雷風恆

1985恆之乾［登墀踒足, 南行折角］釋恆九三"不恆其德, 或承之羞, 貞吝." 墀, 台階. 角, 頭角.［長夜之室］指墳墓. 蘇軾贈章默詩"願求不毛田, 親築長夜室." 釋序卦"物不可窮也, 故受之以未濟終焉." ［不逢忠直］釋乾上九"亢龍有悔."

1985 恒卦变为乾卦 ［登上台阶扭伤了脚，向南行走碰折了头角］ 解释恒卦九三爻辞 “不能长久保持自己的品德，或许会承受羞辱，占问有困难。” 墀，指台阶。角，指头角。 ［长夜之室］ 指坟墓。苏轼《赠章默》诗中说 “愿求不毛田，亲筑长夜室。” 解释序卦中 “事物不可以穷尽，所以用未济卦作为终结。” ［没有遇到忠诚正直的人］ 解释乾卦上九爻辞 “高亢的龙有所悔恨。”

In 1985, the Hexagram of Heng changes into the Hexagram of Qian. [Climbing the steps and spraining the foot, walking south and breaking the horn of the head.] Explain the line statement of the third line (Jiusan) of the Hexagram of Heng: "Not being able to maintain one's virtue constantly, perhaps one will bear humiliation. Divination indicates difficulties." Chi refers to the steps. Jiao refers to the horn of the head. ["The Chamber of Eternal Night"] It refers to the tomb. In Su Shi's poem "Presented to Zhang Mo", it is said, "I wish to seek barren land and build the chamber of eternal night with my own hands." Explain in the Sequence of Hexagrams: "Things cannot be exhausted, so the Hexagram of Weiji is used as the end." [Not encountering a loyal and upright person.] Explain the line statement of the top line (Shangjiu) of the Hexagram of Qian: "The lofty dragon has regret."

1986恆之坤［燕雀衰老, 悲鳴入海] 釋恆上六"振恆, 凶." 言振動而不 安於恆久之道, 如此必致凶險. ［憂在不飾, 差池其羽］釋乾上九"亢龍有悔." 差池, 不整齊. 不飾, 不修邊幅, 指衰老而言. 但翟云”下飾說見坤之否, 此用綠衣黃裳詩義也.” 不妥.［頡頏上下, 寡位獨處］頡, 上飛. 頏, 下飛. 尚注"四五二句, 詩邶風燕燕文, 乃莊姜送戴媯大歸于陳之詩, 故曰寡位獨處, 義與毛合." 釋坤六四"括囊, 無咎無譽." 陳喬樅齊詩遺説考曰”此詩毛敍云：莊姜送歸妾也. 魯説以為定姜歸, 其婦送之而作. 今據易林燕雀衰老及歸寧無子之語, 與列女傳合, 則以為定姜送婦作詩者, 齊亦與魯同説也.”

1986 恒卦变为坤卦 ［燕子和麻雀衰老了，悲伤地鸣叫着飞入大海］ 解释恒卦上六爻辞 “振动不已地求恒，凶险。” 意思是振动不安却不安于恒久之道，这样必然会招致凶险。 ［忧愁在于不加修饰，羽毛参差不齐］ 解释乾卦上九爻辞 “高亢的龙有所悔恨。” 差池，指不整齐。不饰，指不修边幅，这里是说衰老的样子。但翟云 “下饰说见坤之否，此用《绿衣黄裳》诗的含义。” 这种说法不妥当。 ［上下飞翔，孤独地处于一个位置］ 頡，指向上飞。頏，指向下飞。 尚氏注解 “第四、五两句，是《诗经・邶风・燕燕》中的文字，是庄姜送戴妫回陈国的诗，所以说‘寡位独处’，含义与毛诗的解释相合。” 解释坤卦六四爻辞 “扎紧口袋，没有灾祸也没有赞誉。” 陈乔枞《齐诗遗说考》说 “这首诗毛诗的序说：庄姜送归妾。鲁诗的说法认为是定姜送她的儿媳时所作。现在根据《易林》中‘燕雀衰老’以及‘归宁无子’的语句，与《列女传》相符，那么认为是定姜送儿媳作诗的说法，齐诗也与鲁诗的说法相同。”

In 1986, the Hexagram of Heng changes into the Hexagram of Kun. [The swallows and sparrows are old and fly into the sea with sorrowful chirping.] Explain the line statement of the top line (Shangliu) of the Hexagram of Heng: "Seeking constancy with continuous vibrations, it is ominous." It means that being restless with vibrations but not adhering to the way of constancy will surely lead to danger. [The sorrow lies in not being adorned, and the feathers are uneven.] Explain the line statement of the top line (Shangjiu) of the Hexagram of Qian: "The lofty dragon has regret." Chichi means uneven. Bushi means not paying attention to one's appearance, here referring to the appearance of old age. But Zhai Yun said, "The explanation of 'xiashi' can be seen in the Hexagram of Kun changing into Pi. This uses the meaning of the poem 'Green Clothes and Yellow Skirt'." This statement is not appropriate. [Flying up and down, being alone in a position.] Jie means flying upward. Hang means flying downward. Shang's annotation: "The fourth and fifth sentences are the words in the poem 'Yan Yan' in Bei Feng of The Book of Songs. It is a poem about Zhuang Jiang sending Dai Gui back to the State of Chen. So it is said 'being alone in a position', and the meaning is consistent with the explanation in Mao's version of The Book of Songs." Explain the line statement of the fourth line (Liusi) of the Hexagram of Kun: "Tie up the bag. There is no disaster and no praise." Chen Qiaocong's "Examination of the Remaining Theories of the Qi Version of The Book of Songs" says: "The preface of this poem in Mao's version of The Book of Songs says that Zhuang Jiang sent back a concubine. The theory in the Lu version of The Book of Songs believes that it was written when Ding Jiang sent her daughter-in-law. Now according to the sentences 'The swallows and sparrows are old' and 'Returning to her parents' home without children' in Yilin, it is consistent with the Biographies of Exemplary Women. Then the statement that it was a poem written when Ding Jiang sent her daughter-in-law is the same in both the Qi version and the Lu version of The Book of Songs."

1987恆之屯［開門除憂, 伯自外來］䆁恆九二"悔亡.”［忉忉無患］忉忉, 憂心. 釋坤六四"括囊, 無咎無譽." ［我心得歡］釋屯初九象"雖盤垣, 志行正也. 以貴下賤, 大得民也."

1987 恒卦变为屯卦 ［打开门消除忧愁，兄长从外面回来］ 解释恒卦九二爻辞 “悔恨消失。” ［忧心忡忡但没有灾祸］ 忉忉，指忧心。 解释坤卦六四爻辞 “扎紧口袋，没有灾祸也没有赞誉。” ［我的心里感到欢喜］ 解释屯卦初九爻的象辞 “虽然徘徊不前，但志向行为端正。以尊贵的身份屈居卑贱的人之下，大得民心。”

In 1987, the Hexagram of Heng changes into the Hexagram of Tun. [Opening the door to dispel the worries, the elder brother comes back from outside.] Explain the line statement of the second line (Jiuer) of the Hexagram of Heng: "The regret disappears." [Worried but without disaster.] Daodao means being worried. Explain the line statement of the fourth line (Liusi) of the Hexagram of Kun: "Tie up the bag. There is no disaster and no praise." [My heart feels joyful.] Explain the Image statement of the first line (Jiuchu) of the Hexagram of Tun: "Although lingering, the aspiration and behavior are upright. Placing oneself below the humble with a noble status wins the hearts of the people greatly."

1988恆之蒙［郊耕䆁耜］釋恆九四"田無禽."言郊耕因一無所獲而輟耕, 故因疑而止. ［有所疑止］因疑而止. 䆁屯六三"君子幾, 不如舍, 往吝." ［空虛無子］釋蒙六四象曰"困蒙之吝, 獨遠實也." 尚注”釋耜, 言輟耕也, 故因疑似而止.” 故一無所獲.

1988 恒卦变为蒙卦 ［在郊外耕种却一无所获而停下］ 解释恒卦九四爻辞 “打猎没有获得猎物。” 意思是在郊外耕种因为一无所获而停止耕种，所以因为怀疑而停止。 ［因为怀疑而停止］ 解释屯卦六三爻辞 “君子见机行事，不如舍弃，前往有困难。” ［空虚没有子嗣］ 解释蒙卦六四爻的象辞说 “困于蒙昧的困难，是因为独自远离了实际。” 尚氏注解 “解释‘耜’，说的是停止耕种，所以因为类似怀疑的情况而停止。” 所以一无所获。

In 1988, the Hexagram of Heng changes into the Hexagram of Meng. [Farming in the suburbs but stopping due to getting nothing.] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Heng: "Hunting without getting prey." It means that farming in the suburbs stops because of getting nothing, so it stops due to doubt. [Stopping due to doubt.] Explain the line statement of the third line (Liusan) of the Hexagram of Tun: "A gentleman acts according to the opportunity. It is better to give up. There are difficulties when going forward." [Empty and without offspring.] Explain the Image statement of the fourth line (Liusi) of the Hexagram of Meng: "The difficulty of being trapped in ignorance is because one is alone and far from the reality." Shang's annotation: "Explaining 'Si', it means stopping farming, so it stops due to a situation similar to doubt." So nothing is gained.

1989恆之需 ［張牙切齒, 齗怒相視］齗, 爭辯. 釋恆初六"浚恆, 貞凶, 無攸利." 言急於深求恆道, 將欲速不達而無利.［禍起蕭牆, 牽引君子］釋蒙六四象"困蒙之吝, 獨遠實也." ［患不可解, 憂驚吾母］ 釋需六四象"需于血, 順以聽也."

1989 恒卦变为需卦 ［张着牙、咬着齿，愤怒地争辩对视］ 齗，指争辩。 解释恒卦初六爻辞 “深入追求恒久之道过急，占问凶险，没有什么有利的。” 意思是急于深入追求恒道，将会欲速则不达而没有好处。 ［灾祸从内部兴起，牵连到君子］ 解释蒙卦六四爻的象辞 “困于蒙昧的困难，是因为独自远离了实际。” ［祸患无法解除，使我的母亲担忧受惊］ 解释需卦六四爻的象辞 “在血泊中等待，要顺应并听从。”

In 1989, the Hexagram of Heng changes into the Hexagram of Xu. [Showing the teeth, grinding the teeth, angrily arguing and staring at each other.] Yin means arguing. Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Pursuing the way of constancy too eagerly, divination indicates danger. There is nothing beneficial." It means that being too eager to pursue the way of constancy will lead to not achieving the goal due to excessive haste and there will be no benefits. [The disaster arises from within and implicates the gentleman.] Explain the Image statement of the fourth line (Liusi) of the Hexagram of Meng: "The difficulty of being trapped in ignorance is because one is alone and far from the reality." [The disaster cannot be removed, making my mother worried and frightened.] Explain the Image statement of the fourth line (Liusi) of the Hexagram of Xu: "Waiting in a pool of blood, one should comply and obey."

1990恆之訟［履不容足, 南山多棘］釋恆初六"浚恆, 貞凶, 無攸利." ［毋出房闥］闥, 門. 釋需卦名, 等待. ［乃無病疾］ 釋訟象"天與水違行, 訟. 君子以作事謀始." ［集注］3436歸妹之姤.

1990 恒卦变为讼卦 ［鞋子容不下脚，南山有很多荆棘］ 解释恒卦初六爻辞 “深入追求恒久之道过急，占问凶险，没有什么有利的。” ［不要走出房门］ 闥，指门。 解释需卦的卦名，意为等待。 ［就不会有疾病］ 解释讼卦的象辞 “天与水相背而行，是讼卦。君子因此做事要谋划好开始。” ［集注］3436 归妹卦变为姤卦。

In 1990, the Hexagram of Heng changes into the Hexagram of Song. [The shoes cannot hold the feet, and there are many thorns on the Southern Mountain.] Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Pursuing the way of constancy too eagerly, divination indicates danger. There is nothing beneficial." [Do not go out of the room.] Ta refers to the door. Explain the name of the Hexagram of Xu, which means waiting. [There will be no illness.] Explain the Image statement of the Hexagram of Song: "Heaven and water move in opposite directions, which is the Hexagram of Song. Gentlemen, therefore, should plan well at the beginning of doing things." [Collected Annotations] 3436, the Hexagram of Guimei changes into the Hexagram of Gou.

1991恆之師［牛騂無子, 鳴于大野］釋恆上六"振恆, 凶." ［申后陰微］陰微, 陰氣初生, 說不出口. 釋訟九四象"復即命, 渝, 安貞不失." ［還歸其母］釋雜卦”師, 憂.”尚注"騂, 玉篇云：馬赤黃也. 周幽王后, 申國女, 幽王寵褒姒, 廢申后, 故曰還歸其母." ［集注｛3829節之漸.

1991 恒卦变为师卦 ［红色的牛没有子嗣，在大地上鸣叫］ 解释恒卦上六爻辞 “振动不已地求恒，凶险。” ［申后地位低微，难以言说］ 陰微，指阴气初生，难以说出口。 解释讼卦九四爻的象辞 “回归就听从命令，改变，平安占问不会有失。” ［回到母亲身边］ 解释杂卦中 “师卦，代表忧虑。” 尚氏注解 “騂，《玉篇》说：马赤黄也。周幽王的王后是申国的女子，幽王宠爱褒姒，废掉了申后，所以说‘还归其母’。” ［集注］3829 节卦变为渐卦。

In 1991, the Hexagram of Heng changes into the Hexagram of Shi. [The red cow has no offspring and moos on the vast land.] Explain the line statement of the top line (Shangliu) of the Hexagram of Heng: "Seeking constancy with continuous vibrations, it is ominous." [The status of Queen Shen is low, and it is difficult to express.] Yinwei means the initial birth of yin qi, and it is difficult to say it out. Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Song: "Return and obey the order. Change. Divination for peace will not result in loss." [Return to the mother's side.] Explain in the Miscellaneous Hexagrams: "The Hexagram of Shi represents worry." Shang's annotation: "Xing, Yu Pian says: The horse is red and yellow. The queen of King You of Zhou was a woman from the State of Shen. King You doted on Bao Si and deposed Queen Shen. So it is said 'Return to her mother'." [Collected Annotations] 3829, the Hexagram of Jie changes into the Hexagram of Jian.

1992恆之比［龍生於淵, 因風昇天, 章虎炳文] 牟注"此言蒼龍七宿. 虎, 當作彪. 章彪炳文, 言明大也." 釋恆象"雷風, 恆. 君子以立不易方." ［為禽敗軒, 發輗溫谷, 暮宿崑崙］尚注"輗, 轅端持衡者. 水經注渭水有溫谷, 然此溫谷即暘谷. 書宅嵎夷曰暘谷. 淮南子：日出於暘谷, 言發輗東海, 夕至崑崙. 禽者, 田獵也." 軒, 君王的車駕. 釋師彖" 師, 眾也. 貞, 正也. 能以正眾, 可以王矣. 剛中而應, 行險而順, 以此毐天下, 而民從之, 吉又何咎矣！" ［終生無患, 光精照耀, 不被禍難] 釋比九五象"顯比之吉, 位正中也."

1992 恒卦变为比卦 ［龙在深渊中出生，凭借风升到天上，文采如同老虎般鲜明］ 牟氏注解 “这说的是苍龙七宿。虎，应当是‘彪’。章彪炳文，意思是光明盛大。” 解释恒卦的象辞 “雷和风，是恒卦。君子因此确立不移的原则。” ［被飞禽破坏了君王的车驾，从温暖的山谷出发，傍晚住宿在昆仑山］ 尚氏注解 “輗，是车辕前端用来连接车衡的部件。《水经注・渭水》中有温谷，然而这里的温谷就是旸谷。《尚书・宅嵎夷》说旸谷。《淮南子》说：太阳从旸谷升起，意思是从东海出发，傍晚到达昆仑山。禽，指打猎。” 軒，指君王的车驾。 解释师卦的彖辞 “师卦，代表众多。贞，代表正。能够以正道统领众人，就可以称王了。阳刚居中且有相应，经历危险而顺利，用这样的方式治理天下，百姓就会跟随，吉祥又有什么灾祸呢！” ［终生没有忧患，光辉照耀，不遭受灾祸］ 解释比卦九五爻的象辞 “显著亲比的吉祥，是因为位置正处在中间。”

In 1992, the Hexagram of Heng changes into the Hexagram of Bi. [The dragon is born in the abyss and rises to the sky with the help of the wind, and its literary grace is as distinct as that of a tiger.] Mou's annotation: "This refers to the seven mansions of the Azure Dragon. Hu should be 'Biao'. Zhang Biao Bing Wen means bright and grand." Explain the Image statement of the Hexagram of Heng: "Thunder and wind form the Hexagram of Heng. Gentlemen, therefore, establish unshakable principles." [The imperial carriage is damaged by birds. Starting from the warm valley and staying overnight at Kunlun Mountain in the evening.] Shang's annotation: "Ni is the part at the front end of the carriage shaft used to connect the carriage yoke. In the 'Annotation to the Shui Jing Zhu - Wei Shui', there is Wengu. However, the Wengu here is Yanggu. In 'Shangshu - Zhai Yu Yi', it is said Yanggu. Huainanzi says: The sun rises from Yanggu, meaning starting from the East China Sea and arriving at Kunlun Mountain in the evening. Qin refers to hunting." Xuan refers to the imperial carriage. Explain the Tuan statement of the Hexagram of Shi: "The Hexagram of Shi represents multitude. Zhen represents righteousness. Being able to lead the multitude with the right path, one can become a king. The yang and firmness are in the middle and have corresponding responses. Experiencing danger but going smoothly, governing the world in this way, the people will follow. It is auspicious and there is no disaster!" [Having no worries throughout life, shining brightly and not suffering from disasters.] Explain the Image statement of the fifth line (Jiuwu) of the Hexagram of Bi: "The auspiciousness of obvious intimacy is because the position is right in the middle."

1993恆之小畜［既嫁宜吉, 出入無咎］釋恆九二"悔亡." ［三聖並居］釋比九五象"顯比之吉, 位正中也." ［國安無災］釋小畜六四象"有孚惕出, 上合志也."

1993 恒卦变为小畜卦 ［已经出嫁应该吉祥，出入都没有灾祸］ 解释恒卦九二爻辞 “悔恨消失。” ［三位圣人共同在位］ 解释比卦九五爻的象辞 “显著亲比的吉祥，是因为位置正处在中间。” ［国家安宁没有灾难］ 解释小畜卦六四爻的象辞 “心怀诚信，戒惕之心消除，与上面的心意相合。”

In 1993, the Hexagram of Heng changes into the Hexagram of Xiaoxu. [After getting married, it should be auspicious, and there are no disasters when going out or coming in.] Explain the line statement of the second line (Jiuer) of the Hexagram of Heng: "The regret disappears." [Three sages are in power together.] Explain the Image statement of the fifth line (Jiuwu) of the Hexagram of Bi: "The auspiciousness of obvious intimacy is because the position is right in the middle." [The country is peaceful and there are no disasters.] Explain the Image statement of the fourth line (Liusi) of the Hexagram of Xiaoxu: "With integrity in mind, the feeling of vigilance disappears, and it is in line with the intention of the upper level."

1994恆之履［北陸陽伏, 不知白黑］漢書律曆志下"是故日行北陸謂之冬." 釋恆九三"不恆其德, 或承之羞, 貞吝." ［君子傷䜛］翟云”傷讒, 當如豫之困作信䜛." 釋小畜初九"復自道, 何其咎？吉." ［正害善人］釋雜卦"履, 不處也.” 言循禮而行, 不敢安處.

1994 恒卦变为履卦 ［太阳在北方运行，阳气潜伏，不辨黑白］ 《汉书・律历志下》中说 “因此太阳运行到北方就称为冬天。” 解释恒卦九三爻辞 “不能长久保持自己的品德，或许会承受羞辱，占问有困难。” ［君子受到谗言伤害］ 翟云 “‘伤谗’，应当像豫卦变为困卦时写作‘信谗’。” 解释小畜卦初九爻辞 “回到自己的道路，有什么灾祸呢？吉祥。” ［正直的人伤害善良的人］ 解释杂卦中 “履卦，意味着不居处一地。” 意思是遵循礼仪而行，不敢安稳地居处。

In 1994, the Hexagram of Heng changes into the Hexagram of Lü. [The sun moves in the north, and the yang qi lies latent, unable to distinguish between black and white.] In "The Book of Han - Records of the Calendar in the Lower Part", it is said, "Therefore, when the sun moves to the north, it is called winter." Explain the line statement of the third line (Jiusan) of the Hexagram of Heng: "Not being able to maintain one's virtue constantly, perhaps one will bear humiliation. Divination indicates difficulties." [The gentleman is hurt by slander.] Zhai Yun said, "For 'Shangchan', it should be written as 'Xinchan' when the Hexagram of Yu changes into the Hexagram of Kun." Explain the line statement of the first line (Jiuchu) of the Hexagram of Xiaoxu: "Returning to one's own path, what disaster is there? It is auspicious." [The upright people hurt the kind people.] Explain in the Miscellaneous Hexagrams: "The Hexagram of Lü means not staying in one place." It means walking according to etiquette and not daring to stay stably.

1995恆之泰［一身兩頭］釋恆九三"不恆其德, 或承之羞, 貞吝". ［近適二家］語意不明. 翟校本作［莫適其軀, 無見其心］ 釋雜卦"履, 不處也." 言循禮而行, 不敢安處. ［ 亂不可治］釋泰上六象“城復于隍, 其命亂矣." ［集注］0502比之歸妹

1995 恒卦变为泰卦 ［一个身体有两个头］ 解释恒卦九三爻辞 “不能长久保持自己的品德，或许会承受羞辱，占问有困难。” ［接近并适应两个家庭（此句语义不明。翟校本写作［莫适其躯，无见其心］ ）］ 解释杂卦中 “履卦，意味着不居处一地。” 意思是遵循礼仪而行，不敢安稳地居处。 ［混乱无法治理］ 解释泰卦上六爻的象辞 “城墙又倒塌到护城壕中，它的命运混乱了。” ［集注］0502 比卦变为归妹卦

In 1995, the Hexagram of Heng changes into the Hexagram of Tai. [One body has two heads.] Explain the line statement of the third line (Jiusan) of the Hexagram of Heng: "Not being able to maintain one's virtue constantly, perhaps one will bear humiliation. Divination indicates difficulties." [Approaching and adapting to two families (The meaning of this sentence is unclear. The Zhai School's version writes as [Mo Shi Qi Qu, Wu Jian Qi Xin].)] Explain in the Miscellaneous Hexagrams: "The Hexagram of Lü means not staying in one place." It means walking according to etiquette and not daring to stay stably. [The chaos cannot be governed.] Explain the Image statement of the top line (Shangliu) of the Hexagram of Tai: "The city wall collapses back into the moat, and its fate is in chaos." [Collected Annotations] 0502, the Hexagram of Bi changes into the Hexagram of Guimei.

1996恆之否［牝馬牡駒, 歲字不休] 牝, 母. 翟云"牡, 當作生." 駒, 小馬. 字, 妊娠, 養育. 釋恆彖"恆, 久也.“ ［君子衣服］衣服用於動詞, 注意穿著. 釋序卦“泰者, 通也." 言衣著合宜通達. ［利得有餘］釋否九四象"有命無咎, 志行也."

1996 恒卦变为否卦 ［母马和小马驹，每年都生育不停］ 牝，指母的。翟云 “牡，应当是‘生’。” 駒，指小马。字，指妊娠、养育。 解释恒卦的彖辞 “恒，就是长久的意思。” ［君子注重穿着］ 这里 “衣服” 用作动词，意为注意穿着。 解释序卦中 “泰卦，就是通泰的意思。” 意思是穿着合宜、通透明达。 ［获得的利益有剩余］ 解释否卦九四爻的象辞 “接受天命没有灾祸，是因为志向得以施行。”

In 1996, the Hexagram of Heng changes into the Hexagram of Pi. [The female horse and the foal give birth continuously every year.] Pin refers to female. Zhai Yun said, "Mu should be 'Sheng'." Ju refers to a foal. Zi refers to pregnancy and raising. Explain the Tuan statement of the Hexagram of Heng: "Heng means longevity." [Gentlemen pay attention to their attire.] Here, "Yifu" is used as a verb, meaning paying attention to dressing. Explain in the Sequence of Hexagrams: "The Hexagram of Tai means smoothness." It means that the attire is appropriate and transparent. [The obtained benefits are surplus.] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Pi: "Accepting the will of Heaven without disaster is because the aspiration can be implemented."

1997恆之同人［南行懷憂, 破其金輿］輿者車, 金者貴, 言非富即貴. 釋恆上六"振恆, 凶." ［安坐故廬］䆁否九五"休否, 大人吉." ［乃無災患］釋同人上九"同人于郊, 無悔."

1997 恒卦变为同人卦 ［向南行走心中怀着忧愁，破坏了那珍贵的车子］ 輿指车子，金表示珍贵，意思是车子的主人非富即贵。 解释恒卦上六爻辞 “振动不已地求恒，凶险。” ［安稳地坐在旧居之中］ 解释否卦九五爻辞 “休止闭塞，大人吉祥。” ［就没有灾祸忧患］ 解释同人卦上九爻辞 “在郊外与人和同，没有悔恨。”

In 1997, the Hexagram of Heng changes into the Hexagram of Tongren. [Walking south with sorrow in the heart, damaging the precious carriage.] Yu refers to the carriage. Jin means precious, indicating that the owner of the carriage is either rich or noble. Explain the line statement of the top line (Shangliu) of the Hexagram of Heng: "Seeking constancy with continuous vibrations, it is ominous." [Sitting steadily in the old residence.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Pi: "Stopping the blockage, it is auspicious for the great man." [There will be no disasters and worries.] Explain the line statement of the top line (Shangjiu) of the Hexagram of Tongren: "Being in harmony with others in the suburbs, there is no regret."

1998恆之大有［憂人之患, 履傷浮願］尚注"第二句或有訛字, 或謂浮願猶不及料也." 説文"浮, 氾也." 浮願似為不切實際的願望. 釋恆初六"浚恆, 貞凶, 無攸利." ［為身禍殘, 篤心自守］ 釋同人象"天與火, 同人. 君子以類族辨物." ［與喜相抱］釋大有上九"自天祐之, 吉無不利." [集注］3425歸妺之遯.

1998 恒卦变为大有卦 ［为别人的忧患而忧虑，履行中受到伤害，实现了不切实际的愿望］ 尚氏注解 “第二句或许有错误的字，或者说‘浮愿’就好像是没有预料到的情况。” 《说文解字》说 “浮，是泛的意思。” “浮愿” 似乎是不切实际的愿望。 解释恒卦初六爻辞 “深入追求恒久之道过急，占问凶险，没有什么有利的。” ［给自己带来灾祸伤害，坚定内心自我守护］ 解释同人卦的象辞 “天与火，是同人卦。君子因此区分事物的类别。” ［与喜悦相拥］ 解释大有卦上九爻辞 “得到上天的保佑，吉祥没有不利的。” ［集注］3425 归妹卦变为遁卦

In 1998, the Hexagram of Heng changes into the Hexagram of Dayou. [Worrying about others' worries, being hurt during implementation, and fulfilling unrealistic wishes.] Shang's annotation: "There may be wrong characters in the second sentence, or 'Fuyuan' is like an unexpected situation." In Shuowen Jiezi, it is said, "Fu means fan." "Fuyuan" seems to be an unrealistic wish. Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Pursuing the way of constancy too eagerly, divination indicates danger. There is nothing beneficial." [Bringing disasters and harm to oneself, firmly guarding oneself with a steadfast heart.] Explain the Image statement of the Hexagram of Tongren: "Heaven and fire form the Hexagram of Tongren. Gentlemen, therefore, distinguish the categories of things." [Embracing joy.] Explain the line statement of the top line (Shangjiu) of the Hexagram of Dayou: "Blessed by Heaven, it is auspicious and there is no disadvantage." [Collected Annotations] 3425, the Hexagram of Guimei changes into the Hexagram of Dun.

1999恆之謙［咸陽辰已, 長安戌亥］釋恆彖”恆, 久也.” 尚注"謙震, 坎, 艮三陽具備, 震乾初, 坎乾中, 艮乾上, 三陽成乾, 故曰咸陽. 辟卦乾居辰已, 故曰咸陽辰已. 震為長, 坤為安, 故曰長安. 辟卦坤居戍亥, 故曰長安戌亥. 坎先天位西, 坤為都邑. 咸陽, 長安, 西方都邑也.” 據李吉甫元和郡縣誌解釋”山南曰陽, 水北也稱陽. 而咸陽正是地處九嵕山之南, 渭水之北, 山水俱陽, 咸即為皆之意, 故名咸陽. 另據史記和秦都咸陽出土的陶文, 商鞅在此曾置咸亭, 陽里, 秦孝公將兩名合一為咸陽.” 長安城在西周稱為灃鎬. 灃鎬是周文王和周武王分別修建的灃京和鎬京的合稱. 灃鎬所在地稱為宗周. 漢高祖5年公元前202年, 置長安縣, 修築長安城, 意即長治久安.［丘陵生心, 非魚鰌市, 可以避水.］ 心, 翟校本作止. 尚注"言丘陵可以避水, 不可得魚也." 釋大 有九四"匪其彭, 無咎." 言自守而不過盛, 可得無咎.［終無凶咎］釋謙六四"無不利, 撝謙."

1999 恒卦变为谦卦 ［咸阳对应辰巳方位，长安对应戌亥方位］ 解释恒卦的彖辞 “恒，就是长久的意思。” 尚氏注解 “谦卦中震、坎、艮三阳爻都具备，震卦是乾卦的初爻变化而来，坎卦是乾卦的中爻变化而来，艮卦是乾卦的上爻变化而来，三阳爻组成乾卦，所以称为咸阳。辟卦中乾卦居于辰巳方位，所以说‘咸阳辰巳’。震卦代表长，坤卦代表安，所以称为长安。辟卦中坤卦居于戌亥方位，所以说‘长安戌亥’。坎卦在先天八卦中的方位是西方，坤卦代表都邑。咸阳、长安，是西方的都邑。” 根据李吉甫《元和郡县图志》解释 “山的南面称为阳，水的北面也称为阳。而咸阳正是地处九嵕山之南，渭水之北，山水都在阳面，‘咸’就是‘皆’的意思，所以名为咸阳。” 另外根据《史记》和秦都咸阳出土的陶文，商鞅在此曾设置咸亭、阳里，秦孝公将两个名称合为咸阳。长安城在西周时称为沣镐。沣镐是周文王和周武王分别修建的沣京和镐京的合称。沣镐所在地称为宗周。汉高祖 5 年（公元前 202 年），设置长安县，修筑长安城，意思就是长治久安。 ［丘陵上可以安身（心，翟校本作止），这里不是卖鱼和泥鳅的集市，（在丘陵）可以躲避洪水。］ 尚氏注解 “意思是丘陵可以用来躲避洪水，但在这里无法得到鱼。” 解释大有卦九四爻辞 “不过分强盛，没有灾祸。” 意思是自我坚守而不过于强盛，可以没有灾祸。 ［最终没有凶险和灾祸］ 解释谦卦六四爻辞 “没有不利的，发挥谦虚的美德。”

In 1999, the Hexagram of Heng changes into the Hexagram of Qian. [Xianyang corresponds to the Chensi direction, and Chang'an corresponds to the Xuha direction.] Explain the Tuan statement of the Hexagram of Heng: "Heng means longevity." Shang's annotation: "In the Hexagram of Qian, the three yang lines of Zhen, Kan, and Gen are all present. The Hexagram of Zhen is derived from the first line of the Hexagram of Qian, the Hexagram of Kan is derived from the middle line of the Hexagram of Qian, and the Hexagram of Gen is derived from the top line of the Hexagram of Qian. The three yang lines form the Hexagram of Qian, so it is called Xianyang. In the Pi Hexagrams, the Hexagram of Qian is in the Chensi direction, so it is said 'Xianyang Chensi'. The Hexagram of Zhen represents long, and the Hexagram of Kun represents peace, so it is called Chang'an. In the Pi Hexagrams, the Hexagram of Kun is in the Xuha direction, so it is said 'Chang'an Xuha'. The Hexagram of Kan is in the west in the Innate Hexagrams, and the Hexagram of Kun represents the capital city. Xianyang and Chang'an are the capital cities in the west." According to Li Jifu's "Yuanhe Junxian Tuzhi", it is explained that "The south side of a mountain is called yang, and the north side of a river is also called yang. And Xianyang is exactly located south of Jiuzong Mountain and north of the Wei River. Both the mountain and the river are on the yang side, and 'Xian' means 'all', so it is named Xianyang." In addition, according to "Records of the Grand Historian" and the pottery inscriptions unearthed in the Qin capital Xianyang, Shang Yang once set up Xian Pavilion and Yangli here, and Duke Xiao of Qin combined the two names into Xianyang. Chang'an City was called Fenghao in the Western Zhou Dynasty. Fenghao is the combined name of Fengjing and Haojing built by King Wen of Zhou and King Wu of Zhou respectively. The location of Fenghao is called Zongzhou. In the fifth year of Emperor Gaozu of the Han Dynasty (202 BC), Chang'an County was established, and Chang'an City was built, which means long-term stability and security. [One can settle on the hills (Xin, in Zhai's school version is 'Zhi'). This is not a market for selling fish and loaches. (On the hills) one can avoid floods.] Shang's annotation: "It means that the hills can be used to avoid floods, but one cannot get fish here." Explain the line statement of the fourth line (Jiusi) of the Hexagram of Dayou: "Not being overly strong, there is no disaster." It means that by adhering to oneself and not being overly strong, one can avoid disasters. [There is no danger and disaster in the end.] Explain the line statement of the fourth line (Liusi) of the Hexagram of Qian: "There is nothing unfavorable. Exert the virtue of modesty."

2000恆之豫［不知何孫, 夜來扣門］釋恆九三"不恆其德, 或承之羞, 貞吝." ［我慎外寢］尚注"外寢, 外室也." 釋雜卦"謙, 輕." 言輕己而重人. ［兵戎且來］釋豫六五"貞疾, 恆不死."言貞正以防佚樂, 可免滅亡.

2000 恒卦变为豫卦 ［不知道是哪家的子孙，夜里来敲门］ 解释恒卦九三爻辞 “不能长久保持自己的品德，或许会承受羞辱，占问有困难。” ［我谨慎地在外室休息］ 尚氏注解 “外寝，就是外室。” 解释杂卦中 “谦卦，意味着看轻自己。” 意思是轻视自己而重视他人。 ［战争即将来临］ 解释豫卦六五爻辞 “占问疾病，长久不会死亡。” 意思是坚守正道来防止过度享乐，可以避免灭亡。

In 2000, the Hexagram of Heng changes into the Hexagram of Yu. [I don't know whose descendant it is, coming to knock on the door at night.] Explain the line statement of the third line (Jiusan) of the Hexagram of Heng: "Not being able to maintain one's virtue constantly, perhaps one will bear humiliation. Divination indicates difficulties." [I rest carefully in the outer room.] Shang's annotation: "Waiqin means the outer room." Explain in the Miscellaneous Hexagrams: "The Hexagram of Qian means looking down on oneself." It means despising oneself and respecting others. [War is approaching.] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Yu: "Divination for illness, one will not die for a long time." It means adhering to the right path to prevent excessive pleasure and avoid destruction.

2001恆之隨［昧旦不明, 日暗無光] 釋恆九三"不恆其德, 或承之羞, 貞吝." ［喪滅失常］䆁豫上六象”冥豫在上, 何可長也？］喪滅, 滅亡. 墨子尚買中”室家喪滅.”［使我心傷］釋隨六二”係小子, 失丈夫.” 言因小時失大.

2001 恒卦变为随卦 ［天快亮了还不明亮，太阳暗淡没有光芒］ 解释恒卦九三爻辞 “不能长久保持自己的品德，或许会承受羞辱，占问有困难。” ［丧失灭亡，失去常态］ 解释豫卦上六爻的象辞 “在昏暗中安乐到了极点，怎么能长久呢？” 丧灭，指灭亡。《墨子・尚贤中》“室家丧灭。” ［使我的内心悲伤］ 解释随卦六二爻辞 “依附小子，失去了丈夫。” 意思是因为小的利益而失去大的利益。

In 2001, the Hexagram of Heng changes into the Hexagram of Sui. [It is almost dawn but still not bright, and the sun is dim without light.] Explain the line statement of the third line (Jiusan) of the Hexagram of Heng: "Not being able to maintain one's virtue constantly, perhaps one will bear humiliation. Divination indicates difficulties." [Losing and perishing, losing the normal state.] Explain the Image statement of the top line (Shangliu) of the Hexagram of Yu: "Being extremely happy in the darkness, how can it last long?" Sangmie means destruction. In "Mozi - Shangxian Zhong", it is said, "The family is destroyed." [Making my heart sad.] Explain the line statement of the second line (Liuer) of the Hexagram of Sui: "Attaching to the young boy and losing the husband." It means losing a great benefit because of a small benefit.

2002恆之蠱［江陰水側, 舟楫破乏］釋恆初六"浚恆, 貞凶, 無攸利." ［狐不得南, 豹無以北] 䆁隨六二"係小子, 失丈夫." 言因小失大. ［ 雖欲會盟, 河水絕梁] 釋蠱, 惑亂. 四部注”魏王豹叛漢, 漢王遣韓信等以兵擊之. 信為疑兵, 陳船欲渡臨晉, 伏兵從夏陽以木罌渡軍襲虜豹.”

2002 恒卦变为蛊卦 ［在长江南岸和水边，船只破败缺乏］ 解释恒卦初六爻辞 “深入追求恒久之道过急，占问凶险，没有什么有利的。” ［狐狸不能向南，豹子不能向北］ 解释随卦六二爻辞 “依附小子，失去了丈夫。” 意思是因小失大。 ［虽然想要会盟，但河水冲断了桥梁］ 解释蛊卦，意味着惑乱。 四部注解 “魏王豹背叛汉朝，汉王派遣韩信等人带兵攻打他。韩信设置疑兵，陈列船只想要从临晋渡河，却埋伏士兵从夏阳用木罂运送军队，袭击并俘虏了魏王豹。”

In 2002, the Hexagram of Heng changes into the Hexagram of Gu. [On the south bank of the Yangtze River and by the water, the boats are broken and lacking.] Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Pursuing the way of constancy too eagerly, divination indicates danger. There is nothing beneficial." [The fox cannot go south, and the leopard cannot go north.] Explain the line statement of the second line (Liuer) of the Hexagram of Sui: "Attaching to the young boy and losing the husband." It means losing a great benefit because of a small benefit. [Although wanting to hold an alliance meeting, the river has washed away the bridge.] Explain the Hexagram of Gu, which means confusion. The annotation in Sibu: "King Wei Bao rebelled against the Han Dynasty, and King Han dispatched Han Xin and others to lead troops to attack him. Han Xin set up a deceptive force, displayed boats and wanted to cross the river from Linjin. However, he laid an ambush of soldiers and transported the army with wooden jars from Xiayang, attacking and capturing King Wei Bao."

2003恆之臨［神之在丑, 破逆為咎］釋名"丑, 紐. 寒氣自屈紐也. 於易為艮. 艮, 限也. 時未可聽物生, 限止之也." 釋恆九三"不恆其德, 或承之羞, 貞吝." ［不利西南］坤後天卦位西南, 坤卦辭西南得朋. 丑不利西南. 釋蠱上九"不事王侯, 高尚其事."［商人休上］釋臨卦辭"至于八月有凶." [象解］尚注”震為神, 先天居丑方, 又臨為丑月卦, 故曰神之在丑. 兌為破, 易至於八月有凶, 言至未遯, 丑未衝, 故曰破逆為咎, 曰不利西南, 西南, 遯未也. 震為商人, 因逆破故休止.”

2003 恒卦变为临卦 ［神灵在丑位，破坏正道、违背常理就会有灾祸］ 《释名》中说 “丑，就是纽。寒气自行屈曲扭结。在《易经》中对应艮卦。艮，就是限制的意思。此时还不可以听任万物生长，要加以限制。” 解释恒卦九三爻辞 “不能长久保持自己的品德，或许会承受羞辱，占问有困难。” ［不利于向西南方向］ 坤卦在后天八卦中的方位是西南，坤卦的卦辞说 “往西南方向会得到朋友。” 但丑位不利于向西南。 解释蛊卦上九爻辞 “不侍奉王侯，把自己的追求看得很高尚。” ［商人停止前行］ 解释临卦的卦辞 “到了八月会有凶险。” ［象解］ 尚氏注解 “震卦代表神灵，在先天八卦中位于丑位方向，而且临卦是代表丑月的卦，所以说‘神之在丑’。兑卦代表破坏，《易经》说‘至于八月有凶’，意思是到了未月（遯卦对应未月），丑未相冲，所以说‘破逆为咎’，说‘不利西南’，西南方向对应的是遯卦所代表的未月。震卦代表商人，因为违背正道而遭受破坏，所以停止前行。”

In 2003, the Hexagram of Heng changes into the Hexagram of Lin. [The spirit is in the Chou position. Destroying the right path and going against common sense will bring disasters.] In "Shiming", it is said, "Chou means Niu. The cold air twists and knots on its own. In The Book of Changes, it corresponds to the Hexagram of Gen. Gen means limitation. At this time, we cannot let all things grow freely and should impose restrictions." Explain the line statement of the third line (Jiusan) of the Hexagram of Heng: "Not being able to maintain one's virtue constantly, perhaps one will bear humiliation. Divination indicates difficulties." [It is not beneficial to go in the southwest direction.] The position of the Hexagram of Kun in the Later Heaven Hexagrams is in the southwest. The Hexagram statement of the Hexagram of Kun says, "Going in the southwest direction will gain friends." But the Chou position is not beneficial for going southwest. Explain the line statement of the top line (Shangjiu) of the Hexagram of Gu: "Not serving the princes and marquises, regarding one's own pursuit as noble." [Merchants stop moving forward.] Explain the Hexagram statement of the Hexagram of Lin: "There will be danger in the eighth month." [Explanation of the Image] Shang's annotation: "The Hexagram of Zhen represents the spirit. In the Innate Hexagrams, it is in the Chou direction. Moreover, the Hexagram of Lin is the hexagram representing the Chou month, so it is said 'Shen Zhi Zai Chou'. The Hexagram of Dui represents destruction. In The Book of Changes, it is said 'There will be danger in the eighth month', which means that in the Wei month (the Hexagram of Dun corresponds to the Wei month), Chou and Wei clash. So it is said 'Po Ni Wei Jiu' and 'Bu Li Xi Nan'. The southwest direction corresponds to the Wei month represented by the Hexagram of Dun. The Hexagram of Zhen represents merchants. Because of going against the right path and suffering destruction, they stop moving forward."

2004恆之觀［然諾不行, 欺天誤人, 使我露宿, 夜歸溫室］翟云"溫室, 當作深室. 深室, 囚室也. 見左傳僖二十八年." 有誤. 溫室應為暖房. 釋恆九三"不恆其德, 或承之羞, 貞吝." ［神怒不直, 鬼擊其目］釋蠱, 惑亂. ［ 欲求福利, 適反自賊］釋觀六三"觀我生, 進退." ［集注］3454歸妹之小過.

2004 恒卦变为观卦 ［承诺不履行，欺骗上天、误导他人，让我在露天住宿，夜晚回到暖房（翟云说 “温室，当作深室。深室，囚室也。见《左传・僖二十八年》。” 这种说法有误。温室应为暖房。）］ 解释恒卦九三爻辞 “不能长久保持自己的品德，或许会承受羞辱，占问有困难。” ［神灵发怒，认为（这种行为）不正直，鬼怪击打他的眼睛］ 解释蛊卦，意味着惑乱。 ［想要追求福气和利益，却反而伤害了自己］ 解释观卦六三爻辞 “观察自己的行为，决定是前进还是后退。” ［集注］3454 归妹卦变为小过卦。

In 2004, the Hexagram of Heng changes into the Hexagram of Guan. [Not fulfilling the promise, deceiving Heaven and misleading others, making me stay outdoors, and returning to the greenhouse at night (Zhai Yun said, "Wenshi should be Shenshi. Shenshi means a prison cell. See 'Zuo Zhuan - Xi Gong Twenty-Eighth Year'.". This statement is wrong. Wenshi should be a greenhouse.)] Explain the line statement of the third line (Jiusan) of the Hexagram of Heng: "Not being able to maintain one's virtue constantly, perhaps one will bear humiliation. Divination indicates difficulties." [The spirit is angry, considering (this behavior) unjust, and ghosts strike his eyes.] Explain the Hexagram of Gu, which means confusion. [Wanting to pursue good fortune and benefits but instead hurting oneself.] Explain the line statement of the third line (Liusan) of the Hexagram of Guan: "Observing one's own behavior and deciding whether to move forward or backward." [Collected Annotations] 3454, the Hexagram of Guimei changes into the Hexagram of Xiaoguo.

2005恆之噬嗑［攘臂極肘, 怒不可止］極, 放. 䆁恆初六"浚恆, 貞凶, 無攸利." ［狼戻愎恨］暴戾如狼, 剛愎自用. 恨, 狠. 䆁觀上九"觀其生, 君子無咎." ［無與為市] 釋噬嗑六三象”遇毒, 位不當也.” 言居位不當, 遭遇怨毒不滿. ［集注］3924小過之觀.

2005 恒卦变为噬嗑卦 ［捋起袖子，伸出胳膊，愤怒得无法抑制］ 极，是放纵的意思。 解释恒卦初六爻辞 “深入追求恒久之道过急，占问凶险，没有什么有利的。” ［像狼一样暴戾，刚愎自用］ 凶狠残暴如同狼，固执己见。恨，通 “狠”。 解释观卦上九爻辞 “观察他的行为，君子没有灾祸。” ［没有人跟他做交易］ 解释噬嗑卦六三爻的象辞 “遇到毒害，是因为位置不当。” 意思是居处的位置不合适，就会遭遇怨恨和不满。 ［集注］3924 小过卦变为观卦。

In 2005, the Hexagram of Heng changes into the Hexagram of Shike. [Rolling up the sleeves and stretching out the arms, the anger cannot be suppressed.] Ji means indulging. Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Pursuing the way of constancy too eagerly, divination indicates danger. There is nothing beneficial." [As fierce as a wolf, stubborn and self-willed.] Fierce and cruel like a wolf, stubbornly holding one's own opinions. Hen is the same as "hen" (fierce). Explain the line statement of the top line (Shangjiu) of the Hexagram of Guan: "Observing his behavior, a gentleman has no disaster." [No one does business with him.] Explain the Image statement of the third line (Liusan) of the Hexagram of Shike: "Encountering poison is because the position is inappropriate." It means that if the position is not suitable, one will encounter resentment and dissatisfaction. [Collected Annotations] 3924, the Hexagram of Xiaoguo changes into the Hexagram of Guan.

2006恆之賁［販馬買牛, 會值空虛］釋恆九四"田無禽." ［利得尠少］䆁噬嗑九四象"利艱貞, 吉, 未光也." ［流連為憂］釋賁九三"賁如, 濡如, 永貞吉."

2006 恒卦变为贲卦 ［贩卖马，购买牛，却遇到市场空虚］ 解释恒卦九四爻辞 “打猎没有获得猎物。” ［获得的利益很少］ 解释噬嗑卦九四爻的象辞 “利于在艰难中坚守正道，吉祥，但还没有发扬光大。” ［因犹豫不决而产生忧愁］ 解释贲卦九三爻辞 “装饰得很华美，润泽的样子，长久坚守正道吉祥。”

In 2006, the Hexagram of Heng changes into the Hexagram of Bi. [Selling horses and buying cows, but encountering a vacant market.] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Heng: "Hunting without getting prey." [The obtained benefits are very few.] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Shike: "It is beneficial to adhere to the right path in difficulties. It is auspicious, but it has not been carried forward yet." [Worrying due to indecision.] Explain the line statement of the third line (Jiusan) of the Hexagram of Bi: "Beautifully decorated, looking moist. Adhering to the right path for a long time is auspicious."

2007恆之剝［高樓陸處, 以避風雨, 深堂邃宇, 君安其所］釋恆九二"悔亡." ［牝鷄之晨］言婦人專權. 釋賁六二”賁其須.” 言柔下者當文飾剛上者.”［為我利福, 請求弗得］釋剝卦名, 剝落.

2007 恒卦变为剥卦 ［住在高处的楼房里，用来躲避风雨，宽敞深邃的厅堂房屋，君主可以安稳地居住在那里］ 解释恒卦九二爻辞 “悔恨消失。” ［母鸡在清晨打鸣（比喻妇人专权）］ 意思是妇人独揽权力。 解释贲卦六二爻辞 “装饰胡须。” 意思是柔顺居下的人应当文饰刚健居上的人。 ［为了给我带来福气和利益，但请求却没有得到满足］ 解释剥卦的卦名，意为剥落。

In 2007, the Hexagram of Heng changes into the Hexagram of Bo. [Living in a high building to avoid wind and rain, in a spacious and deep hall and house, the monarch can live there steadily.] Explain the line statement of the second line (Jiuer) of the Hexagram of Heng: "The regret disappears." [A hen crows in the morning (metaphor for a woman seizing power).] It means that a woman monopolizes power. Explain the line statement of the second line (Liuer) of the Hexagram of Bi: "Decorating the beard." It means that the gentle and submissive person at the lower position should decorate the firm and strong person at the upper position. [Trying to bring good fortune and benefits to me, but the request has not been fulfilled.] Explain the name of the Hexagram of Bo, which means peeling off.

2008恆之復［阿衡服箱, 太乙載行］尚注"阿衡指玉衡, 服箱指牽牛, 言太乙居中御斗牛以行也." 釋恆九二象"九二悔亡, 能久中也." ［逃時歷舍］逃, 翟校本作巡. 䆁剝象"山附於地, 剝. 上以厚下安宅." ［所之吉昌］釋復卦辭"出入無疾, 朋來無咎." [集注］3848萃之恆.

2008 恒卦变为复卦 ［玉衡星驾驭着车箱，太乙星载着运行］ 尚氏注解 “阿衡指玉衡，服箱指牵牛星，意思是太乙星居中驾驭着斗星和牵牛星来运行。” 解释恒卦九二爻的象辞 “九二爻悔恨消失，是因为能够长久地保持中正。” ［（太乙星）巡回经过各个星舍］ 逃，翟校本作 “巡”。 解释剥卦的象辞 “山附着于地，是剥卦。在上位者因此要厚待下民，使居处安稳。” ［所到之处吉祥昌盛］ 解释复卦的卦辞 “出入没有疾病，朋友到来没有灾祸。” ［集注］3848 萃卦变为恒卦。

In 2008, the Hexagram of Heng changes into the Hexagram of Fu. [The Yuheng Star drives the carriage box, and the Taiyi Star carries it to move.] Shang's annotation: "Aheng refers to Yuheng, and Fuxiang refers to the Altair. It means that the Taiyi Star is in the middle and drives the Big Dipper and the Altair to move." Explain the Image statement of the second line (Jiuer) of the Hexagram of Heng: "The regret of the second line (Jiuer) disappears because it can maintain the middle and correctness for a long time." [(The Taiyi Star) makes a tour through each star house.] Tao, in Zhai's school version is "Xun". Explain the Image statement of the Hexagram of Bo: "The mountain attaches to the earth, which is the Hexagram of Bo. Those in the upper position, therefore, should treat the common people well to make the residence stable." [Wherever it goes, it is auspicious and prosperous.] Explain the Hexagram statement of the Hexagram of Fu: "There is no illness when going out or coming in, and there is no disaster when friends come." [Collected Annotations] 3848, the Hexagram of Cui changes into the Hexagram of Heng.

2009恆之無妄［飛來之福］䆁恆九三象"九二悔亡, 能久中也." ［入我嘉室］釋復六二象"休復之吉, 以下仁也." ［以安吾國］釋無妄九四"可貞, 無咎."

2009 恒卦变为无妄卦 ［突然降临的福气］ 解释恒卦九三爻的象辞 “九二爻悔恨消失，是因为能够长久地保持中正。” ［进入我的美好居室］ 解释复卦六二爻的象辞 “美好的回复的吉祥，是因为能居下而有仁爱之心。” ［使我们的国家安定］ 解释无妄卦九四爻辞 “可以占问，没有灾祸。”

In 2009, the Hexagram of Heng changes into the Hexagram of Wuwang. [Suddenly arriving good fortune.] Explain the Image statement of the third line (Jiusan) of the Hexagram of Heng: "The regret of the second line (Jiuer) disappears because it can maintain the middle and correctness for a long time." [Entering my beautiful residence.] Explain the Image statement of the second line (Liuer) of the Hexagram of Fu: "The auspiciousness of a wonderful response is because of having a benevolent heart while being in a lower position." [Making our country stable.] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Wuwang: "It is possible to divinate. There is no disaster."

2010恆之大畜［不孝之患, 子孫為殘］釋恆上六”振恆, 凶." ［老耄莫養］釋雜卦"無妄, 災也." ［獨坐空垣］釋大畜象九二”輿說輹.” 言車輪與幅條相脫離, 不前行.

2010 恒卦变为大畜卦 ［不孝顺带来的忧患，子孙会受到残害］ 解释恒卦上六爻辞 “振动不已地求恒，凶险。” ［年老昏乱无人赡养］ 解释杂卦中 “无妄卦，代表灾祸。” ［独自坐在空荡荡的城垣里］ 解释大畜卦九二爻的象辞 “车子的轮子和辐条脱离。” 意思是车轮与辐条相脱离，车子不能前行。

In 2010, the Hexagram of Heng changes into the Hexagram of Daxu. [The worry brought by unfilial piety, and descendants will be harmed.] Explain the line statement of the top line (Shangliu) of the Hexagram of Heng: "Seeking constancy with continuous vibrations, it is ominous." [Being old and confused with no one to support.] Explain in the Miscellaneous Hexagrams: "The Hexagram of Wuwang represents disaster." [Sitting alone in the empty city wall.] Explain the Image statement of the second line (Jiuer) of the Hexagram of Daxu: "The wheel of the carriage separates from the spokes." It means that the wheel and the spokes of the carriage are separated, and the carriage cannot move forward.

2011恆之頤［南過棘門, 鈎裂我冠］釋恆上六"振恆, 凶." ［斷衣傷襦］釋大畜初九"有厲, 利已." ［使君恨憂］釋頤卦辭”頤, 吉. 觀颐, 自求口實.” 言應該當遵循正道以自求頤養.

2011 恒卦变为颐卦 ［向南经过棘门，衣钩扯破了我的帽子］ 解释恒卦上六爻辞 “振动不已地求恒，凶险。” ［扯断了衣服，损坏了短衣］ 解释大畜卦初九爻辞 “有危险，适宜停止。” ［让君主悔恨忧愁］ 解释颐卦的卦辞 “颐卦，吉祥。观察颐养之道，自己谋求口中食物。” 意思是应该遵循正道来自我调养。

In 2011, the Hexagram of Heng changes into the Hexagram of Yi. [Going south through Jimen, the clothes hook tears my hat.] Explain the line statement of the top line (Shangliu) of the Hexagram of Heng: "Seeking constancy with continuous vibrations, it is ominous." [Tearing the clothes and damaging the short coat.] Explain the line statement of the first line (Jiuchu) of the Hexagram of Daxu: "There is danger. It is appropriate to stop." [Making the monarch regret and worry.] Explain the Hexagram statement of the Hexagram of Yi: "The Hexagram of Yi is auspicious. Observing the way of nourishment and seeking food for oneself." It means that one should follow the right path to take care of oneself.

2012恆之大過［重弋射隼, 不知所定］䆁恆九四"田無禽." ［質疑蓍龜, 孰可避之］釋頤彖"頤, 貞吉. 養正則吉也." ［明神答報, 告以肌如, 宜利止居］ 釋大過初六"藉用白茅, 無咎." 告以肌如應為衍文, 依中孚之復, 宜刪. [集注］2983困之蹇, 3864中孚之復.

2012 恒卦变为大过卦 ［多次用系着绳子的箭射向隼鸟，却不知道该射向哪里］ 解释恒卦九四爻辞 “打猎没有获得猎物。” ［用蓍草和龟甲来占卜以解决疑惑，究竟怎样才能避开灾祸呢］ 解释颐卦的彖辞 “颐卦，坚守正道吉祥。培养正道就会吉祥。” ［神明给予回应，告知（内容）“肌如”（“告以肌如” 应为多余的文字，依据中孚卦变为复卦的情况，应该删除），适宜安稳地居住］ 解释大过卦初六爻辞 “用洁白的茅草衬垫（祭品），没有灾祸。” ［集注］2983 困卦变为蹇卦，3864 中孚卦变为复卦。

In 2012, the Hexagram of Heng changes into the Hexagram of Daguo. [Shooting at the falcon many times with an arrow tied with a string, but not knowing where to aim.] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Heng: "Hunting without getting prey." [Using yarrow stalks and turtle shells for divination to solve the doubts. Exactly how can one avoid disasters?] Explain the Tuan statement of the Hexagram of Yi: "The Hexagram of Yi is auspicious when adhering to the right path. Cultivating the right path will be auspicious." [The god gives a response and tells (the content) "Jiru" ("Gao Yi Jiru" should be redundant words. According to the situation of the Hexagram of Zhongfu changing into the Hexagram of Fu, it should be deleted). It is appropriate to live stably.] Explain the line statement of the first line (Liuchu) of the Hexagram of Daguo: "Lining the offering with white thatch, there is no disaster." [Collected Annotations] 2983, the Hexagram of Kun changes into the Hexagram of Jian; 3864, the Hexagram of Zhongfu changes into the Hexagram of Fu.

2013恆之坎［麟麑鳳雛, 安樂無憂］釋恆九二”悔亡.” 麑, 鹿子.［捕魚河海］釋大過上六"過涉滅頂, 凶, 無咎." ［利踰徙居］釋坎九二"坎有險, 求小得." 踰同逾, 超過. 徙居, 遷居.

2013 恒卦变为坎卦 ［麒麟幼崽、凤凰幼雏，生活安乐没有忧愁］ 解释恒卦九二爻辞 “悔恨消失。” 麑，指鹿的幼崽。 ［在江河湖海捕鱼］ 解释大过卦上六爻辞 “涉水过深以至于淹没头顶，凶险，但没有灾祸。” ［有利于搬家迁居］ 解释坎卦九二爻辞 “坎卦有危险，求取小的收获可以得到。” 踰同 “逾”，是超过的意思。徙居，指迁居。

In 2013, the Hexagram of Heng changes into the Hexagram of Kan. [The cubs of the unicorn and the phoenix live happily without worries.] Explain the line statement of the second line (Jiuer) of the Hexagram of Heng: "The regret disappears." Ni refers to the cub of a deer. [Fishing in rivers, lakes and seas.] Explain the line statement of the top line (Shangliu) of the Hexagram of Daguo: "Wading too deeply and even submerging the head. It is ominous, but there is no disaster." [It is beneficial to move to a new residence.] Explain the line statement of the second line (Jiuer) of the Hexagram of Kan: "There is danger in the Hexagram of Kan. Seeking small gains can be achieved." Yu is the same as "Yu", meaning exceeding. Xiju means moving to a new place of residence.

2014恆之離［新田宜粟, 上農得穀］釋恆九二“悔亡." 尚注”二歲為新田.” ［君子懐德］釋坎象"水洊至, 習坎. 君子以常德行, 習教事." ［以干百祿］ 釋離六二“黃離, 元吉." ［集注］1441剝之遯.

2014 恒卦变为离卦 ［新开辟的田地适宜种植粟米，上等的农夫能收获谷物］ 解释恒卦九二爻辞 “悔恨消失。” 尚氏注解 “耕种两年的田地称为新田。” ［君子心怀品德］ 解释坎卦的象辞 “水接连不断地到来，是习坎卦。君子因此保持常德行，熟习教化之事。” ［从而获取众多的福禄］ 解释离卦六二爻辞 “黄色附着，大为吉祥。” ［集注］1441 剥卦变为遁卦。

In 2014, the Hexagram of Heng changes into the Hexagram of Li. [The newly opened field is suitable for planting millet, and excellent farmers can harvest grains.] Explain the line statement of the second line (Jiuer) of the Hexagram of Heng: "The regret disappears." Shang's annotation: "A field that has been cultivated for two years is called a new field." [A gentleman harbors virtue in his heart.] Explain the Image statement of the Hexagram of Kan: "The water comes continuously, which is the Hexagram of Xi Kan. Gentlemen, therefore, maintain constant virtue and practice educational affairs." [Thus obtaining a lot of fortune and emoluments.] Explain the line statement of the second line (Liuer) of the Hexagram of Li: "Yellow adheres. It is greatly auspicious." [Collected Annotations] 1441, the Hexagram of Bo changes into the Hexagram of Dun.

2015恆之咸［簪短帶長, 幽思苦窮］釋恆初六“浚恆, 貞凶, 無攸利." 帶, 衣帶. ［瘠蠡小痩］釋離九三“日昃之離, 何可久也." 蠡, 蟲蛀木. ［以病之癃］釋咸彖"咸, 感也." 尚注“癃, 創也. 言小瘦之故因病癃也." [集注］1532復之節.

2015 恒卦变为咸卦 ［簪子短小，衣带却很长，心中充满幽思，困苦窘迫］ 解释恒卦初六爻辞 “深入追求恒久之道过急，占问凶险，没有什么有利的。” 帶，指衣带。 ［像被虫蛀蚀的木头一样瘦小］ 解释离卦九三爻辞 “太阳偏西时的附着，怎么能长久呢？” 蠡，指虫蛀木头。 ［因为这样而生病且身体衰弱］ 解释咸卦的彖辞 “咸，就是感应。” 尚氏注解 “癃，指创伤。意思是因为瘦小的缘故而生病且身体衰弱。” ［集注］1532 复卦变为节卦。

In 2015, the Hexagram of Heng changes into the Hexagram of Xian. [The hairpin is short, but the belt is long. There are deep thoughts in the heart, and one is in a difficult and 窘迫 situation.] Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Pursuing the way of constancy too eagerly, divination indicates danger. There is nothing beneficial." Dai refers to the belt. [As thin as a piece of wood eaten by insects.] Explain the line statement of the third line (Jiusan) of the Hexagram of Li: "The attachment when the sun is setting in the west. How can it last long?" Li refers to insects eating the wood. [Getting sick and becoming weak because of this.] Explain the Tuan statement of the Hexagram of Xian: "Xian means induction." Shang's annotation: "Long refers to trauma. It means getting sick and becoming weak because of being thin." [Collected Annotations] 1532, the Hexagram of Fu changes into the Hexagram of Jie.

2016恆之恆［黃帝所生, 伏羲之宇…利以居止］釋恆彖”聖人久於其道而天下化成.” ［兵刃不至］釋咸彖"聖人感人心而天下和平." [集注］0173屯之萃, 0613履之家人.

2016 恒卦变为恒卦 ［是黄帝出生的地方，伏羲居住的屋宇…… 适宜在此居住］ 解释恒卦的彖辞 “圣人长久地推行他的道，而天下得以教化成就。” ［战争不会降临］ 解释咸卦的彖辞 “圣人感应人心而天下和平。” ［集注］0173 屯卦变为萃卦，0613 履卦变为家人卦。

In 2016, the Hexagram of Heng changes into the Hexagram of Heng. [It is the place where the Yellow Emperor was born and the house where Fuxi lived... It is suitable to live here.] Explain the Tuan statement of the Hexagram of Heng: "The sage promotes his way for a long time, and the world is educated and accomplished." [War will not come.] Explain the Tuan statement of the Hexagram of Xian: "Sages inspire the hearts of people and the world is at peace." [Collected Annotations] 0173, the Hexagram of Tun changes into the Hexagram of Cui; 0613, the Hexagram of Lü changes into the Hexagram of Jiaren.

2017恆之遯［爭訟之門, 不可與鄰] 釋恆九二"悔亡." ［出入有為］釋恆初六"浚恆, 貞凶, 無攸利." ［憂生我心］釋遯九三"係遯, 有疾厲."

2017 恒卦变为遁卦 ［充满争讼的地方，不可以和这样的人为邻居］ 解释恒卦九二爻辞 “悔恨消失。” ［出入都有所作为］ 解释恒卦初六爻辞 “深入追求恒久之道过急，占问凶险，没有什么有利的。” ［忧愁在我心中产生］ 解释遁卦九三爻辞 “系恋于退避，会有疾病和危险。”

In 2017, the Hexagram of Heng changes into the Hexagram of Dun. [A place full of disputes and lawsuits. One should not be neighbors with such people.] Explain the line statement of the second line (Jiuer) of the Hexagram of Heng: "The regret disappears." [Doing something when going out and coming in.] Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Pursuing the way of constancy too eagerly, divination indicates danger. There is nothing beneficial." [Worry arises in my heart.] Explain the line statement of the third line (Jiusan) of the Hexagram of Dun: "Being attached to retreating, there will be illness and danger."

2018恆之大壯［朽根枯株, 不生肌膚］釋恆九三"不恆其德, 或承之羞, 貞吝." ［病在心腹］釋遯九三"係遯, 有疾厲." ［日以焦枯］釋雜卦"大壯則止." ［集注］0426師之益, 3205震之需.

2018 恒卦变为大壮卦 ［腐朽的树根和干枯的植株，不能再生长出新的肌肤（枝叶等）］ 解释恒卦九三爻辞 “不能长久保持自己的品德，或许会承受羞辱，占问有困难。” ［疾病在内心深处］ 解释遁卦九三爻辞 “系恋于退避，会有疾病和危险。” ［一天天地变得焦枯］ 解释杂卦中 “大壮卦意味着停止。” ［集注］0426 师卦变为益卦，3205 震卦变为需卦。

In 2018, the Hexagram of Heng changes into the Hexagram of Dazhuang. [The rotten tree roots and withered plants cannot grow new skin (branches and leaves, etc.) anymore.] Explain the line statement of the third line (Jiusan) of the Hexagram of Heng: "Not being able to maintain one's virtue constantly, perhaps one will bear humiliation. Divination indicates difficulties." [The disease is deep in the heart.] Explain the line statement of the third line (Jiusan) of the Hexagram of Dun: "Being attached to retreating, there will be illness and danger." [Becoming dry and withered day by day.] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." [Collected Annotations] 0426, the Hexagram of Shi changes into the Hexagram of Yi; 3205, the Hexagram of Zhen changes into the Hexagram of Xu.

2019恆之晉［雨師娶婦, 黃巌季子］雨師娶了黃巖水都的幼女為妻. 釋恆彖”四時變化而能久成, 聖人久於其道而天下化成.” 雨師為掌管下雨的神祗, 漢朝時以畢星為雨師. 黃巖屬浙江台州市, 水都. 子, 道藏本, 汲古本作女.［成禮既婚, 相呼南去］釋大壯九二“貞吉." ［潤澤田里, 年歲大喜］釋晉六二”受茲介福, 于其王母” 王母兼指雨師夫婦. 尚注“言田里得雨澤, 年歲豐熟而大喜也. [集注］2602損之益, 3010井之坤, 3464豐之比, 3484豐之大過, 3921小過之隨.

2019 恒卦变为晋卦 ［雨师娶了黄岩季家的小女儿为妻］ 雨师娶了黄岩水都的幼女为妻。 解释恒卦的彖辞 “四季变化而能长久地成就万物，圣人长久地推行他的道而天下得以教化成就。” 雨师是掌管下雨的神祇，汉朝时以毕星为雨师。黄岩属浙江台州市，水都。子，道藏本、汲古本作 “女”。 ［举行完婚礼成婚后，相互招呼着向南而去］ 解释大壮卦九二爻辞 “坚守正道吉祥。” ［雨水润泽了田地，这一年十分喜庆］ 解释晋卦六二爻辞 “接受这宏大的福气，来自于王母（王母兼指雨师夫妇）。” 尚氏注解 “意思是田地得到雨水的滋润，年岁丰收成熟而十分喜庆。” ［集注］2602 损卦变为益卦，3010 井卦变为坤卦，3464 丰卦变为比卦，3484 丰卦变为大过卦，3921 小过卦变为随卦。

In 2019, the Hexagram of Heng changes into the Hexagram of Jin. [The Rain Master married the youngest daughter of the Ji family in Huangyan.] The Rain Master married the youngest daughter of the water town in Huangyan. Explain the Tuan statement of the Hexagram of Heng: "The four seasons change and can achieve all things for a long time. The sage promotes his way for a long time and the world is educated and accomplished." The Rain Master is a god in charge of rain. In the Han Dynasty, the Bi Star was regarded as the Rain Master. Huangyan belongs to Taizhou City, Zhejiang Province, and the water town. Zi, in the Daocang version and the Jigu version, is "Nv" (female). [After holding the wedding and getting married, they greet each other and go south.] Explain the line statement of the second line (Jiuer) of the Hexagram of Dazhuang: "Adhering to the right path is auspicious." [The rain moistens the fields, and this year is very festive.] Explain the line statement of the second line (Liuer) of the Hexagram of Jin: "Receiving this great blessing, it comes from the Queen Mother (The Queen Mother refers to both the Rain Master and his wife).” Shang's annotation: "It means that the fields are moistened by the rain, and the year is a bumper harvest and very festive." [Collected Annotations] 2602, the Hexagram of Sun changes into the Hexagram of Yi; 3010, the Hexagram of Jing changes into the Hexagram of Kun; 3464, the Hexagram of Feng changes into the Hexagram of Bi; 3484, the Hexagram of Feng changes into the Hexagram of Daguo; 3921, the Hexagram of Xiaoguo changes into the Hexagram of Sui.

2020恆之明夷［冬採薇蘭, 地凍堅難］釋恆初六“浚恆, 貞凶, 無攸利." 言求之太過, 超出恆常. ［利走室北］釋晉彖“晉, 進也." 室北, 依屯之大壯, 宜修正為東北. ［暮無所得］釋序卦“進必有所傷, 故受之以明夷. 夷者, 傷也." ［集注］0162屯之大壯, 3312艮之井.

2020 恒卦变为明夷卦［冬天采摘薇草和兰花，大地冰冻，采摘艰难］ 解释恒卦初六爻辞 “深入追求恒久之道过急，占问凶险，没有什么有利的。” 意思是追求得太过头，超出了正常的恒久规律。 ［有利于向屋子的北方跑（根据屯卦变为大壮卦的情况，室北宜修正为东北）］ 解释晋卦的彖辞 “晋，就是前进的意思。” ［到了傍晚一无所获］ 解释序卦中 “前进必然会有所损伤，所以接着是明夷卦。夷，就是损伤的意思。” ［集注］0162 屯卦变为大壮卦，3312 艮卦变为井卦。

In 2020, the Hexagram of Heng changes into the Hexagram of Mingyi.[Picking vetch and orchids in winter. The ground is frozen, and it's difficult to pick them.] Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Pursuing the way of constancy too eagerly, divination indicates danger. There is nothing beneficial." It means pursuing too excessively, beyond the normal law of constancy. [It is beneficial to run towards the north of the house (According to the situation of the Hexagram of Tun changing into the Hexagram of Dazhuang, 'Shibei' should be corrected to 'Dongbei').] Explain the Tuan statement of the Hexagram of Jin: "Jin means advancing." [Getting nothing in the evening.] Explain in the Sequence of Hexagrams: "Advancing will surely cause some damage, so the Hexagram of Mingyi follows. Yi means damage." [Collected Annotations] 0162, the Hexagram of Tun changes into the Hexagram of Dazhuang; 3312, the Hexagram of Gen changes into the Hexagram of Jing.

2021 恆之家人［昧之東域, 誤過虎邑］昧, 昏陪不明. 釋恆初六“浚恆, 貞凶, 無攸利.”言求之太過, 超乎恆常.［失我熊胔］釋明夷卦釋“利艱貞." 胔, 帶有腐肉的屍骨.［飢無所食］釋家人初九“閑有家, 悔亡."

2021 恒卦变为家人卦［在昏暗中前往东方的地域，错误地经过了有老虎的地方］ 昧，是昏暗不明的意思。 解释恒卦初六爻辞 “深入追求恒久之道过急，占问凶险，没有什么有利的。” 意思是追求得太过头，超出了正常的恒久规律。 ［失去了我的熊的腐尸］ 解释明夷卦 “利于在艰难中坚守正道。” 胔，指带有腐肉的尸骨。 ［饥饿却没有东西可吃］ 解释家人卦初九爻辞 “在家庭开始时防范，悔恨消失。”

In 2021, the Hexagram of Heng changes into the Hexagram of Jiaren.[Going to the eastern region in the darkness and mistakenly passing through the place with tigers.] Mei means being dim and unclear. Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Pursuing the way of constancy too eagerly, divination indicates danger. There is nothing beneficial." It means pursuing too excessively, beyond the normal law of constancy. [Losing my bear's decaying corpse.] Explain the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." Zi refers to a corpse with decaying flesh. [Being hungry but having nothing to eat.] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding at the beginning of the family, the regret disappears."

2022恆之睽［日暮閉目, 隨陽休息］釋恆九二“悔亡.“［箕子以之, 乃受其福］䆁家人彖“正家而天下定矣." ［舉首多言, 必為悔殘］舉首, 檢舉告發. 釋序卦“睽者, 乖也." 福惠全集：卷十三, 刑名部監禁：犯者同罪, 舉首者賞.”

2022 恒卦变为睽卦［太阳落山后闭上眼睛，随着阳气的消退而休息］ 解释恒卦九二爻辞 “悔恨消失。” ［箕子因为这样做（顺应时势），所以受到了福佑］ 解释家人卦的彖辞 “端正家庭，天下就会安定。” ［检举告发且多言，必然会带来悔恨和灾祸］ 举首，指检举告发。 解释序卦中 “睽卦，就是乖离的意思。” 《福惠全集》卷十三，刑名部监 禁：“犯者同罪，举首者赏。”

In 2022, the Hexagram of Heng changes into the Hexagram of Kui.[Closing the eyes when the sun sets and resting as the yang qi fades away.] Explain the line statement of the second line (Jiuer) of the Hexagram of Heng: "The regret disappears." [Jizi received blessings because of doing this (adapting to the situation).] Explain the Tuan statement of the Hexagram of Jiaren: "Rectifying the family, and the world will be stable." [Reporting and accusing and talking too much will surely bring regret and disasters.] Jushou means reporting and accusing. Explain in the Sequence of Hexagrams: "The Hexagram of Kui means being estranged." In "The Complete Collection of Blessings and Benefits", Volume Thirteen, the Department of Punishment and Imprisonment: "Those who commit the crime will be punished equally, and those who report will be rewarded."

2023恆之蹇［蓼蕭瀼禳, 君子龍光］釋恆象"雷風, 恆. 君子以立不易方." 蓼蕭小雅篇名, 是一首歌頌詩. 蓼, 長而大. 蕭, 艾蒿, 一種有香氣的植物. 瀼瀼, 露水很多. 龍, 寵. ［鳴鸞雍雍 ］䆁睽九四"睽孤, 遇元夫, 交孚, 厲無咎." 鸞, 銅鈴. ［福祿來同］釋蹇六二"王臣蹇蹇, 匪躬之故." 四部注”詩蓼瀟, 諸候朝於天子, 天子與之蒸, 以示慈惠, 故歌此詩. 蓼彼蕭斯. 零露瀼瀼, 既見君子, 為龍為光. 又曰：和鸞雝雝, 萬福攸同.” [集注］2190晉之大同.

2023 恒卦变为蹇卦［《蓼萧》诗中描绘的露水浓重的景象，君子得到恩宠和荣光］ 解释恒卦的象辞 “雷和风，是恒卦。君子因此确立不移的原则。” 《蓼萧》是《小雅》中的篇名，是一首颂歌。蓼，是长大的意思。萧，指艾蒿，一种有香气的植物。瀼瀼，形容露水很多。龙，通 “宠”。 ［车上的铜铃发出和鸣声］ 解释睽卦九四爻辞 “乖离孤独时，遇到大丈夫，相互信任，虽有危险但没有灾祸。” 鸾，指铜铃。 ［福气和禄位一同到来］ 解释蹇卦六二爻辞 “君王的臣子艰难地履行职责，不是为了自身的缘故。” 四部注解 “《诗・蓼萧》中说，诸侯朝见天子，天子与他们宴饮，以表示慈惠，所以唱这首歌。‘蓼彼萧斯，零露瀼瀼。既见君子，为龙为光。’又说：‘和鸾雝雝，万福攸同。’” ［集注］2190 晋卦变为大同卦（此处 “大同” 可能有误，需进一步核实，一般《易经》卦象无 “大同” 卦，或为记录错误 ）。

In 2023, the Hexagram of Heng changes into the Hexagram of Jian.[The scene of thick dewdrops depicted in the poem 'Liao Xiao', and the gentleman gains favor and glory.] Explain the Image statement of the Hexagram of Heng: "Thunder and wind form the Hexagram of Heng. Gentlemen, therefore, establish unshakable principles." 'Liao Xiao' is the title of a poem in 'Xiaoya' and is an ode. Liao means growing up. Xiao refers to mugwort, a fragrant plant. Rangrang describes a lot of dewdrops. Long is the same as "Chong" (favor). [The copper bells on the carriage ring in harmony.] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Kui: "When being estranged and lonely, meeting a great man, trusting each other. Although there is danger, there is no disaster." Luan refers to the copper bell. [Good fortune and emoluments come together.] Explain the line statement of the second line (Liuer) of the Hexagram of Jian: "The king's ministers perform their duties arduously, not for their own sake." The annotation in Sibu: "In the poem 'Liao Xiao' in The Book of Songs, it is said that when the princes pay homage to the Son of Heaven, the Son of Heaven feasts with them to show kindness and benevolence, so this song is sung. 'Liao Bi Xiao Si, Ling Lu Rangrang. Ji Jian Jun Zi, Wei Long Wei Guang.' It also says: 'He Luan Yong Yong, Wan Fu You Tong.'" [Collected Annotations] 2190, the Hexagram of Jin changes into the Hexagram of Datong (Here, 'Datong' may be wrong and needs further verification. Generally, there is no 'Datong' hexagram in The Book of Changes, or it may be a recording error).

2024恆之解［鳥飛無翼, 兔走折足］䆁恆初六"浚恆, 貞凶, 無攸利." 言求之太過, 超出恆常.［雖不會同］釋蹇彖"蹇, 難也." 會同, 聯合協同.［未得醫工］指鳥及兔未得醫治. 釋解初六”无咎.”［異文］得醫工, 道藏本, 汲古本, 子書本作能利達. 翟校本作見其功. ［集注］0245蒙之漸, 3737渙之觀.

2024 恒卦变为解卦［鸟没有翅膀却想飞，兔子断了脚却想跑］ 解释恒卦初六爻辞 “深入追求恒久之道过急，占问凶险，没有什么有利的。” 意思是追求得太过头，超出了正常的恒久规律。 ［虽然不能联合协同］ 解释蹇卦的彖辞 “蹇卦，就是艰难的意思。” 会同，指联合协同。 ［没有得到医生的救治］ 指鸟和兔子没有得到医治。 解释解卦初六爻辞 “没有灾祸。” ［不同的文字记录］ “得医工”，道藏本、汲古本、子书本作 “能利达”。翟校本作 “见其功”。 ［集注］0245 蒙卦变为渐卦，3737 涣卦变为观卦。

In 2024, the Hexagram of Heng changes into the Hexagram of Jie.[A bird wants to fly without wings, and a rabbit wants to run with a broken foot.] Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Pursuing the way of constancy too eagerly, divination indicates danger. There is nothing beneficial." It means pursuing too excessively, beyond the normal law of constancy. [Although unable to unite and cooperate.] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means difficulty." Huitong means uniting and cooperating. [Not getting the treatment of a doctor.] It refers to the bird and the rabbit not getting medical treatment. Explain the line statement of the first line (Liuchu) of the Hexagram of Jie: "There is no disaster." [Different textual records] "De Yigong", in the Daocang version, the Jigu version, and the Zishu version, is written as "Neng Lida". In Zhai's school version, it is written as "Jian Qi Gong". [Collected Annotations] 0245, the Hexagram of Meng changes into the Hexagram of Jian; 3737, the Hexagram of Huan changes into the Hexagram of Guan.

2025恆之損［五勝相賊, 火得水息］五行相生相剋. 釋恆九二”悔亡.” ［ 精光消滅］䆁解初六象"剛柔之際, 義無咎也." ［絕不能續］釋損卦名, 毀壞. 丁云”吳越春秋：天有四時, 人有五勝. 注：五勝謂金木才火土, 五德迭相勝. 漢書律志：秦推五勝以為水德.”

2025 恒卦变为损卦［五行中的五种元素相互克制伤害，火遇到水就会熄灭］ 五行之间存在相生相克的关系。 解释恒卦九二爻辞 “悔恨消失。” ［光辉完全消失］ 解释解卦初六爻的象辞 “在刚柔交接的时候，从道理上来说没有灾祸。” ［完全断绝不能延续］ 解释损卦的卦名，意为毁坏。 丁氏说 “《吴越春秋》中说：天有四季，人有五胜。注释：五胜指的是金、木、水、火、土，五种德行交替相互克制。《汉书・律志》中说：秦朝推崇五胜之说，认为自己是水德。”

In 2025, the Hexagram of Heng changes into the Hexagram of Sun.[The five elements in the Five Elements mutually restrain and harm each other, and when fire meets water, it will go out.] There is a relationship of mutual generation and mutual restraint among the Five Elements. Explain the line statement of the second line (Jiuer) of the Hexagram of Heng: "The regret disappears." [The radiance completely fades away.] Explain the Image statement of the first line (Liuchu) of the Hexagram of Jie: "When the firm and the gentle meet, there is no disaster in terms of principle." [Completely cut off and unable to continue.] Explain the name of the Hexagram of Sun, which means destruction. Ding said, "In 'Wuyue Chunqiu', it is said: Heaven has four seasons, and people have five victories. Annotation: The five victories refer to metal, wood, water, fire, and earth. The five virtues alternately restrain each other. In 'The Book of Han - Records of the Calendar', it is said: The Qin Dynasty respected the theory of five victories and regarded itself as the water virtue."

2026恆之益［東資齊魯, 得騂大馬, 便辟能言, 巧賈善市］釋恆九三"不恆其德, 或承之羞, 貞吝." 便辟, 迎合.［八鄰併戶, 請火不與］釋損象"山下有澤, 損. 君子以懲忿窒欲." 尚注“併, 屏同, 併戶即閉戶也. 孟子：請火於鄰, 無弗與者. 今八鄰閉戶不與, 故曰人道閉塞." ［人道閉塞, 鬼守其宇］ 釋益上九"莫益之, 或擊之, 立心勿恆, 凶."

2026 恒卦变为益卦［向东从齐鲁之地获得资助，得到了一匹红黄色的大马，善于迎合他人且能言善辩，是个精明的商人，擅长做买卖］ 解释恒卦九三爻辞 “不能长久保持自己的品德，或许会承受羞辱，占问有困难。” 便辟，指迎合他人。 ［周围的邻居都关闭了门户，向他们借火也不借］ 解释损卦的象辞 “山下有泽，是损卦。君子因此要抑制愤怒、堵塞欲望。” 尚氏注解 “併，同‘屏’，併戶就是闭户的意思。《孟子》中说：向邻居借火，没有不借的。现在周围的邻居都关闭门户不借火，所以说‘人道闭塞’。” ［人间的道义被堵塞，鬼怪守护着房屋］ 解释益卦上九爻辞 “没有人增益他，或许还会攻击他，树立的心思不恒久，凶险。”

In 2026, the Hexagram of Heng changes into the Hexagram of Yi.[Obtaining financial support from the land of Qi and Lu to the east, getting a big red-yellow horse, being good at catering to others and eloquent, being a shrewd merchant and good at doing business.] Explain the line statement of the third line (Jiusan) of the Hexagram of Heng: "Not being able to maintain one's virtue constantly, perhaps one will bear humiliation. Divination indicates difficulties." Bianpi means catering to others. [The surrounding neighbors all close their doors, and they don't lend fire when asked.] Explain the Image statement of the Hexagram of Sun: "There is a marsh below the mountain, which is the Hexagram of Sun. Gentlemen, therefore, should restrain their anger and block their desires." Shang's annotation: "Bing is the same as 'Ping'. 'Binghu' means closing the door. In 'Mencius', it is said: Asking the neighbor for fire, no one will not lend it. Now the surrounding neighbors all close their doors and don't lend fire, so it is said 'The way of humanity is blocked'." [The morality among people is blocked, and ghosts guard the house.] Explain the line statement of the top line (Shangjiu) of the Hexagram of Yi: "No one benefits him, and perhaps someone will attack him. The established intention is not constant, and it is ominous."

2027 恆之夬［爭鷄失羊, 亡其金囊］釋恆九三"不恆其德, 或承之羞, 貞吝." ［利不得長］釋益上九"莫益之, 或擊之, 立心勿恆, 凶." ［陳蔡之患, 賴楚以安］釋夬九五"莧陸夬夬, 中行無咎." 史記：孔子在陳楚之間, 楚使人聘之孔子. 將往拜禮. 陳蔡大夫謀曰：楚若用孔子, 則陳蔡大夫危矣. 於是乃相與徒, 圍孔子於野, 不得行, 絕糧. 使子貢至楚, 楚昭王興師迎孔子, 然後得免.” ［集注］3238歸妹之損, 3596𢁉之否, 3610𢁉之大畜.

2027 恒卦变为夬卦［为了争夺鸡而失去了羊，还丢失了装钱的袋子］ 解释恒卦九三爻辞 “不能长久保持自己的品德，或许会承受羞辱，占问有困难。” ［利益不能长久保持］ 解释益卦上九爻辞 “没有人增益他，或许还会攻击他，树立的心思不恒久，凶险。” ［像孔子遭遇陈蔡之围的祸患，依赖楚国才得以平安］ 解释夬卦九五爻辞 “苋菜迅速地被铲除，在中正之道上行进没有灾祸。” 据《史记》记载：孔子在陈国和楚国之间，楚国派人聘请孔子。孔子准备前往行拜谢之礼。陈国和蔡国的大夫商量说：楚国如果任用孔子，那么陈国和蔡国的大夫就危险了。于是他们就一起派人把孔子围困在荒野中，孔子不能前行，断了粮食。孔子派子贡到楚国，楚昭王发兵迎接孔子，然后孔子才得以脱险。” ［集注］3238 归妹卦变为损卦，3596 （此处 “𢁉” 可能是记录错误，无法准确翻译，需进一步核实 ）变为否卦，3610 （此处 “𢁉” 可能是记录错误，无法准确翻译，需进一步核实 ）变为大畜卦。

In 2027, the Hexagram of Heng changes into the Hexagram of Guai.[Losing a sheep while contending for a chicken, and also losing the money bag.] Explain the line statement of the third line (Jiusan) of the Hexagram of Heng: "Not being able to maintain one's virtue constantly, perhaps one will bear humiliation. Divination indicates difficulties." [The benefits cannot be maintained for a long time.] Explain the line statement of the top line (Shangjiu) of the Hexagram of Yi: "No one benefits him, and perhaps someone will attack him. The established intention is not constant, and it is ominous." [Like Confucius' suffering of being besieged between Chen and Cai, relying on the State of Chu to get peace.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Guai: "The amaranth is quickly 铲除，and there is no disaster when walking on the path of the middle and correctness." According to the record in "Records of the Grand Historian": Confucius was between the States of Chen and Chu. The State of Chu sent someone to invite Confucius. Confucius was going to go and perform the ceremony of thanks. The doctors of the States of Chen and Cai discussed and said: If the State of Chu appoints Confucius, then the doctors of the States of Chen and Cai will be in danger. So they jointly sent people to besiege Confucius in the wilderness. Confucius couldn't move forward and ran out of food. Confucius sent Zigong to the State of Chu. King Zhao of Chu sent troops to welcome Confucius, and then Confucius was able to get out of danger." [Collected Annotations] 3238, the Hexagram of Guimei changes into the Hexagram of Sun; 3596 (Here, '𢁉' may be a recording error and cannot be accurately translated. It needs further verification.) changes into the Hexagram of Pi; 3610 (Here, '𢁉' may be a recording error and cannot be accurately translated. It needs further verification.) changes into the Hexagram of Daxu.

2028恆之姤［九登十陟, 馬跌不前］釋恆初六"浚恆, 貞凶, 無攸利." ［管子佐之］釋夬九五"莧陸夬夬, 中行無咎." ［乃能上山］釋姤彖"姤, 遇也...剛遇中正, 天下大行也." 尚注"言管子佐齊桓乃能霸天下也.”丁云”國語齊語：管子曰：南征伐楚, 踰方城, 登汶山. 至於石抗, 縣車束馬, 踰大行與辟耳之谿拘夏. 韋注：大行, 辟耳, 山名. 拘夏, 辟耳之谿也.”

2028 恒卦变为姤卦［多次攀登，马却跌倒不能前进］ 解释恒卦初六爻辞 “深入追求恒久之道过急，占问凶险，没有什么有利的。” ［有管子辅佐他］ 解释夬卦九五爻辞 “苋菜迅速地被铲除，在中正之道上行进没有灾祸。” ［于是能够登上山］ 解释姤卦的彖辞 “姤卦，就是相遇的意思…… 刚健遇到中正，天下就会大为通行。” 尚氏注解 “意思是管子辅佐齐桓公才能够称霸天下。” 丁氏说 “《国语・齐语》中记载：管子说：向南征伐楚国，越过方城，登上汶山。到达石抗，把车子用绳子悬挂起来，把马拴好，越过太行山和辟耳山的拘夏溪谷。韦昭注释：太行山、辟耳山，是山名。拘夏，是辟耳山的溪谷。”

In 2028, the Hexagram of Heng changes into the Hexagram of Gou.[Climbing many times, but the horse stumbles and cannot move forward.] Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Pursuing the way of constancy too eagerly, divination indicates danger. There is nothing beneficial." [Having Guan Zhong to assist him.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Guai: "The amaranth is quickly 铲除，and there is no disaster when walking on the path of the middle and correctness." [Then he is able to climb the mountain.] Explain the Tuan statement of the Hexagram of Gou: "The Hexagram of Gou means encounter... When the firmness meets the middle and correctness, the world will be greatly accessible." Shang's annotation: "It means that Guan Zhong assisted Duke Huan of Qi to dominate the world." Ding said, "According to the record in 'Guoyu - Qiyu': Guan Zhong said: Launching a southern expedition against the State of Chu, crossing Fangcheng and climbing Mount Wen. Arriving at Shikang, hanging the carriage with ropes and tying up the horses, crossing Taihang Mountain and the Juxia Valley of Pi'er Mountain. Wei Zhao's annotation: Taihang Mountain and Pi'er Mountain are the names of mountains. Juxia is the valley of Pi'er Mountain."

2029恆之萃［東鄰愁苦, 君亂失紀］䆁恆上六"振恆, 凶." 翟云"東鄰謂商紂也. 易既濟九五東鄰殺牛, 本義當文王與紂之事." ［日貪祿寵］釋姤四象"無魚之凶, 遠民也." ［必受其咎］䆁萃初六象"乃亂乃萃, 其志亂也."

2029 恒卦变为萃卦［东边的邻国愁苦不堪，君主昏乱失去纲纪］ 解释恒卦上六爻辞 “振动不已地求恒，凶险。” 翟氏说 “东边的邻国指的是商纣王统治的商朝。《易经》既济卦九五爻辞中‘东邻杀牛’，按照本义说的应当是周文王和商纣王之间的事情。” ［每日贪图禄位和恩宠］ 解释姤卦第四爻的象辞 “没有鱼的凶险，是因为远离了百姓。” ［必然会遭受灾祸］ 解释萃卦初六爻的象辞 “既混乱又聚集，是因为他们的志向混乱。”

In 2029, the Hexagram of Heng changes into the Hexagram of Cui.[The neighboring country in the east is full of sorrow and suffering, and the monarch is in chaos and has lost discipline.] Explain the line statement of the top line (Shangliu) of the Hexagram of Heng: "Seeking constancy with continuous vibrations, it is ominous." Zhai said, "The neighboring country in the east refers to the Shang Dynasty ruled by King Zhou of Shang. In the line statement of the fifth line (Jiuwu) of the Hexagram of Jiji in The Book of Changes, 'The eastern neighbor kills an ox'. According to the original meaning, it should be about the matter between King Wen of Zhou and King Zhou of Shang." [Coveting emoluments and favor every day.] Explain the Image statement of the fourth line of the Hexagram of Gou: "The danger of having no fish is because of being far away from the people." [Surely will suffer disasters.] Explain the Image statement of the first line (Liuchu) of the Hexagram of Cui: "Both chaotic and gathered, because their aspirations are chaotic."

2030恆之升［三狸捕鼠, 遮遏前後］釋恆上六"振恆, 凶." 指鼠長時間跑動不停, 必致凶險. ［死於環城］環城, 環繞城牆. 指三狸遮遏前後, 有如環城. 䆁萃初六象曰"乃亂乃萃, 其志亂也." 言鼠心神迷惑, 行為紊亂, 而致死. ［不能脫走］釋升上六"冥升." ［集注］1889離之遯, 2267明夷之頤, 3481豐之無妄.

2030 恒卦变为升卦［三只狸猫捕捉老鼠，在前后进行拦截］ 解释恒卦上六爻辞 “振动不已地求恒，凶险。” 这里指老鼠长时间跑动不停，必然会招致凶险。 ［死在环绕城墙的地方］ 环城，即环绕城墙。指三只狸猫前后拦截，就如同环绕城墙一样。 解释萃卦初六爻的象辞说 “既混乱又聚集，是因为他们的志向混乱。” 意思是老鼠心神迷惑，行为紊乱，因而致死。 ［不能逃脱跑掉］ 解释升卦上六爻辞 “在昏暗中上升。” ［集注］1889 离卦变为遁卦，2267 明夷卦变为颐卦，3481 丰卦变为无妄卦。

In 2030, the Hexagram of Heng changes into the Hexagram of Sheng.[Three wildcats are catching a mouse, intercepting it from the front and behind.] Explain the line statement of the top line (Shangliu) of the Hexagram of Heng: "Seeking constancy with continuous vibrations, it is ominous." Here it means that if the mouse keeps running for a long time, it will surely lead to danger. [Dying in the area around the city wall.] "Huancheng" means surrounding the city wall. It means that the three wildcats intercept from the front and behind, just like surrounding the city wall. Explain the Image statement of the first line (Liuchu) of the Hexagram of Cui: "Both chaotic and gathered, because their aspirations are chaotic." It means that the mouse is confused in mind and disorderly in behavior, and thus dies. [Unable to escape.] Explain the line statement of the top line (Shangliu) of the Hexagram of Sheng: "Ascending in the darkness." [Collected Annotations] 1889, the Hexagram of Li changes into the Hexagram of Dun; 2267, the Hexagram of Mingyi changes into the Hexagram of Yi; 3481, the Hexagram of Feng changes into the Hexagram of Wuwang.

2031恆之困［虎狼爭強, 禮義不行］䆁恆上六"振恆, 凶." ［兼呑其國］䆁升上六"冥升, 利于不息之貞." ［齊魯無王］釋困卦名, 困厄. 尚注”言秦併合六國, 致列國無主也.”［集團注］0500比之艮, 0529小畜之隨

2031 恒卦变为困卦［老虎和狼相互争强，礼义得不到推行］ 解释恒卦上六爻辞 “振动不已地求恒，凶险。” ［一并吞并那个国家］ 解释升卦上六爻辞 “在昏暗中上升，利于不停息地坚守正道。” ［齐鲁之地没有君主］ 解释困卦的卦名，意为困厄。 尚氏注解 “意思是秦国吞并了六国，导致各国没有君主了。” ［集注］0500 比卦变为艮卦，0529 小畜卦变为随卦

In 2031, the Hexagram of Heng changes into the Hexagram of Kun.[Tigers and wolves compete with each other for dominance, and the principles of propriety and righteousness cannot be implemented.] Explain the line statement of the top line (Shangliu) of the Hexagram of Heng: "Seeking constancy with continuous vibrations, it is ominous." [Annexing that country all at once.] Explain the line statement of the top line (Shangliu) of the Hexagram of Sheng: "Ascending in the darkness, it is beneficial to adhere to the right path without stopping." [There is no monarch in the land of Qi and Lu.] Explain the name of the Hexagram of Kun, which means being in distress. Shang's annotation: "It means that the State of Qin annexed the six states, resulting in no monarchs in these states." [Collected Annotations] 0500, the Hexagram of Bi changes into the Hexagram of Gen; 0529, the Hexagram of Xiaoxu changes into the Hexagram of Sui.

2032恆之井［五嶽四瀆, 合潤為德］釋恆彖”四時變化而能久成, 聖人久於其道而天下化成.” [行不失理］釋困九二“困于酒食, 朱紱方來, 利用享祀, 征凶, 無咎.” ［民頼恩福］釋井彖"井養而不窮也." [集注］1700頤之明夷, 1872離之豫, 3028井之觀, 2648巽之未濟.

2032 恒卦变为井卦［五岳和四渎，共同润泽万物，这就是它们的品德］ 解释恒卦的彖辞 “四季变化而能长久地成就万物，圣人长久地推行他的道而天下得以教化成就。” ［行为不违背道理］ 解释困卦九二爻辞 “为酒食所困，红色的祭服刚刚送来，有利于举行祭祀，出征凶险，但没有灾祸。” ［百姓依赖（这种）恩泽和福气］ 解释井卦的彖辞 “井养育万物而没有穷尽。” ［集注］1700 颐卦变为明夷卦，1872 离卦变为豫卦，3028 井卦变为观卦，2648 巽卦变为未济卦。

In 2032, the Hexagram of Heng changes into the Hexagram of Jing.[The Five Great Mountains and the Four Great Rivers jointly moisten all things, and this is their virtue.] Explain the Tuan statement of the Hexagram of Heng: "The four seasons change and can achieve all things for a long time. The sage promotes his way for a long time and the world is educated and accomplished." [The behavior does not violate the principles.] Explain the line statement of the second line (Jiuer) of the Hexagram of Kun: "Trapped by wine and food, the red sacrificial robe has just arrived. It is beneficial to hold a sacrifice. Going on an expedition is ominous, but there is no disaster." [The common people rely on this kind of favor and blessing.] Explain the Tuan statement of the Hexagram of Jing: "The well nurtures all things without end." [Collected Annotations] 1700, the Hexagram of Yi changes into the Hexagram of Mingyi; 1872, the Hexagram of Li changes into the Hexagram of Yu; 3028, the Hexagram of Jing changes into the Hexagram of Guan; 2648, the Hexagram of Xun changes into the Hexagram of Weiji.

2033恆之革［六月種黍, 歲晚無雨］釋恆初六"浚恆, 貞凶, 無攸利." ［秋不宿酒, 神失其所］釋井九三"井渫不食, 為我心惻, 可用汲, 王明, 並受其福." 宿酒, 縮酒, 用菁茅瀘酒去渣. 尚注"宿, 肅也. 言無黍不能釀, 至秋祭不能先期戒備酒醴也.” [先困後通, 與福相從］釋革九四“悔亡, 有孚, 改命吉."

2033 恒卦变为革卦［六月才种植黍子，到了年末还没有下雨］ 解释恒卦初六爻辞 “深入追求恒久之道过急，占问凶险，没有什么有利的。” ［秋天无法进行缩酒的仪式，神灵失去了它的祭祀之所］ 解释井卦九三爻辞 “井水清澈却不被饮用，使我心中悲伤，（这井水）可以汲取，君王圣明，（大家）都能受到他的福泽。” 宿酒，即缩酒，用菁茅过滤酒以去除渣滓。 尚氏注解 “宿，通‘肃’。意思是没有黍子就不能酿酒，到了秋天祭祀时不能提前准备好酒醴。” ［先遭遇困境然后通达，福气随之而来］ 解释革卦九四爻辞 “悔恨消失，心怀诚信，改变天命吉祥。”

In 2033, the Hexagram of Heng changes into the Hexagram of Ge.[Planting millet in June, and there is no rain by the end of the year.] Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Pursuing the way of constancy too eagerly, divination indicates danger. There is nothing beneficial." [In autumn, the ceremony of filtering wine cannot be carried out, and the god loses its place of sacrifice.] Explain the line statement of the third line (Jiusan) of the Hexagram of Jing: "The well water is clear but not drunk, making me sad in my heart. (This well water) can be drawn. The king is wise, and (everyone) can receive his blessings." "Sujiu" means filtering wine, using Jingmao to filter the wine to remove the dregs. Shang's annotation: "Su is the same as 'Su'. It means that without millet, wine cannot be brewed, and by the autumn sacrifice, the wine cannot be prepared in advance." [First encountering difficulties and then becoming smooth, and good fortune follows.] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Ge: "The regret disappears, with integrity in mind, changing the destiny is auspicious."

2034恆之鼎［騋牝龍身, 日馭三千］釋恆彖"恆, 久也." 騋, 高七尺的馬. 牝, 母. ［南上蒼梧, 與福為婚］釋革六二"巳日乃革之, 征吉, 無咎." ［道里夷易, 身安無患］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［集注］0537小畜之無妄, 1224觀之比.

2034 恒卦变为鼎卦［高大的母马有着龙一样的身姿，每天能驾驭它行走三千里］ 解释恒卦的彖辞 “恒，就是长久的意思。” 騋，指高七尺的马。牝，指母的。 ［向南登上苍梧山，与福气结为婚姻（获得福气）］ 解释革卦六二爻辞 “在已日进行变革，出征吉祥，没有灾祸。” ［道路平坦容易，自身平安没有忧患］ 解释鼎卦的象辞 “木上有火，是鼎卦。君子因此端正位置，凝聚天命。” ［集注］0537 小畜卦变为无妄卦，1224 观卦变为比卦。

In 2034, the Hexagram of Heng changes into the Hexagram of Ding.[A tall female horse has a dragon-like posture and can be ridden for three thousand li every day.] Explain the Tuan statement of the Hexagram of Heng: "Heng means longevity." "Lai" refers to a horse seven chi tall. "Pin" refers to female. [Going south and climbing Mount Cangwu, forming a union (obtaining good fortune) with good fortune.] Explain the line statement of the second line (Liuer) of the Hexagram of Ge: "Carrying out the change on the Ji day, going on an expedition is auspicious, and there is no disaster." [The road is flat and easy, and one is safe and free from worries.] Explain the Image statement of the Hexagram of Ding: "There is fire above the wood, which is the Hexagram of Ding. Gentlemen, therefore, rectify their positions and gather the destiny." [Collected Annotations] 0537, the Hexagram of Xiaoxu changes into the Hexagram of Wuwang; 1224, the Hexagram of Guan changes into the Hexagram of Bi.

2035恆之震 ［出入休居, 安止無憂］釋恆九二"悔亡." ［上室之懽] 釋鼎象”木上有火, 鼎. 君子以正位凝命.” 懽, 本作權. 上室, 宗室. ［異文］懽, 學津本, 四部本, 士禮本作權.［虎為季殘］釋震九四“震遂泥.” 四部注”定公五年, 季平子卒, 陽虎私怒, 囚季桓子, 與盟, 乃捨之. 八年, 陽虎欲盡殺三桓, 適而更立其所善庶子以代之, 載季桓子將殺之, 桓子詐而得脫. 三桓共攻陽虎. 九年. 陽虎奔齊, 已而奔晉.”

2035 恒卦变为震卦［出入都能悠闲地居住，安稳地停留没有忧愁］ 解释恒卦九二爻辞 “悔恨消失。” ［宗室的欢乐］ 解释鼎卦的象辞 “木上有火，是鼎卦。君子因此端正位置，凝聚天命。” 懽，本写作 “权”。上室，指宗室。 ［不同的文字记录］ 懽，在学津本、四部本、士礼本中写作 “权”。 ［老虎被季氏残害］ 解释震卦九四爻辞 “震动而陷入泥中。” 四部注解 “鲁定公五年，季平子去世，阳虎私下发怒，囚禁了季桓子，和他结盟后，才放了他。鲁定公八年，阳虎想把三桓都杀掉，改立他所喜欢的庶子来代替他们，载着季桓子准备杀他，季桓子用计得以逃脱。三桓一起攻打阳虎。鲁定公九年，阳虎逃到齐国，不久后又逃到晋国。”

In 2035, the Hexagram of Heng changes into the Hexagram of Zhen.[Being able to live leisurely when going out and coming in, staying stably without worries.] Explain the line statement of the second line (Jiuer) of the Hexagram of Heng: "The regret disappears." [The joy of the imperial clan.] Explain the Image statement of the Hexagram of Ding: "There is fire above the wood, which is the Hexagram of Ding. Gentlemen, therefore, rectify their positions and gather the destiny." "Huan" was originally written as "Quan". "Shangshi" refers to the imperial clan. [Different textual records.] "Huan" is written as "Quan" in the Xuejin version, the Sibu version, and the Shili version. [The tiger was harmed by the Ji family.] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Zhen: "Vibrating and falling into the mud." The annotation in Sibu: "In the fifth year of Duke Ding of Lu, Ji Pingzi passed away. Yang Hu was privately angry and imprisoned Ji Huanzi. After making an alliance with him, he released him. In the eighth year of Duke Ding of Lu, Yang Hu wanted to kill all the three Huan families, and planned to replace them with the common sons he liked. He carried Ji Huanzi and was going to kill him, but Ji Huanzi managed to escape by using a trick. The three Huan families jointly attacked Yang Hu. In the ninth year of Duke Ding of Lu, Yang Hu fled to the State of Qi, and soon after fled to the State of Jin."

2036恆之艮［南山昊天, 刺政閔身］釋恆九三"不恆其德, 或承之羞, 貞吝." ［疾病無辜］釋震九四"震遂泥." ［背憎為仇］釋艮初六"艮其趾, 無咎, 利永貞." [集注］0019乾之臨, 0241蒙之革, 0920謙之復.

2036 恒卦变为艮卦［面对南山和广阔的天空，讽刺政治，怜悯自身］ 解释恒卦九三爻辞 “不能长久保持自己的品德，或许会承受羞辱，占问有困难。” ［无辜地患上疾病］ 解释震卦九四爻辞 “震动而陷入泥中。” ［背后憎恶（某人）并成为仇人］ 解释艮卦初六爻辞 “止住脚趾的行动，没有灾祸，利于长久坚守正道。” ［集注］0019 乾卦变为临卦，0241 蒙卦变为革卦，0920 谦卦变为复卦。

In 2036, the Hexagram of Heng changes into the Hexagram of Gen.[Facing Nanshan Mountain and the vast sky, satirizing the politics and pitying oneself.] Explain the line statement of the third line (Jiusan) of the Hexagram of Heng: "Not being able to maintain one's virtue constantly, perhaps one will bear humiliation. Divination indicates difficulties." [Suffering from illness innocently.] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Zhen: "Vibrating and falling into the mud." [Hating (someone) behind the back and becoming an enemy.] Explain the line statement of the first line (Liuchu) of the Hexagram of Gen: "Stopping the movement of the toes, there is no disaster, and it is beneficial to adhere to the right path for a long time." [Collected Annotations] 0019, the Hexagram of Qian changes into the Hexagram of Lin; 0241, the Hexagram of Meng changes into the Hexagram of Ge; 0920, the Hexagram of Qian changes into the Hexagram of Fu.

2037恆之漸［蒼耳東從, 道頓跂踦］釋恆初六"浚恆, 貞凶, 無攸利." 四部注"蒼耳, 馬也." 頓, 困頓, 疲倦. 跂踦, 跛行, 行走不便. ［日辰不良] 䆁艮彖"艮, 止也." ［病為祟禍］釋漸彖"漸之進也." ［集注］0768否之未濟.

2037 恒卦变为渐卦［一匹名为苍耳的马向东行进，道路困顿，马跛行不便］ 解释恒卦初六爻辞 “深入追求恒久之道过急，占问凶险，没有什么有利的。” 四部注解：“苍耳，是一匹马的名字。” 顿，意为困顿、疲倦。跂踦，指跛行，行走不方便。 ［日子时辰不吉利］ 解释艮卦的彖辞 “艮，就是停止的意思。” ［疾病成为灾祸作祟的根源］ 解释渐卦的彖辞 “渐卦是逐渐前进的意思。” ［集注］0768 否卦变为未济卦。

In 2037, the Hexagram of Heng changes into the Hexagram of Jian.[A horse named Cang'er travels eastward. The road is difficult, and the horse limps and has trouble walking.] Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Pursuing the way of constancy too eagerly, divination indicates danger. There is nothing beneficial." The annotation in Sibu: "Cang'er is the name of a horse." "Dun" means being tired and fatigued. "Qiji" refers to limping and having difficulty walking. [The day and the hour are inauspicious.] Explain the Tuan statement of the Hexagram of Gen: "Gen means stopping." [The illness becomes the source of the disaster and the haunting.] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means gradually advancing." [Collected Annotations] 0768, the Hexagram of Pi changes into the Hexagram of Weiji.

2038恆之歸妹［兄征東燕, 弟伐遼西］釋恆九二"悔亡." ［大克勝還］釋漸彖"進得位, 往有功也. 進以正, 可以正邦也." ［封居河間］釋序卦"進必有所歸, 故受之以歸妹. 得其所歸者必大." ［集注］3626巽之益.

2038 恒卦变为归妹卦［兄长征伐东燕，弟弟讨伐辽西］ 解释恒卦九二爻辞 “悔恨消失。” ［大获全胜后归来］ 解释渐卦的彖辞 “前进而得到合适的位置，前往就会有功绩。以正道前进，可以使国家端正。” ［被封在河间地区居住］ 解释序卦 “前进必然有所归附，所以接着是归妹卦。得到合适归附的人必然会强大。” ［集注］3626 巽卦变为益卦。

In 2038, the Hexagram of Heng changes into the Hexagram of Guimei.[The elder brother launches an expedition against Dongyan, and the younger brother attacks Liaoxi.] Explain the line statement of the second line (Jiuer) of the Hexagram of Heng: "The regret disappears." [Returning after a great victory.] Explain the Tuan statement of the Hexagram of Jian: "Advancing and obtaining an appropriate position, going forward will bring achievements. Advancing with the right path can rectify the country." [Being enfeoffed and living in the Hejian area.] Explain the Sequence of Hexagrams: "Advancing will surely have something to attach to, so the Hexagram of Guimei follows. Those who get the appropriate attachment will surely be powerful." [Collected Annotations] 3626, the Hexagram of Xun changes into the Hexagram of Yi.

2039恆之豐［播輪折輻, 馬不得行］釋恆初六"浚恆, 貞凶, 無攸利." 翟云"播, 當作翻." ［豎牛之讒, 賊其父兄］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." 尚注”豎牛事在左傳成十六年, 見剝之比.［布衣不傷, 終身無患］䆁豐六五"來章, 有慶譽, 吉."

2039 恒卦变为丰卦［车轮翻折，辐条断裂，马不能前行］ 解释恒卦初六爻辞 “深入追求恒久之道过急，占问凶险，没有什么有利的。” 翟氏说：“播，应当是‘翻’。” ［像竖牛进谗言那样，残害他的父亲和兄长］ 解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此要始终保持善终并知道弊端。” 尚氏注解：“竖牛的事情发生在《左传》成公十六年，可参见剥卦变为比卦的情况。” ［平民百姓不受到伤害，终身没有忧患］ 解释丰卦六五爻辞 “迎来彰显的美德，有喜庆和荣誉，吉祥。”

In 2039, the Hexagram of Heng changes into the Hexagram of Feng.[The wheel overturns and the spokes break, and the horse cannot move forward.] Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Pursuing the way of constancy too eagerly, divination indicates danger. There is nothing beneficial." Zhai said: "Bo should be 'Fan'." [Just like Shu Niu spreading slander, harming his father and elder brother.] Explain the Image statement of the Hexagram of Guimei: "There is thunder above the marsh, which is the Hexagram of Guimei. Gentlemen, therefore, should maintain a good end throughout and know the disadvantages." Shang's annotation: "The incident of Shu Niu occurred in the sixteenth year of Duke Cheng in 'Zuo Zhuan', and you can refer to the situation of the Hexagram of Bo changing into the Hexagram of Bi." [The common people are not harmed, and there are no worries throughout their lives.] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Feng: "Welcome the prominent virtue, there are celebrations and honors, and it is auspicious."

2040恆之旅［駕之南海, 晨夜不止］釋恆初六"浚恆, 貞凶, 無攸例." ［君子勞罷］釋豐九三"豐其沛, 日中見沫, 折其右肱, 無咎." ［僕夫憔苦］釋旅初六"旅瑣瑣, 斯其所取災."

2040 恒卦变为旅卦［驾车前往南海，从早到晚不停歇］ 解释恒卦初六爻辞 “深入追求恒久之道过急，占问凶险，没有什么有利的（原文‘無攸例’应为‘無攸利’）。” ［君子劳累疲惫］ 解释丰卦九三爻辞 “光明被遮蔽，如同在中午看到小星，折断了右臂，没有灾祸。” ［车夫憔悴困苦］ 解释旅卦初六爻辞 “在旅途中猥琐卑微，这是自己招来的灾祸。”

In 2040, the Hexagram of Heng changes into the Hexagram of Lü.[Driving to the South China Sea, without stopping from morning to night.] Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Pursuing the way of constancy too eagerly, divination indicates danger. There is nothing beneficial. (The original 'Wu You Li' should be 'Wu You Li'.)" [The gentleman is tired and exhausted.] Explain the line statement of the third line (Jiusan) of the Hexagram of Feng: "The light is obscured, just like seeing small stars at noon, breaking the right arm, there is no disaster." [The coachman is gaunt and suffering.] Explain the line statement of the first line (Liuchu) of the Hexagram of Lü: "Being wretched and humble during the journey, this is the disaster brought upon oneself."

2041恆之巽［怨虱燒被, 忿怒生禍］釋恆初六"浚恆, 貞凶, 無攸利."［褊心作難］釋旅象"山上有火, 旅. 君子以明慎用刑而不留獄." ［意如為亂］釋巽象"隨風, 巽. 君子以申命行事." 尚注"意如, 季平子名也. 左傳昭25年公伐季氏, 褊心, 謂昭公也, 後公卒, 為季氏所逐, 故曰意如作亂."

2041 恒卦变为巽卦［因为怨恨虱子而烧掉被子，愤怒导致灾祸发生］ 解释恒卦初六爻辞 “深入追求恒久之道过急，占问凶险，没有什么有利的。” ［心胸狭隘而引发祸乱］ 解释旅卦的象辞 “山上有火，是旅卦。君子因此要明智谨慎地使用刑罚，不滞留案件。” ［季平子（意如）制造祸乱］ 解释巽卦的象辞 “随从风，是巽卦。君子因此要申述命令并依此行事。” 尚氏注解：“意如，是季平子的名字。《左传》昭公二十五年，鲁昭公讨伐季氏。心胸狭隘，说的是鲁昭公。后来鲁昭公去世，被季氏驱逐，所以说季平子制造了祸乱。”

In 2041, the Hexagram of Heng changes into the Hexagram of Xun.[Burning the quilt out of hatred for the lice, and anger leading to the occurrence of a disaster.] Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Pursuing the way of constancy too eagerly, divination indicates danger. There is nothing beneficial." [A narrow-minded attitude triggers chaos.] Explain the Image statement of the Hexagram of Lü: "There is fire on the mountain, which is the Hexagram of Lü. Gentlemen, therefore, should use punishment wisely and cautiously and not delay cases." [Ji Pingzi (Yiru) creates chaos.] Explain the Image statement of the Hexagram of Xun: "Following the wind, it is the Hexagram of Xun. Gentlemen, therefore, should state the orders and act accordingly." Shang's annotation: "Yiru is the name of Ji Pingzi. In the twenty-fifth year of Duke Zhao in 'Zuo Zhuan', Duke Zhao of Lu attacked the Ji family. A narrow-minded attitude refers to Duke Zhao of Lu. Later, Duke Zhao of Lu passed away and was expelled by the Ji family, so it is said that Ji Pingzi created the chaos."

2042恆之兌［張狂妄行, 竊食盜糧］釋恆初六"浚恆, 貞凶, 無攸利." ［狗吠非主] 釋巽初六"進退, 利武人之貞." 丁云”戰國策：勃謂田單曰：跖之狗吠堯, 非其主也. 漢書蒯通傳：狗各吠非其主.”［囓傷我足］釋説卦"兌為毀折."

2042 恒卦变为兑卦［张狂肆意地行动，偷窃食物和粮食］ 解释恒卦初六爻辞 “深入追求恒久之道过急，占问凶险，没有什么有利的。” ［狗朝着不是自己主人的人狂吠］ 解释巽卦初六爻辞 “前进或后退，利于武人坚守正道。” 丁氏说：“《战国策》中说：蒯通对田单说：盗跖的狗对着尧狂吠，是因为尧不是它的主人。《汉书・蒯通传》中说：狗各自对着不是自己主人的人狂吠。” ［咬伤了我的脚］ 解释说卦 “兑卦代表毁坏和折断。”

In 2042, the Hexagram of Heng changes into the Hexagram of Dui.[Acting wildly and recklessly, stealing food and grain.] Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Pursuing the way of constancy too eagerly, divination indicates danger. There is nothing beneficial." [The dog barks wildly at someone who is not its master.] Explain the line statement of the first line (Liuchu) of the Hexagram of Xun: "Advancing or retreating, it is beneficial for a martial person to adhere to the right path." Ding said: "In 'Zhanguoce', it is said: Kuai Tong said to Tian Dan: The dog of Zhi barked at Yao because Yao was not its master. In 'The Book of Han - The Biography of Kuai Tong', it is said: Dogs bark at those who are not their masters respectively." [Biting my foot.] Explain the Explanation of Hexagrams: "The Hexagram of Dui represents destruction and breaking."

2043恆之渙［警蹕戒道, 先驅除咎］釋恆九二"悔亡." ［王后親桑］釋兌九二"孚兌, 吉." ［以率羣功, 安我祖宗］釋渙六四"渙其羣, 元吉, 光大也." 四部注”周禮宮正：掌邦之事蹕以禁行者也. 古者使世婦蠶于公桑, 蠶室奉繭, 以示于君. 繅以為黼黻文章, 而服以祀先王先公.”

2043 恒卦变为涣卦［帝王出行时警戒清道，先驱者扫除灾祸］ 解释恒卦九二爻辞 “悔恨消失。” ［王后亲自去采桑］ 解释兑卦九二爻辞 “心怀诚信和愉悦，吉祥。” ［以此来率领众人建功，使我们的祖宗得以安宁］ 解释涣卦六四爻辞 “涣散其朋党，大为吉祥，这是因为发扬光大了。” 四部注解：“《周礼・宫正》记载：掌管国家的警跸事务，用来禁止行人通行。古时候让世妇在公桑养蚕，在蚕室里奉上蚕茧，展示给君主看。把蚕茧缫丝后织成有华美花纹的礼服，君主穿着它来祭祀先王和先公。”

In 2043, the Hexagram of Heng changes into the Hexagram of Huan.[When the emperor goes out, the road is cleared with warnings, and the vanguards remove disasters.] Explain the line statement of the second line (Jiuer) of the Hexagram of Heng: "The regret disappears." [The queen herself goes to pick mulberry leaves.] Explain the line statement of the second line (Jiuer) of the Hexagram of Dui: "With integrity and joy in heart, it is auspicious." [Using this to lead the people to achieve merits and make our ancestors peaceful.] Explain the line statement of the fourth line (Liusi) of the Hexagram of Huan: "Dispersing the clique, it is greatly auspicious, because it is carried forward and expanded." The annotation in Sibu: "Recorded in 'Zhou Li - Gong Zheng': In charge of the affairs of imperial escort and warnings, used to prohibit pedestrians from passing. In ancient times, the court ladies were made to raise silkworms in the public mulberry grove. They presented the cocoons in the silkworm room and showed them to the monarch. The cocoons were reeled into silk and woven into ceremonial clothes with beautiful patterns. The monarch wore them to offer sacrifices to the former kings and dukes."

2044恆之節［門戶乏食, 困死誰告］釋恆九三"不恆其德, 或承之羞, 貞吝." ［對門不通] 釋渙卦名, 離散, 逃難. ［安所歸急］釋節上六"苦節貞凶, 悔亡." ［積藏五穀, 一葉千葉, 市賈有息］𧗠文, 宜刪.

2044 恒卦变为节卦［家里没有食物，困窘至死又能向谁诉说］ 解释恒卦九三爻辞 “不能长久保持自己的品德，或许会承受羞辱，占问有困难。” ［与对门不相往来］ 解释涣卦的卦名，意为离散、逃难。 ［在急切的时候能归向何处］ 解释节卦上六爻辞 “过度节制，占问凶险，悔恨消失。” ［积聚储藏五谷粮食，（收获时）从一片叶子到千片叶子（寓意丰收），商人做买卖能有利润］ （“𧗠文，宜刪” 此句不太明确其确切含义，字面意思是 “𧗠这种文字，应该删除”，因 “𧗠” 在此处较难理解，推测可能是记录有误或有特殊背景未明 ）

In 2044, the Hexagram of Heng changes into the Hexagram of Jie.[There is no food at home, and when one is so poor and desperate that one dies, to whom can one complain?] Explain the line statement of the third line (Jiusan) of the Hexagram of Heng: "Not being able to maintain one's virtue constantly, perhaps one will bear humiliation. Divination indicates difficulties." [Not having any communication with the opposite household.] Explain the name of the Hexagram of Huan, which means dispersion and fleeing from disaster. [Where can one turn to in an urgent situation?] Explain the line statement of the top line (Shangliu) of the Hexagram of Jie: "Excessive restraint, divination indicates danger, and the regret disappears." [Accumulating and storing grains. (During the harvest), from one leaf to a thousand leaves (implying a bumper harvest), merchants can make profits in their business.] ("𧗠 Wen, Yi Shan" This sentence is not very clear about its exact meaning. Literally, it means "The character '𧗠' should be deleted." Since '𧗠' is difficult to understand here, it is speculated that there may be a recording error or some special background is unknown.)

2045恆之中孚［破敝復完, 危者得安］釋恆九二"悔亡." ［郷善無患］釋節六四"安節, 亨." 尚注"郷, 同向."［商人有息, 利來入門］釋中孚初九"虞吉, 有它不燕."

2045 恒卦变为中孚卦［破损的东西又恢复完整，处于危险中的人得到安宁］ 解释恒卦九二爻辞 “悔恨消失。” ［向往善良就没有忧患］ 解释节卦六四爻辞 “安于节制，亨通。” 尚氏注解：“郷，同‘向’。” ［商人做买卖有利润，利益来到家中］ 解释中孚卦初九爻辞 “安于现状吉祥，有其他变故则不得安宁。”

In 2045, the Hexagram of Heng changes into the Hexagram of Zhongfu.[The damaged things are restored to integrity, and those in danger get peace.] Explain the line statement of the second line (Jiuer) of the Hexagram of Heng: "The regret disappears." [Aspiring to goodness, there will be no worries.] Explain the line statement of the fourth line (Liusi) of the Hexagram of Jie: "Being content with restraint, it is smooth." Shang's annotation: "Xiang is the same as 'Xiang' (towards)." [Merchants make profits in their business, and benefits come to the family.] Explain the line statement of the first line (Jiuchu) of the Hexagram of Zhongfu: "Being content with the status quo is auspicious, and if there are other changes, there will be no peace."

2046恆之小過［曡疊累累, 如岐之室］釋恆九二"悔亡." 疊疊, 穴居. ［一息十子］釋中孚九五"有孚攣如, 無咎." 丁云"文王治岐, 是生十男. 古公亶父去豳始遷岐邑也." ［古公治邑］釋小過象"山上有雷, 小過. 君子以...用過乎儉." 尚注"詩大雅云古公亶父, 陶復陶穴, 未有家室. 言古公初至岐, 未有家室, 暫陶覆陶穴而居. 疊疊累累, 穴居之狀, 故曰如岐之室." ［集注］3762渙之鼎.

2046 恒卦变为小过卦［层层叠叠，就像当初在岐山的居室］ 解释恒卦九二爻辞 “悔恨消失。” 叠叠，指穴居。 ［一次生育十个儿子］ 解释中孚卦九五爻辞 “心怀诚信相互牵系，没有灾祸。” 丁氏说：“周文王治理岐山的时候，生下十个儿子。古公亶父离开豳地开始迁徙到岐山邑。” ［古公亶父治理城邑］ 解释小过卦的象辞 “山上有雷，是小过卦。君子因此…… 行事宁可过于节俭。” 尚氏注解：“《诗经・大雅》中说古公亶父，挖掘窑洞和地穴居住，还没有建造房屋。意思是古公亶父刚到岐山的时候，还没有房屋，暂时挖掘窑洞和地穴居住。层层叠叠的样子，就是穴居的状态，所以说‘如岐之室’。” ［集注］3762 涣卦变为鼎卦。

In 2046, the Hexagram of Heng changes into the Hexagram of Xiaoguo.[Layer upon layer, just like the residence in Qishan in those days.] Explain the line statement of the second line (Jiuer) of the Hexagram of Heng: "The regret disappears." Die Die refers to living in caves. [Giving birth to ten sons at one time.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Zhongfu: "With integrity in heart and being connected, there is no disaster." Ding said: "When King Wen of Zhou governed Qishan, he had ten sons. Gugong Danfu left Bin and began to move to Qishan 邑." [Gugong Danfu governed the city.] Explain the Image statement of the Hexagram of Xiaoguo: "There is thunder on the mountain, which is the Hexagram of Xiaoguo. Gentlemen, therefore... It is better to be too thrifty in doing things." Shang's annotation: "In 'The Book of Songs - Daya', it is said that Gugong Danfu dug caves and cellars to live in and had not built houses yet. It means that when Gugong Danfu first arrived in Qishan, he had no houses and temporarily lived in the dug caves and cellars. The appearance of layer upon layer is the state of living in caves, so it is said 'Ru Qi Zhi Shi'." [Collected Annotations] 3762, the Hexagram of Huan changes into the Hexagram of Ding.

2047恆之既濟［三嫗治民, 不勝其任］釋恆初六"浚恆, 貞凶, 無攸利" ［兩馬爭車］釋小過象"山上有雷, 小過. 君子以行過乎恭." ［敗壞家室］釋既濟象"水在火上, 既濟. 君子以思患而預防之.

2047 恒卦变为既济卦［三个老妇人治理百姓，不能胜任这个职责］ 解释恒卦初六爻辞 “深入追求恒久之道过急，占问凶险，没有什么有利的。” ［两匹马争抢一辆车］ 解释小过卦的象辞 “山上有雷，是小过卦。君子因此行为宁可过于恭敬。” ［毁坏了家庭］ 解释既济卦的象辞 “水在火上，是既济卦。君子因此要思考祸患并预先防范。”

In 2047, the Hexagram of Heng changes into the Hexagram of Jiji.[Three old women governing the people cannot fulfill this duty.] Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Pursuing the way of constancy too eagerly, divination indicates danger. There is nothing beneficial." [Two horses competing for one carriage.] Explain the Image statement of the Hexagram of Xiaoguo: "There is thunder on the mountain, which is the Hexagram of Xiaoguo. Gentlemen, therefore, it is better to be too respectful in their behavior." [Destroying the family.] Explain the Image statement of the Hexagram of Jiji: "Water above fire, which is the Hexagram of Jiji. Gentlemen, therefore, should think about disasters and prevent them in advance."

2048恆之未濟［蔽鏡無光, 不見文章］釋恆初六"浚恆, 貞凶, 無攸利." ［少女不市］市, 翟校本作嫁. 釋既濟六二"婦喪其茀, 勿逐, 七日得." ［棄於相望］釋未濟卦名, 事未成. ［集注］3420歸妹之大過.

2048 恒卦变为未济卦［镜子被遮蔽没有光泽，看不见上面的花纹］ 解释恒卦初六爻辞 “深入追求恒久之道过急，占问凶险，没有什么有利的。” ［年轻女子不嫁人］ （市，翟校本作 “嫁” ）解释既济卦六二爻辞 “妇人丢失了遮蔽车的竹帘，不用去追寻，七天后会失而复得。” ［被人抛弃，相互之间只能远远相望］ 解释未济卦的卦名，意为事情没有成功。 ［集注］3420 归妹卦变为大过卦。

In 2048, the Hexagram of Heng changes into the Hexagram of Weiji.[The mirror is covered and has no luster, and the patterns on it cannot be seen.] Explain the line statement of the first line (Liuchu) of the Hexagram of Heng: "Pursuing the way of constancy too eagerly, divination indicates danger. There is nothing beneficial." [A young woman does not get married.] ("Shi", in Zhai's school version is "Jia".) Explain the line statement of the second line (Liuer) of the Hexagram of Jiji: "The woman loses the bamboo curtain covering the carriage. There is no need to pursue it. It will be regained after seven days." [Being abandoned by others, and only being able to look at each other from a distance.] Explain the name of the Hexagram of Weiji, which means that things are not successful. [Collected Annotations] 3420, the Hexagram of Guimei changes into the Hexagram of Daguo.