澤水困

2945困之乾［烏鵲食穀, 張口受哺］釋困九二"困于酒食, 朱紱方來, 利用享祀, 征凶, 无咎." ［蒙被恩德, 長大成就］釋未濟九二象"九二貞吉, 中以行正也." ［柔順利貞, 君臣合好］釋乾九五"飛龍在天, 利見大人." ［集注］0607履之咸, 2464蹇之恆, 2753姤之乾.

2945 困卦之《乾》卦［白话文］乌鸦和喜鹊吃谷物（描述行为），张着嘴接受喂食（形容状态）。解释《困》卦九二爻辞 “困于酒食之中，朱红色的祭服刚刚来到，利于举行祭祀，出征有凶险，没有过错” 。“蒙受恩德（得到好处），长大之后有所成就（描述发展结果）”，解释《未济》卦九二爻的爻象 “九二爻坚守正道吉祥，是因为居中位而行为端正” 。“柔顺并且利于坚守正道（描述品德和状态），君臣关系和睦友好（形容关系）”，解释《乾》卦九五爻辞 “飞龙在天，利于见到大人（有能力有地位的人）” 。[集注] 0607 履之咸，2464 蹇之恒，2753 姤之乾（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The crows and magpies eat the grains (describe the behavior), and open their mouths to be fed (describe the state). Interpret the second line (九二) of the Hexagram Kun: "Be trapped in the wine and food, the vermilion sacrificial robe just comes, it is beneficial to hold the sacrifice, it is dangerous to go on an expedition, there is no fault." "Receive the kindness (get the benefits), and achieve something after growing up (describe the development result)." Interpret the image of the second line (九二) of the Hexagram Weiji: "The second line (九二) adheres to the right path, auspicious, because it is in the middle position and the behavior is upright." "Be gentle and compliant and it is beneficial to adhere to the right path (describe the character and the state), and the relationship between the monarch and the minister is harmonious and friendly (describe the relationship)." Interpret the fifth line (九五) of the Hexagram Qian: "The flying dragon is in the sky, it is beneficial to meet the great man (the capable and powerful person)." [Collected Annotations] 0607 Hexagram Lü transforming into Hexagram Xian, 2464 Hexagram Jian transforming into Hexagram Heng, 2753 Hexagram Gou transforming into Hexagram Qian.

2946困之坤［六鷁退飛, 為襄敗祥］釋困卦名, 困厄. ［ 陳師合戰, 左股夷傷］釋乾上九"亢龍有悔." ［遂以薨崩, 霸功不成］釋坤上六象"龍戰於野, 其道窮也." ［集注］2450蹇之蠱, 3565旅之萃.

2946 困卦之《坤》卦［白话文］六只鹢鸟向后退飞（描述现象），是襄公失败的不祥之兆（说明意义）。解释《困》卦的卦名，困厄。“陈列军队进行会战（描述战争场景），左边的大腿受伤（形容受伤情况）”，解释《乾》卦上九爻辞 “高亢的龙有所悔恨” 。“于是就去世了（描述结局），称霸的功业没有成就（形容失败）”，解释《坤》卦上六爻的爻象 “龙在野外战斗，它的道路已经穷尽” 。[集注] 2450 蹇之蛊，3565 旅之萃（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Six yi birds fly backwards (describe the phenomenon), and it is the inauspicious omen of the failure of Duke Xiang (explain the meaning). Interpret the hexagram name of the Hexagram Kun, which means being in distress. "Arrange the army and carry out the battle (describe the war scene), and the left thigh is injured (describe the injury situation)." Interpret the ninth line (上九) of the Hexagram Qian: "The high dragon has the regret." "Then die (describe the ending), and the career of dominating is not achieved (describe the failure)." Interpret the image of the sixth line (上六) of the Hexagram Kun: "The dragon fights in the wild, and its path has been exhausted." [Collected Annotations] 2450 Hexagram Jian transforming into Hexagram Gu, 3565 Hexagram Lü transforming into Hexagram Cui.

2947困之屯［匍匐出走, 驚惶悼恐］釋困上六"困于葛藟, 于臲尯, 曰動悔有悔, 征吉." ［白虎生孫, 蓐收在後］釋坤彖"先迷失道, 後順得常." ［居中无咎］釋屯初九"磐桓, 利居貞." 尚注"月令：孟秋之月, 其帝少昊, 其神蓐收. 國語：史囂曰：天之刑神也."［集注］3863中孚之剝.

2947 困卦之《屯》卦［白话文］爬行着逃走（描述动作），惊慌恐惧（形容情绪）。解释《困》卦上六爻辞 “困于葛藤之中，处于危险不安的境地，说行动会后悔且已有悔恨，出征吉祥” 。“白虎生出子孙（描述事件），蓐收在后面（可能表示先后顺序或关联）”，解释《坤》卦的《彖传》“起初迷失道路，后来顺从就得到了常道” 。“处于中位没有过错（形容状态良好）”，解释《屯》卦初九爻辞 “徘徊不进，利于居处坚守正道” 。尚的注释说 “《月令》中记载：孟秋之月，它的天帝是少昊，它的神灵是蓐收。《国语》中记载：史嚣说：蓐收是上天的刑神” 。[集注] 3863 中孚之剥（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Crawl and escape (describe the action), be panic-stricken (describe the emotion). Interpret the sixth line (上六) of the Hexagram Kun: "Be trapped in the kudzu vines, be in the dangerous and uneasy situation, say that the action will cause the regret and there is already the regret, it is auspicious to go on an expedition." "The white tiger gives birth to the descendants (describe the event), and Rusou is behind (maybe indicate the sequence or the connection)." Interpret the "Tuanzhuan" of the Hexagram Kun: "Lose the way at the beginning, and get the normal way after being compliant later." "Be in the middle position and there is no fault (describe the good state)." Interpret the first line (初九) of the Hexagram Tun: "Hover and do not advance, it is beneficial to stay and adhere to the right path." Shang's annotation says: "It is recorded in the 'Yueling': In the first month of autumn, its Heavenly Emperor is Shaohao and its God is Rusou. It is recorded in the 'Guoyu': Shi Xiao said: Rusou is the God of Punishment in Heaven." [Collected Annotations] 3863 Hexagram Zhongfu transforming into Hexagram Bo.

2948困之蒙［庇廬不明, 使孔德妨］釋困卦名, 困厄. 庇廬：簡陋的房舍, 以茅草篕成. 四部注"孔子為政於魯, 齊人聞之, 懼, 饋女樂以沮之, 季桓子受之, 不聽政." 使孔子的仁教受到妨礙.［女孽亂國］釋屯上六象"泣血漣如, 何可長也？" [虐政傷仁］釋蒙六四"困蒙, 吝."

2948 困卦之《蒙》卦［白话文］简陋的房舍光线不明亮（描述居住环境），使孔子的德行受到妨碍（说明影响）。解释《困》卦的卦名，困厄。庇廬：指简陋的房舍，用茅草覆盖而成。四部注释说 “孔子在鲁国执政，齐国人听说了，感到害怕，赠送女乐来阻碍他，季桓子接受了，不再处理政务” 。这使得孔子的仁教受到了妨碍。“女子的邪恶行为扰乱国家（形容危害）”，解释《屯》卦上六爻的爻象 “哭泣出血，泪流不断，怎么能长久呢？” 。“暴虐的政治伤害了仁爱（描述政治与品德的关系）”，解释《蒙》卦六四爻辞 “困于蒙昧，有困难” 。［英文］The simple house has no bright light (describe the living environment), and it hinders Confucius' virtue (explain the influence). Interpret the hexagram name of the Hexagram Kun, which means being in distress. "Bilu" refers to the simple house covered with the thatch. The annotation in the "Sibu" says: "Confucius governs in the State of Lu. The people in the State of Qi hear about it and feel afraid. They present the female musicians to hinder him. Ji Huanzi accepts them and no longer deals with the government affairs." This hinders Confucius' benevolent education. "The evil behavior of the woman disrupts the state (describe the harm)." Interpret the image of the sixth line (上六) of the Hexagram Tun: "Weep and bleed, the tears flow continuously, how can it last long?" "The tyrannical politics hurt the benevolence (describe the relationship between the politics and the virtue)." Interpret the fourth line (六四) of the Hexagram Meng: "Be trapped in the ignorance, there are difficulties."

2949困之需［鼫鼠四足, 不能上屋］釋困上六"困于葛藟, 于臲卼." ［顏氏淑德］䆁蒙象"山下出泉, 蒙. 君子以果行育德." ［未有爵祿］釋需象"雲上于天, 需. 君子以飲食宴樂." ［集注］2817萃之乾.

2949 困卦之《需》卦［白话文］鼫鼠有四只脚（描述特征），却不能爬上屋顶（形容能力不足）。解释《困》卦上六爻辞 “困于葛藤之中，处于危险不安的境地” 。“颜氏有美好的品德（形容人的品德）”，解释《蒙》卦的卦象 “山下流出泉水，象征着《蒙》卦。君子因此果断行动培育品德” 。“还没有爵位和俸禄（描述状态）”，解释《需》卦的卦象 “云在天上，象征着《需》卦。君子因此享受饮食、宴乐” 。[集注] 2817 萃之乾（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The shishi mouse has four feet (describe the characteristic), but cannot climb onto the roof (describe the insufficient ability). Interpret the sixth line (上六) of the Hexagram Kun: "Be trapped in the kudzu vines, be in the dangerous and uneasy situation." "The Yan family has the beautiful virtue (describe the person's virtue)." Interpret the image of the Hexagram Meng: "The spring water flows out from the mountain, symbolizing the Hexagram Meng. A gentleman therefore acts resolutely and cultivates the virtue." "Do not have the title and the salary yet (describe the state)." Interpret the image of the Hexagram Xu: "The clouds are in the sky, symbolizing the Hexagram Xu. A gentleman therefore enjoys the food, drink and the banquet." [Collected Annotations] 2817 Hexagram Cui transforming into Hexagram Qian.

2950困之訟［襄送季女, 至於蕩道］釋困六三"困于石, 據于蒺藜, 入于其宮, 不見其妻, 凶." ［齊子旦夕］釋需六四"需于血, 出自穴." ［流連久處］釋訟九四象"復即命, 渝, 安貞不失也." ［集注］0156屯之大過, 2440蹇之比, 3870中孚之離.

2950 困卦之《讼》卦［白话文］护送年轻的女子（描述行为），到了动荡不安的道路上（形容环境）。解释《困》卦六三爻辞 “困于石头之下，手攀附在蒺藜上，进入自己的家，却不见自己的妻子，有凶险” 。“齐国人早晚（可能表示时间或状态）”，解释《需》卦六四爻辞 “在血泊中等待，从洞穴中出来” 。“长时间停留不离开（形容状态）”，解释《讼》卦九四爻的爻象 “回复到原来的命令，改变，安于坚守正道而没有损失” 。[集注] 0156 屯之大过，2440 蹇之比，3870 中孚之离（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Escort the young woman (describe the behavior), and arrive on the turbulent road (describe the environment). Interpret the third line (六三) of the Hexagram Kun: "Be trapped under the stone, hold on to the thistles, enter one's own house, but do not see one's own wife, there is danger." "The people in the State of Qi in the morning and evening (maybe indicate the time or the state)." Interpret the fourth line (六四) of the Hexagram Xu: "Wait in the pool of blood, come out from the cave." "Stay for a long time and do not leave (describe the state)." Interpret the image of the fourth line (九四) of the Hexagram Song: "Return to the original order, change, be content with adhering to the right path and there is no loss." [Collected Annotations] 0156 Hexagram Tun transforming into Hexagram Daguo, 2440 Hexagram Jian transforming into Hexagram Bi, 3870 Hexagram Zhongfu transforming into Hexagram Li.

2951困之師［麞鹿逐牧, 飽歸其居］釋困九二象"困于酒食, 中有慶也." ［還反次舍］釋訟九四象"復即命, 渝, 安貞不失也." ［樂得自如］釋師六四"師左次, 无咎." ［集注］0136屯之比, 0329訟之小畜, 0770同人之坤.

2951 困卦之《师》卦［白话文］獐鹿追逐着放牧（描述场景），吃饱后回到它们的居所（描述行为和结果）。解释《困》卦九二爻的爻象 “困于酒食之中，其中有喜庆之事” 。“返回临时的住所（描述动作）”，解释《讼》卦九四爻的爻象 “回复到原来的命令，改变，安于坚守正道而没有损失” 。“快乐地自由自在（形容状态）”，解释《师》卦六四爻辞 “军队暂时驻扎在左边，没有过错” 。[集注] 0136 屯之比，0329 讼之小畜，0770 同人之坤（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The roe deer chase and graze (describe the scene), and return to their residence after being full (describe the behavior and the result). Interpret the image of the second line (九二) of the Hexagram Kun: "Be trapped in the wine and food, there are celebratory events in it." "Return to the temporary residence (describe the action)." Interpret the image of the fourth line (九四) of the Hexagram Song: "Return to the original order, change, be content with adhering to the right path and there is no loss." "Be happy and free (describe the state)." Interpret the fourth line (六四) of the Hexagram Shi: "The army temporarily camps on the left, there is no fault." [Collected Annotations] 0136 Hexagram Tun transforming into Hexagram Bi, 0329 Hexagram Song transforming into Hexagram Xiaoxu, 0770 Hexagram Tongren transforming into Hexagram Kun.

2952困之比［望尚阿衡, 太宰周公］釋困九二"困于酒食, 朱紱方來, 利用享祀, 征凶, 无咎." ［藩屏輔弼］釋師二"在師中吉, 无咎, 王三錫命." ［福祿來同］釋雜卦"比, 樂." ［集注］0114坤之鼎, 0775同人之師, 1261觀之萃, 1968咸之井.

2952 困卦之《比》卦［白话文］盼望尚成为阿衡（期望某人担任重要职位），太宰是周公（说明人物身份）。解释《困》卦九二爻辞 “困于酒食之中，朱红色的祭服刚刚来到，利于举行祭祀，出征有凶险，没有过错” 。“作为屏障和辅佐（形容作用）”，解释《师》卦九二爻辞 “在军队中居中位吉祥，没有过错，君王多次赐予命令” 。“福气和俸禄一同到来（形容好运）”，解释《杂卦传》中 “《比》卦，是欢乐的意思” 。[集注] 0114 坤之鼎，0775 同人之师，1261 观之萃，1968 咸之井（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Hope that Shang becomes the Aheng (expect someone to hold the important position), and the Grand Minister is the Duke of Zhou (explain the identity of the person). Interpret the second line (九二) of the Hexagram Kun: "Be trapped in the wine and food, the vermilion sacrificial robe just comes, it is beneficial to hold the sacrifice, it is dangerous to go on an expedition, there is no fault." "Be the barrier and the assistant (describe the function)." Interpret the second line (九二) of the Hexagram Shi: "Be in the middle position in the army, auspicious, there is no fault, the monarch grants the orders many times." "The blessing and the salary come together (describe the good luck)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Bi means joy." [Collected Annotations] 0114 Hexagram Kun transforming into Hexagram Ding, 0775 Hexagram Tongren transforming into Hexagram Shi, 1261 Hexagram Guan transforming into Hexagram Cui, 1968 Hexagram Xian transforming into Hexagram Jing.

2953困之小畜［開廓宏緖, 王迹所基］䆁困九二"困于酒食, 朱紱方，來, 利用享祀, 征凶, 无咎." ［報以八子］釋比象"地上有水, 比. 先王以建萬國, 親諸侯." ［功德俟時］釋小畜象"風行天上, 小畜. 君子以懿文德." 四部注"春秋定公四年傳云：武王之母弟八人, 周公為太宰, 康叔為司寇, 聃季為司空, 五叔無官. 五叔即管蔡成霍毛也. 周定鼎郟鄏, 卜年七百, 卜世三十." ［集注］3473豐之隨.

2953 困卦之《小畜》卦［白话文］开拓宏大的事业头绪（形容开创局面），这是王者功业的根基（强调重要性）。解释《困》卦九二爻辞 “困于酒食之中，朱红色的祭服刚刚来到，利于举行祭祀，出征有凶险，没有过错” 。“用八个儿子来报答（可能指分封或赏赐）”，解释《比》卦的卦象 “地上有水，象征着《比》卦。先王因此建立众多封国，亲近诸侯” 。“积累功德等待时机（描述一种策略）”，解释《小畜》卦的卦象 “风行于天上，象征着《小畜》卦。君子因此修养美好的文德” 。四部注释说 “《春秋・定公四年传》中说：周武王同母的弟弟有八人，周公担任太宰，康叔担任司寇，聃季担任司空，另外五个弟弟没有官职。这五个弟弟就是管叔、蔡叔、成叔、霍叔、毛叔。周朝定都郏鄏，占卜说国祚七百年，传三十代” 。[集注] 3473 丰之随（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Open up the grand cause (describe creating the situation), and this is the foundation of the king's career (emphasize the importance). Interpret the second line (九二) of the Hexagram Kun: "Be trapped in the wine and food, the vermilion sacrificial robe just comes, it is beneficial to hold the sacrifice, it is dangerous to go on an expedition, there is no fault." "Repay with eight sons (maybe refer to the enfeoffment or the reward)." Interpret the image of the Hexagram Bi: "There is water on the earth, symbolizing the Hexagram Bi. The former kings therefore establish many vassal states and be close to the vassals." "Accumulate the merits and virtues and wait for the opportunity (describe a kind of strategy)." Interpret the image of the Hexagram Xiaoxu: "The wind blows in the sky, symbolizing the Hexagram Xiaoxu. A gentleman therefore cultivates the beautiful literary virtue." The annotation in the "Sibu" says: "It is said in the 'Chunqiu・Dinggong Four Years Zhuan': King Wu of Zhou has eight younger brothers of the same mother. The Duke of Zhou serves as the Grand Minister, Kangshu serves as the Minister of Justice, Danji serves as the Minister of Works, and the other five younger brothers have no official positions. These five younger brothers are Guan Shu, Cai Shu, Cheng Shu, Huo Shu and Mao Shu. The Zhou Dynasty makes Jiaru its capital. It is divined that the state will last for 700 years and be passed down for 30 generations." [Collected Annotations] 3473 Hexagram Feng transforming into Hexagram Sui.

2954困之履［八會大都, 饒富有餘］釋困九二"困于酒食,朱紱方來, 利用享祀, 征凶, 无咎." 言八方會於大都也. ［安民利國］釋小畜九五"有孚攣如, 富以其鄰." [可以長居］釋履上九象"元吉在上, 大有慶也."

2954 困卦之《履》卦［白话文］八方汇聚于大都（描述场景），富饶且有盈余（形容状态）。解释《困》卦九二爻辞 “困于酒食之中，朱红色的祭服刚刚来到，利于举行祭祀，出征有凶险，没有过错” 。说的是八方汇聚于大都。“安定百姓，有利于国家（描述作用）”，解释《小畜》卦九五爻辞 “心怀诚信，牵系相连，以自己的富有帮助邻居” 。“可以长久居住（形容适宜性）”，解释《履》卦上九爻的爻象 “大吉处于上位，大有喜庆之事” 。［英文］The eight directions gather in the capital (describe the scene), and it is rich and has the surplus (describe the state). Interpret the second line (九二) of the Hexagram Kun: "Be trapped in the wine and food, the vermilion sacrificial robe just comes, it is beneficial to hold the sacrifice, it is dangerous to go on an expedition, there is no fault." It means that the eight directions gather in the capital. "Stabilize the common people and be beneficial to the state (describe the function)." Interpret the fifth line (九五) of the Hexagram Xiaoxu: "Have integrity, be tied together, and use one's own richness to help the neighbors." "Can live for a long time (describe the suitability)." Interpret the image of the ninth line (上九) of the Hexagram Lü: "The great auspiciousness is in the upper position, there are great celebratory events."

2955困之泰［陰雲四方, 日在中央］釋困初六象"入于幽谷, 幽不明也." ［人雖昏霧］釋履九五"夬履, 貞厲."［我獨昭明］䆁序卦"履而泰, 然後安, 故受之以泰. 泰者, 通也." 尚注"言震人居坤霧之中, 雖昏黯无礙於乾之明也."

2955 困卦之《泰》卦［白话文］阴云布满四方（形容环境），太阳却在中央（突出对比）。解释《困》卦初六爻的爻象 “进入幽深的山谷，是因为幽暗不明” 。“人们虽然处于昏暗迷雾之中（描述处境）”，解释《履》卦九五爻辞 “刚决果行地履行职责，坚守正道有危险” 。“只有我独自光明磊落（表达独特性）”，解释《序卦传》“履行职责后通达安泰，然后就安宁，所以接着是《泰》卦。泰，是通畅的意思” 。尚的注释说 “说的是震卦所代表的人处于坤卦所象征的迷雾之中，虽然昏暗但不妨碍乾卦所代表的光明” 。［英文］The dark clouds cover the four directions (describe the environment), but the sun is in the center (highlight the contrast). Interpret the image of the first line (初六) of the Hexagram Kun: "Enter the deep valley, because it is dark and unclear." "People are in the dark and foggy situation (describe the situation)." Interpret the fifth line (九五) of the Hexagram Lü: "Perform the duty resolutely, there is danger in adhering to the right path." "Only I am open and aboveboard alone (express the uniqueness)." Interpret the "Xugua Zhuan": "Perform the duty and then be smooth and peaceful, and then be tranquil, so the Hexagram Tai follows. Tai means being unobstructed." Shang's annotation says: "It means that the person represented by the Hexagram Zhen is in the fog symbolized by the Hexagram Kun. Although it is dark, it does not hinder the light represented by the Hexagram Qian."

2956困之否［魃為災虐, 風吹雲卻］釋䆁困卦名, 困厄.［欲上不得］釋泰九三"无平不陂, 无往不復, 艱貞, 无咎, 勿恤其孚, 于食有福." ［復歸其宅］否上九"傾否, 先否後喜." ［集注］0573小畜之中孚, 2693夬之需, 3858中孚之蠱.

2956 困卦之《否》卦［白话文］魃制造灾祸暴虐（描述危害），风吹着云退却（描述自然现象）。解释《困》卦的卦名，困厄。“想要上升却不能（形容困境）”，解释《泰》卦九三爻辞 “没有平坦而不倾斜的，没有前往而不返回的，在艰难中坚守正道，没有过错，不必担忧诚信，在饮食方面有福运” 。“再次回到他的家宅（描述回归）”，解释《否》卦上九爻辞 “使闭塞的局面倾覆，先闭塞后喜悦” 。[集注] 0573 小畜之中孚，2693 夬之需，3858 中孚之蛊（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Ba creates the disaster and is tyrannical (describe the harm), and the wind blows and the clouds retreat (describe the natural phenomenon). Interpret the hexagram name of the Hexagram Kun, which means being in distress. "Want to rise but cannot (describe the difficult situation)." Interpret the third line (九三) of the Hexagram Tai: "There is no flat without inclining, there is no going without returning, adhere to the right path in the difficulties, there is no fault, there is no need to worry about the integrity, and there is the good luck in the diet." "Return to his residence again (describe the return)." Interpret the ninth line (上九) of the Hexagram Pi: "Overturn the blocked situation, be blocked first and then be joyful." [Collected Annotations] 0573 Hexagram Xiaoxu transforming into Hexagram Zhongfu, 2693 Hexagram Guai transforming into Hexagram Xu, 3858 Hexagram Zhongfu transforming into Hexagram Gu.

2957困之同人［昭昭略略, 非忠信客］釋困彖"困, 剛揜也." 昭昭, 明也. 略略, 微也. 尚注”昭昭略略, 似當時方言, 形容不忠之象貌.”［言多反覆］釋否六三"包羞." ［以黑為白］䆁同人象"天與火, 同人. 君子以類族辨物."

2957 困卦之《同人》卦［白话文］表面上明白而实际上细微不明（形容一种状态），不是忠诚守信的人（评价人品）。解释《困》卦的《彖传》“困，是阳刚被掩盖” 。昭昭，是明白的意思。略略，是细微的意思。尚的注释说 “昭昭略略，似乎是当时的方言，用来形容不忠诚的样子” 。“说话多次反复无常（描述行为）”，解释《否》卦六三爻辞 “包容羞辱” 。“把黑的说成白的（形容歪曲事实）”，解释《同人》卦的卦象 “天与火相互亲和，象征着《同人》卦。君子因此区分事物的类别” 。［英文］Be apparently clear but actually slightly unclear (describe a kind of state), and not be the loyal and trustworthy person (evaluate the character). Interpret the "Tuanzhuan" of the Hexagram Kun: "Kun means that the yang and firmness are covered." "Zhaozhao" means being clear. "Luelue" means being slight. Shang's annotation says: "Zhaozhao Luelue seems to be the local dialect at that time, used to describe the appearance of disloyalty." "Speak repeatedly and capriciously (describe the behavior)." Interpret the third line (六三) of the Hexagram Pi: "Bear the humiliation." "Call the black white (describe distorting the fact)." Interpret the image of the Hexagram Tongren: "Heaven and fire are close to each other, symbolizing the Hexagram Tongren. A gentleman therefore distinguishes the categories of the things."

2958困之大有［三女為姦, 俱游高園］釋雜卦"困, 相遇也." [背室夜行, 與伯笑言］釋雜卦"同人, 親也." ［禍反及身, 冤無所禱］釋大有象"火在天上, 大有. 君子以遏惡揚善, 順天休命." ［集注］0639履之既濟, 1862離之訟.

2958 困卦之《大有》卦［白话文］三个女子一起做坏事（描述行为），都在高高的园子里游玩（描述场景）。解释《杂卦传》中 “《困》卦，是相遇的意思” 。“背着人在夜里行走（描述行为），和伯一起谈笑（描述互动）”，解释《杂卦传》中 “《同人》卦，是亲近的意思” 。“灾祸反而降临到自己身上（形容结果），有冤屈却无处祈祷（强调无奈）”，解释《大有》卦的卦象 “火在天上，象征着《大有》卦。君子因此遏制恶行、弘扬善行，顺应天命、享受天命” 。[集注] 0639 履之既济，1862 离之讼（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Three women do the bad things together (describe the behavior), and all play in the high garden (describe the scene). Interpret the statement in the "Zagua Zhuan": "The Hexagram Kun means meeting." "Walk at night behind others' backs (describe the behavior), and chat and laugh with Bo (describe the interaction)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Tongren means being close." "The disaster instead befalls oneself (describe the result), and there is the grievance but there is nowhere to pray (emphasize the helplessness)." Interpret the image of the Hexagram Dayou: "There is fire in the sky, symbolizing the Hexagram Dayou. A gentleman therefore restrains the evil deeds, promotes the good deeds, complies with the will of heaven and enjoys the will of heaven." [Collected Annotations] 0639 Hexagram Lü transforming into Hexagram Jiji, 1862 Hexagram Li transforming into Hexagram Song.

2959困之謙［涉尸留鬼, 大斧所視］釋困象"澤无水, 困. 君子以致命遂志." 尚注"涉, 疑為移或徙之訛, 言尸去而鬼留也." 翟云"此言齊簡公也. 涉尸留鬼, 大斧所視當作積尸輿鬼, 天目所視. 晉書天文志：輿鬼五星, 天目也, 主視明察奸謀, 其中央星為積戶, 主死喪. 晉書天文志：文昌六星, 五曰司命. 抱朴子俗行：惡事大者, 司命奪紀, 小過奪算." ［文昌司過］釋大有象"火在天上, 大有. 君子以遏惡揚善, 順天休命." ［簡公亂死］釋謙上六"鳴謙, 利用行師, 征邑國." 四部注"按春秋魯哀公十四年, 齊陳恒執簡公于舒州, 遂死焉." 論語憲問"陳成子弒簡公, 孔子沐浴而朝, 告於哀公."

2959 困卦之《谦》卦［白话文］搬动尸体留下鬼魂（描述怪异的情景），被大斧所注视（可能象征着惩罚或监视）。解释《困》卦的卦象 “泽中无水，象征着《困》卦。君子因此舍弃生命来实现志向” 。尚的注释说 “涉，怀疑是‘移’或‘徙’的讹误，说的是尸体移走而鬼魂留下” 。翟说 “这里说的是齐简公。‘涉尸留鬼，大斧所视’应当写作‘积尸舆鬼，天目所视’。《晋书・天文志》中说：舆鬼五星，是天目的象征，主要用于明察奸邪阴谋，它的中央星是积尸星，主掌死亡丧事。《晋书・天文志》中说：文昌六星，第五颗星是司命星。《抱朴子・俗行》中说：做了大的恶事，司命星会夺其寿命，小的过错会减其寿数” 。“文昌星掌管过错（描述职责）”，解释《大有》卦的卦象 “火在天上，象征着《大有》卦。君子因此遏制恶行、弘扬善行，顺应天命、享受天命” 。“齐简公因祸乱而死（描述结局）”，解释《谦》卦上六爻辞 “名声远扬而谦虚，利于兴兵作战，征伐邑国” 。四部注释说 “根据《春秋・鲁哀公十四年》记载，齐国的陈恒在舒州抓住齐简公，简公于是死去。《论语・宪问》中记载‘陈成子弑杀简公，孔子斋戒沐浴后上朝，向哀公报告’” 。［英文］Move the corpse and leave the ghost (describe the strange scene), and be watched by the big axe (maybe symbolize the punishment or the surveillance). Interpret the image of the Hexagram Kun: "There is no water in the marsh, symbolizing the Hexagram Kun. A gentleman therefore gives up his life to realize the aspiration." Shang's annotation says: "She is suspected to be the error of 'Yi' or 'Xi', which means that the corpse is moved away and the ghost is left." Zhai said: "It refers to Duke Jian of Qi here. 'She Shi Liu Gui, Da Fu Suo Shi' should be written as 'Ji Shi Yu Gui, Tian Mu Suo Shi'. It is said in the 'Jinshu・Tianwen Zhi': The five stars of Yugui are the symbol of the Heavenly Eye, mainly used to clearly observe the evil plots. Its central star is the Jishi Star, which is in charge of the death and the funerals. It is said in the 'Jinshu・Tianwen Zhi': The six stars of Wenchang, the fifth star is the Siming Star. It is said in the 'Baopuzi・Suxing': If one does the big evil deeds, the Siming Star will take away his life span, and if one makes the small mistakes, it will reduce his life span." "The Wenchang Star is in charge of the faults (describe the duty)." Interpret the image of the Hexagram Dayou: "There is fire in the sky, symbolizing the Hexagram Dayou. A gentleman therefore restrains the evil deeds, promotes the good deeds, complies with the will of heaven and enjoys the will of heaven." "Duke Jian of Qi dies because of the chaos (describe the ending)." Interpret the sixth line (上六) of the Hexagram Qian: "Be modest with the far-reaching reputation, it is beneficial to raise the army and fight, and attack the vassal states." The annotation in the "Sibu" says: "According to the record in the 'Chunqiu・Lu Aigong Fourteen Years', Chen Heng in the State of Qi catches Duke Jian of Qi in Shuzhou, and Duke Jian dies. It is recorded in the 'Lunyu・Xianwen': 'Chen Chengzi assassinates Duke Jian. Confucius fasts, bathes and goes to court and reports to Duke Ai'."

2960困之豫［大足長股, 利出行道］釋井九二"困于酒食, 朱紱方來, 利用享祀, 征凶, 无咎." [囷倉充盈, 疎齒善市］釋謙象"地中有山, 謙. 君子以裒多益寡, 稱物平施." 囷倉：圓形谷倉. ［宜錢富家, 事得萬倍］釋豫九四象"由豫, 大有得, 志大行也." 尚注"大足, 長股, 疏齒, 篕皆夷狄名. 淮南墬形訓有跂踵民. 大荒北經曰：跂踵國在拘纓東, 其為人大兩足, 亦曰大踵. 大踵即大足長股, 亦西方戎名, 詳比之蹇. 疏齒, 疑即淮南所謂鑿齒民. 在海外東南方. 善市, 即善賈也."

2960 困卦之《豫》卦［白话文］有着大的脚和长长的腿（描述外形特征），有利于出门行路（说明好处）。解释《井》卦九二爻辞 “困于酒食之中，朱红色的祭服刚刚来到，利于举行祭祀，出征有凶险，没有过错” 。“圆形的谷仓充盈（形容丰收），牙齿稀疏的人善于做买卖（描述能力）”，解释《谦》卦的卦象 “地中有山，象征着《谦》卦。君子因此减少多的，增益少的，衡量事物，公平施予” 。囷仓：指圆形谷仓。“适宜积累钱财使家庭富裕（描述目标），做事能获得万倍的收益（形容回报丰厚）”，解释《豫》卦九四爻的爻象 “依赖他而得到安乐，大有所得，志向得以广泛施行” 。尚的注释说 “大足、长股、疏齿、篕都是夷狄的名称。《淮南子・墬形训》中有跂踵民。《大荒北经》中说：跂踵国在拘缨国的东边，那里的人有大大的两只脚，也叫大踵。大踵就是大足长股，也是西方戎族的名称，详细内容见《比》卦之《蹇》卦的解释。疏齿，怀疑就是《淮南子》中所说的凿齿民，在海外的东南方。善市，就是善于做买卖” 。［英文］Have big feet and long legs (describe the appearance feature), and it is beneficial to go out on the road (explain the advantage). Interpret the second line (九二) of the Hexagram Jing: "Be trapped in the wine and food, the vermilion sacrificial robe just comes, it is beneficial to hold the sacrifice, it is dangerous to go on an expedition, there is no fault." "The round granary is full (describe the harvest), and the person with the sparse teeth is good at doing business (describe the ability)." Interpret the image of the Hexagram Qian: "There is a mountain in the earth, symbolizing the Hexagram Qian. A gentleman therefore reduces the excess and increases the deficiency, measures the things and distributes them fairly." "Qun Cang" refers to the round granary. "It is suitable to accumulate the money and make the family rich (describe the goal), and can obtain the ten-thousand-fold return when doing things (describe the rich return)." Interpret the image of the fourth line (九四) of the Hexagram Yu: "Rely on him and get the comfort, gain a lot, and the aspiration can be widely implemented." Shang's annotation says: "Dazu, Changgu, Shuchi and He are all the names of the Yi and Di ethnic groups. There are the Qizhong people in the 'Huainanzi・Dixingxun'. It is said in the 'Dahuangbeijing': The Qizhong State is on the east of the Juying State. The people there have two big feet, and are also called Dazhong. Dazhong is Dazu Changgu, and it is also the name of the Rong ethnic group in the west. The detailed content can be seen in the interpretation of the Hexagram Bi transforming into the Hexagram Jian. Shuchi is suspected to be the Zhaochi people mentioned in the 'Huainanzi', who are in the southeast of the overseas area. 'Shan Shi' means being good at doing business."

2961困之隨［筐筥錡釜, 可活百里］䆁困九二"困于酒食, 朱紱方來, 利用享祀, 征凶, 无咎." 尚注"史記：晉滅虞, 以百里奚為秦繆夫人媵. 呂氏春秋：百里奚飯牛於秦. 蓋其職賤, 所司皆筐筥錡斧之事, 反因以得活而相秦也. 伊尹以鼎鼐干湯."［伊氏鼎俎］釋豫九四象"由豫. 大有得, 志大行也." ［大福所起］釋隨九五"孚于嘉, 吉."

2961 困卦之《随》卦［白话文］筐、筥、錡、釜等器具（列举物品），可以让百里奚存活下来（说明作用）。解释《困》卦九二爻辞 “困于酒食之中，朱红色的祭服刚刚来到，利于举行祭祀，出征有凶险，没有过错” 。尚的注释说 “《史记》记载：晋国灭掉虞国，把百里奚作为秦缪夫人的陪嫁奴隶。《吕氏春秋》记载：百里奚在秦国喂牛。大概他的职位低贱，所掌管的都是筐、筥、錡、釜之类的事情，反而因此得以存活并且成为秦国的丞相。伊尹用鼎和俎（烹饪器具）得到商汤的任用” 。“伊尹用鼎和俎（形容获得机会的凭借）”，解释《豫》卦九四爻的爻象 “依赖他而得到安乐，大有所得，志向得以广泛施行” 。“大福分由此兴起（描述福分的来源）”，解释《随》卦九五爻辞 “对美善之人心怀诚信，吉祥” 。［英文］The utensils such as the basket, the ju, the qi and the fu (list the items), can make Baili Xi survive (explain the function). Interpret the second line (九二) of the Hexagram Kun: "Be trapped in the wine and food, the vermilion sacrificial robe just comes, it is beneficial to hold the sacrifice, it is dangerous to go on an expedition, there is no fault." Shang's annotation says: "It is recorded in the 'Shiji': The State of Jin destroys the State of Yu and makes Baili Xi the dowry slave of Lady Qin Miao. It is recorded in the 'Lüshi Chunqiu': Baili Xi feeds the cattle in the State of Qin. Probably his position is humble, and what he is in charge of are all the things like the basket, the ju, the qi and the fu. Instead, he survives because of this and becomes the prime minister of the State of Qin. Yi Yin gets the appointment of King Tang of Shang by using the ding and the zu (the cooking utensils)." "Yi Yin uses the ding and the zu (describe the means of getting the opportunity)." Interpret the image of the fourth line (九四) of the Hexagram Yu: "Rely on him and get the comfort, gain a lot, and the aspiration can be widely implemented." "The great blessing rises from this (describe the source of the blessing)." Interpret the fifth line (九五) of the Hexagram Sui: "Have integrity towards the kind and good person, auspicious."

2962困之蠱［升高登虛, 欲有望候］釋困九二"困于酒食, 朱紱方來, 利用享祀, 征凶., 无咎." [駕之北邑］䆁隨初九"官有渝,貞吉, 出門交有功." ［與喜相扶］釋蠱初六"幹父之蠱, 有子, 考无咎, 厲終吉."

2962 困卦之《蛊》卦［白话文］升高并登上虚空之地（描述动作和地点），想要有所盼望和等候（表达心理）。解释《困》卦九二爻辞 “困于酒食之中，朱红色的祭服刚刚来到，利于举行祭祀，出征有凶险，没有过错” 。“驾车前往北方的城邑（描述行动）”，解释《随》卦初九爻辞 “官吏有变动，坚守正道吉祥，出门交往会有功绩” 。“与喜悦相互扶持（形容关系）”，解释《蛊》卦初六爻辞 “匡正父辈的弊乱，有这样的儿子，父亲没有过错，虽有危险最终吉祥” 。［英文］Rise and climb onto the empty land (describe the action and the place), and want to have the expectation and the waiting (express the psychology). Interpret the second line (九二) of the Hexagram Kun: "Be trapped in the wine and food, the vermilion sacrificial robe just comes, it is beneficial to hold the sacrifice, it is dangerous to go on an expedition, there is no fault." "Drive the carriage and go to the city in the north (describe the action)." Interpret the first line (初九) of the Hexagram Sui: "The official has the change, adhere to the right path, auspicious, and there will be the achievement when going out and communicating." "Support each other with the joy (describe the relationship)." Interpret the first line (初六) of the Hexagram Gu: "Rectify the chaos of the father's generation, have such a son, the father has no fault, although there is the danger, it will be auspicious finally."

2963 困之臨［用彼嘉賓, 政平且均］䆁困象"澤无水, 困. 君子以致命遂志." ［螟蟲不作］釋蠱象"山下有風, 蠱. 君子以振民育徳." ［民得安甯］釋臨六五"知臨, 大君之宜, 吉."

2963 困卦之《临》卦［白话文］任用那些优秀的宾客（描述行为），政治公平而且平均（形容政治状态）。解释《困》卦的卦象 “泽中无水，象征着《困》卦。君子因此舍弃生命来实现志向” 。“螟虫不出现（形容环境良好）”，解释《蛊》卦的卦象 “山下有风，象征着《蛊》卦。君子因此振奋百姓、培育品德” 。“百姓得到安宁（描述结果）”，解释《临》卦六五爻辞 “以智慧临人，是伟大君主适宜的做法，吉祥” 。［英文］Appoint those excellent guests (describe the behavior), and the politics is fair and average (describe the political state). Interpret the image of the Hexagram Kun: "There is no water in the marsh, symbolizing the Hexagram Kun. A gentleman therefore gives up his life to realize the aspiration." "The borers do not appear (describe the good environment)." Interpret the image of the Hexagram Gu: "There is the wind under the mountain, symbolizing the Hexagram Gu. A gentleman therefore inspires the common people and cultivates the virtue." "The common people get the peace (describe the result)." Interpret the fifth line (六五) of the Hexagram Lin: "Govern people with wisdom, it is the appropriate way for the great monarch, auspicious."

2964困之觀［桃夭少華, 婚悅宜家］䆁困九二"困于酒食, 中有慶也." ［君子樂胥］釋臨九二"咸臨, 吉, 无不利." 胥：相互. ［長利止居］釋觀六三"觀我生, 進退." 尚注"詩周南：桃之夭夭, 灼灼其華. 之子于歸, 宜其室家. 長利止居, 言女嫁得所也."

2964 困卦之《观》卦［白话文］桃花夭夭，年少芳华（形容美好状态），婚姻喜悦，适宜安家（描述婚姻）。解释《困》卦九二爻辞 “困于酒食之中，其中有喜庆之事” 。“君子相互欢乐（形容氛围）”，解释《临》卦九二爻辞 “以感化临人，吉祥，没有不利的” 。胥：表示相互。“长久的利益在于安居（描述理念）”，解释《观》卦六三爻辞 “观察我自己的行为，决定是前进还是后退” 。尚的注释说 “《诗经・周南》中说：桃花开得鲜艳美丽，灼灼其华。这个女子出嫁，适宜她的家庭。长利止居，说的是女子嫁得好” 。［英文］The peach blossoms are beautiful and the person is young and beautiful (describe the good state), the marriage is joyful and it is suitable to settle down (describe the marriage). Interpret the second line (九二) of the Hexagram Kun: "Be trapped in the wine and food, there are celebratory events in it." "The gentlemen are happy with each other (describe the atmosphere)." Interpret the second line (九二) of the Hexagram Lin: "Govern people with the influence, auspicious, there is nothing unfavorable." "Xu" means each other. "The long-term benefit lies in living in peace (describe the concept)." Interpret the third line (六三) of the Hexagram Guan: "Observe my own behavior and decide whether to advance or retreat." Shang's annotation says: "It is said in the 'Shijing・Zhou Nan': The peach blossoms are in full bloom and are very beautiful. This woman gets married and is suitable for her family. 'Chang Li Zhi Ju' means that the woman marries well."

2965困之噬嗑［東行失旅, 不知何處] 釋困卦名, 困厄. ［西歸無配］釋觀六三"觀我生, 進退." ［莫與笑語］釋噬嗑六三象"遇毒, 位不當也."

2965 困卦之《噬嗑》卦［白话文］向东行走失去了同伴（描述遭遇），不知道在什么地方（形容迷茫）。解释《困》卦的卦名，困厄。“向西返回没有配偶（描述情况）”，解释《观》卦六三爻辞 “观察我自己的行为，决定是前进还是后退” 。“没有人一起说笑（形容孤独）”，解释《噬嗑》卦六三爻的爻象 “遇到毒害，是因为位置不当” 。［英文］Walk east and lose the companions (describe the experience), and do not know where it is (describe the confusion). Interpret the hexagram name of the Hexagram Kun, which means being in distress. "Return west and there is no spouse (describe the situation)." Interpret the third line (六三) of the Hexagram Guan: "Observe my own behavior and decide whether to advance or retreat." "There is no one to chat and laugh with (describe the loneliness)." Interpret the image of the third line (六三) of the Hexagram Shike: "Encounter the poison, because the position is inappropriate."

2966困之賁［玩好亂目, 巧聲迷耳］釋困上六"困于葛藟, 于臲桅." ［賊敗貞良］釋噬嗑上六"何校滅耳, 凶." ［君受其殃］釋賁象"山下有火, 賁. 君子以明庶正文, 無敢折獄.”

2966 困卦之《贲》卦［白话文］珍玩好物扰乱视线（描述影响），巧妙的声音迷惑耳朵（描述影响）。解释《困》卦上六爻辞 “困于葛藤之中，处于危险不安的境地” 。“贼人败坏忠贞善良的人（形容危害）”，解释《噬嗑》卦上六爻辞 “肩负刑具，遮住了耳朵，有凶险” 。“君主遭受那灾祸（描述结果）”，解释《贲》卦的卦象 “山下有火，象征着《贲》卦。君子因此明辨各项政事，不敢轻率地断案” 。［英文］The precious playthings and good things disrupt the sight (describe the influence), and the ingenious sounds confuse the ears (describe the influence). Interpret the sixth line (上六) of the Hexagram Kun: "Be trapped in the kudzu vines, be in the dangerous and uneasy situation." "The thief corrupts the loyal and kind people (describe the harm)." Interpret the sixth line (上六) of the Hexagram Shike: "Bear the torture instrument and cover the ears, there is danger." "The monarch suffers the disaster (describe the result)." Interpret the image of the Hexagram Bi: "There is fire under the mountain, symbolizing the Hexagram Bi. A gentleman therefore distinguishes all the government affairs clearly and does not dare to judge the cases rashly."

2967困之剝［明德孔嘉, 萬歲無虧］釋困九四"來徐徐, 困于金車, 吝." ［駕龍巡狩］釋賁象"山下有火, 賁. 君子以明庶政, 无敢折獄." 四部注"唐虞天子五載一巡狩. 職方氏：先戒四方諸侯曰：各脩平乃守, 考乃職事, 無敢不敬." ［王得安所］釋剝象"山附於地, 剝. 上以厚下安宅."

2967 困卦之《剥》卦［白话文］光明的德行非常美好（形容品德），万年都没有亏损（强调长久）。解释《困》卦九四爻辞 “缓缓而来，困于金车之中，有困难” 。“驾着龙去巡视狩猎（描述行为）”，解释《贲》卦的卦象 “山下有火，象征着《贲》卦。君子因此明辨各项政事，不敢轻率地断案” 。四部注释说 “唐尧和虞舜时期天子五年巡视一次。《职方氏》记载：事先告诫四方诸侯说：各自整治好你们的守备，考察你们的职事，不敢不恭敬” 。“君王得到安稳的居所（描述结果）”，解释《剥》卦的卦象 “山附着于地，象征着《剥》卦。居上位者因此厚待下民，使居处安稳” 。［英文］The bright virtue is very beautiful (describe the character), and there is no loss for ten thousand years (emphasize the long time). Interpret the fourth line (九四) of the Hexagram Kun: "Come slowly, be trapped in the golden carriage, there are difficulties." "Drive the dragon and go on the inspection and the hunt (describe the behavior)." Interpret the image of the Hexagram Bi: "There is fire under the mountain, symbolizing the Hexagram Bi. A gentleman therefore distinguishes all the government affairs clearly and does not dare to judge the cases rashly." The annotation in the "Sibu" says: "In the periods of Emperor Yao of Tang and Emperor Shun of Yu, the Son of Heaven makes an inspection once every five years. It is recorded in the 'Zhifangshi': Warn the vassals in the four directions in advance and say: Rectify your defenses respectively, inspect your duties, and do not dare to be disrespectful." "The monarch gets the stable residence (describe the result)." Interpret the image of the Hexagram Bo: "The mountain adheres to the earth, symbolizing the Hexagram Bo. The person in the upper position therefore treats the common people well and makes the residence stable."

2968困之復［同本異葉, 安仁尚德］釋困九二"困于酒食, 中有慶也." ［東鄰慕義］釋剝六三"剝之, 无咎." ［來興古國］釋復六二"休復, 吉." 尚注"按緜瓞詩古公亶父傳：古公, 猶先公. 茲曰古國, 義與毛異.［集注］0701泰之中孚, 0906謙之履, 1399賁之豐, 2573損之同人.

2968 困卦之《复》卦［白话文］同一根本，不同的枝叶（形容有共同根源但有差异），崇尚仁德，安于仁道（描述品德追求）。解释《困》卦九二爻辞 “困于酒食之中，其中有喜庆之事” 。“东边的邻国仰慕道义（描述邻国态度）”，解释《剥》卦六三爻辞 “剥落它，没有过错” 。“前来复兴古老的邦国（描述行为和目标）”，解释《复》卦六二爻辞 “美好的回复，吉祥” 。尚的注释说 “根据《绵瓞》诗中关于古公亶父的传述：古公，就如同先公。这里说的‘古国’，含义与毛氏的解释不同” 。[集注] 0701 泰之中孚，0906 谦之履，1399 贲之丰，2573 损之同人（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The same root but different branches and leaves (describe having the common origin but having the differences), advocate the benevolent virtue and be content with the benevolent way (describe the pursuit of the character). Interpret the second line (九二) of the Hexagram Kun: "Be trapped in the wine and food, there are celebratory events in it." "The neighboring country in the east admires the morality (describe the attitude of the neighboring country)." Interpret the third line (六三) of the Hexagram Bo: "Peel it off, there is no fault." "Come and revive the ancient state (describe the behavior and the goal)." Interpret the second line (六二) of the Hexagram Fu: "The beautiful return, auspicious." Shang's annotation says: "According to the narration about Gugong Danfu in the poem 'Mian Die': Gugong is just like the former duke. The 'Guguo' mentioned here has a different meaning from Mao's explanation." [Collected Annotations] 0701 Hexagram Tai transforming into Hexagram Zhongfu, 0906 Hexagram Qian transforming into Hexagram Lü, 1399 Hexagram Bi transforming into Hexagram Feng, 2573 Hexagram Sun transforming into Hexagram Tongren.

2969困之无妄［戴山崔嵬, 日高無頽］釋困上六"困于葛藟, 于臲姽, 曰動悔有悔, 征吉." 翟云"戴山, 當作戴土. 爾雅釋山：石戴土曰崔嵬. 注：石山上有土者." 崔兔是有石頭的土山, 形容高唉, 高大雄偉的物體, 多指山.［君王我德］君王德我. 釋復六四"中行獨復."［賜以嘉國］釋无妄九四"可貞, 无咎."

2969 困卦之《无妄》卦［白话文］土石覆盖的山高大险峻（描述山的形态），太阳高悬不会坠落（形容稳定）。解释《困》卦上六爻辞 “困于葛藤之中，处于危险不安的境地，说行动会后悔且已有悔恨，出征吉祥” 。翟说 “戴山，应当写作戴土。《尔雅・释山》中说：石头上覆盖着土叫做崔嵬。注释：石山上有土的就是” 。崔嵬是有石头的土山，形容高大，高大雄伟的物体，大多指山。“君王施德于我（描述君王的行为）”，解释《复》卦六四爻辞 “在中途独自回复于善道” 。“赐予美好的封国（描述赏赐）”，解释《无妄》卦九四爻辞 “可以坚守正道，没有过错” 。［英文］The mountain covered with earth and stones is tall and precipitous (describe the shape of the mountain), and the sun hangs high and will not fall (describe the stability). Interpret the sixth line (上六) of the Hexagram Kun: "Be trapped in the kudzu vines, be in the dangerous and uneasy situation, say that the action will cause the regret and there is already the regret, it is auspicious to go on an expedition." Zhai said: "Dai Shan should be written as Dai Tu. It is said in the 'Erya・Shishan': The stone covered with the earth is called Cuiwei. Annotation: The mountain with the earth on the stone is it." "Cuiwei" is the mountain with the stones and the earth, which describes being tall. The tall and magnificent object mostly refers to the mountain. "The monarch bestows the kindness on me (describe the behavior of the monarch)." Interpret the fourth line (六四) of the Hexagram Fu: "Return to the good path alone on the way." "Grant the beautiful fiefdom (describe the reward)." Interpret the fourth line (九四) of the Hexagram Wuwang: "It is possible to adhere to the right path, there is no fault."

2970困之大畜［築室合歡, 千里無患］䆁困九四"來徐徐, 困于金車, 吝, 有終." ［周公萬年, 佑我二人］釋无妄"可貞, 无咎." 四部注"周書洛誥曰：我二人共貞, 公其以予億萬年敬天之休." ［壽以高遠］釋大畜上九"何天之衢, 亨."

2970 困卦之《大畜》卦［白话文］建造房屋，合家欢乐（描述场景），千里之内没有忧患（形容安宁）。解释《困》卦九四爻辞 “缓缓而来，困于金车之中，有困难，但有好的结局” 。“周公万年长寿（表达祝愿），保佑我们两人（说明对象）”，解释《无妄》卦 “可以坚守正道，没有过错” 。四部注释说 “《周书・洛诰》中说：我们两人共同坚守正道，您要让我亿万年恭敬地享受上天的美善” 。“寿命因此高远长久（描述结果）”，解释《大畜》卦上九爻辞 “何等通畅的天上大路，亨通” 。［英文］Build the house and the whole family is happy (describe the scene), and there is no worry within a thousand li (describe the peace). Interpret the fourth line (九四) of the Hexagram Kun: "Come slowly, be trapped in the golden carriage, there are difficulties, but there is a good ending." "The Duke of Zhou lives for ten thousand years (express the wish), and blesses the two of us (explain the object)." Interpret the Hexagram Wuwang: "It is possible to adhere to the right path, there is no fault." The annotation in the "Sibu" says: "It is said in the 'Zhou Shu・Luogao': The two of us adhere to the right path together, and you should let me respectfully enjoy the goodness of heaven for hundreds of millions of years." "The lifespan is long and lofty because of this (describe the result)." Interpret the ninth line (上九) of the Hexagram Daxu: "What a smooth road in the sky, be unobstructed."

2971困之頤［養雞生雛, 畜馬得駒］䆁困九二"困于酒食, 中有慶也." ［明堂太學］釋大畜象"天在山中, 大畜. 君子以多識前言往行, 以畜其德." ［君子所居］釋雜卦"頤, 養正也.”

2971 困卦之《颐》卦［白话文］养鸡孵出小鸡（描述养殖成果），养马得到小马驹（描述养殖成果）。解释《困》卦九二爻辞 “困于酒食之中，其中有喜庆之事” 。“明堂和太学（提到场所）”，解释《大畜》卦的卦象 “天在山中，象征着《大畜》卦。君子因此多多了解前人的言论和以往的行为，来蓄积自己的品德” 。“是君子所居住的地方（描述适宜性）”，解释《杂卦传》中 “《颐》卦，是养育正道的意思” 。［英文］Raise the chickens and hatch the chicks (describe the breeding achievement), and raise the horses and get the foals (describe the breeding achievement). Interpret the second line (九二) of the Hexagram Kun: "Be trapped in the wine and food, there are celebratory events in it." "The Mingtang and the Taixue (mention the places)." Interpret the image of the Hexagram Daxu: "Heaven is in the mountain, symbolizing the Hexagram Daxu. A gentleman therefore knows more about the words of the predecessors and the previous behaviors to accumulate his own virtue." "It is the place where the gentleman lives (describe the suitability)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Yi means nurturing the right path."

2972困之大過［雷行相逐, 無有休息］釋困卦名, 困厄. ［戰於平陸］釋頤六二”顛頤, 拂經于丘頤, 征凶.” 言顛倒向下養, 違背常 理. 向上求養, 又所求非人, 征凶.［為夷所覆］釋大過九三”棟橈, 凶.” 及繫辭下傳”棺槨篕取諸大過.” ［集注］0075坤之泰, 0848大有之豫, 1799坎之師.

2972 困卦之《大过》卦［白话文］雷声接连响起相互追逐（描述自然现象），没有停止的时候（形容持续）。解释《困》卦的卦名，困厄。“在平原上作战（描述战争场景）”，解释《颐》卦六二爻辞 “颠倒向下养育，违背常理。向上求养育，又所求非人，出征有凶险” 。说的是颠倒向下养育，违背了常理。向上寻求养育，所寻求的又不是合适的对象，出征就会有凶险。“被外族所覆灭（描述结果）”，解释《大过》卦九三爻辞 “栋梁弯曲，有凶险” 以及《系辞下传》中 “棺椁的创制大概取象于《大过》卦” 。[集注] 0075 坤之泰，0848 大有之豫，1799 坎之师（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The thunders sound successively and chase each other (describe the natural phenomenon), and there is no stop time (describe the continuity). Interpret the hexagram name of the Hexagram Kun, which means being in distress. "Fight on the plain (describe the war scene)." Interpret the second line (六二) of the Hexagram Yi: "Nurture downwards in the reversed way, go against the common sense. Seek the nurture upwards, and the object sought is not the right one, there is danger in going on an expedition." It means nurturing downwards in the reversed way goes against the common sense. Seek the nurture upwards, and the sought object is not the appropriate one, and there will be danger in going on an expedition. "Be destroyed by the foreign ethnic group (describe the result)." Interpret the third line (九三) of the Hexagram Daguo: "The ridgepole bends, there is danger." and the statement in the "Xici Xia Zhuan": "The creation of the coffin and the outer coffin probably takes the image from the Hexagram Daguo." [Collected Annotations] 0075 Hexagram Kun transforming into Hexagram Tai, 0848 Hexagram Dayou transforming into Hexagram Yu, 1799 Hexagram Kan transforming into Hexagram Shi.

2973困之坎［委蛇循河, 北至海涯］釋困卦名, 困厄. ［涉歷要荒］釋大過上六"過涉滅頂, 凶." 要荒：王畿以外極遠的地區. ［君世無他］當代沒有其他的君主, 言大一統. 釋坎彖”天險不可升也, 地險山川丘陵也, 王公設险以守其國.” 君世：世君, 當代的君主.

2973 困卦之《坎》卦［白话文］顺着河流蜿蜒前行（描述行动），向北一直到达海边（描述目的地）。解释《困》卦的卦名，困厄。“游历经过遥远荒僻的地区（描述经历）”，解释《大过》卦上六爻辞 “过度涉险以至于淹没头顶，有凶险” 。要荒：指王畿以外极远的地区。“当代没有其他的君主（强调唯一性），说的是天下大一统（说明含义）”，解释《坎》卦的《彖传》“上天的险阻高不可升，大地的险阻是山川丘陵，王公设置险阻来守卫他的国家” 。君世：即世君，指当代的君主。［英文］Wind along the river (describe the action), and go north until reaching the seaside (describe the destination). Interpret the hexagram name of the Hexagram Kun, which means being in distress. "Travel through the distant and desolate areas (describe the experience)." Interpret the sixth line (上六) of the Hexagram Daguo: "Take too much risk and even be submerged up to the head, there is danger." "Yaohuang" refers to the extremely distant area outside the royal domain. "There is no other monarch in this generation (emphasize the uniqueness), and it means the great unity of the country (explain the meaning)." Interpret the "Tuanzhuan" of the Hexagram Kan: "The danger of heaven is too high to rise, the danger of the earth is the mountains, rivers and hills. The princes and the dukes set up the dangers to guard their countries." "Junshi" is "Shijun", referring to the monarch of this generation.

2974困之離［鴻聲大視, 高舉神化］釋困象”澤無水, 困. 君子以致命遂志.” 言信徒應高聲頌揚, 張大眼睛, 高舉上帝的教誨. ［背昧向明］釋坎象"水洊至, 習坎. 君子以常德行, 習教事." 昧：暗. 信徒應恆久保持美德善行. ［以通福功］釋離象"明兩作, 離. 大人以繼明照于四方." 言宣揚天國的福音.

2974 困卦之《离》卦［白话文］大雁高声鸣叫，睁大眼睛看（描述状态），高高地宣扬神的教化（形容行为）。解释《困》卦的卦象 “泽中无水，象征着《困》卦。君子因此舍弃生命来实现志向” 。意思是信徒应该高声颂扬，睁大眼睛，高举上帝的教诲。“背离愚昧走向光明（描述转变）”，解释《坎》卦的卦象 “水不断地流来，象征着重重险陷的《坎》卦。君子因此长久保持美好的德行，熟习教化之事” 。昧：是暗的意思。信徒应该恒久保持美德和善行。“以此来通达福气和功业（表达目的）”，解释《离》卦的卦象 “光明接连升起，象征着《离》卦。大人因此以相继不绝的光明照耀四方” 。说的是宣扬天国的福音。［英文］The wild geese cry loudly and look with their eyes wide open (describe the state), and promote the divine education highly (describe the behavior). Interpret the image of the Hexagram Kun: "There is no water in the marsh, symbolizing the Hexagram Kun. A gentleman therefore gives up his life to realize the aspiration." It means that the believers should praise loudly, open their eyes wide and hold up the teachings of God. "Deviate from the ignorance and move towards the light (describe the change)." Interpret the image of the Hexagram Kan: "The water flows continuously, symbolizing the Hexagram Kan with the repeated dangerous traps. A gentleman therefore maintains the beautiful virtue for a long time and is familiar with the educational affairs." "Mei" means being dark. The believers should maintain the virtue and the good deeds permanently. "Achieve the blessing and the merit in this way (express the purpose)." Interpret the image of the Hexagram Li: "The lights rise successively, symbolizing the Hexagram Li. The great man therefore shines on the four directions with the continuous light." It means preaching the gospel of the kingdom of heaven.

2975困之咸［比目四翼, 來安吾國］釋困九四"來徐徐, 困于金車, 吝, 有終." 言持中守信, 必能脫出困厄, 榮祿到來.［福喜上堂］釋離六二"黃離, 元吉." 言以中正的態度附麗強者, 可得大吉. ［與我同牀］釋咸卦名, 交感.

2975 困卦之《咸》卦［白话文］像比目鱼有四只翅膀（形容奇特），来使我们的国家安定（描述目的）。解释《困》卦九四爻辞 “缓缓而来，困于金车之中，有困难，但有好的结局” 。意思是保持中庸、信守承诺，一定能摆脱困厄，荣禄就会到来。“福气和喜悦来到家中（形容好运降临）”，解释《离》卦六二爻辞 “黄色附着，大为吉祥” 。意思是以中正的态度依附强者，就可以得到大吉。“与我同处一室（形容亲密关系）”，解释《咸》卦的卦名，交感。［英文］Be like the flounder with four wings (describe the strangeness), and come to make our country stable (describe the purpose). Interpret the fourth line (九四) of the Hexagram Kun: "Come slowly, be trapped in the golden carriage, there are difficulties, but there is a good ending." It means maintaining the mean and keeping the promise, and one will surely get out of the distress, and the glory and the wealth will come. "The blessing and the joy come to the home (describe the arrival of the good luck)." Interpret the second line (六二) of the Hexagram Li: "The yellow attaches, greatly auspicious." It means attaching to the strong with the neutral and right attitude, and one can get the great auspiciousness. "Be in the same room with me (describe the intimate relationship)." Interpret the hexagram name of the Hexagram Xian, which means interaction.

2976困之恆［先穀彘季, 反謀桓子］釋困卦名, 困厄. 彖"有言不信, 尚口窮也." 先縠又名彘子, 季子, 是晉國的中軍將荀林父的副手. 荀林父, 又名荀桓子. 反謀：反叛的陰謀. 指荀林父決定撤軍, 但先殼卻單獨帶軍渡過黃河. 引發邲之戰而慘敗. 翟云"彘季, 先穀字. 㭱子, 荀林父也. 事見左傳宣十二年. 丁云"左宣十二年傳晉師救鄭, 荀林父將中軍, 先穀佐之. 杜注：彘季代林父. 釋文：穀, 本又作穀同. 及河, 聞鄭既及楚平, 桓子欲還. 杜注：桓子林父. 彘子曰不可. 杜注：彘子, 先豰. 韓獻子謂桓子曰：彘子以偏師陷, 子罪大矣. 子為元帥, 師不用命, 誰之罪也? 案, 邲之戰楚敗晉軍, 故曰為荊所敗." ［不從元帥］釋咸九三"咸其股, 執其隨, 往吝." ［遂行挑戰, 為荊所敗］釋恆九三"不恆其德, 或承之羞, 貞吝." [集注］1734大過之訟.

2976 困卦之《恒》卦［白话文］先谷（彘季），谋反荀桓子（描述事件）。解释《困》卦的卦名，困厄。《彖传》说 “有所言说却不被信任，是因为崇尚言辞而导致穷困” 。先縠又名彘子、季子，是晋国的中军将荀林父（又名荀桓子）的副手。反谋：指反叛的阴谋。指的是荀林父决定撤军，但先殼却单独带军渡过黄河，引发邲之战而惨败。翟说 “彘季，是先谷的字。㭱子，是荀林父。事情见于《左传・宣公十二年》。丁说 “《左传・宣公十二年传》记载晋军救援郑国，荀林父率领中军，先谷辅佐他。杜预注释：彘季代替林父。《释文》：穀，本又作穀，相同。等到了黄河边，听说郑国已经和楚国讲和，桓子想撤军。杜预注释：桓子就是荀林父。彘子说不可以。杜预注释：彘子，就是先豰。韩献子对桓子说：彘子带领偏师陷入险境，你的罪过很大啊。你作为元帅，军队不服从命令，是谁的罪过呢？案，邲之战楚国打败晋军，所以说‘为荆所败’” 。“不服从元帅（描述行为）”，解释《咸》卦九三爻辞 “感应到大腿，执意盲从跟随，前往会有困难” 。“于是进行挑战，被楚国打败（描述结果）”，解释《恒》卦九三爻辞 “不能恒久保持自己的德行，或许会承受羞辱，坚守正道有困难” 。[集注] 1734 大过之讼（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Xian Gu (Zhi Ji) rebels against Xun Huanzi (describe the event). Interpret the hexagram name of the Hexagram Kun, which means being in distress. The "Tuanzhuan" says: "There is the speech but it is not trusted, because advocating the speech leads to the poverty." Xian Hu is also named Zhizi and Jizi, and is the deputy of Xun Linfu (also named Xun Huanzi), the general of the central army in the State of Jin. "Fanmou" refers to the rebellious conspiracy. It refers to that Xun Linfu decides to withdraw the army, but Xian Hu alone leads the army to cross the Yellow River, which causes the Battle of Bi and leads to the disastrous defeat. Zhai said: "Zhi Ji is the style name of Xian Gu. Huizi is Xun Linfu. The event can be seen in the 'Zuo Zhuan・Xuan Gong Twelve Years'. Ding said: 'It is recorded in the 'Zuo Zhuan・Xuan Gong Twelve Years Zhuan' that the army of the State of Jin rescues the State of Zheng. Xun Linfu leads the central army and Xian Gu assists him. Du Yu's annotation: Zhi Ji replaces Linfu. 'Shiwen': 'Gu', originally can also be written as 'Gu', the same. When reaching the side of the Yellow River, hearing that the State of Zheng has made peace with the State of Chu, Huanzi wants to withdraw the army. Du Yu's annotation: Huanzi is Xun Linfu. Zhi Zi says it is not possible. Du Yu's annotation: Zhi Zi is Xian Hu. Han Xianzi says to Huanzi: Zhi Zi leads the partial army into the dangerous situation, and your fault is very big. You are the marshal, and the army does not obey the order, whose fault is it? Case, in the Battle of Bi, the State of Chu defeats the army of the State of Jin, so it says 'Be defeated by Jing'." "Do not obey the marshal (describe the behavior)." Interpret the third line (九三) of the Hexagram Xian: "Sense the thigh, insist on blindly following, and there will be difficulties in going." "Then carry out the challenge and be defeated by the State of Chu (describe the result)." Interpret the third line (九三) of the Hexagram Heng: "Cannot maintain one's own virtue permanently, maybe will bear the humiliation, there are difficulties in adhering to the right path." [Collected Annotations] 1734 Hexagram Daguo transforming into Hexagram Song.

2977困之遯［三頭六足, 欲盜東國］釋困卦名, 困厄. ［顔子在庭］釋恆象"雷風, 恆. 君子以立不易方." ［禍滅不成］釋遯象"天下有山, 遯. 君子以遠小人, 不惡而嚴." 尚注"三頭, 似指魯三家. 顔子或指顏淵." 翟云"疑此亦言齊二桃殺三士事, 如姤之震同. 顏, 當作晏. 庭當作廷. 欲盜東國, 晏子所謂公孫接, 田開疆, 古冶子危國之器也."

2977 困卦之《遁》卦［白话文］三个头六只脚（描述外形），想要盗窃东方的国家（描述意图）。解释《困》卦的卦名，困厄。“颜子在庭院中（描述场景）”，解释《恒》卦的卦象 “雷与风，象征着《恒》卦。君子因此确立不移的原则” 。“灾祸被消灭而没有形成（描述结果）”，解释《遁》卦的卦象 “天下有山，象征着《遁》卦。君子因此远离小人，不憎恶他们但保持威严” 。尚的注释说 “三个头，似乎指的是鲁国的三家。颜子或许指的是颜渊” 。翟说 “怀疑这也说的是齐国二桃杀三士的事，如同《姤》卦之《震》卦所说的一样。颜，应当写作晏。庭应当写作廷。想要盗窃东方的国家，就是晏子所说的公孙接、田开疆、古冶子是危害国家的人物” 。［英文］Have three heads and six feet (describe the appearance), and want to steal the country in the east (describe the intention). Interpret the hexagram name of the Hexagram Kun, which means being in distress. "Yanzi is in the courtyard (describe the scene)." Interpret the image of the Hexagram Heng: "The thunder and the wind, symbolizing the Hexagram Heng. A gentleman therefore establishes the unchangeable principle." "The disaster is eliminated and does not form (describe the result)." Interpret the image of the Hexagram Dun: "There is a mountain under the sky, symbolizing the Hexagram Dun. A gentleman therefore keeps away from the villains, does not hate them but maintains the dignity." Shang's annotation says: "Three heads seem to refer to the three families in the State of Lu. Yanzi maybe refers to Yan Yuan." Zhai said: "Doubt that this also refers to the event of 'Two Peaches Killing Three Warriors' in the State of Qi, just like what is said in the Hexagram Gou transforming into the Hexagram Zhen. 'Yan' should be written as 'Yan'. 'Ting' should be written as 'Ting'. Wanting to steal the country in the east means that Gongsun Jie, Tian Kaijiang and Gu Yezi are the people who endanger the country as Yanzi said."

2978困之大壯［緣山升木, 中墮於谷］釋困初六"臀困于株木, 入于幽谷, 三歲不覿." ［子輿失勞］釋遯六二"執之用黃牛之革, 莫之勝説." [黃鳥哀作］釋大壯卦名, 大盛則傷.

2978 困卦之《大壮》卦［白话文］沿着山攀爬树木（描述行为），中途坠落到山谷中（描述结果）。解释《困》卦初六爻辞 “臀部困于枯木之上，进入幽深的山谷，三年不见其人” 。“子舆失去功劳（描述情况）”，解释《遁》卦六二爻辞 “用黄牛的皮革捆绑住它，没有人能解脱” 。“黄鸟悲哀地鸣叫（形容氛围）”，解释《大壮》卦的卦名，大盛则伤。［英文］Climb the trees along the mountain (describe the behavior), and fall into the valley halfway (describe the result). Interpret the first line (初六) of the Hexagram Kun: "The buttocks are trapped on the withered tree, enter the deep valley, and do not see the person for three years." "Zi Yu loses the merit (describe the situation)." Interpret the second line (六二) of the Hexagram Dun: "Bind it with the leather of the yellow ox, and no one can release it." "The yellow bird cries sadly (describe the atmosphere)." Interpret the hexagram name of the Hexagram Dazhuang, which means when it is too prosperous, it will be damaged.

2979困之晉［南有嘉魚, 駕黃取鰌］釋困象“澤无水, 困. 君子以致命遂志." ［魴鯉瀰瀰］釋大壯彖“大壯, 大者壯也." ［利來無憂］釋晉初六"晉如摧如, 貞吉. 罔孚, 裕无咎." ［集注］1718離之中孚, 2379睽之泰.

2979 困卦之《晋》卦［白话文］南方有美好的鱼（描述事物），驾着黄色的车去捕捉泥鳅（描述行为）。解释《困》卦的卦象 “泽中无水，象征着《困》卦。君子因此舍弃生命来实现志向” 。“鲂鱼和鲤鱼众多（形容丰富）”，解释《大壮》卦的《彖传》“《大壮》卦，是大为强盛的意思” 。“有利于前来且没有忧虑（描述状态）”，解释《晋》卦初六爻辞 “前进时受到摧折，坚守正道吉祥。不被信任，宽裕处之没有过错” 。[集注] 1718 离之中孚，2379 睽之泰（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］There are the beautiful fish in the south (describe the thing), and drive the yellow carriage to catch the loaches (describe the behavior). Interpret the image of the Hexagram Kun: "There is no water in the marsh, symbolizing the Hexagram Kun. A gentleman therefore gives up his life to realize the aspiration." "There are many breams and carps (describe the richness)." Interpret the "Tuanzhuan" of the Hexagram Dazhuang: "The Hexagram Dazhuang means being greatly strong." "It is beneficial to come and there is no worry (describe the state)." Interpret the first line (初六) of the Hexagram Jin: "Be frustrated when advancing, adhere to the right path, auspicious. Not be trusted, deal with it leniently, there is no fault." [Collected Annotations] 1718 Hexagram Li transforming into Hexagram Zhongfu, 2379 Hexagram Kui transforming into Hexagram Tai.

2980困之明夷［邃炁作雲, 蒙覆大君］釋困彖"困, 剛弇也." 邃炁：濃厚的氣體. ［塞聰閉明］䆁晉上九"晉其角." ［殷人賈傷］釋明夷卦名, 光明殞傷. 牟云"此言殷紂也. 賈, 當作實."

2980 困卦之《明夷》卦［白话文］浓厚的气体形成云雾（描述自然现象），笼罩遮蔽了君主（形容状态）。解释《困》卦的《彖传》“困，是阳刚被掩盖” 。邃炁：指浓厚的气体。“堵塞听觉、封闭视觉（形容蒙蔽状态）”，解释《晋》卦上九爻辞 “前进到了角尖” 。“殷朝的人（实际情况）受到伤害（描述结果）”，解释《明夷》卦的卦名，即光明殒伤。牟说 “这里说的是殷纣王。贾，应当写作实” 。［英文］The thick gas forms the clouds and mists (describe the natural phenomenon), and shrouds and obscures the monarch (describe the state). Interpret the "Tuanzhuan" of the Hexagram Kun: "Kun means that the yang and firmness are covered." "Sui Qi" refers to the thick gas. "Block the hearing and close the vision (describe the blinded state)." Interpret the ninth line (上九) of the Hexagram Jin: "Advance to the tip of the horn." "The people of the Yin Dynasty (the actual situation) are hurt (describe the result)." Interpret the hexagram name of the Hexagram Mingyi, that is, the light is damaged. Mou said: "It refers to King Zhou of Yin here. 'Jia' should be written as 'Shi'."

2981困之家人［舉翅攄翼, 跂望南國］釋困卦名, 困厄. ［延頸卻縮］釋明夷卦辭"利艱貞." ［未有所得］釋家人初九"閑有家, 悔亡."

2981 困卦之《家人》卦［白话文］展开翅膀（描述动作），踮起脚尖眺望南方的国度（描述行为和方向）。解释《困》卦的卦名，困厄。“伸长脖子又缩回来（描述动作）”，解释《明夷》卦的卦辞 “利于在艰难中坚守正道” 。“没有得到什么（描述结果）”，解释《家人》卦初九爻辞 “防范于家道初兴之时，悔恨就会消亡” 。［英文］Spread the wings (describe the action), and stand on tiptoe and look towards the country in the south (describe the behavior and the direction). Interpret the hexagram name of the Hexagram Kun, which means being in distress. "Stretch the neck and then retract it (describe the action)." Interpret the hexagram statement of the Hexagram Mingyi: "It is beneficial to adhere to the right path in the difficulties." "Do not get anything (describe the result)." Interpret the first line (初九) of the Hexagram Jiaren: "Prevent at the beginning of the rise of the family way, and the regret will disappear."

2982困之睽［坎中蝦蟆, 乍盈乍虛］釋困卦名, 困厄. 尚注"張衡靈云：嫦娥竊不死之藥, 遂託身於月, 是為蟾蜍. 坎中𧎚蟆, 即月中蝦蟆也. 言月前盈後虛, 至月朔而消滅无有也." ［三夕二朝］釋家人初九"閑有家, 悔亡." ［形消無餘］釋序卦"家道窮必乖, 故受之以睽. 睽者, 乖也."

2982 困卦之《睽》卦［白话文］坎水中的蛤蟆（描述对象），时而满盈时而虚空（形容变化）。解释《困》卦的卦名，困厄。尚的注释说 “张衡的《灵宪》中说：嫦娥偷了长生不老的药，于是托身于月亮，就变成了蟾蜍。坎水中的蛤蟆，就是月亮中的蛤蟆。说的是月亮先前满盈后来虚空，到了农历初一就消失没有了” 。“三个夜晚两个早晨（描述时间）”，解释《家人》卦初九爻辞 “防范于家道初兴之时，悔恨就会消亡” 。“形体消失得没有剩余（形容结果）”，解释《序卦传》“家道困穷必然会有乖离，所以接着是《睽》卦。睽，是乖离的意思” 。［英文］The toad in the water of the Hexagram Kan (describe the object), sometimes full and sometimes empty (describe the change). Interpret the hexagram name of the Hexagram Kun, which means being in distress. Shang's annotation says: "It is said in Zhang Heng's 'Lingxian': Chang'e steals the elixir of immortality, and then takes refuge in the moon and becomes the toad. The toad in the water of the Hexagram Kan is the toad in the moon. It means that the moon is full before and empty later, and disappears on the first day of the lunar month." "Three nights and two mornings (describe the time)." Interpret the first line (初九) of the Hexagram Jiaren: "Prevent at the beginning of the rise of the family way, and the regret will disappear." "The body disappears completely (describe the result)." Interpret the "Xugua Zhuan": "When the family way is poor, there will surely be the estrangement, so the Hexagram Kui follows. Kui means being estranged."

2983困之蹇［重弋射隼, 不知所定］釋雜卦"困, 相遇也." 尚注"詩鄭風弋鳧與雁傳：以繩繫矢而射曰戈. 孰可避之, 言熟可避免也." ［質疑蓍龜, 執可避之］䆁睽九四象"交孚无咎, 志行也." [國安土樂, 宜利止居］釋蹇九三象"往塞, 來反, 內喜之也." ［兵寇不至, 民無騷擾］衍文. ［集注］2012恆之大過, 3864中孚之復.

2983 困卦之《蹇》卦［白话文］重重地用系绳之箭射向隼鸟（描述行为），不知道该射向哪里（形容迷茫）。解释《杂卦传》中 “《困》卦，是相遇的意思” 。尚的注释说 “《诗经・郑风・弋凫与雁》的传述中说：用绳子系着箭去射叫做弋。‘孰可避之’，说的是熟习怎样避免（危险）” 。“用蓍草和龟甲来占卜疑惑（描述行为），怎样才能避开它（表达目的）”，解释《睽》卦九四爻的爻象 “相互之间心怀诚信没有过错，是因为志向得以施行” 。“国家安宁，百姓安于本土的生活（形容状态），适宜稳定居住（表达建议）”，解释《蹇》卦九三爻的爻象 “前往有险阻，返回来，内部的人喜悦” 。“兵寇不会到来，百姓没有受到骚扰（描述理想状态）”，此为衍文（说明情况）。[集注] 2012 恒之大过，3864 中孚之复（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Shoot at the falcon heavily with the arrow tied with the rope (describe the behavior), and do not know where to shoot (describe the confusion). Interpret the statement in the "Zagua Zhuan": "The Hexagram Kun means meeting." Shang's annotation says: "It is said in the narration of the 'Shijing・Zheng Feng・Yi Fu Yu Yan': Shooting with the arrow tied with the rope is called 'Yi'. 'Shu Ke Bi Zhi' means being familiar with how to avoid (the danger)." "Divine the doubts with the yarrow stalks and the tortoise shells (describe the behavior), and how to avoid it (express the purpose)." Interpret the image of the fourth line (九四) of the Hexagram Kui: "Have integrity with each other and there is no fault, because the aspiration can be implemented." "The country is peaceful and the common people are content with the life in their native land (describe the state), and it is suitable to live stably (express the suggestion)." Interpret the image of the third line (九三) of the Hexagram Jian: "There are obstacles in going, come back, and the people inside are joyful." "The soldiers and the bandits will not come, and the common people are not harassed (describe the ideal state)." This is the redundant text (explain the situation). [Collected Annotations] 2012 Hexagram Heng transforming into Hexagram Daguo, 3864 Hexagram Zhongfu transforming into Hexagram Fu.

2984困之解［陰淫寒疾, 水離其室］釋雜卦"困, 相遇也." ［舟楫大作, 傷害黍稷］釋雜卦"蹇, 難也." ［民飢於食, 不無病厄］釋解六五"君子維有解, 有孚于小人." ［集注］2624損之未濟.

2984 困卦之《解》卦［白话文］阴气过度就会产生寒疾（描述因果关系），水离开了它的居所（描述现象）。解释《杂卦传》中 “《困》卦，是相遇的意思” 。“船只大量出动（描述场景），伤害了庄稼（描述结果）”，解释《杂卦传》中 “《蹇》卦，是艰难的意思” 。“百姓在食物方面饥饿（描述困境），不能没有疾病和灾难（强调不幸）”，解释《解》卦六五爻辞 “君子能够舒解危难，对小人也能心怀诚信” 。[集注] 2624 损之未济（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］When the yin qi is excessive, there will be the cold disease (describe the causal relationship), and the water leaves its residence (describe the phenomenon). Interpret the statement in the "Zagua Zhuan": "The Hexagram Kun means meeting." "A large number of ships go out (describe the scene), and damage the crops (describe the result)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Jian means being difficult." "The common people are hungry for food (describe the difficult situation), and cannot be without the diseases and the disasters (emphasize the misfortune)." Interpret the fifth line (六五) of the Hexagram Jie: "The gentleman can relieve the danger and difficulty, and also have integrity towards the villains." [Collected Annotations] 2624 Hexagram Sun transforming into Hexagram Weiji.

2985困之損［離友絕朋, 巧言讒慝］釋困彖"困, 剛揜也." ［覆白汚玉］釋解六三象"負且乘, 亦可丑也. 自我致戎, 又誰咎也." ［顏叔哀哭］釋損六五象"六五元吉, 自上祐也." 指顔晉因父親為國捐軀而獲得封邑. ［集注］3407歸妹之謙.

2985 困卦之《损》卦［白话文］离开朋友、断绝朋党（描述关系变化），花言巧语、进谗作恶（描述行为）。解释《困》卦的《彖传》“困，是阳刚被掩盖” 。“颠倒黑白、玷污美玉（形容歪曲和破坏）”，解释《解》卦六三爻的爻象 “背着东西又乘车，这也是可羞耻的。由于自己的原因招致兵戎之祸，又能归咎于谁呢” 。“颜叔哀伤痛哭（描述行为和情绪）”，解释《损》卦六五爻的爻象 “六五爻大为吉祥，是因为得到上天的保佑” 。指的是颜晋因为父亲为国捐躯而获得封邑。[集注] 3407 归妹之谦（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Leave the friends and break off the cliques (describe the change of the relationship), speak flatteringly and slander and do evil (describe the behavior). Interpret the "Tuanzhuan" of the Hexagram Kun: "Kun means that the yang and firmness are covered." "Reverse the black and the white and stain the beautiful jade (describe the distortion and the destruction)." Interpret the image of the third line (六三) of the Hexagram Jie: "Carry the things on the back and ride in the carriage, which is also shameful. Bring the disaster of war because of one's own reason, and whom can one blame?" "Yan Shu cries sorrowfully (describe the behavior and the emotion)." Interpret the image of the fifth line (六五) of the Hexagram Sun: "The fifth line (六五) is greatly auspicious, because it is blessed by heaven." It refers to that Yan Jin gets the fiefdom because his father sacrifices his life for the country. [Collected Annotations] 3407 Hexagram Guimei transforming into Hexagram Qian.

2986困之益［童女無媒, 不宜動搖］釋雜卦"困, 相遇也." ［安其室廬］釋損九二"利貞, 征凶, 弗損, 益之." ［傅母何憂］釋益象"風雷, 益. 君子以見善則遷, 有過則改." 尚注"古女子皆有傅母以為教導. ［集注］1656大畜之旅.

2986 困卦之《益》卦［白话文］年轻的女子没有媒人（描述情况），不适合有所行动（表达建议）。解释《杂卦传》中 “《困》卦，是相遇的意思” 。“安于自己的房舍（描述状态）”，解释《损》卦九二爻辞 “利于坚守正道，出征有凶险，不损减，反而增益” 。“傅母有什么可担忧的呢（表达态度）”，解释《益》卦的卦象 “风与雷，象征着《益》卦。君子因此见到善行就追随，有了过错就改正” 。尚的注释说 “古代的女子都有傅母来教导她们” 。[集注] 1656 大畜之旅（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The young woman has no matchmaker (describe the situation), and it is not suitable to take action (express the suggestion). Interpret the statement in the "Zagua Zhuan": "The Hexagram Kun means meeting." "Be content with one's own house (describe the state)." Interpret the second line (九二) of the Hexagram Sun: "It is beneficial to adhere to the right path, there is danger in going on an expedition, do not reduce but increase instead." "What does the Fu Mu have to worry about? (express the attitude)." Interpret the image of the Hexagram Yi: "The wind and the thunder, symbolizing the Hexagram Yi. A gentleman therefore follows the good deeds when seeing them and corrects the mistakes when having them." Shang's annotation says: "In ancient times, all the women had the Fu Mu to teach them." [Collected Annotations] 1656 Hexagram Daxu transforming into Hexagram Lü.

2987困之夬［作凶造患, 北檄困貧］釋雜卦"困, 相遇也." ［東與禍連］釋益六三"益之用凶事, 无咎." ［傷我左跟］釋夬初九"壯于前趾, 往不勝為咎." 尚注"後漢安帝紀：民窮困道路, 欲歸本郡, 在所為封長檄. 檄, 以木簡為牘, 長尺二寸, 以為徵召."

2987 困卦之《夬》卦［白话文］制造凶险、带来祸患（描述行为和结果），拿着北方的檄文陷入贫困（描述状态）。解释《杂卦传》中 “《困》卦，是相遇的意思” 。“在东方与灾祸相连（形容处境）”，解释《益》卦六三爻辞 “增益于凶险之事，没有过错” 。“伤了我的左脚跟（描述受伤部位）”，解释《夬》卦初九爻辞 “脚趾前端强盛，前往不能取胜就会有灾祸” 。尚的注释说 “《后汉书・安帝纪》记载：百姓在道路上穷困，想要回到本郡，所在之处就封好长檄文。檄，用木简作为书写的板子，长一尺二寸，用来作为征召的凭证” 。［英文］Create the danger and bring the disaster (describe the behavior and the result), and fall into poverty with the official document from the north (describe the state). Interpret the statement in the "Zagua Zhuan": "The Hexagram Kun means meeting." "Be connected with the disaster in the east (describe the situation)." Interpret the third line (六三) of the Hexagram Yi: "Increase in the dangerous matter, there is no fault." "Hurt my left heel (describe the injured part)." Interpret the first line (初九) of the Hexagram Guai: "The front of the toe is strong, and there will be the disaster if going and cannot win." Shang's annotation says: "It is recorded in the 'Hou Hanshu・Andi Ji': The common people are poor on the road and want to return to their native counties. The place where they are seals the long official document. 'Xi' uses the wooden slips as the writing board, which is one foot and two inches long and is used as the credential for the call-up."

2988困之姤［東南其戶, 風雨不處］釋雜卦"困, 相遇也." ［曣睆仁人］釋夬九五"莧陸夬夬, 中行无咎." 丁云"毛詩：睍睆, 好貌. 曣脘亦言仁人之美好." ［父子相保］釋姤九五”以杞子包瓜, 含章, 有隕自天.”

2988 困卦之《姤》卦［白话文］在东南方向设置门户（描述建筑布局），风雨不能停留（形容防护效果）。解释《杂卦传》中 “《困》卦，是相遇的意思” 。“和颜悦色的仁人（形容人的外貌和品德）”，解释《夬》卦九五爻辞 “苋陆草决断清除，在中道行事没有过错” 。丁说 “《毛诗》中说：睍睆，是美好的样子。曣脘也是说仁人的美好” 。“父亲和儿子相互保护（描述关系）”，解释《姤》卦九五爻辞 “用高大的杞树庇护甜瓜，内含文采，有陨星从天而降” 。［英文］Set up the door in the southeast direction (describe the building layout), and the wind and the rain cannot stay (describe the protection effect). Interpret the statement in the "Zagua Zhuan": "The Hexagram Kun means meeting." "The kind person with the gentle appearance (describe the person's appearance and the character)." Interpret the fifth line (九五) of the Hexagram Guai: "Cut off and clear the Xianlu grass, and there is no fault in acting in the middle way." Ding said: "It is said in the 'Mao Shi': 'Xianhuan' means being beautiful. 'Yanwan' also means the beauty of the kind person." "The father and the son protect each other (describe the relationship)." Interpret the fifth line (九五) of the Hexagram Gou: "Shelter the muskmelon with the tall qi tree, contain the literary grace, and there is the meteor falling from the sky."

2989困之萃［被髮獸心, 難與比鄰］釋雜卦"困. 相遇也." ［來如飄風, 去似絕絃］釋序卦"夬必有所遇, 故受之以姤. 姤者, 遇也." ［為狼所殘］釋萃初六象"乃亂乃萃, 其志亂也." ［集注］3917小過之同人.

2989 困卦之《萃》卦［白话文］披散着头发，有野兽一样的心肠（形容野蛮），难以和他做邻居（表达态度）。解释《杂卦传》中 “《困》卦，是相遇的意思” 。“来的时候像狂风一样（形容速度快），去的时候像琴弦断绝一样迅速（形容突然）”，解释《序卦传》“《夬》卦之后必然有所遇合，所以接着是《姤》卦。姤，是遇合的意思” 。“被狼所残害（描述遭遇）”，解释《萃》卦初六爻的爻象 “一片混乱却强行聚集，是因为心志混乱” 。[集注] 3917 小过之同人（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Have the hair disheveled and the heart like the beast (describe the barbarity), and it is difficult to be his neighbor (express the attitude). Interpret the statement in the "Zagua Zhuan": "The Hexagram Kun means meeting." "Come like the violent wind (describe the fast speed), and go as quickly as the breaking of the string (describe the suddenness)." Interpret the "Xugua Zhuan": "After the Hexagram Guai, there will surely be the encounter, so the Hexagram Gou follows. Gou means the encounter." "Be 残害 ed by the wolf (describe the experience)." Interpret the image of the first line (初六) of the Hexagram Cui: "Be in a mess but gather forcibly, because the will is in a mess." [Collected Annotations] 3917 Hexagram Xiaoguo transforming into Hexagram Tongren.

2990困之升［天覆地載, 日月運照］釋困九二象"困于酒食, 中有慶也." ［陰陽允作］釋萃九四"大吉, 无咎." ［方內四富］釋升初六"允升, 大吉."

2990 困卦之《升》卦［白话文］天覆盖着，地承载着（形容天地的作用），日月运行照耀（描述自然现象）。解释《困》卦九二爻的爻象 “困于酒食之中，其中有喜庆之事” 。“阴阳和谐运作（描述状态）”，解释《萃》卦九四爻辞 “大为吉祥，没有过错” 。“四方之内都富足（形容繁荣）”，解释《升》卦初六爻辞 “诚信上升，大为吉祥” 。［英文］The sky covers and the earth bears (describe the functions of the sky and the earth), and the sun and the moon move and shine (describe the natural phenomenon). Interpret the image of the second line (九二) of the Hexagram Kun: "Be trapped in the wine and food, there are celebratory events in it." "The yin and the yang operate harmoniously (describe the state)." Interpret the fourth line (九四) of the Hexagram Cui: "Greatly auspicious, there is no fault." "Be rich within the four directions (describe the prosperity)." Interpret the first line (初六) of the Hexagram Sheng: "Rise with integrity, greatly auspicious."

2991困之困［席多針刺, 不可以臥］釋困上六"困于葛藟, 于臲卼, 曰動悔有悔." ［動而有悔] 釋升九二"孚乃利用禴, 无咎." ［言行俱過］釋困彖"有言不信, 尚口乃窮也."

2991 困卦之《困》卦［白话文］席子上有很多针刺（描述物品状态），不可以躺卧（表达结果）。解释《困》卦上六爻辞 “困于葛藤之中，处于危险不安的境地，说行动会后悔且已有悔恨” 。“行动就会有悔恨（描述后果）”，解释《升》卦九二爻辞 “心怀诚信，即使是薄祭也利于举行，没有过错” 。“言行都有过错（评价行为）”，解释《困》卦的《彖传》“有所言说却不被信任，是因为崇尚言辞而导致穷困” 。［英文］There are many needles on the mat (describe the state of the object), and one cannot lie down (express the result). Interpret the sixth line (上六) of the Hexagram Kun: "Be trapped in the kudzu vines, be in the dangerous and uneasy situation, say that the action will cause the regret and there is already the regret." "There will be the regret if taking action (describe the consequence)." Interpret the second line (九二) of the Hexagram Sheng: "Have integrity, even if it is the meager sacrifice, it is beneficial to hold it, there is no fault." "Both the words and the deeds have the faults (evaluate the behavior)." Interpret the "Tuanzhuan" of the Hexagram Kun: "There is the speech but it is not trusted, because advocating the speech leads to the poverty."

2992困之井［桀亂無道, 民散不聚, 背室棄家］釋雜卦"困, 相遇也." ［君孤出走］釋井卦辭”羸其瓶, 凶.”

2992 困卦之《井》卦［白话文］夏桀昏乱无道（描述人物特点），百姓离散不聚集（描述社会状态），离开房屋、抛弃家庭（描述行为）。解释《杂卦传》中 “《困》卦，是相遇的意思” 。“君主孤独地出逃（描述事件）”，解释《井》卦的卦辞 “水瓶倾覆，有凶险” 。［英文］King Jie of Xia is chaotic and immoral (describe the character of the person), the common people are scattered and do not gather (describe the social state), leave the houses and abandon the families (describe the behavior). Interpret the statement in the "Zagua Zhuan": "The Hexagram Kun means meeting." "The monarch flees alone (describe the event)." Interpret the hexagram statement of the Hexagram Jing: "The water bottle overturns, there is danger."

2993困之革［申酉稷射, 陰慝萌作］釋困彖"困, 剛揜也." 尚注"申酉稷射者, 言日至申酉時而射也."［荷葭載牧］釋雜卦"井, 通." 言用車載者荷花池中的蘆葦作為牧草. ［泥塗不白］釋革初九象"鞏用黃牛, 不可以有為也.” 言行駛在泥濘的道路上, 天色已暗下來. ［ 集注］2519解之剝.

2993 困卦之《革》卦［白话文］在申酉时辰射箭（描述行为和时间），阴险邪恶的事情萌生发作（描述现象）。解释《困》卦的《彖传》“困，是阳刚被掩盖” 。尚的注释说 “申酉稷射，说的是太阳到了申酉时辰就射箭” 。“用车装载着荷花池中的芦苇作为牧草（描述行为和用途）”，解释《杂卦传》中 “《井》卦，是通畅的意思” 。“行驶在泥泞的道路上，天色已暗下来（描述环境）”，解释《革》卦初九爻的爻象 “用黄牛皮来巩固，不可以有所作为” 。[集注] 2519 解之剥（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Shoot the arrow at the Shen and You hours (describe the behavior and the time), and the insidious and evil things germinate and break out (describe the phenomenon). Interpret the "Tuanzhuan" of the Hexagram Kun: "Kun means that the yang and firmness are covered." Shang's annotation says: "Shen You Ji She means shooting the arrow when the sun reaches the Shen and You hours." "Load the reeds in the lotus pond with the cart and use them as the forage (describe the behavior and the use)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Jing means being unobstructed." "Drive on the muddy road and the sky has darkened (describe the environment)." Interpret the image of the first line (初九) of the Hexagram Ge: "Consolidate with the yellow cowhide, and it is not possible to take action." [Collected Annotations] 2519 Hexagram Jie transforming into Hexagram Bo.

2994困之鼎［踝踵足傷, 左趾病痬］釋雜卦"困, 相遇也." ［失旅後時］釋革九三"征凶, 貞厲, 革言三就, 有孚." ［利走不來］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［集注］0202蒙之履, 0646泰之訟.

2994 困卦之《鼎》卦［白话文］脚踝和脚跟受伤（描述受伤部位），左脚脚趾生病疼痛（描述病情）。解释《杂卦传》中 “《困》卦，是相遇的意思” 。“失去同伴后错过了时机（描述遭遇）”，解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险，变革的言论多次附合，心怀诚信” 。“利于逃走而不回来（表达建议）”，解释《鼎》卦的卦象 “木上有火，象征着《鼎》卦。君子因此端正位置、凝聚天命” 。[集注] 0202 蒙之履，0646 泰之讼（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The ankle and the heel are hurt (describe the injured part), and the left toe is ill and painful (describe the illness). Interpret the statement in the "Zagua Zhuan": "The Hexagram Kun means meeting." "Lose the companions and miss the opportunity (describe the experience)." Interpret the third line (九三) of the Hexagram Ge: "There is danger in going on an expedition, there is danger in adhering to the right path, the words of the reform conform many times, and have integrity." "It is beneficial to escape and not come back (express the suggestion)." Interpret the image of the Hexagram Ding: "There is fire on the wood, symbolizing the Hexagram Ding. A gentleman therefore corrects the position and gathers the destiny of heaven." [Collected Annotations] 0202 Hexagram Meng transforming into Hexagram Lü, 0646 Hexagram Tai transforming into Hexagram Song.

2995困之震［四足俱走, 駑疲在後］釋雜卦"困, 相遇也." ［俱戰不勝］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶." ［敗於東野］䆁震九四"震遂泥." ［集注］2722夬之大壯.

2995 困卦之《震》卦［白话文］四只脚一起奔跑（描述动作），劣马疲惫落在后面（描述状态）。解释《杂卦传》中 “《困》卦，是相遇的意思” 。“一起战斗却不能取胜（描述结果）”，解释《鼎》卦九四爻辞 “鼎的脚折断，打翻了王公的美食，汤汁遍地流淌，有凶险” 。“在东边的原野上失败（描述地点和结果）”，解释《震》卦九四爻辞 “震惧坠落泥中” 。[集注] 2722 夬之大壮（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Run with the four feet together (describe the action), and the inferior horse is tired and lags behind (describe the state). Interpret the statement in the "Zagua Zhuan": "The Hexagram Kun means meeting." "Fight together but cannot win (describe the result)." Interpret the fourth line (九四) of the Hexagram Ding: "The leg of the ding breaks, overturns the delicious food of the prince, and the soup flows all over the place, there is danger." "Fail on the plain in the east (describe the place and the result)." Interpret the fourth line (九四) of the Hexagram Zhen: "Be frightened and fall into the mud." [Collected Annotations] 2722 Hexagram Guai transforming into Hexagram Dazhuang.

2996困之艮［塗行破車, 醜女無媒］釋雜卦"困, 相遇也." [莫適為偶］釋震九四"震遂泥." ［孤困獨居］釋艮六四象"艮其身, 止諸躬也."

2996 困卦之《艮》卦［白话文］在道路上行驶着破旧的车子（描述场景），丑陋的女子没有媒人（描述情况）。解释《杂卦传》中 “《困》卦，是相遇的意思” 。“没有合适的配偶（描述状态）”，解释《震》卦九四爻辞 “震惧坠落泥中” 。“孤独困苦、独自居住（描述生活状态）”，解释《艮》卦六四爻的爻象 “止止于自身，是要停止在自己身上” 。［英文］Drive the broken carriage on the road (describe the scene), and the ugly woman has no matchmaker (describe the situation). Interpret the statement in the "Zagua Zhuan": "The Hexagram Kun means meeting." "Do not have the suitable spouse (describe the state)." Interpret the fourth line (九四) of the Hexagram Zhen: "Be frightened and fall into the mud." "Be lonely and in distress and live alone (describe the living state)." Interpret the image of the fourth line (六四) of the Hexagram Gen: "Stop on oneself, which means stopping on oneself."

2997困之漸［拊髀大笑, 不知憂懼］釋困卦辭"困, 亨, 貞, 大人吉, 无咎. 有言不信." 尚注"髀, 説文：股也." 拊髀, 手拍腿, 表振奮. ［開立大路］釋艮彖"艮, 止也. 時止則止, 時行則行, 動靜不失其時, 其道光明." ［為王所召］釋漸六四象"或得其桷, 順以巽也."

2997 困卦之《渐》卦［白话文］拍着大腿大笑（描述动作和情绪），不知道忧愁和恐惧（形容心态）。解释《困》卦的卦辞 “困厄之时，亨通，坚守正道，大人吉祥，没有过错。有所言说却不被信任” 。尚的注释说 “髀，《说文解字》中说：是大腿的意思” 。拊髀，就是用手拍大腿，表示振奋。“开辟建立宽阔的大路（描述行为和成果）”，解释《艮》卦的《彖传》“艮，是止的意思。该停止的时候就停止，该行动的时候就行动，行动和静止都不失时机，其道路就会光明” 。“被君王征召（描述事件）”，解释《渐》卦六四爻的爻象 “或许能得到稳固的桷椽，是因为柔顺而又谦逊” 。［英文］Pat the thigh and laugh loudly (describe the action and the emotion), and do not know the sorrow and the fear (describe the mentality). Interpret the hexagram statement of the Hexagram Kun: "In the time of distress, be unobstructed, adhere to the right path, the great man is auspicious, there is no fault. There is the speech but it is not trusted." Shang's annotation says: "Bi, it is said in the 'Shuowen Jiezi': It means the thigh." "Fubi" means patting the thigh with the hand, which expresses the excitement. "Open up and establish the broad road (describe the behavior and the achievement)." Interpret the "Tuanzhuan" of the Hexagram Gen: "Gen means stopping. Stop when it is time to stop, and act when it is time to act. Neither the action nor the stillness misses the opportunity, and the path will be bright." "Be summoned by the monarch (describe the event)." Interpret the image of the fourth line (六四) of the Hexagram Jian: "Maybe can get the stable rafter, because of being gentle and modest."

2998困之歸妺［伯圭東行, 與利相逢］釋困九四"來徐徐, 困于金車, 吝, 有終." 翟云"伯, 當作白. 白圭善治生產, 見史記貨殖傳." 有商祖之譽. ［出既遭時］釋漸彖"進得位, 往有功也." ［孰不相知］釋歸妺六五"月幾望, 吉." 郭注”此爻處中, 有尊貴能謙, 美盛不盈之象, 如月幾望之象, 有如此美德, 必吉.”

2998 困卦之《归妹》卦［白话文］白圭向东行进（描述行为和方向），与利益相逢（形容结果）。解释《困》卦九四爻辞 “缓缓而来，困于金车之中，有困难，但有好的结局” 。翟说 “伯，应当写作白。白圭善于治理生产之事，见于《史记・货殖传》” 。白圭有商祖的美誉。“出门就遇到了好时机（描述机遇）”，解释《渐》卦的《彖传》“前进而得居适当之位，前往就会有功绩” 。“谁会不知道呢（表达肯定）”，解释《归妹》卦六五爻辞 “月亮将满之际，吉祥” 。郭的注释说 “此爻处于中位，有尊贵且能谦虚，美好繁盛而不盈满的象征，如同月亮将满时的景象，有如此美好的品德，必定吉祥” 。［英文］Bai Gui travels east (describe the behavior and the direction), and meets the benefit (describe the result). Interpret the fourth line (九四) of the Hexagram Kun: "Come slowly, be trapped in the golden carriage, there are difficulties, but there is a good ending." Zhai said: "Bo should be written as Bai. Bai Gui is good at managing the production affairs, which can be seen in the 'Shiji・Huozhi Zhuan'." Bai Gui has the reputation of the ancestor of the merchants. "Meet the good opportunity when going out (describe the opportunity)." Interpret the "Tuanzhuan" of the Hexagram Jian: "Advance and occupy the appropriate position, and there will be the achievement when going." "Who doesn't know? (express the affirmation)." Interpret the fifth line (六五) of the Hexagram Guimei: "When the moon is almost full, auspicious." Guo's annotation says: "This line is in the middle position, has the symbol of being noble and modest, being beautiful and prosperous but not full, just like the scene when the moon is almost full. With such a beautiful virtue, it must be auspicious."

2999困之豐［東行賊家, 鄭伯失辭］釋雜卦"困, 相遇也." 尚注"東行賊家,指桓十五年鄭厲公居櫟, 是東行也, 後自櫟入. 鄭殺傅瑕原繁,是賊家也. 殺原繁言不順, 是失詞也."［國無貞良］釋歸妹象"澤上有雷,歸妺. 君子以有終知敝." ［君受其殃］釋豐上六"豐其屋, 蔀其家, 闚其戶, 闃其无人, 三歲不覿, 凶."

2999 困卦之《丰》卦［白话文］向东行进到叛贼的家（描述行为和地点），郑伯说话失当（描述事件）。解释《杂卦传》中 “《困》卦，是相遇的意思” 。尚的注释说 “东行贼家，指的是鲁桓公十五年郑厉公居住在栎地，这是向东行进，后来从栎地进入郑国。郑厉公杀死傅瑕、原繁，这是贼害自家之人。杀死原繁时言语不顺，这就是失言” 。“国家没有忠贞贤良的人（描述国家状态）”，解释《归妹》卦的卦象 “泽上有雷，象征着《归妹》卦。君子因此做事有始有终，知道敝坏之理” 。“君主遭受那灾祸（描述结果）”，解释《丰》卦上六爻辞 “扩大他的房屋，遮蔽他的家室，窥视他的门户，寂静无人，三年不见其人，有凶险” 。［英文］Travel east to the home of the traitor (describe the behavior and the place), and Duke Zheng speaks inappropriately (describe the event). Interpret the statement in the "Zagua Zhuan": "The Hexagram Kun means meeting." Shang's annotation says: "Dong Xing Zei Jia refers to that in the 15th year of Duke Huan of Lu, Duke Li of Zheng lives in the place of Li, which is traveling east, and later enters the State of Zheng from Li. Duke Li of Zheng kills Fu Xia and Yuan Fan, which is harming the people of his own family. When killing Yuan Fan, the words are not smooth, and this is the inappropriate speech." "There are no loyal and virtuous people in the country (describe the state of the country)." Interpret the image of the Hexagram Guimei: "There is thunder above the marsh, symbolizing the Hexagram Guimei. A gentleman therefore acts with a beginning and an end and knows the principle of the damage." "The monarch suffers the disaster (describe the result)." Interpret the sixth line (上六) of the Hexagram Feng: "Expand his house, cover his family, peek at his door, it is silent and there is no one, do not see the person for three years, there is danger."

3000困之旅［前屈後曲, 形體飭急］釋雜卦"困, 相遇也." ［絞黑大索］釋豐卦名, 豐大. ［困於請室］釋旅初六"旅瑣瑣, 斯其所取災." 尚注"請室. 大臣待罪之所也. 急, 猶緊急也. 絞, 縛也."

3000 困卦之《旅》卦［白话文］前面弯曲后面也弯曲（描述形体状态），身体遭受束缚而急迫（形容感受）。解释《杂卦传》中 “《困》卦，是相遇的意思” 。“绞成黑色的大绳索（描述物品制作）”，解释《丰》卦的卦名，丰是丰大的意思。“被困在请室之中（描述处境）”，解释《旅》卦初六爻辞 “行旅时猥琐卑贱，这是自己招来的灾祸” 。尚的注释说 “请室，是大臣等待治罪的地方。急，就如同紧急的意思。绞，是捆绑的意思” 。［英文］Bend in the front and also bend in the back (describe the state of the body), and the body is bound and in a hurry (describe the feeling). Interpret the statement in the "Zagua Zhuan": "The Hexagram Kun means meeting." "Twist into the big black rope (describe the making of the object)." Interpret the hexagram name of the Hexagram Feng, and "Feng" means being abundant and big. "Be trapped in the Qingshi (describe the situation)." Interpret the first line (初六) of the Hexagram Lü: "Be wretched and humble when traveling, this is the disaster brought on by oneself." Shang's annotation says: "Qingshi is the place where the ministers wait for the punishment. 'Ji' is just like the meaning of 'urgent'. 'Jiao' means binding."

3001困之巽［鼓翼大喜, 行婚飲酒］釋困九二"困于酒食, 朱祓方來, 利用享祀, 征凶, 无咎." ［嘉彼諸姜］釋旅六五象"終以譽命, 上逮也." ［樂我皇考］釋巽九五"九五之吉, 位正中也." 尚注"言大喜之故在將婚飲酒也."

3001 困卦之《巽》卦［白话文］鼓动翅膀非常高兴（描述动作和情绪），举行婚礼、饮酒庆祝（描述活动）。解释《困》卦九二爻辞 “困于酒食之中，朱红色的祭服刚刚来到，利于举行祭祀，出征有凶险，没有过错” 。“赞美那些姜姓的女子（描述行为）”，解释《旅》卦六五爻的爻象 “最终得到称誉和任命，是因为向上得到了恩宠” 。“使我的先父快乐（表达情感）”，解释《巽》卦九五爻辞 “九五爻的吉祥，是因为居位中正” 。尚的注释说 “说非常高兴的原因在于即将举行婚礼和饮酒庆祝” 。［英文］Flap the wings and be very happy (describe the action and the emotion), hold the wedding and celebrate by drinking (describe the activity). Interpret the second line (九二) of the Hexagram Kun: "Be trapped in the wine and food, the vermilion sacrificial robe just comes, it is beneficial to hold the sacrifice, it is dangerous to go on an expedition, there is no fault." "Praise those women of the Jiang surname (describe the behavior)." Interpret the image of the fifth line (六五) of the Hexagram Lü: "Finally get the praise and the appointment, because get the favor upwards." "Make my late father happy (express the emotion)." Interpret the fifth line (九五) of the Hexagram Xun: "The auspiciousness of the fifth line (九五) is because of being in the middle and right position." Shang's annotation says: "The reason for being very happy lies in that the wedding is about to be held and people will celebrate by drinking."

3002困之兌［狐嘈向城］釋困卦卦名, 困厄. 嘈：聲音雜亂. 學津本, 四部本, 士禮本首多國將有事四字, 尚秉和曰"將林詞突兀之神全失. 故依汲古本."［ 三旦悲鳴］釋巽九三"頻巽, 吝." ［邑主大驚］釋兌九五"孚于剝. 有厲." 邑主：縣邑的長官.

3002 困卦之《兑》卦［白话文］狐狸嘈杂地朝着城池叫（描述动物行为）。解释《困》卦的卦名，困厄。嘈：指声音杂乱。学津本、四部本、士礼本开头多 “国将有事” 四个字，尚秉和说 “加上这几个字，将林词突兀之神全失。所以依照汲古本” 。“连续三个早晨悲伤地鸣叫（描述行为）”，解释《巽》卦九三爻辞 “频频表示顺从，有困难” 。“县邑的长官大为惊恐（描述人物反应）”，解释《兑》卦九五爻辞 “对剥落者心怀诚信，有危险” 。邑主：指县邑的长官。［英文］The fox barks noisily towards the city (describe the behavior of the animal). Interpret the hexagram name of the Hexagram Kun, which means being in distress. "Cao" refers to the noisy sound. In the Xuejin Ben, the Sibu Ben and the Shili Ben, there are four characters "Guo Jiang You Shi" at the beginning. Shang Binghe said: "Adding these characters will completely lose the abrupt spirit of Jiang Lin's words. So follow the Jigu Ben." "Cry sorrowfully for three consecutive mornings (describe the behavior)." Interpret the third line (九三) of the Hexagram Xun: "Show the obedience frequently, there are difficulties." "The head of the county is greatly frightened (describe the reaction of the person)." Interpret the fifth line (九五) of the Hexagram Dui: "Have integrity towards the peeling person, there is danger." "Yizhu" refers to the head of the county.

3003困之渙［明德克敏, 重華貢舉］釋困卦辭"亨, 貞, 大人吉, 无咎."貢舉：拔舉. 四部注"書舜典：曰若稽古帝舜曰重華, 協于帝. 𤀹哲文明, 溫恭允塞, 玄德升聞, 乃命以位."［放勳徴用] 釋兌九二"孚兌, 吉, 悔亡." 放勲：堯名. 總言堯之德業也."［濬哲蒙佑] 釋渙象"風行水上, 渙. 先王以享于帝立廟." ［集注］4021既濟之漸.

3003 困卦之《涣》卦［白话文］光明的德行能够敏捷（形容品德和能力），虞舜被选拔举荐（描述事件）。解释《困》卦的卦辞 “亨通，坚守正道，大人吉祥，没有过错” 。贡举：指选拔举荐。四部注释说 “《尚书・舜典》记载：考察古代事迹，帝舜名叫重华，与尧帝合德。他聪明睿智、文明高尚，温和恭敬、诚信充塞，深远的德行上闻于天，于是被任命以职位” 。“唐尧征召任用（描述事件）”，解释《兑》卦九二爻辞 “心怀诚信而愉悦，吉祥，悔恨消亡” 。放勋：是尧的名字。总的来说是在讲尧的德业。“深远的智慧蒙受庇佑（描述结果）”，解释《涣》卦的卦象 “风行于水上，象征着《涣》卦。先王因此祭祀天帝、建立宗庙” 。[集注] 4021 既济之渐（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The bright virtue can be agile (describe the character and the ability), and Shun of Yu is selected and recommended (describe the event). Interpret the hexagram statement of the Hexagram Kun: "Be unobstructed, adhere to the right path, the great man is auspicious, there is no fault." "Gongju" refers to the selection and the recommendation. The annotation in the "Sibu" says: "It is recorded in the 'Shangshu・Shundian': Examine the ancient deeds. Emperor Shun's name is Chonghua, and his virtue is in harmony with that of Emperor Yao. He is intelligent, wise, civilized and noble, gentle, respectful, honest and full. His profound virtue is heard by heaven, and then he is appointed to the position." "Yao of Tang summons and appoints (describe the event)." Interpret the second line (九二) of the Hexagram Dui: "Be joyful with integrity, auspicious, and the regret disappears." "Fangxun" is the name of Yao. Generally speaking, it is talking about Yao's virtue and his achievements. "The profound wisdom is blessed (describe the result)." Interpret the image of the Hexagram Huan: "The wind blows on the water, symbolizing the Hexagram Huan. The former kings therefore sacrifice to the Heavenly Emperor and establish the ancestral temples." [Collected Annotations] 4021 Hexagram Jiji transforming into Hexagram Jian.

3604困之節［秋隼冬翔, 數被嚴霜］釋雜卦"困, 相遇也." ［甲兵充庭, 萬物不生］釋渙卦名, 渙散. [雞犬夜鳴, 民人擾驚］釋節上六"苦節, 貞凶, 悔亡." ［集注］0551小畜之蹇, 1361賁之隨, 2572損之否, 2600損之升,3156鼎之觀.

3004 困卦之《节》卦［白话文］秋天的隼鸟在冬天飞翔（描述违背常理的现象），多次遭受严霜的侵袭（形容处境艰难）。解释《杂卦传》中 “《困》卦，是相遇的意思” 。“兵器充满庭院（形容战乱场景），万物无法生长（描述后果）”，解释《涣》卦的卦名，涣是涣散的意思。“鸡和狗在夜里鸣叫（描述现象），百姓受到惊扰（描述影响）”，解释《节》卦上六爻辞 “过分节制，坚守正道有凶险，悔恨消亡” 。[集注] 0551 小畜之蹇，1361 贲之随，2572 损之否，2600 损之升，3156 鼎之观（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The falcon in autumn flies in winter (describe the abnormal phenomenon), and is attacked by the severe frost many times (describe the difficult situation). Interpret the statement in the "Zagua Zhuan": "The Hexagram Kun means meeting." "The weapons fill the courtyard (describe the war scene), and all things cannot grow (describe the consequence)." Interpret the hexagram name of the Hexagram Huan, and "Huan" means being scattered. "The chickens and the dogs crow at night (describe the phenomenon), and the common people are frightened (describe the influence)." Interpret the sixth line (上六) of the Hexagram Jie: "Over-control, adhere to the right path, there is danger, and the regret disappears." [Collected Annotations] 0551 Hexagram Xiaoxu transforming into Hexagram Jian, 1361 Hexagram Bi transforming into Hexagram Sui, 2572 Hexagram Sun transforming into Hexagram Pi, 2600 Hexagram Sun transforming into Hexagram Sheng, 3156 Hexagram Ding transforming into Hexagram Guan.

3005困之中孚［絲紵布帛, 人所衣服］釋困九二象"困于酒食, 中有慶也." 紵：一種麻料纖維. ［摻摻女手, 紡績善織］釋節初九"不出戶庭, 无咎." 摻摻：手纖細.［南國饒有, 取之有息］釋中孚九五"有孚攣如, 无咎." 王質詩總聞卷五注葛履三章：言婚嫁太速, 其意欲早使夫力婦女功以濟其家, 不虛度也. 此所以為褊而可刺激也. 今河東風俗如此, 人家無有聞食者, 雖乏力兒稚女, 亦隨力有職. 易林引此….自北言之則魏家近南, 故曰南國, 此其民風大略也.

3005 困卦之《中孚》卦［白话文］丝绸、麻布和布帛（列举物品），是人们用来做衣服的材料（说明用途）。解释《困》卦九二爻的爻象 “困于酒食之中，其中有喜庆之事” 。紵：是一种麻料纤维。“女子纤细的手（形容手的特征），善于纺纱织布（描述能力）”，解释《节》卦初九爻辞 “不走出户内庭院，没有过错” 。摻摻：形容手纤细。“南方的国家富饶（描述地域特点），索取它会有收益（说明优势）”，解释《中孚》卦九五爻辞 “心怀诚信，系恋不已，没有过错” 。王质《诗总闻》卷五注释《葛履》三章说：说的是婚嫁太快，其意图是想早点让丈夫尽力、妇女尽力做工来接济家庭，不白白虚度时光。这就是为什么认为这种做法狭隘但又能起到激励作用。如今河东的风俗就是如此，人家没有吃闲饭的人，即使是年幼力弱的孩子和少女，也都根据自身能力有各自的职责。《易林》引用了这些…… 从北方的角度来说，那么魏地靠近南方，所以说 “南国”，这大概就是那里的民风。［英文］The silk, the linen and the cloth (list the items), are the materials that people use to make the clothes (explain the use). Interpret the image of the second line (九二) of the Hexagram Kun: "Be trapped in the wine and food, there are celebratory events in it." "Zhu" is a kind of hemp fiber. "The slender hands of the woman (describe the feature of the hands), are good at spinning and weaving (describe the ability)." Interpret the first line (初九) of the Hexagram Jie: "Do not go out of the inner courtyard, there is no fault." "Can Can" describes the hands being slender. "The country in the south is rich (describe the regional feature), and there will be the gain if getting something from it (explain the advantage)." Interpret the fifth line (九五) of the Hexagram Zhongfu: "Have integrity, be attached continuously, there is no fault." Wang Zhi's annotation of the three chapters of "Gelv" in Volume 5 of the "Shi Zongwen" says: It means that the marriage is too fast, and the intention is to let the husband try his best and the woman work hard to support the family as soon as possible and not waste the time in vain. This is why it is considered narrow but can also play the stimulating role. Now the custom in Hedong is like this. There is no idle person in the family. Even the young and weak children and the young girls all have their own responsibilities according to their own abilities. The "Yilin" quotes these... From the perspective of the north, then the area of Wei is close to the south, so it says "Nanguo", and this is probably the folk custom there.

3006困之小過［鳳有十子, 同巢共母］釋困卦辭"困, 亨, 貞, 大人吉, 无咎." 困二至四爻互離, 説卦”離為雉.”李道明疏”離為日, 火, 有文明. 雉為華蟲, 有文章. 又離為飛鳥, 值南方朱崔, 故為雉.” 焦氏易詁第119頁”困之小過：鳳有十子, 亦以艮為鳳.”有誤. 鳳應取象於離. ［仁聖在位, 歡以相保］釋中孚九二"鳴鶴在陰, 其子和之, 我有好爵, 與爾靡之." ［興彼周魯］釋小過九四””無咎, 弗過遇之, 往厲必戒, 勿用, 永貞.”六二“ 尚注"此似指武王同母兄弟十人, 故曰共母. 而十人之中以周公為最仁聖, 周, 魯皆頼以興也."

3006 困卦之《小过》卦［白话文］凤凰有十个孩子（描述数量），在同一个巢穴里，由同一个母亲抚养（形容家庭关系）。解释《困》卦的卦辞 “困厄之时，亨通，坚守正道，大人吉祥，没有过错” 。《困》卦二至四爻互体为《离》卦，《说卦传》中说 “《离》卦象征着雉鸡” 。李道明疏解说 “《离》卦象征着太阳、火，有文明的含义。雉鸡是华丽的鸟类，有文采。又因为《离》卦象征着飞鸟，对应南方的朱雀，所以象征着雉鸡” 。焦氏《易诂》第 119 页说 “《困》卦之《小过》卦：凤凰有十个孩子，也是把《艮》卦作为凤凰的象征” ，这是错误的。凤凰应该取象于《离》卦。“仁德圣明的人在位（描述政治状态），欢乐地相互保护（形容关系）”，解释《中孚》卦九二爻辞 “鸣叫的鹤在树荫下，它的小鹤应和着，我有美好的爵位，与你共享” 。“振兴那周朝和鲁国（描述目标和结果）”，解释《小过》卦九四爻辞 “没有过错，不要过分，相遇适宜，前往有危险必须警戒，不要有所作为，永远坚守正道” ，六二爻（此处未明确六二爻的具体解释内容，暂按原文保留）。尚的注释说 “这似乎指的是周武王同母的兄弟十人，所以说‘共母’。而十人之中以周公最为仁德圣明，周朝和鲁国都依赖他得以振兴” 。［英文］The phoenix has ten children (describe the quantity), and they are in the same nest and are raised by the same mother (describe the family relationship). Interpret the hexagram statement of the Hexagram Kun: "In the time of distress, be unobstructed, adhere to the right path, the great man is auspicious, there is no fault." The second to the fourth lines of the Hexagram Kun form the mutual hexagram of the Hexagram Li. It is said in the "Shuogua Zhuan": "The Hexagram Li symbolizes the pheasant." Li Daoming's annotation says: "The Hexagram Li symbolizes the sun and the fire and has the meaning of civilization. The pheasant is a gorgeous bird and has the literary grace. Also, because the Hexagram Li symbolizes the flying bird and corresponds to the Vermilion Bird in the south, it symbolizes the pheasant." It is said on Page 119 of Jiao's "Yigu": "The Hexagram Kun transforming into the Hexagram Xiaoguo: The phoenix has ten children, and also takes the Hexagram Gen as the symbol of the phoenix." This is wrong. The phoenix should take the image from the Hexagram Li. "The benevolent and sage person is in power (describe the political state), and protect each other joyfully (describe the relationship)." Interpret the second line (九二) of the Hexagram Zhongfu: "The crying crane is under the shade of the tree, and its little crane responds to it. I have the beautiful title and share it with you." "Revitalize the Zhou Dynasty and the State of Lu (describe the goal and the result)." Interpret the fourth line (九四) of the Hexagram Xiaoguo: "There is no fault, do not go too far, the encounter is appropriate, there is danger in going and one must be on the alert, do not take action, and adhere to the right path forever." The second line (six two) (The specific interpretation content of the second line is not clear here, so it is retained according to the original text for the time being). Shang's annotation says: "This seems to refer to the ten brothers of King Wu of Zhou who have the same mother, so it says 'Gong Mu'. And among the ten people, the Duke of Zhou is the most benevolent and sage, and both the Zhou Dynasty and the State of Lu rely on him to be revitalized."

3007困之既濟［雄雞不晨, 雌鳴且呻］釋雜卦"困, 相遇也." ［志疪心離] 釋小過初六"飛鳥以凶." ［三旅生哀] 釋既濟象"水在火上, 既濟. 君子以思患而豫防之." 翟云"三旅, 當作三閭, 謂屈原也. 見史記屈原傳." 尚注"疪痺同, 說文濕病也. 內經曰風痛也. 三旅, 屈子也. 旅, 閭通用. 雌鳴, 指鄭袖. 志疪心離, 言作離騷.”

3007 困卦之《既济》卦［白话文］公鸡不在清晨打鸣（描述异常现象），母鸡却鸣叫并且呻吟（描述母鸡行为）。解释《杂卦传》中 “《困》卦，是相遇的意思” 。“志向有瑕疵，内心离散（形容状态）”，解释《小过》卦初六爻辞 “飞鸟带来凶险” 。“屈原产生悲哀（描述人物情感）”，解释《既济》卦的卦象 “水在火上，象征着《既济》卦。君子因此思考祸患并预先防范” 。翟说 “三旅，应当写作三闾，指的是屈原。见于《史记・屈原传》” 。尚的注释说 “疪和痺相同，《说文解字》中说是湿病。《内经》中说是风痛病。三旅，就是屈原。旅和闾通用。雌鸣，指的是郑袖。志疪心离，说的是创作《离骚》” 。［英文］The rooster does not crow in the early morning (describe the abnormal phenomenon), and the hen crows and moans (describe the behavior of the hen). Interpret the statement in the "Zagua Zhuan": "The Hexagram Kun means meeting." "The aspiration has the flaw and the heart is separated (describe the state)." Interpret the first line (初六) of the Hexagram Xiaoguo: "The flying bird brings the danger." "Qu Yuan feels the sorrow (describe the emotion of the person)." Interpret the image of the Hexagram Jiji: "The water is on the fire, symbolizing the Hexagram Jiji. A gentleman therefore thinks about the disaster and prevents it in advance." Zhai said: "San Lü should be written as San Lü, referring to Qu Yuan. It can be seen in the 'Shiji・Qu Yuan Zhuan'." Shang's annotation says: "Bi is the same as Bi. It is said in the 'Shuowen Jiezi' that it is the damp disease. It is said in the 'Neijing' that it is the wind-pain disease. San Lü is Qu Yuan. 'Lü' and 'Lü' are interchangeable. 'Ciming' refers to Zheng Xiu. 'Zhi Bi Xin Li' means creating the 'Li Sao'."

3008困之未濟［光祀春城, 陳寶雞鳴］釋困上六"困于葛藟, 于臲卼, 曰動悔有悔, 征吉." [陽明失道, 不能自守］釋既濟上六"濡其首, 厲." ［消亡為咎］釋未濟卦名, 事未成. ［集注］0880大有之井, 1387賁之夬, 2262明夷之賁.

3008 困卦之《未济》卦（你提供的原文中序号可能有误，这里按原文翻译）［白话文］在春天的城池中举行盛大的祭祀（描述活动），陈宝的鸡鸣叫（描述现象）。解释《困》卦上六爻辞 “困于葛藤之中，处于危险不安的境地，说行动会后悔且已有悔恨，出征吉祥” 。“阳气和光明失去正道（描述状态），不能自我守护（形容后果）”，解释《既济》卦上六爻辞 “沾湿了头部，有危险” 。“消亡是一种灾祸（表达观点）”，解释《未济》卦的卦名，未济是事情没有成功的意思。[集注] 0880 大有之井，1387 贲之夬，2262 明夷之贲（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Hold the grand sacrifice in the city in spring (describe the activity), and the chicken of Chen Bao crows (describe the phenomenon). Interpret the sixth line (上六) of the Hexagram Kun: "Be trapped in the kudzu vines, be in the dangerous and uneasy situation, say that the action will cause the regret and there is already the regret, it is auspicious to go on an expedition." "The yang qi and the light lose the right path (describe the state), and cannot protect oneself (describe the consequence)." Interpret the sixth line (上六) of the Hexagram Jiji: "Wet the head, there is danger." "Disappearance is a kind of disaster (express the opinion)." Interpret the hexagram name of the Hexagram Weiji, and "Weiji" means that the thing is not successful. [Collected Annotations] 0880 Hexagram Dayou transforming into Hexagram Jing, 1387 Hexagram Bi transforming into Hexagram Guai, 2262 Hexagram Mingyi transforming into Hexagram Bi.