澤地萃

2817萃之乾［碩鼠四足, 飛不上屋] 釋萃六三"萃如嗟如, 无攸利, 往无咎, 小吝." ［顔氏淑德］釋未濟六五"貞吉, 无悔. 君子之光, 有孚, 吉."

[未有爵祿］䆁乾九二"見龍在田, 利見大人." 丁云"爾雅鼫鼠孫炎注：五技鼠也. 説文：鼫, 五技鼠也, 能飛不能過屋, 能縁不能窮木, 能游不能渡谷, 能穴不能掩身, 能走不能先人." 易晉如鼫鼠九家易云：鼫鼠喻貪, 飛不上屋. 子夏傳作碩鼠. 碩, 鼫通用." 陳喬樅齊詩遺說考“今據易林語, 旻是齊詩亦以碩鼠為五技之鼠, 與魯詩同義.”［集注］2949困之需.

2817 萃卦之《乾》卦［白话文］大老鼠有四只脚，却飞不上屋顶。解释《萃》卦六三爻辞 “聚集时叹息，没有什么有利的，前往没有过错，有小的困难” 。“颜氏有美好的品德（形容品德贤淑）”，解释《未济》卦六五爻辞 “坚守正道吉祥，没有悔恨。君子的光辉，心怀诚信，吉祥” 。“没有爵位和俸禄（没有功名）”，解释《乾》卦九二爻辞 “龙出现在田间，利于见到有大德的人”。丁说 “《尔雅》中对鼫鼠的孙炎注释：是五技鼠。《说文解字》说：鼫，是五技鼠，能飞但飞不过屋顶，能爬树但不能爬到树顶，能游泳但不能渡过山谷，能打洞但不能掩藏自己的身体，能跑但跑不过别人” 。《易经・晋》中说如同鼫鼠，九家《易》说：鼫鼠比喻贪婪，飞不上屋顶。子夏传写作硕鼠。硕，鼫通用。” 陈乔枞《齐诗遗说考》中说 “现在根据《易林》的话，旻是齐诗也认为硕鼠是五技之鼠，与鲁诗的意思相同” 。[集注] 2949 困之需（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The big rat has four feet but cannot fly onto the roof. Interpret the third line (六三) of the Hexagram Cui: "Gather and sigh, there is nothing beneficial, there is no fault in going, there are small difficulties." "The Yan family has good morality (describe the virtuous morality)." Interpret the fifth line (六五) of the Hexagram Weiji: "Adhere to the right path, auspicious, there is no regret. The radiance of the gentleman, have integrity, auspicious." "There is no official title and salary (no achievement and fame)." Interpret the second line (九二) of the Hexagram Qian: "The dragon appears in the field, it is beneficial to meet the person with great virtue." Ding said: "The annotation of Sun Yan on the 'Shi Shu' in the 'Erya': It is the five-skilled rat. The 'Shuowen Jiezi' says: 'Shi' is the five-skilled rat. It can fly but cannot fly over the roof, can climb the tree but cannot reach the top of the tree, can swim but cannot cross the valley, can dig a hole but cannot hide its body, and can run but cannot outrun others." It is said in the "Yijing・Jin" that it is like the 'Shi Shu'. The 'Jiujia Yi' says: The 'Shi Shu' is a metaphor for greed and cannot fly onto the roof. The Zixia Zhuan writes it as 'Shuo Shu'. 'Shuo' and 'Shi' are interchangeable."Chen Qiaocong said in the"Qi Shi Yishuo Kao":"Now according to the words in the 'Yilin', Min in the Qi Shi also thinks that the 'Shuo Shu' is the five-skilled rat, which has the same meaning as the Lu Shi." [Collected Annotations] 2949 Hexagram Kun transforming into Hexagram Xu.

2818萃之坤［新受大喜, 福履重職］釋萃六二"引吉, 无咎, 孚乃利用禴." ［樂且日富］釋說卦"乾為玉, 為金." ［蒙慶得財］依蒙之同人增加. 釋坤文言"積善之家, 必有餘慶." [集注］0205蒙之同人, 2791姤之蹇.

2818 萃卦之《坤》卦［白话文］刚刚承受了大的喜悦，福气降临且身负重任（好运和责任兼具）。解释《萃》卦六二爻辞 “得到引导而吉祥，没有过错，心怀诚信就利于举行薄祭” 。“快乐并且财富日益增多（生活美好富足）”，解释《说卦传》中 “乾卦象征玉，象征金” 。“蒙受福庆并获得财富（收获好运和财富）”，依照《蒙》卦之《同人》卦增加。解释《坤》卦的《文言传》“积累善行的家庭，必定有更多的福庆” 。[集注] 0205 蒙之同人，2791 姤之蹇（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Just bear great joy, and the good fortune comes and bear a heavy responsibility (both good luck and responsibility). Interpret the second line (六二) of the Hexagram Cui: "Be guided and auspicious, there is no fault, if there is integrity, it is beneficial to hold a simple sacrifice." "Be happy and the wealth increases day by day (live a good and prosperous life)." Interpret the statement in the "Shuogua Zhuan": "The Hexagram Qian symbolizes jade and gold." "Receive the blessing and obtain the wealth (gain good luck and wealth)." Add it according to the Hexagram Meng transforming into the Hexagram Tongren. Interpret the "Wenyan Zhuan" of the Hexagram Kun: "The family that accumulates good deeds must have more blessings." [Collected Annotations] 0205 Hexagram Meng transforming into Hexagram Tongren, 2791 Hexagram Gou transforming into Hexagram Jian.

2819萃之屯［克身潔己, 逢禹巡守］釋萃九四"大吉, 无咎." ［錫我玄龜］釋坤六五"黃裳, 元吉." ［拜受福祉］釋屯初九"磐桓, 利居貞, 利建侯." 尚注意”書洪範天乃錫禹洪戰九疇注；天與禹洛出書, 神龜負文而出, 列於背書, 有數至九, 禹因而第之以成九疇. 故曰錫我玄龜, 拜受福祉. [集注］0154屯之大畜, 1320噬嗑之解, 2816姤之未濟.

2819 萃卦之《屯》卦［白话文］克制自身、洁身自好，遇到了大禹巡视天下（可能象征得到明主赏识）。解释《萃》卦九四爻辞 “大为吉祥，没有过错” 。“赐予我黑色的神龟（象征吉祥、权力等）”，解释《坤》卦六五爻辞 “黄色的下裳，大为吉祥” 。“拜谢接受福祉（获得福气）”，解释《屯》卦初九爻辞 “徘徊不进，利于居处守正，利于建立诸侯”。尚的注释意思是 “《尚书・洪范》中说上天于是赐予大禹洪范九畴，注释：上天给大禹洛水出书，神龟背着文字出现，排列在龟背上，有数字直到九，大禹于是依次排列形成九畴。所以说赐予我黑色的神龟，拜谢接受福祉” 。[集注] 0154 屯之大畜，1320 噬嗑之解，2816 姤之未济（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Restrain oneself and keep oneself clean, and encounter Yu the Great patrolling the world (maybe symbolize being appreciated by a wise lord). Interpret the fourth line (九四) of the Hexagram Cui: "Greatly auspicious, there is no fault." "Bestow on me the black divine tortoise (symbolize auspiciousness, power, etc.)." Interpret the fifth line (六五) of the Hexagram Kun: "The yellow lower garment, greatly auspicious." "Bow and accept the blessing (obtain the good fortune)." Interpret the first line (初九) of the Hexagram Tun: "Hover and do not advance, it is beneficial to stay in place and adhere to the right path, it is beneficial to establish the vassals." The meaning of Shang's annotation is: "It is said in the 'Shangshu・Hongfan' that the heaven then bestows the 'Hongfan Jiuchou' on Yu the Great. Annotation: The heaven gives the book from the Luo River to Yu the Great. The divine tortoise appears carrying the characters and arranges them on the back of the tortoise. There are numbers up to nine. Yu the Great then arranges them in order to form the 'Hongfan Jiuchou'. So it is said to bestow on me the black divine tortoise and bow and accept the blessing." [Collected Annotations] 0154 Hexagram Tun transforming into Hexagram Daxu, 1320 Hexagram Shike transforming into Hexagram Jie, 2816 Hexagram Gou transforming into Hexagram Weiji.

2820萃之蒙［置筐失莒, 輪破無輔］釋萃初六象"乃亂乃萃, 其志亂也." ［家伯為政］釋屯九五象"屯其膏, 施未光也." ［病我下土］釋蒙六四"困蒙, 吝." 四部注"家伯, 周幽王臣. 詩十月之交四章云：家伯為幸. 又云：豔妻煽方處. 言由小人用事於外, 嬖妾蠱惑於內."

2820 萃卦之《蒙》卦［白话文］放置了筐子却丢失了筐中的物品（做事有失），车轮破损没有了车辐的辅助（形容困境）。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。“家伯主持政事（小人当道）”，解释《屯》卦九五爻的爻象 “积聚的膏泽（恩泽），却没有发扬光大” 。“使我们的百姓受苦（百姓受难）”，解释《蒙》卦六四爻辞 “受困于蒙昧，有困难”。四部注释说 “家伯，是周幽王的臣子。《诗经・十月之交》第四章说：家伯专权。又说：宠爱的妻子煽动作恶正得势。意思是由于小人在外面掌权，受宠的妾在内蛊惑君主” 。［英文］Place the basket but lose the things in the basket (make mistakes in doing things), and the wheel is broken and there is no assistance of the spokes (describe the difficult situation). Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." "Jia Bo takes charge of the government affairs (the villains are in power)." Interpret the image of the fifth line (九五) of the Hexagram Tun: "Accumulate the grace (kindness), but it is not carried forward and 光大." "Make our common people suffer (the common people suffer)." Interpret the fourth line (六四) of the Hexagram Meng: "Be trapped in ignorance, there are difficulties." The annotation in the "Sibu" says: "Jia Bo is the minister of King You of the Zhou Dynasty. It is said in the fourth chapter of the 'Shijing・Shiyue Zhijiao': Jia Bo monopolizes power. It is also said: The beloved wife incites evil and is in power. It means that because the villains are in power outside and the beloved concubine bewitches the monarch inside."

2821萃之需［機言不發, 頑不能達］釋萃初六象"乃亂乃萃, 其志亂也." ［齊魯為仇］釋蒙上九"擊蒙, 不利為寇, 利禦寇." ［亡我葵丘］釋需九三"需于泥, 致宼至." 四部注"按春秋僖公九年, 諸侯盟于葵丘曰：凡我同盟之人, 既盟之後, 言歸于好. 二十六年, 齊入侵魯西鄙, 魯以楚師伐齊, 取穀, 竟亡葵丘之好."

2821 萃卦之《需》卦［白话文］机密的话不吐露，（对方）愚顽不能理解（沟通不畅）。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。“齐国和鲁国成为仇敌（关系敌对）”，解释《蒙》卦上九爻辞 “打击蒙昧，不利于做贼寇，利于抵御贼寇” 。“失去了我（国家）在葵丘的（盟约）友好（盟约破裂）”，解释《需》卦九三爻辞 “在泥沼中等待，招致贼寇到来”。四部注释说 “按照《春秋》僖公九年，诸侯在葵丘结盟说：凡是我们同盟的人，结盟之后，言归于好。僖公二十六年，齐国入侵鲁国西部边境，鲁国率领楚国的军队讨伐齐国，夺取了穀地，最终失去了葵丘的友好关系” 。［英文］Do not reveal the confidential words, and (the other party) is stupid and cannot understand (the communication is not smooth). Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." "The State of Qi and the State of Lu become enemies (the relationship is hostile)." Interpret the ninth line (上九) of the Hexagram Meng: "Attack the ignorance, it is not beneficial to be a bandit, it is beneficial to resist the bandit." "Lose the friendly relationship (the alliance is broken) of our (country) in Kuiqiu." Interpret the third line (九三) of the Hexagram Xu: "Wait in the swamp and attract the bandits to come." The annotation in the "Sibu" says: "According to the 'Chunqiu', in the ninth year of Duke Xi, the vassals formed an alliance in Kuiqiu and said: All of us who are in the alliance, after forming the alliance, make peace with each other. In the 26th year of Duke Xi, the State of Qi invaded the western border of the State of Lu. The State of Lu led the army of the State of Chu to attack the State of Qi and captured the Gu area. Finally, the friendly relationship in Kuiqiu was lost."

2822萃之訟［亡錐失斧, 公輸無輔］釋萃六三"萃如嗟如, 无攸利, 小吝." 四部注“公輸子名班, 魯之巧人也."［抱其彝器］釋需九五“需于酒食, 貞吉." ［適君子處］釋釋訟九四象“復即命, 渝, 安貞不失也.“

2822 萃卦之《讼》卦［白话文］丢失了锥子和斧头，公输班（鲁班）也没有办法辅助（形容损失难以弥补）。解释《萃》卦六三爻辞 “聚集时叹息，没有什么有利的，有小的困难” 。四部注释说 “公输子名叫班，是鲁国的巧匠” 。“抱着他的礼器（重视礼仪或有所坚守）”，解释《需》卦九五爻辞 “在酒食中等待，坚守正道吉祥” 。“前往君子所在的地方（向往美好、正义）”，解释《讼》卦九四爻的爻象 “回复到原来的命令，改变（态度），安于坚守正道就不会有过失” 。［英文］Lose the awl and the axe, and Gongshu Ban (Lu Ban) has no way to assist (describe that the loss is difficult to make up). Interpret the third line (六三) of the Hexagram Cui: "Gather and sigh, there is nothing beneficial, there are small difficulties." The annotation in the "Sibu" says: "Gongshu Zi's name is Ban, and he is a skilled craftsman of the State of Lu." "Hold his ritual utensils (attach importance to the etiquette or adhere to something)." Interpret the fifth line (九五) of the Hexagram Xu: "Wait in the wine and food, adhere to the right path, auspicious." "Go to the place where the gentleman is (yearn for the good and the just)." Interpret the image of the fourth line (九四) of the Hexagram Song: "Return to the original order, change (the attitude), and if be at ease to adhere to the right path, there will be no fault."

2823萃之師［家在海隅, 橈短深流］釋萃六三"萃如嗟如, 无攸利, 往無咎, 小吝." ［伯氏難行］釋訟九四象"復即命, 渝, 安貞不失也." [無木以趨］䆁雜卦"師, 憂." [集注］1092蠱之蒙, 1252觀之明夷, 3418歸妹之大畜.

2823 萃卦之《师》卦［白话文］家在大海的角落，船桨短小却要渡过深深的水流（形容处境艰难）。解释《萃》卦六三爻辞 “聚集时叹息，没有什么有利的，前往没有过错，有小的困难” 。“伯氏难以前行（做事受阻）”，解释《讼》卦九四爻的爻象 “回复到原来的命令，改变（态度），安于坚守正道就不会有过失” 。“没有木材用来快速行进（缺乏助力）”，解释《杂卦传》中 “《师》卦，象征忧虑” 。[集注] 1092 蛊之蒙，1252 观之明夷，3418 归妹之大畜（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The home is in the corner of the sea, and the oar is short but needs to cross the deep water (describe a difficult situation). Interpret the third line (六三) of the Hexagram Cui: "Gather and sigh, there is nothing beneficial, there is no fault in going, there are small difficulties." "Brother Shi has difficulty in moving forward (encounter obstacles in doing things)." Interpret the image of the fourth line (九四) of the Hexagram Song: "Return to the original order, change (the attitude), and if be at ease to adhere to the right path, there will be no fault." "There is no wood for fast progress (lack of assistance)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Shi symbolizes worry." [Collected Annotations] 1092 Hexagram Gu transforming into Hexagram Meng, 1252 Hexagram Guan transforming into Hexagram Mingyi, 3418 Hexagram Guimei transforming into Hexagram Daxu.

2824萃之比［德施流行, 利之四鄉］釋萃九四"大吉, 无咎." ［雨師洒道, 風伯逐殃］釋師象"地中有水, 師. 君子以容民畜眾." ［巡狩封禪, 以告成功］釋比象"地上有水, 比. 先王以建萬國, 親諸侯." ［集注］2648益之復, 3646巽之小過.

2824 萃卦之《比》卦［白话文］恩德施行并广泛流传，有利于四方乡里（恩泽惠及四方）。解释《萃》卦九四爻辞 “大为吉祥，没有过错” 。“雨师洒扫道路，风伯驱逐灾殃（营造良好环境）”，解释《师》卦的卦象 “地中容纳着水，象征着《师》卦。君子因此包容百姓、蓄积民众” 。“巡视天下、封禅祭祀，来宣告成功（彰显功绩）”，解释《比》卦的卦象 “地上有水（象征亲近归附），象征着《比》卦。先王因此建立众多邦国，亲近诸侯” 。[集注] 2648 益之复，3646 巽之小过（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The kindness is implemented and widely spreads, and it is beneficial to the four directions and the villages (the kindness benefits all directions). Interpret the fourth line (九四) of the Hexagram Cui: "Greatly auspicious, there is no fault." "The Rain Master sweeps the road, and the Wind Master drives away the disasters (create a good environment)." Interpret the image of the Hexagram Shi: "There is water in the earth, symbolizing the Hexagram Shi. A gentleman therefore tolerates the common people and accumulates the people." "Patrol the world, hold the Fengshan sacrifice, and declare the success (show the achievements)." Interpret the image of the Hexagram Bi: "There is water on the earth (symbolize being close and attached), symbolizing the Hexagram Bi. The former kings therefore established many states and were close to the vassals." [Collected Annotations] 2648 Hexagram Yi transforming into Hexagram Fu, 3646 Hexagram Xun transforming into Hexagram Xiaoguo.

2825萃之小畜［筐傾筥覆, 喪我公粒］䆁萃初六象"乃亂乃萃, 其志亂也." 云升案"粒, 當作餗. 易鼎九四覆公餗. 餗, 俗作䊂, 故訛為粒也." ［ 簡伯無禮］釋比六三"比之匪人." ［太師正食］釋小畜九五"有孚攣如, 富以其鄰." 田恆弒齊簡公而立簡公弟為齊平公, 田恆出任太宰. 孔子請求魯哀公討伐齊國, 遭到拒絕, 事見左傳哀公14年.

2825 萃卦之《小畜》卦［白话文］筐子倾斜、筥（一种竹器）翻倒，丢失了公家的粮食（形容损失）。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。云升案 “粒，应当写作‘餗’。《易经》中《鼎》卦九四爻辞‘覆公餗’。餗，俗写作‘䊂’，所以讹误为‘粒’了” 。“简伯没有礼仪（行为不当）”，解释《比》卦六三爻辞 “亲近不当的人” 。“太师正在进食（可能象征权威或安稳）”，解释《小畜》卦九五爻辞 “心怀诚信，相互牵系，与邻居一起富有”。（背景：）田恒杀死齐简公并立简公的弟弟为齐平公，田恒出任太宰。孔子请求鲁哀公讨伐齐国，遭到拒绝，事情见《左传》哀公十四年的记载。［英文］The basket is tilted and the Ju (a kind of bamboo utensil) is turned over, and the public's grain is lost (describe the loss). Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." Yun Sheng's note: "Li should be written as 'Su'. In the 'Yijing', the fourth line (九四) of the Hexagram Ding says 'Fu Gong Su'. 'Su' is commonly written as ' 䊂 ', so it is wrongly written as 'Li'." "Jian Bo has no etiquette (act improperly)." Interpret the third line (六三) of the Hexagram Bi: "Be close to the inappropriate person." "The Grand Preceptor is eating (maybe symbolize the authority or stability)." Interpret the fifth line (九五) of the Hexagram Xiaoxu: "Have integrity, tie each other, and be rich together with the neighbor." (Background:) Tian Heng killed Duke Jian of Qi and established Duke Jian's younger brother as Duke Ping of Qi, and Tian Heng served as the Grand Preceptor. Confucius requested Duke Ai of Lu to attack the State of Qi but was refused. The event is recorded in the "Zuo Zhuan" in the 14th year of Duke Ai.

2826萃之履［泥滓污辱, 棄捐溝瀆］釋萃初六象"乃亂乃萃, 其志亂也." ［為眾所笑］釋小畜九二"牽復, 吉." ［終不顯錄］釋履九二"履道坦坦, 幽人貞吉." ［集注］0134屯之訟, 1671頤之師.

2826 萃卦之《履》卦［白话文］被泥滓污染侮辱，被抛弃在沟渠之中（形容遭遇不幸、被轻视）。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。“被众人嘲笑（处境尴尬）”，解释《小畜》卦九二爻辞 “牵引回复（正道），吉祥” 。“最终没有显达被录用（没有成就功名）”，解释《履》卦九二爻辞 “践行正道平坦宽广，幽静安恬的人坚守正道吉祥” 。[集注] 0134 屯之讼，1671 颐之师（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Be polluted and insulted by the mud and filth, and be abandoned in the ditch (describe encountering misfortune and being despised). Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." "Be laughed at by the crowd (be in an embarrassing situation)." Interpret the second line (九二) of the Hexagram Xiaoxu: "Pull and return (to the right path), auspicious." "Finally, not be promoted and employed (not achieve the achievement and fame)." Interpret the second line (九二) of the Hexagram Lü: "Practice the right path, it is flat and broad, and the quiet and peaceful person adheres to the right path, auspicious." [Collected Annotations] 0134 Hexagram Tun transforming into Hexagram Song, 1671 Hexagram Yi transforming into Hexagram Shi.

2827萃之泰［獮猴兔足, 腥臊少肉］釋萃六三"萃如嗟如, 无攸利. 往无咎, 小吝." ［漏巵盛酒］䆁履六三"眇能視, 跛能履, 咥人, 凶. 武人為于大君." 巵: 酒器. ［利無所有］釋泰九三"无平不陂, 无往不復. 艱貞, 无咎. 勿恤其孚, 于食有福." ［集注］1440剝之恆, 3264渙之艮, 3974既濟之訟.

2827 萃卦之《泰》卦［白话文］猕猴长着兔子的脚（不伦不类），身上有腥臊味且肉少（品质不佳）。解释《萃》卦六三爻辞 “聚集时叹息，没有什么有利的，前往没有过错，有小的困难” 。“用漏了的酒器盛酒（难以成事）”，解释《履》卦六三爻辞 “眼睛瞎了却装作能看，脚跛了却装作能走，会咬人，有凶险。武人效力于大人君主” 。巵：指酒器。“没有什么利益可获取（处境不利）”，解释《泰》卦九三爻辞 “没有平坦而不变成倾斜的，没有前往而不回来的。在艰难中坚守正道，没有过错。不必担忧诚信，在饮食方面会有福运” 。[集注] 1440 剥之恒，3264 涣之艮，3974 既济之讼（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The macaque has the feet of a rabbit (not in proper order), has a fishy smell and little meat (poor quality). Interpret the third line (六三) of the Hexagram Cui: "Gather and sigh, there is nothing beneficial, there is no fault in going, there are small difficulties." "Fill the leaking wine utensil with wine (it is difficult to achieve something)." Interpret the third line (六三) of the Hexagram Lü: "Pretend to be able to see when the eyes are blind, pretend to be able to walk when the feet are lame, will bite people, there is danger. The martial person serves the great lord." "Zhi" refers to the wine utensil. "There is no interest to obtain (be in an unfavorable situation)." Interpret the third line (九三) of the Hexagram Tai: "There is no flat that will not become slanting, and there is no going that will not come back. Adhere to the right path in difficulties, there is no fault. There is no need to worry about integrity, and there will be good fortune in terms of diet." [Collected Annotations] 1440 Hexagram Bo transforming into Hexagram Heng, 3264 Hexagram Huan transforming into Hexagram Gen, 3974 Hexagram Jiji transforming into Hexagram Song.

2828萃之否［鹿畏人藏, 俱入深谷］釋萃初六"乃亂乃萃, 其志亂也." ［命短不長, 為虎所得］釋泰上六象"城復于隍, 其命亂也." ［死於牙腹］釋否卦辭"否之匪人, 不利君子貞." ［集注］2760姤之比, 3095革之剝.

2828 萃卦之《否》卦［白话文］鹿害怕人而躲藏起来，都进入了深深的山谷（形容躲避灾祸）。解释《萃》卦初六爻辞 “（内心）混乱却聚集在一起，是因为志向混乱” 。“寿命短暂不长久，被老虎捕获（遭遇不幸）”，解释《泰》卦上六爻的爻象 “城墙又倒塌在城壕里，是因为命运混乱” 。“死在老虎的牙齿和腹中（被伤害致死）”，解释《否》卦的卦辞 “闭塞的是不正当的人，不利于君子坚守正道” 。[集注] 2760 姤之比，3095 革之剥（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The deer hide because they are afraid of people and all enter the deep valley (describe avoiding disasters). Interpret the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." "The lifespan is short and not long, and be captured by the tiger (encounter misfortune)." Interpret the image of the sixth line (上六) of the Hexagram Tai: "The city wall collapses into the moat again, because the fate is in chaos." "Die in the teeth and belly of the tiger (be hurt to death)." Interpret the hexagram statement of the Hexagram Pi: "The blocked ones are the inappropriate people, and it is not beneficial for the gentleman to adhere to the right path." [Collected Annotations] 2760 Hexagram Gou transforming into Hexagram Bi, 3095 Hexagram Ge transforming into Hexagram Bo.

2829萃之同人［南山芝蘭, 君子所有］釋萃彖"萃, 聚也." ［東家淑女］䆁否九四"有命, 无咎, 疇離祉." ［生我玉寶］釋同雜卦"同人, 親也."

2829 萃卦之《同人》卦［白话文］南山的灵芝和兰花，是君子所拥有的（象征君子的品德和拥有的美好事物）。解释《萃》卦的《彖传》“萃卦，是聚集的意思” 。“东边人家的贤良美好的女子（形容女子优秀）”，解释《否》卦九四爻辞 “承受天命，没有过错，谁能得到福祉” 。“生育我的宝玉（可能象征珍贵的事物或传承）”，解释《杂卦传》中 “《同人》卦，象征亲近” 。［英文］The ganoderma lucidum and orchids on the Southern Mountain are owned by the gentleman (symbolize the gentleman's morality and the beautiful things he owns). Interpret the "Tuanzhuan" of the Hexagram Cui: "The Hexagram Cui means gathering." "The virtuous and beautiful woman in the family in the east (describe the excellent woman)." Interpret the fourth line (九四) of the Hexagram Pi: "Bear the mandate of heaven, there is no fault, who can obtain the blessing." "Give birth to my precious jade (maybe symbolize the precious thing or inheritance)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Tongren symbolizes being close."

2830萃之大有［左指右揮, 邪佞侈靡］釋萃初六象"乃亂乃萃, 其志亂也." ［執節無良］釋同人象"天與火, 同人. 君子以類族辨物." ［靈君以亡］釋大有象"火在天上, 大有. 君子以遏惡揚善, 順天休命."［集注］3477豐之噬嗑. 四部注" 按左傳, 陳靈公通于夏姬, 遂為徴舒所害." 尚注“似指楚靈王."

2830 萃卦之《大有》卦［白话文］左边指指点点，右边发号施令（形容肆意妄为），奸邪谄媚、奢侈浪费。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。“秉持的节操不良好（品德有失）”，解释《同人》卦的卦象 “天与火相互亲和，象征着《同人》卦。君子因此区分事物的类别” 。“贤明的君主因此而灭亡（国家遭遇变故）”，解释《大有》卦的卦象 “火在天上（象征盛大、富有），象征着《大有》卦。君子因此遏制恶事、宣扬善事，顺应天命、享受天命”。[集注] 3477 丰之噬嗑（此部分因缺乏更多背景信息，暂按原文翻译）。四部注释说 “根据《左传》记载，陈灵公与夏姬私通，于是被夏征舒所杀害” 。尚的注释说 “似乎指的是楚灵王” 。［英文］Point with the left hand and give orders with the right hand (describe being arbitrary), be crafty, flattering and extravagant. Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." "The upheld integrity is not good (there is a lack of morality)." Interpret the image of the Hexagram Tongren: "Heaven and fire are close to each other, symbolizing the Hexagram Tongren. A gentleman therefore distinguishes the categories of things." "The wise monarch perishes because of this (the country encounters a change)." Interpret the image of the Hexagram Dayou: "The fire is in the sky (symbolize grandeur and richness), symbolizing the Hexagram Dayou. A gentleman therefore restrains the evil things, publicizes the good things, complies with the mandate of heaven and enjoys the mandate of heaven." [Collected Annotations] 3477 Hexagram Feng transforming into Hexagram Shike. The annotation in the "Sibu" says: "According to the 'Zuo Zhuan', Duke Ling of Chen had an affair with Xia Ji, and then was killed by Xia Zhengshu." Shang's annotation says: "It seems to refer to King Ling of Chu."

2831萃之謙［鬱映不明, 為陰所傷］釋萃初六象"乃亂乃萃, 其志亂也." 尚注”映, 日食色也.”［眾霧羣聚］釋雜卦"大有, 眾也."［共奪日光］釋謙上六"鳴謙, 利用行師, 征邑國." ［集注］1332噬嗑之艮, 3605巽之噬嗑.

2831 萃卦之《谦》卦［白话文］（光芒）郁积遮蔽而不明亮，被阴气所伤害（形容受到阻碍）。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。尚的注释说 “映，是日食时的天色” 。“众多的雾气聚集在一起（形容环境混沌）”，解释《杂卦传》中 “《大有》卦，象征众多” 。“共同夺取了日光（形容阴气盛而阳气衰）”，解释《谦》卦上六爻辞 “声名远播而能保持谦虚，利于用兵征伐城邑邦国” 。[集注] 1332 噬嗑之艮，3605 巽之噬嗑（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］(The light) is accumulated and obscured and not bright, and be hurt by the yin qi (describe being blocked). Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." Shang's annotation says: "Ying is the color of the sky during the solar eclipse." "Many mists gather together (describe the chaotic environment)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Dayou symbolizes multitude." "Collectively seize the sunlight (describe that the yin qi is strong and the yang qi is weak)." Interpret the sixth line (上六) of the Hexagram Qian: "Be well-known and keep modest, it is beneficial to use the army to attack the city and the state." [Collected Annotations] 1332 Hexagram Shike transforming into Hexagram Gen, 3605 Hexagram Xun transforming into Hexagram Shike.

2832萃之豫［穿鼻繫株, 為虎所拘］釋萃初六象"乃亂乃萃, 其志亂也." ［王母祝禱, 禍不成災］釋謙卦辭"亨, 君子有終." ［突然脫來］釋豫九四"由豫, 大有得."

2832 萃卦之《豫》卦［白话文］被穿过鼻子拴在树桩上，被老虎所拘囚（形容陷入困境）。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。“王母进行祝祷，灾祸没有成为大的灾难（化险为夷）”，解释《谦》卦的卦辞 “亨通，君子会有好的结局” 。“突然摆脱困境到来（形容意外的转机）”，解释《豫》卦九四爻辞 “人们依赖他而得到安乐，大有所得” 。［英文］Be tied to the stake through the nose and be imprisoned by the tiger (describe falling into a difficult situation). Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." "The Queen Mother prays, and the disaster does not become a great catastrophe (turn danger into safety)." Interpret the hexagram statement of the Hexagram Qian: "Smooth, the gentleman will have a good ending." "Suddenly get rid of the difficult situation and come (describe the unexpected turn for the better)." Interpret the fourth line (九四) of the Hexagram Yu: "People rely on him and get peace and happiness, and gain a lot."

2833萃之隨 [貧鬼守門, 日破我門］釋萃初六象"乃亂乃萃, 其志亂也." ［毀罌傷缸］釋豫六五"貞疾, 恆不死." ［空虛無子］釋隨六二"係小子, 失丈夫."［集注］1210臨之兌, 2583損之剝, 4032既濟之歸妹.

2833 萃卦之《随》卦［白话文］贫穷的鬼魅守在门口，每天破坏我的门户（形容遭遇灾祸、破败）。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。“毁坏了罂粟（可能指器物）、损伤了水缸（财物受损）”，解释《豫》卦六五爻辞 “坚守正道防备疾病，长久不会死亡” 。“空虚没有子嗣（家庭或事业无传承）”，解释《随》卦六二爻辞 “系附小子（小人），失去了丈夫（大人、君子）”。[集注] 1210 临之兑，2583 损之剥，4032 既济之归妹（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The poor ghost guards at the door and destroys my door every day (describe encountering disasters and being in ruins). Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." "Destroy the opium poppy (maybe refer to the utensil) and damage the water vat (the property is damaged)." Interpret the fifth line (六五) of the Hexagram Yu: "Adhere to the right path to prevent the disease, and will not die for a long time." "Be empty and have no offspring (there is no inheritance in the family or career)." Interpret the second line (六二) of the Hexagram Sui: "Attach to the little boy (the villain), and lose the husband (the adult, the gentleman)." [Collected Annotations] 1210 Hexagram Lin transforming into Hexagram Dui, 2583 Hexagram Sun transforming into Hexagram Bo, 4032 Hexagram Jiji transforming into Hexagram Guimei.

2834萃之蠱［襄王叔帶, 鄭人是賴］釋萃九五"萃有位, 无咎. 匪孚, 元永貞, 悔亡." 四部注"襄王, 周惠王太子, 名鄭. 叔帶, 襄王之弟, 惠后之子, 有寵於惠后, 欲立叔帶, 故襄王避其難, 出居于鄭. 莊王為王卿士, 皇母即惠后也." ［莊公卿士] 鄭號莊公曾為周卿士. 釋隨初九"官有渝, 貞吉, 出門交有功." 四部注”襄王. 周惠王太子, 名鄭. 叔帶, 襄王之弟, 惠后之子, 有寵於惠后, 欲立叔帶, 故襄王避其難, 出居于鄭. 莊公為王卿士. 皇母即惠后也.”［王母憂苦］釋蠱九二象”幹母之蠱, 不可貞.” 郭注”匡除母親的惑亂, 當審慎行動.” 尚注"按左傳僖二十四年：大叔帶以狄師伐周襄王, 奔鄭, 大叔居溫,鄭伯與鄭大夫每日省視,官具于汜而後聽私政, 叔帶亦依附鄭人, 故曰襄王叔帶,鄭人是頼,王母似指隗氏."

2834 萃卦之《蛊》卦［白话文］周襄王和王叔带，依赖着郑国人（形容依靠他国生存）。解释《萃》卦九五爻辞 “聚集而有尊贵之位，没有过错。不被人信任，大为长久地坚守正道，悔恨就会消失” 。四部注释说 “周襄王，是周惠王的太子，名叫郑。叔带，是襄王的弟弟，惠后的儿子，受到惠后的宠爱，（惠后）想立叔带（为君），所以襄王躲避祸难，出走到郑国居住。郑庄公曾担任周的卿士，皇母就是惠后” 。“郑庄公担任周的卿士”，解释《随》卦初九爻辞 “官职有变动，坚守正道吉祥，出门与人交往会有功绩” 。四部注释说 “周襄王，是周惠王的太子，名叫郑。叔带，是襄王的弟弟，惠后的儿子，受到惠后的宠爱，（惠后）想立叔带（为君），所以襄王躲避祸难，出走到郑国居住。郑庄公担任周的卿士。皇母就是惠后” 。“王母忧愁痛苦（心情不佳）”，解释《蛊》卦九二爻的爻象 “匡正母亲的惑乱，不可过于刚直” 。郭的注释说 “匡正消除母亲的惑乱，应当审慎行动” 。尚的注释说 “根据《左传》僖公二十四年记载：大叔带率领狄人的军队讨伐周襄王，襄王逃奔到郑国，大叔带居住在温地，郑伯与郑国的大夫每日巡视，在汜地准备好各种事务后才处理私人政事，叔带也依附郑国人，所以说襄王叔带，依赖着郑国人，王母似乎指的是隗氏” 。［英文］King Xiang of Zhou and Uncle Dai of the King rely on the people of the State of Zheng (describe relying on another country for survival). Interpret the fifth line (九五) of the Hexagram Cui: "Gather and have the noble position, there is no fault. Not be trusted by people, adhere to the right path greatly and for a long time, and the regret will disappear." The annotation in the "Sibu" says: "King Xiang of Zhou is the crown prince of King Hui of Zhou, and his name is Zheng. Uncle Dai is King Xiang's younger brother, the son of Queen Hui, and is favored by Queen Hui. (Queen Hui) wants to establish Uncle Dai (as the monarch), so King Xiang avoids the disaster and flees to the State of Zheng to live. Duke Zhuang of Zheng once served as the Grand Preceptor of Zhou. The Empress Dowager is Queen Hui." "Duke Zhuang of Zheng serves as the Grand Preceptor of Zhou." Interpret the first line (初九) of the Hexagram Sui: "The official position changes, adhere to the right path, auspicious, and there will be achievements when going out and communicating with people." The annotation in the "Sibu" says: "King Xiang of Zhou is the crown prince of King Hui of Zhou, and his name is Zheng. Uncle Dai is King Xiang's younger brother, the son of Queen Hui, and is favored by Queen Hui. (Queen Hui) wants to establish Uncle Dai (as the monarch), so King Xiang avoids the disaster and flees to the State of Zheng to live. Duke Zhuang of Zheng serves as the Grand Preceptor of Zhou. The Empress Dowager is Queen Hui." "The Queen Mother is worried and painful (in a bad mood)." Interpret the image of the second line (九二) of the Hexagram Gu: "Rectify the confusion of the mother, and do not be too straightforward." Guo's annotation says: "Rectify and eliminate the mother's confusion, and should act prudently." Shang's annotation says: "According to the 'Zuo Zhuan' in the 24th year of Duke Xi: Uncle Dai, the Great, leads the army of the Di people to attack King Xiang of Zhou. King Xiang flees to the State of Zheng. Uncle Dai, the Great, lives in Wen. The Lord of Zheng and the doctors of the State of Zheng patrol every day. After preparing various affairs in Fan, they handle the private affairs. Uncle Dai also attaches to the people of the State of Zheng. So it is said that King Xiang and Uncle Dai rely on the people of the State of Zheng. The Queen Mother seems to refer to the Wei clan."

2835萃之臨［昭君死國, 諸夏蒙德］釋萃九五象"萃有位, 志未光也." [異類既同］釋蠱初六象"幹父之蠱, 意承考也." [宗我王室］釋臨六五"知臨, 大君之宜, 吉." 尚注"昭君死國, 言昭王南征不返也."

2835 萃卦之《临》卦［白话文］昭君为国家而死（可能指相关的历史事件影响），华夏各国都蒙受恩德（得到好处）。解释《萃》卦九五爻的爻象 “聚集而有尊贵之位，志向未能发扬光大” 。“不同的类别已经相同（形容融合、统一）”，解释《蛊》卦初六爻的爻象 “匡正父亲的惑乱，心意是秉承先父的遗志” 。“以我王室为宗（尊崇王室）”，解释《临》卦六五爻辞 “以明智治理，是君主适宜的做法，吉祥” 。尚的注释说 “昭君死国，说的是昭王南征没有返回” 。［英文］Wang Zhaojun dies for the country (maybe refer to the influence of the related historical event), and all the states in Huaxia receive the kindness (get the benefits). Interpret the image of the fifth line (九五) of the Hexagram Cui: "Gather and have the noble position, and the aspiration has not been carried forward and 光大." "The different categories are already the same (describe the integration and unity)." Interpret the image of the first line (初六) of the Hexagram Gu: "Rectify the confusion of the father, and the intention is to inherit the will of the late father." "Take my royal family as the clan (respect the royal family)." Interpret the fifth line (六五) of the Hexagram Lin: "Govern with wisdom, it is the appropriate way for the monarch, auspicious." Shang's annotation says: "Wang Zhaojun dies for the country, it means that King Zhao of Zhou did not return when he went on a southern expedition."

2836萃之觀［冬藪枯腐, 常風於道］釋萃六三"萃如嗟如, 无攸利. 往无咎, 小吝." 尚注”爾雅䆁地, 藪, 大澤也, 藪中至冬日蘆葦皆枯死, 故曰冬藪枯腐. 常風於道, 言枯窩之物常為風吹至道也.”［蒙被麈埃］釋臨六四”至臨, 無咎.”［左右勞苦］釋觀上九”觀其生, 君子無咎.［集注］1253觀之家人.

2836 萃卦之《观》卦［白话文］冬天的湖泽中草木枯萎腐朽，常常有风吹在道路上。解释《萃》卦六三爻辞 “聚集时叹息，没有什么有利的，前往没有过错，有小的困难” 。尚的注释说 “《尔雅》中解释‘地’，薮是大泽的意思，湖泽中到了冬天芦苇都枯死了，所以说冬天湖泽中草木枯萎腐朽。常风于道，是说枯萎凋落的东西常常被风吹到道路上” 。“被尘埃所覆盖（形容处境不佳）”，解释《临》卦六四爻辞 “亲自下临（百姓），没有过错” 。“左右操劳辛苦（形容奔波劳累）”，解释《观》卦上九爻辞 “观察其行为（所感所悟），君子没有过错”。[集注] 1253 观之家人（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］In the winter, the plants in the marsh wither and decay, and there is often wind on the road. Interpret the third line (六三) of the Hexagram Cui: "Gather and sigh, there is nothing beneficial, there is no fault in going, there are small difficulties." Shang's annotation says: "The 'Erya' interprets 'Di'. 'Sou' means the big marsh. In the marsh in winter, the reeds all wither and die, so it is said that in the winter, the plants in the marsh wither and decay. 'Chang Feng Yu Dao' means that the withered and fallen things are often blown onto the road by the wind." "Be covered by the dust (describe being in an unfavorable situation)." Interpret the fourth line (六四) of the Hexagram Lin: "Personally come down and be close to (the common people), there is no fault." "Work hard on both sides (describe being busy and tired)." Interpret the ninth line (上九) of the Hexagram Guan: "Observe his behavior (what he feels and understands), the gentleman has no fault." [Collected Annotations] 1253 Hexagram Guan transforming into Hexagram Jiaren.

2837萃之噬嗑［六爻既立, 神明喜告］釋萃九四"大吉, 无咎." ［文定吉祥］釋觀象"風行地上, 觀. 先王以省方觀民設教." ［康叔受福］釋噬嗑九四"噬乾胏, 得金矢, 利艱貞, 吉." 四部注"按史, 康叔名封, 周武王同母少弟也. 周公誅武庚, 以殷餘民封康叔於衛, 作康誥, 酒誥, 梓材以命之康叔之國, 民大說. 成王用事, 舉康叔為周司寇, 賜衛寶祭器." 翟云"或曰康叔, 當作唐叔. 左傳昭元年：當武王邑姜, 方震太叔, 夢帝謂己, 余命而子曰虞, 將與之唐. 所謂神明所告也. 詩：文定厥祥." 文定語出詩經大雅大明”文定厥祥, 親迎於渭” 毛詩正義箋云”問名之後, 卜而得吉, 則文王以禮定其吉祥, 謂納幣也.” 敍述周文王與正妃太姒定婚, 贈與其禮品以訂定婚約. 而朱熹注”文, 禮也. 祥, 吉也. 言卜得吉而以納幣之禮訂其祥也.”

2837 萃卦之《噬嗑》卦［白话文］六爻已经确立，神明欢喜地告知（象征吉祥）。解释《萃》卦九四爻辞 “大为吉祥，没有过错” 。“用礼仪奠定吉祥（指婚姻等礼仪之事）”，解释《观》卦的卦象 “风在地上流行，象征着《观》卦。先王因此巡视四方、观察民情、设立教化” 。“康叔受到福运（得到赏赐和地位）”，解释《噬嗑》卦九四爻辞 “啃食带骨头的干肉，得到铜箭头，利于在艰难中坚守正道，吉祥” 。四部注释说 “根据历史记载，康叔名叫封，是周武王同母的小弟。周公诛杀武庚后，把殷的遗民封给康叔建立卫国，作《康诰》《酒诰》《梓材》来教导他治理卫国，卫国的百姓非常高兴。成王执政时，推举康叔担任周朝的司寇，赐予卫国宝器和祭器” 。翟说 “有人说康叔，应当是唐叔。《左传》昭公元年记载：当武王的王后邑姜怀着太叔的时候，梦见天帝对自己说，我给你的儿子取名为虞，将把唐地给他。这就是所谓的神明所告知的事。《诗经》中说：用礼仪奠定吉祥” 。“文定” 出自《诗经・大雅・大明》“文定厥祥，亲迎于渭”，《毛诗正义笺》说 “问名之后，占卜得到吉兆，那么文王就用礼仪确定其吉祥，说的是纳币（订婚时男方给女方送聘礼）” 。叙述的是周文王与正妃太姒定婚，赠送礼品来订定婚约。而朱熹注释 “文，是礼仪的意思。祥，是吉祥的意思。说的是占卜得吉然后用纳币的礼仪来确定吉祥” 。［英文］The six lines have been established, and the gods happily inform (symbolize auspiciousness). Interpret the fourth line (九四) of the Hexagram Cui: "Greatly auspicious, there is no fault." "Establish the auspiciousness with the etiquette (refer to the etiquette matters such as marriage)." Interpret the image of the Hexagram Guan: "The wind spreads on the earth, symbolizing the Hexagram Guan. The former kings therefore patrol all directions, observe the conditions of the people and establish the education." "Uncle Kang receives the good fortune (get the reward and status)." Interpret the fourth line (九四) of the Hexagram Shike: "Gnaw the dried meat with bones and get the copper arrowhead, it is beneficial to adhere to the right path in difficulties, auspicious." The annotation in the "Sibu" says: "According to the historical records, Uncle Kang's name is Feng, and he is the younger brother of King Wu of Zhou with the same mother. After the Duke of Zhou killed Wu Geng, he enfeoffed the descendants of the Yin people to Uncle Kang to establish the State of Wei, and wrote the 'Kang Gao', 'Jiu Gao' and 'Zicai' to teach him to govern the State of Wei. The people of the State of Wei were very happy. When King Cheng was in power, he recommended Uncle Kang to serve as the Minister of Justice of the Zhou Dynasty and bestowed the precious utensils and sacrificial utensils on the State of Wei." Zhai said: "Some people say that Uncle Kang should be Uncle Tang. It is recorded in the 'Zuo Zhuan' in the first year of Duke Zhao: When Yi Jiang, the queen of King Wu, was pregnant with Uncle Tai, she dreamed that the Heavenly Emperor said to herself, I name your son Yu and will give him the land of Tang. This is what is called the thing informed by the gods. It is said in the 'Book of Songs': Establish the auspiciousness with the etiquette." "Wen Ding" comes from the "Shijing・Daya・Daming": "Wen Ding Jue Xiang, Qin Ying Yu Wei". The "Mao Shi Zhengyi Jian" says: "After asking the name, get the auspicious omen through divination, then King Wen determines the auspiciousness with the etiquette, which refers to 'Na Bi' (the man gives the betrothal gift to the woman when getting engaged)." It describes that King Wen of Zhou gets engaged to his principal wife Tai Si and gives the gifts to conclude the engagement contract. And Zhu Xi annotates: "Wen means the etiquette. Xiang means auspiciousness. It means getting the auspicious omen through divination and then determining the auspiciousness with the etiquette of giving the betrothal gift."

2838萃之賁［泣涕長訣, 我心不悅］釋萃上六象"齎咨涕洟, 未安上也." [遠送衛野］釋序卦"可觀而後有所合, 故受之以噬嗑. 嗑者, 合也."［歸甯无咎］釋賁九三"賁如, 濡如, 永貞吉." 尚注"詩衛風：遠送於野, 泣涕如雨. 莊姜送戴媯歸國之詩.”

2838 萃卦之《贲》卦［白话文］哭泣流泪长久诀别，我的内心不高兴（心情悲伤）。解释《萃》卦上六爻的爻象 “叹息流泪，是因为未能安居上位” 。“远远地送到卫国的郊野（送别场景）”，解释《序卦传》中 “可以观看（美好的事物）而后有所聚合，所以接着是《噬嗑》卦。嗑，是聚合的意思” 。“回娘家没有过错（女子归宁）”，解释《贲》卦九三爻辞 “文饰得很华美，润泽的样子，长久坚守正道吉祥” 。尚的注释说 “《诗经・卫风》中说：远远地送到郊野，哭泣流泪如同下雨。这是庄姜送戴妫回国的诗” 。［英文］Weep and bid a long farewell, and my heart is not happy (be in a sad mood). Interpret the image of the sixth line (上六) of the Hexagram Cui: "Sigh and shed tears, because not being able to live in the upper position peacefully." "Send far to the suburb of the State of Wei (the scene of seeing off)." Interpret the statement in the "Xugua Zhuan": "It is possible to watch (the beautiful things) and then gather, so the Hexagram Shike follows. 'Ke' means gathering." "Return to the parents' home, there is no fault (the woman returns to her parents' home)." Interpret the third line (九三) of the Hexagram Ben: "Be decorated very beautifully, look moist, adhere to the right path for a long time, auspicious." Shang's annotation says: "It is said in the 'Shijing・Weifeng': Send far to the suburb, and the tears are like rain. This is the poem that Zhuang Jiang sends Dai Gui back to her country."

2839萃之剝［三宿無主, 南行勞苦］釋萃六三"萃如嗟如, 无攸利, 往无咎, 小吝." ［東里失利］䆁賁六三“永貞之吉, 終莫之陵.”［喪其珍寶］釋剝卦名, 剝落. ［集注］2849萃之遯.

2839 萃卦之《剥》卦［白话文］在外住宿三晚却没有主人（形容漂泊无依），向南行进辛苦劳累（旅途艰难）。解释《萃》卦六三爻辞 “聚集时叹息，没有什么有利的，前往没有过错，有小的困难” 。“在东里（地方名）失去利益（遭遇损失）”，解释《贲》卦六三爻辞 “长久坚守正道吉祥，最终不会被欺凌” 。“丧失了他的珍宝（失去重要的东西）”，解释《剥》卦的卦名，（象征）剥落。[集注] 2849 萃之遯（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Stay outside for three nights but have no host (describe being adrift and having no support), and it is hard and tiring to travel south (the journey is difficult). Interpret the third line (六三) of the Hexagram Cui: "Gather and sigh, there is nothing beneficial, there is no fault in going, there are small difficulties." "Lose the interest in Dongli (the name of the place) (encounter the loss)." Interpret the third line (六三) of the Hexagram Ben: "Adhere to the right path for a long time, auspicious, and finally will not be bullied." "Lose his precious treasure (lose the important thing)." Interpret the name of the Hexagram Bo, (symbolize) peeling off. [Collected Annotations] 2849 Hexagram Cui transforming into Hexagram Dun.

2840萃之復［大斧破木, 讒佞敗國］釋萃初六象"乃亂乃萃, 其志亂矣." ［東關梁五, 禍及三子］釋剝彖"不利有攸往, 小人長也." ［晉人亂危, 懐公出走］釋復上六象"迷復之凶, 反君道也." ［集注］1683頤之臨.

2840 萃卦之《复》卦［白话文］大斧头劈开木头，进谗言的奸佞之人败坏国家（形容奸佞误国）。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。“东关的梁五（人名），灾祸殃及了三个人（引发祸端）”，解释《剥》卦的《彖传》“不利于有所前往，是因为小人的势力增长” 。“晋国人遭遇混乱危险，怀公出逃（国家动荡）”，解释《复》卦上六爻的爻象 “迷失道路而返回的凶险，是违反了君主的正道” 。[集注] 1683 颐之临（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The big axe splits the wood, and the slanderous and treacherous people ruin the country (describe that the treacherous people harm the country). Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." "Liang Wu in Dongguan (the name of a person), the disaster affects three people (cause the disaster)." Interpret the "Tuanzhuan" of the Hexagram Bo: "It is not beneficial to go somewhere, because the power of the villain grows." "The people of the State of Jin encounter chaos and danger, and Duke Huai flees (the country is in turmoil)." Interpret the image of the sixth line (上六) of the Hexagram Fu: "The danger of getting lost and returning is violating the right path of the monarch." [Collected Annotations] 1683 Hexagram Yi transforming into Hexagram Lin.

2841萃之无妄［乘風上天, 為時服軒］釋萃六二"引吉, 无咎, 孚乃利用禴." 服：冕服. 軒, 軒車.［周旋萬里］釋復六四"中行獨復, 以從道也." ［无有患難］釋無妄初九”无妄, 往吉." 翟云"時, 謂四時運轉如車, 言龍宿司春, 駕四時而前行. 服軒, 猶晉之遯所言服車也."

2841 萃卦之《无妄》卦［白话文］乘着风上天，为顺应时节而穿着冕服、乘坐轩车（形容得时得势）。解释《萃》卦六二爻辞 “得到引导而吉祥，没有过错，心怀诚信就利于举行薄祭” 。服：指冕服。轩，指轩车。“在万里之间周旋（形容经历丰富、行动范围广）”，解释《复》卦六四爻辞 “居中行正而独自返回（正道），是因为遵从了道义” 。“没有忧患和灾难（平安顺利）”，解释《无妄》卦初九爻辞 “不妄为，前往吉祥” 。翟说 “时，指的是四季运转如同车轮，说的是龙星掌管春天，驾驭着四季前行。服轩，就如同《晋》卦之《遯》中所说的驾车” 。［英文］Ride the wind and go to the sky, wear the royal robe and ride the carriage to comply with the season (describe being in the right time and situation). Interpret the second line (六二) of the Hexagram Cui: "Be guided and auspicious, there is no fault, if there is integrity, it is beneficial to hold a simple sacrifice." "Fu" refers to the royal robe. "Xuan" refers to the carriage. "Deal with things within thousands of miles (describe having rich experiences and a wide range of actions)." Interpret the fourth line (六四) of the Hexagram Fu: "Walk in the middle and return to (the right path) alone, because comply with the morality." "There is no worry and disaster (be safe and smooth)." Interpret the first line (初九) of the Hexagram Wuwang: "Do not act recklessly, go, auspicious." Zhai said: "Shi refers to the four seasons rotating like the wheel. It means that the dragon star is in charge of spring and drives the four seasons forward. 'Fu Xuan' is just like the 'driving the carriage' said in the Hexagram Jin transforming into the Hexagram Dun."

2842萃之大畜［大樹百根, 北與山連］釋萃彖"萃, 聚也." ［文君作人］釋无妄象"天下雷行, 物與无妄. 先王以茂對時育萬物." ［受福萬年］釋大畜上九"何天之衢, 亨." 四部注"詩云：周王壽考, 遐不作人. 又曰：豈弟君子, 遐不作人. 篕言文王能變化鼓舞, 振作天下之人, 而人歸之, 故受此萬年之福也."

2842 萃卦之《大畜》卦［白话文］高大的树木有众多的根须，向北与山峦相连（形容根基稳固、相连）。解释《萃》卦的《彖传》“萃卦，是聚集的意思” 。“文王造就人才（文王善于培养和任用人才）”，解释《无妄》卦的卦象 “天下雷声震动，万物都不妄为。先王因此努力顺应时节来养育万物” 。“享受万年的福运（福泽长久）”，解释《大畜》卦上九爻辞 “多么畅通的天上大路，亨通” 。四部注释说 “《诗经》中说：周王长寿，怎能不造就人才。又说：和乐平易的君子，怎能不造就人才。这是说周文王能够变化鼓舞人心，振作天下的人，而人们都归附他，所以能享受这万年的福运” 。［英文］The tall tree has many roots and is connected to the mountains to the north (describe having a solid foundation and being connected). Interpret the "Tuanzhuan" of the Hexagram Cui: "The Hexagram Cui means gathering." "King Wen cultivates talents (King Wen is good at cultivating and appointing talents)." Interpret the image of the Hexagram Wuwang: "The thunder shakes under the sky, and all things do not act recklessly. The former kings therefore strive to comply with the season to nurture all things." "Enjoy the good fortune for ten thousand years (the blessing lasts for a long time)." Interpret the ninth line (上九) of the Hexagram Daxu: "What a smooth road in the sky, smooth." The annotation in the "Sibu" says: "It is said in the 'Book of Songs': The King of Zhou lives a long life, how can he not cultivate talents. It is also said: The amiable and easy-going gentleman, how can he not cultivate talents. This means that King Wen of Zhou can inspire people's hearts with changes, boost the people under the sky, and the people all submit to him, so he can enjoy this good fortune for ten thousand years."

2843萃之頤［陽伏在下, 陰制𧙗福］釋萃上六象"齎咨涕洟, 未安上也." ［生不逢時］釋大畜初九"有厲, 利已." ［潛龍隠處］釋頤彖"山下有雷, 頤. 君子以慎言語, 節飲食."

2843 萃卦之《颐》卦［白话文］阳气潜伏在下面，阴气抑制了福祉（阴阳失调，福祉难至）。解释《萃》卦上六爻的爻象 “叹息流泪，是因为未能安居上位” 。“生下来没有遇到好的时机（命运不佳）”，解释《大畜》卦初九爻辞 “有危险，利于停止（行动）” 。“潜藏的龙隐藏在深处（形容有才能的人暂未显露）”，解释《颐》卦的《彖传》“山下有雷声震动，象征着《颐》卦。君子因此谨慎言语，节制饮食” 。［英文］The yang qi lies latent below, and the yin qi restrains the blessing (the yin and yang are out of balance, and the blessing is difficult to come). Interpret the image of the sixth line (上六) of the Hexagram Cui: "Sigh and shed tears, because not being able to live in the upper position peacefully." "Be born without encountering a good opportunity (have an unfortunate fate)." Interpret the first line (初九) of the Hexagram Daxu: "There is danger, it is beneficial to stop (the action)." "The latent dragon hides in the depth (describe that the talented person has not shown up temporarily)." Interpret the "Tuanzhuan" of the Hexagram Yi: "There is thunder shaking under the mountain, symbolizing the Hexagram Yi. A gentleman therefore speaks carefully and controls his diet."

2844萃之大過［亂頭多憂, 搔虱生愁］釋萃彖"萃, 聚也." ［膳夫仲允] 釋序卦"頤者, 養也." 膳夫：掌管周王飲食之官. 仲元：人名. 丁云"太平御覽蚤引蚤風生愁. 詩小雅：仲允膳夫. 御覽蟲豸部引膳夫仲年, 使我無憂, 與愁合韻. 尚注"詩小雅十月篇：仲允膳夫注：皆用后嬖進助幽王亂國者." [使我無聊］ 釋大過象"澤滅木, 大過. 君子以獨立不懼, 遯世无悶."

2844 萃卦之《大过》卦［白话文］头发蓬乱有很多忧愁，抓虱子也生出了愁绪（形容烦恼、困苦的状态）。解释《萃》卦的《彖传》“萃卦，是聚集的意思” 。“膳夫仲允（指掌管饮食的官员仲允）”，解释《序卦传》中 “《颐》卦，是养育的意思” 。膳夫：是掌管周王饮食的官员。仲允：是人名。丁说 “《太平御览》引‘蚤（同‘蚤’，这里可能指虱子）风生愁’。《诗经・小雅》中有：仲允膳夫。《太平御览・虫豸部》引‘膳夫仲年，使我无忧’，与‘愁’押韵” 。尚的注释说 “《诗经・小雅・十月》篇：仲允膳夫，注释：都是被王后宠爱而进用、帮助幽王扰乱国家的人” 。“使我感到无聊（无奈、烦闷）”，解释《大过》卦的卦象 “沼泽淹没了树木，象征着《大过》卦。君子因此独立而无所畏惧，隐退于世也没有烦闷” 。［英文］The hair is messy and there are many sorrows, and even scratching the lice brings out the sadness (describe the state of worry and hardship). Interpret the "Tuanzhuan" of the Hexagram Cui: "The Hexagram Cui means gathering." "The imperial chef Zhong Yun (refer to the official Zhong Yun in charge of the diet)." Interpret the statement in the "Xugua Zhuan": "The Hexagram Yi means nurturing." The imperial chef is the official in charge of the diet of the King of Zhou. Zhong Yun is the name of a person. Ding said: "The 'Taiping Yulan' quotes 'The louse wind brings out sorrow'. In the 'Shijing・Xiaoya', there is: Zhong Yun, the imperial chef. The 'Taiping Yulan・Chongzhi Bu' quotes 'The imperial chef Zhong Nian makes me have no worry', which rhymes with'sorrow'." Shang's annotation says: "In the 'Shijing・Xiaoya・Shiyue' chapter: Zhong Yun, the imperial chef. Annotation: They are all the people who are favored by the queen and promoted to help King You disrupt the country." "Make me feel bored (helpless and depressed)." Interpret the image of the Hexagram Daguo: "The marsh submerges the tree, symbolizing the Hexagram Daguo. A gentleman therefore stands alone without fear and has no depression when withdrawing from the world."

2845萃之坎［江河淮海, 天之都市］釋萃彖"萃, 聚也." ［商人受福］釋大過初六“藉用白茅, 無咎.” 言虔誠祭神, 沒有災禍. ［國家富有］釋坎彖"行有尚, 往有功也…王公設險以守其國." ［集注］0020乾之觀, 0705否之乾, 0905謙之小畜, 0912謙之豫, 1666頤之坤, 3217震之隨, 3287漸之渙, 3694兌之升.

2845 萃卦之《坎》卦［白话文］长江、黄河、淮河、大海，是上天的都市（形容水域广阔、重要）。解释《萃》卦的《彖传》“萃卦，是聚集的意思” 。“商人受到福运（商人获得利益）”，解释《大过》卦初六爻辞 “用白色的茅草衬垫（祭品），没有过错” 。意思是虔诚地祭祀神灵，没有灾祸。“国家富有（国家繁荣昌盛）”，解释《坎》卦的《彖传》“行动有嘉尚，前往会有功绩…… 王公设置险要的地势来守卫他的国家” 。[集注] 0020 乾之观，0705 否之乾，0905 谦之小畜，0912 谦之豫，1666 颐之坤，3217 震之随，3287 渐之涣，3694 兑之升（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The Yangtze River, the Yellow River, the Huai River and the sea are the cities of the heaven (describe the vast and important waters). Interpret the "Tuanzhuan" of the Hexagram Cui: "The Hexagram Cui means gathering." "The merchant receives the good fortune (the merchant gains the interest)." Interpret the first line (初六) of the Hexagram Daguo: "Lay the white thatched grass as the cushion (for the sacrifice), there is no fault." It means sacrificing to the gods piously and there is no disaster. "The country is rich (the country is prosperous)." Interpret the "Tuanzhuan" of the Hexagram Kan: "The action is commendable, and there will be achievements when going... The king and the duke set up the 险要 terrain to guard his country." [Collected Annotations] 0020 Hexagram Qian transforming into Hexagram Guan, 0705 Hexagram Pi transforming into Hexagram Qian, 0905 Hexagram Qian transforming into Hexagram Xiaoxu, 0912 Hexagram Qian transforming into Hexagram Yu, 1666 Hexagram Yi transforming into Hexagram Kun, 3217 Hexagram Zhen transforming into Hexagram Sui, 3287 Hexagram Jian transforming into Hexagram Huan, 3694 Hexagram Dui transforming into Hexagram Sheng.

2846萃之離［ 泰山幽谷, 鳳凰遊宿］釋萃彖"萃, 聚也." ［禮義有序] 釋坎六四象"樽酒簋貳. 剛柔際也." ［可以求福］釋離六二"黃離, 元吉." 四部注"泰山, 五嶽之東嶽也. 五經通義：一名岱宗, 王者受命, 易姓報功告成必於岱宗也. 東方, 萬物始交代之處."

2846 萃卦之《离》卦［白话文］泰山的幽深山谷中，凤凰在此游玩栖息（形容环境优美、祥瑞）。解释《萃》卦的《彖传》“萃卦，是聚集的意思” 。“礼义有秩序（社会有礼义规范）”，解释《坎》卦六四爻的爻象 “一樽酒、两簋饭（简单的祭品）。刚与柔相互交际” 。“可以祈求福运（能够获得福气）”，解释《离》卦六二爻辞 “黄色附着（象征中正），大为吉祥” 。四部注释说 “泰山，是五岳中的东岳。《五经通义》说：又名岱宗，帝王承受天命、改朝换代、报答功劳、成就大功必定在岱宗（泰山）举行。东方，是万物开始交替的地方” 。［英文］In the deep valley of Mount Tai, the phoenix plays and perches here (describe the beautiful environment and auspiciousness). Interpret the "Tuanzhuan" of the Hexagram Cui: "The Hexagram Cui means gathering." "The etiquette and righteousness are in order (there are the norms of etiquette and righteousness in the society)." Interpret the image of the fourth line (六四) of the Hexagram Kan: "One goblet of wine and two bowls of rice (simple sacrifices). The firm and the soft communicate with each other." "It is possible to pray for the good fortune (be able to obtain the blessing)." Interpret the second line (六二) of the Hexagram Li: "The yellow attaches (symbolize the middle and the right), greatly auspicious." The annotation in the "Sibu" says: "Mount Tai is the Eastern Yue among the Five Great Mountains. The 'Wujing Tongyi' says: It is also named Daizong. The emperor receives the mandate of heaven, changes the dynasty, repays the merits and achieves great success, and must hold the ceremony on Daizong (Mount Tai). The east is the place where all things begin to alternate."

2847萃之咸 [山水暴怒, 壞梁折柱］釋萃初六"乃亂乃萃, 其志亂也." ［稽難行旅］釋離九四象"突如其來如, 无所容也." [留連愁苦］釋咸六二"咸其腓, 凶, 居吉."［ 集注］1936咸之豫, 3632巽之井, 4037未濟之需.

2847 萃卦之《咸》卦［白话文］山水突然暴发狂怒（形容洪水等灾害），毁坏了桥梁、折断了柱子（破坏严重）。解释《萃》卦初六爻辞 “（内心）混乱却聚集在一起，是因为志向混乱” 。“艰难地稽留、旅行（旅途不顺）”，解释《离》卦九四爻的爻象 “突然到来，没有地方可以容纳” 。“留连忘返、忧愁痛苦（心情愁苦）”，解释《咸》卦六二爻辞 “感应到小腿肚，有凶险，安居则吉祥”。[集注] 1936 咸之豫，3632 巽之井，4037 未济之需（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The mountains and waters suddenly burst out in rage (describe the disasters such as floods), and destroy the bridge and break the pillar (the destruction is serious). Interpret the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." "Difficultly stay and travel (the journey is not smooth)." Interpret the image of the fourth line (九四) of the Hexagram Li: "Come suddenly and there is no place to accommodate." "Linger and forget to return, be worried and painful (be in a sorrowful mood)." Interpret the second line (六二) of the Hexagram Xian: "Sense the calf, there is danger, and it is auspicious to stay in place." [Collected Annotations] 1936 Hexagram Xian transforming into Hexagram Yu, 3632 Hexagram Xun transforming into Hexagram Jing, 4037 Hexagram Weiji transforming into Hexagram Xu.

2848萃之恆［阿衡服箱, 大一載行］釋萃九五"萃有位, 无咎, 匪孚, 元永貞, 悔亡." [巡時歷舍］釋咸彖"聖人感人心而天下和平." ［所以吉昌］釋恆彖"恆, 久也." ［集注］2008恆之復.

2848 萃卦之《恒》卦［白话文］阿衡驾驭着车辆，伟大的君主乘车出行（形容君主出行的场景）。解释《萃》卦九五爻辞 “聚集而有尊贵之位，没有过错，不被人信任，大为长久地坚守正道，悔恨就会消失” 。“巡视时节、历数房舍（履行职责）”，解释《咸》卦的《彖传》“圣人感化人心而天下和平” 。“所以吉祥昌盛（因此获得好运）”，解释《恒》卦的《彖传》“恒卦，是长久的意思” 。[集注] 2008 恒之复（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Ah Heng drives the carriage, and the great monarch rides in the carriage and goes out (describe the scene of the monarch going out). Interpret the fifth line (九五) of the Hexagram Cui: "Gather and have the noble position, there is no fault, not be trusted by people, adhere to the right path greatly and for a long time, and the regret will disappear." "Patrol the season and count the houses (fulfill the duty)." Interpret the "Tuanzhuan" of the Hexagram Xian: "The sage influences people's hearts and the world is peaceful." "So it is auspicious and prosperous (obtain the good luck because of this)." Interpret the "Tuanzhuan" of the Hexagram Heng: "The Hexagram Heng means long-lasting." [Collected Annotations] 2008 Hexagram Heng transforming into Hexagram Fu.

2849萃之遯［三宿無主, 南行勞苦］釋萃初六象"乃亂乃萃, 其志亂也." ［東里失利］釋恆初六"浚悔, 貞凶, 無攸利." ［喪其珍寶] 釋遯初六象"遯尾之厲, 不往何災也？" ［集注］2839萃之剝.

2849 萃卦之《遁》卦［白话文］在外住宿三晚却没有主人（形容漂泊无依），向南行进辛苦劳累（旅途艰难）。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。“在东里（地方名）失去利益（遭遇损失）”，解释《恒》卦初六爻辞 “深入下去会有悔恨，坚守正道有凶险，没有什么有利的” 。“丧失了他的珍宝（失去重要的东西）”，解释《遁》卦初六爻的爻象 “退避在后尾的危险，不前往又会有什么灾祸呢？” 。[集注] 2839 萃之剥（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Stay outside for three nights but have no host (describe being adrift and having no support), and it is hard and tiring to travel south (the journey is difficult). Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." "Lose the interest in Dongli (the name of the place) (encounter the loss)." Interpret the first line (初六) of the Hexagram Heng: "Go deep and there will be regret, adhere to the right path, there is danger, there is nothing beneficial." "Lose his precious treasure (lose the important thing)." Interpret the image of the first line (初六) of the Hexagram Dun: "The danger of retreating at the end, what disaster will there be if not going?" [Collected Annotations] 2839 Hexagram Cui transforming into Hexagram Bo.

2850萃之大壯［生無父母, 出門不喜］釋萃六三"萃如嗟如, 无攸利, 往无咎, 小吝." [買菽失粟］釋遯九三"係遯, 有疾厲." ［亡我大利］釋大壯上六"羝羊觸藩, 不能退, 无攸利, 艱則吉."

2850 萃卦之《大壮》卦［白话文］生来没有父母，出门在外也不开心（形容命运悲惨、心情不佳）。解释《萃》卦六三爻辞 “聚集时叹息，没有什么有利的，前往没有过错，有小的困难” 。“买豆子却损失了粟米（做事得不偿失）”，解释《遁》卦九三爻辞 “系恋于退避之事，有疾病危险” 。“失去了我（国家、个人等）的大利益（遭受重大损失）”，解释《大壮》卦上六爻辞 “公羊抵触藩篱，不能后退，没有什么有利的，在艰难中坚守则吉祥” 。［英文］Be born without parents and not be happy when going out (describe the miserable fate and bad mood). Interpret the third line (六三) of the Hexagram Cui: "Gather and sigh, there is nothing beneficial, there is no fault in going, there are small difficulties." "Buy beans but lose the millet (get more harm than benefit in doing things)." Interpret the third line (九三) of the Hexagram Dun: "Be attached to the matter of retreating, there is the danger of illness." "Lose my (the country, the individual, etc.) great interest (suffer a major loss)." Interpret the sixth line (上六) of the Hexagram Dazhuang: "The ram butts against the fence, cannot retreat, there is nothing beneficial, adhere to it in difficulties, auspicious."

2851萃之晉［安坐玉堂, 聽樂行觴］釋萃卦辭"王假有廟, 利見大人, 亨利貞, 用大牲吉, 利有攸往." 玉堂：宮殿. 行觴：依次敬酒.［飲福萬歲］釋大壯彖"大壯, 大者壯也. 剛以動, 故壯. 大壯, 利貞, 大者正也. 正大而天地之情可見矣." ［日壽無疆］釋晉彖"晉, 進也." ［集注］3182鼎之升.

2851 萃卦之《晋》卦［白话文］安稳地坐在宫殿中，听着音乐、依次敬酒（形容生活安逸、享受）。解释《萃》卦的卦辞 “君王到宗庙祭祀，利于见到有大德的人，亨通，利于坚守正道，用大的牺牲祭祀吉祥，利于有所前往” 。玉堂：指宫殿。行觞：依次敬酒。“享受福气、高呼万岁（形容欢庆、幸福）”，解释《大壮》卦的《彖传》“《大壮》卦，是强大者强盛的意思。以刚健而动，所以强盛。《大壮》卦，利于坚守正道，强大者要守正。正大光明就可以看出天地的情理了” 。“寿命没有边界、长久（祝福长寿）”，解释《晋》卦的《彖传》“《晋》卦，是前进的意思” 。[集注] 3182 鼎之升（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Sit steadily in the palace, listen to the music and offer drinks in turn (describe the comfortable and enjoyable life). Interpret the hexagram statement of the Hexagram Cui: "The king goes to the ancestral temple to offer sacrifices, it is beneficial to meet the person with great virtue, smooth, it is beneficial to adhere to the right path, use the big sacrifice to offer sacrifices, auspicious, it is beneficial to go somewhere." "Yutang" refers to the palace. "Xingshang" means offering drinks in turn. "Enjoy the blessing and shout long live (describe the celebration and happiness)." Interpret the "Tuanzhuan" of the Hexagram Dazhuang: "The Hexagram Dazhuang means that the powerful are strong. Move with the firmness and strength, so it is strong. The Hexagram Dazhuang is beneficial to adhere to the right path, and the powerful should adhere to the right. Be upright and bright, and then the principle of heaven and earth can be seen." "The lifespan has no boundary and is long (bless for a long life)." Interpret the "Tuanzhuan" of the Hexagram Jin: "The Hexagram Jin means advancing." [Collected Annotations] 3182 Hexagram Ding transforming into Hexagram Sheng.

2852萃之明夷［登危入厄, 四時變易］釋萃初六象"乃亂乃萃, 其志亂也." ［春霜夏雪］釋晉初六"晉如摧如, 貞吉, 罔孚, 裕无咎." [物皆凋落］釋序卦"進必有所傷, 故受之以明夷.“

2852 萃卦之《明夷》卦［白话文］登上危险之地、陷入困境，四季不断变化（形容处境艰难且环境多变）。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。“春天降霜、夏天飘雪（气候异常，比喻世道反常）”，解释《晋》卦初六爻辞 “前进时受到挫折，坚守正道吉祥，不被信任，宽裕处之没有过错” 。“万物都凋零飘落（形容衰败景象）”，解释《序卦传》中 “前进必然有所伤害，所以接着是《明夷》卦。夷，是伤害的意思” 。［英文］Climb onto the dangerous place and fall into the difficult situation, and the four seasons change continuously (describe the difficult situation and the changeable environment). Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." "There is frost in spring and snow in summer (the climate is abnormal, metaphorically the world is abnormal)." Interpret the first line (初六) of the Hexagram Jin: "Be frustrated when advancing, adhere to the right path, auspicious, not be trusted, deal with it generously, there is no fault." "All things wither and fall (describe the declining scene)." Interpret the statement in the "Xugua Zhuan": "Advancing will necessarily cause harm, so the Hexagram Mingyi follows. 'Yi' means harm."

2853萃之家人［衣穴履穿, 無以禦寒］釋萃上六“齎咨涕洟, 无咎." 穴：洞.［細小貧窶］釋序卦"進必有所傷, 故受之明夷. 夷者, 傷也." 爾雅釋言窶, 貧也. ［不能自存］䆁序卦"傷於外者, 必反其家, 故受之以家人."

2853 萃卦之《家人》卦［白话文］衣服有洞、鞋子穿孔，没有办法抵御寒冷（形容生活贫困、艰难）。解释《萃》卦上六爻辞 “叹息流泪，没有过错” 。穴：指洞。“（生活）细小琐碎且贫穷（生活状态不佳）”，解释《序卦传》中 “前进必然有所伤害，所以接着是《明夷》卦。夷，是伤害的意思” 。《尔雅・释言》中解释 “窭”，是贫穷的意思。“不能自我生存下去（生活难以为继）”，解释《序卦传》中 “在外面受到伤害的人，必然会返回他的家，所以接着是《家人》卦” 。［英文］The clothes have holes and the shoes have perforations, and there is no way to resist the cold (describe the poor and difficult life). Interpret the sixth line (上六) of the Hexagram Cui: "Sigh and shed tears, there is no fault." "Xue" refers to the hole. "(The life) is trivial and poor (the living state is not good)." Interpret the statement in the "Xugua Zhuan": "Advancing will necessarily cause harm, so the Hexagram Mingyi follows. 'Yi' means harm." The "Erya・Shiyan" interprets "Ju" as poverty. "Cannot survive by oneself (the life is difficult to continue)." Interpret the statement in the "Xugua Zhuan": "The person who is hurt outside will necessarily return to his home, so the Hexagram Jiaren follows."

2854萃之睽［目不可合, 憂來搔足］釋萃初六象"乃亂乃萃, 其志亂也." 尚注"睽, 説文：兩目不相聽也. 不相聽, 故目不可合."［怵惕恐懼］釋家人初九"閑有家, 悔亡." ［去其邦域］釋雜卦"睽者, 外也. " ［集注］0922謙之大畜, 3688兌之解, 3826節之鼎.

2854 萃卦之《睽》卦［白话文］眼睛不能合拢（形容忧虑难以入眠等），忧愁袭来时抓挠着脚（形容忧愁的状态）。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。尚的注释说 “睽，《说文解字》解释：两只眼睛不能相互听从（协调）。不能相互听从，所以眼睛不能合拢” 。“恐惧警惕（形容不安的心理）”，解释《家人》卦初九爻辞 “在家庭开始时防范（不良之事），悔恨就会消失” 。“离开他的邦国疆域（背井离乡）”，解释《杂卦传》中 “《睽》卦，是乖离、外离的意思” 。[集注] 0922 谦之大畜，3688 兑之解，3826 节之鼎（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The eyes cannot close (describe that the worry makes it difficult to fall asleep, etc.), and scratch the feet when the worry comes (describe the state of worry). Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." Shang's annotation says: "Kui, the 'Shuowen Jiezi' interprets: The two eyes cannot obey each other (coordinate). Cannot obey each other, so the eyes cannot close." "Be fearful and vigilant (describe the uneasy psychology)." Interpret the first line (初九) of the Hexagram Jiaren: "Prevent (the bad things) at the beginning of the family, and the regret will disappear." "Leave his state's territory (leave one's hometown)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Kui means being apart and separated externally." [Collected Annotations] 0922 Hexagram Qian transforming into Hexagram Daxu, 3688 Hexagram Dui transforming into Hexagram Jie, 3826 Hexagram Jie transforming into Hexagram Ding.

2855萃之蹇［齎貝贖狸, 不聽我詞］釋萃六二"引吉, 无咎, 孚乃利用禴." ［繫於虎須］釋序卦"睽者, 乖也." ［牽不得來］䆁蹇彖"蹇, 難也." ［集注］0294需之睽, 0753否之革, 0780同人之否, 1031隨之師, 1412剝之蒙, 3231震之咸, 3589巽之需.

2855 萃卦之《蹇》卦［白话文］带着钱财去赎回狸猫，（对方）不听从我的言辞（请求不被接受）。解释《萃》卦六二爻辞 “得到引导而吉祥，没有过错，心怀诚信就利于举行薄祭” 。“系在老虎的胡须上（形容处境危险）”，解释《序卦传》中 “《睽》卦，是乖离的意思” 。“牵拉却不能过来（事情难以成功）”，解释《蹇》卦的《彖传》“《蹇》卦，是艰难的意思” 。[集注] 0294 需之睽，0753 否之革，0780 同人之否，1031 随之师，1412 剥之蒙，3231 震之咸，3589 巽之需（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Take the money to redeem the civet cat, and (the other party) does not listen to my words (the request is not accepted). Interpret the second line (六二) of the Hexagram Cui: "Be guided and auspicious, there is no fault, if there is integrity, it is beneficial to hold a simple sacrifice." "Tie to the whiskers of the tiger (describe being in a dangerous situation)." Interpret the statement in the "Xugua Zhuan": "The Hexagram Kui means being apart." "Pull but cannot come (it is difficult to succeed in the matter)." Interpret the "Tuanzhuan" of the Hexagram Jian: "The Hexagram Jian means being difficult." [Collected Annotations] 0294 Hexagram Xu transforming into Hexagram Kui, 0753 Hexagram Pi transforming into Hexagram Ge, 0780 Hexagram Tongren transforming into Hexagram Pi, 1031 Hexagram Sui transforming into Hexagram Shi, 1412 Hexagram Bo transforming into Hexagram Meng, 3231 Hexagram Zhen transforming into Hexagram Xian, 3589 Hexagram Xun transforming into Hexagram Xu.

2856萃之解［伯夷叔齊, 貞廉之師］釋萃象"澤上於地, 萃. 君子以除戎器, 戒不虞." ［以德防患］釋蹇象"山上有水, 蹇. 君子以反身修德." ［憂禍不存] 釋解六五"君子維有解, 吉. 有孚于小人.［聲芳後時］衍文. ［ 集注］0471比之剝, 0641泰之乾, 3084革之否, 3411歸妹之臨, 3818節之益, 3880中孚之解.

2856 萃卦之《解》卦［白话文］伯夷和叔齐，是坚守贞洁廉洁的师表（道德楷模）。解释《萃》卦的卦象 “泽水在地上聚集，象征着《萃》卦。君子因此修整兵器，戒备意外之事” 。“用道德来防范祸患（强调道德的作用）”，解释《蹇》卦的卦象 “山上有水（象征艰难），象征着《蹇》卦。君子因此反省自身、修养品德” 。“忧愁灾祸不存在了（形容平安）”，解释《解》卦六五爻辞 “君子能够解除（困境），吉祥。对小人也有诚信” 。“声名的芬芳在后来的时代流传（形容美名传扬）”，衍文（可能是多余的文字）。[集注] 0471 比之剥，0641 泰之乾，3084 革之否，3411 归妹之临，3818 节之益，3880 中孚之解（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Boyi and Shuqi are the models of adhering to chastity and integrity (moral models). Interpret the image of the Hexagram Cui: "The marsh water gathers on the earth, symbolizing the Hexagram Cui. A gentleman therefore repairs the weapons and guards against the unexpected things." "Prevent the disasters with morality (emphasize the role of morality)." Interpret the image of the Hexagram Jian: "There is water on the mountain (symbolize the difficulty), symbolizing the Hexagram Jian. A gentleman therefore reflects on himself and cultivates his morality." "The worry and the disaster do not exist (describe being safe)." Interpret the fifth line (六五) of the Hexagram Jie: "The gentleman can relieve (the difficult situation), auspicious. Have integrity towards the villain." "The fragrance of the reputation spreads in the later era (describe that the good reputation spreads)." "Yanwen" (maybe the redundant words). [Collected Annotations] 0471 Hexagram Bi transforming into Hexagram Bo, 0641 Hexagram Tai transforming into Hexagram Qian, 3084 Hexagram Ge transforming into Hexagram Pi, 3411 Hexagram Guimei transforming into Hexagram Lin, 3818 Hexagram Jie transforming into Hexagram Yi, 3880 Hexagram Zhongfu transforming into Hexagram Jie.

2857萃之損［張王子季, 爭財相制］釋萃初六象"乃亂乃萃, 其志亂也." 指漢張耳與延陵季子不同, 與陳餘爭權卒相滅亡. ［商君頑嚚］釋解六三"負且乘, 致寇至, 貞吝." 四部注"衛鞅說秦孝公變法, 令立徙木之信. 孝公大説, 封鞅商於十五邑, 號曰商君. 心不則德義之經為頑, 口不道忠信之言為嚚." [不知所由］ 釋損象"山下有澤, 損. 君子以懲忿窒欲."

2857 萃卦之《损》卦［白话文］（像）张耳和王子季那样，为争夺钱财相互制约（形容因利益而争斗）。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。指的是汉代的张耳与延陵季子不同，和陈余争夺权力最终相互灭亡。“商鞅固执而愚蠢（形容商鞅的行事风格）”，解释《解》卦六三爻辞 “背着东西又乘坐车辆，招致贼寇到来，坚守正道有困难” 。四部注释说 “卫鞅劝说秦孝公变法，下令树立徙木立信的威信。秦孝公非常高兴，把商於的十五座城邑封给卫鞅，号称商君。内心不遵循道德仁义的准则就是‘顽’，嘴里不说忠诚守信的话就是‘嚚’” 。“不知道缘由（形容迷茫）”，解释《损》卦的卦象 “山下有泽，象征着《损》卦。君子因此抑制愤怒、堵塞欲望” 。［英文］(Like) Zhang Er and Prince Ji, restrict each other for the sake of competing for money (describe the fight for interests). Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." It refers to that Zhang Er in the Han Dynasty is different from Yanling Jizi, and he competes for power with Chen Yu and finally perishes mutually. "Shang Yang is stubborn and stupid (describe Shang Yang's style of doing things)." Interpret the third line (六三) of the Hexagram Jie: "Carry things and ride in the carriage, attract the bandits to come, adhere to the right path, there are difficulties." The annotation in the "Sibu" says: "Wei Yang persuades Duke Xiao of Qin to reform the law and orders to establish the prestige of 'Ximu Lixin'. Duke Xiao of Qin is very happy and enfeoffs fifteen cities in Shangyu to Wei Yang, and gives the title of Lord Shang. If the heart does not follow the code of morality and righteousness, it is called 'Wan', and if the mouth does not speak the words of loyalty and faith, it is called 'Yin'." "Do not know the reason (describe being confused)." Interpret the image of the Hexagram Sun: "There is a marsh under the mountain, symbolizing the Hexagram Sun. A gentleman therefore restrains his anger and blocks his desires."

2858萃之益［長城既立, 四夷賓服］釋萃九四"大吉, 无咎." 四部注"史記：秦始皇遣蒙恬北監軍於上郡, 築長城以遏胡虜, 四海混一." [交和結好］釋損九二"利貞, 征凶, 弗損, 益之." ［昭君是福] 䆁益九五"有孚惠心, 勿問元吉, 有孚惠我德." 翟云”昭君說見萃之臨, 非言明妃也.” 丁云"顧亭林謂此指王嬙昭君, 然易林昭君或取昭明之義, 不必定指漢宮人也. 鼎之噬嗑云乾侯野井, 昭君喪居, 此昭君謂魯昭公, 又是一義."

2858 萃卦之《益》卦［白话文］长城已经修筑起来，四方的少数民族都来臣服（形容国家强大、威慑四方）。解释《萃》卦九四爻辞 “大为吉祥，没有过错” 。四部注释说 “《史记》记载：秦始皇派遣蒙恬到上郡去监督军队，修筑长城来遏制胡虏，四海得以统一” 。“（双方）相互交好、结成友好关系（形容和平友好）”，解释《损》卦九二爻辞 “利于坚守正道，出征有凶险，不损减（反而）增益” 。“昭君带来福运（形容昭君的影响）”，解释《益》卦九五爻辞 “心怀诚信、施惠之心，不必占问，大为吉祥，心怀诚信会使别人施惠于我” 。翟说 “昭君的说法在《萃》卦之《临》卦中可见，不是说王昭君（明妃）” 。丁说 “顾亭林认为这里指的是王嫱（昭君），然而《易林》中昭君或许取昭明的含义，不一定就是指汉宫的人。《鼎》卦之《噬嗑》中说‘乾侯野井，昭君丧居’，这里的昭君说的是鲁昭公，又是另一种含义” 。［英文］The Great Wall has been built, and the ethnic minorities in all directions come to submit (describe that the country is powerful and awes all directions). Interpret the fourth line (九四) of the Hexagram Cui: "Greatly auspicious, there is no fault." The annotation in the "Sibu" says: "It is recorded in the 'Shiji': Emperor Qinshihuang sends Meng Tian to Shangjun to supervise the army, builds the Great Wall to contain the Hu people, and the four seas are unified." "(Both sides) make friends with each other and form a friendly relationship (describe being peaceful and friendly)." Interpret the second line (九二) of the Hexagram Sun: "It is beneficial to adhere to the right path, there is danger in going on an expedition, do not reduce (but) increase." "Wang Zhaojun brings good fortune (describe Wang Zhaojun's influence)." Interpret the fifth line (九五) of the Hexagram Yi: "Have integrity and the heart of giving benefits, there is no need to divinate, greatly auspicious, have integrity and others will give benefits to me." Zhai said: "The statement of Wang Zhaojun can be seen in the Hexagram Cui transforming into the Hexagram Lin, and it does not refer to Wang Zhaojun (Mingfei)." Ding said: "Gu Tinglin thinks that it refers to Wang Qiang (Wang Zhaojun) here. However, in the 'Yilin', Wang Zhaojun may take the meaning of 'Zhaoming' and does not necessarily refer to the person in the Han Palace. In the Hexagram Ding transforming into the Hexagram Shike, it is said that 'Qianhou Ye Jing, Wang Zhaojun Sangju', and Wang Zhaojun here refers to Duke Zhao of Lu, which is another meaning."

2859萃之夬［千歡萬悅, 舉事為決］䆁萃九四"大吉, 无咎." ［獲受嘉慶] 釋益九五"有孚惠心, 勿問元吉, 有孚惠我德." ［動作有得］釋夬象"夬, 決也. 剛決柔也."

2859 萃卦之《夬》卦［白话文］充满了千万般的欢乐喜悦，做事能够果断决定（形容心情好且有决断力）。解释《萃》卦九四爻辞 “大为吉祥，没有过错” 。“获得美好的庆典、喜事（形容有好运）”，解释《益》卦九五爻辞 “心怀诚信、施惠之心，不必占问，大为吉祥，心怀诚信会使别人施惠于我” 。“行动有所收获（形容做事有成果）”，解释《夬》卦的卦象 “《夬》卦，是决断的意思。阳刚决断阴柔” 。［英文］Be full of thousands of joys, and be able to decide things decisively (describe being in a good mood and having the decision-making ability). Interpret the fourth line (九四) of the Hexagram Cui: "Greatly auspicious, there is no fault." "Obtain the beautiful celebration and happy event (describe having good luck)." Interpret the fifth line (九五) of the Hexagram Yi: "Have integrity and the heart of giving benefits, there is no need to divinate, greatly auspicious, have integrity and others will give benefits to me." "Gain something from the action (describe having achievements in doing things)." Interpret the image of the Hexagram Guai: "The Hexagram Guai means making a decision. The yang and firmness decide the yin and softness."

2860萃之姤［種一得十, 日益有息］釋萃九四"大吉, 无咎." ［仁政獲民］釋夬象"澤上於天, 夬. 君子以施祿及下, 居德則忌." ［四國睦親］釋姤象"天下有風, 姤. 后以施命誥四方."

2860 萃卦之《姤》卦［白话文］播种一份收获十份，每天都有增益和利息（形容收获颇丰、发展良好）。解释《萃》卦九四爻辞 “大为吉祥，没有过错” 。“实行仁政获得百姓的拥护（强调仁政的作用）”，解释《夬》卦的卦象 “泽水在天上（蒸发），象征着《夬》卦。君子因此施予俸禄给下属，居处有德却不显露” 。“四方的国家和睦亲近（形容国际关系良好）”，解释《姤》卦的卦象 “天下有风（风吹遍天下，象征广泛传播），象征着《姤》卦。君主因此发布命令、诰示四方” 。［英文］Sow one part and harvest ten parts, and there is an increase and interest every day (describe having a rich harvest and developing well). Interpret the fourth line (九四) of the Hexagram Cui: "Greatly auspicious, there is no fault." "Implement the benevolent government and gain the support of the common people (emphasize the role of the benevolent government)." Interpret the image of the Hexagram Guai: "The marsh water is in the sky (evaporates), symbolizing the Hexagram Guai. A gentleman therefore gives the salary to his subordinates, and resides with virtue but does not show it." "The countries in all directions are harmonious and close (describe the good international relations)." Interpret the image of the Hexagram Gou: "There is wind under the sky (the wind blows all over the sky, symbolize spreading widely), symbolizing the Hexagram Gou. The monarch therefore issues the orders and proclaims to all directions."

2861萃之萃［蒙慶受福 , 有所獲得］釋萃九四"大吉, 无咎." ［不利出域］釋姤初六"繫于金柅, 貞吉, 有攸往, 見凶." ［病人困棘] 䆁萃初六象"乃亂乃萃, 其志亂也." ［集注］3982既濟之大有.

2861 萃卦之《萃》卦［白话文］蒙受福庆、接受福气，有所收获（形容得到好运和利益）。解释《萃》卦九四爻辞 “大为吉祥，没有过错” 。“不利于走出（自己的）疆域（形容宜守不宜出）”，解释《姤》卦初六爻辞 “系缚于金属制动器上，坚守正道吉祥，有所前往，会出现凶险” 。“病人困于荆棘之中（形容病人处境艰难）”，解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。[集注] 3982 既济之大有（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Receive the blessing and gain something (describe getting good luck and benefits). Interpret the fourth line (九四) of the Hexagram Cui: "Greatly auspicious, there is no fault." "It is not beneficial to go out of (one's own) territory (describe that it is appropriate to stay and not to go out)." Interpret the first line (初六) of the Hexagram Gou: "Tie to the metal brake, adhere to the right path, auspicious, go somewhere, there will be danger." "The patient is trapped among the thorns (describe that the patient is in a difficult situation)." Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." [Collected Annotations] 3982 Hexagram Jiji transforming into Hexagram Dayou.

2862萃之升［安子富有, 東國不殃, 齊鄭和親］釋萃九五"萃有位, 无咎, 匪孚, 元永貞, 悔亡." 尚注"安子事未詳."［異文］翟云：牟云：子, 當作存. [顯比以喜］釋升初六"允升, 大吉."

2862 萃卦之《升》卦［白话文］安子富有，东方的国家没有灾祸，齐国和郑国结成和亲关系（形容国家和平、富有）。解释《萃》卦九五爻辞 “聚集而有尊贵之位，没有过错，不被人信任，大为长久地坚守正道，悔恨就会消失” 。尚的注释说 “安子的事情不详” 。［异文］翟说：牟说：“子，应当写作‘存’” 。“以光明磊落的方式亲近而喜悦（形容关系良好）”，解释《升》卦初六爻辞 “顺利上升，大为吉祥” 。［英文］Anzi is rich, there are no disasters in the eastern countries, and the State of Qi and the State of Zheng form a marriage alliance (describe that the countries are peaceful and rich). Interpret the fifth line (九五) of the Hexagram Cui: "Gather and have the noble position, there is no fault, not be trusted by people, adhere to the right path greatly and for a long time, and the regret will disappear." Shang's annotation says: "The matter of Anzi is unknown." [Variant Text] Zhai said: Mou said: "Zi should be written as 'Cun'." "Be close and happy in an open and aboveboard way (describe the good relationship)." Interpret the first line (初六) of the Hexagram Sheng: "Rise smoothly, greatly auspicious."

2863萃之困［九里十山, 道仰峻難］釋萃初六象"乃亂乃萃, 其志亂也." ［牛馬不前］釋升上六"冥升, 利于不息之貞." ［復反來還］釋困九四"來徐徐, 困于金車, 吝, 有終." ［集注］1940咸之觀.

2863 萃卦之《困》卦［白话文］有九里路、十座山，道路向上非常险峻艰难（形容路途艰难）。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。“牛和马都不肯前进（形容阻力大）”，解释《升》卦上六爻辞 “在昏暗中上升，利于不停息地坚守正道” 。“又返回来（形容反复）”，解释《困》卦九四爻辞 “缓缓而来，受困于金车（比喻受困于富贵），有困难，但有好的结局” 。[集注] 1940 咸之观（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］There are nine li of road and ten mountains, and the road going upward is very steep and difficult (describe the difficult journey). Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." "The cows and horses are unwilling to move forward (describe the great resistance)." Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness, it is beneficial to adhere to the right path without stopping." "Return again (describe the repetition)." Interpret the fourth line (九四) of the Hexagram Kun: "Come slowly, be trapped by the golden carriage (metaphorically be trapped by wealth and honor), there are difficulties, but there is a good ending." [Collected Annotations] 1940 Hexagram Xian transforming into Hexagram Guan.

2864萃之井［鳩杖扶老, 衣食百口］釋萃九四"大吉, 无咎." 丁云"風俗通云：高祖與項羽戰, 羽追求之時鳩止鳴其上, 以為必無人, 遂得脫. 及即位, 作鳩杖以扶老. 續漢書禮義志：年七十授之以玉杖, 以鳩鳥為飾. 鳩者, 不噎之鳥也." 鳩杖在先秦時期為長者地位的象徵. ［曾孫壽考] 釋困九二"困于酒食, 朱紱方來, 利用亨祀, 征凶, 无咎." ［凶惡不起] 䆁井九三象"井渫不食, 行惻也. 求王明, 受福也."

2864 萃卦之《井》卦［白话文］用鸠杖扶持老人，（可以让）上百口人有衣穿、有饭吃（形容给予生活保障）。解释《萃》卦九四爻辞 “大为吉祥，没有过错” 。丁说 “《风俗通》中说：汉高祖与项羽作战，项羽追击他的时候，鸠鸟停在他上方鸣叫，（项羽）认为上面一定没有人，于是高祖得以逃脱。等到高祖即位后，制作鸠杖来扶持老人。《续汉书・礼仪志》记载：年龄七十岁的人授予玉杖，用鸠鸟作为装饰。鸠鸟，是不会噎食的鸟” 。鸠杖在先秦时期是长者地位的象征。“曾孙长寿（祝福后代长寿）”，解释《困》卦九二爻辞 “受困于酒食（比喻沉溺享受），红色的祭服刚刚来到，利于举行祭祀，出征有凶险，没有过错” 。“凶恶的事情不会发生（形容平安）”，解释《井》卦九三爻的爻象 “井水已经淘净却不被饮用，让人心中悲伤。祈求君王圣明（得到任用），就会受到福运” 。［英文］Support the old people with the dove-shaped staff, and (it can) make hundreds of people have clothes to wear and food to eat (describe providing the living guarantee). Interpret the fourth line (九四) of the Hexagram Cui: "Greatly auspicious, there is no fault." Ding said: "It is said in the 'Fengsu Tong': When Emperor Gaozu of the Han Dynasty fought with Xiang Yu, when Xiang Yu pursued him, the dove bird stopped and sang above him. (Xiang Yu) thought that there must be no one above, so Emperor Gaozu escaped. After Emperor Gaozu ascended the throne, he made the dove-shaped staff to support the old people. It is recorded in the 'Xuhanshu・Liyizhi': The people who are seventy years old are given the jade staff and decorated with the dove bird. The dove bird is the bird that will not choke on food." The dove-shaped staff was a symbol of the status of the elders in the Pre-Qin period. "The great-grandson has a long life (bless the descendants with a long life)." Interpret the second line (九二) of the Hexagram Kun: "Be trapped by the wine and food (metaphorically indulge in enjoyment), the red sacrificial clothes just come, it is beneficial to hold the sacrifice, there is danger in going on an expedition, there is no fault." "The evil thing will not happen (describe being safe)." Interpret the image of the third line (九三) of the Hexagram Jing: "The well water has been cleaned but not drunk, which makes people sad. Pray for the sage king (to be appointed), and then will receive the good fortune."

2865萃之革［霧露雪霜, 日暗不明］䆁萃初六象"乃亂乃萃, 其志亂也." ［陰孽為疾] 釋井初六"井泥不食, 舊井无禽." ［年穀大傷］釋革九三"征凶, 貞厲. 革言三就, 有孚." ［集注］2784姤之恆. 3594巽之履.

2865 萃卦之《革》卦［白话文］雾气、露水、雪花、寒霜，太阳昏暗不明亮（形容环境恶劣、天气不好）。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。“阴险的妖孽带来疾病（形容灾祸）”，解释《井》卦初六爻辞 “井底有泥不能饮用，老旧的井没有禽鸟（无人问津）” 。“年成和粮食受到很大的损害（农业受灾）”，解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险。变革的言论多次成就，心怀诚信” 。[集注] 2784 姤之恒，3594 巽之履（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The mist, the dew, the snowflakes and the frost, the sun is dim and not bright (describe the bad environment and the bad weather). Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." "The insidious monster brings the disease (describe the disaster)." Interpret the first line (初六) of the Hexagram Jing: "There is mud at the bottom of the well and it cannot be drunk, and there are no birds in the old well (no one pays attention to it)." "The harvest and the grain are greatly damaged (the agriculture suffers the disaster)." Interpret the third line (九三) of the Hexagram Ge: "There is danger in going on an expedition, adhere to the right path, there is danger. The words of the reform are achieved many times, have integrity." [Collected Annotations] 2784 Hexagram Gou transforming into Hexagram Heng, 3594 Hexagram Xun transforming into Hexagram Lü.

2866萃之鼎［迷行數卻, 不知東西］釋萃初六象"乃亂乃萃, 其志亂也." ［陰強暴逆］釋革六二”巳日乃革之, 征吉, 無咎.” ［道里不通］䆁鼎九二象"鼎有實, 慎所之也. 我仇有疾, 終无尤也."

2866 萃卦之《鼎》卦［白话文］在迷途中行走且多次后退，不知道东西方向（形容迷茫、迷失方向）。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。“阴气强盛、凶暴悖逆（形容形势不利）”，解释《革》卦六二爻辞 “在已日进行变革，出征吉祥，没有过错” 。“道路不通畅（形容行动受阻）”，解释《鼎》卦九二爻的爻象 “鼎中有实物（象征有实力），要谨慎前往的地方。我的对手有疾病（对我有利），最终没有忧患” 。［英文］Walk in the lost way and retreat many times, and do not know the east and west directions (describe being confused and losing the direction). Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." "The yin qi is strong, violent and rebellious (describe the unfavorable situation)." Interpret the second line (六二) of the Hexagram Ge: "Carry out the reform on the 'Ji Ri', go on an expedition, auspicious, there is no fault." "The road is not smooth (describe that the action is blocked)." Interpret the image of the second line (九二) of the Hexagram Ding: "There are real things in the ding (symbolize having the strength), and be cautious about the place to go. My opponent has the disease (it is beneficial to me), and finally there is no worry."

2867萃之震［ 登高上山, 見王自言］釋萃彖"萃, 聚也. 順以說, 剛中而應, 故聚也." ［信理我寃］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［得職蒙恩］ 釋震初九"震來虩虩, 後笑言啞啞, 吉." ［集注］0320需之未濟, 0323訟之屯, 0512比之未濟.

2867 萃卦之《震》卦［白话文］登上高处、走上山去，见到君王并亲自诉说（形容有机会表达诉求）。解释《萃》卦的《彖传》“萃卦，是聚集的意思。柔顺而喜悦，阳刚居中且上下相应，所以能聚集” 。“相信公理、为我申冤（希望得到公正对待）”，解释《鼎》卦的卦象 “木上有火（象征烹饪、变革等），象征着《鼎》卦。君子因此端正位置、凝聚天命” 。“获得职位、蒙受恩泽（得到好处）”，解释《震》卦初九爻辞 “雷声传来恐惧颤抖，后来笑语声声，吉祥” 。[集注] 0320 需之未济，0323 讼之屯，0512 比之未济（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Climb to the high place and go up the mountain, meet the king and tell him personally (describe having the opportunity to express the demands). Interpret the "Tuanzhuan" of the Hexagram Cui: "The Hexagram Cui means gathering. Be gentle and happy, the yang and firmness are in the middle and correspond up and down, so it can gather." "Believe in the justice and redress my grievance (hope to be treated fairly)." Interpret the image of the Hexagram Ding: "There is fire on the wood (symbolize cooking, reform, etc.), symbolizing the Hexagram Ding. A gentleman therefore corrects his position and condenses the mandate of heaven." "Obtain the position and receive the favor (get the benefits)." Interpret the first line (初九) of the Hexagram Zhen: "The thunder comes and makes people tremble with fear, and then there are the sounds of laughter, auspicious." [Collected Annotations] 0320 Hexagram Xu transforming into Hexagram Weiji, 0323 Hexagram Song transforming into Hexagram Tun, 0512 Hexagram Bi transforming into Hexagram Weiji.

2868萃之艮［三世為德, 天祚以國］釋萃九四"大吉, 无咎." [封建少昊] 釋震彖"出可以守宗廟社稷, 以為祭主也." ［魯侯之國］釋艮上九"敦艮, 吉." 周興以少昊之虛曲阜, 封周公子伯禽為魯侯.

2868 萃卦之《艮》卦［白话文］三代都施行德政，上天赐福让其拥有国家（形容积德得福）。解释《萃》卦九四爻辞 “大为吉祥，没有过错” 。“封邦建国（分封少昊的后代）”，解释《震》卦的《彖传》“外出可以守护宗庙社稷，成为祭祀的主持者” 。“鲁侯的封国（鲁国的情况）”，解释《艮》卦上九爻辞 “敦厚于艮道（坚守），吉祥” 。周朝兴起后，把少昊的故地曲阜，封给周公的儿子伯禽，让他做鲁侯。［英文］Implement the benevolent government for three generations, and the heaven bestows the fortune to let him own the country (describe accumulating virtue and getting the fortune). Interpret the fourth line (九四) of the Hexagram Cui: "Greatly auspicious, there is no fault." "Establish the state and enfeoff the vassals (enfeoff the descendants of Shaohao)." Interpret the "Tuanzhuan" of the Hexagram Zhen: "Go out and can guard the ancestral temple and the state, and become the host of the sacrifice." "The state of the Marquis of Lu (the situation of the State of Lu)." Interpret the ninth line (上九) of the Hexagram Gen: "Be honest and sincere in the way of Gen (adhere to it), auspicious." After the rise of the Zhou Dynasty, Qufu, the former place of Shaohao, was enfeoffed to Bo Qin, the son of the Duke of Zhou, and made him the Marquis of Lu.

2869萃之漸［喬木無息, 漢女難得］釋萃六三"萃如嗟如, 无攸利, 往无咎, 小吝." 四部注"詩漢廣：南有喬木, 不可休息, 漢有游女, 不可求思. 言文王之化被于南國, 有以變其淫亂之俗, 女子以端莊自守, 故詩人美之." [橘柚請佩］䆁艮象"兼山, 艮. 君子以思不出其位." 丁云"按劉向列仙傳江妃二女：鄭交甫曰：我欲下請其佩. 又曰：橘是柚也, 我盛之以笥, 令附漢水將流而下, 我遵其旁, 採其芝而茹之. 遂手解佩與交甫. 交甫悅受而懷之, 趨去數十步, 空懷無佩. 顧二女, 忽然不見." ［反手難悔］䆁漸象“山上有木, 漸. 君子以居賢德善俗." 尚注”詩周南：南有喬木, 不可休息. 漢有游女, 不可求思. 列仙傳：江妃二女, 鄭交甫悅之, 下請其橘柚之佩, 遂解佩與交甫, 交甫受而懷之, 去數十步, 佩仁, 二女亦不見. 黃丕烈云韓詩內傳亦載此事. 所以聘之以橘柚也, 然則此事相傳甚古, 詩詞是否指此誠不敢定, 然則焦, 韓二家則皆與列仙傳同也.”

2869 萃卦之《渐》卦［白话文］高大的树木没有栖息的地方（形容环境不适宜），汉水之畔的女子难以得到（追求困难）。解释《萃》卦六三爻辞 “聚集时叹息，没有什么有利的，前往没有过错，有小的困难” 。四部注释说 “《诗经・汉广》中说：南方有高大的树木，不能在下面休息，汉水上有出游的女子，难以追求。说的是文王的教化影响到了南方的国家，改变了那里淫乱的风俗，女子以端庄自重，所以诗人赞美她们” 。“请求佩戴橘柚（一种行为或典故）”，解释《艮》卦的卦象 “两山相重，象征着《艮》卦。君子因此思考不超出自己的位置” 。丁说 “根据刘向《列仙传》中江妃二女的故事：郑交甫说：我想下去请求她们的玉佩。又说：橘就是柚，我用竹箱装着它，让它顺着汉水漂流而下，我沿着岸边，采摘那里的芝草吃。于是（江妃二女）亲手解下玉佩给郑交甫。郑交甫高兴地接受并揣在怀里，走了几十步，怀里空空没有玉佩了。回头看那两个女子，忽然不见了” 。“反手之间难以后悔（形容决定难以更改）”，解释《渐》卦的卦象 “山上有树木（象征循序渐进），象征着《渐》卦。君子因此蓄积贤德、改善风俗” 。尚的注释说 “《诗经・周南》中说：南方有高大的树木，不能在下面休息。汉水上有出游的女子，难以追求。《列仙传》记载：江妃二女，郑交甫喜欢她们，下去请求她们佩戴的橘柚形状的玉佩，于是解下玉佩给郑交甫，郑交甫接受并揣在怀里，走了几十步，玉佩不见了，两个女子也不见了。黄丕烈说《韩诗内传》也记载了这件事。所以用橘柚作为聘礼，然而这件事流传很久了，诗词说的是否就是这件事实在不敢确定，然而焦、韩两家的说法都和《列仙传》相同” 。［英文］The tall trees have no place to perch (describe that the environment is not suitable), and the woman by the Hanshui River is difficult to obtain (it is difficult to pursue). Interpret the third line (六三) of the Hexagram Cui: "Gather and sigh, there is nothing beneficial, there is no fault in going, there are small difficulties." The annotation in the "Sibu" says: "It is said in the 'Shijing・Hanguang': There are tall trees in the south and cannot rest under them. There are women on an outing on the Hanshui River and it is difficult to pursue them. It means that the enlightenment of King Wen affects the southern countries, changes the licentious customs there, and the women value their dignity, so the poet praises them." "Request to wear the tangerine and pomelo (a kind of action or allusion)." Interpret the image of the Hexagram Gen: "Two mountains overlap, symbolizing the Hexagram Gen. A gentleman therefore thinks without exceeding his position." Ding said: "According to the story of the two daughters of Jiangfei in Liu Xiang's 'Liexian Zhuan': Zheng Jiaofu said: I want to go down and request their jade pendants. It is also said: The tangerine is the pomelo. I put it in the bamboo box and let it float down along the Hanshui River. I walk along the bank and pick the 芝草 and eat it. Then (the two daughters of Jiangfei) personally untie the jade pendants and give them to Zheng Jiaofu. Zheng Jiaofu happily accepts and puts them in his arms. After walking dozens of steps, there are no jade pendants in the arms. Look back at the two women, and they suddenly disappear." "It is difficult to regret in the blink of an eye (describe that the decision is difficult to change)." Interpret the image of the Hexagram Jian: "There are trees on the mountain (symbolize making progress step by step), symbolizing the Hexagram Jian. A gentleman therefore accumulates the virtuous morality and improves the customs." Shang's annotation says: "It is said in the 'Shijing・Zhou Nan': There are tall trees in the south and cannot rest under them. There are women on an outing on the Hanshui River and it is difficult to pursue them. The 'Liexian Zhuan' records: The two daughters of Jiangfei, Zheng Jiaofu likes them and goes down to request their tangerine and pomelo-shaped jade pendants. Then they untie the jade pendants and give them to Zheng Jiaofu. Zheng Jiaofu accepts and puts them in his arms. After walking dozens of steps, the jade pendants disappear and the two women also disappear. Huang Pilie said that the 'Hanshi Neizhuan' also records this matter. So use the tangerine and pomelo as the betrothal gift. However, this matter has been passed down for a long time. Whether the poem refers to this matter or not, I really dare not be sure. However, the statements of Jiao and Han are the same as those in the 'Liexian Zhuan'."

2870萃之歸妹［東鄰西家, 來即我謀］釋萃六二"引吉, 无咎, 孚乃利用禴." ［中告吉誠］釋漸象"山上有木, 漸. 君子以賢德善俗." 翟云牟云”中, 當作忠.”［使君安𡩋］ 釋歸妹九二"利幽人之貞, 未變常也."

2870 萃卦之《归妹》卦［白话文］东边邻居、西边人家，都来与我谋划（形容交流、商议事情）。解释《萃》卦六二爻辞 “得到引导而吉祥，没有过错，心怀诚信就利于举行薄祭” 。“内心忠诚、告知吉祥和真诚（强调内心品质）”，解释《渐》卦的卦象 “山上有树木（象征循序渐进），象征着《渐》卦。君子因此蓄积贤德、改善风俗” 。翟说牟说 “中，应当写作‘忠’” 。“让君主平安快乐（表达对君主的祝愿）”，解释《归妹》卦九二爻辞 “利于幽静安恬的人坚守正道，没有改变常理” 。［英文］The neighbors in the east and the families in the west all come to plan with me (describe communicating and discussing things). Interpret the second line (六二) of the Hexagram Cui: "Be guided and auspicious, there is no fault, if there is integrity, it is beneficial to hold a simple sacrifice." "Be loyal in the heart and tell the auspiciousness and sincerity (emphasize the inner quality)." Interpret the image of the Hexagram Jian: "There are trees on the mountain (symbolize making progress step by step), symbolizing the Hexagram Jian. A gentleman therefore accumulates the virtuous morality and improves the customs." Zhai said Mou said: "Zhong should be written as 'Zhong (loyalty)'." "Make the monarch safe and happy (express the wish for the monarch)." Interpret the second line (九二) of the Hexagram Guimei: "It is beneficial for the quiet and peaceful person to adhere to the right path, and there is no change in the common sense."

2871萃之豐［褰衣出戶, 心欲北走］釋萃六三"萃如嗟如,无攸利, 往无咎, 小吝." 褰：提起, 詩鄭風褰裳”子惠思我, 褰裳涉溱.”［王孫母驚］釋歸妹九四象"愆期之志, 有待而行也." 言靜待時機. ［使我長生］釋豐六五"來章, 有慶譽, 吉."

2871 萃卦之《丰》卦［白话文］提起衣服走出门户，心里想要向北跑（形容急切的行动和想法）。解释《萃》卦六三爻辞 “聚集时叹息，没有什么有利的，前往没有过错，有小的困难” 。褰：提起，《诗经・郑风・褰裳》中 “子惠思我，褰裳涉溱” 。“王孙的母亲感到震惊（形容发生意外情况）”，解释《归妹》卦九四爻的爻象 “延误日期的想法，是有所等待才行动” 。说的是静静地等待时机。“让我得以长生（表达一种期望）”，解释《丰》卦六五爻辞 “有美德显扬，有喜庆和荣誉，吉祥” 。［英文］Pick up the clothes and go out of the door, and want to run north in the heart (describe the eager action and thought). Interpret the third line (六三) of the Hexagram Cui: "Gather and sigh, there is nothing beneficial, there is no fault in going, there are small difficulties." "Qian" means pick up. In the "Shijing・Zhengfeng・Qianshang", it says "Zi Hui Si Wo, Qianshang She Zhen". "The mother of the young nobleman is shocked (describe that an unexpected situation occurs)." Interpret the image of the fourth line (九四) of the Hexagram Guimei: "The idea of delaying the date is to act after waiting for something." It means waiting for the opportunity quietly. "Let me live a long life (express a kind of expectation)." Interpret the fifth line (六五) of the Hexagram Feng: "Have the virtue shown, have the celebration and the honor, auspicious."

2872萃之旅［三日不飲, 遠水無酒］釋萃初六"乃亂乃萃, 其志亂也." [晝夜焦喉］釋豐六二“豐其蔀, 日中見斗, 往得疑疾.” ［使我為咎］釋旅初六"旅瑣瑣, 斯其所取災."

2872 萃卦之《旅》卦［白话文］三天没有喝水，远处的水不是酒（形容处境艰难，难以得到所需）。解释《萃》卦初六爻辞 “（内心）混乱却聚集在一起，是因为志向混乱” 。“白天黑夜都感到喉咙焦灼（形容极度口渴或焦虑）”，解释《丰》卦六二爻辞 “光明被遮蔽，中午能看到北斗星，前往会得到令人疑惑的疾病” 。“使我遭受灾祸（带来不幸）”，解释《旅》卦初六爻辞 “旅行时猥琐卑微，这是自己招来的灾祸” 。［英文］Not drink water for three days, and the water in the distance is not wine (describe being in a difficult situation and difficult to get what is needed). Interpret the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." "The throat feels scorched day and night (describe being extremely thirsty or anxious)." Interpret the second line (六二) of the Hexagram Feng: "The light is obscured, and the Big Dipper can be seen at noon. Go there and will get the doubtful disease." "Make me suffer the disaster (bring the misfortune)." Interpret the first line (初六) of the Hexagram Lü: "Be wretched and humble during the journey, this is the disaster brought on oneself."

2873萃之巽［眾口銷金, 愆言不驗］䆁萃初六象"乃亂乃萃, 其志亂也." 尚注"言愆者, 差也, 爽也."［腐臭敗兔］釋旅初六象"旅瑣瑣, 志窮災也." ［入市不售] 釋九三象"頻𢁉之吝, 志窮也."

2873 萃卦之《巽》卦［白话文］众人的言论能够熔化金属（形容舆论力量大），错误的言论没有应验（说明言论不可轻信）。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。尚的注释说 “愆言的‘愆’，是差错、失误的意思” 。“腐臭的、败坏的兔子（形容事物腐朽不堪）”，解释《旅》卦初六爻的爻象 “旅行时猥琐卑微，是因为志向困穷而招来灾祸” 。“进入市场却卖不出去（形容货物滞销）”，解释《巽》卦九三爻的爻象 “频频忧愁的困难，是因为志向困穷” 。［英文］The words of the multitude can melt the metal (describe the great power of public opinion), and the wrong words do not come true (explain that the words should not be 轻信). Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." Shang's annotation says: "The 'Qian' in 'Qian Yan' means error and mistake." "The rotten and spoiled rabbit (describe that the thing is rotten)." Interpret the image of the first line (初六) of the Hexagram Lü: "Be wretched and humble during the journey, because the aspiration is poor and brings the disaster." "Enter the market but cannot sell out (describe that the goods are unsalable)." Interpret the image of the third line (九三) of the Hexagram Xun: "The frequent sorrowful difficulties are because the aspiration is poor."

2874萃之兌［姬冠應門, 與伯爭言］釋萃初六象"乃亂乃萃. 其志亂也." 姬冠, 武官的冠帽. 姬冠：鶡冠：［東家失狗, 意我不存］釋巽初六"進退, 利武人之貞." ［争亂忘因, 絕其所歡］釋兌六三"來兌, 凶."

2874 萃卦之《兑》卦［白话文］戴着武官的冠帽站在门口（形容一种场景），与兄长（或长辈）争论言语（发生争执）。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。姬冠，是武官的冠帽。姬冠即鶡冠。“东家丢失了狗，怀疑是我让狗不存在了（被误解）”，解释《巽》卦初六爻辞 “或进或退，利于武人坚守正道” 。“在争斗混乱中忘记了起因，断绝了曾经的欢乐（形容争斗的后果）”，解释《兑》卦六三爻辞 “前来谄谀取悦，有凶险” 。［英文］Wear the military officer's hat and stand at the door (describe a kind of scene), and argue with the elder brother (or the elder) in words (have a dispute). Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." "Jiguan" is the hat of the military officer. "Jiguan" is namely "He Guan". "The neighbor in the east loses the dog and suspects that I make the dog disappear (be misunderstood)." Interpret the first line (初六) of the Hexagram Xun: "Either advance or retreat, it is beneficial for the military man to adhere to the right path." "Forget the cause in the fight and chaos and cut off the former joy (describe the consequence of the fight)." Interpret the third line (六三) of the Hexagram Dui: "Come to flatter and please, there is danger."

2875萃之渙［祚加明德, 興我周國］釋萃九五"萃有位, 无咎, 匪孚, 元永貞, 悔亡." ［公劉文母］䆁兌彖"兌, 説也...順乎天而應乎人." 四部注"公劉, 后稷之曾孫. 太王, 公劉之九世孫. 公劉雖在戎狄之間, 復修后稷之業, 百姓懷之, 周道之興, 實自此始." 尚注"公刘, 周祖. 文母, 大任也. 詩：恩齊太任, 文王之母." ［福流子孫］釋渙彖"風行水上, 渙. 先王以享于帝立廟."

2875 萃卦之《涣》卦［白话文］福运施加给有光明德行的人，振兴我们的周国（形容贤德得福、国家兴盛）。解释《萃》卦九五爻辞 “聚集而有尊贵之位，没有过错，不被人信任，大为长久地坚守正道，悔恨就会消失” 。“公刘和文王的母亲（强调贤德之人）”，解释《兑》卦的《彖传》“《兑》卦，是喜悦的意思…… 顺应天道且顺应人心” 。四部注释说 “公刘，是后稷的曾孙。太王，是公刘的九世孙。公刘虽然处在戎狄之间，重新修整后稷的事业，百姓怀念他，周道的兴起，实际上就是从这里开始的” 。尚的注释说 “公刘，是周朝的祖先。文母，是大任。《诗经》中说：品德高尚的太任，是文王的母亲” 。“福运流传给子孙后代（形容福泽绵延）”，解释《涣》卦的《彖传》“风行于水上，象征着《涣》卦。先王因此祭祀天帝、建立宗庙” 。［英文］The good fortune is bestowed on the person with the bright virtue, and revitalize our State of Zhou (describe that the virtuous get the fortune and the country prospers). Interpret the fifth line (九五) of the Hexagram Cui: "Gather and have the noble position, there is no fault, not be trusted by people, adhere to the right path greatly and for a long time, and the regret will disappear." "Gong Liu and the mother of King Wen (emphasize the virtuous people)." Interpret the "Tuanzhuan" of the Hexagram Dui: "The Hexagram Dui means joy... Comply with the way of heaven and the will of the people." The annotation in the "Sibu" says: "Gong Liu is the great-grandson of Houji. King Tai is the ninth-generation grandson of Gong Liu. Although Gong Liu is among the Rong and Di people, he repairs the career of Houji again. The common people miss him, and the rise of the Zhou way actually starts from here." Shang's annotation says: "Gong Liu is the ancestor of the Zhou Dynasty. Wenmu is Da Ren. It is said in the 'Book of Songs': The noble Tai Ren is the mother of King Wen." "The good fortune spreads to the descendants (describe that the blessing lasts for generations)." Interpret the "Tuanzhuan" of the Hexagram Huan: "The wind blows on the water, symbolizing the Hexagram Huan. The former kings therefore sacrifice to the Heavenly Emperor and establish the ancestral temple."

2876萃之節［針頭刺手, 百病瘳愈］釋萃九四"大吉, 无咎." 瘳愈：病癒.［抑按捫灸］釋渙六三"渙其躬, 无悔." 捫：按. [死人復起］釋節六四"安節, 亨." 丁云"史記扁鵲傳：虢太子死. 扁鵲曰臣能生之, 所謂尸蹷, 太子未死也. 扁鵲乃使弟子子陽厲鍼砥石, 有間, 太子蘇....針與鍼同. 灸讀如久, 謂以艾灸之. 或作炙, 訛."

2876 萃卦之《节》卦［白话文］针头像刺了手一样（可能象征着微小的刺激带来大的效果），各种疾病都痊愈了（形容有神奇的疗效）。解释《萃》卦九四爻辞 “大为吉祥，没有过错” 。瘳愈：指病愈。“按压、抚摸、艾灸（治疗方法）”，解释《涣》卦六三爻辞 “涣散自身的（不良），没有悔恨” 。捫：是按的意思。“死人又复活了（形容奇迹发生）”，解释《节》卦六四爻辞 “安于节俭之节，亨通” 。丁说 “《史记・扁鹊传》记载：虢太子死了。扁鹊说我能让他活过来，这就是所谓的尸厥，太子并没有死。扁鹊于是让弟子子阳磨砺针灸用的针和石针，过了一会儿，太子苏醒了…… 针与鍼是相同的。灸读如久，指的是用艾条艾灸。有的写作炙，是错误的” 。［英文］It is like being pricked by the needle head (maybe symbolize that the small stimulus brings the great effect), and all kinds of diseases are cured (describe having the miraculous curative effect). Interpret the fourth line (九四) of the Hexagram Cui: "Greatly auspicious, there is no fault." "Chouyu" means being cured. "Press, stroke and moxibustion (the treatment methods)." Interpret the third line (六三) of the Hexagram Huan: "Disperse one's own (bad things), there is no regret." "Men" means press. "The dead person comes back to life (describe that the miracle happens)." Interpret the fourth line (六四) of the Hexagram Jie: "Be content with the frugality, smooth." Ding said: "It is recorded in the 'Shiji・Bianque Zhuan': The Crown Prince of Guo died. Bianque said that I can bring him back to life. This is the so-called 'Shijue', and the Crown Prince did not die. Bianque then asked his disciple Ziyang to sharpen the needles and stone needles for acupuncture and moxibustion. After a while, the Crown Prince woke up... 'Zhen' is the same as 'Zhen'. 'Jiu' is pronounced like 'Jiu', which refers to moxibustion with the moxa stick. Some write it as 'Zhi', which is wrong."

2877萃之中孚［元龜象齒, 大賂為寶］䆁萃九四"大吉, 无咎." 四部注"詩泮水篇：元龜象齒, 大賂南金." [稽疑當否］釋節六四"安節, 亨." ［衰微復起］釋中孚初九“虞吉, 有它的不燕.”

2877 萃卦之《中孚》卦［白话文］大龟和象牙，以丰厚的财物为珍宝（形容重视财富）。解释《萃》卦九四爻辞 “大为吉祥，没有过错” 。四部注释说 “《诗经・泮水》篇中说：大龟和象牙，大量的南方的金属（指财富）” 。“考察疑惑是否恰当（进行思考判断）”，解释《节》卦六四爻辞 “安于节俭之节，亨通” 。“衰落微弱后又重新兴起（形容发展的起伏）”，解释《中孚》卦初九爻辞 “安于忧患吉祥，有其他变故就不宁静” 。［英文］The big tortoise and the ivory take the abundant property as the treasure (describe attaching importance to the wealth). Interpret the fourth line (九四) of the Hexagram Cui: "Greatly auspicious, there is no fault." The annotation in the "Sibu" says: "It is said in the 'Shijing・Panshui' chapter: The big tortoise and the ivory, a large amount of the metal in the south (refer to the wealth)." "Examine whether the doubt is appropriate (carry out the thinking and judgment)." Interpret the fourth line (六四) of the Hexagram Jie: "Be content with the frugality, smooth." "Decline and become weak and then rise again (describe the ups and downs of the development)." Interpret the first line (初九) of the Hexagram Zhongfu: "Be content with the worry, auspicious, if there are other changes, it will not be peaceful."

2878萃之小過［故室舊廬, 消散無餘］釋萃初六象"乃亂乃萃, 其志亂也." ［不如新創］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［可以樂居] 釋小過"弗過防之, 從或戕之, 凶." ［集注］0517小畜之需.

2878 萃卦之《小过》卦［白话文］过去的房屋和旧居，消散得没有剩余（形容事物消逝）。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。“不如重新创建（建议改变）”，解释《中孚》卦六三爻辞 “遇到敌人，有的击鼓进攻，有的疲惫败退，有的哭泣，有的歌唱” 。“可以快乐地居住（形容环境适宜）”，解释《小过》卦 “不要过分而要加以防备，放纵将会受到伤害，有凶险” 。[集注] 0517 小畜之需（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The former houses and the old residences dissipate without remainder (describe that the things disappear). Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." "It is better to create anew (suggest the change)." Interpret the third line (六三) of the Hexagram Zhongfu: "Encounter the enemy, some beat the drum and attack, some are tired and retreat, some cry and some sing." "It is possible to live happily (describe that the environment is suitable)." Interpret the Hexagram Xiaoguo: "Do not go too far and should take precautions, indulging will be hurt, there is danger." [Collected Annotations] 0517 Hexagram Xiaoxu transforming into Hexagram Xu.

2879萃之既濟［老狐多態, 行為蠱怪］釋萃初六象"乃亂乃萃, 其志亂也." ［驚我王母］釋小過九四"无咎, 弗過遇之, 往厲必戒, 勿用, 永貞." [終無咎悔］釋既濟初九"曳其輪, 濡其尾, 无咎."

2879 萃卦之《既济》卦［白话文］年老的狐狸有很多姿态（形容狡猾多变），行为怪异（令人疑惑）。解释《萃》卦初六爻的爻象 “（内心）混乱却聚集在一起，是因为志向混乱” 。“使我的王母受到惊吓（带来不好的影响）”，解释《小过》卦九四爻辞 “没有过错，不要过分而偶然相遇，前往有危险必须警戒，不要施展，永远坚守正道” 。“最终没有过错和悔恨（有好的结果）”，解释《既济》卦初九爻辞 “拖拉车轮，沾湿尾巴，没有过错” 。［英文］The old fox has many postures (describe being cunning and changeable), and the behavior is strange (make people confused). Interpret the image of the first line (初六) of the Hexagram Cui: "(The heart) is in chaos but gathers together, because the aspiration is in chaos." "Make my Queen Mother frightened (bring the bad influence)." Interpret the fourth line (九四) of the Hexagram Xiaoguo: "There is no fault, do not go too far and meet accidentally, there is danger in going and must be on guard, do not 施展，adhere to the right path forever." "Finally there is no fault and regret (have a good result)." Interpret the first line (初九) of the Hexagram Jiji: "Drag the wheel and wet the tail, there is no fault."

2880萃之未濟［愛子多材, 起迹空虛］釋萃六二"引吉, 无咎, 孚乃利用禴."［避害如神] 釋既濟象"水在火上, 既濟. 君子以思患而預防之." ［水不能濡］䆁未濟象"火在水上, 未濟. 君子慎辨物居方."

2880 萃卦之《未济》卦［白话文］亲爱的儿子多才多艺，从空虚中起步发迹（形容白手起家且有才能）。解释《萃》卦六二爻辞 “得到引导而吉祥，没有过错，心怀诚信就利于举行薄祭” 。“躲避灾害如同神明（形容很会避险）”，解释《既济》卦的卦象 “水在火上，象征着《既济》卦。君子因此思考祸患并预先防备” 。“水不能沾湿（可能象征着不受外界影响）”，解释《未济》卦的卦象 “火在水上，象征着《未济》卦。君子谨慎地辨别事物、使它们各居其位” 。［英文］The dear son is versatile and starts from nothing and makes a fortune (describe starting from scratch and having the ability). Interpret the second line (六二) of the Hexagram Cui: "Be guided and auspicious, there is no fault, if there is integrity, it is beneficial to hold a simple sacrifice." "Avoid the disaster like a god (describe being good at avoiding the danger)." Interpret the image of the Hexagram Jiji: "The water is on the fire, symbolizing the Hexagram Jiji. A gentleman therefore thinks about the disaster and takes precautions in advance." "The water cannot wet it (maybe symbolize not being influenced by the outside world)." Interpret the image of the Hexagram Weiji: "The fire is on the water, symbolizing the Hexagram Weiji. A gentleman discriminates the things carefully and makes them stay in their respective positions."