火風鼎

3137鼎之乾 [傾筐卷耳, 憂不能傷］釋鼎九四象"覆公餗, 信如何也？" 傾筐：斜口筐. 尚注"卷耳, 草名. 周南：卷卷釆耳, 不盈傾筐. 毛傳謂后妃思君子不在, 茲謂失母, 與毛異." [心思古人］釋未濟六五象"君子之光, 其喗吉也." ［悲慕失母］釋乾上九"亢龍有悔."

3137 鼎卦之《乾》卦［白话文］倾斜着筐去采卷耳（描述行为），忧愁也不能伤害到（描述状态）。解释《鼎》卦九四爻的爻象 “打翻了王公的美食，诚信又能怎样呢？” 。倾筐：是斜口筐。尚的注释说 “卷耳，是草的名字。《周南》中说：‘采采卷耳，不盈倾筐。’毛传认为后妃思念君子不在身边，这里说的是失去母亲，与毛传的意思不同” 。“心里思念着古人（描述心理）”，解释《未济》卦六五爻的爻象 “君子的光辉，他的诚信吉祥” 。“悲伤地思慕失去的母亲（描述情感）”，解释《乾》卦上九爻辞 “高亢的龙有悔恨” 。［英文］Tilt the basket and pick the plantain-leaved ladybell (describe the behavior), and the sorrow cannot hurt (describe the state). Interpret the image of the fourth line (九四) of the Hexagram Ding: "Overturn the delicacies of the prince, what can integrity do?" "Qingkuang" is the slanting-mouthed basket. Shang's annotation says: "Juanger is the name of the grass. It is said in the 'Zhou Nan': 'Caicai Juanger, Buying Qingkuang.' The Mao Zhuan thinks that the empress misses the gentleman who is not at her side. Here it means losing the mother, which is different from the meaning of the Mao Zhuan." "Miss the ancient people in the heart (describe the psychology)." Interpret the image of the fifth line (六五) of the Hexagram Weiji: "The brilliance of the gentleman, his integrity is auspicious." "Sadly yearn for the lost mother (describe the emotion)." Interpret the ninth line (上九) of the Hexagram Qian: "The lofty dragon has regret."

3138鼎之坤［卻叔賈貸］釋鼎象"木上有火, 鼎. 君子以正位凝命." 尚注"晉郤氏貪而好貸, 數世不改, 至成公十七年果為厲公所滅, 故林詞云云." ［行祿多悔］釋乾上九"亢龍有悔." 翟云"祿, 當作賂, 謂卻芮也." [利無所得］釋坤六四"括囊, 无咎无譽."

3138 鼎卦之《坤》卦［白话文］郤叔进行商业借贷（描述行为）。解释《鼎》卦的卦象 “木在火上，象征着《鼎》卦。君子因此端正自己的位置，凝聚天命” 。尚的注释说 “晋国的郤氏贪婪而且喜好借贷，几代人都没有改变，到了成公十七年果然被厉公所灭，所以《易林》中有这样的言辞” 。“施行俸禄却多有悔恨（描述结果）”，解释《乾》卦上九爻辞 “高亢的龙有悔恨” 。翟说 “禄，应当写作赂，说的是郤芮” 。“没有获得利益（描述结果）”，解释《坤》卦六四爻辞 “扎紧口袋，没有过错也没有赞誉” 。［英文］Uncle Xi conducts commercial borrowing (describe the behavior). Interpret the image of the Hexagram Ding: "The wood is above the fire, symbolizing the Hexagram Ding. A gentleman therefore corrects his position and gathers the destiny of heaven." Shang's annotation says: "The Xi clan in the State of Jin is greedy and likes borrowing. It has not changed for several generations. In the seventeenth year of Duke Cheng, it is indeed destroyed by Duke Li. So there are such words in the 'Yilin'." "Execute the salary but have a lot of regret (describe the result)." Interpret the ninth line (上九) of the Hexagram Qian: "The lofty dragon has regret." Zhai said: "Lu should be written as Lu, and it refers to Xi Rui." "Do not gain the interest (describe the result)." Interpret the fourth line (六四) of the Hexagram Kun: "Tie up the pocket, there is no fault and no praise."

3139鼎之屯［蹶足狂跛, 怪碎不行］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶." 翟云"此言乞人而病足者." 蹶：跌倒. ［棄捐乎人］釋坤初六"履霜, 堅冰至." ［名字無有］釋屯卦名, 艱難. 尚注"申, 明也."

3139 鼎卦之《屯》卦［白话文］跌倒后脚瘸，疯狂地跛行（描述状态），怪异破碎无法前行（描述状态）。解释《鼎》卦九四爻辞 “鼎的脚折断，打翻了王公的美食，鼎身被玷污，有凶险” 。翟说 “这里说的是一个脚有毛病的乞丐” 。蹶：是跌倒的意思。“被人抛弃（描述遭遇）”，解释《坤》卦初六爻辞 “脚踏上霜，坚冰就要到来” 。“没有名字（描述状态）”，解释《屯》卦的卦名，屯有艰难的意思。尚的注释说 “申，是明的意思” （此部分关于 “申，是明的意思” 与前后文逻辑关系似不紧密，暂按原文翻译）。［英文］Fall down and limp, limp madly (describe the state), be strange and broken and unable to move forward (describe the state). Interpret the fourth line (九四) of the Hexagram Ding: "The leg of the ding breaks, overturns the delicacies of the prince, and the ding is stained, there is danger." Zhai said: "Here it refers to a beggar with a problem in his foot." "Jue" means falling down. "Be abandoned by people (describe the experience)." Interpret the first line (初六) of the Hexagram Kun: "Step on the frost, and the solid ice is coming." "There is no name (describe the state)." Interpret the hexagram name of the Hexagram Tun, and "Tun" means being difficult. Shang's annotation says: "Shen means being bright."

3140鼎之蒙［文王四乳, 仁愛篤厚］釋鼎上六"鼎玉鉉, 大吉, 无不利." ［子畜十男］釋屯初九"磐桓, 利居貞, 利建侯." ［夭折無有］釋蒙九二"包蒙吉, 納婦吉, 子克家." ［集注］0321訟之乾, 1724頤之節, 2666益之益.

3140 鼎卦之《蒙》卦［白话文］文王有四个乳头（描述特征），仁爱且笃厚（描述品德）。解释《鼎》卦上六爻辞 “鼎配上玉制的鼎铉，大为吉祥，没有不利的” 。“儿子养育了十个男孩（描述事件）”，解释《屯》卦初九爻辞 “徘徊不进，利于居守正道，利于建立诸侯” 。“没有夭折的情况（描述结果）”，解释《蒙》卦九二爻辞 “包容蒙昧的人吉祥，娶媳妇吉祥，儿子能够成家立业” 。[集注] 0321 讼之乾，1724 颐之节，2666 益之益（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］King Wen has four nipples (describe the characteristic), be benevolent and sincere (describe the moral character). Interpret the sixth line (上六) of the Hexagram Ding: "The ding is equipped with the jade dingxuan, greatly auspicious, there is no disadvantage." "The son raises ten boys (describe the event)." Interpret the first line (初九) of the Hexagram Tun: "Hover and do not advance, it is beneficial to adhere to the right path when staying, it is beneficial to establish the vassals." "There is no situation of premature death (describe the result)." Interpret the second line (九二) of the Hexagram Meng: "It is auspicious to tolerate the ignorant people, it is auspicious to marry a wife, and the son can establish a family and start a career." [Collected Annotations] 0321 Hexagram Song transforming into Hexagram Qian, 1724 Hexagram Yi transforming into Hexagram Jie, 2666 Hexagram Yi transforming into Hexagram Yi.

3141鼎之需［容民畜眾］釋鼎卦名, 調和飲食." ［不離其居］釋雜卦"需, 不進也." 翟云"上下當有缺文."

3141 鼎卦之《需》卦［白话文］容纳百姓，畜养众人（描述作用）。解释《鼎》卦的卦名，鼎是调和饮食的意思。“不离开自己的居所（描述状态）”，解释《杂卦传》中 “《需》卦，是不前进的意思” 。翟说 “上下文应当有缺失的文字” 。［英文］Accommodate the common people and raise the multitude (describe the function). Interpret the hexagram name of the Hexagram Ding, and "Ding" means harmonizing the diet. "Do not leave one's own residence (describe the state)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Xu means not advancing." Zhai said: "There should be the missing characters in the context."

3142鼎之訟［三雛相逐, 蠅墜釜中］釋鼎彖"鼎, 象也. 以木巽火, 亨飪也." ［灌沸淹殪］釋需九三"需于泥, 致寇至." ［與母長決］釋訟彖"不利涉大川, 入於淵也." ［集注］1620大畜之觀.

3142 鼎卦之《讼》卦［白话文］三只小鸡相互追逐（描述行为），苍蝇掉进了锅里（描述事件）。解释《鼎》卦的《彖传》“鼎，是一种象征。用木柴顺从火，是烹饪的意思” 。“滚烫的水沸腾淹没导致死亡（描述结果）”，解释《需》卦九三爻辞 “在泥沼中等待，招致敌寇到来” 。“与母亲长久诀别（描述事件）”，解释《讼》卦的《彖传》“不利于渡过大川，是因为会陷入深渊” 。[集注] 1620 大畜之观（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Three little chickens chase each other (describe the behavior), and the fly falls into the pot (describe the event). Interpret the "Tuanzhuan" of the Hexagram Ding: "Ding is a kind of symbol. Use the firewood to follow the fire, it means cooking." "The boiling water boils and floods and causes death (describe the result)." Interpret the third line (九三) of the Hexagram Xu: "Wait in the swamp, and the enemy will come." "Part with the mother for a long time (describe the event)." Interpret the "Tuanzhuan" of the Hexagram Song: "It is not beneficial to cross the big river, because one will fall into the abyss." [Collected Annotations] 1620 Hexagram Dachu transforming into Hexagram Guan.

3143鼎之師［所望在外, 鼎令方來］釋鼎象"木上有火, 鼎. 君子以正位凝命." 言端正其位, 嚴守使命. 鼎：顯赫, 盛大. ［拭爵滌壘, 炊食待之］釋訟六三"食舊德, 貞厲, 終吉, 或從王事, 无成." 爵：酒器. 壘：門神名. 右扇門上叫鬱壘. 拭壘似為清洗門戶. ［不為季憂］釋師卦辭"貞, 丈人吉, 无咎." 丈人, 指年長而老謀深算者. 季扎是春秋時期的政治家及外交家. 季札不為君, 掛劍, 及預言三家分晉. 季扎為師卦辭所謂之丈人, 故曰不為季憂. ［集注］4051未濟之臨.

3143 鼎卦之《师》卦［白话文］所期望的在外面（描述期望的方向），鼎的命令刚刚到来（描述状态）。解释《鼎》卦的卦象 “木在火上，象征着《鼎》卦。君子因此端正自己的位置，凝聚天命” 。意思是端正自己的位置，严守使命。鼎：象征显赫、盛大。“擦拭酒器，清洗门户，做饭等待着（描述行为）”，解释《讼》卦六三爻辞 “享受旧日的德业，坚守正道有危险，最终吉祥，或者跟从君王做事，没有功绩” 。爵：是酒器。垒：是门神的名字。右扇门上的叫郁垒。擦拭垒似乎是清洗门户的意思。“不为季子担忧（描述情感）”，解释《师》卦的卦辞 “坚守正道，有德高望重的长者吉祥，没有过错” 。丈人，指年长者且老谋深算的人。季札是春秋时期的政治家及外交家。季札不当君主、挂剑以及预言三家分晋等事迹。季札是《师》卦卦辞中所说的丈人，所以说不为季子担忧。[集注] 4051 未济之临（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］What is expected is outside (describe the direction of the expectation), and the order of the ding has just come (describe the state). Interpret the image of the Hexagram Ding: "The wood is above the fire, symbolizing the Hexagram Ding. A gentleman therefore corrects his position and gathers the destiny of heaven." It means correcting one's position and strictly observing the mission. "Ding" symbolizes being prominent and grand. "Wipe the wine vessel, clean the door, and cook and wait (describe the behavior)." Interpret the third line (六三) of the Hexagram Song: "Enjoy the old moral achievements, adhere to the right path, there is danger, finally auspicious. Or follow the monarch to do things, there is no achievement." "Jue" is the wine vessel. "Lei" is the name of the door god. The one on the right door leaf is called Yulei. Wiping "Lei" seems to mean cleaning the door. "Do not worry about Jizi (describe the emotion)." Interpret the hexagram statement of the Hexagram Shi: "Adhere to the right path, it is auspicious for the venerable and experienced person, there is no fault." "Zhangren" refers to the old and resourceful person. Ji Zha is a statesman and diplomat in the Spring and Autumn Period. Ji Zha's deeds such as not being the monarch, hanging the sword, and predicting the division of the State of Jin by the three families. Ji Zha is the "Zhangren" mentioned in the hexagram statement of the Hexagram Shi, so it is said that there is no need to worry about Jizi. [Collected Annotations] 4051 Hexagram Weiji transforming into Hexagram Lin.

3144鼎之比［陸居少泉, 高山無雲］釋鼎多"木上有火, 鼎. 君子以正位凝命." ［車行千里, 塗汚爾輪］釋雜卦"師, 憂." ［亦為我患］釋比卦辭"不寧方來, 後夫凶." ［集注］1820坎之履.

3144 鼎卦之《比》卦［白话文］居住在陆地上缺少泉水（描述环境），高山上没有云彩（描述环境）。解释《鼎》卦多（此处 “鼎卦多” 疑表述有误，暂按原文翻译）“木在火上，象征着《鼎》卦。君子因此端正自己的位置，凝聚天命” 。“车子行驶千里（描述行为），道路的泥泞弄脏了你的车轮（描述结果）”，解释《杂卦传》中 “《师》卦，是忧愁的意思” 。“也成为了我的忧患（描述感受）”，解释《比》卦的卦辞 “不安宁的方国来归附，迟缓的诸侯有凶险” 。[集注] 1820 坎之履（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Live on the land and lack the spring water (describe the environment), there are no clouds on the high mountain (describe the environment). Interpret "Muxianghuoshang, xiangzhengzhe Hexagram Ding. Junzi yinci duanzheng ziji de weizhi, ningju Tianming" (There may be an error in the expression of "Dinggua duo" here and it is translated according to the original text for the time being). "The carriage travels a thousand li (describe the behavior), the mud on the road dirties your carriage wheel (describe the result)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Shi means being worried." "It also becomes my sorrow (describe the feeling)." Interpret the hexagram statement of the Hexagram Bi: "The restless states come to submit, and the slow vassals are in danger." [Collected Annotations] 1820 Hexagram Kan transforming into Hexagram Lü.

3145鼎之小畜［東家殺生, 聞臭腥臊］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶." ［神背西顧, 命衰絕周］釋比上六"比之无首, 凶." ［亳社災燒, 宋人夷誅］釋小畜九三"輿說輻." ［集注］1337噬嗑之巽, 2404睽之明夷, 2636益之否.

3145 鼎卦之《小畜》卦［白话文］东边的人家宰杀牲畜（描述行为），闻到了臭腥臊的味道（描述感受）。解释《鼎》卦九四爻辞 “鼎的脚折断，打翻了王公的美食，鼎身被玷污，有凶险” 。“神灵背离，向西张望（描述状态），命运衰败，周朝灭亡（描述结果）”，解释《比》卦上六爻辞 “亲附于人却没有首领，有凶险” 。“亳社发生火灾被烧毁（描述事件），宋国人被诛灭（描述结果）”，解释《小畜》卦九三爻辞 “车轮的辐条脱落” 。[集注] 1337 噬嗑之巽，2404 睽之明夷，2636 益之否（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The people in the east slaughter the livestock (describe the behavior), and smell the stinky and fishy smell (describe the feeling). Interpret the fourth line (九四) of the Hexagram Ding: "The leg of the ding breaks, overturns the delicacies of the prince, and the ding is stained, there is danger." "The gods turn away and look westward (describe the state), the fate declines and the Zhou Dynasty perishes (describe the result)." Interpret the sixth line (上六) of the Hexagram Bi: "Attach to people but have no leader, there is danger." "The Boshe catches fire and is burned down (describe the event), and the people of the State of Song are exterminated (describe the result)." Interpret the third line (九三) of the Hexagram Xiaoxu: "The spoke of the carriage wheel falls off." [Collected Annotations] 1337 Hexagram Shike transforming into Hexagram Xun, 2404 Hexagram Kui transforming into Hexagram Mingyi, 2636 Hexagram Yi transforming into Hexagram Pi.

3146鼎之履［長子入獄, 婦饋母哭］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶." 饋：進食于人. ［霜降旬日］䆁小畜象"風行天上, 小畜. 君子以懿文德, 定民志." ［嚮晦伏法］釋履九五"夬履, 貞厲." 尚注"隋書刑法志：聖王莫不先春風而播恩, 後秋霜而動憲. 是自古殺人者皆在霜降後, 茲曰嚮晦, 並用晦日也." ［集注］1518復之升.

3146 鼎卦之《履》卦［白话文］大儿子被关进监狱（描述事件），媳妇给送饭，母亲痛哭（描述行为和情感）。解释《鼎》卦九四爻辞 “鼎的脚折断，打翻了王公的美食，鼎身被玷污，有凶险” 。馈：是给人进食的意思。“霜降后过了十天（描述时间）”，解释《小畜》卦的卦象 “风在天上吹行，象征着《小畜》卦。君子因此修美文德，安定民众的志向” 。“接近黄昏时被依法处置（描述事件）”，解释《履》卦九五爻辞 “刚决果行，坚守正道有危险” 。尚的注释说 “《隋书・刑法志》记载：圣明的君王没有不先在春风时节播撒恩泽，然后在秋霜时节执行法令的。所以自古以来杀人的刑罚都在霜降之后，这里说的‘向晦’，也用在晦日（农历每月的最后一天）” 。[集注] 1518 复之升（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The eldest son is put into prison (describe the event), the daughter-in-law brings the meal and the mother cries bitterly (describe the behavior and the emotion). Interpret the fourth line (九四) of the Hexagram Ding: "The leg of the ding breaks, overturns the delicacies of the prince, and the ding is stained, there is danger." "Kui" means giving food to people. "Ten days after the Frost's Descent (describe the time)." Interpret the image of the Hexagram Xiaoxu: "The wind blows in the sky, symbolizing the Hexagram Xiaoxu. A gentleman therefore cultivates the literary grace and stabilizes the aspirations of the people." "Be dealt with according to the law when approaching the dusk (describe the event)." Interpret the fifth line (九五) of the Hexagram Lü: "Be resolute in action, adhere to the right path, there is danger." Shang's annotation says: "It is recorded in the 'Sui Shu・Xingfa Zhi': The sage kings all spread the kindness in the spring breeze season first and then execute the laws in the autumn frost season. So since ancient times, the penalty of killing people is all after the Frost's Descent. Here 'Xianghui' is also used on the last day of the lunar month (Huiri)." [Collected Annotations] 1518 Hexagram Fu transforming into Hexagram Sheng.

3147鼎之泰［溫山松柏, 常茂不落］釋鼎上九"鼎玉鉉, 大吉, 无不利." ［鳳凰以庇］釋上九象"元吉在上, 大有慶也." ［得其歡樂］䆁泰六五象"以祉元吉, 中以行願也." ［集注］0258需之坤,0736否之桓, 3641巽之巽.

3147 鼎卦之《泰》卦［白话文］温暖山中的松柏（描述事物及环境），常常茂盛而不凋落（描述状态）。解释《鼎》卦上九爻辞 “鼎配上玉制的鼎铉，大为吉祥，没有不利的” 。“有凤凰来庇护（描述现象）”，解释上九爻的爻象 “大吉在上面，大有福庆” 。“得到了欢乐（描述结果）”，解释《泰》卦六五爻的爻象 “因此获得福祉，大为吉祥，是因为居中位而实现了愿望” 。[集注] 0258 需之坤，0736 否之桓（“否之桓” 疑有误，可能是 “否之恒” ），3641 巽之巽（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The pine and cypress in the warm mountain (describe the thing and the environment), are often lush and do not wither (describe the state). Interpret the ninth line (上九) of the Hexagram Ding: "The ding is equipped with the jade dingxuan, greatly auspicious, there is no disadvantage." "There is the phoenix to take shelter (describe the phenomenon)." Interpret the image of the ninth line (上九): "Great auspiciousness is above, there is great blessing and celebration." "Obtain the joy (describe the result)." Interpret the image of the fifth line (六五) of the Hexagram Tai: "Therefore obtain the blessing, greatly auspicious, because being in the middle position and realizing the wish." [Collected Annotations] 0258 Hexagram Xu transforming into Hexagram Kun, 0736 Hexagram Pi transforming into Hexagram Heng (suspected error, maybe "Hexagram Pi transforming into Hexagram Heng"), 3641 Hexagram Xun transforming into Hexagram Xun.

3148鼎之否［大屋之下, 朝多君子］釋鼎上九"鼎玉鉉, 大吉, 无不利." ［德施溥育］釋泰象"天地交, 泰. 后以財成天地之道, 輔相天地之宜, 以左右民." ［宋受其福］釋否九四"有命, 无咎. 疇離祉." 翟云”宋云：宋, 當作永.”

3148 鼎卦之《否》卦［白话文］在高大的房屋之下（描述地点），朝廷中有很多君子（描述人物情况）。解释《鼎》卦上九爻辞 “鼎配上玉制的鼎铉，大为吉祥，没有不利的” 。“施行德政，广泛培育（描述行为）”，解释《泰》卦的卦象 “天地相交，象征着《泰》卦。君主因此裁节成就天地交合之道，辅助天地化生之宜，来左右百姓” 。“宋国受到福泽（描述结果）”，解释《否》卦九四爻辞 “承受天命，没有过错。谁能得到福祉” 。翟说 “宋说：宋，应当写作永” 。［英文］Under the tall house (describe the location), there are many gentlemen in the court (describe the situation of the people). Interpret the ninth line (上九) of the Hexagram Ding: "The ding is equipped with the jade dingxuan, greatly auspicious, there is no disadvantage." "Execute the moral government and cultivate widely (describe the behavior)." Interpret the image of the Hexagram Tai: "Heaven and earth intersect, symbolizing the Hexagram Tai. The monarch therefore regulates and accomplishes the way of the intersection of heaven and earth, assists the suitability of the transformation of heaven and earth, and influences the common people." "The State of Song receives the blessing (describe the result)." Interpret the fourth line (九四) of the Hexagram Pi: "Bear the destiny of heaven, there is no fault. Who can obtain the blessing?" Zhai said: "Song said: 'Song' should be written as 'Yong'."

3149鼎之同人［羅張目抉］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶." 扶：挑開. ［圍合耦缺］釋否卦名, 閉阻. ［魚鳥生脫］釋同人象"天與火, 同人. 君子以類族辨物." 尚注"二人為耦...耦缺則射者無. 目決言網目毀也. 目抉耦缺, 故魚鳥得脫也."

3149 鼎卦之《同人》卦［白话文］张开罗网，网眼被挑开（描述行为和状态）。解释《鼎》卦九四爻辞 “鼎的脚折断，打翻了王公的美食，鼎身被玷污，有凶险” 。抉：是挑开的意思。“包围圈合拢，但有缺口（描述状态）”，解释《否》卦的卦名，否有闭阻的意思。“鱼和鸟得以逃脱（描述结果）”，解释《同人》卦的卦象 “天与火，象征着《同人》卦。君子因此区分事物的类别” 。尚的注释说 “两个人为一耦…… 耦有缺口那么射箭的人就没有目标。目决是说网的网眼毁坏了。网眼被挑开，耦有缺口，所以鱼和鸟能够逃脱” 。［英文］Open the net and the mesh of the net is prised open (describe the behavior and the state). Interpret the fourth line (九四) of the Hexagram Ding: "The leg of the ding breaks, overturns the delicacies of the prince, and the ding is stained, there is danger." "Jue" means prising open. "The encirclement closes, but there is a gap (describe the state)." Interpret the hexagram name of the Hexagram Pi, and "Pi" means being blocked. "The fish and the birds are able to escape (describe the result)." Interpret the image of the Hexagram Tongren: "Heaven and fire, symbolizing the Hexagram Tongren. A gentleman therefore distinguishes the categories of the things." Shang's annotation says: "Two people form a couple... If there is a gap in the couple, then the archer has no target. 'Mujue' means that the mesh of the net is damaged. The mesh of the net is prised open and there is a gap in the couple, so the fish and the birds can escape."

3150鼎之大有［羔羊豹袪, 高易我宇］釋鼎上九"鼎玉鉉, 大吉, 无不利." ［君子維好］䆁同人卦名, 和同於人. ［至老無憂］釋大有上九"自天祐之, 吉无不利." 尚注”羔裘, 唐風篇名, 毛謂晉人不恤其民, 刺詩. 茲云君子無憂, 與毛異.”［集注］0685泰之萃.

3150 鼎卦之《大有》卦［白话文］穿着羔羊皮袄，袖口装饰着豹皮（描述穿着），使我的房屋变得高大敞亮（描述结果）。解释《鼎》卦上九爻辞 “鼎配上玉制的鼎铉，大为吉祥，没有不利的” 。“君子之间友好相处（描述关系）”，解释《同人》卦的卦名，同人是和同于人的意思。“直到年老都没有忧愁（描述状态）”，解释《大有》卦上九爻辞 “得到上天的保佑，吉祥而没有不利的” 。尚的注释说 “《羔裘》，是《唐风》中的篇名，毛传认为是晋国人不体恤百姓，是讽刺的诗。这里说君子没有忧愁，与毛传的意思不同” 。[集注] 0685 泰之萃（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Wear the lambskin coat and the cuffs are decorated with the leopard skin (describe the dressing), and make my house tall and bright (describe the result). Interpret the ninth line (上九) of the Hexagram Ding: "The ding is equipped with the jade dingxuan, greatly auspicious, there is no disadvantage." "The gentlemen get along friendly with each other (describe the relationship)." Interpret the hexagram name of the Hexagram Tongren, and "Tongren" means being in harmony with others. "Have no worry until old age (describe the state)." Interpret the ninth line (上九) of the Hexagram Dayou: "Be blessed by heaven, auspicious and there is no disadvantage." Shang's annotation says: "'Gaofu' is the title of the piece in the 'Tang Feng'. The Mao Zhuan thinks that it is a satirical poem that the people of the State of Jin do not show solicitude for the common people. Here it is said that the gentleman has no worry, which is different from the meaning of the Mao Zhuan." [Collected Annotations] 0685 Hexagram Tai transforming into Hexagram Cui.

3151鼎之謙［大頭明目, 載受嘉福］釋鼎上九"鼎玉鉉, 大吉, 无不利." ［三雀飛來］䆁大有卦名, 大獲所有. ［與祿相得］釋謙卦辭"謙, 亨. 君子有終." ［集注］0637履之中孚, 0895大有之既濟.

3151 鼎卦之《谦》卦［白话文］头大且眼睛明亮（描述外貌），承受着美好的福分（描述状态）。解释《鼎》卦上九爻辞 “鼎配上玉制的鼎铉，大为吉祥，没有不利的” 。“三只雀鸟飞来了（描述现象）”，解释《大有》卦的卦名，大有是大获所有的意思。“得到了禄位（描述结果）”，解释《谦》卦的卦辞 “谦卦，亨通。君子会有好的结局” 。[集注] 0637 履之中孚，0895 大有之既济（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Have a big head and bright eyes (describe the appearance), and bear the beautiful blessing (describe the state). Interpret the ninth line (上九) of the Hexagram Ding: "The ding is equipped with the jade dingxuan, greatly auspicious, there is no disadvantage." "Three sparrows fly here (describe the phenomenon)." Interpret the hexagram name of the Hexagram Dayou, and "Dayou" means obtaining a lot. "Obtain the position and the salary (describe the result)." Interpret the hexagram statement of the Hexagram Qian: "The Hexagram Qian is smooth. A gentleman will have a good ending." [Collected Annotations] 0637 Hexagram Lü transforming into Hexagram Zhongfu, 0895 Hexagram Dayou transforming into Hexagram Jiji.

3152鼎之豫［銷鋒鑄耜, 休牧牛馬］釋鼎上九"鼎玉鉉, 大吉, 无不利." [甲兵解散］釋謙六四"无不利, 撝謙." ［夫婦相保］釋豫六五"貞疾, 恆不死." 四部注"史記：武王勝殷, 包藏弓矢, 戢弭干戈, 以示弗用. 歸馬于華山之陽, 放牛于桃林之野, 以示弗服." ［集注］2211晉之晉.

3152 鼎卦之《豫》卦［白话文］销毁兵器，铸造农具（描述行为），让牛和马休养生息（描述行为）。解释《鼎》卦上九爻辞 “鼎配上玉制的鼎铉，大为吉祥，没有不利的” 。“解散军队（描述行为）”，解释《谦》卦六四爻辞 “没有不利的，发挥谦虚的美德” 。“夫妻相互保全（描述关系）”，解释《豫》卦六五爻辞 “坚守正道可治疾病，长久不会死亡” 。四部注释说 “《史记》记载：周武王战胜殷商后，收藏起弓箭，收起干戈，以此表示不再使用。把马放归华山的南面，把牛放牧在桃林的野外，以此表示不再服役” 。[集注] 2211 晋之晋（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Destroy the weapons and cast the farm tools (describe the behavior), and let the cows and horses rest and recuperate (describe the behavior). Interpret the ninth line (上九) of the Hexagram Ding: "The ding is equipped with the jade dingxuan, greatly auspicious, there is no disadvantage." "Dissolve the army (describe the behavior)." Interpret the fourth line (六四) of the Hexagram Qian: "There is no disadvantage, give play to the virtue of modesty." "The husband and the wife preserve each other (describe the relationship)." Interpret the fifth line (六五) of the Hexagram Yu: "Adhere to the right path to cure the disease, and will not die for a long time." The annotation in the "Sibu" says: "It is recorded in the 'Shiji': After King Wu of Zhou defeated the Shang Dynasty, he collected the bows and arrows and put away the weapons, so as to show that he would not use them any more. Release the horses to the south of Huashan Mountain and graze the cows in the wild of Taolin, so as to show that they would not serve any more." [Collected Annotations] 2211 Hexagram Jin transforming into Hexagram Jin.

3153鼎之隨［吉日車攻, 田戈獵禽］䆁鼎六五"鼎黃耳金鉉, 利貞." ［反行飲至］釋豫卦名, 悅逸安樂. ［以告嘉功］釋隨九五"孚于嘉, 吉." ［集注］0619履之夬.

3153 鼎卦之《随》卦［白话文］在吉日进行车战和打猎（描述行为），用武器猎杀禽兽（描述行为）。解释《鼎》卦六五爻辞 “鼎有黄色的耳，配上黄金的鼎铉，利于坚守正道” 。“返回时在宗庙饮酒庆贺（描述行为）”，解释《豫》卦的卦名，豫有悦逸安乐的意思。“以此报告美好的功绩（描述行为）”，解释《随》卦九五爻辞 “心怀诚信于美善之事，吉祥” 。[集注] 0619 履之夬（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Carry out the chariot battle and hunt on the auspicious day (describe the behavior), and hunt the birds and beasts with the weapons (describe the behavior). Interpret the fifth line (六五) of the Hexagram Ding: "The ding has the yellow ears and is equipped with the golden dingxuan, it is beneficial to adhere to the right path." "Drink and celebrate in the ancestral temple when returning (describe the behavior)." Interpret the hexagram name of the Hexagram Yu, and "Yu" means being joyful and comfortable. "Report the beautiful achievement with this (describe the behavior)." Interpret the fifth line (九五) of the Hexagram Sui: "Have integrity in the good and beautiful things, auspicious." [Collected Annotations] 0619 Hexagram Lü transforming into Hexagram Guai.

3154鼎之蠱［商人行旅, 資無所有］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［貪貝逐利, 留連王室］釋隨九四"隨有獲, 貞凶. 有孚在道以明, 何咎？" [轘轅內安,公子何咎？] 釋隨上九"不事王侯, 高尚其事." 尚注”左傳襄二十一年：欒盈被掠於周, 周王使人候出諸轘轅. 又高祖紀：因張良遂掠韓地轘轅, 是轘轅為地名. 而管子云：凡主兵者必先審查知地圖, 轘轅之險. 又東京賦邪徑捷乎轘轅. 薛綜注：轘轅, 十二曲道, 將去復還, 故曰轘轅. 是轘轅為曲徑, 所以設險, 故曰轘轅內安, 公子無咎.” [集注］0842大有之履1149蠱之中孚.

3154 鼎卦之《蛊》卦［白话文］商人在外旅行（描述行为），没有资金（描述状态）。解释《鼎》卦的卦象 “木在火上，象征着《鼎》卦。君子因此端正自己的位置，凝聚天命” 。“贪图钱财，追逐利益，在王室中流连忘返（描述行为）”，解释《随》卦九四爻辞 “随从获得利益，坚守正道有凶险。心怀诚信走在正道上而光明磊落，有什么过错呢？” 。“在轘辕之内平安无事，公子有什么过错呢？（描述状态和疑问）”，解释《随》卦上九爻辞 “不侍奉王侯，崇尚自己的志向” 。尚的注释说 “《左传・襄公二十一年》记载：栾盈在周被掳掠，周王派人在轘辕把他送出。又《高祖纪》记载：因为张良于是攻占了韩地的轘辕，所以轘辕是地名。而《管子》说：凡是统帅军队的人必须先仔细审查了解地图，轘辕的险要之处。又《东京赋》中说邪路捷径经过轘辕。薛综注释：轘辕，是十二曲的道路，将要离开又返回，所以叫轘辕。所以轘辕是曲折的道路，用来设置险要，所以说轘辕内平安，公子没有过错” 。[集注] 0842 大有之履，1149 蛊之中孚（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The merchant travels outside (describe the behavior), and has no capital (describe the state). Interpret the image of the Hexagram Ding: "The wood is above the fire, symbolizing the Hexagram Ding. A gentleman therefore corrects his position and gathers the destiny of heaven." "Covet the money, chase the profit, and linger in the royal family (describe the behavior)." Interpret the fourth line (九四) of the Hexagram Sui: "Follow and obtain the profit, adhere to the right path, there is danger. Have integrity and walk on the right path and be open and aboveboard, what fault is there?" "Be safe within Huanyuan, what fault does the prince have? (describe the state and the doubt)." Interpret the ninth line (上九) of the Hexagram Sui: "Do not serve the princes and marquises, and advocate one's own aspiration." Shang's annotation says: "It is recorded in the 'Zuozhuan・Xianggong Twenty-first Year': Luan Ying is captured in Zhou, and the King of Zhou sends people to send him out at Huanyuan. It is also recorded in the 'Gaozu Ji': Because of Zhang Liang, then capture Huanyuan in the land of Han. So Huanyuan is the place name. And it is said in the 'Guanzi': Anyone who commands the army must first carefully examine and understand the map, the 险要之处 of Huanyuan. It is also said in the 'Dongjing Fu': The evil path and the shortcut pass through Huanyuan. Xue Zong's annotation: Huanyuan is the road with twelve curves. It is about to leave and then return, so it is called Huanyuan. So Huanyuan is the winding road and is used to set the danger. So it is said that it is safe within Huanyuan and the prince has no fault." [Collected Annotations] 0842 Hexagram Dayou transforming into Hexagram Lü, 1149 Hexagram Gu transforming into Hexagram Zhongfu.

3155鼎之臨［火入井口, 揚芒生角］釋鼎九三"鼎耳革, 其行塞." ［犯歷天門, 窺觀太微］釋蠱卦名, 惑亂. ［登上玉牀, 家易其公］釋臨彖"至于八月有凶, 消不久也." ［集注］0856大有之復.

3155 鼎卦之《临》卦［白话文］火进入井中（描述事件），扬起光芒，生出角来（描述现象）。解释《鼎》卦九三爻辞 “鼎的耳发生变化，它的移动受到阻碍” 。“冒犯经过天门（描述行为），窥视太微星垣（描述行为）”，解释《蛊》卦的卦名，蛊有惑乱的意思。“登上玉床（描述行为），家族更换了主公（描述事件）”，解释《临》卦的《彖传》“到了八月有凶险，是因为阳气消减不能长久” 。[集注] 0856 大有之复（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The fire enters the well (describe the event), raises the light and grows the horn (describe the phenomenon). Interpret the third line (九三) of the Hexagram Ding: "The ear of the ding changes, and its movement is blocked." "Offend and pass through the Gate of Heaven (describe the behavior), peep at the Taiwei star field (describe the behavior)." Interpret the hexagram name of the Hexagram Gu, and "Gu" means being confused. "Climb onto the jade bed (describe the behavior), and the family changes the master (describe the event)." Interpret the "Tuanzhuan" of the Hexagram Lin: "There is danger in the eighth month, because the yang qi decreases and cannot last long." [Collected Annotations] 0856 Hexagram Dayou transforming into Hexagram Fu.

3156鼎之觀［秋隼冬翔, 數被嚴霜］ 釋鼎象"木上有火, 鼎. 君子以正位凝命." ［甲兵充庭, 萬物不生］釋臨彖"至于八月有凶, 消不久也." ［雞釜夜鳴, 民擾大驚］釋觀六三"觀我生, 進退." ［集注］0551小畜之蹇, 1361賁之隨, 2572損之否, 2606損之升, 3004困之節.

3156 鼎卦之《观》卦［白话文］秋天的隼鸟在冬天飞翔（描述现象），多次遭受严霜的侵袭（描述遭遇）。解释《鼎》卦的卦象 “木在火上，象征着《鼎》卦。君子因此端正自己的位置，凝聚天命” 。“兵器充满庭院（描述场景），万物不能生长（描述结果）”，解释《临》卦的《彖传》“到了八月有凶险，是因为阳气消减不能长久” 。“鸡在夜里像釜一样鸣叫（描述现象），百姓受到惊扰大为震惊（描述结果）”，解释《观》卦六三爻辞 “观察自我的行为，决定进退” 。[集注] 0551 小畜之蹇，1361 贲之随，2572 损之否，2606 损之升，3004 困之节（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The falcon in autumn flies in winter (describe the phenomenon), and is invaded by the severe frost many times (describe the experience). Interpret the image of the Hexagram Ding: "The wood is above the fire, symbolizing the Hexagram Ding. A gentleman therefore corrects his position and gathers the destiny of heaven." "The weapons fill the courtyard (describe the scene), and all things cannot grow (describe the result)." Interpret the "Tuanzhuan" of the Hexagram Lin: "There is danger in the eighth month, because the yang qi decreases and cannot last long." "The chicken crows like the cauldron at night (describe the phenomenon), and the common people are alarmed and greatly shocked (describe the result)." Interpret the third line (六三) of the Hexagram Guan: "Observe one's own behavior and decide the advance and retreat." [Collected Annotations] 0551 Hexagram Xiaoxu transforming into Hexagram Jian, 1361 Hexagram Bi transforming into Hexagram Sui, 2572 Hexagram Sun transforming into Hexagram Pi, 2606 Hexagram Sun transforming into Hexagram Sheng, 3004 Hexagram Kun transforming into Hexagram Jie.

3157鼎之噬嗑［東行西步, 失其次舍］釋鼎九三"鼎耳革, 其行塞."［乾侯野井］釋觀上九"觀其生, 君子无咎." ［昭君喪居］釋噬嗑象"雷電, 噬嗑. 先王以明罰勅法." 尚注"左傳昭三十二年, 公薨於乾侯. 野井, 齊地名. 昭二十五年, 齊侯唁公於野井是也." ［集注］3260震之節, 3797節之噬嗑.

3157 鼎卦之《噬嗑》卦［白话文］向东走又向西走（描述行为），迷失了自己的居所（描述结果）。解释《鼎》卦九三爻辞 “鼎的耳发生变化，它的移动受到阻碍” 。“在乾侯的野外井边（描述地点）”，解释《观》卦上九爻辞 “观察他的行为，君子没有过错” 。“昭君独居守丧（描述状态）”，解释《噬嗑》卦的卦象 “雷电交加，象征着《噬嗑》卦。先王因此明确刑罚，整饬法令” 。尚的注释说 “《左传・昭公三十二年》记载，鲁昭公在乾侯去世。野井，是齐国的地名。昭公二十五年，齐侯在野井慰问鲁昭公就是指这里” 。[集注] 3260 震之节，3797 节之噬嗑（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Walk eastward and then westward (describe the behavior), and lose one's residence (describe the result). Interpret the third line (九三) of the Hexagram Ding: "The ear of the ding changes, and its movement is blocked." "By the wild well in Qianhou (describe the location)." Interpret the ninth line (上九) of the Hexagram Guan: "Observe his behavior, the gentleman has no fault." "Zhaojun lives alone and observes mourning (describe the state)." Interpret the image of the Hexagram Shike: "The thunder and the lightning intersect, symbolizing the Hexagram Shike. The former kings therefore make the penalty clear and regulate the laws." Shang's annotation says: "It is recorded in the 'Zuozhuan・Zhaogong Thirty-second Year': Duke Zhao of Lu dies in Qianhou. Ye Jing is the place name of the State of Qi. In the twenty-fifth year of Duke Zhao, the Marquis of Qi consoles Duke Zhao of Lu at Ye Jing, which refers to here." [Collected Annotations] 3260 Hexagram Zhen transforming into Hexagram Jie, 3797 Hexagram Jie transforming into Hexagram Shike.

3158鼎之賁 [腫脛病腹, 品廁污辱］釋鼎九四"覆公餗, 其形渥, 凶." ［命短時極］釋賁九三"賁如, 濡如, 永貞吉." ［孤子哀哭］釋剝六四"剝牀以膚, 凶." 丁云"左氏成十年傳：晉侯欲食麥, 張, 如廁, 陷而卒. 杜注：張, 腹滿也."

3158 鼎卦之《贲》卦［白话文］小腿肿胀，腹部患病（描述病症），沦落到污秽受辱的境地（描述处境）。解释《鼎》卦九四爻辞 “打翻了王公的美食，鼎身被玷污，有凶险” 。“寿命短暂，时运已到尽头（描述命运）”，解释《贲》卦九三爻辞 “文饰得很华美，润泽的样子，长久坚守正道吉祥” 。“孤儿哀伤痛哭（描述情感和行为）”，解释《剥》卦六四爻辞 “剥落床榻到了触及皮肤的地步，有凶险” 。丁说 “《左传・成公十年》记载：晋侯想吃麦子，肚子发胀，去上厕所，掉进厕所而死。杜预注释：张，是腹满的意思” 。［英文］The shank is swollen and the abdomen is ill (describe the disease), and fall into the filthy and humiliated situation (describe the situation). Interpret the fourth line (九四) of the Hexagram Ding: "Overturn the delicacies of the prince, and the ding is stained, there is danger." "The lifespan is short and the fortune has come to an end (describe the fate)." Interpret the third line (九三) of the Hexagram Ben: "Be decorated very beautifully, in the moistened appearance, it is auspicious to adhere to the right path for a long time." "The orphan weeps sorrowfully (describe the emotion and the behavior)." Interpret the fourth line (六四) of the Hexagram Bo: "Peel the bed to the extent of touching the skin, there is danger." Ding said: "It is recorded in the 'Zuozhuan・Chengong Ten Years': Duke Jing of Jin wants to eat the wheat, his abdomen is distended, he goes to the toilet and falls into the toilet and dies. Du Yu's annotation: 'Zhang' means the abdomen is full."

3159鼎之剝［切膚近火, 虎絕我鬚］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶." ［小人橫暴］釋賁九三"賁如, 濡如, 永貞之吉." ［君子何之］釋剝六三"剝之, 无咎."

3159 鼎卦之《剥》卦［白话文］贴近皮肤靠近火（描述行为和场景），老虎咬断了我的胡须（描述事件）。解释《鼎》卦九四爻辞 “鼎的脚折断，打翻了王公的美食，鼎身被玷污，有凶险” 。“小人蛮横残暴（描述人物特点）”，解释《贲》卦九三爻辞 “文饰得很华美，润泽的样子，长久坚守正道吉祥” 。“君子该往何处去呢（描述疑问）”，解释《剥》卦六三爻辞 “剥落它，没有过错” 。［英文］Be close to the fire near the skin (describe the behavior and the scene), and the tiger bites off my beard (describe the event). Interpret the fourth line (九四) of the Hexagram Ding: "The leg of the ding breaks, overturns the delicacies of the prince, and the ding is stained, there is danger." "The villain is arrogant and brutal (describe the characteristic of the person)." Interpret the third line (九三) of the Hexagram Ben: "Be decorated very beautifully, in the moistened appearance, it is auspicious to adhere to the right path for a long time." "Where should the gentleman go? (describe the doubt)." Interpret the third line (六三) of the Hexagram Bo: "Peel it, there is no fault."

3160鼎之復［女室作毒, 為我心疾］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶."［和不能治］釋剝六四"剝牀以膚, 凶." ［晉人赴告] 釋復上六象"迷復之凶, 反君道也." 四部注"春秋魯昭公元年：晉侯求醫於秦, 秦伯使醫和視之, 曰疾不可為也. 是謂近女室, 疾如蠱, 庚戍卒." 尚注"左傳昭元年：女陽物也, 而晦時淫, 則生内熱惑蠱之疾. 故曰女室作毒, 為我心疾."

3160 鼎卦之《复》卦［白话文］沉迷女色会产生毒害（描述原因），成为我心中的疾患（描述结果）。解释《鼎》卦九四爻辞 “鼎的脚折断，打翻了王公的美食，鼎身被玷污，有凶险” 。“和（医和）不能治愈（描述结果）”，解释《剥》卦六四爻辞 “剥落床榻到了触及皮肤的地步，有凶险” 。“晋国人前来奔告（描述行为）”，解释《复》卦上六爻的爻象 “迷失返回的路有凶险，是因为违反了为君之道” 。四部注释说 “《春秋・鲁昭公元年》记载：晋侯向秦国求医，秦伯派医和去诊视，医和说疾病已经无法治疗了。这是说亲近女色，疾病如同中了蛊毒，庚戌日晋侯去世” 。尚的注释说 “《左传・昭公元年》记载：女色是阳性之物，在晦昧之时过度淫乱，就会产生内热蛊惑的疾病。所以说沉迷女色会产生毒害，成为我心中的疾患” 。［英文］Indulging in women will produce the poison (describe the reason), and become the disease in my heart (describe the result). Interpret the fourth line (九四) of the Hexagram Ding: "The leg of the ding breaks, overturns the delicacies of the prince, and the ding is stained, there is danger." "He (Yi He) cannot cure it (describe the result)." Interpret the fourth line (六四) of the Hexagram Bo: "Peel the bed to the extent of touching the skin, there is danger." "The people of the State of Jin come to report (describe the behavior)." Interpret the image of the sixth line (上六) of the Hexagram Fu: "It is dangerous to lose the way of returning, because it violates the way of being the monarch." The annotation in the "Sibu" says: "It is recorded in the 'Chunqiu・Luzhaogong First Year': Duke Jing of Jin asks the State of Qin for a doctor. Duke Bo of Qin sends Yi He to examine. Yi He says that the disease cannot be cured. This is to say that being close to women, the disease is like being poisoned by the gu. Duke Jing of Jin dies on the Gengxu day." Shang's annotation says: "It is recorded in the 'Zuozhuan・Zhaogong First Year': Women are the yang things. Indulge excessively in the dark time, and there will be the disease of internal heat and bewitchment. So it is said that indulging in women will produce the poison and become the disease in my heart."

3161鼎之无妄［兵征大宛, 北出玉門］釋鼎九三”鼎耳革, 其行塞, 雉膏不食, 方雨虧悔, 終吉.”［與胡寇戰, 平城道西］釋復上六”迷復, 凶, 有災眚. 用行師, 終有大敗, 以其國君凶.” ［七日絕糧, 身幾不全］釋无妄上九”無妄, 行有眚, 無攸利.”［集注］0131屯之屯, 0266需之履.

3161 鼎卦之《无妄》卦［白话文］出兵征伐大宛（描述行为），向北出了玉门关（描述行为）。解释《鼎》卦九三爻辞 “鼎的耳发生变化，它的移动受到阻碍，野鸡肉膏不能吃，正在下雨，悔恨减少，最终吉祥” 。“与胡人的敌寇作战（描述行为），在平城道的西边（描述地点）”，解释《复》卦上六爻辞 “迷失返回的路，有凶险，有灾祸。用兵作战，最终会有大败，因为它的国君有凶险” 。“七天断绝了粮食（描述遭遇），自身几乎不能保全（描述结果）”，解释《无妄》卦上九爻辞 “不妄为，行动有灾祸，没有什么利益” 。[集注] 0131 屯之屯，0266 需之履（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Send troops to attack Dayuan (describe the behavior), and go out of Yumen Pass to the north (describe the behavior). Interpret the third line (九三) of the Hexagram Ding: "The ear of the ding changes, and its movement is blocked. The pheasant meat paste cannot be eaten. It is raining, the regret decreases, and finally it is auspicious." "Fight against the enemy of the Hu people (describe the behavior), on the west side of the Pingcheng Road (describe the location)." Interpret the sixth line (上六) of the Hexagram Fu: "Lose the way of returning, there is danger, there is a disaster. Use the army to fight, and there will be a great defeat finally, because its monarch is in danger." "Be cut off from the food for seven days (describe the experience), and oneself can hardly be preserved (describe the result)." Interpret the ninth line (上九) of the Hexagram Wuwang: "Do not act recklessly, there is a disaster in the action, there is no profit." [Collected Annotations] 0131 Hexagram Tun transforming into Hexagram Tun, 0266 Hexagram Xu transforming into Hexagram Lü.

3162鼎之大畜［九子十夫, 莫適與居］釋鼎九三"鼎耳革, 其行塞." ［貞心不壹］釋无妄上九”無妄, 行有眚, 無攸利.”［自令老孤］釋大畜初九"有厲, 利已."

3162 鼎卦之《大畜》卦［白话文］有九个儿子和十个男子（描述人物数量），却没有适合与之居住的人（描述状态）。解释《鼎》卦九三爻辞 “鼎的耳发生变化，它的移动受到阻碍” 。“坚守正道的心不专一（描述状态）”，解释《无妄》卦上九爻辞 “不妄为，行动有灾祸，没有什么利益” 。“自己让自己到老都孤独（描述结果）”，解释《大畜》卦初九爻辞 “有危险，利于停止” 。［英文］There are nine sons and ten men (describe the number of people), but there is no one suitable to live with (describe the state). Interpret the third line (九三) of the Hexagram Ding: "The ear of the ding changes, and its movement is blocked." "The heart of adhering to the right path is not single-minded (describe the state)." Interpret the ninth line (上九) of the Hexagram Wuwang: "Do not act recklessly, there is a disaster in the action, there is no profit." "Let oneself be lonely until old age (describe the result)." Interpret the first line (初九) of the Hexagram Dachu: "There is danger, it is beneficial to stop."

3163鼎之頤［車行稻麥, 遂至家國］釋鼎九二"鼎有實, 我仇有疾, 不我能即, 吉." ［樂土无憂］釋大畜上九"何天之衢, 亨." ［君子何憂］釋頤上九象"由頤, 厲吉, 大有慶也." 尚注"車行者, 言以車運行稻麥至家也."

3163 鼎卦之《颐》卦［白话文］用车运载着稻子和麦子（描述行为），于是回到了家乡和国家（描述结果）。解释《鼎》卦九二爻辞 “鼎中有实物，我的仇敌有疾病，不能来侵害我，吉祥” 。“生活在安乐的土地上没有忧愁（描述状态）”，解释《大畜》卦上九爻辞 “多么通达的上天之路，亨通” 。“君子有什么可忧愁的呢（描述疑问）”，解释《颐》卦上九爻的爻象 “由于他而得到颐养，有危险但吉祥，大有福庆” 。尚的注释说 “用车运载的意思是，用车子把稻子和麦子运回家” 。［英文］Carry the rice and the wheat with the carriage (describe the behavior), and then return to the hometown and the country (describe the result). Interpret the second line (九二) of the Hexagram Ding: "There are real things in the ding, my enemy is ill and cannot come to invade me, auspicious." "Live in the peaceful land and have no worry (describe the state)." Interpret the ninth line (上九) of the Hexagram Dachu: "What a smooth road of heaven, smooth." "What should the gentleman worry about? (describe the doubt)." Interpret the image of the ninth line (上九) of the Hexagram Yi: "Be nourished because of him, there is danger but it is auspicious, there is great blessing and celebration." Shang's annotation says: "The meaning of 'using the carriage to carry' is to use the carriage to transport the rice and the wheat home."

3164鼎之大過［作室山根, 所以為安］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［一夕崩顛］釋頤六二"顛頤, 拂經于丘頤, 征凶." ［破我饔飱］釋雜卦"大過, 顛也." ［集注］1380賁之明夷, 3435蹇之屯.

3164 鼎卦之《大过》卦［白话文］在山根处建造房屋（描述行为），认为这样是安全的（描述想法）。解释《鼎》卦的卦象 “木在火上，象征着《鼎》卦。君子因此端正自己的位置，凝聚天命” 。“一个晚上就崩塌倾倒（描述结果）”，解释《颐》卦六二爻辞 “颠倒来求颐养，违背常理向高丘上的人求颐养，出征有凶险” 。“破坏了我的早餐和晚餐（描述结果）”，解释《杂卦传》中 “《大过》卦，是颠倒的意思” 。[集注] 1380 贲之明夷，3435 蹇之屯（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Build the house at the root of the mountain (describe the behavior), and think that this is safe (describe the idea). Interpret the image of the Hexagram Ding: "The wood is above the fire, symbolizing the Hexagram Ding. A gentleman therefore corrects his position and gathers the destiny of heaven." "Collapse and fall down in one night (describe the result)." Interpret the second line (六二) of the Hexagram Yi: "Seek the nourishment in an upside-down way, violate the common sense and seek the nourishment from the people on the high hill, there is danger in the expedition." "Destroy my breakfast and dinner (describe the result)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Daguo means being upside-down." [Collected Annotations] 1380 Hexagram Bi transforming into Hexagram Mingyi, 3435 Hexagram Jian transforming into Hexagram Tun.

3165鼎之坎［六人俱行, 各遺其囊］釋鼎九四象"覆公餗, 信如何也？" ［黃鵠失珠］釋雜卦"大過, 顛也." ［無以為明］釋序卦"坎者, 陷也." ［集注］1159臨之師, 1365賁之噬嗑, 3547旅之頤.

3165 鼎卦之《坎》卦［白话文］六个人一起行走（描述行为），各自遗失了他们的行囊（描述结果）。解释《鼎》卦九四爻的爻象 “打翻了王公的美食，诚信又能怎样呢？” 。“黄鹄丢失了宝珠（描述事件）”，解释《杂卦传》中 “《大过》卦，是颠倒的意思” 。“没有什么可以用来照明（描述状态）”，解释《序卦传》中 “《坎》卦，是陷入的意思” 。[集注] 1159 临之师，1365 贲之噬嗑，3547 旅之颐（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Six people walk together (describe the behavior), and each loses their luggage (describe the result). Interpret the image of the fourth line (九四) of the Hexagram Ding: "Overturn the delicacies of the prince, what can integrity do?" "The yellow swan loses the precious pearl (describe the event)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Daguo means being upside-down." "There is nothing to use for illumination (describe the state)." Interpret the statement in the "Xugua Zhuan": "The Hexagram Kan means falling into." [Collected Annotations] 1159 Hexagram Lin transforming into Hexagram Shi, 1365 Hexagram Bi transforming into Hexagram Shike, 3547 Hexagram Lü transforming into Hexagram Yi.

3166鼎之離［伯蹇叔盲, 莫為守裝］釋鼎九四象"覆公餗, 信如何也？" ［失我衣裘］釋序卦"坎者, 陷也." ［不離其鄉］䆁離卦名, 附麗. ［集注］0166屯之睽, 0725否之噬嗑, 2496豐之解.

3166 鼎卦之《离》卦［白话文］伯蹇眼睛瞎了，叔也眼睛瞎了（描述人物状态），没有人来守护财物（描述结果）。解释《鼎》卦九四爻的爻象 “打翻了王公的美食，诚信又能怎样呢？” 。“丢失了我的衣服皮裘（描述事件）”，解释《序卦传》中 “《坎》卦，是陷入的意思” 。“不离开他的家乡（描述状态）”，解释《离》卦的卦名，离有附丽的意思。[集注] 0166 屯之睽，0725 否之噬嗑，2496 丰之解（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Bo Jian is blind and Shu is also blind (describe the state of the people), and there is no one to guard the property (describe the result). Interpret the image of the fourth line (九四) of the Hexagram Ding: "Overturn the delicacies of the prince, what can integrity do?" "Lose my clothes and fur coats (describe the event)." Interpret the statement in the "Xugua Zhuan": "The Hexagram Kan means falling into." "Do not leave his hometown (describe the state)." Interpret the hexagram name of the Hexagram Li, and "Li" means adhering. [Collected Annotations] 0166 Hexagram Tun transforming into Hexagram Kui, 0725 Hexagram Pi transforming into Hexagram Shike, 2496 Hexagram Feng transforming into Hexagram Jie.

3167鼎之咸 [褒寵洒尤, 敗政傾家］釋九四"鼎折足, 覆公餗, 其形渥, 凶." ［覆我宗國］釋離九四"突如其來如, 焚如, 死如, 棄如." ［秦滅周室］釋咸六二"咸其腓, 凶, 居吉." ［集注］0271需之謙.

3167 鼎卦之《咸》卦［白话文］过分的宠爱会消除过错（描述现象），却导致政治败坏、家庭倾覆（描述结果）。解释《鼎》卦九四爻辞 “鼎的脚折断，打翻了王公的美食，鼎身被玷污，有凶险” 。“颠覆了我的宗国（描述事件）”，解释《离》卦九四爻辞 “突然而来，焚烧，死亡，被抛弃” 。“秦国灭掉了周王室（描述事件）”，解释《咸》卦六二爻辞 “感应到小腿肚，有凶险，居守吉祥” 。[集注] 0271 需之谦（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Excessive favor will eliminate the fault (describe the phenomenon), but lead to the corruption of the politics and the overturn of the family (describe the result). Interpret the fourth line (九四) of the Hexagram Ding: "The leg of the ding breaks, overturns the delicacies of the prince, and the ding is stained, there is danger." "Overturn my ancestral state (describe the event)." Interpret the fourth line (九四) of the Hexagram Li: "Come suddenly, burn, die, be abandoned." "The State of Qin destroys the royal family of the Zhou Dynasty (describe the event)." Interpret the second line (六二) of the Hexagram Xian: "Sense the calf, there is danger, it is auspicious to stay." [Collected Annotations] 0271 Hexagram Xu transforming into Hexagram Qian.

3168鼎之恆［詭言譯語, 仇禍相得］釋鼎九四象"覆公餗, 信如何也？" [冰入炭室］釋咸彖"咸, 感也." ［消滅不息］釋恆九三"不恆其德, 或承之羞, 貞吝." ［集注］1071隨之困.

3168 鼎卦之《恒》卦［白话文］说些欺诈不实的话（描述行为），仇怨和灾祸随之而来（描述结果）。解释《鼎》卦九四爻的爻象 “打翻了王公的美食，诚信又能怎样呢？” 。“冰进入了放炭的屋子（描述场景）”，解释《咸》卦的《彖传》“《咸》卦，是感应的意思” 。“不断地消灭，没有停止（描述状态）”，解释《恒》卦九三爻辞 “不能长久地保持自己的德行，或许会受到羞辱，坚守正道会有困难” 。[集注] 1071 随之困（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Say some fraudulent and untrue words (describe the behavior), and the enmity and the disaster come along (describe the result). Interpret the image of the fourth line (九四) of the Hexagram Ding: "Overturn the delicacies of the prince, what can integrity do?" "The ice enters the room where the charcoal is placed (describe the scene)." Interpret the "Tuanzhuan" of the Hexagram Xian: "The Hexagram Xian means sensing." "Keep eliminating and do not stop (describe the state)." Interpret the third line (九三) of the Hexagram Heng: "Cannot maintain one's own moral character for a long time, maybe will be humiliated, adhere to the right path, there will be difficulties." [Collected Annotations] 1071 Hexagram Sui transforming into Hexagram Kun.

3169鼎之遯［彭生為豕, 暴龍作災］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶." ［盜堯衣裳, 聚跖荷兵］釋恆初六"浚恆, 貞凶, 無攸利." ［青禽照夜, 三日夷亡］釋遯初六"遯尾, 厲. 勿用有攸往." ［集注］0452比之蒙, 3100革之大過, 3553旅之遯.

3169 鼎卦之《遁》卦［白话文］彭生变成了猪（描述事件），暴虐的龙带来了灾祸（描述事件）。解释《鼎》卦九四爻辞 “鼎的脚折断，打翻了王公的美食，鼎身被玷污，有凶险” 。“盗窃尧的衣裳（描述行为），聚集盗跖那样的人，扛着兵器（描述行为）”，解释《恒》卦初六爻辞 “深入恒久，坚守正道有凶险，没有什么利益” 。“青色的鸟照亮黑夜（描述现象），三天后国家灭亡（描述结果）”，解释《遁》卦初六爻辞 “退避在后，有危险。不宜有所前往” 。[集注] 0452 比之蒙，3100 革之大过，3553 旅之遁（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Peng Sheng turns into a pig (describe the event), and the brutal dragon brings the disaster (describe the event). Interpret the fourth line (九四) of the Hexagram Ding: "The leg of the ding breaks, overturns the delicacies of the prince, and the ding is stained, there is danger." "Steal Yao's clothes (describe the behavior), gather the people like Dao Zhi and carry the weapons (describe the behavior)." Interpret the first line (初六) of the Hexagram Heng: "Go deep and be persistent, adhere to the right path, there is danger, there is no profit." "The cyan bird illuminates the night (describe the phenomenon), and the country perishes after three days (describe the result)." Interpret the first line (初六) of the Hexagram Dun: "Retreat at the back, there is danger. It is not suitable to go somewhere." [Collected Annotations] 0452 Hexagram Bi transforming into Hexagram Meng, 3100 Hexagram Ge transforming into Hexagram Daguo, 3553 Hexagram Lü transforming into Hexagram Dun.

3170鼎之大壯［朝露白日, 四馬過隙］釋雜卦"鼎, 取新也." 四部注”李斯傳：胡亥曰：人生猶騁六驥過決隙.” 尚注"漢書張良傳：人生如白駒過隙." ［歲短期促］釋遯九五”嘉遯, 貞吉.”-［時難再得］䆁大壯九二”貞吉.”

3170 鼎卦之《大壮》卦［白话文］早晨的露水在白日下（描述场景），四匹马像从缝隙中快速闪过（描述状态）。解释《杂卦传》中 “《鼎》卦，是取新的意思” 。四部注释说 “《李斯传》记载：胡亥说：人生就像驾驭六匹骏马从缝隙中飞驰而过” 。尚的注释说 “《汉书・张良传》记载：人生如白驹过隙” 。“年岁短暂，期限急促（描述状态）”，解释《遁》卦九五爻辞 “美好的退避，坚守正道吉祥” 。“时机难以再次得到（描述状态）”，解释《大壮》卦九二爻辞 “坚守正道吉祥” 。［英文］The morning dew is under the white sun (describe the scene), and the four horses flash by quickly like passing through the gap (describe the state). Interpret the statement in the "Zagua Zhuan": "The Hexagram Ding means taking the new." The annotation in the "Sibu" says: "It is recorded in the 'Lisi Zhuan': Hu Hai said: Life is like driving six fine horses and galloping through the gap." Shang's annotation says: "It is recorded in the 'Han Shu・Zhangliang Zhuan': Life is like a white foal passing through a narrow opening." "The years are short and the time limit is urgent (describe the state)." Interpret the fifth line (九五) of the Hexagram Dun: "Beautiful retreat, adhere to the right path, auspicious." "The opportunity is difficult to get again (describe the state)." Interpret the second line (九二) of the Hexagram Dazhuang: "Adhere to the right path, auspicious."

3171鼎之晉［耳闕道喪］釋鼎九三"鼎耳革, 其行塞." ［所為不成］釋雜卦"大壯則止."［求事匪得］釋晉初六"晉如, 摧如.”

3171 鼎卦之《晋》卦［白话文］耳朵缺失，道义丧失（描述状态）。解释《鼎》卦九三爻辞 “鼎的耳发生变化，它的移动受到阻碍” 。“所做的事情没有成功（描述结果）”，解释《杂卦传》中 “《大壮》卦是停止的意思” 。“谋求事情却没有得到（描述结果）”，解释《晋》卦初六爻辞 “前进的样子，受到摧折的样子” 。［英文］The ear is missing and the morality is lost (describe the state). Interpret the third line (九三) of the Hexagram Ding: "The ear of the ding changes, and its movement is blocked." "The things done are not successful (describe the result)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Dazhuang means stopping." "Seek the things but do not obtain them (describe the result)." Interpret the first line (初六) of the Hexagram Jin: "The appearance of advancing, the appearance of being broken."

3172鼎之明夷［申公患楚, 危不自安］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶." ［重耳出奔］釋晉六二"晉如愁如.”［側喪其魂］釋雜卦"明夷, 誅也." 尚注"左傳成七年, 子重請取於申呂以為賞, 子反欲取夏姬, 皆為申公巫臣所止, 後巫臣自取夏姬, 奔晉, 故子重, 子反皆怨巫臣而滅其族, 巫臣遺二子書曰：余必使爾疲於奔命以死. 後巫臣教吳伐楚, 子重, 子反於是乎一歲七奔命. 重耳, 為子重之訛, 然各本皆如此, 不敢改也."

3172 鼎卦之《明夷》卦［白话文］申公担忧楚国（描述情感），感到危险，内心不安（描述状态）。解释《鼎》卦九四爻辞 “鼎的脚折断，打翻了王公的美食，鼎身被玷污，有凶险” 。“重耳出逃流亡（描述事件）”，解释《晋》卦六二爻辞 “前进的样子，忧愁的样子” 。“心神丧失（描述状态）”，解释《杂卦传》中 “《明夷》卦，是诛灭的意思” 。尚的注释说 “《左传・成公七年》记载，子重请求取申、吕两地作为赏赐，子反想娶夏姬，都被申公巫臣阻止了。后来巫臣自己娶了夏姬，逃到晋国，所以子重、子反都怨恨巫臣并灭掉了他的家族。巫臣给二子写信说：我一定让你们疲于奔命而死。后来巫臣教吴国讨伐楚国，子重、子反于是一年七次奔命。重耳，是子重的错误写法，然而各个版本都是这样，不敢修改” 。［英文］Duke Shen worries about the State of Chu (describe the emotion), feels the danger and is uneasy in the heart (describe the state). Interpret the fourth line (九四) of the Hexagram Ding: "The leg of the ding breaks, overturns the delicacies of the prince, and the ding is stained, there is danger." "Chong'er flees and goes into exile (describe the event)." Interpret the second line (六二) of the Hexagram Jin: "The appearance of advancing, the appearance of being worried." "Lose the mind (describe the state)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Mingyi means exterminating." Shang's annotation says: "It is recorded in the 'Zuozhuan・Chengong Seven Years': Zichong requests to take Shen and Lü as the rewards. Zifan wants to marry Xia Ji, and both are stopped by Duke Shen Wuchen. Later, Wuchen himself marries Xia Ji and flees to the State of Jin. So Zichong and Zifan both hate Wuchen and exterminate his family. Wuchen writes a letter to the two sons and says: I will surely make you exhausted from rushing about and die. Later, Wuchen teaches the State of Wu to attack the State of Chu. Zichong and Zifan then rush about seven times a year. 'Chong'er' is the wrong writing of 'Zichong'. However, all the versions are like this and I dare not modify it."

3173鼎之家人［南上太山, 困於空桑］釋鼎九三"鼎耳革, 其行塞." ［左沙右石］釋明夷卦辭"利艱貞." ［牛馬無食］釋序卦"傷於外者必反其家, 故受之以家人." ［集注］1665大有之乾.

3173 鼎卦之《家人》卦［白话文］往南登上泰山（描述行为），被困在空桑之中（描述结果）。解释《鼎》卦九三爻辞 “鼎的耳发生变化，它的移动受到阻碍” 。“左边是沙地，右边是石头（描述环境）”，解释《明夷》卦的卦辞 “利于在艰难中坚守正道” 。“牛和马没有食物吃（描述状态）”，解释《序卦传》中 “在外面受到伤害的人必定会回到他的家，所以接着是《家人》卦” 。[集注] 1665 大有之乾（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Climb Mount Tai to the south (describe the behavior), and be trapped in the Kongsang (describe the result). Interpret the third line (九三) of the Hexagram Ding: "The ear of the ding changes, and its movement is blocked." "There is the sand on the left and the stone on the right (describe the environment)." Interpret the hexagram statement of the Hexagram Mingyi: "It is beneficial to adhere to the right path in the difficulty." "The cows and the horses have no food to eat (describe the state)." Interpret the statement in the "Xugua Zhuan": "The person who is hurt outside will surely return to his home, so the Hexagram Jiaren follows." [Collected Annotations] 1665 Hexagram Dayou transforming into Hexagram Qian.

3174鼎之睽［海隅遼石, 福祿所在］釋鼎上九"鼎玉鉉, 大吉, 无不利." ［柔嘉蒙禮］釋家人九五"王假有家, 勿恤, 吉." ［九夷何咎］䆁睽六五"悔亡, 厥宗噬膚, 往何咎？" 四部注"東方之夷有九種. 尚注”論語：子欲居九夷.” [集注］3382漸之歸妹.

3174 鼎卦之《睽》卦［白话文］在遥远的海隅之地（描述地点），是福禄所在之处（描述结果）。解释《鼎》卦上九爻辞 “鼎配上玉制的鼎铉，大为吉祥，没有不利的” 。“温和善良受到礼遇（描述品德和遭遇）”，解释《家人》卦九五爻辞 “君王来到自己的家，不必忧虑，吉祥” 。“九夷有什么过错呢（描述疑问）”，解释《睽》卦六五爻辞 “悔恨消亡，与同宗的人一起吃肉，前往有什么过错呢？” 。四部注释说 “东方的夷族有九种” 。尚的注释说 “《论语》记载：孔子想要居住在九夷之地” 。[集注] 3382 渐之归妹（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］In the distant coastal area (describe the location), it is the place where the fortune and the emolument are (describe the result). Interpret the ninth line (上九) of the Hexagram Ding: "The ding is equipped with the jade dingxuan, greatly auspicious, there is no disadvantage." "Be gentle and kind and receive the courtesy (describe the moral character and the experience)." Interpret the fifth line (九五) of the Hexagram Jiaren: "The monarch comes to his own home, there is no need to worry, auspicious." "What fault do the Nine Yi have? (describe the doubt)." Interpret the fifth line (六五) of the Hexagram Kui: "The regret disappears, eat the meat with the people of the same clan, what fault is there in going?" The annotation in the "Sibu" says: "There are nine kinds of the Yi people in the east." Shang's annotation says: "It is recorded in the 'Lunyu': Confucius wants to live in the land of the Nine Yi." [Collected Annotations] 3382 Hexagram Jian transforming into Hexagram Guimei.

3175鼎之蹇［陽春生長, 萬物壯茂］釋雜卦"鼎, 取新也." ［垂枝布葉］釋睽象"上火下澤, 睽. 君子以同而異." ［君子比德］釋蹇象"山上有水, 蹇. 君子以反身脩德."

3175 鼎卦之《蹇》卦［白话文］阳春时节万物生长（描述季节和现象），世间万物健壮茂盛（描述状态）。解释《杂卦传》中 “《鼎》卦，是取新的意思” 。“树枝垂下，叶子分布（描述状态）”，解释《睽》卦的卦象 “上面是火，下面是泽，象征着《睽》卦。君子因此求同存异” 。“君子将自己的品德与他人相比较（描述行为）”，解释《蹇》卦的卦象 “山上有水，象征着《蹇》卦。君子因此反省自身，修养品德” 。［英文］All things grow in the spring season (describe the season and the phenomenon), and all things in the world are robust and lush (describe the state). Interpret the statement in the "Zagua Zhuan": "The Hexagram Ding means taking the new." "The branches hang down and the leaves are distributed (describe the state)." Interpret the image of the Hexagram Kui: "There is fire above and there is marsh below, symbolizing the Hexagram Kui. A gentleman therefore seeks common ground while reserving differences." "The gentleman compares his own moral character with that of others (describe the behavior)." Interpret the image of the Hexagram Jian: "There is water on the mountain, symbolizing the Hexagram Jian. A gentleman therefore reflects on himself and cultivates his moral character."

3176鼎之解［低頭竊視, 有所畏避］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［行作不利, 酒酸魚敗］釋蹇彖"蹇, 難也." ［眾莫貪嗜］釋解初六"无咎." ［集注］0375訟之豐, 3562旅之益, 3871中孚之咸, 3920小過之豫.

3176 鼎卦之《解》卦［白话文］低下头偷偷地看（描述行为），是有所畏惧和躲避（描述原因）。解释《鼎》卦的卦象 “木在火上，象征着《鼎》卦。君子因此端正自己的位置，凝聚天命” 。“行动和做事不顺利（描述结果），酒变酸了，鱼也腐烂了（描述结果）”，解释《蹇》卦的《彖传》“《蹇》卦，是艰难的意思” 。“众人都不贪婪嗜好（描述状态）”，解释《解》卦初六爻辞 “没有过错” 。[集注] 0375 讼之丰，3562 旅之益，3871 中孚之咸，3920 小过之豫（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Lower the head and peep secretly (describe the behavior), because there is something to fear and avoid (describe the reason). Interpret the image of the Hexagram Ding: "The wood is above the fire, symbolizing the Hexagram Ding. A gentleman therefore corrects his position and gathers the destiny of heaven." "The action and the work are not smooth (describe the result), the wine turns sour and the fish rots (describe the result)." Interpret the "Tuanzhuan" of the Hexagram Jian: "The Hexagram Jian means being difficult." "All the people are not greedy and addicted (describe the state)." Interpret the first line (初六) of the Hexagram Jie: "There is no fault." [Collected Annotations] 0375 Hexagram Song transforming into Hexagram Feng, 3562 Hexagram Lü transforming into Hexagram Yi, 3871 Hexagram Zhongfu transforming into Hexagram Xian, 3920 Hexagram Xiaoguo transforming into Hexagram Yu.

3177鼎之損［左輔右弼, 金玉満堂］釋鼎上九"鼎玉鉉, 大吉, 无不利." [常盈不亡］釋解九二"田獲三狐, 得黃矢, 貞吉." [富如敖倉］釋損六五"或益之十朋之龜, 弗克違, 元吉." ［集注］0194蒙之坤, 0438師之歸妹, 1027隨之屯, 3009井之乾.

3177 鼎卦之《损》卦［白话文］左边有辅佐的人，右边也有辅佐的人（描述状态），家中金玉满堂（描述财富状态）。解释《鼎》卦上九爻辞 “鼎配上玉制的鼎铉，大为吉祥，没有不利的” 。“常常盈满而不消亡（描述状态）”，解释《解》卦九二爻辞 “打猎捕获三只狐狸，得到金黄色的箭矢，坚守正道吉祥” 。“富有得就像敖仓一样（描述财富程度）”，解释《损》卦六五爻辞 “有人赐予价值十朋的大龟，不能拒绝，大为吉祥” 。[集注] 0194 蒙之坤，0438 师之归妹，1027 随之屯，3009 井之乾（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］There are the assistants on the left and there are also the assistants on the right (describe the state), and there are gold and jade all over the house (describe the state of the wealth). Interpret the ninth line (上九) of the Hexagram Ding: "The ding is equipped with the jade dingxuan, greatly auspicious, there is no disadvantage." "Often be full and not disappear (describe the state)." Interpret the second line (九二) of the Hexagram Jie: "Hunt and catch three foxes, get the golden arrow, adhere to the right path, auspicious." "Be as rich as the Aocang (describe the degree of the wealth)." Interpret the fifth line (六五) of the Hexagram Sun: "Someone gives the big tortoise worth ten peng, it cannot be refused, greatly auspicious." [Collected Annotations] 0194 Hexagram Meng transforming into Hexagram Kun, 0438 Hexagram Shi transforming into Hexagram Guimei, 1027 Hexagram Sui transforming into Hexagram Tun, 3009 Hexagram Jing transforming into Hexagram Qian.

3178鼎之益［坐朝垂軒, 據德宰民］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［虞叔受命］釋損六五象"六五元吉, 自上𧙗也." 左傳桓公十年”虞姬叔有寶玉, 生平不詳. 尚注”言虞舜坐朝空為天子也.” [六合和親］釋益初九"利用為大作, 元吉, 无咎." ［集注］1859離之屯, 4077未濟之萃.

3178 鼎卦之《益》卦［白话文］坐在朝堂上，垂着轩帘（描述场景），依据德行治理百姓（描述行为）。解释《鼎》卦的卦象 “木在火上，象征着《鼎》卦。君子因此端正自己的位置，凝聚天命” 。“虞叔接受了天命（描述事件）”，解释《损》卦六五爻的爻象 “六五爻大为吉祥，是来自上天的福佑” 。《左传・桓公十年》记载 “虞姬叔有宝玉，生平不详” 。尚的注释说 “说的是虞舜空有天子之名坐在朝堂上” 。“天下六合之内和睦相亲（描述状态）”，解释《益》卦初九爻辞 “有利于做大事，大为吉祥，没有过错” 。[集注] 1859 离之屯，4077 未济之萃（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Sit in the court and hang the curtain of the Xuan (describe the scene), govern the common people according to the moral character (describe the behavior). Interpret the image of the Hexagram Ding: "The wood is above the fire, symbolizing the Hexagram Ding. A gentleman therefore corrects his position and gathers the destiny of heaven." "Uncle Yu accepts the destiny of heaven (describe the event)." Interpret the image of the fifth line (六五) of the Hexagram Sun: "The fifth line (六五) is greatly auspicious, and it is the blessing from heaven." It is recorded in the "Zuozhuan・Huanggong Ten Years": "Yu Jishu has the precious jade, and his life experience is unknown." Shang's annotation says: "It means that Yu Shun sits in the court with the name of the Son of Heaven in vain." "The whole world is harmonious and affectionate (describe the state)." Interpret the first line (初九) of the Hexagram Yi: "It is beneficial to do the big things, greatly auspicious, there is no fault." [Collected Annotations] 1859 Hexagram Li transforming into Hexagram Tun, 4077 Hexagram Weiji transforming into Hexagram Cui.

3179鼎之夬［東行西坐, 喪其犬馬］釋鼎九二"鼎耳革, 其行塞." ［南求驊騮］釋益上九"莫益之, 或擊之, 立心勿恆, 凶." ［失車林下］釋夬初九"壯于前趾, 往不勝為咎."

3179 鼎卦之《夬》卦［白话文］向东行走，又向西坐下（描述行为），丢失了他的犬和马（描述结果）。解释《鼎》卦九二爻辞 “鼎的耳发生变化，它的移动受到阻碍” 。“到南方去寻求骅骝这样的骏马（描述行为）”，解释《益》卦上九爻辞 “没有人增益他，有人攻击他，树立的心志不恒久，有凶险” 。“在树林下丢失了车子（描述事件）”，解释《夬》卦初九爻辞 “脚趾前端强壮，前往不能取胜就是过错” 。［英文］Walk eastward and then sit down westward (describe the behavior), and lose his dog and horse (describe the result). Interpret the second line (九二) of the Hexagram Ding: "The ear of the ding changes, and its movement is blocked." "Go to the south to seek the fine horse like Huailiu (describe the behavior)." Interpret the ninth line (上九) of the Hexagram Yi: "No one benefits him, someone attacks him, the established aspiration is not persistent, there is danger." "Lose the carriage under the forest (describe the event)." Interpret the first line (初九) of the Hexagram Guai: "The front end of the toe is strong, go there and cannot win, that is the fault."

3180鼎之姤［砥德礪材, 果當成周］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［拜受大命] 釋夬九五"莧陸夬夬, 中行无咎." ［封為齊侯］釋姤象"天下有風, 姤. 后以施命誥四方." 四部注"春秋：太公呂望起漁釣, 為周文王師, 號師尚父, 佐定天下, 以功封為齊侯." 尚注"果當成周者, 言太公積德, 果遇文王也." ［集注］0891大有之渙.

3180 鼎卦之《姤》卦［白话文］磨砺品德和才能（描述行为），果然在成周得到了机会（描述结果）。解释《鼎》卦的卦象 “木在火上，象征着《鼎》卦。君子因此端正自己的位置，凝聚天命” 。“拜谢接受重大的天命（描述行为）”，解释《夬》卦九五爻辞 “苋菜和商陆快速决断，居中行正没有过错” 。“被封为齐侯（描述结果）”，解释《姤》卦的卦象 “天下有风吹行，象征着《姤》卦。君王因此发布命令，昭告四方” 。四部注释说 “《春秋》记载：太公吕望从钓鱼起，成为周文王的老师，号称师尚父，辅佐平定天下，凭借功劳被封为齐侯” 。尚的注释说 “果然在成周得到机会的意思是，说太公积累德行，果然遇到了周文王” 。[集注] 0891 大有之涣（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Hone the moral character and the talent (describe the behavior), and surely get the opportunity in Chengzhou (describe the result). Interpret the image of the Hexagram Ding: "The wood is above the fire, symbolizing the Hexagram Ding. A gentleman therefore corrects his position and gathers the destiny of heaven." "Bow and accept the important destiny of heaven (describe the behavior)." Interpret the fifth line (九五) of the Hexagram Guai: "Quickly decide on the amaranth and the pokeweed, be in the middle and act correctly, there is no fault." "Be enfeoffed as the Marquis of Qi (describe the result)." Interpret the image of the Hexagram Gou: "There is the wind blowing in the world, symbolizing the Hexagram Gou. The monarch therefore issues the order and proclaims it to the four directions." The annotation in the "Sibu" says: "It is recorded in the 'Chunqiu': Taigong Lü Wang starts from fishing and becomes the teacher of King Wen of Zhou, and is called Shishangfu. He assists in pacifying the world and is enfeoffed as the Marquis of Qi by virtue of his merit." Shang's annotation says: "The meaning of'surely get the opportunity in Chengzhou' is that Taigong accumulates the moral character and surely meets King Wen of Zhou." [Collected Annotations] 0891 Hexagram Dayou transforming into Hexagram Huan.

3181鼎之萃［西逢王母, 慈我九子］釋鼎上九"鼎玉鉉, 大吉, 无不利." ［相對歡喜］釋姤彖"姤, 遇也." ［王孫萬戶, 家蒙福祉］釋萃六二"引吉, 无咎, 孚乃利用禴."

3181 鼎卦之《萃》卦［白话文］在西边遇到了王母（描述事件），王母慈爱地对待我的九个儿子（描述行为）。解释《鼎》卦上九爻辞 “鼎配上玉制的鼎铉，大为吉祥，没有不利的” 。“相互面对，满心欢喜（描述状态）”，解释《姤》卦的《彖传》“《姤》卦，是相遇的意思” 。“王孙众多，家族蒙受福祉（描述状态）”，解释《萃》卦六二爻辞 “得到引导而吉祥，没有过错，心怀诚信就有利于举行薄祭” 。［英文］Meet the Queen Mother of the West in the west (describe the event), and the Queen Mother of the West treats my nine sons lovingly (describe the behavior). Interpret the ninth line (上九) of the Hexagram Ding: "The ding is equipped with the jade dingxuan, greatly auspicious, there is no disadvantage." "Face each other and be full of joy (describe the state)." Interpret the "Tuanzhuan" of the Hexagram Gou: "The Hexagram Gou means meeting." "There are many descendants of the royal family, and the family receives the blessing (describe the state)." Interpret the second line (六二) of the Hexagram Cui: "Be guided and be auspicious, there is no fault, have integrity and it is beneficial to hold the thin sacrifice."

3182鼎之升［安坐玉牀, 聽韶行觴］釋鼎上九"鼎玉鉉, 大吉, 无不利." 四部注"韶, 舜樂. 書：簫韶九成, 鳯凰來儀." 竹書紀年”有虞氏舜作韶之樂.”［飲福萬歲］釋萃九五"萃有位, 无咎, 匪孚, 元永貞, 悔亡." ［曰壽無疆］釋升九五象"貞吉升階, 大得志也." ［集注] 2851萃之晉.

3182 鼎卦之《升》卦［白话文］安稳地坐在玉床上（描述状态），听着韶乐，举杯饮酒（描述行为）。解释《鼎》卦上九爻辞 “鼎配上玉制的鼎铉，大为吉祥，没有不利的” 。四部注释说 “韶，是舜时的音乐。《尚书》记载：‘箫韶演奏了九章，凤凰飞来起舞’” 。《竹书纪年》记载 “有虞氏舜创作了韶乐” 。“饮酒祈福，高呼万岁（描述行为）”，解释《萃》卦九五爻辞 “聚集而居有其位，没有过错，不能取信于众人，大为长久地坚守正道，悔恨消亡” 。“祝愿长寿没有边界（描述祝福）”，解释《升》卦九五爻的爻象 “坚守正道吉祥，登上台阶，是大得人心，实现志向” 。[集注] 2851 萃之晋（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Sit on the jade bed steadily (describe the state), listen to the Shao music and raise the cup to drink wine (describe the behavior). Interpret the ninth line (上九) of the Hexagram Ding: "The ding is equipped with the jade dingxuan, greatly auspicious, there is no disadvantage." The annotation in the "Sibu" says: "Shao is the music in the time of Shun. It is recorded in the 'Shangshu': 'The Xiao Shao is played for nine chapters, and the phoenix comes to dance'." It is recorded in the "Zhushu Jinian": "Yu Shun of the Youyu clan creates the Shao music." "Drink wine, pray for the blessing and shout long live (describe the behavior)." Interpret the fifth line (九五) of the Hexagram Cui: "Gather and live in a certain position, there is no fault, cannot win the trust of the people, adhere to the right path greatly and for a long time, the regret disappears." "Wish the longevity without the boundary (describe the blessing)." Interpret the image of the fifth line (九五) of the Hexagram Sheng: "Adhere to the right path, auspicious, climb the steps, it means winning the hearts of the people greatly and realizing the aspiration." [Collected Annotations] 2851 Hexagram Cui transforming into Hexagram Jin.

3183鼎之困［登高望家, 役事未休］釋鼎九三"鼎耳革, 其行塞." ［王事靡盬］釋升上六象"冥升, 利于不息之貞." ［不得逍遙］釋雜卦"困, 相遇也."

3183 鼎卦之《困》卦［白话文］登上高处遥望家乡（描述行为），劳役之事还没有停止（描述状态）。解释《鼎》卦九三爻辞 “鼎的耳发生变化，它的移动受到阻碍” 。“为王事奔波没有止息（描述状态）”，解释《升》卦上六爻的爻象 “在昏暗中上升，利于不停息地坚守正道” 。“不能自由自在（描述状态）”，解释《杂卦传》中 “《困》卦，是相遇的意思” （此处对《杂卦传》中 “困，相遇也” 的解释可能不准确，一般 “困” 卦表示困境，与 “相遇” 的常规解释有差异，可能存在特殊解读或文本错误，暂按原文翻译）。［英文］Climb to a high place and look at the hometown (describe the behavior), and the corvée work has not stopped (describe the state). Interpret the third line (九三) of the Hexagram Ding: "The ear of the ding changes, and its movement is blocked." "Run around for the king's affairs without stopping (describe the state)." Interpret the image of the sixth line (上六) of the Hexagram Sheng: "Rise in the darkness, it is beneficial to adhere to the right path without stopping." "Cannot be free (describe the state)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Kun means meeting."

3184鼎之井［擊鼓蹈陔, 不得相踰］釋鼎上九"鼎玉鉉, 大吉, 无不利." 四部注"陔, 階次也. 按禮有陔夏樂, 謂擊鼓為登階之節." 尚注"禮有陔夏, 樂有擊鼓, 為登階之節, 故曰不得相踰. 言登階有節, 不得亂也." 翟云”陷, 當作奏. 儀禮鄉飲酒賓出奏陔. 注：燕飲酒罷以陔為節, 明無失禮也. 周禮鐘師：以鐘鼓泰九夏, 是奏陔夏則有鐘鼓矣.”［章甫文德］釋困九二"困于酒食, 朱紱方來, 利用享祀, 征凶, 无咎." 釋名"章甫, 殷冠名也." ［福厭禍消］釋井上六象"元吉在上, 大成也." 翟云"厭, 足也."

3184 鼎卦之《井》卦［白话文］击鼓登上台阶（描述行为），不能相互逾越（描述规则）。解释《鼎》卦上九爻辞 “鼎配上玉制的鼎铉，大为吉祥，没有不利的” 。四部注释说 “陔，是台阶的层次。按照礼仪有陔夏之乐，说的是击鼓作为登上台阶的节奏” 。尚的注释说 “礼仪中有陔夏之乐，演奏时击鼓，作为登上台阶的节奏，所以说不能相互逾越。意思是登上台阶有节奏，不能混乱” 。翟说 “陷，应当写作奏。《仪礼・乡饮酒》中宾客出去时演奏陔乐。注释说：宴饮结束时以陔乐为节奏，表明没有失礼之处。《周礼・钟师》记载：用钟鼓演奏九夏之乐，所以演奏陔夏之乐时就有钟鼓之声了” 。“彰显文德（描述行为）”，解释《困》卦九二爻辞 “为酒食所困，红色的祭服刚刚来到，利于举行祭祀，出征有凶险，没有过错” 。《释名》记载 “章甫，是殷商时的冠名” 。“福气满足，灾祸消除（描述结果）”，解释《井》卦上六爻的爻象 “大吉在上面，是大功告成” 。翟说 “厌，是满足的意思” 。［英文］Beat the drum and climb the steps (describe the behavior), and cannot exceed each other (describe the rule). Interpret the ninth line (上九) of the Hexagram Ding: "The ding is equipped with the jade dingxuan, greatly auspicious, there is no disadvantage." The annotation in the "Sibu" says: "Gai is the layer of the steps. According to the etiquette, there is the Gai Xia music, which means beating the drum as the rhythm of climbing the steps." Shang's annotation says: "There is the Gai Xia music in the etiquette. When playing, beat the drum as the rhythm of climbing the steps, so it is said that they cannot exceed each other. It means that there is a rhythm when climbing the steps and it cannot be chaotic." Zhai said: "Xian should be written as Zou. In the 'Yili・Xiangyinjiu', when the guests go out, the Gai music is played. The annotation says: When the banquet ends, take the Gai music as the rhythm, which shows that there is no impoliteness. It is recorded in the 'Zhouli・Zhongshi': Play the Jiuxia music with the bell and the drum, so when playing the Gai Xia music, there are the sounds of the bell and the drum." "Show the literary grace (describe the behavior)." Interpret the second line (九二) of the Hexagram Kun: "Be trapped by the wine and the food, the red sacrificial dress just comes, it is beneficial to hold the sacrifice, there is danger in the expedition, there is no fault." It is recorded in the "Shiming": "Zhangfu is the name of the hat in the Shang Dynasty." "The blessing is satisfied and the disaster is eliminated (describe the result)." Interpret the image of the sixth line (上六) of the Hexagram Jing: "Great auspiciousness is above, it means the great achievement is accomplished." Zhai said: "Yan means being satisfied."

3185鼎之革［追亡逐北, 至山而復］䆁鼎九三象"鼎耳革, 失其義也." 言鼎耳發生變異, 失去了適宜的配合. ［稚叔相呼］䆁井彖"汔至亦未繘井, 未有功也." 言水瓶即將升到井口但還沒有出井口, 尚未完成.［反其室廬］釋釋革九三"征凶, 貞厲." 言急於前往必有凶險, 須守持貞正以防危厲.［集注］0315需之𠗫, 3731渙之臨, 4060未濟之大過.

3185 鼎卦之《革》卦［白话文］追逐败逃的敌人（描述行为），到了山边就返回（描述结果）。解释《鼎》卦九三爻的爻象 “鼎的耳发生变化，失去了它适宜的意义” 。意思是鼎耳发生变异，失去了适宜的配合。“年幼的叔叔相互呼喊（描述行为）”，解释《井》卦的《彖传》“接近完成但还没有从井中汲水，还没有成功” 。意思是水瓶即将升到井口但还没有出井口，尚未完成。“返回他的房屋（描述行为）”，解释《革》卦九三爻辞 “出征有凶险，坚守正道有危险” 。意思是急于前往必有凶险，须守持贞正以防危险。[集注] 0315 需之（此处 “需之” 后可能缺失内容，暂按原文翻译），3731 涣之临，4060 未济之大过（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Chase the defeated enemy (describe the behavior), and return when reaching the side of the mountain (describe the result). Interpret the image of the third line (九三) of the Hexagram Ding: "The ear of the ding changes, and loses its appropriate meaning." It means that the ear of the ding mutates and loses the appropriate cooperation. "The young uncle shouts to each other (describe the behavior)." Interpret the "Tuanzhuan" of the Hexagram Jing: "Approach completion but have not drawn water from the well, have not succeeded yet." It means that the water bottle is about to rise to the mouth of the well but has not come out of the well, and has not been completed yet. "Return to his house (describe the behavior)." Interpret the third line (九三) of the Hexagram Ge: "There is danger in the expedition, adhere to the right path, there is danger." It means that if one is eager to go, there must be danger, and one must hold the integrity to prevent the danger. [Collected Annotations] 0315 Hexagram Xu (There may be missing content after "Hexagram Xu" and it is translated according to the original text for the time being), 3731 Hexagram Huan transforming into Hexagram Lin, 4060 Hexagram Weiji transforming into Hexagram Daguo.

3186鼎之鼎［積德之君, 仁政且溫...國富民安］釋鼎上九"鼎玉鉉, 大吉, 无不利." ［伊尹股肱］䆁革六五象"大人虎變, 其文炳也." [集注］0225蒙之遯, 1680頤之豫.

3186 鼎卦之《鼎》卦［白话文］积累德行的君主（描述君主品德），施行仁政并且温和（描述政治和性格）…… 国家富强，人民安乐（描述结果）。解释《鼎》卦上九爻辞 “鼎配上玉制的鼎铉，大为吉祥，没有不利的” 。“伊尹是辅佐君主的得力大臣（描述人物作用）”，解释《革》卦六五爻的爻象 “大人像老虎一样变革，他的文采显著” 。[集注] 0225 蒙之遁，1680 颐之豫（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The monarch who accumulates the moral character (describe the moral character of the monarch), executes the benevolent government and is gentle (describe the politics and the character)..., the country is prosperous and the people are happy (describe the result). Interpret the ninth line (上九) of the Hexagram Ding: "The ding is equipped with the jade dingxuan, greatly auspicious, there is no disadvantage." "Yi Yin is the capable minister who assists the monarch (describe the function of the person)." Interpret the image of the fifth line (六五) of the Hexagram Ge: "The adult changes like a tiger, and his literary grace is remarkable." [Collected Annotations] 0225 Hexagram Meng transforming into Hexagram Dun, 1680 Hexagram Yi transforming into Hexagram Yu.

3187鼎之震［老滑大㺄, 東行盜珠, 困於噬敖］釋鼎九三"鼎耳革, 其行塞." 言年老狡滑的大盜. 敖：獒犬. ［幾不得去］釋震六五象"震往來厲, 危行也."

3187 鼎卦之《震》卦［白话文］年老狡猾的大盗（描述人物），向东行走偷取宝珠（描述行为），被困在凶猛的獒犬那里（描述结果）。解释《鼎》卦九三爻辞 “鼎的耳发生变化，它的移动受到阻碍” 。意思是年老狡猾的大盗。敖：指獒犬。“几乎不能离开（描述状态）”，解释《震》卦六五爻的爻象 “震动着往来有危险，是危险的行动” 。［英文］The old and cunning big thief (describe the person), walk eastward and steal the precious pearl (describe the behavior), and be trapped by the fierce mastiff (describe the result). Interpret the third line (九三) of the Hexagram Ding: "The ear of the ding changes, and its movement is blocked." It means the old and cunning big thief. "Ao" refers to the mastiff. "Almost cannot leave (describe the state)." Interpret the image of the fifth line (六五) of the Hexagram Zhen: "Vibrate and move back and forth, there is danger, it is the dangerous action."

3188鼎之艮［禹召諸神, 會稽南山］釋鼎上九"鼎玉鉉, 大吉, 无不利." ［執玉萬國］釋震彖"出可以守宗廟社稷, 以為祭主也." ［天下康安］釋艮上九象"敦艮之吉, 以厚終也." ［集注］2616損之旅, 2721姤之臨, 2654兌之訟.

3188 鼎卦之《艮》卦［白话文］大禹召集各路神灵（描述行为），在南山的会稽山聚会（描述地点和事件）。解释《鼎》卦上九爻辞 “鼎配上玉制的鼎铉，大为吉祥，没有不利的” 。“众多国家手持宝玉前来（描述场景）”，解释《震》卦的《彖传》“外出可以守护宗庙社稷，作为祭祀的主持者” 。“天下安康太平（描述结果）”，解释《艮》卦上九爻的爻象 “敦厚于艮道的吉祥，是因为以敦厚终结” 。[集注] 2616 损之旅，2721 姤之临，2654 兑之讼（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Yu the Great summons all the gods (describe the behavior), and they gather at Kuaiji Mountain in Nanshan (describe the location and the event). Interpret the ninth line (上九) of the Hexagram Ding: "The ding is equipped with the jade dingxuan, greatly auspicious, there is no disadvantage." "Many countries come with the precious jade in their hands (describe the scene)." Interpret the "Tuanzhuan" of the Hexagram Zhen: "Go out and can guard the ancestral temple and the country, and be the host of the sacrifice." "The whole world is peaceful and prosperous (describe the result)." Interpret the image of the ninth line (上九) of the Hexagram Gen: "The auspiciousness of being honest and sincere in the Gen path is because it ends with honesty and sincerity." [Collected Annotations] 2616 Hexagram Sun transforming into Hexagram Lü, 2721 Hexagram Gou transforming into Hexagram Lin, 2654 Hexagram Dui transforming into Hexagram Song.

3189鼎之漸［忉忉怛怛, 如將不活］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［黍稷之恩, 靈輒以存］釋艮上九象"敦艮之吉, 以厚終也." ［獲生保年］釋漸六二"鴻漸于磐, 飲食衎衎, 吉."

3189 鼎卦之《渐》卦［白话文］忧心如焚，痛苦不已（描述情感），好像活不下去了（描述感受）。解释《鼎》卦的卦象 “木在火上，象征着《鼎》卦。君子因此端正自己的位置，凝聚天命” 。“对黍稷的感恩之情（描述情感），灵辄因此得以存活（描述事件）”，解释《艮》卦上九爻的爻象 “敦厚于艮道的吉祥，是因为以敦厚终结” 。“得以生存，保全寿命（描述结果）”，解释《渐》卦六二爻辞 “大雁渐渐飞到大石上，饮食和乐，吉祥” 。［英文］Be extremely worried and in great pain (describe the emotion), and seem to be unable to live any more (describe the feeling). Interpret the image of the Hexagram Ding: "The wood is above the fire, symbolizing the Hexagram Ding. A gentleman therefore corrects his position and gathers the destiny of heaven." "The gratitude for the millet and the broomcorn millet (describe the emotion), Ling Zhe can survive because of this (describe the event)." Interpret the image of the ninth line (上九) of the Hexagram Gen: "The auspiciousness of being honest and sincere in the Gen path is because it ends with honesty and sincerity." "Survive and preserve the lifespan (describe the result)." Interpret the second line (六二) of the Hexagram Jian: "The wild goose gradually flies to the big stone, the eating and drinking are harmonious, auspicious."

3190鼎之歸妹［侯叔興起, 季子富有］釋鼎象"木上有火, 鼎. 君子以正位凝命." 侯, 依道藏本, 汲古本, 應為俟. 當魯昭公繼位時, 季孫氏已非常富有. ［照臨楚國］䆁漸彖"進得位, 往有功也." 只有魯昭公前往楚國, 成章華之臺, 凸顯楚國外交的孤立

［蠻荊是安］釋序卦"進必有所歸, 故受之以歸妹." 因魯昭公前往楚國, 使楚靈王安心.

3190 鼎卦之《归妹》卦［白话文］（等待）叔氏兴起（描述期望），季子变得富有（描述结果）。解释《鼎》卦的卦象 “木在火上，象征着《鼎》卦。君子因此端正自己的位置，凝聚天命” 。侯，依据道藏本、汲古本，应当是 “俟” 。当鲁昭公继位时，季孙氏已经非常富有。“照耀楚国（描述行为）”，解释《渐》卦的《彖传》“前进而得到正位，前往就会有功绩” 。只有鲁昭公前往楚国，建成章华之台，凸显楚国在外交上的孤立。“使蛮荆之地得以安定（描述结果）”，解释《序卦传》中 “前进必定有所归宿，所以接着是《归妹》卦” 。因为鲁昭公前往楚国，使楚灵王安心。［英文］(Wait for) the rise of Uncle's clan (describe the expectation), and Jizi becomes rich (describe the result). Interpret the image of the Hexagram Ding: "The wood is above the fire, symbolizing the Hexagram Ding. A gentleman therefore corrects his position and gathers the destiny of heaven." "Hou", according to the Daocang Ben and the Jigu Ben, should be "Si". When Duke Zhao of Lu ascends the throne, the Jisun clan is already very rich. "Shine on the State of Chu (describe the behavior)." Interpret the "Tuanzhuan" of the Hexagram Jian: "Advance and get the correct position, go and there will be achievements." Only Duke Zhao of Lu goes to the State of Chu and builds the Zhanghua Terrace, highlighting the isolation of the State of Chu in diplomacy. "Make the Manjing area stable (describe the result)." Interpret the statement in the "Xugua Zhuan": "Advance and surely have the destination, so the Hexagram Guimei follows." Because Duke Zhao of Lu goes to the State of Chu, it makes King Ling of Chu feel at ease.

3191鼎之豐［白馬駿騮, 更生不休］釋雜卦"鼎, 取新也." ［富我商人］釋序卦”進必有所歸, 故受之以歸妺.” ［利得如丘］釋豐彖"豐, 大也." ［集注］1045隨之噬嗑, 1510復之睽.

3191 鼎卦之《丰》卦［白话文］白色的骏马和骝马（描述马匹），不断地更新生长没有休止（描述状态）。解释《杂卦传》中 “《鼎》卦，是取新的意思” 。“让我这个商人变得富有（描述结果）”，解释《序卦传》中 “前进必定有所归宿，所以接着是《归妹》卦” 。“获得的利益像山丘一样多（描述利益程度）”，解释《丰》卦的《彖传》“《丰》卦，象征着盛大” 。[集注] 1045 随之噬嗑，1510 复之睽（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The white fine horse and the brown horse (describe the horses), keep renewing and growing without stopping (describe the state). Interpret the statement in the "Zagua Zhuan": "The Hexagram Ding means taking the new." "Make me, the merchant, rich (describe the result)." Interpret the statement in the "Xugua Zhuan": "Advance and surely have the destination, so the Hexagram Guimei follows." "The obtained profit is as much as the hill (describe the degree of the profit)." Interpret the "Tuanzhuan" of the Hexagram Feng: "The Hexagram Feng symbolizes greatness." [Collected Annotations] 1045 Hexagram Sui transforming into Hexagram Shike, 1510 Hexagram Fu transforming into Hexagram Kui.

3192鼎之旅［灼火泉源, 釣魴山顛］釋鼎九三象"鼎耳革, 失其義也." ［魚不可得] 釋豐六二"豐其蔀, 日中見斗, 往得疑疾.”［炭不肯燃］釋旅初六"旅瑣瑣, 斯其所取災." ［集注］0451比之屯, 0515小畜之屯, 2124革之艮.

3192 鼎卦之《旅》卦［白话文］在泉水源头点火（描述行为），在山顶上钓鲂鱼（描述行为）。解释《鼎》卦九三爻的爻象 “鼎的耳发生变化，失去了它适宜的意义” 。“鱼无法钓到（描述结果）”，解释《丰》卦六二爻辞 “遮蔽得很严实，中午时分能看到北斗星，前往会得到猜疑和疾病” 。“炭不肯燃烧（描述现象）”，解释《旅》卦初六爻辞 “旅行时猥琐卑微，这是自己招来的灾祸” 。[集注] 0451 比之屯，0515 小畜之屯，2124 革之艮（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Light the fire at the source of the spring (describe the behavior), and fish for the bream on the top of the mountain (describe the behavior). Interpret the image of the third line (九三) of the Hexagram Ding: "The ear of the ding changes, and loses its appropriate meaning." "Cannot catch the fish (describe the result)." Interpret the second line (六二) of the Hexagram Feng: "Be shielded very tightly, the Big Dipper can be seen at noon, go there and will get the suspicion and the disease." "The charcoal refuses to burn (describe the phenomenon)." Interpret the first line (初六) of the Hexagram Lü: "Be wretched and humble during the journey, this is the disaster brought on by oneself." [Collected Annotations] 0451 Hexagram Bi transforming into Hexagram Tun, 0515 Hexagram Xiaoxu transforming into Hexagram Tun, 2124 Hexagram Ge transforming into Hexagram Gen.

3193鼎之巽［避患東西, 反入禍門］釋鼎九三象"鼎耳革, 失其義也." ［糟糠不足］釋旅初六”旅瑣王貞, 斯其實所取災.”［憂動我心］釋巽九二"頻巽, 吝." ［集注］0384訟之未濟, 0709否之需.

3193 鼎卦之《巽》卦［白话文］为躲避祸患在东西方向奔走（描述行为），反而进入了灾祸之门（描述结果）。解释《鼎》卦九三爻的爻象 “鼎的耳发生变化，失去了它适宜的意义” 。“连糟糠都不够吃（描述生活状态）”，解释《旅》卦初六爻辞 “旅行时猥琐卑微，坚守正道，这是自己招来的灾祸” （此处对原文 “旅瑣王貞” 疑有误，暂按理解翻译）。“忧愁牵动着我的心（描述情感）”，解释《巽》卦九二爻辞 “频频表示顺从，有困难” 。[集注] 0384 讼之未济，0709 否之需（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Run around in the east-west direction to avoid the disaster (describe the behavior), but enter the door of the disaster instead (describe the result). Interpret the image of the third line (九三) of the Hexagram Ding: "The ear of the ding changes, and loses its appropriate meaning." "Do not even have enough chaff to eat (describe the living state)." Interpret the first line (初六) of the Hexagram Lü: "Be wretched and humble during the journey, adhere to the right path, this is the disaster brought on by oneself." ("Lü Suo Wang Zhen" in the original text is suspected to be wrong and is translated according to the understanding for the time being). "The worry affects my heart (describe the emotion)." Interpret the second line (九二) of the Hexagram Xun: "Frequently show obedience, there are difficulties." [Collected Annotations] 0384 Hexagram Song transforming into Hexagram Weiji, 0709 Hexagram Pi transforming into Hexagram Xu.

3194鼎之兌［成王多寵, 商臣惶恐］楚成王多寵姬 想改立太子, 太子商臣惶恐. 釋鼎九三象"鼎耳革, 失其義也." 尚注"商臣, 楚成王世子, 後弒成王, 見左傳文元年."［生其禍心］釋巽九三”頻巽, 吝.”［使君危殆］釋説卦"兌為毀折."

3194 鼎卦之《兑》卦［白话文］楚成王有很多宠爱的人（描述情况），太子商臣感到惶恐不安（描述情感）。楚成王有很多宠姬，想改立太子，太子商臣惶恐。解释《鼎》卦九三爻的爻象 “鼎的耳发生变化，失去了它适宜的意义” 。尚的注释说 “商臣，是楚成王的世子，后来弑杀了楚成王，事迹见《左传・文公元年》” 。“产生了邪恶的念头（描述心理）”，解释《巽》卦九三爻辞 “频频表示顺从，有困难” 。“使君主处于危险的境地（描述结果）”，解释《说卦传》中 “《兑》卦象征着毁折” 。［英文］King Cheng of Chu has many favored people (describe the situation), and the Crown Prince Shangchen feels terrified and uneasy (describe the emotion). King Cheng of Chu has many favored concubines and wants to change the crown prince, so Shangchen is terrified. Interpret the image of the third line (九三) of the Hexagram Ding: "The ear of the ding changes, and loses its appropriate meaning." Shang's annotation says: "Shangchen is the heir apparent of King Cheng of Chu. Later, he assassinates King Cheng of Chu, and the story can be seen in the 'Zuozhuan・Wengong First Year'." "Generate the evil thought (describe the psychology)." Interpret the third line (九三) of the Hexagram Xun: "Frequently show obedience, there are difficulties." "Make the monarch in the dangerous situation (describe the result)." Interpret the statement in the "Shuogua Zhuan": "The Hexagram Dui symbolizes destruction and breakage."

3195鼎之渙［虎飢欲食, 見蝟而伏］釋鼎九三"鼎耳革, 其行塞." ［禹通龍門］釋兌彖“兌, 說也." ［避咎除患］釋渙上九象“渙其血, 遠害也." ［元醜以安］衍文. ［集注］0968豫之比.

3195 鼎卦之《涣》卦［白话文］老虎饥饿想要觅食（描述状态），看到刺猬就趴伏下来（描述行为）。解释《鼎》卦九三爻辞 “鼎的耳发生变化，它的移动受到阻碍” 。“大禹疏通了龙门（描述事件）”，解释《兑》卦的《彖传》“《兑》卦，是喜悦的意思” 。“避开灾祸，消除忧患（描述行为和目的）”，解释《涣》卦上九爻的爻象 “涣散其血光之灾，远离灾害” 。“元醜以安”（此为衍文，无实际意义，可不翻译）。[集注] 0968 豫之比（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The tiger is hungry and wants to find food (describe the state), and lies prone when seeing the hedgehog (describe the behavior). Interpret the third line (九三) of the Hexagram Ding: "The ear of the ding changes, and its movement is blocked." "Yu the Great dredges the Longmen (describe the event)." Interpret the "Tuanzhuan" of the Hexagram Dui: "The Hexagram Dui means joy." "Avoid the disaster and eliminate the worry (describe the behavior and the purpose)." Interpret the image of the ninth line (上九) of the Hexagram Huan: "Disperse the disaster of the bloody light and stay away from the disaster." "Yuan Chou Yi An" (This is the redundant text without practical significance and can be not translated). [Collected Annotations] 0968 Hexagram Yu transforming into Hexagram Bi.

3196鼎之節［按民呼池, 玉林文案］釋鼎上九"鼎玉鉉, 大吉, 无不利." ［魚如白雲］釋渙九二象"渙奔其機, 得願也." ［一邑獲願］釋節九五"甘節, 吉, 往有尚."

3196 鼎卦之《节》卦［白话文］安抚百姓，呼喊着池塘（此句表意不明，暂按原文翻译），玉石般的树林和文书案卷（描述事物）。解释《鼎》卦上九爻辞 “鼎配上玉制的鼎铉，大为吉祥，没有不利的” 。“鱼多得像白云一样（描述鱼的数量）”，解释《涣》卦九二爻的爻象 “涣散之时奔向适宜的处所，实现了愿望” 。“一个城邑实现了愿望（描述结果）”，解释《节》卦九五爻辞 “甘于节俭，吉祥，前往会受到嘉许” 。［英文］Soothe the common people and shout about the pond (This sentence is unclear in meaning and is translated according to the original text for the time being), the jade-like forest and the documents and files (describe the things). Interpret the ninth line (上九) of the Hexagram Ding: "The ding is equipped with the jade dingxuan, greatly auspicious, there is no disadvantage." "The fish are as many as the white clouds (describe the quantity of the fish)." Interpret the image of the second line (九二) of the Hexagram Huan: "Run to the appropriate place during the dispersing time and realize the wish." "A city realizes the wish (describe the result)." Interpret the fifth line (九五) of the Hexagram Jie: "Be willing to be thrifty, auspicious, go there and will be praised."

3197鼎之中孚［雙鳧駌鴦, 相隨羣行］釋鼎九二象"鼎有實, 慎所之也. 我仇有疾, 終无尤也." ［南至饒澤, 食魚與梁］釋節九五"甘節, 吉. 往有尚." ［君子樂長］釋中孚初九"虞吉, 有它不燕." ［集注］1710頤之升.

3197 鼎卦之《中孚》卦［白话文］成对的野鸭和鸳鸯（描述动物），成群结队地相互跟随而行（描述行为）。解释《鼎》卦九二爻的爻象 “鼎中有实物，要谨慎前往的地方。我的仇敌有疾病，最终没有过错” 。“向南来到富饶的湖泽（描述地点），吃鱼和高粱（描述行为）”，解释《节》卦九五爻辞 “甘于节俭，吉祥。前往会受到嘉许” 。“君子快乐长寿（描述状态）”，解释《中孚》卦初九爻辞 “安于现状吉祥，有其他变故就不宁静” 。[集注] 1710 颐之升（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］The paired wild ducks and mandarin ducks (describe the animals), follow each other in groups (describe the behavior). Interpret the image of the second line (九二) of the Hexagram Ding: "There are real things in the ding, and be cautious about the place to go. My enemy is ill, and finally there is no fault." "Go south to the rich lake and marsh (describe the location), and eat the fish and the sorghum (describe the behavior)." Interpret the fifth line (九五) of the Hexagram Jie: "Be willing to be thrifty, auspicious. Go there and will be praised." "The gentleman is happy and long-lived (describe the state)." Interpret the first line (初九) of the Hexagram Zhongfu: "Be content with the current situation, auspicious. If there are other changes, it will not be peaceful." [Collected Annotations] 1710 Hexagram Yi transforming into Hexagram Sheng.

3198鼎之小過［蔡侯朝楚, 留連江渚］釋鼎九三"鼎耳革, 其行塞." [踰時歷月］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［思其君后］釋小過九三"弗過防之, 從或戕之, 凶."

3198 鼎卦之《小过》卦［白话文］蔡侯前往楚国朝拜（描述行为），在江边的小洲上流连忘返（描述状态）。解释《鼎》卦九三爻辞 “鼎的耳发生变化，它的移动受到阻碍” 。“经过了很长时间，历经数月（描述时间）”，解释《中孚》卦六三爻辞 “遇到敌人，有的击鼓进攻，有的疲惫后退，有的哭泣，有的歌唱” 。“思念他的君主和王后（描述情感）”，解释《小过》卦九三爻辞 “不加以防备，随从可能会伤害他，有凶险” 。［英文］The Marquis of Cai goes to the State of Chu to pay homage (describe the behavior), and lingers on the small islet by the river (describe the state). Interpret the third line (九三) of the Hexagram Ding: "The ear of the ding changes, and its movement is blocked." "After a long time and several months (describe the time)." Interpret the third line (六三) of the Hexagram Zhongfu: "Meet the enemy, some beat the drum to attack, some are tired and retreat, some cry and some sing." "Miss his monarch and the queen (describe the emotion)." Interpret the third line (九三) of the Hexagram Xiaoguo: "Do not take the precaution, the follower may hurt him, there is danger."

3199鼎之既濟［膠車駕東, 與雨相逢］釋鼎九三"鼎耳革, 其行塞." ［五楘解墮, 頹杌獨坐］釋小過九四"无咎, 弗過遇之, 往厲必戒, 勿用, 永貞." ［憂為身禍］釋既濟象"水在火上, 既濟. 君子以思患而豫防之." ［集注］1146大過之蠱, 2090遯之益.

3199 鼎卦之《既济》卦［白话文］用胶黏合的车子向东方行驶（描述行为），与雨相遇（描述事件）。解释《鼎》卦九三爻辞 “鼎的耳发生变化，它的移动受到阻碍” 。“车上的五根皮带解开脱落（描述现象），独自坐在倾颓的车子上（描述状态）”，解释《小过》卦九四爻辞 “没有过错，不要过分而要相遇，前往有危险必须警戒，不宜有所作为，长久坚守正道” 。“忧愁会成为自身的灾祸（描述结果）”，解释《既济》卦的卦象 “水在火上，象征着《既济》卦。君子因此思考祸患并预先防备” 。[集注] 1146 大过之蛊，2090 遁之益（此部分因缺乏更多背景信息，暂按原文翻译）。［英文］Drive the carriage glued with glue eastward (describe the behavior), and meet the rain (describe the event). Interpret the third line (九三) of the Hexagram Ding: "The ear of the ding changes, and its movement is blocked." "The five leather belts on the carriage untie and fall off (describe the phenomenon), and sit alone on the dilapidated carriage (describe the state)." Interpret the fourth line (九四) of the Hexagram Xiaoguo: "There is no fault, do not go too far but meet, there is danger in going and must be on guard, it is not suitable to take any action, adhere to the right path for a long time." "The worry will become the disaster of oneself (describe the result)." Interpret the image of the Hexagram Jiji: "There is water above the fire, symbolizing the Hexagram Jiji. A gentleman therefore thinks about the disaster and takes the precaution in advance." [Collected Annotations] 1146 Hexagram Daguo transforming into Hexagram Gu, 2090 Hexagram Dun transforming into Hexagram Yi.

3200鼎之未濟［螟蟲為賊, 害我稼穡］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶." ［盡禾殫麥］釋既濟上六象"濡其首, 厲, 何可久也？". [秋無所得］釋雜卦"未濟, 男之窮也."

3200 鼎卦之《未济》卦［白话文］螟虫成为祸害（描述现象），损害我的庄稼（描述结果）。解释《鼎》卦九四爻辞 “鼎的脚折断，打翻了王公的美食，鼎身被玷污，有凶险” 。“把禾苗和麦子都吃光了（描述结果）”，解释《既济》卦上六爻的爻象 “沾湿了头部，有危险，怎么能长久呢？” 。“秋天没有收获（描述结果）”，解释《杂卦传》中 “《未济》卦，象征着男子的穷困” 。［英文］The snout moth's larva becomes the disaster (describe the phenomenon), and damages my crops (describe the result). Interpret the fourth line (九四) of the Hexagram Ding: "The leg of the ding breaks, overturns the delicacies of the prince, and the ding is stained, there is danger." "Eat up all the seedlings and the wheat (describe the result)." Interpret the image of the sixth line (上六) of the Hexagram Jiji: "Wet the head, there is danger, how can it last long?" "There is no harvest in autumn (describe the result)." Interpret the statement in the "Zagua Zhuan": "The Hexagram Weiji symbolizes the poverty of the man."