火澤睽

2369睽之乾［被服文衣, 游觀酒池］釋睽象"上火下澤, 睽. 君子以同而異." 文衣：華麗的衣服. ［上堂見觴, 喜為吾兄］釋未濟六五"貞吉, 无悔. 君子之光, 有孚吉."［使我憂亡］釋乾上九”亢龍有悔.”［集注］2445蹇之同人.

2369 睽卦变为乾卦[穿着华丽的衣服，在酒池边游览观赏] 解释睽卦的象辞 “上面是火，下面是泽，是睽卦。君子因此求同存异。” “文衣”：华丽的衣服。 [走上厅堂看到酒杯，高兴地（认为对方）是我的兄长] 解释未济卦六五爻辞 “守正吉祥，没有悔恨。君子的光辉，心怀诚信则吉祥。” [使我的忧愁消失] 解释乾卦上九爻辞 “居高位而不知谦退的龙，会有悔恨。” [集注] 2445 蹇卦变为同人卦。

In 2369, the Hexagram of Kui changes into the Hexagram of Qian.[Wearing gorgeous clothes, sightseeing by the wine pool] Explain the Image statement of the Hexagram of Kui: "Fire above and marsh below, which is the Hexagram of Kui. Gentlemen, therefore, seek common ground while reserving differences." "Wen Yi": gorgeous clothes. [Walking onto the hall and seeing the wine cup, happily regarding the other person as my elder brother] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Weiji: "Adhering to integrity is auspicious, there is no regret. The radiance of the gentleman, having integrity is auspicious." [Making my sorrow disappear] Explain the line statement of the top line (Shangjiu) of the Hexagram of Qian: "The dragon in a high position without knowing humility and retreat will have regret." [Collected Annotations] 2445, the Hexagram of Jian changes into the Hexagram of Tongren.

2370睽之坤［邑姜叔子, 天文在手］釋睽象"上火下澤, 睽. 君子以同而異." ［實沈參虛］釋乾九五"飛龍在天, 利見大人."［封為晉侯］釋坤六五'黃裳, 元吉."［集注］1056隨之恆.

2370 睽卦变为坤卦[邑姜（周武王王后）和叔子（可能指相关人物），掌握着天文知识] 解释睽卦的象辞 “上面是火，下面是泽，是睽卦。君子因此求同存异。” [实沈（传说中的人物）与参宿、虚宿相关] 解释乾卦九五爻辞 “飞龙在天，利于见到大人（有大德之人）。” [被封为晋侯] 解释坤卦六五爻辞 “黄色的下裳，大吉大利。” [集注] 1056 随卦变为恒卦。

In 2370, the Hexagram of Kui changes into the Hexagram of Kun.[Yi Jiang (the queen of King Wu of Zhou) and Shu Zi (possibly referring to a relevant person), mastering astronomical knowledge] Explain the Image statement of the Hexagram of Kui: "Fire above and marsh below, which is the Hexagram of Kui. Gentlemen, therefore, seek common ground while reserving differences." [Shi Shen (a figure in legends) is related to the Shenxiu and Xuxiu (constellations)] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Qian: "The flying dragon is in the sky, it is beneficial to meet the nobleman (a person with great virtue)." [Being enfeoffed as the Marquis of Jin] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Kun: "The yellow lower garment, it is extremely auspicious." [Collected Annotations] 1056, the Hexagram of Sui changes into the Hexagram of Heng.

2371睽之屯［改柯易葉, 飯溫不食］釋序卦"家道窮必乖, 故受之以睽. 睽者, 乖也." 柯: 草木的枝莖. ［豪雄爭強］釋坤卦辭"君子有攸往, 先迷後得主."［先者受福］釋屯初九"盤桓, 利居貞, 利建侯."

2371 睽卦变为屯卦[树枝和叶子都改变了，饭温热却不吃] 解释序卦中 “家道困穷必然会有乖离，所以接着是睽卦。睽卦，就是乖离的意思。” “柯”：草木的枝茎。 [豪杰英雄相互争强] 解释坤卦的卦辞 “君子有所前往，开始时会迷惑，后来会找到主人（得到引导）。” [先行动的人会受到福佑] 解释屯卦初九爻辞 “徘徊不进，利于居处守正，利于建立诸侯。”

In 2371, the Hexagram of Kui changes into the Hexagram of Tun.[The branches and leaves have all changed, the rice is warm but not eaten] Explain in the Sequence of Hexagrams: "When the family way is in poverty, there will surely be estrangement, so the Hexagram of Kui follows. The Hexagram of Kui means estrangement." "Ke": the stem of plants and trees. [Heroes and 豪杰 compete with each other] Explain the Hexagram statement of the Hexagram of Kun: "The gentleman has somewhere to go. At the beginning, he will be confused, and later he will find the master (get guidance)." [Those who act first will be blessed] Explain the line statement of the first line (Jiuchu) of the Hexagram of Tun: "Hovering and not advancing, it is beneficial to stay and adhere to the right path, it is beneficial to establish vassals."

2372睽之蒙［馨香陟降, 明德上登］釋睽九四象"交孚无咎, 志行也." 四部注”詩：文王陟降, 在帝左右. 帝, 上帝也.” [社神佑顧］釋屯象”雲雷, 屯. 君子以經綸.” [命予大鄰］釋蒙九二”包蒙, 吉. 納入婦, 吉. 子克家.” 翟云"大鄰, 當作大邦.”

2372 睽卦变为蒙卦[香气上升下降，光明的德行向上提升] 解释睽卦九四爻的象辞 “相互间心怀诚信，没有灾祸，是因为志向得以施行。” 四部注解：“《诗经》中说：‘文王（的神灵）在天地间升降，在上帝的左右。’帝，指上帝。” [土地神保佑照顾] 解释屯卦的象辞 “云与雷（相交），是屯卦。君子因此筹划经营。” [赋予我大国（的使命）] 解释蒙卦九二爻辞 “包容蒙昧的人，吉祥。迎娶妇人，吉祥。儿子能够成家立业。” 翟氏说：“‘大鄰’，应当写作‘大邦’。”

In 2372, the Hexagram of Kui changes into the Hexagram of Meng.[The fragrance rises and falls, and the bright virtue rises upward] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Kui: "Having integrity with each other, there is no disaster, because the ambition can be implemented." The annotation in Sibu: "In 'The Book of Songs', it is said: 'The spirit of King Wen rises and falls between heaven and earth and is by the side of God.' Di refers to God." [The God of the Land blesses and takes care] Explain the Image statement of the Hexagram of Tun: "Cloud and thunder (intersecting), which is the Hexagram of Tun. Gentlemen, therefore, plan and manage." [Giving me the mission of a great state] Explain the line statement of the second line (Jiuer) of the Hexagram of Meng: "Embracing the ignorant people, it is auspicious. Marrying a woman, it is auspicious. The son can establish a family and start a career." Zhai said: "'Da Lin' should be written as 'Da Bang'."

2373睽之需［老狼白獹, 長尾大胡］釋序卦"睽者, 乖也." 尚注"詩狼跋其尾, 狼跋其胡是也. 獹, 犬也. 胡, 領肉下垂也."［前顛卻躓］上下跳動. 釋蒙六四"困蒙, 吝. " ［進退遇祟］釋需九三"需于泥, 致寇至." ［集注］2455蹇之剝, 3232震之恆.

2373 睽卦变为需卦[老狼和大白狗，长尾巴，颈下的垂肉很大] 解释序卦中 “睽卦，就是乖离的意思。” 尚氏注解：“《诗经》中说‘狼踩着自己的尾巴，狼踩着自己颈下的垂肉’就是这样。‘獹’，是狗。‘胡’，是颈下下垂的肉。” [前后跳动、颠仆] （形容上下跳动） 解释蒙卦六四爻辞 “困于蒙昧，有憾惜之事。” [前进或后退都遇到灾祸] 解释需卦九三爻辞 “在泥沼中等待，招致贼寇到来。” [集注] 2455 蹇卦变为剥卦，3232 震卦变为恒卦。

In 2373, the Hexagram of Kui changes into the Hexagram of Xu.[The old wolf and the big white dog, with long tails and large hanging flesh under the neck] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." Shang's annotation: "In 'The Book of Songs', it is said 'The wolf steps on its own tail, the wolf steps on its own hanging flesh under the neck' is like this. 'Lu' is a dog. 'Hu' is the hanging flesh under the neck." [Jumping and falling forward and backward] (Describing jumping up and down) Explain the line statement of the fourth line (Liusi) of the Hexagram of Meng: "Trapped in ignorance, there are regrettable things." [Encountering disasters whether advancing or retreating] Explain the line statement of the third line (Jiusan) of the Hexagram of Xu: "Waiting in the swamp, bringing in the bandits." [Collected Annotations] 2455, the Hexagram of Jian changes into the Hexagram of Bo; 3232, the Hexagram of Zhen changes into the Hexagram of Heng.

2374睽之訟［山沒丘浮亅釋序卦"睽, 乖也."［陸為水魚］釋需九三象"需于泥, 災在外也." ［燕雀無廬］釋訟卦辭"有孚窒." ［集注］1230觀之大有, 1839坎之困, 3479豐之剝.

2374 睽卦变为讼卦[山沉没，山丘漂浮] 解释序卦中 “睽卦，就是乖离的意思。” [陆地变成水中的鱼（形容变化巨大）] 解释需卦九三爻的象辞 “在泥沼中等待，灾祸在外面。” [燕雀没有居住的窝] 解释讼卦的卦辞 “心怀诚信却受到阻塞。” [集注] 1230 观卦变为大有卦，1839 坎卦变为困卦，3479 丰卦变为剥卦。

In 2374, the Hexagram of Kui changes into the Hexagram of Song.[The mountain sinks and the hill floats] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [The land turns into a fish in the water (describing a huge change)] Explain the Image statement of the third line (Jiusan) of the Hexagram of Xu: "Waiting in the swamp, the disaster is outside." [The swallows and sparrows have no nest to live in] Explain the Hexagram statement of the Hexagram of Song: "Having integrity in the heart but being blocked." [Collected Annotations] 1230, the Hexagram of Guan changes into the Hexagram of Dayou; 1839, the Hexagram of Kan changes into the Hexagram of Kun; 3479, the Hexagram of Feng changes into the Hexagram of Bo.

2375睽之師［懿公淺愚, 不受深謀］釋序卦"睽, 乖也."［無援失國］釋訟卦辭"有孚窒. " ［為狄所賊］釋師六三"師或輿尸, 凶."「集注］0485比之家人, 3114革之益.

2375 睽卦变为师卦[卫懿公浅薄愚昧，不接受深远的谋略] 解释序卦中 “睽卦，就是乖离的意思。” [没有援助而失去国家] 解释讼卦的卦辞 “心怀诚信却受到阻塞。” [被狄人所残害] 解释师卦六三爻辞 “军队有时载着尸体归来，有凶险。” [集注] 0485 比卦变为家人卦，3114 革卦变为益卦。

In 2375, the Hexagram of Kui changes into the Hexagram of Shi.[Duke Yi of Wei is shallow and ignorant and does not accept far-reaching strategies] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [Losing the country without assistance] Explain the Hexagram statement of the Hexagram of Song: "Having integrity in the heart but being blocked." [Being harmed by the Di people] Explain the line statement of the third line (Liusan) of the Hexagram of Shi: "Sometimes the army returns with the corpses, there is danger." [Collected Annotations] 0485, the Hexagram of Bi changes into the Hexagram of Jiaren; 3114, the Hexagram of Ge changes into the Hexagram of Yi.

2376睽之比［鼎煬其耳, 熱不可舉］釋序卦"睽, 乖也."［大塗塞壅］釋序卦"師者, 眾也." ［旅人心苦］釋比六三"比之匪人."［集注］1227觀之中孚.

2376 睽卦变为比卦[鼎的耳部被烤坏，太烫而无法举起] 解释序卦中 “睽卦，就是乖离的意思。” [大路被堵塞] 解释序卦中 “师卦，意味着众人。” [旅人心中痛苦] 解释比卦六三爻辞 “与不正当的人亲比。” [集注] 1227 观卦变为中孚卦。

In 2376, the Hexagram of Kui changes into the Hexagram of Bi.[The ear of the Ding is burned, too hot to lift] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [The main road is blocked] Explain in the Sequence of Hexagrams: "The Hexagram of Shi means the multitude." [The traveler is in pain in the heart] Explain the line statement of the third line (Liusan) of the Hexagram of Bi: "Being close to the improper person." [Collected Annotations] 1227, the Hexagram of Guan changes into the Hexagram of Zhongfu.

2377睽之小畜［凶聲醜言, 惡不可聞］釋序卦"睽者, 乖也."［君子舍之］釋比六三"比之匪人." ［往恨我心］釋小畜九三"夫妻反目."

2377 睽卦变为小畜卦[凶恶的声音和丑陋的言语，丑恶得让人无法听闻] 解释序卦中 “睽卦，就是乖离的意思。” [君子舍弃（远离）这样的人] 解释比卦六三爻辞 “与不正当的人亲比。” [离开后心中充满悔恨] 解释小畜卦九三爻辞 “夫妻反目成仇。”

In 2377, the Hexagram of Kui changes into the Hexagram of Xiaoxu.[Fierce sounds and ugly words, so ugly that people can't bear to hear them] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [The gentleman abandons (keeps away from) such a person] Explain the line statement of the third line (Liusan) of the Hexagram of Bi: "Being close to the improper person." [Having regret in the heart after leaving] Explain the line statement of the third line (Jiusan) of the Hexagram of Xiaoxu: "The husband and wife turn against each other."

2378睽之履［昧暮乘車, 履尾蹈溝］釋序卦"睽者,乖也." ［亡失群物］釋小畜九三”輿說輻.”［摧折兩軸］釋雜卦”履, 不處也." ［集注］0306需之革.

2378 睽卦变为履卦[在昏暗的暮色中乘车，踩着尾巴掉进沟里] 解释序卦中 “睽卦，就是乖离的意思。” [丢失了很多物品] 解释小畜卦九三爻辞 “车轮的辐条脱落。” [折断了两根车轴] 解释杂卦中 “履卦，意味着不停留。” [集注] 0306 需卦变为革卦。

In 2378, the Hexagram of Kui changes into the Hexagram of Lü.[Riding in the carriage in the dim twilight, stepping on the tail and falling into the ditch] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [Losing many items] Explain the line statement of the third line (Jiusan) of the Hexagram of Xiaoxu: "The spokes of the wheel fall off." [Breaking two axles of the carriage] Explain in the Miscellaneous Hexagrams: "The Hexagram of Lü means not staying." [Collected Annotations] 0306, the Hexagram of Xu changes into the Hexagram of Ge.

2379睽之泰［南有嘉魚, 駕黃取鯲］釋睽卦辭"睽, 小事吉."［魴鱮詡詡］釋履上九"視履考祥, 其旋元吉." 詡, 普及. 禮記禮若：德發揚, 詡萬物. 漢鄭玄注：詡, 猶普也, 遍也. ［利來無憂］釋序卦"履而泰, 然後安, 故受之以泰. 泰者, 通也." ［集注］1917離之中孚, 2979困之晉.

2379 睽卦变为泰卦[南方有美好的鱼，驾着黄色的车去捕捉鲭鱼] 解释睽卦的卦辞 “睽卦，做小事吉祥。” [鲂鱼和鱮鱼众多] 解释履卦上九爻辞 “回顾自己走过的道路，考察吉凶祸福，转身返回则大吉大利。” “詡”，表示普及。《礼记・礼器》中说：“德发扬，詡万物。” 汉代郑玄注解：“詡，犹如‘普’，是‘遍’的意思。” [有利地到来，没有忧愁] 解释序卦中 “履行正道而达到泰通，然后就会安宁，所以接着是泰卦。泰卦，就是通泰的意思。” [集注] 1917 离卦变为中孚卦，2979 困卦变为晋卦。

In 2379, the Hexagram of Kui changes into the Hexagram of Tai.[There are beautiful fish in the south, driving a yellow carriage to catch mackerel] Explain the Hexagram statement of the Hexagram of Kui: "The Hexagram of Kui, it is auspicious to do small things." [There are many bream and carp] Explain the line statement of the top line (Shangjiu) of the Hexagram of Lü: "Looking back on the path one has walked, examining good and bad luck, turning back is extremely auspicious." "Xu" means to spread. In 'The Book of Rites - Li Qi', it is said: "Virtue is carried forward, Xu all things." Zheng Xuan of the Han Dynasty annotated: "Xu is like 'Pu', meaning 'everywhere'." [Coming advantageously, without worry] Explain in the Sequence of Hexagrams: "Fulfilling the right path and achieving smoothness, and then there will be peace, so the Hexagram of Tai follows. The Hexagram of Tai means smoothness." [Collected Annotations] 1917, the Hexagram of Li changes into the Hexagram of Zhongfu; 2979, the Hexagram of Kun changes into the Hexagram of Jin.

2380睽之否［隔在九山, 往來勞難］釋序卦"睽者, 乖也."［心結不通］釋泰九三"无平不陂, 无往不復, 艱貞旡咎, 勿恤其孚, 于食有福." ［失其所歡］釋否卦名, 閉阻.

2380 睽卦变为否卦[被阻隔在九座山中，往来奔波劳苦艰难] 解释序卦中 “睽卦，就是乖离的意思。” [心中的郁结无法疏通] 解释泰卦九三爻辞 “没有始终平坦而不倾斜的，没有一往无前而不返回的，在艰难中坚守正道就没有灾祸，不必担忧诚信，在饮食方面会有福运。” [失去了自己所喜爱的人或事物] 解释否卦的卦名（含义），即闭塞阻隔。

In 2380, the Hexagram of Kui changes into the Hexagram of Pi.[Being blocked among nine mountains, it is arduous and laborious to travel back and forth] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [The knot in the heart cannot be dredged] Explain the line statement of the third line (Jiusan) of the Hexagram of Tai: "There is no flatness that doesn't turn into a slope, no forward movement that doesn't lead to a return. Adhering to the right path in hardships brings no disaster. Don't worry about integrity, and there will be good fortune in terms of food and drink." [Losing the person or thing that one loves] Explain the name (meaning) of the Hexagram of Pi, that is, being blocked and isolated.

2381睽之同人［下流難居, 狂夫多疲］釋序卦"睽者, 乖也."翟云"論語惡居下流疏: 謂居下流." 下流：下位.［貞良溫柔］釋否象"天地不交, 否. 君子以儉德辟難, 不可榮以祿."［年歲不富］釋同人象”天氣與火, 同人. 君子以類族辨物.

2381 睽卦变为同人卦[处于低下的位置难以安居，狂妄的人多有疲惫] 解释序卦中 “睽卦，就是乖离的意思。” 翟氏说：“《论语》中‘恶居下流’的疏解：说的是处于低下的位置。” “下流”：指下位。 [坚贞良善，温柔敦厚] 解释否卦的象辞 “天地不相交，是否卦。君子因此以节俭的品德躲避灾难，不可以追求荣华俸禄。” [年纪尚轻，尚未富有成就] 解释同人卦的象辞 “天与火（相互亲和），是同人卦。君子因此区分事物的类别。”

In 2381, the Hexagram of Kui changes into the Hexagram of Tongren.[It is difficult to live in a low position, and arrogant people are often exhausted] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." Zhai said: "The annotation of 'E Ju Xia Liu' in 'The Analects of Confucius': It refers to being in a low position." "Xia Liu": refers to a low position. [Upright, kind, gentle and honest] Explain the Image statement of the Hexagram of Pi: "Heaven and earth do not intersect, which is the Hexagram of Pi. Gentlemen, therefore, avoid disasters with the virtue of frugality and should not pursue glory and wealth." [Being young and not yet achieving wealth and success] Explain the Image statement of the Hexagram of Tongren: "Heaven and fire (being harmonious with each other), which is the Hexagram of Tongren. Gentlemen, therefore, distinguish the categories of things."

2382睽之大有「狐狸雉兔, 畏人逃去］釋序卦"睽者, 乖也."「分首竄匿］釋同人象"天與火, 同人. 君子以類族辨物."［不知所處］釋大有九四"匪其彭, 无咎." 言自守而不過盛, 可得無咎.［集注］2664益之解, 3463豐之師.

2382 睽卦变为大有卦[狐狸、野鸡、兔子，害怕人而逃走] 解释序卦中 “睽卦，就是乖离的意思。” [各自分头逃窜隐藏] 解释同人卦的象辞 “天与火（相互亲和），是同人卦。君子因此区分事物的类别。” [不知道该处于什么位置] 解释大有卦九四爻辞 “不过分盛大，没有灾祸。” 意思是自我坚守而不过于强盛，就可以没有灾祸。 [集注] 2664 益卦变为解卦，3463 丰卦变为师卦。

In 2382, the Hexagram of Kui changes into the Hexagram of Dayou.[Foxes, pheasants, and rabbits run away in fear of people] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [Fleeing and hiding separately] Explain the Image statement of the Hexagram of Tongren: "Heaven and fire (being harmonious with each other), which is the Hexagram of Tongren. Gentlemen, therefore, distinguish the categories of things." [Not knowing where to be] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Dayou: "Not being overly grand, there is no disaster." It means that by adhering to oneself and not being overly powerful, there can be no disaster. [Collected Annotations] 2664, the Hexagram of Yi changes into the Hexagram of Jie; 3463, the Hexagram of Feng changes into the Hexagram of Shi.

2383睽之謙［異體殊俗, 各有所屬］釋序卦"睽者, 乖也." ［西鄰孤嫗, 欲寄我室］釋大有初九”无交害, 匪諜咎, 艱則无咎.”［主母罵詈, 終不可得］釋雜卦”謙, 輕.” 言輕已而重人.［集注］0203蒙之泰.

2383 睽卦变为谦卦[不同的身体形态和风俗习惯，各自有所归属] 解释序卦中 “睽卦，就是乖离的意思。” [西边邻居家的孤寡老妇，想要借住我的房子] 解释大有卦初九爻辞 “没有交互的伤害，不是暗中算计就没有灾祸，在艰难中就没有灾祸。” [主人家的主妇责骂她，最终还是不能如愿] 解释杂卦中 “谦卦，意味着轻视自己（而尊重他人）。” 意思是看轻自己而看重他人。 [集注] 0203 蒙卦变为泰卦。

In 2383, the Hexagram of Kui changes into the Hexagram of Qian.[Different physical forms and customs, each having its own belonging] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [The widowed old woman in the neighbor's house in the west wants to borrow my house to live in] Explain the line statement of the first line (Jiuchu) of the Hexagram of Dayou: "There is no mutual harm. If it is not secretly calculated, there is no disaster. In hardships, there is no disaster." [The mistress of the host's family scolds her, and she still can't get what she wants in the end] Explain in the Miscellaneous Hexagrams: "The Hexagram of Qian means despising oneself (while respecting others)." It means looking down on oneself and regarding others highly. [Collected Annotations] 0203, the Hexagram of Meng changes into the Hexagram of Tai.

2384睽之豫［怒非怨妬, 貪得腐鼠］釋序卦"睽者, 乖也." ［而呼鷹鸇, 自令失餌］釋謙六四"无不利, 撝謙." ［致被困患］釋豫上六"冥豫成 ,有渝, 无咎."［集注］0588履之否, 1531復之渙.

2384 睽卦变为豫卦[愤怒并非出于怨恨嫉妒，只是贪求那腐烂的老鼠] 解释序卦中 “睽卦，就是乖离的意思。” [却呼喊着鹰和鹞子，让自己失去了诱饵] 解释谦卦六四爻辞 “没有不利的，发挥谦虚的美德。” [导致被困住并遭遇祸患] 解释豫卦上六爻辞 “在昏昧中安乐已成，能有所改变，没有灾祸。” [集注] 0588 履卦变为否卦，1531 复卦变为涣卦。

In 2384, the Hexagram of Kui changes into the Hexagram of Yu.[The anger is not out of resentment and jealousy, but just a greed for that rotten mouse] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [But shouting for the eagles and hawks, making oneself lose the bait] Explain the line statement of the fourth line (Liusi) of the Hexagram of Qian: "There is nothing unfavorable, and one should give play to the virtue of modesty." [Causing oneself to be trapped and encounter disasters] Explain the line statement of the top line (Shangliu) of the Hexagram of Yu: "Being in a state of ignorance and pleasure has been formed. If one can make some changes, there is no disaster." [Collected Annotations] 0588, the Hexagram of Lü changes into the Hexagram of Pi; 1531, the Hexagram of Fu changes into the Hexagram of Huan.

2385睽之隨［五心六意, 歧道多怪］釋序卦"睽者, 乖也."［非君本心］釋豫六三"盱豫, 悔. 遲有悔." 言曲意媚上, 以求悦樂, 必致悔恨.［生我恨悔］釋隨上九象”拘捕係之, 上窮也.” 言位已極, 上無所隨, 只能被迫從於下.［集注］1489復之隨.

2385 睽卦变为随卦[心思杂乱，岔路多有怪异之事] 解释序卦中 “睽卦，就是乖离的意思。” [并非是君主的本心] 解释豫卦六三爻辞 “谄媚安乐，会有悔恨。迟疑不决也会有悔恨。” 意思是曲意逢迎取悦上级以求得欢乐，必然会导致悔恨。 [让我产生遗憾和悔恨] 解释随卦上九爻的象辞 “被拘系捆绑，是因为处于上位已到尽头。” 意思是地位已经到了极点，向上没有可追随的，只能被迫追随下面的人。 [集注] 1489 复卦变为随卦。

In 2385, the Hexagram of Kui changes into the Hexagram of Sui.[Having a confused mind, there are many strange things on the fork roads] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [It is not the true intention of the monarch] Explain the line statement of the third line (Liusan) of the Hexagram of Yu: "Flattering and being happy will lead to regret. Hesitating will also lead to regret." It means that currying favor with superiors to seek pleasure will surely lead to regret. [Making me have regret and remorse] Explain the Image statement of the top line (Shangjiu) of the Hexagram of Sui: "Being detained and tied up is because being in a high position has reached the end." It means that the position has reached the extreme, and there is nothing to follow upward, so one can only be forced to follow those below. [Collected Annotations] 1489, the Hexagram of Fu changes into the Hexagram of Sui.

2386睽之蠱［三班六黑, 同室共食］釋序卦"睽者, 乖也." 尚注"楚人呼虎為班. 黑, 豕也. 詩小雅以其騂黑, 傳：黑, 豕也. 言德能感物, 使虎豕同居也."［日長月息］釋隨卦名, 隨順.［我家有德］釋蠱六五象"幹父用譽, 承以德也."

2386 睽卦变为蛊卦[三只老虎和六头野猪，在同一个屋子里一起进食] 解释序卦中 “睽卦，就是乖离的意思。” 尚氏注解：“楚地的人把老虎叫做‘班’。‘黑’，是野猪。《诗经・小雅》中‘以其騂黑’，传注说：‘黑’，是野猪。意思是德行能够感化万物，使老虎和野猪能同居一处。” [随着时间增长而不断发展] 解释随卦的卦名（含义），即随顺。 [我家有美好的品德] 解释蛊卦六五爻的象辞 “匡正父亲的事业而受到赞誉，是因为用美好的品德来继承。”

In 2386, the Hexagram of Kui changes into the Hexagram of Gu.[Three tigers and six wild boars eat together in the same room] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." Shang's annotation: "People in the Chu region call tigers 'Ban'. 'Hei' is a wild boar. In 'The Book of Songs - Xiaoya', 'Yi Qi Xing Hei', the annotation says: 'Hei' is a wild boar. It means that virtue can influence all things and make tigers and wild boars live together." [Continuously developing as time goes by] Explain the name (meaning) of the Hexagram of Sui, that is, following and conforming. [My family has good virtues] Explain the Image statement of the fifth line (Jiuwu) of the Hexagram of Gu: "Rectifying the father's career and being praised is because of inheriting with good virtues."

2387睽之臨［方船備水］釋睽六五"悔亡, 厥宗噬膚, 往何咎? " 方般泛指大船. 戰國策楚策”方船積粟.［旁河然火］釋序卦"以喜隨人者必有事, 故受之以蠱. 蠱者,事也." ［终身無禍］釋臨六五"知臨, 大君之宜, 吉." 尚注”方, 並也. 言有船則無水患, 旁邊河則無火患也.”［集注］0650泰之履, 0847大有之謙.

2387 睽卦变为临卦[准备好大船以防备水灾] 解释睽卦六五爻辞 “悔恨消失，与同宗的人一起吃肉（关系亲密），前往有什么灾祸呢？” “方船” 泛指大船。《战国策・楚策》中说 “方船积粟” 。 [在河边放火] 解释序卦中 “以喜悦的心情追随他人的人必定会有事情发生，所以接着是蛊卦。蛊卦，就是有事的意思。” [终身没有灾祸] 解释临卦六五爻辞 “以明智治理，是大德君主所应当做的，吉祥。” 尚氏注解：“方，是并列的意思。意思是有了船就没有水灾，在河边（采取措施）就没有火灾。” [集注] 0650 泰卦变为履卦，0847 大有卦变为谦卦。

In 2387, the Hexagram of Kui changes into the Hexagram of Lin.[Preparing a large ship to prevent floods] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Kui: "The regret disappears. Eating meat together with the same clan (being in a close relationship), what disaster will there be when going?" "Fang Chuan" generally refers to a large ship. In 'Zhan Guo Ce - Chu Ce', it is said "Fang Chuan Ji Su". [Setting fire by the river] Explain in the Sequence of Hexagrams: "Those who follow others with a joyful heart will surely have something happen, so the Hexagram of Gu follows. The Hexagram of Gu means having something to do." [Having no disaster throughout one's life] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Lin: "Governing with wisdom is what a great monarch should do, it is auspicious." Shang's annotation: "Fang means to be side by side. It means that with a ship, there will be no flood disaster, and taking measures by the river will prevent fire disasters." [Collected Annotations] 0650, the Hexagram of Tai changes into the Hexagram of Lü; 0847, the Hexagram of Dayou changes into the Hexagram of Qian.

2388睽之觀［翳屏獨語, 不聞朝市］釋序卦"睽者, 乖也." 翳: 隔. ［以利居服］釋臨上六“敦臨, 无咎." 服, 道藏本, 汲古本, 子書本作言. 牟云”利以居言, 當作私與君言.”［兔跛後鬥］釋觀六三“觀我生, 進退."

2388 睽卦变为观卦[隐蔽起来独自说话，听不见朝廷和集市的声音] 解释序卦中 “睽卦，就是乖离的意思。” “翳”：隔绝。 [凭借利益来居处并发表言论（此处解释可能因版本差异存疑，牟氏认为 “利以居言，当作私与君言” ）] 解释临卦上六爻辞 “敦厚地监临，没有灾祸。” “服”，在道藏本、汲古本、子书本中作 “言”。 [兔子跛着脚却在后面争斗] 解释观卦六三爻辞 “观察自我的行为，决定是前进还是后退。”

In 2388, the Hexagram of Kui changes into the Hexagram of Guan.[Hiding and talking alone, unable to hear the sounds of the court and the market] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." "Yi": isolate. [Living and speaking by relying on interests (The interpretation here may be doubtful due to version differences. Mou believes that 'Li Yi Ju Yan' should be 'Si Yu Jun Yan')] Explain the line statement of the top line (Shangliu) of the Hexagram of Lin: "Monitoring with honesty and sincerity, there is no disaster." "Fu" is written as "Yan" in the Daocang Ben, Jigu Ben, and Zishu Ben. [The rabbit with a limp foot is fighting later] Explain the line statement of the third line (Liusan) of the Hexagram of Guan: "Observing one's own behavior and deciding whether to advance or retreat."

2389睽之噬嗑［居處不安］釋序卦"睽者, 乖也."［徙反觸患］釋噬嗑初九象"履校滅趾, 不行也."

2389 睽卦变为噬嗑卦[居住的地方不安宁] 解释序卦中 “睽卦，就是乖离的意思。” [迁徙返回却遭遇祸患] 解释噬嗑卦初九爻的象辞 “脚上戴着刑具，遮住了脚趾，是因为不能行走（受到刑罚限制）。”

In 2389, the Hexagram of Kui changes into the Hexagram of Shike.[The place of residence is not peaceful] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [Moving and returning but encountering disasters] Explain the Image statement of the first line (Jiuchu) of the Hexagram of Shike: "Wearing fetters on the feet, covering the toes, it is because one cannot walk (restricted by punishment)."

2390睽之賁［剠刖髠髮, 人所賤棄］釋序卦"家道窮必乖, 故受之以睽. 睽者,乖也." 剠： 黥. 髠；剃髮.［批捍之言］釋噬嗑六三"噬腊肉, 遇毒. 小吝,无咎." 尚注"批捍之言, 猶打之使言也." 批捍: 抨擊.［我心不快］釋賁上九"白賁, 无咎." 翟云”此言孫臏也. 批捍, 當作批擣. 龐涓以法刑斷孫臏足而剠之. 批抗擣虛, 臏與田忌語也是. 見史記孫子傳.”

2390 睽卦变为贲卦[遭受黥刑、刖刑、髡刑，被人们轻视抛弃] 解释序卦中 “家道困穷必然会有乖离，所以接着是睽卦。睽卦，就是乖离的意思。” “剠”：即黥刑（在脸上刺字）。“髠”：剃发。 [抨击指责的言论] 解释噬嗑卦六三爻辞 “咬食干肉，却遇到毒物。有小的憾惜之事，但没有灾祸。” 尚氏注解：“‘批捍之言’，就好像是通过打击让（犯人）招供说话。” “批捍”：抨击。 [我的心中不快乐] 解释贲卦上九爻辞 “以白色为文饰，没有灾祸。” 翟氏说：“这里说的是孙膑。‘批捍’，应当写作‘批擣’。庞涓用刑法砍断孙膑的脚并对他施以黥刑。‘批抗擣虛’，是孙膑与田忌交谈的内容（策略）。见于《史记・孙子传》。”

In 2390, the Hexagram of Kui changes into the Hexagram of Bi.[Suffering from tattooing (Qing Xing), cutting off the feet (Yue Xing), and shaving the head (Kun Xing), being despised and abandoned by people] Explain in the Sequence of Hexagrams: "When the family way is in poverty, there will surely be estrangement, so the Hexagram of Kui follows. The Hexagram of Kui means estrangement." "Shu": That is, the Qing Xing (tattooing on the face). "Kun": Shaving the head. [Critical and accusatory remarks] Explain the line statement of the third line (Liusan) of the Hexagram of Shike: "Biting dried meat but encountering poison. There are small regrettable things, but there is no disaster." Shang's annotation: "'Pi Han Zhi Yan' is like making the criminal confess by hitting." "Pi Han": Criticize. [My heart is not happy] Explain the line statement of the top line (Shangjiu) of the Hexagram of Bi: "Taking white as the ornament, there is no disaster." Zhai said: "Here it refers to Sun Bin. 'Pi Han' should be written as 'Pi Dao'. Pang Juan cut off Sun Bin's feet with the criminal law and tattooed him. 'Pi Kang Dao Xu' is the content (strategy) of Sun Bin's conversation with Tian Ji. It can be found in 'Shiji - Sunzi Zhuan'."

2391睽之剝［皋田禾黍, 堆壤麻枲］釋睽彖"萬物睽而其事類, 睽之時用大矣哉." 皋田: 田地. 堆：堆積. 麻枲: 種麻紡績. ［衣食我躬］釋賁卦辭”賁, 亨, 小利有攸利.” 尚注"麻枲可以為衣, 禾黍可食, 故曰衣食為躬." [室家饒有］釋剝象"山附於地, 剝, 上以厚下安宅."

2391 睽卦变为剥卦[田地里的禾苗和黍子，堆积着麻类作物用于纺织] 解释睽卦的彖辞 “万物虽有乖离但它们的事理有类似之处，睽卦因时而用的意义是很大的啊！” “皋田”：田地。“堆”：堆积。“麻枲”：种植麻类作物用于纺织。 [使我自身有衣穿有饭吃] 解释贲卦的卦辞 “贲卦，亨通，做小事有利且有所往有利。” 尚氏注解：“麻类作物可以用来做衣服，禾苗和黍子可以食用，所以说‘衣食为躬’（让自己有衣食）。” [家庭富饶，财物充足] 解释剥卦的象辞 “山附着于地，是剥卦，在上位者因此要厚待下民以使居宅安稳。”

In 2391, the Hexagram of Kui changes into the Hexagram of Bo.[The seedlings and millet in the field, piling up hemp crops for spinning and weaving] Explain the Tuan statement of the Hexagram of Kui: "Although all things are estranged, their principles are similar. The significance of using the Hexagram of Kui according to the time is great!" "Gao Tian": Field. "Dui": Pile up. "Ma Xi": Planting hemp crops for spinning and weaving. [Providing myself with clothes and food] Explain the Hexagram statement of the Hexagram of Bi: "The Hexagram of Bi is smooth. It is beneficial to do small things and beneficial to go somewhere." Shang's annotation: "Hemp crops can be used to make clothes, and seedlings and millet can be eaten, so it is said 'Yi Shi Wei Gong' (providing oneself with clothes and food)." [The family is rich and the property is sufficient] Explain the Image statement of the Hexagram of Bo: "The mountain attaches to the earth, which is the Hexagram of Bo. Those in the upper position, therefore, should treat the people below generously to make the residence stable."

2392睽之復［兩目失明, 日奪無光］釋序卦"睽者, 乖也."［脛足跛倚, 不可以行］釋剝卦辭"不利有攸往." 脛：小腿.［頓於丘旁］釋復初九"不遠復, 无祗悔, 元吉."［集注］1453剝之萃, 3082革之履.

2392 睽卦变为复卦[两只眼睛失明，太阳失去了光芒] 解释序卦中 “睽卦，就是乖离的意思。” [小腿和脚跛着，无法行走] 解释剥卦的卦辞 “不利于有所前往。” “脛”：小腿。 [在山丘旁边困顿不前] 解释复卦初九爻辞 “走不远就返回正道，没有大的悔恨，大吉大利。” [集注] 1453 剥卦变为萃卦，3082 革卦变为履卦。

In 2392, the Hexagram of Kui changes into the Hexagram of Fu.[Both eyes are blind, and the sun loses its light] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [The shins and feet are lame and unable to walk] Explain the Hexagram statement of the Hexagram of Bo: "It is not beneficial to go somewhere." "Jing": Shin. [Being in a difficult situation beside the hill] Explain the line statement of the first line (Jiuchu) of the Hexagram of Fu: "Returning to the right path not far away, there is no great regret, it is extremely auspicious." [Collected Annotations] 1453, the Hexagram of Bo changes into the Hexagram of Cui; 3082, the Hexagram of Ge changes into the Hexagram of Lü.

2393睽之无妄［金城朔方, 外國多羊］釋雜卦"睽, 外也. "丁云: 漢書地理志：金城郡, 昭帝始元六年置. 應劭曰：初築城得金, 故曰金城. 臣瓚曰：稱金, 取其堅固也. 墨子曰：金城湯池. 又朔方郡, 武帝元朔二年開." 文廷式純常子枝語卷三十二：易林睽之无妄：金城朔方, 外國多羊. 仁皇帝庭訓格言曰：昔喀爾喀尚未內附之時, 惟烏朱穆秦之羊為最美. 厥後七旗之喀爾喀盡行歸順, 達里崗阿等立為牧場, 其初貢之羊朕不敢食, 特遣典膳官虔誠供陵寢, 朕始食之. 按, 喀爾喀, 漢朔方舊地, 此足為易林之確證.”［履霜不時］釋復六二"頻復, 厲, 无咎." ［去復為憂］釋无妄上九"无妄, 行有眚, 无攸利."

2393 睽卦变为无妄卦[金城郡和朔方郡，外国（周边地区）有很多羊] 解释杂卦中 “睽卦，意味着向外（有乖离、不同）。” 丁氏说：“《汉书・地理志》记载：金城郡，是汉昭帝始元六年设置的。应劭说：当初筑城时得到了金子，所以叫金城。臣瓒说：称为‘金’，是取其坚固的意思。《墨子》中说：‘金城汤池’。又有朔方郡，是汉武帝元朔二年开辟的。” 文廷式《纯常子枝语》卷三十二记载：《易林》中睽卦变为无妄卦的情况：“金城朔方，外国多羊。” 仁皇帝《庭训格言》说：“从前喀尔喀还没有归附的时候，只有乌朱穆秦的羊是最美的。后来喀尔喀的七旗全部归顺，在达里岗阿等地设立为牧场，他们最初进贡的羊我不敢吃，特地派遣典膳官虔诚地供奉到陵寝，我才开始食用。按照（这种说法），喀尔喀是汉代朔方的旧地，这足以作为《易林》说法的确切证据。” [不按时节遇到霜（比喻时机不当）] 解释复卦六二爻辞 “频繁地返回（正道），有危险，但没有灾祸。” [离开正道又返回，心中充满忧虑] 解释无妄卦上九爻辞 “不妄为，行动却有灾祸，没有什么有利的。”

In 2393, the Hexagram of Kui changes into the Hexagram of Wuwang.[Jincheng County and Shuofang County, there are many sheep in foreign (surrounding) regions] Explain in the Miscellaneous Hexagrams: "The Hexagram of Kui means going outward (there is estrangement and difference)." Ding said: "Recorded in 'Hanshu - Dili Zhi': Jincheng County was established in the sixth year of Shiyuan of Emperor Zhao of the Han Dynasty. Ying Shao said: When building the city at the beginning, gold was obtained, so it was called Jincheng. Chen Zan said: Calling it 'Jin' means taking its firmness. In 'Mozi', it is said: 'Jincheng Tangchi'. Also, Shuofang County was opened in the second year of Yuanshuo of Emperor Wu of the Han Dynasty." Wen Tingshi's 'Chunchangzi Zhiyu', Volume 32, records: In the situation of the Hexagram of Kui changing into the Hexagram of Wuwang in 'Yilin': "Jincheng Shuofang, there are many sheep in foreign regions." Emperor Ren's 'Tingxun Geyan' said: "When Khalkha had not yet submitted in the past, only the sheep of Ujumchin were the most beautiful. Later, all seven banners of Khalkha submitted. Pastures were established in Daligang'a and other places. I didn't dare to eat the sheep they first presented as tribute. I specially dispatched the Dian Shan Guan to piously offer them to the mausoleum, and then I began to eat them. According to this statement, Khalkha is the old land of Shuofang in the Han Dynasty, which is sufficient as conclusive evidence for the statement in 'Yilin'." [Encountering frost not according to the season (comparable to an inappropriate timing)] Explain the line statement of the second line (Jiuer) of the Hexagram of Fu: "Frequently returning to the right path, there is danger, but there is no disaster." [Leaving the right path and then returning, being full of worry in the heart] Explain the line statement of the top line (Shangjiu) of the Hexagram of Wuwang: "Not acting recklessly, but having disasters in actions, there is nothing beneficial."

2394睽之大畜［匿病大醫, 亂政傷災］釋序卦"睽者, 乖也."［紂作淫虐］釋无妄卦辭"其匪正有眚."［商破其墟］釋大畜上九象"何天之衢, 道大行也." 四部注”書：商紂無道, 淫酗肆虐, 武王伐之, 遂滅商.”

2394 睽卦变大畜卦[隐藏病情却找高明的医生（不坦诚，导致混乱），扰乱政治带来伤害和灾难] 解释序卦中 “睽卦，就是乖离的意思。” [商纣王做出荒淫暴虐的行为] 解释无妄卦的卦辞 “不守正道就会有灾祸。” [商朝破败成为废墟] 解释大畜卦上九爻的象辞 “多么畅通的天上大路，是因为道路大为通行。” 四部注解：“《尚书》记载：商纣王无道，荒淫酗酒，肆意暴虐，周武王讨伐他，于是灭掉了商朝。”

In 2394, the Hexagram of Kui changes into the Hexagram of Daxu.[Hiding the illness but seeking a skilled doctor (not being honest, leading to chaos), disrupting politics and bringing harm and disaster] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [King Zhou of Shang committed licentious and 暴虐 acts] Explain the Hexagram statement of the Hexagram of Wuwang: "Not adhering to the right path will lead to disasters." [The Shang Dynasty was destroyed and became ruins] Explain the Image statement of the top line (Shangjiu) of the Hexagram of Daxu: "What a smooth road in the sky, it is because the road is widely accessible." The annotation in Sibu: "Recorded in 'Shangshu': King Zhou of Shang was without the way, licentious, addicted to alcohol, and brutally tyrannical. King Wu of Zhou attacked him, and then destroyed the Shang Dynasty."

2395睽之頤［鬼哭泣社, 悲傷無後］釋序卦"睽者, 乖也."［甲子昧爽］釋大畜九三象"利有攸往, 上合志也."［殷人絕嗣］釋頤初九"舍爾靈龜, 觀我朵頤, 凶." 言捨棄自我明德, 貪欲求食, 必致凶險. [集注］1730大過之坤, 3746渙之大壯.

2395 睽卦变颐卦[鬼在土地神庙哭泣，悲伤于没有后代] 解释序卦中 “睽卦，就是乖离的意思。” [甲子日的黎明时分] 解释大畜卦九三爻的象辞 “利于有所前往，是因为与上位者的志向相合。” [殷朝人断绝了子嗣] 解释颐卦初九爻辞 “舍弃你灵明的神龟（的智慧），看着我鼓动腮帮子（贪吃的样子），有凶险。” 意思是舍弃自我的光明德行，因贪欲而求食，必然会招致凶险。 [集注] 1730 大过卦变为坤卦，3746 涣卦变为大壮卦。

In 2395, the Hexagram of Kui changes into the Hexagram of Yi.[Ghosts crying in the Earth God Temple, being sad about having no descendants] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [At the dawn of the day of Jiazi] Explain the Image statement of the third line (Jiusan) of the Hexagram of Daxu: "It is beneficial to go somewhere, because it is in line with the ambition of those in the upper position." [The people of the Yin Dynasty had their descendants cut off] Explain the line statement of the first line (Jiuchu) of the Hexagram of Yi: "Abandoning your wise divine turtle (wisdom), looking at me puffing out my cheeks (the appearance of gluttony), there is danger." It means abandoning one's own bright virtue and seeking food out of greed, which will surely lead to danger. [Collected Annotations] 1730, the Hexagram of Daguo changes into the Hexagram of Kun; 3746, the Hexagram of Huan changes into the Hexagram of Dazhuang.

2396睽之大過［猋風卒起, 車馳揭揭］釋序卦"睽者, 乖也."［棄古追亡, 失其和節］釋頤六二"顛頤, 拂經于丘頤, 征凶." ［憂心惙惙］釋大過象"澤滅木, 大過. 君子以獨立不懼, 遯世無悶." 尚注”猋風, 回風也. 月令猋風暴雨絕至, 注：回風曰猋. 按詩檜風：匪風發兮, 匪車偈兮. 傳云偈偈疾驅, 茲作揭揭, 是齊詩與毛異字. 又按, 此詩思周道而作, 棄古追亡者, 言見今之人棄周道而蹈滅亡之道也.” ［集注］0318需之小過, 3713渙之乾."

2396 睽卦变为大过卦[旋风突然刮起，车子疾驰飞奔] 解释序卦中 “睽卦，就是乖离的意思。” [抛弃古代的正道而去追寻已消亡的事物，失去了应有的和谐与节制] 解释颐卦六二爻辞 “颠倒求养（违背常理），违背正道去求养于高丘之颐（高位之人），出征有凶险。” [忧心忡忡] 解释大过卦的象辞 “泽水淹没了树木，是大过卦。君子因此独立而无所畏惧，隐遁于世也不感到苦闷。” 尚氏注解：“‘猋风’，是旋风。《月令》中说‘猋风暴雨绝至’，注释：旋风叫做‘猋’。按照《诗经・桧风》：‘匪风发兮，匪车偈兮。’传注说‘偈偈’是急速驱驰的样子，这里写作‘揭揭’，这是齐诗与毛诗用字不同。又按照，这首诗是思念周道而创作的，‘弃古追亡’的意思是，看到现在的人抛弃周道而走向灭亡的道路。” [集注] 0318 需卦变为小过卦，3713 涣卦变为乾卦。

In 2396, the Hexagram of Kui changes into the Hexagram of Daguo.[The whirlwind suddenly blows, and the carriage gallops rapidly] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [Abandoning the right path of ancient times and pursuing things that have perished, losing the due harmony and restraint] Explain the line statement of the second line (Jiuer) of the Hexagram of Yi: "Reversing the way of seeking nourishment (against common sense), violating the right path to seek nourishment from the Yi on the high hill (people in high positions), going on an expedition is dangerous." [Being full of anxiety] Explain the Image statement of the Hexagram of Daguo: "The marsh water submerges the trees, which is the Hexagram of Daguo. Gentlemen, therefore, are independent and fearless, and they are not depressed when living in seclusion." Shang's annotation: "'Biao Feng' is a whirlwind. In 'Yueling', it is said 'Biao Feng Bao Yu Jue Zhi', and the annotation: The whirlwind is called 'Biao'. According to 'The Book of Songs - Hui Feng': 'Fei Feng Fa Xi, Fei Che Jie Xi.' The annotation says that 'Jie Jie' means galloping rapidly. Here it is written as 'Jie Jie', which shows that the Qi Shi and the Mao Shi use different characters. Also, according to this, this poem was written out of longing for the Zhou Dao. 'Qi Gu Zhui Wang' means seeing that people nowadays abandon the Zhou Dao and walk on the path of destruction." [Collected Annotations] 0318, the Hexagram of Xu changes into the Hexagram of Xiaoguo; 3713, the Hexagram of Huan changes into the Hexagram of Qian.

2397眹之坎［耄老失明, 聞善不從］釋序卦"睽者, 乖也." ［自令顛沛］釋雜卦"大過, 顛也."［反為咎殃］釋坎卦名, 險陷.

2397 睽卦变为坎卦[年老昏花、双目失明，听到好的建议却不采纳] 解释序卦中 “睽卦，就是乖离的意思。” [自己使自己陷入颠沛流离的境地] 解释杂卦中 “大过卦，意味着颠倒。” [反而给自己带来灾祸] 解释坎卦的卦名（含义），即险陷。

In 2397, the Hexagram of Kui changes into the Hexagram of Kan.[Being old, dim-sighted, and blind, hearing good suggestions but not adopting them] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [Making oneself fall into a state of displacement and hardship] Explain in the Miscellaneous Hexagrams: "The Hexagram of Daguo means reversal." [Instead, bringing disasters to oneself] Explain the name (meaning) of the Hexagram of Kan, that is, danger and entrapment.

2398暌之離［隨風騎龍, 與利相逢］釋暌九四"交孚无咎, 志行也."「田獲三狐, 商伯有功］釋坎彖"王公設險以守其國." 商伯, 商湯. 四部注”周易解九二：田獲得三狐. 狐者, 邪媚之獸, 三狐指卦之三陰也.”［衝衝之邑, 長安無他］釋離上九"王用出征, 以正邦也." 博雅"衝衝, 行也." ［集注］3628巽之姤.

2398 睽卦变为离卦[随着风骑着龙，与利益相逢] 解释睽卦九四爻辞 “相互间心怀诚信，没有灾祸，是因为志向得以施行。” [打猎时捕获三只狐狸，商伯（商汤）建立了功勋] 解释坎卦的彖辞 “王公设置险要的地方来守卫他的国家。” “商伯”，指商汤。四部注解：“《周易解》中对九二爻的解释：打猎时捕获三只狐狸。狐狸，是邪媚的野兽，‘三狐’指卦中的三个阴爻。” [熙熙攘攘的城邑，长久安宁没有其他变故] 解释离卦上九爻辞 “君王用兵出征，是为了匡正邦国。” 《博雅》中说 “衝衝”，是行进的意思。 [集注] 3628 巽卦变为姤卦。

In 2398, the Hexagram of Kui changes into the Hexagram of Li.[Riding a dragon with the wind and meeting with benefits] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Kui: "Having integrity with each other, there is no disaster, because the ambition can be implemented." [Capturing three foxes during the hunt, Shang Bo (Shang Tang) established merits] Explain the Tuan statement of the Hexagram of Kan: "The princes and dukes set up 险要 places to defend their countries." "Shang Bo" refers to Shang Tang. The annotation in Sibu: "The interpretation of the second line (Jiuer) in 'Zhouyi Jie': Capturing three foxes during the hunt. The fox is an evil and charming beast, and 'San Hu' refers to the three Yin lines in the hexagram." [The bustling city, long-lasting peace without other changes] Explain the line statement of the top line (Shangjiu) of the Hexagram of Li: "The king uses the army to go on an expedition to rectify the state." In 'Boya', it is said that "Chong Chong" means marching. [Collected Annotations] 3628, the Hexagram of Xun changes into the Hexagram of Gou.

2399睽之咸［三牛五牂亅釋序卦"睽者, 乖也." 牂：母羊.［重明作福, 使我有得］釋離彖"重明以麗乎正, 乃化成天下." ［疾入官獄, 憂在心腹］釋咸六二”咸其腓, 凶, 居吉” 言急於求感必凶, 安居靜守則吉.

2399 睽卦变为咸卦[三头牛和五只母羊] 解释序卦中 “睽卦，就是乖离的意思。” “牂”：母羊。 [双重光明带来福运，使我有所收获] 解释离卦的彖辞 “双重光明附着于正道，于是能教化成就天下。” [急速陷入官府的牢狱，忧愁藏在内心深处] 解释咸卦六二爻辞 “感应到小腿肚，有凶险，安居则吉祥。” 意思是急于求感应必然有凶险，安居静守则吉祥。

In 2399, the Hexagram of Kui changes into the Hexagram of Xian.[Three cows and five ewes] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." "Zang": Ewe. [Double light brings good fortune, enabling me to gain something] Explain the Tuan statement of the Hexagram of Li: "Double light attaches to the right path, and then it can educate and achieve the world." [Rapidly falling into the official prison, the sorrow is hidden deep in the heart] Explain the line statement of the second line (Jiuer) of the Hexagram of Xian: "Feeling the calf, there is danger, and staying still is auspicious." It means that being eager to seek induction will surely lead to danger, and staying still and observing in peace is auspicious.

2400睽之恆［孟巳己丑, 哀呼尼父］釋序卦"睽者, 乖也." 丁云"孟巳者, 謂孟夏, 四月建巳之月也." 牟云"春秋哀十六年夏四月己丑孔某卒. 注:四月十八日乙丑, 無己丑, 己丑乃五月二十日. 是春秋己丑者誤,史記又承其誤也. 此辭作己丑者亦非."［明德訖終］釋雜卦"咸, 速也." 訖終:終止.［亂害滋起］釋恆上六象"振恆在上, 大无功也." 滋生：生出.［集注］3435歸妺之夬.

2400 睽卦变为恒卦[孟夏四月的己丑日，人们哀呼孔子（尼父）] 解释序卦中 “睽卦，就是乖离的意思。” 丁氏说：“‘孟巳’，说的是孟夏，四月是建巳之月。” 牟氏说：“《春秋》哀公十六年夏四月己丑日孔子去世。注释：四月十八日是乙丑日，没有己丑日，己丑日是五月二十日。所以《春秋》中‘己丑’的记载是错误的，《史记》又承袭了这个错误。这里写作‘己丑’也是不对的。” [光明的德行终止] 解释杂卦中 “咸卦，意味着迅速。” “訖終”：终止。 [祸乱和灾害不断滋生兴起] 解释恒卦上六爻的象辞 “在上位却振摇不安于恒常之道，不会有大的功绩。” “滋生”：生出。 [集注] 3435 归妹卦变为夬卦。

In 2400, the Hexagram of Kui changes into the Hexagram of Heng.[On the day of Ji Chou in the fourth month of early summer (Meng Xia), people mournfully call out to Confucius (Ni Fu)] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." Ding said: "'Meng Si' refers to early summer, and the fourth month is the month of Jian Si." Mou said: "In the 16th year of the reign of Duke Ai in 'Chunqiu', Confucius died on the day of Ji Chou in the fourth month of summer. Annotation: The 18th day of the fourth month is the day of Yi Chou, and there is no Ji Chou day. The Ji Chou day is the 20th day of the fifth month. So the record of 'Ji Chou' in 'Chunqiu' is wrong, and 'Shiji' has followed this mistake. Writing 'Ji Chou' here is also incorrect." [The bright virtue stops] Explain in the Miscellaneous Hexagrams: "The Hexagram of Xian means rapidity." "Qi Zhong": Stop. [Disasters and chaos keep emerging] Explain the Image statement of the top line (Shangliu) of the Hexagram of Heng: "Shaking and not being stable in the constant way while being in a high position, there will be no great achievements." "Zi Sheng": Emerge. [Collected Annotations] 3435, the Hexagram of Guimei changes into the Hexagram of Guai.

2401睽之遯［華燈百枝, 消暗衰微］釋序卦"睽者, 乖也." ［精光訖盡］釋恆上六"振恆, 凶." ［奄如灰糜］氣息微弱. 灰靡：化為灰燼烬和齏粉, 指銷鑠與死亡. 釋序者"遁者, 退也."［集注］1038隨之大有, 3303艮之蹇.

2401 睽卦变为遁卦[百枝的华灯，渐渐消散暗淡、走向衰微] 解释序卦中 “睽卦，就是乖离的意思。” [光芒完全消失殆尽] 解释恒卦上六爻辞 “振摇不安于恒常之道，有凶险。” [气息微弱，如同化为灰烬和齑粉（指消亡）] “奄如灰糜”：气息微弱。“灰靡”：化为灰烬和齑粉，指销铄与死亡。解释序卦中 “遁卦，就是退避的意思。” [集注] 1038 随卦变为大有卦，3303 艮卦变为蹇卦。

In 2401, the Hexagram of Kui changes into the Hexagram of Dun.[The magnificent lamp with a hundred branches gradually fades and declines] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [The light completely disappears] Explain the line statement of the top line (Shangliu) of the Hexagram of Heng: "Shaking and not being stable in the constant way, there is danger." [The breath is weak, just like turning into ashes and powder (referring to disappearance)] "Yan Ru Hui Mi": The breath is weak. "Hui Mi": Turning into ashes and powder, referring to being worn away and death. Explain in the Sequence of Hexagrams: "The Hexagram of Dun means retreat." [Collected Annotations] 1038, the Hexagram of Sui changes into the Hexagram of Dayou; 3303, the Hexagram of Gen changes into the Hexagram of Jian.

2402睽之大壯［鷹飛雉退, 兔伏不起］釋序卦"睽者, 乖也."［狐張狼鳴］釋遯初六"遯尾, 厲, 勿用有攸往.” ［野雞駭驚］釋雜卦''大壯則止."

2402 睽卦变为大壮卦[鹰飞翔，野鸡后退，兔子趴在地上不敢起身] 解释序卦中 “睽卦，就是乖离的意思。” [狐狸嚣张，狼嚎叫] 解释遁卦初六爻辞 “退避在后，有危险，不宜有所前往。” [野鸡受到惊吓] 解释杂卦中 “大壮卦意味着停止。”

In 2402, the Hexagram of Kui changes into the Hexagram of Dazhuang.[The eagle flies, the pheasant retreats, and the rabbit lies on the ground and dares not get up] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [The fox is arrogant, and the wolf howls] Explain the line statement of the first line (Liuchu) of the Hexagram of Dun: "Retreating at the end, there is danger, and it is not suitable to go somewhere." [The pheasant is frightened] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping."

2403睽之晉［鬥戰天門, 身有何患］釋睽九四"睽孤, 遇元夫, 交孚, 厲无咎." 尚注"內經以戌亥為天門." 戌亥屬西北乾卦.［室家具在］釋大壯九二"貞吉." 具, 俱. ［不失其歡］釋晉六三"眾允,悔亡."

2403 睽卦变为晋卦[在天门处战斗，自身会有什么忧患呢] 解释睽卦九四爻辞 “睽违孤独之时，遇到刚正的大丈夫，相互间心怀诚信，虽有危险但没有灾祸。” 尚氏注解：“《内经》中把戌亥的方位称为天门。” 戌亥方位属于西北的乾卦。 [家中的器具和人都在] 解释大壮卦九二爻辞 “守正吉祥。” “具”，通 “俱”。 [没有失去心中的喜悦] 解释晋卦六三爻辞 “众人信任，悔恨消失。”

In 2403, the Hexagram of Kui changes into the Hexagram of Jin.[Fighting at the Gate of Heaven, what worries will there be for oneself?] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Kui: "When being alone and estranged, meeting a just and upright man, having integrity with each other, although there is danger, there is no disaster." Shang's annotation: "In 'Neijing', the directions of Xu and Hai are called the Gate of Heaven." The directions of Xu and Hai belong to the Qian Hexagram in the northwest. [The utensils and people at home are all there] Explain the line statement of the second line (Jiuer) of the Hexagram of Dazhuang: "Adhering to integrity is auspicious." "Ju" is the same as "Ju" (all). [Not losing the joy in the heart] Explain the line statement of the third line (Liusan) of the Hexagram of Jin: "The people trust, and the regret disappears."

2404睽之明夷［東家殺牛, 行逆腥臊］釋序卦"睽者, 乖也."［神背西顧, 命衰絕周］釋晉初六"晉如摧如, 貞吉."［毫社災燒, 宋人夷誅］釋雜卦"明夷, 誅也." ［集注］1337噬嗑之巽, 2636益之否, 3145鼎之小畜.

2404 睽卦变为明夷卦[东边的人家杀牛（祭祀却行为不当），行事违背正道且气味腥臊] 解释序卦中 “睽卦，就是乖离的意思。” [神灵背离（不保佑），向西看（周朝衰落），命运衰败，周朝终结] 解释晋卦初六爻辞 “前进时受到挫折，守正吉祥。” [亳社发生火灾被烧毁，宋国人遭到诛灭] 解释杂卦中 “明夷卦，意味着诛灭。” [集注] 1337 噬嗑卦变为巽卦，2636 益卦变为否卦，3145 鼎卦变为小畜卦。

In 2404, the Hexagram of Kui changes into the Hexagram of Mingyi.[The family in the east kills a cow (offering sacrifices but acting improperly), acting against the right path and having a fishy smell] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [The gods turn away (not blessing), looking west (the decline of the Zhou Dynasty), the fate declines, and the Zhou Dynasty ends] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Being frustrated when advancing, adhering to integrity is auspicious." [The Bo She is burned down by a fire, and the people of the Song State are exterminated] Explain in the Miscellaneous Hexagrams: "The Hexagram of Mingyi means extermination." [Collected Annotations] 1337, the Hexagram of Shike changes into the Hexagram of Xun; 2636, the Hexagram of Yi changes into the Hexagram of Pi; 3145, the Hexagram of Ding changes into the Hexagram of Xiaoxu.

2405睽之家人［陰陽辨舒, 二姓相合］釋睽九四"交孚无咎, 志行也." 辨：明察. 舒：舒暢.［婚姻孔云］釋明夷六二"六二之吉, 順以則也." ［生我利福］釋家人卦辭"利女貞."

2405 睽卦变为家人卦[阴阳分明顺畅，两个姓氏相互结合] 解释睽卦九四爻辞 “相互间心怀诚信，没有灾祸，是因为志向得以施行。” “辨”：明察。“舒”：舒畅。 [婚姻非常美满] 解释明夷卦六二爻辞 “六二爻的吉祥，是因为柔顺且合乎法则。” “孔云”：非常美满。 [给我带来利益和福气] 解释家人卦的卦辞 “利于女子守正。”

In 2405, the Hexagram of Kui changes into the Hexagram of Jiaren.[Yin and Yang are distinct and smooth, and two surnames are combined] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Kui: "Having integrity with each other, there is no disaster, because the ambition can be implemented." "Bian": Discern clearly. "Shu": Smooth and comfortable. [The marriage is extremely happy] Explain the line statement of the second line (Jiuer) of the Hexagram of Mingyi: "The auspiciousness of the second line (Jiuer) is because of being gentle and in accordance with the law." "Kong Yun": Extremely happy. [Bringing me benefits and good fortune] Explain the Hexagram statement of the Hexagram of Jiaren: "It is beneficial for women to adhere to integrity."

2406睽之睽［倉盈庾億, 宜稼黍稷］釋睽九四象"交孚无咎, 志行也." 言以誠信交往沒有災難, 因為心思能一致. ［年歲有息］釋家人六四"富家, 大吉."［民人安息］釋睽上九象"遇雨之吉, 羣疑亡也." 言遇上陰陽和合的甘雨, 一定能夠吉祥, 因為各種猜疑都消失了.［集注］0007乾之師, 0096坤之恆, 0494比之升, 2418睽之鼎, 3935小過之咸.

2406 睽卦变为睽卦[粮仓和谷囤里装满了粮食，适宜种植黍子和稷子等庄稼] 解释睽卦九四爻的象辞 “相互间心怀诚信，没有灾祸，是因为志向得以施行。” 意思是用诚信交往就没有灾难，因为心思能够一致。 [年岁有增益、收获] 解释家人卦六四爻辞 “使家庭富裕，大吉大利。” [百姓得以安心休息] 解释睽卦上九爻的象辞 “遇到雨而吉祥，是因为各种猜疑都消失了。” 意思是遇上阴阳和合的及时雨，一定能够吉祥，因为各种猜疑都不存在了。 [集注] 0007 乾卦变为师卦，0096 坤卦变为恒卦，0494 比卦变为升卦，2418 睽卦变为鼎卦，3935 小过卦变为咸卦。

In 2406, the Hexagram of Kui changes into the Hexagram of Kui.[The granaries and grain 囤 are full of grain, and it is suitable to plant crops such as millet and broomcorn millet] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Kui: "Having integrity with each other, there is no disaster, because the ambition can be implemented." It means that interacting with integrity will bring no disaster, because the minds can be in harmony. [There are gains and harvests in the year] Explain the line statement of the fourth line (Liusi) of the Hexagram of Jiaren: "Making the family rich, it is extremely auspicious." [The common people can rest peacefully] Explain the Image statement of the top line (Shangjiu) of the Hexagram of Kui: "Being auspicious when encountering rain is because all kinds of suspicions disappear." It means that encountering the timely rain of the harmony of Yin and Yang will surely be auspicious, because all kinds of suspicions no longer exist. [Collected Annotations] 0007, the Hexagram of Qian changes into the Hexagram of Shi; 0096, the Hexagram of Kun changes into the Hexagram of Heng; 0494, the Hexagram of Bi changes into the Hexagram of Sheng; 2418, the Hexagram of Kui changes into the Hexagram of Ding; 3935, the Hexagram of Xiaoguo changes into the Hexagram of Xian.

2407睽之蹇［東入海囗, 循流北走, 一高一下, 五邑無主］釋序卦"睽者, 乖也." 五邑指今廣東江門市管轄的範圍.［十日六夜, 死於水涘］釋蹇彖"蹇, 難也."［集注亅3534旅之大有.

2407 睽卦变为蹇卦[向东进入海口，顺着水流向北奔走，一高一低，五邑之地没有主人（陷入混乱）] 解释序卦中 “睽卦，就是乖离的意思。” “五邑” 指现在广东省江门市管辖的范围。 [十天六夜，死在水边] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” [集注] 3534 旅卦变为大有卦。

In 2407, the Hexagram of Kui changes into the Hexagram of Jian.[Going east into the estuary, running north along the water flow, one high and one low, the area of the Five Villages has no master (falling into chaos)] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." "Wu Yi" refers to the jurisdiction range of Jiangmen City, Guangdong Province nowadays. [Dying by the water's edge in ten days and six nights] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means hardship." [Collected Annotations] 3534, the Hexagram of Lü changes into the Hexagram of Dayou.

2408睽之解［狐竹之墟, 失婦無夫］釋序卦"家道窮必乖, 故受之以睽. 睽者, 乖也. " ［傷於蒺藜, 不見其妻］釋蹇象"山上有水, 君子以反身修德." ［東郭棠姜, 武子以亡］釋解六三“負且乘, 致寇至, 貞吝.” 言小人得勢 隱患未解, 將招致強寇. ［集注］0043乾之夬, 0279需之剝.

2408 睽卦变为解卦[在狐竹氏的废墟之地，失去了妻子，也没有了丈夫（家庭离散）] 解释序卦中 “家道困穷必然会有乖离，所以接着是睽卦。睽卦，就是乖离的意思。” [被蒺藜刺伤，见不到自己的妻子] 解释蹇卦的象辞 “山上有水，君子因此要反省自身、修养品德。” [东郭的棠姜（引发祸端），武子因此而亡] 解释解卦六三爻辞 “背着东西却乘坐大车（德不配位），招致贼寇到来，守正也有憾惜之事。” 意思是小人得势，隐患没有解除，将会招致强寇。 [集注] 0043 乾卦变为夬卦，0279 需卦变为剥卦。

In 2408, the Hexagram of Kui changes into the Hexagram of Jie.[In the ruins of the Hu Zhu Clan, losing the wife and also having no husband (the family is separated)] Explain in the Sequence of Hexagrams: "When the family way is in poverty, there will surely be estrangement, so the Hexagram of Kui follows. The Hexagram of Kui means estrangement." [Being stabbed by thistles and unable to see one's wife] Explain the Image statement of the Hexagram of Jian: "There is water on the mountain, and gentlemen, therefore, should reflect on themselves and cultivate their virtues." [Tang Jiang of Dong Guo (causing a disaster), Wu Zi died because of this] Explain the line statement of the third line (Liusan) of the Hexagram of Jie: "Carrying things but riding in a big carriage (not matching one's virtue with the position), bringing in the bandits, there are regrettable things even when adhering to integrity." It means that when the villain gains power and the hidden danger is not eliminated, it will bring in strong bandits. [Collected Annotations] 0043, the Hexagram of Qian changes into the Hexagram of Guai; 0279, the Hexagram of Xu changes into the Hexagram of Bo.

2409睽之損［天門東墟, 盡既為災］釋序卦"睽者, 乖也." ［跰腠喑聾］釋雜卦"解, 緩也." 跰：走路偏偏跌跌. 尚注”喑, 失音也. 跰腠, 足互貌.” ［秦伯受殃］釋損卦名, 減損.［集注］釋1274觀之兌.

2409 睽卦变为损卦[天门东边的废墟之地，全部遭遇了灾祸] 解释序卦中 “睽卦，就是乖离的意思。” [走路跌跌撞撞，又聋又哑（形容遭遇不幸）] 解释杂卦中 “解卦，意味着舒缓。” “跰”：走路跌跌撞撞。尚氏注解：“‘喑’，是失去声音。‘跰腠’，是脚相互交错的样子。” [秦伯遭受了灾祸] 解释损卦的卦名（含义），即减损。 [集注] 1274 观卦变为兑卦。

In 2409, the Hexagram of Kui changes into the Hexagram of Sun.[The ruins east of the Gate of Heaven all encountered disasters] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [Stumbling while walking, being deaf and mute (describing suffering misfortune)] Explain in the Miscellaneous Hexagrams: "The Hexagram of Jie means relaxation." "Bian": Stumbling while walking. Shang's annotation: "'Yin' means losing one's voice. 'Bian Cou' is the appearance of the feet intersecting." [Lord Qin suffered a disaster] Explain the name (meaning) of the Hexagram of Sun, that is, reduction. [Collected Annotations] 1274, the Hexagram of Guan changes into the Hexagram of Dui.

2410睽之益［頼先休光, 受福之祉］釋睽九四"睽孤, 遇元夫. 交孚, 厲无咎." 先: 祖先. 休光: 勳業.［雖遭亂潰］釋損六四"損其疾, 使遄有喜, 无咎." ［獨不危殆］釋益六三"益之用凶事, 无咎."

2410 睽卦变为益卦[依赖祖先的功勋和福泽，接受福气和福祉] 解释睽卦九四爻辞 “睽违孤独之时，遇到刚正的大丈夫，相互间心怀诚信，虽有危险但没有灾祸。” “先”：祖先。“休光”：功勋。 [虽然遭遇了战乱和崩溃] 解释损卦六四爻辞 “减轻疾病，迅速痊愈而有喜悦之事，没有灾祸。” [唯独不会陷入危险和困境] 解释益卦六三爻辞 “增益于凶险之事（如救济灾荒等），没有灾祸。”

In 2410, the Hexagram of Kui changes into the Hexagram of Yi.[Relying on the merits and blessings of the ancestors, accepting good fortune and happiness] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Kui: "When being alone and estranged, meeting a just and upright man, having integrity with each other, although there is danger, there is no disaster." "Xian": Ancestors. "Xiu Guang": Merits. [Although encountering war chaos and collapse] Explain the line statement of the fourth line (Liusi) of the Hexagram of Sun: "Reducing the illness, quickly recovering and having joyful things, there is no disaster." [Only not falling into danger and difficulties] Explain the line statement of the third line (Liusan) of the Hexagram of Yi: "Increasing in dangerous matters (such as relieving famines, etc.), there is no disaster."

2411睽之夬［折若蔽日, 不見稚叔］釋序卦"睽者, 乖也." ［三足孤烏］釋益卦辭"利有攸往, 利涉大川."［遠其元夫亅釋夬初九"壯于前趾, 往不勝為咎." ［集注］0388師之蒙, 1203臨之震, 3750渙之睽.

2411 睽卦变为夬卦[折断的树枝遮蔽了太阳，见不到年幼的叔叔] 解释序卦中 “睽卦，就是乖离的意思。” [三只脚的孤单乌鸦] 解释益卦的卦辞 “利于有所前往，利于渡过大河。” [远离了那刚正的大丈夫] 解释夬卦初九爻辞 “脚趾前端强盛，前往却不能取胜就会有灾祸。” [集注] 0388 师卦变为蒙卦，1203 临卦变为震卦，3750 涣卦变为睽卦。

In 2411, the Hexagram of Kui changes into the Hexagram of Guai.[The broken branches block the sun, and the young uncle cannot be seen] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [A lonely crow with three feet] Explain the Hexagram statement of the Hexagram of Yi: "It is beneficial to go somewhere, it is beneficial to cross a big river." [Staying away from that just and upright man] Explain the line statement of the first line (Jiuchu) of the Hexagram of Guai: "The front part of the toe is strong, and if going forward but unable to win, there will be disaster." [Collected Annotations] 0388, the Hexagram of Shi changes into the Hexagram of Meng; 1203, the Hexagram of Lin changes into the Hexagram of Zhen; 3750, the Hexagram of Huan changes into the Hexagram of Kui.

2412睽之姤［二人同室, 兄弟合食］釋夬九四"交孚无咎, 志行也."［和樂相好］釋夬九三象"君子夬夬, 終无咎也." ［各得所欲］釋姤彖"姤, 遇也."

2412 睽卦变为姤卦[两个人在同一个房间，兄弟一起吃饭] 解释夬卦九四爻辞 “相互间心怀诚信，没有灾祸，是因为志向得以施行。” [和睦快乐，相互友好] 解释夬卦九三爻的象辞 “君子刚毅果断地决断，最终没有灾祸。” [各自得到了自己想要的东西] 解释姤卦的彖辞 “姤卦，意味着相遇。”

In 2412, the Hexagram of Kui changes into the Hexagram of Gou.[Two people are in the same room, and brothers eat together] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Guai: "Having integrity with each other, there is no disaster, because the ambition can be implemented." [Harmonious and happy, friendly to each other] Explain the Image statement of the third line (Jiusan) of the Hexagram of Guai: "The gentleman resolutely and decisively makes decisions, and there will be no disaster in the end." [Each getting what they want] Explain the Tuan statement of the Hexagram of Gou: "The Hexagram of Gou means encounter."

2413睽之萃［繼體守藩, 縱欲廢賢］釋序卦"暌者, 乖也." 繼體: 繼位. 守藩: 受封［君臣淫佚, 夏氏失身］釋姤上九象"姤其角, 上窮吝也." 夏氏: 夏姬. 四部注”按左傳：陳靈公與孔寧, 儀行父通於夏姬, 皆衷其衵服, 以戱于朝. 後陳靈公與孔寜. 儀行父飲於夏氏, 公謂行父曰：徵舒似女. 對曰：亦似君. 徵舒病之. 十一年, 楚人殺陳夏徵舒.” [側室之門, 福祿來存］釋萃九四"大吉, 无咎." 夫不入側室之門, 語出禮記內則. 妻子將臨盆時, 要搬到側室去分娩. 丈夫只能使人去問情況, 不能進入側室, 且要齋戒.

2413 睽卦变为萃卦[继承君位，镇守藩国，却放纵私欲，废弃贤才] 解释序卦中 “睽卦，就是乖离的意思。” “继体”：继位。“守藩”：受封。 [君臣荒淫无度，夏氏（夏姬）失去操守] 解释姤卦上九爻的象辞 “遇到（刚强的）角落，处于上位已到尽头，有憾惜之事。” “夏氏”：指夏姬。四部注解：“根据《左传》记载：陈灵公与孔宁、仪行父和夏姬私通，他们都贴着夏姬的汗衫，在朝堂上嬉戏。后来陈灵公与孔宁、仪行父在夏氏家中饮酒，陈灵公对仪行父说：‘夏徵舒长得像你。’仪行父回答说：‘也像您。’夏徵舒对此感到厌恶。（鲁成公）十一年，楚国人杀了陈国的夏徵舒。” [（遵循）侧室的规矩，福气和禄运就会降临] 解释萃卦九四爻辞 “大吉大利，没有灾祸。” “夫不入侧室之门”，这句话出自《礼记・内则》。妻子即将分娩时，要搬到侧室去生产。丈夫只能派人去询问情况，不能进入侧室，并且要进行斋戒。

In 2413, the Hexagram of Kui changes into the Hexagram of Cui.[Inheriting the throne and guarding the vassal state, but indulging in 私欲 and abandoning the talented people] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." "Ji Ti": Inherit the throne. "Shou Fan": Be enfeoffed. [The monarch and his ministers are dissolute, and the Xia Clan (Xia Ji) loses its integrity] Explain the Image statement of the top line (Shangjiu) of the Hexagram of Gou: "Encountering the (strong) corner, being in a high position has reached the end, there are regrettable things." "Xia Shi": Refers to Xia Ji. The annotation in Sibu: "According to the record in 'Zuo Zhuan': Duke Ling of Chen, Kong Ning, and Yi Xingfu had an affair with Xia Ji. They all stuck Xia Ji's undershirt to their bodies and frolicked in the court. Later, Duke Ling of Chen, Kong Ning, and Yi Xingfu drank in Xia's house. Duke Ling of Chen said to Yi Xingfu: 'Xia Zhengshu looks like you.' Yi Xingfu replied: 'He also looks like you.' Xia Zhengshu was disgusted by this. In the 11th year (of the reign of Duke Cheng of Lu), the people of Chu killed Xia Zhengshu of Chen." [Following the rules of the side room, good fortune and emoluments will come] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Cui: "It is extremely auspicious, there is no disaster." "Fu Bu Ru Ce Shi Zhi Men", this sentence is from 'Liji - Neize'. When the wife is about to give birth, she should move to the side room to give birth. The husband can only send someone to inquire about the situation, cannot enter the side room, and should fast.

2414睽之升［老狐屈尾, 東西為鬼］釋序卦"睽者, 乖也."［病我長女, 哭涕屈指］釋萃上六"齎咨涕洟, 无咎." ［或西或東, 大華易誘］釋升九二"孚乃利用禴, 无咎." 尚注"恐仍有訛, 然太華為近."太華即西岳華山. 徐注”老狐仙藏其尾, 誘我長女大華, 多方媚惑, 東西不定, 使我女生狐病.”

2414 睽卦变为升卦[年老的狐狸弯曲着尾巴，在东西两边作祟如同鬼魅] 解释序卦中 “睽卦，就是乖离的意思。” [使我的长女生病，（我）哭泣着屈指计算（担忧她的病情）] 解释萃卦上六爻辞 “叹息流泪，没有灾祸。” “齎咨涕洟”：叹息流泪。 [有时向西，有时向东，太华山容易迷惑人（这里说法可能有讹误，尚氏认为原文可能有误，但觉得 “太华” 比较接近原意）] 解释升卦九二爻辞 “心怀诚信，就有利于举行简单的祭祀，没有灾祸。” 尚氏注解：“恐怕仍然有错误，然而‘太华’的说法比较接近。” 太华即西岳华山。徐氏注解：“老狐仙藏起它的尾巴，诱惑我的长女前往太华山，用各种方式迷惑她，方向不定，使我的女儿得了像被狐仙魅惑的病。”

In 2414, the Hexagram of Kui changes into the Hexagram of Sheng.[The old fox bends its tail and acts like a ghost on the east and west sides] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [Making my eldest daughter ill, (I) cry and count on my fingers (worrying about her condition)] Explain the line statement of the top line (Shangliu) of the Hexagram of Cui: "Sighing and shedding tears, there is no disaster." "Ji Zi Ti Yi": Sighing and shedding tears. [Sometimes going west, sometimes going east, Mount Taihua is likely to be confusing (There may be an error in this statement. Shang believes that the original text may be wrong, but thinks that 'Taihua' is closer to the original meaning)] Explain the line statement of the second line (Jiuer) of the Hexagram of Sheng: "Having integrity, it is beneficial to hold a simple sacrifice, there is no disaster." Shang's annotation: "I'm afraid there are still mistakes, yet the statement of 'Taihua' is closer." Mount Taihua is Huashan Mountain in the west. Xu's annotation: "The old fox immortal hides its tail and lures my eldest daughter to Mount Taihua, bewitching her in various ways. The direction is uncertain, making my daughter suffer from an illness like being bewitched by a fox immortal."

2415睽之困［大樹之子, 百條共母］釋睽象"上火下澤, 睽. 君子以同而異." ［當夏六月, 枝葉茂盛］釋升初六"允升, 大吉."［鸞鳳以庇, 召伯避暑, 翩翩偃仰, 各得其所］釋困九二"困于酒食, 朱祓方來, 利用享祀, 征凶, 无咎." [集注］1733大過之需, 1870離之大有.

2415 睽卦变为困卦[大树的众多枝条，都共有一个树干（母体）] 解释睽卦的象辞 “上面是火，下面是泽，是睽卦。君子因此求同存异。” [在夏天的六月，枝叶生长得十分茂盛] 解释升卦初六爻辞 “诚信地上升，大吉大利。” [鸾鸟和凤凰来庇护，召伯在这里避暑，自由自在地俯仰飞翔，各自都得到了适宜的栖息之所] 解释困卦九二爻辞 “困于酒食之中（享受丰盛的酒食），红色的祭服刚刚来到，利于举行祭祀，出征有凶险，但没有灾祸。” [集注] 1733 大过卦变为需卦，1870 离卦变为大有卦。

In 2415, the Hexagram of Kui changes into the Hexagram of Kun.[The numerous branches of the big tree all share one trunk (the mother body)] Explain the Image statement of the Hexagram of Kui: "Fire above and marsh below, which is the Hexagram of Kui. Gentlemen, therefore, seek common ground while reserving differences." [In June of summer, the branches and leaves grow very luxuriantly] Explain the line statement of the first line (Liuchu) of the Hexagram of Sheng: "Ascending with integrity, it is extremely auspicious." [The mythical birds Luan and Feng come to protect, Lord Shao takes shelter from the heat here, flying freely up and down, each getting a suitable place to perch] Explain the line statement of the second line (Jiuer) of the Hexagram of Kun: "Trapped in wine and food (enjoying abundant wine and food), the red sacrificial robe has just arrived, it is beneficial to hold a sacrifice. Going on an expedition is dangerous, but there is no disaster." [Collected Annotations] 1733, the Hexagram of Daguo changes into the Hexagram of Xu; 1870, the Hexagram of Li changes into the Hexagram of Dayou.

2416睽之井［井堙木刋, 國多暴殘］釋序卦"睽者, 乖也." 井堙: 堵塞水井. 木刊: 砍伐樹木. 丁云”左氏襄二十五年傳：當陳隧者井堙木刋.”［秦王失戍］釋困卦名, 困厄.［壞我太壇］釋井卦辭"羸其瓶 ,凶." 尚注"太壇者, 社稷, 言秦社稷之壞由於謫戍也. 戍, 守也." 翟云”王, 當作皇, 言秦二世也. 史記秦始皇本紀：二世皇帝元年七月, 戍卒陳勝等反. 太壇, 禮祭法：燔柴於泰壇祭天也. 泰, 太同.”

2416 睽卦变为井卦[水井被堵塞，树木被砍伐，国家多有残暴不仁的现象] 解释序卦中 “睽卦，就是乖离的意思。” “井堙”：堵塞水井。“木刊”：砍伐树木。丁氏说：“《左传・襄公二十五年》的记载：在陈国的道路上，水井被堵塞，树木被砍伐。” [秦王失去了对边疆的守卫（统治出现问题）] 解释困卦的卦名（含义），即困厄。 [毁坏了我们的天坛（祭祀场所）] 解释井卦的卦辞 “（汲水时）水瓶翻倒，有凶险。” 尚氏注解：“‘太坛’指的是社稷（国家的象征），意思是秦国社稷的毁坏是因为征发戍边的人。‘戍’，是守卫的意思。” 翟氏说：“‘王’，应当写作‘皇’，说的是秦二世。《史记・秦始皇本纪》记载：秦二世皇帝元年七月，戍守的士兵陈胜等人反叛。‘太坛’，根据《礼记・祭法》：在泰坛上燔柴来祭祀上天。‘泰’和‘太’是相同的。”

In 2416, the Hexagram of Kui changes into the Hexagram of Jing.[The well is blocked, the trees are cut down, and there are many brutal phenomena in the country] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." "Jing Yin": Block the well. "Mu Kan": Cut down the trees. Ding said: "The record in 'Zuo Zhuan - Xianggong 25th Year': On the roads of the State of Chen, the wells were blocked and the trees were cut down." [The King of Qin lost the defense of the border (There were problems in the rule)] Explain the name (meaning) of the Hexagram of Kun, that is, distress. [Destroying our Altar of Heaven (the place of sacrifice)] Explain the Hexagram statement of the Hexagram of Jing: "(When drawing water) the water bottle overturns, there is danger." Shang's annotation: "'Tai Tan' refers to the Sheji (the symbol of the country), which means that the destruction of the Sheji of the Qin State is because of conscripting people to guard the border. 'Shu' means guarding." Zhai said: "'Wang' should be written as 'Huang', referring to the Second Emperor of Qin. Recorded in 'Shiji - Qin Shihuang Benji': In July of the first year of the reign of the Second Emperor of Qin, the conscripted soldiers such as Chen Sheng rebelled. 'Tai Tan', according to 'Liji - Jifa': Burning firewood on the Tai Tan to sacrifice to Heaven. 'Tai' and 'Tai' are the same."

2417睽之革［駕黃賈蒼, 與利相迎］釋睽九四象"交孚无咎, 志行也." 四部注"黃釃, 黃蒼, 蒼耳皆馬也."［心獲所守］釋雜卦"井, 通."［不累弟兄］釋革九四"悔亡, 有孚改命, 吉."

2417 睽卦变为革卦[驾着黄色的马去买卖青色的马，与利益相逢] 解释睽卦九四爻的象辞 “相互间心怀诚信，没有灾祸，是因为志向得以施行。” 四部注解：“‘黄釃’、‘黄苍’、‘苍耳’都是马的名字。” [内心获得了坚守的信念] 解释杂卦中 “井卦，意味着畅通。” [不连累兄弟] 解释革卦九四爻辞 “悔恨消失，心怀诚信改变天命，吉祥。”

In 2417, the Hexagram of Kui changes into the Hexagram of Ge.[Driving a yellow horse to trade for a green horse and meeting with benefits] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Kui: "Having integrity with each other, there is no disaster, because the ambition can be implemented." The annotation in Sibu: "'Huang Li', 'Huang Cang', and 'Cang Er' are all the names of horses." [Gaining the belief to hold fast in the heart] Explain in the Miscellaneous Hexagrams: "The Hexagram of Jing means smoothness." [Not implicating brothers] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Ge: "The regret disappears, having integrity and changing the destiny, it is auspicious."

2418睽之鼎［倉盈庾億, 宜稼黍稷］釋睽彖"萬物睽而其事類也, 睽之時用大矣哉."［年豐歲熟］釋革九五"大人虎變, 未占有孚." 言大膽果斷地實行變革, 必可取信於民. ［民得安息］釋鼎上九"鼎玉鉉, 大吉, 无不利."［集注］0007乾之師, 0096坤之恆, 0494比之升, 2406睽之睽, 3935小過之咸.

2418 睽卦变为鼎卦[粮仓和谷囤里装满了粮食，适宜种植黍子和稷子等庄稼] 解释睽卦的彖辞 “万物虽有乖离但它们的事理有类似之处，睽卦因时而用的意义是很大的啊！” [年成丰收，庄稼成熟] 解释革卦九五爻辞 “大人（有德之人）像老虎一样推行变革，不用占筮就知道心怀诚信（能取得成功）。” 意思是大胆果断地实行变革，必定能够取信于民。 [百姓得以安心休息] 解释鼎卦上九爻辞 “鼎配上玉制的鼎铉，大吉大利，没有什么不利的。” [集注] 0007 乾卦变为师卦，0096 坤卦变为恒卦，0494 比卦变为升卦，2406 睽卦变为睽卦，3935 小过卦变为咸卦。

In 2418, the Hexagram of Kui changes into the Hexagram of Ding.[The granaries and grain 囤 are full of grain, and it is suitable to plant crops such as millet and broomcorn millet] Explain the Tuan statement of the Hexagram of Kui: "Although all things are estranged, their principles are similar. The significance of using the Hexagram of Kui according to the time is great!" [A good harvest year, the crops are ripe] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Ge: "The nobleman (a person with virtue) implements changes like a tiger. Without divination, one knows that having integrity (will lead to success)." It means that implementing changes boldly and decisively will surely win the trust of the people. [The common people can rest peacefully] Explain the line statement of the top line (Shangjiu) of the Hexagram of Ding: "The Ding is equipped with a jade Dingxuan, it is extremely auspicious, there is nothing unfavorable." [Collected Annotations] 0007, the Hexagram of Qian changes into the Hexagram of Shi; 0096, the Hexagram of Kun changes into the Hexagram of Heng; 0494, the Hexagram of Bi changes into the Hexagram of Sheng; 2406, the Hexagram of Kui changes into the Hexagram of Kui; 3935, the Hexagram of Xiaoguo changes into the Hexagram of Xian.

2419睽之震［龍生馬淵, 壽考且神］釋睽九四象”交孚无咎, 志行也.” 翟云”龍生馬淵, 當作馬生龍淵.” 當為龍馬生淵. ［飛騰上天, 舍宿軒轅］釋鼎六五"鼎黃耳金鉉, 利貞." ［居常樂安］釋震彖"震, 亨. 震來虩虩, 恐致福也. 笑言啞啞, 後有則也.［集注］4086未濟之歸妹.

2419 睽卦变为震卦[龙马在深渊中诞生，寿命长久且具有神奇的灵性] 解释睽卦九四爻的象辞 “相互间心怀诚信，没有灾祸，是因为志向得以施行。” 翟氏说：“‘龙生马渊’，应当写作‘马生龙渊’。” 应该是龙马在深渊中诞生。 [飞腾着升到天空，栖息在轩辕星附近] 解释鼎卦六五爻辞 “鼎配上黄色的鼎耳和金制的鼎铉，利于守正。” [生活平常安乐，心情安宁] 解释震卦的彖辞 “震卦，亨通。震动到来时恐惧发抖，（因为恐惧而）能招来福分。后来笑语声声，是因为随后有法则可以遵循。” [集注] 4086 未济卦变为归妹卦。

In 2419, the Hexagram of Kui changes into the Hexagram of Zhen.[The Dragon Horse is born in the abyss, having a long life and possessing magical spirituality] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Kui: "Having integrity with each other, there is no disaster, because the ambition can be implemented." Zhai said: "'Long Sheng Ma Yuan' should be written as 'Ma Sheng Long Yuan'." It should be that the Dragon Horse is born in the abyss. [Soaring into the sky and perching near the Xuanyuan Star] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Ding: "The Ding is equipped with yellow Ding ears and a golden Dingxuan, it is beneficial to adhere to integrity." [Living a peaceful and happy life and having a peaceful mood] Explain the Tuan statement of the Hexagram of Zhen: "The Hexagram of Zhen is smooth. When the shock comes, one trembles with fear, (because of the fear) one can attract good fortune. Later, there are sounds of laughter and words, because there are rules to follow later." [Collected Annotations] 4086, the Hexagram of Weiji changes into the Hexagram of Guimei.

2420睽之艮［思顧所之, 今乃逢時］釋睽九四"睽孤, 遇元夫, 交孚, 厲, 无咎."［洗濯故憂］釋震象"洊雷, 君子以恐懼修省." 洗濯為清洗, 除去罪惡恥辱.［拜我歡來］我來歡拜. 釋艮象"兼山, 艮. 君子以思不出其位."［集注］3827節之震.

2420 睽卦变为艮卦

[思考顾念所前往的地方，如今终于迎来了好时机] 解释睽卦九四爻辞 “睽违孤独之时，遇到刚正的大丈夫，相互间心怀诚信，虽有危险，但没有灾祸。” [洗去往日的忧愁] 解释震卦的象辞 “连续的雷声（震动），君子因此恐惧而修身反省。” “洗濯” 意为清洗，除去罪恶耻辱。 [我怀着喜悦的心情前来拜会] （原文 “拜我欢来” 理解为 “我来欢拜”）解释艮卦的象辞 “两山相重，是艮卦。君子因此思考不超出自己的职位范围。” [集注] 3827 节卦变为震卦。

In 2420, the Hexagram of Kui changes into the Hexagram of Gen.

[Thinking about and longing for the place to go, now finally a good opportunity has come] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Kui: "When being alone and estranged, meeting a just and upright man, having integrity with each other, although there is danger, there is no disaster." [Washing away the past sorrows] Explain the Image statement of the Hexagram of Zhen: "Continuous thunder (vibration), gentlemen, therefore, reflect on themselves and cultivate their morality out of fear." "Xi Zhuo" means to wash, removing sins and shame. [I come to pay a visit with joy in my heart] (The original text "Bai Wo Huan Lai" is understood as "Wo Lai Huan Bai") Explain the Image statement of the Hexagram of Gen: "Two mountains overlapping each other, which is the Hexagram of Gen. Gentlemen, therefore, think without exceeding the scope of their positions." [Collected Annotations] 3827, the Hexagram of Jie changes into the Hexagram of Zhen.

2421睽之漸「魁罡所當, 初為敗殃 . 君子流連, 困於水漿］釋序卦"睽者, 乖也." 尚注"天罡即北斗. 魁, 北斗第一星也, 渙之比云行觸天罡, 馬死車傷, 是罡星所指之地凶也." 水漿：飲料.［求金東山, 利在代鄉］釋艮初六"艮其趾, 無咎, 利永貞." ［賈市有息, 子載母行］釋序卦"漸者, 進也."

2421 睽卦变为渐卦

[魁星和罡星所指向的地方，起初会带来失败和灾祸。君子在此徘徊不前，被困于水浆之类的事物（可能指生活琐事或困境）] 解释序卦中 “睽卦，就是乖离的意思。” 尚氏注解：“天罡就是北斗星。魁，是北斗的第一颗星，《涣之比》中说‘行触天罡，马死车伤’，意思是罡星所指的地方是凶险的。” “水浆”：指饮料。 [到东山去求取金子，利益在代地的家乡] 解释艮卦初六爻辞 “止住脚趾（不妄动），没有灾祸，利于长久守正。” [在集市上做买卖有收益，就像儿子载着母亲前行（有依靠且顺利发展）] 解释序卦中 “渐卦，意味着前进。”

In 2421, the Hexagram of Kui changes into the Hexagram of Jian.

[The place pointed to by the Kui Star and the Gang Star will initially bring failure and disaster. Gentlemen linger here and are trapped by things like water and beverages (possibly referring to trivial matters of life or difficulties)] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." Shang's annotation: "Tian Gang is the Big Dipper. Kui is the first star of the Big Dipper. In 'Huan Zhi Bi', it is said 'Xing Chu Tian Gang, Ma Si Che Shang', which means that the place pointed to by the Gang Star is ominous." "Shui Jiang": Refers to beverages. [Going to Dongshan to seek gold, the benefit is in the hometown of Dai] Explain the line statement of the first line (Liuchu) of the Hexagram of Gen: "Stopping the toe (not moving recklessly), there is no disaster, it is beneficial to adhere to integrity for a long time." [Doing business in the market brings profits, just like a son carrying his mother forward (having support and developing smoothly)] Explain in the Sequence of Hexagrams: "The Hexagram of Jian means progress."

2422睽之歸妺［鉛刀攻玉, 無不鑚鑿］釋序卦"睽者, 乖也." ［龍體具舉, 魯般為輔］釋漸彖"漸之進也." 龍體：龍骨.［三聖翼事, 所求必喜］釋歸妺六五"帝乙歸妺, 其君之袂, 不如其娣之袂良, 月幾望, 吉." ［集注］2780姤之大過, 3300艮之明夷.

2422 睽卦变为归妹卦

[用铅刀来雕琢玉石，没有不能钻凿的（形容看似柔弱的工具也能发挥作用）] 解释序卦中 “睽卦，就是乖离的意思。” [龙骨全部竖起，鲁班来辅助（可能指建造或某种技艺的施展）] 解释渐卦的彖辞 “渐卦意味着渐进。” “龙体”：指龙骨。 [三位圣贤辅助事情的进行，所追求的必定会令人喜悦] 解释归妹卦六五爻辞 “帝乙嫁女，君主（正室）的衣袖，不如陪嫁妹妹的衣袖华美，月亮接近圆满，吉祥。” [集注] 2780 姤卦变为大过卦，3300 艮卦变为明夷卦。

In 2422, the Hexagram of Kui changes into the Hexagram of Guimei.

[Using a lead knife to carve jade, there is nothing that cannot be drilled] (Describing that even seemingly weak tools can play a role) Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [The dragon bones are all erected, and Lu Ban comes to assist (possibly referring to construction or the implementation of a certain technique)] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means gradual progress." "Long Ti": Refers to the dragon bones. [Three sages assist in the progress of the matter, and what is pursued will surely be pleasing] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Guimei: "Di Yi marries off his daughter. The sleeves of the monarch (the principal wife) are not as beautiful as the sleeves of the younger sister who is the bridesmaid. When the moon is nearly full, it is auspicious." [Collected Annotations] 2780, the Hexagram of Gou changes into the Hexagram of Daguo; 3300, the Hexagram of Gen changes into the Hexagram of Mingyi.

2423睽之豐［喜來如雲, 舉家蒙歡］釋睽九四象"交孚无咎, 志行也." ［眾才君子］釋歸妺象"澤上有雷, 歸妺. 君子以永終知敝." ［駕福盈門］釋序卦"得其所歸者必大, 故受之以豐. 豐者, 大也." ［集注］3223震之剝.

2423 睽卦变为丰卦

[喜悦如同云朵般涌来，全家都蒙受欢乐] 解释睽卦九四爻的象辞 “相互间心怀诚信，没有灾祸，是因为志向得以施行。” [众多有才华的君子] 解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此要始终保持善终并知道弊端。” [福气满满地来到家门口（形容福气盈门）] 解释序卦中 “得到所归依的必然会盛大，所以接着是丰卦。丰卦，意味着盛大。” [集注] 3223 震卦变为剥卦。

In 2423, the Hexagram of Kui changes into the Hexagram of Feng.

[Joy comes like clouds, and the whole family is filled with joy] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Kui: "Having integrity with each other, there is no disaster, because the ambition can be implemented." [Many talented gentlemen] Explain the Image statement of the Hexagram of Guimei: "There is thunder above the marsh, which is the Hexagram of Guimei. Gentlemen, therefore, should always maintain a good end and know the disadvantages." [Good fortune fills the door (describing that good fortune arrives in abundance)] Explain in the Sequence of Hexagrams: "Those who get what they rely on will surely be great, so the Hexagram of Feng follows. The Hexagram of Feng means greatness." [Collected Annotations] 3223, the Hexagram of Zhen changes into the Hexagram of Bo.

2424睽之旅［響像無形, 骨體不成］釋序卦"睽者, 乖也." 響像: 隱約. 骨體:骨架.［微行衰索］釋豐彖"日中則昃, 月盈則食. 天地盈虛, 與時消息, 而況於人乎?" 微行：變裝出門. 衰索：衰而盡. ［消滅無名］釋旅九三"旅焚其次, 喪其僮僕. 貞厲."

2424 睽卦变为旅卦

[隐隐约约没有具体的形状，骨架也没有形成（形容事物虚幻、不成形的状态）] 解释序卦中 “睽卦，就是乖离的意思。” “响像”：隐约。“骨体”：骨架。 [乔装出行却逐渐衰微（可能指计划或行动失败）] 解释丰卦的彖辞 “太阳到了正午就会西斜，月亮满盈后就会亏损。天地的盈满和亏虚，都随着时间而消长，更何况人呢？” “微行”：变装出门。“衰索”：衰微而尽。 [消失得无影无踪，没有留下名声（形容彻底消亡）] 解释旅卦九三爻辞 “旅途中客舍被焚烧，失去了僮仆。守正也有危险。”

In 2424, the Hexagram of Kui changes into the Hexagram of Lü.

[Vaguely without a specific shape, and the skeleton has not been formed (Describing the illusory and unformed state of things)] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." "Xiang Xiang": Vaguely. "Gu Ti": Skeleton. [Disguising and going out but gradually declining (possibly referring to the failure of a plan or action)] Explain the Tuan statement of the Hexagram of Feng: "When the sun reaches noon, it will decline towards the west. When the moon is full, it will wane. The fullness and emptiness of heaven and earth all wax and wane with time, not to mention people?" "Wei Xing": Disguising and going out. "Shuai Suo": Declining and disappearing. [Disappearing without a trace and leaving no reputation (Describing complete disappearance)] Explain the line statement of the third line (Jiusan) of the Hexagram of Lü: "The inn is burned during the journey, and the servant is lost. Adhering to integrity is also dangerous."

2425睽之巽［積水不溫, 北陸苦寒］釋序卦"睽者, 乖也."［露宿多風亅釋旅初六"旅瑣瑣, 斯其所取災."［君子傷心］釋巽九三"頻巽, 吝."［集注］3817節之損.

2425 睽卦变为巽卦

[积水不温暖，北方的陆地非常寒冷] 解释序卦中 “睽卦，就是乖离的意思。” [在露天住宿，多有大风侵袭] 解释旅卦初六爻辞 “旅途上猥琐卑微（形容处境不佳），这是自己招来的灾祸。” [君子感到伤心] 解释巽卦九三爻辞 “频频表示顺从（但不得当），有憾惜之事。” [集注] 3817 节卦变为损卦。

In 2425, the Hexagram of Kui changes into the Hexagram of Xun.

[The accumulated water is not warm, and the northern land is extremely cold] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [Sleeping outdoors, being frequently invaded by strong winds] Explain the line statement of the first line (Liuchu) of the Hexagram of Lü: "Being wretched and humble during the journey (describing a poor situation), this is the disaster brought upon oneself." [The gentleman feels sad] Explain the line statement of the third line (Jiusan) of the Hexagram of Xun: "Frequently showing obedience (but not properly), there are regrettable things." [Collected Annotations] 3817, the Hexagram of Jie changes into the Hexagram of Sun.

2426睽之兌［黃馬綠車, 駕之大都］釋睽九四"睽孤, 遇元夫, 交孚厲无咎."［讚達才能］釋巽九五"貞吉, 悔亡, 无不利."［使我無憂］釋兌卦名, 欣悅.

2426 睽卦变为兑卦

[骑着黄马，驾着绿车，前往大都市] 解释睽卦九四爻辞 “睽违孤独之时，遇到刚正的大丈夫，相互间心怀诚信，虽有危险，但没有灾祸。” [赞赏显达（之人）的才能] 解释巽卦九五爻辞 “守正吉祥，悔恨消失，没有什么不利的。” [让我没有忧愁] 解释兑卦的卦名（含义），即欣悦。

In 2426, the Hexagram of Kui changes into the Hexagram of Dui.

[Riding a yellow horse and driving a green carriage, going to the big city] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Kui: "When being alone and estranged, meeting a just and upright man, having integrity with each other, although there is danger, there is no disaster." [Appreciating the talents of the prominent (people)] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Xun: "Adhering to integrity is auspicious, the regret disappears, there is nothing unfavorable." [Making me free from worry] Explain the name (meaning) of the Hexagram of Dui, that is, joy.

2427睽之渙［從風放火, 艾芝惧死］釋序卦"家道窮必乖, 故事受到之以睽. 睽者, 乖也." 睽卦與家人互為覆卦, 又稱綜卦. 綜卦不僅前後相依, 並且互為因果. 因此, 本詩首句取象於家人覆卦. 家人卦上卦為巽, 說卦巽為風. 從風取象於家人上卦巽. 家人卦三至五爻互離, 說卦離為火, 放火取象於家人中爻互離. 本詩第二句取象於睽九四, 四失位, 四變應初, 234爻互震, 震為艾芝. 345爻互坤, 互坤為死喪, 故艾芝俱死. 焦氏易林注”巽風艮火, 巽為艾芝, 在火上故死” 尚注用象有誤 [三害積房］釋說卦, 兌為毀折.［叔子中傷］釋渙卦名, 離散. 尚注”論衡；身蒙三害, 雖孔丘, 墨翟不能自免.” [集注］0062乾之小過, 1410剝之坤, 1972咸之艮.

2427 睽卦变为涣卦[顺着风放火，艾草和灵芝都害怕被烧死] 解释序卦中 “家道困穷必然会有乖离，所以接着是睽卦。睽卦，就是乖离的意思。” 睽卦与家人卦互为覆卦，又称为综卦。综卦不仅前后相互依存，并且互为因果关系。因此，这首诗的首句取象于家人卦的覆卦。家人卦的上卦为巽卦，《说卦》中说巽卦象征风。“从风” 取象于家人卦上卦巽。家人卦的三至五爻互体为离卦，《说卦》中说离卦象征火，“放火” 取象于家人卦中爻互体的离卦。本诗第二句取象于睽卦九四爻，九四爻失位，九四爻变化后应和初爻，二、三、四爻互体为震卦，震卦象征艾草和灵芝。三、四、五爻互体为坤卦，互体坤卦象征死亡丧事，所以说艾草和灵芝都害怕死亡。焦氏《易林注》中说 “巽卦为风，艮卦为火，巽卦象征艾草和灵芝，在火上所以会死亡”，尚氏的取象注释有误。 [三种灾害积聚在房屋中] 解释《说卦》中，兑卦象征毁折。 [小叔子受到中伤] 解释涣卦的卦名（含义），即离散。尚氏注解：“《论衡》中说：身受三种灾害，即使是孔子、墨翟也不能自我幸免。” [集注] 0062 乾卦变为小过卦，1410 剥卦变为坤卦，1972 咸卦变为艮卦。

In 2427, the Hexagram of Kui changes into the Hexagram of Huan.[Setting fire along with the wind, mugwort and ganoderma lucidum are all afraid of being burned to death] Explain in the Sequence of Hexagrams: "When the family way is in poverty, there will surely be estrangement, so the Hexagram of Kui follows. The Hexagram of Kui means estrangement." The Hexagram of Kui and the Hexagram of Jiaren are inverse hexagrams to each other, also known as zong hexagrams. The zong hexagrams are not only interdependent before and after but also mutually causal. Therefore, the first sentence of this poem takes the image from the inverse hexagram of the Hexagram of Jiaren. The upper hexagram of the Hexagram of Jiaren is the Hexagram of Xun. In 'Shuo Gua', the Hexagram of Xun symbolizes the wind. "Cong Feng" takes the image from the upper hexagram Xun of the Hexagram of Jiaren. The lines from the third to the fifth of the Hexagram of Jiaren form an inter hexagram of Li. In 'Shuo Gua', the Hexagram of Li symbolizes fire. "Fang Huo" takes the image from the inter hexagram Li of the middle lines of the Hexagram of Jiaren. The second sentence of this poem takes the image from the fourth line (Jiusi) of the Hexagram of Kui. The fourth line (Jiusi) is out of position. When the fourth line (Jiusi) changes, it corresponds to the first line. The lines from the second to the fourth form an inter hexagram of Zhen. The Hexagram of Zhen symbolizes mugwort and ganoderma lucidum. The lines from the third to the fifth form an inter hexagram of Kun. The inter hexagram Kun symbolizes death and funerals. So it is said that mugwort and ganoderma lucidum are afraid of death. In Jiao's 'Yilin Zhu', it is said: "The Hexagram of Xun is the wind, the Hexagram of Gen is the fire. The Hexagram of Xun symbolizes mugwort and ganoderma lucidum. Being above the fire, they will die." Shang's annotation of taking the image is incorrect. [Three kinds of disasters accumulate in the house] Explain that in 'Shuo Gua', the Hexagram of Dui symbolizes destruction and breaking. [The younger uncle is slandered] Explain the name (meaning) of the Hexagram of Huan, that is, separation. Shang's annotation: "It is said in 'Lun Heng': Suffering from three kinds of disasters, even Confucius and Mozi cannot exempt themselves." [Collected Annotations] 0062, the Hexagram of Qian changes into the Hexagram of Xiaoguo; 1410, the Hexagram of Bo changes into the Hexagram of Kun; 1972, the Hexagram of Xian changes into the Hexagram of Gen.

2428睽之節［一身三手, 無益於輔］釋序卦"睽者, 乖也." ［兩足共節］釋渙六三"渙其躬, 无悔." 尚注"節者, 止也, 故不能克敏."徐注”兩腳同節相并.” 唐注”兩只腳, 一個關節.” ［不能克敏］釋節卦辭"苦節不可貞."

2428 睽卦变为节卦[一个身体有三只手，对辅助（做事）没有益处] 解释序卦中 “睽卦，就是乖离的意思。” [两只脚共用一个关节] 解释涣卦六三爻辞 “涣散自身（摆脱不良状态），没有悔恨。” 尚氏注解：“‘节’的意思是止，所以不能做到敏捷。” 徐氏注解：“两只脚的关节相并在一起。” 唐氏注解：“两只脚，同一个关节。” [不能做到敏捷] 解释节卦的卦辞 “过度节制不可以守正。”

In 2428, the Hexagram of Kui changes into the Hexagram of Jie.[One body has three hands, which is not beneficial for assisting (doing things)] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [Two feet share one joint] Explain the line statement of the third line (Liusan) of the Hexagram of Huan: "Dispersing oneself (getting rid of the bad state), there is no regret." Shang's annotation: "The meaning of 'Jie' is to stop, so one cannot be agile." Xu's annotation: "The joints of the two feet are merged together." Tang's annotation: "Two feet, the same joint." [Not being able to be agile] Explain the Hexagram statement of the Hexagram of Jie: "Excessive restraint is not suitable for adhering to integrity."

2429睽之中孚［南向陋室, 風雨並入］釋序卦"睽者, 乖也." ［埃塵積濕, 王母盲痺］釋節上六象”苦節貞凶, 其道窮也." 尚注”痺, 濕病也.” 半身不遂.［偏枯心疾, 亂我家次］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." 家次：家庭所受爵位, 秩祿的等次.

2429 睽卦变为中孚卦[向南面的简陋房屋，风雨一起灌进来] 解释序卦中 “睽卦，就是乖离的意思。” [灰尘堆积，湿气很重，王母（此处可理解为女性长辈）患了眼盲和风湿麻痹的病] 解释节卦上六爻的象辞 “过度节制守正却有凶险，是因为这种道路已经到了尽头。” 尚氏注解：“‘痺’，是风湿类的疾病。” （可理解为）半身不遂。 [偏瘫和内心的疾病，扰乱了我家的爵位等次（家庭秩序）] 解释中孚卦六三爻辞 “遇到敌人，有的击鼓进攻，有的疲惫罢战，有的哭泣，有的歌唱。” “家次”：指家庭所受爵位、秩禄的等次。

In 2429, the Hexagram of Kui changes into the Hexagram of Zhongfu.[The simple house facing south, the wind and rain pour in together] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." [Dust accumulates, and the humidity is very high. The Queen Mother (here can be understood as an elderly female) suffers from blindness and rheumatism and paralysis] Explain the Image statement of the top line (Shangliu) of the Hexagram of Jie: "Excessive restraint and adhering to integrity bring danger, because this path has come to an end." Shang's annotation: "'Bi' is a kind of rheumatic disease." (It can be understood as) hemiplegia. [Hemiplegia and inner diseases disrupt the rank of titles (family order) of my family] Explain the line statement of the third line (Liusan) of the Hexagram of Zhongfu: "Encountering the enemy, some beat the drums to attack, some are tired and stop the war, some cry, and some sing." "Jia Ci": Refers to the rank of titles and emoluments that the family receives.

2430睽之小過［采薇出車, 魚麗思初］釋睽九四象"交孚无咎, 志行也." ［上下促急］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［君子懷憂］釋小過九三“弗過防之, 從或戕之, 凶."［集注］1979咸之渙.

2430 睽卦变为小过卦[采摘薇菜，出兵车（可理解为出征等活动），《鱼丽》诗表达思念当初的情感] 解释睽卦九四爻的象辞 “相互间心怀诚信，没有灾祸，是因为志向得以施行。” [上下都急促紧迫（形容局势紧张）] 解释中孚卦六三爻辞 “遇到敌人，有的击鼓进攻，有的疲惫罢战，有的哭泣，有的歌唱。” [君子心中怀有忧愁] 解释小过卦九三爻辞 “不加以防备，随后就会有人来伤害他，有凶险。” [集注] 1979 咸卦变为涣卦。

In 2430, the Hexagram of Kui changes into the Hexagram of Xiaoguo.[Picking wild vegetables (Wei Cai), sending out war chariots (It can be understood as activities such as going on an expedition), the poem 'Yu Li' expresses the emotion of missing the past] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Kui: "Having integrity with each other, there is no disaster, because the ambition can be implemented." [Both the upper and lower parts are in a hurry (Describing a tense situation)] Explain the line statement of the third line (Liusan) of the Hexagram of Zhongfu: "Encountering the enemy, some beat the drums to attack, some are tired and stop the war, some cry, and some sing." [The gentleman harbors sorrow in his heart] Explain the line statement of the third line (Jiusan) of the Hexagram of Xiaoguo: "Not taking precautions, someone will come to harm him later, there is danger." [Collected Annotations] 1979, the Hexagram of Xian changes into the Hexagram of Huan.

2431睽之既濟［先易後否, 告我利市］釋序卦"睽者, 乖也." 徐注”人告我有利市可圖.”「騷蘇自苦］釋小過九四"无咎, 弗過遇之, 往厲必戒, 勿用, 永貞." 騷蘇: 勞苦貌. ［思我故止］釋既濟象"水在火上, 既濟. 君子以思患而預防之." ［集注］2800姤之井.

2431 睽卦变为既济卦[起初顺利，后来不顺利，有人告诉我有赚钱的生意可做] 解释序卦中 “睽卦，就是乖离的意思。” 徐氏注解：“有人告诉我有赚钱的生意可以图谋。” [辛苦操劳，自讨苦吃] 解释小过卦九四爻辞 “没有灾祸，不要过分（冒进）而要适时相遇，前往有危险时一定要有所警戒，不要妄动，要长久守正。” “骚苏”：劳苦的样子。 [思念过去所以停止（行动或思考等）] 解释既济卦的象辞 “水在火上，是既济卦。君子因此思考祸患并预先防备。” [集注] 2800 姤卦变为井卦。

In 2431, the Hexagram of Kui changes into the Hexagram of Jiji.[Smooth at first, but not smooth later, someone told me that there is a profitable business to do] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means estrangement." Xu's annotation: "Someone told me that there is a profitable business to plan for." [Working hard and bringing trouble on oneself] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Xiaoguo: "There is no disaster. Don't be excessive (rash) but meet at the right time. When going forward is dangerous, one must be vigilant. Don't act recklessly and should adhere to integrity for a long time." "Sao Su": The appearance of toil. [Missing the past, so stopping (action or thinking, etc.)] Explain the Image statement of the Hexagram of Jiji: "Water above fire, which is the Hexagram of Jiji. Gentlemen, therefore, think about disasters and take precautions in advance." [Collected Annotations] 2800, the Hexagram of Gou changes into the Hexagram of Jing.

2432睽之未濟［生宜地乳, 上皇大喜］釋睽六五象”厥宗噬膚, 往有慶也.” 厥：其. 宗：宗親. 噬膚：咬破皮膚. 徐注”眾生宜受大地教養.” 唐注”生下來就得到大地的哺育.” 上述二說均不妥當. 生宜地乳似指生地宜乳, 生地是生津, 養陰之神葯. 乳癰論：此症男女皆有. 本詩前二句是說皇上用生地治療乳癰症, 因痊癒而大喜. ［隆我福祉］釋既濟九五象"實受其福, 吉大來也." ［貴壽無極］釋未濟六五"貞吉, 无悔. 君子之光, 有孚吉"「集注］0654泰之大有.

2432 睽卦变为未济卦[出生后适宜用生地（中药）来治疗乳痈等病症，皇上非常高兴] 解释睽卦六五爻的象辞 “与同宗的人一起吃肉（关系亲密），前往会有喜庆之事。” “厥”：其。“宗”：宗亲。“噬肤”：咬皮肤。徐氏注解：“众生适宜接受大地的教养。” 唐氏注解：“生下来就得到大地的哺育。” 上述两种说法都不太妥当。“生宜地乳” 似乎是指生地适宜治疗乳痈等病症，生地是生津、养阴的神奇药物。《乳痈论》中说：这种病症男女都有。本诗前两句是说皇上用生地治疗乳痈病症，因为痊愈了所以非常高兴。 [使我的福气隆盛] 解释既济卦九五爻的象辞 “实实在在地受到福气，大吉大利到来。” [尊贵长寿，没有极限] 解释未济卦六五爻辞 “守正吉祥，没有悔恨。君子的光辉，心怀诚信就吉祥。” [集注] 0654 泰卦变为大有卦。

In 2432, the Hexagram of Kui changes into the Hexagram of Weiji.[After birth, it is suitable to use raw rehmannia root (a traditional Chinese medicine) to treat diseases such as breast carbuncle, and the emperor is very happy] Explain the Image statement of the fifth line (Jiuwu) of the Hexagram of Kui: "Eating meat together with the same clan (being in a close relationship), going there will bring festive things." "Jue": Its. "Zong": Clansmen. "Shi Fu": Bite the skin. Xu's annotation: "All living beings are suitable to receive the education and nourishment of the earth." Tang's annotation: "Being nursed by the earth after birth." The above two statements are not very appropriate. "Sheng Yi Di Ru" seems to mean that raw rehmannia root is suitable for treating diseases such as breast carbuncle. Raw rehmannia root is a magical medicine for promoting the production of body fluids and nourishing yin. It is said in 'Ru Yong Lun': This disease occurs in both men and women. The first two sentences of this poem mean that the emperor used raw rehmannia root to treat the breast carbuncle disease, and he was very happy because of the recovery. [Making my good fortune prosperous] Explain the Image statement of the fifth line (Jiuwu) of the Hexagram of Jiji: "Actually receiving good fortune, great auspiciousness comes." [Noble and long-lived, without limit] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Weiji: "Adhering to integrity is auspicious, there is no regret. The brilliance of the gentleman, having integrity is auspicious." [Collected Annotations] 0654, the Hexagram of Tai changes into the Hexagram of Dayou.