澤天夬

2689夬之乾 ［狼戾美謀, 無言不殊］釋夬卦辭"揚于王庭, 孚號有厲." 郭注”象徵決斷, 應當在王庭之上公布小人的罪行.” 狼戾：暴戾貪狠如狼. 美謀：浮華的言辭. 不殊：相同. ［允厭帝心］釋未濟六五"貞吉, 无悔. 君子之光, 有孚, 吉." ［悅以獲𧙗］釋乾五"飛龍在天, 利見大人."

2689 夬卦之《乾》卦［白话文］暴戾贪婪如狼，用浮华的言辞（进献计谋），说的话没有不怪异（不实）的。解释《夬》卦的卦辞 “在君王的朝廷上宣扬（小人的罪行），心怀诚信地呼喊（告诫）有危险（小人的存在）”。郭的注释说 “象征着决断，应当在王庭之上公布小人的罪行”。狼戾：形容像狼一样暴戾、贪婪、凶狠。美谋：指浮华的言辞。不殊：指相同（这里可理解为这些言辞都有不实怪异的特点）。“符合天帝（或君主）的心意”，解释《未济》卦六五爻辞 “坚守正道吉祥，没有悔恨。这是君子的光辉，有诚信，吉祥”。“因为喜悦而获得福运（喜庆之事）”，解释《乾》卦九五爻辞 “飞龙在天，有利于出现大德之人（或得到贵人相助）”。［英文］Be as fierce and greedy as a wolf, use flashy words (offer strategies), and the words spoken are not without strangeness (falsehood). Interpret the hexagram statement of the Hexagram Guai: "Publicize (the crimes of the villains) in the court of the king, and shout (warn) with integrity that there is danger (the existence of the villains)." Guo's annotation says: "It symbolizes decision-making, and the crimes of the villains should be announced in the royal court." "Lang Li" describes being as fierce, greedy and cruel as a wolf. "Mei Mou" refers to flashy words. "Bu Shu" means the same (here it can be understood that these words all have the characteristics of falsehood and strangeness). "Comply with the will of the Supreme Deity (or the monarch)." Interpret the fifth line (六五) of the Hexagram Weiji: "Be upright, auspicious, and have no regret. This is the radiance of a gentleman, have integrity, auspicious." "Obtain good fortune (happy events) because of joy." Interpret the fifth line (九五) of the Hexagram Qian: "The flying dragon is in the sky, it is beneficial to meet a great and virtuous person (or get the help of an honored person)."

2690夬之坤［歲暮華落, 陽入陰室］釋夬九二"惕號, 莫夜有戎, 勿恤." ［萬物伏匿］釋乾初九"潛龍勿用." ［絕不可得］釋坤初六"履霜, 堅冰至." ［集注］1358賁之大有, 1445剝之家人, 3611巽之頤.

2690 夬卦之《坤》卦［白话文］岁末时节，花朵凋零，阳气进入了阴气的居室（形容阴阳交替，阳气渐弱）。解释《夬》卦九二爻辞 “警惕地呼喊，在深夜有兵戎之事，不必忧虑”。“万物潜伏隐藏起来（进入休眠状态）”，解释《乾》卦初九爻辞 “潜藏的龙，暂时不发挥作用（不宜行动）”。“绝对不可能得到（指某种不好的结果或事物难以达成）”，解释《坤》卦初六爻辞 “脚踏上霜，坚冰将要到来（比喻看到事物的苗头，就能预知它的发展趋势）”。[集注] 1358 贲之大有，1445 剥之家人，3611 巽之颐（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］At the end of the year, the flowers wither, and the yang qi enters the residence of the yin qi (describing the alternation of yin and yang and the weakening of the yang qi). Interpret the second line (九二) of the Hexagram Guai: "Shout vigilantly, there is a military matter in the late night, there is no need to worry." "All things lie low and hide (enter a dormant state)." Interpret the first line (初九) of the Hexagram Qian: "The hidden dragon does not play its role for the time being (it is not appropriate to act)." "It is absolutely impossible to obtain (referring to a certain bad result or it is difficult to achieve something)." Interpret the first line (初六) of the Hexagram Kun: "Step on the frost, and the solid ice is coming (metaphorically, when seeing the sign of a thing, one can predict its development trend)." [Collected Annotations] 1358 Hexagram Ben transforming into Hexagram Dayou, 1445 Hexagram Bo transforming into Hexagram Jiaren, 3611 Hexagram Xun transforming into Hexagram Yi.

2691夬之屯［鷄鳴失時, 君騷相憂］釋夬九二"惕號, 莫夜有戎, 勿恤." 尚注"失時者, 言至雞鳴而尚未治事, 故下曰騷憂."［犬吠不休］釋坤六四象"括囊无咎, 慎不害也." ［行者稽留］釋屯初九"磐桓, 利居貞, 利建侯." 雜論"今詳易林鷄鳴失時, 君騷相憂之語, 詩意殆以遠色去讒為戒, 而欲其早朝聽政與？"［集注］2758姤之訟.

2691 夬卦之《屯》卦［白话文］鸡打鸣错过了时辰，君主和大臣们都骚动、忧虑。解释《夬》卦九二爻辞 “警惕地呼喊，在深夜有兵戎之事，不必忧虑”。尚的注释说 “失时者，意思是到了鸡打鸣的时候还没有处理政事，所以下面说‘骚忧’（骚动、忧虑）” 。“狗不停地吠叫”，解释《坤》卦六四爻的爻象 “扎紧口袋，没有过错，谨慎行事就不会有危害”。“出行的人滞留不前”，解释《屯》卦初九爻辞 “徘徊不进，利于守持正道，利于建立诸侯（开创事业）”。杂论中说 “现在仔细看《易林》中‘鸡打鸣失时，君主和大臣们都骚动、忧虑’这句话，诗意大概是以远离女色、去除谗言为警戒，而希望君主能够早朝听政吧？”[集注] 2758 姤之讼（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The rooster crows at the wrong time, and the monarch and the ministers are all restless and worried. Interpret the second line (九二) of the Hexagram Guai: "Shout vigilantly, there is a military matter in the late night, there is no need to worry." Shang's annotation says: "The one who misses the time means that when it is time for the rooster to crow, the government affairs have not been handled yet, so it is said 'Sao You' (restless and worried) below." "The dog barks continuously." Interpret the image of the fourth line (六四) of the Hexagram Kun: "Tie up the pocket, there is no fault, and act cautiously and there will be no harm." "The traveler is detained and does not move forward." Interpret the first line (初九) of the Hexagram Tun: "Hover and do not advance, it is beneficial to adhere to the right path, and it is beneficial to establish vassals (start a career)." In the miscellaneous discussion, it is said: "Now carefully read the sentence 'The rooster crows at the wrong time, and the monarch and the ministers are all restless and worried' in the 'Yilin'. The poetic meaning is probably to take staying away from women's charm and removing slander as a warning, and hope that the monarch can hold an early court session and listen to the government affairs?" [Collected Annotations] 2758 Hexagram Gou transforming into Hexagram Song.

2692夬之蒙［鳧鷖游涇, 君子以𡩋］釋夬九五"莧陸夬夬, 中行无咎." ［履德不愆］釋屯初九象"雖磐桓, 志行正也." ［福祿來成］釋蒙象"山下出泉, 蒙. 君子以果行育德." ［集注］0862大有之離, 3896中孚之旅.

2692 夬卦之《蒙》卦［白话文］野鸭和鸥鸟在泾水中游动，君子因此而感到快乐。解释《夬》卦九五爻辞 “苋菜草被决断清除（比喻去除小人），居中行正就没有过错”。“履行道德而没有过错（坚守正道）”，解释《屯》卦初九爻的爻象 “虽然徘徊不进，但志向和行为是端正的”。“福气和禄位得以成就（获得幸福和地位）”，解释《蒙》卦的卦象 “山下流出泉水，象征着《蒙》卦。君子因此果断行动，培育品德”。[集注] 0862 大有之离，3896 中孚之旅（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The wild ducks and seagulls swim in the Jing River, and the gentleman is happy because of this. Interpret the fifth line (九五) of the Hexagram Guai: "The amaranth grass is decided and removed (metaphorically, remove the villains), and there is no fault when acting in the middle and upright." "Fulfill the morality and have no fault (adhere to the right path)." Interpret the image of the first line (初九) of the Hexagram Tun: "Although hovering and not advancing, the aspiration and behavior are correct." "The good fortune and the official position are achieved (obtain happiness and status)." Interpret the image of the Hexagram Meng: "The spring water flows out from the mountain, symbolizing the Hexagram Meng. A gentleman therefore acts decisively and cultivates morality." [Collected Annotations] 0862 Hexagram Dayou transforming into Hexagram Li, 3896 Hexagram Zhongfu transforming into Hexagram Lü.

2693夬之需［魃為災虐, 風吹雲卻］釋夬初九"壯于前趾, 往不勝為咎." 言不可過於急躁, 否則將致咎. 魃：旱鬼. 詩大雅雲漢"旱魃為虐, 如惔如焚." ［欲上不得］釋蒙六四"困蒙, 吝." ［復歸其宅］釋需象"雲上於天, 需. 君子以飲食宴樂." ［集注］0573小畜之中孚, 2956困之否, 3858中孚蠱.

2693 夬卦之《需》卦［白话文］旱鬼造成灾祸、暴虐，风吹着云却（无法带来雨水，灾祸持续）。解释《夬》卦初九爻辞 “强壮在脚趾（比喻过于急躁冒进），前往而不能取胜就会造成灾祸”。意思是不可以过于急躁，否则将会招致灾祸。魃：指旱鬼。《诗经・大雅・云汉》中说 “旱鬼肆虐，如同烈火焚烧” 。“想要向上却不能（无法达成目标）”，解释《蒙》卦六四爻辞 “困于蒙昧（被蒙昧所困），有困难（不顺利）”。“又回到自己的家宅（回到安稳的状态）”，解释《需》卦的卦象 “云在天上聚集，象征着《需》卦。君子因此享受饮食、宴乐（在等待时机时保持平和心态）”。[集注] 0573 小畜之中孚，2956 困之否，3858 中孚蛊（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The drought demon causes disasters and tyranny, and the wind blows the clouds but (cannot bring rain and the disaster continues). Interpret the first line (初九) of the Hexagram Guai: "Be strong in the toe (metaphorically, be too impatient and rash), and going but not being able to win will cause a disaster." It means that one should not be too impatient, otherwise a disaster will be incurred. "Ba" refers to the drought demon. In the "Shi Jing・Daya・Yunhan", it is said: "The drought demon rages like a fire burning." "Want to go up but cannot (unable to achieve the goal)." Interpret the fourth line (六四) of the Hexagram Meng: "Be trapped in ignorance (trapped by ignorance), there are difficulties (not smooth)." "Return to one's own house (return to a stable state)." Interpret the image of the Hexagram Xu: "The clouds gather in the sky, symbolizing the Hexagram Xu. A gentleman therefore enjoys food, drink and feasting (maintain a peaceful state of mind while waiting for the opportunity)." [Collected Annotations] 0573 Hexagram Xiaoxu transforming into Hexagram Zhongfu, 2956 Hexagram Kun transforming into Hexagram Pi, 3858 Hexagram Zhongfu and Hexagram Gu.

2694夬之訟［東行破車, 步入危家］釋夬九四"其行次且, 位不當也." ［衡門倒垂, 無以為主］䆁需六四"需于血, 出自穴." ［賣袍續食, 糟糠不飽］䆁訟六三"食舊德, 貞厲." ［集注］1492復之觀.

2694 夬卦之《讼》卦［白话文］向东行进，车子破败，徒步走进危险的人家（形容处境艰难）。解释《夬》卦九四爻辞 “行走艰难，是因为居位不当（所处的位置不合适）”。“横木做的门倒垂着，没有可以作为主人的人（形容家道破败，无人主持）”，参考《需》卦六四爻辞 “在血泊中等待（形容处境危险），从洞穴中出来”。“卖掉袍子来换取食物（生活窘迫），连糟糠都吃不饱”，参考《讼》卦六三爻辞 “继承先人的德业（指依靠过去的积累），坚守正道有危险（需要谨慎）”。[集注] 1492 复之观（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Travel eastward, the carriage is broken, and walk into the dangerous person's house on foot (describing a difficult situation). Interpret the fourth line (九四) of the Hexagram Guai: "The walking is difficult because the position is inappropriate (the position where one is located is not suitable)." "The door made of horizontal wood hangs upside down, and there is no one who can be the master (describing the decline of the family and no one to preside over it)." Refer to the fourth line (六四) of the Hexagram Xu: "Wait in a pool of blood (describing a dangerous situation), and come out from the cave." "Sell the robe to exchange for food (live in poverty), and even cannot fill the stomach with chaff." Refer to the third line (六三) of the Hexagram Song: "Inherit the moral achievements of the ancestors (referring to relying on the past accumulation), adhering to the right path is dangerous (need to be cautious)." [Collected Annotations] 1492 Hexagram Fu transforming into Hexagram Guan.

2695夬之師［青牛白咽, 呼我俱田］釋夬象"澤上於天, 夬. 君子以施祿及下, 居德則忌." ［歷山之下, 可以多耕］釋訟六三"食舊德, 從上吉也." ［歲稔時節, 民人安甯］釋師象"地中有水, 師. 君子以容民畜眾." ［集注］0382訟之小過, 1228觀之否.

2695 夬卦之《师》卦［白话文］青色的牛，白色的咽喉，呼唤我一起去田地劳作。解释《夬》卦的卦象 “泽水在天上（即将降雨，象征恩泽），象征着《夬》卦。君子因此施予俸禄给下属，居积美德（而不夸耀）则是应当忌讳的（要积极施德）” 。“在历山的下面，可以多多耕种（形容土地适宜耕种，有发展前景）”，解释《讼》卦六三爻辞 “继承先人的德业，顺从上级就吉祥”。“年成丰收的时节，百姓生活安宁”，解释《师》卦的卦象 “地中蕴含有水（象征容纳、养育），象征着《师》卦。君子因此容纳百姓，蓄积民众（治理国家）”。[集注] 0382 讼之小过，1228 观之否（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The green cow with a white throat calls me to work in the field together. Interpret the image of the Hexagram Guai: "The marsh water is in the sky (it is about to rain, symbolizing kindness), symbolizing the Hexagram Guai. A gentleman therefore gives the salary to the subordinates, and accumulating virtue (without showing off) should be avoided (should actively give virtue)." "Under Lishan Mountain, one can cultivate more (describing that the land is suitable for cultivation and has a development prospect)." Interpret the third line (六三) of the Hexagram Song: "Inherit the moral achievements of the ancestors, and it is auspicious to obey the superior." "In the season of a good harvest, the common people live in peace." Interpret the image of the Hexagram Shi: "There is water contained in the earth (symbolizing accommodation and nourishment), symbolizing the Hexagram Shi. A gentleman therefore accommodates the common people and accumulates the people (govern the country)." [Collected Annotations] 0382 Hexagram Song transforming into Hexagram Xiaoguo, 1228 Hexagram Guan transforming into Hexagram Pi.

2696夬之比［異國殊俗, 情不相得］釋夬九五"莧陸夬夬, 中行无咎." ［金木為仇］釋師六三"師或輿尸, 凶." ［百賊擅殺］䆁比六三象"比之匪人, 不亦傷乎？" ［集注］釋3368家人之未濟, 3566旅之升.

2696 夬卦之《比》卦［白话文］不同的国家有不同的风俗，情感上无法相互投合（难以沟通理解）。解释《夬》卦九五爻辞 “苋菜草被决断清除（比喻去除小人），居中行正就没有过错”。“金和木相互为仇敌（比喻相互克制、冲突）”，解释《师》卦六三爻辞 “军队有时载着尸体归来（形容作战失败），有凶险”。“众多的盗贼擅自杀人（社会秩序混乱）”，参考《比》卦六三爻的爻象 “与行为不端的人亲比（交往），不也是很可悲的吗？”[集注] 释 3368 家人之未济，3566 旅之升（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Different countries have different customs, and the emotions cannot match each other (it is difficult to communicate and understand). Interpret the fifth line (九五) of the Hexagram Guai: "The amaranth grass is decided and removed (metaphorically, remove the villains), and there is no fault when acting in the middle and upright." "Metal and wood are enemies of each other (metaphorically, they restrain and conflict with each other)." Interpret the third line (六三) of the Hexagram Shi: "Sometimes the army returns with the corpses (describing the failure of the battle), there is danger." "Many thieves kill people without permission (the social order is chaotic)." Refer to the image of the third line (六三) of the Hexagram Bi: "Be close to (associate with) the people with improper behavior, isn't it also very sad?" [Collected Annotations] Interpret 3368 Hexagram Jiaren transforming into Hexagram Weiji, 3566 Hexagram Lü transforming into Hexagram Sheng.

2697夬之小畜［陰陽精液, 膏熟脫拆］釋雜卦"夬, 決也, 剛決柔也." 膏熟：糊狀. 脫拆；掉落. ［胎卵成魄, 肇生頭目］䆁比六二"比之自內, 貞吉." 尚注"晉語：其魄兆乎民矣. 注：魄, 形也. 成魄者, 言由精液而成胎卵之形, 頭目以次生也.”［日有大喜］釋小畜彖"柔得位而上下應之, 曰小畜, 健而巽. 剛中而志行, 乃亨."

2697 夬卦之《小畜》卦［白话文］阴阳相互交合产生的精华液质，如同糊状的膏体熟透后脱落散开。解释《杂卦传》中 “夬卦，是决断的意思，是阳刚决断阴柔”。膏熟：指糊状。脱拆；指掉落。“胎卵逐渐形成形体，开始生长出头部和眼睛等（身体器官）”，参考《比》卦六二爻辞 “从内部亲比（团结），坚守正道吉祥”。尚的注释说 “《晋语》中说：它的魂魄在百姓中显现征兆。注释：魄，就是形体。成魄者，意思是由精华液质形成胎卵的形体，头部和眼睛等依次生长出来” 。“每天都有非常大的喜事”，解释《小畜》卦的《彖传》“阴柔得居正位，并且上下阳爻都来应和它，叫做小畜卦，刚健而又和顺（巽）。阳刚居中并且其志向得以施行，于是亨通”。［英文］The essence liquid produced by the combination of yin and yang is like a paste-like ointment that falls off and scatters when it is ripe. Interpret the statement in the "Zagua Zhuan": "The Hexagram Guai means decision, and the yang and firm decides the yin and soft." "Gao Shu" refers to the paste state. "Tuo Chai" refers to falling off. "The embryo and the egg gradually form the body, and begin to grow the head, eyes and other (body organs)." Refer to the second line (六二) of the Hexagram Bi: "Be close (unite) from the inside, being upright brings good luck." Shang's annotation says: "In the 'Jinyu', it is said: Its soul shows signs among the common people. Annotation: 'Po' means the body. 'Cheng Po Zhe' means that the essence liquid forms the body of the embryo and the egg, and the head, eyes and other parts grow out in turn." "There are very great happy events every day." Interpret the "Tuanzhuan" of the Hexagram Xiaoxu: "The yin and soft gets the correct position, and the yang lines above and below all respond to it, which is called the Hexagram Xiaoxu. It is firm and strong and harmonious ('Xun'). The yang and firm is in the middle and its aspiration is implemented, so it is smooth."

2698夬之履［饑蟲作害］釋夬彖"夬, 決也, 剛決柔也." 徐光啓農政全書卷44"聞之老農言, 蝗初生如粟米, 數日旋大如蠅, 能跳躍羣行, 是名為蝻, 又數日即羣飛, 是名為蝗. 所止之處, 喙不停嚙, 故易林名為饑蟲也." ［偏多亂纒］釋小畜六四"有孚, 血去惕出, 无咎." ［緒不可得］釋履九五"夬履, 貞厲."

2698 夬卦之《履》卦［白话文］饥饿的虫子造成灾害（比喻像虫子一样的祸害）。解释《夬》卦的《彖传》“夬卦，是决断的意思，是阳刚决断阴柔”。徐光启《农政全书》卷 44 中说 “听老农说，蝗虫初生时像粟米一样大小，几天后逐渐变得像苍蝇一样大，能够跳跃着成群行动，这叫做蝻，又过了几天就成群飞翔，这叫做蝗虫。它们停留的地方，嘴巴不停地啃咬，所以《易林》中把它们叫做饥饿的虫子” 。“偏颇过多，混乱纠缠（形容局面复杂混乱）”，解释《小畜》卦六四爻辞 “心怀诚信，（摆脱）血光之灾，恐惧消除，没有过错”。“头绪（事情的条理）无法找到（难以理清）”，解释《履》卦九五爻辞 “刚决独断地履行职责（但可能有危险），坚守正道有危险”。［英文］The hungry insects cause disasters (metaphorically, the disasters are like the insects). Interpret the "Tuanzhuan" of the Hexagram Guai: "The Hexagram Guai means decision, and the yang and firm decides the yin and soft." In Volume 44 of Xu Guangqi's "Nongzheng Quanshu", it is said: "According to the old farmer, when the locusts are first born, they are as small as millet grains. After a few days, they gradually become as big as flies and can jump and move in groups. This is called 'Nan'. After a few more days, they fly in groups, and this is called 'Huang Chong'. Where they stay, their mouths keep biting, so in the 'Yilin', they are called hungry insects." "There is too much bias and it is in a chaotic entanglement (describing a complex and chaotic situation)." Interpret the fourth line (六四) of the Hexagram Xiaoxu: "Have integrity, get rid of the disaster of bloodshed, eliminate the fear, there is no fault." "The clue (the order of things) cannot be found (it is difficult to sort out)." Interpret the fifth line (九五) of the Hexagram Lü: "Perform the duty resolutely and independently (but there may be danger), adhering to the right path is dangerous."

2699夬之泰［青蛉如雲, 為兵導先］釋夬彖"夬, 決也. 剛決柔也." 尚注"呂氏春秋：有人好蜻蛉者, 每朝至海上, 蜻蛉從游者數萬." ［民人冤急］釋履九四“履虎尾, 愬愬, 終吉." ［不知東西］釋泰九三"无平不陂, 无往不復, 艱貞无咎. 勿恤其孚, 于食有福."

2699 夬卦之《泰》卦［白话文］青色的蜻蜓像云一样多，作为军队的先导（比喻某种预兆或引领）。解释《夬》卦的《彖传》“夬卦，是决断的意思，是阳刚决断阴柔”。尚的注释说 “《吕氏春秋》中记载：有一个喜欢蜻蜓的人，每天早晨到海上，跟随他游玩的蜻蜓有几万只” 。“百姓们冤屈急迫（生活困苦，有冤无处申）”，解释《履》卦九四爻辞 “踩在老虎的尾巴上，恐惧戒惕，最终吉祥”。“不知道东西方向（形容迷失方向，不知所措）”，解释《泰》卦九三爻辞 “没有平坦而不转为倾斜的，没有前往而不返回的，在艰难中坚守正道就没有过错。不必担忧它的诚信，在饮食方面会有福运（生活有保障）”。［英文］The green dragonflies are as numerous as clouds and serve as the vanguard of the army (metaphorically, a certain omen or guidance). Interpret the "Tuanzhuan" of the Hexagram Guai: "The Hexagram Guai means decision, and the yang and firm decides the yin and soft." Shang's annotation says: "In the 'Lüshi Chunqiu', it is recorded: There is a person who likes dragonflies. Every morning he goes to the sea, and there are tens of thousands of dragonflies that follow him to play." "The common people are wronged and urgent (live a hard life and have no place to redress their grievances)." Interpret the fourth line (九四) of the Hexagram Lü: "Step on the tail of the tiger, be frightened and vigilant, and finally be auspicious." "Do not know the east and west directions (describing being lost and at a loss)." Interpret the third line (九三) of the Hexagram Tai: "There is no flat that does not turn into a slope, and there is no going that does not return. Adhere to the right path in difficulties, and there is no fault. Do not worry about its integrity, and there will be good luck in terms of food and drink (the life is guaranteed)."

2700夬之否［班馬旋師, 以息勞疲］釋夬初九"壯于前趾, 往不勝為咎."［役夫嘉喜］釋序卦"履而泰然後安, 故受之以泰. 泰者, 通也." ［入戶見妻］釋否九四"有命, 无咎. 疇離祉." ［集注］1279觀之既濟, 1362賁之蠱, 1432剝之復, 3706兌之兌.

2700 夬卦之《否》卦［白话文］分别的马（或军队的马）返回营地（或家乡），来使疲惫的身体得到休息。解释《夬》卦初九爻辞 “强壮在脚趾（比喻过于急躁冒进），前往而不能取胜就会造成灾祸”。“服役的男子感到非常高兴”，解释《序卦传》中 “履行职责而达到通泰，然后才能安宁，所以接着是《泰》卦。泰，是通畅的意思” 。“进入家门见到妻子（形容回归家庭的温馨）”，解释《否》卦九四爻辞 “承受君命（行事），没有过错。谁（与他）一起都能获得福祉”。[集注] 1279 观之既济，1362 贲之蛊，1432 剥之复，3706 兑之兑（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The separated horses (or the horses of the army) return to the camp (or hometown) to make the tired body rest. Interpret the first line (初九) of the Hexagram Guai: "Be strong in the toe (metaphorically, be too impatient and rash), and going but not being able to win will cause a disaster." "The conscripted men are very happy." Interpret the statement in the "Xugua Zhuan": "Perform the duty and reach the state of smoothness, and then there can be peace, so the following is the Hexagram Tai. Tai means smoothness." "Enter the house and see the wife (describing the warmth of returning to the family)." Interpret the fourth line (九四) of the Hexagram Pi: "Bear the order of the monarch (act), there is no fault. Whoever (is with him) can obtain the blessing." [Collected Annotations] 1279 Hexagram Guan transforming into Hexagram Jiji, 1362 Hexagram Ben transforming into Hexagram Gu, 1432 Hexagram Bo transforming into Hexagram Fu, 3706 Hexagram Dui transforming into Hexagram Dui.

2701夬之同人［坐爭立訟, 紛紛匈匈］䆁夬上六"无號, 終有凶." ［卒成禍亂］釋否卦辭"否之匪人, 不利君子貞." ［災及家公］䆁同人六二"同人于宗, 吝." ［集注］1467剝之渙, 1757大過之坎, 2138大壯之大畜.

2701 夬卦之《同人》卦［白话文］坐着争吵，站着诉讼，纷纷扰扰，吵吵闹闹（形容纷争不断）。参考《夬》卦上六爻辞 “不要号啕大哭，最终还是会有凶险”。“最终酿成了灾祸和混乱（局面失控）”，解释《否》卦的卦辞 “否卦不利于与行为不端的人相处，不利于君子坚守正道”。“灾祸殃及到了家中的尊长（或主公）”，参考《同人》卦六二爻辞 “只和同宗之人和同（交往），有困难（局限）”。[集注] 1467 剥之涣，1757 大过之坎，2138 大壮之大畜（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Quarrel while sitting and litigate while standing, in a state of confusion and noise (describing continuous disputes). Refer to the sixth line (上六) of the Hexagram Guai: "Do not wail loudly, and there will still be danger in the end." "Finally, disasters and chaos are caused (the situation is out of control)." Interpret the hexagram statement of the Hexagram Pi: "The Hexagram Pi is not beneficial to getting along with the people with improper behavior, and it is not beneficial for a gentleman to adhere to the right path." "The disaster spreads to the elder in the family (or the master)." Refer to the second line (六二) of the Hexagram Tongren: "Only be in harmony (associate) with the people of the same clan, there are difficulties (limitations)." [Collected Annotations] 1467 Hexagram Bo transforming into Hexagram Huan, 1757 Hexagram Daxu transforming into Hexagram Kan, 2138 Hexagram Dazhuang transforming into Hexagram Daxu.

2702夬之大有［鹿食美草, 逍遙求飽］釋夬九五"中行无咎." 言持中前行必無禍害.［趨走山間, 過期乃還］釋同人上九"同人于郊, 无悔." ［肥澤且厭］形體肥碩豐潤, 吃飽喝足. 釋大有卦名, 大獲所有.

2702 夬卦之《大有》卦［白话文］鹿吃着鲜美的青草，自由自在地寻求吃饱（形容生活安逸）。解释《夬》卦九五爻辞 “居中行正就没有过错”。意思是持守中正之道前行必定没有祸害。“在山间奔跑，超过了约定的期限才回来”，解释《同人》卦上九爻辞 “在郊外和同于人（与人和谐相处），没有悔恨”。“形体肥硕丰润，吃饱喝足”，形容《大有》卦的卦名含义，即大获所有（收获丰富）。［英文］The deer eats the delicious grass and freely seeks to be full (describing a comfortable life). Interpret the fifth line (九五) of the Hexagram Guai: "There is no fault when acting in the middle and upright." It means that moving forward while adhering to the middle and upright path will surely have no harm. "Run in the mountains and come back beyond the agreed time limit." Interpret the ninth line (上九) of the Hexagram Tongren: "Be in harmony with people in the suburbs (get along harmoniously with people), there is no regret." "The body is fat and plump, and one is full of food and drink." Describe the meaning of the name of the Hexagram Dayou, that is, obtain a great deal (have a rich harvest).

2703 夬卦之《谦》卦［白话文］田鼠和野鸡，心里常常想要离开（所处的地方）。解释《夬》卦初九爻辞 “强壮在脚趾（比喻过于急躁冒进），前往而不能取胜就会有遗憾”。“被拘系控制在笼子和栅栏里（失去自由）”，解释《大有》卦九四爻辞 “不自我膨大（自满），没有过错”。“不能够摇动（行动受限）”，解释《谦》卦初六爻的爻象 “用谦卑来自我修养（约束）”。[集注2703夬之謙［田鼠野雉, 意常欲去］釋夬初九"壯于前趾, 往不勝為吝." ［拘制籠檻］釋大有九四"匪其彭, 无咎." ［不得搖動］釋謙初六象"卑以自牧也." ［集注］0273需之隨, 3601巽之隨, 3989既濟之噬嗑.

0273 需之随，3601 巽之随，3989 既济之噬嗑（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The field mice and the wild pheasants always want to leave (the place where they are) in their hearts. Interpret the first line (初九) of the Hexagram Guai: "Be strong in the toe (metaphorically, be too impatient and rash), and going but not being able to win will cause regret." "Be confined and controlled in the cage and the fence (lose freedom)." Interpret the fourth line (九四) of the Hexagram Dayou: "Do not be self-important (complacent), there is no fault." "Cannot shake (the action is restricted)." Interpret the image of the first line (初六) of the Hexagram Qian: "Cultivate oneself (restrain) with humility." [Collected Annotations] 0273 Hexagram Xu transforming into Hexagram Sui, 3601 Hexagram Xun transforming into Hexagram Sui, 3989 Hexagram Jiji transforming into Hexagram Shike.

2704夬之豫［日趨月步, 周遍次舍］釋夬九三象"君子夬夬, 終无咎也." ［歷險致遠］釋謙上六"鳴謙, 利用行師, 征邑國." ［無有難處］釋豫象"由豫, 大有得, 志大行也." ［集注］3226震之大畜.

2704 夬卦之《豫》卦［白话文］每天前行，每月移步，走遍了各个住所（形容经历丰富，四处游历）。解释《夬》卦九三爻的爻象 “君子果断决行（去除小人），最终没有过错”。“经历危险，到达远方（成就一番事业）”，解释《谦》卦上六爻辞 “名声远扬而仍保持谦逊，有利于用兵作战，征伐邑国”。“没有什么困难的处境（能够应对各种情况）”，解释《豫》卦的卦象 “由于（得到众人的）追随而安乐，大有所得，是因为志向得以广泛施行”。[集注] 3226 震之大畜（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Move forward every day and step forward every month, and travel through various residences (describing rich experiences and traveling around). Interpret the image of the third line (九三) of the Hexagram Guai: "The gentleman acts decisively (removes the villains), and finally there is no fault." "Experience danger and reach a distant place (achieve something)." Interpret the sixth line (上六) of the Hexagram Qian: "Be humble while having a far-reaching reputation, it is beneficial to use the army in war and attack the feudal states." "There is no difficult situation (able to deal with various situations)." Interpret the image of the Hexagram Yu: "Be happy because of (being followed by everyone), obtain a great deal, because the aspiration is widely implemented." [Collected Annotations] 3226 Hexagram Zhen transforming into Hexagram Daxu.

2705夬之隨［天孫帝子, 與日月處］釋夬九五"莧陸夬夬, 中行无咎." ［光榮於世］釋豫九四象"由豫, 大有得, 志大行也." ［福祿祉祉］䆁隨九五"孚于嘉, 吉." ［集注］2515解之臨, 3652兌之蒙.2705 夬卦之《随》卦［白话文］天帝的子孙，与日月同在（形容地位尊崇，光辉照人）。解释《夬》卦九五爻辞 “苋菜草被决断清除（比喻去除小人），居中行正就没有过错”。“在世上享有荣耀（声名远扬）”，解释《豫》卦九四爻的爻象 “由于（得到众人的）追随而安乐，大有所得，是因为志向得以广泛施行”。“福气、禄位和福祉都降临（生活幸福美满）”，参考《随》卦九五爻辞 “对美善之人怀有诚信，吉祥”。[集注] 2515 解之临，3652 兑之蒙（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The descendants of the Supreme Deity are with the sun and the moon (describing a noble status and shining brightly). Interpret the fifth line (九五) of the Hexagram Guai: "The amaranth grass is decided and removed (metaphorically, remove the villains), and there is no fault when acting in the middle and upright." "Enjoy glory in the world (become famous far and wide)." Interpret the image of the fourth line (九四) of the Hexagram Yu: "Be happy because of (being followed by everyone), obtain a great deal, because the aspiration is widely implemented." "Good fortune, official position and blessing all come (live a happy and fulfilling life)." Refer to the fifth line (九五) of the Hexagram Sui: "Have integrity towards the kind and good people, auspicious." [Collected Annotations] 2515 Hexagram Jie transforming into Hexagram Lin, 3652 Hexagram Dui transforming into Hexagram Meng.

2706夬之蠱［晨風文翰, 大舉就溫］䆁夬初九"壯于前趾, 往不勝為咎." ［昧過我邑］釋隨九四"隨有獲, 貞凶, 有孚在道以明, 何咎？" ［羿無所得］釋蠱六四象"裕父之蠱, 往未得也." ［集注］0561小畜之革, 1744大過之豫, 2163大壯之震, 3612巽之大過, 3979既濟之泰.

2706 夬卦之《蛊》卦［白话文］早晨的风，华美的羽毛（此处 “晨风文翰” 可能有特定象征意义，可理解为有才华或志向的人、物），大举前往温暖的地方（追求更好的环境或目标）。参考《夬》卦初九爻辞 “强壮在脚趾（比喻过于急躁冒进），前往而不能取胜就会造成灾祸”。“昏昧地经过我的城邑（形容没有带来积极影响，或行为不当）”，解释《随》卦九四爻辞 “追随而有所获，坚守正道有凶险，心怀诚信走在正道上并彰显出来，又有什么过错呢？” “后羿（羿）没有得到（想要的结果）”，解释《蛊》卦六四爻的爻象 “宽缓地整治父亲留下的弊乱（但效果不佳），前往没有得到（预期的成功）”。[集注] 0561 小畜之革，1744 大过之豫，2163 大壮之震，3612 巽之大过，3979 既济之泰（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The morning wind, the beautiful feathers (here "Chen Feng Wen Han" may have a specific symbolic meaning and can be understood as a talented or aspiring person or thing), move to the warm place in a large scale (pursue a better environment or goal). Refer to the first line (初九) of the Hexagram Guai: "Be strong in the toe (metaphorically, be too impatient and rash), and going but not being able to win will cause a disaster." "Pass through my city in a confused state (describing not bringing a positive impact or improper behavior)." Interpret the fourth line (九四) of the Hexagram Sui: "Follow and obtain something, adhering to the right path is dangerous. Have integrity and walk on the right path and show it, what fault is there?" "Hou Yi ('Yi') did not obtain (the desired result)." Interpret the image of the fourth line (六四) of the Hexagram Gu: "Rectify the chaos left by the father leniently (but the effect is not good), and going does not obtain (the expected success)." [Collected Annotations] 0561 Hexagram Xiaoxu transforming into Hexagram Ge, 1744 Hexagram Daxu transforming into Hexagram Yu, 2163 Hexagram Dazhuang transforming into Hexagram Zhen, 3612 Hexagram Xun transforming into Hexagram Daxu, 3979 Hexagram Jiji transforming into Hexagram Tai.

2707夬之臨［日生夕死］釋夬彖"夬, 決也, 剛決柔也." 指陽剛君子決斷除去陰柔小人.［名曰嬰鬼］釋蠱卦名, 惑亂. ［不可得祀］釋臨象"澤上有地, 臨. 君子之以教思无窮, 容保民眾无疆." 勉勵君子施行教化, 包容保護百姓.［集注］0558小畜之升, 3202震之坤, 3740渙之大過, 4033未濟之乾.

2707 夬卦之《临》卦［白话文］太阳升起（象征新生、阳刚），到晚上就落下（象征消逝、阴柔）（这里以太阳的生灭比喻阳刚决断阴柔的过程）。解释《夬》卦的《彖传》“夬卦，是决断的意思，是阳刚决断阴柔”。指阳刚君子决断除去阴柔小人。“名字叫做婴鬼（形容一种惑乱、不好的事物）”，解释《蛊》卦的卦名（蛊，有惑乱的含义）。“不可以得到祭祀（被摒弃、不被认可）”，解释《临》卦的卦象 “泽水之上有土地，象征着《临》卦。君子因此施行教化、思考无穷无尽，包容保护民众没有边界（广泛）”。勉励君子施行教化，包容保护百姓。[集注] 0558 小畜之升，3202 震之坤，3740 涣之大过，4033 未济之乾（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The sun rises (symbolizing new life and the yang and firm), and sets in the evening (symbolizing disappearance and the yin and soft) (here using the birth and death of the sun to metaphorize the process of the yang and firm deciding the yin and soft). Interpret the "Tuanzhuan" of the Hexagram Guai: "The Hexagram Guai means decision, and the yang and firm decides the yin and soft." It refers to the yang and firm gentleman deciding to remove the yin and soft villains. "The name is Ying Gui (describing a kind of confused and bad thing)." Interpret the name of the Hexagram Gu (Gu has the meaning of confusion). "Cannot be sacrificed to (be abandoned and not recognized)." Interpret the image of the Hexagram Lin: "There is land above the marsh, symbolizing the Hexagram Lin. A gentleman therefore implements education and thinks infinitely, and accommodates and protects the common people without boundaries (widely)." Encourage the gentleman to implement education and accommodate and protect the common people. [Collected Annotations] 0558 Hexagram Xiaoxu transforming into Hexagram Sheng, 3202 Hexagram Zhen transforming into Hexagram Kun, 3740 Hexagram Huan transforming into Hexagram Daxu, 4033 Hexagram Weiji transforming into Hexagram Qian.

2708夬之觀［疾貧望幸, 使伯南販］釋夬初九"壯于前趾, 往不勝為咎." 言不可過於急躁, 否則將致咎. ［開牢擇羊］釋臨九二象"咸臨, 吉, 无不利.”［多得大牂］釋觀卦名, 觀察. ［集注］0353訟之遯, 0733否之坎, 3085革之同人.

2708 夬卦之《观》卦［白话文］厌恶贫穷，盼望幸运降临，让大哥去南方做买卖（形容为改变处境而采取行动）。解释《夬》卦初九爻辞 “强壮在脚趾（比喻过于急躁冒进），前往而不能取胜就会造成灾祸”。意思是不可以过于急躁，否则将会招致灾祸。“打开牢笼选择羊（比喻有选择的机会或挑选合适的事物）”，解释《临》卦九二爻的爻象 “以感化之道临人，吉祥，没有不利的地方” 。“得到很多大羊（收获丰富）”，解释《观》卦的卦名（观，有观察、审视后有所得的含义）。[集注] 0353 讼之遁，0733 否之坎，3085 革之同人（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Dislike poverty and hope that good luck will come, and let the eldest brother do business in the south (describing taking actions to change the situation). Interpret the first line (初九) of the Hexagram Guai: "Be strong in the toe (metaphorically, be too impatient and rash), and going but not being able to win will cause a disaster." It means that one should not be too impatient, otherwise a disaster will be incurred. "Open the cage and choose the sheep (metaphorically, there is an opportunity for choice or select the appropriate thing)." Interpret the image of the second line (九二) of the Hexagram Lin: "Treat people with the way of influencing, auspicious, there is no unfavorable place." "Obtain many big sheep (have a rich harvest)." Interpret the name of the Hexagram Guan (Guan has the meaning of observing, examining and then obtaining something). [Collected Annotations] 0353 Hexagram Song transforming into Hexagram Dun, 0733 Hexagram Pi transforming into Hexagram Kan, 3085 Hexagram Ge transforming into Hexagram Tongren.

2709夬之嗑噬［長城驪山, 生民大殘］䆁夬九三"君子夬夬, 終无咎也." 丁云"長城驪山, 謂秦人殘虐也. 史記秦本紀：三十四年, 築長城, 始皇初即位, 穿治酈山, 及并天下, 天下徙送詣七十餘萬人. 酈山即驪山也." ［涉叔發難］釋觀上九"觀其生, 君子无咎." 丁云"陳涉世家：陳勝字涉, 吳廣字叔, 勝自立為將軍, 廣為都尉. 謂涉叔首先發難攻秦也." ［唐叔為患］䆁噬嗑象"雷電, 噬嗑. 先王以明罰勑法." 尚注"言秦役民築長城, 驪山, 民不堪命. 陳吳因以為亂, 而唐叔興起也. 漢為唐堯, 後劉向高祖頌云漢帝本系出自唐帝. 又隨之剝云：唐季發憤, 禽滅子嬰. 皆指漢高. 牟庭謂唐為廣, 是不知涉叔為二人, 並不知唐季即劉季, 故謬誤若斯也."

2709 夬卦之《噬嗑》卦［白话文］秦始皇修筑长城和骊山陵墓，使百姓受到极大的残害（形容统治者的残暴行为给人民带来灾难）。参考《夬》卦九三爻辞 “君子果断决行（去除小人），最终没有过错”。丁说 “长城和骊山，说的是秦朝人的残酷暴虐。《史记・秦本纪》记载：三十四年，修筑长城，秦始皇刚即位的时候，就开始挖掘整治骊山，等到统一天下后，从各地迁徙押送七十多万人到那里。酈山就是骊山” 。“陈涉（涉）和吴广（叔）发动起义（反抗秦朝统治）”，解释《观》卦上九爻辞 “观察他（自己）的行为，君子没有过错（此处结合起义背景，可理解为起义是顺应时势，君子应有所作为）”。丁说 “《陈涉世家》记载：陈胜字涉，吴广字叔，陈胜自立为将军，吴广担任都尉。说的是陈涉和吴广首先发动起义攻打秦朝” 。“唐叔（这里可能指与刘邦相关，据后文推测）成为（秦朝的）祸患（推翻秦朝统治）”，参考《噬嗑》卦的卦象 “雷电交加，象征着《噬嗑》卦。先王因此明确刑罚，整饬法令”。尚的注释说 “意思是秦朝役使百姓修筑长城和骊山陵墓，百姓无法承受这样的命令。陈胜和吴广因此发动叛乱，而唐叔（这里指刘邦，汉朝为唐尧之后，刘向《高祖颂》说汉帝本系出自唐帝）兴起。牟庭认为‘唐’是吴广，这是不知道陈涉和吴广是两个人，并且不知道唐季就是刘季（刘邦），所以才会有这样荒谬的错误” 。［英文］Qin Shi Huang built the Great Wall and the Mausoleum of Emperor Qin Shi Huang on Mount Li, which greatly harmed the common people (describing the brutal behavior of the ruler that brought disasters to the people). Refer to the third line (九三) of the Hexagram Guai: "The gentleman acts decisively (removes the villains), and finally there is no fault." Ding said: "The Great Wall and Mount Li refer to the cruelty of the people of the Qin Dynasty. The 'Records of the Grand Historian・Qin Benji' records: In the thirty-fourth year, the Great Wall was built. When Qin Shi Huang first ascended the throne, he began to excavate and renovate Mount Li. After unifying the whole country, more than 700,000 people were relocated and escorted there from various places. 'Li Shan' is Mount Li." "Chen Sheng ('She') and Wu Guang ('Shu') launched an uprising (rebelled against the rule of the Qin Dynasty)." Interpret the ninth line (上九) of the Hexagram Guan: "Observe his (own) behavior, and the gentleman has no fault (here combined with the background of the uprising, it can be understood that the uprising conforms to the trend of the times, and the gentleman should take action)." Ding said: "The 'Biography of Chen Sheng' records: Chen Sheng's courtesy name is She, and Wu Guang's courtesy name is Shu. Chen Sheng made himself the general, and Wu Guang served as the military commander. It means that Chen Sheng and Wu Guang first launched an uprising to attack the Qin Dynasty." "Tang Shu (here may refer to someone related to Liu Bang, inferred from the following text) became the disaster (overthrew the rule of the Qin Dynasty) (of the Qin Dynasty)." Refer to the image of the Hexagram Shike: "Thunder and lightning come together, symbolizing the Hexagram Shike. The former kings therefore clarified the penalties and rectified the laws." Shang's annotation says: "It means that the Qin Dynasty forced the common people to build the Great Wall and the Mausoleum of Emperor Qin Shi Huang on Mount Li, and the common people could not bear such orders. Chen Sheng and Wu Guang therefore launched a rebellion, and Tang Shu (here refers to Liu Bang. The Han Dynasty is the descendant of Tang Yao. Liu Xiang's 'Ode to Emperor Gaozu' says that the imperial lineage of the Han Dynasty comes from Emperor Tang Yao) rose up. Mou Ting thought that 'Tang' was Wu Guang. This is because he did not know that Chen Sheng and Wu Guang were two people, and did not know that Tang Ji was Liu Ji (Liu Bang), so there was such a ridiculous mistake."

2710夬之賁［娶於姜呂, 駕迎新婦］釋夬九三象"君子夬夬, 終无咎也." ［少齊在門］釋序卦"可觀而後有所合, 故受之以噬嗑. 嗑者, 合也." ［夫子歡喜］釋賁六四"賁如, 皤如, 白馬翰如, 匪寇, 婚媾." ［集注］0763否之渙, 0827同人之渙, 2307家人之屯, 3727渙之謙.

2710 夬卦之《贲》卦［白话文］迎娶姜姓和吕姓的女子（这里可能指有势力或贤德的家族女子），驾车去迎接新媳妇。解释《夬》卦九三爻的爻象 “君子果断决行（去除小人），最终没有过错”。“年少美丽的女子站在门口（可能指新媳妇或待嫁女子）”，解释《序卦传》中 “可观瞻（通过观察、审视）而后有所结合（合作、婚姻等），所以接着是《噬嗑》卦。嗑，是合的意思” 。“丈夫欢喜（形容新婚的喜悦）”，解释《贲》卦六四爻辞 “文饰得很华美，素白洁净，白马奔驰向前，不是强盗，而是来求婚的（描述婚礼的情景）”。[集注] 0763 否之涣，0827 同人之涣，2307 家人之屯，3727 涣之谦（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Marry the women of the Jiang and Lü surnames (here it may refer to the women from powerful or virtuous families), and drive the carriage to welcome the new daughter-in-law. Interpret the image of the third line (九三) of the Hexagram Guai: "The gentleman acts decisively (removes the villains), and finally there is no fault." "The young and beautiful woman stands at the door (it may refer to the new daughter-in-law or the woman waiting to be married)." Interpret the statement in the "Xugua Zhuan": "Be observable (through observation and examination) and then have a combination (cooperation, marriage, etc.), so the following is the Hexagram Shike. 'Ke' means combination." "The husband is happy (describing the joy of the wedding)." Interpret the fourth line (六四) of the Hexagram Ben: "Be beautifully decorated, pure and white, the white horse gallops forward. It is not a robber but someone who comes to propose marriage (describing the scene of the wedding)." [Collected Annotations] 0763 Hexagram Pi transforming into Hexagram Huan, 0827 Hexagram Tongren transforming into Hexagram Huan, 2307 Hexagram Jiaren transforming into Hexagram Tun, 3727 Hexagram Huan transforming into Hexagram Qian.

2711夬之剝［隨時草木, 灌枝葉起］釋夬彖 “夬, 決也, 剛決柔也." 翟云"隨時草木, 疑當作隨春草木." ［扶疏條桃, 長大盛美］釋賁九三”賁如, 濡如, 永貞吉." ［華沃鑠舒］釋剝六三“剝之, 无咎." 言雖處剝落之時, 但依靠陽剛之應, 可無咎. 詩周頌酌"於鑠王師, 遵養時晦." 毛傳"鑠,美也."

2711 夬卦之《剥》卦［白话文］随着季节（春天）的草木，灌溉后枝叶生长起来（比喻顺应时机发展）。解释《夬》卦的《彖传》 “夬卦，是决断的意思，是阳刚决断阴柔”。翟说 “随時草木，怀疑应当写作随春草木” 。“枝条繁茂的桃树，生长得高大茂盛，非常美丽”，解释《贲》卦九三爻辞 “文饰得很华美，润泽有光，长久坚守正道吉祥”。“花朵华美，光泽闪耀，舒展绽放（形容繁荣美好的景象）”，解释《剥》卦六三爻辞 “剥落（虽处剥落之时），没有过错”。意思是虽然处于剥落的时期，但依靠阳刚的应和，可以没有过错。《诗经・周颂・酌》中说 “啊，威武的王师，在时势昏暗的时候韬养实力”。毛的传注说 “铄，是美丽的意思” 。［英文］With the plants and trees in the season (spring), the branches and leaves grow after irrigation (metaphorically, develop according to the opportunity). Interpret the "Tuanzhuan" of the Hexagram Guai: "The Hexagram Guai means decision, and the yang and firm decides the yin and soft." Zhai said: "For 'Sui Shi Cao Mu', it is suspected that it should be written as 'Sui Chun Cao Mu'." "The peach tree with lush branches grows tall, lush and very beautiful." Interpret the third line (九三) of the Hexagram Ben: "Be beautifully decorated, moist and shiny, adhere to the right path for a long time, auspicious." "The flowers are beautiful, shining with luster and blooming gracefully (describing a prosperous and beautiful scene)." Interpret the third line (六三) of the Hexagram Bo: "Peel off (although in the period of peeling off), there is no fault." It means that although in the period of peeling off, relying on the response of the yang and firm, there can be no fault. In the "Shi Jing・Zhou Song・Zhuo", it is said: "Ah, the mighty army of the king, nourishes its strength in the dark times." Mao's annotation says: "Shuo means beautiful."

2712夬之復［姬姜既歡, 二姓為婚］䆁夬九三 “君子夬夬, 終无咎也." 四部注”武王之妃, 太公呂望之女也. 周, 姬姓. 太公, 姜姓, 封于齊.” ［霜降合好］釋剝六五“貫魚以宮人寵, 无不利." 翟云“霜降合好説見家人之損."［西施在前］釋復六二”休復, 吉.”言向美善回復, 必獲吉祥. 尚注"荀子：霜降婚嫁, 冰泮殺止. 西施：吳王妃."

2712 夬卦之《复》卦［白话文］姬姓和姜姓的家族已经欢悦（因为联姻等喜事），两个姓氏结为婚姻。参考《夬》卦九三爻辞 “君子果断决行（去除小人），最终没有过错”。四部注释说 “周武王的妃子，是太公吕望的女儿。周朝，是姬姓。太公，是姜姓，被封在齐地” 。“在霜降的时候结成美好的姻缘（可能指遵循时节或有特定寓意的婚姻）”，解释《剥》卦六五爻辞 “像一串鱼一样按顺序引领宫人们去承受君主的恩宠，没有不利的地方”。翟说 “霜降合好的说法在《家人》卦之《损》卦中可以看到” 。“西施站在前面（这里可能象征着美好、吉祥等，结合后文指美好回復的寓意）”，解释《复》卦六二爻辞 “美好地回复（向美善回归），吉祥”。意思是向美善回复，必定获得吉祥。尚的注释说 “《荀子》中说：霜降的时候婚嫁，冰融化的时候停止（婚嫁相关的活动）。西施：是吴王的妃子” 。［英文］The families of the Ji and Jiang surnames are already happy (because of the happy event such as marriage), and the two surnames form a marriage. Refer to the third line (九三) of the Hexagram Guai: "The gentleman acts decisively (removes the villains), and finally there is no fault." The annotation in the Four Books says: "The concubine of King Wu of Zhou is the daughter of Tai Gong Lü Wang. The Zhou Dynasty has the surname Ji. Tai Gong has the surname Jiang and was enfeoffed in the Qi region." "Form a beautiful marriage at the Frost's Descent (it may refer to following the season or a marriage with a specific implication)." Interpret the fifth line (六五) of the Hexagram Bo: "Lead the palace people in order like a string of fish to receive the favor of the monarch, there is no unfavorable place." Zhai said: "The statement of forming a good relationship at the Frost's Descent can be seen in the Hexagram Jiaren transforming into the Hexagram Sun." "Xi Shi stands in front (here it may symbolize beauty, auspiciousness, etc., and combined with the following text, it refers to the implication of a beautiful return)." Interpret the second line (六二) of the Hexagram Fu: "Return beautifully (return to the good and the beautiful), auspicious." It means that returning to the good and the beautiful will surely obtain auspiciousness. Shang's annotation says: "In the 'Xunzi', it is said: Marry at the Frost's Descent and stop (the activities related to marriage) when the ice melts. Xi Shi: is the concubine of the King of Wu."

2713夬之无妄［戴笠獨宿, 晝不見日］釋夬九二"惕號, 莫夜有戎, 勿恤." ［勤苦無代］釋復六三"頻復, 厲无咎." ［長勞悲思］釋无妄九四"可真, 无咎." 本詩為國府軍統首長戴笠, 字雨農一生的寫照.

2713 夬卦之《无妄》卦［白话文］戴着斗笠独自住宿，白天也看不到太阳（形容处境艰难、黑暗）。解释《夬》卦九二爻辞 “警惕地呼喊，在深夜有兵戎之事，不必忧虑”。“辛勤劳苦，没有人替代（独自承担艰辛）”，解释《复》卦六三爻辞 “频繁地回复（改正错误），有危险但没有过错”。“长久地劳苦，悲伤忧思（形容心情愁苦，生活艰难）”，解释《无妄》卦九四爻辞 “可以坚守正道，没有过错”。本诗为国民党军统首长戴笠，字雨农一生的写照（此说法可能不太准确，从文本来看是对卦象等的解读，与戴笠的联系较牵强，这里按原文翻译）。［英文］Wear a bamboo hat and stay alone, and cannot see the sun even during the day (describing a difficult and dark situation). Interpret the second line (九二) of the Hexagram Guai: "Shout vigilantly, there is a military matter in the late night, there is no need to worry." "Work hard and there is no one to replace (bear the hardship alone)." Interpret the third line (六三) of the Hexagram Fu: "Return (correct the mistake) frequently, there is danger but there is no fault." "Suffer from long-term hardship and be sad and worried (describing a sorrowful mood and a difficult life)." Interpret the fourth line (九四) of the Hexagram Wuwang: "It is possible to adhere to the right path, there is no fault." This poem is a portrayal of the life of Dai Li, the chief of the Military Unification Bureau of the Kuomintang, whose courtesy name is Yunong (This statement may not be very accurate. Judging from the text, it is an interpretation of the hexagram images, etc., and the connection with Dai Li is rather far-fetched. Here it is translated according to the original text).

2714夬之大畜［始加元服, 二十繫室］釋夬九三"君子夬夬, 終无咎也." 尚注"古者年二十行冠禮, 艮為冠, 故曰元服. 易繫釋文云：繫, 系也, 續也. 二十繫室者, 言繼續將有室家也, 故下曰新婚. 或曰古男子三十而娶, 然證以孔子, 伯魚之年, 亦不拘也." 漢書卷七昭帝紀"帝加元服, 見于高廟." ［新婚既樂］䆁无妄初九"无妄之往, 得志也." ［伯季有得] 釋大畜上九"何天之衢, 亨."

2714 夬卦之《大畜》卦［白话文］开始加戴成人的帽子（行冠礼），二十岁时将要成家（组建家庭）。解释《夬》卦九三爻辞 “君子果断决行（去除小人），最终没有过错”。尚的注释说 “古代的时候，男子二十岁行冠礼，《艮》卦象征帽子，所以叫做元服。《易系释文》中说：系，是连接、延续的意思。二十系室者，意思是接着将要有家室（成家），所以下面说新婚。有人说古代男子三十岁才娶妻，然而以孔子和他儿子伯鱼的年龄来证明，也不是绝对的（不拘泥于三十岁）” 。《汉书》卷七《昭帝纪》中记载 “皇帝加戴元服（行冠礼），在高庙拜见祖先” 。“新婚之后已经很快乐（形容新婚的喜悦）”，参考《无妄》卦初九爻辞 “不虚妄地前往（行事），能够实现志向”。“兄弟（伯为长兄，季为小弟）都有所收获（有所成就）”，解释《大畜》卦上九爻辞 “何等通畅的天上大路（道路亨通），亨通顺利”。［英文］Start to wear the adult hat (perform the coronation ceremony), and will start a family (form a family) at the age of twenty. Interpret the third line (九三) of the Hexagram Guai: "The gentleman acts decisively (removes the villains), and finally there is no fault." Shang's annotation says: "In ancient times, when a man was twenty years old, he performed the coronation ceremony. The Hexagram Gen symbolizes the hat, so it is called 'Yuan Fu'. In the 'Yixi Shiwen', it is said: 'Xi' means connection and continuation. 'Er Shi Xi Shi Zhe' means that he will have a family (get married) next, so it is said 'Xin Hun' below. Some people say that in ancient times, a man married at the age of thirty. However, proved by the ages of Confucius and his son Boyu, it is not absolute (not restricted to the age of thirty)." In Volume 7 of the "Book of Han・Emperor Zhao's Chronicle", it is recorded: "The emperor wore the 'Yuan Fu' (performed the coronation ceremony) and paid homage to the ancestors in the Gao Temple." "Be very happy after the new marriage (describing the joy of the new marriage)." Refer to the first line (初九) of the Hexagram Wuwang: "Go (act) without being false, and can realize the aspiration." "Both the elder brother and the younger brother (Bo refers to the eldest brother, and Ji refers to the youngest brother) have their own gains (achievements)." Interpret the ninth line (上九) of the Hexagram Daxu: "What a smooth road in the sky (the road is smooth), smooth and successful."

2715夬之頤［二至靈臺, 文所止游] 釋夬象"澤上於天, 夬. 君子以施祿及下, 居德則忌." ［雲物備俱］釋大畜上九"何天之衢, 亨." ［長樂無憂］釋頤上九象”由頤, 厲吉, 大有慶也.” 左傳僖公五年"凡分, 至, 啓, 閉, 必書雲物, 備故也." 後漢書卷三"肅宗孝章帝紀, 禮畢登靈臺, 望雲物, 大赦天下. 靈臺為古代天子觀察天文氣象的臺子. 雲物為日旁雲氣的色彩, 以辨吉凶水旱." 四部注"文王以民力為臺為沼, 而民歡樂之, 謂其臺曰靈臺. 古者天子有靈臺, 所以觀䘲, 望雲物也." ［長樂無憂］釋頤上九象”由頤, 厲吉, 大有慶也.”

2715 夬卦之《颐》卦［白话文］两次到灵台（古代天子观察天文气象等的台子），这是周文王曾经停留游玩的地方。解释《夬》卦的卦象 “泽水在天上（即将降雨，象征恩泽），象征着《夬》卦。君子因此施予俸禄给下属，居积美德（而不夸耀）则是应当忌讳的（要积极施德）” 。“云彩等天象之物都具备（观察到完整的天象）”，解释《大畜》卦上九爻辞 “何等通畅的天上大路（道路亨通），亨通顺利”。“长久地快乐，没有忧愁（生活幸福）”，解释《颐》卦上九爻的爻象 “依赖他（上九爻）而得到颐养，虽有危险但吉祥，大有喜庆之事” 。《左传・僖公五年》中记载 “凡是春分、秋分、夏至、冬至，立春、立夏、立秋、立冬，必定记录云彩等天象之物，这是为了防备（预测吉凶等）” 。《后汉书》卷三记载 “肃宗孝章帝纪，礼仪结束后登上灵台，观察云彩等天象之物，大赦天下。灵台是古代天子观察天文气象的台子。云物是指太阳旁边云气的色彩，用来辨别吉凶和水旱等情况” 。四部注释说 “周文王用百姓的力量建造灵台和池沼，而百姓很欢乐，把那个灵台叫做灵台。古代的时候天子有灵台，是用来观察星象，观望云彩等天象之物的” 。“长久地快乐，没有忧愁（生活幸福）”，解释《颐》卦上九爻的爻象 “依赖他（上九爻）而得到颐养，虽有危险但吉祥，大有喜庆之事” 。［英文］Go to the Lingtai (the platform where the ancient emperors observed astronomy, meteorology, etc.) twice, and this is the place where King Wen of Zhou once stayed and played. Interpret the image of the Hexagram Guai: "The marsh water is in the sky (it is about to rain, symbolizing kindness), symbolizing the Hexagram Guai. A gentleman therefore gives the salary to the subordinates, and accumulating virtue (without showing off) should be avoided (should actively give virtue)." "All the celestial phenomena such as clouds are available (observe the complete celestial phenomena)." Interpret the ninth line (上九) of the Hexagram Daxu: "What a smooth road in the sky (the road is smooth), smooth and successful." "Be happy for a long time and have no worry (live a happy life)." Interpret the image of the ninth line (上九) of the Hexagram Yi: "Rely on him (the ninth line, 上九) to get support and nourishment. Although there is danger, it is auspicious, and there are great happy events." In the "Zuo Zhuan・Duke Xi's Fifth Year", it is recorded: "For all the Spring Equinox, Autumn Equinox, Summer Solstice, Winter Solstice, Beginning of Spring, Beginning of Summer, Beginning of Autumn, and Beginning of Winter, the celestial phenomena such as clouds must be recorded. This is for prevention (predict good and bad luck, etc.)." Volume 3 of the "Book of the Later Han" records: "The Chronicle of Emperor Zhang of the Xiao Dynasty. After the ceremony, ascend the Lingtai, observe the celestial phenomena such as clouds, and pardon the world. The Lingtai is the platform where the ancient emperors observed astronomy and meteorology. 'Yun Wu' refers to the color of the cloud vapor beside the sun, which is used to distinguish good and bad luck, floods and droughts, etc." The annotation in the Four Books says: "King Wen of Zhou used the power of the common people to build the Lingtai and the pond, and the common people were very happy and called that Lingtai 'Lingtai'. In ancient times, the emperor had a Lingtai, which was used to observe the stars and look at the celestial phenomena such as clouds." "Be happy for a long time and have no worry (live a happy life)." Interpret the image of the ninth line (上九) of the Hexagram Yi: "Rely on him (the ninth line, 上九) to get support and nourishment. Although there is danger, it is auspicious, and there are great happy events."

2716夬之大過［久陰霖雨, 塗行泥潦］釋夬初九"壯于前趾, 往不勝為咎." 李疏”初剛得正, 變往應四, 是失位應陽, 宜有咎也.” 初爻變陰為大坎. 坎為水, 大坎故曰”久陰霖雨.” 尚注焦氏易詁卷四第78頁.”易林夬之大過云：久陰霖雨. 坎為雨, 即以大過為大坎.” 尚注用象有誤. [商人休止］釋頤六五"拂經, 居貞吉, 不可涉大川." ［市空無寶］釋大過上六"過涉滅頂, 凶, 无咎." ［集注］0928謙之恆, 2897升之隨, 3110革之睽, 3639巽之豐.

2716 夬卦之《大过》卦［白话文］长时间的阴天和连绵的大雨，在道路上行走，到处是泥泞积水。解释《夬》卦初九爻辞 “强壮在脚趾（比喻过于急躁冒进），前往而不能取胜就会造成灾祸”。李的疏解中说 “初九爻阳刚得正位，若变而前往应和九四爻，这是失去本位去应和阳爻，应该会有灾祸”。初九爻变为阴爻就成为大坎卦。坎卦象征水，大坎卦所以说 “久阴霖雨”。尚的注释在《焦氏易诂》卷四第 78 页中说：“《易林》中夬卦之《大过》卦说：久阴霖雨。坎卦象征雨，就把大过卦看作大坎卦。” 尚的注释在取象方面有误。“商人停止了生意活动（可能因环境等因素）”，解释《颐》卦六五爻辞 “违背常理（常规），居处守正吉祥，不可以涉越大河（行事要谨慎）”。“市场上空空荡荡，没有财宝（经济萧条）”，解释《大过》卦上六爻辞 “强行涉险以至于淹没头顶，有凶险，但没有过错（虽冒险失败但出于无奈等）”。[集注] 0928 谦之恒，2897 升之随，3110 革之睽，3639 巽之丰（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］There is a long period of cloudy weather and continuous heavy rain. When walking on the road, there is mud and stagnant water everywhere. Interpret the first line (初九) of the Hexagram Guai: "Be strong in the toe (metaphorically, be too impatient and rash), and going but not being able to win will cause a disaster." In Li's annotation, it is said: "The first line (初九) of the Hexagram Guai is yang and firm and gets the correct position. If it changes and goes to respond to the fourth line (九四), this is losing the original position to respond to the yang line, and there should be a disaster." When the first line (初九) changes into a yin line, it becomes the Hexagram Dakan. The Hexagram Kan symbolizes water, so the Hexagram Dakan is said to be "long cloudy and continuous rain". Shang's annotation in Volume 4, Page 78 of the "Jiaoshi Yigu" says: "In the 'Yilin', the Hexagram Guai transforming into the Hexagram Daxu says: long cloudy and continuous rain. The Hexagram Kan symbolizes rain, so the Hexagram Daxu is regarded as the Hexagram Dakan." Shang's annotation is wrong in terms of taking the image. "The merchants stop their business activities (possibly due to environmental and other factors)." Interpret the fifth line (六五) of the Hexagram Yi: "Go against the common sense (routine), stay in the right place and be upright, auspicious. It is not possible to cross the big river (be cautious when acting)." "The market is empty and there is no treasure (the economy is depressed)." Interpret the sixth line (上六) of the Hexagram Daxu: "Forcibly take risks and even be submerged over the head, there is danger, but there is no fault (although the adventure fails, it may be out of helplessness, etc.)." [Collected Annotations] 0928 Hexagram Qian transforming into Hexagram Heng, 2897 Hexagram Sheng transforming into Hexagram Sui, 3110 Hexagram Ge transforming into Hexagram Kui, 3639 Hexagram Xun transforming into Hexagram Feng.

2717夬之坎［城壞厭境, 數為齊病］釋夬上六"无號, 終有凶." 厭：壓, 迫近. 數：屢次. ［侵伐不休, 君臣擾亂］釋大過初九"棟橈之凶, 不可以有輔也." ［上下屈竭, 士民乏財］釋坎六三"來之坎坎, 險且枕, 入于坎窞, 勿用." 尚注"林意似指吳伐齊事.

2717 夬卦之《坎》卦［白话文］城墙毁坏，逼近边境（形容局势危急），多次成为齐国的忧患（麻烦）。解释《夬》卦上六爻辞 “不要号啕大哭，最终还是会有凶险”。厌：通 “压”，迫近。数：屡次。“不断地进行侵伐，君臣之间受到扰乱（局势动荡）”，解释《大过》卦初九爻辞 “栋梁弯曲（象征根基不稳）的凶险，不可以得到辅助（难以挽救）”。“上下都困乏枯竭，士人和百姓缺乏财物（生活困苦）”，解释《坎》卦六三爻辞 “往来于重重险陷之间，危险而且难安，陷入深险的陷坑中，不宜有所行动”。尚的注释说 “《易林》的意思似乎是指吴国攻打齐国的事情” 。［英文］The city wall is destroyed and approaches the border (describing a critical situation), and it has repeatedly become a worry (trouble) for the State of Qi. Interpret the sixth line (上六) of the Hexagram Guai: "Do not wail loudly, and there will still be danger in the end." "Yan" is the same as "Ya", meaning approach. "Shu" means repeatedly. "Keep invading and attacking, and the monarch and the ministers are disturbed (the situation is turbulent)." Interpret the first line (初九) of the Hexagram Daxu: "The danger of the bending of the ridgepole (symbolizing the unstable foundation), it is impossible to get assistance (difficult to save)." "Both the upper and lower are exhausted, and the scholars and the common people lack property (live a hard life)." Interpret the third line (六三) of the Hexagram Kan: "Come and go among the numerous dangerous traps, it is dangerous and uneasy, fall into the deep dangerous pit, and it is not appropriate to take any action." Shang's annotation says: "The meaning of the 'Yilin' seems to refer to the event that the State of Wu attacked the State of Qi."

2718夬之離［南國盛茂, 黍稷醴酒］釋夬象"澤上於天, 夬. 君子以施祿及下, 居德則忌." ［可以饗養］釋坎六四"樽酒簋貳, 剛柔際也." ［樂我嘉友］釋離象"明兩作, 離. 大人以繼明照于四方." ［集注］0845大有之同人.

2718 夬卦之《离》卦［白话文］南方的国家繁荣茂盛，有黍稷等粮食和甜酒（形容物产丰富，生活富足）。解释《夬》卦的卦象 “泽水在天上（即将降雨，象征恩泽），象征着《夬》卦。君子因此施予俸禄给下属，居积美德（而不夸耀）则是应当忌讳的（要积极施德）” 。“可以用来宴飨和奉养（招待宾客或祭祀等）”，解释《坎》卦六四爻辞 “一樽酒，两簋饭（简单的祭品或饮食），这是刚与柔相互交际应和的表现”。“让我的美好朋友快乐（与朋友相聚欢乐）”，解释《离》卦的卦象 “光明接连升起，象征着《离》卦。大人因此要相继不断地以光明照耀四方（治理天下）”。[集注] 0845 大有之同人（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The country in the south is prosperous and lush, with grains such as millet and sweet wine (describing rich products and a prosperous life). Interpret the image of the Hexagram Guai: "The marsh water is in the sky (it is about to rain, symbolizing kindness), symbolizing the Hexagram Guai. A gentleman therefore gives the salary to the subordinates, and accumulating virtue (without showing off) should be avoided (should actively give virtue)." "It can be used for feasting and supporting (entertaining guests or sacrificing, etc.)." Interpret the fourth line (六四) of the Hexagram Kan: "One bottle of wine and two bowls of rice (simple offerings or food), this is the manifestation of the interaction and response between the firm and the soft." "Make my good friends happy (have a happy gathering with friends)." Interpret the image of the Hexagram Li: "The light rises successively, symbolizing the Hexagram Li. The great man therefore should continuously shine the light on all directions (govern the world) with the light." [Collected Annotations] 0845 Hexagram Dayou transforming into Hexagram Tongren.

2719夬之咸［憂在心腹, 內崩為疾］釋夬上六"无號, 終有凶." ［禍起蕭牆］釋離九四"突如其來如, 焚如, 死如, 棄如." ［意如制國］釋咸九四"貞吉, 悔亡, 憧憧往來, 朋從爾思." 言以貞正之道交感於下, 可得朋而獲吉. 尚注"意如, 魯三家季平子名也. 論語：吾恐季氏之憂不在顓臾, 而在蕭牆之內也. 制國言專政. ［集注］0977豫之隨.

2719 夬卦之《咸》卦［白话文］忧愁在内心深处，内部崩溃成为祸患（形容内部问题严重）。解释《夬》卦上六爻辞 “不要号啕大哭，最终还是会有凶险”。“灾祸在内部兴起（祸乱从内部产生）”，解释《离》卦九四爻辞 “突然而至，如烈火焚烧，如死亡降临，如被抛弃（形容情况突然且严重）”。“季平子（意如）把持国政（专权）”，解释《咸》卦九四爻辞 “坚守正道吉祥，悔恨消失，来来往往心意不定，朋友会顺从你的想法（以正道交感可获朋友支持）”。意思是以贞正之道与下属交感，可得朋友相助而获得吉祥。尚的注释说 “意如，是鲁国三家中季平子的名字。《论语》中说：我担心季氏的忧患不在颛臾，而在自己内部（萧墙之内）。制国言专政（指季平子专权）” 。[集注] 0977 豫之随（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The worry is deep in the heart, and the internal collapse becomes a disaster (describing serious internal problems). Interpret the sixth line (上六) of the Hexagram Guai: "Do not wail loudly, and there will still be danger in the end." "The disaster rises internally (the chaos arises from the inside)." Interpret the fourth line (九四) of the Hexagram Li: "Arrive suddenly, like a fire burning, like death coming, like being abandoned (describing a sudden and serious situation)." "Ji Pingzi ('Yi Ru') controls the state affairs (has autocratic power)." Interpret the fourth line (九四) of the Hexagram Xian: "Adhere to the right path, auspicious, the regret disappears, be uncertain when coming and going, and friends will follow your thoughts (sympathize with subordinates with the right path and can get the support of friends)." It means that sympathize with subordinates with the right and upright path, and can get the help of friends and obtain auspiciousness. Shang's annotation says: "Yi Ru is the name of Ji Pingzi among the three major families in the State of Lu. In the 'Analects of Confucius', it is said: I am worried that the worry of the Ji family is not in Zhuanyu but inside themselves (within the compound). 'Zhi Guo Yan Zhuan Zheng' refers to Ji Pingzi's autocratic power." [Collected Annotations] 0977 Hexagram Yu transforming into Hexagram Sui.

2720夬之恆［朽根刖樹, 華葉落去］釋夬上六"无號, 終有凶." ［卒逢大猋］釋咸六二"咸其腓, 凶, 居吉." 猋：暴風. ［隨風僵仆］釋恆上六"振恆, 凶." ［集注］0157屯之坎, 1292噬嗑之否, 3269艮之需, 3662兌之大有.

2720 夬卦之《恒》卦［白话文］腐朽的树根，被砍去脚的树木，花朵和叶子都掉落了（形容衰败的景象）。解释《夬》卦上六爻辞 “不要号啕大哭，最终还是会有凶险”。“最终遭遇了强大的暴风（比喻遇到重大挫折）”，解释《咸》卦六二爻辞 “感应到小腿肚（行动受影响），有凶险，居处守正吉祥”。猋：指暴风。“随着风而僵硬倒下（无法抵御外界冲击）”，解释《恒》卦上六爻辞 “振摇（变动）恒久之道，有凶险”。[集注] 0157 屯之坎，1292 噬嗑之否，3269 艮之需，3662 兑之大有（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The decayed tree roots, the tree with its "feet" cut off, and the flowers and leaves all fall off (describing a decaying scene). Interpret the sixth line (上六) of the Hexagram Guai: "Do not wail loudly, and there will still be danger in the end." "Finally encounter a powerful violent wind (metaphorically, encounter a major setback)." Interpret the second line (六二) of the Hexagram Xian: "Sense the calf (the action is affected), there is danger, stay in the right place and be upright, auspicious." "Biao" refers to the violent wind. "Become stiff and fall down with the wind (unable to resist the external impact)." Interpret the sixth line (上六) of the Hexagram Heng: "Shake (change) the constant way, there is danger." [Collected Annotations] 0157 Hexagram Tun transforming into Hexagram Kan, 1292 Hexagram Shike transforming into Hexagram Pi, 3269 Hexagram Gen transforming into Hexagram Xu, 3662 Hexagram Dui transforming into Hexagram Dayou.

2721夬之遯［樹表為壇, 相與期言］釋夬九五"莧陸夬夬, 中行无咎." 表：石碑. ［午中不會］ 釋恆九三"不恆其德, 或承之羞, 貞吝." ［寵榮棄廢］釋遯九三"係遯, 有疾厲." 丁云"史記穰苴傳：穰苴與莊賈約曰, 旦日日中會於軍門, 穰苴先馳至軍, 立表下漏待賈. 賈素驕貴, 日中不至, 穰苴則仆表決漏, 召軍正問, 曰：軍法期而後至者當斬, 遂斬莊賈以徇於軍."

2721 夬卦之《遁》卦［白话文］树立石碑作为高台，相互约定在此发言。解释《夬》卦九五爻辞 “苋菜草被决断清除（比喻去除小人），居中行正就没有过错”。表：指石碑。“到了中午没有赴约”，解释《恒》卦九三爻辞 “不能恒久保持自己的品德，或许会承受羞辱，坚守正道会有困难”。“恩宠荣耀被抛弃废除（失去原有的地位和待遇）”，解释《遁》卦九三爻辞 “被牵系而难以退避，有疾病和危险”。丁说 “《史记・穰苴传》记载：穰苴和庄贾约定说，明天中午在军营门口会合，穰苴先骑马赶到军营，立下石碑，放下滴漏（计时工具）等待庄贾。庄贾向来骄横显贵，中午没有到达，穰苴就推倒石碑，放掉滴漏里的水，召来军正询问，说：‘按照军法，约定时间后迟到的人应当斩首。’于是就斩杀庄贾来在军中示众” 。［英文］Erect a stone tablet as a high platform and mutually agree to speak here. Interpret the fifth line (九五) of the Hexagram Guai: "The amaranth grass is decided and removed (metaphorically, remove the villains), and there is no fault when acting in the middle and upright." "Biao" refers to the stone tablet. "Do not keep the appointment at noon." Interpret the third line (九三) of the Hexagram Heng: "Cannot maintain one's own morality constantly, and perhaps will bear humiliation. Adhering to the right path will have difficulties." "The favor, glory are abandoned and abolished (lose the original status and treatment)." Interpret the third line (九三) of the Hexagram Dun: "Be tied up and difficult to retreat, there is illness and danger." Ding said: "It is recorded in the 'Records of the Grand Historian・The Biography of Rangju': Rangju made an appointment with Zhuang Jia and said, 'Meet at the gate of the military camp at noon tomorrow.' Rangju rode to the military camp first, erected a stone tablet, and placed a water clock (a timing tool) to wait for Zhuang Jia. Zhuang Jia had always been arrogant and noble. He did not arrive at noon. Rangju then pushed down the stone tablet and released the water in the water clock, summoned the military official in charge of discipline and asked, 'According to the military law, those who are late after the appointed time should be beheaded.' So he beheaded Zhuang Jia and paraded his body in the army to show the public."

2722夬之大壯［四足俱走, 奴疲在後］釋夬初九"壯于前趾, 往不勝為吝." ［兩戰不勝］釋序卦"遯者, 退也." ［敗於東楚］䆁大壯九三"小人用壯, 君子用罔, 貞厲. 羝羊觸藩, 羸其角." 言小人濫用強力, 必將陷入困境. 翟云”或曰言項羽也."［集注］2995困之震.

2722 夬卦之《大壮》卦［白话文］四只脚一起奔跑，奴仆疲惫地落在后面。解释《夬》卦初九爻辞 “强壮在脚趾（比喻过于急躁冒进），前往而不能取胜就会有遗憾”。“两次战斗都没有胜利”，解释《序卦传》中 “遁卦，是退避的意思”。“在东边的楚地失败”，参考《大壮》卦九三爻辞 “小人滥用强壮（力量），君子不用（这种方式），坚守正道有危险。公羊抵触藩篱，羊角被挂住（陷入困境）”。意思是小人滥用强力，必将陷入困境。翟说 “有人说这说的是项羽” 。[集注] 2995 困之震（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］All four feet run together, and the servant is tired and falls behind. Interpret the first line (初九) of the Hexagram Guai: "Be strong in the toe (metaphorically, be too impatient and rash), and going but not being able to win will cause regret." "Fail in both battles." Interpret the statement in the "Xugua Zhuan": "The Hexagram Dun means retreat." "Fail in the eastern Chu region." Refer to the third line (九三) of the Hexagram Dazhuang: "The villain abuses his strength, and the gentleman does not use (this way). Adhering to the right path is dangerous. The ram butts against the fence, and its horns are caught (fall into a difficult situation)." It means that if the villain abuses his strength, he will surely fall into a difficult situation. Zhai said: "Some people say that this refers to Xiang Yu." [Collected Annotations] 2995 Hexagram Kun transforming into Hexagram Zhen.

2723夬之晉［執轡西朝, 回還故處］釋夬初九"壯于前趾, 往不勝為吝." ［麥秀傷心］釋雜卦"大壯則止." ［叔父有憂］䆁晉六二”晉如愁如, 貞吉.” 尚注"言箕子朝周, 過殷墟, 作麥秀之歌. 箕子為紂叔父."

2723 夬卦之《晋》卦［白话文］握着缰绳向西朝拜，又回到原来的地方。解释《夬》卦初九爻辞 “强壮在脚趾（比喻过于急躁冒进），前往而不能取胜就会有遗憾”。“看到麦子抽穗而伤心（感慨兴衰）”，解释《杂卦传》中 “大壮卦意味着停止（不可过度刚强）”。“叔父心中有忧愁（因国家兴衰等事）”，参考《晋》卦六二爻辞 “前进时充满忧愁，坚守正道吉祥”。尚的注释说 “说的是箕子朝拜周朝，路过殷墟，创作了《麦秀之歌》。箕子是商纣王的叔父” 。［英文］Hold the reins and pay homage westward, and then return to the original place. Interpret the first line (初九) of the Hexagram Guai: "Be strong in the toe (metaphorically, be too impatient and rash), and going but not being able to win will cause regret." "Be sad when seeing the wheat heading (sigh about the rise and fall)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Dazhuang means stop (should not be too firm and strong)." "The uncle has sorrow in his heart (because of the rise and fall of the country, etc.)." Refer to the second line (六二) of the Hexagram Jin: "Be full of sorrow when advancing, adhering to the right path is auspicious." Shang's annotation says: "It refers to Jizi paying homage to the Zhou Dynasty, passing by the ruins of Yin, and creating the 'Song of Mai Xiu'. Jizi was the uncle of King Zhou of Shang."

2724夬之明夷［夜長日短, 陰為陽賊］釋夬九二"惕號, 莫夜有戎, 勿恤." ［萬物空枯］釋晉初六"晉如, 摧如." ［藏於北陸］䆁明夷六五"箕子之明夷, 利貞." ［集注］0949謙之漸, 3581旅之中孚.

2724 夬卦之《明夷》卦［白话文］夜晚漫长，白天短暂，阴气成为阳气的贼害（压制阳气）。解释《夬》卦九二爻辞 “警惕地呼喊，在深夜有兵戎之事，不必忧虑”。“万物空虚枯萎（形容环境恶劣，事物衰败）”，解释《晋》卦初六爻辞 “前进时受到摧折（挫折）”。“隐藏在北方之地（比喻在困境中隐藏自身）”，参考《明夷》卦六五爻辞 “箕子处于光明受损（艰难）的境地，利于坚守正道”。[集注] 0949 谦之渐，3581 旅之中孚（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The night is long and the day is short, and the yin qi becomes the harm (suppresses the yang qi) of the yang qi. Interpret the second line (九二) of the Hexagram Guai: "Shout vigilantly, there is a military matter in the late night, there is no need to worry." "All things are empty and withered (describing a harsh environment and the decline of things)." Interpret the first line (初六) of the Hexagram Jin: "Be frustrated (encounter setbacks) when advancing." "Hide in the northern land (metaphorically, hide oneself in a difficult situation)." Refer to the fifth line (六五) of the Hexagram Mingyi: "Jizi is in the situation where the light is damaged (in a difficult situation), it is beneficial to adhere to the right path." [Collected Annotations] 0949 Hexagram Qian transforming into Hexagram Jian, 3581 Hexagram Lü transforming into Hexagram Zhongfu.

2725夬之家人［鳲鳩七子, 均而不殆］釋夬九三"君子夬夬, 終无咎也." ［長大成就］釋明夷卦辭"利艱貞." ［棄而合好］釋家人上九"有孚, 威如, 終吉." 翟云"爾, 古通用而." 尚注"鳲鳩, 曹風篇名, 鳲鳩在桑, 其子七兮, 淑人君子, 其儀一兮. 殆, 音以, 與子韻."

2725 夬卦之《家人》卦［白话文］布谷鸟养育七个孩子，平均对待，没有危险（偏差）。解释《夬》卦九三爻辞 “君子果断决行（去除小人），最终没有过错”。“长大成人，成就事业（在艰难中成长发展）”，解释《明夷》卦的卦辞 “利于在艰难中坚守正道”。“摒弃前嫌，重归于好”，解释《家人》卦上九爻辞 “心怀诚信，有威严，最终吉祥”。翟说 “尔，在古代通用为‘而’” 。尚的注释说 “《鸤鸠》是《曹风》中的篇名，‘鸤鸠在桑，其子七兮，淑人君子，其仪一兮’。殆，读音为以，与‘子’押韵” 。［英文］The cuckoo raises seven children, treats them equally, and there is no danger (deviation). Interpret the third line (九三) of the Hexagram Guai: "The gentleman acts decisively (removes the villains), and finally there is no fault." "Grow up and achieve a career (grow and develop in difficulties)." Interpret the hexagram statement of the Hexagram Mingyi: "It is beneficial to adhere to the right path in difficulties." "Let go of past grudges and reconcile." Interpret the ninth line (上九) of the Hexagram Jiaren: "Have integrity, have dignity, and finally be auspicious." Zhai said: "In ancient times, 'Er' was commonly used as 'Er' (here meaning 'and')." Shang's annotation says: "'Shijiu' is the title of a piece in the 'Caofeng'. 'The cuckoo is in the mulberry tree, and it has seven children. The kind and good gentleman, his manner is consistent.' 'Dai' is pronounced as 'yi' and rhymes with 'zi'."

2726夬之睽［三羊上山, 馳至太原］釋夬初九"壯于前趾, 往不勝為咎." ［黃龍負舟, 遂到夷陽］釋家人上九"有孚, 威如, 終吉." 夷陽：陽夷. 為東方九夷之一. 四部注"史記: 禹濟江, 黃龍負舟, 舟中人懼. 禹仰天嘆曰：吾受命於天, 竭力以勞萬民. 生, 寄也. 死, 歸也. 余何憂於龍？顏色不變, 須臾, 龍俛首低尾而逝焉." ［究其玉囊］釋睽六五”悔亡, 厥宗噬膚, 往何咎？” 后漢書傳, 錦囊玉軸為玉軸裝裱, 盛以錦囊, 指名貴的書畫作品.

2726 夬卦之《睽》卦［白话文］三只羊跑上山顶，奔驰到了太原。解释《夬》卦初九爻辞 “强壮在脚趾（比喻过于急躁冒进），前往而不能取胜就会造成灾祸”。“黄龙背负着船，于是到达了夷阳（阳夷）。夷阳：即阳夷，是东方九夷之一”，解释《家人》卦上九爻辞 “心怀诚信，有威严，最终吉祥”。四部注释说 “《史记》记载：大禹渡长江的时候，黄龙背负着船，船上的人都很恐惧。大禹仰望着天空叹息说：‘我接受上天的命令，竭尽全力来为百姓操劳。活着，是暂时的寄托。死去，是回归。我为什么要对龙感到担忧呢？’脸色没有改变，不一会儿，龙低下头，垂下尾巴离开了” 。“探究那精美的玉制锦囊（比喻深入研究珍贵的事物）”，解释《睽》卦六五爻辞 “悔恨消失，与同宗之人像咬皮肤一样易于相亲（关系融洽），前往又有什么过错呢？”《后汉书》记载，用玉轴装裱书画，再用锦袋装起来，指的是名贵的书画作品。［英文］Three sheep run up to the top of the mountain and gallop to Taiyuan. Interpret the first line (初九) of the Hexagram Guai: "Be strong in the toe (metaphorically, be too impatient and rash), and going but not being able to win will cause a disaster." "The yellow dragon carries the boat, and then arrives at Yiyang (Yang Yi). Yiyang: that is, Yang Yi, one of the nine Yi tribes in the east." Interpret the ninth line (上九) of the Hexagram Jiaren: "Have integrity, have dignity, and finally be auspicious." The annotation in the Four Books says: "It is recorded in the 'Records of the Grand Historian': When Yu the Great crossed the Yangtze River, the yellow dragon carried the boat, and the people on the boat were all very frightened. Yu the Great looked up at the sky and sighed, 'I accept the order of heaven and spare no effort to work for the common people. Living is a temporary sustenance. Dying is a return. Why should I be worried about the dragon?' His face did not change. After a while, the dragon lowered its head and dropped its tail and left." "Explore that exquisite jade brocade bag (metaphorically, deeply study precious things)." Interpret the fifth line (六五) of the Hexagram Kui: "The regret disappears, and it is as easy to get close to the people of the same clan as biting the skin (the relationship is harmonious). What fault is there in going?" It is recorded in the "Book of the Later Han": Mount the calligraphy and painting with a jade shaft and put it in a brocade bag, referring to precious calligraphy and painting works.

2727夬之蹇［首足易處, 頭尾顛倒］釋夬九四"其行次且, 位不當也." ［公為雌嫗］釋序卦”睽者, 乖也.” ［亂其蠶織］釋蹇彖"蹇, 難也." ［集注］3910小過之訟.

2727 夬卦之《蹇》卦［白话文］头和脚交换了位置，头和尾颠倒过来。解释《夬》卦九四爻辞 “行走艰难，是因为居位不当（所处的位置不合适）”。“公侯变成了老妇人（比喻身份、地位等的错乱）”，解释《序卦传》中 “睽卦，是乖离、背离的意思”。“扰乱了养蚕和织布的事务（比喻破坏了正常的生产生活秩序）”，解释《蹇》卦的《彖传》“蹇卦，是艰难的意思”。[集注] 3910 小过之讼（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The head and the feet exchange positions, and the head and the tail are upside down. Interpret the fourth line (九四) of the Hexagram Guai: "The walking is difficult because the position is inappropriate (the position where one is located is not suitable)." "The marquis becomes an old woman (metaphorically, the confusion of identity, status, etc.)." Interpret the statement in the "Xugua Zhuan": "The Hexagram Kui means deviation and departure." "Disrupt the affairs of silkworm raising and weaving (metaphorically, destroy the normal production and living order)." Interpret the "Tuanzhuan" of the Hexagram Jian: "The Hexagram Jian means difficulty." [Collected Annotations] 3910 Hexagram Xiaoguo transforming into Hexagram Song.

2728夬之解［登高望家, 役事未休］釋夬上六"无號, 終有凶." ［王事靡盬］釋蹇六二"王臣蹇蹇, 匪躬之故." ［不得逍遙］釋解初六象”剛柔之際, 義无咎也.” 言剛柔相濟, 必無禍害.［集注］0652泰之否, 3183鼎之困.

2728 夬卦之《解》卦［白话文］登上高处遥望家乡，劳役之事还没有停止。解释《夬》卦上六爻辞 “不要号啕大哭，最终还是会有凶险”。“为王事忙碌没有止息（形容劳役繁重）”，解释《蹇》卦六二爻辞 “王的臣子艰难地行事，不是为了自身的缘故（而是为了王事）”。“不能够自由自在（逍遥）”，解释《解》卦初六爻的爻象 “刚柔相互交接之际（相互配合），从道理上说是没有过错的”。意思是刚柔相互辅助，必定没有灾祸。[集注] 0652 泰之否，3183 鼎之困（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Climb to a high place and look at the hometown, and the labor service has not stopped. Interpret the sixth line (上六) of the Hexagram Guai: "Do not wail loudly, and there will still be danger in the end." "Be busy with the king's affairs without stopping (describing the heavy labor service)." Interpret the second line (六二) of the Hexagram Jian: "The king's minister acts difficultly, not for his own sake (but for the king's affairs)." "Cannot be free and unrestrained (at ease)." Interpret the image of the first line (初六) of the Hexagram Jie: "At the time when the firm and the soft interact with each other (cooperate with each other), there is no fault in terms of reason." It means that the firm and the soft assist each other, and there will surely be no disaster. [Collected Annotations] 0652 Hexagram Tai transforming into Hexagram Pi, 3183 Hexagram Ding transforming into Hexagram Kun.

2729夬之損［畏昏不行, 候旦待明］釋夬初九”壯于前趾, 往不勝為咎.” ［燎獵受福］釋解九二"田獲三狐, 得黃矢, 貞吉." ［老頼其慶］釋損六五象"六五元吉, 自上祜也." 尚注"太公年八十遇文王田獵, 後封於齊, 故曰老頼其慶." 又旅之鼎”文君燎獵, 呂尚獲福.” ［集注］3790節之大有. 3570旅之鼎.

2729 夬卦之《损》卦［白话文］因为害怕天黑而不前行，等候到天亮，等待光明。解释《夬》卦初九爻辞 “强壮在脚趾（比喻过于急躁冒进），前往而不能取胜就会造成灾祸”。“用火炬打猎而获得福运（收获）”，解释《解》卦九二爻辞 “打猎捕获三只狐狸，得到黄色的箭，坚守正道吉祥”。“年老的时候依赖这份福庆（幸运）”，解释《损》卦六五爻的爻象 “六五爻非常吉祥，是来自上天的福佑”。尚的注释说 “姜太公八十岁的时候遇到周文王打猎，后来被封在齐地，所以说年老的时候依赖这份福庆” 。又《旅》卦之《鼎》卦说 “周文王用火炬打猎，吕尚获得福运” 。[集注] 3790 节之大有，3570 旅之鼎（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Do not move forward because of being afraid of the darkness, wait until dawn and wait for the light. Interpret the first line (初九) of the Hexagram Guai: "Be strong in the toe (metaphorically, be too impatient and rash), and going but not being able to win will cause a disaster." "Hunt with torches and obtain good fortune (harvest)." Interpret the second line (九二) of the Hexagram Jie: "Hunt and capture three foxes, obtain a yellow arrow, adhere to the right path, auspicious." "Rely on this blessing (luck) when old." Interpret the image of the fifth line (六五) of the Hexagram Sun: "The fifth line (六五) is very auspicious, and it is the blessing from heaven." Shang's annotation says: "Jiang Taigong met King Wen of Zhou when he was hunting at the age of eighty, and later was enfeoffed in the Qi region, so it is said that he relies on this blessing when old." Also, in the Hexagram Lü transforming into the Hexagram Ding, it is said: "King Wen of Zhou hunted with torches, and Lü Shang obtained good fortune." [Collected Annotations] 3790 Hexagram Jie transforming into Hexagram Dayou, 3570 Hexagram Lü transforming into Hexagram Ding.

2730夬之益［孤獨特處］釋夬彖"夬, 決也. 剛決柔也." ［莫依為輔］釋損卦名, 減損. ［心勞志苦］䆁益上九"莫益之, 或撃之, 立心勿恆, 凶." ［集注］0108坤之姤, 2284明夷之姤, 2676益之艮, 3135革之既濟.

2730 夬卦变为益卦 [孤独地独自相处] 用来解释夬卦的《彖传》中 “夬，就是决断，是阳刚决断阴柔”。 [没有可以依靠辅助的对象] 用来解释损卦的卦名，即减损的意思。 [内心操劳，情志困苦] 用来解释益卦上九爻辞 “没有人增益他，有人攻击他，确立的心意不恒久，凶险”。 [集注] 0108 坤卦变为姤卦，2284 明夷卦变为姤卦，2676 益卦变为艮卦，3135 革卦变为既济卦。

英文2730 Hexagram Guai transforming into Hexagram Yi [Alone and in solitude] This is used to interpret the statement in the "Tuanzhuan" of Hexagram Guai, "Guai means making a decision. It is the yang rigidity making a decision on the yin softness." [There is no one to rely on for assistance] This is used to interpret the name of Hexagram Sun, which means reduction. [The heart is weary and the will is bitter] This is used to interpret the ninth line (上九) of Hexagram Yi, "No one benefits him, someone attacks him. The established intention is not permanent, dangerous." [Collected Annotations] Hexagram Kun transforming into Hexagram Gou with the reference number 0108, Hexagram Mingyi transforming into Hexagram Gou with the reference number 2284, Hexagram Yi transforming into Hexagram Gen with the reference number 2676, Hexagram Ge transforming into Hexagram Jiji with the reference number 3135.

2731夬之夬［戴堯扶禹, 松喬彭祖］釋夬九五"中行无咎, 中未光也." ［西遇王母, 道路夷易］釋益九五"有孚惠心, 勿問元吉, 有孚惠我德." ［無敢難者］釋夬九三象"君子夬夬, 終无咎也." ［集注］0357訟之家人, 0414師之離, 1879離之剝, 2590損之離, 3438歸妹之升.

2731 夬卦之《夬》卦［白话文］拥护尧帝，辅佐禹帝，如同赤松子、王子乔、彭祖一样（长寿且有德行）。解释《夬》卦九五爻辞 “居中行正就没有过错，只是中正之道尚未光大（有进一步发展的空间）”。“向西遇到西王母，道路平坦容易（顺利）”，解释《益》卦九五爻辞 “心怀诚信，有施惠之心，不必占问就非常吉祥，心怀诚信会使别人施惠于我的品德（得到回报）”。“没有敢制造困难的人（形容处于强势、顺利的状态）”，解释《夬》卦九三爻的爻象 “君子果断决行（去除小人），最终没有过错”。[集注] 0357 讼之家人，0414 师之离，1879 离之剥，2590 损之离，3438 归妹之升（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Support Emperor Yao and assist Emperor Yu, just like Chisongzi, Wang Zijiao, and Peng Zu (long-lived and virtuous). Interpret the fifth line (九五) of the Hexagram Guai: "There is no fault when acting in the middle and upright, but the path of the middle and upright has not been 光大 (there is room for further development)." "Meet the Queen Mother of the West when going west, and the road is flat and easy (smooth)." Interpret the fifth line (九五) of the Hexagram Yi: "Have integrity and a heart of kindness. There is no need to divinate, and it is very auspicious. Having integrity will make others give kindness to my morality (get a return)." "There is no one who dares to create difficulties (describing a strong and smooth state)." Interpret the image of the third line (九三) of the Hexagram Guai: "The gentleman acts decisively (removes the villains), and finally there is no fault." [Collected Annotations] 0357 Hexagram Song transforming into Hexagram Jiaren, 0414 Hexagram Shi transforming into Hexagram Li, 1879 Hexagram Li transforming into Hexagram Bo, 2590 Hexagram Sun transforming into Hexagram Li, 3438 Hexagram Guimei transforming into Hexagram Sheng.

2732夬之姤［山石朽破, 消崩墮墜, 上下離心］䆁夬上九"无號, 終有凶." ［君受其祟］釋姤上九象"姤其角, 上窮吝也." ［集注］0940謙之姤.

2732 夬卦之《姤》卦［白话文］山上的石头腐朽破碎，消解崩塌，坠落下来，上下人心背离（不团结）。参考《夬》卦上九爻辞 “不要号啕大哭，最终还是会有凶险”。“君主遭受了灾祸（不祥之事）”，解释《姤》卦上九爻的爻象 “遇到了角落（困境），处于上位却困穷，有困难”。[集注] 0940 谦之姤（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The stones on the mountain are decayed and broken, disintegrate and collapse, and fall down, and the hearts of the upper and lower people are deviated (not united). Refer to the sixth line (上九) of the Hexagram Guai: "Do not wail loudly, and there will still be danger in the end." "The monarch suffers from a disaster (不祥之事)." Interpret the image of the ninth line (上九) of the Hexagram Gou: "Encounter the corner (difficult situation), be in the upper position but be in poverty, there are difficulties." [Collected Annotations] 0940 Hexagram Qian transforming into Hexagram Gou.

2733夬之萃［文母聖子] 釋夬象"澤上於天, 夬. 君子以施祿及下, 居德則忌." 四部注"文母者, 武王之母太姒也. 有莘姒氏之女, 仁而明德, 文王嘉之, 親迎于渭, 納以為妃, 朝夕勤勞, 以進婦道, 號曰文母, 生聖子武王, 周公旦. 武王伐紂, 遂有天下, 國祚永久, 受福无疆也." ［無疆壽考］釋姤九五“以𣏌包瓜, 含章, 有隕自天." ［為天下主］釋萃九五”萃有位, 無咎. 匪孚, 元永貞, 悔亡.” 言居於尊位, 長守貞正以會聚眾人, 可無咎.

2733 夬卦之《萃》卦［白话文］有文德的母亲和圣明的儿子（指太姒和武王、周公旦）。解释《夬》卦的卦象 “泽水在天上（即将降雨，象征恩泽），象征着《夬》卦。君子因此施予俸禄给下属，居积美德（而不夸耀）则是应当忌讳的（要积极施德）” 。四部注释说 “文母指的是周武王的母亲太姒。她是有莘氏姒姓的女儿，仁爱而且有光明的德行，周文王赞赏她，亲自到渭水之畔迎接，娶她为妃，太姒从早到晚勤劳不懈，以践行妇道，号称文母，生下了圣明的儿子周武王和周公旦。周武王讨伐商纣王，于是拥有了天下，国家的福运长久，承受的福分没有边际” 。“拥有无边无际的寿命和福气（长寿且有福）”，解释《姤》卦九五爻辞 “用瓜类的果实包裹（比喻隐藏、含而不露），内含文采（美德），有从天而降的福运（机会）” 。“成为天下的君主（统治者）”，解释《萃》卦九五爻辞 “聚集而居尊位，没有过错。（如果）不能取信于众人，开始就坚守长久的正道，悔恨就会消失”。意思是居于尊位，长久地坚守贞正之道来会聚众人，就可以没有过错。［英文］The mother with literary virtues and the sage son (referring to Tai Si, King Wu of Zhou, and the Duke of Zhou Dan). Interpret the image of the Hexagram Guai: "The marsh water is in the sky (it is about to rain, symbolizing kindness), symbolizing the Hexagram Guai. A gentleman therefore gives the salary to the subordinates, and accumulating virtue (without showing off) should be avoided (should actively give virtue)." The annotation in the Four Books says: "Wen Mu refers to Tai Si, the mother of King Wu of Zhou. She is the daughter of the Si surname of the Youxin clan. She is benevolent and has bright morality. King Wen of Zhou appreciated her and personally went to the bank of the Wei River to welcome her and married her as his concubine. Tai Si was diligent from morning to night to practice the way of a woman and was called Wen Mu. She gave birth to the sage sons King Wu of Zhou and the Duke of Zhou Dan. King Wu of Zhou 讨伐 King Zhou of Shang, and then owned the whole country. The good fortune of the country is long-lasting, and the blessing received is boundless." "Have boundless longevity and good fortune (long-lived and blessed)." Interpret the fifth line (九五) of the Hexagram Gou: "Wrap with the fruits of melons and gourds (metaphorically, hide and be reserved), contain literary grace (virtue), and there is good fortune (opportunity) falling from the sky." "Become the monarch (ruler) of the world." Interpret the fifth line (九五) of the Hexagram Cui: "Gather and be in the noble position, there is no fault. (If) unable to gain the trust of the people, adhere to the long-term right path from the beginning, and the regret will disappear." It means that being in the noble position and adhering to the right and upright path for a long time to gather the people can be without fault.

2734夬之升［倔傀無儀, 前後相違］釋夬九四"臀无膚, 其行次且." 丁云"玉篇人部：倔, 巨勿切. 倔強. 傀, 古回切. 周禮曰大傀烖. 注云：傀猶怪也." 尚注“倔傀, 倔強貌. 詩：無非無儀, 惟酒食是議." ［言如鱉咳］釋萃六三"乃亂乃萃, 其志亂也." ［語不可知］釋升上六"冥升, 利於不息之貞." ［集注］1400賁之旅.

2734 夬卦之《升》卦［白话文］举止倔强怪异，没有仪态，前后行为相互违背。解释《夬》卦九四爻辞 “臀部没有皮肤（形容困苦之状），行走艰难”。丁说 “《玉篇・人部》中：倔，读音为巨勿切，意为倔强。傀，读音为古回切。《周礼》中说‘大傀烖’，注释说：傀就像怪的意思” 。尚的注释说 “倔傀，是倔强的样子。《诗经》中说：‘无非无仪，惟酒食是议。’” 。“说话如同鳖的咳嗽声（形容言语含糊不清）”，解释《萃》卦六三爻辞 “处于混乱中却要聚集，是因为其心志混乱”。“说的话无法让人理解”，解释《升》卦上六爻辞 “在昏暗中上升，利于不停息地坚守正道”。[集注] 1400 贲之旅（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The behavior is stubborn and strange, without bearing, and the actions before and after are mutually contradictory. Interpret the fourth line (九四) of the Hexagram Guai: "There is no skin on the buttocks (describing a difficult situation), and the walking is difficult." Ding said: "In the 'Yu Pian・Ren Bu': 'Jue' is pronounced as 'Ju Wu Qie', meaning stubborn. 'Kui' is pronounced as 'Gu Hui Qie'. In the 'Zhou Li', it is said 'Da Kui Zai', and the annotation says: 'Kui' is like the meaning of'strange'." Shang's annotation says: "'Jue Kui' is the appearance of stubbornness. In the 'Book of Songs', it is said: 'There is no right or wrong and no proper manner, only discuss food and drink.'" "Speak like the cough of a turtle (describing vague speech)." Interpret the third line (六三) of the Hexagram Cui: "Be in chaos but want to gather, because the mind is in chaos." "The words spoken cannot be understood by people." Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness, it is beneficial to adhere to the right path without stopping." [Collected Annotations] 1400 Hexagram Ben transforming into Hexagram Lü.

2735夬之困［五龍俱起, 強者敗走］䆁夬彖"夬, 決也, 剛決柔也." 五龍：古代傳說中五個人面龍身的仙人, 道教稱之為五行神." ［露我苗稼］釋升初六"允升, 大吉." ［年歲大有］釋困九二象"困于酒食, 中有慶也."

2735 夬卦之《困》卦［白话文］五条龙一起腾飞，强大的一方失败逃走。参考《夬》卦的《彖传》“夬卦，是决断的意思，是阳刚决断阴柔”。五龙：古代传说中五个人面龙身的仙人，道教称之为五行神。“露水滋润着我的庄稼（象征着生机和丰收的希望）”，解释《升》卦初六爻辞 “顺利上升，非常吉祥”。“年岁获得大丰收（生活富足）”，解释《困》卦九二爻的爻象 “困于酒食（享受酒食之乐），是因为其中有喜庆之事”。［英文］Five dragons soar together, and the powerful one fails and flees. Refer to the "Tuanzhuan" of the Hexagram Guai: "The Hexagram Guai means decision, and the yang and firm decides the yin and soft." Five dragons: In ancient legends, they are five immortals with human faces and dragon bodies, and Taoism calls them the Five Elements Gods. "The dew moistens my crops (symbolizing the vitality and the hope of a good harvest)." Interpret the first line (初六) of the Hexagram Sheng: "Rise smoothly, very auspicious." "Have a great harvest in the year (live a prosperous life)." Interpret the image of the second line (九二) of the Hexagram Kun: "Be trapped in food and wine (enjoy the pleasure of food and wine), because there are happy events in it."

2736夬之井［豦除善疑, 難為攻醫］身有殘疾, 不能俯視之人善疑. 釋夬初九"壯于前趾, 往不勝為咎." 豦除：蘧蒢, 身有殘疾不能俯視之人. 尚注"攻, 治也." ［驥疲鹽車］千里馬卻用來拖拉鹽車. 釋困卦名, 困厄. 丁云"驥服鹽車而上太行, 見戰國策." 比喻使用人才不當. ［困於銜箠］受困於馬嚼子及馬鞭. 釋井九二"井谷射鮒, 甕敝漏.” 銜：馬嚼. 箠：馬鞭. [集注］3307艮之夬.

2736 夬卦之《井》卦［白话文］身体有残疾不能俯视的人（蘧蒢）容易多疑，难以找到能治疗（其多疑毛病）的医生。解释《夬》卦初九爻辞 “强壮在脚趾（比喻过于急躁冒进），前往而不能取胜就会造成灾祸”。蘧蒢：指身有残疾不能俯视之人。尚的注释说 “攻，是治疗的意思” 。“千里马却用来拖拉盐车（大材小用）”。解释《困》卦的卦名（困，有困厄的含义）。丁说 “千里马拉着盐车登上太行山，出自《战国策》” 。比喻使用人才不当。“受困于马嚼子及马鞭（形容受到束缚、限制）”，解释《井》卦九二爻辞 “在井谷中射小鱼，水瓮破漏（形容处境不佳）”。衔：指马嚼子。箠：指马鞭。[集注] 3307 艮之夬［英文］People with disabilities who cannot look down ('Qu Chu') are prone to being suspicious, and it is difficult to find a doctor who can treat (their suspicious problem). Interpret the first line (初九) of the Hexagram Guai: "Be strong in the toe (metaphorically, be too impatient and rash), and going but not being able to win will cause a disaster." 'Qu Chu' refers to people with disabilities who cannot look down. Shang's annotation says: "'Gong' means treatment." "The thousand-mile horse is used to pull the salt cart (using a great talent for a minor task)." Interpret the name of the Hexagram Kun (Kun means distress). Ding said: "The thousand-mile horse pulls the salt cart and climbs the Taihang Mountain, from the 'Strategies of the Warring States'." It metaphorically means using talents inappropriately. "Be trapped by the bit and the whip (describing being bound and restricted)." Interpret the second line (九二) of the Hexagram Jing: "Shoot small fish in the well valley, and the water jar is broken and leaking (describing a poor situation)." "Xian" refers to the bit of the horse. "Chui" refers to the whip of the horse. [Collected Annotations] 3307 Hexagram Gen transforming into Hexagram Guai.

2737夬之革［江南多蝮, 螫我手足］釋夬九四象"其行次且, 位不當也." ［冤煩詰屈］釋井象"木上有水, 井. 君子以勞民勸相." ［痛徹心腹］釋革初九象"鞏用黃牛, 不可以有為也." ［集注］0409師之无妄.

2737 夬卦之《革》卦［白话文］江南地区有很多蝮蛇，咬伤了我的手和脚。解释《夬》卦九四爻的爻象 “行走艰难，是因为居位不当（所处的位置不合适）”。“冤屈烦恼，言辞诘屈不通（表达困难）”，解释《井》卦的卦象 “树木之上有水，象征着《井》卦。君子因此使百姓劳有所得，劝勉并帮助他们（相互协作）” 。“疼痛直达内心深处（形容痛苦程度很深）”，解释《革》卦初九爻的爻象 “用黄牛皮束缚（比喻受到限制），不可以有所作为（行动受限）”。[集注] 0409 师之无妄（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］There are many viper snakes in the Jiangnan region, which bite my hands and feet. Interpret the image of the fourth line (九四) of the Hexagram Guai: "The walking is difficult because the position is inappropriate (the position where one is located is not suitable)." "Be wronged and troubled, and the words are difficult to understand (difficult to express)." Interpret the image of the Hexagram Jing: "There is water above the tree, symbolizing the Hexagram Jing. A gentleman therefore makes the common people get what they deserve from their labor, encourages and helps them (cooperate with each other)." "The pain reaches deep into the heart (describing a very deep degree of pain)." Interpret the image of the first line (初九) of the Hexagram Ge: "Be bound with the yellow cowhide (metaphorically, be restricted), and it is not possible to take any action (the action is restricted)." [Collected Annotations] 0409 Hexagram Shi transforming into Hexagram Wuwang.

2738夬之鼎［心無所據, 射鹿不得］釋夬初九"壯于前趾, 往不勝為咎." ［多言少實］釋革九三”征凶, 貞厲. 革言三就, 有孚.” 言急於前往必有凶險, 須守持貞正以防危厲, 變革往往要幾經扭曲折才能成功, 必須長久地保持誠心.［語無成事］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶."

2738 夬卦之《鼎》卦［白话文］心里没有依靠（目标不明确），射鹿没有射中。解释《夬》卦初九爻辞 “强壮在脚趾（比喻过于急躁冒进），前往而不能取胜就会造成灾祸”。“说得多，实际行动少（形容人不务实）”，解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险。变革的言论经过多次反复才能成功，要有诚信（坚持下去）”。意思是急于前往必定有凶险，必须守持贞正以防危险，变革往往要几经扭曲折才能成功，必须长久地保持诚心。“说的话无法促成事情（言论没有实际效果）”，解释《鼎》卦九四爻辞 “鼎的脚折断，翻倒了王公的美食，鼎身沾湿，有凶险”。［英文］There is no reliance in the heart (the goal is not clear), and the deer is not shot. Interpret the first line (初九) of the Hexagram Guai: "Be strong in the toe (metaphorically, be too impatient and rash), and going but not being able to win will cause a disaster." "Talk a lot but take few practical actions (describing a person who is not practical)." Interpret the third line (九三) of the Hexagram Ge: "Going on an expedition has danger, and adhering to the right path has danger. The words of transformation can succeed after repeated times, and there should be integrity (persist)." It means that being eager to go will surely have danger, and one must adhere to the right path to prevent danger. Transformation often has to go through many twists and turns to succeed, and one must maintain integrity for a long time. "The words spoken cannot make things happen (the words have no practical effect)." Interpret the fourth line (九四) of the Hexagram Ding: "The leg of the tripod is broken, the delicacies of the prince are overturned, the body of the tripod is wet, there is danger."

2739夬之震［君明臣賢, 嗚求其友］釋夬九五象"中行无咎, 中未光也." ［顯德之士］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［可以履土］釋震彖"出可以守宗廟社稷, 以為祭主也." ［集注］1404賁之節.

2739 夬卦之《震》卦［白话文］君主英明，臣子贤能，（如同鸟儿）鸣叫着寻求它的朋友（比喻君臣相得，寻求贤才）。解释《夬》卦九五爻的爻象 “居中行正就没有过错，只是中正之道尚未光大（有进一步发展的空间）”。“具有显明道德的人士（品德高尚的人）”，解释《鼎》卦的卦象 “树木之上有火，象征着《鼎》卦。君子因此端正居位，凝聚天命（承担使命）” 。“可以立足于世（有所作为）”，解释《震》卦的《彖传》“外出可以守护宗庙社稷，成为祭祀的主持者（承担重要责任）”。[集注] 1404 贲之节（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The monarch is wise and the minister is virtuous, (like a bird) chirping to seek its friend (metaphorically, the monarch and the minister get along well and seek virtuous talents). Interpret the image of the fifth line (九五) of the Hexagram Guai: "There is no fault when acting in the middle and upright, but the path of the middle and upright has not been 光大 (there is room for further development)." "People with obvious morality (people with noble morality)." Interpret the image of the Hexagram Ding: "There is fire above the tree, symbolizing the Hexagram Ding. A gentleman therefore corrects his position and gathers the destiny of heaven (assume the mission)." "Can stand in the world (achieve something)." Interpret the "Tuanzhuan" of the Hexagram Zhen: "Going out can protect the ancestral temple and the country and become the host of the sacrifice (assume an important responsibility)." [Collected Annotations] 1404 Hexagram Ben transforming into Hexagram Jie.

2740夬之艮［安上官官, 一日九遷］釋夬九五"中行无咎, 中未光也." ［踰羣越等］釋震六三"震蘇蘇, 震行無眚."言居危險之地, 戒懼慎行可無災禍. ［牧養常山］釋艮初六"艮其趾, 圥咎, 利永貞." ［集注］0636履之節, 2068遯之觀, 3336家人之恆.

2740 夬卦之《艮》卦［白话文］安稳地晋升官职，一天之内多次升迁。解释《夬》卦九五爻辞 “居中行正就没有过错，只是中正之道尚未光大（有进一步发展的空间）”。“超越众人，越过等级（形容出类拔萃）”，解释《震》卦六三爻辞 “在震动中恐惧不安，在震动中前行没有灾祸（居危险之地，戒惧慎行可无灾祸）”。意思是处在危险的境地，戒惧谨慎地行动就可以没有灾祸。“在常山放牧（经营、管理）”，解释《艮》卦初六爻辞 “止住脚趾（不妄动），没有灾祸，利于长久地坚守正道”。[集注] 0636 履之节，2068 遁之观，3336 家人之恒（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Promote the official position steadily and be promoted many times in a day. Interpret the fifth line (九五) of the Hexagram Guai: "There is no fault when acting in the middle and upright, but the path of the middle and upright has not been 光大 (there is room for further development)." "Surpass the crowd and cross the ranks (describing being outstanding)." Interpret the third line (六三) of the Hexagram Zhen: "Be frightened and uneasy in the shock, and move forward in the shock without disaster (being in a dangerous place, being cautious and acting carefully can avoid disaster)." It means that being in a dangerous situation, acting cautiously and carefully can avoid disaster. "Graze in Changshan (manage and operate)." Interpret the first line (初六) of the Hexagram Gen: "Stop the toe (do not move rashly), there is no disaster, it is beneficial to adhere to the right path for a long time." [Collected Annotations] 0636 Hexagram Lü transforming into Hexagram Jie, 2068 Hexagram Dun transforming into Hexagram Guan, 3336 Hexagram Jiaren transforming into Hexagram Heng.

2741夬之漸［峻詞解謝, 除去垢汚］釋夬九五"莧陸夬夬, 中行无咎." 尚注"峻詞, 猶嚴詞也." 解謝：寛恕. 宋司馬光上太后疏”不可以一忤顏色而不終身惡之, 遂不可解謝也.”［驚之成患］釋艮九三"艮其限, 列其夤, 厲薫心." ［嬰去酷殘］釋漸象"山上有木, 漸. 君子以居賢德善俗." 嬰, 攖, 觸犯.

2741 夬卦之《渐》卦［白话文］用严厉的言辞表示宽恕，去除污垢（不良的事物）。解释《夬》卦九五爻辞 “苋菜草被决断清除（比喻去除小人），居中行正就没有过错”。尚的注释说 “峻词，就如同严词的意思” 。解谢：意为宽恕。宋代司马光给太后的奏疏中说 “不可以因为一次违背（太后）的心意就终身厌恶他，于是就不可以宽恕他了” 。“因受到惊吓而成为祸患（带来不好的后果）”，解释《艮》卦九三爻辞 “止住腰部（行动受限），撕裂了脊背的肉，危险如同烈火熏心（内心痛苦）”。“触犯并去除残酷暴虐（的行为或人）”，解释《渐》卦的卦象 “山上有树木（树木渐渐生长），象征着《渐》卦。君子因此蓄积贤德，改善风俗”。婴，通 “撄”，是触犯的意思。［英文］Use severe words to show forgiveness and remove the dirt (bad things). Interpret the fifth line (九五) of the Hexagram Guai: "The amaranth grass is decided and removed (metaphorically, remove the villains), and there is no fault when acting in the middle and upright." Shang's annotation says: "'Jun Ci' is just like the meaning of'severe words'." "Jie Xie" means forgiveness. In the memorial to the empress dowager by Sima Guang in the Song Dynasty, it is said: "One should not hate him for a lifetime just because he goes against the will of the empress dowager once, and then one cannot forgive him." "Become a disaster due to being frightened (bring bad consequences)." Interpret the third line (九三) of the Hexagram Gen: "Stop the waist (the action is restricted), tear the meat on the back, and the danger is like the fire burning the heart (the heart is in pain)." "Offend and remove the cruel and violent (behavior or person)." Interpret the image of the Hexagram Jian: "There are trees on the mountain (the trees grow gradually), symbolizing the Hexagram Jian. A gentleman therefore accumulates virtuous morality and improves the customs." "Ying" is the same as "Ying", meaning to offend.

2742夬之歸妺［翁狂嫗盲, 相牽北行］釋夬初九"壯于前趾, 往不勝為咎." ［欲歸高邑］釋漸九三"鴻漸于陸." ［迷惑不得］釋歸妹九四"歸妹愆期, 遲歸有時."

2742 夬卦之《归妹》卦［白话文］老公公癫狂，老婆婆失明，相互牵拉着向北行走（形容混乱、无目的的状态）。解释《夬》卦初九爻辞 “强壮在脚趾（比喻过于急躁冒进），前往而不能取胜就会造成灾祸”。“想要回归到高高的城邑（向往更好的地方）”，解释《渐》卦九三爻辞 “大雁渐渐飞到陆地上”。“感到迷惑而没有得到（想要的东西）”，解释《归妹》卦九四爻辞 “嫁妹超过了婚期，延迟出嫁是有原因（时机）的”。［英文］The old man is crazy and the old woman is blind, and they pull each other and walk northward (describing a confused and aimless state). Interpret the first line (初九) of the Hexagram Guai: "Be strong in the toe (metaphorically, be too impatient and rash), and going but not being able to win will cause a disaster." "Want to return to the high city (yearn for a better place)." Interpret the third line (九三) of the Hexagram Jian: "The wild geese gradually fly to the land." "Be confused and not obtain (what one wants)." Interpret the fourth line (九四) of the Hexagram Guimei: "The marriage of the younger sister is overdue, and there is a reason (opportunity) for the delayed marriage."

2743夬之豐［醉臥道傍］䆁夬上六"无號, 終有凶." ［迷旦失明］釋歸妹九二"眇能視, 利幽人之貞." ［不全我生］釋豐九三"豐其沛, 日中見沫, 折其右肱, 无咎."

2743 夬卦之《丰》卦［白话文］喝醉了卧倒在道路旁边。参考《夬》卦上六爻辞 “不要号啕大哭，最终还是会有凶险”。“迷迷糊糊到天亮还看不见东西（形容迷糊、失明的状态）”，解释《归妹》卦九二爻辞 “眼睛瞎了但能视物（形容虽有缺陷但仍有一定能力），利于幽暗之人坚守正道”。“不能保全我的生命（生活不完整）”，解释《丰》卦九三爻辞 “遮蔽得很严实，在正午时能看到小星星，折断了右臂（形容遭遇挫折），没有过错（但需面对困境）”。［英文］Lie drunk by the roadside. Refer to the sixth line (上六) of the Hexagram Guai: "Do not wail loudly, and there will still be danger in the end." "Be confused until dawn and still cannot see things (describing a confused and blind state)." Interpret the second line (九二) of the Hexagram Guimei: "The eyes are blind but can see things (describing that although there are defects, there is still a certain ability), it is beneficial for the people in the dark to adhere to the right path." "Cannot preserve my life (the life is incomplete)." Interpret the third line (九三) of the Hexagram Feng: "Be covered very tightly, and can see the little stars at noon, break the right arm (describing encountering setbacks), there is no fault (but need to face the difficult situation)."

2744夬之旅［北登鬼丘, 駕龍東遊］釋夬九五"莧陸夬夬, 中行无咎." ［王叔御后］釋豐卦辭"亨, 王假之, 勿憂, 宜日中." ［文武何憂］釋旅六五象"終以譽命, 上逮也." 翟云"或曰言周穆王也. 鬼丘, 當作崑丘. 御, 止也. 竹書紀年：穆王十七年西征至昆侖丘, 見西王母. 西王母止之曰：有鳥䛣人. 辭篕謂王母若能終止王心, 則不為文武憂矣."

2744 夬卦之《旅》卦［白话文］向北登上鬼丘（可能是指特定的地方，据后文推测应为崑丘），驾驭着龙向东游历。解释《夬》卦九五爻辞 “苋菜草被决断清除（比喻去除小人），居中行正就没有过错”。“王叔侍奉王后（或为王叔驾驭王后的车驾，‘御’有多种解释，这里按文意暂作此解）”，解释《丰》卦的卦辞 “亨通，君王来到（祭祀等场合），不必忧虑，适宜于像中午的太阳一样（光明正大）”。“周文王和周武王有什么可忧虑的呢（形容局势良好，无需担忧）”，解释《旅》卦六五爻的爻象 “最终得到荣誉和天命，是因为能上承尊者（得到上级的认可）”。翟说 “有人说这说的是周穆王。鬼丘，应当写作崑丘。御，是止的意思。《竹书纪年》记载：周穆王十七年向西征伐到达昆仑丘，见到了西王母。西王母阻止他说：‘有鸟䛣人。’言辞之意是说王母如果能最终使周穆王的心停止（某些不当行为或想法），那么就不会让周文王和周武王（这里可能是借指后世的忧虑）感到忧虑了” 。［英文］Climb to Guiqiu (it may refer to a specific place, and according to the following text, it should be Kunqiu) to the north and ride the dragon to travel eastward. Interpret the fifth line (九五) of the Hexagram Guai: "The amaranth grass is decided and removed (metaphorically, remove the villains), and there is no fault when acting in the middle and upright." "The uncle of the king serves the queen (or drives the carriage of the queen for the uncle of the king. 'Yu' has multiple interpretations, and here it is temporarily interpreted in this way according to the context)." Interpret the hexagram statement of the Hexagram Feng: "Smooth, the king comes (to the place of sacrifice, etc.), there is no need to worry, it is appropriate to be like the sun at noon (open and aboveboard)." "What should King Wen of Zhou and King Wu of Zhou worry about? (Describing a good situation and there is no need to worry)." Interpret the image of the fifth line (六五) of the Hexagram Lü: "Finally obtain honor and the mandate of heaven because one can receive the recognition from the superior (get the approval of the superior)." Zhai said: "Some people say that this refers to King Mu of Zhou. 'Guiqiu' should be written as 'Kunqiu'. 'Yu' means stop. It is recorded in the 'Bamboo Annals': In the seventeenth year of King Mu of Zhou, he went on a western expedition and reached Kunlunqiu and met the Queen Mother of the West. The Queen Mother of the West stopped him and said: 'There are birds and people.' The meaning of the words is that if the Queen Mother of the West can finally stop the heart of King Mu of Zhou (some improper behaviors or thoughts), then King Wen of Zhou and King Wu of Zhou (here may refer to the worries of later generations by borrowing) will not be worried."

2745夬之巽［恬淡無患, 遊戲道門］釋夬九五象"中行无咎, 中未光也." 道門：入道的門徑. ［與神往來］釋旅六五象”終以譽命, 上逮也.” 言能上𠄘尊者. ［長樂以安］釋巽九五"貞吉, 悔亡, 无不利. 無初有終.“ 言與神交往吉祥沒有悔恨, 沒有任何不利. 沒有善始, 卻有善終. 虞翻曰”得位處中, 故貞吉悔亡, 無不利也. 震巽相薄, 雷風無形, 當變之震驚矣. 巽究為躁卦, 故無初有終也.”

2745 夬卦之《巽》卦［白话文］心情恬淡，没有忧患，在入道的门径中游戏（修行、探索）。解释《夬》卦九五爻的爻象 “居中行正就没有过错，只是中正之道尚未光大（有进一步发展的空间）”。道门：指入道的门径。“与神灵相互往来（形容与神灵有沟通、感应）”，解释《旅》卦六五爻的爻象 “最终得到荣誉和天命，是因为能上承尊者（得到上级的认可，这里可理解为与神灵的某种联系）”。意思是能够上承尊者的意志。“长久地快乐并且安宁（生活幸福平静）”，解释《巽》卦九五爻辞 “坚守正道吉祥，悔恨消失，没有任何不利的地方。没有好的开始却有好的结局”。意思是与神灵交往吉祥，没有悔恨，没有任何不利之处。没有善始，却有善终。虞翻说 “得到正位，处于中位，所以坚守正道吉祥，悔恨消失，没有任何不利的地方。震卦和巽卦相互逼近，雷和风没有固定的形态，应当变化为震卦而感到震惊（这里涉及到卦象变化的解释）。巽卦发展到极致就是躁动的卦象，所以没有好的开始却有好的结局” 。［英文］Be calm and have no worries, and play (cultivate, explore) in the path of enlightenment. Interpret the image of the fifth line (九五) of the Hexagram Guai: "There is no fault when acting in the middle and upright, but the path of the middle and upright has not been 光大 (there is room for further development)." "Dao Men" refers to the path of enlightenment. "Interact with the gods (describing having communication and induction with the gods)." Interpret the image of the fifth line (六五) of the Hexagram Lü: "Finally obtain honor and the mandate of heaven because one can receive the recognition from the superior (get the approval of the superior, here it can be understood as a certain connection with the gods)." It means that one can receive the will of the superior. "Be happy and peaceful for a long time (live a happy and peaceful life)." Interpret the fifth line (九五) of the Hexagram Xun: "Adhere to the right path, auspicious, the regret disappears, there is no unfavorable place. There is no good beginning but there is a good ending." It means that interacting with the gods is auspicious, there is no regret, and there is no unfavorable place. There is no good beginning but there is a good ending. Yu Fan said: "Get the correct position and be in the middle position, so adhering to the right path is auspicious, the regret disappears, and there is no unfavorable place. The Hexagram Zhen and the Hexagram Xun approach each other, and thunder and wind have no fixed form, and should be changed into the Hexagram Zhen and feel shocked (here it involves the interpretation of the change of hexagram images). When the Hexagram Xun develops to the extreme, it is the image of restlessness, so there is no good beginning but there is a good ending."

2746夬之兌［以緡易絲, 抱布自媒］釋夬九四象"其行次且, 位不當也." ［棄禮急情］釋巽九三"頻巽, 吝." ［卒罹憂悔］釋兌九五"孚于剝, 有厲." ［集注］0239蒙之困.

2746 夬卦之《兑》卦［白话文］用成串的钱交换丝，抱着布来自我推荐（做媒）（形容一种交易或自我推销的行为）。解释《夬》卦九四爻的爻象 “行走艰难，是因为居位不当（所处的位置不合适）”。“抛弃礼仪，急于情感（行事）”，解释《巽》卦九三爻辞 “频频表示恭顺（但不得当），有困难（遗憾）”。“最终遭遇忧愁和悔恨（不好的结果）”，解释《兑》卦九五爻辞 “对小人（剥落之象，代表小人）心怀诚信，有危险”。[集注] 0239 蒙之困（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Exchange strings of money for silk and hold cloth to recommend oneself (be a matchmaker) (describing a kind of transaction or self-promotion behavior). Interpret the image of the fourth line (九四) of the Hexagram Guai: "The walking is difficult because the position is inappropriate (the position where one is located is not suitable)." "Abandon the etiquette and be eager in emotion (act)." Interpret the third line (九三) of the Hexagram Xun: "Show obedience frequently (but not properly), there are difficulties (regrets)." "Finally encounter sorrow and regret (bad results)." Interpret the fifth line (九五) of the Hexagram Dui: "Have integrity towards the villain (the image of peeling off, representing the villain), there is danger." [Collected Annotations] 0239 Hexagram Meng transforming into Hexagram Kun.

2747夬之渙［被服衣冠, 遊戲道門］釋夬九五"中行无咎, 中未光也." ［以禮相終］釋兌九二"孚兌, 吉, 悔亡." ［身無災患］釋渙六三"渙其躬, 无悔." 言渙散自身而上合尊者, 可無悔.

2747 夬卦之《涣》卦［白话文］穿戴好衣服和帽子（注重仪表），在入道的门径中游玩（追求精神层面的探索）。解释《夬》卦九五爻辞 “居中行正就没有过错，只是中正之道尚未光大（有进一步发展的空间）”。“用礼仪来始终约束自己（以礼行事直到最后）”，解释《兑》卦九二爻辞 “心怀诚信而愉悦，吉祥，悔恨消失”。“自身没有灾祸忧患”，解释《涣》卦六三爻辞 “涣散自身（摆脱自身的一些束缚）而向上迎合尊者，没有悔恨”。意思是通过涣散自身的一些局限，从而与上位者相合，就可以没有悔恨。［英文］Wear clothes and a hat properly (pay attention to the appearance), and play in the path of enlightenment (pursue the exploration of the spiritual level). Interpret the fifth line (九五) of the Hexagram Guai: "There is no fault when acting in the middle and upright, but the path of the middle and upright has not been 光大 (there is room for further development)." "Restrain oneself with etiquette from beginning to end (act with etiquette until the end)." Interpret the second line (九二) of the Hexagram Dui: "Have integrity and be happy, auspicious, the regret disappears." "There is no disaster or worry for oneself." Interpret the third line (六三) of the Hexagram Huan: "Disperse oneself (get rid of some limitations of oneself) and cater to the superior upwards, there is no regret." It means that by dispersing some limitations of oneself, and thus conform to the superior, one can have no regret.

2748夬之節［大麓魚池, 陸為海涯］釋夬初九"壯于前趾, 往不勝為咎." 大麓：有樹林的山腳下. 涯：邊. ［君子失行］釋渙六三"渙其躬, 无悔." ［小人相𢹂］釋節六三象"不節之嗟, 又誰咎也！"［集注］3938小過之大壯.

2748 夬卦之《节》卦［白话文］在有树林的山脚下的鱼池边，陆地变成了海边（形容环境的巨大变化）。解释《夬》卦初九爻辞 “强壮在脚趾（比喻过于急躁冒进），前往而不能取胜就会造成灾祸”。大麓：指有树林的山脚下。涯：指边。“君子失去了正确的行为准则（行为不当）”，解释《涣》卦六三爻辞 “涣散自身（摆脱自身的一些束缚），没有悔恨”。“小人相互诋毁（争斗）”，解释《节》卦六三爻的爻象 “不节制带来的叹息（悔恨），又能归咎于谁呢！”[集注] 3938 小过之大壮（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］By the fish pond at the foot of the mountain with woods, the land becomes the seashore (describing a huge change of the environment). Interpret the first line (初九) of the Hexagram Guai: "Be strong in the toe (metaphorically, be too impatient and rash), and going but not being able to win will cause a disaster." "Da Lu" refers to the foot of the mountain with woods. "Ya" refers to the edge. "The gentleman loses the correct code of conduct (acts improperly)." Interpret the third line (六三) of the Hexagram Huan: "Disperse oneself (get rid of some limitations of oneself), there is no regret." "The villains slander (fight) each other." Interpret the image of the third line (六三) of the Hexagram Jie: "The sigh (regret) brought by not being restrained, who can be blamed for it!" [Collected Annotations] 3938 Hexagram Xiaoguo transforming into Hexagram Dazhuang.

2749夬之中孚［淵泉溢出, 為我邑祟］釋夬九四象"其行次且, 位不當也." ［道路不通］釋節上六象"苦節貞凶, 其道窮也." ［孩子心憒］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." 尚注"集韻：憒, 亂也. 孩子與箕子音同. 易林以震為孩子, 是讀明夷六五箕子之明夷為孩子之明夷也."

2749 夬卦之《中孚》卦［白话文］深潭的泉水溢出，成为我城邑的灾祸（带来危害）。解释《夬》卦九四爻的爻象 “行走艰难，是因为居位不当（所处的位置不合适）”。“道路不通畅（受阻）”，解释《节》卦上六爻的爻象 “苦苦地节制（过度节制），坚守正道有凶险，是因为这种道路已经走不通了（陷入困境）”。“孩子内心混乱（困惑不安）”，解释《中孚》卦六三爻辞 “遇到敌人，有的击鼓进攻，有的疲惫后退，有的哭泣，有的歌唱（形容混乱无序的状态）”。尚的注释说 “《集韻》中：‘憒’，是混乱的意思。孩子与箕子读音相同。《易林》中把震卦看作孩子，这是把《明夷》卦六五爻‘箕子之明夷’读成了‘孩子之明夷’” 。［英文］The spring water of the deep pool overflows and becomes a disaster for my city (brings harm). Interpret the image of the fourth line (九四) of the Hexagram Guai: "The walking is difficult because the position is inappropriate (the position where one is located is not suitable)." "The road is not smooth (blocked)." Interpret the image of the sixth line (上六) of the Hexagram Jie: "Restrain bitterly (excessively restrain), adhere to the right path, there is danger, because this path has become unfeasible (fall into a difficult situation)." "The child's heart is in chaos (confused and uneasy)." Interpret the third line (六三) of the Hexagram Zhongfu: "Encounter the enemy, some beat the drums to attack, some are tired and retreat, some cry, some sing (describing a chaotic and disorderly state)." Shang's annotation says: "In the 'Jiyun': 'Kui' means chaos. 'Haizi' has the same pronunciation as 'Jizi'. In the 'Yilin', the Hexagram Zhen is regarded as 'Haizi', and this is reading the fifth line (六五) of the Hexagram Mingyi 'Jizi zhi Mingyi' as 'Haizi zhi Mingyi'."

2750夬之小過［十里望煙, 散渙四方］釋夬上六"无號, 終有凶." ［形體滅亡, 可入深淵］釋中孚"翰音登于天, 何可長也？" ［終不見君］䆁小過初六"飛鳥以凶." ［集注］0980豫之觀, 1652大畜之艮.

2750 夬卦之《小过》卦［白话文］在十里之外望着烟雾（迷茫的景象），烟雾向四周消散（事物离散）。解释《夬》卦上六爻辞 “不要号啕大哭，最终还是会有凶险”。“身体形体灭亡，可以进入深渊（形容陷入绝境）”，解释《中孚》卦 “高飞的鸟的声音升上天空，怎么能长久呢？（比喻不切实际的行为难以持久）”。“最终见不到君主（无法实现目标）”，参考《小过》卦初六爻辞 “飞鸟带来凶险”。[集注] 0980 豫之观，1652 大畜之艮（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Look at the smoke ten li away (a confused scene), and the smoke disperses in all directions (things disperse). Interpret the sixth line (上六) of the Hexagram Guai: "Do not wail loudly, and there will still be danger in the end." "The body perishes and can enter the abyss (describing falling into a desperate situation)." Interpret the Hexagram Zhongfu: "The sound of the flying bird rises into the sky, how can it last long? (Metaphorically, unrealistic behavior is difficult to last)." "Finally cannot see the monarch (cannot achieve the goal)." Refer to the first line (初六) of the Hexagram Xiaoguo: "The flying bird brings danger." [Collected Annotations] 0980 Hexagram Yu transforming into Hexagram Guan, 1652 Hexagram Daxu transforming into Hexagram Gen.

2751夬之既濟［傳言相誤, 非干徑路］釋夬初九"壯于前趾, 往不勝為咎." ［鳴鼓逐狼］釋小過九三"弗過防之. 從或戕之, 凶." ［不知迹處］釋既濟六四象"終日戒, 有所疑也." ［集汪］0025乾之无妄.

2751 夬卦之《既济》卦［白话文］传言相互错误（误导），并非与正确的途径有关（强调不是路径本身的问题）。解释《夬》卦初九爻辞 “强壮在脚趾（比喻过于急躁冒进），前往而不能取胜就会造成灾祸”。“擂响战鼓追逐狼（采取行动应对威胁）”，解释《小过》卦九三爻辞 “不要错过防范的时机。若随从（错误的行为）就可能会受到伤害，有凶险”。“不知道踪迹所在之处（迷茫、找不到方向）”，解释《既济》卦六四爻的爻象 “整天保持警戒，是因为有所疑虑（不确定因素）”。[集汪] 0025 乾之无妄（此部分 “集汪” 可能是 “集注” 的笔误，因缺乏更多背景信息，暂按原文翻译）。［英文］The rumors are mutually wrong (misleading), and it has nothing to do with the correct path (emphasizing that it is not the problem of the path itself). Interpret the first line (初九) of the Hexagram Guai: "Be strong in the toe (metaphorically, be too impatient and rash), and going but not being able to win will cause a disaster." "Beat the war drums and chase the wolf (take action to deal with the threat)." Interpret the third line (九三) of the Hexagram Xiaoguo: "Do not miss the opportunity of prevention. If following (wrong behavior), one may be harmed, there is danger." "Do not know where the trace is (confused and unable to find the direction)." Interpret the image of the fourth line (六四) of the Hexagram Jiji: "Be on guard all day long because there are some doubts (uncertain factors)." [Collected Annotations] 0025 Hexagram Qian transforming into Hexagram Wuwang.

2752夬之未濟［東失大珠, 西行棄襦］釋夬上六"无號, 終有凶."［時多不利］釋既濟卦名, 事未成. ［使我後起］釋未濟六五"貞吉, 无悔.君子之光, 有孚, 吉."

2752 夬卦之《未济》卦［白话文］在东边丢失了大珍珠，向西行走又抛弃了短衣（形容接连遭受损失）。解释《夬》卦上六爻辞 “不要号啕大哭，最终还是会有凶险”。“时运大多不利（处于不利的形势）”，解释《既济》卦的卦名（既济表示事情已经成功，但这里强调未济的情况，即事未成），事情没有成功。“让我在后来崛起（有重新开始、后来居上的希望）”，解释《未济》卦六五爻辞 “坚守正道吉祥，没有悔恨。君子的光辉（品德），心怀诚信，吉祥”。［英文］Lose the big pearl in the east and abandon the short coat when walking westward (describing suffering successive losses). Interpret the sixth line (上六) of the Hexagram Guai: "Do not wail loudly, and there will still be danger in the end." "The luck is mostly unfavorable (in an unfavorable situation)." Interpret the name of the Hexagram Jiji (Jiji means that the matter has been successful, but here it emphasizes the situation of Weiji, that is, the matter has not been successful), and the matter has not been successful. "Let me rise later (there is hope of starting anew and catching up from behind)." Interpret the fifth line (六五) of the Hexagram Weiji: "Adhere to the right path, auspicious, there is no regret. The brilliance (morality) of the gentleman, have integrity, auspicious."