澤火革

3073革之乾［高原峻山, 陸土少泉］釋序卦"井道不可不革, 故受之以革." [草木林麓］釋未濟象"火在水上, 未濟. 君子以慎辨物居方." 麓：生長在山腳的林木.［喜得所蓄］釋乾九三"君子終日乾乾, 夕惕若, 厲无咎." ［集注］3272艮之比.

3073 革卦之《乾》卦［白话文］高高的高原和险峻的山峦（描述地形），陆地土壤中很少有泉水（描述水源情况）。解释《序卦传》中 “井道发展到一定程度不能不进行变革，所以接着是《革》卦” 。“草木生长在山脚的林木间（描述植被生长环境）”，解释《未济》卦的卦象 “火在水上，象征着《未济》卦。君子因此谨慎地分辨事物，使它们各居其位” 。麓：指生长在山脚的林木。“喜悦地得到所蓄积的东西（描述收获和心情）”，解释《乾》卦九三爻辞 “君子整天勤奋努力，夜晚也要小心警惕，虽有危险但没有过错” 。[集注] 3272 艮之比（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The high plateau and the precipitous mountains (describe the terrain), there is little spring water in the land soil (describe the water source situation). Interpret the statement in the "Xugua Zhuan": "The well path cannot but be reformed when it develops to a certain extent, so the Hexagram Ge follows." "The grass and the trees grow among the forests at the foot of the mountain (describe the growth environment of the vegetation)." Interpret the image of the Hexagram Weiji: "There is fire above the water, symbolizing the Hexagram Weiji. A gentleman therefore discriminates the things carefully and makes them stay in their own positions." "Lu" refers to the forests growing at the foot of the mountain. "Joyfully get the accumulated things (describe the harvest and the mood)." Interpret the third line (九三) of the Hexagram Qian: "The gentleman is diligent all day long and should be careful and vigilant at night. Although there is danger, there is no fault." [Collected Annotations] 3272 Hexagram Gen transforming into Hexagram Bi.

3074革之坤［一門二關, 結緝不便］釋革初九象"鞏用黃牛, 不可以有為也." 緝：續.［峻道異路］釋乾九三"君子終日乾乾, 夕惕若, 厲无咎." 異: 怪, 奇.［日暮不到］釋坤六四"括囊, 无咎无譽." ［集注］0507比之渙.

3074 革卦之《坤》卦［白话文］一个门有两道关卡（描述门的构造），连接续接起来不方便（描述不便之处）。解释《革》卦初九爻的爻象 “用黄牛皮牢牢束缚，不可以有所作为” 。緝：指续接。“道路险峻且与众不同（描述道路特点）”，解释《乾》卦九三爻辞 “君子整天勤奋努力，夜晚也要小心警惕，虽有危险但没有过错” 。異：奇怪、奇特的意思。“到了傍晚还没有到达（描述行程结果）”，解释《坤》卦六四爻辞 “扎紧口袋，没有过错也没有赞誉” 。[集注] 0507 比之涣（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］There are two checkpoints for one door (describe the structure of the door), and it is inconvenient to connect them (describe the inconvenience). Interpret the image of the first line (初九) of the Hexagram Ge: "Bind firmly with the yellow cowhide, it is not possible to take action." "Ji" refers to connecting. "The road is precipitous and different from others (describe the feature of the road)." Interpret the third line (九三) of the Hexagram Qian: "The gentleman is diligent all day long and should be careful and vigilant at night. Although there is danger, there is no fault." "Yi" means strange. "Do not arrive even in the evening (describe the result of the journey)." Interpret the fourth line (六四) of the Hexagram Kun: "Tie up the pocket, there is no fault and no praise." [Collected Annotations] 0507 Hexagram Bi transforming into Hexagram Huan.

3075革之屯［憂患解除, 喜至慶來］釋革九四"悔亡, 有孚改命吉." ［坐立懽門］釋坤文言"積善之家, 必有餘慶." ［與樂為鄰］釋屯六四象"求而往, 明也." ［集注］0223蒙之咸, 0560小畜之井.

3075 革卦之《屯》卦［白话文］忧愁和祸患解除了（描述状态变化），喜悦和喜庆到来了（描述状态变化）。解释《革》卦九四爻辞 “悔恨消亡，心怀诚信，改变天命吉祥” 。“坐在充满喜悦的门口（描述场景和心情）”，解释《坤》卦的《文言传》“积累善行的家庭，必定会有更多的福庆” 。“与快乐为邻居（描述状态）”，解释《屯》卦六四爻的爻象 “有所追求而前往，是明智的” 。[集注] 0223 蒙之咸，0560 小畜之井（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The sorrow and the disaster are relieved (describe the change of the state), and the joy and the happiness come (describe the change of the state). Interpret the fourth line (九四) of the Hexagram Ge: "The regret disappears, have integrity, change the destiny of heaven, auspicious." "Sit at the door full of joy (describe the scene and the mood)." Interpret the "Wenyan Zhuan" of the Hexagram Kun: "The family that accumulates the good deeds will surely have more blessings." "Be the neighbor of the joy (describe the state)." Interpret the image of the fourth line (六四) of the Hexagram Tun: "Go with the pursuit, it is wise." [Collected Annotations] 0223 Hexagram Meng transforming into Hexagram Xian, 0560 Hexagram Xiaoxu transforming into Hexagram Jing.

3076革之蒙［殊類異路, 心不相慕］釋革九三"征凶, 貞厲. 革言三就, 有孚." ［牝牛牡猳］釋屯卦名, 艱難. 尚注”言牛豕殊類, 雖然一牝屋一牡丹. 而不能配合, 故無室家也.”［鰥無室家］釋蒙六四象"困蒙之吝, 獨遠實也." ［集注]0387師之屯, 0876大有之姤.

3076 革卦之《蒙》卦［白话文］不同种类走在不同的道路上（描述状态），心意上彼此不倾慕（描述情感状态）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险。变革的言论多次附合，心怀诚信” 。“母牛和公猪（指出不同的动物）”，解释《屯》卦的卦名，屯意味着艰难。尚的注释说 “说的是牛和猪是不同的种类，虽然一个是母牛一个是公猪，但它们不能相互配合，所以没有家室” 。“鳏夫没有家室（描述人物状态）”，解释《蒙》卦六四爻的爻象 “困于蒙昧的遗憾，是因为独自远离了真实” 。[集注] 0387 师之屯，0876 大有之姤（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Different kinds walk on different roads (describe the state), and do not admire each other in the heart (describe the emotional state). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger. The words of the reform conform many times, have integrity." "The female cow and the male pig (point out the different animals)." Interpret the hexagram name of the Hexagram Tun, and "Tun" means being difficult. Shang's annotation says: "It means that the cow and the pig are different kinds. Although one is the female cow and the other is the male pig, they cannot cooperate with each other, so they have no family." "The widower has no family (describe the state of the person)." Interpret the image of the fourth line (六四) of the Hexagram Meng: "The regret of being trapped in the ignorance is because of being alone and far away from the truth." [Collected Annotations] 0387 Hexagram Shi transforming into Hexagram Tun, 0876 Hexagram Dayou transforming into Hexagram Gou.

3077革之需［太王為父, 季歴孝友］釋革九五"大人虎變, 未占有孚." ［文武聖明, 仁政興起］釋蒙九二"包蒙吉, 納婦吉, 子克家." ［旦隆四國, 載福綏厚］釋需九五象"酒食貞吉, 以中正也." [集注］1783坎乾.

3077 革卦之《需》卦［白话文］太王作为父亲（指出人物关系），季历孝顺友爱（描述人物品德）。解释《革》卦九五爻辞 “大人像老虎一样变革，不用占问就心怀诚信” 。“周文王和周武王圣明（描述人物特点），仁爱的政治兴起（描述政治状态）”，解释《蒙》卦九二爻辞 “包容蒙昧的人吉祥，娶妇吉祥，儿子能够成家立业” 。“早晨使四方各国兴隆（描述行为和结果），承载着福气，安抚深厚（描述状态）”，解释《需》卦九五爻的爻象 “有酒食，坚守正道吉祥，是因为居中得正” 。[集注] 1783 坎乾（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Tai Wang serves as the father (point out the relationship of the people), and Jili is filial and friendly (describe the moral character of the person). Interpret the fifth line (九五) of the Hexagram Ge: "The great man changes like the tiger, have integrity without divination." "King Wen of Zhou and King Wu of Zhou are sage (describe the feature of the people), and the benevolent politics rises (describe the state of the politics)." Interpret the second line (九二) of the Hexagram Meng: "Be tolerant of the ignorant people, auspicious. Marry a wife, auspicious. The son can establish a family and start a career." "Make the four countries in all directions prosperous in the morning (describe the behavior and the result), bear the blessing and soothe deeply (describe the state)." Interpret the image of the fifth line (九五) of the Hexagram Xu: "There is the wine and the food, adhere to the right path, auspicious, because of being in the middle and being correct." [Collected Annotations] 1783 Hexagram Kan transforming into Hexagram Qian.

3078革之訟［臨河求鯉, 燕婉失餌］釋革九三"征凶, 貞厲. 革言三就, 有孚." 翟云"燕婉, 當作娟嬛. 淮南子原道：微綸芳餌, 加之以詹何娟嬛之數, 猶不能網罟爭得也. 注：詹何, 娟嬛皆古善釣者." 燕婉：溫柔的美女.［屏息攝息］釋需初九"需于郊, 利用恆, 无咎." [不得鯉子］釋訟初六"不永所事, 小有言, 終吉."

3078 革卦之《讼》卦［白话文］靠近河边去寻求鲤鱼（描述行为），美丽温柔的女子失去了鱼饵（描述事件）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险。变革的言论多次附合，心怀诚信” 。翟说 “燕婉，应当写作娟嬛。《淮南子・原道》中说：细微的钓丝和芳香的鱼饵，再加上詹何、娟嬛那样的钓鱼技巧，还是不能与鱼网竞争而得到鱼。注释：詹何、娟嬛都是古代善于钓鱼的人” 。燕婉：指温柔的美女。“屏住呼吸，收敛气息（描述状态）”，解释《需》卦初九爻辞 “在郊外等待，利于守常，没有过错” 。“没有得到鲤鱼（描述结果）”，解释《讼》卦初六爻辞 “不长久纠缠于诉讼之事，稍有言语纷争，最终吉祥” 。［英文］Seek the carp near the river (describe the behavior), and the beautiful and gentle woman loses the bait (describe the event). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger. The words of the reform conform many times, have integrity." Zhai said: "Yanwan should be written as Juanhuan. It is said in the 'Huainanzi・Yuan Dao': The fine fishing line and the fragrant bait, plus the fishing skills like Zhan He and Juanhuan, still cannot compete with the fishing net to get the fish. The annotation: Zhan He and Juanhuan are both the people who are good at fishing in ancient times." "Yanwan" refers to the gentle beauty. "Hold the breath and restrain the breath (describe the state)." Interpret the first line (初九) of the Hexagram Xu: "Wait in the suburb, it is beneficial to keep the routine, there is no fault." "Do not get the carp (describe the result)." Interpret the first line (初六) of the Hexagram Song: "Do not entangle in the lawsuit matters for a long time, there is a little verbal dispute, finally auspicious."

3079革之師［買利求福, 莫如南國］釋革六二象"己日革之, 行有嘉也." ［仁德所在］釋訟九四象"復即命, 渝, 安貞不失也." ［金玉為質］䆁師彖"剛中而應, 行險而順. 以此毒天下, 而民從之, 吉又何咎矣？”

3079 革卦之《师》卦［白话文］购买利益、追求福气（描述行为目的），不如去南方的国家（描述建议）。解释《革》卦六二爻的爻象 “在己日进行变革，行动会有嘉美之事” 。“仁德所在的地方（描述地点特点）”，解释《讼》卦九四爻的爻象 “回归到原来的天命，改变态度，安于坚守正道就不会有所失” 。“以金玉般的品质（描述品质）”，解释《师》卦的《彖传》“阳刚居中而应合于下，前行虽有危险但能顺利。用这样的方式治理天下，百姓就会听从，吉祥又有什么过错呢” 。［英文］Buy the benefit and pursue the blessing (describe the purpose of the behavior), it is better to go to the southern country (describe the suggestion). Interpret the image of the second line (六二) of the Hexagram Ge: "Carry out the reform on the Ji day, there will be the good thing in the action." "The place where the benevolence and the virtue lie (describe the feature of the place)." Interpret the image of the fourth line (九四) of the Hexagram Song: "Return to the original destiny of heaven, change the attitude, and adhere to the right path peacefully and will not lose anything." "With the quality like the gold and the jade (describe the quality)." Interpret the "Tuanzhuan" of the Hexagram Shi: "The yang rigidity is in the middle and corresponds to the below. Although there is danger when advancing, it can be smooth. Govern the world in this way, and the common people will obey. What fault is there if it is auspicious?"

3080革之比［白虎赤憤, 闚觀王庭］釋革九三"征凶, 貞厲, 革言三就, 有孚." 尚注"赤憤, 猶丹憤也. 袁高詩：茫茫蒼海間, 丹憤何由伸. 蓋與赤心同義. 茲曰赤憤, 言虎猛也. 或疑憤當為幩, 然虎旡飾朱幩之理. 或又疑為羵, 羵為土中怪羊, 不能出遊也." 丹憤：出于忠誠的激憤. [宮闕被甲, 大小出征］釋序卦"訟必有眾起, 故受之以師." ［天地煩潰, 育不能嬰］釋比六三象"比之匪人, 不亦傷乎？"

3080 革卦之《比》卦［白话文］白虎带着赤诚的激愤（描述白虎的状态），窥视着帝王的宫廷（描述行为）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险。变革的言论多次附合，心怀诚信” 。尚的注释说 “赤憤，就如同丹憤。袁高的诗中说：茫茫沧海间，丹憤何由伸。大概与赤心是相同的意思。这里说赤憤，是说老虎勇猛。有人怀疑憤应当是幩，然而老虎没有装饰朱幩的道理。又有人怀疑是羵，羵是土中的怪羊，不能出来游荡” 。丹憤：出于忠诚的激愤。“宫殿和城阙都披上了战甲（描述场景），大大小小的军队出征（描述行为）”，解释《序卦传》中 “有争讼必定会有众人兴起，所以接着是《师》卦” 。“天地都烦躁混乱（描述状态），养育却不能抚育婴儿（描述结果）”，解释《比》卦六三爻的爻象 “亲近不正当的人，不也是很伤心的事吗” 。［英文］The white tiger has the sincere indignation (describe the state of the white tiger), and peeps at the imperial court (describe the behavior). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger. The words of the reform conform many times, have integrity." Shang's annotation says: "Chi Fen is the same as Dan Fen. It is said in Yuan Gao's poem: Among the vast sea, how can the Dan Fen be expressed. It probably has the same meaning as the sincere heart. Here 'Chi Fen' is said to mean the tiger is brave. Some people suspect that 'Fen' should be 'Fen' (a kind of decoration on the horse). However, there is no reason for the tiger to be decorated with the Zhu Fen. Some people suspect it is 'Fen' (a kind of strange sheep in the soil), and it cannot come out and wander." "Dan Fen" refers to the indignation out of loyalty. "The palaces and the city walls are all put on the battle armor (describe the scene), and the large and small troops go on an expedition (describe the behavior)." Interpret the statement in the "Xugua Zhuan": "There is a lawsuit and surely there will be the rise of the people, so the Hexagram Shi follows." "The heaven and the earth are all fidgety and chaotic (describe the state), and nourish but cannot nurse the baby (describe the result)." Interpret the image of the third line (六三) of the Hexagram Bi: "Be close to the improper person, isn't it also a sad thing?"

3081革之小畜［子車鍼虎, 善人危殆］釋革九三象"革言三就, 又何之矣？" [黃鳥悲鳴] 釋比上六"比上六"比之无首, 凶." ［傷國無輔］釋雜卦"小畜, 寡也." 尚注"秦風黃鳥詩哀三良殉穆公葬. 子車鍼虎, 三良名也. 傷國无輔, 言失賢人也."

3081 革卦之《小畜》卦［白话文］子车鍼虎（指出人物），这样的善人却处于危险的境地（描述状态）。解释《革》卦九三爻的爻象 “变革的言论多次附合，又能怎么样呢” 。“黄鸟悲伤地鸣叫（描述现象）”，解释《比》卦上六爻辞 “亲附于人却没有首领，有凶险” 。“伤害国家且没有辅佐的人（描述后果）”，解释《杂卦传》中 “《小畜》卦，是寡少的意思” 。尚的注释说 “《秦风・黄鸟》这首诗哀悼三个贤良的人为秦穆公殉葬。子车鍼虎，是三个贤良之人的名字。伤害国家且没有辅佐的人，说的是失去了贤人” 。［英文］Ziche Zhenhu (point out the person), such a kind person is in a dangerous situation (describe the state). Interpret the image of the third line (九三) of the Hexagram Ge: "The words of the reform conform many times, and what else can be done?" "The yellow bird cries sorrowfully (describe the phenomenon)." Interpret the sixth line (上六) of the Hexagram Bi: "Attach to others but have no leader, there is danger." "Hurt the country and there is no assisting person (describe the consequence)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Xiaoxu means being few." Shang's annotation says: "The poem 'Huangniao' in the 'Qinfeng' mourns that three virtuous people are buried alive for Duke Mu of Qin. Ziche Zhenhu is the names of the three virtuous people. Hurting the country and having no assisting person means losing the virtuous people."

3082革之履［兩目失明, 日暮無光］釋革九三"征凶, 貞厲. 革言三就, 有孚." ［脛足跛曳, 不可以行］釋小畜九二"牽復, 吉." 脛：小腿. ［頓于丘傍］釋履六三象"跛能履, 不足以與行也." ［集注］1453剝之萃, 2392睽之復.

3082 革卦之《履》卦［白话文］两只眼睛失明了（描述状态），到了傍晚没有一点光亮（描述场景）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险。变革的言论多次附合，心怀诚信” 。“小腿和脚瘸着拖曳（描述身体状态），不可以行走（描述结果）”，解释《小畜》卦九二爻辞 “牵引回复，吉祥” 。脛：指小腿。“在山丘旁边停顿下来（描述行为）”，解释《履》卦六三爻的爻象 “瘸着脚能行走，但不足以一起前行” 。[集注] 1453 剥之萃，2392 睽之复（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Both eyes are blind (describe the state), and there is no light at all in the evening (describe the scene). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger. The words of the reform conform many times, have integrity." "The calf and the foot are lame and drag (describe the physical state), and it is not possible to walk (describe the result)." Interpret the second line (九二) of the Hexagram Xiaoxu: "Pull and return, auspicious." "Jing" refers to the calf. "Stop beside the hill (describe the behavior)." Interpret the image of the third line (六三) of the Hexagram Lü: "Can walk with the lame foot, but it is not enough to move forward together." [Collected Annotations] 1453 Hexagram Bo transforming into Hexagram Cui, 2392 Hexagram Kui transforming into Hexagram Fu.

3083革之泰［羅網四張, 鳥無所翔］釋革九三"征凶, 貞厲." ［征伐困極］䆁雜卦"履, 不處也." ［飢寒不食］䆁泰上六象"城復于隍, 其命亂也." [集注］3576旅之旅, 3710兌之小過.

3083 革卦之《泰》卦［白话文］四面张开了罗网（描述场景），鸟没有地方可以飞翔（描述结果）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。“征伐到了极其困窘的地步（描述征伐状态）”，解释《杂卦传》中 “《履》卦，是不停留的意思” 。“饥饿寒冷却没有食物可吃（描述状态）”，解释《泰》卦上六爻的爻象 “城墙倒塌在护城河中，是因为国运混乱” 。[集注] 3576 旅之旅，3710 兑之小过（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The nets are spread out on all sides (describe the scene), and the bird has no place to fly (describe the result). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." "The expedition is in an extremely embarrassed situation (describe the state of the expedition)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Lü means not staying." "Be hungry, cold and have no food to eat (describe the state)." Interpret the image of the sixth line (上六) of the Hexagram Tai: "The city wall collapses into the moat because the national fortune is in chaos." [Collected Annotations] 3576 Hexagram Lü transforming into Hexagram Lü, 3710 Hexagram Dui transforming into Hexagram Xiaoguo.

3084革之否［伯夷叔齊, 貞廉之師］釋革上六"君子豹變, 小人革面, 征凶, 居貞吉." [以德防患］釋泰彖"內陽而外陰, 內健而外順, 內君子而外小人, 君子道長, 小人道消也." ［憂禍不存］釋否上九家"否終則傾, 何可長也." ［集注］0471比之剝, 0641泰之乾, 2856萃之解, 3410歸妹之臨, 3818節之益, 3880中孚之解.

3084 革卦之《否》卦［白话文］伯夷和叔齐（指出人物），是坚守贞洁廉洁的老师（描述人物品质）。解释《革》卦上六爻辞 “君子像豹子一样变革，小人改变面貌，出征有凶险，居守正道吉祥” 。“用道德来防备祸患（描述行为和目的）”，解释《泰》卦的《彖传》“内卦为阳而外卦为阴，内卦刚健而外卦柔顺，内为君子而外为小人，君子的正道增长，小人的邪道消退” 。“忧愁和灾祸不存在了（描述结果）”，解释《否》卦上九爻的爻象 “否塞到了尽头就会倾覆，怎么能长久呢” 。[集注] 0471 比之剥，0641 泰之乾，2856 萃之解，3410 归妹之临，3818 节之益，3880 中孚之解（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Boyi and Shuqi (point out the people), are the teachers who adhere to the chastity and the integrity (describe the moral character of the people). Interpret the sixth line (上六) of the Hexagram Ge: "The gentleman changes like the leopard, the villain changes the appearance, there is danger in the expedition, adhere to the right path when staying, auspicious." "Prevent the disaster with the morality (describe the behavior and the purpose)." Interpret the "Tuanzhuan" of the Hexagram Tai: "The inner hexagram is yang and the outer hexagram is yin. The inner hexagram is firm and the outer hexagram is gentle. The inner is the gentleman and the outer is the villain. The right path of the gentleman grows and the evil path of the villain fades." "The sorrow and the disaster do not exist anymore (describe the result)." Interpret the image of the ninth line (上九) of the Hexagram Pi: "When the obstruction comes to the end, it will overturn. How can it last long?" [Collected Annotations] 0471 Hexagram Bi transforming into Hexagram Bo, 0641 Hexagram Tai transforming into Hexagram Qian, 2856 Hexagram Cui transforming into Hexagram Jie, 3410 Hexagram Guimei transforming into Hexagram Lin, 3818 Hexagram Jie transforming into Hexagram Yi, 3880 Hexagram Zhongfu transforming into Hexagram Jie.

3085革之同人［疾貧望幸, 賈販市井］釋革六二"己日革之, 行有嘉也." ［開牢擇羊］釋否九四象"有命无咎, 志行也." ［多得大䍧］釋同人象"天與火, 同人. 君子以類族辨物." [集注］0353訟之遯, 0733否之坎, 2708夬之觀. ［集注］0353訟之遯, 0733否之坎, 2708夬之觀.

3085 革卦之《同人》卦［白话文］厌恶贫穷，期望幸运降临（描述心理），在市井中做买卖（描述行为）。解释《革》卦六二爻辞 “在己日进行变革，行动会有嘉美之事” 。“打开牢笼挑选羊（描述行为）”，解释《否》卦九四爻的爻象 “承受天命没有过错，是因为志向得以施行” 。“得到很多大羊（描述收获）”，解释《同人》卦的卦象 “天与火，象征着《同人》卦。君子因此区分事物的类别” 。[集注] 0353 讼之遁，0733 否之坎，2708 夬之观（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Dislike poverty and expect the luck to come (describe the psychology), and do the business in the marketplace (describe the behavior). Interpret the second line (六二) of the Hexagram Ge: "Carry out the reform on the Ji day, there will be the good thing in the action." "Open the cage and select the sheep (describe the behavior)." Interpret the image of the fourth line (九四) of the Hexagram Pi: "Bear the destiny of heaven and there is no fault, because the aspiration is implemented." "Get many big sheep (describe the harvest)." Interpret the image of the Hexagram Tongren: "There is the heaven and the fire, symbolizing the Hexagram Tongren. A gentleman therefore discriminates the categories of the things." [Collected Annotations] 0353 Hexagram Song transforming into Hexagram Dun, 0733 Hexagram Pi transforming into Hexagram Kan, 2708 Hexagram Guai transforming into Hexagram Guan.

3086革之大有［南山之楊, 其葉牂牂］釋革上六象"君子豹變, 其文蔚也." 尚注"首二句陳風詩. 牂牂, 毛傳：盛貌."［嘉樂君子］釋同人彖"乾行也, 文明以健, 中正而應, 君子正也, 唯君子為能通天下之志." ［為國寵光］釋大有六五"厥孚交如, 威如, 吉." [集注］3642巽之兌.

3086 革卦之《大有》卦［白话文］南山的杨树（指出事物和地点），它的叶子茂盛（描述状态）。解释《革》卦上六爻的爻象 “君子像豹子一样变革，他的文采华美” 。尚的注释说 “最开始的两句话是《陈风》中的诗句。牂牂，毛传解释为：茂盛的样子” 。“赞美和喜爱君子（描述情感）”，解释《同人》卦的《彖传》“这是乾卦的运行，文明而刚健，居中得正且相互应和，这是君子的正道。只有君子才能沟通天下人的志向” 。“成为国家的荣耀（描述地位）”，解释《大有》卦六五爻辞 “心怀诚信，交接亲和，威严庄重，吉祥” 。[集注] 3642 巽之兑（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The poplar tree on Nanshan Mountain (point out the thing and the place), its leaves are lush (describe the state). Interpret the image of the sixth line (上六) of the Hexagram Ge: "The gentleman changes like the leopard, and his literary grace is beautiful." Shang's annotation says: "The first two sentences are the lines in the 'Chenfeng' in the 'Shijing'. 'Zangzang', the Mao Zhuan explains it as: The lush appearance." "Praise and like the gentleman (describe the emotion)." Interpret the "Tuanzhuan" of the Hexagram Tongren: "This is the operation of the Hexagram Qian, civilized and firm, being in the middle and correct and corresponding to each other. This is the right path of the gentleman. Only the gentleman can communicate the aspirations of the people in the world." "Become the glory of the country (describe the status)." Interpret the fifth line (六五) of the Hexagram Dayou: "Have integrity, communicate affectionately, be majestic and solemn, auspicious." [Collected Annotations] 3642 Hexagram Xun transforming into Hexagram Dui.

3087革之謙［東壁餘光, 數暗不明］釋革九四"悔亡, 有孚改命, 吉." ［主母嫉妬］釋大有九四"匪其彭, 无咎." ［亂我事業］釋謙六四"无不利, 撝謙." ［集注］0899謙之屯, 2144大壯之恆, 3678兌之離.

3087 革卦之《谦》卦［白话文］东边墙壁透过来的余光（描述光线来源），多次昏暗不明亮（描述光线状态）。解释《革》卦九四爻辞 “悔恨消亡，心怀诚信，改变天命，吉祥” 。“主母嫉妒（描述人物情感）”，解释《大有》卦九四爻辞 “不自我膨大，没有过错” 。“扰乱我的事业（描述结果）”，解释《谦》卦六四爻辞 “没有不利的，发挥谦虚的美德” 。[集注] 0899 谦之屯，2144 大壮之恒，3678 兑之离（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The remaining light coming through the east wall (describe the source of the light), is dim and not bright many times (describe the state of the light). Interpret the fourth line (九四) of the Hexagram Ge: "The regret disappears, have integrity, change the destiny of heaven, auspicious." "The mistress is jealous (describe the emotion of the person)." Interpret the fourth line (九四) of the Hexagram Dayou: "Do not expand oneself, there is no fault." "Disturb my career (describe the result)." Interpret the fourth line (六四) of the Hexagram Qian: "There is no disadvantage, give play to the virtue of modesty." [Collected Annotations] 0899 Hexagram Qian transforming into Hexagram Tun, 2144 Hexagram Dazhuang transforming into Hexagram Heng, 3678 Hexagram Dui transforming into Hexagram Li.

3088革之豫［厭浥晨夜, 道多湛露］釋革九三"征凶, 貞厲." 詩召南行露"厭浥行露, 豈不夙夜, 謂行多露." 毛傳”厭浥, 濕意.” [瀸衣濡袴］釋謙六四"无不利, 撝謙." 言發揮謙德, 故無不利. 瀸及濡均為沾濕. ［重難以步］釋雜卦"豫, 怠也." 怠：懈怠. 重：慎重 或為重婚. 王質詩總聞卷一注行露一章：露, 仲春始成, 昏姻之時也. 不相諧而有爭, 故著其辭. 此當是男家趣女家, 而女家託故不住, 以為豈不欲早夜赴期定約, 然露不可行也. 易林所謂厭浥晨夜, 道多湛露, 瀸衣濡袴, 重不可步, 正用此意." 陳子展詩經直解認為是一個女子拒絕與一位已有妻室的男子重婚的詩歌. ［集注］4073未濟之損.

3088 革卦之《豫》卦［白话文］从早到晚都湿漉漉的（描述状态），道路上有很多浓重的露水（描述场景）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。《诗经・召南・行露》中说 “厌浥行露，岂不是想早早晚晚赶路，只是道路上露水太多” 。毛传解释 “厌浥，是潮湿的意思” 。“衣服和裤子都被沾湿了（描述状态）”，解释《谦》卦六四爻辞 “没有不利的，发挥谦虚的美德” 。意思是发挥谦虚的品德，所以没有不利的。“瀸” 和 “濡” 都表示沾湿。“重重困难难以举步前行（描述状态）”，解释《杂卦传》中 “《豫》卦，是懈怠的意思” 。怠：指懈怠。重：可理解为慎重，或者指重婚。王质《诗总闻》卷一注释《行露》一章说：露水，在仲春时节开始出现，是婚嫁的时节。双方不和谐而有争执，所以写下这样的言辞。这应当是男方催促女方家，而女方家找借口不答应，认为难道不想早早赴约定亲吗，然而露水太多不能前行。《易林》中所说的从早到晚湿漉漉，道路上有很多浓重的露水，衣服裤子被沾湿，重重困难难以举步，正是用的这个意思。陈子展《诗经直解》认为这是一个女子拒绝与一位已有妻室的男子重婚的诗歌。[集注] 4073 未济之损（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］It is wet from morning to night (describe the state), and there is a lot of thick dew on the road (describe the scene). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." It is said in the "Shijing・Zhaonan・Xinglu": "Yan Yi Xinglu, isn't it that one wants to hurry in the morning and evening, but there is too much dew on the road." The Mao Zhuan explains: "Yan Yi means being wet." "The clothes and the trousers are all wet (describe the state)." Interpret the fourth line (六四) of the Hexagram Qian: "There is no disadvantage, give play to the virtue of modesty." It means giving play to the moral character of modesty, so there is no disadvantage. Both "Jian" and "Ru" mean being wet. "There are many difficulties and it is difficult to move forward (describe the state)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Yu means being slack." "Dai" refers to being slack. "Zhong" can be understood as being cautious, or it refers to bigamy. Wang Zhi's annotation of the chapter of "Xinglu" in the "Shizongwen" Volume One says: The dew begins to appear in the middle of spring, which is the time for marriage. The two sides are not harmonious and there is a dispute, so such words are written. This should be that the man's family urges the woman's family, and the woman's family finds an excuse not to agree, thinking that doesn't one want to go to the engagement appointment early? However, there is too much dew and one cannot move forward. What the "Yilin" says about being wet from morning to night, there being a lot of thick dew on the road, the clothes and the trousers being wet, and there being many difficulties and being difficult to move forward just uses this meaning. Chen Zizhan's "Shijing Zhijie" thinks that this is a poem that a woman refuses to have a bigamy with a man who already has a wife. [Collected Annotations] 4073 Hexagram Weiji transforming into Hexagram Sun.

3089革之隨［目瞤足動］釋革九四"悔亡, 有孚, 改命吉." ［嘉喜有頃］釋豫九四象"由豫, 大有得, 志大行也." 有頃：即將到來.［舉家蒙寵］釋隨九五"孚于嘉, 吉." ［集注］0005乾之需.

3089 革卦之《随》卦［白话文］眼皮跳动，脚也动（描述身体现象）。解释《革》卦九四爻辞 “悔恨消亡，心怀诚信，改变天命，吉祥” 。“喜悦马上就要到来（描述状态）”，解释《豫》卦九四爻的爻象 “因顺从而安乐，大有所得，是因为志向得以广泛施行” 。有顷：指即将到来。“全家人都蒙受恩宠（描述家庭状态）”，解释《随》卦九五爻辞 “心怀诚信于美善，吉祥” 。[集注] 0005 乾之需（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The eyelid twitches and the foot also moves (describe the physical phenomenon). Interpret the fourth line (九四) of the Hexagram Ge: "The regret disappears, have integrity, change the destiny of heaven, auspicious." "The joy is about to come (describe the state)." Interpret the image of the fourth line (九四) of the Hexagram Yu: "Be happy because of following, gain a lot, because the aspiration is widely implemented." "Youqing" refers to being about to come. "The whole family receives the favor (describe the state of the family)." Interpret the fifth line (九五) of the Hexagram Sui: "Have integrity in the goodness, auspicious." [Collected Annotations] 0005 Hexagram Qian transforming into Hexagram Xu.

3090革之蠱［鷹鸇欲食, 雉兔困急］釋革九三象"革言三就, 又何之也？"［逃頭見尾］釋雜卦"隨, 无故也." 李疏"舍己從人也." ［為害所賊］釋蠱卦名, 蠱害. ［集注］3356漸之大過.

3090 革卦之《蛊》卦［白话文］鹰和鹯想要捕食（描述意图），野鸡和兔子陷入困境十分危急（描述状态）。解释《革》卦九三爻的爻象 “变革的言论多次附合，又能怎么样呢” 。“逃跑时露出了头就会露出尾巴（描述状态）”，解释《杂卦传》中 “《随》卦，是没有变故的意思” 。李的疏解说 “是舍弃自己而顺从别人” 。“被蛊害所伤害（描述遭遇）”，解释《蛊》卦的卦名，蛊有蛊害的意思。[集注] 3356 渐之大过（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The eagle and the shan want to hunt (describe the intention), and the pheasant and the rabbit are in a difficult situation and are very urgent (describe the state). Interpret the image of the third line (九三) of the Hexagram Ge: "The words of the reform conform many times, and what else can be done?" "When running away, if the head is exposed, the tail will be exposed (describe the state)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Sui means having no change." Li's annotation says: "It means giving up oneself and following others." "Be hurt by the harm of the gu (describe the experience)." Interpret the hexagram name of the Hexagram Gu, and "Gu" means the harm of the gu. [Collected Annotations] 3356 Hexagram Jian transforming into Hexagram Daguo.

3091革之臨［鼻移在項, 枯葉傷生］釋革初九象"鞏用黃牛, 不可以有為也." ［下朽上榮, 家擾不𡩋］釋蠱卦名, 惑亂. ［失其金城］釋臨彖"至于八月有凶, 消不久也." ［集注］1773大過之萃.

3091 革卦之《临》卦［白话文］鼻子移到了脖子上（描述怪异现象），枯叶伤害了生命（描述结果）。解释《革》卦初九爻的爻象 “用黄牛皮牢牢束缚，不可以有所作为” 。“下面腐朽上面繁荣（描述状态），家庭被扰乱不得安宁（描述家庭状态）”，解释《蛊》卦的卦名，蛊有惑乱的意思。“失去了坚固的城池（描述结果）”，解释《临》卦的《彖传》“到了八月会有凶险，是因为阳气消减不能长久” 。[集注] 1773 大过之萃（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The nose moves to the neck (describe the strange phenomenon), and the withered leaf hurts the life (describe the result). Interpret the image of the first line (初九) of the Hexagram Ge: "Bind firmly with the yellow cowhide, it is not possible to take action." "The below is decayed and the above is prosperous (describe the state), and the family is disturbed and cannot be peaceful (describe the state of the family)." Interpret the hexagram name of the Hexagram Gu, and "Gu" means being confused. "Lose the firm city (describe the result)." Interpret the "Tuanzhuan" of the Hexagram Lin: "There will be danger in August, because the yang qi decreases and cannot last long." [Collected Annotations] 1773 Hexagram Daguo transforming into Hexagram Cui.

3092革之觀［飛不遠去］釋革九四"悔亡, 有孚改命吉." ［法為罔待］釋彖"至于八月有凶, 消不久也." 罔：欺罔.［祿養未富］䆁觀上九"觀其生, 君子无咎." ［集注］3515豐之渙, 3738渙之大畜.

3092 革卦之《观》卦［白话文］飞不远就停下（描述行为）。解释《革》卦九四爻辞 “悔恨消亡，心怀诚信，改变天命，吉祥” 。“法律成为了欺骗的手段（描述现象）”，解释《临》卦的《彖传》“到了八月会有凶险，是因为阳气消减不能长久” 。罔：指欺罔。“用俸禄来奉养却没有达到富足（描述状态）”，解释《观》卦上九爻辞 “观察他的行为，君子没有过错” 。[集注] 3515 丰之涣，3738 涣之大畜（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Stop after flying not far (describe the behavior). Interpret the fourth line (九四) of the Hexagram Ge: "The regret disappears, have integrity, change the destiny of heaven, auspicious." "The law becomes the means of deception (describe the phenomenon)." Interpret the "Tuanzhuan" of the Hexagram Lin: "There will be danger in August, because the yang qi decreases and cannot last long." "Wang" refers to deception. "Nourish with the salary but do not reach the richness (describe the state)." Interpret the ninth line (上九) of the Hexagram Guan: "Observe his behavior, the gentleman has no fault." [Collected Annotations] 3515 Hexagram Feng transforming into Hexagram Huan, 3738 Hexagram Huan transforming into Hexagram Dachu.

3093革之噬嗑［倒基敗宮, 重舌作凶］釋革九三"征凶, 貞厲." ［被髮夜行, 迷亂相誤］釋觀上六"觀其生, 君子无咎." ［亡失居止］釋噬嗑六三象”遇毒, 位不當也.” ［集注］3015井之師.

3093 革卦之《噬嗑》卦［白话文］根基倒了，宫殿毁坏（描述场景），搬弄是非造成凶险（描述结果）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。“披散着头发在夜里行走（描述行为），迷迷糊糊相互耽误（描述状态）”，解释《观》卦上六爻辞 “观察他的行为，君子没有过错” 。“失去了居住的地方（描述结果）”，解释《噬嗑》卦六三爻的爻象 “遇到毒害，是因为位置不当” 。[集注] 3015 井之师（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The foundation is toppled and the palace is destroyed (describe the scene), and sowing discord causes the danger (describe the result). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." "Walk at night with the hair loose (describe the behavior), be confused and delay each other (describe the state)." Interpret the sixth line (上六) of the Hexagram Guan: "Observe his behavior, the gentleman has no fault." "Lose the place to live (describe the result)." Interpret the image of the third line (六三) of the Hexagram Shike: "Encounter the poison, because the position is not proper." [Collected Annotations] 3015 Hexagram Jing transforming into Hexagram Shi.

3094革之賁［亥午相錯］釋革九三"征凶, 貞厲." 牟云”亥, 夜也. 午, 晝夜也. 晝夜相錯, 猶言霏明靡晦也.” 尚注”詩氾曆樞云：卯酉為革政, 亥午為革命. 又漢書翼奉傳：易有陰陽, 詩有五際. 孟康曰：五際, 卯酉午戌亥, 陰陽始終際會之歲, 於此則有改變之政.” ［敗亂緒業］釋噬嗑九四象"利艱貞, 吉, 未光也." ［民不得作］釋賁九三"賁如, 濡如, 永貞吉." ［集注］1867離之泰.

3094 革卦之《贲》卦［白话文］亥时和午时相互交错（描述时间状态）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。牟说 “亥，代表夜晚。午，代表白天。昼夜相互交错，就如同说不分白天黑夜” 。尚的注释说 “《诗氾曆樞》中说：卯酉之时是变革政治的时候，亥午之时是变革天命的时候。又《汉书・翼奉传》中说：《易经》中有阴阳的变化，《诗经》中有五际。孟康说：五际，就是卯、酉、午、戌、亥，是阴阳始终交会的年岁，在这些时候就会有变革的政治” 。“败坏扰乱了事业的头绪（描述结果）”，解释《噬嗑》卦九四爻的爻象 “利于在艰难中坚守正道，吉祥，但还没有发扬光大” 。“百姓无法进行劳作（描述状态）”，解释《贲》卦九三爻辞 “文饰得很有文采，又湿润有光泽，长久坚守正道吉祥” 。[集注] 1867 离之泰（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The time of Hai and the time of Wu are 交错的 (describe the state of time). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." Mou said: "Hai represents the night. Wu represents the day. The day and the night are staggered, which is just like saying without distinguishing the day and the night." Shang's annotation says: "It is said in the 'Shifanlishu': The time of Mao and You is the time to reform the politics, and the time of Hai and Wu is the time to reform the destiny of heaven. It is also said in the 'Hanshu・Yifeng Zhuan': There are the changes of the yin and the yang in the Book of Changes, and there are the 'Wuji' in the 'Shijing'. Meng Kang said: 'Wuji' are Mao, You, Wu, Xu and Hai, which are the years when the yin and the yang meet from the beginning to the end. At these times, there will be the reformed politics." "Corrupt and disturb the clue of the career (describe the result)." Interpret the image of the fourth line (九四) of the Hexagram Shike: "It is beneficial to adhere to the right path in the difficulty, auspicious, but it has not been carried forward yet." "The common people cannot work (describe the state)." Interpret the third line (九三) of the Hexagram Bi: "Be decorated with a lot of literary grace, and be moist and shiny. Adhere to the right path for a long time, auspicious." [Collected Annotations] 1867 Hexagram Li transforming into Hexagram Tai.

3095革之剝［野麋畏人, 俱入山谷］釋革九三"征凶, 貞厲." ［命短不長, 為虎所得］釋賁九三"利艱貞, 吉, 未光也." ［死於牙腹］釋剝六四"剝牀以膚, 凶." ［集注］2760姤之比, 2828萃之否.

3095 革卦之《剥》卦［白话文］野外的麋鹿害怕人（描述原因），都逃进了山谷里（描述行为）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。“寿命短暂不长久（描述结果），被老虎捕获（描述遭遇）”，解释《贲》卦九三爻辞 “利于在艰难中坚守正道，吉祥，但还没有发扬光大” 。“死在老虎的牙齿和腹中（描述死亡地点）”，解释《剥》卦六四爻辞 “剥落床到了贴近皮肤的地步，有凶险” 。[集注] 2760 姤之比，2828 萃之否（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The wild elk is afraid of people (describe the reason), and all run into the valley (describe the behavior). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." "The life is short and not long (describe the result), and be caught by the tiger (describe the experience)." Interpret the third line (九三) of the Hexagram Bi: "It is beneficial to adhere to the right path in the difficulty, auspicious, but it has not been carried forward yet." "Die in the teeth and the belly of the tiger (describe the place of death)." Interpret the fourth line (六四) of the Hexagram Bo: "Peel the bed to the extent close to the skin, there is danger." [Collected Annotations] 2760 Hexagram Gou transforming into Hexagram Bi, 2828 Hexagram Cui transforming into Hexagram Pi.

3096革之復［秋冬探巢, 不得鵲雛］釋革九三"征凶, 貞厲." ［銜指北去］釋剝卦辭"不利有攸往." ［愧我少姬］釋復初九"不遠復, 无祗悔, 元吉." 言不遠就回來, 不用後悔, 大吉.焦氏易詁第142頁”革之復…皆曰少姬. 亦皆以伏巽為少, 是皆用大過象.”尚注用象有誤. 復上卦坤, 說卦坤為母, 故少姬取象於坤. ［集注］0358訟之睽, 0433師之革, 1219觀之屯.

3096 革卦之《复》卦［白话文］在秋冬时节去探寻鸟巢（描述行为和时间），没有得到喜鹊的幼雏（描述结果）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。“叼着东西指向北方离去（描述行为）”，解释《剥》卦的卦辞 “不利于有所前往” 。“愧对我的年轻姬妾（描述情感）”，解释《复》卦初九爻辞 “走不远就返回，没有大的悔恨，大为吉祥” 。意思是走不远就回来，不用后悔，非常吉利。焦氏《易诂》第 142 页说 “革卦变为复卦…… 都提到‘少姬’ 。也都是把伏巽卦看作‘少’ ，这些都是运用了大过卦的卦象” 。尚的注释中对卦象的运用有误。复卦的上卦是坤卦，《说卦》中坤卦代表母亲，所以 “少姬” 是从坤卦中取象。[集注] 0358 讼之睽，0433 师之革，1219 观之屯（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Explore the bird's nest in the autumn and winter (describe the behavior and the time), and do not get the young magpies (describe the result). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." "Hold something in the mouth and point to the north and leave (describe the behavior)." Interpret the hexagram statement of the Hexagram Bo: "It is not beneficial to go somewhere." "Feel ashamed of my young concubine (describe the emotion)." Interpret the first line (初九) of the Hexagram Fu: "Return not far away, there is no great regret, greatly auspicious." It means returning not far away, not needing to regret, very lucky. It is said on page 142 of Jiao's "Yigu": "The Hexagram Ge changes into the Hexagram Fu... all mention 'Shaoji'. They all regard the Fuxun Hexagram as 'Shao', and these all use the hexagram image of the Hexagram Daguo." Shang's annotation has an error in the application of the hexagram image. The upper hexagram of the Hexagram Fu is the Hexagram Kun. In the "Shuogua", the Hexagram Kun represents the mother, so "Shaoji" takes the image from the Hexagram Kun. [Collected Annotations] 0358 Hexagram Song transforming into Hexagram Kui, 0433 Hexagram Shi transforming into Hexagram Ge, 1219 Hexagram Guan transforming into Hexagram Tun.

3097革之无妄［雙鳧俱飛, 欲歸稻池］釋革九三"征凶, 貞厲." ［經涉萑澤, 為矢所射］釋復上九"迷復, 凶, 有災眚." ［傷我胸臆］釋无妄上九"无妄, 行有眚, 无攸利."［集注］0184屯之旅, 0739否之晉, 0913謙之隨, 1928咸之比, 4011既濟之夬.

3097 革卦之《无妄》卦［白话文］两只野鸭一起飞翔（描述行为），想要回到长满稻谷的池塘（描述目标）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。“经过芦苇丛生的水泽（描述地点），被箭射中（描述遭遇）”，解释《复》卦上九爻辞 “迷失了返回的路，有凶险，有灾祸” 。“伤害了我的心胸（描述结果）”，解释《无妄》卦上九爻辞 “不妄为，行动却有灾祸，没有什么利益” 。[集注] 0184 屯之旅，0739 否之晋，0913 谦之随，1928 咸之比，4011 既济之夬（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Two wild ducks fly together (describe the behavior), and want to return to the pond full of rice (describe the goal). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." "Pass through the water area with the reeds growing thickly (describe the place), and be shot by the arrow (describe the experience)." Interpret the ninth line (上九) of the Hexagram Fu: "Lose the way of returning, there is danger, there is the disaster." "Hurt my heart (describe the result)." Interpret the ninth line (上九) of the Hexagram Wuwang: "Do not act recklessly, but there is the disaster in the action, there is no benefit." [Collected Annotations] 0184 Hexagram Tun transforming into Hexagram Lü, 0739 Hexagram Pi transforming into Hexagram Jin, 0913 Hexagram Qian transforming into Hexagram Sui, 1928 Hexagram Xian transforming into Hexagram Bi, 4011 Hexagram Jiji transforming into Hexagram Guai.

3098革之大畜［天門開闢, 牢戶寥廓］釋革九五"大人虎變, 未占有孚." ［桎梏解脫］釋无妄九四"可貞, 无咎." ［拘囚縱釋］釋大畜上九"何天之衢, 亨." ［集注］0523小畜之泰, 2447蹇之謙.

3098 革卦之《大畜》卦［白话文］天门打开（描述场景），牢狱的门宽广空旷（描述场景）。解释《革》卦九五爻辞 “大人像老虎一样变革，不用占问就心怀诚信” 。“脚镣手铐被解脱（描述状态）”，解释《无妄》卦九四爻辞 “可以坚守正道，没有过错” 。“被拘禁的囚犯被释放（描述行为）”，解释《大畜》卦上九爻辞 “多么畅通的天上大路，亨通” 。[集注] 0523 小畜之泰，2447 蹇之谦（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The gate of heaven is opened (describe the scene), and the gate of the prison is broad and empty (describe the scene). Interpret the fifth line (九五) of the Hexagram Ge: "The great man changes like the tiger, have integrity without divination." "The fetters and the handcuffs are released (describe the state)." Interpret the fourth line (九四) of the Hexagram Wuwang: "It is possible to adhere to the right path, there is no fault." "The imprisoned prisoner is released (describe the behavior)." Interpret the ninth line (上九) of the Hexagram Dachu: "What a smooth road in the sky, smooth." [Collected Annotations] 0523 Hexagram Xiaoxu transforming into Hexagram Tai, 2447 Hexagram Jian transforming into Hexagram Qian.

3099革之頤［尼父孔丘, 善釣鯉魚］釋序卦"井道不可不革, 故受之以革." 尚注”史記孔子世家：叔梁紇禱尼丘, 生孔子, 字仲尼.”［羅網一舉, 得獲萬頭］釋大畜卦名, 大為蓄積. ［富我家居］釋序卦"頤者, 養也." ［集注］3364漸之明夷.

3099 革卦之《颐》卦［白话文］尼父孔丘（指出人物），善于钓鲤鱼（描述能力）。解释《序卦传》中 “井道发展到一定程度不能不进行变革，所以接着是《革》卦” 。尚的注释说 “《史记・孔子世家》记载：叔梁纥向尼丘祈祷，生下孔子，字仲尼” 。“一网撒下去（描述行为），捕获了上万条鱼（描述结果）”，解释《大畜》卦的卦名，大畜是大为蓄积的意思。“使我的家庭富裕起来（描述结果）”，解释《序卦传》中 “《颐》卦，是养育的意思” 。[集注] 3364 渐之明夷（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Nifu Confucius (point out the person), is good at fishing for the carp (describe the ability). Interpret the statement in the "Xugua Zhuan": "The well path cannot but be reformed when it develops to a certain extent, so the Hexagram Ge follows." Shang's annotation says: "It is recorded in the 'Shiji・Kongzi Shijia': Shu Lianghe prays to Niqiu and gives birth to Confucius, whose courtesy name is Zhongni." "Cast the net once (describe the behavior), and catch tens of thousands of fish (describe the result)." Interpret the hexagram name of the Hexagram Dachu, and "Dachu" means greatly accumulating. "Make my family rich (describe the result)." Interpret the statement in the "Xugua Zhuan": "The Hexagram Yi means nourishing." [Collected Annotations] 3364 Hexagram Jian transforming into Hexagram Mingyi.

3100革之大過［彭生為豕, 暴龍作災］釋革九三"征凶, 貞厲." ［盜堯衣裳, 桀跖荷兵］䆁頤六二"顛頤, 拂經于丘頤, 征凶." ［青禽照夜, 三日夷亡］釋繫辭下傳第二章"棺槨篕取諸大過." ［集注］0452比之蒙, 3169鼎之遯, 3553旅之遯.

3100 革卦之《大过》卦［白话文］彭生变成了猪（描述变化），暴虐的龙带来了灾祸（描述现象）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。“盗窃尧的衣裳（描述行为），夏桀和盗跖拿着兵器（描述行为）”，解释《颐》卦六二爻辞 “颠倒养育的常理，违背常理向高丘上的人求养，出征有凶险” 。“青色的鸟照亮黑夜（描述现象），三天后夷人灭亡（描述结果）”，解释《系辞下传》第二章中 “棺椁的创制大概取法于《大过》卦” 。[集注] 0452 比之蒙，3169 鼎之遁，3553 旅之遁（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Peng Sheng changes into the pig (describe the change), and the violent dragon brings the disaster (describe the phenomenon). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." "Steal Yao's clothes (describe the behavior), and Jie of Xia and Daozhi hold the weapons (describe the behavior)." Interpret the second line (六二) of the Hexagram Yi: "Reverse the common sense of nourishing, violate the common sense and ask for nourishment from the people on the high hill, there is danger in the expedition." "The blue bird illuminates the night (describe the phenomenon), and the Yi people perish after three days (describe the result)." Interpret the statement in the second chapter of the "Xici Xia Zhuan": "The creation of the coffin probably takes the Hexagram Daguo as the model." [Collected Annotations] 0452 Hexagram Bi transforming into Hexagram Meng, 3169 Hexagram Ding transforming into Hexagram Dun, 3553 Hexagram Lü transforming into Hexagram Dun.

3101革之坎［華言風語, 亂相誑誤］釋革初九象"鞏用黃牛, 不可以有為也." ［終無凶事］釋大過初六"藉用白茅, 无咎." [安寧如故］釋坎九五"坎不盈, 祗既平, 无咎." ［集注］1047咸之頤.

3101 革卦之《坎》卦［白话文］花言巧语和流言蜚语（描述内容），胡乱地相互欺骗误导（描述行为）。解释《革》卦初九爻的爻象 “用黄牛皮牢牢束缚，不可以有所作为” 。“最终没有凶险的事情发生（描述结果）”，解释《大过》卦初六爻辞 “用白茅草衬垫祭品，没有过错” 。“像以前一样安宁（描述状态）”，解释《坎》卦九五爻辞 “坎陷没有满盈，只须持平，没有过错” 。[集注] 1047 咸之颐（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The sweet words and the rumors (describe the content), deceive and mislead each other randomly (describe the behavior). Interpret the image of the first line (初九) of the Hexagram Ge: "Bind firmly with the yellow cowhide, it is not possible to take action." "There is no dangerous thing happening finally (describe the result)." Interpret the first line (初六) of the Hexagram Daguo: "Lay the white thatch as the cushion for the sacrificial offering, there is no fault." "Be as peaceful as before (describe the state)." Interpret the fifth line (九五) of the Hexagram Kan: "The pitfall is not full, just keep it level, there is no fault." [Collected Annotations] 1047 Hexagram Xian transforming into Hexagram Yi.

3102革之離［延頸見足, 身困名辱］釋革九三"征凶, 貞厲." ［欲隱避仇］釋坎六三"來之坎坎, 險且枕, 入于坎窞, 勿用." ［為害所賊］釋離九四"突如其來如, 焚如, 死如, 棄如."

3102 革卦之《离》卦［白话文］伸长脖子才能看到脚（描述状态），身体被困住，名声受辱（描述结果）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。“想要隐藏起来躲避仇人（描述意图）”，解释《坎》卦六三爻辞 “往来都处在坎陷之中，危险而且难以依靠，陷入更深的坎陷里，不可有所行动” 。“被祸害所伤害（描述遭遇）”，解释《离》卦九四爻辞 “突然到来，焚烧，死亡，被抛弃” 。［英文］Stretch the neck to see the feet (describe the state), the body is trapped and the reputation is humiliated (describe the result). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." "Want to hide and avoid the enemy (describe the intention)." Interpret the third line (六三) of the Hexagram Kan: "Come and go all in the pitfall, it is dangerous and difficult to rely on, fall into the deeper pitfall, do not take action." "Be hurt by the disaster (describe the experience)." Interpret the fourth line (九四) of the Hexagram Li: "Come suddenly, burn, die, be abandoned."

3103革之咸［無足斷跟］釋革九三"征凶, 貞厲." ［居處不安］釋離上九象"王用出征, 以正邦也." ［凶惡為殘］釋咸彖"聖人感人心而天下和平." ［集注］3111革之蹇, 3615巽之咸.

3103 革卦之《咸》卦［白话文］没有脚，脚跟也断了（描述状态）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。“居住的地方不安宁（描述状态）”，解释《离》卦上九爻的爻象 “君王出征，是为了端正邦国” 。“凶恶残暴（描述性质）”，解释《咸》卦的《彖传》“圣人感化人心而使天下和平” 。[集注] 3111 革之蹇，3615 巽之咸（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］There is no foot and the heel is also broken (describe the state). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." "The place of residence is not peaceful (describe the state)." Interpret the image of the ninth line (上九) of the Hexagram Li: "The monarch goes on an expedition to correct the state." "Be ferocious and brutal (describe the nature)." Interpret the "Tuanzhuan" of the Hexagram Xian: "The sage influences the people's hearts and makes the world peaceful." [Collected Annotations] 3111 Hexagram Ge transforming into Hexagram Jian, 3615 Hexagram Xun transforming into Hexagram Xian.

3104革之恆［三人俱行, 北求大牂］釋革六二"己日乃革之, 征吉, 无咎." ［長孟病足, 倩季負糧] 釋咸彖"咸, 感也." ［柳下之寶, 不失其邦］釋恆九二象"九二悔亡, 能久中也." ［集注］0823同人之豐, 3728渙之豫, 3893中孚之漸.

3104 革卦之《恒》卦［白话文］三个人一起行走（描述行为），向北去寻找大羊（描述目标）。解释《革》卦六二爻辞 “在己日进行变革，出征吉祥，没有过错” 。“年长的孟脚有毛病（描述人物状况），请年幼的季背着粮食（描述行为）”，解释《咸》卦的《彖传》“咸，是感应的意思” 。“柳下惠的品德（以柳下惠的品德作比），使他不会失去自己的邦国（描述结果）”，解释《恒》卦九二爻的爻象 “九二爻悔恨消亡，是因为能长久保持中正之道” 。[集注] 0823 同人之丰，3728 涣之豫，3893 中孚之渐（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Three people walk together (describe the behavior), and go north to look for the big sheep (describe the goal). Interpret the second line (六二) of the Hexagram Ge: "Carry out the reform on the Ji day, it is auspicious to go on an expedition, there is no fault." "The elder Meng has a problem with his foot (describe the situation of the person), and ask the younger Ji to carry the grain (describe the behavior)." Interpret the "Tuanzhuan" of the Hexagram Xian: "Xian means the feeling." "The moral character of Liuxia Hui (compare with the moral character of Liuxia Hui), makes him not lose his state (describe the result)." Interpret the image of the second line (九二) of the Hexagram Heng: "The regret of the second line (九二) disappears, because it can maintain the middle and right path for a long time." [Collected Annotations] 0823 Hexagram Tongren transforming into Hexagram Feng, 3728 Hexagram Huan transforming into Hexagram Yu, 3893 Hexagram Zhongfu transforming into Hexagram Jian.

3105革之遯［退飛見祥, 傷敗毀墜］釋革九三"征凶, 貞厲." ［守小失大］釋恆九四象"久非其位, 安得禽也." ［功名不遂］䆁遯九三"係遯, 有疾厲, 畜臣妾吉." 尚注"左傳僖十六年, 六鷁退飛, 過宋都, 宋襄公曰：是何祥也？ 注：祥, 吉凶之先見者. 後戰於泓, 不擊半濟, 不殺二毛, 襄公果敗, 故曰守小失大."

3105 革卦之《遁》卦［白话文］鸟倒退着飞是不祥之兆（描述现象），会受到伤害、失败甚至坠毁（描述结果）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。“守护小的利益而失去了大的利益（描述行为和结果）”，解释《恒》卦九四爻的爻象 “长久处于不适当的位置，怎么能捕获到禽兽呢” 。“功名没有达成（描述结果）”，解释《遁》卦九三爻辞 “系恋于退避，有疾病危险，畜养臣仆和侍妾吉祥” 。尚的注释说 “《左传・僖公十六年》记载，六只鹢鸟倒退着飞，经过宋国都城，宋襄公说：这是什么预兆呢？注释：祥，是吉凶的先兆。后来在泓水之战中，宋襄公不攻击正在渡河一半的敌人，不杀头发花白的老人，宋襄公果然战败，所以说守护小的利益而失去了大的利益” 。［英文］The bird flying backward is an ominous omen (describe the phenomenon), and will be hurt, fail or even crash (describe the result). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." "Guard the small interest and lose the big interest (describe the behavior and the result)." Interpret the image of the fourth line (九四) of the Hexagram Heng: "Be in the inappropriate position for a long time, how can one catch the birds and beasts?" "The achievement and the fame are not achieved (describe the result)." Interpret the third line (九三) of the Hexagram Dun: "Be attached to the retreat, there is the danger of the disease, it is auspicious to raise the servants and the concubines." Shang's annotation says: "It is recorded in the 'Zuozhuan・Xigong Sixteen Years': Six Yi birds fly backward and pass through the capital of the State of Song. Duke Xiang of Song said: What is this omen? The annotation: 'Xiang' is the omen of the good and the bad. Later in the Battle of Hongshui, Duke Xiang of Song did not attack the enemy who was crossing the river halfway and did not kill the old people with gray hair. Duke Xiang of Song indeed was defeated, so it is said that he guarded the small interest and lost the big interest."

3106革之大壯［持心瞿目, 善搖數動］釋革初九象"鞏用黃牛, 不可以有為也." 尚注"瞿, 驚視也. 林意似指呂嬃散棄財寶事." ［不安其處, 散渙府藏］釋遯九三"係遯, 有疾厲." ［利得無有] 䆁雜卦"大壯則止." ［集注］3230震之離, 3965小過之中孚.

3106 革卦之《大壮》卦［白话文］怀着恐惧的心情，瞪大眼睛（描述神态），常常摇晃和抖动（描述动作）。解释《革》卦初九爻的爻象 “用黄牛皮牢牢束缚，不可以有所作为” 。尚的注释说 “瞿，是惊视的意思。《易林》的意思似乎是指吕嬃（吕雉之妹）分散丢弃财宝的事情” 。“不能安心地待在自己的住处（描述状态），分散府库中的财物（描述行为）”，解释《遁》卦九三爻辞 “系恋于退避，有疾病危险” 。“没有获得利益（描述结果）”，解释《杂卦传》中 “《大壮》卦意味着停止” 。[集注] 3230 震之离，3965 小过之中孚（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］With the frightened mood, stare widely (describe the expression), and often shake and tremble (describe the action). Interpret the image of the first line (初九) of the Hexagram Ge: "Bind firmly with the yellow cowhide, it is not possible to take action." Shang's annotation says: "Qu means staring in surprise. The meaning of the 'Yilin' seems to refer to the thing that Lü Xu (Lü Zhi's younger sister) scattered and discarded the treasures." "Cannot stay at one's own residence peacefully (describe the state), and scatter the property in the treasury (describe the behavior)." Interpret the third line (九三) of the Hexagram Dun: "Be attached to the retreat, there is the danger of the disease." "Do not gain the interest (describe the result)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Dazhuang means stopping." [Collected Annotations] 3230 Hexagram Zhen transforming into Hexagram Li, 3965 Hexagram Xiaoguo transforming into Hexagram Zhongfu.

3107革之晉［牽尾不前］釋革九三"征凶, 貞厲." [逆理失臣］䆁大壯象"雷在天上, 大壯. 君子非禮弗履." ［衛朔以奔］釋晉九四"晉如鼫鼠, 貞厲." ［集注］0480比之恆, 2266明夷之大畜.

3107 革卦之《晋》卦［白话文］拉着尾巴却不肯前进（描述状态）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。“违背道理而失去了臣子（描述结果）”，解释《大壮》卦的卦象 “雷在天上，象征着《大壮》卦。君子不践行不合乎礼仪的事情” 。“卫朔因此而逃亡（描述事件）”，解释《晋》卦九四爻辞 “前进如同鼫鼠，坚守正道有危险” 。[集注] 0480 比之恒，2266 明夷之大畜（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Pull the tail but refuse to move forward (describe the state). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." "Violate the principle and lose the subordinates (describe the result)." Interpret the image of the Hexagram Dazhuang: "There is thunder in the sky, symbolizing the Hexagram Dazhuang. A gentleman does not practice the things that do not conform to the etiquette." "Wei Shuo flees because of this (describe the event)." Interpret the fourth line (九四) of the Hexagram Jin: "Advance like the shishu (a kind of rodent), adhere to the right path, there is danger." [Collected Annotations] 0480 Hexagram Bi transforming into Hexagram Heng, 2266 Hexagram Mingyi transforming into Hexagram Dachu.

3108革之明夷［祿如周公］釋革九五"大人虎變, 未占有孚." ［父子俱封] 釋晉卦侯康侯用錫馬蕃庶, 晝日三接." 四部注"周公, 周之家宰, 其子伯禽封魯侯.［建國洛東］依子書本及兌之明夷増加. 釋明夷象"明入地中, 明夷. 君子以莅眾, 用晦而明." 翟云"建國謂營洛邑也."［集注］3684兌之明夷.

3108 革卦之《明夷》卦［白话文］俸禄如同周公一样丰厚（描述俸禄情况）。解释《革》卦九五爻辞 “大人像老虎一样变革，不用占问就心怀诚信” 。“父亲和儿子都被封爵（描述事件）”，解释《晋》卦中 “康侯得到赏赐的马匹众多，一天之内多次接见” 。四部注释说 “周公，是周朝的太宰，他的儿子伯禽被封为鲁侯” 。“在洛水东边建立国家（描述行为）”，依据子书版本以及《兑》卦之《明夷》卦增加内容。解释《明夷》卦的卦象 “光明进入地中，象征着《明夷》卦。君子因此治理众人时，隐藏自己的明智而显示出柔顺” 。翟说 “建国指的是营建洛邑” 。[集注] 3684 兑之明夷（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The salary is as generous as that of the Duke of Zhou (describe the situation of the salary). Interpret the fifth line (九五) of the Hexagram Ge: "The great man changes like the tiger, have integrity without divination." "Both the father and the son are granted the titles (describe the event)." Interpret the statement in the Hexagram Jin: "The Marquis Kang is rewarded with many horses and is received many times in one day." The annotation in the "Sibu" says: "The Duke of Zhou is the grand prime minister of the Zhou Dynasty, and his son Bo Qin is granted the title of the Marquis of Lu." "Establish the country to the east of the Luo River (describe the behavior)." Add the content according to the version of the Zishu and the Hexagram Dui transforming into the Hexagram Mingyi. Interpret the image of the Hexagram Mingyi: "The light enters into the earth, symbolizing the Hexagram Mingyi. A gentleman therefore governs the people, hides his wisdom and shows the gentleness." Zhai said: "Jian Guo refers to constructing Luoyi." [Collected Annotations] 3684 Hexagram Dui transforming into Hexagram Mingyi.

3109革之家人［君有八人］釋革上六象"君子豹變, 其文蔚也." 四部注"八元八凱之德曰齊, 聖, 廣, 淵, 明, 允, 篤, 誠." ［信允篤誠］釋明夷六五"箕子之明夷, 利貞." ［為堯所舉］釋家人九五"王假有家, 勿恤, 吉."

3109 革卦之《家人》卦［白话文］君主有八位贤能的人辅佐（描述情况）。解释《革》卦上六爻的爻象 “君子像豹子一样变革，他的文采华美” 。四部注释说 “八元八凯的品德是：齐、圣、广、渊、明、允、笃、诚” 。“诚信、公允、笃厚、真诚（描述品德）”，解释《明夷》卦六五爻辞 “箕子在光明受损时，利于坚守正道” 。“被尧所推举（描述事件）”，解释《家人》卦九五爻辞 “君王来到家中，不必忧虑，吉祥” 。［英文］The monarch has eight capable people to assist him (describe the situation). Interpret the image of the sixth line (上六) of the Hexagram Ge: "The gentleman changes like the leopard, and his literary grace is beautiful." The annotation in the "Sibu" says: "The moral characters of the 'Bayuan' and the 'Bakai' are: Qi, Sheng, Guang, Yuan, Ming, Yun, Du, Cheng." "Integrity, fairness, sincerity and honesty (describe the moral character)." Interpret the fifth line (六五) of the Hexagram Mingyi: "When the light of Jizi is damaged, it is beneficial to adhere to the right path." "Be recommended by Yao (describe the event)." Interpret the fifth line (九五) of the Hexagram Jiaren: "The monarch comes to the family, there is no need to worry, auspicious."

3110革之睽［久陰霖雨, 泥塗行潦］䆁革九三"征凶, 貞厲." [商人休止］釋家人初九"閑有家, 悔亡." ［市空無寶］釋序卦"睽者, 乖也." ［集注］0928謙之恆, 2716夬之大過, 2897升之隨, 3639巽之豐.

3110 革卦之《睽》卦［白话文］长时间的阴雨连绵（描述天气），道路上满是泥泞和积水（描述场景）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。“商人停止了生意（描述行为）”，解释《家人》卦初九爻辞 “在家庭开始时防范邪恶，悔恨消亡” 。“市场上空荡荡的没有财宝（描述状态）”，解释《序卦传》中 “《睽》卦，是乖离的意思” 。[集注] 0928 谦之恒，2716 夬之大过，2897 升之随，3639 巽之丰（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］There is continuous rain for a long time (describe the weather), and the road is full of mud and water (describe the scene). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." "The merchants stop their business (describe the behavior)." Interpret the first line (初九) of the Hexagram Jiaren: "Prevent the evil at the beginning of the family, the regret disappears." "The market is empty and there is no treasure (describe the state)." Interpret the statement in the "Xugua Zhuan": "The Hexagram Kui means being apart." [Collected Annotations] 0928 Hexagram Qian transforming into Hexagram Heng, 2716 Hexagram Guai transforming into Hexagram Daguo, 2897 Hexagram Sheng transforming into Hexagram Sui, 3639 Hexagram Xun transforming into Hexagram Feng.

3111革之蹇［無足斷跟］釋革九三"征凶, 貞厲." ［居處不安］釋序卦"睽者, 乖也." [凶惡為殘］釋雜卦"蹇, 難也." ［集注］3103革之咸, 3615巽之咸.

3111 革卦之《蹇》卦［白话文］没有脚，脚跟也断了（描述状态）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。“居住的地方不安宁（描述状态）”，解释《序卦传》中 “《睽》卦，是乖离的意思” 。“凶恶残暴（描述性质）”，解释《杂卦传》中 “《蹇》卦，是艰难的意思” 。[集注] 3103 革之咸，3615 巽之咸（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］There is no foot and the heel is also broken (describe the state). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." "The place of residence is not peaceful (describe the state)." Interpret the statement in the "Xugua Zhuan": "The Hexagram Kui means being apart." "Be ferocious and brutal (describe the nature)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Jian means being difficult." [Collected Annotations] 3103 Hexagram Ge transforming into Hexagram Xian, 3615 Hexagram Xun transforming into Hexagram Xian.

3112革之解［馬蹄躓車, 婦惡破家］釋革九三"征凶, 貞厲." ［青蠅汚白］釋雜卦"蹇, 難也." [恭子離居］釋序卦"物不可以終難, 故受之以解. 解者, 緩也." ［集注］1233觀之隨.

3112 革卦之《解》卦［白话文］马蹄被车绊倒（描述事件），妇人凶恶会破坏家庭（描述结果）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。“青蝇玷污了白色（描述现象）”，解释《杂卦传》中 “《蹇》卦，是艰难的意思” 。“恭子离开家居住（描述行为）”，解释《序卦传》中 “事物不可以始终处于艰难的状态，所以接着是《解》卦。解，是舒缓的意思” 。[集注] 1233 观之随（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The horse's hoof is tripped by the cart (describe the event), and the vicious woman will destroy the family (describe the result). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." "The green fly stains the white (describe the phenomenon)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Jian means being difficult." "Gongzi leaves home and lives elsewhere (describe the behavior)." Interpret the statement in the "Xugua Zhuan": "The things cannot always be in a difficult state, so the Hexagram Jie follows. 'Jie' means being relaxed." [Collected Annotations] 1233 Hexagram Guan transforming into Hexagram Sui.

3113革之損［噂噂所言, 莫如我垣］釋革初九象”鞏用黃色牛, 不可以有為也.” ［歡喜堅固］解初六“無咎.” 正義”難道既解矣, 以柔在下, 上有正應, 何咎之有？”［可以長安］釋損九二“利貞, 凶, 弗損益之.”征上九”［集注］0042乾之困, 0835大有之屯, 1499復之頤.

3113 革卦之《损》卦［白话文］众人纷纷议论所说的（描述情况），都不如我的围墙坚固（描述比较）。解释《革》卦初九爻的爻象 “用黄色的牛皮牢牢束缚，不可以有所作为” 。“欢喜且坚固（描述状态）”，解释《解》卦初六爻辞 “没有过错” 。《正义》中说 “艰难的道路已经解除了，以柔顺处于下位，上面有正应，还有什么过错呢？” “可以长久安宁（描述结果）”，解释《损》卦九二爻辞 “利于坚守正道，有凶险，不须减损而增益它” 。征上九（此部分表述似乎不完整，暂按原文翻译）。[集注] 0042 乾之困，0835 大有之屯，1499 复之颐（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］What the people talk about one after another (describe the situation), is not as firm as my wall (describe the comparison). Interpret the image of the first line (初九) of the Hexagram Ge: "Bind firmly with the yellow cowhide, it is not possible to take action." "Be joyful and firm (describe the state)." Interpret the first line (初六) of the Hexagram Jie: "There is no fault." It is said in the "Zhengyi": "The difficult path has been relieved. Being gentle and in the lower position, there is a positive response above. What fault is there?" "It is possible to be peaceful for a long time (describe the result)." Interpret the second line (九二) of the Hexagram Sun: "It is beneficial to adhere to the right path, there is danger, do not need to reduce but increase it." Zheng Shangjiu (This part seems incomplete and is translated according to the original text for the time being). [Collected Annotations] 0042 Hexagram Qian transforming into Hexagram Kun, 0835 Hexagram Dayou transforming into Hexagram Tun, 1499 Hexagram Fu transforming into Hexagram Yi.

3114革之益［懿公淺愚, 不受深謀］釋革九三"征凶, 貞厲. 革言三就, 有孚." ［無援失國］釋損卦名, 減損. ［為狄所賊］釋益上九”莫益之, 或擊之. 立心勿恆, 凶.“ ［集注］0485比之家人, 3375睽之師.

3114 革卦之《益》卦［白话文］懿公浅薄愚昧（描述人物特点），不接受深远的谋略（描述行为）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险。变革的言论多次附合，心怀诚信” 。“没有援助而失去了国家（描述结果）”，解释《损》卦的卦名，损是减损的意思。“被狄人所伤害（描述遭遇）”，解释《益》卦上九爻辞 “没有人增益他，有人攻击他。确立心意却不能持久，有凶险” 。[集注] 0485 比之家人，3375 睽之师（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Duke Yi is shallow and ignorant (describe the character of the person), and does not accept the profound strategy (describe the behavior). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger. The words of the reform conform many times, have integrity." "Lose the country without assistance (describe the result)." Interpret the hexagram name of the Hexagram Sun, and "Sun" means reducing. "Be hurt by the Di people (describe the experience)." Interpret the ninth line (上九) of the Hexagram Yi: "No one increases him, and some people attack him. Establish the intention but cannot last long, there is danger." [Collected Annotations] 0485 Hexagram Bi transforming into Hexagram Jiaren, 3375 Hexagram Kui transforming into Hexagram Shi.

3115革之夬［騏驥綠耳, 章明造父］釋上六象"君子豹變, 其文蔚也." ［伯夙奏獻, 衰續厥緖］釋益九五"有孚惠心, 勿問元吉, 有孚惠我德." ［佐文成伯, 為晉元輔］釋夬九五"莧陸夬夬, 中行无咎." 尚注"章明者, 言始顯也. 史記趙世家：造父幸於周繆王, 取驥之乘匹驊騮, 緑耳獻之繆王, 王使造父御西巡狩, 乃賜造父以趙城. 十二世生趙夙, 事晉獻公, 夙之孫曰趙衰, 事晉文公成伯業. 美, 進也. 奉獻者, 言事獻公也."

3115 革卦之《夬》卦［白话文］骐骥和绿耳这样的良马（指出良马），因造父而声名显扬（描述关系）。解释《革》卦上六爻的爻象 “君子像豹子一样变革，他的文采华美” 。“伯夙进献（描述行为），延续他的功绩（描述结果）”，解释《益》卦九五爻辞 “心怀诚信，施惠于人心，不必占问，大为吉祥，心怀诚信会使别人施惠于我的品德” 。“辅佐文王成就霸业，成为晋国的首要辅臣（描述功绩）”，解释《夬》卦九五爻辞 “苋菜和商陆迅速决断，居中行正没有过错” 。尚的注释说 “章明，是说开始显扬。《史记・赵世家》记载：造父受到周缪王的宠幸，选取骐骥这样的好马，骅骝、绿耳等进献给缪王，缪王让造父驾车向西巡视狩猎，于是赐给造父赵城。十二代后生下赵夙，侍奉晋献公，赵夙的孙子叫赵衰，侍奉晋文公成就霸业。美，是进献的意思。奉獻者，是说侍奉晋献公” 。［英文］The good horses like Qiji and Lü'er (point out the good horses), become famous because of Zaofu (describe the relationship). Interpret the image of the sixth line (上六) of the Hexagram Ge: "The gentleman changes like the leopard, and his literary grace is beautiful." "Bai Su advances and offers (describe the behavior), and continues his achievements (describe the result)." Interpret the fifth line (九五) of the Hexagram Yi: "Have integrity, bestow kindness on the people's hearts, there is no need to divinate, greatly auspicious. Having integrity will make others bestow kindness on my moral character." "Assist King Wen to achieve the overlord's cause and become the primary assistant minister of the State of Jin (describe the achievement)." Interpret the fifth line (九五) of the Hexagram Guai: "Quickly decide on the amaranth and the pokeberry, be in the middle and act correctly, there is no fault." Shang's annotation says: "Zhangming means beginning to be famous. It is recorded in the 'Shiji・Zhaoshijia': Zaofu is favored by King Mu of Zhou. Select the good horses like Qiji, and Huailiu, Lü'er and so on are offered to King Mu. King Mu asks Zaofu to drive the carriage and patrol and hunt westward. Then King Mu grants Zhaocheng to Zaofu. After twelve generations, Zhao Su is born and serves Duke Xian of Jin. The grandson of Zhao Su is called Zhao Cui and serves Duke Wen of Jin to achieve the overlord's cause. 'Mei' means offering. 'Fengxianzhe' means serving Duke Xian of Jin."

3116革之姤［駕車入里, 求鮮魴鯉］釋序卦"井道不可不革, 故受之以革." ［非其肆居］釋夬初九"壯于前趾, 往不勝為咎." ［自令後市］釋姤九四"包无魚, 起凶." 尚注”言里非產魚之地, 故求之不得.”［集注］咸之漸.

3116 革卦之《姤》卦［白话文］驾车进入乡里（描述行为），去寻找新鲜的鳊鱼和鲤鱼（描述目标）。解释《序卦传》中 “井道发展到一定程度不能不进行变革，所以接着是《革》卦” 。“不是它该停留的地方（描述状态）”，解释《夬》卦初九爻辞 “在前脚拇指上显示强壮，前往不能取胜会有过错” 。“自己让自己以后再到市场上去（描述行为）”，解释《姤》卦九四爻辞 “厨房里没有鱼，会引起凶险” 。尚的注释说 “意思是乡里不是产鱼的地方，所以寻找不到” 。[集注] 咸之渐（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Drive the carriage and enter the village (describe the behavior), and go to look for the fresh bream and carp (describe the goal). Interpret the statement in the "Xugua Zhuan": "The well path cannot but be reformed when it develops to a certain extent, so the Hexagram Ge follows." "It is not the place where it should stay (describe the state)." Interpret the first line (初九) of the Hexagram Guai: "Show the strength on the big toe of the front foot, go there and cannot win, there will be a fault." "Let oneself go to the market later (describe the behavior)." Interpret the fourth line (九四) of the Hexagram Gou: "There is no fish in the kitchen, it will cause danger." Shang's annotation says: "It means that the village is not the place where the fish are produced, so one cannot find them." [Collected Annotations] Hexagram Xian transforming into Hexagram Jian.

3117革之萃［求麞嘉鄉, 惡地不行］釋革九四"悔亡, 有孚改命, 吉." ［道止中返］釋姤上九"姤其角, 吝, 无咎." ［喜還其郷］釋萃彖"萃, 聚也." ［集注］4008既濟之解.

3117 革卦之《萃》卦［白话文］到美好的地方去寻找獐子（描述行为和目标），恶劣的地方就不去（描述选择）。解释《革》卦九四爻辞 “悔恨消亡，心怀诚信，改变天命，吉祥” 。“走到半路就停止返回（描述行为）”，解释《姤》卦上九爻辞 “遇到角，有遗憾，但没有过错” 。“欢喜地回到故乡（描述行为和心情）”，解释《萃》卦的《彖传》“萃，是聚集的意思” 。[集注] 4008 既济之解（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Go to the beautiful place to look for the roe deer (describe the behavior and the goal), and do not go to the bad place (describe the choice). Interpret the fourth line (九四) of the Hexagram Ge: "The regret disappears, have integrity, change the destiny of heaven, auspicious." "Stop and return halfway (describe the behavior)." Interpret the ninth line (上九) of the Hexagram Gou: "Encounter the horn, there is regret, but there is no fault." "Happily return to the hometown (describe the behavior and the mood)." Interpret the "Tuanzhuan" of the Hexagram Cui: "Cui means gathering." [Collected Annotations] 4008 Hexagram Jiji transforming into Hexagram Jie.

3118革之升［杖鳩負裝, 醉臥道旁］釋革初九象"鞏用黃牛, 不可以有為也." 尚注"白貼云：老人食多咽, 刻鳩為杖, 刻鳩為杖, 取鳩食不咽之義." ［不知何公］釋萃初六象"乃亂乃莘, 其志亂也." ［竊我錦囊］釋升上六"冥升, 利于不息之貞."

3118 革卦之《升》卦［白话文］拄着刻有鸠鸟的手杖，背着行囊（描述状态），醉倒卧在道路旁边（描述行为）。解释《革》卦初九爻的爻象 “用黄牛皮牢牢束缚，不可以有所作为” 。尚的注释说 “白贴中说：老人吃东西容易噎着，把鸠鸟刻在手杖上，把鸠鸟刻在手杖上，是取鸠鸟吃东西不噎的含义” 。“不知道是哪位老人（描述疑问）”，解释《萃》卦初六爻的爻象 “既混乱又众多，是因为他的心志混乱” 。“偷走我的锦囊（描述行为）”，解释《升》卦上六爻辞 “在昏暗中上升，利于不停息地坚守正道” 。［英文］Lean on the walking stick engraved with the turtledove and carry the bag (describe the state), and lie drunk beside the road (describe the behavior). Interpret the image of the first line (初九) of the Hexagram Ge: "Bind firmly with the yellow cowhide, it is not possible to take action." Shang's annotation says: "It is said in the 'Baitie': The old people are easy to choke when eating. Engrave the turtledove on the walking stick. Engraving the turtledove on the walking stick is to take the meaning that the turtledove does not choke when eating." "Do not know which old man it is (describe the doubt)." Interpret the image of the first line (初六) of the Hexagram Cui: "It is both chaotic and numerous, because his mind is chaotic." "Steal my brocade bag (describe the behavior)." Interpret the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness, it is beneficial to adhere to the right path without stopping."

3119革之困［登崑菕, 入天門］釋革六二"己日乃革之, 征吉, 无咎." ［過糟丘, 宿玉泉］釋升六五"貞吉, 升階." ［同惠歡, 見仁君］釋困九二"困于酒食, 朱紱方來, 利用享祀, 征凶, 无咎." ［集注］0492比之姤, 3249震之革.

3119 革卦之《困》卦［白话文］登上昆仑山（描述行为），进入天门（描述行为）。解释《革》卦六二爻辞 “在己日进行变革，出征吉祥，没有过错” 。“经过酒糟堆积的山丘（描述场景），住宿在玉泉（描述地点）”，解释《升》卦六五爻辞 “坚守正道吉祥，上升到台阶” 。“一同受到恩惠而欢乐（描述状态），见到仁德的君主（描述事件）”，解释《困》卦九二爻辞 “困于酒食之中，朱红色的蔽膝刚刚来到，利于举行祭祀，出征有凶险，没有过错” 。[集注] 0492 比之姤，3249 震之革（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Climb Mount Kunlun (describe the behavior), and enter the gate of heaven (describe the behavior). Interpret the second line (六二) of the Hexagram Ge: "Carry out the reform on the Ji day, it is auspicious to go on an expedition, there is no fault." "Pass through the hill piled with the distillers' grains (describe the scene), and stay at Yuquan (describe the place)." Interpret the fifth line (六五) of the Hexagram Sheng: "Adhere to the right path, auspicious, rise to the steps." "Be happy together because of receiving the favor (describe the state), and meet the benevolent monarch (describe the event)." Interpret the second line (九二) of the Hexagram Kun: "Be trapped in the wine and the food, the vermilion apron has just come, it is beneficial to hold the sacrifice, there is danger in the expedition, there is no fault." [Collected Annotations] 0492 Hexagram Bi transforming into Hexagram Gou, 3249 Hexagram Zhen transforming into Hexagram Ge.

3120革之井［水為火牡, 患厭不起］釋革六二"己日乃革之, 征吉, 无咎." 翟云"左傳昭十七年"水, 火之牡也. 注：牡, 雄."［季伯夜行］釋困九四"來徐徐, 困于金車, 吝, 有終." ［與喜相逢］䆁雜卦"井, 通."

3120 革卦之《井》卦［白话文］水是火的雄性配偶（描述水与火的关系），忧患平息不再兴起（描述状态）。解释《革》卦六二爻辞 “在己日进行变革，出征吉祥，没有过错” 。翟说 “《左传・昭公十七年》记载‘水，是火的雄性配偶’ 。注释：牡，是雄性的意思” 。“季伯在夜里行走（描述行为）”，解释《困》卦九四爻辞 “缓缓而来，受困于金车，有遗憾，但有好的结局” 。“与喜悦相逢（描述状态）”，解释《杂卦传》中 “《井》卦，是通畅的意思” 。［英文］Water is the male spouse of fire (describe the relationship between water and fire), and the sorrow is quelled and does not rise again (describe the state). Interpret the second line (六二) of the Hexagram Ge: "Carry out the reform on the Ji day, it is auspicious to go on an expedition, there is no fault." Zhai said: "It is recorded in the 'Zuozhuan・Zhaogong Seventeen Years': 'Water is the male spouse of fire.' The annotation: 'Mu' means male." "Ji Bo walks at night (describe the behavior)." Interpret the fourth line (九四) of the Hexagram Kun: "Come slowly, be trapped by the golden carriage, there is regret, but there is a good ending." "Meet the joy (describe the state)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Jing means being smooth."

3121革之革［馬服長股, 宜行善市....獲金五倍］釋革六二象"己日革之, 行有嘉也." 尚注"服, 猶駕也."［蒙𧙗諧偶］釋井九三象"求王明, 受福也." ［集注］3480豐之復, 4027既濟之渙.

3121 革卦之《革》卦［白话文］马驾车有修长的腿（描述马的状态），适宜在好的市场上交易（描述场景）…… 获得五倍的金钱（描述结果）。解释《革》卦六二爻的爻象 “在己日进行变革，行动会有嘉美之事” 。尚的注释说 “服，就如同驾车的意思” 。“蒙蔽而和谐匹配（描述状态）”，解释《井》卦九三爻的爻象 “寻求君王的圣明，接受福泽” 。[集注] 3480 丰之复，4027 既济之涣（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The horse has long legs when pulling the carriage (describe the state of the horse), and it is suitable to trade in the good market (describe the scene)... gain five times the money (describe the result). Interpret the image of the second line (六二) of the Hexagram Ge: "Carry out the reform on the Ji day, there will be the good thing in the action." Shang's annotation says: "Fu is just like the meaning of driving the carriage." "Be blinded and match harmoniously (describe the state)." Interpret the image of the third line (九三) of the Hexagram Jing: "Seek the sagehood of the monarch and receive the blessing." [Collected Annotations] 3480 Hexagram Feng transforming into Hexagram Fu, 4027 Hexagram Jiji transforming into Hexagram Huan.

3122革之鼎［烏孫氏女, 深目黑醜］釋革九四"悔亡, 有孚改命, 吉." ［嗜欲不同］釋革彖"水火相息, 二女同居, 其志不相得, 曰革." ［過時無耦］釋鼎九"鼎折足 , 覆公餗, 其形渥, 凶." ［集注］1325嗤嗑之萃.

3122 革卦之《鼎》卦［白话文］乌孙氏的女子（指出人物），眼睛深陷，皮肤黝黑且丑陋（描述外貌）。解释《革》卦九四爻辞 “悔恨消亡，心怀诚信，改变天命，吉祥” 。“嗜好和欲望不同（描述状态）”，解释《革》卦的《彖传》“水与火相互熄灭，两个女子同居一室，她们的志向不相投合，这就叫做革” 。“过了合适的时机而没有配偶（描述状态）”，解释《鼎》卦九（此处疑表述不全，暂按原文）“鼎的脚折断，打翻了王公的美食，鼎身被玷污，有凶险” 。[集注] 1325 嗤嗑之萃（此部分因缺乏更多背景信息，暂按原文翻译，“嗤嗑” 疑为 “噬嗑”）。［英文］The woman of the Wusun clan (point out the person), has sunken eyes, dark skin and is ugly (describe the appearance). Interpret the fourth line (九四) of the Hexagram Ge: "The regret disappears, have integrity, change the destiny of heaven, auspicious." "The hobbies and the desires are different (describe the state)." Interpret the "Tuanzhuan" of the Hexagram Ge: "The water and the fire extinguish each other. Two women live in the same room, and their aspirations do not agree with each other. This is called 'Ge'." "Pass the appropriate time and have no spouse (describe the state)." Interpret the line (suspected to be incomplete in the original text) of the Hexagram Ding: "The leg of the ding breaks, overturns the delicacies of the prince, and the ding is stained, there is danger." [Collected Annotations] 1325 Hexagram Shike transforming into Hexagram Cui (This part is translated according to the original text for the time being due to lack of more background information, and "Chike" is suspected to be "Shike").

3123革之震［子鉏執麟, 春秋作經］釋革上六"君子豹變, 小人革面, 征凶, 居貞吉." ［元聖將終］釋雜卦"鼎, 取新也." ［尼父悲心］釋震象"洊雷, 震. 君子以恐懼修省." ［集注］0333訟之同人, 0514小畜之坤, 0795同人之頤, 0974豫之大有, 3650兌之坤.

3123 革卦之《震》卦［白话文］子鉏捕获了麒麟（描述事件），于是创作了《春秋》这部经典（描述结果）。解释《革》卦上六爻辞 “君子像豹子一样变革，小人改变面貌，出征有凶险，居守正道吉祥” 。“大圣之人即将走到生命的尽头（描述状态）”，解释《杂卦传》中 “《鼎》卦，是取新的意思” 。“尼父心中悲痛（描述情感）”，解释《震》卦的卦象 “接连不断的雷声，象征着《震》卦。君子因此恐惧而修身反省” 。[集注] 0333 讼之同人，0514 小畜之坤，0795 同人之颐，0974 豫之大有，3650 兑之坤（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Zichu catches the qilin (describe the event), and then creates the classic 'Chunqiu' (describe the result). Interpret the sixth line (上六) of the Hexagram Ge: "The gentleman changes like the leopard, the villain changes the appearance, there is danger in the expedition, adhere to the right path when staying, auspicious." "The great sage is about to come to the end of his life (describe the state)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Ding means taking the new." "Nifu is grieved in his heart (describe the emotion)." Interpret the image of the Hexagram Zhen: "The continuous thunder symbolizes the Hexagram Zhen. A gentleman therefore fears and cultivates himself and reflects on himself." [Collected Annotations] 0333 Hexagram Song transforming into Hexagram Tongren, 0514 Hexagram Xiaoxu transforming into Hexagram Kun, 0795 Hexagram Tongren transforming into Hexagram Yi, 0974 Hexagram Yu transforming into Hexagram Dayou, 3650 Hexagram Dui transforming into Hexagram Kun.

3124革之艮［灼火泉源, 釣魴山顛］釋革九三"征凶, 貞厲." ［魚不可得］釋震九四"震遂泥." ［火不肯燃］釋艮彖"艮, 止也." ［集注］0451比之屯, 0515小畜之屯, 3192鼎之旅.

3124 革卦之《艮》卦［白话文］在泉水源头焚烧火（描述行为），在山顶上钓鳊鱼（描述行为）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。“鱼无法钓到（描述结果）”，解释《震》卦九四爻辞 “震动而陷溺在泥中” 。“火不肯燃烧（描述现象）”，解释《艮》卦的《彖传》“艮，是停止的意思” 。[集注] 0451 比之屯，0515 小畜之屯，3192 鼎之旅（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Burn the fire at the source of the spring (describe the behavior), and fish for the bream on the top of the mountain (describe the behavior). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." "Cannot catch the fish (describe the result)." Interpret the fourth line (九四) of the Hexagram Zhen: "Vibrate and sink into the mud." "The fire refuses to burn (describe the phenomenon)." Interpret the "Tuanzhuan" of the Hexagram Gen: "Gen means stopping." [Collected Annotations] 0451 Hexagram Bi transforming into Hexagram Tun, 0515 Hexagram Xiaoxu transforming into Hexagram Tun, 3192 Hexagram Ding transforming into Hexagram Lü.

3125革之漸［天馬五道, 炎火久處]. 釋革九三"貞凶, 貞厲." [往來上下....相隨笑歌］釋艮初六"艮其趾, 无咎, 利永貞." ［凶惡如何］釋漸九三"鴻漸于陸, 夫征不復, 婦孕不育, 凶." ［集注］3346家人之益.

3125 革卦之《渐》卦［白话文］天马在五条道路上（描述天马的位置），长久地处于烈火之中（描述状态）。解释《革》卦九三爻辞 “坚守正道有凶险，坚守正道有危险” （原文 “貞凶，貞厲” 疑表述重复，此处按原文翻译）。“上上下下往来（描述行为）…… 相互跟随，笑着歌唱（描述状态）”，解释《艮》卦初六爻辞 “止住脚趾的行动，没有过错，利于长久坚守正道” 。“凶恶的情况会怎样呢（描述疑问）”，解释《渐》卦九三爻辞 “大雁渐渐飞到高地上，丈夫出征不回来，妇人怀孕却不能生育，有凶险” 。[集注] 3346 家人之益（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The heavenly horse is on the five roads (describe the position of the heavenly horse), and is in the fierce fire for a long time (describe the state). Interpret the third line (九三) of the Hexagram Ge: "Adhere to the right path, there is danger, adhere to the right path, there is danger." (The original text "Zhenxiong, Zhenli" is suspected to be a repetition in expression, and it is translated according to the original text here). "Come and go up and down (describe the behavior)... follow each other and laugh and sing (describe the state)." Interpret the first line (初六) of the Hexagram Gen: "Stop the action of the toes, there is no fault, it is beneficial to adhere to the right path for a long time." "What will the ferocious situation be like (describe the doubt)." Interpret the third line (九三) of the Hexagram Jian: "The wild geese gradually fly to the highland. The husband goes on an expedition and does not come back. The woman is pregnant but cannot give birth, there is danger." [Collected Annotations] 3346 Hexagram Jiaren transforming into Hexagram Yi.

3126革之歸妹［鴟鴞破斧, 冲人危殆］釋革九五"大人虎變, 未占有孚." ［賴旦忠德, 轉禍為福］釋漸象"山上有木, 漸. 君子以居賢得善俗." ［傾危復立］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." ［集注］0097坤之遯, 0722否之蠱, 1072隨之井.

3126 革卦之《归妹》卦［白话文］鸱鸮弄破了斧头（描述事件），年幼的君主处于危险之中（描述状态）。解释《革》卦九五爻辞 “大人像老虎一样变革，不用占问就心怀诚信” 。“依赖旦的忠诚品德（描述原因），把灾祸转化为福气（描述结果）”，解释《渐》卦的卦象 “山上有树木，象征着《渐》卦。君子因此蓄积贤德而养成良好的风俗” 。“从倾覆危险中重新站立起来（描述状态）”，解释《归妹》卦的卦象 “泽上有雷，象征着《归妹》卦。君子因此知道保持始终如一，又能预知弊端” 。[集注] 0097 坤之遁，0722 否之蛊，1072 随之井（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The owl breaks the axe (describe the event), and the young monarch is in a dangerous situation (describe the state). Interpret the fifth line (九五) of the Hexagram Ge: "The great man changes like the tiger, have integrity without divination." "Rely on Dan's loyal moral character (describe the reason), and turn the disaster into the blessing (describe the result)." Interpret the image of the Hexagram Jian: "There are trees on the mountain, symbolizing the Hexagram Jian. A gentleman therefore accumulates the virtuous moral character and fosters the good custom." "Stand up again from the overturning and dangerous situation (describe the state)." Interpret the image of the Hexagram Guimei: "There is thunder above the marsh, symbolizing the Hexagram Guimei. A gentleman therefore knows to maintain the consistency and can predict the disadvantages." [Collected Annotations] 0097 Hexagram Kun transforming into Hexagram Dun, 0722 Hexagram Pi transforming into Hexagram Gu, 1072 Hexagram Sui transforming into Hexagram Jing.

3127革之豐［牡飛門啓, 憂患大解］釋革九四"悔亡, 有孚, 改命吉." ［修福行善］依需之兌增加. 䆁歸妹象"澤上有雷, 歸妺. 君子以有終知敝." ［不為身禍］䆁豐六二"有孚發若, 吉." ［集注］0314需之兌, 0811同人之夬, 3330漸之坤.

3127 革卦之《丰》卦［白话文］公马飞腾，门被打开（描述场景），忧患大大地解除了（描述结果）。解释《革》卦九四爻辞 “悔恨消亡，心怀诚信，改变天命，吉祥” 。“修养福分，施行善事（描述行为）”，依据《需》卦之《兑》卦增加内容。解释《归妹》卦的卦象 “泽上有雷，象征着《归妹》卦。君子因此知道保持始终如一，又能预知弊端” 。“不会给自己带来灾祸（描述结果）”，解释《丰》卦六二爻辞 “心怀诚信而有所发露，吉祥” 。[集注] 0314 需之兑，0811 同人之夬，3330 渐之坤（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The male horse gallops and the door is opened (describe the scene), and the sorrow is greatly relieved (describe the result). Interpret the fourth line (九四) of the Hexagram Ge: "The regret disappears, have integrity, change the destiny of heaven, auspicious." "Cultivate the blessing and do the good deeds (describe the behavior)." Add the content according to the Hexagram Xu transforming into the Hexagram Dui. Interpret the image of the Hexagram Guimei: "There is thunder above the marsh, symbolizing the Hexagram Guimei. A gentleman therefore knows to maintain the consistency and can predict the disadvantages." "Will not bring the disaster to oneself (describe the result)." Interpret the second line (六二) of the Hexagram Feng: "Have integrity and reveal something, auspicious." [Collected Annotations] 0314 Hexagram Xu transforming into Hexagram Dui, 0811 Hexagram Tongren transforming into Hexagram Guai, 3330 Hexagram Jian transforming into Hexagram Kun.

3128革之旅［石門晨門, 荷蕢食貧］釋革初九象"鞏用黃牛, 不可以有為也." 尚注"論語：子路宿於石門, 晨門曰奚自？又子擊磬於衛, 有荷蕢過門者曰有心哉, 撃磬乎？注：晨門, 荷蕢, 皆隱者." [遁世隠居］釋豐上六"豐其屋, 蔀其家, 闚其戶, 闃其无人, 三歲不覿, 凶." ［竟不逢時] 釋序卦"窮大者必失其居, 故受之以旅." ［集注］3262震之小過.

3128 革卦之《旅》卦［白话文］石门的守门人，背着草筐，生活贫苦（描述人物及状态）。解释《革》卦初九爻的爻象 “用黄牛皮牢牢束缚，不可以有所作为” 。尚的注释说 “《论语》记载：子路在石门过夜，守门人问从哪里来？又孔子在卫国击磬，有个背着草筐路过门口的人说‘有心啊，在击磬呢’ 。注释：守门人、背着草筐的人，都是隐士” 。“逃离尘世，隐居起来（描述行为）”，解释《丰》卦上六爻辞 “扩大他的房屋，遮蔽他的家，窥视他的门户，寂静得没有人，三年不见人，有凶险” 。“最终没有遇到好时机（描述结果）”，解释《序卦传》中 “穷极盛大的人必定会失去他的居所，所以接着是《旅》卦” 。[集注] 3262 震之小过（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The gatekeeper of Shimen, carries the grass basket on his back and lives in poverty (describe the person and the state). Interpret the image of the first line (初九) of the Hexagram Ge: "Bind firmly with the yellow cowhide, it is not possible to take action." Shang's annotation says: "It is recorded in the 'Lunyu': Zilu stays overnight at Shimen, and the gatekeeper asks where he comes from. Also, Confucius strikes the qing in the State of Wei, and a person carrying the grass basket passing by the door says: 'There is the intention, and he is striking the qing.' The annotation: The gatekeeper and the person carrying the grass basket are all recluses." "Escape from the world and live in seclusion (describe the behavior)." Interpret the sixth line (上六) of the Hexagram Feng: "Expand his house, shield his family, peep at his door, it is silent and there is no one. Do not see anyone for three years, there is danger." "Finally do not meet the good opportunity (describe the result)." Interpret the statement in the "Xugua Zhuan": "The person who is extremely grand will surely lose his residence, so the Hexagram Lü follows." [Collected Annotations] 3262 Hexagram Zhen transforming into Hexagram Xiaoguo.

3129革之巽［兔聚東郭, 眾犬俱獵］釋革初六"鞏用黃牛, 不可以有為也." ［圍缺不成］釋旅卦辭"小亨, 旅貞吉." ［無所能獲］釋巽初六"進退, 利武人之貞." ［集注］2434蹇之坤.

3129 革卦之《巽》卦［白话文］兔子聚集在东郭（描述场景），众多的狗一起去狩猎（描述行为）。解释《革》卦初六爻辞 “用黄牛皮牢牢束缚，不可以有所作为” 。“包围圈有缺口，不能形成完整的包围（描述状态）”，解释《旅》卦的卦辞 “稍有亨通，旅行时坚守正道吉祥” 。“什么都不能捕获到（描述结果）”，解释《巽》卦初六爻辞 “或进或退，利于武人坚守正道” 。[集注] 2434 蹇之坤（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The rabbits gather in Dongguo (describe the scene), and many dogs go hunting together (describe the behavior). Interpret the first line (初六) of the Hexagram Ge: "Bind firmly with the yellow cowhide, it is not possible to take action." "There is a gap in the encirclement and cannot form a complete encirclement (describe the state)." Interpret the hexagram statement of the Hexagram Lü: "There is a little smoothness, it is auspicious to adhere to the right path when traveling." "Cannot catch anything (describe the result)." Interpret the first line (初六) of the Hexagram Xun: "Either advance or retreat, it is beneficial for the warrior to adhere to the right path." [Collected Annotations] 2434 Hexagram Jian transforming into Hexagram Kun.

3130革之兌［三羊羣走, 雉兔驚駭］釋革九三"征凶, 貞厲." ［非所畏懼］釋巽初六"進退, 利武人之貞." ［自令勞苦］釋兌六三"來兌, 凶."

3130 革卦之《兑》卦［白话文］三只羊成群奔跑（描述行为），野鸡和兔子惊慌害怕（描述状态）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。“不是所畏惧的对象（描述状态）”，解释《巽》卦初六爻辞 “或进或退，利于武人坚守正道” 。“自己让自己陷入劳苦之中（描述结果）”，解释《兑》卦六三爻辞 “来求喜悦，有凶险” 。［英文］Three sheep run in a group (describe the behavior), and the pheasants and the rabbits are panic-stricken (describe the state). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." "It is not the object to be feared (describe the state)." Interpret the first line (初六) of the Hexagram Xun: "Either advance or retreat, it is beneficial for the warrior to adhere to the right path." "Let oneself fall into the toil (describe the result)." Interpret the third line (六三) of the Hexagram Dui: "Seek the joy, there is danger."

3131革之渙［羽翮病傷, 無以為強］釋革九三"征凶, 貞厲." 説文"翮, 羽莖也."［宋公德薄］䆁兌九五"孚于剝, 貞厲." ［敗於水泓］釋渙卦名, 渙散. 丁云"宋襄公敗于泓, 見左氏僖二十二年傳."

3131 革卦之《涣》卦［白话文］羽毛和羽茎受伤（描述状态），没有办法变得强壮（描述结果）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。《说文》中说 “翮，是羽茎的意思” 。“宋公的德行浅薄（描述人物品德）”，解释《兑》卦九五爻辞 “心怀诚信却被剥落，坚守正道有危险” 。“在泓水之战中失败（描述事件）”，解释《涣》卦的卦名，涣是涣散的意思。丁说 “宋襄公在泓水之战中失败，见于《左传・僖公二十二年》的记载” 。［英文］The feathers and the feather shafts are injured (describe the state), and there is no way to become strong (describe the result). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." It is said in the "Shuowen": "He means the feather shaft." "The moral character of the Duke of Song is shallow (describe the moral character of the person)." Interpret the fifth line (九五) of the Hexagram Dui: "Have integrity but be peeled off, adhere to the right path, there is danger." "Fail in the Battle of Hongshui (describe the event)." Interpret the hexagram name of the Hexagram Huan, and "Huan" means being scattered. Ding said: "Duke Xiang of Song fails in the Battle of Hongshui, which is recorded in the 'Zuozhuan・Xigong Twenty-second Year'."

3132革之節［姬姜稚叔, 三人偶食］釋革九五"大人虎變, 未占有孚." 大膽果斷地實行變革, 不需占卜就有信驗.［論仁議福］釋渙象"風行水上, 渙. 先王以享于帝立廟." 風吹水上, 水波離散, 然有散必有聚, 先王有鑒於此, 享祀上帝, 建立宗廟, 以上帝之仁愛, 先祖之福祉, 聚合人心. ［以安王室］釋節九五”甘節, 吉, 往有尚.” 君王主動甘於節制, 吉, 前往有功. [集注］0041乾之損.

3132 革卦之《节》卦［白话文］姬姓和姜姓的年轻叔辈们（描述人物），三个人一起吃饭（描述行为）。解释《革》卦九五爻辞 “大人像老虎一样变革，不用占问就心怀诚信” ，即大胆果断地实行变革，不需占卜就有信验。“谈论仁义，商议福分（描述行为）”，解释《涣》卦的卦象 “风吹行于水上，象征着《涣》卦。先王因此祭祀天帝，建立宗庙” 。风吹在水上，水波离散，然而有散必有聚，先王鉴于此，享祀上帝，建立宗庙，以上帝的仁爱、先祖的福祉，聚合人心。“使王室得到安定（描述结果）”，解释《节》卦九五爻辞 “甘于节俭节制，吉祥，前往会受到尊崇” ，即君王主动甘於节制，吉，前往有功。[集注] 0041 乾之损（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The young uncles of the Ji clan and the Jiang clan (describe the people), three people eat together (describe the behavior). Interpret the fifth line (九五) of the Hexagram Ge: "The great man changes like the tiger, have integrity without divination", that is, carry out the reform boldly and resolutely, and there is the verification of integrity without divination. "Talk about benevolence and righteousness and discuss the blessing (describe the behavior)." Interpret the image of the Hexagram Huan: "The wind blows on the water, symbolizing the Hexagram Huan. The former kings therefore sacrifice to the Heavenly Emperor and establish the ancestral temple." The wind blows on the water and the water waves disperse. However, where there is dispersion, there must be gathering. The former kings, in view of this, sacrifice to the Heavenly Emperor and establish the ancestral temple, and gather the people's hearts with the benevolence of the Heavenly Emperor and the blessing of the ancestors. "Make the royal family stable (describe the result)." Interpret the fifth line (九五) of the Hexagram Jie: "Be willing to be thrifty and restrained, auspicious, go there and will be respected", that is, the monarch is willing to be restrained on his own initiative, it is auspicious, and there will be achievements when going there. [Collected Annotations] 0041 Hexagram Qian transforming into Hexagram Sun.

3133革之中孚［精誠所在, 神人為輔］釋革六二"己日乃革之, 征吉, 无咎." [德教之中, 彌世長久］䆁節六四"安節, 亨." ［三聖乃興, 多受福祉］釋中孚九五"有孚攣如, 无咎." ［集注］0447師之既濟.

3133 革卦之《中孚》卦［白话文］精诚所至的地方（描述状态），神灵和人都会来辅助（描述结果）。解释《革》卦六二爻辞 “在己日进行变革，出征吉祥，没有过错” 。“在道德教化之中（描述范围），历经世代而长久存在（描述结果）”，解释《节》卦六四爻辞 “安于节俭节制，亨通” 。“三位圣人兴起（描述事件），多多地接受福祉（描述结果）”，解释《中孚》卦九五爻辞 “心怀诚信，系恋相聚，没有过错” 。[集注] 0447 师之既济（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Where the sincere spirit reaches (describe the state), both the gods and the people will come to assist (describe the result). Interpret the second line (六二) of the Hexagram Ge: "Carry out the reform on the Ji day, it is auspicious to go on an expedition, there is no fault." "In the moral education (describe the scope), exist for a long time through the generations (describe the result)." Interpret the fourth line (六四) of the Hexagram Jie: "Be content with being thrifty and restrained, smooth." "Three sages rise (describe the event), receive the blessing a lot (describe the result)." Interpret the fifth line (九五) of the Hexagram Zhongfu: "Have integrity, gather affectionately, there is no fault." [Collected Annotations] 0447 Hexagram Shi transforming into Hexagram Jiji.

3134革之小過［岐周海隅, 獨樂不憂］釋革六四"悔亡, 有孚改命, 吉." ［可以避難］釋中孚初九"虞吉, 有它不燕." ［全身保才］釋小過九四"无咎, 弗過遇之, 往厲必戒, 勿用永貞." [集注]1875離之臨.

3134 革卦之《小过》卦［白话文］在岐周的海隅之地（描述地点），独自快乐而不忧愁（描述心情）。解释《革》卦六四爻辞 “悔恨消亡，心怀诚信，改变天命，吉祥” 。“可以躲避灾难（描述作用）”，解释《中孚》卦初九爻辞 “安于现状吉祥，若有其他变故则不得安宁” 。“保全自身和才能（描述结果）”，解释《小过》卦九四爻辞 “没有过错，不要过分而相遇，前往有危险必须警戒，不可长久坚守正道” 。[集注] 1875 离之临（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］In the coastal area of Qizhou (describe the location), be happy alone and not be worried (describe the mood). Interpret the fourth line (六四) of the Hexagram Ge: "The regret disappears, have integrity, change the destiny of heaven, auspicious." "It is possible to avoid the disaster (describe the function)." Interpret the first line (初九) of the Hexagram Zhongfu: "Be content with the status quo, auspicious. If there are other changes, there will be no peace." "Preserve oneself and the talent (describe the result)." Interpret the fourth line (九四) of the Hexagram Xiaoguo: "There is no fault. Do not be excessive and meet. There is danger when going, and one must be vigilant. Do not adhere to the right path for a long time." [Collected Annotations] 1875 Hexagram Li transforming into Hexagram Lin.

3135革之既濟［孤獨特處］釋革九四"悔亡, 有孚改命, 吉." ［莫依為輔］釋小過九三"弗過防之, 從或戕之, 凶." ［心勞志苦］釋既濟象"水在火上, 既濟. 君子以思患而豫防之." ［集注］0108坤之姤, 2284明夷之姤, 2676益之良, 2730夬之益.

3135 革卦之《既济》卦［白话文］孤独地独自相处（描述状态）。解释《革》卦九四爻辞 “悔恨消亡，心怀诚信，改变天命，吉祥” 。“没有可以依靠辅助的人（描述状态）”，解释《小过》卦九三爻辞 “不要过分而要加以防备，顺从或许会受到伤害，有凶险” 。“心思劳苦，志向困苦（描述感受）”，解释《既济》卦的卦象 “水在火上，象征着《既济》卦。君子因此思考忧患而预先防备” 。[集注] 0108 坤之姤，2284 明夷之姤，2676 益之良，2730 夬之益（此部分因缺乏更多背景信息，暂按原文翻译，“益之良” 疑有误，可能是 “益之艮” ）。［英文］Be alone and lonely (describe the state). Interpret the fourth line (九四) of the Hexagram Ge: "The regret disappears, have integrity, change the destiny of heaven, auspicious." "There is no one to rely on for assistance (describe the state)." Interpret the third line (九三) of the Hexagram Xiaoguo: "Do not be excessive but take precautions. Follow and maybe be hurt, there is danger." "The mind is toilsome and the aspiration is bitter (describe the feeling)." Interpret the image of the Hexagram Jiji: "The water is above the fire, symbolizing the Hexagram Jiji. A gentleman therefore thinks about the trouble and takes precautions in advance." [Collected Annotations] 0108 Hexagram Kun transforming into Hexagram Gou, 2284 Hexagram Mingyi transforming into Hexagram Gou, 2676 Hexagram Yi transforming into Hexagram Gen (suspected error, maybe "Hexagram Yi transforming into Hexagram Gen"), 2730 Hexagram Guai transforming into Hexagram Yi.

3136革之未濟［顧望登臺, 意常欲逃］釋革九三"征凶, 貞厲." ［賈辛醜惡]. 釋既濟上六"濡其首, 厲." [妻不安夫］釋雜卦"未濟, 男之窮也." ［ 集注］2202晉之大畜.

3136 革卦之《未济》卦［白话文］回头张望，登上高台（描述行为），心里常常想着要逃跑（描述心理）。解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。“贾辛容貌丑陋（描述人物外貌）”，解释《既济》卦上六爻辞 “沾湿了头部，有危险” 。“妻子不安于丈夫（描述关系状态）”，解释《杂卦传》中 “《未济》卦，是男子困穷的意思” 。[集注] 2202 晋之大畜（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Look back and climb onto the high platform (describe the behavior), and always want to run away in the heart (describe the psychology). Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." "Jia Xin is ugly in appearance (describe the appearance of the person)." Interpret the sixth line (上六) of the Hexagram Jiji: "Wet the head, there is danger." "The wife is not content with the husband (describe the state of the relationship)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Weiji means the man is in poverty." [Collected Annotations] 2202 Hexagram Jin transforming into Hexagram Dachu.