風地觀

1217觀之乾［蜎飛蠕動, 各有所配］釋觀上九"觀其生, 君子無咎." ［歡悅相迎］釋未濟六五象"君子之光, 其暉吉也." ［咸得其處］釋乾彖"保合大和, 乃利貞." ［集注］1168臨之豫, 1298噬嗑之蠱.

1217 观卦变为乾卦 ［昆虫飞舞、爬行动物蠕动，各自都有相配的对象］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［欢快喜悦地相互迎接］，用来解释未济卦六五爻的象辞 “君子的光辉，他的光辉带来吉利”。 ［都能各得其所］，用来解释乾卦的彖辞 “保持、聚合天地间伟大的和谐，才有利于坚守正道”。 ［集合注释］1168 条是临卦变为豫卦，1298 条是噬嗑卦变为蛊卦。

英文：1217 Hexagram Guan changes into Hexagram Qian. [Insects flying and reptiles wriggling, each has its own matching object], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [Greet each other joyfully], which is used to interpret the Image statement of the fifth line of the upper trigram of Hexagram Weiji: "The light of the gentleman, his light brings auspiciousness." [All can be in their proper places], which is used to interpret the Tuan statement of Hexagram Qian: "Maintain and gather the great harmony between heaven and earth, and it is beneficial to adhere to the right path." [Collected Annotations] The 1168th item is that Hexagram Lin changes into Hexagram Yu, and the 1298th item is that Hexagram Shike changes into Hexagram Gu.

1218觀之坤［繼祀宗邑, 追明成康］釋觀象"風行地上, 觀. 先王以省方觀民設教." ［光照萬國］釋乾彖"萬國咸寧." ［享世久長］釋坤用六"利永貞." 陰陽相濟, 有利而可得永久的貞正. ［集注］0449比之乾.

1218 观卦变为坤卦 ［在宗庙城邑中继承祭祀，追念彰显周成王和周康王（的德政）］，用来解释观卦的象辞 “风吹行在大地上，是观卦。先代的君王因此巡视四方、观察民情、设立教化”。 ［光辉照耀万国］，用来解释乾卦的彖辞 “万国都得到安宁”。 ［享有国祚长久］，用来解释坤卦用六爻辞 “有利于永远坚守正道”。阴阳相互调和补益，有利并且可以得到永久的贞正。 ［集合注释］0449 条是比卦变为乾卦。

英文：1218 Hexagram Guan changes into Hexagram Kun. [Inherit the sacrifice in the ancestral temple and the city, and remember and show the virtuous governance of King Cheng of Zhou and King Kang of Zhou], which is used to interpret the Image statement of Hexagram Guan: "The wind blows over the earth, which is Hexagram Guan. The former kings thus inspected all directions, observed the conditions of the people and established education." [The radiance shines on all countries], which is used to interpret the Tuan statement of Hexagram Qian: "All countries are peaceful." [Enjoy the long-lasting reign], which is used to interpret the "Use Six" line of Hexagram Kun: "It is beneficial to adhere to the right path forever." Yin and yang complement each other, and it is beneficial and can obtain eternal correctness. [Collected Annotations] The 0449th item is that Hexagram Bi changes into Hexagram Qian.

1219觀之屯［秋冬探巢, 不得鵲雛］䆁觀六三"觀我生, 進退." ［銜指北去] 釋坤六 三"含章可貞, 或從王事, 无成有終." ［媿我少姬］釋屯卦名, 艱難. 少姬, 年輕的妻子. 焦氏易詁第142頁”少姬皆以伏巽為少, 是皆用大過象也.” 尚注用象有誤. 依説卦”巽為長女, 離為中女, 兌為少女.” 屯一至四爻互離, 少姬似取象於離中女, 而非伏巽長女. [集注］0358訟之睽, 0433師之革, 3096革之復.

1219 观卦变为屯卦 ［在秋冬时节去探寻鸟巢，没有得到喜鹊的雏鸟］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。 ［叼着东西指向北方离去］，用来解释坤卦六三爻辞 “蕴含着美好的文采，可以坚守正道，或者跟从君王做事，虽没有成就但有好的结局”。 ［使我的年轻妻子感到惭愧］，用来解释屯卦的卦名，意思是艰难。“少姬”，指年轻的妻子。《焦氏易诂》第 142 页说 “‘少姬’都把伏藏的巽卦当作‘少’，这都是用的大过卦的卦象”。尚氏对卦象的运用有误。依照《说卦》“巽卦象征长女，离卦象征中女，兑卦象征少女”。屯卦从初爻到四爻互体为离卦，“少姬” 似乎取象于离卦的中女，而不是伏藏的巽卦长女。 ［集合注释］0358 条是讼卦变为睽卦，0433 条是师卦变为革卦，3096 条是革卦变为复卦。

英文：1219 Hexagram Guan changes into Hexagram Tun. [Explore the bird's nest in autumn and winter, and do not get the young magpies], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [Hold something in the mouth and point to the north and leave], which is used to interpret the third line of the upper trigram of Hexagram Kun: "Contain beautiful literary grace, and it is possible to adhere to the right path. Or serve the king. Although there is no achievement, there is a good ending." [Make my young wife feel ashamed], which is used to interpret the name of Hexagram Tun, meaning difficulties. "Shaoji" refers to the young wife. Page 142 of Jiaoshi Yigu says: "For 'Shaoji', they all regard the hidden Hexagram Xun as 'Shao', and this all uses the hexagram image of Hexagram Daguo." Shang's use of the hexagram image is incorrect. According to the Shuogua: "Hexagram Xun symbolizes the eldest daughter, Hexagram Li symbolizes the middle daughter, and Hexagram Dui symbolizes the youngest daughter." From the first line to the fourth line of Hexagram Tun, the mutual hexagram is Hexagram Li. "Shaoji" seems to take the image of the middle daughter of Hexagram Li, rather than the eldest daughter of the hidden Hexagram Xun. [Collected Annotations] The 0358th item is that Hexagram Song changes into Hexagram Kui, the 0433rd item is that Hexagram Shi changes into Hexagram Ge, and the 3096th item is that Hexagram Ge changes into Hexagram Fu.

1220觀之蒙［僮妾獨宿］釋觀六二"闚觀, 利女貞." ［長女未室］釋屯卦名, 艱難. ［利無所得］釋蒙六四"困蒙, 吝." ［集注］1002豫之益, 1098蠱之履, 3784節之比.

1220 观卦变为蒙卦 ［年轻的婢妾独自居住］，用来解释观卦六二爻辞 “暗中窥视地观察，有利于女子坚守正道”。 ［年长的女儿尚未出嫁］，用来解释屯卦的卦名，意思是艰难。 ［没有得到任何利益］，用来解释蒙卦六四爻辞 “困于蒙昧，有困难”。 ［集合注释］1002 条是豫卦变为益卦，1098 条是蛊卦变为履卦，3784 条是节卦变为比卦。

英文：1220 Hexagram Guan changes into Hexagram Meng. [The young maidservant lives alone], which is used to interpret the second line of the upper trigram of Hexagram Guan: "Observe by peeking secretly, and it is beneficial for women to adhere to the right path." [The eldest daughter has not been married yet], which is used to interpret the name of Hexagram Tun, meaning difficulties. [Do not obtain any benefit], which is used to interpret the fourth line of the upper trigram of Hexagram Meng: "Be trapped in ignorance, and there are difficulties." [Collected Annotations] The 1002nd item is that Hexagram Yu changes into Hexagram Yi, the 1098th item is that Hexagram Gu changes into Hexagram Lü, and the 3784th item is that Hexagram Jie changes into Hexagram Bi.

1221觀之需［洪波逆流, 至人潛處］釋觀六三"觀我生, 進退." 尚注”洪波, 大波也.”［蓬蒿代柱］釋蒙六四"困蒙, 吝." ［大屋顛仆］釋需六四”需于血, 出自穴.” ［集注] 0771同人之屯.

1221 观卦变为需卦 ［巨大的波浪逆流而上，道德高尚的人隐藏起来］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。尚氏注释 “洪波，就是大浪”。 ［用蓬蒿来代替柱子］，用来解释蒙卦六四爻辞 “困于蒙昧，有困难”。 ［高大的房屋倒塌］，用来解释需卦六四爻辞 “在血泊中等待，从洞穴中出来”。 ［集合注释］0771 条是同人卦变为屯卦。

英文：1221 Hexagram Guan changes into Hexagram Xu. [Huge waves flow upstream, and the people of high moral character hide], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." Shang's annotation: "Hongbo means big waves." [Use the artemisia to replace the pillar], which is used to interpret the fourth line of the upper trigram of Hexagram Meng: "Be trapped in ignorance, and there are difficulties." [The tall house collapses], which is used to interpret the fourth line of the upper trigram of Hexagram Xu: "Wait in a pool of blood and come out from the cave." [Collected Annotations] The 0771st item is that Hexagram Tongren changes into Hexagram Tun.

1222觀之訟［日闇不明, 䜛夫在堂］釋觀六三"觀我生, 進退." ［右臂疾痺］釋需六四“需于血, 出自穴.”［君失其光］釋訟卦辭"訟, 有孚窒, 惕, 中吉, 終凶."

1222 观卦变为讼卦 ［太阳昏暗不明，（行为不端的）男人在厅堂上］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。 ［右臂患有风湿麻木的病症］，用来解释需卦六四爻辞 “在血泊中等待，从洞穴中出来”。 ［君主失去了他的光辉（威望）］，用来解释讼卦的卦辞 “争讼，要有诚信，（但诚信）被阻塞，要警惕，守持中和之道吉利，最终有凶险”。

英文：1222 Hexagram Guan changes into Hexagram Song. [The sun is dim and unclear, and the (misbehaving) man is in the hall], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [The right arm suffers from the disease of rheumatism and numbness], which is used to interpret the fourth line of the upper trigram of Hexagram Xu: "Wait in a pool of blood and come out from the cave." [The monarch loses his radiance (prestige)], which is used to interpret the hexagram statement of Hexagram Song: "In litigation, there should be sincerity, (but the sincerity) is blocked. One should be vigilant. It is auspicious to maintain the path of the mean, and there is danger in the end."

1223觀之師［王孫季子, 相與孝友］釋觀九五"觀我生, 君子無咎." ［明允篤誠, 升擢薦舉］釋訟六三象"食舊德, 從上吉也." ［為國幹輔］釋師九二"在師中吉, 無咎. 王三錫命." ［集注］0390師之訟, 0830同人之小過, 1935咸之謙, 3246震之升.

1223 观卦变为师卦 ［王孙和季子，相互之间孝顺友爱］，用来解释观卦九五爻辞 “观察自我的行为，君子没有过错”。 ［明智公允、忠诚厚道，得到提升和举荐］，用来解释讼卦六三爻的象辞 “享受旧日的德业，跟从上位者吉利”。 ［成为国家的骨干和辅佐之臣］，用来解释师卦九二爻辞 “在军队中（指挥得当）吉利，没有过错。君王多次赐予命令（嘉奖）”。 ［集合注释］0390 条是师卦变为讼卦，0830 条是同人卦变为小过卦，1935 条是咸卦变为谦卦，3246 条是震卦变为升卦。

英文：1223 Hexagram Guan changes into Hexagram Shi. [Wangsun and Jizi are filial and friendly to each other], which is used to interpret the fifth line of the upper trigram of Hexagram Guan: "Observe one's own behavior, and the gentleman has no fault." [Be wise, fair, loyal and honest, and get promoted and recommended], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Song: "Enjoy the old merits and virtues, and it is auspicious to follow the superior." [Become the backbone and assisting ministers of the country], which is used to interpret the second line of the lower trigram of Hexagram Shi: "It is auspicious in the army (with proper command), and there is no fault. The king gives orders (awards) many times." [Collected Annotations] The 0390th item is that Hexagram Shi changes into Hexagram Song, the 0830th item is that Hexagram Tongren changes into Hexagram Xiaoguo, the 1935th item is that Hexagram Xian changes into Hexagram Qian, and the 3246th item is that Hexagram Zhen changes into Hexagram Sheng.

1224觀之比［麟趾龍身, 日馭三千］釋觀六三"觀我生, 進退." ［南上蒼梧, 與福為婚］釋師彖"剛中而應, 行險而順, 以此毒天下, 而民從之, 吉又何咎矣！"［道里夷易, 安全無患］䆁比彖"比, 吉也." ［集注］0537小畜之無咎, 2034恆之鼎. 四部注"詩麟之趾篇云：麟之趾, 振振公子, 于嗟麟兮. 傳云：文王后妃德脩於身, 而子孫宗族皆化於善, 故詩人美之."

1224 观卦变为比卦 ［有着麒麟的脚趾、龙的身躯，每天能驾驭行走三千里路］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。 ［往南登上苍梧山，与福气结为 “婚姻”（象征获得福气）］，用来解释师卦的彖辞 “阳刚居中而有应和，行走在危险中却能顺利，用这样的方式治理天下，百姓就会跟随他，吉利又有什么过错呢！” ［道路平坦容易行走，安全没有祸患］，用来解释比卦的彖辞 “比卦，吉利”。 ［集合注释］0537 条是小畜卦变为无咎（此处 “小畜之无咎” 表述可能不太准确，推测是小畜卦变某卦的情况，但从现有信息难以确切知晓，暂且保留原文表述），2034 条是恒卦变为鼎卦。四部注释 “《诗经・麟之趾》篇说：‘麒麟的脚趾，众多的公子，哎呀麒麟啊。’传文说：‘周文王的后妃在自身修养德行，而子孙宗族都被感化而趋于善良，所以诗人赞美他们。’”

英文：1224 Hexagram Guan changes into Hexagram Bi. [Having the toes of a unicorn and the body of a dragon, it can ride and travel three thousand li every day], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [Go south and climb Mount Cangwu, and form a "marriage" with good fortune (symbolizing obtaining good fortune)], which is used to interpret the Tuan statement of Hexagram Shi: "The yang is in the middle and has a response. Walking in danger but being smooth, using such a way to govern the world, the people will follow him. It is auspicious, so what fault is there!" [The road is flat and easy to walk on, and it is safe without disasters], which is used to interpret the Tuan statement of Hexagram Bi: "Hexagram Bi is auspicious." [Collected Annotations] The 0537th item is that Hexagram Xiaoxu changes into Wujiu (Here, the expression "Xiaoxu zhi Wujiu" may not be very accurate. It is speculated to be the situation of Hexagram Xiaoxu changing into a certain hexagram, but it is difficult to know exactly from the existing information. For now, the original expression is retained), and the 2034th item is that Hexagram Heng changes into Hexagram Ding. Four Books Annotation: "The poem 'Lin Zhi Zhi' in the Book of Songs says: 'The toes of the unicorn, numerous young masters, alas, the unicorn.' The commentary says: 'The empress of King Wen of Zhou cultivated her virtue in herself, and the descendants and the clan were all influenced to be kind, so the poet praised them.'"

1225觀之小畜［三子成駒, 破其堅車］釋觀六三"觀我生, 進退." 説文"馬二歲曰駒."［輪載空輿］䆁比六三"比之匪人." ［後時失期］釋小畜九三"輿說輻, 夫妻反目."

1225 观卦变为小畜卦 ［三匹马驹长大成马，弄坏了坚固的车子］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。《说文解字》说 “马两岁叫做驹”。 ［车轮承载着空的车舆（寓意无所承载，没有收获）］，用来解释比卦六三爻辞 “与不应当亲附的人亲附”。 ［错过时机，失去了期限］，用来解释小畜卦九三爻辞 “车轮的辐条脱落，夫妻反目成仇”。

英文：1225 Hexagram Guan changes into Hexagram Xiaoxu. [Three foals grow up into horses and break the solid cart], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." Shuo Wen Jie Zi says: "A two-year-old horse is called a foal." [The wheel bears the empty carriage (implies bearing nothing and having no harvest)], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Attach to those who should not be attached to." [Miss the opportunity and lose the deadline], which is used to interpret the third line of the upper trigram of Hexagram Xiaoxu: "The spokes of the wheel fall off, and the husband and wife turn against each other."

1226觀之履［逐禍除患, 道德神仙］釋觀彖"聖人以神道設教, 而天下服也." ［遏惡萬里］釋小畜象"風行天上, 小畜. 君子以懿文德." ［常歡以安］釋履上九"視履考祥, 其旋元吉." ［集注］2299明夷之渙.

1226 观卦变为履卦 ［驱逐灾祸、消除隐患，具备道德如同神仙一般］，用来解释观卦的彖辞 “圣人用神奇的道理设立教化，天下人就会信服”。 ［遏制邪恶于万里之外］，用来解释小畜卦的象辞 “风在天上运行，是小畜卦。君子因此要美好自己的文德”。 ［常常欢乐且安宁］，用来解释履卦上九爻辞 “回顾走过的路，考察吉凶祸福，能够转身（及时调整）大为吉利”。 ［集合注释］2299 条是明夷卦变为涣卦。

英文：1226 Hexagram Guan changes into Hexagram Lü. [Drive away disasters, eliminate hidden dangers, and possess morality like an immortal], which is used to interpret the Tuan statement of Hexagram Guan: "The sage establishes education with mysterious principles, and the people of the world will believe in it." [Contain evil thousands of miles away], which is used to interpret the Image statement of Hexagram Xiaoxu: "The wind moves above the sky, which is Hexagram Xiaoxu. The gentleman should thus beautify his literary virtue." [Often be happy and peaceful], which is used to interpret the top ninth line of Hexagram Lü: "Look back on the road traveled, examine the good and bad fortune, and it is extremely auspicious to be able to turn around (adjust in time)." [Collected Annotations] The 2299th item is that Hexagram Mingyi changes into Hexagram Huan.

1227觀之泰［黃池之盟, 吳晉爭強］釋觀上九"觀其生, 君子無咎." ［勾踐為患］釋履九五"夬履, 貞厲." ［夷國不安］釋泰上六象"城復于隍, 其命亂矣." ［集注］2538解之益. 丁云"會黃池見左氏哀十三年傳, 晉人曰夷德輕. 越, 夷也, 故曰夷門." 夷應為攻破.

1227 观卦变为泰卦 ［黄池之盟时，吴国和晋国争夺霸权］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［勾践成为（吴国的）祸患］，用来解释履卦九五爻辞 “刚决果毅地履行职责，坚守正道有危险”。 ［边疆的国家不得安宁］，用来解释泰卦上六爻的象辞 “城墙又倒塌在护城壕里，它的命运已经混乱了”。 ［集合注释］2538 条是解卦变为益卦。丁氏说 “（诸侯）会盟于黄池的事见于《左传・哀公十三年》的记载，晋国人说蛮夷的德行轻薄。越国，是蛮夷之国，所以说‘夷门’”。“夷” 应该是 “攻破” 的意思。

英文：1227 Hexagram Guan changes into Hexagram Tai. [During the Alliance of Huangchi, the State of Wu and the State of Jin competed for hegemony], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [Goujian became a disaster (to the State of Wu)], which is used to interpret the fifth line of the upper trigram of Hexagram Lü: "Perform one's duty resolutely and decisively, and it is dangerous to adhere to the right path." [The border countries are not peaceful], which is used to interpret the Image statement of the top sixth line of Hexagram Tai: "The city wall collapses back into the moat, and its fate has been disrupted." [Collected Annotations] The 2538th item is that Hexagram Jie changes into Hexagram Yi. Mr. Ding said: "The event of the alliance of the feudal lords at Huangchi is recorded in the Zuo Zhuan: The 13th Year of Duke Ai. The people of the State of Jin said that the virtue of the barbarians is light. The State of Yue is a barbarian state, so it is said 'Yimen'." "Yi" should mean "attack and break through".

1228觀之否［ 青牛白咽, 招我於田］青色的牛, 咽喉處為白色, 我呼叫靑牛一同去耕田. 釋觀六三“觀我生, 進退." ［歷山之下, 可以多耕］釋泰九二"包荒, 用馮河, 不遐遺, 朋亡, 得尚于中行." ［歲藏時節, 人民安寧］釋否九五"休否, 大人吉. 其亡其亡, 繫于苞桑." 尚注”歲藏時節者, 言秋收冬藏之時也.”［集注］1228訟之小過, 2695夬之師.

1228 观卦变为否卦 ［青色的牛，咽喉处为白色，它招呼我一起到田间去］（青色的牛，咽喉处为白色，我呼叫青牛一同去耕田。此处翻译按更通顺表意调整了语序），用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。 ［在历山的山下，可以多多耕种］，用来解释泰卦九二爻辞 “包容荒秽，涉越大河，不遗漏远处的人，不结党营私，能够崇尚中和之道”。 ［到了秋收冬藏的时节，人民生活安宁］，用来解释否卦九五爻辞 “停止闭塞的局面，大人吉利。（时刻警惕）将要灭亡，将要灭亡，就像系在丛生的桑树上一样（才能牢固）”。尚氏注释 “‘岁藏时节’，说的是秋天收获、冬天贮藏的时节”。 ［集合注释］1228 条是讼卦变为小过卦，2695 条是夬卦变为师卦。

英文：1228 Hexagram Guan changes into Hexagram Pi. [The green ox with a white throat calls me to go to the field together] (The green ox has a white throat, and I call the green ox to go plowing in the field together. Here, the word order is adjusted for a more fluent expression), which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [At the foot of Lishan Mountain, one can plow more], which is used to interpret the second line of the lower trigram of Hexagram Tai: "Contain the desolation, cross the big river, do not overlook those far away, do not form cliques for selfish interests, and be able to advocate the path of the mean." [When it comes to the season of autumn harvest and winter storage, the people live in peace], which is used to interpret the fifth line of the upper trigram of Hexagram Pi: "Stop the situation of being blocked, and it is auspicious for the great man. (Always be vigilant) about the impending destruction, about the impending destruction, just like being tied to the thicket of mulberry trees (to be firm)." Shang's annotation: "'Suicang Shijie' refers to the season of autumn harvest and winter storage." [Collected Annotations] The 1228th item is that Hexagram Song changes into Hexagram Xiaoguo, and the 2695th item is that Hexagram Guai changes into Hexagram Shi.

1229觀之同人［有頭無目, 不見菽粟］釋觀上九"觀其生, 君子無咎." ［消耗為疾］釋否卦名, 閉阻. ［三年不復］釋同人九三"伏戎于莽, 升其高陵, 三歲不興."

1229 观卦变为同人卦 ［有头却没有眼睛，看不见豆类和谷类等粮食］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［因消耗过度而成为疾病］，用来解释否卦的卦名，意思是闭塞、阻遏。 ［三年都不能恢复］，用来解释同人卦九三爻辞 “在草丛中埋伏兵戎，登上高高的山陵，三年都不能兴起（战事）”。

英文：1229 Hexagram Guan changes into Hexagram Tongren. [Having a head but no eyes, unable to see grains such as beans and cereals], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [Become ill due to excessive consumption], which is used to interpret the name of Hexagram Pi, meaning being blocked and restricted. [Cannot recover for three years], which is used to interpret the third line of the upper trigram of Hexagram Tongren: "Lay an ambush of troops in the grass, climb the high mountain ridge, and there will be no war for three years."

1230觀之大有［山沒丘浮, 陸為水魚］釋觀六三"觀我生, 進退." ［燕雀無巢］䆁同人上九"同人于郊, 志未得也." ［民無室蘆］釋大有初九"無交害, 匪咎, 艱則無咎." ［集注］1839坎之困, 2406睽之訟, 3479豐之剝.

1230 观卦变为大有卦 ［山峦沉没，山丘漂浮，陆地变成了水中鱼（所生活）的地方］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。 ［燕雀没有巢穴］，用来解释同人卦上九爻辞 “在郊外和同路人相聚，志向没有实现”。 ［百姓没有房屋居住］，用来解释大有卦初九爻辞 “没有交互的伤害，不是过错，在艰难中就没有过错”。 ［集合注释］1839 条是坎卦变为困卦，2406 条是睽卦变为讼卦，3479 条是丰卦变为剥卦。

英文：1230 Hexagram Guan changes into Hexagram Dayou. [The mountains sink, the hills float, and the land becomes the place where the fish in the water live], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [The swallows and sparrows have no nests], which is used to interpret the top ninth line of Hexagram Tongren: "Gather with like-minded people in the suburbs, and the aspiration has not been realized." [The common people have no houses to live in], which is used to interpret the first line of the lower trigram of Hexagram Dayou: "There is no mutual harm, it is not a fault, and there is no fault in difficulties." [Collected Annotations] The 1839th item is that Hexagram Kan changes into Hexagram Kun, the 2406th item is that Hexagram Kui changes into Hexagram Song, and the 3479th item is that Hexagram Feng changes into Hexagram Bo.

1231觀之謙［高岡鳳凰, 朝陽梧桐］䆁觀上九"觀其生, 君子無咎." ［雍雍喈喈, 蓁蓁萋萋］䆁大有上九"自天𧙗之, 吉無不利." 指鳳凰喳喳鳴叫, 梧桐枝葉茂盛. ［陳辭不多, 以告孔嘉］䆁謙六二"鳴謙, 貞吉." 尚注"詩卷阿篇：鳳凰鳴矣, 于彼高岡. 梧桐生矣, 于彼朝陽. 菶菶萋萋, 雝雝喈喈. 又云：矢詩不多, 維以遂歌. 林全用詩語.”

1231 观卦变为谦卦 ［高冈上有凤凰，朝着朝阳的梧桐树］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［凤凰鸣声和谐，梧桐树长得枝叶繁茂］，用来解释大有卦上九爻辞 “从上天降下福佑，吉利没有什么不利的”。这里指凤凰叽叽喳喳鸣叫，梧桐树的枝叶长得很茂盛。 ［陈述的言辞不多，但足以把美好的事情告知］，用来解释谦卦六二爻辞 “谦逊地声名远扬，坚守正道吉利”。尚氏注释 “《诗经・卷阿》篇说：‘凤凰鸣叫啊，在那高高的山冈上。梧桐树生长啊，在那朝阳的地方。枝叶茂盛，鸣声和谐。’又说：‘献上的诗篇不多，只是用来歌唱。’《易林》完全引用了《诗经》里的语句。”

英文：1231 Hexagram Guan changes into Hexagram Qian. [There is a phoenix on the high hill, facing the Chinese parasol tree in the morning sun], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [The harmonious sound of the phoenix's cry, and the Chinese parasol tree grows luxuriantly], which is used to interpret the top ninth line of Hexagram Dayou: "Blessings descend from heaven, it is auspicious and there is nothing unfavorable." Here it refers to the chirping of the phoenix and the lush growth of the branches and leaves of the Chinese parasol tree. [The words of the statement are not many, but they are enough to tell the beautiful things], which is used to interpret the second line of the lower trigram of Hexagram Qian: "Be modest and renowned far and wide, and it is auspicious to adhere to the right path." Shang's annotation: "The poem 'Juan E' in the Book of Songs says: 'The phoenix cries, on that high hill. The Chinese parasol tree grows, in the place of the morning sun. The branches and leaves are lush, and the sounds are harmonious.' It also says: 'The presented poems are not many, just for singing.' Yilin completely quotes the sentences from the Book of Songs."

1232觀之豫［鰥寡獨宿] 釋觀六三"觀我生, 進退.” ［憂動胸臆］釋謙六四"無不利, 撝謙." ［莫與宿食］釋豫上六象"冥豫在上, 何可長也？"

1232 观卦变为豫卦 ［鳏夫、寡妇独自居住］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。 ［忧愁在心中涌动］，用来解释谦卦六四爻辞 “没有什么不利的，发挥谦逊的美德”。 ［没有人与之一起住宿、吃饭］，用来解释豫卦上六爻的象辞 “在昏昧中安乐处于上位，怎么能够长久呢？”

英文：1232 Hexagram Guan changes into Hexagram Yu. [The widower and the widow live alone], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [Sorrow surges in the heart], which is used to interpret the fourth line of the upper trigram of Hexagram Qian: "There is nothing unfavorable, and give play to the virtue of modesty." [There is no one to stay and eat with], which is used to interpret the Image statement of the top sixth line of Hexagram Yu: "Be in ignorance and pleasure in the upper position, how can it last long?"

1233觀之隨［馬蹄躓車, 婦惡破家］釋觀上九"觀其生, 君子無咎." 尚注"蹄, 音弟, 與踶同, 蹋也. 馬踶故車躓." ［青蠅汙白］釋豫六三"盱豫, 悔；遲, 有悔." 言曲意媚上以求悅樂, 將有悔恨. 如果悔悟太晚, 又必有更大的的悔恨. 青蠅, 小雅篇名, 傷䜛而作." 丁云"青蠅汙白, 謂申生被䜛也." ［恭子離居］言申生離開自己的國家. 釋隨九四"隨有獲, 貞凶. 有孚在道以明, 何咎？" 言隨順君主, 將有所獲, 但須守持貞正以防凶險. 心懷誠信, 合乎正道, 而又光明磊落, 怎會有災害呢？ 翟云"恭子, 謂晉太子申生也." 四部注”青蠅, 詩篇名. 青蠅污穢, 能變白黑. 春秋左傳晉獻公嬖驪姬, 驪姬欲立其子奚齊, 譖毀羣公子及世子申生. 恭子即申生也.” [集注] 了3112革之解.

1233 观卦变为随卦 ［马蹄踢翻了车子，妇人凶恶会破坏家庭］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。尚氏注释 “蹄，读音为弟，与‘踶’相同，是踢的意思。因为马踢所以车子被弄翻了。” ［苍蝇弄脏了洁白的东西］，用来解释豫卦六三爻辞 “谄媚求乐而安乐，会有悔恨；如果悔悟迟缓，又会有更大的悔恨。” 意思是曲意逢迎讨好上级来求取欢乐，将会有悔恨。如果悔悟得太晚，必定会有更大的悔恨。“青蝇”，是《小雅》中的篇名，是因感伤谗言而创作的。” 丁氏说 “‘青蝇汙白’，说的是申生被进谗言（诬陷）。” ［恭子（申生）离开了自己的国家］，意思是申生离开了自己的国家。用来解释随卦九四爻辞 “随从（君主）有所收获，坚守正道以防凶险。心怀诚信走在正道上并光明磊落，又有什么过错呢？” 意思是随从君主，将会有所收获，但必须守持正道来防止凶险。心怀诚信，合乎正道，并且光明磊落，怎么会有灾祸呢？翟氏说 “恭子，说的是晋国太子申生。” 四部注释 “‘青蝇’，是《诗经》的篇名。苍蝇污秽，能够颠倒黑白。《春秋左传》记载晋献公宠爱骊姬，骊姬想要立自己的儿子奚齐为太子，就诋毁众公子和世子申生。恭子就是申生。” ［集合注释］3112 条是革卦变为解卦。

英文：1233 Hexagram Guan changes into Hexagram Sui. [The horse's hooves overturn the cart, and a fierce woman will destroy the family], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." Shang's annotation: "Ti, pronounced as Di, is the same as 'Di', meaning to kick. Because the horse kicks, the cart is overturned." [The fly dirties the white thing], which is used to interpret the third line of the upper trigram of Hexagram Yu: "Seek pleasure by flattering and be in pleasure, there will be regret; if the repentance is slow, there will be greater regret." It means that currying favor with superiors to seek pleasure will lead to regret. If the repentance is too late, there will surely be greater regret. "Qingying" is the title of a poem in "Xiaoya", which was created out of sentiment for slander. Mr. Ding said: "'Qingying wu bai' refers to Shen Sheng being slandered (framed)." [Gongzi (Shen Sheng) left his own country], it means that Shen Sheng left his own country. It is used to interpret the fourth line of the upper trigram of Hexagram Sui: "Follow (the monarch) and gain something, adhere to the right path to prevent danger. Have sincerity in the heart and walk on the right path and be open and aboveboard, what fault is there?" It means that following the monarch will lead to gains, but one must adhere to the right path to prevent danger. Have sincerity in the heart, conform to the right path, and be open and aboveboard, how can there be a disaster? Mr. Zhai said: "Gongzi refers to Shen Sheng, the crown prince of the State of Jin." Four Books Annotation: "'Qingying' is the title of a poem in the Book of Songs. The fly is dirty and can reverse black and white. The Zuo Zhuan of the Spring and Autumn Period records that Duke Xian of Jin doted on Li Ji. Li Ji wanted to establish her son Xi Qi as the crown prince, so she slandered the various princes and the crown prince Shen Sheng. Gongzi is Shen Sheng." [Collected Annotations] The 3112th item is that Hexagram Ge changes into Hexagram Jie.

1234觀之蠱［長女三嫁, 進退無羞］釋觀上九"觀其生, 君子無咎." ［逐狐作妖］釋隨六“係小子, 失丈夫." ［行者離憂］釋蠱卦名, 義為惑亂.［集注］1677頤之同人.

1234 观卦变为蛊卦 ［年长的女子三次出嫁，进退都不感到羞耻］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［追逐狐狸却引出了妖怪］，用来解释随卦六二爻辞 “系应小子，失去了丈夫（指不能兼顾）”。 ［出行的人遭遇忧愁］，用来解释蛊卦的卦名，意思是惑乱。 ［集合注释］1677 条是颐卦变为同人卦。

英文：1234 Hexagram Guan changes into Hexagram Gu. [The eldest daughter gets married three times, and she is not ashamed whether advancing or retreating], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [Chase the fox but lead to a monster], which is used to interpret the second line of the lower trigram of Hexagram Sui: "Attach to the young man and lose the husband (means unable to take both into account)." [The traveler encounters sorrow], which is used to interpret the name of Hexagram Gu, meaning confusion. [Collected Annotations] The 1677th item is that Hexagram Yi changes into Hexagram Tongren.

1235觀之臨［人無足, 法緩除］釋觀上九"觀其生, 君子無咎." 尚注"除, 授官也. 言人有疾不能授官也." ［牛出雄, 走羊驚］䆁蠱卦名, 義為惑亂. ［陽不制陰, 男失其家］釋臨彖"至于八月有凶, 消不久也." ［集注］3522旅之坤, 3971既濟之屯.

1235 观卦变为临卦 ［人没有脚，法律宽松不授官］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。尚氏注释 “除，是授官的意思。说的是人有疾病不能授予官职。” ［牛生出雄性的怪胎，吓得羊惊慌逃走］，用来解释蛊卦的卦名，意思是惑乱。 ［阳气不能克制阴气，男人失去了自己的家庭］，用来解释临卦的彖辞 “到了八月会有凶险，阳气消减不能长久”。 ［集合注释］3522 条是旅卦变为坤卦，3971 条是既济卦变为屯卦。

英文：1235 Hexagram Guan changes into Hexagram Lin. [People have no feet, and the law is lenient and no official positions are granted], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." Shang's annotation: "Chu means to grant an official position. It means that people with diseases cannot be granted official positions." [The cow gives birth to a male monster, and the sheep are so frightened that they run away in panic], which is used to interpret the name of Hexagram Gu, meaning confusion. [The yang qi cannot restrain the yin qi, and the man loses his family], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, and the yang qi will decrease and cannot last long." [Collected Annotations] The 3522nd item is that Hexagram Lü changes into Hexagram Kun, and the 3971st item is that Hexagram Jiji changes into Hexagram Tun.

1236觀之觀［歷山之下, 虞舜所處....為堯所薦, 纘位天子］䆁觀六四"觀國之光, 利用賓于王." 言瞻仰王朝的盛德, 作王之賓將有利. ［躬耕致孝, 名聞四海］釋臨六五"知臨, 大君之宜, 吉."

1236 观卦变为观卦 ［在历山的山下，是虞舜居住的地方……（虞舜）被尧举荐，继承了天子之位］，用来解释观卦六四爻辞 “瞻仰国家的光辉盛德，适宜作为君王的宾客”。意思是瞻仰王朝的盛德，作为君王的宾客将会有利。 ［亲自耕种以表达孝道，名声传遍四海］，用来解释临卦六五爻辞 “以智慧临民，是伟大君主适宜的做法，吉利”。

英文：1236 Hexagram Guan changes into Hexagram Guan. [At the foot of Lishan Mountain is the place where Yu Shun lived... (Yu Shun) was recommended by Yao and succeeded to the throne of the Son of Heaven], which is used to interpret the fourth line of the upper trigram of Hexagram Guan: "Admire the glorious and prosperous virtue of the state, and it is appropriate to be a guest of the king." It means that admiring the glorious virtue of the dynasty and being a guest of the king will be beneficial. [Cultivate the land personally to express filial piety, and the reputation spreads all over the world], which is used to interpret the fifth line of the upper trigram of Hexagram Lin: "Govern the people with wisdom, it is an appropriate way for a great monarch, and it is auspicious."

1237觀之噬嗑［茹芝餌黃, 飲食玉英, 與神流通］釋觀九五"觀我生, 君子無咎." 言受人瞻仰並省察自我行為, 這樣君子必無禍害.［長無憂凶］釋噬嗑九四象"利艱貞, 吉, 未光也." ［集注］0978豫之蠱, 3544旅之復, 4007既濟之蹇.

1237 观卦变为噬嗑卦 ［吃灵芝、服黄精，饮用玉的精华，与神灵相通］，用来解释观卦九五爻辞 “观察自我的行为，君子没有过错”。意思是受人瞻仰并且省察自身行为，这样君子必定没有灾祸。 ［长久没有忧愁和凶险］，用来解释噬嗑卦九四爻的象辞 “适宜在艰难中坚守正道，吉利，（但美德）尚未光大”。 ［集合注释］0978 条是豫卦变为蛊卦，3544 条是旅卦变为复卦，4007 条是既济卦变为蹇卦。

英文：1237 Hexagram Guan changes into Hexagram Shike. [Eat ganoderma lucidum, take polygonatum sibiricum, drink the essence of jade, and communicate with the gods], which is used to interpret the fifth line of the upper trigram of Hexagram Guan: "Observe one's own behavior, and the gentleman has no fault." It means being admired by others and examining one's own behavior, and in this way, the gentleman will surely have no disasters. [Have no sorrow and danger for a long time], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious, (but the virtue) has not been greatly illuminated yet." [Collected Annotations] The 0978th item is that Hexagram Yu changes into Hexagram Gu, the 3544th item is that Hexagram Lü changes into Hexagram Fu, and the 4007th item is that Hexagram Jiji changes into Hexagram Jian.

1238觀之賁［東行無門, 西出華山］釋觀六三"觀我生, 進退." ［道塞畏難］釋噬嗑九四象"利艱貞, 吉, 未光也." ［游子為患］釋賁初九象”舍車而徒, 義弗乘也.”

1238 观卦变为贲卦 ［向东走没有门可出，向西走出去是华山］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。 ［道路阻塞，畏惧艰难］，用来解释噬嗑卦九四爻的象辞 “适宜在艰难中坚守正道，吉利，（但美德）尚未光大”。 ［远行的游子成为忧患］，用来解释贲卦初九爻的象辞 “舍弃车子而徒步，从道义上说是不该乘车（有其合理性）”。

英文：1238 Hexagram Guan changes into Hexagram Bi. [There is no door to go out when going east, and when going west, it is Huashan Mountain], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [The road is blocked, and one fears difficulties], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious, (but the virtue) has not been greatly illuminated yet." [The traveling wanderer becomes a worry], which is used to interpret the Image statement of the first line of the lower trigram of Hexagram Bi: "Abandon the cart and walk on foot. Morally speaking, one should not ride the cart (there is its rationality)."

1239觀之剝［壽如松喬, 與日月俱］釋觀九五"觀我生, 君子無咎." ［常安康樂］釋賁上九"白賁, 無咎." ［不罹禍憂］釋剝六三"剝之, 無咎." ［集注］1175臨之剝, 2152大壯之解.

1239 观卦变为剥卦 ［寿命如同赤松子和王子乔一样长，与日月同在］，用来解释观卦九五爻辞 “观察自我的行为，君子没有过错”。 ［常常安康快乐］，用来解释贲卦上九爻辞 “素白无饰的文饰，没有过错”。 ［不遭遇灾祸和忧愁］，用来解释剥卦六三爻辞 “（虽然被）剥落，没有过错”。 ［集合注释］1175 条是临卦变为剥卦，2152 条是大壮卦变为解卦。

英文：1239 Hexagram Guan changes into Hexagram Bo. [The lifespan is as long as that of Chisongzi and Wang Zijiao, and exists together with the sun and the moon], which is used to interpret the fifth line of the upper trigram of Hexagram Guan: "Observe one's own behavior, and the gentleman has no fault." [Often be healthy, safe and happy], which is used to interpret the top ninth line of Hexagram Bi: "The plain and unadorned decoration, there is no fault." [Do not encounter disasters and sorrows], which is used to interpret the third line of the upper trigram of Hexagram Bo: "(Although being) peeled off, there is no fault." [Collected Annotations] The 1175th item is that Hexagram Lin changes into Hexagram Bo, and the 2152nd item is that Hexagram Dazhuang changes into Hexagram Jie.

1240觀之復［探鷇得螽, 所願不喜］釋觀六三"觀我生, 進退." 四部注"鷇音扣, 哺而活者曰鷇." ［道值小人］釋剝初六"剝牀以足, 蔑, 貞凶." 言基礎遭剝落時, 須守持貞正以防凶險. ［君子咎蹇］䆁復上九"迷復, 凶, 有災眚."

1240 观卦变为复卦 ［掏鸟巢得到了螽斯，并不是自己所期望而感到高兴的东西］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。四部注释 “‘鷇’读音为扣，靠母鸟哺育而活的幼鸟叫做‘鷇’”。 ［在路上遇到了小人］，用来解释剥卦初六爻辞 “剥落床的足部，（根基）受到轻视，坚守正道以防凶险”。意思是基础遭到剥落时，必须守持正道来防止凶险。 ［君子遭遇灾祸和艰难］，用来解释复卦上九爻辞 “迷失了回复的道路，凶险，有灾祸”。

英文：1240 Hexagram Guan changes into Hexagram Fu. [Take out from the bird's nest and get the katydid, which is not something that one is happy about as expected], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." Four Books Annotation: "The pronunciation of 'Kou' is Kou. The young birds that are fed and live by the mother bird are called 'Kou'." [Encounter villains on the way], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Peel off the foot of the bed, (the foundation) is despised, and adhere to the right path to prevent danger." It means that when the foundation is peeled off, one must adhere to the right path to prevent danger. [The gentleman encounters disasters and difficulties], which is used to interpret the top ninth line of Hexagram Fu: "Lose the way of return, it is dangerous, and there are disasters."

1241觀之無妄［螎蠃生子, 深目黑醜］釋觀上九"觀其生, 君子無咎." ［雖飾相就］釋復卦名, 義為回復.［眾人莫取］釋無妄九四"可貞, 無咎." 言堅守正道, 可無禍害. 取, 娶.［集注］0288需之恆, 2071遯之剝.

1241 观卦变为无妄卦 ［螺蛳生下孩子，（孩子）眼睛深陷、皮肤黝黑且丑陋］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［即使经过修饰来接近］，用来解释复卦的卦名，意思是回复。 ［众人都不愿意娶（它）］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。意思是坚守正道，就可以没有灾祸。“取”，通 “娶”。 ［集合注释］0288 条是需卦变为恒卦，2071 条是遯卦变为剥卦。

英文：1241 Hexagram Guan changes into Hexagram Wuwang. [The snail gives birth to its offspring, (the offspring) have sunken eyes, dark skin and are ugly], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [Even if it is decorated to approach], which is used to interpret the name of Hexagram Fu, meaning return. [Everyone is unwilling to marry (it)], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "It is possible to adhere to the right path, and there is no fault." It means that adhering to the right path can avoid disasters. "Qu" is the same as "Qu" (marry). [Collected Annotations] The 0288th item is that Hexagram Xu changes into Hexagram Heng, and the 2071st item is that Hexagram Dun changes into Hexagram Bo.

1242觀之大畜［喜怒不時, 霜雪為災］釋觀上九"觀其生, 君子無咎." ［稼穡無功］釋雜卦"無妄, 災也." 稼穡為播種與收穀, 為農事的總稱. ［后稷飢寒］釋大畜初九"有厲, 利已." 言有危險, 自畜己德則利. 后稷為周族始祖, 帝舜時百姓缺糧, 帝命令他的播種百穀.

1242 观卦变大畜卦 ［喜怒无常，霜雪带来灾祸］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［农业生产没有收获］，用来解释《杂卦》中 “无妄卦，意味着灾祸”。“稼穑” 是播种和收获谷物，是农事的总称。 ［后稷遭受饥饿寒冷］，用来解释大畜卦初九爻辞 “有危险，适宜停止（行动）”。意思是有危险，自己蓄积德行就有利。后稷是周族的始祖，帝舜的时候百姓缺少粮食，帝命令他播种各种谷物。

英文：1242 Hexagram Guan changes into Hexagram Dachu. [Be moody, and frost and snow bring disasters], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [There is no harvest in agricultural production], which is used to interpret in the Zagua: "Hexagram Wuwang means disaster." "Jiashe" refers to sowing and harvesting grains, which is the general term for agricultural affairs. [Houji suffers from hunger and cold], which is used to interpret the first line of the lower trigram of Hexagram Dachu: "There is danger, it is appropriate to stop (the action)." It means that there is danger, and it is beneficial to accumulate one's own virtue. Houji is the ancestor of the Zhou clan. During the time of Emperor Shun, the people lacked food, and the emperor ordered him to sow various grains.

1243觀之頤［烏升鵲舉, 照臨東海］釋觀上九"觀其生, 君子無咎." ［尨降庭堅, 為陶叔後］釋大畜上九"何天之衢, 亨." ［封圻蓼六, 履祿綏厚］䆁頤上九象"由豫, 厲吉, 大有慶也." 0292需之大畜, 0923謙之頤, 3849中孚之小畜.

1243 观卦变为颐卦 ［乌鸦飞升、喜鹊高飞，光辉照耀着东海］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［颛顼降生，庭坚是他的后代，成为陶叔的后人］，用来解释大畜卦上九爻辞 “多么畅通的天上大路，亨通”。 ［被封在蓼国等六地，享受的俸禄丰厚安稳］，用来解释颐卦上九爻的象辞 “由于（得到众人的）依赖而安乐，有危险但最终吉利，有很大的喜庆之事”。［集合注释］0292 条是需卦变大畜卦，0923 条是谦卦变颐卦，3849 条是中孚卦变小畜卦。

英文：1243 Hexagram Guan changes into Hexagram Yi. [The crows soar and the magpies fly high, and the radiance shines on the East China Sea], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [Zhuanxu was born, and Tingjian was his descendant, becoming the descendant of Taoshu], which is used to interpret the top ninth line of Hexagram Dachu: "What a smooth road in the sky, it is prosperous." [Be enfeoffed in six places such as Liaoguo, and enjoy rich and stable emoluments], which is used to interpret the Image statement of the top ninth line of Hexagram Yi: "Be at ease due to (being relied on by the public), there is danger but finally it is auspicious, and there are great celebratory events." [Collected Annotations] The 0292nd item is that Hexagram Xu changes into Hexagram Dachu, the 0923rd item is that Hexagram Qian changes into Hexagram Yi, and the 3849th item is that Hexagram Zhongfu changes into Hexagram Xiaoxu.

1244觀之大過［黃離白日, 照我四國］釋觀象"風行地上, 觀. 先王以省方觀民設教." ［元首昭明］釋頤上九象”由豫, 厲吉. 大有慶也." ［民賴其福］釋大過初六"藉用白茅, 無咎." ［集注］1727頤之既濟. 四部注"易離卦六二曰：黃離元吉. 書曰：元首明哉, 股肱良哉, 庶事康成."

1244 观卦变为大过卦 ［黄色的光辉如同白日，照耀着我国四方］，用来解释观卦的象辞 “风吹行在大地上，是观卦。先代的君王因此巡视四方、观察民情、设立教化”。 ［君主圣明］，用来解释颐卦上九爻的象辞 “由于（得到众人的）依赖而安乐，有危险但最终吉利，有很大的喜庆之事”。 ［百姓依赖他的福佑］，用来解释大过卦初六爻辞 “用白色的茅草衬垫（祭品），没有过错”。 ［集合注释］1727 条是颐卦变既济卦。四部注释 “《易经》离卦六二爻辞说：‘黄色附丽，大为吉利。’《尚书》说：‘君主圣明啊，大臣贤良啊，各种事情都能成功。’”

英文：1244 Hexagram Guan changes into Hexagram Daguo. [The yellow radiance is like the white sun, shining on the four directions of our country], which is used to interpret the Image statement of Hexagram Guan: "The wind blows over the earth, which is Hexagram Guan. The former kings thus inspected all directions, observed the conditions of the people and established education." [The monarch is wise and bright], which is used to interpret the Image statement of the top ninth line of Hexagram Yi: "Be at ease due to (being relied on by the public), there is danger but finally it is auspicious, and there are great celebratory events." [The common people rely on his blessing], which is used to interpret the first line of the lower trigram of Hexagram Daguo: "Lay the sacrificial offerings on the white thatch grass, there is no fault." [Collected Annotations] The 1727th item is that Hexagram Yi changes into Hexagram Jiji. Four Books Annotation: "The second line of the lower trigram of Hexagram Li in the Book of Changes says: 'Yellow attaches, it is extremely auspicious.' The Book of Documents says: 'The monarch is wise! The ministers are virtuous! All kinds of things can be successful.'"

1245觀之坎［黍稷醇釀, 敬奉山宗］䆁觀象"風行地上, 觀. 先王以省方觀民設教." ［神嗜飲食, 甘雨嘉降］釋大過初六"藉用白茅, 無咎." ［獨蒙福力, 時災不至］釋坎六四"樽酒, 簋貳. 用缶, 納約自牖, 終無咎." 言處於危機, 誠心求取強援之助, 終將沒有禍害.［集注］0453比之需, 3279艮之謙.

1245 观卦变为坎卦 ［用黍米和稷米酿成醇厚的酒，恭敬地供奉给山神］，用来解释观卦的象辞 “风吹行在大地上，是观卦。先代的君王因此巡视四方、观察民情、设立教化”。 ［神灵喜欢这些饮食，甘霖美好地降临］，用来解释大过卦初六爻辞 “用白色的茅草衬垫（祭品），没有过错”。 ［独自蒙受福气的庇佑，当时的灾祸不会到来］，用来解释坎卦六四爻辞 “一樽酒，两簋饭。用瓦缶盛物，从窗户纳入（诚信），最终没有过错”。意思是处于危机之中，诚心求取强有力的援助，最终将没有灾祸。 ［集合注释］0453 条是比卦变需卦，3279 条是艮卦变谦卦。

英文：1245 Hexagram Guan changes into Hexagram Kan. [Brew mellow wine with millet and broomcorn millet, and respectfully offer it to the mountain god], which is used to interpret the Image statement of Hexagram Guan: "The wind blows over the earth, which is Hexagram Guan. The former kings thus inspected all directions, observed the conditions of the people and established education." [The gods like these foods and drinks, and the sweet rain falls beautifully], which is used to interpret the first line of the lower trigram of Hexagram Daguo: "Lay the sacrificial offerings on the white thatch grass, there is no fault." [Alone receive the blessing of good fortune, and the disaster at that time will not come], which is used to interpret the fourth line of the upper trigram of Hexagram Kan: "One jar of wine, two baskets of rice. Put things in the earthen jar, and bring in (sincerity) through the window, and finally there is no fault." It means that when in a crisis, sincerely seek strong assistance, and finally there will be no disaster. [Collected Annotations] The 0453rd item is that Hexagram Bi changes into Hexagram Xu, and the 3279th item is that Hexagram Gen changes into Hexagram Qian.

1246觀之離［福過我里］釋觀六三"觀我生, 進退." ［入門笑喜］䆁坎九五"坎不盈, 祗既平, 無咎." 言逐步積累, 必能填滿險陷而無咎.［與吾利市］釋離六二"黃離, 元吉." 言堅守中庸之道, 可得大吉大利.

1246 观卦变为离卦 ［福气降临到我的乡里］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。 ［进入家门欢笑喜悦］，用来解释坎卦九五爻辞 “陷坑没有填满，（但）小丘已被削平，没有过错”。意思是逐步积累，一定能填满险陷而没有过错。 ［给我带来利益和财富］，用来解释离卦六二爻辞 “黄色附丽，大为吉利”。意思是坚守中庸之道，可以得到大吉大利。

英文：1246 Hexagram Guan changes into Hexagram Li. [Good fortune comes to my hometown], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [Enter the house and laugh joyfully], which is used to interpret the fifth line of the upper trigram of Hexagram Kan: "The pit is not filled, (but) the small hill has been leveled, there is no fault." It means that by gradually accumulating, one will surely be able to fill the dangerous pit and have no fault. [Bring me benefits and wealth], which is used to interpret the second line of the lower trigram of Hexagram Li: "Yellow attaches, it is extremely auspicious." It means that adhering to the path of the mean can lead to great good fortune and profit.

1247觀之咸［晝臥里門, 悚惕不安］釋觀六三"觀我生, 進退." ［目不得闔］釋離九四象"突如其來如, 無所容也." 尚注"闔, 閉也." ［鬼搔我足］釋咸卦名, 義為交感.

1247 观卦变为咸卦 ［白天躺在乡里的门口，恐惧不安］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。 ［眼睛不能闭上］，用来解释离卦九四爻的象辞 “突然来到，无处容身”。尚氏注释 “阖，是闭上的意思”。 ［鬼挠我的脚］，用来解释咸卦的卦名，意思是交感。

英文：1247 Hexagram Guan changes into Hexagram Xian. [Lie at the entrance of the hometown during the day, feeling fearful and uneasy], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [The eyes cannot be closed], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Li: "Come suddenly, with nowhere to take shelter." Shang's annotation: "He means to close." [The ghost tickles my foot], which is used to interpret the name of Hexagram Xian, meaning interaction.

1248觀之恆［春草榮華, 長女宜夫］釋觀上六"觀其生, 君子無咎." ［受福多年］䆁咸彖"聖人感人心而天下和平." ［世有封祿］釋恆彖"恆, 久也."

1248 观卦变为恒卦 ［春天的草儿繁荣华美，年长的女儿适宜她的丈夫］，用来解释观卦上六爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［多年享受福气］，用来解释咸卦的彖辞 “圣人感化人心而使天下和平”。 ［世代享有封赐的俸禄］，用来解释恒卦的彖辞 “恒，是长久的意思”。

英文：1248 Hexagram Guan changes into Hexagram Heng. [The spring grass is prosperous and beautiful, and the eldest daughter is suitable for her husband], which is used to interpret the top sixth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [Enjoy good fortune for many years], which is used to interpret the Tuan statement of Hexagram Xian: "The sage influences the hearts of the people and makes the world peaceful." [Enjoy the enfeoffed emoluments from generation to generation], which is used to interpret the Tuan statement of Hexagram Heng: "Heng means long-lasting."

1249觀之遯［雍門內崩, 賊賢傷仁］釋觀上六"觀其生, 君子無咎." ［暴亂狂悖］釋恆上六"振恆, 凶." 言不安於恆久之道, 必致凶險.［簡公失位］釋遯上九"肥遯, 無不利." 言高飛遠避, 無所不利. 尚注"論語陳成子弒簡公, 事在左傳哀十四年, 陳成子既殺闞止, 大陸子方亡出雍門. 注：雍門, 齊城門也. 內崩, 篕言內亂."

1249 观卦变为遯卦 ［雍门之内发生内乱，残害贤能、伤害仁爱］，用来解释观卦上六爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［行为狂暴混乱、狂妄悖逆］，用来解释恒卦上六爻辞 “振动不止而求恒，凶险”。意思是不安于恒久之道，必定导致凶险。 ［齐简公失去君位］，用来解释遯卦上九爻辞 “远走高飞地隐退，没有什么不利的”。意思是高飞远避，无所不利。尚氏注释 “《论语》记载陈成子杀了齐简公，事情在《左传・哀公十四年》，陈成子杀了阚止之后，大陆子方逃出雍门。注释：雍门，是齐国的城门。‘内崩’，说的是内乱。”

英文：1249 Hexagram Guan changes into Hexagram Dun. [There is internal chaos within Yongmen, harming the virtuous and the benevolent], which is used to interpret the top sixth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [Be violent, chaotic, arrogant and perverse], which is used to interpret the top sixth line of Hexagram Heng: "Vibrate constantly in pursuit of constancy, it is dangerous." It means that not being content with the way of constancy will surely lead to danger. [Duke Jian of Qi lost his throne], which is used to interpret the top ninth line of Hexagram Dun: "Retreat far away, there is nothing unfavorable." It means flying high and staying far away, and there is nothing unfavorable. Shang's annotation: "The Analects records that Chen Chengzi killed Duke Jian of Qi. The event is in the Zuo Zhuan: The 14th Year of Duke Ai. After Chen Chengzi killed Kan Zhi, Dalu Zifang escaped from Yongmen. Annotation: Yongmen is the city gate of the State of Qi. 'Neibeng' means internal chaos."

1250觀之大壯［心志無良, 昌披妄行］釋觀上六“觀其生, 君子無咎." 翟云"楚辭離騷：何桀紂之昌被兮. 注被音披. 朱子集注：昌, 一作猖. 被, 一作披. ［觸壁抵牆］釋遯初六"遯尾, 厲. 勿用有攸往." 言退避太遲, 將有危險. ［不見戶旁］釋大壯卦名, 義為哀也, 傷也. ［集注］1638大畜之睽.

1250 观卦变为大壮卦 ［心思和志向不良善，狂妄放纵、胡乱行动］，用来解释观卦上六爻辞 “观察他（所影响的）人（的行为），君子没有过错”。翟氏说 “《楚辞・离骚》：‘为何夏桀、商纣那样狂妄放纵呢。’注释中‘被’读音为‘披’。朱子集注：‘昌’，有的写作‘猖’。‘被’，有的写作‘披’。 ［触碰到墙壁］，用来解释遯卦初六爻辞 “退避在后，有危险。不适宜有所前往”。意思是退避太迟缓，将会有危险。 ［看不到门户的旁边（喻指找不到出路）］，用来解释大壮卦的卦名，意思是悲哀、伤害。 ［集合注释］1638 条是大畜卦变为睽卦。

英文：1250 Hexagram Guan changes into Hexagram Dazhuang. [The thoughts and aspirations are not good, being arrogant, indulgent and acting randomly], which is used to interpret the top sixth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." Mr. Zhai said: "In the 'Li Sao' of the Chu Ci: 'Why were Jie of Xia and Zhou of Shang so arrogant and indulgent?' In the annotation, the pronunciation of 'Bei' is 'Pi'. Zhu Xi's Collected Annotations: 'Chang', some write it as 'Chang'. 'Bei', some write it as 'Pi'." [Touch the wall], which is used to interpret the first line of the lower trigram of Hexagram Dun: "Retreat at the end, there is danger. It is not appropriate to go somewhere." It means that if the retreat is too slow, there will be danger. [Cannot see the side of the door (metaphor for not finding a way out)], which is used to interpret the name of Hexagram Dazhuang, meaning sorrow and harm. [Collected Annotations] The 1638th item is that Hexagram Dachu changes into Hexagram Kui.

1251觀之晉［膠車木馬, 不利遠賈］䆁觀六三"觀我生, 進退." ［出門為患］釋大壯初九"壯于趾, 征凶, 有孚." 言不可躁動, 當誠信自守.［安止得全］釋晉初六"晉如摧如, 貞吉. 罔孚, 裕無咎." 言當守持貞正, 寛裕緩進.

1251 观卦变为晋卦 ［用胶黏合的车和木制的马，不利于远行做买卖］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。 ［出门就会遇到祸患］，用来解释大壮卦初九爻辞 “脚趾强壮（喻指刚猛前行），出征凶险，要心怀诚信”。意思是不可躁动，应当诚信自守。 ［安稳地停止下来就能保全自身］，用来解释晋卦初六爻辞 “前进时受到挫折，坚守正道吉利。不被信任，宽裕从容就没有过错”。意思是应当守持正道，宽裕缓慢地前进。

英文：1251 Hexagram Guan changes into Hexagram Jin. [The cart glued with glue and the wooden horse are not suitable for traveling far and doing business], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [Encounter disasters when going out], which is used to interpret the first line of the lower trigram of Hexagram Dazhuang: "Be strong in the toe (metaphor for moving forward vigorously), it is dangerous to go on an expedition, and one should have sincerity in the heart." It means that one should not be impetuous and should keep oneself sincere and trustworthy. [Stop steadily and then one can preserve oneself], which is used to interpret the first line of the lower trigram of Hexagram Jin: "Be frustrated when advancing, it is auspicious to adhere to the right path. Not be trusted, be generous and there will be no fault." It means that one should adhere to the right path and advance slowly and generously.

1252觀之明夷［家在海隅, 橈短流深］釋觀六三"觀我生, 進退." ［企立望宋］䆁晉初六"晉如摧如, 貞吉. 罔孚, 裕無咎." 四部注"詩河廣篇云：誰謂河廣, 一葦杭之. 誰謂宋遠, 跂予望之."［無木以趨］釋明夷卦辭"利艱貞."［集注］1092蠱之蒙, 2823萃之師, 3418歸妹之大畜.

1252 观卦变为明夷卦 ［家在海边的角落，船桨短而水流深］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。 ［踮起脚站立着遥望宋国］，用来解释晋卦初六爻辞 “前进时受到挫折，坚守正道吉利。不被信任，宽裕从容就没有过错”。四部注释 “《诗经・河广》篇说：‘谁说黄河宽广，一片芦苇就能渡过它。谁说宋国遥远，踮起脚就能望见它。’” ［没有木材可以用来前行（喻指没有办法前进）］，用来解释明夷卦的卦辞 “适宜在艰难中坚守正道”。 ［集合注释］1092 条是蛊卦变为蒙卦，2823 条是萃卦变为师卦，3418 条是归妹卦变大畜卦。

英文：1252 Hexagram Guan changes into Hexagram Mingyi. [The home is in the corner by the sea, the oar is short and the water is deep], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [Stand on tiptoe and look towards the State of Song], which is used to interpret the first line of the lower trigram of Hexagram Jin: "Be frustrated when advancing, it is auspicious to adhere to the right path. Not be trusted, be generous and there will be no fault." Four Books Annotation: "The poem 'He Guang' in the Book of Songs says: 'Who says the Yellow River is wide? A piece of reed can cross it. Who says the State of Song is far away? One can see it by standing on tiptoe.'" [There is no wood to move forward with (metaphor for having no way to move forward)], which is used to interpret the hexagram statement of Hexagram Mingyi: "It is appropriate to adhere to the right path in difficulties." [Collected Annotations] The 1092nd item is that Hexagram Gu changes into Hexagram Meng, the 2823rd item is that Hexagram Cui changes into Hexagram Shi, and the 3418th item is that Hexagram Guimei changes into Hexagram Dachu.

1253觀之家人［冬葉枯槁, 當風失道］釋觀六三"觀我生, 進退." ［蒙被塵埃］釋序卦"夷者, 傷也." ［左右勞苦］釋家人上九"有孚, 威如, 終吉." ［集注］2836萃之觀. 尚注"爾雅釋地藪, 大澤也. 藪至冬日蘆葦皆枯死, 故曰冬藪枯腐. 常風於道, 言枯腐之物常為風吹至道也."

1253 观卦变为家人卦 ［冬天的树叶枯槁，在风中迷失了道路］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。 ［蒙上了尘埃］，用来解释《序卦》中 “夷，是伤害的意思”。 ［左右两边都劳苦（喻指处境艰难）］，用来解释家人卦上九爻辞 “心怀诚信，威严庄重，最终吉利”。 ［集合注释］2836 条是萃卦变观卦。尚氏注释 “《尔雅・释地》中‘薮’，是大泽的意思。薮泽到了冬天芦苇都枯死了，所以说‘冬薮枯腐’。‘常风于道’，说的是枯腐的东西常常被风吹到道路上。”

英文：1253 Hexagram Guan changes into Hexagram Jiaren. [The leaves in winter are withered and dry, and they lose their way in the wind], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [Be covered with dust], which is used to interpret in the Xugua: "Yi means harm." [Both sides are laborious (metaphor for a difficult situation)], which is used to interpret the top ninth line of Hexagram Jiaren: "Have sincerity in the heart, be solemn and dignified, and finally it is auspicious." [Collected Annotations] The 2836th item is that Hexagram Cui changes into Hexagram Guan. Shang's annotation: "In the 'Shidi' of the Erya,'sou' means a large marsh. In winter, the reeds in the marsh all wither and die, so it is said 'Dong sou ku fu'. 'Chang feng yu dao' means that the withered and rotten things are often blown onto the road by the wind."

1254觀之睽［過時不行, 妄逐王公］釋觀上九"觀其生, 君子無咎." ［老女無夫］䆁家人初九"閑有家, 悔亡." 言在家中做好防範, 不會發生悔恨之事. 焦氏易林注於觀之睽稱”兌為老女, 本大過也.” 尚注用象有誤. 家人上卦巽, 説卦巽為長女, 故為老女. ［不安其居］釋序卦"睽者, 乖也."

1254 观卦变为睽卦 ［过了时机却不行动，胡乱地追逐王公贵族］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［年老的女子没有丈夫］，用来解释家人卦初九爻辞 “在家中做好防范，悔恨之事就会消失”。意思是在家中做好防范，不会发生悔恨之事。《焦氏易林》注释在观卦变为睽卦时称 “兑卦象征年老的女子，原本是大过卦”。尚氏对卦象的运用有误。家人卦上卦是巽卦，《说卦》中巽卦象征长女，所以（这里）是年老的女子。 ［不能安心地居住在那里］，用来解释《序卦》中 “睽，是乖离的意思”。

英文：1254 Hexagram Guan changes into Hexagram Kui. [Do not act after the opportunity has passed, and chase the princes and nobles randomly], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [The old woman has no husband], which is used to interpret the first line of the lower trigram of Hexagram Jiaren: "Be on guard at home, and the regret will disappear." It means that being on guard at home, there will be no regretful things. The annotation of Jiaoshi Yilin when Hexagram Guan changes into Hexagram Kui says: "Hexagram Dui symbolizes the old woman, and it was originally Hexagram Daguo." Shang's use of the hexagram image is incorrect. The upper trigram of Hexagram Jiaren is Hexagram Xun. In the Shuogua, Hexagram Xun symbolizes the eldest daughter, so (here) it is the old woman. [Cannot live there peacefully], which is used to interpret in the Xugua: "Kui means being apart."

1255觀之蹇［履泥汙足, 名困身辱］釋觀六三"觀我生, 進退." ［兩仇相當］釋序卦"睽者, 乖也." ［自為痛疾］釋蹇象"山上有水, 蹇. 君子以反身脩德."［集注］1255大有之鼎.

1255 观卦变为蹇卦 ［踩在泥里弄脏了脚，声名困窘、自身受辱］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。 ［两个仇敌势均力敌］，用来解释《序卦》中 “睽，是乖离的意思”。 ［给自己带来痛苦和疾病］，用来解释蹇卦的象辞 “山上有水，是蹇卦。君子因此要反省自身、修养品德”。 ［集合注释］1255 条是大有卦变为鼎卦。

英文：1255 Hexagram Guan changes into Hexagram Jian. [Step in the mud and dirty the feet, the reputation is in distress and oneself is humiliated], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [Two enemies are evenly matched], which is used to interpret in the Xugua: "Kui means being apart." [Bring pain and illness to oneself], which is used to interpret the Image statement of Hexagram Jian: "There is water on the mountain, which is Hexagram Jian. The gentleman should thus reflect on himself and cultivate his virtue." [Collected Annotations] The 1255th item is that Hexagram Dayou changes into Hexagram Ding.

1256觀之解［精華墮落, 形體醜惡］釋觀上九"觀其生, 君子無咎." ［齟齬挫頓］䆁蹇彖"蹇, 難也." ［枯槁腐蠧］䆁解六三"負且乘, 致寇至, 貞吝." ［集注］0511比之既濟, 0970豫之履.

1256 观卦变为解卦 ［精华堕落，形体丑陋］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［相互抵触、遭受挫折］，用来解释蹇卦的彖辞 “蹇，是艰难的意思”。 ［干枯、腐朽、被虫蛀］，用来解释解卦六三爻辞 “背负着东西却又乘车（比喻地位与行为不相称），招致强盗到来，坚守正道也有困难”。 ［集合注释］0511 条是比卦变既济卦，0970 条是豫卦变履卦。

英文：1256 Hexagram Guan changes into Hexagram Jie. [The essence degenerates, and the form is ugly], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [Conflict with each other and suffer setbacks], which is used to interpret the Tuan statement of Hexagram Jian: "Jian means difficulty." [Dry, decayed and eaten by insects], which is used to interpret the third line of the upper trigram of Hexagram Jie: "Carry something and ride in a cart at the same time (metaphor for the incompatibility between the status and the behavior), invite the arrival of robbers, and it is difficult to adhere to the right path." [Collected Annotations] The 0511th item is that Hexagram Bi changes into Hexagram Jiji, and the 0970th item is that Hexagram Yu changes into Hexagram Lü.

1257觀之損［長生無極, 子孫千億］釋觀上九"觀其生, 君子無咎." ［松柏為梁］釋解初六"無咎." ［堅固不傾］釋損上九象"弗損益之, 大得志也." ［集注］0459比之泰, 0887大有之豐, 1172臨之觀.

1257 观卦变为损卦 ［长生没有尽头，子孙多得数以千亿计］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［用松柏做房梁］，用来解释解卦初六爻辞 “没有过错”。 ［坚固而不会倾倒］，用来解释损卦上九爻的象辞 “不减少也不增益，大为得志”。 ［集合注释］0459 条是比卦变泰卦，0887 条是大有卦变丰卦，1172 条是临卦变观卦。

英文：1257 Hexagram Guan changes into Hexagram Sun. [Live forever without an end, and there are hundreds of billions of descendants], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [Use pine and cypress as the beams of the house], which is used to interpret the first line of the lower trigram of Hexagram Jie: "There is no fault." [Solid and will not fall], which is used to interpret the Image statement of the top ninth line of Hexagram Sun: "Neither decrease nor increase, and be greatly satisfied." [Collected Annotations] The 0459th item is that Hexagram Bi changes into Hexagram Tai, the 0887th item is that Hexagram Dayou changes into Hexagram Feng, and the 1172nd item is that Hexagram Lin changes into Hexagram Guan.

1258觀之益［去辛就蓼, 毒愈酷毒］䆁觀六三"觀我生, 進退." 尚注"說文：蓼, 辛菜. 詩周頌云：莫予荓蜂, 自求辛螫...未堪家多難, 予又集於蓼." ［避穽入坑］釋損卦名, 義為傷害. ［憂患日生］釋上九"莫益之, 或擊之. 立心勿恆, 凶." ［集注］3498豐之益.

1258 观卦变为益卦 ［离开辛辣的东西却靠近蓼菜（也是辛辣之物），毒害变得更加厉害］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。尚氏注释 “《说文解字》说：‘蓼，是辛辣的菜。’《诗经・周颂》说：‘没有人来辅助我，是我自己招来痛苦…… 不堪家中多有患难，我又陷入了蓼菜（般的困境）。’” ［避开陷阱却又掉进了坑里］，用来解释损卦的卦名，意思是伤害。 ［忧患日益滋生］，用来解释益卦上九爻辞 “没有人增益他，有人攻击他。树立的心意不恒久，凶险”。 ［集合注释］3498 条是丰卦变益卦。

英文：1258 Hexagram Guan changes into Hexagram Yi. [Leave the spicy things but approach the knotweed (which is also a spicy thing), and the harm becomes more serious], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." Shang's annotation: "Shuo Wen Jie Zi says: 'Liao is a spicy vegetable.' The poem 'Zhou Song' in the Book of Songs says: 'No one comes to assist me, it is I who bring pain to myself... I cannot bear the many troubles at home, and I fall into the predicament like the knotweed again.'" [Avoid the trap but fall into the pit], which is used to interpret the name of Hexagram Sun, meaning harm. [The worries and disasters grow day by day], which is used to interpret the top ninth line of Hexagram Yi: "No one increases him, and someone attacks him. The established intention is not constant, it is dangerous." [Collected Annotations] The 3498th item is that Hexagram Feng changes into Hexagram Yi.

1259觀之夬［行堯欽德, 養賢致福］釋觀九五"觀我生, 君子無咎." ［眾英積聚］釋益初九"利用為大作, 元吉, 無咎." ［國無寇賊］釋夬九五"莧陸夬夬, 中行無咎." 四部注”書：曰若稽古帝堯, 欽明文思安安. 本其德性而言也.”［集注］1801坎之小畜.

1259 观卦变为夬卦 ［践行尧帝恭敬的品德，培养贤才招来福气］，用来解释观卦九五爻辞 “观察自我的行为，君子没有过错”。 ［众多英才聚集在一起］，用来解释益卦初九爻辞 “适宜有所大为作为，大为吉利，没有过错”。 ［国家没有盗贼］，用来解释夬卦九五爻辞 “苋菜轻易地被铲除，守持中和之道没有过错”。四部注释 “《尚书》说：‘考察古代，帝尧，恭敬、明达、有文才、深思熟虑、温和宽容。’这是就他的品德而言的。” ［集合注释］1801 条是坎卦变小畜卦。

英文：1259 Hexagram Guan changes into Hexagram Guai. [Practice the respectful virtue of Emperor Yao, cultivate the virtuous and bring good fortune], which is used to interpret the fifth line of the upper trigram of Hexagram Guan: "Observe one's own behavior, and the gentleman has no fault." [Many talented people gather together], which is used to interpret the first line of the lower trigram of Hexagram Yi: "It is appropriate to take great actions, it is extremely auspicious, and there is no fault." [There are no thieves in the country], which is used to interpret the fifth line of the upper trigram of Hexagram Guai: "The amaranth is easily removed, and there is no fault in adhering to the path of the mean." Four Books Annotation: "The Book of Documents says: 'Examine the ancient times. Emperor Yao was respectful, intelligent, talented, thoughtful and gentle and tolerant.' This is about his virtue." [Collected Annotations] The 1801st item is that Hexagram Kan changes into Hexagram Xiaoxu.

1260觀之姤［狗逐兔走, 俱入谷口］釋觀九三"觀我生, 進退." ［與虎逢晤］釋夬初九"壯于前趾, 往不勝為咎." 言不可過於急躁, 否則將致咎. ［迫不得去］釋姤九三"臀無膚, 其行次且, 厲, 無大咎." 言行動趑趄難進, 有危險, 但終究不會有大禍害.

1260 观卦变为姤卦 ［狗追逐着兔子跑，一起进入了山谷口］，用来解释观卦九三爻辞 “观察自我的行为，决定前进还是后退”。 ［与老虎相遇］，用来解释夬卦初九爻辞 “在前脚趾显示强壮（喻指冒进），前往不能取胜就会成为过错”。意思是不可过于急躁，否则将会招致过错。 ［被迫不能离开］，用来解释姤卦九三爻辞 “臀部没有皮肤（喻指遭受伤害），行走困难，有危险，但终究不会有大的灾祸”。意思是行动迟疑难以前进，有危险，但最终不会有大的灾祸。

英文：1260 Hexagram Guan changes into Hexagram Gou. [The dog chases the rabbit and runs, and they enter the valley entrance together], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [Encounter the tiger], which is used to interpret the first line of the lower trigram of Hexagram Guai: "Show strength in the front toe (metaphor for being impulsive), if going forward and not being able to win, it will become a fault." It means that one should not be too impatient, otherwise it will lead to faults. [Be forced not to leave], which is used to interpret the third line of the upper trigram of Hexagram Gou: "There is no skin on the buttocks (metaphor for suffering harm), it is difficult to walk, there is danger, but after all, there will be no great disaster." It means that the action is hesitant and difficult to move forward, there is danger, but finally there will be no great disaster.

1261觀之萃［望尚阿衡, 太宰周公］釋觀上九"觀其生, 君子無咎." ［藩屏湯武］釋夬象"澤上於天, 夬. 君子以施祿及下, 居德則忌." ［立為侯王］釋萃九五"萃有位, 無咎. 匪孚, 元永貞, 悔亡." ［集注］0114坤之鼎, 0775同人之師, 1968咸之井, 2952困之比.

1261 观卦变为萃卦 ［盼望像伊尹（阿衡）那样的贤才，（如同）周公担任太宰］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［成为商汤和周武王的藩篱屏障（指辅助君主）］，用来解释夬卦的象辞 “泽水聚积在天上，是夬卦。君子因此要施予俸禄给下属，自己积储美德时要防止自满”。 ［被立为侯王］，用来解释萃卦九五爻辞 “聚集而居其位，没有过错。不被信任，大为长久地坚守正道，悔恨之事就会消失”。 ［集合注释］0114 条是坤卦变鼎卦，0775 条是同人卦变师卦，1968 条是咸卦变井卦，2952 条是困卦变比卦。

英文：1261 Hexagram Guan changes into Hexagram Cui. [Hope for a virtuous talent like Yi Yin (A Heng), (just like) the Duke of Zhou serving as the Grand Minister], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [Become the barrier of King Tang of Shang and King Wu of Zhou (refer to assisting the monarch)], which is used to interpret the Image statement of Hexagram Guai: "The marsh water accumulates in the sky, which is Hexagram Guai. The gentleman should thus give emoluments to the subordinates, and prevent complacency when accumulating his own virtues." [Be established as a marquis or a king], which is used to interpret the fifth line of the upper trigram of Hexagram Cui: "Gather and occupy the position, there is no fault. Not be trusted, adhere to the right path for a long time, and the regretful things will disappear." [Collected Annotations] The 0114th item is that Hexagram Kun changes into Hexagram Ding, the 0775th item is that Hexagram Tongren changes into Hexagram Shi, the 1968th item is that Hexagram Xian changes into Hexagram Jing, and the 2952nd item is that Hexagram Kun changes into Hexagram Bi.

1262觀之升［清人高子, 久屯外野］䆁觀上九"觀其生, 君子無咎." ［逍遙不歸］䆁萃初六象"乃亂乃萃, 其志亂也." ［思我慈母］釋升上六"冥升, 利于不息之貞." ［集注］0422師之睽, 1396賁之艮, 1640大畜之解, 1926咸之旅, 2098遯之鼎, 3482豐之頤.

1262 观卦变为升卦 ［清高的人高子，长久地被困在野外］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［自由自在地逍遥却不归来］，用来解释萃卦初六爻的象辞 “（思想）混乱而聚集在一起，是他的志向混乱了”。 ［思念我的慈母］，用来解释升卦上六爻辞 “在昏暗中上升，适宜于不停息地坚守正道”。 ［集合注释］0422 条是师卦变睽卦，1396 条是贲卦变艮卦，1640 条是大畜卦变解卦，1926 条是咸卦变旅卦，2098 条是遯卦变鼎卦，3482 条是丰卦变颐卦。

英文：1262 Hexagram Guan changes into Hexagram Sheng. [The noble-minded person Gao Zi has been trapped in the wild for a long time], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [Be carefree and not return], which is used to interpret the Image statement of the first line of the lower trigram of Hexagram Cui: "(Thoughts) are confused and gather together, it is because his aspiration is confused." [Miss my loving mother], which is used to interpret the top sixth line of Hexagram Sheng: "Rise in the darkness, it is appropriate to adhere to the right path without stopping." [Collected Annotations] The 0422nd item is that Hexagram Shi changes into Hexagram Kui, the 1396th item is that Hexagram Bi changes into Hexagram Gen, the 1640th item is that Hexagram Dachu changes into Hexagram Jie, the 1926th item is that Hexagram Xian changes into Hexagram Lü, the 2098th item is that Hexagram Dun changes into Hexagram Ding, and the 3482nd item is that Hexagram Feng changes into Hexagram Yi.

1263觀之困［三蟲作蠱, 削迹無與］釋觀九三"觀我生, 進退." ［勝母盜泉］釋升上六"冥升, 利于不息之貞." 翟云"水經注洙水注引尸子：孔子至于勝母, 暮矣而不宿, 過于盜泉, 渴矣而不飲, 惡其名也." ［居不安處］釋困上六"困于葛藟, 于臲卼, 曰動悔有悔, 征吉." ［集注］2772姤之觀, 3607巽之剝.

1263 观卦变为困卦 ［三种虫子造成蛊害，（以至于）消除了踪迹，无人与之交往］，用来解释观卦九三爻辞 “观察自我的行为，决定前进还是后退”。 ［像胜母、盗泉那样（因名称不佳而遭人厌弃）］，用来解释升卦上六爻辞 “在昏暗中上升，适宜于不停息地坚守正道”。翟氏说 “《水经注・洙水注》引用《尸子》的记载：孔子到了名叫胜母的地方，天色已晚却不投宿，经过盗泉，口渴了却不饮水，是厌恶它们的名字。” ［居住不能安稳］，用来解释困卦上六爻辞 “被困于葛藤之中，处于危险不安的境地，说行动会后悔且有悔恨之事，出征吉利”。 ［集合注释］2772 条是姤卦变观卦，3607 条是巽卦变剥卦。

英文：1263 Hexagram Guan changes into Hexagram Kun. [Three kinds of insects cause the harm of gu, (as a result) the trace is eliminated, and no one associates with it], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [Like Shengmu and Daoquan (being disliked because of the bad names)], which is used to interpret the top sixth line of Hexagram Sheng: "Rise in the darkness, it is appropriate to adhere to the right path without stopping." Mr. Zhai said: "The 'Shuishui Zhu' in the Shui Jing Zhu quotes the record in Shizi: When Confucius arrived at the place named Shengmu, it was already late at night but he did not stay for the night. When he passed by Daoquan, he was thirsty but did not drink the water, because he disliked their names." [Cannot live stably], which is used to interpret the top sixth line of Hexagram Kun: "Be trapped among the kudzu vines, in a dangerous and unstable situation. It is said that if one acts, there will be regret and remorseful things. It is auspicious to go on an expedition." [Collected Annotations] The 2772nd item is that Hexagram Gou changes into Hexagram Guan, and the 3607th item is that Hexagram Xun changes into Hexagram Bo.

1264觀之井［獹牝龍身, 進無所前］言母犬龍身無法前進. 䆁觀上九"觀其生, 君子無咎." 尚注"獹, 良犬也." ［三日五夜］釋困九四"來徐徐, 困于金車, 吝, 有終." 三日五夜不知出處為何？似為三日三夜之誤, 言時間的長久.［得其所歡］釋雜卦"井, 通."

1264 观卦变为井卦 ［母猎犬有着龙的身躯，前进却无法前行］，意思是母犬有龙身却无法前进。用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。尚氏注释 “獹，是优良的犬。” ［三日五夜］，用来解释困卦九四爻辞 “缓缓而来，被困于华丽的车子中，有困难，但有好的结局”。“三日五夜” 不知道出处在哪里？似乎是 “三日三夜” 的错误，形容时间的长久。 ［得到所喜爱的东西］，用来解释《杂卦》中 “井卦，意味着通畅”。

英文：1264 Hexagram Guan changes into Hexagram Jing. [The female hunting dog has the body of a dragon, but it cannot move forward when advancing], it means that the female dog has the body of a dragon but cannot move forward. It is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." Shang's annotation: "Lu is an excellent dog." [Three days and five nights], which is used to interpret the fourth line of the upper trigram of Hexagram Kun: "Come slowly, be trapped in the magnificent cart, there are difficulties, but there is a good ending." "Three days and five nights" I don't know where the source is? It seems to be a mistake of "three days and three nights", describing the length of time. [Get the things one likes], which is used to interpret in the Zagua: "Hexagram Jing means smoothness."

1265觀之革［黃裏綠衣, 君服不宜］黃色的襯裏, 綠色的外衣, 不適合君王的穿著. 釋觀上九“觀其生, 君子無咎." ［淫湎毀常］沈迷酒色, 毀壞倫常. 釋井九三"井渫不食, 為我心惻." ［失其寵光］得不到百姓的愛戴. 釋革九三"征凶, 貞厲, 革言三就, 有孚." 詩027綠衣”綠兮衣兮, 綠衣黃裹. 心之憂矣, 曷雉其已.” 尚注”傳謂衛莊公惑於嬖妾, 衣上僭也. 箋謂綠衣當為素裏, 今黃裹逾制, 故曰不宜. 毛傳謂姫妾衣服逾制, 此則謂刺衛君, 蓋以黃為正色, 反以為裹而不宜也, 與毛異.”

1265 观卦变为革卦 ［黄色的衬里，绿色的外衣，不适合君王的穿着］，黄色的衬里，绿色的外衣，不适合君王的穿着。用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［沉迷于酒色，毁坏伦常］，沉迷酒色，毁坏伦常。用来解释井卦九三爻辞 “井水已经淘干净却不被饮用，使我心中感到悲伤”。 ［失去了他的恩宠和荣光］，得不到百姓的爱戴。用来解释革卦九三爻辞 “出征凶险，坚守正道有危险，变革的言论多次附合（众人），要心怀诚信”。《诗经》中《绿衣》篇 “绿衣裳啊绿衣裳，绿色面子黄里子。心中的忧伤啊，什么时候才能停止。” 尚氏注释 “传文说这是卫庄公被宠妾迷惑，在衣服穿着上僭越了礼制。笺注说绿色的衣服应当是白色的衬里，现在是黄色衬里，超越了礼制，所以说不合适。毛传认为是姬妾的衣服超越了礼制，这里则是讽刺卫国的君主，大概因为黄色是正色，反而把它作为衬里所以不合适，与毛传的观点不同。”

英文：1265 Hexagram Guan changes into Hexagram Ge. [The yellow lining and the green outer garment are not suitable for the king's wearing], the yellow lining and the green outer garment are not suitable for the king's wearing. It is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [Indulge in wine and sex and destroy the ethical code], indulge in wine and sex and destroy the ethical code. It is used to interpret the third line of the upper trigram of Hexagram Jing: "The well water has been cleaned but is not drunk, which makes me feel sad in my heart." [Lose his favor and glory], not be loved by the common people. It is used to interpret the third line of the upper trigram of Hexagram Ge: "It is dangerous to go on an expedition, it is dangerous to adhere to the right path. The words of reform conform to (the public) many times, and one should have sincerity in the heart." In the poem "Lv Yi" in the Book of Songs: "The green clothes, the green clothes, the green surface and the yellow lining. The sadness in my heart, when will it stop?" Shang's annotation: "The commentary says that this is because Duke Zhuang of Wei was confused by his favored concubine and overstepped the etiquette system in clothing. The annotation says that the green clothes should have a white lining. Now it is a yellow lining, which exceeds the etiquette system, so it is said to be inappropriate. The Mao Zhuan believes that the clothes of the concubines exceed the etiquette system. Here, it is to satirize the monarch of the State of Wei. Probably because yellow is the proper color, but it is used as the lining instead, so it is inappropriate, which is different from the view of the Mao Zhuan."

1266 觀之鼎［天所顧𧙗］釋觀彖"聖人以神道設教, 而天下服也." ［禍災不到］釋革九四"悔亡, 有孚改命, 吉." ［安吉無懼］釋鼎象"木上有火, 鼎. 君子以正位凝命."

1266 观卦变为鼎卦 ［上天所眷顾庇佑］，用来解释观卦的象辞 “圣人用神奇的道理设立教化，天下人就会信服”。 ［灾祸不会降临］，用来解释革卦九四爻辞 “悔恨之事消失，心怀诚信改变天命，吉利”。 ［平安吉祥，没有恐惧］，用来解释鼎卦的象辞 “木上有火，是鼎卦。君子因此要端正自己的位置，凝聚天命（坚守使命）” 。

英文：1266 Hexagram Guan changes into Hexagram Ding. [Be favored and protected by heaven], which is used to interpret the Image statement of Hexagram Guan: "The sage establishes education with mysterious principles, and the people of the world will believe in it." [Disasters will not come], which is used to interpret the fourth line of the upper trigram of Hexagram Ge: "The regretful things disappear, have sincerity in the heart and change the destiny, it is auspicious." [Safe and auspicious, without fear], which is used to interpret the Image statement of Hexagram Ding: "There is fire on the wood, which is Hexagram Ding. The gentleman should thus correct his position and gather the destiny (adhere to the mission)."

1267觀之震［盤紆九回, 行道留難］釋觀六三"觀我生, 進退." ［止須于丘］釋鼎象"木上有火, 鼎. 君子以正位凝命." 翟云”須, 待也.”［乃睹所歡］釋震初九”震來虩虩, 後笑言啞啞, 吉.” 言慎始懼初, 可終笑獲吉.

1267 观卦变为震卦 ［曲折环绕多次，行路艰难受阻］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。 ［在山丘上停留等待］，用来解释鼎卦的象辞 “木上有火，是鼎卦。君子因此要端正自己的位置，凝聚天命（坚守使命）”。翟氏说 “须，是等待的意思。” ［于是看到了所喜爱的人］，用来解释震卦初九爻辞 “震动到来时恐惧颤抖，后来欢笑言语和乐，吉利”。意思是开始时谨慎恐惧，最终可以欢笑并获得吉利。

英文：1267 Hexagram Guan changes into Hexagram Zhen. [Winding and circling many times, the journey is difficult and blocked], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [Stay and wait on the hill], which is used to interpret the Image statement of Hexagram Ding: "There is fire on the wood, which is Hexagram Ding. The gentleman should thus correct his position and gather the destiny (adhere to the mission)." Mr. Zhai said: "Xu means to wait." [Then see the person one likes], which is used to interpret the first line of the lower trigram of Hexagram Zhen: "When the shock comes, one trembles with fear, and later laughs and talks merrily, it is auspicious." It means that being cautious and fearful at the beginning, one can finally laugh and obtain auspiciousness.

1268觀之艮［暴虐失國, 為下所逐］釋觀上九"觀其生, 君子無咎." ［北犇陰胡］釋震六五"震往來厲, 億無喪, 有事." 言戒懼守中, 可免禍而長保社稷. ［主君旄頭］釋艮彖”艮, 止也. 時止則止, 時行則行, 動靜不失其時, 其道光明.” 尚注"漢官儀選羽林為旄頭, 被髮先驅是也. 樂彥括地志：夏桀死, 其子葷粥奔, 逐水草而居, 號曰凶奴. 林詞全用其事."

1268 观卦变为艮卦 ［暴虐无道失去国家，被下属所驱逐］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［向北逃奔到北方的胡人那里］，用来解释震卦六五爻辞 “震动着往来有危险，大概不会有损失，有所作为”。意思是警戒恐惧，守持中和之道，可以免除灾祸并长久地保有国家社稷。 ［君主的护卫首领（指勇猛之士）］，用来解释艮卦的彖辞 “艮，是停止的意思。该停止的时候就停止，该行动的时候就行动，行动和静止都不失时机，这样的道路就会光明”。尚氏注释 “《汉官仪》选拔羽林军作为旄头，披散着头发在前面开道就是这样。乐彦《括地志》记载：夏桀死后，他的儿子荤粥逃奔，追逐着水草而居住，号称匈奴。《易林》中的言辞完全用的是这件事。”

英文：1268 Hexagram Guan changes into Hexagram Gen. [Be 暴虐无道 and lose the country, be expelled by the subordinates], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [Flee northward to the Hu people in the north], which is used to interpret the fifth line of the upper trigram of Hexagram Zhen: "There is danger when vibrating and coming and going, probably there will be no loss, and take action." It means being vigilant and fearful, adhering to the path of the mean, and one can avoid disasters and maintain the country for a long time. [The guard leader of the monarch (referring to the brave people)], which is used to interpret the Tuan statement of Hexagram Gen: "Gen means to stop. Stop when it is time to stop, and act when it is time to act. Both action and stillness are timed properly, and such a path will be bright." Shang's annotation: "The Han Guan Yi selects the Yulin Army as the Maotou, and they part their hair and clear the way in front, just like this. The Kuodi Zhi by Le Yan records: After Jie of Xia died, his son Hunyu fled, chased the water and grass and lived, and was called the Xiongnu. The words in Yilin completely use this matter."

1269觀之漸［御騂從龍, 至霍華東］釋觀上九"觀其生, 君子無咎." 尚注"騂, 赤馬. 霍華, 西方大山也." ［與禹相逢］䆁艮彖"艮, 止也. 時止則止, 時行則行, 動靜不失其時, 其道光明." ［送致于邦] 釋漸彖"漸之進也, 女歸吉也. 進得位, 往有功也. 進以正, 可以正邦也."

1269 观卦变为渐卦 ［驾驭着赤色的马跟随在龙的后面，到达西方的霍山、华山以东］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。尚氏注释 “騂，是赤色的马。霍山、华山，是西方的大山。” ［与大禹相逢］，用来解释艮卦的彖辞 “艮，是停止的意思。该停止的时候就停止，该行动的时候就行动，行动和静止都不失时机，这样的道路就会光明”。 ［护送（某物或某人）到达邦国］，用来解释渐卦的彖辞 “渐卦的前进，就如同女子出嫁吉利。前进而得到适当的位置，前往就会有功绩。以正道前进，可以使邦国得到治理”。

英文：1269 Hexagram Guan changes into Hexagram Jian. [Drive the red horse and follow behind the dragon, and reach the east of Huoshan and Huashan Mountains in the west], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." Shang's annotation: "Xian is a red horse. Huoshan and Huashan are the big mountains in the west." [Meet Yu the Great], which is used to interpret the Tuan statement of Hexagram Gen: "Gen means to stop. Stop when it is time to stop, and act when it is time to act. Both action and stillness are timed properly, and such a path will be bright." [Escort (something or someone) to the state], which is used to interpret the Tuan statement of Hexagram Jian: "The advancement of Hexagram Jian is just like a woman getting married, which is auspicious. Advance and get an appropriate position, and there will be achievements when going forward. Advance with the right path, and the state can be governed."

1270觀之歸妺［銅人鐡距, 雨露勞苦］䆁釋觀上九"觀其生, 君子無咎." 距, 古代兵器鋒刃上的倒刺. ［終日卒歲］釋漸彖"漸之進也." ［無有休息］䆁歸妹象"澤上有雷, 歸妹. 君子以永終知敝." 四部注”銅人即金人, 秦鑄金人十二.”［集注] 3723兌之未濟.

1270 观卦变为归妹卦 ［铜人（身上装备着）铁制的倒刺，历经雨露的劳苦］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。“距”，是古代兵器锋刃上的倒刺。 ［从早到晚，一年到头］，用来解释渐卦的彖辞 “渐卦的前进”。 ［没有休息的时候］，用来解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此要始终保持警惕，知道可能出现的弊端”。四部注释 “铜人就是金人，秦朝铸造了十二个金人。” ［集合注释］3723 条是兑卦变未济卦。

英文：1270 Hexagram Guan changes into Hexagram Guimei. [The bronze man (equipped with) iron barbs on his body, endures the toil of rain and dew], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." "Ju" is the barb on the blade of the ancient weapon. [From morning to night, throughout the year], which is used to interpret the Tuan statement of Hexagram Jian: "The advancement of Hexagram Jian." [There is no time for rest], which is used to interpret the Image statement of Hexagram Guimei: "There is thunder over the marsh, which is Hexagram Guimei. The gentleman should thus always be vigilant and know the possible disadvantages." Four Books Annotation: "The bronze man is the golden man. The Qin Dynasty cast twelve golden men." [Collected Annotations] The 3723rd item is that Hexagram Dui changes into Hexagram Weiji.

1271觀之豐［大人失宜, 盈滿復虧］釋觀上九"觀其生, 君子無咎." ［長成之木］釋歸妺象"澤上有雷, 歸妹. 君子以永終知敝." ［盛者復衰］釋豐彖“日中則昃, 月盈則食, 天地盈虛, 與時消息."

1271 观卦变为丰卦 ［居高位的人行为失当，盈满之后又会亏损］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［长成的树木］，用来解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此要始终保持警惕，知道可能出现的弊端”。 ［兴盛的事物又会走向衰落］，用来解释丰卦的彖辞 “太阳到了正午就会向西偏斜，月亮盈满之后就会有亏缺，天地间的盈满和亏虚，都随着时间而消长变化”。

英文：1271 Hexagram Guan changes into Hexagram Feng. [The people in high positions act inappropriately, and after being full, there will be a loss], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [The grown tree], which is used to interpret the Image statement of Hexagram Guimei: "There is thunder over the marsh, which is Hexagram Guimei. The gentleman should thus always be vigilant and know the possible disadvantages." [The prosperous things will decline again], which is used to interpret the Tuan statement of Hexagram Feng: "When the sun reaches the noon, it will incline to the west. When the moon is full, it will wane. The fullness and deficiency between heaven and earth change with time."

1272觀之旅［梅李冬實, 國多盜賊］釋觀六三"觀我生, 進退." ［亂擾並作］釋豐九三"豐其沛, 日中見沫, 折其右肱, 無咎." 言屈己慎守可得無咎.［王不能制］釋旅九三"旅焚其次, 喪其童僕, 貞厲." ［集注］0135屯之師, 0809同人之損, 0958謙之小過.

1272 观卦变为旅卦 ［梅树和李树在冬天结果实，国家就会有很多盗贼］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。 ［混乱和纷扰一起发作］，用来解释丰卦九三爻辞 “巨大的布幔遮蔽，在正午时能看见小星星，折断了右臂，没有过错”。意思是委屈自己谨慎守护就可以没有过错。 ［君王不能控制（局面）］，用来解释旅卦九三爻辞 “旅居之处失火焚毁了住所，丧失了童仆，坚守正道有危险”。 ［集合注释］0135 条是屯卦变师卦，0809 条是同人卦变损卦，0958 条是谦卦变小过卦。

英文：1272 Hexagram Guan changes into Hexagram Lü. [The plum and apricot trees bear fruit in winter, and there will be many thieves in the country], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [Chaos and disturbance break out together], which is used to interpret the third line of the upper trigram of Hexagram Feng: "Be covered by a huge curtain, and small stars can be seen at noon. Break the right arm, there is no fault." It means that if one humbles oneself and guards carefully, there will be no fault. [The monarch cannot control (the situation)], which is used to interpret the third line of the upper trigram of Hexagram Lü: "The place of sojourn catches fire and burns down the residence, lose the servant boy, it is dangerous to adhere to the right path." [Collected Annotations] The 0135th item is that Hexagram Tun changes into Hexagram Shi, the 0809th item is that Hexagram Tongren changes into Hexagram Sun, and the 0958th item is that Hexagram Qian changes into Hexagram Xiaoguo.

1273觀之巽［澤枯無魚, 山童無株］䆁觀上九"觀其生, 君子無咎." 尚注"莊子徐無鬼：堯聞舜賢, 舉之童土之地. 注：童, 無草木也."［長女嫉妬］釋旅初六"旅瑣瑣, 斯其所取災." ［使身空虛］釋巽九三"頻𢁉, 吝." 言勉為其難, 必致憾惜.

1273 观卦变为巽卦 ［湖泽干涸没有鱼，山上光秃没有树木］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。尚氏注释 “《庄子・徐无鬼》：尧听说舜贤能，把他举荐到草木不生的地方。注释：童，是没有草木的意思。” ［长女心怀嫉妒］，用来解释旅卦初六爻辞 “旅居时猥琐卑下，这是他自己招来的灾祸”。 ［使自身空虚（喻指没有收获或损耗自身）］，用来解释巽卦九三爻辞 “频频忧愁，有困难”。意思是勉强去做难以做到的事，必定会导致遗憾惋惜。

英文：1273 Hexagram Guan changes into Hexagram Xun. [The lake is dry and there are no fish, and the mountain is bare without trees], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." Shang's annotation: "In 'Xu Wugui' of Zhuangzi: Yao heard that Shun was virtuous and capable, and recommended him to the place without vegetation. Annotation: Tong means without vegetation." [The eldest daughter harbors jealousy], which is used to interpret the first line of the lower trigram of Hexagram Lü: "Be mean and humble during the sojourn, this is the disaster brought on by himself." [Make oneself empty (metaphor for having no harvest or consuming oneself)], which is used to interpret the third line of the upper trigram of Hexagram Xun: "Be frequently worried, there are difficulties." It means that if one forces oneself to do something difficult, it will surely lead to regret.

1274觀之兌［天門冬虛, 既盡為災］東方天門星星光微弱, 星光既盡之時, 將有災害. 釋觀上九"觀其生, 君子無咎." 翟云"天門, 星名, 屬東方角宿. 虛者, 星光不實也. 並見史記天官書. 史記天官書：大荒落歲, 歲陰在巳, 歲星居戌, 以四月與奎婁胃昴晨出曰跰踵, 熊熊赤色, 有光. 晉季為災, 秦伯受殃, 疑言左傳僖十三年, 十四年晉饑, 秦饑事.” ［膉睽黯蒼］歲星居戌與奎婁胃昂在清晨出現熊熊赤色, 之後變黑. 釋雜卦”巽, 伏也.” 尚注"言戌亥空亡渺冥無有也." ［秦伯受殃］秦國發生饑荒. 釋兌九五"孚于剝, 有厲."

1274 观卦变为兑卦 ［东方天门市的星宿光芒微弱，光芒消失时就会有灾祸］，东方天门市星星光微弱，星光既尽之时，将有灾害。用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。翟氏说 “天门市，是星宿名，属于东方角宿。‘虚’，是指星光不明亮。这些都在《史记・天官书》中有记载。《史记・天官书》记载：大荒落岁，岁阴在巳，岁星在戌，在四月与奎、娄、胃、昴等星宿在清晨出现，叫做跰踵，呈现出熊熊的赤色，有光芒。晋国后期会有灾祸，秦伯会遭受灾殃，怀疑说的是《左传・僖公十三年、十四年》中晋国饥荒，秦国饥荒的事情。” ［岁星在戌位时与奎、娄、胃、昴等星宿在清晨出现时呈现熊熊赤色，之后变黑］，用来解释《杂卦》中 “巽，是潜伏的意思”。尚氏注释 “说的是戌亥方位有空亡，渺茫幽暗什么都没有。” ［秦伯遭受灾殃］，指秦国发生饥荒。用来解释兑卦九五爻辞 “对小人讲诚信，有危险”。

英文：1274 Hexagram Guan changes into Hexagram Dui. [The stars of the Tianmen in the east are faint, and there will be disasters when the light fades away], the stars of the Tianmen in the east are faint, and there will be disasters when the light is completely gone. It is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." Mr. Zhai said: "Tianmen is the name of a star, belonging to the Horn 宿 in the east. 'Xu' means that the starlight is not bright. These are all recorded in the 'Tian Guan Shu' of the Shiji. The 'Tian Guan Shu' of the Shiji records: In the year of Dahuangluo, the Suiyin is in Si, and the Suixing is in Xu. In April, it appears in the morning together with the stars Kui, Lou, Wei, and Mao, and is called Pianzhong, presenting a raging red color with light. In the later period of the State of Jin, there will be disasters, and the Duke of Qin will suffer disasters. It is suspected that it refers to the famine in the State of Jin and the famine in the State of Qin recorded in the Zuo Zhuan: The 13th and 14th Years of Duke Xi." [When the Suixing is in the Xu position, it appears in the morning together with the stars Kui, Lou, Wei, and Mao, presenting a raging red color, and then turns black], which is used to interpret in the Zagua: "Xun means to lie low." Shang's annotation: "It means that there is emptiness in the positions of Xu and Hai, which are vast and dark with nothing." [The Duke of Qin suffers disasters], referring to the famine in the State of Qin. It is used to interpret the fifth line of the upper trigram of Hexagram Dui: "Have sincerity towards the villain, it is dangerous."

1275觀之渙［牽衣涉河, 水深漬罷］釋觀六三"觀我生, 進退." ［幸賴舟子］釋兌九二"孚兌, 吉, 悔亡." ［濟脫無他］釋渙彖"利涉大川, 乘木有功也."［集注］0109坤之萃, 0365訟之萃, 0699泰之渙, 1372賁之大過, 1430剝之賁, 2439蹇之師, 3624巽之解.

1275 观卦变为涣卦 ［拉着衣服趟过河，河水很深，（弄得浑身湿透）疲惫不堪］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。 ［幸亏依赖船夫（的帮助）］，用来解释兑卦九二爻辞 “心怀诚信而愉悦，吉利，悔恨之事消失”。 ［得以安全渡河摆脱困境，没有其他意外］，用来解释涣卦的彖辞 “适宜渡过大河，乘坐木舟（顺应木性）会有功绩”。 ［集合注释］0109 条是坤卦变萃卦，0365 条是讼卦变萃卦，0699 条是泰卦变涣卦，1372 条是贲卦变大过卦，1430 条是剥卦变贲卦，2439 条是蹇卦变师卦，3624 条是巽卦变解卦。

英文：1275 Hexagram Guan changes into Hexagram Huan. [Pull up the clothes and wade across the river. The river water is very deep, (making one wet all over) and extremely tired], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [Fortunately, rely on the boatman (for help)], which is used to interpret the second line of the lower trigram of Hexagram Dui: "Have sincerity in the heart and be happy, it is auspicious, and the regretful things disappear." [Successfully cross the river safely and get rid of the 困境，without other accidents], which is used to interpret the Tuan statement of Hexagram Huan: "It is appropriate to cross the big river. Taking a wooden boat (conforming to the nature of wood) will lead to achievements." [Collected Annotations] The 0109th item is that Hexagram Kun changes into Hexagram Cui, the 0365th item is that Hexagram Song changes into Hexagram Cui, the 0699th item is that Hexagram Tai changes into Hexagram Huan, the 1372nd item is that Hexagram Bi changes into Hexagram Daguo, the 1430th item is that Hexagram Bo changes into Hexagram Bi, the 2439th item is that Hexagram Jian changes into Hexagram Shi, and the 3624th item is that Hexagram Xun changes into Hexagram Jie.

1276觀之節［推車上山, 高仰重難］釋觀六三"觀我生, 進退." ［終日至暮］釋渙初六"用拯馬壯, 吉." ［不見阜巓］釋節彖"苦節不可貞, 其道窮也." ［集注］1765大過之家人.

1276 观卦变为节卦 ［推车往山上走，山路高耸，负重艰难］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。 ［从早到晚］，用来解释涣卦初六爻辞 “借助良马的强壮来拯救（脱险），吉利”。 ［看不到山顶］，用来解释节卦的彖辞 “过分节制而不可以坚守正道，是因为这种道路已经走不通了”。 ［集合注释］1765 条是大过卦变家人卦。

英文：1276 Hexagram Guan changes into Hexagram Jie. [Push the cart up the mountain. The mountain road is high and it is difficult to carry the load], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [From morning to night], which is used to interpret the first line of the lower trigram of Hexagram Huan: "Use the strength of the good horse to rescue (get out of danger), it is auspicious." [Cannot see the top of the mountain], which is used to interpret the Tuan statement of Hexagram Jie: "Excessive restraint cannot be adhered to the right path, because this path has come to a dead end." [Collected Annotations] The 1765th item is that Hexagram Daguo changes into Hexagram Jiaren.

1277觀之中孚［鼎煬其耳, 熱不可舉］釋觀上九"觀其生, 君子無咎." 煬, 烘烤. ［大路壅塞］釋節初九"不出戶庭, 無咎." 尚注"鼎九三云鼎耳革, 其行塞, 茲與睽之比, 皆作大塗壅塞, 是以行為道, 與常解異." ［旅人心苦］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［集注］2376睽之比.

1277 观卦变为中孚卦 ［鼎的耳部被烘烤，热得无法举起］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。“煬”，是烘烤的意思。 ［大路被堵塞］，用来解释节卦初九爻辞 “不走出户内庭院，没有过错”。尚氏注释 “鼎卦九三爻辞说‘鼎耳发生变化，它的前行受到阻塞’，这里与睽卦变为比卦的情况一样，都解释为大路被堵塞，是把‘行’理解为道路，与通常的解释不同。” ［旅居在外的人心境愁苦］，用来解释中孚卦六三爻辞 “遭遇敌人，有的人击鼓进攻，有的人疲惫后退，有的人哭泣，有的人歌唱”。 ［集合注释］2376 条是睽卦变比卦。

英文：1277 Hexagram Guan changes into Hexagram Zhongfu. [The ear of the tripod is roasted, and it is too hot to lift], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." "Yang" means to roast. [The main road is blocked], which is used to interpret the first line of the lower trigram of Hexagram Jie: "Do not go out of the inner courtyard, there is no fault." Shang's annotation: "The third line of the upper trigram of Hexagram Ding says: 'The ear of the tripod changes, and its advancement is blocked.' Here, it is the same as the situation when Hexagram Kui changes into Hexagram Bi, and it is all interpreted as the main road being blocked. It is to understand 'Xing' as the road, which is different from the usual interpretation." [The people sojourning outside have a sorrowful state of mind], which is used to interpret the third line of the upper trigram of Hexagram Zhongfu: "Encounter the enemy. Some people beat the drum to attack, some people retreat tiredly, some people cry, and some people sing." [Collected Annotations] The 2376th item is that Hexagram Kui changes into Hexagram Bi.

1278觀之小過［四亂不安, 東西為患］釋觀六三"觀我生, 進退." ［退身止足, 無出邦域］䆁中孚"虞吉, 有它不燕." ［乃得完全, 賴其生福］釋小過九三"弗過防之, 從或戕之, 凶." ［集注］0690泰之鼎, 0870大有之睽, 3536旅之豫, 3785節之小畜.

1278 观卦变为小过卦 ［四方混乱不安宁，来自东西方向的祸患］，用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。 ［退身止步，不走出邦国的疆域］，用来解释中孚卦 “（安于）忧患则吉利，有其他变故就不会安宁”。 ［于是得以保全自身，依赖这带来的福气］，用来解释小过卦九三爻辞 “没有及时加以防范，随后有人会来伤害他，凶险”。 ［集合注释］0690 条是泰卦变鼎卦，0870 条是大有卦变睽卦，3536 条是旅卦变豫卦，3785 条是节卦变小畜卦。

英文：1278 Hexagram Guan changes into Hexagram Xiaoguo. [There is chaos and uneasiness in all directions, and there are disasters from the east and west], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." [Retreat and stop, do not go out of the territory of the state], which is used to interpret Hexagram Zhongfu: "(Be content with) worry and it will be auspicious. If there are other changes, there will be no peace." [Thus, one can preserve oneself and rely on the good fortune brought by this], which is used to interpret the third line of the upper trigram of Hexagram Xiaoguo: "Do not take timely precautions, and then someone will come to harm him, it is dangerous." [Collected Annotations] The 0690th item is that Hexagram Tai changes into Hexagram Ding, the 0870th item is that Hexagram Dayou changes into Hexagram Kui, the 3536th item is that Hexagram Lü changes into Hexagram Yu, and the 3785th item is that Hexagram Jie changes into Hexagram Xiaoxu.

1279觀之既濟［班馬還師, 以息勞罷］釋觀上九"觀其生, 君子無咎." ［役夫嘉喜］釋小過卦名, 小有過度. ［入戶見妻］釋既濟卦名, 事已成. ［集注］1362賁之蠱, 1432剝之復, 3706兌之兌.

1279 观卦变为既济卦 ［调回出征的军队，让疲惫的士兵得以休息］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［服役的士兵欢喜高兴］，用来解释小过卦的卦名，意思是稍有过度。 ［回到家中见到妻子］，用来解释既济卦的卦名，意思是事情已经成功。 ［集合注释］1362 条是贲卦变蛊卦，1432 条是剥卦变复卦，3706 条是兑卦变兑卦。

英文：1279 Hexagram Guan changes into Hexagram Jiji. [Recall the expeditionary army and let the tired soldiers rest], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [The soldiers in service are happy], which is used to interpret the name of Hexagram Xiaoguo, meaning a slight excess. [Return home and see the wife], which is used to interpret the name of Hexagram Jiji, meaning that the matter has been successful. [Collected Annotations] The 1362nd item is that Hexagram Bi changes into Hexagram Gu, the 1432nd item is that Hexagram Bo changes into Hexagram Fu, and the 3706th item is that Hexagram Dui changes into Hexagram Dui.

1280觀之未濟［積德不怠, 遇主逢時］釋觀上九"觀其生, 君子無咎." ［載喜渭陽］釋既濟九五"東鄰殺牛, 不如西鄰之禴祭, 實受其福."［身受榮光］釋未濟六五"貞吉, 無悔, 君子之光, 有孚, 吉." 尚注"林意謂姜太公垂釣, 遇文王於渭水, 後受封也."

1280 观卦变为未济卦 ［积累德行不松懈，遇到明主，恰逢时机］，用来解释观卦上九爻辞 “观察他（所影响的）人（的行为），君子没有过错”。 ［在渭水北岸充满喜悦（指得到重用）］，用来解释既济卦九五爻辞 “东边邻国杀牛举行盛大祭祀，不如西边邻国举行微薄的祭祀，（西边邻国）实实在在地承受了福气”。 ［自身享受荣耀］，用来解释未济卦六五爻辞 “坚守正道吉利，没有悔恨，这是君子的光辉，心怀诚信，吉利”。尚氏注释 “《易林》的意思是说姜太公在渭水垂钓，遇到了文王，后来受到了封赐。”

英文：1280 Hexagram Guan changes into Hexagram Weiji. [Accumulate virtue without slackening, meet a wise master and encounter the right opportunity], which is used to interpret the top ninth line of Hexagram Guan: "Observe the people (whose behavior is influenced by him), and the gentleman has no fault." [Be full of joy on the north bank of the Wei River (referring to being entrusted with important tasks)], which is used to interpret the fifth line of the upper trigram of Hexagram Jiji: "The neighboring state in the east kills an ox to hold a grand sacrifice, which is not as good as the meager sacrifice held by the neighboring state in the west. (The neighboring state in the west) actually receives the blessing." [Enjoy glory oneself], which is used to interpret the fifth line of the upper trigram of Hexagram Weiji: "Adhere to the right path and it is auspicious, there is no regret. This is the brilliance of the gentleman. Have sincerity in the heart, it is auspicious." Shang's annotation: "The meaning of Yilin is that Jiang Taigong fished in the Wei River, met King Wen, and was granted a fief later."