水風井

3009井之乾［左輔古弼, 金玉滿堂］釋井上六象”元吉在上, 大成也.”［常盈不亡］釋未濟六五象"君子之光, 其暉吉也." ［富如厫倉］釋乾彖"首出庶物, 萬國咸咸寧." ［集注］0194蒙之坤, 0438師之歸妺, 1027隨之屯, 3167鼎之損.

3009 井卦之《乾》卦［白话文］左辅大臣古弼，家中金玉堆满厅堂（形容富有）。解释《井》卦上六爻的爻象 “大吉在上面，是大功告成的意思” 。“常常盈满而不消亡（形容状态）”，解释《未济》卦六五爻的爻象 “君子的光辉，其光辉带来吉祥” 。“富裕得如同满仓的粮食（形容富足程度）”，解释《乾》卦的《彖传》“天为万物之首，天下万国都能得到安宁” 。[集注] 0194 蒙之坤，0438 师之归妹，1027 随之屯，3167 鼎之损（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The left assistant official Gu Bi, the gold and the jade fill the hall at home (describe being rich). Interpret the image of the sixth line (上六) of the Hexagram Jing: "Great auspiciousness is above, which means the great achievement is accomplished." "Be always full and not disappear (describe the state)." Interpret the image of the fifth line (六五) of the Hexagram Weiji: "The light of the gentleman, its light brings the auspiciousness." "Be as rich as the full granary of the grain (describe the degree of richness)." Interpret the "Tuanzhuan" of the Hexagram Qian: "Heaven is the head of all things, and all the countries under the heaven can get the peace." [Collected Annotations] 0194 Hexagram Meng transforming into Hexagram Kun, 0438 Hexagram Shi transforming into Hexagram Guimei, 1027 Hexagram Sui transforming into Hexagram Tun, 3167 Hexagram Ding transforming into Hexagram Sun.

3010井之坤［雨師娶婦, 黃巖季女］釋雜卦"井, 通." ［成禮既婚, 相呼南去］釋乾九四"或躍在淵, 无咎." ［膏澤田里, 年歲大喜］䆁坤彖"至哉坤元, 萬物資生, 乃順承天." ［集注］2019恆之晉, 2602損之益, 3464豐之比, 3484豐之大過, 3921小過之隨.

3010 井卦之《坤》卦［白话文］雨师娶媳妇（描述事件），娶的是黄岩的年轻女子（说明对象）。解释《杂卦传》中 “《井》卦，是通畅的意思” 。“完成婚礼之后（描述阶段），相互招呼着向南离去（描述行为和方向）”，解释《乾》卦九四爻辞 “或许跳跃上进，或退处深渊，没有过错” 。“滋润田野和土地（形容恩泽），年岁丰收大喜（描述结果）”，解释《坤》卦的《彖传》“至美啊，坤的元始之气，万物依靠它而生长，它顺从并承接天的意志” 。[集注] 2019 恒之晋，2602 损之益，3464 丰之比，3484 丰之大过，3921 小过之随（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The Rain Master marries a wife (describe the event), and marries the young woman from Huangyan (explain the object). Interpret the statement in the "Zagua Zhuan": "The Hexagram Jing means being unobstructed." "After finishing the wedding (describe the stage), greet each other and leave towards the south (describe the behavior and the direction)." Interpret the fourth line (九四) of the Hexagram Qian: "Maybe jump forward or retreat to the abyss, there is no fault." "Moisten the fields and the land (describe the grace), and the year is a harvest and there is great joy (describe the result)." Interpret the "Tuanzhuan" of the Hexagram Kun: "How beautiful! The primordial qi of Kun. All things rely on it to grow, and it obeys and receives the will of heaven." [Collected Annotations] 2019 Hexagram Heng transforming into Hexagram Jin, 2602 Hexagram Sun transforming into Hexagram Yi, 3464 Hexagram Feng transforming into Hexagram Bi, 3484 Hexagram Feng transforming into Hexagram Daguo, 3921 Hexagram Xiaoguo transforming into Hexagram Sui.

3011井之屯［螟蟲為賊, 害我嘉穀］釋井初六"井泥不食, 舊井无禽." ［盡禾殫麥］釋坤初六"履霜, 堅冰至." ［家無所得］釋屯卦名, 艱難. ［集注］0113坤之革, 0292需之明夷, 0828同人之節, 0975豫之謙, 1446剝之睽, 3200鼎之未濟, 3242震之益.

3011 井卦之《屯》卦［白话文］螟虫成为害虫（描述现象），危害我们的好庄稼（说明后果）。解释《井》卦初六爻辞 “井里有泥不能饮用，废弃的旧井没有禽鸟光顾” 。“使禾苗和麦子都被毁坏殆尽（形容破坏程度）”，解释《坤》卦初六爻辞 “脚踏秋霜，坚冰的时节就要到了” 。“家里没有收获（描述结果）”，解释《屯》卦的卦名，屯是艰难的意思。[集注] 0113 坤之革，0292 需之明夷，0828 同人之节，0975 豫之谦，1446 剥之睽，3200 鼎之未济，3242 震之益（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The borers become the pests (describe the phenomenon), and harm our good crops (explain the consequence). Interpret the first line (初六) of the Hexagram Jing: "There is mud in the well and it cannot be drunk. The abandoned old well has no birds coming." "Destroy all the seedlings and the wheat completely (describe the degree of destruction)." Interpret the first line (初六) of the Hexagram Kun: "Step on the autumn frost, and the season of the solid ice is coming." "There is no harvest at home (describe the result)." Interpret the hexagram name of the Hexagram Tun, and "Tun" means being difficult. [Collected Annotations] 0113 Hexagram Kun transforming into Hexagram Ge, 0292 Hexagram Xu transforming into Hexagram Mingyi, 0828 Hexagram Tongren transforming into Hexagram Jie, 0975 Hexagram Yu transforming into Hexagram Qian, 1446 Hexagram Bo transforming into Hexagram Kui, 3200 Hexagram Ding transforming into Hexagram Weiji, 3242 Hexagram Zhen transforming into Hexagram Yi.

3012井之蒙［跛躃難步, 遲不及舍］釋井彖"汔至亦未繘井, 未有功也. 羸其瓶, 是以凶也." 躃：人不能行也. ［露宿澤陂］釋屯卦名, 艱難. 陂：水邊. ［亡其襦袴］釋蒙六四"困蒙, 吝." 襦袴：短衣與褲. ［集注］4019既濟之震.

3012 井卦之《蒙》卦［白话文］瘸腿跛足难以行走（描述状态），行动迟缓赶不到房舍（形容结果）。解释《井》卦的《彖传》“汲水接近井口而尚未引出井，没有功效。水瓶倾覆，所以有凶险” 。躃：指人不能行走。“在水边的泽地露天住宿（描述处境）”，解释《屯》卦的卦名，屯是艰难的意思。陂：指水边。“丢失了他的短衣和裤子（描述损失）”，解释《蒙》卦六四爻辞 “困于蒙昧，有困难” 。襦袴：指短衣与裤子。[集注] 4019 既济之震（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Limp and be difficult to walk (describe the state), and be too slow to reach the house (describe the result). Interpret the "Tuanzhuan" of the Hexagram Jing: "Draw the water close to the well mouth but have not drawn it out of the well, there is no effect. The water bottle overturns, so there is danger." "Bi" refers to that the person cannot walk. "Stay outdoors in the marsh by the water (describe the situation)." Interpret the hexagram name of the Hexagram Tun, and "Tun" means being difficult. "Bei" refers to the side of the water. "Lose his short coat and the trousers (describe the loss)." Interpret the fourth line (六四) of the Hexagram Meng: "Be trapped in the ignorance, there are difficulties." "Ru Ku" refers to the short coat and the trousers. [Collected Annotations] 4019 Hexagram Jiji transforming into Hexagram Zhen.

3013井之需［大夫祈父, 無地不涉］釋井彖"井養而不窮也." ［為吾相土, 莫如韓樂］釋蒙九二"包蒙吉, 納婦吉, 子克家." ［可以居止, 長安富有］釋需九五"需于酒食, 貞吉."

3013 井卦之《需》卦［白话文］大夫祈父（提到人物），没有地方是他不涉足的（形容经历丰富）。解释《井》卦的《彖传》“井水养育万物而无穷无尽” 。“为我选择合适的土地（描述行为），没有比韩地更令人快乐的了（表达偏好）”，解释《蒙》卦九二爻辞 “包容蒙昧，吉祥，娶妇，吉祥，儿子能够主持家业” 。“可以居住停留（表达适宜性），长久安宁且富有（描述状态）”，解释《需》卦九五爻辞 “在酒食中等待，坚守正道吉祥” 。［英文］The doctor Qifu (mention the person), there is no place that he does not set foot in (describe the rich experience). Interpret the "Tuanzhuan" of the Hexagram Jing: "The well water nourishes all things without end." "Choose the appropriate land for me (describe the behavior), and there is no place more pleasant than the land of Han (express the preference)." Interpret the second line (九二) of the Hexagram Meng: "Contain the ignorance, auspicious. Marry a wife, auspicious. The son can manage the family business." "It is possible to live and stay (express the suitability), be peaceful and rich for a long time (describe the state)." Interpret the fifth line (九五) of the Hexagram Xu: "Wait among the wine and the food, adhere to the right path, auspicious."

3014井之訟［少孤無父, 長失慈母］釋井彖"汔至亦未繘井, 未有功也. 羸其瓶, 是以凶也." ［悖悖煢煢］釋需六四"需于血, 出自穴." 悖悖：惶惑貌. 煢煢：孤獨无依. ［莫與為耦］䆁訟卦辭” 訟, 有孚窒, 惕, 中吉, 終凶.”

3014 井卦之《讼》卦［白话文］从小失去父亲（描述经历），长大后又失去母亲（描述经历）。解释《井》卦的《彖传》“汲水接近井口而尚未引出井，没有功效。水瓶倾覆，所以有凶险” 。“惶惑不安、孤独无依（形容状态）”，解释《需》卦六四爻辞 “在血泊中等待，从洞穴中出来” 。悖悖：形容惶惑的样子。煢煢：指孤独无依。“没有人与之成为配偶（描述情况）”，解释《讼》卦的卦辞 “争讼，要有诚信，被窒塞，心怀警惕，中途吉祥，最终有凶险” 。［英文］Lose the father since childhood (describe the experience), and lose the mother when growing up (describe the experience). Interpret the "Tuanzhuan" of the Hexagram Jing: "Draw the water close to the well mouth but have not drawn it out of the well, there is no effect. The water bottle overturns, so there is danger." "Be confused and lonely (describe the state)." Interpret the fourth line (六四) of the Hexagram Xu: "Wait in the pool of blood and come out of the cave." "Beibei" describes the confused appearance. "Qiongqiong" refers to being lonely. "There is no one to be his spouse (describe the situation)." Interpret the hexagram statement of the Hexagram Song: "Litigate, have integrity, be blocked, be vigilant, be auspicious on the way, and there is danger finally."

3015井之師 [側弁醉客, 長舌作凶］釋井彖"汔至亦未繘井, 未有功也. 羸其瓶, 是以凶也." 四部注"詩賓之初筵：是曰既醉, 不知其郵, 側弁之俄." 側弁: 歪戴皮帽. ［披髮夜行, 迷亂相誤］釋訟卦辭”訟, 有孚窒, 惕, 中吉, 終凶.”［亡失居處］釋雜卦"師, 憂." ［集注］3093革之噬嗑.

3015 井卦之《师》卦［白话文］歪戴着皮帽的醉酒客人（描述人物状态），长舌之人制造灾祸（描述行为和后果）。解释《井》卦的《彖传》“汲水接近井口而尚未引出井，没有功效。水瓶倾覆，所以有凶险” 。四部注释说 “《诗经・宾之初筵》中说：喝得大醉，不知道自己的过错，皮帽歪戴在一边” 。侧弁：指歪戴皮帽。“披散着头发在夜里行走（描述行为），迷乱中相互耽误（形容结果）”，解释《讼》卦的卦辞 “争讼，要有诚信，被窒塞，心怀警惕，中途吉祥，最终有凶险” 。“失去了居住的地方（描述结果）”，解释《杂卦传》中 “《师》卦，象征着忧虑” 。[集注] 3093 革之噬嗑（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The drunken guest with the leather cap askew (describe the state of the person), the person with the long tongue creates the disaster (describe the behavior and the consequence). Interpret the "Tuanzhuan" of the Hexagram Jing: "Draw the water close to the well mouth but have not drawn it out of the well, there is no effect. The water bottle overturns, so there is danger." The annotation in the "Sibu" says: "It is said in the 'Shijing・Bin Zhi Chu Yan': Be dead drunk and do not know one's own fault, and the leather cap is askew on one side." "Cebian" refers to wearing the leather cap askew. "Walk at night with the hair disheveled (describe the behavior), and delay each other in the confusion (describe the result)." Interpret the hexagram statement of the Hexagram Song: "Litigate, have integrity, be blocked, be vigilant, be auspicious on the way, and there is danger finally." "Lose the place to live (describe the result)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Shi symbolizes the worry." [Collected Annotations] 3093 Hexagram Ge transforming into Hexagram Shike.

3016井之比［馬驚車破, 王墜深津］釋井彔"汔至亦未繘井, 未有功也. 羸其瓶, 是以凶也." ［身死魂去］釋師六三"師或輿尸, 凶." ［離其室廬］釋比上六"比之无首, 无所終也." ［集注］0225蒙之既濟.

3016 井卦之《比》卦［白话文］马受惊，车破损（描述情况），君王坠入深深的渡口（描述事件）。解释《井》卦的《彖传》“汲水接近井口而尚未引出井，没有功效。水瓶倾覆，所以有凶险” 。“身体死亡，魂魄离去（描述结局）”，解释《师》卦六三爻辞 “军队有时载尸而归，有凶险” 。“离开自己的房屋（描述行为）”，解释《比》卦上六爻辞 “亲附于人却没有首领，没有好的结局” 。[集注] 0225 蒙之既济（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The horse is frightened and the carriage is damaged (describe the situation), and the monarch falls into the deep ferry (describe the event). Interpret the "Tuanzhuan" of the Hexagram Jing: "Draw the water close to the well mouth but have not drawn it out of the well, there is no effect. The water bottle overturns, so there is danger." "The body dies and the soul leaves (describe the ending)." Interpret the third line (六三) of the Hexagram Shi: "Sometimes the army returns with the corpses, there is danger." "Leave one's own house (describe the behavior)." Interpret the sixth line (上六) of the Hexagram Bi: "Attach to others but have no leader, there is no good ending." [Collected Annotations] 0225 Hexagram Meng transforming into Hexagram Jiji.

3017井之小畜［東行述職, 征討不服］䆁井象"木上有水, 井. 君子以勞民勸相." ［侵齊伐陳, 銜璧為臣］釋比九五”顯比, 王用三驅, 失前禽, 邑人不誡, 吉.” ［大得意還］釋小畜九五"有孚攣如, 富以其鄰." 四部注"春秋魯僖公六年, 楚子圍許, 許南面縛銜璧. 侵齊伐陳未詳."

3017 井卦之《小畜》卦［白话文］向东去履行职务（描述行为和方向），征伐讨伐那些不服从的人（描述目的）。解释《井》卦的卦象 “木上有水，象征着《井》卦。君子因此使百姓劳作并劝勉帮助他们” 。“入侵齐国、讨伐陈国（描述军事行动），口衔玉璧成为臣子（形容战败投降）”，解释《比》卦九五爻辞 “光明无私地亲附，君王狩猎时三面驱围，让前方的禽兽逃逸，邑人不加戒备，吉祥” 。“非常得意地归来（描述状态）”，解释《小畜》卦九五爻辞 “心怀诚信，系恋不已，与邻人共同富裕” 。四部注释说 “春秋鲁僖公六年，楚子包围许国，许国君主面朝南反绑双手口衔玉璧。入侵齐国、讨伐陈国的具体情况不详” 。［英文］Travel east to perform the duty (describe the behavior and the direction), and attack and punish those who do not obey (describe the purpose). Interpret the image of the Hexagram Jing: "There is water on the wood, symbolizing the Hexagram Jing. A gentleman therefore makes the common people work and encourages and helps them." "Invade the State of Qi and attack the State of Chen (describe the military action), and hold the jade bi in the mouth and become the subject (describe the defeat and surrender)." Interpret the fifth line (九五) of the Hexagram Bi: "Attach brightly and selflessly. The monarch hunts and drives and surrounds on three sides, let the birds and beasts in the front escape, and the people in the 邑 do not be on the alert, auspicious." "Return very proudly (describe the state)." Interpret the fifth line (九五) of the Hexagram Xiaoxu: "Have integrity, be attached continuously, and become rich together with the neighbors." The annotation in the "Sibu" says: "In the sixth year of Duke Xi of Lu in the Spring and Autumn Period, the Lord of the State of Chu besieges the State of Xu. The monarch of the State of Xu binds his hands behind his back facing south and holds the jade bi in the mouth. The specific situation of invading the State of Qi and attacking the State of Chen is unknown."

3018井之履［百足俱行, 相輔為強］釋井九三象"求王明, 受福也." ［三聖翼事］釋小畜九五"有孚攣如, 富以其鄰." ［王室寵光］釋履象"上天下澤, 履. 君子以辯上下, 定民志." ［集注］0138屯之履, 0473比之无妄, 1434剝之大畜, 2072遯之復, 2178晉之坤, 3619巽之晉, 3898中孚之兌.

3018 井卦之《履》卦［白话文］许多脚一起行走（描述状态），相互辅助变得强大（形容结果）。解释《井》卦九三爻的爻象 “企求君王圣明，接受福泽” 。“三位圣贤辅助政事（描述行为）”，解释《小畜》卦九五爻辞 “心怀诚信，系恋不已，与邻人共同富裕” 。“得到王室的宠爱和荣耀（描述荣耀）”，解释《履》卦的卦象 “上是天，下是泽，象征着《履》卦。君子因此辨别上下，安定百姓的意志” 。[集注] 0138 屯之履，0473 比之无妄，1434 剥之大畜，2072 遯之复，2178 晋之坤，3619 巽之晋，3898 中孚之兑（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Many feet walk together (describe the state), and become strong by assisting each other (describe the result). Interpret the image of the third line (九三) of the Hexagram Jing: "Desire the monarch to be sage and receive the blessing." "Three sages assist in the government affairs (describe the behavior)." Interpret the fifth line (九五) of the Hexagram Xiaoxu: "Have integrity, be attached continuously, and become rich together with the neighbors." "Get the favor and the glory of the royal family (describe the glory)." Interpret the image of the Hexagram Lü: "The sky is above and the marsh is below, symbolizing the Hexagram Lü. A gentleman therefore distinguishes the upper and the lower and stabilizes the will of the common people." [Collected Annotations] 0138 Hexagram Tun transforming into Hexagram Lü, 0473 Hexagram Bi transforming into Hexagram Wuwang, 1434 Hexagram Bo transforming into Hexagram Daxu, 2072 Hexagram Dun transforming into Hexagram Fu, 2178 Hexagram Jin transforming into Hexagram Kun, 3619 Hexagram Xun transforming into Hexagram Jin, 3898 Hexagram Zhongfu transforming into Hexagram Dui.

3019井之泰［本根不固, 華葉落去］䆁井彖"汔至亦未繘井, 未有功也. 羸其瓶, 是以凶也." ［更為孤嫗］釋雜卦"履, 不處也." ［不得相視］依履之震而加. 釋泰上六象"城復于隍, 其命亂矣." ［集注］0627履之震, 2482蹇之鼎, 3565漸之家人.

3019 井卦之《泰》卦［白话文］根基不牢固（描述状态），花朵和叶子纷纷掉落（描述现象）。解释《井》卦的《彖传》“汲水接近井口而尚未引出井，没有功效。水瓶倾覆，所以有凶险” 。“变成孤独的老妇人（描述变化）”，解释《杂卦传》中 “《履》卦，是不停留的意思” 。“不能相互照看（描述结果）”，依据《履》卦之《震》卦而增加的内容。解释《泰》卦上六爻的爻象 “城墙倾倒在城壕中，政令混乱了” 。[集注] 0627 履之震，2482 蹇之鼎，3565 渐之家人（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The foundation is not firm (describe the state), and the flowers and the leaves fall off one after another (describe the phenomenon). Interpret the "Tuanzhuan" of the Hexagram Jing: "Draw the water close to the well mouth but have not drawn it out of the well, there is no effect. The water bottle overturns, so there is danger." "Become the lonely old woman (describe the change)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Lü means not staying." "Cannot take care of each other (describe the result)." The content added according to the Hexagram Lü transforming into the Hexagram Zhen. Interpret the image of the sixth line (上六) of the Hexagram Tai: "The city wall collapses into the moat, and the government order is in chaos." [Collected Annotations] 0627 Hexagram Lü transforming into Hexagram Zhen, 2482 Hexagram Jian transforming into Hexagram Ding, 3565 Hexagram Jian transforming into Hexagram Jiaren.

3020井之否［牧羊稻園, 聞虎喧讙］釋井彖"汔至亦未繘井, 未有功也. 羸其瓶, 是以凶也." ［畏懼怵惕］釋泰九三"无平不陂, 无往不復, 艱貞, 无咎. 勿恤其孚, 于食有福." ［終無禍患］釋否上九"傾否, 先否後喜." ［集注］0152屯之復, 0764否之節, 0856大有之无妄, 1077隨之漸, 1444剝之損, 1749大過之噬嗑, 3902中孚之小過, 4094未濟之小過.

3020 井卦之《否》卦［白话文］在稻田里放羊（描述行为），听到老虎的喧闹声（描述现象）。解释《井》卦的《彖传》“汲水接近井口而尚未引出井，没有功效。水瓶倾覆，所以有凶险” 。“感到畏惧和惊恐（形容情绪）”，解释《泰》卦九三爻辞 “没有平坦而不转为倾斜的，没有前往而不返回的，在艰难中坚守正道，没有过错。不必担忧诚信，在饮食方面有福分” 。“最终没有灾祸（描述结果）”，解释《否》卦上九爻辞 “使闭塞的局面倾覆，先有闭塞而后喜悦” 。[集注] 0152 屯之复，0764 否之节，0856 大有之无妄，1077 随之渐，1444 剥之损，1749 大过之噬嗑，3902 中孚之小过，4094 未济之小过（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Herd the sheep in the paddy field (describe the behavior), and hear the noisy sound of the tiger (describe the phenomenon). Interpret the "Tuanzhuan" of the Hexagram Jing: "Draw the water close to the well mouth but have not drawn it out of the well, there is no effect. The water bottle overturns, so there is danger." "Feel the fear and the panic (describe the emotion)." Interpret the third line (九三) of the Hexagram Tai: "There is no flatness that will not turn into the slope, there is no going that will not return. Adhere to the right path in the difficulties, there is no fault. Do not worry about the integrity, and there is the blessing in the diet." "There is no disaster finally (describe the result)." Interpret the ninth line (上九) of the Hexagram Pi: "Overturn the blocked situation, first be blocked and then be joyful." [Collected Annotations] 0152 Hexagram Tun transforming into Hexagram Fu, 0764 Hexagram Pi transforming into Hexagram Jie, 0856 Hexagram Dayou transforming into Hexagram Wuwang, 1077 Hexagram Sui transforming into Hexagram Jian, 1444 Hexagram Bo transforming into Hexagram Sun, 1749 Hexagram Daguo transforming into Hexagram Shike, 3902 Hexagram Zhongfu transforming into Hexagram Xiaoguo, 4094 Hexagram Weiji transforming into Hexagram Xiaoguo.

3021井之同人［履位乘勢, 靡有絕弊］釋井九三象"王明, 並受其福." ［為隸所圖] 釋否卦名, 閉阻. ［與眾庶位］釋同人卦名, 和同於人. 尚注"與眾庶位, 言初得位乘勢, 後為皂隸所圖, 與齊民等也." 隸：皂隷, 差役. ［集注］0219蒙之剝.

3021 井卦之《同人》卦［白话文］登上职位，凭借权势（描述状态），没有断绝和弊病（形容顺利）。解释《井》卦九三爻的爻象 “君王圣明，共同接受福泽” 。“被差役所图谋（描述遭遇）”，解释《否》卦的卦名，否是闭阻的意思。“与众人处于相同的地位（描述关系）”，解释《同人》卦的卦名，同人是和同于人的意思。尚的注释说 “与众人处于相同的地位，说的是起初得到职位凭借权势，后来被差役所图谋，和普通百姓一样了” 。隸：指皂隸，即差役。[集注] 0219 蒙之剥（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Ascend to the position and rely on the power (describe the state), and there is no disconnection and the defect (describe being smooth). Interpret the image of the third line (九三) of the Hexagram Jing: "The monarch is sage, and receive the blessing together." "Be schemed by the yamen runner (describe the experience)." Interpret the hexagram name of the Hexagram Pi, and "Pi" means being blocked. "Be in the same position as the common people (describe the relationship)." Interpret the hexagram name of the Hexagram Tongren, and "Tongren" means being in harmony with people. Shang's annotation says: "Be in the same position as the common people, which means getting the position and relying on the power at the beginning, and then being schemed by the yamen runner and being the same as the common people." "Li" refers to the zaoli, that is, the yamen runner. [Collected Annotations] 0219 Hexagram Meng transforming into Hexagram Bo.

3022井之大有［大輿多塵, 小人傷賢］釋井卦辭"汔至亦未繘井, 䊨其瓶, 凶." ［皇甫司徒］釋同人六二"同人于宗, 吝." ［使君失家］釋大有象"火在天上, 大有. 君子以遏惡揚善, 順天休命." 尚注"詩番維司徒, 皇甫卿士. 皆幽王臣." 陳喬樅齊詩遺説考"此詩毛敍以為大夫悔將小人也. 鄭箋云：幽王之時小人眾多, 賢者與之從事, 反見譖害, 自悔與小人並. 今據易林言皇甫司徒, 使君失家, 則齊詩之說或以此詩為刺厲王時也."

3022 井卦之《大有》卦［白话文］大车扬起很多尘土（描述场景），小人伤害贤能之人（描述现象）。解释《井》卦的卦辞 “汲水接近井口而尚未引出井，水瓶倾覆，有凶险” 。“皇甫担任司徒（描述人物职位）”，解释《同人》卦六二爻辞 “只和同于宗族之人，有困难” 。“使君主失去家国（描述结果）”，解释《大有》卦的卦象 “火在天上，象征着《大有》卦。君子因此遏制邪恶，发扬善良，顺应天命” 。尚的注释说 “《诗经》中说‘番维司徒，皇甫卿士’ 。他们都是周幽王的臣子” 。陈乔枞《齐诗遗说考》中说 “这首诗毛序认为是大夫后悔亲近小人。郑笺说：周幽王的时候小人众多，贤能的人与他们共事，反而被谗言陷害，自己后悔与小人在一起。如今根据《易林》说‘皇甫司徒，使君失家’，那么齐诗的说法或许认为这首诗是讽刺周厉王时期的” 。［英文］The big carriage raises a lot of dust (describe the scene), and the villain hurts the virtuous and capable person (describe the phenomenon). Interpret the hexagram statement of the Hexagram Jing: "Draw the water close to the well mouth but have not drawn it out of the well, the water bottle overturns, there is danger." "Huangfu serves as the Situ (describe the position of the person)." Interpret the second line (六二) of the Hexagram Tongren: "Only be in harmony with the people of the same clan, there are difficulties." "Make the monarch lose the country and the family (describe the result)." Interpret the image of the Hexagram Dayou: "There is fire in the sky, symbolizing the Hexagram Dayou. A gentleman therefore restrains the evil, promotes the kindness and complies with the will of heaven." Shang's annotation says: "It is said in the 'Shijing': 'Fan Wei Situ, Huangfu Qingshi.' They are all the ministers of King You of Zhou." Chen Qiaocong's "Qi Shi Yi Shuo Kao" says: "The Mao Xu of this poem thinks that it is the doctor regretting being close to the villain. The Zheng Jian says: In the time of King You of Zhou, there were many villains. The virtuous and capable people worked with them, but were framed by the slander instead and regretted being with the villains themselves. Now according to the 'Yilin' saying 'Huangfu Situ, Make the Monarch Lose the Family', then the statement of the Qi Shi maybe thinks that this poem is satirizing the period of King Li of Zhou."

3023井之謙 [安如泰山, 福祿屢臻］釋井九三"求王明, 並受其福." ［雖有狼虎］䆁大有初九"无交害, 匪咎, 艱則无咎." ［不能危身］釋謙六四"无不利, 撝謙." ［集注］0125坤之中孚, 0708否之蒙, 0801同人之遯.

3023 井卦之《谦》卦［白话文］安稳得如同泰山（形容安稳的程度），福气和俸禄多次到来（描述福运）。解释《井》卦九三爻辞 “企求君王圣明，共同接受福泽” 。“虽然有狼和老虎（描述威胁）”，解释《大有》卦初九爻辞 “没有相互的伤害，不是过错，在艰难中就没有过错” 。“不能危害自身（描述结果）”，解释《谦》卦六四爻辞 “没有不利的，发挥谦逊的美德” 。[集注] 0125 坤之中孚，0708 否之蒙，0801 同人之遯（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Be as stable as Mount Tai (describe the degree of stability), and the fortune and the emolument come many times (describe the good luck). Interpret the third line (九三) of the Hexagram Jing: "Desire the monarch to be sage and receive the blessing together." "Although there are the wolf and the tiger (describe the threat)." Interpret the first line (初九) of the Hexagram Dayou: "There is no mutual harm, it is not the fault, and there is no fault in the difficulties." "Cannot harm oneself (describe the result)." Interpret the fourth line (六四) of the Hexagram Qian: "There is no disadvantage, give play to the virtue of modesty." [Collected Annotations] 0125 Hexagram Kun transforming into Hexagram Zhongfu, 0708 Hexagram Pi transforming into Hexagram Meng, 0801 Hexagram Tongren transforming into Hexagram Dun.

3024井之豫［同氣異門, 各別西東］釋井上六"井收勿幕, 有孚元吉." ［南與凶遇］釋謙九三"勞謙, 君子有終." ［北傷其孫］釋豫六五"貞疾, 恆不死."

3024 井卦之《豫》卦［白话文］同出一源但分属不同的门户（描述关系），各自分别向西向东而去（描述方向）。解释《井》卦上六爻辞 “井水收聚而不覆盖井口，心怀诚信，大吉” 。“在南方遭遇凶险（描述地点和遭遇）”，解释《谦》卦九三爻辞 “勤劳而谦逊，君子会有好的结局” 。“在北方伤害了他的孙子（描述事件）”，解释《豫》卦六五爻辞 “坚守正道防备疾病，长久不死亡” 。［英文］Come from the same source but belong to different families (describe the relationship), and go west and east respectively (describe the direction). Interpret the sixth line (上六) of the Hexagram Jing: "Gather the well water and do not cover the well mouth. Have integrity, greatly auspicious." "Encounter the danger in the south (describe the place and the experience)." Interpret the third line (九三) of the Hexagram Qian: "Be diligent and modest, and the gentleman will have a good ending." "Hurt his grandson in the north (describe the event)." Interpret the fifth line (六五) of the Hexagram Yu: "Adhere to the right path and guard against the disease, and live for a long time without dying."

3025井之隨［蜆見不祥, 禍起我鄉］釋井卦辭"汔至亦未繘井, 羸其瓶, 凶." ［行人畏懼］釋豫上六"冥豫成, 有渝, 无咎." ［邑客逃藏］釋隨初九"官有渝, 貞吉, 出門交有功." 丁云"漢書五行志：京房易傳有蜺蒙霧, 蜺, 日旁氣也. 其占曰：蜺再重, 赤而專, 至衝旱. 雲蜺四背, 又曰蜺雙出日中. 蜺四方, 日光不揚, 解而溫, 蜺如禽, 在日旁. 故蜺見為不祥之占." 尚注"爾雅釋蟲：蜆, 縊女也, 好自經死, 故見者以為不祥."

3025 井卦之《随》卦［白话文］看到蜆这种虫子是不吉祥的（描述认知），灾祸在自己的家乡兴起（描述现象）。解释《井》卦的卦辞 “汲水接近井口而尚未引出井，水瓶倾覆，有凶险” 。“出行的人感到畏惧（形容情绪）”，解释《豫》卦上六爻辞 “昏昧耽于逸乐已成，能有所改变，没有过错” 。“城里的客人逃跑躲藏起来（描述行为）”，解释《随》卦初九爻辞 “官职有变动，坚守正道吉祥，出门交往会有功绩” 。丁说 “《汉书・五行志》记载：京房的《易传》中有关于霓虹和雾气的内容，霓虹，是太阳旁边的气。其占卜的说法是：霓虹出现两次，呈红色且集中，预示着会有旱灾。又说霓虹在太阳四周出现，还说霓虹成双出现在太阳中间。霓虹出现在四方，日光不明亮，雾气消散后天气温暖，霓虹如同禽鸟一样，在太阳旁边。所以看到霓虹被认为是不吉祥的占卜结果” 。尚的注释说 “《尔雅・释虫》中说：蜆，就是缢女，喜欢自己上吊而死，所以看到的人认为不吉祥” 。［英文］It is inauspicious to see the xian insect (describe the cognition), and the disaster rises in one's own hometown (describe the phenomenon). Interpret the hexagram statement of the Hexagram Jing: "Draw the water close to the well mouth but have not drawn it out of the well, the water bottle overturns, there is danger." "The traveler feels the fear (describe the emotion)." Interpret the sixth line (上六) of the Hexagram Yu: "Be in the dark and indulge in the pleasure, and if can change, there is no fault." "The guests in the city run away and hide (describe the behavior)." Interpret the first line (初九) of the Hexagram Sui: "The official position changes, adhere to the right path, auspicious. Go out and communicate and there will be the achievement." Ding said: "It is recorded in the 'Hanshu・Wuxingzhi': In Jing Fang's 'Yizhuan', there is the content about the neon and the fog. The neon is the qi beside the sun. The divination statement is: The neon appears twice, is red and concentrated, which indicates the drought. It is also said that the neon appears around the sun, and it is also said that the neon appears in the middle of the sun in pairs. The neon appears in the four directions, the sunlight is not bright, the weather is warm after the fog dissipates, and the neon is like the bird beside the sun. So seeing the neon is considered as the inauspicious divination result." Shang's annotation says: "It is said in the 'Erya・Shichong': 'Xian' is the Yinv, who likes to hang herself to death, so the person who sees it thinks it is inauspicious."

3026井之蠱［養虎畜狼, 必見賊傷］䆁井卦辭"汔至亦未繘井, 羸其瓶, 凶." ［無事招禍］釋雜卦"隨, 无故." ［自取災禍］釋蠱卦名, 惑亂. ［集注］3702兌之歸妹.

3026 井卦之《蛊》卦［白话文］饲养老虎和狼（描述行为），必定会被它们伤害（描述结果）。解释《井》卦的卦辞 “汲水接近井口而尚未引出井，水瓶倾覆，有凶险” 。“没有事情却招来灾祸（形容无端受灾）”，解释《杂卦传》中 “《随》卦，是没有变故的意思” 。“自己招来灾祸（强调原因）”，解释《蛊》卦的卦名，蛊是惑乱的意思。[集注] 3702 兑之归妹（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Raise the tiger and the wolf (describe the behavior), and will surely be hurt by them (describe the result). Interpret the hexagram statement of the Hexagram Jing: "Draw the water close to the well mouth but have not drawn it out of the well, the water bottle overturns, there is danger." "Bring the disaster without any reason (describe suffering the disaster without cause)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Sui means having no accident." "Bring the disaster on oneself (emphasize the reason)." Interpret the hexagram name of the Hexagram Gu, and "Gu" means being confused. [Collected Annotations] 3702 Hexagram Dui transforming into Hexagram Guimei.

3027井之臨［順風吹火, 牽騎驥尾］釋井九三象"求王明, 受福也." ［易為功力］釋蠱象"山下有風, 蠱. 君子以振民育德." ［因權受福］釋臨九二"咸臨, 吉, 无不利." ［集注］0696泰之旅, 1364賁之觀.

3027 井卦之《临》卦［白话文］顺着风来吹火（描述行为），拉着千里马的尾巴（描述行为）。解释《井》卦九三爻的爻象 “企求君王圣明，接受福泽” 。“容易取得功效和力量（形容效果）”，解释《蛊》卦的卦象 “山下有风，象征着《蛊》卦。君子因此振奋百姓，培育道德” 。“凭借权势而受到福泽（描述原因和结果）”，解释《临》卦九二爻辞 “以感化之道临人，吉祥，没有不利的” 。[集注] 0696 泰之旅，1364 贲之观（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Blow the fire along with the wind (describe the behavior), and hold the tail of the fine horse (describe the behavior). Interpret the image of the third line (九三) of the Hexagram Jing: "Desire the monarch to be sage and receive the blessing." "It is easy to obtain the effect and the power (describe the effect)." Interpret the image of the Hexagram Gu: "There is wind under the mountain, symbolizing the Hexagram Gu. A gentleman therefore inspires the common people and cultivates the morality." "Receive the blessing by relying on the power (describe the reason and the result)." Interpret the second line (九二) of the Hexagram Lin: "Treat people with the way of influencing, auspicious, there is no disadvantage." [Collected Annotations] 0696 Hexagram Tai transforming into Hexagram Lü, 1364 Hexagram Bi transforming into Hexagram Guan.

3028井之觀［五岳四瀆, 潤洽為德］䆁井彖"井養而不窮也." ［行不失理］釋臨六五"知臨, 大君之宜, 吉." ［民頼恩福］釋觀象"風行地上, 觀. 先王以省方觀民設教." ［集注］1700頤之明夷, 1827離之豫, 2032恆之井, 3648巽之未濟.

3028 井卦之《观》卦［白话文］五岳和四渎（列举事物），以滋润融洽为美德（形容特点）。解释《井》卦的《彖传》“井水养育万物而无穷无尽” 。“行为不违背道理（描述行为准则）”，解释《临》卦六五爻辞 “以智慧监临天下，这是大人君主适宜的做法，吉祥” 。“百姓依赖恩德福泽（描述百姓与恩泽的关系）”，解释《观》卦的卦象 “风行于地上，象征着《观》卦。先王因此巡视四方，观察民情，设立教化” 。[集注] 1700 颐之明夷，1827 离之豫，2032 恒之井，3648 巽之未济（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The Five Great Mountains and the Four Great Rivers (list the things), take the moistening and harmonious state as the virtue (describe the feature). Interpret the "Tuanzhuan" of the Hexagram Jing: "The well water nourishes all things without end." "The behavior does not violate the principle (describe the code of conduct)." Interpret the fifth line (六五) of the Hexagram Lin: "Oversee the world with wisdom, this is the appropriate way for the great monarch, auspicious." "The common people rely on the kindness and the blessing (describe the relationship between the common people and the grace)." Interpret the image of the Hexagram Guan: "The wind blows on the ground, symbolizing the Hexagram Guan. The former kings therefore patrol the four directions, observe the situation of the people and establish the education." [Collected Annotations] 1700 Hexagram Yi transforming into Hexagram Mingyi, 1827 Hexagram Li transforming into Hexagram Yu, 2032 Hexagram Heng transforming into Hexagram Jing, 3648 Hexagram Xun transforming into Hexagram Weiji.

3029井之噬嗑［延陵聰敏, 樂聽太史］釋井上六象"元吉在上, 大成也." ［雞鳴大國］釋觀六四"觀國之光, 利用賓于王." 翟注”鷄鳴為齊首篇, 鷄鳴大國猶言為之歌齊也.”［姜氏受福］釋噬嗑六五"噬乾肉, 得黃金. 貞厲, 无咎." 尚注"左傳襄二十九年：吳季札聘魯, 為之歌, 齊曰：美哉, 洋洋乎, 大風也哉. 表東海者, 其太公乎？札號延陵季子也. 雞鳴, 齊詩篇名."

3029 井卦之《噬嗑》卦［白话文］延陵季子聪明敏捷（形容人物特点），乐于听取太史的讲解（描述行为）。解释《井》卦上六爻的爻象 “大吉在上面，是大功告成的意思” 。“在大国中名声远扬如同鸡鸣破晓（形容名声传播）”，解释《观》卦六四爻辞 “观察国家的光辉盛德，利于作为宾客朝见君王” 。翟的注释说 “《鸡鸣》是齐国诗歌的首篇，‘鸡鸣大国’ 就如同说为齐国作歌” 。“姜氏受到福泽（描述结果）”，解释《噬嗑》卦六五爻辞 “咬食干肉，得到黄金。坚守正道防备危险，没有过错” 。尚的注释说 “《左传・襄公二十九年》记载：吴国的季札访问鲁国，为他演唱齐国的诗歌，季札说：美妙啊，宏大而深远，这是大国的风范啊。作为东海的表率，大概是太公吧？季札号称延陵季子。《鸡鸣》是齐国诗歌的篇名” 。［英文］Jizi of Yanling is intelligent and agile (describe the character of the person), and is glad to listen to the explanation of the Grand Historian (describe the behavior). Interpret the image of the sixth line (上六) of the Hexagram Jing: "Great auspiciousness is above, which means the great achievement is accomplished." "Be famous far and wide in the big country just like the cock crowing at dawn (describe the spread of the reputation)." Interpret the fourth line (六四) of the Hexagram Guan: "Observe the glorious and prosperous virtue of the country, it is beneficial to be the guest and have an audience with the monarch." Zhai's annotation says: "'Jiming' is the first poem of the State of Qi. 'Jiming Daguo' is just like saying making a song for the State of Qi." "The Jiang family receives the blessing (describe the result)." Interpret the fifth line (六五) of the Hexagram Shike: "Bite the dried meat and get the gold. Adhere to the right path and guard against the danger, there is no fault." Shang's annotation says: "It is recorded in the 'Zuozhuan・Xianggong Twenty-Ninth Year': Jizha of the State of Wu visits the State of Lu. When they sing the poems of the State of Qi for him, Jizha says: How wonderful! It is grand and profound, which is the style of the big country. As the example of the East Sea, it is probably Taigong, right? Jizha is called Jizi of Yanling. 'Jiming' is the title of the poem of the State of Qi."

3030井之賁［神鳥五色, 鳳凰為主］䆁井上六象"元吉在上, 大成也." ［集於王國］釋噬嗑卦名, 咬合. 丁云”太平御覧鳳引”神鳥五色, 鳳皇為主, 集於王谷, 使君得所. 白孔六帖鳯引亦作王谷.”［使君得所］釋賁九三“賁如, 濡如, 永貞吉." 尚注"禮器云：升中于天而鳳凰降. 援神契：鳳五色俱備, 見則天下安甯." ［集注］3261震之中孚.

3030 井卦之《贲》卦［白话文］神鸟有五种颜色（描述神鸟特征），以凤凰为主（突出主体）。解释《井》卦上六爻的爻象 “大吉在上面，是大功告成的意思” 。“聚集在帝王的国家（描述聚集地点）”，解释《噬嗑》卦的卦名，噬嗑是咬合的意思。丁说 “《太平御览》中引用关于凤凰的内容‘神鸟有五种颜色，以凤凰为主，聚集在王谷，使君主得到合适的位置’ 。《白孔六帖》中引用关于凤凰的内容也写作王谷” 。“使君主得到合适的位置（描述结果）”，解释《贲》卦九三爻辞 “文饰得很美，润泽的样子，长久坚守正道吉祥” 。尚的注释说 “《礼器》中说：向上祭祀天帝而凤凰降临。《援神契》中说：凤凰五色具备，出现就意味着天下安宁” 。[集注] 3261 震之中孚（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The divine bird has five colors (describe the feature of the divine bird), and the phoenix is the main one (highlight the main body). Interpret the image of the sixth line (上六) of the Hexagram Jing: "Great auspiciousness is above, which means the great achievement is accomplished." "Gather in the imperial country (describe the gathering place)." Interpret the hexagram name of the Hexagram Shike, and "Shike" means biting and chewing. Ding said: "The content about the phoenix quoted in the 'Taiping Yulan' is 'The divine bird has five colors, the phoenix is the main one, gathers in the Wanggu, and makes the monarch get the appropriate position'. The content about the phoenix quoted in the 'Baikong Liutie' is also written as Wanggu." "Make the monarch get the appropriate position (describe the result)." Interpret the third line (九三) of the Hexagram Bi: "Be beautifully ornamented, look moist, adhere to the right path for a long time, auspicious." Shang's annotation says: "It is said in the 'Liqi': Sacrifice to the Heavenly Emperor upwards and the phoenix descends. It is said in the 'Yuanshenqi': The phoenix has all the five colors, and when it appears, the world will be peaceful." [Collected Annotations] 3261 Hexagram Zhen transforming into Hexagram Zhongfu.

3031井之剝［媒妁無明, 雖期不行］釋井初六"井泥不食, 舊井無禽." ［齊女長子］釋賁六四"賁如, 皤如, 白馬翰如, 匪寇, 婚媾." ［亂其紀綱］釋剝卦名, 剝落. 四部注"春秋桓公十八年. 公與夫人姜氏如齊, 申繻曰：女有家, 男有室, 謂之有禮, 易此必敗."

3031 井卦之《剥》卦［白话文］媒人不明事理（描述媒人的状态），即使有约定也不履行（描述结果）。解释《井》卦初六爻辞 “井里有泥不能饮用，废弃的旧井没有禽鸟光顾” 。“齐国女子是长女（描述人物身份）”，解释《贲》卦六四爻辞 “文饰得很美，素白的样子，白马飞驰而来，不是强盗，是来求婚的” 。“扰乱国家的法纪和纲常（描述行为和后果）”，解释《剥》卦的卦名，剥是剥落的意思。四部注释说 “春秋桓公十八年，鲁桓公与夫人姜氏前往齐国，申繻说：女子有夫家，男子有妻室，这叫做有礼，改变这个必定失败” 。［英文］The matchmaker is unreasonable (describe the state of the matchmaker), and will not fulfill the agreement even if there is one (describe the result). Interpret the first line (初六) of the Hexagram Jing: "There is mud in the well and it cannot be drunk. The abandoned old well has no birds coming." "The woman from the State of Qi is the eldest daughter (describe the identity of the person)." Interpret the fourth line (六四) of the Hexagram Bi: "Be beautifully ornamented, look plain white, the white horse gallops here. It is not the robber but the person who comes to propose marriage." "Disrupt the law and the principle of the country (describe the behavior and the consequence)." Interpret the hexagram name of the Hexagram Bo, and "Bo" means peeling off. The annotation in the "Sibu" says: "In the 18th year of Duke Huan of Lu in the Spring and Autumn Period, Duke Huan of Lu and his wife Lady Jiang go to the State of Qi. Shen Xu says: The woman has the husband's family and the man has the wife's family, which is called being polite. Changing this will surely lead to the failure."

3032井之復［明月作晝, 大人失居］釋井初六"井泥不食, 舊井无禽." ［眾星宵亂］釋剝卦名, 剝落. ［不知所據］釋復上六象"迷復之凶, 反君道也." 牟云"此言權臣用事, 政在多門也."

3032 井卦之《复》卦［白话文］明月如同白昼一样明亮（描述现象），大人失去了居所（描述遭遇）。解释《井》卦初六爻辞 “井里有泥不能饮用，废弃的旧井没有禽鸟光顾” 。“众多星星在夜晚杂乱无章（描述现象）”，解释《剥》卦的卦名，剥是剥落的意思。“不知道依靠什么（描述迷茫状态）”，解释《复》卦上六爻的爻象 “迷失而返回的凶险，是因为违反了君主之道” 。牟说 “这是说权臣掌握权力，政令出自多个门径” 。［英文］The bright moon is as bright as the daytime (describe the phenomenon), and the great man loses the residence (describe the experience). Interpret the first line (初六) of the Hexagram Jing: "There is mud in the well and it cannot be drunk. The abandoned old well has no birds coming." "Many stars are in a mess at night (describe the phenomenon)." Interpret the hexagram name of the Hexagram Bo, and "Bo" means peeling off. "Do not know what to rely on (describe the confused state)." Interpret the image of the sixth line (上六) of the Hexagram Fu: "The danger of losing the way and returning is because of violating the way of the monarch." Mou said: "This means that the powerful ministers hold the power and the government orders come from multiple sources."

3033井之无妄［少康興起, 誅澆復祖］釋井九三"井渫不食, 為我心惻, 可用汲. 王明, 並受其福." ［微滅復明］釋復卦名, 回復.［享祀大禹］釋无妄九四"可貞, 无咎." 尚注"按帝王世紀：后羿之相寒浞, 既殺后羿, 因羿之室生奡及豷. 奡有力, 殺夏帝相. 帝妃仍氏女曰后緡, 逃于有仍, 生少康. 少康長, 與夏舊臣靡誅奡, 復夏室. 奡即澆也."

3033 井卦之《无妄》卦［白话文］少康兴起（描述事件），诛杀寒浞之子浇，恢复祖先的基业（描述目的和结果）。解释《井》卦九三爻辞 “井水淘净却不被饮用，使我心中悲伤，这井水可以汲取使用。君王圣明，共同接受福泽” 。“微弱熄灭后又重新明亮（描述过程）”，解释《复》卦的卦名，复是回复的意思。“祭祀大禹（描述行为）”，解释《无妄》卦九四爻辞 “可以坚守正道，没有过错” 。尚的注释说 “根据《帝王世纪》记载：后羿的相寒浞，杀死后羿之后，霸占后羿的妻室生下奡和豷。奡力大无穷，杀死了夏朝的帝王相。帝王相的妃子仍氏之女名叫后緡，逃到有仍氏部落，生下少康。少康长大后，与夏朝的旧臣靡一起诛杀了奡，恢复了夏朝的统治。奡就是浇” 。［英文］Shaokang rises (describe the event), kills Jiao, the son of Hanzhuo, and restores the foundation of the ancestors (describe the purpose and the result). Interpret the third line (九三) of the Hexagram Jing: "The well water is cleaned but not drunk, which makes me sad. This well water can be drawn and used. The monarch is sage, and receive the blessing together." "Be faint and go out and then become bright again (describe the process)." Interpret the hexagram name of the Hexagram Fu, and "Fu" means returning. "Sacrifice to Dayu (describe the behavior)." Interpret the fourth line (九四) of the Hexagram Wuwang: "It is possible to adhere to the right path, there is no fault." Shang's annotation says: "According to the 'Diwang Shiji': Hanzhuo, the prime minister of Houyi, after killing Houyi, occupies Houyi's wife and gives birth to Ao and Yi. Ao is extremely powerful and kills Xiang, the emperor of the Xia Dynasty. The daughter of the Reng clan of Emperor Xiang's concubine, named Houmin, flees to the Reng clan tribe and gives birth to Shaokang. When Shaokang grows up, he and Mi, the old minister of the Xia Dynasty, kill Ao together and restore the rule of the Xia Dynasty. Ao is Jiao."

3034井之大畜［千門萬戶, 大福所處］釋九三象"王明, 並受其福." ［黃屋左纛］釋无妄九四"可貞, 无咎." ［龍德獨有］釋大畜上九"何天之衢, 亨." 尚注"纛, 旗也. 龍德獨有者, 言非天子不能如此也."

3034 井卦之《大畜》卦［白话文］有千门万户（形容建筑规模），是大福所在之处（描述福气所在）。解释《井》卦九三爻的爻象 “君王圣明，共同接受福泽” 。“乘坐黄屋车，左边插着大纛旗（描述帝王出行的仪仗）”，解释《无妄》卦九四爻辞 “可以坚守正道，没有过错” 。“只有具备龙一样的品德才能如此（强调条件）”，解释《大畜》卦上九爻辞 “何等通畅的天上大路，亨通” 。尚的注释说 “纛，是旗帜的意思。龙德独有，说的是如果不是天子就不能这样” 。［英文］There are thousands of doors and households (describe the scale of the building), and it is the place where the great fortune lies (describe where the fortune is). Interpret the image of the third line (九三) of the Hexagram Jing: "The monarch is sage, and receive the blessing together." "Ride in the yellow carriage and insert the big flag on the left (describe the imperial guard of honor when traveling)." Interpret the fourth line (九四) of the Hexagram Wuwang: "It is possible to adhere to the right path, there is no fault." "Only those with the virtue like the dragon can be like this (emphasize the condition)." Interpret the ninth line (上九) of the Hexagram Daxu: "What a smooth road in the sky, be unobstructed." Shang's annotation says: "Dao means the flag. 'Longde Duyou' means that if one is not the emperor, he cannot be like this."

3035井之頤［乾作聖男, 坤為智女］釋井上六象"元吉在上, 大成也." ［配合成就］釋大畜上九"何天之衢, 亨." ［長生得所］釋頤卦名, 頤養.

3035 井卦之《颐》卦［白话文］乾卦象征着圣明的男子（解释乾卦象征），坤卦象征着聪慧的女子（解释坤卦象征）。解释《井》卦上六爻的爻象 “大吉在上面，是大功告成的意思” 。“相互配合而成就事业（描述配合的结果）”，解释《大畜》卦上九爻辞 “何等通畅的天上大路，亨通” 。“得以长生且获得合适的安身之处（描述状态）”，解释《颐》卦的卦名，颐是颐养的意思。［英文］The Hexagram Qian symbolizes the sage man (explain the symbol of the Hexagram Qian), and the Hexagram Kun symbolizes the intelligent woman (explain the symbol of the Hexagram Kun). Interpret the image of the sixth line (上六) of the Hexagram Jing: "Great auspiciousness is above, which means the great achievement is accomplished." "Cooperate with each other and achieve the career (describe the result of the cooperation)." Interpret the ninth line (上九) of the Hexagram Daxu: "What a smooth road in the sky, be unobstructed." "Obtain the long life and get the appropriate place to settle down (describe the state)." Interpret the hexagram name of the Hexagram Yi, and "Yi" means nourishing.

3036井之大過［羿張烏號, 彀射天狼］釋井九三"井渫不食, 為我心惻, 可用汲, 王明, 並受其福." ［鐘鼓夜鳴, 將軍壯心］釋頤上九"由頤, 厲吉, 利涉大川." [柱國雄勇, 鬥死滎陽］釋繫辭下傳第二章"棺槨篕取諸大過." ［集注］0390師之否, 1336噬嗑之旅, 1560无妄之復.

3036 井卦之《大过》卦［白话文］后羿拉开乌号弓（描述行为），张满弓弦射向天狼星（描述行为和目标）。解释《井》卦九三爻辞 “井水淘净却不被饮用，使我心中悲伤，这井水可以汲取使用。君王圣明，共同接受福泽” 。“钟鼓在夜里鸣响（描述现象），将军怀有壮志雄心（描述人物心态）”，解释《颐》卦上九爻辞 “天下依赖他而得到颐养，有危险但吉祥，利于涉越大川” 。“作为柱国大臣雄武勇猛（描述身份和特点），在荥阳战斗到死（描述事迹）”，解释《系辞下传》第二章 “棺椁的创制是取象于《大过》卦” 。[集注] 0390 师之否，1336 噬嗑之旅，1560 无妄之复（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Houyi pulls open the Wuhao bow (describe the behavior), and draws the bowstring fully and shoots at the Sirius (describe the behavior and the target). Interpret the third line (九三) of the Hexagram Jing: "The well water is cleaned but not drunk, which makes me sad. This well water can be drawn and used. The monarch is sage, and receive the blessing together." "The bells and the drums ring at night (describe the phenomenon), and the general has the lofty aspiration (describe the mentality of the person)." Interpret the ninth line (上九) of the Hexagram Yi: "The world relies on him to be nourished, there is danger but it is auspicious, it is beneficial to cross the big river." "As the pillar of the state, be heroic and brave (describe the identity and the feature), and fight to the death in Xingyang (describe the deed)." Interpret Chapter 2 of the "Xici Xiazhuan": "The creation of the coffin and the outer coffin takes the image from the Hexagram Daguo." [Collected Annotations] 0390 Hexagram Shi transforming into Hexagram Pi, 1336 Hexagram Shike transforming into Hexagram Lü, 1560 Hexagram Wuwang transforming into Hexagram Fu.

3037井之坎［炙魚棝斗, 張伺夜鼠］釋井卦辭"羸其瓶, 凶." ［不忍香味, 機發為祟］釋大過九三"棟橈, 凶." 崇崇本意指鬼怪,後引申為不正當的行為."［笮不得去］釋序卦"坎者, 陷也." 尚注"言以炙魚置棝斗之中, 至夜引鼠而射殺之也. 笮, 音窄, 狹也, 迫也." 棝斗, 器名, 可射鼠. ［集注］3399歸妹之師.

3037 井卦之《坎》卦［白话文］把烤鱼放在棝斗里（描述行为），张开机关等待夜里的老鼠（描述目的）。解释《井》卦的卦辞 “水瓶倾覆，有凶险” 。“忍不住烤鱼的香味（描述原因），机关触发带来灾祸（描述结果）”，解释《大过》卦九三爻辞 “栋梁弯曲，有凶险” 。崇原本指鬼怪，后来引申为不正当的行为。“被逼迫而不能离去（描述状态）”，解释《序卦传》中 “坎，是陷的意思” 。尚的注释说 “意思是把烤鱼放在棝斗中，到了夜里引诱老鼠并射杀它。笮，读音为窄，是狭窄、逼迫的意思” 。棝斗，是一种器具名称，可以用来射杀老鼠。[集注] 3399 归妹之师（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Put the roasted fish in the Gudou (describe the behavior), and open the mechanism and wait for the mouse at night (describe the purpose). Interpret the hexagram statement of the Hexagram Jing: "The water bottle overturns, there is danger." "Cannot resist the smell of the roasted fish (describe the reason), and the mechanism is triggered and brings the disaster (describe the result)." Interpret the third line (九三) of the Hexagram Daguo: "The ridgepole bends, there is danger." "Chong" originally refers to the ghost, and later extends to the improper behavior. "Be forced and cannot leave (describe the state)." Interpret the statement in the "Xugua Zhuan": "Kan means being trapped." Shang's annotation says: "It means putting the roasted fish in the Gudou, luring the mouse at night and shooting it. 'Zuo' is pronounced as 'zhai', which means being narrow and forced." "Gudou" is the name of an appliance, which can be used to shoot the mouse. [Collected Annotations] 3399 Hexagram Guimei transforming into Hexagram Shi.

3038井之離［高飛不視, 貪饕所在］䆁井卦名, 井以養人, 貴在自清, 君子應誠心養德. 饕：貪嗜飲食. ［臭腐為患］釋坎卦名, 險陷.［自害其身］釋離九四象"突如其來如, 无所容也." ［集注］3260震之渙.

3038 井卦之《离》卦［白话文］高高飞起却不看下面（描述行为状态），是因为贪婪饮食的地方（解释原因）。解释《井》卦的卦名，井是用来养育人们的，可贵之处在于自身清澈，君子应该诚心培养品德。饕：指贪嗜饮食。“腐臭的东西带来祸患（描述现象和后果）”，解释《坎》卦的卦名，坎是险陷的意思。“自己伤害了自身（描述结果）”，解释《离》卦九四爻的爻象 “突然来到，无处容身” 。[集注] 3260 震之涣（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Fly high but do not look down (describe the behavior state), because of the place where one is greedy for food (explain the reason). Interpret the hexagram name of the Hexagram Jing: The well is used to nourish people, and the valuable thing is that it is clear by itself. A gentleman should cultivate the morality with sincerity. "Tao" refers to being greedy for food. "The rotten and stinky thing brings the disaster (describe the phenomenon and the consequence)." Interpret the hexagram name of the Hexagram Kan, and "Kan" means being in danger. "Harm oneself (describe the result)." Interpret the image of the fourth line (九四) of the Hexagram Li: "Come suddenly and have no place to stay." [Collected Annotations] 3260 Hexagram Zhen transforming into Hexagram Huan.

3039井之咸［鉛刀攻玉, 堅不可得］釋序卦"困乎上者必反下, 故受之以井." 雜卦"井, 通." 故窮中求通. ［單盡我力］釋離初九"履錯然, 敬之, 无咎." 單：殫, 用力到極致. ［胝胼為疾］釋咸六二"咸其腓, 凶, 居吉." 胝胼: 胼手胝足, 手腳生繭, 形容辛勤. ［集注］0080坤之豫, 0476比之大過, 3039損之晉.

3039 井卦之《咸》卦［白话文］用铅制的刀来雕琢玉石（描述行为），坚硬的玉石不可能被加工成功（描述结果）。解释《序卦传》中 “在上面受困的必然会返回下面，所以接着是《井》卦” 以及《杂卦传》中 “《井》卦，是通畅的意思” ，所以在穷困中寻求通畅。“用尽我所有的力量（描述努力程度）”，解释《离》卦初九爻辞 “脚步错乱，恭敬对待，没有过错” 。单：通 “殚”，指用力到极致。“手脚生茧而成为疾病（描述辛苦的后果）”，解释《咸》卦六二爻辞 “感应到小腿肚，有凶险，安居则吉祥” 。胝胼：即胼手胝足，意思是手和脚都生了茧子，形容辛勤劳作。[集注] 0080 坤之豫，0476 比之大过，3039 损之晋（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Carve the jade with the lead knife (describe the behavior), and the hard jade cannot be processed successfully (describe the result). Interpret the statement in the "Xugua Zhuan": "The one who is trapped above will surely return below, so the Hexagram Jing follows." and the statement in the "Zagua Zhuan": "The Hexagram Jing means being unobstructed." So seek the unobstructed state in the poverty. "Exhaust all my strength (describe the degree of effort)." Interpret the first line (初九) of the Hexagram Li: "The steps are disordered, treat it respectfully, there is no fault." "Dan" is the same as "dan", which means using the strength to the extreme. "The hands and the feet get calluses and it becomes the disease (describe the consequence of the hard work)." Interpret the second line (六二) of the Hexagram Xian: "Sense the calf, there is danger, it is auspicious to stay still." "Zhizhi" means having calluses on the hands and the feet, which describes the hard work. [Collected Annotations] 0080 Hexagram Kun transforming into Hexagram Yu, 0476 Hexagram Bi transforming into Hexagram Daguo, 3039 Hexagram Sun transforming into Hexagram Jin.

3040井之恆［方喙宣口, 聖智仁厚］釋井上六象”元吉在上, 大吉也.” ［解釋倒懸］釋咸彖"聖人感人心而天下和平." ［家國大安］釋恆彖"聖人久於其道而天下化成." ［集注］0533小畜之噬嗑, 3514節之睽.

3040 井卦之《恒》卦［白话文］方正的嘴能宣扬道理（描述特点和能力），具有圣明的智慧和仁爱宽厚的品德（形容品德）。解释《井》卦上六爻的爻象 “大吉在上面，是大功告成的意思” 。“解救别人于倒悬之困境（描述行为和目的）”，解释《咸》卦的《彖传》“圣人感化人心而使天下和平” 。“家庭和国家都非常安宁（描述状态）”，解释《恒》卦的《彖传》“圣人长久地推行其道而使天下教化成功” 。[集注] 0533 小畜之噬嗑，3514 节之睽（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The square mouth can publicize the truth (describe the feature and the ability), and have the sage wisdom and the benevolent and generous morality (describe the morality). Interpret the image of the sixth line (上六) of the Hexagram Jing: "Great auspiciousness is above, which means the great achievement is accomplished." "Rescue others from the predicament of being hung upside down (describe the behavior and the purpose)." Interpret the "Tuanzhuan" of the Hexagram Xian: "The sage influences the hearts of the people and makes the world peaceful." "Both the family and the country are very peaceful (describe the state)." Interpret the "Tuanzhuan" of the Hexagram Heng: "The sage implements his way for a long time and makes the education of the world successful." [Collected Annotations] 0533 Hexagram Xiaoxu transforming into Hexagram Shike, 3514 Hexagram Jie transforming into Hexagram Kui.

3041井之遯［蜘蛛南北, 巡行罔罟］釋井彖"羸其瓶, 是以凶也."首二句, 各本俱作［蜘躕南北, 誤入喪國］踟躕, 徘徊不前.［杜季利兵］釋恆九三"不恆其德, 或承之羞, 貞吝." 利兵：鋒利的武器. 尚注”杜季, 即杜伯.” [傷我心旅］釋遯初六”遯尾, 厲. 勿用有攸往.” 旅：膂, 脊柱兩旁的肌肉. 翟云"此言周宣王也. 踟躕南北謂南征北伐, 見詩序. 誤入喪國, 謂喪南國之師, 見周語. 墨子明鬼：周宣王殺杜伯而不辜, 宣王田于圃, 杜伯追王射之, 中心而死."

3041 井卦之《遁》卦［白话文］蜘蛛在南北方向活动（描述行为范围），巡视着它的罗网（描述行为）。解释《井》卦的《彖传》“水瓶倾覆，所以有凶险” 。最开始的两句话，各个版本都写作 “蜘躕南北，誤入喪國” ，踟躕，意思是徘徊不前。“杜季整治锋利的兵器（描述行为）”，解释《恒》卦九三爻辞 “不能长久保持自己的德行，或许会承受羞辱，坚守正道会有困难” 。利兵：指锋利的武器。尚的注释说 “杜季，就是杜伯” 。“伤害了我心中的力量（描述感受和影响）”，解释《遁》卦初六爻辞 “退避在后，有危险。不要有所前往” 。旅：通 “膂”，指脊柱两旁的肌肉。翟说 “这里说的是周宣王。踟躕南北说的是南征北伐，见于《诗序》。誤入喪國，说的是丧失了南征的军队，见于《周语》。《墨子・明鬼》中记载：周宣王无辜杀死杜伯，后来宣王在园圃打猎，杜伯追赶宣王并射杀了他，正中宣王的心脏导致宣王死亡” 。［英文］The spider moves in the north-south direction (describe the range of the behavior), and patrols its net (describe the behavior). Interpret the "Tuanzhuan" of the Hexagram Jing: "The water bottle overturns, so there is danger." The first two sentences are written as "Zhi Chan Nanbei, Wu Ru Sang Guo" in all the versions. "Chichan" means hovering. "Du Ji arranges the sharp weapons (describe the behavior)." Interpret the third line (九三) of the Hexagram Heng: "Cannot maintain one's own morality for a long time, maybe will bear the humiliation, adhere to the right path, there are difficulties." "Libing" refers to the sharp weapons. Shang's annotation says: "Du Ji is Du Bo." "Hurt the strength in my heart (describe the feeling and the influence)." Interpret the first line (初六) of the Hexagram Dun: "Retreat at the back, there is danger. Do not go anywhere." "Lv" is the same as "lü", which refers to the muscles on both sides of the spine. Zhai said: "This refers to King Xuan of Zhou. 'Chichan Nanbei' means the southern expedition and the northern expedition, which can be seen in the 'Shixu'. 'Wu Ru Sang Guo' means losing the army of the southern expedition, which can be seen in the 'Zhouyu'. It is recorded in the 'Mozi・Minggui': King Xuan of Zhou kills Du Bo innocently. Later, King Xuan hunts in the garden, and Du Bo chases King Xuan and shoots him, hitting King Xuan's heart and causing King Xuan's death."

3042井之大壯［公孫之政, 惠而不煩］釋上六象"元吉在上, 大成也." ［喬子相國］釋遯九五"嘉遯, 貞吉." ［終身無患］釋大壯九二"貞吉." 四部注"喬當作僑, 公孫僑, 子產也, 相鄭國, 有惠政."

3042 井卦之《大壮》卦［白话文］公孙侨的施政（提到人物和行为），仁惠而不繁琐（形容施政特点）。解释《井》卦上六爻的爻象 “大吉在上面，是大功告成的意思” 。“子产担任相国（描述人物职位）”，解释《遁》卦九五爻辞 “嘉美地隐退，坚守正道吉祥” 。“终身没有忧患（描述结果）”，解释《大壮》卦九二爻辞 “坚守正道吉祥” 。四部注释说 “喬应当写作僑，公孙僑，就是子产，担任郑国的相国，有仁惠的政治举措” 。［英文］The governance of Gongsun Qiao (mention the person and the behavior), is benevolent and not cumbersome (describe the feature of the governance). Interpret the image of the sixth line (上六) of the Hexagram Jing: "Great auspiciousness is above, which means the great achievement is accomplished." "Zichan serves as the prime minister (describe the position of the person)." Interpret the fifth line (九五) of the Hexagram Dun: "Retreat beautifully, adhere to the right path, auspicious." "Have no worry all one's life (describe the result)." Interpret the second line (九二) of the Hexagram Dazhuang: "Adhere to the right path, auspicious." The annotation in the "Sibu" says: "Qiao should be written as Qiao. Gongsun Qiao is Zichan, who serves as the prime minister of the State of Zheng and has the benevolent political measures."

3043井之晉［弧矢大張, 道絕不通］釋序卦"困乎上者必反下, 故受之以井." 雜卦"井, 通." 故窮中求通. ［小人寇賊］釋大壯上六"羝羊觸藩, 不能遂, 无攸利, 艱則吉." ［君子壅塞］釋晉初六"晉如摧如, 貞吉, 罔孚, 裕无咎."

3043 井卦之《晋》卦［白话文］弓箭大大张开（描述状态），道路断绝不能通行（描述现象）。解释《序卦传》中 “在上面受困的必然会返回下面，所以接着是《井》卦” 以及《杂卦传》中 “《井》卦，是通畅的意思” ，所以在穷困中寻求通畅。“小人成为盗贼（描述人物行为）”，解释《大壮》卦上六爻辞 “公羊抵触藩篱，不能前进，没有什么利益，在艰难中坚守正道则吉祥” 。“君子受到阻塞（描述君子的处境）”，解释《晋》卦初六爻辞 “前进时受到摧折，坚守正道吉祥，不被信任，宽裕处之则没有过错” 。［英文］The bow and the arrow are opened widely (describe the state), and the road is cut off and cannot be passed through (describe the phenomenon). Interpret the statement in the "Xugua Zhuan": "The one who is trapped above will surely return below, so the Hexagram Jing follows." and the statement in the "Zagua Zhuan": "The Hexagram Jing means being unobstructed." So seek the unobstructed state in the poverty. "The villain becomes the thief (describe the behavior of the person)." Interpret the sixth line (上六) of the Hexagram Dazhuang: "The ram butts against the fence, cannot move forward, there is no benefit, adhere to the right path in the difficulties, auspicious." "The gentleman is blocked (describe the situation of the gentleman)." Interpret the first line (初六) of the Hexagram Jin: "Be frustrated when advancing, adhere to the right path, auspicious. Not be trusted, deal with it leniently, there is no fault."

3044井之明夷［藏戟之室, 封豕受福］釋井九三"井渫不食, 為我心惻, 可用汲, 王明, 並受其福." ［充澤肥腯］釋晉六三"眾允, 悔亡." 充澤：豐潤. 腯：肥胖. ［子孫蕃息］釋明夷九三象"南狩之志, 乃大得也."

3044 井卦之《明夷》卦［白话文］在藏有戟的屋子里（描述地点），大野猪享受福泽（描述现象）。解释《井》卦九三爻辞 “井水淘净却不被饮用，使我心中悲伤，这井水可以汲取使用。君王圣明，共同接受福泽” 。“丰润饱满且肥壮（描述状态）”，解释《晋》卦六三爻辞 “众人信任，悔恨消亡” 。充泽：指丰润。腯：指肥胖。“子孙繁衍生长（描述结果）”，解释《明夷》卦九三爻的爻象 “向南征伐的志向，于是大有所得” 。［英文］In the room where the halberd is hidden (describe the place), the big wild boar enjoys the blessing (describe the phenomenon). Interpret the third line (九三) of the Hexagram Jing: "The well water is cleaned but not drunk, which makes me sad. This well water can be drawn and used. The monarch is sage, and receive the blessing together." "Be plump and fat (describe the state)." Interpret the third line (六三) of the Hexagram Jin: "The common people trust, and the regret disappears." "Chongze" refers to being plump. "Tu" refers to being fat. "The descendants multiply and grow (describe the result)." Interpret the image of the third line (九三) of the Hexagram Mingyi: "The aspiration of the southern expedition, then get a great deal."

3045井之家人［八子同巢］䆁井彖"井養而不窮也." ［心勞相思］釋明夷卦辭"利艱貞." ［雖苦無憂］釋家人卦辭"利女貞."

3045 井卦之《家人》卦［白话文］八只小鸟在同一个巢穴里（描述场景）。解释《井》卦的《彖传》“井水养育万物而无穷无尽” 。“心中操劳且思念（描述心理状态）”，解释《明夷》卦的卦辞 “利于在艰难中坚守正道” 。“虽然辛苦但没有忧愁（描述感受）”，解释《家人》卦的卦辞 “利于女子坚守正道” 。［英文］Eight little birds are in the same nest (describe the scene). Interpret the "Tuanzhuan" of the Hexagram Jing: "The well water nourishes all things without end." "Be worried and miss in the heart (describe the psychological state)." Interpret the hexagram statement of the Hexagram Mingyi: "It is beneficial to adhere to the right path in the difficulties." "Although be hardworking but have no worry (describe the feeling)." Interpret the hexagram statement of the Hexagram Jiaren: "It is beneficial for the woman to adhere to the right path."

3046井之睽［循理舉手, 舉求取予］釋井彖"井養而不窮也." 循理：遵循規律. 舉手之勞形容輕而易舉. ［六體相摩］釋家人上九"有孚, 威如, 終吉." 六體：易卦六爻. 相摩：互相切磋. ［終無殃咎］釋睽九四"睽孤, 遇元夫, 交孚, 厲, 无咎." 翟云”此言相人也. 舉求之舉謂唐舉. 荀子非相：今之世梁有磨舉, 相人之形成狀顏色而知其吉凶妖祥. 漢書奉翼傳：人有五藏六體, 五藏象天, 六體象地.” 丁云”六體相摩, 此即後世相人揣骨之法.”

3046 井卦之《睽》卦［白话文］遵循事理（说明行为依据），举手之劳般地轻易行事（形容做事轻松），追求获取与给予（描述行为目的）。解释《井》卦的《彖传》“井水养育万物而无穷无尽” 。循理：指遵循规律。举手之劳形容轻而易举。“易卦的六爻相互切磋琢磨（描述爻之间的关系）”，解释《家人》卦上九爻辞 “心怀诚信，威严庄重，最终吉祥” 。六体：指易卦的六爻。相摩：即互相切磋。“最终没有灾祸和过错（描述结果）”，解释《睽》卦九四爻辞 “处于乖离孤独的境地，遇到刚正的大丈夫，相互间心怀诚信，有危险，但没有过错” 。翟说 “这说的是相面的人。‘举求’ 中的‘举’ 指唐举。《荀子・非相》中说：当今世上梁国有唐举，通过观察人的形体、容貌、脸色就能知道其吉凶祸福。《汉书・奉翼传》中说：人有五脏六体，五脏象征天，六体象征地” 。丁说 “六体相摩，这就是后世相面揣骨的方法” 。［英文］Follow the reason (explain the basis of the behavior), act easily like lifting a finger (describe the easiness of the action), and pursue getting and giving (describe the purpose of the action). Interpret the "Tuanzhuan" of the Hexagram Jing: "The well water nourishes all things without end." "Xunli" means following the law. "Jushouzhilao" describes being very easy. "The six lines of the hexagram in the Book of Changes discuss and study each other (describe the relationship among the lines)." Interpret the ninth line (上九) of the Hexagram Jiaren: "Have integrity, be majestic and solemn, finally auspicious." "Liuti" refers to the six lines of the hexagram in the Book of Changes. "Xiangmo" means discussing and studying each other. "Finally there is no disaster and fault (describe the result)." Interpret the fourth line (九四) of the Hexagram Kui: "Be in the state of being apart and lonely, meet the upright man, have integrity with each other, there is danger but there is no fault." Zhai said: "This refers to the physiognomist. 'Ju' in 'Juqiu' refers to Tang Ju. It is said in the 'Xunzi・Feixiang': In the current world, there is Tang Ju in the State of Liang. By observing the person's body, appearance and complexion, he can know the person's good or bad luck. It is said in the 'Hanshu・Fengyi Zhuan': A person has the five internal organs and the six bodies. The five internal organs symbolize the heaven and the six bodies symbolize the earth." Ding said: "The mutual discussion of the six bodies is the method of physiognomy and feeling the bones in later generations."

3047井之蹇［公子王孫, 把彈攝丸］釋井彖"井養而不窮也." ［發輒有獲］釋睽九四象"交孚无咎, 志行也." ［室家饒足］釋蹇上六"往蹇, 來碩, 吉." ［集注］0457比之小畜, 3280艮之豫.

3047 井卦之《蹇》卦［白话文］公子王孙（指出人物身份），拿着弹弓，摄取弹丸（描述行为）。解释《井》卦的《彖传》“井水养育万物而无穷无尽” 。“一发射就有所收获（描述结果）”，解释《睽》卦九四爻的爻象 “相互间心怀诚信没有过错，是因为志向得以施行” 。“家庭富足（描述家庭状态）”，解释《蹇》卦上六爻辞 “前往有艰难，归来则能建立大功，吉祥” 。[集注] 0457 比之小畜，3280 艮之豫（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The princes and the nobles (point out the identity of the people), hold the slingshot and get the pellets (describe the behavior). Interpret the "Tuanzhuan" of the Hexagram Jing: "The well water nourishes all things without end." "Get the harvest as soon as shooting (describe the result)." Interpret the image of the fourth line (九四) of the Hexagram Kui: "Have integrity with each other and there is no fault, because the aspiration is implemented." "The family is rich (describe the state of the family)." Interpret the sixth line (上六) of the Hexagram Jian: "There are difficulties in going, and great achievements can be made in returning, auspicious." [Collected Annotations] 0457 Hexagram Bi transforming into Hexagram Xiaoxu, 3280 Hexagram Gen transforming into Hexagram Yu.

3048井之解［井渚有悔, 渴蜺為怪］釋井初六象"井泥不食, 下也. 舊井无禽, 時舍也." 渚: 水中小塊陸地. 渚形近乎堵. 堵:阻塞. ［不亟徙鄕］䆁蹇六四"往蹇, 來連." ［家受其殃］釋解彖"解, 險以動, 動而免乎險, 解." 尚注"漢書五行志：上官桀謀廢昭帝, 立燕王, 是時天雨, 虹下屬宮中飲井水, 竭. 淮南子：虹蜺者, 天之忌也. 故不避則受其殃."

3048 井卦之《解》卦［白话文］井中的小块陆地（井渚）令人悔恨（描述感受），干渴的霓虹（渴蜺）成为怪异之事（描述现象）。解释《井》卦初六爻的爻象 “井里有泥不能饮用，是因为处在低下的位置。废弃的旧井没有禽鸟光顾，是因为时机已过被舍弃” 。渚：指水中小块陆地。渚的形状近乎 “堵” 。堵：阻塞的意思。“不赶快迁徙他乡（描述行为和建议）”，解释《蹇》卦六四爻辞 “前往有艰难，归来又遭遇艰难” 。“家庭遭受灾祸（描述结果）”，解释《解》卦的《彖传》“《解》卦，面临危险而行动，行动而免于危险，就是《解》卦的含义” 。尚的注释说 “《汉书・五行志》记载：上官桀谋划废除汉昭帝，拥立燕王，当时天下雨，虹霓下垂到宫中饮用井水，井水枯竭。《淮南子》中说：虹霓，是上天所忌讳的。所以不避开就会遭受灾祸” 。［英文］The small land in the well ("Jingzhu") makes people regret (describe the feeling), and the thirsty neon ("Keni") becomes the strange thing (describe the phenomenon). Interpret the image of the first line (初六) of the Hexagram Jing: "There is mud in the well and it cannot be drunk because it is in the low position. The abandoned old well has no birds coming because the opportunity has passed and it is abandoned." "Zhu" refers to the small land in the water. The shape of "Zhu" is close to "Du". "Du" means being blocked. "Do not move to another place quickly (describe the behavior and the suggestion)." Interpret the fourth line (六四) of the Hexagram Jian: "There are difficulties in going and there are difficulties in returning." "The family suffers the disaster (describe the result)." Interpret the "Tuanzhuan" of the Hexagram Jie: "The Hexagram Jie: Face the danger and take action, take action and be free from the danger, which is the meaning of the Hexagram Jie." Shang's annotation says: "It is recorded in the 'Hanshu・Wuxingzhi': Shangguan Jie plans to depose Emperor Zhao of Han and support King Yan of Han. At that time, it rained. The rainbow hung down to the palace and drank the well water, and the well water dried up. It is said in the 'Huainanzi': The rainbow is what the heaven 忌讳的. So if not avoiding it, one will suffer the disaster."

3049井之損［鄭會細聲, 國亂失傾］釋井初六"井泥不食, 舊井无禽." ［弘明早見］釋解六五"君子維有解, 吉, 有孚于小人." 弘明：弘通, 寛宏通達. ［止樂不聽］釋損卦名, 減損. 尚注"左傳襄二十九年：吳季札聘魯, 觀樂, 為之歌, 鄭曰：美哉, 其細已甚, 民弗堪也, 是其先亡乎？ 自鄶以下无譏焉. 林全用其意." 劉毓崧"會與檜, 鄶通用. 左傳作鄶, 毛詩作檜. 會, 篕其省字. 鄭國本檜國, 詩譜以檜風合為一譜. 檜風萇楚序說以為刺淫恣之詩. 易林云鄭會有聲, 言鄶, 鄭之樂皆淫聲, 其下文云國亂失傾, 弘明早見, 止樂不聽, 是其明證."

3049 井卦之《损》卦［白话文］郑国和桧国（鄭會）的音乐细弱（描述音乐特点），国家混乱失去平衡（描述国家状态）。解释《井》卦初六爻辞 “井里有泥不能饮用，废弃的旧井没有禽鸟光顾” 。“宽宏通达且早早预见（形容人的品质和能力）”，解释《解》卦六五爻辞 “君子能够解除危难，吉祥，对小人也能心怀诚信” 。弘明：指弘通，宽宏通达。“停止享乐，不听从（描述行为）”，解释《损》卦的卦名，损是减损的意思。尚的注释说 “《左传・襄公二十九年》记载：吴国的季札访问鲁国，观赏音乐，为他演唱郑国的歌曲，季札说：美妙啊，但过于繁琐细微了，百姓不能忍受，这大概是它先灭亡的原因吧？从鄶国以下的音乐就不值得评论了。《易林》完全采用了这个意思” 。刘毓崧说 “會与檜、鄶通用。《左传》写作鄶，《毛诗》写作檜。會，是篕的省字。郑国原本是桧国，《诗谱》把《桧风》合为一谱。《桧风・萇楚》的序说认为这是讽刺淫逸放纵的诗歌。《易林》说‘郑会有声’ ，意思是鄶国、郑国的音乐都是淫靡之音，它的下文说‘国乱失倾，弘明早见，止乐不听’ ，这就是明确的证据” 。［英文］The music of the State of Zheng and the State of Hui ("Zhenghui") is thin and weak (describe the feature of the music), and the country is in chaos and loses the balance (describe the state of the country). Interpret the first line (初六) of the Hexagram Jing: "There is mud in the well and it cannot be drunk. The abandoned old well has no birds coming." "Be broad-minded, accessible and foresee early (describe the quality and the ability of the person)." Interpret the fifth line (六五) of the Hexagram Jie: "The gentleman can relieve the danger, auspicious. Have integrity with the villain." "Hongming" refers to being broad-minded and accessible. "Stop enjoying and do not listen (describe the behavior)." Interpret the hexagram name of the Hexagram Sun, and "Sun" means reducing. Shang's annotation says: "It is recorded in the 'Zuozhuan・Xianggong Twenty-Ninth Year': Jizha of the State of Wu visits the State of Lu and watches the music. When they sing the songs of the State of Zheng for him, Jizha says: How wonderful! But it is too trivial and subtle. The common people cannot bear it. Is this probably the reason for its first perishing? The music of the State of Hui and below is not worth commenting on. The 'Yilin' completely adopts this meaning." Liu Yusong said: "Hui is interchangeable with Gui and Hui. It is written as Hui in the 'Zuozhuan' and as Gui in the 'Maoshi'. Hui is the abbreviated character of He. The State of Zheng was originally the State of Gui. The 'Shipu' combines the 'Guifeng' into one spectrum. The preface of the 'Guifeng・Changchu' thinks that this is the poem satirizing the licentiousness. The 'Yilin' says 'Zhenghui Yousheng', which means the music of the State of Hui and the State of Zheng are all the licentious music. Its following text says 'Guoluan Shiqing, Hongming Zaojian, Zhile Buting', which is the clear evidence."

3050井之益［穿室鑿牆, 不直生訟］釋井卦名, 井以養人, 貴在自清, 君子應誠心養德. ［褰衣涉露］釋損九二"利貞, 征凶, 弗損, 益之." ［雖勞無功］釋益上九"莫益之, 或擊之, 立心勿恆, 凶." 尚注"詩召南行露篇：厭浥行露, 又云誰謂雀无角, 何以穿我屋？誰謂鼠无牙, 何以穿我墉."

3050 井卦之《益》卦［白话文］穿透房屋，凿开墙壁（描述行为），这样不正当的行为会引发诉讼（描述后果）。解释《井》卦的卦名，井是用来养育人们的，可贵之处在于自身清澈，君子应该诚心培养品德。“撩起衣服涉过露水（描述行为）”，解释《损》卦九二爻辞 “利于坚守正道，出征有凶险，不减少，反而增益” 。“虽然辛劳却没有功劳（描述感受和结果）”，解释《益》卦上九爻辞 “没有人增益他，有人攻击他，树立的心意不恒久，有凶险” 。尚的注释说 “《诗经・召南・行露》篇中说：厌浥行露，又说‘谁谓雀无角，何以穿我屋？谁谓鼠无牙，何以穿我墉’ ” 。［英文］Penetrate the house and chisel the wall (describe the behavior), and this improper behavior will cause the lawsuit (describe the consequence). Interpret the hexagram name of the Hexagram Jing: The well is used to nourish people, and the valuable thing is that it is clear by itself. A gentleman should cultivate the morality with sincerity. "Lift the clothes and wade through the dew (describe the behavior)." Interpret the second line (九二) of the Hexagram Sun: "It is beneficial to adhere to the right path, there is danger in the expedition, do not reduce but increase." "Although be hardworking but have no merit (describe the feeling and the result)." Interpret the ninth line (上九) of the Hexagram Yi: "No one increases him, someone attacks him, the established intention is not lasting, there is danger." Shang's annotation says: "It is said in the 'Shijing・Zhaonan・Xinglu' chapter: 'Yan Yi Xinglu', and it also says 'Who says the sparrow has no horn? Why does it pierce my house? Who says the mouse has no teeth? Why does it pierce my wall?'"

3051井之夬［脫卵免乳, 長大成就］釋井彖"井養而不窮也." ［君子萬年］釋益九五"有孚惠心, 勿問元吉, 有孚惠我德." [動有利得］釋夬九五"莧陸夬夬, 中行无咎."

3051 井卦之《夬》卦［白话文］脱离卵壳，免除哺乳（描述成长过程），长大成人并有所成就（描述结果）。解释《井》卦的《彖传》“井水养育万物而无穷无尽” 。“君子长寿万年（表达祝愿）”，解释《益》卦九五爻辞 “心怀诚信，施惠于心，不必占问，大为吉祥，心怀诚信，使别人也感怀我的恩德” 。“行动就会有利益和收获（描述行动与结果的关系）”，解释《夬》卦九五爻辞 “苋陆草决断清除，居中行正没有过错” 。［英文］Get out of the eggshell and be free from breastfeeding (describe the growth process), grow up and achieve something (describe the result). Interpret the "Tuanzhuan" of the Hexagram Jing: "The well water nourishes all things without end." "The gentleman lives a long life for ten thousand years (express the wish)." Interpret the fifth line (九五) of the Hexagram Yi: "Have integrity, bestow kindness in the heart, there is no need to divinate, be greatly auspicious. Have integrity and make others feel my kindness." "Take action and there will be the benefit and the harvest (describe the relationship between the action and the result)." Interpret the fifth line (九五) of the Hexagram Guai: "Cut off and clear the Xialu grass, act in the middle and be upright, there is no fault."

3052井之姤［五心乖離, 各引是非］釋井卦名, 井以養人, 貴在自清, 君子應誠心養德. ［莫適為主］釋夬初九"壯于前趾, 往不勝為咎." ［道路塞壅］釋姤上九”姤其角, 吝, 無咎.” 尚注"夬九四云聞言不信, 林用象所本也."

3052 井卦之《姤》卦［白话文］五种心思相互背离（描述心思状态），各自引出是非（描述后果）。解释《井》卦的卦名，井是用来养育人们的，可贵之处在于自身清澈，君子应该诚心培养品德。“没有一个合适的主人（描述状态）”，解释《夬》卦初九爻辞 “在脚趾前端强盛，前往不能取胜就是过错” 。“道路阻塞不通（描述现象）”，解释《姤》卦上九爻辞 “遇到角，有困难，但没有过错” 。尚的注释说 “《夬》卦九四爻辞说‘听到言语却不相信’ ，《易林》的解释是依据此爻象而来” 。［英文］Five kinds of thoughts deviate from each other (describe the state of the thoughts), and each brings out the right and the wrong (describe the consequence). Interpret the hexagram name of the Hexagram Jing: The well is used to nourish people, and the valuable thing is that it is clear by itself. A gentleman should cultivate the morality with sincerity. "There is no suitable master (describe the state)." Interpret the first line (初九) of the Hexagram Guai: "Be strong at the front of the toe, go and if cannot win, it is the fault." "The road is blocked and unpassable (describe the phenomenon)." Interpret the ninth line (上九) of the Hexagram Gou: "Meet the horn, there are difficulties but there is no fault." Shang's annotation says: "The fourth line (九四) of the Hexagram Guai says 'Hear the words but do not believe them'. The interpretation in the 'Yilin' is based on this hexagram image."

3053井之萃［百柱載梁, 千歲不僵］釋井九三象"求王明, 受福也." 僵：仰面向后倒下. ［大願輔福］釋姤九五"以𣏌包瓜, 含章, 有隕自天." ［文武以昌］釋萃九四"大吉, 无咎." 四部注"武王勝殷, 封同姓諸侯以輔周室."

3053 井卦之《萃》卦［白话文］数百根柱子承载着房梁（描述建筑结构），历经千年也不会倒下（形容坚固程度）。解释《井》卦九三爻的爻象 “企求君王圣明，接受福泽” 。僵：指仰面向后倒下。“宏大的愿望辅助带来福泽（描述愿望与福泽的关系）”，解释《姤》卦九五爻辞 “用茅草包裹甜瓜，内含文采美质，有机会从天而降” 。“文王和武王（使国家）昌盛（描述人物功绩）”，解释《萃》卦九四爻辞 “大为吉祥，没有过错” 。四部注释说 “周武王战胜殷商后，分封同姓诸侯来辅助周王室” 。［英文］Hundreds of pillars bear the beam (describe the architectural structure), and it will not fall down even after thousands of years (describe the degree of firmness). Interpret the image of the third line (九三) of the Hexagram Jing: "Desire the monarch to be sage and receive the blessing." "Jiang" refers to falling backwards with the face upwards. "The grand wish helps to bring the blessing (describe the relationship between the wish and the blessing)." Interpret the fifth line (九五) of the Hexagram Gou: "Wrap the muskmelon with the thatch, contain the beautiful quality of the literary grace, and there is the opportunity to come down from the sky." "King Wen and King Wu make the country prosperous (describe the achievements of the people)." Interpret the fourth line (九四) of the Hexagram Cui: "Greatly auspicious, there is no fault." The annotation in the "Sibu" says: "After King Wu of Zhou defeats the Shang Dynasty, he enfeoffs the vassals of the same surname to assist the royal family of the Zhou Dynasty."

3054井之升［營城洛邑, 周公所作］釋九三象"求王明, 受福也." ［世逮三十, 年歷七百］釋萃九四"大吉, 无咎." ［福佑豐實, 堅固不落］釋升初六"允升, 大吉." ［集注］3699兌之震. 四部注"周公作洛邑, 定鼎於郟鄏, 卜曰：傳世三十, 歷年七百, 出史記."

3054 井卦之《升》卦［白话文］营建洛邑这座城池（描述行为），是周公所做的事情（指出执行者）。解释《井》卦九三爻的爻象 “企求君王圣明，接受福泽” 。“传承了三十代（描述传承代数），历经七百年（描述时间跨度）”，解释《萃》卦九四爻辞 “大为吉祥，没有过错” 。“福气保佑丰厚充实（描述福佑的状态），坚固而不会衰落（形容状态稳定）”，解释《升》卦初六爻辞 “诚信上升，大为吉祥” 。[集注] 3699 兑之震（此部分因缺乏更多背景信息，暂按原文翻译）。四部注释说 “周公营建洛邑，在郟鄏定都，占卜说：传国三十代，历经七百年，出自《史记》” 。［英文］Construct the city of Luoyi (describe the behavior), and it is what the Duke of Zhou did (point out the executor). Interpret the image of the third line (九三) of the Hexagram Jing: "Desire the monarch to be sage and receive the blessing." "Inherit for thirty generations (describe the number of generations of inheritance), and last for seven hundred years (describe the time span)." Interpret the fourth line (九四) of the Hexagram Cui: "Greatly auspicious, there is no fault." "The blessing protects and is rich and substantial (describe the state of the blessing protection), and is firm and will not decline (describe the stable state)." Interpret the first line (初六) of the Hexagram Sheng: "Rise with integrity, greatly auspicious." [Collected Annotations] 3699 Hexagram Dui transforming into Hexagram Zhen. The annotation in the "Sibu" says: "The Duke of Zhou constructs Luoyi and makes the capital in Jiaru. The divination says: Inherit the country for thirty generations and last for seven hundred years, which comes from the 'Shiji'."

3055井之困［從叔旅行, 食於東昌］釋井九三象"求王明, 受福也." 尚注"東昌, 齊地名. 此似有故實, 俟考." ［ 嘉伯悅喜］釋升六四"王用亨于歧山, 吉, 无咎." ［與我芝酒］釋困九二象"困于酒食, 中有慶也."

3055 井卦之《困》卦［白话文］跟随叔叔出门旅行（描述行为和对象），在东昌这个地方吃饭（描述地点和行为）。解释《井》卦九三爻的爻象 “企求君王圣明，接受福泽” 。尚的注释说 “东昌，是齐国的地名。这似乎有典故史实，有待考证” 。“嘉伯感到喜悦（描述人物情绪）”，解释《升》卦六四爻辞 “君王在岐山祭祀神灵，吉祥，没有过错” 。“给我灵芝酒（描述行为）”，解释《困》卦九二爻的爻象 “困于酒食之中，是因为其中有喜庆之事” 。［英文］Travel with the uncle (describe the behavior and the object), and have a meal in the place of Dongchang (describe the place and the behavior). Interpret the image of the third line (九三) of the Hexagram Jing: "Desire the monarch to be sage and receive the blessing." Shang's annotation says: "Dongchang is the place name of the State of Qi. This seems to have the historical allusion and the fact, which needs to be verified." "Jiabo feels joyful (describe the emotion of the person)." Interpret the fourth line (六四) of the Hexagram Sheng: "The monarch sacrifices to the gods on Qishan Mountain, auspicious, there is no fault." "Give me the ganoderma wine (describe the behavior)." Interpret the image of the second line (九二) of the Hexagram Kun: "Be trapped in the wine and the food, because there is the happy event in it."

3056井之井［躓跛未起...不得鹿子］釋井初六"井泥不食, 舊井无禽." [失利後市］釋困上六"困于葛藟, 于臲卼, 曰動悔有悔, 征吉." ［集注］0175屯之困, 2756姤之蒙, 3385漸之巽, 4014既濟之升.

3056 井卦之《井》卦［白话文］被绊倒后瘸着腿还没站起来（描述状态）…… 没有得到鹿子（描述结果）。解释《井》卦初六爻辞 “井里有泥不能饮用，废弃的旧井没有禽鸟光顾” 。“在市场交易中失利（描述事件）”，解释《困》卦上六爻辞 “被困于葛藤之中，处于危险不安的境地，说行动会后悔，不行动也会后悔，出征吉祥” 。[集注] 0175 屯之困，2756 姤之蒙，3385 渐之巽，4014 既济之升（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Be tripped and limp and have not stood up yet (describe the state)… Do not get the fawn (describe the result). Interpret the first line (初六) of the Hexagram Jing: "There is mud in the well and it cannot be drunk. The abandoned old well has no birds coming." "Lose in the market transaction (describe the event)." Interpret the sixth line (上六) of the Hexagram Kun: "Be trapped in the vines of the kudzu, be in the dangerous and uneasy situation, say that taking action will make one regret, and not taking action will also make one regret, it is auspicious to go on an expedition." [Collected Annotations] 0175 Hexagram Tun transforming into Hexagram Kun, 2756 Hexagram Gou transforming into Hexagram Meng, 3385 Hexagram Jian transforming into Hexagram Xun, 4014 Hexagram Jiji transforming into Hexagram Sheng.

3057井之革［牛耳聾蔽, 不曉聲味, 委以鼎俎］釋井卦辭"羸其瓶, 凶." ［方始亂潰］釋革初九象"鞏用黃牛, 不可以有為也." ［集注］1714頤之鼎, 3919小過之謙.

［白话文］3057 井卦变为革卦，此爻辞以牛耳既聋又钝、不解声味却被委以烹饪之事为喻，解释井卦卦辞 “羸其瓶，凶”（意为提水时瓶身倾覆，象征凶险）。又以 “方始乱溃” 描述局势初现混乱溃败之象，来阐释革卦初九爻象辞 “鞏用黃牛，不可以有為也”（意为如用黄牛皮紧固束缚，此时不可强行有所行动）。集注部分引用了 1714 颐卦之鼎卦、3919 小过卦之谦卦的相关注解。

［英文］3057 The Well trigram (Jing) transforms into the Reform trigram (Ge). This interpretation uses the metaphor of an ox with deaf and dull ears, unable to perceive sounds or flavors, yet entrusted with cooking tasks, to explain the Well trigram's statement: "Léi qí píng, xiōng" (meaning the water pitcher overturns when drawing water, symbolizing misfortune). It also uses "fang shi luan kui" (chaos and collapse just beginning) to describe the initial signs of turmoil, explaining the image of the first yang line in Reform: "Gǒng yòng huáng niú, bù kě yǒu wéi yě" (meaning being firmly bound by a yellow oxhide, indicating no proactive action should be taken at this time). The collected annotations cite relevant explanations from the 1714 Yi (Nourishment) to Ding (Cauldron) trigram and the 3919 Xiao Guo (Slight Excess) to Qian (Modesty) trigram.

3058井之鼎［娵訾開門, 鶴嗚彈冠］釋井九三象"求王明, 受福也." ［文章進用, 舞韶和鸞］釋鼎上六象君子豹變, 其文蔚也." ［三仁翼政, 國無災殃］釋鼎上九"鼎玉鉉, 大吉, 无不利." ［集注］0100坤之明夷.

3058 井卦之《鼎》卦［白话文］娵訾星次出现（描述天文现象），仙鹤鸣叫，人们弹去帽子上的灰尘准备出仕（描述行为和寓意）。解释《井》卦九三爻的爻象 “企求君王圣明，接受福泽” 。“文章才华被进用（描述才华的境遇），演奏《韶》乐，和着鸾铃的声音（描述场景）”，解释《鼎》卦上六爻的爻象 “君子像豹子一样改变，他的文采华美” 。“三位仁人辅助国政（描述行为），国家没有灾祸（描述结果）”，解释《鼎》卦上九爻辞 “鼎配上玉制的鼎铉，大为吉祥，没有不利的” 。[集注] 0100 坤之明夷（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The constellation of Juzhi appears (describe the astronomical phenomenon), the crane cries, and people flick the dust off their hats and prepare to take office (describe the behavior and the implication). Interpret the image of the third line (九三) of the Hexagram Jing: "Desire the monarch to be sage and receive the blessing." "The literary talent is employed (describe the situation of the talent), play the 'Shao' music and match the sound of the luan bell (describe the scene)." Interpret the image of the sixth line (上六) of the Hexagram Ding: "The gentleman changes like the leopard, and his literary grace is beautiful." "Three benevolent people assist in the state affairs (describe the behavior), and the country has no disaster (describe the result)." Interpret the ninth line (上九) of the Hexagram Ding: "Equip the ding with the jade xuan of the ding, greatly auspicious, there is no disadvantage." [Collected Annotations] 0100 Hexagram Kun transforming into Hexagram Mingyi.

3059井之震［游魂六子, 百木所起］釋井彖"井養而不窮也." ［三男從父, 三女隨母］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［至己而反, 各得其所］釋震象"洊雷, 震. 君子以恐懼修省." 四部注"易乾坤生六子, 乾父坤母, 三男震坎艮, 三女巽離兌. 又曰：遊魂為變, 百木所起, 至己而反未詳." 翟云"未詳. 或曰言易之卦象也. 游魂, 當作乾坤. 百木, 當作百物. 易繫辭：其道甚大, 百物不廢. 至己而反, 所謂原始反終也."

3059 井卦之《震》卦［白话文］乾坤变化生出的六个卦象如同游魂（解释概念），是世间百物兴起的根源（描述意义）。解释《井》卦的《彖传》“井水养育万物而无穷无尽” 。“三个儿子跟随父亲（描述家庭关系），三个女儿跟随母亲（描述家庭关系）”，解释《鼎》卦的卦象 “木上有火，象征着《鼎》卦。君子因此端正位置，凝聚天命” 。“到了自己的位置后返回（描述循环），各自得到合适的归宿（描述结果）”，解释《震》卦的卦象 “接连不断的雷声，象征着《震》卦。君子因此恐惧而修身反省” 。四部注释说 “《易经》中乾卦和坤卦生出六个卦象，乾为父，坤为母，三个儿子分别是震卦、坎卦、艮卦，三个女儿分别是巽卦、离卦、兑卦。又说：游魂代表变化，是百木兴起的根源，到了自己的位置后返回的具体含义不详” 。翟说 “含义不详。有人说讲的是《易经》的卦象。游魂，应当是乾坤。百木，应当是百物。《易经・系辞》中说：它的道理非常宏大，世间百物都不能违背。到了自己的位置后返回，说的就是推原其始，反归其终” 。［英文］The six hexagram images generated by the changes of Qian and Kun are like the wandering souls (explain the concept), and are the root of the rise of all things in the world (describe the meaning). Interpret the "Tuanzhuan" of the Hexagram Jing: "The well water nourishes all things without end." "Three sons follow the father (describe the family relationship), and three daughters follow the mother (describe the family relationship)." Interpret the image of the Hexagram Ding: "There is fire on the wood, symbolizing the Hexagram Ding. A gentleman therefore corrects the position and condenses the destiny of heaven." "Return after reaching one's own position (describe the cycle), and each gets the appropriate destination (describe the result)." Interpret the image of the Hexagram Zhen: "The continuous thunder sounds, symbolizing the Hexagram Zhen. A gentleman therefore feels afraid and cultivates himself and reflects on himself." The annotation in the "Sibu" says: "In the Book of Changes, the Hexagram Qian and the Hexagram Kun generate six hexagram images. Qian is the father and Kun is the mother. The three sons are the Hexagram Zhen, the Hexagram Kan and the Hexagram Gen respectively, and the three daughters are the Hexagram Xun, the Hexagram Li and the Hexagram Dui respectively. It is also said: The wandering soul represents the change and is the root of the rise of the trees. The specific meaning of returning after reaching one's own position is unknown." Zhai said: "The meaning is unknown. Some people say it refers to the hexagram images in the Book of Changes. 'Youhun' should be Qian and Kun. 'Baimu' should be 'Baiwu'. It is said in the 'Xici' of the Book of Changes: Its principle is very grand, and all things in the world cannot violate it. Returning after reaching one's own position means tracing back to the beginning and returning to the end."

3060井之艮［南山蘭茝, 使君媚好］釋井九三象"求王明, 受福也." 四部注"春秋：鄭文公有妾曰燕姞, 夢天與之蘭, 曰：蘭有國香, 人服媚之. 既而文公見之, 與之蘭而御之, 生穆公, 名之曰蘭." 茞: 香草. ［皇女長婦］釋震六五"震往來厲, 億無喪, 有事." ［多孫眾子］釋艮上九象"敦艮之吉, 以厚終也."

3060 井卦之《艮》卦［白话文］南山的兰花和茝草（指出事物和地点），使君子变得美好动人（描述效果）。解释《井》卦九三爻的爻象 “企求君王圣明，接受福泽” 。四部注释说 “《春秋》记载：郑文公有个妾叫燕姞，梦见上天给她兰花，说：兰花有全国最浓郁的香气，人们佩戴它就会变得美好动人。不久后郑文公见到她，给她兰花并与她同房，生下穆公，取名为兰” 。茝：是一种香草。“帝王的女儿，年长的妇人（描述人物身份）”，解释《震》卦六五爻辞 “震动着往来有危险，大概不会有损失，有事发生” 。“子孙众多（描述结果）”，解释《艮》卦上九爻的爻象 “以敦厚的态度止于艮道的吉祥，是因为以敦厚的态度善终” 。［英文］The orchids and the herbs of Chaicao on Nanshan Mountain (point out the things and the place), make the gentleman beautiful and charming (describe the effect). Interpret the image of the third line (九三) of the Hexagram Jing: "Desire the monarch to be sage and receive the blessing." The annotation in the "Sibu" says: "It is recorded in the 'Chunqiu': Zheng Wen Gong has a concubine named Yan Ji. She dreams that the heaven gives her the orchid and says: The orchid has the most fragrant smell in the country. People will become beautiful and charming if they wear it. Soon after, Zheng Wen Gong sees her, gives her the orchid and has sex with her, and gives birth to Mu Gong and names him Lan." "Chai" is a kind of fragrant herb. "The daughter of the emperor, the elder woman (describe the identity of the person)." Interpret the fifth line (六五) of the Hexagram Zhen: "There is danger when vibrating and coming and going, probably there will be no loss, and something happens." "There are many descendants (describe the result)." Interpret the image of the ninth line (上九) of the Hexagram Gen: "The auspiciousness of stopping on the path of Gen with the sincere and honest attitude is because of ending well with the sincere and honest attitude."

3061井之漸［黃虹之野, 賢君在位］釋井九三象"求王明, 受福也." ［管叔為相］釋艮象"兼山, 艮. 君子以思不出其位." ［國無災殃］釋漸彖"進得位, 往有功也. 進以正, 可以正邦也." ［集注］3841中孚之乾. 四部注”賢君謂齊桓公…篕管叔相桓公以霸諸侯之事.” 尚注”孝經援神契曰：黃虹抱日, 輔臣納忠.”

3061 井卦之《渐》卦［白话文］在有黄虹出现的田野上（描述场景），贤明的君主在位执政（描述君主状态）。解释《井》卦九三爻的爻象 “企求君王圣明，接受福泽” 。“管叔担任国相（描述人物职位）”，解释《艮》卦的卦象 “两座山相重，象征着《艮》卦。君子因此思考问题不超出自己的职位范围” 。“国家没有灾祸（描述国家状态）”，解释《渐》卦的《彖传》“前进而得到正位，前往就会有功绩。以正道前进，可以端正邦国” 。[集注] 3841 中孚之乾（此部分因缺乏更多背景信息，暂按原文翻译）。四部注释说 “贤君指的是齐桓公…… 记载了管叔辅佐齐桓公称霸诸侯的事情” 。尚的注释说 “《孝经援神契》中说：黄虹环绕着太阳，意味着辅佐的大臣进献忠心” 。［英文］In the field where the yellow rainbow appears (describe the scene), the sage monarch is in power (describe the state of the monarch). Interpret the image of the third line (九三) of the Hexagram Jing: "Desire the monarch to be sage and receive the blessing." "Guan Shu serves as the prime minister (describe the position of the person)." Interpret the image of the Hexagram Gen: "Two mountains overlap, symbolizing the Hexagram Gen. A gentleman therefore thinks without exceeding his own position range." "The country has no disaster (describe the state of the country)." Interpret the "Tuanzhuan" of the Hexagram Jian: "Advance and get the correct position, go and there will be the achievement. Advance with the right path and can correct the state." [Collected Annotations] 3841 Hexagram Zhongfu transforming into Hexagram Qian. The annotation in the "Sibu" says: "The sage monarch refers to Duke Huan of Qi... It records the thing that Guan Shu assists Duke Huan of Qi to dominate the vassal states." Shang's annotation says: "It is said in the 'Xiaojing Yuanshenqi': The yellow rainbow surrounds the sun, which means the assisting minister offers his loyalty."

3062井之歸妺［穿鑿道路, 為君除舍］釋井九三象"求王明, 受福也." 除舍：打掃房舍, 恭敬待客.［開闢福門］釋漸象"山上有木, 漸. 君子以賢德善俗." ［喜在我鄰］釋歸妹六五"帝乙歸妹, 其君之袂, 不如其娣之袂良, 月幾望, 吉."

3062 井卦之《归妹》卦［白话文］开凿道路（描述行为），为君主打扫房舍（描述行为和对象）。解释《井》卦九三爻的爻象 “企求君王圣明，接受福泽” 。除舍：指打扫房舍，恭敬地招待客人。“开辟通向福运的大门（描述行为和寓意）”，解释《渐》卦的卦象 “山上有树木，象征着《渐》卦。君子因此修养贤德，改善风俗” 。“喜悦降临在我的邻居家（描述状态）”，解释《归妹》卦六五爻辞 “帝乙嫁女儿，君主的衣袖，不如陪嫁妹妹的衣袖漂亮，月亮接近满月的时候，吉祥” 。［英文］Chisel the road (describe the behavior), and clean the house for the monarch (describe the behavior and the object). Interpret the image of the third line (九三) of the Hexagram Jing: "Desire the monarch to be sage and receive the blessing." "Chushe" refers to cleaning the house and treating the guests respectfully. "Open the door to the good luck (describe the behavior and the implication)." Interpret the image of the Hexagram Jian: "There are trees on the mountain, symbolizing the Hexagram Jian. A gentleman therefore cultivates the virtuous morality and improves the custom." "The joy comes to my neighbor's house (describe the state)." Interpret the fifth line (六五) of the Hexagram Guimei: "Di Yi marries off his daughter. The sleeve of the monarch is not as beautiful as the sleeve of the younger sister who accompanies the bride. When the moon is close to the full moon, it is auspicious."

3063井之豐［商風數起, 天下昏晦］釋井卦辭"羸其瓶, 凶." 四部注"商, 傷也. 其氣遒勁, 雕落萬物." 翟云"商風, 秋風也." ［旱魃為虐］釋歸妹象"澤上有雷, 歸妺. 君子以永終知敝." 尚注"詩大雅旱魃為虐. 毛傳：魃, 旱神也." ［九土兵作］釋豐上六"豐其屋, 蔀其家, 闚其戶, 闃其无人, 三歲不覿, 凶."

3063 井卦之《丰》卦［白话文］秋风多次刮起（描述自然现象），天下昏暗不明（描述状态）。解释《井》卦的卦辞 “水瓶倾覆，有凶险” 。四部注释说 “商，是伤害的意思。它的气息刚劲，使万物凋零” 。翟说 “商风，就是秋风” 。“旱魃肆虐（描述灾害）”，解释《归妹》卦的卦象 “泽上有雷，象征着《归妹》卦。君子因此长久保持善终，知道弊端” 。尚的注释说 “《诗经・大雅》中有‘旱魃为虐’ 的记载。毛传解释：魃，是旱神” 。“九州大地战乱兴起（描述社会现象）”，解释《丰》卦上六爻辞 “扩大他的房屋，遮蔽他的居室，窥视他的门户，寂静得没有人影，三年不见人，有凶险” 。［英文］The autumn wind blows many times (describe the natural phenomenon), and the world is dim and unclear (describe the state). Interpret the hexagram statement of the Hexagram Jing: "The water bottle overturns, there is danger." The annotation in the "Sibu" says: "Shang means hurting. Its breath is vigorous and makes all things wither." Zhai said: "The Shang wind is the autumn wind." "The drought demon rages (describe the disaster)." Interpret the image of the Hexagram Guimei: "There is thunder above the marsh, symbolizing the Hexagram Guimei. A gentleman therefore maintains a good ending for a long time and knows the defect." Shang's annotation says: "It is recorded in the 'Shijing・Daya': 'The drought demon rages.' The Mao Zhuan explains: 'Ba' is the drought god." "The war rises in the nine states (describe the social phenomenon)." Interpret the sixth line (上六) of the Hexagram Feng: "Expand his house, cover his residence, peep at his door, it is so silent that there is no figure. Do not see people for three years, there is danger."

3064井之旅［自衛反魯, 時不我與］釋井初六象”井泥不食, 下也. 舊井無禽, 時舍也.”［冰炭異室］䆁豐九三"豐其沛, 不可大事也. 折其右肱, 終不可用也." ［仁道閉塞］釋旅初六”旅瑣瑣, 斯其所取災.” 劉注”初六為豐極轉旅之初, 窮大失居, 出外流亡, 什麼生活瑣事都得自己打理, 為此消耗大量心力, 宏圖大志難再, 舉目無親, 乏人照料, 還可能遭受災眚. 本爻動, 恰值宜變成離卦, 新的人際網絡尚未建立, 孤單無所依附. 旅卦初六志窮災, 都得小心謹慎行事.” [集注］0091坤之頤.

3064 井卦之《旅》卦［白话文］从卫国返回鲁国（描述行程），时间不等人（表达时不我待的感慨）。解释《井》卦初六爻的爻象 “井里有泥不能饮用，是因为处在低下的位置。废弃的旧井没有禽鸟光顾，是因为时机已过被舍弃” 。“冰和炭放在不同的房间（形容两者的差异）”，解释《丰》卦九三爻辞 “扩大他的布幔，不可以做大事。折断他的右臂，最终也不可用” 。“仁爱之道被阻塞（描述状态）”，解释《旅》卦初六爻辞 “旅行时猥琐卑微，这是自己招来的灾祸” 。刘的注释说 “初六爻是《丰》卦极致转变为《旅》卦的开始，处于困境失去居所，外出流亡，各种生活琐事都得自己处理，为此耗费大量心力，宏伟的志向难以实现，举目无亲，无人照料，还可能遭遇灾祸。本爻变动，恰好变为《离》卦，新的人际关系网络尚未建立，孤单无依。《旅》卦初六爻志向困穷且有灾祸，行事都得小心谨慎” 。[集注] 0091 坤之颐（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Return from the State of Wei to the State of Lu (describe the journey), and time waits for no one (express the emotion of time not waiting). Interpret the image of the first line (初六) of the Hexagram Jing: "There is mud in the well and it cannot be drunk because it is in the low position. The abandoned old well has no birds coming because the opportunity has passed and it is abandoned." "The ice and the charcoal are placed in different rooms (describe the difference between the two)." Interpret the third line (九三) of the Hexagram Feng: "Expand his curtain, it is not possible to do the big thing. Break his right arm, and it is still not usable finally." "The way of benevolence is blocked (describe the state)." Interpret the first line (初六) of the Hexagram Lü: "Be wretched and humble during the journey, this is the disaster brought on by oneself." Liu's annotation says: "The first line (初六) is the beginning of the extreme transformation from the Hexagram Feng to the Hexagram Lü. Be in the predicament and lose the residence, go into exile, and have to deal with all kinds of trivial matters of life by oneself, consuming a lot of mental energy for this. The grand aspiration is difficult to achieve. Have no relatives around and no one to take care of, and may also encounter the disaster. When this line changes, it just changes into the Hexagram Li. The new interpersonal relationship network has not been established yet, and be lonely and have no support. The first line (初六) of the Hexagram Lü has the poor aspiration and the disaster, and should act carefully when doing things." [Collected Annotations] 0091 Hexagram Kun transforming into Hexagram Yi.

3065井之巽［春陽生草, 夏長條肄］釋井彖"井養而不窮也." 尚注"詩周南伐其條肄傳：斬而復生曰肄, 即嫰條." ［萬物蕃滋］釋旅旅六五象”終以譽命, 上隸也.”卦辭"［充實益有］釋巽九五"貞吉, 悔亡, 无不利." ［集注］3622巽之睽.

3065 井卦之《巽》卦［白话文］春天阳气生发，草木生长（描述春天的景象），夏天草木长出嫩枝（描述夏天的景象）。解释《井》卦的《彖传》“井水养育万物而无穷无尽” 。尚的注释说 “《诗经・周南》中‘伐其條肄’ 的传文解释：砍断后又重新生长的叫做肄，也就是嫩枝” 。“万物繁荣滋长（描述状态）”，解释《旅》卦六五爻的爻象 “最终得到赞誉和任命，是因为居于上位” 。卦辞 “充实而更有益处（描述状态）”，解释《巽》卦九五爻辞 “坚守正道吉祥，悔恨消亡，没有不利的” 。[集注] 3622 巽之睽（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］In spring, the yang qi generates and the grass and the trees grow (describe the scene in spring), and in summer, the grass and the trees grow the tender branches (describe the scene in summer). Interpret the "Tuanzhuan" of the Hexagram Jing: "The well water nourishes all things without end." Shang's annotation says: "The explanation of the commentary on 'Fa Qi Tiaoyi' in the 'Shijing・Zhou Nan': What grows again after being cut off is called 'yi', that is, the tender branch." "All things flourish and grow (describe the state)." Interpret the image of the fifth line (六五) of the Hexagram Lü: "Finally get the praise and the appointment because of being in the upper position." The hexagram statement: "Be substantial and be more beneficial (describe the state)." Interpret the fifth line (九五) of the Hexagram Xun: "Adhere to the right path, auspicious. The regret disappears, there is no disadvantage." [Collected Annotations] 3622 Hexagram Xun transforming into Hexagram Kui.

3066井之兌［六蛇奔走, 俱入茂草］釋序卦"困乎上者必反乎下, 故受之以井." ［驚於長注］釋巽初六"進退, 利武人之貞." 尚注"注, 擊也. 蛇最畏鸛鶴之屬, 以其啄也. 易林讀黔喙為黔啄, 此又一證也." ［畏懼啄口］釋兌九五"孚于剝, 有厲." ［集注］3513豐之巽, 3877中孚之家人.

3066 井卦之《兑》卦［白话文］六条蛇四处奔走（描述蛇的行为），都钻进了茂密的草丛中（描述行为结果）。解释《序卦传》中 “在上面受困的必然会返回下面，所以接着是《井》卦” 。“被长长的啄击惊吓到（描述感受和原因）”，解释《巽》卦初六爻辞 “或进或退，利于武人坚守正道” 。尚的注释说 “注，是击打的意思。蛇最害怕鹳、鹤之类的鸟，因为它们会啄击。《易林》把‘黔喙’ 理解为‘黔啄’ ，这又是一个证据” 。“害怕被啄咬（描述心理）”，解释《兑》卦九五爻辞 “相信小人的侵害，有危险” 。[集注] 3513 丰之巽，3877 中孚之家人（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Six snakes run around (describe the behavior of the snakes), and all get into the thick grass (describe the result of the behavior). Interpret the statement in the "Xugua Zhuan": "The one who is trapped above will surely return below, so the Hexagram Jing follows." "Be frightened by the long pecking (describe the feeling and the reason)." Interpret the first line (初六) of the Hexagram Xun: "Either advance or retreat, it is beneficial for the warrior to adhere to the right path." Shang's annotation says: "Zhu means hitting. The snake is most afraid of the birds like the stork and the crane because they will peck. The 'Yilin' understands 'Qianhui' as 'Qianzhuo', which is another evidence." "Be afraid of being pecked (describe the psychology)." Interpret the fifth line (九五) of the Hexagram Dui: "Believe the harm of the villain, there is danger." [Collected Annotations] 3513 Hexagram Feng transforming into Hexagram Xun, 3877 Hexagram Zhongfu transforming into Hexagram Jiaren.

3067井之渙［明月照夜, 使暗為晝］釋井九三象"求王明, 受福也." ［國有仁賢］釋兌九二象"孚兌之吉, 信志也." ［君尊於故］釋渙象"風行水上, 渙. 先王以享于帝立廟."

3067 井卦之《涣》卦［白话文］明亮的月亮照亮夜晚（描述场景），使黑暗如同白昼一样（形容效果）。解释《井》卦九三爻的爻象 “企求君王圣明，接受福泽” 。“国家有仁爱贤能的人（描述国家人才状况）”，解释《兑》卦九二爻的爻象 “心怀诚信而喜悦的吉祥，是因为心志诚信” 。“君主比以往更加尊贵（描述君主地位变化）”，解释《涣》卦的卦象 “风行于水上，象征着《涣》卦。先王因此祭祀天帝，建立宗庙” 。［英文］The bright moon illuminates the night (describe the scene), and makes the darkness like the daytime (describe the effect). Interpret the image of the third line (九三) of the Hexagram Jing: "Desire the monarch to be sage and receive the blessing." "There are benevolent and virtuous people in the country (describe the talent situation of the country)." Interpret the image of the second line (九二) of the Hexagram Dui: "The auspiciousness of being joyful with integrity is because the aspiration is sincere." "The monarch is more noble than before (describe the change of the monarch's status)." Interpret the image of the Hexagram Huan: "The wind blows on the water, symbolizing the Hexagram Huan. The former kings therefore sacrifice to the Heavenly Emperor and establish the ancestral temple."

3068井之節［避蛇東走, 反入虎口］釋井彖"汔至亦未繘井, 未有功也. 羸其瓶, 是以凶也." ［制於爪牙］釋渙卦名, 離散. ［骨為灰土］釋節上六象"苦節貞凶, 其道窮也." ［集注］2467蹇之晉.

3068 井卦之《节》卦［白话文］为了躲避蛇向东逃跑（描述行为目的和方向），却反而进入了老虎的口中（描述结果）。解释《井》卦的《彖传》“汲水接近井口而尚未引出井，没有功效。水瓶倾覆，所以有凶险” 。“被老虎的爪牙所制服（描述遭遇）”，解释《涣》卦的卦名，涣是离散的意思。“骨头化为灰土（形容结局悲惨）”，解释《节》卦上六爻的爻象 “过度节制，坚守正道也有凶险，是因为这种道路已经到了尽头” 。[集注] 2467 蹇之晋（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Run eastward to avoid the snake (describe the purpose and the direction of the behavior), but instead get into the mouth of the tiger (describe the result). Interpret the "Tuanzhuan" of the Hexagram Jing: "Draw the water close to the well mouth but have not drawn it out of the well, there is no effect. The water bottle overturns, so there is danger." "Be subdued by the claws and teeth of the tiger (describe the experience)." Interpret the hexagram name of the Hexagram Huan, and "Huan" means being discrete. "The bones turn into the dust (describe the tragic ending)." Interpret the image of the sixth line (上六) of the Hexagram Jie: "Excessively restrain, adhere to the right path and there is also danger, because this path has come to the end." [Collected Annotations] 2467 Hexagram Jian transforming into Hexagram Jin.

3069井之中孚［傾迭不行, 弱走善僵］釋井彖"汔至亦未繘井, 未有功也. 羸其瓶, 是以凶也." 牟云"迭, 當作跌." ［孟縶無良］釋節六三象"不節之嗟, 又誰咎也." 翟云"无良謂不良於行也, 事見左傳昭七年.” [失其寵光］釋中孚六三"得敵, 或鼓或罷, 或泣或歌.

3069 井卦之《中孚》卦［白话文］倾斜跌倒无法前行（描述状态），软弱无力行走容易摔倒（描述状态）。解释《井》卦的《彖传》“汲水接近井口而尚未引出井，没有功效。水瓶倾覆，所以有凶险” 。牟说 “迭，应当写作跌” 。“孟縶品行不好（描述人物）”，解释《节》卦六三爻的爻象 “不节制而发出叹息，又能归咎于谁呢” 。翟说 “无良指的是不善于行走，这件事见于《左传・昭公七年》” 。“失去了曾经的宠爱和荣耀（描述结果）”，解释《中孚》卦六三爻辞 “遇到敌人，有的击鼓进攻，有的疲惫败退，有的哭泣，有的歌唱” 。［英文］Tilt and fall and cannot move forward (describe the state), be weak and easy to fall when walking (describe the state). Interpret the "Tuanzhuan" of the Hexagram Jing: "Draw the water close to the well mouth but have not drawn it out of the well, there is no effect. The water bottle overturns, so there is danger." Mou said: "Die should be written as Die (fall)." "Meng Zhan has a bad character (describe the person)." Interpret the image of the third line (六三) of the Hexagram Jie: "Sigh because of not restraining, and who can be blamed?" Zhai said: "Wuliang means not being good at walking, and this thing can be seen in the 'Zuozhuan・Zhaogong Seven Years'." "Lose the once favor and the glory (describe the result)." Interpret the third line (六三) of the Hexagram Zhongfu: "Encounter the enemy, some beat the drum and attack, some are tired and retreat, some cry and some sing."

3070井之小過［十羊俱見, 黃頭為首］釋井九三象"求王明, 受福也." 羊是安定富裕和美好的象徵.［歲美民安］釋中孚九五"有孚孿如, 无咎." ［國樂无咎］釋小過九四"无咎, 弗過遇之, 往厲必戒, 勿用, 永貞."

3070 井卦之《小过》卦［白话文］十只羊都出现了（描述数量和现象），其中黄头的羊作为首领（描述领导角色）。解释《井》卦九三爻的爻象 “企求君王圣明，接受福泽” 。羊是安定、富裕和美好的象征。“年成美好，百姓安宁（描述社会状态）”，解释《中孚》卦九五爻辞 “心怀诚信，相互牵系，没有过错” 。“国家安乐，没有灾祸（描述国家状态）”，解释《小过》卦九四爻辞 “没有过错，不要过分，遇到机会，前往有危险时一定要警戒，不要有所行动，长久坚守正道” 。［英文］Ten sheep all appear (describe the quantity and the phenomenon), and the sheep with the yellow head serves as the leader (describe the leading role). Interpret the image of the third line (九三) of the Hexagram Jing: "Desire the monarch to be sage and receive the blessing." The sheep is the symbol of stability, richness and beauty. "The year is good and the common people are peaceful (describe the social state)." Interpret the fifth line (九五) of the Hexagram Zhongfu: "Have integrity, connect with each other, there is no fault." "The country is happy and there is no disaster (describe the state of the country)." Interpret the fourth line (九四) of the Hexagram Xiaoguo: "There is no fault, do not go too far. Encounter the opportunity, when going there is danger, must be vigilant. Do not take action, adhere to the right path for a long time."

3071井之既濟［望風入門］釋序卦"困乎上者必反下, 故受之以井." 望風：聽到風聲. 后漢書黨錮傳李膺@守令畏威明, 多望風棄官.” ［來到我鄰］釋九三"弗過防之, 從或戕之, 凶." ［餔吾養均］釋既濟象"水在火上, 既濟. 君子以思患而豫防之." 餔：吃晚餐. 説文”餔, 申時食也.” 均養謂一視同仁.

3071 井卦之《既济》卦［白话文］听到风声就进入家门（描述行为）。解释《序卦传》中 “在上面受困的必然会返回下面，所以接着是《井》卦” 。望风：指听到风声。《后汉书・党锢传》中记载李膺 “太守县令畏惧他的威严明察，很多人听到风声就弃官而去” 。“来到我的邻居家（描述行为地点）”，解释《既济》卦九三爻辞 “不要过分而应加以防备，放纵将会受到伤害，有凶险” 。“给我食物，养育一视同仁（描述行为和态度）”，解释《既济》卦的卦象 “水在火上，象征着《既济》卦。君子因此思考可能出现的祸患而预先加以防备” 。餔：指吃晚餐。《说文》中说 “餔，是申时吃的饭” 。均养指一视同仁。［英文］Enter the house when hearing the news (describe the behavior). Interpret the statement in the "Xugua Zhuan": "The one who is trapped above will surely return below, so the Hexagram Jing follows." "Wangfeng" refers to hearing the news. It is recorded in the "Houhanshu・Danggu Zhuan" about Li Ying: "The prefects and the county magistrates are afraid of his dignity and discernment, and many people abandon their official posts when hearing the news." "Come to my neighbor's house (describe the place of the behavior)." Interpret the third line (九三) of the Hexagram Jiji: "Do not go too far and should take precautions. Indulging will be hurt, there is danger." "Give me the food and raise equally (describe the behavior and the attitude)." Interpret the image of the Hexagram Jiji: "There is water above the fire, symbolizing the Hexagram Jiji. A gentleman therefore thinks about the possible disasters and takes precautions in advance." "Bu" refers to having the dinner. It is said in the "Shuowen": "Bu is the meal eaten at the Shen time." "Junyang" means treating equally.

3072井之未濟［登高車返, 視天彌遠］䆁雜卦"井, 通." ［虎口不張］釋既濟六四"繻有衣袽, 終日戒." ［害賊消亡］釋未濟九四象"貞吉, 悔亡, 志行也."

3072 井卦之《未济》卦［白话文］登上高高的车子返回（描述行为），看向天空感觉更加遥远（描述感受）。解释《杂卦传》中 “《井》卦，是通畅的意思” 。“老虎的嘴巴没有张开（描述状态）”，解释《既济》卦六四爻辞 “华美衣服要有破敝衣服的防备，整日保持警戒” 。“灾害和贼寇都消失了（描述结果）”，解释《未济》卦九四爻的爻象 “坚守正道吉祥，悔恨消亡，是因为志向得以施行” 。［英文］Get on the high carriage and return (describe the behavior), and look at the sky and feel it is even farther (describe the feeling). Interpret the statement in the "Zagua Zhuan": "The Hexagram Jing means being unobstructed." "The mouth of the tiger does not open (describe the state)." Interpret the fourth line (六四) of the Hexagram Jiji: "Prepare the worn clothes for the beautiful clothes and keep vigilant all day long." "The disasters and the thieves all disappear (describe the result)." Interpret the image of the fourth line (九四) of the Hexagram Weiji: "Adhere to the right path, auspicious. The regret disappears, because the aspiration is implemented."