the vehicle is damaged when going down the mountain. It is used to interpret the third yin line of the Jie hexagram, "Carrying a load and riding, attracting thieves, maintaining correctness brings shame." Yilin uses the situation of carrying a heavy load but riding in a vehicle and being unable to move forward due to the damaged axle to explain the reason why thieves will surely be attracted to come and rob. "Losing one's wealth and rank", it means that both the property and rank are lost. It is used to interpret the name of the Sun hexagram, and "Sun" means reducing and damaging.

0170屯之益［水載船舟, 無根以浮］舟船失去動力, 在水面飄浮. 釋屯卦名, 艱難困頓.［往來溶溶］水緩緩流動推動舟船運行, 過猶不及, 順其自然即可. 釋損九二"利貞, 征凶, 弗損益之." 溶溶為盛多, 盛大貌. 唐杜牧阿房宮賦“二川溶溶, 流入宮牆.” [心勞且憂］心中勞苦憂傷. 庸人自擾, 居心不 常安. 釋益上九"莫益之, 或擊之, 立心勿恆, 凶."

0170 屯之益

简体白话文

“水载船舟，无根以浮”，意思是船在水面上，却失去了动力，只能漂浮着。这用来解释屯卦的卦名，体现艰难困顿的情境。“往来溶溶”，意思是水缓缓流动推动着舟船运行，这种情况过犹不及，顺其自然就好。用来解释损卦九二爻 “利贞，征凶，弗损益之”，“溶溶” 形容水盛多、盛大的样子，就像唐代杜牧《阿房宫赋》中 “二川溶溶，流入宫墙” 所描述的那样。“心劳且忧”，意思是心中劳苦又忧伤，这是因为庸人自扰，内心不能常常安定。用来解释益卦上九爻 “莫益之，或击之，立心勿恒，凶”。

英文

"The water carries the boat, but it floats without power", it means that the boat is on the water but has lost its power and can only float. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "Flowing gently back and forth", it means that the water flows gently and pushes the boat forward. This situation is like going too far in either direction, and it is better to let nature take its course. It is used to interpret the second yang line of the Sun hexagram, "Beneficial to maintain correctness, going on an expedition is ominous, do not reduce or increase it." "Rongrong" describes the abundant and grand appearance of water, just like what is described in Du Mu's "Ode to the Epang Palace" in the Tang Dynasty, "The two rivers flow gently and enter the palace walls." "The heart is tired and worried", it means that the heart is tired and worried. This is because of unnecessary worry, and the heart cannot be at peace often. It is used to interpret the upper yang line of the Yi hexagram, "No one benefits him, someone attacks him. If the mind is not constant, it is ominous."

0171屯之夬［有鳥來飛, 集于宮樹］有鳥飛來, 集中在宮皇宮中的樹木. 預示朝廷將有大事發生. 釋屯卦名, 艱難困頓. ［鳴聲可惡］鳥聲可惡預示敵人聲勢浩大, 身負皇恩, 應努力剷除兇險. 釋益六三"益之用凶事.”［主將出去］出去, 出征. 釋夬九五"莧陸夬夬." 言主將要像斬除柔脆的莧陸草一樣的出征.［集注］3586巽之坤.

0171 屯之夬

简体白话文

“有鸟来飞，集于宫树”，意思是有鸟飞过来，聚集在皇宫中的树上，这预示着朝廷将会有大事发生。这用来解释屯卦的卦名，体现艰难困顿的情境。“鸣声可恶”，意思是鸟的叫声令人厌恶，这预示着敌人的声势浩大，身负皇恩的人应该努力铲除凶险。用来解释益卦六三爻 “益之用凶事”。“主将出去”，“出去” 指的是出征。用来解释夬卦九五爻 “苋陆夬夬”，意思是主将出征要像斩除柔脆的苋陆草一样果断。[集注]：3586 巽之坤。

英文

"Some birds come flying and gather on the trees in the palace", it means that some birds fly over and gather on the trees in the palace, which indicates that something big will happen in the court. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "The chirping sound is disgusting", it means that the chirping sound of the birds is disgusting, which indicates that the momentum of the enemy is huge, and those who receive the grace of the emperor should strive to eliminate the danger. It is used to interpret the third yin line of the Yi hexagram, "Using kindness in a bad situation." "The general goes out", "Going out" refers to going on an expedition. It is used to interpret the fifth yang line of the Guai hexagram, "Resolutely cutting the amaranth", which means that the general should go on an expedition as resolutely as cutting the soft amaranth. [Collected Annotations]: 3586 Xun turning into Kun.

0172屯之姤［東徙不時, 觸患離憂］東遷沒有依照天時, 而遭逢憂患. 釋屯卦卦名, 艱難困頓.［井泥無濡］井中有泥無水. 釋夬上六“無號, 終有凶.” 言不必號咷大哭, 凶險終究難逃. ［思叔舊居］言思念叔父舊居, 遂有相遇無人的憾惜. 釋姤上九"姤其角, 上窮吝也.”

0172 屯之姤

简体白话文

“东徙不时，触患离忧”，意思是向东迁徙没有依照天时，从而遭遇了忧患。这用来解释屯卦的卦名，体现艰难困顿的情境。“井泥无濡”，意思是井里只有泥而没有水。用来解释夬卦上六爻 “无号，终有凶”，意思是不必号啕大哭，凶险终究难以逃脱。“思叔旧居”，意思是思念叔父曾经居住的地方，于是产生了相遇却无人的憾惜之情。用来解释姤卦上九爻 “姤其角，上穷吝也”。

英文

"Moving eastward at the wrong time, encountering troubles and sorrows", it means moving eastward without following the right time, thus encountering troubles and sorrows. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "The well is full of mud and has no water", it means that there is only mud and no water in the well. It is used to interpret the upper yin line of the Guai hexagram, "No crying out, there will eventually be misfortune", which means that there is no need to wail, and the misfortune is ultimately hard to escape. "Missing the former residence of the uncle", it means missing the place where the uncle once lived, and thus there is a feeling of regret for meeting but finding no one. It is used to interpret the upper yang line of the Gou hexagram, "Encountering at the corner, being in a difficult situation at the top."

0173屯之萃［黃帝所生, 伏羲之宇］言黃帝的子孫, 居住在伏羲的屋檐下. 釋屯初九"磐桓, 利居貞." ［兵刃不至］釋姤九五"以杞包瓜, 含章, 有隕自天." 言守持中正美德, 必有佳遇自天而降.［利以居止］釋萃九四“大吉, 無咎.” ［集注］0613履之家人, 2016恆之恆.

0173 屯之萃

简体白话文

“黄帝所生，伏羲之宇”，意思是黄帝的子孙，居住在伏羲曾经居住的地方。用来解释屯卦初九爻 “磐桓，利居贞”，即徘徊不前，利于坚守正道。“兵刃不至”，用来解释姤卦九五爻 “以杞包瓜，含章，有陨自天”，意思是守持中正的美德，必定会有美好的际遇自天而降。“利以居止”，用来解释萃卦九四爻 “大吉，无咎”。[集注]：0613 履之家人，2016 恒之恒。

英文

"Descendants of the Yellow Emperor, living in the residence of Fuxi", it means that the descendants of the Yellow Emperor live in the place where Fuxi once lived. It is used to interpret the first yang line of the Tun hexagram, "Lingering, it is beneficial to stay and maintain correctness", that is, lingering and not moving forward, it is beneficial to adhere to the right path. "Weapons will not come", it is used to interpret the fifth yang line of the Gou hexagram, "Wrapping the melon with Chinese wolfberry, containing virtue, something will fall from the sky", which means that maintaining the virtue of correctness and neutrality will surely bring good luck from the sky. "Beneficial to stay", it is used to interpret the fourth yang line of the Cui hexagram, "Great auspiciousness, no blame." [Collected Annotations]: 0613 Lü turning into Jiaren, 2016 Heng turning into Heng.

0174屯之升［東山拯亂, 處婦思夫］言征夫到東山拯亂, 家妻思念征夫. 釋屯卦名, 艱難困頓. 四部注“東山, 周公東征之詩. 處婦思夫, 詩曰：鸛鳴于垤. 婦歎于室.”［ 勞我君子］言征夫為國效力. 釋萃六三"萃如嗟如.” 言征夫求聚其妻心切而嗟歎不已.［役無休已］言服役並無止息. 釋升上六" 冥升." 言至死仍不停止.［集注］2331家人之頤.

0174 屯之升

简体白话文

“东山拯乱，处妇思夫”，意思是征夫到东山去平定战乱，家中的妻子思念着征夫。这用来解释屯卦的卦名，体现艰难困顿的情境。《四部注》说 “东山，是周公东征的诗所描述的地方。处妇思夫，诗中说：鹳鸣于垤，妇叹于室。”“劳我君子”，意思是征夫为国家效力。用来解释萃卦六三爻 “萃如嗟如”，意思是征夫急切地想要与妻子团聚而不停地嗟叹。“役无休已”，意思是服役没有停止的时候。用来解释升卦上六爻 “冥升”，意思是直到死也不停止。[集注]：2331 家人之颐。

英文

"Quelling the chaos on the Eastern Mountain, the woman at home misses her husband", it means that the conscripted soldier goes to the Eastern Mountain to quell the chaos, and the wife at home misses the conscripted soldier. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "The Four Books Annotation" says, "The Eastern Mountain is the place described in the poem of the Duke of Zhou's Eastern Expedition. The woman at home misses her husband. The poem says: The stork cries on the mound, and the woman sighs in the room." "The gentleman works hard", it means that the conscripted soldier serves the country. It is used to interpret the third yin line of the Cui hexagram, "Gathering and sighing", which means that the conscripted soldier eagerly wants to be reunited with his wife and keeps sighing. "The service never stops", it means that the conscription service has no end. It is used to interpret the upper yin line of the Sheng hexagram, "Blindly advancing", which means that it will not stop until death. [Collected Annotations]: 2331 Jiaren turning into Yi.

0175屯之困［跛躓未起］跛子摔倒沒有爬起來. 釋屯卦名, 艱難困頓.［失利後市］賠本也要販賣. 釋升上六象“冥升在上, 利于不息之貞."［不得鹿子］養鹿沒有生下小鹿. 釋困卦名, 困厄.［集注］2756姤之蒙, 3056井之井, 3385漸之巽, 4014既濟之升.

0175 屯之困

简体白话文

“跛躓未起”，意思是跛子摔倒了没有爬起来。这用来解释屯卦的卦名，体现艰难困顿的情境。“失利后市”，意思是即使赔本也要进行贩卖。用来解释升卦上六爻的爻象 “冥升在上，利于不息之贞”。“不得鹿子”，意思是养鹿却没有生下小鹿。用来解释困卦的卦名，“困” 表示困厄的意思。[集注]：2756 姤之蒙，3056 井之井，3385 渐之巽，4014 既济之升。

英文

"The lame person stumbles and doesn't get up", it means that the lame person stumbles and falls but doesn't get up. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "Selling at a loss", it means that even if there is a loss, one still has to sell. It is used to interpret the image of the upper yin line of the Sheng hexagram, "Blindly advancing at the top, it is beneficial to maintain the correctness of unceasing effort." "Not getting a fawn", it means raising deer but not getting a fawn. It is used to interpret the name of the Kun hexagram, and "Kun" means being in a difficult situation. [Collected Annotations]: 2756 Gou turning into Meng, 3056 Jing turning into Jing, 3385 Jian turning into Xun, 4014 Jiji turning into Sheng.

0176屯之井［大蛇當路, 使季畏懼］大蛇擋路, 使劉邦畏懼. 䆁屯卦名, 利居貞.［湯火之災, 切近我膚］如熱湯火灼之災, 有切膚之痛. 釋雜卦"困, 相遇也." ［頼其天幸, 趨於王廬］托天之幸, 成就王室大業. 釋困九二"困于酒食, 朱紱方來, 利用享祀, 征凶, 無咎."［集注］2568損之

0176 屯之井

简体白话文

“大蛇当路，使季畏惧”，意思是大蛇挡住了道路，让刘邦感到畏惧。这用来解释屯卦的卦名，体现 “利于坚守正道” 的含义。“汤火之灾，切近我肤”，意思是如同被热汤和大火灼烧的灾祸，有着切肤之痛。用来解释《杂卦》中 “困，相遇也” ，表达在困境中遭遇艰难的情境。“赖其天幸，趋于王庐”，意思是依靠上天的幸运，成就了建立王室的大业。用来解释困卦九二爻 “困于酒食，朱紱方来，利用享祀，征凶，无咎”，即虽困于酒食享受之中，但有尊贵的地位到来，利于祭祀，出征有凶险，但最终无咎。[集注]：2568 损之比。

英文

"A big snake blocks the road, making Liu Bang afraid", it means that a big snake blocks the road, making Liu Bang feel afraid. This is used to interpret the name of the Tun hexagram, reflecting the meaning of "being beneficial to adhering to the right path". "The disaster of boiling water and fire is close to my skin", it means it is like the disaster of being burned by boiling water and fire, causing a deep pain. It is used to interpret "Kun means encountering" in "The Miscellaneous Hexagrams", expressing the situation of encountering difficulties in a difficult situation. "Relying on the luck of heaven, achieving the great cause of establishing the royal family", it means relying on the luck of heaven to achieve the great cause of establishing the royal family. It is used to interpret the second yang line of the Kun hexagram, "Trapped by food and wine, the red sash comes, it is beneficial for offering sacrifices, going on an expedition is ominous, but there is no blame", that is, although trapped in the enjoyment of food and wine, a noble status arrives, it is beneficial for offering sacrifices, going on an expedition is ominous, but in the end there is no blame. [Collected Annotations]: 2568 Sun turning into Bi.

0177屯之革［從容長閑, 遊戲南山］ 大人應該內心從容, 長享清閒, 游戲於南山. 釋屯初九"磐垣, 利居貞."［拜祠禱神］拜祭祖先並向明祈禱. 釋井上六象"元吉在上, 大成也."［神使無患］釋革九四"悔亡, 有孚改命, 吉." 言悔恨必將消失, 心懷誠信, 革除舊命, 必獲吉祥.

0177 屯之革

简体白话文

“从容长闲，游戏南山”，意思是大人（有地位、有德行的人）应该内心从容，长久地享受清闲，在南山游玩嬉戏。用来解释屯卦初九爻 “磐桓，利居贞”，即徘徊逗留，利于坚守正道。“拜祠祷神”，意思是拜祭祖先并且向神灵祈祷。用来解释井卦上六爻的爻象 “元吉在上，大成也”，表示在上位获得大吉，是大功告成的象征。“神使无患”，意思是借助神灵的庇佑使没有忧患。用来解释革卦九四爻 “悔亡，有孚改命，吉”，即悔恨必将消失，心怀诚信去革除旧命，必定获得吉祥。

英文

"Being calm and enjoying long leisure, playing in the Southern Mountains", it means that a noble person (a person with status and virtue) should be calm in the heart, enjoy long-term leisure, and play and frolic in the Southern Mountains. It is used to interpret the first yang line of the Tun hexagram, "Lingering, it is beneficial to stay and maintain correctness", that is, lingering and staying, it is beneficial to adhere to the right path. "Worshipping ancestors and praying to the gods", it means worshipping the ancestors and praying to the gods. It is used to interpret the image of the upper yin line of the Jing hexagram, "Great auspiciousness at the top, great achievement", indicating that obtaining great auspiciousness in the upper position is a symbol of great success. "The gods protect from disasters", it means relying on the protection of the gods to have no worries. It is used to interpret the fourth yang line of the Ge hexagram, "The regret disappears, with sincerity changing the destiny, it is auspicious", that is, the regret will surely disappear, and with sincerity changing the old destiny, one will surely obtain auspiciousness.

0178屯之鼎［區脫康居, 慕義入朝］住邊區的康居王, 仰慕漢朝的仁義. 區脫為設立於邊境的土堡崗哨. 西域傳" 康居國去長安萬二千三百里. 成帝時, 康居遣子侍漢, 貢獻." 釋屯九五"屯其膏." 言克服屯難, 下施膏澤.［湛露之歡, 三爵畢恩］三爵酒之後, 謝恩稱臣. 湛露為濃重的露天水, 比喻恩惠, 恩典. 尚注"湛露, 詩篇名, 天子宴諸侯入朝之詩." 釋革九四"悔亡, 有孚改命, 吉."［復歸野廬, 與母相扶］酒後重新回到田野間房舍, 與母國相互扶持. 又 周禮秋官野廬氏"野廬氏掌達國道路至于四畿." 即今日之一帶一路. 䆁鼎象"木上有火, 鼎. 君子以正位凝命." ［集注］0352訟之恆, 0798同人之離.

0178 屯之鼎

简体白话文

“区脱康居，慕义入朝”，意思是住在边境地区（区脱为设立于边境的土堡岗哨）的康居王，仰慕汉朝的仁义，前来入朝。《西域传》记载 “康居国距离长安一万二千三百里。成帝时，康居派遣儿子到汉朝侍奉，并进献贡物”。用来解释屯卦九五爻 “屯其膏”，意思是克服屯难的局面，向下施予恩泽。“湛露之欢，三爵毕恩”，意思是在饮下三爵酒之后，表达谢恩并表示称臣。“湛露” 指浓重的露水，比喻恩惠、恩典。尚注说 “《湛露》是诗篇名，是天子宴请诸侯入朝的诗”。用来解释革卦九四爻 “悔亡，有孚改命，吉”。“复归野庐，与母相扶”，意思是酒后重新回到田野间的房舍，与母国相互扶持。另外，《周礼・秋官・野庐氏》记载 “野庐氏掌达国道路至于四畿” ，就如同今日的 “一带一路”。用来解释鼎卦的卦象 “木上有火，鼎。君子以正位凝命”，即君子应端正居位，凝聚天命。[集注]：0352 讼之恒，0798 同人之离。

英文

"The king of Kangju in the border area admires the righteousness and enters the court", it means that the king of Kangju living in the border area (Qutuo refers to the earth fort and sentry post established at the border) admires the righteousness of the Han Dynasty and comes to the court. "The Records of the Western Regions" records, "The State of Kangju is 12,300 li away from Chang'an. During the reign of Emperor Cheng, Kangju sent his son to serve in the Han Dynasty and presented tribute." It is used to interpret the fifth yang line of the Tun hexagram, "Accumulating one's wealth", which means overcoming the difficult situation of Tun and bestowing kindness downwards. "The joy of the thick dew, expressing gratitude after drinking three cups of wine", it means that after drinking three cups of wine, expressing gratitude and showing submission. "Zhanlu" refers to the thick dew, metaphorizing kindness and grace. Shang's annotation says, "Zhanlu is the name of a poem, a poem for the Son of Heaven to entertain the feudal lords who enter the court." It is used to interpret the fourth yang line of the Ge hexagram, "The regret disappears, with sincerity changing the destiny, it is auspicious." "Returning to the wild cottage and supporting the mother country", it means returning to the cottage in the fields after drinking and supporting the mother country. In addition, "The Rites of Zhou · Autumn Official · Yelu Shi" records, "Yelu Shi is in charge of the roads of the state reaching the four borders", which is like today's "the Belt and Road Initiative". It is used to interpret the hexagram image of the Ding hexagram, "There is fire on the wood, Ding. A gentleman should correct his position and gather the destiny", that is, a gentleman should correct his position and gather the destiny. [Collected Annotations]: 0352 Song turning into Heng, 0798 Tongren turning into Li.

0179屯之震［龜鼈列市, 河海饒有］魚鱉在市集出售, 河海生產海產豐富. 釋屯象"雲雷, 屯. 君子以經綸."［長財善賈］長於理財及買賣. 釋鼎上九"鼎玉鉉, 大吉, 無不利." 言除舊布新將成為之時, 溫和施治, 無所不利. ［商季悅喜］釋震初九"震來虩虩, 後笑言啞啞, 吉." 言慎始懼初, 可終笑獲吉.

0179 屯之震

简体白话文

“龟鳖列市，河海饶有”，意思是龟和鳖在集市上陈列出售，说明河海地区物产丰富。用来解释屯卦的卦象 “云雷，屯。君子以经纶”，即君子在这种情境下要筹划经营。“长财善贾”，意思是擅长理财和买卖。用来解释鼎卦上九爻 “鼎玉铉，大吉，无不利”，即当除旧布新的时机到来时，以温和的方式施治，没有什么不利的。“商季悦喜”，用来解释震卦初九爻 “震来虩虩，后笑言哑哑，吉”，意思是开始时谨慎畏惧，最终可以欢笑而获得吉祥。

英文

"Turtles and soft-shelled turtles are displayed in the market, and the rivers and seas are abundant", it means that turtles and soft-shelled turtles are displayed and sold in the market, indicating that the areas of rivers and seas are rich in products. It is used to interpret the hexagram image of the Tun hexagram, "Clouds and thunder, Tun. A gentleman should plan and manage", that is, a gentleman should plan and manage in this situation. "Good at managing wealth and doing business", it means being good at managing wealth and doing business. It is used to interpret the upper yang line of the Ding hexagram, "The jade handle of the tripod, great auspiciousness, no disadvantage", that is, when the time for getting rid of the old and bringing in the new comes, governing with a gentle way will have no disadvantage. "The merchant is happy", it is used to interpret the first yang line of the Zhen hexagram, "When the shock comes, it is terrifying, and later there is laughter, it is auspicious", which means being cautious and afraid at the beginning, and finally being able to laugh and obtain auspiciousness.

0180屯之艮［年常蒙慶, 今歲受福］釋屯初九"磐垣, 利居貞. 利建候." ［三夫採芑］大將方叔出征. 釋震彖"出可以守宗廟社稷, 以為祭主也." 三夫指震234爻互艮, 艮為少子, 震123爻及456爻, 均為震. 震為長子. 一艮二震共三陽, 夫為陽, 故稱三. 詩小雅釆芑為周宣王大將方叔, 為威懾荊蠻, 而演軍振旅, 故釆芑指大將方叔.［出必有得］釋艮彖"時止則止, 時行則行, 動靜不失其時, 其道光明."

0180 屯之艮

简体白话文

“年常蒙庆，今岁受福”，意思是年年常常蒙受吉庆，今年也获得福气。用来解释屯卦初九爻 “磐桓，利居贞。利建候”，即徘徊逗留，利于坚守正道，利于建立诸侯。“三夫采芑”，意思是大将方叔出征。用来解释震卦的彖辞 “出可以守宗庙社稷，以为祭主也”。“三夫” 指震卦的二、三、四爻互成艮卦，艮为少子；震卦的一、二、三爻以及四、五、六爻均为震卦，震为长子。一个艮卦和两个震卦共有三个阳爻，“夫” 代表阳，所以称为 “三夫”。《诗・小雅・采芑》是周宣王大将方叔为威慑荆蛮，而演军振旅的诗，所以 “采芑” 指大将方叔。“出必有得”，用来解释艮卦的彖辞 “时止则止，时行则行，动静不失其时，其道光明”，即该停止的时候就停止，该行动的时候就行动，动静都不失去时机，其道路就会光明。

英文

"Receiving blessings every year and getting good fortune this year", it means receiving good luck every year and obtaining good fortune this year. It is used to interpret the first yang line of the Tun hexagram, "Lingering, it is beneficial to stay and maintain correctness. It is beneficial to establish vassals", that is, lingering and staying, it is beneficial to adhere to the right path and establish vassals. "Three men picking qicao", it means that General Fang Shu goes on an expedition. It is used to interpret the judgment of the Zhen hexagram, "Going out can protect the ancestral temple and the country and serve as the master of the sacrifice." "Three men" refers to the second, third, and fourth lines of the Zhen hexagram forming the Gen hexagram mutually. Gen represents the younger son; the first, second, and third lines as well as the fourth, fifth, and sixth lines of the Zhen hexagram are all Zhen hexagrams. Zhen represents the eldest son. One Gen hexagram and two Zhen hexagrams have a total of three yang lines. "Fu" represents yang, so it is called "three men". "Picking Qicao" in "The Book of Songs · Xiaoya" is a poem about General Fang Shu of King Xuan of Zhou deterring the Jingman tribes and training the army. So "picking qicao" refers to General Fang Shu. "Going out will surely gain something", it is used to interpret the judgment of the Gen hexagram, "Stop when the time is right, move when the time is right. The movement and stillness do not miss the right time, and the path will be bright", that is, stop when it is time to stop, move when it is time to move, and if the movement and stillness do not miss the opportunity, the path will be bright.

0181屯之漸［二人俱東, 道怒爭訟］二人一同往東, 在路上發生爭執. 釋屯卦名, 艱難困頓. ［意乖不同］意見不同. 釋艮六五"艮其輔, 言有序, 悔亡." ［使君忷忷］各不相讓. 忷忷, 吵嚷. 釋漸象"山上有木, 君子以居賢德善俗."

0181 屯之渐

简体白话文

“二人俱东，道怒争讼”，意思是两个人一同向东走，在路上发生了愤怒的争执和诉讼。这用来解释屯卦的卦名，体现艰难困顿的情境。“意乖不同”，意思是意见不合、不同。用来解释艮卦六五爻 “艮其辅，言有序，悔亡”，即止其口颊，说话有条理，悔恨就会消失。“使君忷忷”，意思是双方各不相让，“忷忷” 形容吵嚷的样子。用来解释渐卦的卦象 “山上有木，君子以居贤德善俗”，即君子应蓄积贤德，改善风俗。

英文

"Two people go east together and have an angry dispute on the way", it means that two people go east together and have an angry dispute and lawsuit on the way. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "Different opinions", it means having different opinions. It is used to interpret the fifth yin line of the Gen hexagram, "Restraining the cheeks, speaking in an orderly manner, the regret will disappear", that is, stopping the mouth and cheeks, speaking in an orderly manner, and the regret will disappear. "Making the gentlemen noisy", it means that both sides do not give in to each other. "Xiongxiong" describes the noisy appearance. It is used to interpret the hexagram image of the Jian hexagram, "There is a tree on the mountain, a gentleman should accumulate virtuousness and improve the customs", that is, a gentleman should accumulate virtuousness and improve the customs.

0182屯之歸妹［樹我藿豆, 為鹿兔食］種下的荳菜, 為鹿兔所食. 䆁屯初九"磐垣, 利居貞."［君子慎護］君子若不仔細呵護. 釋漸象"山上有木, 漸. 君子以居賢德善俗."［秋無收入］到秋天將一無所獲. 釋歸妹象"澤上有雷, 歸妹. 君子以永終知蔽."

0182 屯之归妹

简体白话文

“树我藿豆，为鹿兔食”，意思是种植的豆菜（藿豆），被鹿和兔子吃掉了。用来解释屯卦初九爻 “磐桓，利居贞”，即徘徊逗留，利于坚守正道。“君子慎护”，意思是君子如果不仔细呵护。用来解释渐卦的卦象 “山上有木，渐。君子以居贤德善俗”，即君子应蓄积贤德，改善风俗。“秋无收入”，意思是到了秋天将一无所获。用来解释归妹卦的卦象 “泽上有雷，归妹。君子以永终知蔽”，即君子应始终保持警惕，知道蔽塞的道理。

英文

"Planting my agastache and beans, eaten by deer and rabbits", it means that the planted agastache and beans are eaten by deer and rabbits. It is used to interpret the first yang line of the Tun hexagram, "Lingering, it is beneficial to stay and maintain correctness", that is, lingering and staying, it is beneficial to adhere to the right path. "The gentleman should carefully protect", it means that if the gentleman does not carefully protect. It is used to interpret the hexagram image of the Jian hexagram, "There is a tree on the mountain, Jian. A gentleman should accumulate virtuousness and improve the customs", that is, a gentleman should accumulate virtuousness and improve the customs. "No harvest in autumn", it means that there will be no harvest in autumn. It is used to interpret the hexagram image of the Guimei hexagram, "There is thunder over the marsh, Guimei. A gentleman should always be vigilant and know the principle of obstruction", that is, a gentleman should always be vigilant and know the principle of obstruction.

0183屯之豐［黃鳥悲鳴, 愁不見星］黃鳥悲鳴, 君主為奸臣所蔽惑, 即使星光也見不到. 釋屯卦名, 艱難困頓.［困於鷙鳥］君王如被鷙鳥所困. 釋歸妹象曰"澤上有雷, 歸妹. 君子以永終知敝." ［鸇使我驚］臣下如被鸇鳥所驚恐. 釋豐九三"豐其沛, 日中見沫, 折其右肱, 無咎." 言心中迷失之時, 屈己慎守可得无咎.

0183 屯之丰

简体白话文

“黄鸟悲鸣，愁不见星”，意思是黄鸟悲伤地鸣叫，君主被奸臣蒙蔽迷惑，以至于连星光都看不见了。这用来解释屯卦的卦名，体现艰难困顿的情境。“困于鸷鸟”，意思是君王如同被凶猛的鸷鸟所困。用来解释归妹卦的卦象 “泽上有雷，归妹。君子以永终知敝”，即君子应始终保持警惕，了解蔽塞的道理。“鸇使我惊”，意思是臣下如同被鸇鸟（一种猛禽）所惊吓。用来解释丰卦九三爻 “丰其沛，日中见沫，折其右肱，无咎”，意思是当心中迷失方向的时候，委屈自己谨慎守持就可以得到无咎的结果。

英文

"The yellow bird wails mournfully, sorrowing that the stars cannot be seen", it means that the yellow bird wails mournfully, and the monarch is deceived and confused by treacherous ministers, so much so that even the starlight cannot be seen. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "Trapped by the fierce bird", it means that the monarch is like being trapped by a fierce bird. It is used to interpret the hexagram image of the Guimei hexagram, "There is thunder over the marsh, Guimei. A gentleman should always be vigilant and know the principle of obstruction", that is, a gentleman should always be vigilant and understand the principle of being blocked. "The sparrowhawk startles me", it means that the ministers are like being startled by a sparrowhawk (a kind of fierce bird). It is used to interpret the third yang line of the Feng hexagram, "Abundant in the shade, seeing the dim light at noon, breaking the right arm, no blame", which means that when one loses one's way in the heart, humbling oneself and being cautious can lead to the result of no blame.

0184屯之旅［雙鳧俱飛, 欲歸稻池］兩隻野鴨一起飛行, 想回到稻田水池覓食. 釋屯初九"磐垣, 利居貞."［經涉萑澤, 為矢所射］但經過蘆葦水澤時, 同行的野鴨卻被箭所射殺. 釋豐九三"豐其沛, 日中見沫, 折其右肱, 無咎."［傷我胸臆］傷我內心.胸臆, 胸部. 引申指心中的想法. 釋旅初六"旅瑣瑣, 斯其所取災."［集注］0739否之晉, 0913謙之隨, 1928咸之比, 3097革之無妄, 4011既濟之夬.

0184 屯之旅

简体白话文

“双凫俱飞，欲归稻池”，意思是两只野鸭一起飞行，想要回到稻田和水池中觅食。用来解释屯卦初九爻 “磐桓，利居贞”，即徘徊逗留，利于坚守正道。“经涉萑泽，为矢所射”，意思是但当经过芦苇丛生的水泽时，同行的野鸭却被箭射杀了。用来解释丰卦九三爻 “丰其沛，日中见沫，折其右肱，无咎”。“伤我胸臆”，意思是伤害了我的内心，“胸臆” 原本指胸部，这里引申为心中的想法。用来解释旅卦初六爻 “旅琐琐，斯其所取灾”，即旅行时行为猥琐，这是自己招来的灾祸。[集注]：0739 否之晋，0913 谦之随，1928 咸之比，3097 革之无妄，4011 既济之夬。

英文

"Two wild ducks fly together, wanting to return to the paddy field and pond", it means that two wild ducks fly together and want to return to the paddy field and pond to forage. It is used to interpret the first yang line of the Tun hexagram, "Lingering, it is beneficial to stay and maintain correctness", that is, lingering and staying, it is beneficial to adhere to the right path. "Passing through the reed marsh, shot by an arrow", it means that when passing through the reed marsh, the accompanying wild duck was shot by an arrow. It is used to interpret the third yang line of the Feng hexagram, "Abundant in the shade, seeing the dim light at noon, breaking the right arm, no blame." "Hurt my heart", it means hurting my heart. "Xiongyi" originally refers to the chest, and here it is extended to mean the thoughts in the heart. It is used to interpret the first yin line of the Lü hexagram, "Mean and trivial during the journey, this is the disaster one brings upon oneself", that is, behaving meanly during the journey, which is the disaster one brings upon oneself. [Collected Annotations]: 0739 Pi turning into Jin, 0913 Qian turning into Sui, 1928 Xian turning into Bi, 3097 Ge turning into Wuwang, 4011 Jiji turning into Guai.

0185屯之巽［久客無依, 思歸故郷］客居鄉而無依靠, 思歸故鄉. 釋屯卦名, 艱難困頓. ［霖雨盛溢］大雨連綿. 䆁旅初六"旅瑣瑣, 斯其所取災."［道未得通］巽初六"進退, 利武人之貞."［集注］0649泰之小畜.

0185 屯之巽

简体白话文

“久客无依，思归故乡”，意思是长久地客居他乡没有依靠，心中思念着故乡。这用来解释屯卦的卦名，体现艰难困顿的情境。“霖雨盛溢”，意思是大雨连绵不断，雨水泛滥。用来解释旅卦初六爻 “旅琐琐，斯其所取灾”，即旅行时行为猥琐，这是自己招来的灾祸。“道未得通”，用来解释巽卦初六爻 “进退，利武人之贞”，即进退两难，有利于勇武之人坚守正道。[集注]：0649 泰之小畜。

英文

"Staying away from home for a long time without support, longing to return to the hometown", it means staying away from home for a long time without support and longing for the hometown in the heart. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "Continuous heavy rain and overflowing water", it means that the heavy rain continues and the water overflows. It is used to interpret the first yin line of the Lü hexagram, "Mean and trivial during the journey, this is the disaster one brings upon oneself", that is, behaving meanly during the journey, which is the disaster one brings upon oneself. "The path is not unobstructed", it is used to interpret the first yin line of the Xun hexagram, "Advancing and retreating, it is beneficial for a brave person to maintain correctness", that is, in a dilemma of advancing and retreating, it is beneficial for a brave person to adhere to the right path. [Collected Annotations]: 0649 Tai turning into Xiaoxu.

0186屯之兌［道路辟除, 南至東遼］開闢道路, 南至東遼. 䆁屯初九"磐垣, 利居貞, 利建侯." 辟除, 清治. ［ 衛子善辭］朝鮮王衛滿善於談判. 䆁巽象"隨風, 巽. 君子以申命行事." ［使國無憂］釋兌卦辭"亨, 利貞." 尚注"案史記, 朝鮮王衛滿, 本燕人, 自全燕時, 常略屬遼東真番. 後燕王盧綰反, 滿率部東渡浿水, 都王險. 高后時, 與遼柬太守約为外臣, 保塞外, 滿遂王三世."

0186 屯之兑

简体白话文

“道路辟除，南至东辽”，意思是开辟道路，一直向南到达东辽地区。用来解释屯卦初九爻 “磐桓，利居贞，利建侯”，“辟除” 的意思是清理整治。“卫子善辞”，意思是朝鲜王卫满善于谈判。用来解释巽卦的卦象 “随风，巽。君子以申命行事”，即君子应反复申述命令来行事。“使国无忧”，用来解释兑卦的卦辞 “亨，利贞”，尚注说 “根据《史记》记载，朝鲜王卫满，原本是燕国人，从整个燕国时期开始，常常攻占辽东和真番地区。后来燕王卢绾反叛，卫满率领部下东渡浿水，在王险建都称王。高后时期，与辽东太守约定成为外臣，保卫塞外，卫满于是称王传了三代”。

英文

"Clearing the road, reaching the Eastern Liao region to the south", it means clearing the road and reaching the Eastern Liao region to the south. It is used to interpret the first yang line of the Tun hexagram, "Lingering, it is beneficial to stay and maintain correctness, it is beneficial to establish vassals", and "Pichu" means cleaning and rectifying. "Prince Wei is good at rhetoric", it means that King Weiman of Joseon is good at negotiation. It is used to interpret the hexagram image of the Xun hexagram, "Following the wind, Xun. A gentleman should repeatedly declare the order and act accordingly", that is, a gentleman should repeatedly declare the order to act. "Making the country free from worries", it is used to interpret the hexagram statement of the Dui hexagram, "Smooth progress, beneficial to maintain correctness". Shang's annotation says, "According to 'The Records of the Grand Historian', King Weiman of Joseon was originally from the State of Yan. Since the whole period of the State of Yan, he often captured the regions of Liaodong and Zhenfan. Later, when Lu Wan, the King of Yan, rebelled, Weiman led his subordinates to cross the Piyi River to the east and established his capital and became the king in Wangxian. During the period of Empress Gao, he made an agreement with the Prefect of Liaodong to become an external vassal and defend outside the border. Weiman then became the king and passed it down for three generations."

0187屯之渙［同枕共袍, 中年相知］共用枕頭及浴袍, 到中年才找到相知的伴侶. 釋屯初九"磐垣, 利居貞."［少賈無利］但生意因價格低落而不無利可圖. 釋兌六三"來兌, 凶." 言曲意取悅於人, 必致凶險.［獨居愁思］只好獨自發愁. 釋渙卦名, 渙散離散.

0187 屯之涣

简体白话文

“同枕共袍，中年相知”，意思是共用枕头和浴袍，到了中年才找到相互了解、相知的伴侣。用来解释屯卦初九爻 “磐桓，利居贞”，即徘徊逗留，利于坚守正道。“少贾无利”，意思是但做生意因为价格低落而无利可图。用来解释兑卦六三爻 “来兑，凶”，即曲意取悦于人，必定会招致凶险。“独居愁思”，意思是只好独自发愁。用来解释涣卦的卦名，“涣” 有涣散、离散的意思。

英文

"Sharing the pillow and the robe, getting to know each other in middle age", it means sharing the pillow and the robe, and only finding a partner who understands each other in middle age. It is used to interpret the first yang line of the Tun hexagram, "Lingering, it is beneficial to stay and maintain correctness", that is, lingering and staying, it is beneficial to adhere to the right path. "Doing business with little profit", it means that doing business has no profit due to the low price. It is used to interpret the third yin line of the Dui hexagram, "Coming to please, it is ominous", that is, trying to please others deliberately will surely lead to danger. "Staying alone and worrying", it means having to worry alone. It is used to interpret the name of the Huan hexagram, and "Huan" means dispersing and separating.

0188屯之節［眾神集聚, 相與議語］天上的眾神聚集, 相互討論. 釋屯九五"屯其膏."［南國虐亂, 百姓愁苦］南國暴虐混亂, 百姓憂愁痛苦. 䆁上九"渙其血去逖出, 無咎." 言散極而重聚, 天下歸心於一統.［興師征討, 更立賢主］釋節九五"甘節, 吉, 往有尚." 言陽剛中正居尊位, 能以其盛德甘心愉快地節制天下, 並以此節制自己, 故能𣈱通過無阻而往有尚.［集注］0528小畜之豫, 1472剝之未濟, 1573無妄之家人.

0188 屯之节

简体白话文

“众神集聚，相与议语”，意思是天上的众神聚集在一起，相互讨论。用来解释屯卦九五爻 “屯其膏”，即积聚恩泽。“南国虐乱，百姓愁苦”，意思是南方的国家暴虐混乱，百姓们忧愁痛苦。用来解释涣卦上九爻 “涣其血去逖出，无咎”，意思是离散到极点后重新聚合，天下人心归向一统。“兴师征讨，更立贤主”，用来解释节卦九五爻 “甘节，吉，往有尚”，意思是阳刚中正居于尊位，能够以其盛德甘心愉快地节制天下，并且以此来节制自己，所以能够畅通无阻地前往并受到尊崇。[集注]：0528 小畜之豫，1472 剥之未济，1573 无妄之家人。

英文

"The gods gather together and discuss with each other", it means that the gods in the sky gather together and discuss with each other. It is used to interpret the fifth yang line of the Tun hexagram, "Accumulating one's kindness", that is, accumulating kindness. "The southern country is tyrannical and chaotic, and the people are sorrowful and suffering", it means that the southern country is tyrannical and chaotic, and the people are sorrowful and suffering. It is used to interpret the upper yang line of the Huan hexagram, "Dispersing the blood and getting away, no blame", which means that after being dispersed to the extreme, they gather again, and the hearts of the people in the world return to unity. "Sending troops to conquer and establishing a virtuous master", it is used to interpret the fifth yang line of the Jie hexagram, "Willingly restraining, it is auspicious, going forward will be respected", which means that being yang, firm, correct and in the honorable position, one can willingly and happily restrain the world with one's great virtue, and also restrain oneself in this way, so one can go forward unobstructed and be respected. [Collected Annotations]: 0528 Xiaoxu turning into Yu, 1472 Bo turning into Weiji, 1573 Wuwang turning into Jiaren.

0189屯之小孚［北陸閉蟄, 隱伏不出］北邊的陸地冰雪封閉, 只得隱伏不出. 釋屯卦名. 艱難困頓.［目盲耳聾］極端天氣造成目盲耳聾. 釋節上六"苦節, 貞凶, 悔亡." 言節制過苦, 人所不堪. 守正防凶, 則可無悔. ［道路不通］釋中孚初九"虞吉, 有它不燕." 言安守可獲吉祥, 但若是心懷它意味則將不得安樂.

0189 屯之小孚（应为 “屯之中孚”）

简体白话文

“北陆闭蛰，隐伏不出”，意思是北方的陆地被冰雪封闭，万物只能隐藏蛰伏而不外出活动。这用来解释屯卦的卦名，体现艰难困顿的情境。“目盲耳聋”，意思是极端的天气状况导致人变得眼瞎耳聋。用来解释节卦上六爻 “苦节，贞凶，悔亡”，即节制过度痛苦，是人所难以忍受的。坚守正道防止凶险，就可以没有悔恨。“道路不通”，用来解释中孚卦初九爻 “虞吉，有它不燕”，意思是安于现状、坚守本分可获得吉祥，但如果心怀其他想法就将不得安宁快乐。

英文

"The northern land is sealed and creatures hibernate, hiding and not coming out", it means that the northern land is sealed by ice and snow, and all things can only hide and hibernate and not go out. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "Blind and deaf", it means that the extreme weather conditions make people blind and deaf. It is used to interpret the upper yin line of the Jie hexagram, "Excessive restraint causes suffering, maintaining correctness is ominous, the regret will disappear", that is, excessive and painful restraint is unbearable for people. Adhering to the right path to prevent danger can lead to no regret. "The road is blocked", it is used to interpret the first yang line of the Zhongfu hexagram, "Being content brings good luck, having other intentions will lead to unease", which means that being content with the status quo and adhering to one's duty can bring good luck, but if one has other intentions, one will not be able to enjoy peace and happiness.

0190屯之小過［癡狂妄作, 心誑善惑］䆁屯卦名, 艱難困頓.［迷行失路］釋中孚六三"得敵, 或鼓或罷, 或泣或歌."言論心不真誠, 必自樹其敵而不知所措. ［不知南北］䆁小過上六"弗遇過之, 飛鳥離之, 凶, 是謂災眚." 言所過甚極, 必致凶禍.

0190 屯之小过

简体白话文

“痴狂妄作，心诳善惑”，这用来解释屯卦的卦名，体现艰难困顿的情境。“迷行失路”，用来解释中孚卦六三爻 “得敌，或鼓或罢，或泣或歌”，意思是内心不真诚，必定会自己树立敌人，从而不知所措，表现出时而击鼓进攻，时而疲惫休止，时而哭泣，时而歌唱的状态。“不知南北”，用来解释小过卦上六爻 “弗遇过之，飞鸟离之，凶，是谓灾眚”，意思是行为过度极端，必定会招致凶险灾祸。

英文

"Being foolish and acting recklessly, having a deceitful heart and easily being confused", this is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "Losing the way while walking in confusion", it is used to interpret the third yin line of the Zhongfu hexagram, "Facing the enemy, sometimes drumming, sometimes stopping, sometimes crying, sometimes singing", which means that if the heart is not sincere, one will surely create enemies for oneself and not know what to do, showing states of sometimes drumming to attack, sometimes being tired and stopping, sometimes crying, and sometimes singing. "Not knowing the directions", it is used to interpret the upper yin line of the Xiaoguo hexagram, "Not meeting but passing by, the flying bird leaves, it is ominous, this is called a disaster", which means that if the behavior is too extreme, it will surely lead to ominous disasters.

0191屯之既濟［棟隆輔強, 寵貴日光］釋屯九五"屯其膏."［福善並作］釋小過九四"無咎, 弗過遇之, 往厲必戒, 勿用, 永貞."［樂以高明］釋既濟卦名, 義為事已成.

0191 屯之既济

简体白话文

“栋隆辅强，宠贵日光”，用来解释屯卦九五爻 “屯其膏”，意思是栋梁隆起，辅助强大，受到的宠爱和显贵如同阳光一样耀眼，象征着积聚恩泽。“福善并作”，用来解释小过卦九四爻 “无咎，弗过遇之，往厉必戒，勿用，永贞”，即没有过错，不过分行事而得遇正应，前往有危险时一定要有所警戒，不可妄动，要永远坚守正道，这样福分和善良的事就会一起出现。“乐以高明”，用来解释既济卦的卦名，“既济” 的含义是事情已经成功，意味着以高尚明智为乐。

英文

"The beam is elevated and the assistance is strong, being favored and noble like the sunlight", it is used to interpret the fifth yang line of the Tun hexagram, "Accumulating one's kindness", which means that the beam is elevated, the assistance is strong, and the favor and nobility received are as dazzling as the sunlight, symbolizing the accumulation of kindness. "Happiness and kindness occur together", it is used to interpret the fourth yang line of the Xiaoguo hexagram, "No blame, not going too far and meeting the right response, when going forward there is danger, one must be cautious, do not act recklessly, always maintain correctness", that is, there is no fault, not acting excessively and getting the right response. When there is danger in going forward, one must be cautious, not act recklessly, and always adhere to the right path, so that happiness and kind things will occur together. "Taking pleasure in being noble and wise", it is used to interpret the name of the Jiji hexagram. The meaning of "Jiji" is that things have been successful, indicating taking pleasure in being noble and wise.

0192屯之未濟 ［愛我嬰女, 牽衣不與］有人愛我的女嬰, 拉扯她的衣服, 也不願送人與此人. 釋屯卦名, 艱難困頓. ［ 冀幸高貴］雖然希望她高貴. 既濟上六"濡其首, 厲." 言事成至極而盲動, 必喪其成而致危.［反曰賤下］也只得生活在卑微之中. 釋未濟卦名, 義為事未成. ［集注］1305噬嗑之無妄, 1759大過之咸.

0192 屯之未济

简体白话文

“爱我婴女，牵衣不与”，意思是有人喜爱我的女婴，拉扯她的衣服，但我也不愿意把女婴送给这个人。这用来解释屯卦的卦名，体现艰难困顿的情境。“冀幸高贵”，意思是虽然希望她能够高贵。用来解释既济卦上六爻 “濡其首，厉”，即事情成功到了极致却盲目行动，必定会丧失已有的成果并导致危险。“反曰贱下”，意思是最终也只得生活在卑微的处境之中。用来解释未济卦的卦名，“未济” 的含义是事情没有成功。[集注]：1305 噬嗑之无妄，1759 大过之咸。

英文

"Loving my baby girl, even though someone tugs at her clothes, I won't give her away", it means that someone loves my baby girl and tugs at her clothes, but I still don't want to give the baby girl to this person. This is used to interpret the name of the Tun hexagram, reflecting a situation of hardship and distress. "Hoping for nobility", it means that although I hope she can be noble. It is used to interpret the upper yin line of the Jiji hexagram, "Wetting the head, it is dangerous", that is, when things are extremely successful but one acts blindly, one will surely lose the existing achievements and lead to danger. "Instead, living in a humble situation", it means that in the end, one has to live in a humble situation. It is used to interpret the name of the Weiji hexagram. The meaning of "Weiji" is that things have not been successful. [Collected Annotations]: 1305 Shike turning into Wuwang, 1759 Daguo turning into Xian.