風山漸

3329漸之乾［旦種穀豆, 暮成藿羹］釋序卦"物不可以終止, 故受之以漸. 漸者, 進也." [心之所願］釋未濟九四象"貞吉, 悔亡, 志行也." [志快意愜］釋乾初九"乾龍勿用." ［集注］2250明夷之履.

3329 渐之乾[早上种下谷物和豆子，傍晚就煮成了豆叶做的羹汤]，用来解释《序卦》中所说的 “事物不可能一直处于终止状态，所以接着是渐卦。渐，就是前进的意思”。[心中所期望的]，用来解释《未济》卦九四爻的象辞 “坚守正道就吉祥，悔恨消失，是因为志向得以施行”。[志向实现，心情畅快]，用来解释《乾》卦初九爻 “乾龙（指潜藏的龙）此时不要施展作用”。[集注]：参考 2250 条《明夷》变为《履》的注解。

Translation:For "Jian turning into Qian" of 3329:["Planting grains and beans in the morning and making a soup with bean leaves in the evening"] is used to explain what is said in the "Xugua" (Explanation of the Sequence of Hexagrams) that "Things cannot be in a state of termination all the time, so it is followed by the hexagram of Jian. Jian means progress." ["What one wishes in the heart"] is used to explain the image words of the fourth yang line of the hexagram of Weiji that "Being upright and steadfast brings good fortune, and the regret disappears. It is because the aspiration can be carried out." ["The aspiration is achieved and the mood is pleasant"] is used to explain the first yang line of the hexagram of Qian that "The Qianlong (the hidden dragon) should not exert its function at this time." [Collected Annotations]: Refer to the annotation of the hexagram of Mingyi changing into the hexagram of Lü in item 2250.

3330漸之坤［牡飛門啓］釋漸象"山上有木, 漸. 君子以居賢德善俗." ［憂患大解］釋乾象"天行健, 君子以自強不息." ［不為身禍］釋坤象"地勢坤, 君子以厚德載物." [集注］0314需之兌, 0811同人之夬, 3127革之豐.

3330 渐之坤[公鸟飞翔，门被打开]，用来解释《渐》卦的象辞 “山上有树木，象征着渐。君子应蓄积贤德来改善风俗”。[忧患大大地解除了]，用来解释《乾》卦的象辞 “天体运行刚健有力，君子因此要自强不息”。[不会给自己带来灾祸]，用来解释《坤》卦的象辞 “大地的气势柔顺，君子应以深厚的德行来包容万物”。[集注]：参考 0314 条《需》变为《兑》、0811 条《同人》变为《夬》、3127 条《革》变为《丰》的注解。

Translation:For "Jian turning into Kun" of 3330:["The male bird flies and the door is opened"] is used to explain the image words of the hexagram of Jian that "There are trees on the mountain, which symbolizes Jian. Gentlemen should accumulate virtuous qualities to improve the social customs." ["The great relief of worries and hardships"] is used to explain the image words of the hexagram of Qian that "The movement of the celestial bodies is vigorous and powerful, so gentlemen should strive constantly for self-perfection." ["It will not bring disaster to oneself"] is used to explain the image words of the hexagram of Kun that "The momentum of the earth is gentle and compliant, so gentlemen should tolerate all things with profound virtue." [Collected Annotations]: Refer to the annotations of the hexagram of Xu changing into the hexagram of Dui in item 0314, the hexagram of Tongren changing into the hexagram of Kuai in item 0811, and the hexagram of Ge changing into the hexagram of Feng in item 3127.

3331漸之屯［東山西山, 各自止安］䆁雜卦"女歸待男行." ［雖相登望］釋坤六四"括囊, 无咎无譽." ［竟未同堂］釋屯六二"女子貞不字." ［集注］1381賁之家人, 2754姤之坤, 2804姤之艮, 3774渙之小過, 2862中孚之賁.

3331 渐之屯[东山和西山，各自安宁平静]，参照《杂卦》中 “女子出嫁要等待男子前来迎娶”。[虽然相互登高遥望]，用来解释《坤》卦六四爻 “扎紧口袋，没有过错也没有赞誉”。[最终没有同处一室]，用来解释《屯》卦六二爻 “女子坚守正道但不急于出嫁”。[集注]：参考 1381 条《贲》变为《家人》、2754 条《姤》变为《坤》、2804 条《姤》变为《艮》、3774 条《涣》变为《小过》、2862 条《中孚》变为《贲》的注解。

Translation:For "Jian turning into Tun" of 3331:["The Eastern Mountain and the Western Mountain, each being peaceful and tranquil"] refers to what is said in the "Zagua" (Miscellaneous Hexagrams) that "A woman should wait for the man to come and marry her when she gets married." ["Although looking at each other from a high place"] is used to explain the fourth yin line of the hexagram of Kun that "Tie up the bag. There is neither fault nor praise." ["Eventually not living in the same room"] is used to explain the second yin line of the hexagram of Tun that "A woman adheres to the right path but is not eager to get married." [Collected Annotations]: Refer to the annotations of the hexagram of Bi changing into the hexagram of Jiaren in item 1381, the hexagram of Gou changing into the hexagram of Kun in item 2754, the hexagram of Gou changing into the hexagram of Gen in item 2804, the hexagram of Huan changing into the hexagram of Xiaoguo in item 3774, and the hexagram of Zhongfu changing into the hexagram of Bi in item 2862.

3332漸之蒙［眾鳥所翔, 中有大怪］釋漸九三”鴻漸于陸, 夫征不復, 婦孕不育, 凶. 利禦寇.”［九身無頭, 魂驚魄去］釋屯六三“君子幾, 不如舍, 往吝.” ［不可以居］釋蒙六四“困蒙, 吝." ［集注］0088坤之復, 0717否之同人, 3204震之蒙, 3523旅之屯.

3332 渐之蒙[众多鸟儿飞翔的地方，其中有很大的怪异之事]，用来解释《渐》卦九三爻 “大雁渐渐飞到陆地上，丈夫出征一去不返，妇人怀孕却不能顺利生育，有凶险。有利于抵御敌寇”。[九个身体却没有头颅，魂魄都被惊吓得离去]，用来解释《屯》卦六三爻 “君子在事情的端倪出现时，不如舍弃（这件事），前往会有困难”。[不可以居住在此处]，用来解释《蒙》卦六四爻 “被困于蒙昧之中，有困难”。[集注]：参考 0088 条《坤》变为《复》、0717 条《否》变为《同人》、3204 条《震》变为《蒙》、3523 条《旅》变为《屯》的注解。

Translation:For "Jian turning into Meng" of 3332:["Where many birds are flying, there is a great strange thing among them"] is used to explain the third yang line of the hexagram of Jian that "The wild geese gradually fly to the land. The husband goes on an expedition and never returns. The woman is pregnant but cannot give birth smoothly. There is danger. It is beneficial to resist the invaders." ["Nine bodies but no head, and the soul and spirit are scared away"] is used to explain the third yin line of the hexagram of Tun that "When the signs of a matter appear, a gentleman might as well give up (this matter). Going forward will bring difficulties." ["It is not advisable to live here"] is used to explain the fourth yin line of the hexagram of Meng that "Trapped in ignorance, there are difficulties." [Collected Annotations]: Refer to the annotations of the hexagram of Kun changing into the hexagram of Fu in item 0088, the hexagram of Pi changing into the hexagram of Tongren in item 0717, the hexagram of Zhen changing into the hexagram of Meng in item 3204, and the hexagram of Lü changing into the hexagram of Tun in item 3523.

3333漸之需［交侵如亂, 民無聊頼］釋漸九三"鴻漸于陸, 夫征不復, 婦孕不育, 凶, 利禦寇." ［追戎濟西］釋蒙上九"擊蒙, 不利為寇, 利禦寇." ［敵人破陣］釋需九三"o需于泥, 致寇至." 尚注"左傳莊十八年：追戎於濟西, 不言其來, 諱之也."

3333 渐之需[交替侵扰如同战乱，百姓没有依靠]，用来解释《渐》卦九三爻 “大雁渐渐飞到陆地上，丈夫出征一去不返，妇人怀孕却不能顺利生育，有凶险，有利于抵御敌寇”。[追击敌军到济水西边]，用来解释《蒙》卦上九爻 “打击蒙昧（之人），不利于做侵犯者，有利于抵御侵犯”。[敌人攻破阵营]，用来解释《需》卦九三爻 “在泥沼中等待，招致敌寇到来”。尚氏注解 “《左传・庄公十八年》记载：在济水西边追击敌军，没有说敌军是怎么来的，是有所忌讳”。

Translation:For "Jian turning into Xu" of 3333:["Alternately invading like a war chaos, and the common people have no support"] is used to explain the third yang line of the hexagram of Jian that "The wild geese gradually fly to the land. The husband goes on an expedition and never returns. The woman is pregnant but cannot give birth smoothly. There is danger. It is beneficial to resist the invaders." ["Chasing the enemy army to the west of the Jishui River"] is used to explain the top yang line of the hexagram of Meng that "Striking the ignorant (people), it is not beneficial to be an invader, but beneficial to resist the invasion." ["The enemy breaks through the camp"] is used to explain the third yang line of the hexagram of Xu that "Waiting in the mire, which 招致 s the arrival of the invaders." Shang's annotation: "Recorded in 'Zuo Zhuan (Zuo's Commentary on the Spring and Autumn Annals), Duke Zhuang's 18th year': Chasing the enemy army to the west of the Jishui River. It doesn't say how the enemy army came, which is out of taboo."

3334漸之訟［麟鳳所翔, 國無咎殃］釋漸上九"其羽可用為儀, 吉, 不可亂也." ［賈市十倍] 䆁需九五"需于酒食, 貞吉." 指買賣獲利十倍. ［復歸惠鄉］釋訟九四"復即命, 渝, 安貞不失也."

3334 渐之讼[麒麟和凤凰飞翔的地方，国家没有灾祸]，用来解释《渐》卦上九爻 “它的羽毛可以用来作为礼仪装饰，吉祥，不可扰乱”。[买卖获利十倍]，参照《需》卦九五爻 “在酒食中等待，坚守正道吉祥”。指的是做买卖能获得十倍的利润。[回到家乡施予恩惠]，用来解释《讼》卦九四爻 “回复就听从命令，改变（态度），坚守正道就不会有损失”。

Translation:For "Jian turning into Song" of 3334:["Where the unicorn and the phoenix fly, the country has no disasters"] is used to explain the top yang line of the hexagram of Jian that "Its feathers can be used for ritual decoration. It is auspicious and should not be disrupted." ["Making ten times the profit in business"] refers to the fifth yang line of the hexagram of Xu that "Waiting with wine and food. Being upright and steadfast brings good fortune." It means that one can make ten times the profit in business. ["Returning to the hometown and bestowing kindness"] is used to explain the fourth yang line of the hexagram of Song that "Reply and follow the order, change (the attitude), and being upright and steadfast will cause no loss."

3335漸之師［鑿井求玉, 非卜氏寶］釋漸初六"鴻漸于干, 小子厲." ［身困名辱］釋訟象"天與水違行, 訟. 君子以作事謀始." ［勞無所得］釋六三象"師或輿尸, 大无功也." ［ 集注］0211蒙之臨, 0285需之坎, 0902謙之訟.

3335 渐之师[挖井去寻找玉石，（这玉石）不是卜氏家族的宝物]，用来解释《渐》卦初六爻 “大雁渐渐飞到水边，小孩子有危险”。[自身被困，名声受辱]，用来解释《讼》卦的象辞 “天与水的运行方向相反，象征着讼。君子做事要在开始时就谋划好”。[劳动却没有收获]，用来解释《师》卦六三爻的象辞 “军队有时载着尸体归来，说明没有大的功劳”。[集注]：参考 0211 条《蒙》变为《临》、0285 条《需》变为《坎》、0902 条《谦》变为《讼》的注解。

Translation:For "Jian turning into Shi" of 3335:["Digging a well to look for jade, (this jade) is not the treasure of the Bu family"] is used to explain the first yin line of the hexagram of Jian that "The wild geese gradually fly to the water's edge. The child is in danger." ["Being trapped oneself and one's reputation being humiliated"] is used to explain the image words of the hexagram of Song that "The movement directions of heaven and water are opposite, which symbolizes litigation. Gentlemen should plan well at the beginning when doing things." ["Working but getting no harvest"] is used to explain the image words of the third yin line of the hexagram of Shi that "Sometimes the army returns with the corpses, indicating that there is no great merit." [Collected Annotations]: Refer to the annotations of the hexagram of Meng changing into the hexagram of Lin in item 0211, the hexagram of Xu changing into the hexagram of Kan in item 0285, and the hexagram of Qian changing into the hexagram of Song in item 0902.

3336漸之比［文山鴻豹, 肥腯多脂］釋漸上九"鴻漸于陸, 其羽可用為儀, 吉." 翟云"格致鏡原引庶物異名疏：鴇一名鴻豹, 謂鴇能食鴻也." 腯：胖. ［王孫獲願］釋師上六"大君有命, 開國承家." ［載福巍巍]. 釋比六四"外比於賢, 以從上也."

3336 渐之比[文山上的鸿豹，肥壮且多油脂]，用来解释《渐》卦上九爻 “大雁渐渐飞到陆地上，它的羽毛可以用来作为礼仪装饰，吉祥”。翟氏说 “《格致镜原》引用《庶物异名疏》：鸨鸟又叫做鸿豹，是说鸨鸟能捕食大雁”。腯：意思是胖。[王孙实现了愿望]，用来解释《师》卦上六爻 “国君发布命令，（可以）建立邦国，继承家族”。[承载着崇高的福气]，用来解释《比》卦六四爻 “向外亲近贤能之人，以跟随在上位者”。

Translation:For "Jian turning into Bi" of 3336:["The Hongbao (a kind of bird) on Wenshan Mountain is fat and has a lot of fat"] is used to explain the top yang line of the hexagram of Jian that "The wild geese gradually fly to the land. Its feathers can be used for ritual decoration. It is auspicious." Mr. Zhai said: "In 'Gezhi Jingyuan' quoting 'Shuwu Yiming Shu': The bustard is also called Hongbao, which means that the bustard can prey on wild geese." "Tuo" means fat. ["The grandson of the king has achieved his wish"] is used to explain the top yin line of the hexagram of Shi that "The king issues an order, (one can) establish a state and inherit the family." ["Bearing lofty blessings"] is used to explain the fourth yin line of the hexagram of Bi that "Be close to the virtuous and capable people outwardly to follow the superior."

3337漸之小畜［周成之隆, 刑措除凶］䆁漸象"山上有木, 漸. 君子以居賢德善俗." ［太宰費石］釋比九五象"顯比之吉, 位正中也." ［君子作人］釋小畜象"風行天上, 小畜. 君子以懿文德." 尚注”左傳莊八年：反, 誅履歷於徒人費, 鞭之見血, 出, 遇賊於門, 袒而示之臂, 請先入, 伏公而出, 鬥死于門中, 石之紛如死于階下. 費, 石皆忠於襄公者, 故下曰作人.” 集注］2050遯之坤.

3337 渐之小畜[周朝成王时期的兴盛，刑罚搁置不用以消除凶害]，参照《渐》卦的象辞 “山上有树木，象征着渐。君子应蓄积贤德来改善风俗”。[太宰费和石之纷如（两个人名）]，用来解释《比》卦九五爻的象辞 “显著地亲近（众人）的吉祥，是因为处于中正之位”。[君子成就他人]，用来解释《小畜》卦的象辞 “风在天上运行，象征着小畜。君子应修美文德”。尚氏注解 “《左传・庄公八年》记载：返回后，在徒人费那里追查鞋子的踪迹，鞭打他直到见血，出来后，在门口遇到贼人，袒露手臂给贼人看，请求先进入（屋内），（然后）藏好襄公后出来，在门口战斗而死，石之纷如死在台阶下。费和石都是忠于襄公的人，所以下面说成就他人”。[集注]：参考 2050 条《遁》变为《坤》的注解。

Translation:For "Jian turning into Xiaoxu" of 3337:["The prosperity during the reign of King Cheng of the Zhou Dynasty, where punishments were put aside to eliminate disasters"] refers to the image words of the hexagram of Jian that "There are trees on the mountain, which symbolizes Jian. Gentlemen should accumulate virtuous qualities to improve the social customs." ["The Grand Minister Fei and Shi Zhifenru (two names)"] is used to explain the image words of the fifth yang line of the hexagram of Bi that "The auspiciousness of obviously being close to (the masses) is because of being in the middle and correct position." ["Gentlemen help others achieve success"] is used to explain the image words of the hexagram of Xiaoxu that "The wind is moving in the sky, which symbolizes Xiaoxu. Gentlemen should cultivate beautiful cultural virtues." Shang's annotation: "Recorded in 'Zuo Zhuan (Zuo's Commentary on the Spring and Autumn Annals), Duke Zhuang's 8th year': After returning, tracing the whereabouts of the shoes at Tu Ren Fei's place, whipping him until there was blood. After going out, meeting the thieves at the door, baring the arm to show the thieves, requesting to enter (the house) first, (then) hiding Duke Xiang and coming out, fighting and dying at the door, and Shi Zhifenru dying under the steps. Both Fei and Shi were loyal to Duke Xiang, so it is said below 'helping others achieve success'." [Collected Annotations]: Refer to the annotation of the hexagram of Dun changing into the hexagram of Kun in item 2050.

3338漸之履［珪璧琮璋, 執贄見王］釋漸彖"漸之進也....進得位, 往有功也. 進以正, 往有功也." ［百里𡩋戚] 釋小畜九五"有孚攣如, 富以其鄰." 言君與臣誠信相連, 與臣共享富貴. [應聘齊秦］釋履上九象"元吉在上, 大有慶也." 言高居上位, 大有吉慶.［集注］0304需之井, 0710否之訟, 4081未濟之革.

3338 渐之履[拿着珪、璧、琮、璋等玉器，带着礼物去拜见君王]，用来解释《渐》卦的彖辞 “渐卦所表示的前进…… 前进而得到合适的位置，前往就会有功绩。以正道前进，前往就会有功绩”。[百里奚和甯戚（两位贤才）]，用来解释《小畜》卦九五爻 “心怀诚信相互牵连，与邻人一同富有”。说的是君主与臣子诚信相连，与臣子共享富贵。[接受齐国和秦国的聘请]，用来解释《履》卦上九爻的象辞 “大吉在上面，有很大的吉庆之事”。说的是高居上位，会有很大的吉庆。[集注]：参考 0304 条《需》变为《井》、0710 条《否》变为《讼》、4081 条《未济》变为《革》的注解。

Translation:For "Jian turning into Lü" of 3338:["Holding jade items such as gui, bi, cong, and zhang, and going to meet the king with gifts"] is used to explain the Tuan commentary of the hexagram of Jian that "The progress represented by the hexagram of Jian... Progressing and obtaining a suitable position, going forward will bring achievements. Progressing with the right path, going forward will bring achievements." ["Baili Xi and Ning Qi (two virtuous talents)"] is used to explain the fifth yang line of the hexagram of Xiaoxu that "With sincere trust connected to each other, being rich together with neighbors." It means that the monarch and the ministers are connected by sincerity and trust, and share wealth and honor with the ministers. ["Accepting the invitations from the states of Qi and Qin"] is used to explain the image words of the top yang line of the hexagram of Lü that "Great auspiciousness is on the top, and there are great auspicious and joyful events." It means that being in a high position will bring great auspiciousness and joy. [Collected Annotations]: Refer to the annotations of the hexagram of Xu changing into the hexagram of Jing in item 0304, the hexagram of Pi changing into the hexagram of Song in item 0710, and the hexagram of Weiji changing into the hexagram of Ge in item 4081.

3339漸之泰［穿空漏徹, 破壞殘缺］釋漸九三"鴻漸于陸, 夫征不復, 婦孕不育, 凶. 利禦寇." ［陶弗能治］釋雜卦"履, 不處也." ［瓦甓不鑿］瓦碎不全. 釋泰上六象"城復于隍, 其命亂矣." ［集注］2157大壯之萃.

3339 渐之泰[穿透并漏得彻底，破坏得残缺不全]，用来解释《渐》卦九三爻 “大雁渐渐飞到陆地上，丈夫出征一去不返，妇人怀孕却不能顺利生育，有凶险。有利于抵御敌寇”。[制陶的人不能治理好（这种情况）]，参照《杂卦》中 “《履》卦，表示不停留”。[瓦片破碎不完整]，瓦片破碎不齐全。用来解释《泰》卦上六爻的象辞 “城墙倒塌在护城河中，它的命运混乱了”。[集注]：参考 2157 条《大壮》变为《萃》的注解。

Translation:For "Jian turning into Tai" of 3339:["Penetrating and leaking thoroughly, being damaged and incomplete"] is used to explain the third yang line of the hexagram of Jian that "The wild geese gradually fly to the land. The husband goes on an expedition and never returns. The woman is pregnant but cannot give birth smoothly. There is danger. It is beneficial to resist the invaders." ["The potter cannot manage (this situation) well"] refers to what is said in the "Zagua" that "The hexagram of Lü means not staying." ["The tiles are broken and incomplete"], the tiles are broken and not complete. It is used to explain the image words of the top yin line of the hexagram of Tai that "The city wall collapses into the moat, and its fate is in chaos." [Collected Annotations]: Refer to the annotation of the hexagram of Dazhuang changing into the hexagram of Cui in item 2157.

3340漸之否［鴻飛遵陸］大雁高飛沿河岸. 釋漸九三"鴻漸于陸, 夫征不復." ［公出不復］老爺外出不返不回. 釋泰九三"无平不陂, 无往不復." ［伯氏客宿］留您在此住兩晚. 釋否九四"有命, 无咎, 疇離祉." ［集注］0435師之震, 1454剝之升, 2599損之蹇, 3853中孚之同人.

3340 渐之否[大雁高飞沿着河岸]，用来解释《渐》卦九三爻 “大雁渐渐飞到陆地上，丈夫出征一去不返”。[老爷外出没有回来]，用来解释《泰》卦九三爻 “没有始终平坦而不倾斜的，没有只去而不回的”。[伯氏（您）在此留宿]，留您在这里住两晚。用来解释《否》卦九四爻 “有天命，没有过错，同类的人都获得福祉”。[集注]：参考 0435 条《师》变为《震》、1454 条《剥》变为《升》、2599 条《损》变为《蹇》、3853 条《中孚》变为《同人》的注解。

Translation:For "Jian turning into Pi" of 3340:["The wild geese fly high along the riverbank"] is used to explain the third yang line of the hexagram of Jian that "The wild geese gradually fly to the land. The husband goes on an expedition and never returns." ["The master goes out and doesn't come back"] is used to explain the third yang line of the hexagram of Tai that "There is no situation that is always flat without inclining, and there is no case of just going without returning." ["Lord Bo stays here as a guest"], leaving you here to stay for two nights. It is used to explain the fourth yang line of the hexagram of Pi that "There is the will of heaven, there is no fault, and people of the same kind all obtain blessings." [Collected Annotations]: Refer to the annotations of the hexagram of Shi changing into the hexagram of Zhen in item 0435, the hexagram of Bo changing into the hexagram of Sheng in item 1454, the hexagram of Sun changing into the hexagram of Jian in item 2599, and the hexagram of Zhongfu changing into the hexagram of Tongren in item 3853.

3341漸之同人［蝦蟇羣聚, 從天請雨］釋漸彖"漸之進也." [雲雷運集］釋否上九"傾否, 先否後喜." ［應其願所] 釋同人卦辭"同人于野, 亨. 利涉大川, 利君子貞." ［集注］1774大過之升.

3341 渐之同人[一群蛤蟆聚集在一起，向老天求雨]，用来解释《渐》卦的彖辞 “渐卦所表示的前进”。[乌云和雷电聚集在一起]，用来解释《否》卦上九爻 “使闭塞的局面倾覆，先有闭塞后有喜悦”。[顺应了他们的愿望]，用来解释《同人》卦的卦辞 “和同于人在旷野，亨通。有利于渡过大河，有利于君子坚守正道”。[集注]：参考 1774 条《大过》变为《升》的注解。

Translation:For "Jian turning into Tongren" of 3341:["A group of toads gather together and ask the heavens for rain"] is used to explain the Tuan commentary of the hexagram of Jian that "The progress represented by the hexagram of Jian." ["The dark clouds and thunder and lightning gather together"] is used to explain the top yang line of the hexagram of Pi that "Overturn the closed situation. There is first closure and then joy." ["Meeting their wishes"] is used to explain the hexagram statement of the hexagram of Tongren that "Harmonizing with people in the wilderness, it is smooth. It is beneficial to cross a big river, and it is beneficial for gentlemen to adhere to the right path." [Collected Annotations]: Refer to the annotation of the hexagram of Daguo changing into the hexagram of Sheng in item 1774.

3342漸之大有［老弱無子, 不能自理. 為民所憂, 終不離咎］釋漸象"山上有木, 漸. 君子以居賢德善俗." ［管子治國, 侯伯賓服］釋同人象"天與火, 同人. 君子以類族辨物." ［乘輿八百, 尊我桓德］釋大有九二"大車以載, 有攸往, 无咎." 桓：齊桓公.［集注］2125大壯之同人.

3342 渐之大有[年老体弱且没有子女，不能自己照顾自己。被百姓所担忧，最终也不能摆脱灾祸]，用来解释《渐》卦的象辞 “山上有树木，象征着渐。君子应蓄积贤德来改善风俗”。[管子治理国家，诸侯们都宾服（归顺）]，用来解释《同人》卦的象辞 “天与火（在一起），象征着同人。君子应区分事物的类别”。[有八百辆马车，尊崇我们齐桓公的德行]，用来解释《大有》卦九二爻 “用大车装载着，有所前往，没有过错”。桓：指齐桓公。[集注]：参考 2125 条《大壮》变为《同人》的注解。

Translation:For "Jian turning into Dayou" of 3342:["Being old, weak and having no children, unable to take care of oneself. Being worried about by the common people, and eventually unable to get rid of the disaster"] is used to explain the image words of the hexagram of Jian that "There are trees on the mountain, which symbolizes Jian. Gentlemen should accumulate virtuous qualities to improve the social customs." ["Guan Zhong governing the country, and the dukes and marquises all submitting"] is used to explain the image words of the hexagram of Tongren that "Heaven and fire (together) symbolize Tongren. Gentlemen should distinguish the categories of things." ["There are eight hundred carriages, respecting the virtue of our Duke Huan of Qi"] is used to explain the second yang line of the hexagram of Dayou that "Loading with a big cart, going somewhere, there is no fault." Huan: Referring to Duke Huan of Qi. [Collected Annotations]: Refer to the annotation of the hexagram of Dazhuang changing into the hexagram of Tongren in item 2125.

3343漸之謙［播梅折枝］釋漸彖”漸之進也." ［與母別離］䆁大有卦名, 大獲所有. ［絕不相知］釋謙象“地中有山, 謙. 君子以裒多益寡, 稱物平施." 尚注”播, 種也, 言折枝種於他處. 與母別離者, 言此枝與母樹分離也.”［集注］0335訟之謙, 0836大有之坤, 3548旅之大過, 4079未濟之困.

3343 渐之谦[播种梅花折下的树枝]，用来解释《渐》卦的彖辞 “渐卦所表示的前进”。[与母亲（树）分离]，参照《大有》卦的卦名，意思是大有所获。[完全不了解彼此]，用来解释《谦》卦的象辞 “地中有山，象征着谦。君子应减少多的，增益少的，衡量事物，公平施予”。尚氏注解 “播，就是种植的意思，说的是折下树枝种在其他地方。与母亲分离，说的是这根树枝与母树分开了”。[集注]：参考 0335 条《讼》变为《谦》、0836 条《大有》变为《坤》、3548 条《旅》变为《大过》、4079 条《未济》变为《困》的注解。

Translation:For "Jian turning into Qian" of 3343:["Planting the broken branches of plum blossoms"] is used to explain the Tuan commentary of the hexagram of Jian that "The progress represented by the hexagram of Jian." ["Separating from the mother (tree)"], referring to the name of the hexagram of Dayou, which means obtaining a great deal. ["Completely not knowing each other"] is used to explain the image words of the hexagram of Qian that "There is a mountain in the earth, which symbolizes Qian. Gentlemen should reduce the excessive and increase the insufficient, measure things, and distribute fairly." Shang's annotation: "Bo means planting. It means breaking off a branch and planting it in another place. Separating from the mother means that this branch is separated from the mother tree." [Collected Annotations]: Refer to the annotations of the hexagram of Song changing into the hexagram of Qian in item 0335, the hexagram of Dayou changing into the hexagram of Kun in item 0836, the hexagram of Lü changing into the hexagram of Daguo in item 3548, and the hexagram of Weiji changing into the hexagram of Kun in item 4079.

3344漸之豫［盛中不絕, 衰老復拙］釋漸彖"漸之進也." ［盈滿減虧, 疾蠯循肥］疥癬碩肥. 釋謙彖"天道虧盈而益謙." ［鄭昭失國, 重耳興起］釋豫六五"貞疾, 恆不死." ［集注］2077遯之坎.

3344 渐之豫[在兴盛的时候没有断绝，到衰老时又变得笨拙]，用来解释《渐》卦的彖辞 “渐卦所表示的前进”。[盈满的会减少亏损，生疥癣的（动物）却变得肥硕]，疥癣（的动物）肥硕。用来解释《谦》卦的彖辞 “天道使盈满的亏损而使谦虚的增益”。[郑昭失去了国家，重耳兴起（成就霸业）]，用来解释《豫》卦六五爻 “坚守正道可治病，长久不会死亡”。[集注]：参考 2077 条《遁》变为《坎》的注解。

Translation:For "Jian turning into Yu" of 3344:["Not being cut off during the prosperous period, and becoming clumsy when old"] is used to explain the Tuan commentary of the hexagram of Jian that "The progress represented by the hexagram of Jian." ["The full ones will decrease and lose, while the ones with scabies become fat"], the ones with scabies (animals) are fat. It is used to explain the Tuan commentary of the hexagram of Qian that "The way of heaven makes the full ones lose and the modest ones gain." ["Zheng Zhao lost his country, and Chong'er rose up (achieved hegemony)"] is used to explain the fifth yin line of the hexagram of Yu that "Adhering to the right path can cure the illness, and one will not die for a long time." [Collected Annotations]: Refer to the annotation of the hexagram of Dun changing into the hexagram of Kan in item 2077.

3345漸之隨［聞虎入邑, 必欲逃匿］釋漸象"山上有木, 漸. 君子以居賢德善俗."-［走據陽德］釋豫九四”由豫, 大有得, 志大行也." 陽德為陽氣生長萬物之氣.［不見霍叔］衍文.［終無憂慝 ］釋隨九四"有孚在道以明, 何咎？"

3345 渐之随[听说老虎进入了城镇，必定想要逃跑躲藏]，用来解释《渐》卦的象辞 “山上有树木，象征着渐。君子应蓄积贤德来改善风俗”。[奔向并依靠阳刚之德]，用来解释《豫》卦九四爻 “人们依赖他而得到欢乐，大有所获，志向得以广泛施行”。阳德是指阳气这种能生长万物的气。[没见到霍叔]，这是衍文（多余的文字）。[最终没有忧虑和邪恶]，用来解释《随》卦九四爻 “心怀诚信走在正道上并且光明磊落，有什么过错呢？”

Translation:For "Jian turning into Sui" of 3345:["Hearing that a tiger has entered the town, one will surely want to run away and hide"] is used to explain the image words of the hexagram of Jian that "There are trees on the mountain, which symbolizes Jian. Gentlemen should accumulate virtuous qualities to improve the social customs." ["Running towards and relying on the yang and firm virtue"] is used to explain the fourth yang line of the hexagram of Yu that "People rely on him to get joy, obtain a great deal, and their aspirations can be widely carried out." Yangde refers to the yang qi, which is the qi that can make all things grow. ["Not seeing Huo Shu"], this is redundant text. ["Eventually having no worries and evil"] is used to explain the fourth yang line of the hexagram of Sui that "With sincere trust walking on the right path and being open and aboveboard, what's the fault?"

3346漸之蠱［隨時逐便, 不失利門］釋漸彖"進得位, 往有功也." 逐便：就近方便.［多獲得福]. 釋隨九五"孚于嘉, 吉." ［富於封君］釋蠱上九"不事王侯, 高尚其事." ［集注］2630益之訟.

3346 渐之蛊[顺应时势，就近方便，不会失去获取利益的机会]，用来解释《渐》卦的彖辞 “前进而得到合适的位置，前往就会有功绩”。逐便：意思是就近方便。[获得很多福气]，用来解释《随》卦九五爻 “对美善之事心怀诚信，吉祥”。[比封邑的君主还富有]，用来解释《蛊》卦上九爻 “不侍奉王侯，把自己所做的事看得很高尚”。[集注]：参考 2630 条《益》变为《讼》的注解。

Translation:For "Jian turning into Gu" of 3346:["Adapting to the current situation and taking the nearest convenience, one will not miss the opportunity to obtain benefits"] is used to explain the Tuan commentary of the hexagram of Jian that "Progressing and obtaining a suitable position, going forward will bring achievements." "Zhu bian" means taking the nearest convenience. ["Obtaining a lot of blessings"] is used to explain the fifth yang line of the hexagram of Sui that "With sincere trust in the good and beautiful things, it is auspicious." ["Richer than the feudal lord of a fief"] is used to explain the top yang line of the hexagram of Gu that "Not serving the princes and marquises, regarding what one does as very noble." [Collected Annotations]: Refer to the annotation of the hexagram of Yi changing into the hexagram of Song in item 2630.

3347漸之臨［禹作神鼎, 伯益銜指］釋漸彖"進得位, 往有功也." ［斧斤既折, 憧立獨坐］釋蠱卦名, 惑亂. ［賈市不讎, 枯槁為禍］釋臨彖"至于八月有凶, 消不久也." ［集注｛0554小畜之益.

3347 渐之临[大禹制作了神鼎，伯益用手指着（神鼎）]，用来解释《渐》卦的彖辞 “前进而得到合适的位置，前往就会有功绩”。[斧头的木柄已经折断，（人）懵懂地独自站立坐着]，用来解释《蛊》卦的卦名（含义），表示惑乱。[做买卖货物卖不出去，（人）变得枯瘦憔悴并因此招来灾祸]，用来解释《临》卦的彖辞 “到了八月会有凶险，因为阳气消减不能长久”。[集注]：参考 0554 条《小畜》变为《益》的注解。

Translation:For "Jian turning into Lin" of 3347:["Yu the Great made the divine tripod, and Bo Yi pointed at (the divine tripod)"] is used to explain the Tuan commentary of the hexagram of Jian that "Progressing and obtaining a suitable position, going forward will bring achievements." ["The handle of the axe has broken, and (the person) stands and sits alone in a confused state"] is used to explain the meaning of the name of the hexagram of Gu, which means confusion. ["Doing business but the goods can't be sold, (the person) becomes thin and haggard and thus 招致 s disasters"] is used to explain the Tuan commentary of the hexagram of Lin that "There will be danger in the eighth month because the yang qi decreases and cannot last long." [Collected Annotations]: Refer to the annotation of the hexagram of Xiaoxu changing into the hexagram of Yi in item 0554.

3348漸之觀［春鴻飛東, 以馬貨金］釋漸彖"進得位, 往有功也." ［利得十倍］釋序卦"臨者, 大也." ［重載歸鄉］釋觀六三"觀我生, 進退." ［集注］0509比之中孚, 2174大壯之小過.

3348 渐之观[春天大雁向东飞去，用马匹去交换金钱]，用来解释《渐》卦的彖辞 “前进而得到合适的位置，前往就会有功绩”。[获得十倍的利益]，用来解释《序卦》中 “《临》卦，意味着盛大”。[载着很多东西回到家乡]，用来解释《观》卦六三爻 “观察自我的行为，决定前进或后退”。[集注]：参考 0509 条《比》变为《中孚》、2174 条《大壮》变为《小过》的注解。

Translation:For "Jian turning into Guan" of 3348:["In spring, the wild geese fly eastward, and exchanging horses for money"] is used to explain the Tuan commentary of the hexagram of Jian that "Progressing and obtaining a suitable position, going forward will bring achievements." ["Obtaining ten times the profit"] is used to explain what is said in the "Xugua" that "The hexagram of Lin means grandness." ["Returning to the hometown with a lot of goods loaded"] is used to explain the third yin line of the hexagram of Guan that "Observing one's own behavior and deciding whether to advance or retreat." [Collected Annotations]: Refer to the annotations of the hexagram of Bi changing into the hexagram of Zhongfu in item 0509 and the hexagram of Dazhuang changing into the hexagram of Xiaoguo in item 2174.

3349漸之噬嗑［金齒鐵牙, 壽考宜家］釋漸上九"鴻漸于陸, 其羽可用為儀." [年歲有餘, 貪利者得］釋觀彖"觀天之神道, 而四時不忒." ［雖憂无咎］釋噬嗑九四象”利艱貞, 吉, 未光也.” ［集注］2113大壯之乾.

3349 渐之噬嗑[有着金齿铁牙，长寿且适宜居家]，用来解释《渐》卦上九爻 “大雁渐渐飞到陆地上，它的羽毛可以用来作为礼仪装饰”。[年岁还有剩余（富足），贪婪追求利益的人有所收获]，用来解释《观》卦的彖辞 “观察上天神妙的规律，四季的更替没有差错”。[虽然有忧虑但没有灾祸]，用来解释《噬嗑》卦九四爻的象辞 “有利于在艰难中坚守正道，吉祥，（但此时）还未发扬光大”。[集注]：参考 2113 条《大壮》变为《乾》的注解。

Translation:For "Jian turning into Shike" of 3349:["Having golden teeth and iron teeth, being long-lived and suitable for living at home"] is used to explain the top yang line of the hexagram of Jian that "The wild geese gradually fly to the land. Its feathers can be used for ritual decoration." ["There is still surplus (abundance) in years, and those who are greedy for profit gain something"] is used to explain the Tuan commentary of the hexagram of Guan that "Observing the mysterious laws of heaven, the alternation of the four seasons has no errors." ["Although there are worries, there are no disasters"] is used to explain the image words of the fourth yang line of the hexagram of Shike that "It is beneficial to adhere to the right path in difficulties, it is auspicious, (but at this time) it has not been carried forward and 光大 yet." [Collected Annotations]: Refer to the annotation of the hexagram of Dazhuang changing into the hexagram of Qian in item 2113.

3350漸之賁［膏澤沐浴, 洗去汚辱］釋漸象"山上有木, 漸. 君子以居賢德善俗." 四部注"周禮：九德之歌, 九韶之舞, 所謂沐浴膏澤而歌詠勤苦者也." ［振除災咎］釋噬嗑六五象"貞厲, 无咎, 得當也." ［更與福處］釋賁九三"賁如, 濡如, 永貞吉."

3350 渐之贲[用恩泽来沐浴，洗去污垢和耻辱]，用来解释《渐》卦的象辞 “山上有树木，象征着渐。君子应蓄积贤德来改善风俗”。四部注 “《周礼》记载：用九德的歌曲，九韶的舞蹈，这就是所说的沐浴着恩泽并歌咏着勤劳艰苦”。[消除灾祸]，用来解释《噬嗑》卦六五爻的象辞 “坚守正道有危险，但没有灾祸，是因为做得恰当”。[又处在有福运的境地]，用来解释《贲》卦九三爻 “文饰得很美，润泽的样子，永远坚守正道吉祥”。

Translation:For "Jian turning into Bi" of 3350:["Taking a bath with kindness and favor, washing away dirt and shame"] is used to explain the image words of the hexagram of Jian that "There are trees on the mountain, which symbolizes Jian. Gentlemen should accumulate virtuous qualities to improve the social customs." The annotation in the Four Books: "Recorded in 'Zhou Li': Using the songs of the Nine Virtues and the Dance of the Nine Shao. This is what is called taking a bath in kindness and favor and singing about the hard work." ["Eliminating disasters"] is used to explain the image words of the fifth yin line of the hexagram of Shike that "Adhering to the right path is dangerous, but there are no disasters because it is done appropriately." ["Being in a fortunate situation again"] is used to explain the third yang line of the hexagram of Bi that "Being beautifully decorated, looking moist, being upright and steadfast forever brings good fortune."

3351漸之剝［履階登墀, 高升峻巍］釋漸彖"進得位, 往有功也." ［福祿洋溢］釋賁九三"賁如, 濡如, 永貞吉." ［依天之威］釋剝彖"君子尚消息盈虛, 天行也." ［集注］3794節之蠱.

3351 渐之剥[踏着台阶登上台阶上面的平台，向高处升得很高很巍峨]，用来解释《渐》卦的彖辞 “前进而得到合适的位置，前往就会有功绩”。[福气和禄位洋溢着]，用来解释《贲》卦九三爻 “文饰得很美，润泽的样子，永远坚守正道吉祥”。[依靠上天的威严]，用来解释《剥》卦的彖辞 “君子崇尚事物的消亡、生长、盈满、亏虚，这是天道的运行”。[集注]：参考 3794 条《节》变为《蛊》的注解。

Translation:For "Jian turning into Bo" of 3351:["Stepping on the steps and ascending to the platform above the steps, rising high and majestically"] is used to explain the Tuan commentary of the hexagram of Jian that "Progressing and obtaining a suitable position, going forward will bring achievements." ["Blessings and official positions are overflowing"] is used to explain the third yang line of the hexagram of Bi that "Being beautifully decorated, looking moist, being upright and steadfast forever brings good fortune." ["Relying on the majesty of heaven"] is used to explain the Tuan commentary of the hexagram of Bo that "Gentlemen advocate the disappearance, growth, fullness, and deficiency of things. This is the operation of the way of heaven." [Collected Annotations]: Refer to the annotation of the hexagram of Jie changing into the hexagram of Gu in item 3794.

3352漸之復［坤厚地德, 庶物蕃息］釋漸象"山上有木, 漸. 君子以居賢德善俗." ［平康正直］釋剝上九象"君子得輿, 民所載也." ［以綏大福］釋復初九"不遠復, 无祗悔, 元吉." ［集注］0680泰之解, 1354賁之履, 3631巽之困, 3752渙之解.

3352 渐之复[大地具有深厚的品德，众多的事物繁衍生长]，用来解释《渐》卦的象辞 “山上有树木，象征着渐。君子应蓄积贤德来改善风俗”。[平安康泰，正直无私]，用来解释《剥》卦上九爻的象辞 “君子得到车辆（的承载），这是因为百姓愿意载着他”。[以此来安抚获得大福运]，用来解释《复》卦初九爻 “走出去不远就返回，没有大的悔恨，大吉”。[集注]：参考 0680 条《泰》变为《解》、1354 条《贲》变为《履》、3631 条《巽》变为《困》、3752 条《涣》变为《解》的注解。

Translation:For "Jian turning into Fu" of 3352:["The earth has profound virtues, and numerous things multiply and grow"] is used to explain the image words of the hexagram of Jian that "There are trees on the mountain, which symbolizes Jian. Gentlemen should accumulate virtuous qualities to improve the social customs." ["Safe, healthy, and upright without selfishness"] is used to explain the image words of the top yang line of the hexagram of Bo that "The gentleman gets the carriage (to be carried), which is because the common people are willing to carry him." ["Using this to soothe and obtain great good fortune"] is used to explain the first yang line of the hexagram of Fu that "Going out not far and then returning, there is no great regret, it is very auspicious." [Collected Annotations]: Refer to the annotations of the hexagram of Tai changing into the hexagram of Jie in item 0680, the hexagram of Bi changing into the hexagram of Lü in item 1354, the hexagram of Xun changing into the hexagram of Kun in item 3631, and the hexagram of Huan changing into the hexagram of Jie in item 3752.

3353漸之无妄［絕域異路, 多所畏避］釋漸初六"鴻漸于干, 小子厲." ［使我驚惶］釋復六三"頻復, 厲." ［思吾故處］釋无妄九四"可貞,无咎." ［集注］3759渙之困.

3353 渐之无妄[处于偏远隔绝的地域、不同寻常的路途，有很多需要畏惧和躲避的事物]，用来解释《渐》卦初六爻 “大雁渐渐飞到水边，小孩子有危险”。[让我惊慌失措]，用来解释《复》卦六三爻 “频繁地回复（改正错误），有危险”。[思念我曾经居住的地方]，用来解释《无妄》卦九四爻 “可以坚守正道，没有过错”。[集注]：参考 3759 条《涣》变为《困》的注解。

Translation:For "Jian turning into Wuwang" of 3353:["Being in a remote and isolated region, on an unusual path, there are many things to fear and avoid"] is used to explain the first yin line of the hexagram of Jian that "The wild geese gradually fly to the water's edge, and the child is in danger." ["Making me panic"] is used to explain the third yin line of the hexagram of Fu that "Frequently correcting (mistakes), there is danger." ["Missing the place where I used to live"] is used to explain the fourth yang line of the hexagram of Wuwang that "One can adhere to the right path, and there is no fault." [Collected Annotations]: Refer to the annotation of the hexagram of Huan changing into the hexagram of Kun in item 3759.

33354漸之大畜［襁褓孩幼, 冠帶成家］釋漸彖"漸之進也." ［出門如賓］釋无妄初九"无妄, 往吉." ［父母何憂］䆁大畜上九"何天之衢, 亨." ［集注］2080遯之恆.

3354 渐之大畜[从在襁褓中的幼小婴儿，到穿戴好冠带成家立业]，用来解释《渐》卦的彖辞 “渐卦所表示的前进”。[出门在外如同对待宾客一样恭敬]，用来解释《无妄》卦初九爻 “不妄为，前往就吉祥”。[父母还有什么可担忧的呢]，参照《大畜》卦上九爻 “多么通达的上天之路啊，亨通”。[集注]：参考 2080 条《遁》变为《恒》的注解。

Translation:For "Jian turning into Daxu" of 3354:["From a young baby in swaddling clothes to getting dressed properly and starting a family and establishing a career"] is used to explain the Tuan commentary of the hexagram of Jian that "The progress represented by the hexagram of Jian." ["Being as respectful as treating a guest when going out"] is used to explain the first yang line of the hexagram of Wuwang that "Not acting recklessly, going forward brings good fortune." ["What else do parents have to worry about?"] refers to the top yang line of the hexagram of Daxu that "What a smooth path of heaven! It is smooth." [Collected Annotations]: Refer to the annotation of the hexagram of Dun changing into the hexagram of Heng in item 2080.

3355漸之頤［一尋百節, 綢繆相結］釋漸彖"漸之進也." 尋：八尺. 綢繆：纏縛. ［其指詰屈］釋大畜初九"有厲, 利已." ［不能解脫］釋頤彖"自求口實, 觀其自養也."

3355 渐之颐[一寻（八尺）长的东西有上百个关节，相互缠缚连接在一起]，用来解释《渐》卦的彖辞 “渐卦所表示的前进”。寻：八尺。绸缪：缠缚。[它的手指弯曲不直]，用来解释《大畜》卦初九爻 “有危险，适宜停止”。[不能解脱出来]，用来解释《颐》卦的彖辞 “自己谋求口中的食物，观察他自我养育的能力”。

Translation:For "Jian turning into Yi" of 3355:["An object that is one xun (eight chi) long has hundreds of joints, which are intertwined and connected together"] is used to explain the Tuan commentary of the hexagram of Jian that "The progress represented by the hexagram of Jian." Xun: eight chi. Choumou: binding. ["Its finger is bent and not straight"] is used to explain the first yang line of the hexagram of Daxu that "There is danger, and it is appropriate to stop." ["Unable to get free"] is used to explain the Tuan commentary of the hexagram of Yi that "Seeking food for oneself, observing one's ability to support oneself."

3356漸之大過［鷹鸇獵食, 雉兔困極］釋漸初六"鴻漸于干, 小子厲." ［逃頭見尾］釋顛六二"顛頤,拂經于丘頤, 佂凶." ［為人所賊］釋繫辭下傳"棺槨篕取諸大過." [集注］3090革之蠱.

3356 渐之大过[鹰和鹯等猛禽猎取食物，野鸡和兔子被困到了极点]，用来解释《渐》卦初六爻 “大雁渐渐飞到水边，小孩子有危险”。[（像动物一样）逃跑时只露出头或只露出尾巴]，用来解释《颐》卦六二爻 “颠倒了颐养之道，违背常理向高丘上的人去求养，出征有凶险”。[被人所伤害]，用来解释《系辞下传》中 “棺椁的创造是取法于《大过》卦”。[集注]：参考 3090 条《革》变为《蛊》的注解。

Translation:For "Jian turning into Daguo" of 3356:["Raptors such as eagles and zhans hunting for food, and pheasants and rabbits being trapped extremely"] is used to explain the first yin line of the hexagram of Jian that "The wild geese gradually fly to the water's edge, and the child is in danger." ["(Like an animal) only showing the head or the tail when running away"] is used to explain the second yin line of the hexagram of Yi that "Reversing the way of nourishing oneself, going against common sense to seek nourishment from the people on the high hill, going on an expedition brings danger." ["Being harmed by others"] is used to explain what is said in the "Xici Xia Zhuan" that "The creation of the coffin is modeled on the hexagram of Daguo." [Collected Annotations]: Refer to the annotation of the hexagram of Ge changing into the hexagram of Gu in item 3090.

3357漸之坎［危坐至暮, 請求不得］釋漸初六"鴻漸于干, 小子厲,有言, 无咎." ［膏澤不降］釋大過卦名, 大有所過. ［政戾民忒］釋坎初六"習坎, 入于坎窞, 凶." ［集注］0283需之頤, 0670泰之離, 1435剝之頤, 4001既濟之遯.

3357 渐之坎[端正地坐着直到傍晚，请求的事情却没有达成]，用来解释《渐》卦初六爻 “大雁渐渐飞到水边，小孩子有危险，有所言说，没有过错”。[恩泽没有降临]，用来解释《大过》卦的卦名（含义），表示大有所过。[政治暴虐，百姓行为乖戾]，用来解释《坎》卦初六爻 “重复地陷入坎险之中，落入陷坑深处，有凶险”。[集注]：参考 0283 条《需》变为《颐》、0670 条《泰》变为《离》、1435 条《剥》变为《颐》、4001 条《既济》变为《遁》的注解。

Translation:For "Jian turning into Kan" of 3357:["Sitting upright until evening, but the requested thing has not been achieved"] is used to explain the first yin line of the hexagram of Jian that "The wild geese gradually fly to the water's edge, the child is in danger, saying something, there is no fault." ["Kindness and favor have not descended"] is used to explain the meaning of the name of the hexagram of Daguo, which means having a great excess. ["The politics is tyrannical and the common people's behavior is perverse"] is used to explain the first yin line of the hexagram of Kan that "Repeatedly falling into danger, falling into the deep pit, there is danger." [Collected Annotations]: Refer to the annotations of the hexagram of Xu changing into the hexagram of Yi in item 0283, the hexagram of Tai changing into the hexagram of Li in item 0670, the hexagram of Bo changing into the hexagram of Yi in item 1435, and the hexagram of Jiji changing into the hexagram of Dun in item 4001.

3358漸之離［剛柔相呼, 二姓為家］釋雜卦"女歸待男行也." ［霜降既同］釋坎九五"坎不盈, 祗既平, 无咎." ［惠我以仁］釋離象"明兩作, 離. 大人以繼明照于四方." ［集注］2345家人之損, 3869中孚之坎, 3918小過之大有.

3358 渐之离[刚健与柔顺相互呼应，两个不同姓氏的人组成家庭]，用来解释《杂卦》中 “女子出嫁要等待男子前来迎娶”。[霜降的时节相同]，用来解释《坎》卦九五爻 “坎险之水没有盈满，只到了与岸边齐平的位置，没有过错”。[用仁爱来惠及我们]，用来解释《离》卦的象辞 “光明接连升起，象征着离。大人（君子）以相继的光明照耀四方”。[集注]：参考 2345 条《家人》变为《损》、3869 条《中孚》变为《坎》、3918 条《小过》变为《大有》的注解。

Translation:For "Jian turning into Li" of 3358:["The firm and the gentle respond to each other, and people of two different surnames form a family"] is used to explain what is said in the "Zagua" that "A woman should wait for the man to come and marry her when she gets married." ["The season of frost descent is the same"] is used to explain the fifth yang line of the hexagram of Kan that "The water in the dangerous pit has not filled up, and it is only at the position flush with the shore, there is no fault." ["Benefiting us with benevolence"] is used to explain the image words of the hexagram of Li that "The light rises successively, symbolizing Li. Gentlemen (the great man) shine on all directions with successive lights." [Collected Annotations]: Refer to the annotations of the hexagram of Jiaren changing into the hexagram of Sun in item 2345, the hexagram of Zhongfu changing into the hexagram of Kan in item 3869, and the hexagram of Xiaoguo changing into the hexagram of Dayou in item 3918.

3359漸之咸［慈母念子, 饗賜得士］釋漸彖"進得位, 往有功也." ［蠻夷來服］釋離象“明兩作, 離. 大人以繼明照四方." ［國人懽喜］釋咸彖"聖人感人心而天下和平." ［集注］0575小畜之既濟, 3568旅之井.

3359 渐之咸[慈祥的母亲思念儿子，用赏赐来获得贤士的心]，用来解释《渐》卦的彖辞 “前进而得到合适的位置，前往就会有功绩”。[周边的蛮夷部落前来归服]，用来解释《离》卦的象辞 “光明接连升起，象征着离。大人（君子）以相继的光明照耀四方”。[国人都感到欢喜]，用来解释《咸》卦的彖辞 “圣人感化人心使得天下和平”。[集注]：参考 0575 条《小畜》变为《既济》、3568 条《旅》变为《井》的注解。

Translation:For "Jian turning into Xian" of 3359:["The kind mother misses her son, and wins the hearts of the virtuous scholars with rewards"] is used to explain the Tuan commentary of the hexagram of Jian that "Progressing and obtaining a suitable position, going forward will bring achievements." ["The surrounding barbarian tribes come to submit"] is used to explain the image words of the hexagram of Li that "The light rises successively, symbolizing Li. Gentlemen (the great man) shine on all directions with successive lights." ["The people of the country are all happy"] is used to explain the Tuan commentary of the hexagram of Xian that "Sages influence people's hearts and make the world peaceful." [Collected Annotations]: Refer to the annotations of the hexagram of Xiaoxu changing into the hexagram of Jiji in item 0575 and the hexagram of Lü changing into the hexagram of Jing in item 3568.

3360漸之恆［良夫孔姫, 脅悝登臺］渾良夫與孔悝的母親, 脅迫孔惺政變.釋漸初六"鴻漸于干, 小子厲." [柴季不扶］高柴逃出. 釋咸六二"咸其腓, 凶, 居吉." ［衛輒走逃］衛輒繼位拒不接衲父親衛蒯聵回國. 釋恆上六"振恆, 凶." ［集注］2592損之恆.

3360 渐之恒[浑良夫和孔姬（孔悝的母亲），胁迫孔悝发动政变]，用来解释《渐》卦初六爻 “大雁渐渐飞到水边，小孩子有危险”。[高柴没有去扶持（卫君）]，高柴逃出。用来解释《咸》卦六二爻 “感应到小腿肚，有凶险，安居则吉祥”。[卫辄逃跑]，卫辄继位后拒不接纳父亲卫蒯聩回国。用来解释《恒》卦上六爻 “振摇（变革）过度而不能守常，有凶险”。[集注]：参考 2592 条《损》变为《恒》的注解。

Translation:For "Jian turning into Heng" of 3360:["Hun Liangfu and Kong Ji (Kong Kui's mother), coercing Kong Kui to launch a coup d'état"] is used to explain the first yin line of the hexagram of Jian that "The wild geese gradually fly to the water's edge, and the child is in danger." ["Gao Chai didn't support (the Duke of Wei)"] Gao Chai escaped. It is used to explain the second yin line of the hexagram of Xian that "Sensing the calf, there is danger, and staying at home brings good fortune." ["Wei Zhe fled"] After Wei Zhe ascended the throne, he refused to accept his father Wei Kuai Kui's return to the country. It is used to explain the top yin line of the hexagram of Heng that "Shaking (changing) excessively and not being able to maintain constancy, there is danger." [Collected Annotations]: Refer to the annotation of the hexagram of Sun changing into the hexagram of Heng in item 2592.

3361漸之遯［子長忠直, 李陵為賊］釋漸九三"夫征不復, 離群醜也." ［禍及無嗣］釋恆初六"浚恆, 貞凶, 無攸利." ［司馬失福］釋遯九三"係遯, 有疾厲." 丁云"子長, 司馬遷之字, 因李陵而受腐刑, 故禍及無嗣."

3361 渐之遁[司马迁（字子长）忠诚正直，李陵却成为了贼人（投降匈奴）]，用来解释《渐》卦九三爻 “丈夫出征一去不返，是因为离开了众人而与丑恶的人在一起”。[灾祸降临到没有子嗣（的结局）]，用来解释《恒》卦初六爻 “深入追求持久之道，坚守正道却有凶险，没有什么有利的”。[司马迁失去了福气（遭遇灾祸）]，用来解释《遁》卦九三爻 “系恋于应当退避的事，有疾病和危险”。丁氏说 “子长，是司马迁的字，因为李陵（投降匈奴之事）而遭受腐刑，所以灾祸降临到他没有子嗣（的结局）”。

Translation:For "Jian turning into Dun" of 3361:["Sima Qian (styled Zichang) was loyal and upright, while Li Ling became a traitor (surrendering to the Xiongnu)"] is used to explain the third yang line of the hexagram of Jian that "The husband goes on an expedition and never returns because he leaves the crowd and stays with the evil people." ["The disaster befalls the outcome of having no offspring"] is used to explain the first yin line of the hexagram of Heng that "Deeply pursuing the way of endurance, being upright and steadfast brings danger, and there is nothing beneficial." ["Sima Qian lost his good fortune (encountered disaster)"] is used to explain the third yang line of the hexagram of Dun that "Clinging to the matter that should be avoided, there are illness and danger." Mr. Ding said: "Zichang is the style name of Sima Qian. Because of Li Ling's (surrendering to the Xiongnu) matter, he suffered the punishment of castration, so the disaster befalls the outcome of his having no offspring."

3362漸之大壯［節度之德, 不涉亂國］釋漸象"山上有木, 漸. 君子以居賢德善俗." ［雖昧無光］釋遯九五"嘉遯, 貞吉." ［後大受慶］釋大壯九二"貞吉." 丁云"此謂吳季子也. 史記吳泰伯世家：王餘昧欲授弟季札, 讓逃去, 乃立壬餘昧之子僚為王. 公子光殺王僚, 立為王, 是為吳王闔廬. 言季子之節潔身避亂, 雖有昧之授札, 若無光之弒僚, 則後人猶得蒙慶也."

3362 渐之大壮[具有节度使的品德，不踏入混乱的国家]，用来解释《渐》卦的象辞 “山上有树木，象征着渐。君子应蓄积贤德来改善风俗”。[虽然（处于）蒙昧没有光彩（的状态）]，用来解释《遁》卦九五爻 “嘉美地退避，坚守正道吉祥”。[后来大大地受到福庆]，用来解释《大壮》卦九二爻 “坚守正道吉祥”。丁氏说 “这说的是吴季子（季札）。《史记・吴泰伯世家》记载：吴王余昧想要把王位传给弟弟季札，季札辞让并逃走了，于是就立了余昧的儿子僚为吴王。公子光杀死了吴王僚，自立为王，这就是吴王阖庐。说的是季子的气节，洁身自好避开混乱，虽然有余昧要传位给季札（的事），如果没有公子光杀死吴王僚（的事），那么后人还能够蒙受福庆”。

Translation:For "Jian turning into Dazhuang" of 3362:["Having the virtue of a military governor, not stepping into a chaotic country"] is used to explain the image words of the hexagram of Jian that "There are trees on the mountain, which symbolizes Jian. Gentlemen should accumulate virtuous qualities to improve the social customs." ["Although in a state of ignorance and without luster"] is used to explain the fifth yang line of the hexagram of Dun that "Retreating beautifully, being upright and steadfast brings good fortune." ["Greatly receiving blessings and celebrations later"] is used to explain the second yang line of the hexagram of Dazhuang that "Being upright and steadfast brings good fortune." Mr. Ding said: "This refers to Wu Jizi (Ji Zha). Recorded in 'Shi Ji·Wu Taibo Shijia': King Yu Mei of Wu wanted to pass the throne to his younger brother Ji Zha. Ji Zha declined and fled. Then, Liao, the son of Yu Mei, was made the King of Wu. Prince Guang killed King Liao and made himself the king, who was King Helü of Wu. It means Ji Zha's integrity, keeping himself clean and avoiding chaos. Although there was the matter of Yu Mei wanting to pass the throne to Ji Zha, if there had been no matter of Prince Guang killing King Liao, then the descendants could still have received blessings and celebrations."

3363漸之晉［驅羊南行, 與禍相逢］釋漸九三“利用禦寇, 順相保也." ［狼驚我馬, 虎盜我子］釋大壯上六"羝羊觸藩, 不能退, 不能遂, 无攸利, 艱則吉." ［悲恨自咎］釋晉初六“晉如, 摧如, 貞吉, 罔孚, 裕无咎." ［集注］1535復之既濟.

3363 渐之晋[驱赶着羊向南走，与灾祸相遇]，用来解释《渐》卦九三爻 “有利于抵御敌寇，顺应形势相互保护”。[狼惊吓了我的马，老虎偷走了我的孩子]，用来解释《大壮》卦上六爻 “公羊抵触藩篱，进不能进，退不能退，没有什么有利的，在艰难中坚守则吉祥”。[悲伤悔恨，自我责备]，用来解释《晋》卦初六爻 “前进时受到摧折，坚守正道吉祥，不被信任，宽裕处之则没有过错”。[集注]：参考 1535 条《复》变为《既济》的注解。

Translation:For "Jian turning into Jin" of 3363:["Driving the sheep southward and encountering disaster"] is used to explain the third yang line of the hexagram of Jian that "It is beneficial to resist the invaders and protect each other according to the situation." ["The wolf frightened my horse, and the tiger stole my child"] is used to explain the top yin line of the hexagram of Dazhuang that "The ram butts against the fence, unable to advance or retreat. There is nothing beneficial. Adhering to the right path in difficulties brings good fortune." ["Being sad, regretful, and blaming oneself"] is used to explain the first yin line of the hexagram of Jin that "When advancing, being frustrated, being upright and steadfast brings good fortune, not being trusted, and dealing with it leniently brings no fault." [Collected Annotations]: Refer to the annotation of the hexagram of Fu changing into the hexagram of Jiji in item 1535.

3364漸之明夷［尼父孔丘, 善釣鯉魚］釋漸六二"鴻漸于磐, 飲食衎衎, 吉." ［羅網一舉, 獲利萬頭］釋晉卦名, 進長. ［富我家居］釋明夷初九象"君子于行, 義不食也." 四部注@史記世家曰：孔子名丘, 字仲尼, 少貧賤, 為養與祭, 或不得已而釣戈.［集注］3099革之頤.

3364 渐之明夷[尼父（尊称）孔丘，善于钓鲤鱼]，用来解释《渐》卦六二爻 “大雁渐渐飞到大石上，饮食和乐，吉祥”。[一撒下罗网，就捕获了上万条鱼获得利益]，用来解释《晋》卦的卦名（含义），表示前进、增长。[使我的家庭富有]，用来解释《明夷》卦初九爻的象辞 “君子在行走（离开），从道义上讲不接受（俸禄）”。四部注 “《史记・世家》说：孔子名丘，字仲尼，年少时贫穷低贱，为了奉养（父母）和祭祀，有时不得已而钓鱼、射猎”。[集注]：参考 3099 条《革》变为《颐》的注解。

Translation:For "Jian turning into Mingyi" of 3364:["Master Kong Qiu (honorifically called Nifu), being good at fishing for carps"] is used to explain the second yin line of the hexagram of Jian that "The wild geese gradually fly to the big rock, eating and drinking happily, it is auspicious." ["As soon as the net is cast, obtaining the benefit of catching tens of thousands of fish"] is used to explain the meaning of the name of the hexagram of Jin, which means advancing and growing. ["Making my family rich"] is used to explain the image words of the first yin line of the hexagram of Mingyi that "The gentleman is walking (leaving), and morally not accepting (the salary)." The annotation in the Four Books: "Recorded in 'Shi Ji·Shijia': Confucius was named Qiu and styled Zhongni. When he was young, he was poor and of low status. For supporting (his parents) and offering sacrifices, sometimes he had to fish and hunt." [Collected Annotations]: Refer to the annotation of the hexagram of Ge changing into the hexagram of Yi in item 3099.

3365漸之家人［本根不固] 釋漸彖"漸之進也." [華葉落去］釋序卦"夷者, 傷也." ［更為孤嫗］釋家人初九"閒有家, 悔亡." ［集注］0627履之震, 2482蹇之鼎, 3019井之泰.

3365 渐之家人[根本不牢固]，用来解释《渐》卦的彖辞 “渐卦所表示的前进”。[花朵和叶子飘落而去]，用来解释《序卦》中 “夷，就是伤害的意思”。[变成了孤寡的老妇人]，用来解释《家人》卦初九爻 “在家庭中预先防范，悔恨就会消失”。[集注]：参考 0627 条《履》变为《震》、2482 条《蹇》变为《鼎》、3019 条《井》变为《泰》的注解。

Translation:For "Jian turning into Jiaren" of 3365:["The root is not firm"] is used to explain the Tuan commentary of the hexagram of Jian that "The progress represented by the hexagram of Jian." ["The flowers and leaves fall off"] is used to explain what is said in the "Xugua" that "Yi means harm." ["Becoming a widowed old woman"] is used to explain the first yang line of the hexagram of Jiaren that "Taking precautions in the family in advance, the regret will disappear." [Collected Annotations]: Refer to the annotations of the hexagram of Lü changing into the hexagram of Zhen in item 0627, the hexagram of Jian changing into the hexagram of Ding in item 2482, and the hexagram of Jing changing into the hexagram of Tai in item 3019.

3366漸之睽［設罟捕魚, 反得屠赭］罟：魚網. 釋漸彖"漸之進也, 進得位, 往有功也." ［員困竭忠］員：伍子胥. 釋家人九五"王假有家, 勿恤, 吉."［伍氏夷誅］釋序卦"睽者, 乖也." 夷誅：自盡. 尚注"左傳伍員進專於吳公子光, 吳越春秋：專諸曰王何好？光曰好魚炙. 專諸乃去, 從太湖學魚炙."

3366 渐之睽[设置鱼网捕鱼，反而捕获到了屠赭（一种红色矿物，这里可能表示意外之物）]，罟：鱼网。用来解释《渐》卦的彖辞 “渐卦所表示的前进，前进而得到合适的位置，前往就会有功绩”。[伍子胥（员）竭尽忠诚]，员：伍子胥。用来解释《家人》卦九五爻 “君王来到家中，不必忧虑，吉祥”。[伍氏（伍子胥家族）自杀]，用来解释《序卦》中 “睽，就是乖离的意思”。夷诛：自杀。尚氏注解 “《左传》记载伍子胥把专诸推荐给吴国公子光，《吴越春秋》记载：专诸说王喜欢什么？公子光说喜欢鱼炙。专诸于是离开，到太湖学习做鱼炙”。

Translation:For "Jian turning into Kui" of 3366:["Setting a fishnet to catch fish, but instead catching Tu Zhe (a kind of red mineral, here it may mean something unexpected)"] Gu: fishnet. It is used to explain the Tuan commentary of the hexagram of Jian that "The progress represented by the hexagram of Jian, progressing and obtaining a suitable position, going forward will bring achievements." ["Wu Zixu (Yuan) exhausting his loyalty"] Yuan: Wu Zixu. It is used to explain the fifth yang line of the hexagram of Jiaren that "The king comes to the home, there is no need to worry, it is auspicious." ["The Wu family (Wu Zixu's family) committed suicide"] is used to explain what is said in the "Xugua" that "Kui means divergence." Yizhu: committing suicide. Shang's annotation: "Recorded in 'Zuo Zhuan': Wu Zixu recommended Zhuan Zhu to Prince Guang of Wu. Recorded in 'Wuyue Chunqiu': Zhuan Zhu said what does the king like? Prince Guang said he likes grilled fish. Then Zhuan Zhu left and went to Taihu Lake to learn how to make grilled fish."

3367漸之蹇［敏捷亟疾, 如猿集木］釋漸彖"漸之進也." ［彤弓雖調］釋序卦"睽者, 乖也." ［終不能獲］釋序卦"蹇者, 難也." ［集注］0658泰之蠱.

3367 渐之蹇[行动敏捷快速，如同猿猴聚集在树上]，用来解释《渐》卦的彖辞 “渐卦所表示的前进”。[红色的弓虽然已经调试好]，用来解释《序卦》中 “睽，就是乖离的意思”。[最终还是不能获得（想要的东西）]，用来解释《序卦》中 “蹇，就是困难的意思”。[集注]：参考 0658 条《泰》变为《蛊》的注解。

Translation:For "Jian turning into Jian" of 3367:["Being quick and agile in action, like apes gathering on the tree"] is used to explain the Tuan commentary of the hexagram of Jian that "The progress represented by the hexagram of Jian." ["The red bow has been adjusted well although"] is used to explain what is said in the "Xugua" that "Kui means divergence." ["Still unable to obtain (what one wants) eventually"] is used to explain what is said in the "Xugua" that "Jian means difficulty." [Collected Annotations]: Refer to the annotation of the hexagram of Tai changing into the hexagram of Gu in item 0658.

3368漸之解［冠帶南行, 與福相期］釋漸彖"進得位,往有功也." ［邀於嘉國］釋蹇六二"王臣蹇蹇, 匪躬之故." ［拜位逢時］釋解九二"田獲三弧, 得黃矢, 貞吉." ［集注］0309需之漸, 1563无妄之頤, 1840坎之井, 3986既濟之蠱.

3368 渐之解[穿戴好冠带向南行进，与福气相约而来]，用来解释《渐》卦的彖辞 “前进而得到合适的位置，前往就会有功绩”。[在美好的国家受到邀请]，用来解释《蹇》卦六二爻 “王臣（即使）处境艰难，也不是为了自身的缘故”。[被授予职位正逢好时机]，用来解释《解》卦九二爻 “打猎获得三只野猪，得到黄色的箭头，坚守正道吉祥”。[集注]：参考 0309 条《需》变为《渐》、1563 条《无妄》变为《颐》、1840 条《坎》变为《井》、3986 条《既济》变为《蛊》的注解。

Translation:For "Jian turning into Jie" of 3368:["Dressing properly and traveling southward, meeting good fortune as if by appointment"] is used to explain the Tuan commentary of the hexagram of Jian that "Progressing and obtaining a suitable position, going forward will bring achievements." ["Being invited in a wonderful country"] is used to explain the second yin line of the hexagram of Jian that "The king's ministers (even if) in a difficult situation, it is not for their own sake." ["Being appointed to a position at a good time"] is used to explain the second yang line of the hexagram of Jie that "Hunting and obtaining three wild boars, getting a yellow arrowhead, being upright and steadfast brings good fortune." [Collected Annotations]: Refer to the annotations of the hexagram of Xu changing into the hexagram of Jian in item 0309, the hexagram of Wuwang changing into the hexagram of Yi in item 1563, the hexagram of Kan changing into the hexagram of Jing in item 1840, and the hexagram of Jiji changing into the hexagram of Gu in item 3986.

3369漸之損［年豐歲熟］釋漸象"山上有木, 漸. 君子以居賢德善俗." ［政仁民樂］釋解六五"君子維有解, 吉. 有孚于小人." ［祿入獲福］釋損上九"弗損益之, 无咎. 貞吉. 利有攸往, 得臣无家." [集注］0853大有之噬嗑.

3369 渐之损[年成丰收，粮食成熟]，用来解释《渐》卦的象辞 “山上有树木，象征着渐。君子应蓄积贤德来改善风俗”。[政治仁爱，百姓安乐]，用来解释《解》卦六五爻 “君子能够解除（困境），吉祥。对小人也有诚信”。[获得俸禄并得到福气]，用来解释《损》卦上九爻 “不减少反而增益，没有过错。坚守正道吉祥。有利于有所前往，得到臣属却不据为私有”。[集注]：参考 0853 条《大有》变为《噬嗑》的注解。

Translation:For "Jian turning into Sun" of 3369:["A good harvest year, with the grains ripe"] is used to explain the image words of the hexagram of Jian that "There are trees on the mountain, which symbolizes Jian. Gentlemen should accumulate virtuous qualities to improve the social customs." ["The politics is benevolent and the common people are happy"] is used to explain the fifth yin line of the hexagram of Jie that "The gentleman can relieve (the difficult situation), it is auspicious. Having sincere trust even in the small people." ["Obtaining the salary and getting blessings"] is used to explain the top yang line of the hexagram of Sun that "Not decreasing but increasing, there is no fault. Being upright and steadfast brings good fortune. It is beneficial to go somewhere, obtaining subordinates but not regarding them as private property." [Collected Annotations]: Refer to the annotation of the hexagram of Dayou changing into the hexagram of Shike in item 0853.

3370漸之益［築闕石顛, 立基泉源］釋漸六三"鴻漸于陸, 夫征不復, 婦孕不育, 凶, 利禦寇. ［疾病不安］釋損卦名, 減損. ［老孤無鄰］釋益上九"莫益之, 或擊之, 立心勿恆, 凶." ［集注］3288艮之復.

3370 渐之益[在山顶上修筑宫殿的高台，在泉水源头建立基础]，用来解释《渐》卦六三爻 “大雁渐渐飞到陆地上，丈夫出征一去不返，妇人怀孕却不能顺利生育，有凶险，有利于抵御敌寇”。[身患疾病，身体不安宁]，用来解释《损》卦的卦名（含义），即减损。[年老孤独，没有邻居]，用来解释《益》卦上九爻 “没有人增益他，有人攻击他，树立的心思不恒久，有凶险”。[集注]：参考 3288 条《艮》变为《复》的注解。

Translation:For "Jian turning into Yi" of 3370:["Building the platform of a palace on the top of the mountain, establishing the foundation at the source of the spring"] is used to explain the third yin line of the hexagram of Jian that "The wild geese gradually fly to the land. The husband goes on an expedition and never returns. The woman is pregnant but cannot give birth smoothly. There is danger. It is beneficial to resist the invaders." ["Suffering from illness and being restless"] is used to explain the meaning of the name of the hexagram of Sun, which is reduction. ["Being old and lonely, having no neighbors"] is used to explain the top yang line of the hexagram of Yi that "No one increases him, someone attacks him. The established mind is not persistent, there is danger." [Collected Annotations]: Refer to the annotation of the hexagram of Gen changing into the hexagram of Fu in item 3288.

3371漸之夬［逐狐東山, 水遏我前］釋漸初六"鴻漸于干, 小子厲." ［深不可涉］釋益上九"莫益之, 或擊之, 立心勿恆, 凶." ［失利後還］釋夬初九"壯于前趾, 往不勝為咎." ［集注］0210蒙之蠱, 1651大畜之震, 2662益之睽, 2809姤之巽, 3283艮之臨.

3371 渐之夬[在东山追逐狐狸，水阻挡在我的前面]，用来解释《渐》卦初六爻 “大雁渐渐飞到水边，小孩子有危险”。[水太深不能涉水而过]，用来解释《益》卦上九爻 “没有人增益他，有人攻击他，树立的心思不恒久，有凶险”。[失去利益后才返回]，用来解释《夬》卦初九爻 “前行的脚趾强壮，前往却不能取胜就是过错”。[集注]：参考 0210 条《蒙》变为《蛊》、1651 条《大畜》变为《震》、2662 条《益》变为《睽》、2809 条《姤》变为《巽》、3283 条《艮》变为《临》的注解。

Translation:For "Jian turning into Kuai" of 3371:["Chasing the fox on the Eastern Mountain, with water blocking in front of me"] is used to explain the first yin line of the hexagram of Jian that "The wild geese gradually fly to the water's edge, and the child is in danger." ["The water is too deep to wade through"] is used to explain the top yang line of the hexagram of Yi that "No one increases him, someone attacks him. The established mind is not persistent, there is danger." ["Returning after losing the benefit"] is used to explain the first yang line of the hexagram of Kuai that "The front toe is strong, going forward but being unable to win is a fault." [Collected Annotations]: Refer to the annotations of the hexagram of Meng changing into the hexagram of Gu in item 0210, the hexagram of Daxu changing into the hexagram of Zhen in item 1651, the hexagram of Yi changing into the hexagram of Kui in item 2662, the hexagram of Gou changing into the hexagram of Xun in item 2809, and the hexagram of Gen changing into the hexagram of Lin in item 3283.

3372漸之姤［麟子鳳雛, 生長嘉國］釋漸彖"漸之進也." [和氣所居, 康樂溫仁］䆁夬象"澤上於天, 夬. 君子以施祿及下, 居德則忌." ［邦多聖人］釋姤九五"以𣏌包瓜, 含章, 有隕自天."

3372 渐之姤[麒麟之子，凤凰之雏，在美好的国家中生长]，用来解释《渐》卦的彖辞 “渐卦所表示的前进”。[所居住的地方充满和气，生活安康快乐，温和仁爱]，参照《夬》卦的象辞 “泽水向上漫于天空，象征着夬。君子因此要施予俸禄给下属，蓄积美德时则要防止（自满）”。[国家中有很多圣人]，用来解释《姤》卦九五爻 “用茅草包裹着甜瓜，内含文采，有从天上陨落的（福运）”。

Translation:For "Jian turning into Gou" of 3372:["The son of the unicorn and the chick of the phoenix grow up in a wonderful country"] is used to explain the Tuan commentary of the hexagram of Jian that "The progress represented by the hexagram of Jian." ["The place where one lives is full of harmony, living a healthy, happy, gentle and benevolent life"] refers to the image words of the hexagram of Kuai that "The marsh water spreads upward to the sky, symbolizing Kuai. Gentlemen should thus give salaries to their subordinates, and prevent (complacency) when accumulating virtues." ["There are many sages in the country"] is used to explain the fifth yang line of the hexagram of Gou that "Wrapping the muskmelon with thatch, containing elegance, there is (good fortune) falling from the sky."

3373漸之萃［西行求玉, 冀得瑜璞］釋漸彖"漸之進也." 四部注”瑜, 玉之美者.” ［反得凶惡］釋姤初六"繫于金柅, 貞吉, 有攸往, 見凶." ［使我驚惑］釋萃初六象"乃亂乃萃, 其志亂也." ［集注］2348家人之姤.

3373 渐之萃[向西行进去寻找玉石，希望能得到美玉和未经雕琢的玉石]，用来解释《渐》卦的彖辞 “渐卦所表示的前进”。四部注 “瑜，是美丽的玉石”。[反而得到了凶险和丑恶的事情]，用来解释《姤》卦初六爻 “系缚在金属制动器上，坚守正道吉祥，有所前往，就会出现凶险”。[让我感到惊慌和疑惑]，用来解释《萃》卦初六爻的象辞 “既混乱又聚集在一起，是他的志向混乱了”。[集注]：参考 2348 条《家人》变为《姤》的注解。

Translation:For "Jian turning into Cui" of 3373:["Traveling westward to look for jade, hoping to get beautiful jade and uncarved jade"] is used to explain the Tuan commentary of the hexagram of Jian that "The progress represented by the hexagram of Jian." The annotation in the Four Books: "Yu is beautiful jade." ["Instead getting dangerous and evil things"] is used to explain the first yin line of the hexagram of Gou that "Tying to the metal brake, being upright and steadfast brings good fortune, going somewhere will bring danger." ["Making me feel panicked and confused"] is used to explain the image words of the first yin line of the hexagram of Cui that "Being both confused and gathered together, his aspiration is confused." [Collected Annotations]: Refer to the annotation of the hexagram of Jiaren changing into the hexagram of Gou in item 2348.

3374漸之升［心狂老悖, 視聽聾盲］釋漸六四象"或得其桷, 順以巽也." ［正命無常］釋萃初六象"乃亂乃萃, 其志亂也." ［下民多孽］釋升上六象"冥升在上, 消不富也." ［集注］2335家人之咸.

3374 渐之升[内心狂妄，年老悖谬，视力和听力如同聋子和瞎子一样不好]，用来解释《渐》卦六四爻的象辞 “或许得到了房屋的椽木，是因为顺应而又谦逊”。[正常的命运没有定数]，用来解释《萃》卦初六爻的象辞 “既混乱又聚集在一起，是他的志向混乱了”。[下层的百姓多有灾祸]，用来解释《升》卦上六爻的象辞 “在昏暗中上升到高处，消减而不富足”。[集注]：参考 2335 条《家人》变为《咸》的注解。

Translation:For "Jian turning into Sheng" of 3374:["Being arrogant in the heart, being old and perverse, with the eyesight and hearing as bad as those of a deaf person and a blind person"] is used to explain the image words of the fourth yin line of the hexagram of Jian that "Perhaps getting the rafters of the house, because of being compliant and modest." ["The normal fate is uncertain"] is used to explain the image words of the first yin line of the hexagram of Cui that "Being both confused and gathered together, his aspiration is confused." ["The common people at the lower level suffer from many disasters"] is used to explain the image words of the top yin line of the hexagram of Sheng that "Rising to a high place in the darkness, decreasing and not being wealthy." [Collected Annotations]: Refer to the annotation of the hexagram of Jiaren changing into the hexagram of Xian in item 2335.

3375漸之困［南國少子, 才略美好］釋漸象"山上有木, 漸. 君子以居賢德善俗." ［求我長女, 賤薄不與］釋升九二象"九二之孚, 有喜也." ［反得醜惡, 後乃大悔］釋雜卦"困, 相遇也." ［集注］0501比之漸, 0691泰之震, 1323噬嗑之夬, 3769渙之巽.

3375 渐之困[南方国家的年轻男子，才能谋略美好]，用来解释《渐》卦的象辞 “山上有树木，象征着渐。君子应蓄积贤德来改善风俗”。[向我求娶长女，（因其）地位低贱微薄而不答应]，用来解释《升》卦九二爻的象辞 “九二爻心怀诚信，有喜悦之事”。[反而得到了丑恶的结果，后来就非常后悔]，用来解释《杂卦》中 “困，就是相遇的意思”。[集注]：参考 0501 条《比》变为《渐》、0691 条《泰》变为《震》、1323 条《噬嗑》变为《夬》、3769 条《涣》变为《巽》的注解。

Translation:For "Jian turning into Kun" of 3375:["The young man in the southern country, with excellent talent and strategy"] is used to explain the image words of the hexagram of Jian that "There are trees on the mountain, which symbolizes Jian. Gentlemen should accumulate virtuous qualities to improve the social customs." ["Asking to marry my eldest daughter, not agreeing because of his low and humble status"] is used to explain the image words of the second yang line of the hexagram of Sheng that "The second yang line of the hexagram of Sheng has sincere trust, and there are joyful things." ["Instead getting an evil result, feeling very regretful later"] is used to explain what is said in the "Zagua" that "Kun means meeting." [Collected Annotations]: Refer to the annotations of the hexagram of Bi changing into the hexagram of Jian in item 0501, the hexagram of Tai changing into the hexagram of Zhen in item 0691, the hexagram of Shike changing into the hexagram of Kuai in item 1323, and the hexagram of Huan changing into the hexagram of Xun in item 3769.

3376漸之井［逶迤高原］釋漸彖"漸之進也. "逶迤：彎曲回旋. ［家伯妄施］䆁困九五"劓刖, 困于赤紱." 尚注"家伯, 幽王臣, 助王為虐者也. 詩小雅家伯冢宰是也."［亂其五官］釋井卦辭”羸其瓶, 凶.” 五官：西周五個主要官職, 司徒, 司馬, 司士, 司空, 司庭. 地位與六卿相當, 位次三公, 是處理具體事務的官員.

3376 渐之井[在高原上蜿蜒曲折地前行]，用来解释《渐》卦的彖辞 “渐卦所表示的前进”。逶迤：弯曲回旋。[家伯胡乱地施行（政令）]，参照《困》卦九五爻 “遭受割鼻断足之刑，被红色的绳索所困”。尚氏注解 “家伯，是周幽王的臣子，是帮助幽王作恶的人。《诗经・小雅》中的家伯冢宰就是他”。[扰乱了五官（的职责）]，用来解释《井》卦的卦辞 “水瓶翻倒，有凶险”。五官：西周五个主要官职，司徒、司马、司士、司空、司寇。地位与六卿相当，位次三公，是处理具体事务的官员。

Translation:For "Jian turning into Jing" of 3376:["Winding and turning on the plateau"] is used to explain the Tuan commentary of the hexagram of Jian that "The progress represented by the hexagram of Jian." Weiyi: winding and turning. ["Jiabo recklessly implementing (government decrees)"] refers to the fifth yang line of the hexagram of Kun that "Suffering the punishment of nose-cutting and foot-cutting, being trapped by the red rope." Shang's annotation: "Jiabo was a minister of King You of Zhou, who helped King You do evil. Jiabo Zhongzai in 'The Book of Songs·Xiaoya' is him." ["Disrupting the duties of the Five Officials"] is used to explain the hexagram statement of the hexagram of Jing that "The water bottle overturns, there is danger." The Five Officials: The five main official positions in the Western Zhou Dynasty, Situ, Sima, Sishi, Sikong, and Sikou. Their status was equivalent to that of the Six Ministers, ranked below the Three Dukes, and they were officials handling specific affairs.

3377[漸之革［謝恩拜德］釋漸象"山上有木, 漸. 君子以居賢德善俗." ［東歸吾國］釋序卦"困乎上者必反下, 故受之以井." [歡樂有福] 釋革九四"悔亡, 有孚, 改命吉." ［集注］0293需之家人, 0381訟之中孚.

3377 渐之革[感谢恩德，拜谢品德]，用来解释《渐》卦的象辞 “山上有树木，象征着渐。君子应蓄积贤德来改善风俗”。[向东回到我的国家]，用来解释《序卦》中 “在上面受困的人必定会返回下面，所以接着是井卦”。[欢乐并且有福气]，用来解释《革》卦九四爻 “悔恨消失，心怀诚信，改变命运吉祥”。[集注]：参考 0293 条《需》变为《家人》、0381 条《讼》变为《中孚》的注解。

Translation:For "Jian turning into Ge" of 3377:["Giving thanks for the kindness and respecting the virtue"] is used to explain the image words of the hexagram of Jian that "There are trees on the mountain, which symbolizes Jian. Gentlemen should accumulate virtuous qualities to improve the social customs." ["Returning to my country eastward"] is used to explain what is said in the "Xugua" that "The person who is trapped above will surely return below, so it is followed by the hexagram of Jing." ["Being joyful and having good fortune"] is used to explain the fourth yang line of the hexagram of Ge that "The regret disappears, with sincere trust, changing the fate is auspicious." [Collected Annotations]: Refer to the annotations of the hexagram of Xu changing into the hexagram of Jiaren in item 0293 and the hexagram of Song changing into the hexagram of Zhongfu in item 0381.

3378漸之鼎［雞鳴同興, 思配無家］釋漸卦辭"女歸吉, 利貞." [執珮持鳧］釋革九三"革言三就, 又何之矣？". [無所致之］釋鼎九三"鼎耳革, 其行塞, 雉膏不食, 方雨虧悔, 終吉." ［集注］3508豐之艮. 翟云"此悼亡也, 翻用女曰雞鳴."

3378 渐之鼎[鸡叫时一同起身，想着匹配伴侣却没有成家]，用来解释《渐》卦的卦辞 “女子出嫁吉祥，有利于坚守正道”。[拿着玉佩，握着野鸭]，用来解释《革》卦九三爻 “变革的言论多次成就，又能到哪里去呢？”。[没有地方可去]，用来解释《鼎》卦九三爻 “鼎的耳部发生变革，它的移动受到阻碍，野鸡肉汤不能食用，正遇雨而悔恨减少，最终吉祥”。[集注]：参考 3508 条《丰》变为《艮》的注解。翟氏说 “这是悼念亡者，反用‘女曰鸡鸣’（的典故）” 。

Translation:For "Jian turning into Ding" of 3378:["Getting up together when the rooster crows, thinking of finding a partner but not getting married"] is used to explain the hexagram statement of the hexagram of Jian that "It is auspicious for a woman to get married, and it is beneficial to adhere to the right path." ["Holding a jade pendant and a wild duck"] is used to explain the third yang line of the hexagram of Ge that "The words of the reform have been accomplished several times. Where else can one go?" ["Having nowhere to go"] is used to explain the third yang line of the hexagram of Ding that "The ear of the tripod has changed, its movement is obstructed, the wild duck soup cannot be eaten. Just when it rains, the regret decreases, and eventually it is auspicious." [Collected Annotations]: Refer to the annotation of the hexagram of Feng changing into the hexagram of Gen in item 3508. Mr. Zhai said: "This is mourning the deceased, using the allusion of 'Nü Yuē Jīmíng' in reverse."

3379漸之震［凶重憂累］釋漸初六"小子厲, 有言." ［身受誅罪］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［神不能解］釋震象洊雷, 震. 君子以恐懼修省."

3379 渐之震[凶险重重，忧虑累累]，用来解释《渐》卦初六爻 “小孩子有危险，有所言说”。[自身遭受诛杀之罪]，用来解释《鼎》卦的象辞 “木上有火，象征着鼎。君子应端正位置，凝聚天命”。[神灵也不能解救]，用来解释《震》卦的象辞 “接连不断的雷声，象征着震。君子因为恐惧而修身反省” 。

Translation:For "Jian turning into Zhen" of 3379:["Full of dangers and worries"] is used to explain the first yin line of the hexagram of Jian that "The child is in danger and says something." ["Suffering the crime of execution oneself"] is used to explain the image words of the hexagram of Ding that "There is fire on the wood, symbolizing Ding. Gentlemen should correct their positions and gather the mandate of heaven." ["Even the gods cannot save"] is used to explain the image words of the hexagram of Zhen that "Successive thunder sounds, symbolizing Zhen. Gentlemen cultivate themselves and reflect because of fear."

3380漸之艮［虎豹熊羆, 遊戲山谷］釋漸彖"進得位, 往有功也." ［仁賢君子］釋震彖"出可以守宗廟社稷, 以為祭主也." ［得其所欲］釋艮彖"艮, 止也. 時止則止, 時行則行, 動靜不失其時, 其道光明." [集注］0957謙之中孚, 1604大畜之蒙.

3380 渐之艮[老虎、豹子、熊和羆，在山谷中游戏]，用来解释《渐》卦的彖辞 “前进而得到合适的位置，前往就会有功绩”。[仁爱贤能的君子]，用来解释《震》卦的彖辞 “外出可以守护宗庙和国家，成为祭祀的主持者”。[得到了他所想要的]，用来解释《艮》卦的彖辞 “艮，就是停止的意思。该停止的时候就停止，该行动的时候就行动，行动和静止都不失时机，他的道路就会光明”。[集注]：参考 0957 条《谦》变为《中孚》、1604 条《大畜》变为《蒙》的注解。

Translation:For "Jian turning into Gen" of 3380:["Tigers, leopards, bears and pi, playing in the valley"] is used to explain the Tuan commentary of the hexagram of Jian that "Progressing and obtaining a suitable position, going forward will bring achievements." ["Benevolent and virtuous gentlemen"] is used to explain the Tuan commentary of the hexagram of Zhen that "Going out can protect the ancestral temple and the country and become the host of the sacrifice." ["Getting what he wants"] is used to explain the Tuan commentary of the hexagram of Gen that "Gen means stopping. Stop when it is time to stop, and act when it is time to act. Both action and stillness are timely, and his path will be bright." [Collected Annotations]: Refer to the annotations of the hexagram of Qian changing into the hexagram of Zhongfu in item 0957 and the hexagram of Daxu changing into the hexagram of Meng in item 1604.

3381漸之漸［別離分散, 長子從軍...寡老獨居］釋漸九三"鴻漸于陸, 夫征不復, 婦孕不育, 凶, 利禦寇." ［稚叔就賊］釋艮六二象"不拯其隨, 未聽退也.”［莫為種冬］衍文.

3381 渐之渐[离别分散，长子去参军…… 孤寡老人独自居住]，用来解释《渐》卦九三爻 “大雁渐渐飞到陆地上，丈夫出征一去不返，妇人怀孕却不能顺利生育，有凶险，有利于抵御敌寇”。[年幼的弟弟投靠贼人]，用来解释《艮》卦六二爻的象辞 “不拯救跟随他的人，是没有听从退避的意见”。[不要在冬天耕种]，这是衍文（多余的文字）。

Translation:For "Jian turning into Jian" of 3381:["Parting and being separated, the eldest son joins the army... The widowed and elderly live alone"] is used to explain the third yin line of the hexagram of Jian that "The wild geese gradually fly to the land. The husband goes on an expedition and never returns. The woman is pregnant but cannot give birth smoothly. There is danger. It is beneficial to resist the invaders." ["The young brother takes refuge with the traitors"] is used to explain the image words of the second yin line of the hexagram of Gen that "Not saving the people following him is because not listening to the advice of retreating." ["Don't plant in winter"], this is redundant text.

3382漸之歸妹［海隅遼石, 福祿所至］釋漸彖"進得位, 往有功也." ［柔嘉蒙𧙗］釋艮上九"敦艮, 吉." ［九夷何咎］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." [集注］3174鼎之睽.

3382 渐之归妹[在大海的角落遥远的地方，福气和禄位降临]，用来解释《渐》卦的彖辞 “前进而得到合适的位置，前往就会有功绩”。[温柔善良蒙受福佑]，用来解释《艮》卦上九爻 “敦厚于艮道，吉祥”。[九夷之地有什么灾祸呢]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。[集注]：参考 3174 条《鼎》变为《睽》的注解。

Translation:For "Jian turning into Guimei" of 3382:["In the remote corner of the sea, good fortune and official positions come"] is used to explain the Tuan commentary of the hexagram of Jian that "Progressing and obtaining a suitable position, going forward will bring achievements." ["Being gentle and kind and receiving blessings"] is used to explain the top yang line of the hexagram of Gen that "Being honest and sincere in the way of Gen, it is auspicious." ["What disasters are there in the land of the Nine Yi tribes?"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." [Collected Annotations]: Refer to the annotation of the hexagram of Ding changing into the hexagram of Kui in item 3174.

3383漸之豐［華首之山, 仙道所遊］釋漸上九"鴻漸于陸, 其羽可用為儀, 吉." 漸進而至於高潔脫俗之境, 可獲吉祥. [利以居止］釋歸妹九二"利幽人之貞." 幽靜恬淡之人守持貞正必將有利. ［長無咎憂］釋豐六二"往得疑疾, 有孚發若, 吉." 如此前往必有被猜疑的憂患, 若能心懷誠信的發之於外, 可獲吉祥.［集注］0944謙之井, 1179臨之頣, 4054未濟之賁.

3383 渐之丰[华首之山，是仙道之人游历的地方]，用来解释《渐》卦上九爻 “大雁渐渐飞到陆地上，它的羽毛可以用来作为礼仪装饰，吉祥”。渐渐前进达到高洁脱俗的境界，就可以获得吉祥。[有利于居处安止]，用来解释《归妹》卦九二爻 “有利于幽居之人坚守正道”。幽静恬淡的人守持贞正必将有利。[长久没有灾祸和忧虑]，用来解释《丰》卦六二爻 “前往会得到被猜疑的毛病，心怀诚信地表现出来，吉祥”。像这样前往必定有被猜疑的忧患，若能心怀诚信地表现于外，就可以获得吉祥。[集注]：参考 0944 条《谦》变为《井》、1179 条《临》变为《颐》、4054 条《未济》变为《贲》的注解。

Translation:For "Jian turning into Feng" of 3383:["Huashou Mountain is the place where those pursuing the celestial way travel"] is used to explain the top yang line of the hexagram of Jian that "The wild geese gradually fly to the land. Its feathers can be used for ritual decoration, it is auspicious." Gradually progressing to reach the lofty and detached realm can bring good fortune. ["It is beneficial to stay and rest"] is used to explain the second yin line of the hexagram of Guimei that "It is beneficial for the secluded person to adhere to the right path." The quiet and tranquil person will surely benefit from adhering to integrity. ["Having no disasters and worries for a long time"] is used to explain the second yin line of the hexagram of Feng that "Going forward will get the problem of being suspected, showing sincere trust, it is auspicious." Going forward like this will surely have the worry of being suspected. If one can show sincere trust outwardly, one can obtain good fortune. [Collected Annotations]: Refer to the annotations of the hexagram of Qian changing into the hexagram of Jing in item 0944, the hexagram of Lin changing into the hexagram of Yi in item 1179, and the hexagram of Weiji changing into the hexagram of Bi in item 4054.

3384漸之旅［甲乙戊庚, 隨時轉行, 不失常節］十天干隨時循環. 釋漸彖"漸之進也." ［萌芽律屈, as咸達生出］釋豐彖"豐, 大也." ［各樂其類］釋旅彖"順乎剛, 止而麗乎明, 是以小亨, 旅貞吉也." ［集注］1160臨之比, 1685頤之噬嗑, 1282噬嗑之坤, 歸妹之同人.

3384 渐之旅[甲、乙、戊、庚等十天干，随着时间循环运行，不失去常规的节律]，十天干随时循环。用来解释《渐》卦的彖辞 “渐卦所表示的前进”。[草木萌芽时弯曲，最终都能顺利生长出来]，用来解释《丰》卦的彖辞 “丰，就是盛大的意思”。[各自以自己的同类为乐]，用来解释《旅》卦的彖辞 “顺应于刚健，静止而附丽于光明，所以稍有亨通，旅行时坚守正道吉祥”。[集注]：参考 1160 条《临》变为《比》、1685 条《颐》变为《噬嗑》、1282 条《噬嗑》变为《坤》、《归妹》变为《同人》的注解。

Translation:For "Jian turning into Lü" of 3384:["The ten Celestial Stems such as Jia, Yi, Wu, and Geng circulate with time and do not lose the regular rhythm"], the ten Celestial Stems circulate at any time. It is used to explain the Tuan commentary of the hexagram of Jian that "The progress represented by the hexagram of Jian." ["The plants' buds are bent when sprouting, and they can all grow smoothly in the end"] is used to explain the Tuan commentary of the hexagram of Feng that "Feng means grandness." ["Each enjoying the company of its own kind"] is used to explain the Tuan commentary of the hexagram of Lü that "Conforming to the firmness, being still and adhering to the brightness, so there is a little smoothness. It is auspicious to adhere to the right path during a journey." [Collected Annotations]: Refer to the annotations of the hexagram of Lin changing into the hexagram of Bi in item 1160, the hexagram of Yi changing into the hexagram of Shike in item 1685, the hexagram of Shike changing into the hexagram of Kun in item 1282, and the hexagram of Guimei changing into the hexagram of Tongren.

3385漸之巽［跛躓未起］釋序卦"物不可以終止, 故受之以漸. 漸者, 進也." ［失利後市］釋旅初六象"旅瑣瑣, 志窮災也." ［不得鹿子］釋巽九三"頻巽, 吝." ［集注］0175屯之困, 2756姤之蒙, 3056井之井, 4014既濟之升.

3385 渐之巽[瘸着腿还没有站起来]，用来解释《序卦》中 “事物不可以始终停止，所以接着是渐卦。渐，就是前进的意思”。[在市场上先失利后（有所变化）]，用来解释《旅》卦初六爻的象辞 “旅行时琐琐碎碎，是志向困穷而有灾祸”。[没有得到鹿和鹿子]，用来解释《巽》卦九三爻 “频频表示顺从，有困难”。[集注]：参考 0175 条《屯》变为《困》、2756 条《姤》变为《蒙》、3056 条《井》变为《井》（此处可能有误，一般不会是自身变自身，可再确认）、4014 条《既济》变为《升》的注解。

Translation:For "Jian turning into Xun" of 3385:["Limping and not standing up yet"] is used to explain what is said in the "Xugua" that "Things cannot stop all the time, so it is followed by the hexagram of Jian. Jian means progressing." ["Losing first and then (changing) in the market"] is used to explain the image words of the first yin line of the hexagram of Lü that "Being trivial during the journey is because of the poverty of the aspiration and having disasters." ["Not getting the deer and the fawn"] is used to explain the third yang line of the hexagram of Xun that "Frequently showing obedience, there are difficulties." [Collected Annotations]: Refer to the annotations of the hexagram of Tun changing into the hexagram of Kun in item 0175, the hexagram of Gou changing into the hexagram of Meng in item 2756, the hexagram of Jing changing into the hexagram of Jing (There may be an error here. Generally, a hexagram does not change into itself. It can be reconfirmed.) in item 3056, and the hexagram of Jiji changing into the hexagram of Sheng in item 4014.

3386漸之兌［怙恃自負, 不去於下］釋漸初六"小子厲, 有言." 尚注"詩曰：无父何怙, 无母何恃.”. “言有所恃不肯居下也.”［血從地出］釋巽九三"頻巽, 吝." ［誅罰失理］釋兌九五"孚于剝, 有厲."

3386 渐之兑[依仗着（父母等）而自负，不愿处于低下的位置]，用来解释《渐》卦初六爻 “小孩子有危险，有所言说”。尚氏注解 “《诗经》说：没有父亲依靠什么，没有母亲依靠什么。” “意思是有所依靠就不肯处于低下的位置”。[血从地下流出来]，用来解释《巽》卦九三爻 “频频表示顺从，有困难”。[惩罚不符合道理]，用来解释《兑》卦九五爻 “对剥落之事心怀诚信，有危险”。

Translation:For "Jian turning into Dui" of 3386:["Relying on (parents, etc.) and being arrogant, unwilling to be in a low position"] is used to explain the first yin line of the hexagram of Jian that "The child is in danger and says something." Shang's annotation: "Said in 'The Book of Songs': What to rely on without a father, what to rely on without a mother." "It means that if there is something to rely on, one will not be willing to be in a low position." ["Blood flowing out from the ground"] is used to explain the third yang line of the hexagram of Xun that "Frequently showing obedience, there are difficulties." ["The punishment is not in line with the truth"] is used to explain the fifth yang line of the hexagram of Dui that "Having sincere trust in the matter of peeling off, there is danger."

3387漸之渙［江河淮海, 天之都市］釋漸六二"鴻漸于磐, 飲食衎衎, 吉." 言安穩踏實地漸進, 就像大雁飛至磐石之上, 和樂地飲食, 吉祥. ［商人受福, 國家饒有］䆁兌彖"兌, 說也." ［樂我君子, 百福是受］釋渙九二“渙奔其機, 悔亡.” 言奔就神機, 安身之所, 得受其福.［集注］0020乾之觀, 0705否之乾, 0905謙之小畜, 0912謙之豫, 1666頤之坤, 2845萃之坎, 3217震之隨, 3694兌之升.

3387 渐之涣[长江、黄河、淮河、大海，是上天的都市（重要之地）]，用来解释《渐》卦六二爻 “大雁渐渐飞到大石上，饮食和乐，吉祥”。意思是安稳踏实地渐进，就像大雁飞到磐石之上，和乐地饮食，吉祥。[商人受到福气，国家富饶]，参照《兑》卦的彖辞 “兑，就是喜悦的意思”。[使我们的君子快乐，承受各种福气]，用来解释《涣》卦九二爻 “涣散之时奔向安身的根基，悔恨消失”。意思是奔向神妙的机会、安身的地方，得以承受福气。[集注]：参考 0020 条《乾》变为《观》、0705 条《否》变为《乾》、0905 条《谦》变为《小畜》、0912 条《谦》变为《豫》、1666 条《颐》变为《坤》、2845 条《萃》变为《坎》、3217 条《震》变为《随》、3694 条《兑》变为《升》的注解。

Translation:For "Jian turning into Huan" of 3387:["The Yangtze River, the Yellow River, the Huai River, and the sea are the important places (metropolises) of heaven"] is used to explain the second yin line of the hexagram of Jian that "The wild geese gradually fly to the big rock, eating and drinking happily, it is auspicious." It means progressing steadily and surely, just like the wild geese flying to the rock and eating and drinking happily, it is auspicious. ["The merchants receive blessings, and the country is rich"] refers to the Tuan commentary of the hexagram of Dui that "Dui means joy." ["Making our gentleman happy and bearing all kinds of blessings"] is used to explain the second yang line of the hexagram of Huan that "Running towards the foundation of sheltering oneself during the dispersing time, the regret disappears." It means running towards the mysterious opportunity and the place of sheltering oneself and being able to receive blessings. [Collected Annotations]: Refer to the annotations of the hexagram of Qian changing into the hexagram of Guan in item 0020, the hexagram of Pi changing into the hexagram of Qian in item 0705, the hexagram of Qian changing into the hexagram of Xiaoxu in item 0905, the hexagram of Qian changing into the hexagram of Yu in item 0912, the hexagram of Yi changing into the hexagram of Kun in item 1666, the hexagram of Cui changing into the hexagram of Kan in item 2845, the hexagram of Zhen changing into the hexagram of Sui in item 3217, and the hexagram of Dui changing into the hexagram of Sheng in item 3694.

3388漸之節［節情省欲, 賦斂有度] 釋漸彖"漸之進也." 尚注"度, 説文：法制也." ［家給人足］釋渙九五”渙汗其大號, 渙王居, 無咎.”［且貴且富］釋節六四"安節, 亨."［集注］ 2323家人之臨.

3388 渐之节[节制情感，减少欲望，征收赋税有一定的限度]，用来解释《渐》卦的彖辞 “渐卦所表示的前进”。尚氏注解 “度，《说文解字》说：是法律制度的意思”。[家家户户丰衣足食]，用来解释《涣》卦九五爻 “像汗水一样发布重大号令，涣散之时居于王者之位，没有过错”。[既尊贵又富有]，用来解释《节》卦六四爻 “安于节俭的节制，亨通”。[集注]：参考 2323 条《家人》变为《临》的注解。

Translation:For "Jian turning into Jie" of 3388:["Controlling emotions, reducing desires, and collecting taxes within a certain limit"] is used to explain the Tuan commentary of the hexagram of Jian that "The progress represented by the hexagram of Jian." Shang's annotation: "Du, as said in 'Shuowen Jiezi': It means the legal system." ["Every family has enough food and clothing"] is used to explain the fifth yang line of the hexagram of Huan that "Issuing important orders like sweat, staying in the king's position during the dispersing time, there is no fault." ["Both noble and rich"] is used to explain the fourth yin line of the hexagram of Jie that "Being content with the control of frugality, it is smooth." [Collected Annotations]: Refer to the annotation of the hexagram of Jiaren changing into the hexagram of Lin in item 2323.

3389漸之中孚［鼃池鳴呴, 呼求水潦］釋漸九五象"終莫之勝, 吉, 得所願也." ［雲雨大會］釋節六四"安節, 亨." ［流成河海］釋中孚初九"虞吉, 有它不燕." ［集注］1043隨之臨.

3389 渐之中孚[青蛙在池塘鸣叫，呼唤着雨水]，用来解释《渐》卦九五爻的象辞 “最终没有谁能战胜它，吉祥，实现了所期望的”。[云和雨大量汇聚]，用来解释《节》卦六四爻 “安于节俭的节制，亨通”。[流淌汇聚成江河湖海]，用来解释《中孚》卦初九爻 “安于现状吉祥，有其他变故则不安宁”。[集注]：参考 1043 条《随》变为《临》的注解。

Translation:For "Jian turning into Zhongfu" of 3389:["The frogs are croaking in the pond, calling for rain"] is used to explain the image words of the fifth yang line of the hexagram of Jian that "In the end, no one can defeat it, it is auspicious, and what is expected is achieved." ["The clouds and rain gather in large quantities"] is used to explain the fourth yin line of the hexagram of Jie that "Being content with the control of frugality, it is smooth." ["Flowing and gathering into rivers, lakes and seas"] is used to explain the first yang line of the hexagram of Zhongfu that "Being content with the status quo is auspicious, and there is uneasiness if there are other changes." [Collected Annotations]: Refer to the annotation of the hexagram of Sui changing into the hexagram of Lin in item 1043.

3390漸之小過［日月之塗］釋漸彖"漸之進也." ［所行必到］釋雜卦"中孚, 信也." ［無有患故］釋小過九四"无咎, 弗過遇之, 往厲必戒, 勿用, 永貞." ［集注］2243明夷之屯, 2295明夷之豐.

3390 渐之小过[太阳和月亮运行的路途]，用来解释《渐》卦的彖辞 “渐卦所表示的前进”。[所走的路必定能到达（目的地）]，用来解释《杂卦》中 “中孚，就是诚信的意思”。[没有灾祸和事故]，用来解释《小过》卦九四爻 “没有过错，不要超过而恰好相遇，前往有危险必须警戒，不要有所行动，永远坚守正道”。[集注]：参考 2243 条《明夷》变为《屯》、2295 条《明夷》变为《丰》的注解。

Translation:For "Jian turning into Xiaoguo" of 3390:["The paths of the sun and the moon's movement"] is used to explain the Tuan commentary of the hexagram of Jian that "The progress represented by the hexagram of Jian." ["The path one takes will surely reach (the destination)"] is used to explain what is said in the "Zagua" that "Zhongfu means sincerity." ["Having no disasters and accidents"] is used to explain the fourth yang line of the hexagram of Xiaoguo that "There is no fault, do not exceed but just meet, there is danger when going forward and one must be on guard, do not take any action, and adhere to the right path forever." [Collected Annotations]: Refer to the annotations of the hexagram of Mingyi changing into the hexagram of Tun in item 2243 and the hexagram of Mingyi changing into the hexagram of Feng in item 2295.

3391漸之既濟［乘風而舉, 與飛鳥俱］釋漸彖"漸之進也." ［一舉千里］釋小過九四"无咎, 弗過遇之, 往厲必戒, 勿用, 永貞." ［見吾愛母］釋既濟卦名, 事已成. ［ 集注］0779同人之泰, 2135大壯之剝, 2290明夷之鼎.

3391 渐之既济[顺着风起飞，和飞鸟一起（飞行）]，用来解释《渐》卦的彖辞 “渐卦所表示的前进”。[一下子就能飞行千里]，用来解释《小过》卦九四爻 “没有过错，不要超过而恰好相遇，前往有危险必须警戒，不要有所行动，永远坚守正道”。[见到了我亲爱的母亲]，用来解释《既济》卦的卦名（含义），即事情已经成功。[集注]：参考 0779 条《同人》变为《泰》、2135 条《大壮》变为《剥》、2290 条《明夷》变为《鼎》的注解。

Translation:For "Jian turning into Jiji" of 3391:["Taking off along the wind and flying together with the birds"] is used to explain the Tuan commentary of the hexagram of Jian that "The progress represented by the hexagram of Jian." ["Being able to fly a thousand li at once"] is used to explain the fourth yang line of the hexagram of Xiaoguo that "There is no fault, do not exceed but just meet, there is danger when going forward and one must be on guard, do not take any action, and adhere to the right path forever." ["Meeting my dear mother"] is used to explain the meaning of the name of the hexagram of Jiji, that is, the matter has been successful. [Collected Annotations]: Refer to the annotations of the hexagram of Tongren changing into the hexagram of Tai in item 0779, the hexagram of Dazhuang changing into the hexagram of Bo in item 2135, and the hexagram of Mingyi changing into the hexagram of Ding in item 2290.

3392漸之未濟［陰配陽爭, 臥木反立］釋漸九三"夫征不復, 婦孕不育, 凶." ［君子攸行］釋既濟象"水在火山, 既濟. 君子以思患而豫防之." ［喪其官職］釋未濟卦名, 事未成. 尚注"昭帝元鳳三年春, 上林有柳樹枯僵自起生, 故曰臥木反立. 時眭孟言僵柳復起, 將有匹夫為天子者, 被誅. 三, 四句亦似指其事.”

3392 渐之未济[阴气和阳气相互匹配又相互争斗，横卧的树木反而竖立起来]，用来解释《渐》卦九三爻 “丈夫出征一去不返，妇人怀孕却不能顺利生育，有凶险”。[君子有所行动]，用来解释《既济》卦的象辞 “水在火的上面，象征着既济。君子应思考祸患并预先防范”。[丧失了他的官职]，用来解释《未济》卦的卦名（含义），即事情没有成功。尚氏注解 “汉昭帝元凤三年春天，上林苑中有棵枯倒的柳树自己立起来又生长了，所以说横卧的树木反而竖立起来。当时眭孟说枯柳重新立起，将会有平民成为天子，（眭孟）后来被诛杀。第三、四句也好像是指这件事”。

Translation:For "Jian turning into Weiji" of 3392:["The yin qi and the yang qi match and compete with each other, and the lying tree stands up instead"] is used to explain the third yin line of the hexagram of Jian that "The husband goes on an expedition and never returns. The woman is pregnant but cannot give birth smoothly. There is danger." ["The gentleman takes action"] is used to explain the image words of the hexagram of Jiji that "Water is above fire, symbolizing Jiji. Gentlemen should think about the disasters and prevent them in advance." ["Losing his official position"] is used to explain the meaning of the name of the hexagram of Weiji, that is, the matter has not been successful. Shang's annotation: "In the spring of the third year of Yuanfeng of Emperor Zhaodi of the Han Dynasty, there was a withered and fallen willow in Shanglinyuan that stood up and grew again by itself, so it is said that the lying tree stands up instead. At that time, Sui Meng said that the withered willow standing up again meant that there would be a commoner becoming the emperor, and (Sui Meng) was later executed. The third and fourth sentences also seem to refer to this matter."