澤山咸

1921咸之乾 ［小窗多明, 道里利通］釋咸彖"咸, 感也."卦名咸, 義為交感, 感應, 易通, 利通.［仁賢君子］釋未濟六五"貞吉, 無悔, 君子之光, 有孚, 吉."仁賢君子以誠信待人, 施賢能之輔, 故成事有望而獲吉.［國安不僵］僵為仆倒. 釋乾九三"君子終日乾乾, 夕惕若, 厲無咎." 文言"是故居上位而不驕, 在下位而不憂." 國安指居上位, 不僵指在下位.

1921 咸之乾

中文：［小小的窗户有很多光亮，道路上顺利畅通］解释咸卦的彖辞 “咸，是感应的意思。” 卦名咸，含义为交感、感应、容易通达、顺利畅通。 ［仁爱贤能的君子］解释未济六五 “守正吉祥，没有悔恨，这是君子的光辉，有诚信，吉祥。” 仁爱贤能的君子以诚信对待他人，施展贤能的辅助之力，所以成就事情有希望并获得吉祥。 ［国家安定而不会倾倒］僵的意思是仆倒。解释乾九三 “君子整天勤奋努力，夜晚也要警惕，有危险但没有过错。” 《文言传》说 “所以处在上位而不骄傲，处在下位而不忧愁。” 国家安定指处在上位，不会倾倒指处在下位。

英文：[There is a lot of light through the small window, and the road is smooth and unobstructed] Explain the Judgment of Xian: "Xian means induction." The name of the hexagram Xian means interaction, induction, easy access, and smooth passage. [The benevolent and virtuous gentleman] Explain the fifth hexagram line of Wei Ji: "Being steadfast is auspicious, having no regret. This is the brilliance of the gentleman. Having sincerity, it is auspicious." The benevolent and virtuous gentleman treats others with sincerity and exerts the auxiliary power of his virtue and ability. So, there is hope of achieving things and obtaining auspiciousness. [The country is stable and will not topple] "Jiang" means to fall down. Explain the third hexagram line of Qian: "The gentleman is diligent all day long and should be vigilant at night. There is danger but no fault." The "Wen Yan Zhuan" says, "Therefore, being in a high position without being arrogant and being in a low position without being worried." The stability of the country refers to being in a high position, and not toppling refers to being in a low position.

1922咸之坤［心惡來怪, 衝衝何懼］衝衝為往來不絕. 釋咸九四"憧憧往來, 朋從爾思". 繫辭下傳第五章"窮神知化, 德之盛也." ［顏淵子騫］閔子騫以德行與顏淵並稱. 釋乾初九"潛龍勿用." 文言曰"龍德而隱者也." 顏淵"一簞食, 一瓢飲, 在陋巷, 人不堪其憂, 回也不改其樂." 閔子騫為二十四孝之單衣順母, "母在一子單, 母去三子寒." ［尼父聖誨] 釋坤卦辭"先迷後得主." 彖"先迷失道, 後順得常."指顏淵子騫得孔子永恆之道的教誨.

1922 咸之坤

中文：［心里厌恶怪异的事情，但往来不绝又有什么可惧怕的呢］“衝衝” 是往来不绝的意思。解释咸九四 “来来往往心意不定，朋友会顺从你的想法。” 《系辞下传》第五章 “穷极神妙、知晓变化，这是道德的隆盛境界。” ［颜渊和闵子骞］闵子骞以德行与颜渊并称。解释乾初九 “潜藏的龙，暂不施展作用。” 《文言传》说 “这是具有龙的品德而隐居的人。” 颜渊 “一竹筐饭，一瓢水，住在简陋的小巷子里，别人都受不了那种忧愁，颜回却不改变他自有的快乐。” 闵子骞是二十四孝中 “单衣顺母” 的主角，“母亲在的时候只有一个儿子受冻，母亲走了三个儿子都会受寒。” ［孔子圣人的教诲］解释坤卦的卦辞 “先迷失方向，后找到主人。” 彖辞 “先迷失道路，后顺从而回归常道。” 这指的是颜渊和闵子骞得到了孔子永恒之道的教诲。

英文：[The heart dislikes strange things, but what is there to be afraid of when there is a continuous coming and going?] "Chong Chong" means continuous coming and going. Explain the fourth hexagram line of Xian: "Coming and going with an uncertain mind, friends will follow your thoughts." Chapter 5 of the "Xi Ci Xia Zhuan": "Exhausting the mysterious and knowing the changes, this is the prosperous state of morality." [Yan Yuan and Min Ziqian] Min Ziqian is renowned for his virtue and is on a par with Yan Yuan. Explain the first hexagram line of Qian: "The hidden dragon does not act for the time being." The "Wen Yan Zhuan" says, "This is a person with the virtue of a dragon who lives in seclusion." Yan Yuan: "A bamboo basket of rice and a ladle of water, living in a shabby alley. Others can't stand that kind of sorrow, but Yan Hui doesn't change his own happiness." Min Ziqian is the protagonist of "Wearing a Single Garment to Please His Mother" among the Twenty-four Filial Exemplars. "When the mother is here, only one son suffers from the cold. When the mother leaves, all three sons will be cold." [The teachings of the sage Confucius] Explain the Judgment of Kun: "First losing the way and then finding the master." The Judgment: "First losing the path and then following and returning to the normal path." This refers to Yan Yuan and Min Ziqian receiving the eternal teachings of Confucius.

1923咸之屯［鳥鳴呼子, 哺以酒脯］酒脯為酒與肉乾, 鳥類在野外大多素食, 酒脯似應為果脯, 乾果類. 䆁咸彖"咸, 感也." 鳥鳴呼子為交感, 感應, 易通, 利通. 尚注"言鳥聞呼, 或高棲, 或水處, 皆至也." ［高棲水處］釋坤六二"直, 方, 大, 不習, 無不利." 指大地寬廣博大, 子鳥不論棲於高地, 或位於水邊, 即使不學習, 沒有經驗, 聞母鳥呼而至, 無往而不利. ［來歸其母］釋屯初九"磐桓, 利居貞." 及雜卦"屯見而不失其居." 易林用四句做出詩完整, 形象並巧妙的詮釋. 尚注”言鳥聞呼, 或高棲, 或水處, 皆至也.” ［集注］0391師之師.

1923 咸之屯

中文：［鸟儿鸣叫呼唤着小鸟，用酒和肉干来喂养它们］酒脯是指酒和肉干，鸟类在野外大多吃素食，酒脯似乎应该是果脯、干果之类。阐释咸卦的彖辞 “咸，是感应的意思。” 鸟儿鸣叫呼唤小鸟是交感、感应、容易通达、顺利畅通的表现。尚氏注释说 “意思是鸟儿听到呼唤，有的栖息在高处，有的在水边，都会飞过来。” ［栖息在高处或处在水边］解释坤六二 “正直、端方、宏大，不学习（也能有所作为），没有不利的。” 指大地宽广博大，小鸟不论栖息在高处，还是位于水边，即使不学习、没有经验，听到母鸟的呼唤就会飞来，没有什么不利的。 ［回到母亲身边］解释屯初九 “徘徊不进，利于居处守正。” 以及杂卦 “屯卦是事物初生而不失去其居处。” 《易林》用四句话做出了完整、形象且巧妙的诠释。尚氏注释说 “意思是鸟儿听到呼唤，有的栖息在高处，有的在水边，都会飞过来。” ［集注］0391 师卦之师卦。

英文：[The bird chirps and calls its young, feeding them with wine and dried meat] "Jiu Pu" refers to wine and dried meat. Most birds eat vegetarian food in the wild. "Jiu Pu" seems to refer to dried fruits. Explain the Judgment of Xian: "Xian means induction." The bird chirping and calling its young is a manifestation of interaction, induction, easy access, and smooth passage. Shang's annotation says, "It means that when the birds hear the call, some perch on high places and some are by the water, and they will all fly over." [Perching on high places or being by the water] Explain the second hexagram line of Kun: "Upright, square, and grand. Without learning (one can still achieve something), there is nothing disadvantageous." It means that the earth is vast and broad. No matter whether the young birds perch on high places or are by the water, even without learning and experience, they will fly over when they hear the call of the mother bird, and there is nothing disadvantageous. [Returning to the mother's side] Explain the first hexagram line of Tun: "Hovering and not advancing, it is beneficial to stay and be steadfast." And the Miscellaneous Hexagrams: "The hexagram Tun means the beginning of things without losing their place of residence." "Yi Lin" makes a complete, vivid, and ingenious interpretation with four sentences. Shang's annotation says, "It means that when the birds hear the call, some perch on high places and some are by the water, and they will all fly over." [Collected Annotations] Hexagram Shi to Hexagram Shi (0391).

1924咸之蒙［國馬生角, 陰孽萌作］ 釋咸初六象曰"咸其拇, 志在外也." 感應尚在腳趾, 隂孽初萌, 所感尚微, 但心志在外. 丁云”漢堡書五行志：文帝十二年, 有馬生角於吳, 角在耳前, 上鄉. 京房易傳曰：臣易上, 政不順, 厥妖馬生角. 開元占經引地鏡曰；馬忽生角, 其君以兵攻國破亡.” 尚注”漢書五行志：文帝十二年, 有馬生角於吳, 劉向以為吳舉兵向上之萌. 又史記：燕太子丹為質於秦, 求歸, 秦王曰：待馬生角. 既而馬果生角, 乃放歸. 此皆反常之事, 故曰變易常服.”［變易常服］ 釋屯六三"君子幾, 不如舍."言相機行事, 捨棄常服.［君失于宅］釋蒙象"山下出泉, 蒙, 君子以果行育德." 言果決拋棄自宅, 為世所用.

1924 咸之蒙

中文：［国家的马生出了角，阴邪的祸端开始萌发］解释咸初六的象辞说 “感应在脚趾，志向在向外发展。” 感应还在脚趾，阴邪祸端刚刚开始萌发，所感应的还很微小，但心志在向外。丁氏说 “《汉书・五行志》记载：汉文帝十二年，在吴地有马生出角，角在耳朵前面，向上生长。京房《易传》说：臣子取代君主，政治不顺，就会出现马生角的怪异现象。《开元占经》引用《地镜》说：马忽然生出角，它的君主会因为用兵攻打他国而导致国家破亡。” 尚氏注释说 “《汉书・五行志》记载：汉文帝十二年，在吴地有马生出角，刘向认为这是吴国举兵造反的萌芽。又《史记》记载：燕太子丹在秦国做人质，请求回国，秦王说：等马生出角（就放你回去）。不久马果然生出了角，于是就放他回去了。这些都是反常的事情，所以说改变了常有的状态。” ［改变常有的服饰（状态）］解释屯六三 “君子见机行事，不如舍弃（当前不利的情况）。” 意思是相机行事，舍弃常有的状态。 ［君主失去了自己的居所］解释蒙卦的象辞 “山下流出泉水，是蒙卦。君子因此要果断行动培育品德。” 意思是果断地抛弃自己的居所，为世人所用。

英文：[The state's horse grows horns, and the evil omen of the yin begins to sprout] Explain the Image of the first hexagram line of Xian: "Feeling in the toe, the aspiration is to develop outward." The induction is still in the toe. The evil omen of the yin has just begun to sprout. The induction is still very slight, but the aspiration is outward. Ding said, "According to the record in 'Han Shu・Wu Xing Zhi': In the 12th year of Emperor Wen of the Han Dynasty, a horse grew horns in the Wu region. The horn was in front of the ear and grew upward. Jing Fang's 'Yi Zhuan' said: When the minister replaces the monarch and the politics are not smooth, the strange phenomenon of a horse growing horns will occur. 'Kai Yuan Zhan Jing' quotes 'Di Jing' as saying: When a horse suddenly grows horns, its monarch will cause the destruction of the country because of using the army to attack other countries." Shang's annotation says, "According to the record in 'Han Shu・Wu Xing Zhi': In the 12th year of Emperor Wen of the Han Dynasty, a horse grew horns in the Wu region. Liu Xiang thought this was the sprout of the Wu state's rebellion. Also, according to the 'Shi Ji' record: Prince Dan of Yan was a hostage in the State of Qin and requested to return to his country. The King of Qin said: Wait until the horse grows horns (then I will let you go back). Soon the horse really grew horns, and then he was released to go back. These are all abnormal things, so it is said that the usual state has been changed." [Changing the usual clothing (state)] Explain the third hexagram line of Tun: "The gentleman acts according to the opportunity. It is better to give up (the current unfavorable situation)." It means acting according to the opportunity and giving up the usual state. [The monarch loses his residence] Explain the Image of Meng: "Spring water flows out from under the mountain, which is the hexagram Meng. The gentleman thus should act resolutely to cultivate his virtue." It means resolutely abandoning his residence and being used by the world.

1925咸之需［入宇多悔, 耕石不富］宇本義是屋檐, 泛指房屋. 釋咸六二"咸其腓, 凶. 居吉." 腓為小腿肚, 躁動者, 耕石躁動, 凶, 故不富. ［衡門屢空］衡門為簡陋的房舍. 釋蒙六四"困蒙, 吝." 詩陳風衡門”衡門之下, 可以棲遲.”［使士失意］釋需九二"需于沙, 小有言, 終吉." 沙為近水有沙有石之地. 小有言為稍有閒言, 使士失意. 如能體悟崔銑六然訓"自處超然, 處人藹然, 有事斬然, 無事澄然, 得意淡然, 失意泰然." 也能終致吉祥.

1925 咸之需

中文：［进入房屋会有很多悔恨，耕种石头不会获得财富］宇的本义是屋檐，泛指房屋。解释咸六二 “感应到小腿肚，有凶险。安居则吉祥。” 腓是小腿肚，是躁动的部位，就如同耕种石头般躁动（无意义），有凶险，所以不会富有。 ［简陋的房屋常常空乏］衡门指简陋的房舍。解释蒙六四 “困于蒙昧之中，有困难。” 《诗经・陈风・衡门》说 “在简陋的衡门之下，可以栖息逗留。” ［让士人感到失意］解释需九二 “在沙地中等待，稍有闲言碎语，最终吉祥。” 沙是靠近水有沙有石的地方。稍有闲言碎语会让士人感到失意。如果能够领悟崔铣的 “六然训”：“自处超然，处人蔼然，有事斩然，无事澄然，得意淡然，失意泰然。” 也能够最终获得吉祥。

英文：[Entering the house will bring a lot of regret, and plowing the stones will not bring wealth] The original meaning of "Yu" is the eaves, generally referring to the house. Explain the second hexagram line of Xian: "Feeling in the calf, it is ominous. Staying at home is auspicious." "Fei" is the calf, a restless part. It is like plowing the stones (meaningless), which is ominous, so there will be no wealth. [The simple house is often empty] "Heng Men" refers to a simple house. Explain the fourth hexagram line of Meng: "Trapped in ignorance, there are difficulties." "Shi Jing・Chen Feng・Heng Men" says, "Under the simple Heng Men, one can rest and stay." [Making the scholars feel frustrated] Explain the second hexagram line of Xu: "Waiting on the sand, there are a few gossips, and it will be auspicious in the end." "Sha" is a place with sand and stones near the water. A few gossips will make the scholars feel frustrated. If one can understand Cui Xi's "Liu Ran Xun": "Being detached when dealing with oneself, being amiable when dealing with others, being resolute when there are things, being calm when there are no things, being indifferent when successful, and being composed when frustrated." One can also obtain auspiciousness in the end.

1926咸之訟［諸儒行賈, 遠涉山阻] 山阻為險要的山地. 釋雜卦"咸, 速也." 咸卦為感, 相感則相應, 感應非常神速. 儒商針對商機, 感應神速, 即使遠涉山阻, 也再所不惜. ［與旅為市, 不危不殆］釋需象"雲上於天, 需. 君子以飲食宴樂.", 儒商一邊旅行一邊做生意. 飲食安樂, 故不危不殆.［利得十倍］釋訟象"天與水違行, 訟. 君子以作事謀始." 儒商作事慎始敬終, 防微杜漸. 故能獲利十倍. ［集注］3571豐之豐.

1926 咸之讼

中文：［众多儒生去经商，远途跋涉穿越险要的山地］山阻是指险要的山地。解释杂卦 “咸，是迅速的意思。” 咸卦表示感应，相互感应就会相互呼应，感应非常神速。儒商针对商机，感应神速，即使远途跋涉穿越险要的山地，也在所不惜。 ［与旅人进行交易，不危险也不困厄］解释需卦的象辞 “云气上升到天上，是需卦。君子因此享受饮食宴乐。” 儒商一边旅行一边做生意。饮食安乐，所以不危险也不困厄。 ［获得十倍的利益］解释讼卦的象辞 “天与水相背而行，是讼卦。君子因此做事要谋划于开始之时。” 儒商做事谨慎于开始，敬重于结束，防微杜渐。所以能够获利十倍。 ［集注］3571 丰卦之丰卦。

英文：[Many scholars go into business and travel far through the dangerous mountains] "Shan Zu" refers to the dangerous mountains. Explain the Miscellaneous Hexagrams: "Xian means rapid." The hexagram Xian represents induction. When there is mutual induction, there will be mutual response, and the induction is very rapid. The scholar-merchants are very sensitive to business opportunities. Even if they travel far through the dangerous mountains, they will not hesitate. [Conducting transactions with travelers, it is neither dangerous nor difficult] Explain the Image of Xu: "The clouds rise to the sky, which is the hexagram Xu. The gentleman thus enjoys food, drink, and feasting." The scholar-merchants do business while traveling. They enjoy food and drink, so it is neither dangerous nor difficult. [Obtaining ten times the profit] Explain the Image of Song: "Heaven and water move in opposite directions, which is the hexagram Song. The gentleman thus should plan at the beginning when doing things." The scholar-merchants are cautious at the beginning and respectful at the end of doing things, preventing problems from the start. So, they can obtain ten times the profit. [Collected Annotations] Hexagram Feng to Hexagram Feng (3571).

1927咸之師［梁破橋壞, 水深多畏］釋咸六二"咸其腓, 凶. 居吉." ［陳鄭之間］釋訟彖"不利涉大川, 入于淵也."言陳鄭之間, 橋梁破壞, 水深多畏, 故涉越凶險將不利.［絕不得前］絕, 斷絕. 釋師六三"師或輿尸, 凶." 言貪功冒進, 必致凶險. 翟本云”單襄公假道於陳, 聘於楚, 陳澤不陂障, 川無舟梁. 見周語. 辭與咸之未濟同. 言陳鄭者, 陳鄭近也.”

1927 咸之师

中文：［桥梁破损毁坏，河水很深让人十分畏惧］解释咸六二 “感应到小腿肚，有凶险。安居则吉祥。” ［在陈国和郑国之间］解释讼卦的彖辞 “不利于渡过大河，（因为）会陷入深渊。” 意思是在陈国和郑国之间，桥梁破坏，河水很深让人十分畏惧，所以涉越这样的凶险之地将是不利的。 ［绝对不能前进］绝，是断绝的意思。解释师六三 “军队有时载着尸体归来，有凶险。” 意思是贪图功劳冒进，必然会招致凶险。翟本说 “单襄公借道陈国，去楚国访问，陈国的湖泽没有堤坝防护，河上没有船只和桥梁。见于《周语》。文辞与咸之未济相同。说陈国和郑国，是因为陈国和郑国离得近。”

英文：[The bridge is damaged and destroyed, and the river water is very deep, making people very afraid] Explain the second hexagram line of Xian: "Feeling in the calf, it is ominous. Staying at home is auspicious." [Between the State of Chen and the State of Zheng] Explain the Judgment of Song: "It is not beneficial to cross the great river, (because) one will fall into the abyss." It means that between the State of Chen and the State of Zheng, the bridge is damaged, and the river water is very deep, making people very afraid. So, it will be unfavorable to cross such a dangerous place. [Absolutely cannot move forward] "Jue" means cut off. Explain the third hexagram line of Shi: "Sometimes the army returns with the corpses, it is ominous." It means that being greedy for merit and advancing rashly will surely lead to danger. Zhai Ben said, "Dan Xianggong borrowed the road from the State of Chen to visit the State of Chu. In the State of Chen, the lakes and marshes had no dams for protection, and there were no boats and bridges on the river. It is recorded in 'Zhou Yu'. The words are the same as those in 'Xian Zhi Wei Ji'. Saying the State of Chen and the State of Zheng is because the State of Chen and the State of Zheng are close."

1928咸之比"雙鳧俱飛, 欲歸稻池" 鳧, 野鴨. 釋咸初六象"咸其拇, 志在外也." 外指稻池, 水稻田. [經涉萑澤, 為矢所射］ 萑, 蘆葦. 釋師六三"師或輿尸, 凶." ［傷我胸臆］臆, 胸骨. 釋比六三象"比之匪人, 不亦傷乎？". 匪人, 不該親比之人, 指獵人而言. [集注］0184屯之旅, 0739否之晉, 0913謙之隨, 3097革之無妄, 4012既濟之夬.

1928 咸之比

中文：“两只野鸭一起飞翔，想要回到稻田池塘” 凫，是野鸭。解释咸初六的象辞 “感应在脚趾，志向在向外发展。” 外指稻田池塘，即水稻田。 ［经过芦苇丛生的湖泽，被箭射中］ 萑，是芦苇。解释师六三 “军队有时载着尸体归来，有凶险。” ［伤害了我的胸膛］臆，是胸骨。解释比六三的象辞 “亲近不应当亲近的人，不也是很受伤的吗？” 匪人，指不应该亲近的人，这里指猎人。 ［集注］0184 屯卦之旅卦，0739 否卦之晋卦，0913 谦卦之随卦，3097 革卦之无妄卦，4012 既济卦之夬卦。

英文："Two wild ducks fly together and want to return to the paddy field pond." "Fu" is a wild duck. Explain the Image of the first hexagram line of Xian: "Feeling in the toe, the aspiration is to develop outward." "Wai" refers to the paddy field pond, that is, the paddy field. [Passing through the reed-covered lake and marsh and being shot by an arrow] "Huan" is a reed. Explain the third hexagram line of Shi: "Sometimes the army returns with the corpses, it is ominous." [Harming my chest] "Yi" is the breastbone. Explain the Image of the third hexagram line of Bi: "Being close to those who should not be close, isn't it also very hurtful?" "Fei Ren" refers to those who should not be close, here referring to the hunter. [Collected Annotations] Hexagram Tun to Hexagram Lü (0184), Hexagram Pi to Hexagram Jin (0739), Hexagram Qian to Hexagram Sui (0913), Hexagram Ge to Hexagram Wu Wang (3097), Hexagram Ji Ji to Hexagram Guai (4012).

1929咸之小畜［謾誕不成, 倍梁滅文］謾誕, 欺騙. 倍, 加倍. 梁, 又. 滅, 有辱. 文, 斯文. 釋咸上六“咸其輔頰舌, 滕口說也." ［許人賣牛, 三夫爭之］釋比六三"比之匪人."三夫盲目爭奪, 比非其人.［失利後時, 公孫懷憂］䆁小畜初九"復自道, 何其咎？吉." 公孫氏買牛不成, 如能剛正自守, 自復于正道, 何憂之有？

1929 咸之小畜

中文：［欺骗不能成功，又加倍地有辱斯文］谩诞，是欺骗的意思。倍，是加倍。梁，是又的意思。灭，是有辱。文，指斯文。解释咸上六 “感应到面颊和舌头，是肆意开口说话。” ［答应别人卖牛，有三个男子争抢］解释比六三 “亲近不应当亲近的人。” 三个男子盲目地争夺，亲近了不该亲近的人。 ［失去利益又错过时机，公孙氏心怀忧虑］阐释小畜初九 “返回自己的道路，有什么过错呢？吉祥。” 公孙氏买牛不成，如果能够刚正自守，回归正道，又有什么可忧虑的呢？

英文：[Deception cannot succeed, and it doubly insults the literati] "Man Dan" means deception. "Bei" means double. "Liang" means again. "Mie" means to insult. "Wen" refers to the literati. Explain the top hexagram line of Xian: "Feeling in the cheeks and tongue, it is speaking recklessly." [Promising others to sell the cow, and three men are competing for it] Explain the third hexagram line of Bi: "Being close to those who should not be close." The three men are blindly competing and being close to those who should not be close. [Losing the benefit and missing the opportunity, the Gongsun family is worried] Explain the first hexagram line of Xiao Xu: "Returning to one's own path, what is the fault? Auspicious." The Gongsun family fails to buy the cow. If they can be upright and hold on to themselves and return to the right path, what is there to worry about?

1930咸之履［南國饑兇, 民食糟糠］糟, 酒渣. 糠, 米糠. 釋咸九三象"咸其股, 亦不處也. 志在隨人, 所執下也." 指飢民不能靜處, 執意於下, 沒有自己的主見與立塲."［少子困捕］釋小畜九三"輿說輻"言年少之子受困被捕, 有如車輪與輻條相脫離而難行.［利無所得］釋雜卦"履, 不處也." 言君子有鑒於少子困捕, 無利可圖. 應循禮而行, 不敢安處.

1930 咸之履

中文：［南方国家遭遇饥荒，百姓只能吃酒糟和米糠］糟，是酒渣。糠，是米糠。解释咸九三的象辞 “感应到大腿，也不能安处。志向在于跟随别人，所坚持的是低下的。” 指饥饿的百姓不能安静地待着，执意于低下的状态，没有自己的主见和立场。 ［小儿子被困住并被捕］解释小畜九三 “车子的辐条脱落” 意思是年少的儿子被困住被捕，就如同车轮与辐条相脱离而难以行走。 ［没有获得利益］解释杂卦 “履，是不居处的意思。” 意思是君子鉴于小儿子被困住被捕，没有利益可图。应该遵循礼仪行事，不敢安稳地居处。

英文：[There is a famine in the southern country, and the people can only eat distiller's grains and rice bran] "Zao" is distiller's grains. "Kang" is rice bran. Explain the Image of the third hexagram line of Xian: "Feeling in the thigh, one cannot stay still. The aspiration is to follow others, and what is adhered to is lowly." It refers to the fact that the hungry people cannot stay quietly, and they are determined to be in a lowly state, without their own opinions and positions. [The youngest son is trapped and arrested] Explain the third hexagram line of Xiao Xu: "The spokes of the carriage come off." It means that the young son is trapped and arrested, just like the wheel and the spokes are separated, making it difficult to move. [Not obtaining any benefits] Explain the Miscellaneous Hexagrams: "Lü means not staying in one place." It means that the gentleman, in view of the youngest son being trapped and arrested, finds no profit. One should act according to etiquette and not dare to stay comfortably.

1931咸之泰［狗吠非主, 狼虎日擾］尚注"言非其主人而必吠也." 釋咸六二"咸其腓, 凶. 居吉." 言急於交感必凶, 安居靜守則吉. ［警我東西 ］釋履九二象"幽人貞吉, 中不自亂也." 言能持中不偏而不自亂心志. ［不為家咎］即家不為咎. 䆁序卦"履而泰然後安, 故受之以泰. 泰者, 通也."

1931 咸之泰

中文：［狗朝着不是主人的人叫，狼和老虎每天都来侵扰］尚氏注释说 “意思是对于不是它主人的人它一定会叫。” 解释咸六二 “感应到小腿肚，有凶险。安居则吉祥。” 意思是急于交感必然有凶险，安心居住、静静守护则吉祥。 ［从东西两边警示我］解释履九二的象辞 “幽静安恬的人守正吉祥，是因为内心不自己扰乱自己。” 意思是能够保持中正不偏且不扰乱自己的心志。 ［不会给家庭带来灾祸］即家庭不会有灾祸。阐释序卦 “遵循礼仪然后达到泰通，然后就安宁，所以接着是泰卦。泰，是通畅的意思。”

英文：[The dog barks at those who are not its master, and wolves and tigers disturb every day] Shang's annotation says, "It means that it will surely bark at those who are not its master." Explain the second hexagram line of Xian: "Feeling in the calf, it is ominous. Staying at home is auspicious." It means that being eager for interaction will surely lead to danger, and staying at home and guarding quietly will be auspicious. [Warning me from the east and the west] Explain the Image of the second hexagram line of Lü: "The secluded and peaceful person is steadfast and auspicious because the heart does not disturb itself." It means being able to maintain the middle way without being biased and not disturbing one's own aspiration. [Not bringing disaster to the family] That is, there will be no disaster in the family. Explain the Sequence of Hexagrams: "Following the etiquette and then achieving harmony and then being peaceful, so it is followed by the hexagram Tai. Tai means smoothness."

1932咸之否［望龍無目, 不見手足］龍指君王. 釋咸九四象"憧憧往來, 未光大也."言君主不夠光明正大而心神不定往來徘徊. ［入水求玉］玉指王璽. 釋泰上六象"城復于隍, 其命亂矣." 言城牆崩塌於護城河中, 政令已經陷入混亂. ［失其所欲］釋否象"天地不交, 否. 君子以儉德辟難, 不可榮以祿."

1932 咸之否

中文：［仰望龙却没有眼睛，看不见它的手和脚］龙指的是君王。解释咸九四的象辞 “来来往往心意不定，没有发扬光大。” 意思是君主不够光明正大而心神不定、徘徊往来。 ［进入水中去寻找玉］玉指的是王玺。解释泰上六的象辞 “城墙倒塌在护城河中，国家的政令已经混乱了。” 意思是城墙崩塌在护城河中，政令已经陷入混乱。 ［失去了他想要的东西］解释否卦的象辞 “天地不相交，是否卦。君子以节俭的品德避开危难，不可以用利禄来荣耀自己。”

英文：[Looking up at the dragon but it has no eyes, and not seeing its hands and feet] The dragon refers to the monarch. Explain the Image of the fourth hexagram line of Xian: "Coming and going with an uncertain mind, not being carried forward and expanded." It means that the monarch is not bright and upright enough, with an uncertain mind and wandering back and forth. [Entering the water to look for the jade] The jade refers to the imperial seal. Explain the Image of the top hexagram line of Tai: "The city wall collapses into the moat, and the state's decrees are already in chaos." It means that the city wall collapses into the moat, and the government decrees have fallen into chaos. [Losing what he desires] Explain the Image of Pi: "Heaven and earth do not interact, which is the hexagram Pi. The gentleman avoids disasters with the virtue of frugality and should not glorify himself with emoluments and benefits."

1933咸之同人［以鹿為馬, 欺誤其主］釋咸九五象"咸其脢, 志末也."言趙高顛倒黑白, 混淆是非, 交感遲鈍, 心志膚淺. ［聞言不信, 三口為咎］翟云"三口謂三人同辭, 猶坤之夬三姦成虎也." 釋否九四"有命無咎, 疇離祉."言聽君命, 與眾兄弟相依而得福. ［黃龍三子, 中樂不殆］黃龍是西漢宣帝最後一個年號. 公元前49年, 漢宣帝三子楚王劉囂, 史稱"素行孝順仁慈, 之國以來二十餘年, 纖介之過未嘗聞." 易林以劉囂為例, 䆁雜卦"同人, 親也."指劉囂和同而親近異母兄漢元帝, 不會指鹿為馬也不會聽信傳言, 身為楚王樂在其中而無咎害.

1933 咸之同人

中文：［把鹿说成马，欺骗误导他的君主］解释咸九五的象辞 “感应到脊背，志向肤浅。” 意思是赵高颠倒黑白，混淆是非，交感迟钝，心志肤浅。 ［听到别人的话却不相信，三个人的话会带来灾祸］翟氏说 “三口指三个人说同样的话，就如同坤之夬中三个奸人能把谣言变成老虎一样。” 解释否九四 “接受君命没有过错，与众人一起会得到福祉。” 意思是听从君命，与众多兄弟相互依靠而得到福分。 ［黄龙年间的三个儿子，在其中快乐而没有危险］黄龙是西汉宣帝的最后一个年号。公元前 49 年，汉宣帝的三个儿子楚王刘嚣，史书记载 “向来品行孝顺仁慈，到封国以来二十多年，细微的过错都不曾听说过。” 《易林》以刘嚣为例，阐释杂卦 “同人，是亲近的意思。” 指刘嚣和同且亲近异母兄汉元帝，不会指鹿为马也不会听信传言，身为楚王乐在其中而没有灾祸。

英文：[Calling a deer a horse and deceiving and misleading his monarch] Explain the Image of the fifth hexagram line of Xian: "Feeling in the back, the aspiration is superficial." It means that Zhao Gao reversed right and wrong, confused right and wrong, was slow in interaction, and had a superficial aspiration. [Hearing others' words but not believing them, the words of three people will bring disaster] Zhai said, "San Kou refers to three people saying the same thing, just like in 'Kun Zhi Guai' where three villains can turn rumors into a tiger." Explain the fourth hexagram line of Pi: "Accepting the monarch's order has no fault, and being with the crowd will bring blessings." It means obeying the monarch's order and relying on many brothers to obtain blessings. [The three sons during the Huanglong era are happy in it and have no danger] Huanglong is the last reign title of Emperor Xuan of the Western Han Dynasty. In 49 BC, Liu Xiao, the third son of Emperor Xuan of the Han Dynasty and the King of Chu, was recorded in history as "always having a filial and kind character. Since he went to his fiefdom more than twenty years ago, not even the slightest fault has been heard of." "Yi Lin" takes Liu Xiao as an example to explain the Miscellaneous Hexagrams: "Tong Ren means closeness." It refers to Liu Xiao being harmonious and close to his half-brother Emperor Yuan of the Han Dynasty. He will neither call a deer a horse nor believe rumors. As the King of Chu, he enjoys himself and has no disasters.

1934咸之大有［養幼新婚, 未能出門］釋咸六二"咸其腓, 凶. 居吉." 因新婚養幼, 安居靜守則吉. ［登宋望齊］吳越春秋闔閭內傳"王為太子聘齊女, 女思齊. 闔閭乃起北門, 名曰望齊門, 令女往游其上." 翟注"宋當做城." 釋同人六二"同人于宗, 吝." 言齊女僅和同宗親, 必致憾惜. ［ 不見太師］太師為姜太公, 受封于齊國. 釋大有初九"無交害, 匪咎, 艱則無咎." 言齊女因思郷而不與吳人交往, 起初雖有害尚不致成為災禍, 之後與吳人艱難相處才能真正免遭禍害.

1934 咸之大有

中文：［养育幼儿，新婚燕尔，不能出门］解释咸六二 “感应到小腿肚，有凶险。安居则吉祥。” 因为新婚且养育幼儿，安心居住、静静守护则吉祥。 ［登上宋国（应是城）眺望齐国］《吴越春秋・阖闾内传》记载 “吴王为太子聘娶齐国女子，女子思念齐国。阖闾于是建造北门，名叫望齐门，让女子到上面去游玩。” 翟氏注释说 “宋应当是城。” 解释同人六二 “只和同宗的人亲和，有遗憾。” 意思是齐国女子只和同宗的人亲和，必然会导致遗憾。 ［见不到太师］太师指姜太公，受封于齐国。解释大有初九 “没有交互的灾害，不是过错，在艰难中就没有过错。” 意思是齐国女子因为思乡而不与吴国人交往，起初虽然有妨害但还不至于成为灾祸，之后与吴国人艰难相处才能真正免遭祸害。

英文：[Raising young children and being newly married, unable to go out] Explain the second hexagram line of Xian: "Feeling in the calf, it is ominous. Staying at home is auspicious." Because of being newly married and raising young children, staying at home and guarding quietly will be auspicious. [Climbing up the "Song" (should be the city) and looking towards the State of Qi] According to the record in "Wu Yue Chun Qiu・He Lü Nei Zhuan": "The King of Wu arranged a marriage for the Crown Prince with a woman from the State of Qi. The woman missed the State of Qi. He Lü then built the North Gate, named Wang Qi Men, and let the woman go there to play." Zhai's annotation says, "Song should be the city." Explain the second hexagram line of Tong Ren: "Being close only to those of the same clan, there is regret." It means that the woman from the State of Qi is only close to those of the same clan, which will surely lead to regret. [Not being able to see the Grand Preceptor] The Grand Preceptor refers to Jiang Taigong, who was enfeoffed in the State of Qi. Explain the first hexagram line of Da You: "There is no mutual disaster, it is not a fault, and there is no fault in hardship." It means that the woman from the State of Qi does not associate with the people of the State of Wu because of her homesickness. Although there is some harm at the beginning, it will not lead to a disaster. Only by getting along with the people of the State of Wu in a difficult way later can she truly avoid disasters.

1935咸之謙［王孫季子, 相與為友］釋咸象"山上有澤, 咸. 君子以虛受人." 王孫與幼子尊卑有別, 王孫虛己之懷, 與幼子相交為友. ［明允篤誠］指王孫明察而誠信. 䆁大有六五"厥孚交如, 威如, 吉." ［升擢薦舉］釋謙六二"鳴謙, 貞吉." 指王孫有謙虛之德名聲遠揚, 吉祥. ［集注］0390師生之訖, 0830同人之小過, 1223觀之師, 3246震之升.

1935 咸之谦

中文：［王孙和幼子，相互成为朋友］解释咸卦的象辞 “山上有湖泽，是咸卦。君子以虚怀若谷的态度接纳他人。” 王孙和幼子在尊卑上有差别，王孙怀着谦虚的胸怀，与幼子相交成为朋友。 ［明察公允、笃厚诚信］指王孙明察事理且诚信待人。阐释大有六五 “以诚信与人交往，威严庄重，吉祥。” ［提升提拔、推荐举荐］解释谦六二 “声名远扬而又谦虚，守正吉祥。” 指王孙有谦虚的品德，名声远扬，是吉祥的。 ［集注］0390 师卦生卦之讫卦（可能存在表述问题，推测是某种特定的卦象变化相关标注），0830 同人卦之小过卦，1223 观卦之师卦，3246 震卦之升卦。

英文：[The young nobleman and the young child become friends with each other] Explain the Image of Xian: "There is a marsh on the mountain, which is the hexagram Xian. The gentleman accepts others with an open and humble mind." There is a difference in status between the young nobleman and the young child. The young nobleman, with a humble heart, becomes friends with the young child. [Perceptive, fair, sincere and trustworthy] It refers to the young nobleman who is perceptive of things and treats others with sincerity. Explain the fifth hexagram line of Da You: "Associating with others with sincerity, being majestic and solemn, auspicious." [Promoting, elevating, recommending] Explain the second hexagram line of Qian: "Being famous for one's modesty, being steadfast is auspicious." It refers to the young nobleman who has the virtue of modesty and his reputation spreads far and wide, which is auspicious. [Collected Annotations] Hexagram Shi Sheng (possibly an issue in the expression, presumably a specific annotation related to hexagram changes) to Qi Hexagram (0390), Hexagram Tong Ren to Hexagram Xiao Guo (0830), Hexagram Guan to Hexagram Shi (1223), Hexagram Zhen to Hexagram Sheng (3246).

1936咸之豫［山水暴怒, 壞梁折柱］釋咸六二"咸其腓, 凶. 居吉." 急於求感必凶, 安居靜守則吉. ［稽難行旅］釋謙初六"謙謙君子, 用涉大川, 吉." 言以謙卑之心稽留而難以旅行. ［留連愁苦］釋豫六二"介于石, 不終日, 貞吉." 言節操堅固, 適可而止, 不整日沈溺於愁苦之中, 守持貞正可獲吉祥. [集注］2847萃之咸, 3632巽之井, 4037未濟之需.

1936 咸之豫

中文：［山水猛烈爆发，毁坏桥梁、折断柱子］解释咸六二 “感应到小腿肚，有凶险。安居则吉祥。” 急于求感应必然有凶险，安心居住、静静守护则吉祥。 ［滞留不前，旅途艰难］解释谦初六 “谦之又谦的君子，可以涉越大河，吉祥。” 意思是以谦卑的心态滞留而难以顺利旅行。 ［留连其中，忧愁痛苦］解释豫六二 “耿介如石，不到一天时间（就能明辨事理），守正吉祥。” 意思是节操坚固，适可而止，不整天沉溺于愁苦之中，守持贞正可获得吉祥。 ［集注］2847 萃卦之咸卦，3632 巽卦之井卦，4037 未济卦之需卦。

英文：[The mountains and waters burst out violently, destroying the bridge and breaking the pillars] Explain the second hexagram line of Xian: "Feeling in the calf, it is ominous. Staying at home is auspicious." Being eager for induction will surely lead to danger, and staying at home and guarding quietly will be auspicious. [Being detained and having a difficult journey] Explain the first hexagram line of Qian: "The extremely modest gentleman can cross the great river, auspicious." It means that with a humble attitude, one is detained and has difficulty in traveling smoothly. [Lingering in it, being sorrowful and painful] Explain the second hexagram line of Yu: "As upright as a stone, being able to distinguish things clearly in less than a day, being steadfast is auspicious." It means that one's integrity is firm, knowing when to stop, not indulging in sorrow all day long, and maintaining integrity can lead to auspiciousness. [Collected Annotations] Hexagram Cui to Hexagram Xian (2847), Hexagram Xun to Hexagram Jing (3632), Hexagram Wei Ji to Hexagram Xu (4037).

1937咸之隨［鸇鳩徙巢, 西至平州］鸇, 猛禽似鷂. 平州, 齊地, 在泰山牟縣西. 釋咸六二"咸其腓, 凶. 居吉." ［遭逢雷擊, 碎我葦蘆］釋豫初六"鳴豫, 凶." 言豫樂因受雷擊而招致蘆毀的凶險. ［室家飢寒, 思吾故初］䆁隨初九象"官有渝, 從正吉也." 官古通館. 館有變, 返歸正道可獲吉. ［架注］0945謙之革, 2196晉之觀.

1937 咸之随

中文：［鸇鸠迁移巢穴，向西到了平州］鸇，是一种像鹞的猛禽。平州，是齐国的地方，在泰山牟县西边。解释咸六二 “感应到小腿肚，有凶险。安居则吉祥。” ［遭遇雷击，击碎了我的芦苇］解释豫初六 “欢乐鸣叫（而忘乎所以），有凶险。” 意思是因过度欢乐而遭遇雷击，导致芦苇被毁的凶险。 ［家庭遭受饥饿寒冷，思念我当初的样子］阐释随初九的象辞 “职事有变动，顺从正道吉祥。” 官在古代与馆相通。馆舍有变化，回归正道可获得吉祥。 ［架注（可能是集注之误）］0945 谦卦之革卦，2196 晋卦之观卦。

英文：[The zhān jū moves its nest and goes west to Pingzhou] "Zhān" is a raptor like a kite. Pingzhou is a place in the State of Qi, to the west of Mouxian County of Taishan. Explain the second hexagram line of Xian: "Feeling in the calf, it is ominous. Staying at home is auspicious." [Encountering a thunder strike and breaking my reeds] Explain the first hexagram line of Yu: "Singing joyfully (and being carried away), it is ominous." It means the danger of the reeds being destroyed due to excessive joy and encountering a thunder strike. [The family suffers from hunger and cold, and I miss my original appearance] Explain the Image of the first hexagram line of Sui: "There is a change in the duty, following the right path is auspicious." In ancient times, "Guan" was interchangeable with "Guan" (meaning an inn or a place of residence). There is a change in the residence, and returning to the right path can lead to auspiciousness. [Collected Annotations (possibly a mistake for "Jia Zhu" which might be "Ji Zhu")] Hexagram Qian to Hexagram Ge (0945), Hexagram Jin to Hexagram Guan (2196).

1938咸之蠱［登高傷軸, 上阪棄粟］釋咸六二"咸其腓, 凶. 居吉." ［販鹽不利] 䆁隨六二"係小子, 失丈夫."言因小失大. ［買牛失角］釋蠱卦名, 蠱害.

1938 咸之蛊

中文：［登上高处损伤了车轴，走上山坡丢弃了粟米］解释咸六二 “感应到小腿肚，有凶险。安居则吉祥。” ［贩卖食盐不顺利］阐释随六二 “系恋于小子，失去了丈夫（指因小失大）。” 意思是因小失大。 ［买牛却失去了牛角］解释蛊卦的卦名，（表示）蛊害。

英文：[Climbing to a high place and damaging the axle of the cart, going up the slope and discarding the millet] Explain the second hexagram line of Xian: "Feeling in the calf, it is ominous. Staying at home is auspicious." [Selling salt is not going well] Explain the second hexagram line of Sui: "Attaching to the young, losing the elder (meaning losing the big thing because of the small thing)." It means losing the big thing because of the small thing. [Buying a cow but losing its horn] Explain the name of the hexagram Gu, (indicating) harm.

1939咸之臨［祝鮀王孫, 能事鬼神］論語憲問"祝鮀治宗廟, 故曰能事鬼神." 釋咸彖"咸, 感也." ［節用綏民, 衛國以存］釋蠱象"山下有風, 蠱. 君子以振民育德." 尚注”祝鮀, 衛大夫子魚也. 疏：左傅, 子行敬子謂靈公曰; 會同難, 其使祝鯇從. 將盟, 果長衛侯, 故曰衛國以存.” ［饗我旨酒, 眉壽多年］釋臨六五"知臨, 大君之宜, 吉."

1939 咸之临

中文：［祝鮀和王孙，能够侍奉鬼神］《论语・宪问》中说 “祝鮀管理宗庙之事，所以说能够侍奉鬼神。” 解释咸卦的彖辞 “咸，是感应的意思。” ［节省用度，安抚百姓，使卫国得以存续］解释蛊卦的象辞 “山下有风吹过，是蛊卦。君子因此振奋百姓、培育品德。” 尚氏注释说 “祝鮀，是卫国的大夫子鱼。疏解：《左传》中，子行敬子对卫灵公说；会盟之事艰难，还是让祝鮀跟随吧。将要盟誓时，果然使卫侯居于首位，所以说卫国得以存续。” ［用美味的酒款待我，使我长寿多年］解释临六五 “以明智治理，这是伟大君主适宜的做法，吉祥。”

英文：[Zhu Tuo and the young nobleman can serve the ghosts and gods] It is said in "Lun Yu・Xian Wen": "Zhu Tuo manages the affairs of the ancestral temple, so it is said that he can serve the ghosts and gods." Explain the Judgment of Xian: "Xian means induction." [Saving expenses, appeasing the people, and making the State of Wei survive] Explain the Image of Gu: "There is wind blowing under the mountain, which is the hexagram Gu. The gentleman thus inspires the people and cultivates their virtue." Shang's annotation says, "Zhu Tuo is Ziyu, a doctor of the State of Wei. The explanation: In 'Zuo Zhuan', Zixing Jingzi said to Duke Ling of Wei; The matter of the alliance is difficult. It is better to let Zhu Tuo follow. When about to swear the alliance, it 果然 made Duke Wei take the first place, so it is said that the State of Wei survived." [Treating me with delicious wine and making me live a long life] Explain the fifth hexagram line of Lin: "Governing with wisdom, this is the appropriate way for a great monarch, auspicious."

1940咸之觀［九里十山, 道卻峻難］䆁咸六二"咸其腓, 凶. 居吉." ［牛馬不前］䆁臨六三"甘臨, 無攸利. 既憂之, 無咎." 言甘心來臨, 沒有好處. 既然憂慮, 也無禍害.［復返來還] 釋觀六三"觀我生, 進退." [集注］2864萃之困.

1940 咸之观

中文：［九里的路途有十座山，道路曲折险峻艰难］阐释咸六二 “感应到小腿肚，有凶险。安居则吉祥。” ［牛和马不肯向前走］阐释临六三 “以甜言蜜语治理（却无实际行动），没有什么好处。既然有所忧虑，也没有灾祸。” 意思是甘心以这种方式来治理，没有好处。既然已经忧虑了，也不会有灾祸。 ［返回来归还］解释观六三 “观察自我的行为，决定是前进还是后退。” ［集注］2864 萃卦之困卦。

英文：[There are ten mountains in a journey of nine li, and the road is tortuous, steep and difficult] Explain the second hexagram line of Xian: "Feeling in the calf, it is ominous. Staying at home is auspicious." [The cows and horses refuse to move forward] Explain the third hexagram line of Lin: "Governing with sweet words (but without actual actions), there is no benefit. Since there is worry, there is no disaster." It means being willing to govern in this way has no benefit. Since there is already worry, there will be no disaster. [Returning and giving back] Explain the third hexagram line of Guan: "Observing one's own behavior and deciding whether to advance or retreat." [Collected Annotations] Hexagram Cui to Hexagram Kun (2864).

1941咸之噬嗑［枯樹不花, 空淵無魚］釋咸九五"咸其脢" 言交感遲鈍. ［舊鳥飛翔］釋觀六二象”闚觀, 女貞, 亦可醜也.” ［利棄我去］釋噬嗑九四象”利艱貞, 吉. 未光也.”

1941 咸之噬嗑

中文：［枯树不开花，空旷的深渊里没有鱼］解释咸九五 “感应到脊背”，意思是交感迟钝。 ［旧时的鸟在飞翔］解释观六二的象辞 “暗中窥视观察，女子守正，也有可羞愧之处。” ［利益离我而去］解释噬嗑九四的象辞 “利于在艰难中守正，吉祥。还没有发扬光大。”

英文：[The withered tree does not bloom, and there are no fish in the empty abyss] Explain the fifth hexagram line of Xian: "Feeling in the back", it means that the interaction is slow. [The old bird is flying] Explain the Image of the second hexagram line of Guan: "Peeking and observing secretly, the woman is steadfast, but there is also something to be ashamed of." [The benefits leave me] Explain the Image of the fourth hexagram line of Shi He: "It is beneficial to be steadfast in hardship, auspicious. It has not been carried forward and expanded yet."

1942咸之賁［雄狐綏綏, 登上崔嵬］綏綏, 舒行. 崔嵬, 高山. 䆁咸彖"天地感而萬物化生, 聖人感人心而天下和平,". 翟注"雄當作白. 謂禹也. 吳越春秋越王無余外傳：禹到塗山, 乃有白狐九尾造於禹. 禹曰：白者, 吾之服也. 九尾者, 王之證也. 塗山之歌曰, 綏綏白狐, 九尾痝痝, 我家嘉夷, 來賓為王." ［昭告顯功］釋噬嗑象"雷電, 噬嗑. 先王以明罰勑法." ［大福允興］釋賁上九象"白賁無咎, 上得志也." 詩齊風南山”南山崔崔, 雄狐綏綏.” 尚注”序謂刺襄公禽獸之行, 林義似異.

1942 咸之贲

中文：［雄狐缓缓行走，登上高高的山峰］绥绥，是缓缓行走的意思。崔嵬，指高山。阐释咸卦的彖辞 “天地相互感应而万物变化生长，圣人感应人心而使天下和平”。 翟氏注释说 “雄应该是白。说的是禹。《吴越春秋・越王无余外传》记载：禹到涂山，就有一只九尾白狐来到禹面前。禹说：白色，是我的服色。九尾，是称王的征兆。涂山的歌谣说，缓缓行走的白狐，九条尾巴蓬松粗大，我家美好又平易，前来归顺就称王。” ［宣告彰显功绩］解释噬嗑卦的象辞 “雷电交合，是噬嗑卦。先王因此明确刑罚、整饬法令。” ［大福确实兴盛］解释贲上九的象辞 “白色的文饰没有过错，居上位而实现了心志。” 《诗经・齐风・南山》说 “南山巍峨高峻，雄狐缓缓行走。” 尚氏注释说 “诗序说这是讽刺齐襄公禽兽般的行为，《易林》的含义似乎不同。”

英文：[The male fox walks slowly and climbs up the high mountain] "Sui Sui" means walking slowly. "Cui Wei" refers to a high mountain. Explain the Judgment of Xian: "Heaven and earth interact and all things change and grow. The sage interacts with people's hearts and makes the world peaceful." Zhai's annotation says, "The'male' should be 'white'. It refers to Yu. According to the record in 'Wu Yue Chun Qiu・Yue Wang Wu Yu Wai Zhuan': When Yu arrived at Tu Shan, a white fox with nine tails came to Yu. Yu said: White is my clothing color. The nine tails are a sign of becoming a king. The song of Tu Shan says, The white fox walks slowly, with nine thick and fluffy tails. My family is beautiful and easy-going. Come and submit and become the king." [Announcing and demonstrating the achievements] Explain the Image of Shi He: "The thunder and lightning combine, which is the hexagram Shi He. The former kings thus clarified the penalties and regulated the laws." [The great fortune indeed flourishes] Explain the Image of the top hexagram line of Ben: "The white decoration has no fault, and the one in the upper position realizes his aspiration." "Shi Jing・Qi Feng・Nan Shan" says, "The Southern Mountain is towering and lofty, and the male fox walks slowly." Shang's annotation says, "The preface of the poem says that this is to satirize the beastly behavior of Duke Xiang of Qi. The meaning in 'Yi Lin' seems to be different."

1943咸之剝［啞啞笑喜, 相與飲酒］釋咸彖"咸, 感也." ［長樂行觴, 千秋起舞] 釋賁上九象"白賁, 無咎, 上得志也." ［拜受大福］釋上九象“君子得輿, 民所載也." ［集注］0348訟之大過, 1547無妄之履.

1943 咸之剥

中文：［呵呵地笑着欢喜，相互一起饮酒］解释咸卦的彖辞 “咸，是感应的意思。” ［在长乐宫行酒（举杯饮酒），千秋节起舞］解释贲上九的象辞 “白色的文饰，没有过错，居上位而实现了心志。” ［拜谢接受大福分］解释剥卦上九的象辞 “君子得到车子，是百姓所拥戴的。” ［集注］0348 讼卦之大过卦，1547 无妄卦之履卦。

英文：[Laughing happily and drinking wine together] Explain the Judgment of Xian: "Xian means induction." [Holding a wine cup and drinking in Changle Palace, dancing on the Qianqiu Festival] Explain the Image of the top hexagram line of Ben: "The white decoration, there is no fault, and the one in the upper position realizes his aspiration." [Bowing and accepting the great fortune] Explain the Image of the top hexagram line of Bo: "The gentleman gets the carriage, which is supported by the people." [Collected Annotations] Hexagram Song to Hexagram Da Guo (0348), Hexagram Wu Wang to Hexagram Lü (1547).

1944咸之復［大椎破轂, 長舌亂國］説文"椎, 所以擊也." 轂, 車輪中心的圓木. 釋咸上六象"咸其輔頰舌, 滕口説也." ［牀第之言] 釋剝六四"剝牀以膚, 凶." ［三世不安］釋復上六"迷復, 凶, 有災眚. 用行師, 終有大敗, 以其國君凶, 至於十年不克征." 翟云”此言晉驪姬也. 三世謂獻, 惠, 懷公.” [集注］3913小過之小畜.

1944 咸之复

中文：［大椎砸破车毂，长舌之人祸乱国家］《说文》说 “椎，是用来敲击的工具。” 毂，是车轮中心的圆木。解释咸上六的象辞 “感应到面颊、舌头，是肆意开口说话。” ［床笫之间的言语］解释剥六四 “剥落床到了触及皮肤的地步，有凶险。” ［三代都不得安宁］解释复上六 “迷失而返回，有凶险，有灾祸。用于行军作战，最终会大败，因为它的国君有凶险，以至于十年都不能出征获胜。” 翟氏说 “这里说的是晋国的骊姬。三代指的是晋献公、晋惠公、晋怀公。” ［集注］3913 小过卦之小畜卦。

英文：[The big hammer smashes the hub of the wheel, and the person with a long tongue disrupts the country] "Shuo Wen" says, "Zhui is a tool for hitting." "Gu" is the round wood in the center of the wheel. Explain the Image of the top hexagram line of Xian: "Feeling in the cheeks and tongue, it is speaking recklessly." [The words between the bed curtains] Explain the fourth hexagram line of Bo: "Peeling the bed to the point of touching the skin, it is ominous." [Three generations are not peaceful] Explain the top hexagram line of Fu: "Losing one's way and returning, it is ominous, there is a disaster. Using it in a military campaign, there will eventually be a great defeat. Because its monarch is in danger, so that it cannot win an expedition even in ten years." Zhai said, "This refers to Li Ji of the State of Jin. The three generations refer to Duke Xian of Jin, Duke Hui of Jin, and Duke Huai of Jin." [Collected Annotations] Hexagram Xiao Guo to Hexagram Xiao Xu (3913).

1945咸之無妄［男女合室, 二姓同食］釋咸彖"咸, 感也." ［婚姻孔云］孔云, 大事. 釋復六二"休復, 吉" 言一路順風, 順利回家. ［宜我孝孫］釋無妄九四"可貞, 無咎." ［集注］3723渙之泰.

1945 咸之无妄

中文：［男女合住一室，两个姓氏的人一起饮食］解释咸卦的彖辞 “咸，是感应的意思。” ［婚姻是大事］孔云，指大事。解释复六二 “美好的回复，吉祥”，意思是一路顺风，顺利回家。 ［适宜我的孝顺子孙］解释无妄九四 “可以守正，没有过错。” ［集注］3723 涣卦之泰卦。

英文：[Men and women live in the same room, and people of two surnames eat together] Explain the Judgment of Xian: "Xian means induction." [Marriage is a major event] "Kong Yun" refers to a major event. Explain the second hexagram line of Fu: "A wonderful return, auspicious", it means having a smooth journey and returning home smoothly. [Suitable for my filial descendants] Explain the fourth hexagram line of Wu Wang: "It is possible to be steadfast, there is no fault." [Collected Annotations] Hexagram Huan to Hexagram Tai (3723).

1946咸之大畜［千仞之牆, 禍不入門］仞, 八尺. 釋咸九四象"貞吉, 悔亡, 未感害也. 憧憧往來, 未光大也." ［金籠鐵疏, 利以辟兵］籠, 柵檻. 疏, 窗. 釋無妄九四“可貞, 無咎. ［欲南上阪, 軸方不轉, 遠車復反］阪, 山坡. 釋大畜九二象"輿說輹, 中無尤也." 言居中而不是冒進, 所以不會有過錯.

1946 咸之大畜

中文：［千仞高的墙壁，灾祸不会入门］仞，八尺。解释咸九四的象辞 “守正吉祥，悔恨消失，没有感受到灾害。来来往往心意不定，没有发扬光大。” ［金色的笼子和铁制的窗户，有利于躲避战乱］笼，是栅栏。疏，是窗户。解释无妄九四 “可以守正，没有过错。” ［想要往南登上山坡，车轴却正好不能转动，远远的车子又返回了］阪，是山坡。解释大畜九二的象辞 “车子的辐条脱落，居中位所以没有过错。” 意思是居中而不冒进，所以不会有过错。

英文：[The wall of a thousand ren high, disasters will not enter the door] "Ren" is eight chi. Explain the Image of the fourth hexagram line of Xian: "Being steadfast is auspicious, the regret disappears, and there is no feeling of disaster. Coming and going with an uncertain mind, not being carried forward and expanded." [The golden cage and the iron window are beneficial for avoiding wars] "Long" is a fence. "Shu" is a window. Explain the fourth hexagram line of Wu Wang: "It is possible to be steadfast, there is no fault." [Wanting to climb up the slope to the south, but the axle of the cart just cannot turn, and the distant cart returns again] "Ban" is a slope. Explain the Image of the second hexagram line of Da Xu: "The spokes of the cart come off, and being in the middle position, there is no fault." It means being in the middle position and not advancing rashly, so there will be no fault.

1947咸之頤［華言風語, 自相詿誤］華, 花. 風, 巧. 詿, 失. 釋咸上六象"咸其輔頬舌, 滕口說也." ［終無凶事］釋大畜象"天在山中, 大畜. 君子以多識前言往行, 以畜其德." ［安甯如故］釋頤彖"頤, 貞吉, 養正則吉也." ［集注］3101革之坎.

1947 咸之颐

中文：［花言巧语，自己相互之间造成失误］华，通 “花”。风，指巧妙。詿，是失误的意思。解释咸上六的象辞 “感应到面颊、舌头，是肆意开口说话。” ［最终没有凶险的事情发生］解释大畜卦的象辞 “天在山中，是大畜卦。君子因此要多多了解前人的言论和行为，来蓄积自己的德行。” ［像原来一样安宁］解释颐卦的彖辞 “颐卦，守正吉祥，修养正道就吉祥。” ［集注］3101 革卦之坎卦。

英文：[Flowery and cunning words, causing mistakes among themselves] "Hua" is the same as "flower". "Feng" means ingenious. "Gui" means making a mistake. Explain the Image of the top hexagram line of Xian: "Feeling in the cheeks and tongue, it is speaking recklessly." [In the end, there are no ominous things happening] Explain the Image of Da Xu: "Heaven is in the mountain, which is the hexagram Da Xu. The gentleman thus should know more about the words and deeds of the predecessors to accumulate his virtue." [As peaceful as before] Explain the Judgment of Yi: "The hexagram Yi, being steadfast is auspicious, cultivating the right path is auspicious." [Collected Annotations] Hexagram Ge to Hexagram Kan (3101).

1948咸之大過［汎汎柏舟, 流行不休］䆁咸彖"咸, 感也." ［耿耿寤寐, 心懷大憂］釋頤六三"拂頤, 貞凶. 十年勿用, 無攸利." ［仁不遇時, 退隠窮居］釋大過象"澤滅木, 大過. 君子以獨立不懼, 遯世無悶." ［集注］0129屯之乾.

1948 咸之大过

中文：［漂荡的柏木船，不停地漂流］阐释咸卦的彖辞 “咸，是感应的意思。” ［醒着和睡着都忧心忡忡，心中怀着巨大的忧虑］解释颐六三 “违背养身之道，守正有凶险。十年都不可有所作为，没有什么好处。” ［有仁德却没有遇到好时机，退隐到穷困的居所］解释大过卦的象辞 “湖泽淹没了树木，是大过卦。君子因此要独立而无所畏惧，隐遁于世而没有烦闷。” ［集注］0129 屯卦之乾卦。

英文：[The floating cypress boat drifts continuously] Explain the Judgment of Xian: "Xian means induction." [Being anxious both when awake and when asleep, having great worry in the heart] Explain the third hexagram line of Yi: "Going against the way of nourishing the body, being steadfast is ominous. Do not act for ten years, there is no benefit." [Having benevolence but not meeting a good opportunity, retiring to a poor residence] Explain the Image of Da Guo: "The marsh submerges the trees, which is the hexagram Da Guo. The gentleman thus should be independent and fearless, and retire from the world without being bored." [Collected Annotations] Hexagram Tun to Hexagram Qian (0129).

1949咸之坎［大尾小頭, 重不可摇］䆁咸九五象”咸其脢, 志末也" 脢為背脊不能自動, 反應遲鈍. 有如大尾小頭, 尾大不掉, 不能成大事.［上弱下強] 䆁大過九三"棟橈, 凶." 言屋樑脆弱曲折, 形勢危急. ［陰制其雄］釋坎初六"習坎, 入于坎窞."習次, 重險. 言大尾小頭進而陰制其雄. [集注］2197晉之噬嗑.

1949 咸之坎

中文：［尾巴大头部小，沉重得无法摇晃］阐释咸九五的象辞 “感应到脊背，志向肤浅。” 脊背不能自己活动，反应迟钝。就好像尾巴大头部小，尾巴太大难以摆动，不能成就大事。 ［上面软弱下面强大］阐释大过九三 “栋梁弯曲，有凶险。” 意思是屋梁脆弱弯曲，形势危急。 ［阴柔控制了阳刚］解释坎初六 “重重险陷，陷入陷坑深处。” 习，是重复、重叠的意思，表示重重危险。意思是尾巴大头部小的情况进而导致阴柔控制了阳刚。 ［集注］2197 晋卦之噬嗑卦。

英文：[The tail is big and the head is small, so heavy that it cannot be shaken] Explain the Image of the fifth hexagram line of Xian: "Feeling in the back, the aspiration is superficial." The back cannot move by itself and the reaction is slow. It is like having a big tail and a small head. The tail is too big to swing, and one cannot achieve great things. [The upper part is weak and the lower part is strong] Explain the third hexagram line of Da Guo: "The ridgepole is bent, it is ominous." It means that the roof beam is fragile and bent, and the situation is critical. [The yin controls the yang] Explain the first hexagram line of Kan: "Repeated pitfalls, falling into the deep pit." "Xi" means repeated or overlapping, indicating repeated dangers. It means that the situation of having a big tail and a small head further leads to the yin controlling the yang. [Collected Annotations] Hexagram Jin to Hexagram Shi He (2197).

1950咸之離［一身三口, 語無所主］釋咸上六象"咸其輔頬舌, 滕口説也." ［東西南北］釋坎六三"來之坎坎, 險且枕, 入于坎窞, 勿用." 來猶言來往, 即東西南北. ［迷惑失道］釋離初九"履錯然, 敬之, 無咎."

1950 咸之离

中文：［一个身子有三张嘴巴，说话没有主旨］解释咸上六的象辞 “感应到面颊、舌头，是肆意开口说话。” ［（在）东、西、南、北（各处）］解释坎六三 “往来都处在陷坑之中，危险而且难以安身，陷入陷坑深处，不可有所作为。” 来，这里的意思是往来，也就是指东、西、南、北各处。 ［迷惑而迷失了道路］解释离初九 “脚步错乱，保持恭敬，没有过错。”

英文：[One body with three mouths, speaking without a main idea] Explain the Image of the top hexagram line of Xian: "Feeling in the cheeks and tongue, it is speaking recklessly." [(In) the east, west, south, and north (everywhere)] Explain the third hexagram line of Kan: "Coming and going are all in the pitfall, it is dangerous and difficult to settle down, falling into the deep pit, do not act." "Lai" here means coming and going, that is, referring to everywhere in the east, west, south, and north. [Being confused and losing the way] Explain the first hexagram line of Li: "The steps are in disorder. Maintaining respect, there is no fault."

1951咸之咸［雌單獨居, 歸其本巢....志如死灰］釋咸九四"貞吉, 悔無. 憧憧往來." ［毛羽憔悴］釋離九四"突如其來如, 焚如, 死如, 棄如." ［集注］0268需之否.

1951 咸之咸

中文：［雌鸟独自居住，回到它原来的巢穴…… 心志如同死灰］解释咸九四 “守正吉祥，没有悔恨。来来往往心意不定。” ［羽毛憔悴］解释离九四 “突然到来，焚烧，死亡，被抛弃。” ［集注］0268 需卦之否卦。

英文：[The female bird lives alone and returns to its original nest... The aspiration is like dead ashes] Explain the fourth hexagram line of Xian: "Being steadfast is auspicious, having no regret. Coming and going with an uncertain mind." [The feathers are gaunt] Explain the fourth hexagram line of Li: "Suddenly arriving, burning, dying, being abandoned." [Collected Annotations] Hexagram Xu to Hexagram Pi (0268).

1952咸之恆［南行求福, 與喜相得, 封受上賞］釋咸彖"咸, 感也." ［鼎足輔國］釋恆彖"恆, 久也." ［集注］2191晉之謙.

1952 咸之恒

中文：［向南行进寻求福气，与喜悦相逢，受到封赏获得上等的赏赐］解释咸卦的彖辞 “咸，是感应的意思。” ［像鼎的三足一样辅助国家］解释恒卦的彖辞 “恒，是长久的意思。” ［集注］2191 晋卦之谦卦。

英文：[Marching south to seek good fortune, meeting with joy, being rewarded and obtaining the highest reward] Explain the Judgment of Xian: "Xian means induction." [Assisting the country like the three legs of a tripod] Explain the Judgment of Heng: "Heng means longevity." [Collected Annotations] Hexagram Jin to Hexagram Qian (2191).

1953咸之遯［過時不歸, 雌雄苦悲］釋咸六二"咸其腓, 凶. 居吉." ［徘徊外國］釋恆九三"不恆其德, 或承之羞, 貞吝." ［與母分離］釋遯九三係遯, 有疾厲." ［集注］0465比之隨, 0994豫之大壯, 3956小過之艮.

1953咸卦变为遁卦 ［过了时间还不归来，雌雄都痛苦悲伤］ 解释咸卦六二爻辞 “感应到小腿肚，凶险。居家则吉祥。” ［在外国徘徊］ 解释恒卦九三爻辞 “不能长久保持自己的品德，或许会承受羞辱，占问有困难。” ［与母亲分离］ 解释遁卦九三爻辞 “系恋而退避，有疾病危险。” ［集注］0465 比卦变为随卦，0994 豫卦变为大壮卦，3956 小过卦变为艮卦。

1953 In 1953, the Hexagram of Xian changes into the Hexagram of Dun. [Not returning after the due time, both the male and the female are in great sorrow.] Explain the line statement of the second line (Liu'er) of the Hexagram of Xian: "There is a response in the calf, which is ominous. It is auspicious to stay at home." [Wandering in a foreign country.] Explain the line statement of the third line (Jiusan) of the Hexagram of Heng: "Not being able to maintain one's virtue constantly, perhaps one will bear humiliation. Divination indicates difficulties." [Separated from the mother.] Explain the line statement of the third line (Jiusan) of the Hexagram of Dun: "Attached while retreating, there is illness and danger." [Collected Annotations] 0465, the Hexagram of Bi changes into the Hexagram of Sui; 0994, the Hexagram of Yu changes into the Hexagram of Dazhuang; 3956, the Hexagram of Xiaoguo changes into the Hexagram of Gen.

1954咸之大壯［堯舜在國, 陰陽和得］釋咸彖"咸, 感也...天地感而萬物化生, 聖人感人心而天下和平." ［涿聚衣裳］釋遯初六"遯尾, 厲. 勿用有攸往." 尚注"左傳哀23年晉伐齊, 智瑤禽顏涿聚, 故曰晉人無殃. 然語意與上二句不屬.” 顏涿聚為梁父之大盜, 為孔子弟子. 易繋辭下"黃帝堯舜垂衣裳而天下治", 後以衣裳指聖君, 達官貴人或儒雅之士. ［晉人無殃］釋雜卦大壯則止. 言適可而止, 急流勇退.

1954 咸卦变为大壮卦 ［尧舜在位时，阴阳和谐融洽］ 解释咸卦的彖辞 “咸，就是感应…… 天地相互感应而万物变化生长，圣人感应人心而天下和平。” ［涿聚的衣裳（借指涿聚其人及相关典故）］ 解释遁卦初六爻辞 “退避在后，危险。不要有所前往。” 尚氏注解 “《左传》哀公二十三年晋国攻打齐国，智瑶擒获了颜涿聚，所以说晋国人没有灾祸。然而这句话的意思与上面两句不连贯。” 颜涿聚是梁父的大强盗，是孔子的弟子。《易经・系辞下》说 “黄帝、尧、舜垂下衣裳而天下大治”，后来用 “衣裳” 指代圣明的君主、达官贵人或儒雅之士。 ［晋国人没有灾祸］ 解释杂卦中 “大壮卦意味着适可而止”。说的是做事要适可而止，在顺利的时候果断退身。

In 1954, the Hexagram of Xian changes into the Hexagram of Dazhuang. [When Yao and Shun were in power, yin and yang were in harmony.] Explain the Tuan statement of the Hexagram of Xian: "Xian means induction... Heaven and earth interact and all things change and grow. Sages inspire the hearts of people and the world is at peace." [The clothes of Yan Zhuoju (referring to Yan Zhuoju and related allusions)] Explain the line statement of the first line (Liuchu) of the Hexagram of Dun: "Retreating at the end, it is dangerous. Do not go anywhere." Shang's annotation: "In the 23rd year of the Reign of Duke Ai in the Spring and Autumn Annals of Zuozhuan, the State of Jin attacked the State of Qi, and Zhi Yao captured Yan Zhuoju. So it is said that the people of Jin had no disasters. However, the meaning of this sentence is not coherent with the above two sentences." Yan Zhuoju was a great bandit in Liangfu and a disciple of Confucius. In the Book of Changes, Xi Ci Xia, it is said that "The Yellow Emperor, Yao, and Shun let down their clothes and the world was well-governed." Later, "clothes" were used to refer to sage monarchs, high-ranking officials, and noble and refined scholars. [The people of Jin had no disasters.] Explain in the Miscellaneous Hexagrams that "The Hexagram of Dazhuang means stopping at the right time." It means that one should stop at the appropriate moment and retreat resolutely when in a favorable situation.

1955咸之晉 ［周成之降, 越裳夷通] 成, 成王. 降, 下. 越裳, 交趾南有越裳遣使來朝. 釋咸彖"咸, 感也....聖人感人心而天下和平." ［疾病多崇, 鬼哭其公] 釋大壯初九"壯于趾, 征凶, 有孚." 言不可躁動, 當誠信自守.［狼子野心, 宿客不同］宿客, 投宿的旅客, 指使者與有狼子野心的越裳氏不同. 釋晉六二象"受茲介福, 以中正也."

1955 咸卦变为晋卦 ［周成王有所作为，越裳的夷人前来通好］ 成，指周成王。降，有向下有所作为之意。越裳，交趾南边的越裳国派遣使者前来朝拜。 解释咸卦的彖辞 “咸，就是感应…… 圣人感应人心而天下和平。” ［疾病很多，鬼怪为其主公哭泣］ 解释大壮卦初九爻辞 “脚趾强壮，出征凶险，有诚信。” 意思是不可轻举妄动，应当诚信自守。 ［狼子野心，投宿的旅客与之不同］ 宿客，指投宿的旅客，这里指使者与有狼子野心的越裳氏不同。 解释晋卦六二爻象辞 “承受如此大的福分，是因为持守中正之道。”

In 1955, the Hexagram of Xian changes into the Hexagram of Jin. [King Cheng of Zhou took actions, and the Yi people from Yuezhang came to establish friendly relations.] Cheng refers to King Cheng of Zhou. Jiang implies taking actions. Yuezhang: The state of Yuezhang south of Jiaozhi sent envoys to pay homage. Explain the Tuan statement of the Hexagram of Xian: "Xian means induction... Sages inspire the hearts of people and the world is at peace." [There are many diseases, and ghosts cry for their lord.] Explain the line statement of the first line (Jiuchu) of the Hexagram of Dazhuang: "The toe is strong. It is ominous to go on an expedition, but there is integrity." It means that one should not act rashly but maintain integrity. [People with wild ambitions like wolves are different from the lodgers.] Lodgers refer to travelers who stay overnight. Here, it means that the envoys are different from the people of Yuezhang who have wild ambitions. Explain the Image statement of the second line (Liu'er) of the Hexagram of Jin: "Receiving such great blessings is because of adhering to the path of the mean and righteousness."

1956咸之明夷［申酉脫服, 牛馬休息］言申酉日暮牛馬與人皆安息也. 尚注"服, 轅外馬. 脫服即休息也." 釋咸六二"咸其腓, 凶. 居吉." ［君子以安］釋晉六三"眾允, 悔亡." 漢上易傳注"此大臣因眾之願而效之上者也. 以此居位雖柔必強, 何憂不勝其任哉？［勞者得懽］懽同歡. 釋明夷卦辭"利艱貞" ［集注］3480歸妹之比.

1956 咸卦变为明夷卦 ［申酉时分脱下驾车的马，牛和马都休息］ 意思是申酉时天色将晚，牛、马和人都可以安息了。尚氏注解 “服，指辕外的马。脱下驾车的马就是休息。” 解释咸卦六二爻辞 “感应到小腿肚，凶险。居家则吉祥。” ［君子因此得以安宁］ 解释晋卦六三爻辞 “众人信任，悔恨消失。” 汉上易传注解 “这是大臣顺应众人的愿望而向上效力的情况。凭借这样的情况居官位，即使柔弱也必定坚强，何必担忧不能胜任职责呢？ ［劳动者得到欢乐］ 懽同 “欢”。 解释明夷卦的卦辞 “利于在艰难中坚守正道。” ［集注］3480 归妹卦变为比卦。

In 1956, the Hexagram of Xian changes into the Hexagram of Mingyi. [Taking off the horses pulling the carriage at the Shen and You hours, both the oxen and horses rest.] It means that when it is Shen and You hours and the sky is getting late, both the oxen, horses, and people can rest. Shang's annotation: "Fu refers to the horses outside the carriage shaft. Taking off the horses pulling the carriage means resting." Explain the line statement of the second line (Liu'er) of the Hexagram of Xian: "There is a response in the calf, which is ominous. It is auspicious to stay at home." [Gentlemen can thus find peace.] Explain the line statement of the third line (Liusan) of the Hexagram of Jin: "The trust of the people makes the regret disappear." The annotation in the Yizhuan of Hanshang: "This is a situation where a minister serves upward in accordance with the wishes of the people. With such a situation in the official position, even if one is weak, one will surely be strong. Why worry about being unable to perform one's duties?" [The laborers get joy.] Huan is the same as "Huan" (joy). Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [Collected Annotations] 3480, the Hexagram of Guimei changes into the Hexagram of Bi.

1957咸之家人［凱風無母, 何恃何怙］怙, 依靠. 詩經凱風為母之後孝子哀思之詩. 䆁咸彖"咸, 感也." ［幼孤弱子］䆁明夷卦辭"利艱貞." 言孤子當在艱難中堅守正道. ［為人所苦］䆁家人初九"閑有家, 悔亡." 言家道困苦, 謹防邪僻, 可使悔恨消失. 尚注”凱風, 邶風篇名, 毛謂母不安其室, 茲謂無母, 義與毛異.”

1957 咸卦变为家人卦 ［和暖南风却没有母亲，依靠什么呢］ 怙，依靠。《诗经》中的《凯风》是母亲去世后孝子表达哀思的诗。 解释咸卦的彖辞 “咸，就是感应。” ［年幼的孤儿和弱小的孩子］ 解释明夷卦的卦辞 “利于在艰难中坚守正道。” 意思是孤儿应当在艰难中坚守正道。 ［被人所困扰］ 解释家人卦初九爻辞 “在家庭开始时防范邪恶，悔恨就会消失。” 意思是家道困苦时，谨慎防止邪僻之事，就可以使悔恨消失。尚氏注解 “《凯风》是《邶风》中的篇名，毛氏认为是母亲不安于室，这里说没有母亲，意义与毛氏的解释不同。”

In 1957, the Hexagram of Xian changes into the Hexagram of Jiaren. [There is the warm southern wind but no mother. What can one rely on?] Hu means relying on. The poem Kaifeng in The Book of Songs is a poem expressing the grief of a filial son after his mother's death. Explain the Tuan statement of the Hexagram of Xian: "Xian means induction." [Young orphans and weak children.] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." It means that orphans should adhere to the right path in difficulties. [Troubled by others.] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Preventing evil at the beginning of managing a family makes the regret disappear." It means that when the family is in hardship, being cautious to prevent evil things can make the regret disappear. Shang's annotation: "Kaifeng is the title of a poem in Beifeng. Mao thought it was about the mother being restless at home. Here it is said that there is no mother, which has a different meaning from Mao's explanation."

1958咸之睽［出門上堂, 從容牖房］上堂指審訊的衙門, 牖房為草屋, 為佃戶所居. 釋咸九四"貞吉, 悔亡. 憧憧往來, 朋從爾思." ［不失其常, 天牢地戶］天牢, 監牢. 地戶, 佃戶. 釋家人上九"有孚, 威如, 終吉." ［勞者憂苦］指受刑人及佃戶. 釋序卦”睽者, 乖也." 言乖背違逆. 尚注”晉書天文志：天牢六星在北斗下, 貴人之牢也. 河圖括地象：西北為天門, 東南為地戶.”

1958 咸卦变为睽卦 ［出门来到堂上（衙门），从容地走向草屋（佃户居所）］ 上堂指审讯的衙门，牖房为草屋，是佃户所居住的地方。 解释咸卦九四爻辞 “占问吉祥，悔恨消失。来来往往心神不定，朋友会顺从你的想法。” ［不失去常态，天牢（指监牢）和地户（指佃户）］ 天牢，指监牢。地户，指佃户。 解释家人卦上九爻辞 “有诚信，威严庄重，最终吉祥。” ［劳动者忧愁困苦］ 指受刑的人和佃户。 解释序卦中 “睽卦，就是乖背、违逆的意思。” 意思是相互背离违逆。尚氏注解 “《晋书・天文志》记载：天牢六星在北斗星下面，是关押贵人的监牢。《河图括地象》记载：西北是天门，东南是地户。”

In 1958, the Hexagram of Xian changes into the Hexagram of Kui. [Going out and coming to the hall (the yamen), walking calmly towards the thatched cottage (the dwelling of the tenant farmers)] The hall refers to the yamen for interrogation, and the youfang is a thatched cottage, where the tenant farmers live. Explain the line statement of the fourth line (Jiusi) of the Hexagram of Xian: "Divination is auspicious, and the regret disappears. Wandering back and forth with a restless mind, friends will follow your thoughts." [Not losing the normal state, the Heavenly Prison (referring to the prison) and the Earthly Household (referring to the tenant farmers)] The Heavenly Prison refers to the prison. The Earthly Household refers to the tenant farmers. Explain the line statement of the top line (Shangjiu) of the Hexagram of Jiaren: "There is integrity, dignity, and it is finally auspicious." [The laborers are worried and suffering.] It refers to the punished people and the tenant farmers. Explain in the Sequence of Hexagrams that "The Hexagram of Kui means deviation and opposition." It means being contrary to each other. Shang's annotation: "According to the Records of Astronomy in the Book of Jin, the six stars of the Heavenly Prison are under the Big Dipper and are the prisons for noble people. According to Hetu Kuodi Xiang, the northwest is the Gate of Heaven, and the southeast is the Earthly Household."

1959咸之蹇［天厭周德, 命與南國] 南國, 南越國. 尚注"厭, 足也, 滿也, 言周德盛天, 與以南國也."釋咸彖"咸, 感也....聖人感人而天下和平." ［以禮靜民］釋睽象曰"上火下澤, 睽. 君子以同而異." ［兵革休息］釋蹇象"山上有水, 蹇. 君子以反身脩德." ［集注］0218蒙之大畜, 1548無妄之否.

1959 咸卦变为蹇卦 ［上天满足于周朝的德行，将南越国的命运赐予它］ 南国，指南越国。尚氏注解 “厌，是满足、充足的意思，是说周朝德行隆盛，上天赐予它南越国。” 解释咸卦的彖辞 “咸，就是感应…… 圣人感化人心而天下和平。” ［用礼仪使百姓安静下来］ 解释睽卦的象辞说 “上面是火下面是泽，是睽卦。君子在求同存异中行事。” ［战争停止，兵器和甲胄闲置］ 解释蹇卦的象辞 “山上有水，是蹇卦。君子因此反省自身、修养品德。” ［集注］0218 蒙卦变为大畜卦，1548 无妄卦变为否卦。

In 1959, the Hexagram of Xian changes into the Hexagram of Jian. [Heaven is satisfied with the virtue of the Zhou Dynasty and bestows the fate of the State of Nanyue upon it.] Nanguo refers to the State of Nanyue. Shang's annotation: "Yan means being satisfied and sufficient. It means that the virtue of the Zhou Dynasty was prosperous, and Heaven bestowed the State of Nanyue upon it." Explain the Tuan statement of the Hexagram of Xian: "Xian means induction... Sages influence the hearts of people and the world is at peace." [Calming the people with etiquette.] Explain the Image statement of the Hexagram of Kui: "Fire above and water below form the Hexagram of Kui. Gentlemen act while seeking common ground and reserving differences." [The war stops, and weapons and armors are left unused.] Explain the Image statement of the Hexagram of Jian: "There is water on the mountain, which is the Hexagram of Jian. Gentlemen reflect on themselves and cultivate their virtues accordingly." [Collected Annotations] 0218, the Hexagram of Meng changes into the Hexagram of Daxu; 1548, the Hexagram of Wuwang changes into the Hexagram of Pi.

1960咸之解［堂桑折衝, 佐鬥者傷］堂桑, 原意不明. 折衝, 談判. 釋咸六二"咸其腓, 凶. 居吉." ［暴臣失國］牟注"暴臣之臣當作君." 釋蹇彖"蹇, 難也." ［良臣被殃］釋解六三"負且乘, 致寇至, 貞吝." 言小人得勢, 隠患未解, 將招致強寇.

1960 咸卦变为解卦 ［堂桑（具体含义不明），在谈判中折冲樽俎，帮助争斗的人会受伤］ 堂桑，原本的意思不明确。折冲，指谈判。 解释咸卦六二爻辞 “感应到小腿肚，凶险。居家则吉祥。” ［暴虐的君主失去国家］ 牟氏注解 “暴臣之臣应当写作君。” 解释蹇卦的彖辞 “蹇，就是艰难的意思。” ［贤良的臣子遭受灾祸］ 解释解卦六三爻辞 “背着东西又乘车，招致强盗到来，占问有困难。” 意思是小人得势，隐患没有消除，将会招来强寇。

In 1960, the Hexagram of Xian changes into the Hexagram of Jie. [Tang Sang (the specific meaning is unclear), making concessions and reaching compromises in negotiations. Those who assist in the fight will be injured.] Tang Sang, the original meaning is not clear. Zhechong refers to negotiations. Explain the line statement of the second line (Liu'er) of the Hexagram of Xian: "There is a response in the calf, which is ominous. It is auspicious to stay at home." [A tyrannical monarch loses his country.] Mou's annotation: "The 'chen' in 'baochen' should be written as 'jun' (monarch)." Explain the Tuan statement of the Hexagram of Jian: "Jian means difficulty." [Virtuous ministers suffer disasters.] Explain the line statement of the third line (Liusan) of the Hexagram of Jie: "Carrying things and riding in a carriage at the same time will attract robbers. Divination indicates difficulties." It means that when villains gain power and the hidden dangers are not eliminated, powerful bandits will be attracted.

1961咸之損［合歡之國, 嘉喜我福］釋咸彖"咸, 感也....聖人感人心而天下和平." ［東岳西山］釋解彖"天地解而雷雨作, 雷雨作而百果草木皆甲坼." ［朝齊成恩］尚注"言雲升雨降." 釋損六四"損其疾, 使遄有喜, 無咎." 言減損其缺陷, 將合歡而嘉喜. 尚注”齊. 同隮. 詩鄘風；朝躋于西, 崇朝其雨. 傳：隮, 升也. 按樂記地氣上齊注：齊, 躋也. 而躋與隮皆訓升, 是齊詩本作齊字, 與毛異. 而義同也, 言雲升雨降, 故曰成恩.”

1961 咸卦变为损卦 ［和睦欢乐的国家，给我们带来美好和福气］ 解释咸卦的彖辞 “咸，就是感应…… 圣人感应人心而天下和平。” ［东岳和西山（这里可能有其象征意义）］ 解释解卦的彖辞 “天地之气解除闭塞，雷雨兴起，雷雨兴起而各种果实和草木都破壳而出。” ［早晨云气上升雨水降下，成就恩泽］ 尚氏注解 “说的是云气上升雨水降下。” 解释损卦六四爻辞 “减轻疾病，迅速带来喜悦，没有过错。” 意思是减少自身的缺陷，将会和睦欢乐、充满喜悦。 尚氏注解 “齐，同隮。《诗经・鄘风》：‘朝跻于西，崇朝其雨。’传：‘隮，升也。’按照《乐记》中‘地气上齐’的注解：‘齐，躋也。’而躋与隮都解释为升，所以齐诗本写作齐字，与毛诗不同。但意义相同，说的是云气上升雨水降下，所以说成恩。”

In 1961, the Hexagram of Xian changes into the Hexagram of Sun. [A harmonious and joyful country brings us beauty and good fortune.] Explain the Tuan statement of the Hexagram of Xian: "Xian means induction... Sages inspire the hearts of people and the world is at peace." [The Eastern Mountain and the Western Mountain (there may be symbolic meanings here).] Explain the Tuan statement of the Hexagram of Jie: "The qi of Heaven and Earth is unblocked, thunder and rain rise. When thunder and rain rise, all kinds of fruits and plants break through their shells and come out." [In the morning, the clouds rise and the rain falls, creating benevolence.] Shang's annotation: "It means that the clouds rise and the rain falls." Explain the line statement of the fourth line (Liusi) of the Hexagram of Sun: "Reducing the illness brings joy quickly and there is no fault." It means that reducing one's own flaws will lead to harmony, joy, and full of happiness. Shang's annotation: "Qi is the same as Ji. In the poem 'Chaoji Yu Xi' in Yong Feng of The Book of Songs, it is said that 'In the morning, it rises in the west, and it rains all morning.' The annotation says: 'Ji means rising.' According to the annotation of 'Diqi Shangqi' in Yueji: 'Qi is Ji.' And both Ji and Ji are interpreted as rising. So in the Qi version of The Book of Songs, it is written as Qi, which is different from the Mao version. But the meanings are the same. It means that the clouds rise and the rain falls, so it is called 'Cheng'en'."

1962咸之益［耕石不生, 棄禮無名］釋咸象"山下有澤, 咸. 君子以虛受人." ［縫衣失針］釋損卦名, 減損. ［襦袴不成］襦袴, 衣服. 釋益象"風雷益, 君子以見善則遷, 有過則改." [集注］3414歸妹之賁.

1962 咸卦变为益卦 ［耕种石头不会生长出东西，抛弃礼仪就没有名声］ 解释咸卦的象辞 “山下有泽，是咸卦。君子以虚怀若谷的态度接纳他人。” ［缝衣服的时候丢失了针］ 解释损卦的卦名，意思是减损。 ［衣服做不成］ 襦袴，指衣服。 解释益卦的象辞 “风雷交加是益卦，君子见到善事就追随，有了过错就改正。” ［集注］3414 归妹卦变为贲卦。

In 1962, the Hexagram of Xian changes into the Hexagram of Yi. [Farming on stones will not yield anything. Abandoning etiquette will lead to no reputation.] Explain the Image statement of the Hexagram of Xian: "There is a lake below the mountain, which is the Hexagram of Xian. Gentlemen accept others with an open and humble attitude." [Losing the needle while sewing clothes.] Explain the name of the Hexagram of Sun, which means reduction. [The clothes cannot be made.] Ru Ku refers to clothes. Explain the Image statement of the Hexagram of Yi: "The combination of wind and thunder forms the Hexagram of Yi. Gentlemen follow good deeds when they see them and correct their mistakes when they have them." [Collected Annotations] 3414, the Hexagram of Guimei changes into the Hexagram of Bi.

1963咸之夬［聾瞢闇盲, 跛倚不行］瞢, 目不明. 闇, 瘖. 倚當作踦. 釋咸六二“咸其腓, 凶. 居吉." ［坐尸爭骸, 身被火災］尚注"言不能行之人有類於坐尸, 止骸而不能動, 故遇火而困." 釋益上九“莫益之, 或擊之. 立心勿恆, 凶." ［困其多憂］釋夬上六“無號, 終有凶."

1963 咸卦变为夬卦 ［又聋又瞎又哑又瘸，跛着脚倚靠（这里 “倚” 当作 “踦”，指跛行）无法行走］ 瞢，眼睛看不清。闇，同 “喑”，哑巴。 解释咸卦六二爻辞 “感应到小腿肚，凶险。居家则吉祥。” ［像坐在尸体旁边争夺骸骨一样，自身遭遇火灾］ 尚氏注解 “说的是不能行走的人就像坐在尸体旁边，停留在骸骨旁不能动弹，所以遇到火灾就被困住了。” 解释益卦上九爻辞 “没有人增益他，反而有人攻击他。树立的心意不坚定，凶险。” ［处于困境且有很多忧虑］ 解释夬卦上六爻辞 “不要号啕大哭，最终还是有凶险。”

In 1963, the Hexagram of Xian changes into the Hexagram of Guai. [Deaf, blind, mute, and lame, limping and unable to walk (here 'yi' should be 'ji', referring to limping).] Meng means having poor eyesight. An is the same as 'yin', meaning mute. Explain the line statement of the second line (Liu'er) of the Hexagram of Xian: "There is a response in the calf, which is ominous. It is auspicious to stay at home." [It is like sitting beside a corpse and competing for the bones, and one encounters a fire oneself.] Shang's annotation: "It means that those who cannot walk are like sitting beside a corpse, staying beside the bones and unable to move, so they are trapped when encountering a fire." Explain the line statement of the top line (Shangjiu) of the Hexagram of Yi: "No one benefits him, but someone attacks him. If the determination is not firm, it is ominous." [In a difficult situation and having many worries.] Explain the line statement of the top line (Shangliu) of the Hexagram of Guai: "Do not wail loudly. There will still be danger in the end."

1964咸之姤［生長太平, 仁政流行］釋咸彖"咸, 感也....聖人感人心而天下和平." ［四方歸德］釋夬象"澤上於天, 夬. 君子以施祿及下, 居德則忌." ［社稷康榮］釋姤彖"天地相遇, 品物咸章. 剛遇中正, 天下大行也."

1964 咸卦变为姤卦 ［生长在太平盛世，仁政得以推行］ 解释咸卦的彖辞 “咸，就是感应…… 圣人感应人心而天下和平。” ［四方的人都归顺其德行］ 解释夬卦的象辞 “泽水上升到天上，是夬卦。君子将俸禄施予下面的人，居有德行却不施予则是忌讳的。” ［国家安康繁荣］ 解释姤卦的彖辞 “天地阴阳相遇，万物都彰显出美好。阳刚与中正相遇，天下就会大为亨通。”

In 1964, the Hexagram of Xian changes into the Hexagram of Gou. [Growing up in a peaceful and prosperous era, benevolent governance is implemented.] Explain the Tuan statement of the Hexagram of Xian: "Xian means induction... Sages inspire the hearts of people and the world is at peace." [People from all directions submit to his virtue.] Explain the Image statement of the Hexagram of Guai: "The lake rises to the sky, which is the Hexagram of Guai. Gentlemen bestow their salaries on those below. It is taboo to possess virtue but not give it out." [The country is healthy and prosperous.] Explain the Tuan statement of the Hexagram of Gou: "Heaven and Earth, yin and yang meet, and all things show their beauty. When the yang and firmness meet the middle and righteousness, the world will be greatly prosperous."

1965咸之萃［桀跖並處, 民人愁苦］釋咸六二“咸其腓, 凶. 居吉." 言如同感應在小腿肚一樣, 急於求感必凶, 安居靜守則吉.［擁兵荷糧］釋姤九三“臀無膚, 其行次且, 厲, 無大咎." 言坐立難安, 難以前進, 仍帶著糧草去打仗, 有險而無大咎. ［戰於齊魯］釋萃初六象"乃亂乃萃, 其志亂也." ［合巹同牢, 姬姜並居］尚注"五六句與上意不屬, 定為衍文." 依乾之大過, 刪除五六句. ［集注］0028乾之大過, 9248蒙之豐, 0919謙之剝, 1502復之離, 3504豐之井.

1965 咸卦变为萃卦 ［夏桀和盗跖共处，百姓们忧愁困苦］ 解释咸卦六二爻辞 “感应到小腿肚，凶险。居家则吉祥。” 意思是就如同感应在小腿肚一样，急切地追求感应必定凶险，安心居住、静静坚守则吉祥。 ［拥有军队、携带粮草］ 解释姤卦九三爻辞 “臀部没有皮肤，行走困难，有危险，但没有大的灾祸。” 意思是坐立不安，难以前进，却仍然带着粮草去打仗，有危险但没有大的灾祸。 ［在齐国和鲁国交战］ 解释萃卦初六爻的象辞 “既混乱又聚集，是他的心意混乱了。” ［举行婚礼（合巹同牢是婚礼仪式），姬姓和姜姓的人共同居住］ 尚氏注解 “第五、六句与上面的意思不连贯，肯定是多出来的文字。” 依照乾卦变为大过卦的情况，删除第五、六句。 ［集注］0028 乾卦变为大过卦，9248 蒙卦变为丰卦，0919 谦卦变为剥卦，1502 复卦变为离卦，3504 丰卦变为井卦。

In 1965, the Hexagram of Xian changes into the Hexagram of Cui. [Jie of the Xia Dynasty and Zhi the robber coexist, and the common people are worried and suffering.] Explain the line statement of the second line (Liu'er) of the Hexagram of Xian: "There is a response in the calf, which is ominous. It is auspicious to stay at home." It means that just like the response in the calf, eagerly pursuing the response will surely be ominous, while staying at home peacefully and adhering quietly will be auspicious. [Having an army and carrying provisions.] Explain the line statement of the third line (Jiusan) of the Hexagram of Gou: "There is no skin on the buttocks, and walking is difficult. There is danger, but there is no great disaster." It means being restless and unable to move forward easily, yet still going to war with provisions. There is danger but no great disaster. [Fighting between the States of Qi and Lu.] Explain the Image statement of the first line (Liuchu) of the Hexagram of Cui: "It is both chaotic and gathered, indicating that his mind is in chaos." [Holding a wedding ceremony (Hejin Tonglao is a wedding ritual), people of the Ji and Jiang surnames live together.] Shang's annotation: "The fifth and sixth sentences are not coherent with the above meaning and must be redundant characters." According to the situation where the Hexagram of Qian changes into the Hexagram of Daguo, delete the fifth and sixth sentences. [Collected Annotations] 0028, the Hexagram of Qian changes into the Hexagram of Daguo; 9248, the Hexagram of Meng changes into the Hexagram of Feng; 0919, the Hexagram of Qian changes into the Hexagram of Bo; 1502, the Hexagram of Fu changes into the Hexagram of Li; 3504, the Hexagram of Feng changes into the Hexagram of Jing.

1966咸之升［南與凶居, 破車失襦］䆁咸六二"咸其腓, 凶. 居吉." ［西行無袴］袴, 褲. 釋萃初六象"乃亂乃萃, 其志亂也." ［亡其寶賂］賂, 錢財. 釋升上六象"冥升在上, 消不富也."

1966 咸卦变为升卦 ［在南方与凶险相伴，破旧的车子，丢失了短衣］ 解释咸卦六二爻辞 “感应到小腿肚，凶险。居家则吉祥。” ［向西行走没有裤子］ 袴，同 “裤”。 解释萃卦初六爻的象辞 “既混乱又聚集，是他的心意混乱了。” ［丢失了他的财宝钱财］ 赂，指钱财。 解释升卦上六爻的象辞 “在昏暗中上升到高处，逐渐消亡而不富足。”

In 1966, the Hexagram of Xian changes into the Hexagram of Sheng. [Staying with danger in the south, a broken cart and losing the short coat.] Explain the line statement of the second line (Liu'er) of the Hexagram of Xian: "There is a response in the calf, which is ominous. It is auspicious to stay at home." [Walking westward without trousers.] Ku is the same as "ku" (trousers). Explain the Image statement of the first line (Liuchu) of the Hexagram of Cui: "It is both chaotic and gathered, indicating that his mind is in chaos." [Losing his precious treasures and money.] Lu refers to money. Explain the Image statement of the top line (Shangliu) of the Hexagram of Sheng: "Rising to a high place in the darkness, gradually dying out and not being wealthy."

1967咸之困［空槽注器, 豚彘不至］ 䆁咸初六"咸其拇." 言交感之始, 所感尚微, 未知吉凶. [張弓祝鷄］釋升上六"冥升, 利于不息之貞." ［雄父飛去］釋雜卦"困相遇也." 尚注"注, 擊也. 凡飼豕擊槽即至, 今槽空無食, 故雖擊不至. 説文：父, 家長率教者. 然則雄父是雞之首領. 父同甫. 祝, 呼也. 張弓呼, 故懼而飛去也." [集注］0449師之旅, 0948謙之艮.

1967 咸卦变为困卦 ［空的食槽中注入东西，猪却不来］ 解释咸卦初六爻辞 “感应到脚趾头。” 意思是交感刚开始的时候，所感应的还很微弱，不知道是吉是凶。 ［拉开弓呼喊鸡］ 解释升卦上六爻辞 “在昏暗中上升，利于坚持不懈地占问。” ［公鸡首领飞走了］ 解释杂卦中 “困卦是相遇的意思。” 尚氏注解 “注，是敲击的意思。凡是饲养猪的时候，敲击食槽猪就会来，现在食槽空了没有食物，所以即使敲击猪也不来。《说文解字》说：父，是作为家长率领教导的人。这样的话，雄父就是鸡的首领。父同甫。祝，是呼喊的意思。拉开弓呼喊，所以鸡害怕就飞走了。” ［集注］0449 师卦变为旅卦，0948 谦卦变为艮卦。

In 1967, the Hexagram of Xian changes into the Hexagram of Kun. [Pouring something into an empty feeding trough, but the pigs don't come.] Explain the line statement of the first line (Liuchu) of the Hexagram of Xian: "There is a response in the big toe." It means that at the beginning of the interaction, the response is still very weak, and it is uncertain whether it is auspicious or ominous. [Drawing the bow and calling the chickens.] Explain the line statement of the top line (Shangliu) of the Hexagram of Sheng: "Rising in the darkness, it is beneficial for persistent divination." [The rooster leader flies away.] Explain in the Miscellaneous Hexagrams that "The Hexagram of Kun means meeting." Shang's annotation: "Zhu means knocking. Whenever feeding pigs, knocking on the feeding trough will make the pigs come. Now the feeding trough is empty without food, so even if knocking, the pigs won't come. In Shuowen Jiezi, it is said that 'fu' is the person who leads and teaches as the head of the family. In this case, Xiongfu is the leader of the chickens. Fu is the same as 'fu'. Zhu means calling. Drawing the bow and calling makes the chickens fly away out of fear." [Collected Annotations] 0449, the Hexagram of Shi changes into the Hexagram of Lv; 0948, the Hexagram of Qian changes into the Hexagram of Gen.

1968咸之井［望尚阿衡, 太宰周公］望尚, 太公望姜. 阿衡, 伊尹. 䆁咸彖"咸, 感也....聖人感人心而天下和平." ［藩屏湯武］湯武二字應依坤之鼎修正為"輔弼". 䆁困九二"困于酒食, 朱紱方來, 利用享祀, 征凶, 無咎." ［立為王侯］釋井九三"王明, 並受其福." ［集注］0114坤之鼎, 0775同人之師, 1261觀之萃, 2952困之比.

1968 咸卦变为井卦 ［盼望姜太公望和伊尹阿衡那样的贤才，如同期待周公那样的太宰］ 望尚，指姜太公吕望。阿衡，指伊尹。 解释咸卦的彖辞 “咸，就是感应…… 圣人感应人心而天下和平。” ［辅佐商汤和周武王（“藩屏” 应依坤卦变为鼎卦的情况修正为 “辅弼”）］ 解释困卦九二爻辞 “为酒食所困，红色的祭服刚刚来到，有利于举行祭祀，出征凶险，但没有灾祸。” ［被立为王侯］ 解释井卦九三爻辞 “君主圣明，大家都受到他的福泽。” ［集注］0114 坤卦变为鼎卦，0775 同人卦变为师卦，1261 观卦变为萃卦，2952 困卦变为比卦。

In 1968, the Hexagram of Xian changes into the Hexagram of Jing. [Hoping for talents like Jiang Taigong Wang (Lu Wang) and Yi Yin (Aheng), just like expecting a grand minister like the Duke of Zhou.] Wang Shang refers to Jiang Taigong Lu Wang. Aheng refers to Yi Yin. Explain the Tuan statement of the Hexagram of Xian: "Xian means induction... Sages inspire the hearts of people and the world is at peace." [Assisting King Tang of Shang and King Wu of Zhou ('Fanping' should be corrected to 'Fubi' according to the situation where the Hexagram of Kun changes into the Hexagram of Ding).] Explain the line statement of the second line (Jiuer) of the Hexagram of Kun: "Trapped by wine and food, the red sacrificial robe has just arrived. It is beneficial for holding sacrifices. It is ominous to go on an expedition, but there is no disaster." [Being made a prince or a marquis.] Explain the line statement of the third line (Jiusan) of the Hexagram of Jing: "The monarch is wise, and everyone benefits from his blessings." [Collected Annotations] 0114, the Hexagram of Kun changes into the Hexagram of Ding; 0775, the Hexagram of Tongren changes into the Hexagram of Shi; 1261, the Hexagram of Guan changes into the Hexagram of Cui; 2952, the Hexagram of Kun changes into the Hexagram of Bi.

1969咸之革［朝鮮之地, 箕子所保］釋咸彖"咸, 感也....聖人感人心而天下和平." ［宜家宜人］釋井彖"井養而不窮也."［業處子孫］子孫事業的場所. 釋革九四"悔亡, 有孚改命, 吉." ［集注］1626大畜之大畜.

1969 咸卦变为革卦 ［朝鲜那片土地，是箕子所守护的地方］ 解释咸卦的彖辞 “咸，就是感应…… 圣人感应人心而天下和平。” ［家庭和睦，使人满意］ 解释井卦的彖辞 “井水养育万物而无穷无尽。” ［是子孙后代成就事业的地方］ 子孙事业的场所。 解释革卦九四爻辞 “悔恨消失，有诚信而改变命运，吉祥。” ［集注］1626 大畜卦变为大畜卦。

In 1969, the Hexagram of Xian changes into the Hexagram of Ge. [The land of Korea is the place protected by Jizi.] Explain the Tuan statement of the Hexagram of Xian: "Xian means induction... Sages inspire the hearts of people and the world is at peace." [The family is harmonious and makes people satisfied.] Explain the Tuan statement of the Hexagram of Jing: "The well water nourishes all things infinitely." [It is a place for descendants to build their careers.] The place for descendants' careers. Explain the line statement of the fourth line (Jiusi) of the Hexagram of Ge: "The regret disappears. There is integrity and changing the destiny is auspicious." [Collected Annotations] 1626, the Hexagram of Daxu changes into the Hexagram of Daxu.

1970咸之鼎［息憂解笑, 故貧今富］釋咸象”山上有澤, 咸. 君子以虛受人.”［載樂履善] 釋革九四"悔亡, 有孚改命, 吉." ［與福俱遇］釋鼎上九"鼎玉鉉, 大吉, 無不利."

1970 咸卦变为鼎卦 ［平息忧愁，展露笑容，过去贫穷现在富裕］ 解释咸卦的象辞 “山上有泽，是咸卦。君子以虚怀若谷的态度接纳他人。” ［带着快乐，践行善事］ 解释革卦九四爻辞 “悔恨消失，有诚信而改变命运，吉祥。” ［与福气一同相遇］ 解释鼎卦上九爻辞 “鼎器配以玉制的鼎铉，大为吉祥，没有不利的地方。”

In 1970, the Hexagram of Xian changes into the Hexagram of Ding. [Calming the worries, showing a smile, being poor in the past and rich now.] Explain the Image statement of the Hexagram of Xian: "There is a lake on the mountain, which is the Hexagram of Xian. Gentlemen accept others with an open and humble attitude." [Bringing joy and practicing good deeds.] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Ge: "The regret disappears. There is integrity and changing the destiny is auspicious." [Encountering good fortune together.] Explain the line statement of the top line (Shangjiu) of the Hexagram of Ding: "The ding vessel is equipped with a jade handle. It is greatly auspicious and there is no unfavorable aspect."

1971咸之震［叔迎伯兄, 遇巷之陽］釋咸彖"咸, 感也." ［君子季姫］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［並坐鼓簧］釋震初九"震來虩虩, 後笑言啞啞, 吉." 四部注”詩君子陽陽, 閔周也. 君子陽陽, 左執簧, 右招我由房, 其樂只且.” 尚注“言遇伯兄于巷之陽也. 詩秦風車鄰：既見君子, 並坐鼓簧.” [集注］3681兌決.

1971 咸卦变为震卦 ［弟弟迎接兄长，在街巷的南面相遇］ 解释咸卦的彖辞 “咸，就是感应。” ［君子和季姬（这里可能是一种指代或相关人物关系）］ 解释鼎卦的象辞 “木上有火，是鼎卦。君子因此端正自己的位置，凝聚天命。” ［并排而坐，吹奏乐器］ 解释震卦初九爻辞 “震动到来时恐惧颤抖，后来笑语声声，吉祥。” 四部注解 “《诗经・君子阳阳》，是伤悼周朝的诗。‘君子阳阳，左执簧，右招我由房，其乐只且。’” 尚氏注解 “说的是在街巷的南面遇到兄长。《诗经・秦风・车邻》：‘既见君子，并坐鼓簧。’” ［集注］3681 兑卦变为夬卦。

In 1971, the Hexagram of Xian changes into the Hexagram of Zhen. [The younger brother welcomes the elder brother, and they meet on the south side of the alley.] Explain the Tuan statement of the Hexagram of Xian: "Xian means induction." [The gentleman and Ji Ji (this may be a reference or a related relationship between characters).] Explain the Image statement of the Hexagram of Ding: "There is fire on the wood, which is the Hexagram of Ding. Gentlemen, therefore, rectify their positions and gather the will of Heaven." [Sitting side by side and playing musical instruments.] Explain the line statement of the first line (Jiuchu) of the Hexagram of Zhen: "When the shock comes, one trembles with fear, and later there are sounds of laughter and chatting. It is auspicious." The annotation in Sibu: "The poem 'Junzi Yangyang' in The Book of Songs is a poem mourning the Zhou Dynasty. 'The gentleman is happy, holding the reed pipe in his left hand and inviting me to the side room with his right hand. How joyful it is!'" Shang's annotation: "It means meeting the elder brother on the south side of the alley. In the poem 'Che Lin' in Qin Feng of The Book of Songs: 'After seeing the gentleman, we sit side by side and play the reed pipe.'" [Collected Annotations] 3681, the Hexagram of Dui changes into the Hexagram of Guai.

1972咸之艮［順風縱火, 芝艾俱死］釋咸六二"咸其腓, 凶. 居吉." 言急於求感必凶, 安居靜守則吉. ［三害集房］三罪併罰. 釋震象"洊雷, 震. 君子以恐懼脩省." ［十子中傷］叔向認事用法有誤. 十子應為叔子. 釋艮象"兼山, 艮. 君子以思不出其位." ［集注］0962乾之小過, 1410剝之坤, 2426睽之渙.

1972 咸卦变为艮卦 ［顺着风放火，灵芝和艾草一起被烧死］ 解释咸卦六二爻辞 “感应到小腿肚，凶险。居家则吉祥。” 意思是急切地追求感应必定凶险，安心居住、静静坚守则吉祥。 ［三种祸害集中在一处（这里指三罪并罚）］ 解释震卦的象辞 “接连不断的雷声，是震卦。君子因此恐惧并修身反省。” ［叔向（这里 “十子” 应为 “叔子”）被人中伤，是因为他认事用法有误］ 解释艮卦的象辞 “两山重叠，是艮卦。君子因此思考问题不超出自己的职位范围。” ［集注］0962 乾卦变为小过卦，1410 剥卦变为坤卦，2426 睽卦变为涣卦。

In 1972, the Hexagram of Xian changes into the Hexagram of Gen. [Setting fire with the wind, both the ganoderma lucidum and mugwort are burned to death.] Explain the line statement of the second line (Liu'er) of the Hexagram of Xian: "There is a response in the calf, which is ominous. It is auspicious to stay at home." It means that eagerly pursuing the response will surely be ominous, while staying at home peacefully and adhering quietly will be auspicious. [Three kinds of disasters concentrate in one place (here it refers to the punishment of three crimes together).] Explain the Image statement of the Hexagram of Zhen: "Successive thunder sounds form the Hexagram of Zhen. Gentlemen, therefore, feel fear and reflect on themselves and cultivate their morality." [Shuxiang (here 'Shizi' should be 'Shuzi') is slandered because he misjudged the matter and applied the law wrongly.] Explain the Image statement of the Hexagram of Gen: "Two mountains overlap, which is the Hexagram of Gen. Gentlemen, therefore, think without going beyond their positions." [Collected Annotations] 0962, the Hexagram of Qian changes into the Hexagram of Xiaoguo; 1410, the Hexagram of Bo changes into the Hexagram of Kun; 2426, the Hexagram of Kui changes into the Hexagram of Huan.

1973咸之漸［駕車入里, 求鮮魴鯉］釋咸六二"咸其腓, 凶. 居吉." ［非其肆居, 自令失市] 釋艮彖"艮, 止也." 尚注”所求非地, 故曰非其肆居.［君子所在, 安無危殆］釋漸象"山上有木, 漸. 君人以居賢德善俗." ［集注］3116革之詬.

1973 咸卦变为渐卦 ［驾车进入乡里，去寻找新鲜的鳊鱼和鲤鱼］ 解释咸卦六二爻辞 “感应到小腿肚，凶险。居家则吉祥。” ［不是合适的店铺居所，自己让自己失去了市场］ 解释艮卦的彖辞 “艮，就是停止的意思。” 尚氏注解 “所寻找的地方不合适，所以说不是合适的店铺居所。” ［君子所在的地方，安宁没有危险］ 解释渐卦的象辞 “山上有树木，是渐卦。君子因此蓄积贤德，改善风俗。” ［集注］3116 革卦变为姤卦。

In 1973, the Hexagram of Xian changes into the Hexagram of Jian. [Driving a carriage into the countryside to look for fresh bream and carp.] Explain the line statement of the second line (Liu'er) of the Hexagram of Xian: "There is a response in the calf, which is ominous. It is auspicious to stay at home." [It is not a suitable place for a shop or residence, and one makes oneself lose the market.] Explain the Tuan statement of the Hexagram of Gen: "Gen means stopping." Shang's annotation: "The place being sought is not appropriate, so it is said that it is not a suitable place for a shop or residence." [Where the gentleman is, it is peaceful and free from danger.] Explain the Image statement of the Hexagram of Jian: "There are trees on the mountain, which is the Hexagram of Jian. Gentlemen, therefore, accumulate virtuous qualities and improve the customs." [Collected Annotations] 3116, the Hexagram of Ge changes into the Hexagram of Gou.

1974咸之歸妹［拔劍傷手, 見敵不起］釋咸六二"咸其腓, 凶. 居吉." ［良臣無佐］釋漸六四"鴻漸于木, 或得其桷, 無咎." 桷, 平展的樹枝. ［困辱為咎］釋歸妹象"澤上有雷, 歸妺. 君子以有終知敝." ［集注] 3431歸妺之蹇.

1974 咸卦变为归妹卦 ［拔剑时伤到了自己的手，见到敌人却无法起身迎战］ 解释咸卦六二爻辞 “感应到小腿肚，凶险。居家则吉祥。” ［贤良的臣子没有辅佐之人］ 解释渐卦六四爻辞 “大雁渐渐飞到树上，或许能找到平展的树枝，没有灾祸。” 桷，指平展的树枝。 ［陷入困境和受辱是一种灾祸］ 解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此知道有始有终，也明白弊端所在。” ［集注］3431 归妹卦变为蹇卦。

In 1974, the Hexagram of Xian changes into the Hexagram of Guimei. [Harming one's own hand when drawing the sword, and being unable to rise and fight when seeing the enemy.] Explain the line statement of the second line (Liu'er) of the Hexagram of Xian: "There is a response in the calf, which is ominous. It is auspicious to stay at home." [Virtuous ministers have no assistants.] Explain the line statement of the fourth line (Liusi) of the Hexagram of Jian: "The wild geese gradually fly onto the tree and may find a flat branch. There is no disaster." Jue refers to a flat branch. [Being in a difficult situation and being humiliated is a kind of disaster.] Explain the Image statement of the Hexagram of Guimei: "There is thunder above the lake, which is the Hexagram of Guimei. Gentlemen, therefore, know how to have a beginning and an end and understand the disadvantages." [Collected Annotations] 3431, the Hexagram of Guimei changes into the Hexagram of Jian.

1975咸之豐［亂君之門, 佐鬥傷跟］跟, 跟班. 釋咸九五象"咸其脢, 志末也." ［營私貪祿, 身為悔殘］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." ［東下泰山, 見我所歡］釋豐六五"來章, 有慶譽, 吉."

1975 咸卦变为丰卦 ［在昏君的门下，帮助争斗会伤到跟班］ 跟，指跟班。 解释咸卦九五爻的象辞 “感应到脊背，是心意已经到了尽头。” ［为了谋取私利、贪图俸禄，自身会遭受悔恨和伤害］ 解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此知道保持始终如一，也明白弊端所在。” ［向东走下泰山，见到了我所喜爱的人］ 解释丰卦六五爻辞 “带来光明，有喜庆和荣誉，吉祥。”

In 1975, the Hexagram of Xian changes into the Hexagram of Feng. [Under the door of a fatuous monarch, helping in a fight will harm the attendants.] Gen refers to the attendants. Explain the Image statement of the fifth line (Jiuwu) of the Hexagram of Xian: "There is a response in the back, indicating that the will has reached its end." [Seeking personal gain and coveting the salary will cause oneself to suffer regret and harm.] Explain the Image statement of the Hexagram of Guimei: "There is thunder above the lake, which is the Hexagram of Guimei. Gentlemen, therefore, know how to maintain consistency and understand the disadvantages." [Walking down Mount Tai to the east and meeting the person I love.] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Feng: "Bringing light, there is celebration and honor. It is auspicious."

1976咸之旅［慈母望子, 遙思不已］釋咸彖"咸, 感也." ［久客外野］釋豐九三"豐其沛, 日中見沫, 折其右肱, 無咎." 言心中迷失之時, 屈己慎守可得無咎. ［使我心苦］釋旅初六”旅瑣瑣, 斯其所取災.”［集注］0422師之睽, 1262觀之升, 1386賁之艮, 1640大畜之解, 2097遯之鼎, 3483豐之頤.

1976 咸卦变为旅卦 ［慈祥的母亲盼望儿子，远远地思念不停］ 解释咸卦的彖辞 “咸，就是感应。” ［长久地客居在野外］ 解释丰卦九三爻辞 “巨大的布幔遮蔽，中午如同见到小星，折断了右臂，没有灾祸。” 意思是心中迷茫的时候，委屈自己谨慎坚守可以没有灾祸。 ［让我心里痛苦］ 解释旅卦初六爻辞 “旅行时猥琐卑微，这是自己招来的灾祸。” ［集注］0422 师卦变为睽卦，1262 观卦变为升卦，1386 贲卦变为艮卦，1640 大畜卦变为解卦，2097 遁卦变为鼎卦，3483 丰卦变为颐卦。

In 1976, the Hexagram of Xian changes into the Hexagram of Lv. [The kind mother looks forward to her son and keeps missing him from afar.] Explain the Tuan statement of the Hexagram of Xian: "Xian means induction." [Staying as a guest in the wild for a long time.] Explain the line statement of the third line (Jiusan) of the Hexagram of Feng: "A huge curtain covers, and at noon it is like seeing small stars. Breaking the right arm, there is no disaster." It means that when one is confused in the heart, humbling oneself and adhering carefully can avoid disasters. [Making me feel pain in my heart.] Explain the line statement of the first line (Liuchu) of the Hexagram of Lv: "Being wretched and humble during the journey, this is the disaster brought upon oneself." [Collected Annotations] 0422, the Hexagram of Shi changes into the Hexagram of Kui; 1262, the Hexagram of Guan changes into the Hexagram of Sheng; 1386, the Hexagram of Bi changes into the Hexagram of Gen; 1640, the Hexagram of Daxu changes into the Hexagram of Jie; 2097, the Hexagram of Dun changes into the Hexagram of Ding; 3483, the Hexagram of Feng changes into the Hexagram of Yi.

1977咸之巽［魴生淮卻, 一轉為百］卻, 退卻. 䆁咸彖"咸, 感也." ［周流四海］釋旅卦名, 行旅. ［無有患惡］釋巽初六”進退, 利武人之貞." ［集注］1106蠱之蠱.

1977 咸卦变为巽卦 ［鳊鱼在淮河中生长又退去，一变就繁衍出许多（可能是形容繁衍能力强）］ 卻，是退去的意思。 解释咸卦的彖辞 “咸，就是感应。” ［在四海之内周游］ 解释旅卦的卦名，意为行旅。 ［没有忧患和灾祸］ 解释巽卦初六爻辞 “或进或退，有利于武人占问。” ［集注］1106 蛊卦变为蛊卦。

In 1977, the Hexagram of Xian changes into the Hexagram of Xun. [The bream grows in the Huai River and then retreats, and with one transformation, it multiplies into many (perhaps describing strong reproductive ability).] Que means retreating. Explain the Tuan statement of the Hexagram of Xian: "Xian means induction." [Traveling around the four seas.] Explain the name of the Hexagram of Lv, which means traveling. [There are no worries and disasters.] Explain the line statement of the first line (Liuchu) of the Hexagram of Xun: "Advancing or retreating, it is beneficial for a warrior to divinate." [Collected Annotations] 1106, the Hexagram of Gu changes into the Hexagram of Gu.

1978咸之兌［甘露醴泉, 太平機關］釋咸彖"咸, 感也....天地感而萬物化生, 聖人感人心而天下和平." ［仁德感應］釋巽九二"巽在牀下, 用史巫紛若, 無咎." ［歲樂民安］釋兌初九"和兌, 吉." ［集注］0143屯之謙, 0442師之兌, 1793大過之未濟各, 4017既濟之革.

1978 咸卦变为兑卦 ［甘甜的露水，甜美的泉水，这是太平盛世的征兆］ 解释咸卦的彖辞 “咸，就是感应…… 天地相互感应而万物变化生长，圣人感应人心而天下和平。” ［凭借仁德产生感应］ 解释巽卦九二爻辞 “顺从地伏在床下，像巫祝那样纷纷不绝地祈祷，没有灾祸。” ［年岁安乐，百姓安宁］ 解释兑卦初九爻辞 “和悦地对待他人，吉祥。” ［集注］0143 屯卦变为谦卦，0442 师卦变为兑卦，1793 大过卦变为未济卦，4017 既济卦变为革卦。

In 1978, the Hexagram of Xian changes into the Hexagram of Dui. [Sweet dew and sweet spring water, these are omens of a peaceful and prosperous era.] Explain the Tuan statement of the Hexagram of Xian: "Xian means induction... Heaven and Earth interact and all things change and grow. Sages inspire the hearts of people and the world is at peace." [Induction through benevolence and virtue.] Explain the line statement of the second line (Jiuer) of the Hexagram of Xun: "Submissively lying under the bed, praying continuously like a shaman. There is no disaster." [The years are peaceful and the people are at ease.] Explain the line statement of the first line (Jiuchu) of the Hexagram of Dui: "Treating others with harmony and joy, it is auspicious." [Collected Annotations] 0143, the Hexagram of Tun changes into the Hexagram of Qian; 0442, the Hexagram of Shi changes into the Hexagram of Dui; 1793, the Hexagram of Daguo changes into the Hexagram of Weiji; 4017, the Hexagram of Jiji changes into the Hexagram of Ge.

1979咸之渙［釆薇出車, 魚麗思初］尚注"釆薇, 出車,魚麗皆小雅詩. 詩序：釆薇, 遣將率戍役也. 出車, 勞遠率也. 魚麗, 美萬物盛多面備禮也. 又云文武以天保以上治內. 釆薇以下治外. 故林曰思初, 言思文, 武周初之盛美也." 䆁咸彖"咸, 感也...聖人感人心而天下和平." ［上下役急］釋兌初九”和兌, 吉.” 言平和欣悅以待人, 可獲吉祥. ［君子免憂］釋渙象”風行水上, 渙. 先王以享于帝立廟." 言先王享帝建廟以聚合人心.［集注］2430睽之小過.

1979 咸卦变为涣卦 ［《采薇》《出车》《鱼丽》（这些诗），表达了对周朝初期的思念］ 尚氏注解 “《采薇》《出车》《鱼丽》都是《小雅》中的诗。《诗序》说：《采薇》，是派遣将领和戍边士兵的诗。《出车》，是慰劳远征将领的诗。《鱼丽》，是赞美万物繁盛众多且礼仪完备的诗。又说周文王、周武王用《天保》以上的诗篇治理国内，《采薇》以下的诗篇治理国外。所以说‘思初’，意思是思念周文王、周武王时期周朝初期的繁盛美好。” 解释咸卦的彖辞 “咸，就是感应…… 圣人感应人心而天下和平。” ［上下都很急切地服劳役］ 解释兑卦初九爻辞 “和悦地对待他人，吉祥。” 意思是用平和喜悦的态度对待他人，可以获得吉祥。 ［君子免除忧愁］ 解释涣卦的象辞 “风吹行于水上，是涣卦。先王通过祭祀天帝、建立宗庙来聚合人心。” 意思是先王祭祀天帝、建立宗庙来凝聚人心。 ［集注］2430 睽卦变为小过卦。

In 1979, the Hexagram of Xian changes into the Hexagram of Huan. [The poems 'Caiwei', 'Chuche', and 'Yuli' express the longing for the early days of the Zhou Dynasty.] Shang's annotation: "'Caiwei', 'Chuche', and 'Yuli' are all poems in Xiaoya of The Book of Songs. The Preface to the Poems says: 'Caiwei' is a poem about dispatching generals and frontier guards. 'Chuche' is a poem about rewarding the generals on an expedition. 'Yuli' is a poem praising the prosperity of all things and the completeness of etiquette. It is also said that King Wen and King Wu of Zhou used the poems above 'Tianbao' to govern the country internally and the poems below 'Caiwei' to govern externally. So'sichu' means longing for the prosperity and beauty of the early days of the Zhou Dynasty during the reigns of King Wen and King Wu of Zhou." Explain the Tuan statement of the Hexagram of Xian: "Xian means induction... Sages inspire the hearts of people and the world is at peace." [Both the upper and lower levels are eager to serve in labor.] Explain the line statement of the first line (Jiuchu) of the Hexagram of Dui: "Treating others with harmony and joy, it is auspicious." It means that treating others with a peaceful and joyful attitude can bring good luck. [Gentlemen are free from worries.] Explain the Image statement of the Hexagram of Huan: "The wind blows over the water, which is the Hexagram of Huan. The former kings gathered the hearts of the people by offering sacrifices to the Heavenly Emperor and establishing ancestral temples." It means that the former kings sacrificed to the Heavenly Emperor and established ancestral temples to unite the people's hearts. [Collected Annotations] 2430, the Hexagram of Kui changes into the Hexagram of Xiaoguo.

1980咸之節［豕生魚魴, 鼠舞庭堂］䆁咸六二"咸其腓, 凶. 居吉." 豕. 小豬.［雄佞施毒, 上下昏荒］釋渙卦名, 離散. ［君失其邦］釋節上六象曰"苦節貞凶, 其道窮也." ［集注］0200蒙之比.

1980 咸卦变为节卦 ［小猪生出了鳊鱼（可能形容怪异的现象），老鼠在厅堂中跳舞］ 解释咸卦六二爻辞 “感应到小腿肚，凶险。居家则吉祥。” 豕，指小猪。 ［奸佞的人施展毒害，上下都昏庸荒唐］ 解释涣卦的卦名，意为离散。 ［君主失去了他的国家］ 解释节卦上六爻的象辞说 “过分地节制，占问凶险，因为这种道路已经走到了尽头。” ［集注］0200 蒙卦变为比卦。

In 1980, the Hexagram of Xian changes into the Hexagram of Jie. [A little pig gives birth to a bream (perhaps describing a strange phenomenon), and a mouse dances in the hall.] Explain the line statement of the second line (Liu'er) of the Hexagram of Xian: "There is a response in the calf, which is ominous. It is auspicious to stay at home." Shi refers to a little pig. [The crafty and treacherous people exert harm, and both the upper and lower levels are muddled and absurd.] Explain the name of the Hexagram of Huan, which means separation. [The monarch loses his country.] Explain the Image statement of the top line (Shangliu) of the Hexagram of Jie: "Excessive restraint, divination indicates danger, because this path has come to an end." [Collected Annotations] 0200, the Hexagram of Meng changes into the Hexagram of Bi.

1981咸之中孚［三頭六目, 道畏難宿］釋咸六二"咸其腓, 凶. 居吉." ［寒苦之國］釋節卦辭"苦節不可貞." 言過分的節制不利於正道. ［利不可得］釋中孚上九象"翰音登于天, 何可長也？"

1981 咸卦变为中孚卦 ［有三个头六只眼睛（可能形容怪异的形象），走在路上害怕，难以投宿］ 解释咸卦六二爻辞 “感应到小腿肚，凶险。居家则吉祥。” ［寒冷困苦的国家］ 解释节卦的卦辞 “过分地节制不可以占问。” 意思是过分的节制不利于正道。 ［利益无法得到］ 解释中孚卦上九爻的象辞 “高飞的鸟的声音传到天上，怎么能长久呢？”

In 1981, the Hexagram of Xian changes into the Hexagram of Zhongfu. [With three heads and six eyes (perhaps describing a strange image), being afraid while walking on the road and having difficulty finding accommodation.] Explain the line statement of the second line (Liu'er) of the Hexagram of Xian: "There is a response in the calf, which is ominous. It is auspicious to stay at home." [A cold and 困苦的国家.] Explain the Hexagram statement of the Hexagram of Jie: "Excessive restraint is not suitable for divination." It means that excessive restraint is not beneficial to the right path. [Benefits cannot be obtained.] Explain the Image statement of the top line (Shangjiu) of the Hexagram of Zhongfu: "The sound of a flying bird reaches the sky. How can it last long?"

1982咸之小過［鷰雀銜茅, 以生孚乳］釋咸彖"咸, 感也. 柔上而剛下, 二氣感應以相與.” 鷰雀為燕子和麻雀. 銜, 以嘴含物或叨物. 說卦”兌為口舌.” 燕子及麻雀均以口叨物. 故取象於兌. 0570小畜之兌二至四爻互, 及1069隨之萃上卦兌, 均以兌釋鷰雀及銜. 焦氏易詁第119頁”燕雀銜茅是以艮為燕雀.”有誤.［姣好孝悌］釋雜卦"中孚, 信也." ［各同心願, 和悅相樂］釋小過卦辭”小過, 亨, 利貞. 可小事, 不可大事. 飛鳥遺之音, 不宜上, 宜下, 大吉.”［集注］0570小畜之兌, 1069隨之萃.

1982 咸卦变为小过卦 ［燕子和麻雀叼着茅草，用来生育和哺育幼鸟］ 解释咸卦的彖辞 “咸，就是感应。柔顺在上而刚健在下，阴阳二气相互感应而亲和。” 鷰雀指燕子和麻雀。銜，是用嘴含着或叼着东西。《说卦》中说 “兑卦代表口舌。” 燕子和麻雀都是用嘴叼东西，所以取象于兑卦。0570 小畜卦变为兑卦，二至四爻互为卦象，以及 1069 随卦变为萃卦，上卦为兑卦，都用兑卦来解释燕子、麻雀以及叼着东西的情况。焦氏《易诂》第 119 页 “燕雀衔茅是以艮卦为燕雀。” 这种说法是错误的。 ［容貌姣好，孝顺父母、友爱兄弟］ 解释杂卦中 “中孚卦，代表诚信。” ［各自达成心愿，和悦地相互欢乐］ 解释小过卦的卦辞 “小过卦，亨通，利于占问。可以做小事，不可以做大事。飞鸟留下的声音，不适合向上飞，适合向下飞，大为吉祥。” ［集注］0570 小畜卦变为兑卦，1069 随卦变为萃卦。

In 1982, the Hexagram of Xian changes into the Hexagram of Xiaoguo. [Swallows and sparrows hold thatch in their mouths, using it to give birth to and feed their young.] Explain the Tuan statement of the Hexagram of Xian: "Xian means induction. The soft and yielding is above, and the firm and strong is below. The two qi of yin and yang interact and are close to each other." Yanque refers to swallows and sparrows. Xian means holding or picking up something with the mouth. In Shuo Gua, it is said that "The Hexagram of Dui represents the mouth and tongue." Both swallows and sparrows pick up things with their mouths, so the image is taken from the Hexagram of Dui. For 0570, the Hexagram of Xiaoxu changes into the Hexagram of Dui, and the second to the fourth lines form an interactive hexagram image. And for 1069, the Hexagram of Sui changes into the Hexagram of Cui, with the upper hexagram being the Hexagram of Dui. Both use the Hexagram of Dui to explain the situation of swallows, sparrows, and holding things. On page 119 of Jiao's Yigu, "Swallows and sparrows holding thatch takes the Hexagram of Gen as swallows and sparrows." This statement is wrong. [Good-looking appearance, filial to parents and friendly to brothers.] Explain in the Miscellaneous Hexagrams that "The Hexagram of Zhongfu represents integrity." [Each achieves their wish, and they are joyfully happy with each other.] Explain the Hexagram statement of the Hexagram of Xiaoguo: "The Hexagram of Xiaoguo is auspicious. It is beneficial for divination. One can do small things but not big things. The sound left by a flying bird is not suitable for flying upward but suitable for flying downward. It is greatly auspicious." [Collected Annotations] 0570, the Hexagram of Xiaoxu changes into the Hexagram of Dui; 1069, the Hexagram of Sui changes into the Hexagram of Cui.

1983咸之既濟［文君之德, 仁義致福］四部注"此言文王脩德行仁而天下歸之."釋咸彖"咸, 感也...聖人感人心而天下和平." ［年無胎夭, 國富民實］釋小過九四"無咎, 弗過遇之, 往厲必戒, 勿用, 永貞." ［君子在室, 曾累益息］尚注"言生息層累而益勝也." 釋既濟卦名, 事已成.［集注］3413歸妹之咸.

1983 咸卦变为既济卦 ［周文王的品德，凭借仁义带来福气］ 四部注解 “这是说周文王修养德行、施行仁义，从而天下人都归顺他。” 解释咸卦的彖辞 “咸，就是感应…… 圣人感应人心而天下和平。” ［这一年没有胎儿夭折，国家富足，百姓殷实］ 解释小过卦九四爻辞 “没有灾祸，不要过分而恰好相遇，前往有危险一定要警戒，不要有所行动，永远坚守正道。” ［君子在家中，积累的成果不断增长］ 尚氏注解 “意思是生息繁衍层层积累且越来越好。” 解释既济卦的卦名，意味着事情已经成功。 ［集注］3413 归妹卦变为咸卦。

In 1983, the Hexagram of Xian changes into the Hexagram of Jiji. [The virtue of King Wen of Zhou brings good fortune through benevolence and righteousness.] The annotation in Sibu: "This means that King Wen of Zhou cultivated his virtue and practiced benevolence and righteousness, so people all over the world submitted to him." Explain the Tuan statement of the Hexagram of Xian: "Xian means induction... Sages inspire the hearts of people and the world is at peace." [In this year, there are no aborted fetuses. The country is wealthy and the people are well-off.] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Xiaoguo: "There is no disaster. Do not go too far but just meet appropriately. There is danger when going forward, so one must be vigilant. Do not take any action and always adhere to the right path." [The gentleman is at home, and the accumulated achievements keep growing.] Shang's annotation: "It means that the reproduction and growth accumulate layer by layer and become better and better." Explain the name of the Hexagram of Jiji, which means that things have been accomplished. [Collected Annotations] 3413, the Hexagram of Guimei changes into the Hexagram of Xian.

1984咸之未濟［秋梁未成, 無以至陳］ 釋咸六二"咸其腓, 凶, 居吉." ［水深難涉］釋既濟初九"曳其輪, 濡其尾, 無咎." ［使我不前］釋未濟象"火在水上, 未濟. 君子以慎辨物居方."

1984 咸卦变为未济卦 ［秋天桥梁还没有建成，无法到达陈国（陈可能是指代某个地方）］ 解释咸卦六二爻辞 “感应到小腿肚，凶险，居家则吉祥。” ［水很深难以涉水而过］ 解释既济卦初九爻辞 “拖住车轮，沾湿尾巴，没有灾祸。” ［使我无法前行］ 解释未济卦的象辞 “火在水上，是未济卦。君子因此谨慎地分辨事物，使它们各得其所。”

In 1984, the Hexagram of Xian changes into the Hexagram of Weiji. [The bridge has not been built in autumn, and one cannot reach the State of Chen (Chen may refer to a certain place).] Explain the line statement of the second line (Liu'er) of the Hexagram of Xian: "There is a response in the calf, which is ominous. It is auspicious to stay at home." [The water is too deep to wade through.] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiji: "Drag the wheel and wet the tail. There is no disaster." [It makes me unable to move forward.] Explain the Image statement of the Hexagram of Weiji: "Fire is above water, which is the Hexagram of Weiji. Gentlemen, therefore, carefully distinguish things and make them stay in their proper places."