火地晉

2180晉之蒙［少無彊輔, 長不見母］釋晉六二"晉如愁如, 貞吉." ［勞心遠思］釋屯象”雲雷, 屯. 君子以經綸.” ［自傷憂苦］䆁蒙六四"困蒙, 吝."

2180 晋卦变为蒙卦[年少时没有强大的辅助，长大后见不到母亲] 解释晋卦六二爻辞 “前进时忧愁不已，占问吉祥。” [费尽心思，思虑深远] 解释屯卦的象辞 “云与雷，是屯卦。君子因此要筹划经营。” [自己悲伤，忧愁痛苦] 解释蒙卦六四爻辞 “困于蒙昧，有困难。”

In 2180, the Hexagram of Jin changes into the Hexagram of Meng.[Having no powerful assistance when young and not being able to see the mother when grown up] Explain the line statement of the second line (Jiuer) of the Hexagram of Jin: "Advancing with much sorrow. Divination is auspicious." [Taking great pains and thinking deeply] Explain the Image statement of the Hexagram of Tun: "Cloud and thunder, which is the Hexagram of Tun. Gentlemen, therefore, should plan and manage." [Feeling sad and suffering from sorrow] Explain the line statement of the fourth line (Liusi) of the Hexagram of Meng: "Trapped in ignorance, there are difficulties."

2181晉之需［前涉溽暑, 解不可取］釋晉初六"晉如摧如, 貞吉. 罔孚, 裕无咎." 尚注"解懈同. 詩大雅不解於位. 注：怠惰也". ［離門二里, 敗我利市] 釋屯卦名, 艱難." ［老牛病馬, 去之何悔］釋需九二"需有沙, 小有言, 終吉." ［集注］3404歸妹之否.

2181 晋卦变为需卦[向前跋涉在闷热潮湿的暑天，不可采取懈怠的态度] 解释晋卦初六爻辞 “前进时受到挫折，占问吉祥。不被信任，宽裕处之则没有灾祸。” 尚氏注解：“‘解’和‘懈’相同。《诗经・大雅》中‘不解于位’。注释说：‘怠惰’。” [离开家门二里地，使我的买卖利益受损] 解释屯卦的卦名，意为艰难。 [老牛和病马，舍弃它们又有什么可后悔的] 解释需卦九二爻辞 “在沙滩上等待，会有小的责难，最终吉祥。” [集注] 3404 归妹卦变为否卦。

In 2181, the Hexagram of Jin changes into the Hexagram of Xu.[Marching forward in the hot and humid summer, one should not take a slack attitude] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing is frustrated. Divination is auspicious. Not being trusted, dealing with it leniently will lead to no disaster." Shang's annotation: "'Jie' is the same as 'Xie'. In 'The Book of Songs - Daya', it is 'Bu Jie Yu Wei'. The annotation says: 'Laziness'." [Leaving the home two li away and damaging the interests of my business] Explain the name of the Hexagram of Tun, which means difficulty. [The old cow and the sick horse, what is there to regret about giving them up] Explain the line statement of the second line (Jiuer) of the Hexagram of Xu: "Waiting on the beach, there will be small reproaches, and it will be auspicious in the end." [Collected Annotations] 3404, the Hexagram of Guimei changes into the Hexagram of Pi.

2182晉之訟［君明有德, 登天大祿］釋晉卦辭"康侯用鍚馬蕃庶, 晝日三接." 言依附尊者, 可獲賞赐晉進. ［布政施惠, 以成恩福］釋需九五”需于酒食, 貞吉." ［中子南遊, 翺翔未復］釋訟六三象"食舊德, 從上吉也." 中子為排行居中的兒子. 史記卷10孝文本紀”孝文皇帝, 高祖中子也.”

2182 晋卦变为讼卦[君主英明且有德行，登上高位获得极大的福禄] 解释晋卦的卦辞 “康侯得到赏赐的马匹，繁衍众多，一天之中多次接见。” 意思是依附尊贵的人，可以获得赏赐并晋升。 [施行政令，广施恩惠，从而成就恩德和福气] 解释需卦九五爻辞 “在酒食中等待，占问吉祥。” [排行居中的儿子到南方游历，翱翔远方没有返回] 解释讼卦六三爻的象辞 “享受旧日的恩德，顺从上级吉祥。” “中子” 指排行居中的儿子。《史记》卷 10《孝文本纪》中说 “孝文皇帝，是高祖排行居中的儿子。”

In 2182, the Hexagram of Jin changes into the Hexagram of Song.[The monarch is wise and virtuous, ascending to a high position and obtaining great fortune and emolument] Explain the Hexagram statement of the Hexagram of Jin: "The Marquess Kang received the rewarded horses, which multiplied a lot, and he was received several times in a day." It means that relying on the noble person, one can obtain rewards and promotions. [Implementing government decrees and giving extensive favors, thus achieving kindness and blessings] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Xu: "Waiting with wine and food. Divination is auspicious." [The middle son travels to the south and soars far away without returning] Explain the Image statement of the third line (Liusan) of the Hexagram of Song: "Enjoying the old kindness and being obedient to the superior is auspicious." "Zhongzi" refers to the middle son. In 'Shiji', Volume 10 'Xiaowen Di Ji', it is said: "Emperor Xiaowen was the middle son of Emperor Gaozu."

2183晉之師［嘵然唯諾, 敬上尊客］䆁晉象"明出地上, 晉. 君子以自昭明德." 翟云"嘵, 懼也. 爾雅釋訓作憢.” 唯諾, 唯唯諾諾, 煩從而無所違逆. ［執恭除患］釋訟六三"食舊德, 貞厲, 終吉. 或從王事, 无成." ［禦侮致福］釋師上六"大君有命, 開國承家."

2183 晋卦变为师卦[惊恐地唯唯诺诺，尊敬上级，尊重客人] 解释晋卦的象辞 “光明出现在地面上，是晋卦。君子因此要彰显自己光明的德行。” 翟氏说：“‘嘵’，是恐惧的意思。《尔雅・释训》写作‘憢’。” “唯诺”，即唯唯诺诺，一味顺从没有违逆。 [秉持恭敬消除祸患] 解释讼卦六三爻辞 “享受旧日的恩德，占问有危险，最终吉祥。或者跟从君王做事，没有功绩。” [抵御外侮，带来福气] 解释师卦上六爻辞 “国君发布命令，裂土封疆，建立邦国，承继家业。”

In 2183, the Hexagram of Jin changes into the Hexagram of Shi.[Panicking and being submissive, respecting the superiors and the guests] Explain the Image statement of the Hexagram of Jin: "The light appears on the ground, which is the Hexagram of Jin. Gentlemen, therefore, should show their bright virtues." Zhai said: "'Xiao' means fear. In 'Erya - Shi Xun', it is written as 'Xiao'." "Weinuo", that is, being submissive and obedient without any opposition. [Upholding respect to eliminate disasters] Explain the line statement of the third line (Liusan) of the Hexagram of Song: "Enjoying the old kindness. Divination indicates danger, and it will be auspicious in the end. Or working for the king without any achievements." [Resisting foreign aggression and bringing blessings] Explain the line statement of the top line (Shangliu) of the Hexagram of Shi: "The king issues an order, enfeoffing the land, establishing the state and inheriting the family business."

2184晉之比［黍稷禾稻, 垂秀方造］釋晉卦名, 進展. 尚注"造, 作也. 言苗秀興起也." ［中旱不雨］釋雜卦"師, 憂." ［傷風病藁］䆁比上六"比之无首, 凶." 藁： 槁.［集注］0308需之艮, 1426剝之蠱.

2184 晋卦变为比卦[黍子、稷子、禾苗、稻谷，垂下穗子，刚刚生长起来] 解释晋卦的卦名，意为进展。 尚氏注解：“‘造’，是兴起的意思。说的是禾苗抽穗生长。” [中期遭遇大旱，没有下雨] 解释杂卦中 “师卦，意味着忧虑。” [遭受风灾，庄稼枯萎] 解释比卦上六爻辞 “亲附于人却没有首领，凶险。” “藁”：同 “槁”。 [集注] 0308 需卦变为艮卦，1426 剥卦变为蛊卦。

In 2184, the Hexagram of Jin changes into the Hexagram of Bi.[Millet, broomcorn millet, seedlings, and rice, the ears are hanging down and they have just grown] Explain the name of the Hexagram of Jin, which means progress. Shang's annotation: "'Zao' means rising. It means that the seedlings are heading and growing." [Encountering a severe drought in the middle period and there is no rain] Explain in the Miscellaneous Hexagrams: "The Hexagram of Shi means worry." [Suffering from wind disasters and the crops withering] Explain the line statement of the top line (Shangliu) of the Hexagram of Bi: "Attaching to others but having no leader, it is ominous." "Gao": the same as "Gao" (withered). [Collected Annotations] 0308, the Hexagram of Xu changes into the Hexagram of Gen; 1426, the Hexagram of Bo changes into the Hexagram of Gu.

2185晉之小畜［三羸六罷, 不能越跪］釋晉六二"晉如, 愁如.” 羸：弱. 罷：疲. 越跪：跳越跪下. ［東賈失馬］釋比之六三"比之匪人." ［往返勞苦］釋小畜初九"復自道, 何其咎？吉."

2185 晋卦变为小畜卦[三只瘦弱的和六只疲惫的，不能跳跃和下跪] 解释晋卦六二爻辞 “前进，忧愁不已。” “羸”：意思是瘦弱。“罢”：意思是疲惫。“越跪”：指跳跃和跪下。 [东边的商人丢失了马] 解释比卦六三爻辞 “亲附的不是合适的人。” [往返奔波，辛劳艰苦] 解释小畜卦初九爻辞 “回到自己的道路上，有什么灾祸呢？吉祥。”

In 2185, the Hexagram of Jin changes into the Hexagram of Xiaoxu.[Three thin and six tired ones cannot jump and kneel] Explain the line statement of the second line (Jiuer) of the Hexagram of Jin: "Advancing, with much sorrow." "Lei": means thin. "Ba": means tired. "Yuegui": refers to jumping and kneeling. [The merchant in the east lost the horse] Explain the line statement of the third line (Liusan) of the Hexagram of Bi: "Attaching to the inappropriate person." [Running back and forth, toiling hard] Explain the line statement of the first line (Jiuchu) of the Hexagram of Xiaoxu: "Returning to one's own path, what disaster is there? It is auspicious."

2186晉之履［倚立相望, 引衣欲裝］釋晉六二"晉如愁如, 貞吉." 裝, 學津本, 四部本, 士禮本作莊. ［陰雲蔽日, 暴雨降集］釋小畜初九"復自道, 何其咎？ 吉." ［使道不通, 阻我歡會］釋雜卦"履, 不處也."

2186 晋卦变为履卦[斜靠着站立相互遥望，拉着衣服想要整理（“装”，学津本、四部本、士礼本作 “庄”，这里可理解为整理、庄重的意思）] 解释晋卦六二爻辞 “前进时忧愁不已，占问吉祥。” [阴云遮蔽了太阳，暴雨突然降临并汇集] 解释小畜卦初九爻辞 “回到自己的道路上，有什么灾祸呢？吉祥。” [使得道路不能通行，阻碍了我与他人欢快地相聚] 解释杂卦中 “履卦，意味着不居处一处（要行动）。”

In 2186, the Hexagram of Jin changes into the Hexagram of Lü.[Leaning against something and standing, looking at each other from afar, pulling the clothes and wanting to tidy up ("Zhuang", in the Xuejin Edition, Sibu Edition, and Shili Edition, it is written as "Zhuang". Here it can be understood as tidying up or being solemn)] Explain the line statement of the second line (Jiuer) of the Hexagram of Jin: "Advancing with much sorrow. Divination is auspicious." [The dark clouds cover the sun, and the torrential rain suddenly comes and gathers] Explain the line statement of the first line (Jiuchu) of the Hexagram of Xiaoxu: "Returning to one's own path, what disaster is there? It is auspicious." [Making the road impassable and hindering my happy gathering with others] Explain in the Miscellaneous Hexagrams: "The Hexagram of Lü means not staying in one place (one should take action)."

2187晉之泰［高腳疾步, 受肩善趨］釋晉卦名, 進長. 高：抬高. 受, 似應為並. 並肩為行動一致, 共同努力.［ 日走千里］釋履卦名, 行走. ［賈市有得］釋泰卦名, 通泰.

2187 晋卦变为泰卦[抬起脚快速行走，并肩同行善于疾走] 解释晋卦的卦名，意为进长。“高”：意为抬高。“受”，似乎应该是 “并”。“并肩” 表示行动一致，共同努力。 [一天能行走千里] 解释履卦的卦名，意为行走。 [在商业买卖中有所收获] 解释泰卦的卦名，意为通泰。

In 2187, the Hexagram of Jin changes into the Hexagram of Tai.[Raising the feet and walking quickly, walking side by side and being good at walking fast] Explain the name of the Hexagram of Jin, which means progress and growth. "Gao": means raising. "Shou", it seems that it should be "Bing". "Bingjian" means having the same action and making joint efforts. [Walking a thousand li a day] Explain the name of the Hexagram of Lü, which means walking. [Gaining something in business] Explain the name of the Hexagram of Tai, which means smoothness and prosperity.

2188晉之否［北風寒涼, 雨雪益冰］釋晉初六"晉如摧如, 貞吉, 罔孚, 裕无咎." ［憂思不樂］釋泰上六象"城復于隍, 其命亂矣." ［哀悲傷心］釋否卦名, 閉阻. 詩北風”北風其涼, 雨雪其雱.” A 四部注”言北風雨雪, 以比國家危亂將至, 而氣象愁慘也.”

2188 晋卦变为否卦[北风吹来寒冷凄凉，雨夹雪使得冰更加厚实] 解释晋卦初六爻辞 “前进时受到挫折，占问吉祥。不被信任，宽裕处之则没有灾祸。” [忧愁思虑，心情不快乐] 解释泰卦上六爻的象辞 “城墙倒塌在城壕里，这是命运已经混乱了。” [悲哀伤痛，内心悲伤] 解释否卦的卦名，意为闭阻。《诗经・北风》中说 “北风吹来多么寒凉，雪花纷纷扬扬。” 四部注解：“说北风吹雪，用此来比喻国家的危乱即将到来，而且气氛忧愁惨淡。”

In 2188, the Hexagram of Jin changes into the Hexagram of Pi.[The north wind blows cold and desolate, and the sleet makes the ice thicker] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing is frustrated. Divination is auspicious. Not being trusted, dealing with it leniently will lead to no disaster." [Worrying and thinking, not being happy] Explain the Image statement of the top line (Shangliu) of the Hexagram of Tai: "The city wall collapses into the moat, and the fate is already in chaos." [Feeling sad and grieved, being sorrowful in the heart] Explain the name of the Hexagram of Pi, which means obstruction. In 'The Book of Songs - Beifeng', it is said: "How cold the north wind blows, and the snowflakes are swirling." The annotation in Sibu: "Saying that the north wind blows and the snow falls, using this to metaphorize that the crisis and chaos of the country are about to come, and the atmosphere is sad and gloomy."

2189晉之同人 ［貞鳥睢鳩, 執一無尤］釋晉初六”晉如摧如, 貞吉. 罔孚, 裕无咎." 貞：慈.［寢門治理］釋否九四"有命, 无咎, 疇離祉." 治理, 內治.［君子悅喜］釋雜卦"同人, 親也." ［集注］1086隨之小過.

2189 晋卦变为同人卦[慈爱的鸟睢鸠，坚守专一没有过错] 解释晋卦初六爻辞 “前进时受到挫折，占问吉祥。不被信任，宽裕处之则没有灾祸。” “贞”：意为慈。 [治理内室（寝门，可引申为内室、内部事务）] 解释否卦九四爻辞 “接受君命，没有灾祸，谁能得到福祉。” “治理”，这里指内部治理。 [君子感到喜悦欢喜] 解释杂卦中 “同人卦，意味着亲近。” [集注] 1086 随卦变为小过卦。

In 2189, the Hexagram of Jin changes into the Hexagram of Tongren.[The kind bird, the osprey, adheres to being single-minded and has no fault] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing is frustrated. Divination is auspicious. Not being trusted, dealing with it leniently will lead to no disaster." "Zhen": means kind. [Managing the inner room (Qinmen can be extended to mean the inner room or internal affairs)] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Pi: "Receiving the king's order, there is no disaster. Who can obtain the blessing?" "Zhilü", here it refers to internal management. [The gentleman feels joyful] Explain in the Miscellaneous Hexagrams: "The Hexagram of Tongren means closeness." [Collected Annotations] 1086, the Hexagram of Sui changes into the Hexagram of Xiaoguo.

2190晉之大有［蓼蕭露瀼, 君子龍光］釋晉象"明出地上, 晉. 君子以自昭明德." 龍: 道藏本, 汲古本作寵. ［鳴鸞噰噰］釋雜卦"同人, 親也." ［福祿來同］釋大有上九"自天祐之, 吉无不利." ［集注］2023恆之蹇.

2190 晋卦变为大有卦[《诗经・小雅・蓼萧》中说露水浓，君子得到恩宠荣光] 解释晋卦的象辞 “光明出现在地面上，是晋卦。君子因此要彰显自己光明的德行。” “龙”：道藏本、汲古本作 “宠”。 [车上的鸾铃发出噰噰的声音] 解释杂卦中 “同人卦，意味着亲近。” [福气和禄位一同到来] 解释大有卦上九爻辞 “得到上天的保佑，吉祥没有不利的事情。” [集注] 2023 恒卦变为蹇卦。

In 2190, the Hexagram of Jin changes into the Hexagram of Dayou.[In 'The Book of Songs - Xiaoya - Liao Xiao', it is said that the dew is thick, and the gentleman receives favor and glory] Explain the Image statement of the Hexagram of Jin: "The light appears on the ground, which is the Hexagram of Jin. Gentlemen, therefore, should show their bright virtues." "Long": In the Daocang Edition and Jigu Edition, it is written as "Chong". [The sound of the luan bell on the carriage is Youyou] Explain in the Miscellaneous Hexagrams: "The Hexagram of Tongren means closeness." [The fortune and emolument come together] Explain the line statement of the top line (Shangjiu) of the Hexagram of Dayou: "Being blessed by heaven, it is auspicious and there is nothing unfavorable." [Collected Annotations] 2023, the Hexagram of Heng changes into the Hexagram of Jian.

2191晉之謙［南行求福, 與喜相得］䆁晉六五"悔亡, 失得勿恤, 往吉, 无不利." ［封受上賞］釋大有上九”自天祐之, 吉無不利.”［鼎足輔國］釋謙九三象"勞謙君子, 萬民服也." ［集注］1052咸之恆.

2191 晋卦变为谦卦[向南行进求取福气，与喜悦相伴] 解释晋卦六五爻辞 “悔恨消失，不要担忧得失，前往吉祥，没有不利的事情。” [受到封赏，获得上等的赏赐] 解释大有卦上九爻辞 “得到上天的保佑，吉祥没有不利的事情。” [如同鼎的三足一样辅佐国家] 解释谦卦九三爻的象辞 “勤劳而谦虚的君子，万民都会敬服。” [集注] 1052 咸卦变为恒卦。

In 2191, the Hexagram of Jin changes into the Hexagram of Qian.[Moving southward to seek fortune, accompanied by joy] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Jin: "The regret disappears. Don't worry about gain and loss. Going forward is auspicious, and there is nothing unfavorable." [Receiving rewards and obtaining the top rewards] Explain the line statement of the top line (Shangjiu) of the Hexagram of Dayou: "Being blessed by heaven, it is auspicious and there is nothing unfavorable." [Assisting the country like the three legs of a tripod] Explain the Image statement of the third line (Jiusan) of the Hexagram of Qian: "The diligent and modest gentleman will be respected by all the people." [Collected Annotations] 1052, the Hexagram of Xian changes into the Hexagram of Heng.

2192晉之豫［桑葉腐蠹, 衣敝如絡］釋晉初六"晉如摧如, 貞吉. 罔孚, 裕无咎." ［女功不成］釋雜卦”謙, 輕.” 言輕已而重人. ［絲布為玉］釋豫卦名, 悅逸安樂. 尚注"言桑壞不能產絲, 故值貴也." ［集注］0338訟之蠱, 0735否之咸.

2192 晋卦变为豫卦[桑树叶腐烂被虫蛀，衣服破旧得像渔网] 解释晋卦初六爻辞 “前进时受到挫折，占问吉祥。不被信任，宽裕处之则没有灾祸。” [女子的纺织等女工之事没有成功] 解释杂卦中 “谦卦，意味着轻视自己（而重视他人）。” 意思是轻视自己而看重别人。 [把丝布当作玉石一样珍贵] 解释豫卦的卦名，意为悦逸安乐。 尚氏注解：“意思是桑树损坏不能产丝了，所以丝布的价值就贵了。” [集注] 0338 讼卦变为蛊卦，0735 否卦变为咸卦。

In 2192, the Hexagram of Jin changes into the Hexagram of Yu.[The mulberry leaves are rotten and eaten by insects, and the clothes are as tattered as a fishing net] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing is frustrated. Divination is auspicious. Not being trusted, dealing with it leniently will lead to no disaster." [The women's work such as weaving has not been successful] Explain in the Miscellaneous Hexagrams: "The Hexagram of Qian means despising oneself (and respecting others)." It means despising oneself and respecting others. [Regarding the silk cloth as precious as jade] Explain the name of the Hexagram of Yu, which means joy and comfort. Shang's annotation: "It means that the mulberry trees are damaged and cannot produce silk, so the value of the silk cloth is high." [Collected Annotations] 0338, the Hexagram of Song changes into the Hexagram of Gu; 0735, the Hexagram of Pi changes into the Hexagram of Xian.

2193晉之隨［左服易右］釋晉六三"眾允, 悔亡." 指四匹馬中間兩匹調換. 服：駕車的四馬中間的兩匹. ［王良心歡］釋豫卦名, 悅逸安樂. 四部注"王良, 古之善馭者."［喜利從己］釋隨九五"孚于嘉, 吉."

2193 晋卦变为随卦[左边驾车的内侧马和右边的调换] 解释晋卦六三爻辞 “得到众人的信任，悔恨消失。” 这里指四匹马中中间两匹马的调换。“服”：指驾车的四匹马中中间的两匹。 [王良心里欢喜] 解释豫卦的卦名，意为悦逸安乐。 四部注解：“王良，是古代善于驾驭车马的人。” [喜悦和利益都跟随自己] 解释随卦九五爻辞 “对美善之事心怀诚信，吉祥。”

In 2193, the Hexagram of Jin changes into the Hexagram of Sui.[The inner horse on the left side of the carriage is exchanged with the one on the right side] Explain the line statement of the third line (Liusan) of the Hexagram of Jin: "Gaining the trust of the people, the regret disappears." Here it refers to the exchange of the two middle horses among the four horses. "Fu": refers to the two middle horses among the four horses pulling the carriage. [Wang Liang is happy in his heart] Explain the name of the Hexagram of Yu, which means joy and comfort. The annotation in Sibu: "Wang Liang is a person who was good at driving carriages and horses in ancient times." [Joy and benefits all follow oneself] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Sui: "Having integrity towards the beautiful and good things, it is auspicious."

2194晉之蠱［壽考不忘, 駕駟東行］釋晉六五象”失得勿恤, 往有慶也." 壽考：年高. ［ 三適陳宋, 南賈楚荊, 得利息長］釋隨初九"官有渝, 貞吉, 出門交有功." ［旅身多罷, 畏晝喜夜］釋蠱卦名, 惑亂.

2194 晋卦变为蛊卦[年高长寿而不忘记（某些事情），驾着四匹马向东行进] 解释晋卦六五爻的象辞 “不要担忧得失，前往会有喜庆之事。” “寿考”：指年高。 [三次前往陈国和宋国，向南到楚国和荆州做买卖，获得的利益长久] 解释随卦初九爻辞 “官职有变动，占问吉祥，出门与人交往会有功绩。” [旅居在外身体多有疲惫，害怕白天，喜欢夜晚] 解释蛊卦的卦名，意为惑乱。

In 2194, the Hexagram of Jin changes into the Hexagram of Gu.[Being old and long-lived and not forgetting (certain things), driving a carriage pulled by four horses and moving eastward] Explain the Image statement of the fifth line (Liuwu) of the Hexagram of Jin: "Don't worry about gain and loss. Going forward will bring happy events." "Shoukao": refers to being old. [Going to the States of Chen and Song three times, doing business in the State of Chu and Jingzhou in the south, and obtaining long-term benefits] Explain the line statement of the first line (Jiuchu) of the Hexagram of Sui: "There is a change in the official position. Divination is auspicious. Making contacts when going out will bring achievements." [Being on a journey and being very tired physically, being afraid of the daytime and liking the nighttime] Explain the name of the Hexagram of Gu, which means confusion.

2195晉之臨［羔羊皮革, 君子朝服］釋晉象"明出地上, 晉. 君子以自昭明德." ［輔政扶德］釋蠱象"山下有風, 蠱. 君子以振民育德." ［以合萬國］釋臨六五"知臨, 大君之宜." ［集注］0926謙之離, 1880離之復.

2195 晋卦变为临卦[用羔羊的皮革制成的，是君子上朝的服饰] 解释晋卦的象辞 “光明出现在地面上，是晋卦。君子因此要彰显自己光明的德行。” [辅助政事，扶持道德] 解释蛊卦的象辞 “山下有风吹过，是蛊卦。君子因此振奋百姓，培育道德。” [以此来联合万国] 解释临卦六五爻辞 “以智慧临政，这是大德君主适宜的做法。” [集注] 0926 谦卦变为离卦，1880 离卦变为复卦。

In 2195, the Hexagram of Jin changes into the Hexagram of Lin.[Made of the leather of lambs, it is the attire for gentlemen to go to court] Explain the Image statement of the Hexagram of Jin: "The light appears on the ground, which is the Hexagram of Jin. Gentlemen, therefore, should show their bright virtues." [Assisting in government affairs and supporting morality] Explain the Image statement of the Hexagram of Gu: "There is wind blowing below the mountain, which is the Hexagram of Gu. Gentlemen, therefore, inspire the people and cultivate morality." [Using this to unite all the states] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Lin: "Governing with wisdom, this is the appropriate way for a great and virtuous monarch." [Collected Annotations] 0926, the Hexagram of Qian changes into the Hexagram of Li; 1880, the Hexagram of Li changes into the Hexagram of Fu.

2196晉之觀［鸇鳩徙巢, 西至平州］釋晉初六"晉如摧如, 貞吉. 罔孚, 裕无咎." ［遭逢雷電, 破我葦廬］釋臨彖”至于八月有凶, 消不久也." ［室家饑寒, 思吾故初］釋觀六三"觀我生, 進退."［集注］0945謙之革, 1937咸之隨.

2196 晋卦变为观卦[布谷鸟迁徙巢穴，向西到了平州] 解释晋卦初六爻辞 “前进时受到挫折，占问吉祥。不被信任，宽裕处之则没有灾祸。” [遭遇雷电，毁坏了我的芦苇搭建的房屋] 解释临卦的彖辞 “到了八月会有凶险，是因为阳气消减不能长久。” [家里人遭受饥饿寒冷，思念我当初的情况] 解释观卦六三爻辞 “观察自我的行为，决定进退。” [集注] 0945 谦卦变为革卦，1937 咸卦变为随卦。

In 2196, the Hexagram of Jin changes into the Hexagram of Guan.[The cuckoo migrates its nest and goes west to Pingzhou] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing is frustrated. Divination is auspicious. Not being trusted, dealing with it leniently will lead to no disaster." [Encountering thunder and lightning and destroying my house built with reeds] Explain the Tuan statement of the Hexagram of Lin: "There will be danger in the eighth month because the yang qi decreases and cannot last long." [The family members suffer from hunger and cold, and I miss my original situation] Explain the line statement of the third line (Liusan) of the Hexagram of Guan: "Observing my own behavior and deciding on advancement or retreat." [Collected Annotations] 0945, the Hexagram of Qian changes into the Hexagram of Ge; 1937, the Hexagram of Xian changes into the Hexagram of Sui.

2197晉之噬嗑［大尾小頭, 重不可搖］釋晉六二"晉如愁如, 貞吉." ［上弱下強］釋觀上九”觀其生, 君子无咎.” ［陰制其雄］釋噬嗑六三象”遇毒, 位不當也.” ［集注］1949咸之坎.

2197 晋卦变为噬嗑卦[尾巴大头部小，沉重得无法摇晃] 解释晋卦六二爻辞 “前进时忧愁不已，占问吉祥。” [上面柔弱下面刚强] 解释观卦上九爻辞 “观察他的行为，君子没有灾祸。” [阴气制约着阳气（阳刚之物）] 解释噬嗑卦六三爻的象辞 “遇到毒害，是因为居位不当。” [集注] 1949 咸卦变为坎卦。

In 2197, the Hexagram of Jin changes into the Hexagram of Shike.[The tail is big and the head is small, and it is too heavy to shake] Explain the line statement of the second line (Jiuer) of the Hexagram of Jin: "Advancing with much sorrow. Divination is auspicious." [The upper part is weak and the lower part is strong] Explain the line statement of the top line (Shangjiu) of the Hexagram of Guan: "Observing his behavior, the gentleman has no disaster." [The yin qi restrains the yang qi (the yang and strong things)] Explain the Image statement of the third line (Liusan) of the Hexagram of Shike: "Encountering poison is because of being in an inappropriate position." [Collected Annotations] 1949, the Hexagram of Xian changes into the Hexagram of Kan.

2198晉之賁［疏足息肩, 有所忌難］釋晉六二"晉如愁如, 貞吉." ［金城銅郭, 以鐵為關］釋噬嗑九四象"利艱貞, 吉, 未光也." ［藩屏自衛, 安止無患］釋賁九三“永貞之吉, 終莫之陵也." ［集注］2014遯之旅, 2589損之坎, 4010即濟之益.

2198 晋卦变为贲卦[脚步放松，让肩膀休息，有一些忌讳和困难] 解释晋卦六二爻辞 “前进时忧愁不已，占问吉祥。” [像用金属筑成的城墙和用铜建造的外城，用铁做城门] 解释噬嗑卦九四爻的象辞 “利于在艰难中守正，吉祥，（但）还没有发扬光大。” [像藩篱屏障一样自我保卫，安稳居住没有忧患] 解释贲卦九三爻辞 “永远守正吉祥，最终不会被欺凌。” [集注] 2014 遁卦变为旅卦，2589 损卦变为坎卦，4010 既济卦变为益卦。

In 2198, the Hexagram of Jin changes into the Hexagram of Bi.[Relaxing the steps and resting the shoulders, there are some taboos and difficulties] Explain the line statement of the second line (Jiuer) of the Hexagram of Jin: "Advancing with much sorrow. Divination is auspicious." [Like a city wall built with metal and an outer city built with copper, and the city gate made of iron] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Shike: "It is beneficial to adhere to the right path in difficulties. It is auspicious, (but) it has not been carried forward yet." [Defending oneself like a fence and barrier, living stably without worries] Explain the line statement of the third line (Jiusan) of the Hexagram of Bi: "Always adhering to the right path is auspicious, and finally will not be bullied." [Collected Annotations] 2014, the Hexagram of Dun changes into the Hexagram of Lü; 2589, the Hexagram of Sun changes into the Hexagram of Kan; 4010, the Hexagram of Jiji changes into the Hexagram of Yi.

2199晉之剝［天命玄鳥, 下生大商］釋晉六二"受茲介福, 于其王母." ［造定四表］釋賁象"山下有火, 賁. 君子以明庶政, 無敢折獄.” ［享國久長] 釋剝象"山附于地, 剝. 上以厚下安宅." 尚注”據詩商頌箋：高辛氏妃簡狄吞鳥匕卵生契, 為商祖. 商, 子姓也.”

2199 晋卦变为剥卦[上天命令玄鸟，（玄鸟）下凡生下了商的始祖] 解释晋卦六二爻辞 “接受这宏大的福分，来自于他的祖母。” [划定四方边界] 解释贲卦的象辞 “山下有火，是贲卦。君子因此明辨各项政事，不敢轻率地断案。” [享有国家统治权长久] 解释剥卦的象辞 “山附着于地，是剥卦。居上位者因此要厚待下民，使居处安稳。” 尚氏注解：“根据《诗经・商颂》的笺注：高辛氏的妃子简狄吞下玄鸟的蛋生下契，契成为商的祖先。商，姓子。”

In 2199, the Hexagram of Jin changes into the Hexagram of Bo.[Heaven ordered the mysterious bird, and the mysterious bird came down to earth and gave birth to the ancestor of the Shang Dynasty] Explain the line statement of the second line (Jiuer) of the Hexagram of Jin: "Receiving this great blessing, it comes from his grandmother." [Demarcating the boundaries of the four directions] Explain the Image statement of the Hexagram of Bi: "There is fire below the mountain, which is the Hexagram of Bi. Gentlemen, therefore, distinguish various government affairs clearly and dare not judge cases rashly." [Enjoying the right to rule the country for a long time] Explain the Image statement of the Hexagram of Bo: "The mountain adheres to the ground, which is the Hexagram of Bo. Those in the upper position, therefore, should treat the common people generously to make their residences stable." Shang's annotation: "According to the annotation of 'The Book of Songs - Shang Song': Jiandi, the concubine of Emperor Gaoxin, swallowed the egg of the mysterious bird and gave birth to Xie, who became the ancestor of the Shang Dynasty. The Shang Dynasty had the surname Zi."

2200晉之復［賦斂重數, 政為民賊］釋晉初六"晉如摧如, 貞吉." ［杼柚空虛］釋剝初六”剝牀以足, 蔑, 貞凶.” 杼：織機之梭. 柚: 織機之大軸. 合稱指織布機. 空虛：空蕩蕩. 杼柚空虛形容生產廢弛, 貧無所有. 語出詩小雅大東”小東大東, 杼柚其空.”. 詩序”刺亂也. 東國困於役而傷於財. 譚大夫作是詩以告病.” 鄭玄箋”言其政偏, 失砥矢之道也. 譚無他貨, 維絲麻爾, 今盡杼柚不作也.” [我去其室］我：譚國大夫. 釋復六三"頻復, 厲, 无咎." 譚国大夫之姓氏, 經歷如生活年代無從稽考. 譚國在今山東濟南市東南. 譚國大夫的大東一詩, 反映出西周王室力量最強大時候, 對譚國人民的橫徵暴斂. 左傳莊公十年”齊師滅譚” , 即在公元前684年齊國因譚國失禮而出兵滅亡這個小國, 時在東周初期. ［集注］0759否之豐, 1530復之兌.

2200 晋卦变为复卦[赋税征收频繁繁重，这样的政治成为百姓的祸害] 解释晋卦初六爻辞 “前进时受到挫折，占问吉祥。” [织布机上空空荡荡] 解释剥卦初六爻辞 “剥落床的足部，无所依附，占问凶险。” “杼”：指织布机的梭子。“柚”：指织布机的大轴。合起来指织布机。“空虚”：形容空荡。“杼柚空虚” 形容生产荒废松弛，贫穷得一无所有。这句话出自《诗经・小雅・大东》“小的东方邦国和大的东方邦国，织布机上空空如也。” 《诗序》说 “这是讽刺社会混乱的诗。东方的国家被劳役所困并且财物受损。谭国的大夫创作了这首诗来诉说百姓的困苦。” 郑玄的笺注说 “说的是政治偏袒不公，失去了公平正直的原则。谭国没有其他的物产，只有丝和麻罢了，如今织布机都空了，不再织布了。” [我离开了我的家室] “我”：指谭国大夫。 解释复卦六三爻辞 “频繁地回复（改正），有危险，但没有灾祸。” 谭国大夫的姓氏以及他生活的年代等经历无从查考。谭国在现在山东济南市的东南方向。谭国大夫的《大东》这首诗，反映出在西周王室力量最强大的时候，对谭国人民的横征暴敛。《左传・庄公十年》记载 “齐国的军队灭掉了谭国” ，也就是在公元前 684 年齐国因为谭国失礼而出兵灭亡了这个小国，当时处于东周初期。 [集注] 0759 否卦变为丰卦，1530 复卦变为兑卦。

In 2200, the Hexagram of Jin changes into the Hexagram of Fu.[The taxation is frequent and heavy, and such a policy becomes a disaster for the common people] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing is frustrated. Divination is auspicious." [The loom is empty] Explain the line statement of the first line (Liuchu) of the Hexagram of Bo: "Peeling off the foot of the bed, there is nothing to rely on. Divination is ominous." "Zhu": refers to the shuttle of the loom. "You": refers to the large shaft of the loom. Together, they refer to the loom. "Kongxu": describes being empty. "Zhu You Kongxu" describes that the production is deserted and slack, and people are so poor that they have nothing. This sentence is from 'The Book of Songs - Xiaoya - Dadong': "The small eastern states and the large eastern states, the looms are empty." 'Shi Xu' says: "This is a poem satirizing social chaos. The eastern states are trapped by corvée labor and their property is damaged. The doctor of the State of Tan created this poem to tell about the sufferings of the people." Zheng Xuan's annotation says: "It means that the policy is partial and unfair and has lost the principle of fairness and integrity. The State of Tan has no other products except silk and hemp. Now the looms are all empty and no more weaving is done." [I left my home] "I": refers to the doctor of the State of Tan. Explain the line statement of the third line (Liusan) of the Hexagram of Fu: "Frequently reverting (correcting), there is danger, but there is no disaster." The surname of the doctor of the State of Tan and his living era and other experiences cannot be traced. The State of Tan is in the southeast direction of present-day Jinan City, Shandong Province. The poem 'Dadong' by the doctor of the State of Tan reflects the excessive exaction and oppression of the people of the State of Tan by the Western Zhou royal family when its power was the strongest. Recorded in 'Zuo Zhuan - The Tenth Year of Duke Zhuang': "The army of the State of Qi destroyed the State of Tan", that is, in 684 BC, the State of Qi sent troops to destroy this small state because the State of Tan was impolite. At that time, it was in the early Eastern Zhou Dynasty. [Collected Annotations] 0759, the Hexagram of Pi changes into the Hexagram of Feng; 1530, the Hexagram of Fu changes into the Hexagram of Dui.

2201晉之无妄［陰陽隔塞, 許嫁不答］許嫁不答：悔婚. 釋朁初六”晉如摧如, 貞吉." 郭注” 此爻以陰柔居晉卦的初位, 力弱位卑, 初進即遭摧挫, 又因其前有六二, 六三兩陰爻阻隔離…此時當寛緩以待其正應九四隅剛的強援, 方可無咎.” 晉初六與晉九四之間為六二及六三所阻隔, 故曰陰陽隔塞. 又尚注”震為歸, 為言, 故許嫁. 二至四震反, 故曰不答.” [宛丘新臺］釋復六三"頻復, 厲, 无咎." 尚注"宛丘, 陳風篇名, 悔嫁非其人而作也, 毛詩謂刺陳幽公淫亂无度. 新臺, 邶詩篇名, 毛謂刺衛宣公娶其子伋妻, 國人惡之. 林意似謂婦為夫棄也." 有誤. 關於陳風宛丘毛詩序刺陳幽公荒亂無度, 相中一位巫女舞蹈家, 而造成巫女舞蹈家悔婚. 毛詩序”新臺, 刺衛宣公也. 納伋之妻, 作新臺於河上而要之, 國人惡之而作是詩也.” 指伋的未婚妻齊女因衛宣公截取兒媳而悔婚. 宛丘及新臺均造成女方悔婚的結果. ［悔往歎息］䆁无妄九四"可貞, 无咎." 言守正而不妄為, 可無禍害. ［集注］3410歸妹之蠱.

2201 晋卦变为无妄卦[阴阳相互阻隔，已经许配人家却又悔婚不答应] “许嫁不答”：指悔婚。 解释晋卦初六爻辞 “前进时受到挫折，占问吉祥。” 郭氏注解：“这一爻以阴柔之爻处于晋卦的初位，力量弱小、地位卑微，刚开始前进就遭到挫折，又因为它前面有六二、六三两爻阴爻的阻隔分离…… 此时应当宽缓地等待它正应的九四爻阳刚的强大援助，才可以没有灾祸。” 晋卦初六爻与晋卦九四爻之间被六二爻及六三爻所阻隔，所以说阴阳隔塞。 又尚氏注解：“震卦代表回归、代表言语，所以说许嫁。二爻到四爻组成的震卦是反转的，所以说不答应。” [《宛丘》《新台》（所反映的悔婚之事）] 解释复卦六三爻辞 “频繁地回复（改正），有危险，但没有灾祸。” 尚氏注解：“《宛丘》，是《陈风》中的篇名，是因为后悔嫁给不合适的人而创作的，《毛诗》认为是讽刺陈幽公淫乱没有节制。《新台》，是《邶风》中的篇名，《毛诗》认为是讽刺卫宣公娶他儿子伋的妻子，国人厌恶这件事。林氏的意思似乎是说妇女被丈夫抛弃了。” 这是错误的。 关于《陈风・宛丘》，《毛诗序》说讽刺陈幽公荒乱没有节制，看中了一位巫女舞蹈家，从而造成巫女舞蹈家悔婚。《毛诗序》说 “《新台》，是讽刺卫宣公的诗。卫宣公收纳了伋的妻子，在河上建造了新台来拦截她，国人厌恶这件事所以创作了这首诗。” 指伋的未婚妻齐女因为卫宣公截取儿媳而悔婚。《宛丘》及《新台》都造成了女方悔婚的结果。 [悔恨过往，叹息不已] 解释无妄卦九四爻辞 “可以守正，没有灾祸。” 意思是坚守正道而不胡乱作为，就可以没有祸害。 [集注] 3410 归妹卦变为蛊卦。

In 2201, the Hexagram of Jin changes into the Hexagram of Wuwang.[The yin and yang are mutually blocked, and having promised a marriage but then repenting and not agreeing] "Xu Jia Bu Da": refers to repenting of the marriage. Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing is frustrated. Divination is auspicious." Guo's annotation: "This line, with its yin and soft nature, is in the initial position of the Hexagram of Jin. It is weak in strength and low in status. It is frustrated at the very beginning of advancement. Also, because there are two yin lines, the second line (Liuer) and the third line (Liusan), blocking and separating it in front... At this time, one should wait patiently for the strong assistance of the fourth line (Jiusi) with yang rigidity, which is its positive correspondence, so as to avoid disaster." The first line (Liuchu) of the Hexagram of Jin and the fourth line (Jiusi) of the Hexagram of Jin are blocked by the second line (Liuer) and the third line (Liusan), so it is said that the yin and yang are blocked. Also, Shang's annotation: "The Hexagram of Zhen represents return and speech, so it is said 'Xu Jia' (promising a marriage). The Hexagram of Zhen composed of the second line to the fourth line is reversed, so it is said 'Bu Da' (not agreeing)." [The matters of repenting of the marriage reflected in 'Wanqiu' and 'Xintai'] Explain the line statement of the third line (Liusan) of the Hexagram of Fu: "Frequently reverting (correcting), there is danger, but there is no disaster." Shang's annotation: "'Wanqiu' is a title in 'Chen Feng'. It was created because of regretting marrying an inappropriate person. 'Mao Shi' believes that it is satirizing Duke You of Chen for his licentiousness and lack of restraint. 'Xintai' is a title in 'Bei Feng'. 'Mao Shi' believes that it is satirizing Duke Xuan of Wei for marrying the wife of his son Ji, and the people of the state hated this matter. Lin's meaning seems to be that the woman was abandoned by her husband." This is wrong. Regarding 'Chen Feng - Wanqiu', 'Mao Shi Xu' says that it satirizes Duke You of Chen for his chaos and lack of restraint. He took a fancy to a witch dancer, resulting in the witch dancer repenting of the marriage. 'Mao Shi Xu' says: "'Xintai' is a poem satirizing Duke Xuan of Wei. Duke Xuan of Wei accepted the wife of Ji and built the Xintai on the river to intercept her. The people of the state hated this matter, so they created this poem." It refers to the fiancée of Ji, the daughter of the State of Qi, repenting of the marriage because Duke Xuan of Wei intercepted his daughter-in-law. Both 'Wanqiu' and 'Xintai' resulted in the woman repenting of the marriage. [Regretting the past and sighing] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Wuwang: "It is possible to adhere to the right path, and there is no disaster." It means that adhering to the right path and not acting recklessly can avoid disasters. [Collected Annotations] 3410, the Hexagram of Guimei changes into the Hexagram of Gu.

2202晉之大畜［願望登虛, 意常欲逃］䆁晉九四"晉如鼫鼠, 貞厲." 登虛：升上天空. ［賈辛醜惡］釋无妄上九"无妄, 行有眚, 无攸利." ［妻不安夫］釋大畜初九"有厲, 利已." 丁云"左氏昭二十八年傳：賈辛為祁大夫, 見於魏子. 魏子曰：辛來. 昔賈大夫惡, 娶妻而美, 三年不言不笑. 御以如皋射雉, 獲之, 其妻始笑而言. 今子少不颺, 吾幾失子矣." 翟云”賈辛醜惡, 當作賈大夫惡. 左傳昭二十八年, 賈辛見魏子云云, 醜惡謂賈大夫, 非賈辛也.” 賈大夫字南屏, 義不事晉, 至東海邊的如皋, 取妻雷夫人. 賈率為晉國將領, 立有戰功, 故魏獻子舉為祁大夫. ［集注］3136革之未濟.

2202 晋卦变大畜卦[希望升上天空，心里常常想要逃离] 解释晋卦九四爻辞 “前进如同鼫鼠（贪婪而无技能），占问有危险。” “登虚”：指升上天空。 [贾辛（应是贾大夫）面貌丑恶] 解释无妄卦上九爻辞 “不妄为，行动却有灾祸，没有什么有利的。” [妻子不安于丈夫（的情况）] 解释大畜卦初九爻辞 “有危险，利于停止行动。” 丁氏说：“《左传・昭公二十八年》记载：贾辛担任祁地的大夫，拜见魏子。魏子说：辛过来。从前贾大夫面貌丑恶，娶的妻子却很漂亮，三年不说不笑。贾大夫驾车到如皋去射野鸡，射中了野鸡，他的妻子才开始笑并且说话。如今你年少时名声不扬，我差点失去你了。” 翟氏说：“‘贾辛醜恶’，应当是‘贾大夫恶’。《左传・昭公二十八年》中，贾辛拜见魏子等等内容，‘醜恶’说的是贾大夫，不是贾辛。” 贾大夫字南屏，坚守道义不侍奉晋国，到了东海边的如皋，娶了雷夫人。贾辛是晋国的将领，立下战功，所以魏献子推举他担任祁地的大夫。 [集注] 3136 革卦变为未济卦。

In 2202, the Hexagram of Jin changes into the Hexagram of Daxu.[Hoping to rise into the sky, always wanting to escape in the heart] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Jin: "Advancing is like a shishi (a rat-like animal that is greedy and has no skills). Divination indicates danger." "Dengxu": refers to rising into the sky. [Jia Xin (should be the Doctor Jia) has an ugly appearance] Explain the line statement of the top line (Shangjiu) of the Hexagram of Wuwang: "Not acting recklessly, but there is a disaster in action. There is nothing beneficial." [The wife is not content with her husband's situation] Explain the line statement of the first line (Jiuchu) of the Hexagram of Daxu: "There is danger, and it is beneficial to stop the action." Ding said: "Recorded in 'Zuo Zhuan - The Twenty-eighth Year of Duke Zhao': Jia Xin served as the doctor of Qi. He met Wei Zi. Wei Zi said: Xin, come here. Once upon a time, Doctor Jia had an ugly appearance, but his wife was very beautiful. She didn't speak or smile for three years. Doctor Jia drove to Rugao to shoot the wild pheasant. When he shot the wild pheasant, his wife began to smile and speak. Now you are young and not famous, and I almost lost you." Zhai said: "'Jia Xin Chou E' should be 'Doctor Jia E'. In 'Zuo Zhuan - The Twenty-eighth Year of Duke Zhao', when Jia Xin met Wei Zi and other contents, 'Chou E' refers to Doctor Jia, not Jia Xin." Doctor Jia's courtesy name was Nanping. He adhered to morality and did not serve the State of Jin. He went to Rugao by the eastern sea and married Madam Lei. Jia Xin was a general of the State of Jin and made military achievements, so Wei Xianzi recommended him to be the doctor of Qi. [Collected Annotations] 3136, the Hexagram of Ge changes into the Hexagram of Weiji.

2203晉之頤［踧行竊視, 有所畏避］釋晉六二"晉如愁如, 貞吉." 踧行：躡足輕行. ［蔽目伏藏］釋大畜初九”有厲, 利已.”［以夜為利］釋頤初九”舍爾靈龜, 觀我朵頤, 凶." 言捨棄自我明德, 貪欲求食, 必致凶險.［集注] 3290艮之大畜.

2203 晋卦变为颐卦[蹑足轻行，偷偷地看，有所畏惧而躲避] 解释晋卦六二爻辞 “前进时忧愁不已，占问吉祥。” “踧行”：即蹑足轻行。 [遮住眼睛，潜伏隐藏] 解释大畜卦初九爻辞 “有危险，利于停止行动。” [把夜晚当作有利的时机] 解释颐卦初九爻辞 “舍弃你灵验的神龟，却看着我鼓动的脸颊（贪吃的样子），凶险。” 意思是舍弃自我的光明德行，因贪欲而求食，必定会招致凶险。 [集注] 3290 艮卦变大畜卦。

In 2203, the Hexagram of Jin changes into the Hexagram of Yi.[Walking on tiptoe and peeking secretly, being afraid and avoiding] Explain the line statement of the second line (Jiuer) of the Hexagram of Jin: "Advancing with much sorrow. Divination is auspicious." "Cuxing": means walking on tiptoe. [Covering the eyes and lying in hiding] Explain the line statement of the first line (Jiuchu) of the Hexagram of Daxu: "There is danger, and it is beneficial to stop the action." [Regarding the night as an opportune time] Explain the line statement of the first line (Jiuchu) of the Hexagram of Yi: "Abandoning your miraculous divine turtle and looking at my bulging cheeks (the appearance of gluttony), it is ominous." It means abandoning one's own bright virtue and seeking food out of greed, which will surely lead to danger. [Collected Annotations] 3290, the Hexagram of Gen changes into the Hexagram of Daxu.

2204晉之大過［信敏恭謙, 敬鬼尊神］釋晉六五"悔亡, 失得勿恤, 往吉, 无不利." 翟云"謙當依論語以及謙之家人作寛." ［五岳四瀆, 克厭帝心］釋頤上九象"由頤, 厲吉, 大有慶也." 克厭：能滿足. ［受福宜年］釋大過初六"藉用白茅, 无咎."

2204 晋卦变为大过卦[诚信、敏捷、恭敬、谦虚（“谦” 应当依照《论语》以及《谦之家人》作 “宽”），敬重鬼神] 解释晋卦六五爻辞 “悔恨消失，不要担忧得失，前往吉祥，没有不利的事情。” 翟氏说：“‘谦’应当依照《论语》以及《谦之家人》作‘宽’。” [五岳和四渎（的祭祀），能够满足天帝的心意] 解释颐卦上九爻的象辞 “天下依赖他而获得颐养，有危险但吉祥，会有大的喜庆之事。” “克厌”：即能满足。 [享受福气，适宜于这一年] 解释大过卦初六爻辞 “用白色的茅草衬垫（祭品），没有灾祸。”

In 2204, the Hexagram of Jin changes into the Hexagram of Daguo.[Being honest, agile, respectful, and modest ("Qian" should be written as "Kuan" according to 'Lunyu' and 'Qian Zhi Jiaren'), respecting ghosts and gods] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Jin: "The regret disappears. Don't worry about gain and loss. Going forward is auspicious, and there is nothing unfavorable." Zhai said: "'Qian' should be written as 'Kuan' according to 'Lunyu' and 'Qian Zhi Jiaren'." [The sacrifices to the Five Great Mountains and the Four Great Rivers can satisfy the will of the Heavenly Emperor] Explain the Image statement of the top line (Shangjiu) of the Hexagram of Yi: "The whole world relies on him for nourishment. There is danger but it is auspicious, and there will be great happy events." "Keyan": means being able to satisfy. [Enjoying good fortune and being suitable for this year] Explain the line statement of the first line (Liuchu) of the Hexagram of Daguo: "Laying white thatched grass as a lining (for the sacrificial offerings), there is no disaster."

2205晉之坎［懸懸南海, 去家萬里］釋晉六五"悔亡, 失得勿恤, 往吉, 无不利." 懸懸：掛念. ［ 飛兔腰褭］釋大過上六"過涉滅頂, 凶, 无咎." 飛兔及腰褭均為良馬. ［一日見母, 除我憂悔］釋坎九五"坎不盈, 祗既平, 无咎." 本詩用懸懸南海釋坎不盈, 用一日見母, 除我憂悔釋祇既平. 祇, 京虞作褆, 曰安也, 易林亦同. 坎九五之祇有為名詞. 說文解字祇為地神. 雅何時人斯”壹者之來, 俾我祇也.” 鄭箋”一者之來見我, 我則知之, 是使我心安也”. ［集注］3445歸妹之漸.

2205 晋卦变为坎卦[深深牵挂着南海，离家有万里之遥] 解释晋卦六五爻辞 “悔恨消失，不要担忧得失，前往吉祥，没有不利的事情。” “悬悬”：即挂念。 [飞兔和腰褭（这样的良马）] 解释大过卦上六爻辞 “过度涉险以至于淹没头顶，凶险，但没有灾祸。” 飞兔和腰褭都是良马的名字。 [有一天能见到母亲，消除我的忧愁和悔恨] 解释坎卦九五爻辞 “坎险之水没有盈满，小丘已经平了，没有灾祸。” 这首诗用 “深深牵挂着南海” 解释 “坎险之水没有盈满”，用 “有一天能见到母亲，消除我的忧愁和悔恨” 解释 “小丘已经平了”。“祇”，京房、虞翻写作 “褆”，解释为 “安”，《易林》也是如此。坎卦九五爻的 “祇” 在这里作为名词。《说文解字》中 “祇” 是地神。《诗经・小雅・何人斯》中 “那个人一来，使我心安。” 郑玄的笺注说 “那个人来见我，我就知道了，这使我内心安定。” [集注] 3445 归妹卦变为渐卦。

In 2205, the Hexagram of Jin changes into the Hexagram of Kan.[Deeply missing the South China Sea, being thousands of miles away from home] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Jin: "The regret disappears. Don't worry about gain and loss. Going forward is auspicious, and there is nothing unfavorable." "Xuanxuan": means missing. [Feitu and Yaoniao (such fine horses)] Explain the line statement of the top line (Shangliu) of the Hexagram of Daguo: "Excessively taking risks and being submerged up to the head, it is ominous, but there is no disaster." Feitu and Yaoniao are the names of fine horses. [One day I can see my mother and eliminate my sorrow and regret] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Kan: "The water in the dangerous pit is not full, and the small hill is already level, there is no disaster." This poem uses "Deeply missing the South China Sea" to explain "The water in the dangerous pit is not full", and uses "One day I can see my mother and eliminate my sorrow and regret" to explain "The small hill is already level". "Zhi", Jing Fang and Yu Fan wrote it as "Ti", and it is explained as "peace", and 'Yilin' is also the same. The "Zhi" in the fifth line (Jiuwu) of the Hexagram of Kan is used as a noun here. In 'Shuowen Jiezi', "Zhi" is the god of the earth. In 'The Book of Songs - Xiaoya - He Ren Si': "When that person comes, it makes me feel at peace." Zheng Xuan's annotation says: "When that person comes to see me, I will know, and this makes my heart at ease." [Collected Annotations] 3445, the Hexagram of Guimei changes into the Hexagram of Jian.

2206晉之離［雖污不辱, 因何跣足］釋晉六五"悔亡, 失得勿恤, 往吉, 无不利." 跣足：光腳. ［童子褰衣］釋坎九二"坎有險, 求小得." 褰：提起. ［五步平復］釋離初九"履錯然, 敬之, 无咎."

2206 晋卦变为离卦[虽然身处污浊的环境却不感到屈辱，为什么要光着脚呢] 解释晋卦六五爻辞 “悔恨消失，不要担忧得失，前往吉祥，没有不利的事情。” “跣足”：即光脚。 [童子提起衣服] 解释坎卦九二爻辞 “陷入坎险之中有危险，求取小的收获。” “褰”：即提起。 [走五步后就恢复正常] 解释离卦初九爻辞 “行为举止错落有致，保持恭敬的态度，没有灾祸。”

In 2206, the Hexagram of Jin changes into the Hexagram of Li.[Although in a filthy environment but not feeling humiliated, why are you barefoot?] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Jin: "The regret disappears. Don't worry about gain and loss. Going forward is auspicious, and there is nothing unfavorable." "Xianzu": means being barefoot. [The boy lifts up his clothes] Explain the line statement of the second line (Jiuer) of the Hexagram of Kan: "There is danger in falling into the dangerous pit, and one can seek small gains." "Qian": means lifting up. [Returning to normal after walking five steps] Explain the line statement of the first line (Jiuchu) of the Hexagram of Li: "The behavior is in an orderly manner, maintaining a respectful attitude, there is no disaster."

2207晉之咸［宮城立見, 衣就袂裾］依无妄之遯應為[官成立政, 衣就缺裾］言官員執掌政事, 衣服缺少袖子. 釋晉六二"晉如愁如, 貞吉." ［恭謙自衛］䆁離初九"履錯然, 敬之, 无咎." 言履行錯誤, 態度恭敬, 錯而能改, 可免禍害. ［終無禍尤］釋咸六二"咸其腓, 凶, 居吉."［集注］1569无妄之遯.

2207 晋卦变为咸卦[官府成立并确立政事，衣服的袖子有缺损（依《无妄之遁》应为‘官成立政，衣就缺裾’，意思是官员执掌政事，衣服缺少袖子）] 解释晋卦六二爻辞 “前进时忧愁不已，占问吉祥。” [以恭敬谦虚的态度自我保护] 解释离卦初九爻辞 “行为举止错落有致，保持恭敬的态度，没有灾祸。” 意思是行为有错误，但态度恭敬，错了能改正，就可以免除祸害。 [最终没有灾祸和罪过] 解释咸卦六二爻辞 “感应到小腿肚，凶险，但安居则吉祥。” [集注] 1569 无妄卦变为遁卦。

In 2207, the Hexagram of Jin changes into the Hexagram of Xian.[The government office is established and the government affairs are established, and the sleeves of the clothes are 缺损 (According to 'Wuwang Zhi Dun', it should be 'Guan Cheng Li Zheng, Yi Jiu Que Ju', which means that the officials are in charge of government affairs and the clothes lack sleeves)] Explain the line statement of the second line (Jiuer) of the Hexagram of Jin: "Advancing with much sorrow. Divination is auspicious." [Protecting oneself with a respectful and modest attitude] Explain the line statement of the first line (Jiuchu) of the Hexagram of Li: "The behavior is in an orderly manner, maintaining a respectful attitude, there is no disaster." It means that there are mistakes in behavior, but with a respectful attitude and the ability to correct the mistakes, one can avoid disasters. [Finally, there is no disaster or fault] Explain the line statement of the second line (Liuer) of the Hexagram of Xian: "Sensing the calf, it is ominous, but it is auspicious to stay still." [Collected Annotations] 1569, the Hexagram of Wuwang changes into the Hexagram of Dun.

2208晉之恆［敝笱在梁, 不能得魚］釋晉六二"晉如愁如, 貞吉." 四部注"詩：敝笱在梁. 敝, 壞. 笱, 罟也. 言以敝笱不能制大魚焉." ［望食千里］釋咸卦名, 交感. ［所至空虛］釋恆初六"浚恆, 貞凶, 无攸利." 言急著於深求恆道, 將欲速則不达而無利.，

2208 晋卦变为恒卦[破漏的鱼篓放在鱼梁上，不能捕到鱼] 解释晋卦六二爻辞 “前进时忧愁不已，占问吉祥。” 四部注解：“《诗经》中说：破漏的鱼篓放在鱼梁上。‘敝’，是坏的意思。‘笱’，是渔网。意思是用破漏的鱼篓不能制服大鱼。” [远远地盼望能得到千里之外的食物] 解释咸卦的卦名，意为交感。 [所到之处都是空无所有] 解释恒卦初六爻辞 “深入地追求恒久之道，占问凶险，没有什么有利的。” 意思是急于深入追求恒久之道，将会欲速则不达而没有益处。

In 2208, the Hexagram of Jin changes into the Hexagram of Heng.[The broken fish basket is placed on the fish weir and cannot catch fish] Explain the line statement of the second line (Jiuer) of the Hexagram of Jin: "Advancing with much sorrow. Divination is auspicious." The annotation in Sibu: "It is said in 'The Book of Songs': The broken fish basket is placed on the fish weir. 'Bi' means broken. 'Gou' means a fishing net. It means that a broken fish basket cannot subdue a big fish." [Eagerly looking forward to getting food thousands of miles away] Explain the name of the Hexagram of Xian, which means interaction. [Everywhere one goes, there is nothing] Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Deeply pursuing the way of constancy. Divination is ominous, and there is nothing beneficial." It means that being eager to deeply pursue the way of constancy will lead to the result of being too hasty to achieve anything and having no benefits.

2209晉之遯［千里騂駒, 為王服車］釋晉卦辭"康侯用鍚馬蕃庶, 晝日三接." ［嘉其驪榮］釋恆象"雷風, 恆. 君子以立不易方." ［君子有成］釋遯九五"嘉遯, 貞吉." ［集注］3460豐之蒙.

2209 晋卦变为遁卦[千里之外的赤色小马，为君王驾车] 解释晋卦的卦辞 “康侯得到赏赐的马匹，繁衍众多，一天之中多次接见。” [赞美它的马健壮且荣耀] 解释恒卦的象辞 “雷与风，是恒卦。君子因此确立不移的准则。” [君子有所成就] 解释遁卦九五爻辞 “美好的退避，占问吉祥。” [集注] 3460 丰卦变为蒙卦。

In 2209, the Hexagram of Jin changes into the Hexagram of Dun.[A small red horse from thousands of miles away drives the carriage for the king] Explain the Hexagram statement of the Hexagram of Jin: "The Marquess Kang received the rewarded horses, which multiplied a lot, and he was received several times in a day." [Praising its strong and glorious horse] Explain the Image statement of the Hexagram of Heng: "Thunder and wind, which is the Hexagram of Heng. Gentlemen, therefore, establish unchanging principles." [The gentleman achieves something] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "A beautiful retreat. Divination is auspicious." [Collected Annotations] 3460, the Hexagram of Feng changes into the Hexagram of Meng.

2210晉之大壯［鼎足承德, 嘉謀生福］釋晉六五"悔亡, 失得勿恤, 往吉, 无不利." 鼎足比喻三方對立, 史記淮陽侯列傳”參分天下, 鼎足而居.” [為王開庭］釋遯九五"嘉遯, 貞吉." ［得心所欲］釋大壯九二"貞吉." ［集注］3457豐之乾.

2210 晋卦变为大壮卦[像鼎的三足一样承受德泽，美好的谋略带来福气] 解释晋卦六五爻辞 “悔恨消失，不要担忧得失，前往吉祥，没有不利的事情。” “鼎足” 比喻三方对立，《史记・淮阳侯列传》中说 “三分天下，像鼎的三足一样并立。” [为君王开设宫廷（处理政务）] 解释遁卦九五爻辞 “美好的退避，占问吉祥。” [达到自己的心愿] 解释大壮卦九二爻辞 “占问吉祥。” [集注] 3457 丰卦变为乾卦。

In 2210, the Hexagram of Jin changes into the Hexagram of Dazhuang.[Bearing the favor like the three legs of a tripod, and the wonderful strategy brings good fortune] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Jin: "The regret disappears. Don't worry about gain and loss. Going forward is auspicious, and there is nothing unfavorable." "Dingzu" is a metaphor for the opposition of three parties. In 'Shiji - Huaiyanghou Liezhuan', it is said: "Dividing the world into three parts and standing like the three legs of a tripod." [Opening the court for the king (to handle government affairs)] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "A beautiful retreat. Divination is auspicious." [Achieving one's own wish] Explain the line statement of the second line (Jiuer) of the Hexagram of Dazhuang: "Divination is auspicious." [Collected Annotations] 3457, the Hexagram of Feng changes into the Hexagram of Qian.

2211晉之晉［銷鋒鑄耜, 休牛放馬］釋晉六五"悔亡, 失得勿恤, 往吉, 无不利." ［甲兵解散］釋雜卦"大壯則止." ［夫婦相保］釋晉象“明出地上, 晉. 君子以自昭明德." ［集注］3152鼎之豫.

2211 晋卦变为晋卦[销毁兵器铸造农具，让牛休息，把马放归] 解释晋卦六五爻辞 “悔恨消失，不要担忧得失，前往吉祥，没有不利的事情。” [解散军队] 解释杂卦中 “大壮卦意味着停止。” [夫妇相互守护] 解释晋卦的象辞 “光明出现在地面上，是晋卦。君子因此要彰显自己光明的德行。” [集注] 3152 鼎卦变为豫卦。

In 2211, the Hexagram of Jin changes into the Hexagram of Jin.[Destroying weapons and casting farm tools, letting the oxen rest and setting the horses free] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Jin: "The regret disappears. Don't worry about gain and loss. Going forward is auspicious, and there is nothing unfavorable." [Disbanding the army] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." [Husband and wife protecting each other] Explain the Image statement of the Hexagram of Jin: "The light appears on the ground, which is the Hexagram of Jin. Gentlemen, therefore, should show their bright virtues." [Collected Annotations] 3152, the Hexagram of Ding changes into the Hexagram of Yu.

2212晉之明夷［右手無合, 獨折左指, 禹湯失佐］釋晋初六"晉如摧如, 貞吉." ［事功不立］釋序卦"進必有所傷, 故受之以明夷. 夷者, 傷也."

2212 晋卦变为明夷卦[右手没有配合，唯独折断了左手指，就像禹和汤失去了辅佐的人] 解释晋卦初六爻辞 “前进时受到挫折，占问吉祥。” [事业功绩无法建立] 解释序卦中 “前进必定会有所伤害，所以接着是明夷卦。‘夷’，就是伤害的意思。”

In 2212, the Hexagram of Jin changes into the Hexagram of Mingyi.[The right hand doesn't cooperate, and only the left finger is broken, just like Yu and Tang losing their assistants] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing is frustrated. Divination is auspicious." [The achievements of the career cannot be established] Explain in the Sequence of Hexagrams: "Advancing will surely cause some harm, so it is followed by the Hexagram of Mingyi. 'Yi' means harm."

2213晉之家人［憂凶増累, 患近不解］釋晉初六"晉如摧如." ［心意西東］䆁明夷卦辭"利艱貞." ［事無成功］䆁家人象"風自火出, 家人. 君子以言有物而行有恆."

2213 晋卦变为家人卦[忧愁和凶险不断增加累积，祸患临近却无法解除] 解释晋卦初六爻辞 “前进时受到挫折。” [心意飘忽不定，忽东忽西] 解释明夷卦的卦辞 “利于在艰难中守正。” [事情没有成功] 解释家人卦的象辞 “风从火中生出，是家人卦。君子因此说话要有内容，行动要有恒心。”

In 2213, the Hexagram of Jin changes into the Hexagram of Jiaren.[The sorrow and danger keep increasing and accumulating, and the disaster is approaching but cannot be relieved] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing is frustrated." [The mind is erratic, now to the east and now to the west] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [The matter is not successful] Explain the Image statement of the Hexagram of Jiaren: "The wind comes out of the fire, which is the Hexagram of Jiaren. Gentlemen, therefore, should have substance in their words and perseverance in their actions."

2214晉之睽［東行食榆, 困於枯株］釋晉初六"晉如摧如, 貞吉." 尚注"古蓋常食榆皮, 株枯則无皮可食." ［夫妻無家］釋家人初九"閑有家, 悔亡." ［志窮為憂］釋序卦"家道窮必乖, 故受之以睽. 睽者, 乖也."

2214 晋卦变为睽卦[向东行进去吃榆树的东西，被困在枯树旁] 解释晋卦初六爻辞 “前进时受到挫折，占问吉祥。” 尚氏注解：“古代大概常常吃榆树皮，树枯了就没有树皮可吃了。” [夫妻没有家可归] 解释家人卦初九爻辞 “在家庭开始时防范，悔恨消失。” [志向困穷而感到忧愁] 解释序卦中 “家道困穷必定会有乖离，所以接着是睽卦。‘睽’，就是乖离的意思。”

In 2214, the Hexagram of Jin changes into the Hexagram of Kui.[Moving eastward to eat something from the elm tree and being trapped beside the withered tree] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing is frustrated. Divination is auspicious." Shang's annotation: "In ancient times, people probably often ate the elm bark. When the tree withered, there was no bark to eat." [Husband and wife have no home to return to] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding against problems at the beginning of the family, the regret disappears." [Feeling worried because of the poverty of one's ambition] Explain in the Sequence of Hexagrams: "When the family way is in poverty, there will surely be estrangement, so it is followed by the Hexagram of Kui. 'Kui' means estrangement."

2215晉之蹇［五經六紀, 仁道所在］釋晉象"明出地上, 晉. 君子以自昭明德." ［正月繁霜］釋序卦"睽者, 乖也." ［獨不離咎］釋蹇初六"往蹇, 來譽." 往蹇指正月繁霜, 來譽指獨不離咎. 尚注"五經者, 五常, 漢書賈誼傳, .六紀即六親也. 白虎通：六紀者, 諸父, 兄弟, 族人, 諸舅, 師長. 朋友. 正月, 小雅篇名, 憂亂而作. 離, 罹也." 陳喬樅齊詩遺説考曰”毛傳：正月, 即夏之四月. 鄭箋云：夏之四月, 建巳之月, 鈍陽用事而霜多急恆寒若有之異. 馬瑞辰曰：按漢書五行志引五行傳曰：聽之不聰, 是謂不謀. 言上偏聽不聰, 下情隔塞, 則不能謀慮利害, 失在嚴急, 故其咎急也. 盛冬日短, 寒以殺物, 政迫促, 故其罰常寒也, 寒則不生百穀, 上下俱貧, 故其極貧也.”［集注］0070坤之訟.

2215 晋卦变为蹇卦[五经和六纪，是仁道的所在之处] 解释晋卦的象辞 “光明出现在地面上，是晋卦。君子因此要彰显自己光明的德行。” [正月里降下厚厚的霜] 解释序卦中 “‘睽’，就是乖离的意思。” [唯独不能避免灾祸] 解释蹇卦初六爻辞 “前往有艰难，回来会有赞誉。” “往蹇” 指正月里降下厚厚的霜，“来誉” 指唯独不能避免灾祸。 尚氏注解：“‘五经’就是‘五常’，《汉书・贾谊传》中有记载。‘六纪’就是‘六亲’。《白虎通》中说：‘六纪’是指诸父、兄弟、族人、诸舅、师长、朋友。《正月》是《小雅》中的篇名，是因为忧虑社会混乱而创作的。‘离’，通‘罹’，遭遇的意思。” 陈乔枞《齐诗遗说考》中说：“毛传：‘正月’，就是夏历的四月。郑玄的笺注说：夏历的四月，是建巳之月，纯阳气主事却霜多且急，有寒冷异常的现象。马瑞辰说：按照《汉书・五行志》引用的《五行传》说：‘听事不聪明，这就叫做不谋划。’意思是君主偏听偏信不聪明，下面的情况被阻隔，就不能谋划利害关系，失误在于严厉急切，所以它的灾祸就是急切。隆冬时节白天短，寒冷会杀死万物，政治逼迫急促，所以它的惩罚就是常常寒冷。寒冷就不会生长百谷，上下都贫穷，所以它的后果就是极其贫穷。” [集注] 0070 坤卦变为讼卦。

In 2215, the Hexagram of Jin changes into the Hexagram of Jian.[The Five Classics and the Six Disciplines are where the way of benevolence lies] Explain the Image statement of the Hexagram of Jin: "The light appears on the ground, which is the Hexagram of Jin. Gentlemen, therefore, should show their bright virtues." [Thick frost falls in the first month of the lunar year] Explain in the Sequence of Hexagrams: "'Kui' means estrangement." [Only unable to avoid the disaster] Explain the line statement of the first line (Liuchu) of the Hexagram of Jian: "Going forward has difficulties, and coming back will bring praise." "Wang Jian" refers to the thick frost falling in the first month of the lunar year, and "Lai Yu" refers to being unable to avoid the disaster. Shang's annotation: "'The Five Classics' are 'The Five Constants', which are recorded in 'Han Shu - Jia Yi Zhuan'. 'The Six Disciplines' are 'The Six Relatives'. In 'Baihutong', it is said: 'The Six Disciplines' refer to uncles, brothers, clansmen, maternal uncles, teachers, and friends. 'Zhengyue' is a title in 'Xiaoya', which was created because of worrying about social chaos. 'Li' is the same as 'Li', meaning encountering." Chen Qiaocong in 'Qi Shi Yi Shuo Kao' said: "Mao Zhuan: 'Zhengyue' is the fourth month of the Xia calendar. Zheng Xuan's annotation says: The fourth month of the Xia calendar is the month of Jisi. When the pure yang qi is in charge, there is a lot of frost and it is urgent, and there is an abnormal cold phenomenon. Ma Ruichen said: According to what is quoted in 'Han Shu - Wuxing Zhi' from 'Wuxing Zhuan': 'Not being intelligent in listening to matters is called not planning.' It means that if the monarch is one-sided in listening and not intelligent, the situation below will be blocked, and he cannot plan the relationships between advantages and disadvantages. The mistake lies in being severe and hasty, so its disaster is being hasty. In the middle of winter, the days are short, and the cold will kill all things. The politics are pressing and hasty, so its punishment is often cold. If it is cold, the grains will not grow, and both the upper and lower classes will be poor, so its consequence is extreme poverty." [Collected Annotations] 0070, the Hexagram of Kun changes into the Hexagram of Song.

2216晉之解［懈緩不前, 怠惰失便］釋晉初六"晉如摧如, 貞吉." ［二至之戒, 家無禍凶］二至：冬至夏至. 釋蹇象"山上有水, 蹇. 君子以反身脩德." 尚注"復象傳云：先王以至日閉關, 商旅不行. 又月令是月齊戒掩身, 故云戒, 知戒故无禍." ［刻木象形, 聞言不信］䆁解初六"无咎." 刻木事親, 主人公丁蘭, 東漢人, 他經常思念父母的養育之恩, 于是用木頭刻成雙親的雕像, 凡事皆與木像商議稟告.

2216 晋卦变为解卦[松懈迟缓不前进，懒惰而失去了便利的时机] 解释晋卦初六爻辞 “前进时受到挫折，占问吉祥。” [冬至和夏至的警戒，家中没有灾祸凶险] “二至”：指冬至和夏至。 解释蹇卦的象辞 “山上有水，是蹇卦。君子因此要反省自身，修养品德。” 尚氏注解：“复卦的象传中说：先王在冬至和夏至这一天闭关，商人和旅客都不通行。又《月令》中说在这个月要斋戒、隐蔽身体，所以说‘戒’，知道警戒所以没有灾祸。” [用木头刻成人的形状，听到别人的话却不相信] 解释解卦初六爻辞 “没有灾祸。” “刻木事亲”，主人公是丁兰，东汉人，他经常思念父母的养育之恩，于是用木头刻成双亲的雕像，凡事都与木像商议禀告。

In 2216, the Hexagram of Jin changes into the Hexagram of Jie.[Being slack and slow in advancing, being lazy and missing the opportune moment] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing is frustrated. Divination is auspicious." [The warnings of the Winter Solstice and the Summer Solstice, and there is no disaster or danger at home] "Erzhi": refers to the Winter Solstice and the Summer Solstice. Explain the Image statement of the Hexagram of Jian: "There is water on the mountain, which is the Hexagram of Jian. Gentlemen, therefore, should reflect on themselves and cultivate their virtues." Shang's annotation: "The Image Commentary of the Hexagram of Fu says: The former kings closed the passes on the days of the Winter Solstice and the Summer Solstice, and merchants and travelers did not pass through. Also, in 'Yueling', it is said that in this month, one should fast and hide one's body, so it is said 'Jie'. Knowing the warning, there is no disaster." [Carving a wooden figure in the shape of a person and not believing what others say] Explain the line statement of the first line (Liuchu) of the Hexagram of Jie: "There is no disaster." "Kemu Shiqin", the protagonist is Ding Lan, a person from the Eastern Han Dynasty. He often missed the kindness of his parents in raising him, so he carved a statue of his parents out of wood and consulted and reported everything to the wooden statue.

2217晉之損［仁愛篤厚, 不以所忿］釋晉六五"悔亡, 失得勿恤, 往吉, 无不利." 翟云"此言周太王也." ［害其所子, 從我舊都］釋解六五"君子維有解, 吉. 有孚于小人."［日益富有］釋損六四”損其疾, 使遄有喜, 無咎.”

2217 晋卦变为损卦[仁爱且忠诚厚道，不因为愤怒而做出不当之事] 解释晋卦六五爻辞 “悔恨消失，不要担忧得失，前往吉祥，没有不利的事情。” 翟氏说：“这里说的是周太王。” [伤害他的儿子，回到我的旧都] 解释解卦六五爻辞 “君子能够解除危难，吉祥。对小人也有诚信。” [一天天变得更加富有] 解释损卦六四爻辞 “减轻疾病，迅速带来喜悦，没有灾祸。”

In 2217, the Hexagram of Jin changes into the Hexagram of Sun.[Being benevolent, loving, sincere and generous, not doing improper things out of anger] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Jin: "The regret disappears. Don't worry about gain and loss. Going forward is auspicious, and there is nothing unfavorable." Zhai said: "Here it refers to King Tai of Zhou." [Harming his son and returning to my old capital] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Jie: "The gentleman can relieve the danger, and it is auspicious. He also has integrity towards the petty people." [Becoming richer day by day] Explain the line statement of the fourth line (Liusi) of the Hexagram of Sun: "Reducing the illness, quickly bringing joy, and there is no disaster."

2218晉之益［缺破不成］釋晉初六"晉如摧如, 貞吉." ［胎卵未生］釋損卦名, 減損. ［弗見兆形］釋益上九"莫益之, 或擊之, 立心勿恆, 凶." ［集注］1906離之鼎, 3220震之觀.

2218 晋卦变为益卦[残缺破损，没有成功] 解释晋卦初六爻辞 “前进时受到挫折，占问吉祥。” [胎生和卵生的生物还未出生] 解释损卦的卦名，意为减损。 [没有见到预兆和迹象] 解释益卦上九爻辞 “没有人增益他，有人攻击他，心思不能保持恒久，凶险。” [集注] 1906 离卦变为鼎卦，3220 震卦变为观卦。

In 2218, the Hexagram of Jin changes into the Hexagram of Yi.[Incomplete and damaged, not successful] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing is frustrated. Divination is auspicious." [The creatures born from the womb and from eggs have not been born yet] Explain the name of the Hexagram of Sun, which means reduction. [Not seeing the omens and signs] Explain the line statement of the top line (Shangjiu) of the Hexagram of Yi: "No one benefits him, and someone attacks him. The mind cannot be persistent, and it is ominous." [Collected Annotations] 1906, the Hexagram of Li changes into the Hexagram of Ding; 3220, the Hexagram of Zhen changes into the Hexagram of Guan.

2219晉之夬［摧角不傷, 雖折復長］釋晉初六"晉如摧如, 貞吉. 罔孚, 裕無咎.”［秉德無愆］釋益象"風雷, 益. 君子以見善則遷, 有過則改." ［老頼榮光］釋夬象"澤上於天, 夬. 君子以施祿及下, 居德則忌."

2219 晋卦变为夬卦[摧折了角但没有受伤，虽然折断了还能再长出来] 解释晋卦初六爻辞 “前进时受到挫折，占问吉祥。不被信任，宽裕处之则没有灾祸。” [秉持道德，没有过错] 解释益卦的象辞 “风与雷，是益卦。君子因此见到善事就追随，有过错就改正。” [年老时仍依赖荣耀之光] 解释夬卦的象辞 “泽水向上漫于天空，是夬卦。君子因此施予俸禄给下属，居有道德而不居功自傲。”

In 2219, the Hexagram of Jin changes into the Hexagram of Guai.[The horn is broken but not injured, and it can grow again even though it is broken] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing is frustrated. Divination is auspicious. Not being trusted, dealing with it leniently will lead to no disaster." [Upholding morality and having no fault] Explain the Image statement of the Hexagram of Yi: "Wind and thunder, which is the Hexagram of Yi. Gentlemen, therefore, follow the good deeds when they see them and correct their mistakes when they have them." [Relying on the glorious light even when old] Explain the Image statement of the Hexagram of Guai: "The marsh water rises up to the sky, which is the Hexagram of Guai. Gentlemen, therefore, give the salary to their subordinates and have morality without being proud of their achievements."

2220晉之姤［乘桴浮海］釋晉六五"悔亡, 失得勿恤, 往吉, 无不利." ［免脫厄中］釋夬九三"君子夬夬, 終无咎也." ［雖困無凶］釋姤上九"姤其角, 吝, 无咎."

2220 晋卦变为姤卦[乘着木筏漂浮在海上] 解释晋卦六五爻辞 “悔恨消失，不要担忧得失，前往吉祥，没有不利的事情。” [从危难中解脱出来] 解释夬卦九三爻辞 “君子果决地行事，最终没有灾祸。” [虽然处于困境但没有凶险] 解释姤卦上九爻辞 “遇到了角，有困难，但没有灾祸。”

In 2220, the Hexagram of Jin changes into the Hexagram of Gou.[Floating on the sea on a wooden raft] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Jin: "The regret disappears. Don't worry about gain and loss. Going forward is auspicious, and there is nothing unfavorable." [Escaping from the danger] Explain the line statement of the third line (Jiusan) of the Hexagram of Guai: "The gentleman acts resolutely, and there is no disaster in the end." [Although in a difficult situation but without danger] Explain the line statement of the top line (Shangjiu) of the Hexagram of Gou: "Encountering the horn, there are difficulties, but there is no disaster."

2221晉之萃［孔鸞駌雛, 鵕䴊鵜鴣］孔雀, 鸞鳥, 瑞鳥, 神鳥及大型水鳥. 釋晉六三"眾允之志, 上行也." ［翱翔紫淵, 嘉禾之圃］釋姤彖"姤, 遇也." 紫淵, 祥瑞. ［君子以娛］釋萃九四"大吉, 无咎."

2221 晋卦变为萃卦[孔雀、鸾鸟、骏马、神鸟以及大型水鸟] 这里提到的孔雀、鸾鸟是祥瑞之鸟、神鸟，还有大型水鸟。 解释晋卦六三爻辞 “众人信任的志向，向上行进。” [在祥瑞的紫渊上空翱翔，在长满嘉禾的园圃上空飞翔] 解释姤卦的彖辞 “姤卦，是相遇的意思。” “紫渊”，代表祥瑞。 [君子因此而愉悦] 解释萃卦九四爻辞 “非常吉祥，没有灾祸。”

In 2221, the Hexagram of Jin changes into the Hexagram of Cui.[Peacocks, mythical birds, fine horses, divine birds, and large water birds] Here, the peacocks and mythical birds mentioned are auspicious and divine birds, and there are also large water birds. Explain the line statement of the third line (Liusan) of the Hexagram of Jin: "The aspiration of being trusted by the people moves upward." [Soaring above the auspicious Ziyuan and flying above the garden full of good grains] Explain the Tuan statement of the Hexagram of Gou: "The Hexagram of Gou means encounter." "Ziyuan" represents auspiciousness. [The gentleman is delighted because of this] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Cui: "Extremely auspicious, and there is no disaster."

2222晉之升［甘露溫潤, 眾來得願］釋晉六五"悔亡, 失得勿恤, 往吉, 无不利." 四部注"甘露, 仁澤也. 太平之世則降."［樂易君子］釋萃象"澤上於地, 萃. 君子以除戎器, 戒不虞." ［不逢禍亂］䆁升初六"允升, 大吉."

2222 晋卦变为升卦[甘甜的露水温暖滋润，众人都能实现愿望] 解释晋卦六五爻辞 “悔恨消失，不要担忧得失，前往吉祥，没有不利的事情。” 四部注解：“甘露，代表着仁德的恩泽。太平盛世的时候就会降下。” [快乐平易的君子] 解释萃卦的象辞 “泽水在地上汇聚，是萃卦。君子因此要修整兵器，戒备意外之事。” [不会遭遇灾祸和战乱] 解释升卦初六爻辞 “顺利上升，非常吉祥。”

In 2222, the Hexagram of Jin changes into the Hexagram of Sheng.[The sweet dew is warm and moist, and everyone can fulfill their wishes] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Jin: "The regret disappears. Don't worry about gain and loss. Going forward is auspicious, and there is nothing unfavorable." The annotation in Sibu: "Sweet dew represents the grace of benevolence and virtue. It will fall in a peaceful and prosperous age." [The happy and amiable gentleman] Explain the Image statement of the Hexagram of Cui: "The marsh water gathers on the ground, which is the Hexagram of Cui. Gentlemen, therefore, should repair the weapons and be on guard against unexpected events." [Not encountering disasters and wars] Explain the line statement of the first line (Liuchu) of the Hexagram of Sheng: "Advancing smoothly, it is extremely auspicious."

2223晉之困［東騎墮落, 千里獨宿］釋晉初六"晉如摧如, 貞吉." ［高岸為谷］釋升上六"冥升, 利于不息之貞." 詩小雅十月之交”高岸為谷, 深谷為陵." ［陽失其室］釋困卦名, 困厄.

2223 晋卦变为困卦[从东边骑乘的马上坠落下来，在千里之外独自住宿] 解释晋卦初六爻辞 “前进时受到挫折，占问吉祥。” [高高的岸变成了山谷] 解释升卦上六爻辞 “在昏暗中上升，利于不停息地守正。” 《诗经・小雅・十月之交》中说 “高高的岸变成了山谷，深深的谷变成了丘陵。” [阳气失去了它的居所] 解释困卦的卦名，意为困厄。

In 2223, the Hexagram of Jin changes into the Hexagram of Kun.[Falling off the horse ridden from the east and staying alone thousands of miles away] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing is frustrated. Divination is auspicious." [The high bank has become a valley] Explain the line statement of the top line (Shangliu) of the Hexagram of Sheng: "Ascending in the darkness, it is beneficial to adhere to the right path without stopping." In 'The Book of Songs - Xiaoya - Shiyue Zhijiao', it is said: "The high bank has become a valley, and the deep valley has become a hill." [The yang qi has lost its residence] Explain the name of the Hexagram of Kun, which means being in distress.

2224晉之井［八才既登, 以成嘉功］釋晉六五"悔亡, 失得勿恤, 往吉, 无不利.“ ［尨降庭堅］釋困九二“困于酒食, 朱紱方來, 利用享祀, 征凶, 无咎." 尚注"尨降庭堅, 乃八元之二人. 庭堅, 即皋陶字." ［國無災凶］釋九三"王明, 並受其福." ［集注］3318艮之歸妹.

2224 晋卦变为井卦[八位贤才都得到任用，从而成就美好的功绩] 解释晋卦六五爻辞 “悔恨消失，不要担忧得失，前往吉祥，没有不利的事情。” [尨和庭坚降临] 解释困卦九二爻辞 “为酒食所困，红色的祭服刚刚来到，利于举行祭祀，出征则凶险，但没有灾祸。” 尚氏注解：“尨和庭坚，是八元中的两个人。庭坚，就是皋陶的字。” [国家没有灾祸凶险] 解释井卦九三爻辞 “君王圣明，大家都能承受他的福泽。” [集注] 3318 艮卦变为归妹卦。

In 2224, the Hexagram of Jin changes into the Hexagram of Jing.[Eight talented people are all appointed, thus achieving beautiful achievements] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Jin: "The regret disappears. Don't worry about gain and loss. Going forward is auspicious, and there is nothing unfavorable." [Long and Tingjian arrive] Explain the line statement of the second line (Jiuer) of the Hexagram of Kun: "Being trapped by wine and food, the red sacrificial clothes have just arrived. It is beneficial to hold the sacrifice. Going on an expedition is ominous, but there is no disaster." Shang's annotation: "Long and Tingjian are two of the Eight Worthies. Tingjian is the courtesy name of Gaoyao." [There is no disaster in the country] Explain the line statement of the third line (Jiusan) of the Hexagram of Jing: "The king is wise, and everyone can receive his blessing." [Collected Annotations] 3318, the Hexagram of Gen changes into the Hexagram of Guimei.

2225晉之革［邯鄲反言, 父兄生患］釋晉初六"晉如摧如, 貞吉." ［竟涉憂恨］釋井九三"井渫不食, 為我心惻." ［卒死不還］釋革九三"征凶, 貞厲, 革言三就, 有孚." ［集注］0102坤之睽, 0954謙之兌.

2225 晋卦变为革卦[邯郸传来反叛的消息，父亲和兄长产生了忧患] 解释晋卦初六爻辞 “前进时受到挫折，占问吉祥。” [最终陷入忧愁悔恨之中] 解释井卦九三爻辞 “井水已经淘净却不被饮用，使我心中悲伤。” [最终死去未能返回] 解释革卦九三爻辞 “出征凶险，占问有危险，变革的言论多次附合，有诚信。” [集注] 0102 坤卦变为睽卦，0954 谦卦变为兑卦。

In 2225, the Hexagram of Jin changes into the Hexagram of Ge.[The news of rebellion comes from Handan, and fathers and elder brothers have concerns] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing is frustrated. Divination is auspicious." [Finally falling into sorrow and regret] Explain the line statement of the third line (Jiusan) of the Hexagram of Jing: "The well water has been cleaned but not used, making my heart sad." [Finally dying and not being able to return] Explain the line statement of the third line (Jiusan) of the Hexagram of Ge: "Going on an expedition is ominous. Divination indicates danger. The words of reform are repeatedly in line, and there is integrity." [Collected Annotations] 0102, the Hexagram of Kun changes into the Hexagram of Kui; 0954, the Hexagram of Qian changes into the Hexagram of Dui.

2226晉之鼎［玉銑鐵頤, 倉庫空虛］釋晉六二"晉如愁如, 貞吉." 尚注"鋭為矛屬, 與下鉄頤不相聯屬. 自以取兌象怍銑為允當. 自來校書者, 不知以易象為標準, 故當否皆不知, 此所以多舛也." ［賈市無盈］釋革九三"革言三就, 又何之矣！". ［與利為仇］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［集注］0491比之夬, 2540解之姤.

2226 晋卦变为鼎卦[玉制的锐利器物和铁制的下巴（这里 “玉铣铁颐” 含义较难准确理解，暂按字面翻译），仓库里空荡荡的] 解释晋卦六二爻辞 “前进时忧愁不已，占问吉祥。” 尚氏注解：“‘铣’属于矛一类的兵器，与下面的‘铁颐’不相关联。从取兑卦的卦象来看，把‘铣’当作合适的解释较为妥当。一直以来校对书籍的人，不知道以《易经》的卦象为标准，所以对与不对都不知道，这就是为什么有很多错误的原因。” [做买卖没有盈利] 解释革卦九三爻辞 “变革的言论多次附合，又能到哪里去呢！” [与利益成为仇敌] 解释鼎卦的象辞 “木头上有火，是鼎卦。君子因此端正居位，凝聚天命。” [集注] 0491 比卦变为夬卦，2540 解卦变为姤卦。

In 2226, the Hexagram of Jin changes into the Hexagram of Ding.[The jade sharp object and the iron chin (Here, the meaning of "Yu Xian Tie Yi" is difficult to understand accurately, and it is translated literally for now), and the warehouse is empty] Explain the line statement of the second line (Jiuer) of the Hexagram of Jin: "Advancing with much sorrow. Divination is auspicious." Shang's annotation: "'Xian' belongs to the category of weapons like a spear, and it has no connection with the 'Tie Yi' below. Judging from the Hexagram Image of Dui, it is more appropriate to regard 'Xian' as a suitable explanation. People who have been proofreading books all the time do not know to take the Hexagram Images of 'The Book of Changes' as the standard, so they do not know whether it is right or wrong, and this is the reason why there are many mistakes." [Not making a profit in business] Explain the line statement of the third line (Jiusan) of the Hexagram of Ge: "The words of reform are repeatedly in line, and where else can one go!" [Becoming an enemy of profit] Explain the Image statement of the Hexagram of Ding: "There is fire on the wood, which is the Hexagram of Ding. Gentlemen, therefore, should correct their positions and gather the mandate of heaven." [Collected Annotations] 0491, the Hexagram of Bi changes into the Hexagram of Guai; 2540, the Hexagram of Jie changes into the Hexagram of Gou.

2227晉之震［白鳥銜餌, 鳴呼其子］釋序卦"晉者, 進也." ［旋枝張翅］釋雜卦"鼎, 取新也." ［來從其母］䆁震初九"震來虩虩, 後笑言啞啞, 吉." ［集注］0521小畜之小畜, 2920升之解, 3743渙之咸.

2227 晋卦变为震卦[白色的鸟叼着食物，呼唤着它的孩子] 解释序卦中 “晋卦，是前进的意思。” [盘旋在树枝上张开翅膀] 解释杂卦中 “鼎卦，意味着取新。” [来到母亲身边] 解释震卦初九爻辞 “雷声传来让人恐惧，后来欢笑言语声声，吉祥。” [集注] 0521 小畜卦变为小畜卦，2920 升卦变为解卦，3743 涣卦变为咸卦。

In 2227, the Hexagram of Jin changes into the Hexagram of Zhen.[The white bird holds food in its beak and calls its child] Explain in the Sequence of Hexagrams: "The Hexagram of Jin means advancement." [Hovering on the branches and spreading its wings] Explain in the Miscellaneous Hexagrams: "The Hexagram of Ding means taking on the new." [Coming to the mother's side] Explain the line statement of the first line (Jiuchu) of the Hexagram of Zhen: "When the thunder comes, it makes people afraid. Later, there are sounds of laughter and words, and it is auspicious." [Collected Annotations] 0521, the Hexagram of Xiaoxu changes into the Hexagram of Xiaoxu; 2920, the Hexagram of Sheng changes into the Hexagram of Jie; 3743, the Hexagram of Huan changes into the Hexagram of Xian.

2228晉之艮［學靈三年, 聖且神明］釋晉初六”晉如摧如, 貞吉. 罔孚, 裕無咎.” 尚注”學靈者, 學語也. 三至上正反兩震言相對, 下震如何言, 上即如言反答, 故曰學靈. 震為年, 數三, 故曰三年. 坎為聖, 震為帝, 為神, 艮為明, 故曰聖且神明.” 尚注用變卦艮象, 而非用本卦晉, 不妥. 虞翻注晉初六”晉, 進, 摧, 憂愁也. 應在四, 故晉如. 失位, 故摧如. 動得位, 故貞吉.” 晉初動得位, 初至四正反兩震言相對. 晉上坎, 二至四爻互艮.［先見善祥, 嘉吉福慶］釋震象"洊雷, 震. 君子以恐懼修省." ［鳱鵠知來, 告我無憂］釋艮上九象”敦艮之吉, 以厚終也.”［集注］0565小畜之漸, 2330家人之大畜."

2228 晋卦变为艮卦[学习语言三年，变得圣明且聪慧] 解释晋卦初六爻辞 “前进时受到挫折，占问吉祥。不被信任，宽裕处之则没有灾祸。” 尚氏注解：“‘学灵’就是学习语言。从三爻到上爻，正反两个震卦的‘言’相对，下面的震卦怎么说，上面就反过来回应，所以叫‘学灵’。震卦代表年份，数字是三，所以说‘三年’。坎卦代表圣明，震卦代表帝王、神明，艮卦代表光明，所以说‘圣且神明’。” 尚氏注解用的是变卦艮卦的卦象，而不是本卦晋卦，不太妥当。虞翻注解晋卦初六爻说：“晋，是前进的意思，摧，是忧愁的意思。与四爻相应，所以说‘晋如’。失其正位，所以说‘摧如’。变动后得到正位，所以占问吉祥。” 晋卦初爻变动后得到正位，从初爻到四爻正反两个震卦的‘言’相对。晋卦上卦是坎卦，二爻到四爻互卦为艮卦。 [先看到美好的吉祥之兆，有美好的吉祥和福气喜庆之事] 解释震卦的象辞 “接连不断的雷声，是震卦。君子因此在恐惧中修身反省。” [野鹅和天鹅知道未来之事，告诉我没有忧愁] 解释艮卦上九爻的象辞 “敦厚于艮道的吉祥，是因为以敦厚而终。” [集注] 0565 小畜卦变为渐卦，2330 家人卦变为大畜卦。

In 2228, the Hexagram of Jin changes into the Hexagram of Gen.[Learning language for three years and becoming sage and intelligent] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing is frustrated. Divination is auspicious. Not being trusted, dealing with it leniently will lead to no disaster." Shang's annotation: "'Xue Ling' means learning language. From the third line to the top line, the 'words' of the two Zhen Hexagrams, one positive and one negative, are opposite. How the lower Zhen Hexagram speaks, the upper one responds in reverse, so it is called 'Xue Ling'. The Zhen Hexagram represents the year, and the number is three, so it is said 'three years'. The Kan Hexagram represents sagehood, the Zhen Hexagram represents the emperor and divinity, and the Gen Hexagram represents light, so it is said'sage and intelligent'." Shang's annotation uses the Hexagram Image of the changed Hexagram of Gen instead of the original Hexagram of Jin, which is not very appropriate. Yu Fan annotated the first line (Liuchu) of the Hexagram of Jin and said: "Jin means advancement, and Cui means sorrow. Corresponding to the fourth line, so it is said 'Jin Ru'. Losing its correct position, so it is said 'Cui Ru'. After changing, it gets the correct position, so divination is auspicious." After the first line of the Hexagram of Jin changes, it gets the correct position. From the first line to the fourth line, the 'words' of the two Zhen Hexagrams, one positive and one negative, are opposite. The upper Hexagram of Jin is the Kan Hexagram, and the inter-Hexagram from the second line to the fourth line is the Gen Hexagram. [First seeing the beautiful auspicious omen, there are beautiful auspiciousness, good fortune and happy events] Explain the Image statement of the Hexagram of Zhen: "Successive thunder, which is the Hexagram of Zhen. Gentlemen, therefore, cultivate themselves and reflect in fear." [The wild geese and swans know the future and tell me there is no worry] Explain the Image statement of the top line (Shangjiu) of the Hexagram of Gen: "The auspiciousness of being honest and sincere in the way of Gen is because of ending with honesty and sincerity." [Collected Annotations] 0565, the Hexagram of Xiaoxu changes into the Hexagram of Jian; 2330, the Hexagram of Jiaren changes into the Hexagram of Daxu.

2229晉之漸［雲孽蒸起, 失其道理］釋晉初六"晉如摧如, 貞吉." ［傷害年榖］釋艮彖"艮, 止也." ［神君乏祀］釋漸九三象"夫征不復, 離羣醜也. 婦孕不育, 失其道也. 利用禦寇, 順相保也." 漢書五行志傳”厥災風雨霧, 風拔木, 亂五榖, 已而大霧. 庶正蔽惡, 茲謂生孽災, 厥異霧, 此陰雲之類云.”

2229 晋卦变为渐卦[不祥的云气蒸腾而起，失去了其中的道理] 解释晋卦初六爻辞 “前进时受到挫折，占问吉祥。” [伤害了当年的谷物收成] 解释艮卦的彖辞 “艮卦，是停止的意思。” [神灵之君缺乏祭祀] 解释渐卦九三爻的象辞 “丈夫出征没有返回，是因为离开了众人。妇女怀孕却没有生育，是因为失去了正常的道理。利于抵御敌寇，顺应形势相互保护。” 《汉书・五行志传》中说 “它的灾祸是风雨和雾气，大风拔起树木，扰乱五谷，随后是大雾。众多官员掩盖恶行，这就叫做产生了妖孽之灾，它的怪异现象是大雾，这属于阴云之类的情况。”

In 2229, the Hexagram of Jin changes into the Hexagram of Jian.[The inauspicious cloud vapor rises steaming, losing the truth in it] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing is frustrated. Divination is auspicious." [Harming the grain harvest of that year] Explain the Tuan statement of the Hexagram of Gen: "The Hexagram of Gen means stopping." [The divine lord lacks sacrifices] Explain the Image statement of the third line (Jiusan) of the Hexagram of Jian: "The husband goes on an expedition and does not return because he leaves the crowd. The woman is pregnant but does not give birth because she loses the normal principle. It is beneficial to resist the enemy, and conform to the situation to protect each other." In 'Han Shu - Wuxing Zhi Zhuan', it is said: "Its disaster is wind, rain and fog. The strong wind uproots the trees, disrupts the five grains, and then there is a thick fog. Many officials cover up their evil deeds, and this is called the occurrence of the disaster of evil spirits. Its strange phenomenon is the thick fog, and this belongs to the situation of yin clouds and the like."

2230晉之歸妹［春耕有息, 秋入利福］釋晉六五"悔亡, 失得勿恤. 往吉, 无不利." ［獻豜大豵］釋漸象"山上有木, 漸. 君子以居賢德善俗." 尚注"大, 疑作私. 豳風：言和其豵, 獻豜於公." 毛注"豵, 一歲豕. 豜, 三歲豕也." ［以樂成功］釋歸妹象"澤上有雷, 歸妺. 君子以永終知敝." ［集注］3396歸妺之蒙.

2230 晋卦变为归妹卦[春天耕种有休息的时候，秋天收获能得到利益和福气] 解释晋卦六五爻辞 “悔恨消失，不要担忧得失。前往吉祥，没有不利的事情。” [献上小野猪和大野猪] 解释渐卦的象辞 “山上有树木，是渐卦。君子因此蓄积贤德，改善风俗。” 尚氏注解：“‘大’，怀疑是‘私’。《豳风》中说：‘言私其豵，献豜于公。’” 毛氏注解：“‘豵’，是一岁的猪。‘豜’，是三岁的猪。” [因为成功而快乐] 解释归妹卦的象辞 “泽水上有雷声，是归妹卦。君子因此长久保持善终并知道弊端。” [集注] 3396 归妹卦变为蒙卦。

In 2230, the Hexagram of Jin changes into the Hexagram of Guimei.[There are resting times during spring plowing, and one can obtain benefits and good fortune during autumn harvest] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Jin: "The regret disappears. Don't worry about gain and loss. Going forward is auspicious, and there is nothing unfavorable." [Offering small wild boars and large wild boars] Explain the Image statement of the Hexagram of Jian: "There are trees on the mountain, which is the Hexagram of Jian. Gentlemen, therefore, accumulate virtuousness and improve the customs." Shang's annotation: "'Da', I suspect it is 'Si'. In 'Bin Feng', it is said: 'Talking about privately owning the small wild boar and offering the large wild boar to the public.'" Mao's annotation: "'Zong' is a one-year-old pig. 'Jian' is a three-year-old pig." [Being happy because of success] Explain the Image statement of the Hexagram of Guimei: "There is thunder above the marsh water, which is the Hexagram of Guimei. Gentlemen, therefore, maintain a good end for a long time and know the disadvantages." [Collected Annotations] 3396, the Hexagram of Guimei changes into the Hexagram of Meng.

2231晉之豐［羸豕躑躅, 虎入都邑］釋晉初六"晉如摧如, 貞吉." 羸：瘦弱. 躑躅：徘徊不前. ［遮遏左右］釋歸妹九二象"利幽人之貞, 未變常也." 遮遏：阻擋. ［國門勑急］勑: 急. 釋豐九三"豐其沛, 日中見沫, 折其右肱, 无咎." 言心中迷失之時, 屈己慎守可得無咎.

2231 晋卦变为丰卦[瘦弱的猪徘徊不前，老虎进入了城邑] 解释晋卦初六爻辞 “前进时受到挫折，占问吉祥。” “羸”：瘦弱。“踯躅”：徘徊不前。 [阻挡在左右两边] 解释归妹卦九二爻的象辞 “利于隐士守正，没有改变常理。” “遮遏”：阻挡。 [国都的城门形势紧急] “勑”：紧急。 解释丰卦九三爻辞 “光明被遮蔽，如同在正午时看到小星星，折断了右臂，没有灾祸。” 意思是在心中迷茫的时候，委屈自己谨慎坚守就可以没有灾祸。

In 2231, the Hexagram of Jin changes into the Hexagram of Feng.[The thin pig hesitates and doesn't move forward, and the tiger enters the city] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing is frustrated. Divination is auspicious." "Lei": thin and weak. "Zhizhu": hesitating and not moving forward. [Blocking on both the left and right sides] Explain the Image statement of the second line (Jiuer) of the Hexagram of Guimei: "It is beneficial for the recluse to adhere to the right path, and the normal principle has not been changed." "Zhe'e": blocking. [The situation at the city gate of the capital is urgent] "Chi": urgent. Explain the line statement of the third line (Jiusan) of the Hexagram of Feng: "The light is obscured, just like seeing small stars at noon, and the right arm is broken, but there is no disaster." It means that when one is confused in the heart, humbling oneself and carefully persevering can lead to no disaster.

2232晉之旅［東行西維, 南北善迷］釋晉六二"晉如愁如, 貞吉." 尚注"東行西維者, 言身向東而心係屬於西也." ［逐旅失羣］釋豐九三"豐其沛, 日中見沫, 折其右肱, 无咎." ［亡我襦衣］釋旅初六"旅瑣瑣, 斯其所取災."

2232 晋卦变为旅卦[向东行进，心却维系在西方，无论南北都容易迷失方向] 解释晋卦六二爻辞 “前进时忧愁不已，占问吉祥。” 尚氏注解：“‘东行西维’的意思是，身体向东走但心却牵挂着西方。” [追逐行旅却失去了同伴] 解释丰卦九三爻辞 “光明被遮蔽，如同在正午时看到小星星，折断了右臂，没有灾祸。” [丢失了我的短上衣] 解释旅卦初六爻辞 “行旅时猥琐卑下，这是自己招来的灾祸。”

In 2232, the Hexagram of Jin changes into the Hexagram of Lü.[Moving eastward while the heart is attached to the west, and easily getting lost whether in the south or the north] Explain the line statement of the second line (Jiuer) of the Hexagram of Jin: "Advancing with much sorrow. Divination is auspicious." Shang's annotation: "The meaning of 'Dong Xing Xi Wei' is that the body moves eastward but the heart is concerned about the west." [Chasing after the journey but losing the companions] Explain the line statement of the third line (Jiusan) of the Hexagram of Feng: "The light is obscured, just like seeing small stars at noon, and the right arm is broken, but there is no disaster." [Losing my short coat] Explain the line statement of the first line (Liuchu) of the Hexagram of Lü: "Being mean and humble during the journey, this is the disaster brought upon oneself."

2233晉之巽［居室之倫, 夫婦和親］釋晉六三"眾允, 悔亡." ［小人乘車] 釋旅六二"旅即次, 懷其資, 得童僕, 貞." 乘車：迎親. 牟云”車載, 當作俱載, 言親迎之禮, 雖無位小人亦得乘車而迎, 俱載至夫家也.” ［碩果失豢］䆁巽九三象"頻巽之吝, 志窮也." 碩果：難得而僅存的人物. 尚注"豢, 養."

2233 晋卦变为巽卦[在家中的人伦关系中，夫妇之间和睦相亲] 解释晋卦六三爻辞 “得到众人的信任，悔恨消失。” [小人乘坐车子（迎亲）] 解释旅卦六二爻辞 “行旅时住进客舍，怀揣着财物，得到童仆，占问吉祥。” “乘车”：指迎亲。 牟氏说：“‘车载’，应当写作‘俱载’，意思是亲迎的礼仪，即使是没有地位的小人也能够乘车去迎亲，一起把人载到夫家。” [难得且仅存的人物失去了供养] 解释巽卦九三爻的象辞 “频繁地顺从却有困难，是因为志向困穷。” “硕果”：指难得而仅存的人物。 尚氏注解：“‘豢’，是养的意思。”

In 2233, the Hexagram of Jin changes into the Hexagram of Xun.[In the human relationship at home, the husband and wife are harmonious and affectionate] Explain the line statement of the third line (Liusan) of the Hexagram of Jin: "Gaining the trust of the people, the regret disappears." [The petty person rides in a carriage (to welcome the bride)] Explain the line statement of the second line (Jiuer) of the Hexagram of Lü: "During the journey, staying in the inn, carrying the property, and getting the servant boy. Divination is auspicious." "Chengche": refers to welcoming the bride. Mou said: "'Chezai' should be written as 'Juzai', which means the etiquette of personally welcoming the bride. Even the petty person without status can ride in a carriage to welcome the bride and carry the person to the husband's home together." [The rare and only existing person loses the support] Explain the Image statement of the third line (Jiusan) of the Hexagram of Xun: "Frequently conforming but having difficulties, because the ambition is in poverty." "Shuoguo": refers to the rare and only existing person. Shang's annotation: "'Huan' means nourishing."

2234晉之兌［東方孟春, 乘冰戴盆］孟春：正月. 釋晉九四象"鼫鼠貞厲, 位不當也." 尚注"首二句謂春暖戴盆行冰上, 故危而不安也." 漢司馬遷報任何少卿書”僕以為戴盆何以望夫？” 頭上頂著盆子看天, 比喻行為和目的相反, 願望不可能達到.［懼危不安］釋巽九三"頻巽, 吝." ［終失所歡］釋兑六三"來兌, 凶."

2234 晋卦变为兑卦[在东方的正月，踩着冰，头顶着盆子] “孟春”：指正月。 解释晋卦九四爻的象辞 “如同鼫鼠一样，占问有危险，是因为居位不当。” 尚氏注解：“开头这两句说的是春天暖和了却头顶着盆子走在冰面上，所以很危险且不安稳。” 汉代司马迁《报任少卿书》中说 “我认为头顶着盆子怎么能看到天呢？” 意思是头上顶着盆子看天，比喻行为和目的相反，愿望不可能实现。 [害怕危险，内心不安] 解释巽卦九三爻辞 “频繁地顺从，有困难。” [最终失去了所喜爱的东西] 解释兑卦六三爻辞 “前来求悦，凶险。”

In 2234, the Hexagram of Jin changes into the Hexagram of Dui.[In the first month of the lunar year in the east, stepping on the ice and carrying a basin on the head] "Mengchun": refers to the first month of the lunar year. Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Jin: "Like a shishi, divination indicates danger because of being in an inappropriate position." Shang's annotation: "The first two sentences mean that it is warm in spring but one is walking on the ice with a basin on the head, so it is very dangerous and unstable." In 'Bao Ren Shaoqing Shu' written by Sima Qian in the Han Dynasty, it is said: "I think how can one see the sky when carrying a basin on the head?" It means looking at the sky with a basin on the head, which is a metaphor that the behavior is opposite to the purpose and the wish cannot be achieved. [Being afraid of danger and feeling uneasy] Explain the line statement of the third line (Jiusan) of the Hexagram of Xun: "Frequently conforming, there are difficulties." [Finally losing what one likes] Explain the line statement of the third line (Liusan) of the Hexagram of Dui: "Coming to seek pleasure, it is ominous."

2235晉之渙［風吹麈起, 十里無所］釋晉六二"晉如愁如, 貞吉." ［南國年傷］䆁說卦"兌為毀折." ［不可安處］釋渙卦名, 離散.

2235 晋卦变为涣卦[风吹起了尘土，方圆十里什么都看不见] 解释晋卦六二爻辞 “前进时忧愁不已，占问吉祥。” [南方的国家这一年受到了损害] 解释说卦中 “兑卦代表毁坏、折断。” [不可以安心居住] 解释涣卦的卦名，意为离散。

In 2235, the Hexagram of Jin changes into the Hexagram of Huan.[The wind blows up the dust, and nothing can be seen within a radius of ten li] Explain the line statement of the second line (Jiuer) of the Hexagram of Jin: "Advancing with much sorrow. Divination is auspicious." [The southern country is damaged this year] Explain in the Explanation of Hexagrams: "The Hexagram of Dui represents destruction and breaking." [Not being able to live in peace] Explain the name of the Hexagram of Huan, which means separation.

2236晉之節［重載傷車, 婦女無夫］釋晉初六"晉如摧如, 貞吉." ［三十不室］釋渙卦名, 離散. ［獨坐空虛］釋節上六象"苦節貞凶, 其道窮也."

2236 晋卦变为节卦[重载导致车子损坏，妇女失去了丈夫] 解释晋卦初六爻辞 “前进时受到挫折，占问吉祥。” [三十岁了还没有成家] 解释涣卦的卦名，意为离散。 [独自坐着，身边空无所有] 解释节卦上六爻的象辞 “过度节制，占问凶险，是因为这种道路已经困穷。”

In 2236, the Hexagram of Jin changes into the Hexagram of Jie.[The heavy load causes the carriage to be damaged, and the woman loses her husband] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing is frustrated. Divination is auspicious." [Being thirty years old and still not having a family] Explain the name of the Hexagram of Huan, which means separation. [Sitting alone with nothing around] Explain the Image statement of the top line (Shangliu) of the Hexagram of Jie: "Excessive restraint. Divination is ominous because this path is in poverty."

2237晉之中孚［敗牛羸馬］釋晉六二"晉如愁如, 貞吉." ［與利為市］釋節上六象”苦節貞凶, 其道窮也.” 説卦”巽, 為近利市三倍.” 利市為通過買賣而獲利. ［不我嘉喜］釋六三"得敵, 或鼓或罷, 或泣或歌."

2237 晋卦变为中孚卦[疲惫的牛和瘦弱的马] 解释晋卦六二爻辞 “前进时忧愁不已，占问吉祥。” [与利益进行交易] 解释节卦上六爻的象辞 “过度节制，占问凶险，是因为这种道路已经困穷。” 《说卦》中说 “巽卦，意味着获得近在眼前的利益，是市场上的三倍利润。” “利市” 是指通过买卖而获利。 [不使我欢喜] 解释中孚卦六三爻辞 “遇到对手，有的击鼓进攻，有的疲惫休止，有的哭泣，有的唱歌。”

In 2237, the Hexagram of Jin changes into the Hexagram of Zhongfu.[The tired ox and the thin horse] Explain the line statement of the second line (Jiuer) of the Hexagram of Jin: "Advancing with much sorrow. Divination is auspicious." [Making a deal with profit] Explain the Image statement of the top line (Shangliu) of the Hexagram of Jie: "Excessive restraint. Divination is ominous because this path is in poverty." In the 'Explanation of Hexagrams', it is said: "The Hexagram of Xun means obtaining the immediate profit, which is three times the profit in the market." "Lishi" means obtaining profit through buying and selling. [Not making me happy] Explain the line statement of the third line (Liusan) of the Hexagram of Zhongfu: "Meeting the opponent, some beat the drum to attack, some are tired and stop, some cry, and some sing."

2238晉之小過［月出阜東, 山敝其明］釋晉六二"晉如愁如, 貞吉." ［章甫薦履］箕子戴殷冠穿草履. 釋中孚初九"虞吉, 有它不燕." ［箕子佯狂］釋小過象"山上有雷, 小過. 君子以行過乎恭, 喪過乎哀, 用過乎儉." 尚注”薦, 草案也. 御璋甫之礼冠下躡草履, 不恭甚矣, 故曰佯狂.”［集注］1347賁之屯, 1419剝之泰.

2238 晋卦变为小过卦[月亮从东边的山丘上升起，山遮挡了它的光芒] 解释晋卦六二爻辞 “前进时忧愁不已，占问吉祥。” [戴着殷代的礼帽，穿着草鞋] （这里说的是）箕子戴着殷代的帽子，穿着草鞋。 解释中孚卦初九爻辞 “安守则吉祥，有其他变故则不平安。” [箕子假装疯癫] 解释小过卦的象辞 “山上有雷声，是小过卦。君子因此行为上过于恭敬，丧事上过于悲哀，用度上过于节俭。” 尚氏注解：“‘荐’，是草垫的意思。戴着殷代的礼冠，脚下却穿着草鞋，这是非常不恭敬的，所以说‘佯狂’（假装疯癫）。” [集注] 1347 贲卦变为屯卦，1419 剥卦变为泰卦。

In 2238, the Hexagram of Jin changes into the Hexagram of Xiaoguo.[The moon rises from the hill in the east, and the hill blocks its light] Explain the line statement of the second line (Jiuer) of the Hexagram of Jin: "Advancing with much sorrow. Divination is auspicious." [Wearing the ceremonial hat of the Yin Dynasty and straw sandals] (Here it refers to) Jizi wearing the hat of the Yin Dynasty and straw sandals. Explain the line statement of the first line (Jiuchu) of the Hexagram of Zhongfu: "Maintaining peace is auspicious, and there will be no peace if there are other changes." [Jizi pretending to be crazy] Explain the Image statement of the Hexagram of Xiaoguo: "There is thunder on the mountain, which is the Hexagram of Xiaoguo. Gentlemen, therefore, are overly respectful in behavior, overly sad in funerals, and overly thrifty in expenditure." Shang's annotation: "'Jian' means a straw mat. Wearing the ceremonial hat of the Yin Dynasty but wearing straw sandals on the feet, this is very disrespectful, so it is said 'Yangkuang' (pretending to be crazy)." [Collected Annotations] 1347, the Hexagram of Bi changes into the Hexagram of Tun; 1419, the Hexagram of Bo changes into the Hexagram of Tai.

2239晉之既濟［出入門所, 與道開通］釋晉六二"晉如愁如, 貞吉." ［𣏌梁之信, 不失日中, 少季渡江］少季：安國少季. 釋小過初六"飛鳥以凶." 四部注”春秋魯襄公二十三年, 齊侯襲莒, 杞殖, 華還遇莒子於蒲侯氏, 莒子重賂之, 請盟. 華周對曰：昬而受命, 日未中而棄之, 何以事君？ 莒子遂獲杞梁, 即杞殖也.” 尚注"杞梁, 齊大夫. 襄二十三年齊與莒戰, 杞梁夜入莒地, 莒子賄杞梁, 使勿死戰. 杞梁曰：昏而受命, 日中棄之, 亦君之所惡也. 少季未詳, 或指吳季扎. 林語似此者甚多, 不能強解也." 公元前113年, 漢武帝派遣安國少季出使越南, 與南越國的樛太后策畫歸順漢朝. 公元前112年南越國丞相呂嘉起事, 殺死樛太后及安国少季. ［來歸其邦, 疾病危亡］釋既濟上六"濡其首, 厲."

2239 晋卦变为既济卦[出入都有门径，与大道相通] 解释晋卦六二爻辞 “前进时忧愁不已，占问吉祥。” [像杞梁那样坚守信义，不违背日中（约定的时间），少季渡过了长江] “少季”：指安国少季。 解释小过卦初六爻辞 “飞鸟带来凶险。” 四部注解：“春秋时期鲁襄公二十三年，齐侯袭击莒国，杞殖、华还在蒲侯氏遇到了莒子，莒子用丰厚的财物贿赂他们，请求结盟。华周回答说：‘黄昏时接受命令，还没到中午就背弃它，用什么来侍奉君主呢？’ 莒子于是俘获了杞梁，杞梁就是杞殖。” 尚氏注解：“杞梁，是齐国的大夫。鲁襄公二十三年齐国与莒国交战，杞梁在夜里进入莒国境内，莒子贿赂杞梁，让他不要拼死作战。杞梁说：‘黄昏时接受命令，到中午就放弃，这也是君主所厌恶的。’ 少季的情况不太清楚，有人认为指的是吴季扎。《易林》中类似这样难以理解的表述有很多，不能强行解释。” 公元前 113 年，汉武帝派遣安国少季出使越南，和南越国的樛太后谋划归顺汉朝。公元前 112 年南越国丞相吕嘉发动事变，杀死了樛太后以及安国少季。 [回到自己的邦国，却身患疾病面临危亡] 解释既济卦上六爻辞 “水沾湿了头部，有危险。”

In 2239, the Hexagram of Jin changes into the Hexagram of Jiji.[There are doorways for entering and exiting, and it is connected to the great path] Explain the line statement of the second line (Jiuer) of the Hexagram of Jin: "Advancing with much sorrow. Divination is auspicious." [Adhering to the integrity like Qi Liang, not violating the time of noon (the agreed time), Shao Ji crossed the Yangtze River] "Shao Ji": refers to An Guo Shao Ji. Explain the line statement of the first line (Liuchu) of the Hexagram of Xiaoguo: "The flying bird brings ominousness." The annotation in Sibu: "In the 23rd year of Duke Xiang of Lu in the Spring and Autumn Period, the Marquis of Qi attacked the State of Ju. Qi Zhi and Hua Huan met the Duke of Ju at Pu Houshi. The Duke of Ju bribed them with rich property and requested an alliance. Hua Zhou replied: 'Receiving the order at dusk and betraying it before noon, what can we use to serve the monarch?' Then the Duke of Ju captured Qi Liang, and Qi Liang was Qi Zhi." Shang's annotation: "Qi Liang was a doctor of the State of Qi. In the 23rd year of Duke Xiang of Lu, the State of Qi fought against the State of Ju. Qi Liang entered the territory of the State of Ju at night. The Duke of Ju bribed Qi Liang and asked him not to fight to the death. Qi Liang said: 'Receiving the order at dusk and giving it up at noon, this is also what the monarch hates.' The situation of Shao Ji is not very clear. Some people think it refers to Wu Jizha. There are many such difficult-to-understand expressions in 'Yilin', and they cannot be forced to be explained." In 113 BC, Emperor Wu of the Han Dynasty sent An Guo Shao Ji on a mission to Vietnam and planned to submit to the Han Dynasty with Empress Dowager Jiu of the Nanyue Kingdom. In 112 BC, Prime Minister Lü Jia of the Nanyue Kingdom launched an incident and killed Empress Dowager Jiu and An Guo Shao Ji. [Returning to his own state but suffering from illness and facing danger and death] Explain the line statement of the top line (Shangliu) of the Hexagram of Jiji: "The head is wet with water, and there is danger."

2240晉之未濟［邑居衛師］釋晉六二"晉如愁如, 貞吉."［如轉蓬時］釋既濟象"水在火上, 既濟. 君子以思患而豫防之." 指如蓬草隨風飛轉. ［居之凶危］釋未濟象"火在水上, 未濟. 君子以慎辨物居方."

2240 晋卦变为未济卦[居住在城邑中，有军队护卫] 解释晋卦六二爻辞 “前进时忧愁不已，占问吉祥。” [如同蓬草随风飞转的时候] 解释既济卦的象辞 “水在火的上面，是既济卦。君子因此要思考祸患并预先防备。” 意思是如同蓬草随风飞转。 [居住在这里有凶险和危险] 解释未济卦的象辞 “火在水的上面，是未济卦。君子因此要谨慎地分辨事物，使它们各居其位。”

In 2240, the Hexagram of Jin changes into the Hexagram of Weiji.[Living in the city with the protection of the army] Explain the line statement of the second line (Jiuer) of the Hexagram of Jin: "Advancing with much sorrow. Divination is auspicious." [Like the time when the thistle is blown by the wind] Explain the Image statement of the Hexagram of Jiji: "Water is above fire, which is the Hexagram of Jiji. Gentlemen, therefore, should think about the disasters and prevent them in advance." It means being like the thistle being blown by the wind. [There are danger and risk in living here] Explain the Image statement of the Hexagram of Weiji: "Fire is above water, which is the Hexagram of Weiji. Gentlemen, therefore, should carefully distinguish things and make them stay in their proper positions."