風水渙

3713渙之乾［猋風阻越, 車馳揭揭］釋渙初六"用拯馬壯, 吉." ［棄古追思, 失其和銱］釋未濟象"火在水上, 未濟. 君子以慎辨物居方." ［憂心惙惙］釋乾九三"君子終日乾乾, 夕惕若, 厲无咎." ［集注］0318需之小過, 2390睽之大過.

3713 涣卦变为乾卦 ［狂风阻挡前行，车辆疾驰，车帷飘动］解释涣卦初六爻辞 “借助强壮的马来拯救，吉利。” ［舍弃古代的传统去追思，失去了和谐的状态］解释未济卦的卦象 “火在水上，象征未济卦。君子因此要谨慎地分辨事物，使它们各居其位。” ［忧心忡忡］解释乾卦九三爻辞 “君子整天勤奋努力，夜晚小心警惕，虽有危险但没有灾祸。” ［集注］0318 需卦变为小过卦，2390 睽卦变为大过卦。

3713 Hexagram Huan changing into Hexagram Qian [The fierce wind blocks the way, and the carriage gallops quickly with the curtains fluttering] Explain the Yao Ci of the first line (初六) of Hexagram Huan: "Using a strong horse for rescue, it is auspicious." [Abandoning the ancient traditions to reminisce and losing the harmonious state] Explain the Trigram Image of Hexagram Weiji: "Fire is on water, symbolizing Hexagram Weiji. A gentleman, therefore, should carefully distinguish things and make them stay in their proper places." [Worried and anxious] Explain the Yao Ci of the third line (九三) of Hexagram Qian: "A gentleman is diligent all day long and vigilant at night. Although there is danger, there is no disaster." [Collected Annotations] Hexagram Xu changing into Hexagram Xiaoguo, 0318; Hexagram Kui changing into Hexagram Daguo, 2390.

3714渙之坤［蛇得澤草］䆁渙六三"渙其躬, 无悔." ［不憂危殆］釋坤六四象"括囊无咎, 慎不害也."

3714 涣卦变为坤卦 ［蛇得到了湖泽边的草］解释涣卦六三爻辞 “涣散自身的弊端，没有悔恨。” ［不担忧危险和困厄］解释坤卦六四爻的卦象 “扎紧口袋，没有灾祸，谨慎就不会有危害。”

3714 Hexagram Huan changing into Hexagram Kun [The snake gets the grass by the lake] Explain the Yao Ci of the third line (六三) of Hexagram Huan: "Dispersing one's own shortcomings, there is no regret." [Not worrying about danger and distress] Explain the Trigram Image of the fourth line (六四) of Hexagram Kun: "Tying up the bag, there is no disaster. Being cautious will cause no harm."

3715渙之屯［兩犬爭鬥, 股瘡無處］釋渙上九"渙其血去逖出, 无咎." ［不成仇讐］釋説卦, 坤順也. 讐. 仇. ［行解卻去］釋屯六三"君子幾, 不如舍, 往吝." 行解：淌消解. 卻去：離去.［集注］1641大畜之損, 3715頤之晉.

3715 涣卦变为屯卦 ［两只狗相互争斗，大腿受伤却无处躲避］解释涣卦上九爻辞 “离散其血，远远地离去，没有灾祸。” ［不能成为仇敌］解释《说卦》，坤卦代表柔顺。讐，同 “仇”。 ［得以消解并离去］解释屯卦六三爻辞 “君子在事情的端倪出现时，不如舍弃（当前的行动），前往会有困难。” 行解：得到消解。卻去：离开。 ［集注］1641 大畜卦变为损卦，3715 颐卦变为晋卦。

3715 Hexagram Huan changing into Hexagram Tun [Two dogs are fighting with each other, and the thighs are injured but there is nowhere to hide] Explain the Yao Ci of the top line (上九) of Hexagram Huan: "Dispersing the blood and leaving far away, there is no disaster." [Not being able to become enemies] Explain in the "Shuo Gua": Hexagram Kun represents gentleness and compliance. "讐" is the same as "仇". [Being able to dispel and leave] Explain the Yao Ci of the third line (六三) of Hexagram Tun: "When a gentleman sees the signs of things, it is better to give up (the current action). Going forward will bring difficulties." Xingjie: Getting dispelled. Quequ: Leaving. [Collected Annotations] Hexagram Dachu changing into Hexagram Sun, 1641; Hexagram Yi changing into Hexagram Jin, 3715.

3716渙之蒙［因禍受福］釋渙上九"渙其血去逖出, 无咎." ［喜盈其室］釋屯六四"乘馬班如, 求婚媾. 往吉, 无不利." ［求事皆得］釋蒙九二,"包蒙吉, 納婦吉, 子克家." ［集注］0312需之旅, 2654益之厲.

3716 涣卦变为蒙卦 ［因为灾祸而受到福佑］解释涣卦上九爻辞 “离散其血，远远地离去，没有灾祸。” ［喜悦充满了整个家庭］解释屯卦六四爻辞 “骑着马徘徊不前，寻求婚配。前往吉利，没有不利的。” ［所求之事都能成功］解释蒙卦九二爻辞 “包容蒙昧的人，吉利，娶媳妇吉利，儿子能够成家立业。” ［集注］0312 需卦变为旅卦，2654 益卦变为厉卦（这里 “益之厲” 可能存在信息不准确，厉一般不是常规的六十四卦之一，需进一步确认）。

3716 Hexagram Huan changing into Hexagram Meng [Receiving blessings because of the disaster] Explain the Yao Ci of the top line (上九) of Hexagram Huan: "Dispersing the blood and leaving far away, there is no disaster." [Joy fills the whole family] Explain the Yao Ci of the fourth line (六四) of Hexagram Tun: "Pacing back and forth on the horse, seeking marriage. Going forward is auspicious, and there is no disadvantage." [All the things one seeks can be achieved] Explain the Yao Ci of the second line (九二) of Hexagram Meng: "Tolerating the ignorant people, it is auspicious. Marrying a wife is auspicious, and the son can establish a family and start a career." [Collected Annotations] Hexagram Xu changing into Hexagram Lü, 0312; Hexagram Yi changing into an uncertain hexagram (Here "益之厲" may have inaccurate information. "Li" is generally not one of the sixty-four hexagrams and needs further confirmation).

3717渙之需［江有寶珠, 海多大魚］釋渙六四象"渙其群, 元吉, 光大也." ［亟行疾去］釋蒙象"山下出泉, 蒙. 君子以果行育德." ［可以得財］釋需九五"需于酒食, 貞吉." ［集注］3837節之中孚.

3717 涣卦变为需卦 ［江中有宝珠，大海里有很多大鱼］解释涣卦六四爻的卦象 “涣散其群体，大为吉利，因为发扬光大了。” ［赶快行动，迅速离去］解释蒙卦的卦象 “山下流出泉水，象征蒙卦。君子因此果断行动，培育品德。” ［可以获得财富］解释需卦九五爻辞 “在酒食中等待，占问吉利。” ［集注］3837 节卦变为中孚卦。

3717 Hexagram Huan changing into Hexagram Xu [There are precious pearls in the river and many big fish in the sea] Explain the Trigram Image of the fourth line (六四) of Hexagram Huan: "Dispersing its group, it is greatly auspicious because it is carried forward and expanded." [Act quickly and leave rapidly] Explain the Trigram Image of Hexagram Meng: "Spring water gushes out from below the mountain, symbolizing Hexagram Meng. A gentleman, therefore, acts resolutely and cultivates his virtue." [One can obtain wealth] Explain the Yao Ci of the fifth line (九五) of Hexagram Xu: "Waiting while enjoying food and drink, divination is auspicious." [Collected Annotations] Hexagram Jie changing into Hexagram Zhongfu, 3837.

3718渙之訟［三牛生狗, 以戍為母］釋渙六二"渙其躬, 无悔." 三牛：季歷. 狗：姬昌. ［荊夷上侵］釋需九三"需于泥, 致寇至." ［姬伯出走］釋訟象"天與水違行, 訟. 君子以作事謀始." ［集注］0115坤之震, 0262需之訟, 0748否之姤, 1368賁之復.

3718 涣卦变为讼卦 ［三头牛生出狗，把戍当作母亲］解释涣卦六二爻辞 “涣散自身的弊端，没有悔恨。” 三牛：指季历。狗：指姬昌。 ［荆夷向上侵犯］解释需卦九三爻辞 “在泥沼中等待，招致敌人到来。” ［姬伯出逃］解释讼卦的卦象 “天与水的运行方向相反，象征讼卦。君子因此做事要在开始时谋划好。” ［集注］0115 坤卦变为震卦，0262 需卦变为讼卦，0748 否卦变为姤卦，1368 贲卦变为复卦。

3718 Hexagram Huan changing into Hexagram Song [Three oxen give birth to a dog, and regard Shu as the mother] Explain the Yao Ci of the second line (六二) of Hexagram Huan: "Dispersing one's own shortcomings, there is no regret." Three oxen: Refer to Jili. Dog: Refer to Jichang. [The Jingyi people invade upwards] Explain the Yao Ci of the third line (九三) of Hexagram Xu: "Waiting in the mire, attracting the enemy to come." [Lord Ji escapes] Explain the Trigram Image of Hexagram Song: "Heaven and water move in opposite directions, symbolizing Hexagram Song. A gentleman, therefore, should plan well at the beginning of doing things." [Collected Annotations] Hexagram Kun changing into Hexagram Zhen, 0115; Hexagram Xu changing into Hexagram Song, 0262; Hexagram Pi changing into Hexagram Gou, 0748; Hexagram Bi changing into Hexagram Fu, 1368.

3719渙之師［安息康居, 異國穹廬］釋序卦"説而後散之, 故受之以渙. 渙者, 離也." ［非君習俗］釋訟卦名, 爭訟. ［使伯憂惑］釋雜卦“師, 憂." ［集注］0195蒙之屯, 0904謙之比.

3719 涣卦变为师卦 ［在安息和康居得以安歇，身处异国的毡帐之中］解释《序卦》“喜悦之后就离散，所以接着是涣卦。涣卦，就是离散的意思。” ［不是君主所习惯的风俗］解释讼卦的卦名，意思是争讼。 ［使伯氏感到忧虑疑惑］解释《杂卦》“师卦，意味着忧虑。” ［集注］0195 蒙卦变为屯卦，0904 谦卦变为比卦。

3719 Hexagram Huan changing into Hexagram Shi [Resting in Anxi and Kangju, staying in the yurts of a foreign country] Explain in the "Sequence of Hexagrams": "After joy, there is dispersion, so Hexagram Huan follows. Hexagram Huan means dispersion." [Not the custom that the monarch is accustomed to] Explain the name of Hexagram Song, which means litigation. [Making Lord Bo feel worried and confused] Explain in the "Miscellaneous Hexagrams": "Hexagram Shi means worry." [Collected Annotations] Hexagram Meng changing into Hexagram Tun, 0195; Hexagram Qian changing into Hexagram Bi, 0904.

3720渙之比［行觸天罡, 馬死車傷］釋渙上九"渙其血去逖出, 无咎." 尚注”參加同契：二月棆魅臨于卯, 麥生, 天罡據西. 注：天罡：即北斗. 睽之漸曰：魁罡所當, 初為敗殃. 是天罡所指之處亡也.” [身無聊頼］釋雜卦"師, 憂." ［困窮乏糧］釋比上六"比之无首, 凶."［集注］2594損之大壯.

3720 涣卦变为比卦 ［出行时触犯了天罡星，马死了，车也损坏了］解释涣卦上九爻辞 “离散其血，远远地离去，没有灾祸。” 尚注 “参考《参同契》：二月棆魅降临在卯位，麦子生长，天罡星占据西方。注：天罡：即北斗星。睽卦变为渐卦说：魁罡所指之处，一开始就会有灾祸。所以天罡星所指的地方会有灭亡之事。” ［自身感到无所依靠］解释《杂卦》“师卦，意味着忧虑。” ［陷入困境，穷困且缺乏粮食］解释比卦上六爻辞 “亲附于人却没有首领，有凶险。” ［集注］2594 损卦变为大壮卦。

3720 Hexagram Huan changing into Hexagram Bi [When traveling, one offends the Tian Gang star, the horse dies, and the carriage is damaged] Explain the Yao Ci of the top line (上九) of Hexagram Huan: "Dispersing the blood and leaving far away, there is no disaster." Shang's annotation: "Refer to 'Cantongqi': In the second month, the Li Mei descends at the Mao position, the wheat grows, and the Tian Gang star occupies the west. Note: Tian Gang: That is, the Big Dipper. When Hexagram Kui changes into Hexagram Jian, it says: Where the Kui Gang points, there will be disaster at the beginning. So where the Tian Gang star points, there will be destruction." [Feeling helpless oneself] Explain in the "Miscellaneous Hexagrams": "Hexagram Shi means worry." [Falling into a difficult situation, being poor and lacking food] Explain the Yao Ci of the top line (上六) of Hexagram Bi: "Attaching to others but having no leader, there is danger." [Collected Annotations] Hexagram Sun changing into Hexagram Dazhuang, 2594.

3721渙之小畜［裸裎逐狐, 為人觀笑］釋渙六三"渙其躬, 无咎." ［牝雞司晨］釋比六三"比之匪人." ［主母亂門］釋小畜九三"輿說輻, 夫妻反目." ［集注］0863大有之咸, 1296噬嗑之豫.

3721 涣卦变为小畜卦 ［赤身裸体追逐狐狸，被人观看嘲笑］解释涣卦六三爻辞 “涣散自身的弊端，没有灾祸。” ［母鸡代替公鸡在清晨打鸣］解释比卦六三爻辞 “亲附了不该亲附的人。” ［主母扰乱家门秩序］解释小畜卦九三爻辞 “车轮的辐条脱落，夫妻反目成仇。” ［集注］0863 大有卦变为咸卦，1296 噬嗑卦变为豫卦。

3721 Hexagram Huan changing into Hexagram Xiaoxu [Chasing the fox naked and being laughed at by people] Explain the Yao Ci of the third line (六三) of Hexagram Huan: "Dispersing one's own shortcomings, there is no disaster." [The hen crows in the morning instead of the rooster] Explain the Yao Ci of the third line (六三) of Hexagram Bi: "Attaching to the wrong person." [The mistress disrupts the order of the family] Explain the Yao Ci of the third line (九三) of Hexagram Xiaoxu: "The spokes of the wheel fall off, and the husband and wife turn against each other." [Collected Annotations] Hexagram Dayou changing into Hexagram Xian, 0863; Hexagram Shike changing into Hexagram Yu, 1296.

3722渙之履［為季求婦, 家在東海］釋渙九二"渙奔其機, 悔亡." ［水長無船］釋雜卦"小畜, 寡也." ［不見所歡］釋雜卦"履, 不處也." ［集注］0167屯之蹇.

3722 涣卦变为履卦 ［为季氏寻求妻子，他家在东海之畔］解释涣卦九二爻辞 “涣散之时奔向安身的机会，悔恨消失。” ［水涨起来却没有船］解释《杂卦》“小畜卦，意味着寡少。” ［见不到所喜欢的人］解释《杂卦》“履卦，意味着不停留。” ［集注］0167 屯卦变为蹇卦。

3722 Hexagram Huan changing into Hexagram Lü [Seeking a wife for the Ji family, and their home is by the East Sea] Explain the Yao Ci of the second line (九二) of Hexagram Huan: "Running towards the opportunity for settlement during the time of dispersion, the regret disappears." [The water rises but there is no boat] Explain in the "Miscellaneous Hexagrams": "Hexagram Xiaoxu means scarcity." [Not being able to see the person one likes] Explain in the "Miscellaneous Hexagrams": "Hexagram Lü means not staying." [Collected Annotations] Hexagram Tun changing into Hexagram Jian, 0167.

3723渙之泰［男女合室, 二姓同食］釋渙九二"渙奔其機, 悔亡." ［婚姻孔云］釋序卦"物畜然後有禮, 故受之以履. 履者, 禮也." 孔：嘉美.［宜我多孫］釋泰卦名, 通泰." ［集注］1945咸之无妄.

3723 涣卦变为泰卦 ［男女结合成一家，两个姓氏的人共同生活］解释涣卦九二爻辞 “涣散之时奔向安身的机会，悔恨消失。” ［婚姻非常美好］解释《序卦》“事物蓄积之后就有了礼仪，所以接着是履卦。履卦，就是礼仪的意思。” 孔：美好。 ［对我来说适宜且会多有子孙］解释泰卦的卦名，意思是通泰。 ［集注］1945 咸卦变为无妄卦。

3723 Hexagram Huan changing into Hexagram Tai [Men and women form a family, and people of two surnames live together] Explain the Yao Ci of the second line (九二) of Hexagram Huan: "Running towards the opportunity for settlement during the time of dispersion, the regret disappears." [The marriage is very wonderful] Explain in the "Sequence of Hexagrams": "After things are accumulated, there is etiquette, so Hexagram Lü follows. Hexagram Lü means etiquette." Kong: Wonderful. [It is suitable for me and I will have many descendants] Explain the name of Hexagram Tai, which means smoothness and prosperity. [Collected Annotations] Hexagram Xian changing into Hexagram Wuwang, 1945.

3724渙之否［太微帝室, 黃帝所直］䆁渙九五象"王居无咎, 正位也." ［藩屏周衛, 不可得入］釋泰初九"拔茅茹, 以其𢑥, 征吉." 言與同類相交前行, 可獲通泰.［常安長在, 終無禍患］釋否九四"有命, 无咎, 疇離祉." 言閉阻之道將轉, 眾人依附將得福. 尚注”太微, 即紫微. 史記天官書：中宮天極星, 其一明者, 太一常居也. 注云：紫微, 大帝室. 太微帝室者, 言紫微桓為天帝之中宮也. 天官書又云：埴星中央土. 主季夏. 日戊己, 黃帝, 主德. 茲曰黃帝所直, 黃帝, 言黃帝直接中宮. 中宮, 即中央. 藩屏周衛者, 天官書：太一旁三星三公. 後句四星, 未大星正妃, 餘三星後宮之屬, 環之匡衛十二星, 藩臣, 皆曰紫宮. 言各星藩衛太微, 周環紫宮, 故曰不可入也.”[集注］0055乾之豐.

3724 涣卦变为否卦 ［太微是天帝居住的地方，是黄帝所居之处］解释涣卦九五爻的卦象 “君王居住在这里没有灾祸，因为居处正位。” ［周围有藩篱屏障像护卫一样，不能轻易进入］解释泰卦初九爻辞 “拔起茅草，根系相连，与同类一起前行，出征吉利。” 意思是与同类相互交往并前行，可以获得通泰。 ［常常平安长久存在，最终没有灾祸忧患］解释否卦九四爻辞 “承受天命，没有灾祸，众人依附会得到福祉。” 意思是闭塞阻绝的道路将要转变，众人依附将会得福。尚注 “太微，就是紫微。《史记・天官书》记载：中宫天极星，其中有一颗明亮的星，是太一常居的地方。注释说：紫微，是大帝居住的地方。说太微是帝室，是说紫微垣是天帝的中宫。《天官书》又说：填星属中央土，主宰季夏，对应日为戊己，对应黄帝，主宰德行。这里说黄帝所居之处，黄帝，是说黄帝直接位居中宫。中宫，就是中央。所谓藩屏周卫，《天官书》记载：太一旁有三颗星是三公。后面有四颗星，最亮的大星是正妃，其余三颗星是后宫之类，环绕着并匡护着十二颗星，是藩臣，这些都称为紫宫。意思是各星藩卫着太微，环绕着紫宫，所以说不能轻易进入。” ［集注］0055 乾卦变为丰卦。

3724 Hexagram Huan changing into Hexagram Pi [Taiwei is the place where the Heavenly Emperor lives, and it is where the Yellow Emperor resides] Explain the Trigram Image of the fifth line (九五) of Hexagram Huan: "The king lives here without disaster because he is in the correct position." [There are fences and barriers around like guards, and it cannot be easily entered] Explain the Yao Ci of the first line (初九) of Hexagram Tai: "Pulling up the thatch, the roots are connected. Going forward with the same kind, going on an expedition is auspicious." It means interacting with the same kind and moving forward can achieve smoothness and prosperity. [Always being safe and lasting for a long time, and finally having no disasters and worries] Explain the Yao Ci of the fourth line (九四) of Hexagram Pi: "Receiving the mandate of heaven, there is no disaster. People attaching to it will get blessings." It means that the blocked path is about to change, and people attaching to it will get blessings. Shang's annotation: "Taiwei is the same as Ziwei. It is recorded in 'Records of the Grand Historian: Treatise on Heavenly Officials': Among the Tianji stars in the Central Palace, there is a bright star, which is the place where Taiyi always resides. The annotation says: Ziwei is the residence of the Great Emperor. Saying that Taiwei is the imperial residence means that the Ziwei Yuan is the Central Palace of the Heavenly Emperor. 'Treatise on Heavenly Officials' also says: The Tianxing star belongs to the central earth, dominating the late summer, corresponding to the days of Wu and Ji, corresponding to the Yellow Emperor, and dominating virtue. Here, it is said that the place where the Yellow Emperor resides. The Yellow Emperor means that the Yellow Emperor directly resides in the Central Palace. The Central Palace is the center. The so-called barriers and guards around, it is recorded in 'Treatise on Heavenly Officials': There are three stars beside Taiyi, which are the Three Dukes. Behind there are four stars. The brightest big star is the principal concubine, and the other three stars are of the harem category. They surround and protect the twelve stars, which are the vassal ministers, and these are all called the Zi Palace. It means that each star guards Taiwei and surrounds the Zi Palace, so it is said that it cannot be easily entered." [Collected Annotations] Hexagram Qian changing into Hexagram Feng, 0055.

3725渙之同人［齎金觀市, 欲買騮子］釋渙初六"用拯馬壯, 吉." ［猾偷窮發］釋否六三"包羞." 猾, 狡猾.［盜我黃寶］釋同人六二"同人于宗, 吝."

3725 涣卦变为同人卦 ［带着钱财去市场观看，想要买一匹小马］解释涣卦初六爻辞 “借助强壮的马来拯救，吉利。” ［狡猾的小偷在穷困之地出没］解释否卦六三爻辞 “包容羞辱。” 猾，意为狡猾。 ［偷走了我的黄金宝物］解释同人卦六二爻辞 “只在宗族内和同别人和同，有困难。”

3725 Hexagram Huan changing into Hexagram Tongren [Taking money to the market to look around and wanting to buy a foal] Explain the Yao Ci of the first line (初六) of Hexagram Huan: "Using a strong horse for rescue, it is auspicious." [Cunning thieves haunt the poor areas] Explain the Yao Ci of the third line (六三) of Hexagram Pi: "Tolerating humiliation." Hua means cunning. [Stealing my golden treasures] Explain the Yao Ci of the second line (六二) of Hexagram Tongren: "Harmonizing only within the clan, there are difficulties."

3726渙之大有［三人俱行, 欲歸故鄉］釋渙九二"渙奔其機, 悔亡." ［望邑入門］釋同人初九"同人于門, 无咎." ［拜見家親］釋大有上九"自天𧙗之, 吉无不利."

3726 涣卦变为大有卦 ［三个人一起行走，想要回到故乡］解释涣卦九二爻辞 “涣散之时奔向安身的机会，悔恨消失。” ［遥望城邑，进入城门］解释同人卦初九爻辞 “在门外和同于人，没有灾祸。” ［拜见家中的亲人］解释大有卦上九爻辞 “得到上天的福佑，吉利，没有不利的事。”

3726 Hexagram Huan changing into Hexagram Dayou [Three people are walking together and want to return to their hometown] Explain the Yao Ci of the second line (九二) of Hexagram Huan: "Running towards the opportunity for settlement during the time of dispersion, the regret disappears." [Looking at the city from afar and entering the city gate] Explain the Yao Ci of the first line (初九) of Hexagram Tongren: "Harmonizing with people outside the gate, there is no disaster." [Paying respects to the family members at home] Explain the Yao Ci of the top line (上九) of Hexagram Dayou: "Receiving the blessing from heaven, it is auspicious, and there is no disadvantageous thing."

3727渙之謙［娶於姜呂, 駕迎新婦］釋𠗫初六"用拯馬壯, 吉." ［少齊在門］釋大有九四"匪其彭, 无咎." 少齊：衛國公子. ［夫子悅喜］釋謙卦辭"亨, 君子有終."［集注］0763否之渙, 0827同人之渙, 2307家人之屯, 2710夬之賁.

3727 涣卦变为谦卦 ［从姜姓和吕姓家族中娶亲，驾车去迎接新媳妇］解释涣卦初六爻辞 “借助强壮的马来拯救，吉利。” ［少齐站在门口］解释大有卦九四爻辞 “不壮大自己，没有灾祸。” 少齐：卫国公子。 ［丈夫感到喜悦］解释谦卦的卦辞 “亨通，君子会有好的结局。” ［集注］0763 否卦变为涣卦，0827 同人卦变为涣卦，2307 家人卦变为屯卦，2710 夬卦变为贲卦。

3727 Hexagram Huan changing into Hexagram Qian [Marrying a wife from the Jiang and Lü families and driving to welcome the new bride] Explain the Yao Ci of the first line (初六) of Hexagram Huan: "Using a strong horse for rescue, it is auspicious." [Shaoqi stands at the door] Explain the Yao Ci of the fourth line (九四) of Hexagram Dayou: "Not making oneself strong, there is no disaster." Shaoqi: A prince of the State of Wei. [The husband feels happy] Explain the Gua Ci of Hexagram Qian: "Smooth, and a gentleman will have a good ending." [Collected Annotations] Hexagram Pi changing into Hexagram Huan, 0763; Hexagram Tongren changing into Hexagram Huan, 0827; Hexagram Jiaren changing into Hexagram Tun, 2307; Hexagram Kuai changing into Hexagram Bi, 2710.

3728渙之豫［伯仲旅行, 南求大牂］釋渙九二"渙奔其機, 悔亡." ［長孟病足, 倩季負糧］釋謙九三"勞謙, 君子有終, 吉." ［柳下之寶, 不失我邦］釋豫卦辭"利建侯行師." 尚注”家語：叔梁紇取施氏生九女, 其妾生孟皮, 孟皮病足. 長孟即謂孟皮也. 季, 季路也. 家語子路為親負米百萬里之外, 事詳同人之豐.” [集注］0823同人之豐, 3104革之恆, 38993中孚之漸.

3728 涣卦变为豫卦 ［兄弟二人出行，向南去寻找大羊］解释涣卦九二爻辞 “涣散之时奔向安身的机会，悔恨消失。” ［兄长孟皮脚有毛病，让季路背着粮食］解释谦卦九三爻辞 “勤劳而谦虚，君子会有好的结局，吉利。” ［柳下惠的宝物，不会失去自己的邦国］解释豫卦的卦辞 “利于建立诸侯，兴兵作战。” 尚注 “《孔子家语》记载：叔梁纥娶了施氏，生了九个女儿，他的妾生了孟皮，孟皮脚有毛病。长孟就是指孟皮。季，是季路。《孔子家语》中说子路为了父母从百里之外背着米回来，具体事迹在同人卦变为丰卦中有详细记载。” ［集注］0823 同人卦变为丰卦，3104 革卦变为恒卦，38993（此处可能有误，一般六十四卦范围无此序号，可进一步确认）中孚卦变为渐卦。

3728 Hexagram Huan changing into Hexagram Yu [Two brothers are traveling and going south to look for big sheep] Explain the Yao Ci of the second line (九二) of Hexagram Huan: "Running towards the opportunity for settlement during the time of dispersion, the regret disappears." [The elder brother Meng Pi has a problem with his foot and asks Jilu to carry the grain] Explain the Yao Ci of the third line (九三) of Hexagram Qian: "Being industrious and modest, a gentleman will have a good ending, and it is auspicious." [The treasures of Liuxia Hui, and one will not lose one's own state] Explain the Gua Ci of Hexagram Yu: "It is beneficial to establish vassal states and launch military campaigns." Shang's annotation: "It is recorded in 'Confucius' Family Sayings': Shu Lianghe married the Shi family and had nine daughters. His concubine gave birth to Meng Pi, and Meng Pi had a problem with his foot. Chang Meng refers to Meng Pi. Ji is Jilu. 'Confucius' Family Sayings' says that Zilu carried rice back from a hundred li away for his parents. The specific deeds are recorded in detail when Hexagram Tongren changes into Hexagram Feng." [Collected Annotations] Hexagram Tongren changing into Hexagram Feng, 0823; Hexagram Ge changing into Hexagram Heng, 3104; Hexagram Zhongfu changing into Hexagram Jian for the number 38993 (There may be an error here. Generally, there is no such serial number within the scope of the sixty-four hexagrams and it can be further confirmed).

3729渙之隨［潔身白齒, 衰老復起］釋渙六四象"渙其羣, 元吉, 光大也." ［多孫眾子］釋豫九四"由豫, 大有得, 勿疑, 朋盍簪." ［宜利姑舅］釋隨九五"孚于嘉, 吉."

3729 涣卦变为随卦 ［保持自身高洁，如同牙齿洁白，即使衰老也能再次兴起］解释涣卦六四爻的卦象 “涣散其群体，大为吉利，因为发扬光大了。” ［子孙众多］解释豫卦九四爻辞 “人们依赖他而得到安乐，大有所获，不必怀疑，朋友会像头发束于簪子一样聚合在一起。” ［对公婆适宜且有利］解释随卦九五爻辞 “对美善之事心怀诚信，吉利。”

3729 Hexagram Huan changing into Hexagram Sui [Maintaining one's own purity and integrity, just like having white teeth. Even in old age, one can rise again] Explain the Trigram Image of the fourth line (六四) of Hexagram Huan: "Dispersing its group, it is greatly auspicious because it is carried forward and expanded." [Having numerous descendants] Explain the Yao Ci of the fourth line (九四) of Hexagram Yu: "People rely on him to get happiness and peace, and gain a great deal. There is no need to doubt, and friends will gather together like hair tied with a hairpin." [It is appropriate and beneficial for the parents-in-law] Explain the Yao Ci of the fifth line (九五) of Hexagram Sui: "Being sincere about beautiful and good things, it is auspicious."

3730渙之蠱［獨宿憎夜, 嫫母畏晝］釋渙六三"渙其躬, 无悔." [平王逐建］釋隨九四"隨有獲, 貞凶. 有孚在道以明, 何咎？". [荊子憂懼］釋蠱九三"幹父之蠱, 小有悔, 无大咎." 四部注"嫫母, 黃帝次妃, 貌醜而賢. 建, 楚平王太子也. 費無極譖於王, 故建居於城父. 魯昭二十年, 太子建奔宋." 丁云”左氏昭十九年傳統：楚子之在索也, 郥陽光封人之女奔之, 生太大子健. 二十年傳：費無極言於楚子曰：運建議與伍奢華將以方城之之外叛. 王子使人城父司馬奪楊殺太子, 未至, 太子建奔宋. 皆楚平王時事.”

3730 涣卦变为蛊卦 ［独自住宿时厌恶夜晚，嫫母害怕白昼］解释涣卦六三爻辞 “涣散自身的弊端，没有悔恨。” ［楚平王驱逐太子建］解释随卦九四爻辞 “随从他人而有所收获，占问有凶险。心怀诚信并在正道上彰显出来，又有什么灾祸呢？” ［荆地的人忧虑恐惧］解释蛊卦九三爻辞 “匡正父辈的弊乱，稍有悔恨，但没有大的灾祸。” 四部注释 “嫫母，是黄帝的次妃，容貌丑陋但很贤德。建，是楚平王的太子。费无极在楚王面前进谗言，所以太子建居住在城父。鲁昭公二十年，太子建逃到宋国。” 丁云 “《左传・昭公十九年》记载：楚平王在蔡国时，郥阳封人的女儿投奔了他，生下太子建。二十年记载：费无极对楚平王说：太子建和伍奢打算凭借方城以外的地方叛乱。楚王派人让城父司马去杀太子，还没到，太子建就逃到了宋国。这些都是楚平王时期的事情。”

3730 Hexagram Huan changing into Hexagram Gu [Hating the night when staying alone, and Mo Mu fearing the daytime] Explain the Yao Ci of the third line (六三) of Hexagram Huan: "Dispersing one's own shortcomings, there is no regret." [King Ping of Chu expelled Crown Prince Jian] Explain the Yao Ci of the fourth line (九四) of Hexagram Sui: "Following others and gaining something, divination brings danger. Being sincere and showing it on the right path, what disaster can there be?" [People in Jing (ancient place name) are worried and fearful] Explain the Yao Ci of the third line (九三) of Hexagram Gu: "Rectifying the chaos of one's father's generation, there is a little regret, but there is no major disaster." The annotation in the Four Books: "Mo Mu was the secondary concubine of the Yellow Emperor. She was ugly in appearance but very virtuous. Jian was the crown prince of King Ping of Chu. Fei Wuji slandered him in front of King Chu, so Crown Prince Jian lived in Chengfu. In the twentieth year of Duke Zhao of Lu, Crown Prince Jian fled to the State of Song." Ding Yun: "It is recorded in 'Zuo Zhuan・The Nineteenth Year of Duke Zhao': When King Ping of Chu was in Cai, the daughter of the Fengren in Yanglang defected to him and gave birth to Crown Prince Jian. In the twentieth year, it is recorded: Fei Wuji said to King Ping of Chu: Crown Prince Jian and Wu She intend to rebel with the area outside Fangcheng. The King of Chu sent someone to ask the Simafu of Chengfu to kill the crown prince. Before arriving, Crown Prince Jian fled to the State of Song. These were all events during the reign of King Ping of Chu."

3731渙之臨［追亡逐北, 至山而得］釋渙九二"𠗫奔其机, 悔亡." 言奔就神機 , 安身之所, 得受其所.［稚叔相呼］釋序卦"蠱者, 事也." 褚氏"蠱者, 惑也. 物既惑亂, 終致損壞, 當须有事也. 蠱者, 事也. 謂物必有事, 非謂訓蠱為事."［反其室廬］釋臨六四"至臨, 无咎." 言來 到地面, 親臨.［集注］0315需之渙, 3185鼎之革, 4060未濟之大過.

3731 涣卦变为临卦 ［追逐败逃的敌人，到了山中才得以擒获］解释涣卦九二爻辞 “涣散之时奔向安身的机会，悔恨消失。” 意思是奔向神奇的机会，也就是安身之处，得以接受庇护。 ［年幼的叔叔相互呼唤］解释《序卦》“蛊卦，意味着有事。” 褚氏说 “蛊卦，意味着迷惑。事物既然已经迷惑混乱，最终会导致损坏，这时就需要有所行动。蛊卦所说的有事，不是说把蛊解释为事本身。” ［回到自己的房屋］解释临卦六四爻辞 “亲自来到，没有灾祸。” 意思是来到地面，亲临现场。 ［集注］0315 需卦变为涣卦，3185 鼎卦变为革卦，4060 未济卦变为大过卦。

3731 Hexagram Huan changing into Hexagram Lin [Chasing the fleeing enemy and only capturing them in the mountains] Explain the Yao Ci of the second line (九二) of Hexagram Huan: "Running towards the opportunity for settlement during the time of dispersion, the regret disappears." It means running towards the magical opportunity, that is, the place of settlement, and being able to receive protection. [The young uncles call each other] Explain in the "Sequence of Hexagrams": "Hexagram Gu means there are things to do." Chu said: "Hexagram Gu means being confused. Since things are already confused and chaotic, they will eventually lead to damage. At this time, some actions are needed. When Hexagram Gu says there are things to do, it doesn't mean interpreting Gu as the thing itself." [Returning to one's own house] Explain the Yao Ci of the fourth line (六四) of Hexagram Lin: "Coming in person, there is no disaster." It means coming to the ground and being on the scene. [Collected Annotations] Hexagram Xu changing into Hexagram Huan, 0315; Hexagram Ding changing into Hexagram Ge, 3185; Hexagram Weiji changing into Hexagram Daguo, 4060.

3732渙之觀［鳥飛無翼, 兔走折足］釋渙上九"渙其血去逖出, 无咎." ［雖欲會同］釋咸九二"咸臨, 吉, 无不利." ［未見成功］釋觀六三"觀其生, 君子无咎." ［集注］0245蒙之漸, 2024恆之解.

3732 涣卦变为观卦 ［鸟没有翅膀却想飞，兔子断了脚却想跑］解释涣卦上九爻辞 “离散其血，远远地离去，没有灾祸。” ［虽然想要会合相聚］解释咸卦九二爻辞 “以感应临人，吉利，没有不利的。” ［没有见到成功］解释观卦六三爻辞 “观察其行为表现，君子没有灾祸。” ［集注］0245 蒙卦变为渐卦，2024 恒卦变为解卦。

3732 Hexagram Huan changing into Hexagram Guan [A bird wants to fly without wings, and a rabbit wants to run with a broken foot] Explain the Yao Ci of the top line (上九) of Hexagram Huan: "Dispersing the blood and leaving far away, there is no disaster." [Although wanting to meet and gather together] Explain the Yao Ci of the second line (九二) of Hexagram Xian: "Treating people with induction, it is auspicious, and there is no disadvantage." [Not seeing success] Explain the Yao Ci of the third line (六三) of Hexagram Guan: "Observing his behavior, a gentleman has no disaster." [Collected Annotations] Hexagram Meng changing into Hexagram Jian, 0245; Hexagram Heng changing into Hexagram Jie, 2024.

3733渙之噬嗑［抱空握虛］釋渙卦名, 渙散. ［鴞驚我雛］釋觀卦名, 觀察. ［ 利去不來］釋噬嗑六三象“遇毒, 位不當也." ［集注］1893離之家人.

3733 涣卦变为噬嗑卦 ［空有怀抱，一无所有］解释涣卦的卦名，意思是涣散。 ［猫头鹰惊吓到了我的幼雏］解释观卦的卦名，意思是观察。 ［有利的事情离去不再回来］解释噬嗑卦六三爻的卦象 “遇到毒害，是因为位置不当。” ［集注］1893 离卦变为家人卦。

3733 Hexagram Huan changing into Hexagram Shike [Holding nothing but an empty embrace] Explain the name of Hexagram Huan, which means dispersing. [The owl startles my young chicks] Explain the name of Hexagram Guan, which means observing. [The beneficial things leave and don't come back] Explain the Trigram Image of the third line (六三) of Hexagram Shike: "Encountering poison because the position is inappropriate." [Collected Annotations] Hexagram Li changing into Hexagram Jiaren, 1893.

3734渙之賁［山作大池］釋渙卦名, 離散. ［陸地為海] 釋噬嗑六三象遇毒, 位不當也." ［民不安處］釋賁九三象”永貞之吉, 終莫之後陵也.”

3734 涣卦变为贲卦 ［在山上建造大水池］解释涣卦的卦名，意思是离散。 ［陆地变成了海洋］解释噬嗑卦六三爻的卦象 “遇到毒害，是因为位置不当。” ［百姓不能安心居住］解释贲卦九三爻的卦象 “长久守正的吉利，最终不会被欺凌。”

3734 Hexagram Huan changing into Hexagram Bi [Building a large pond on the mountain] Explain the name of Hexagram Huan, which means dispersion. [The land turns into the sea] Explain the Trigram Image of the third line (六三) of Hexagram Shike: "Encountering poison because the position is inappropriate." [The common people cannot live in peace] Explain the Trigram Image of the third line (九三) of Hexagram Bi: "The auspiciousness of maintaining righteousness for a long time, and finally not being bullied."

3735渙之剝［為虎所嚙, 泰山之陽］釋渙初六“用拯馬壯, 吉." ［眾多從者］䆁賁六二象”賁張其須, 與上興也.［莫敢救藏］釋剝初六”剝牀以足, 蔑視, 貞凶.” ［集注］0317需之中孚.

3735 涣卦变为剥卦 ［被老虎咬伤，在泰山的南面］解释涣卦初六爻辞 “借助强壮的马来拯救，吉利。” ［有很多随从者］解释贲卦六二爻的卦象 “文饰张开胡须，是与上位者一起兴起。” ［没有人敢去救援和隐藏］解释剥卦初六爻辞 “从床的足部开始剥落，无所凭借，占问有凶险。” ［集注］0317 需卦变为中孚卦。

3735 Hexagram Huan changing into Hexagram Bo [Being bitten by a tiger on the south side of Mount Tai] Explain the Yao Ci of the first line (初六) of Hexagram Huan: "Using a strong horse for rescue, it is auspicious." [Having many followers] Explain the Trigram Image of the second line (六二) of Hexagram Bi: "Adorning and opening the beard, rising together with the superior." [No one dares to rescue and hide] Explain the Yao Ci of the first line (初六) of Hexagram Bo: "Peeling starts from the foot of the bed, having nothing to rely on, divination brings danger." [Collected Annotations] Hexagram Xu changing into Hexagram Zhongfu, 0317.

3736渙之復［逶迤四牡, 思歸念母］釋渙初六”用拯救馬壯, 吉.”［王事靡盬］釋剝初六”剝牀以足, 蔑視, 貞凶.”[不得安處］釋復六三"頻復, 厲无咎." ［集注］3573旅之漸.

3736 涣卦变为复卦 ［四匹公马曲折前行，思念着回归和母亲］解释涣卦初六爻辞 “借助强壮的马来拯救，吉利。” ［为王事忙碌没有止息］解释剥卦初六爻辞 “从床的足部开始剥落，无所凭借，占问有凶险。” ［不能得到安稳的居处］解释复卦六三爻辞 “频繁地回复，有危险但没有灾祸。” ［集注］3573 旅卦变为渐卦。

3736 Hexagram Huan changing into Hexagram Fu [Four stallions travel tortuously, missing their return and their mother] Explain the Yao Ci of the first line (初六) of Hexagram Huan: "Using a strong horse for rescue, it is auspicious." [Busy with the king's affairs without stopping] Explain the Yao Ci of the first line (初六) of Hexagram Bo: "Peeling starts from the foot of the bed, having nothing to rely on, divination brings danger." [Not being able to get a stable place to live] Explain the Yao Ci of the third line (六三) of Hexagram Fu: "Frequently returning, there is danger but no disaster." [Collected Annotations] Hexagram Lü changing into Hexagram Jian, 3573.

3737渙之无妄［獮猴所言, 語無成全］釋渙卦名, 渙散. ［誤我白馬］釋復初九"不遠復, 无祉悔, 元吉." ［使乾口來］釋无妄上九”無妄, 行有眚, 旡攸利.”［集注］2612損之艮.

3737 涣卦变为无妄卦 ［猕猴所说的话，没有一句是周全可靠的］解释涣卦的卦名，意思是涣散。 ［耽误了我的白马］解释复卦初九爻辞 “走出去不远就回复正道，没有灾患和悔恨，大为吉利。” ［让乾卦的口来到］解释无妄卦上九爻辞 “不妄为，行动会有灾祸，没有什么好处。” ［集注］2612 损卦变为艮卦。

3737 Hexagram Huan changing into Hexagram Wuwang [The words said by the macaque are not complete and reliable at all] Explain the name of Hexagram Huan, which means dispersing. [Delaying my white horse] Explain the Yao Ci of the first line (初九) of Hexagram Fu: "Returning to the right path not far after going out, there is no disaster and regret, and it is greatly auspicious." [Letting the "mouth" of Hexagram Qian come] Explain the Yao Ci of the top line (上九) of Hexagram Wuwang: "Not acting recklessly, there will be disasters in actions, and there is no benefit." [Collected Annotations] Hexagram Sun changing into Hexagram Gen, 2612.

3738渙之大畜［飛不遠去］釋渙卦名, 渙散.［卑斯內侍］釋无妄九四“可貞, 無咎.”［祿養未富］釋大畜卦辭"利貞. 不家食吉, 利涉大川." ［集注］3092革之觀, 3515豐之渙.

3738 涣卦变为大畜卦 ［飞不远就停下］解释涣卦的卦名，意思是涣散。 ［地位卑微，在内侍奉］解释无妄卦九四爻辞 “可以占问，没有灾祸。” ［依靠俸禄生活但还不算富裕］解释大畜卦的卦辞 “利于守正。不在家中吃饭吉利，利于涉越大河。” ［集注］3092 革卦变为观卦，3515 丰卦变为涣卦。

3738 Hexagram Huan changing into Hexagram Dachu [Stopping after not flying far] Explain the name of Hexagram Huan, which means dispersion. [Being of low status and serving indoors] Explain the Yao Ci of the fourth line (九四) of Hexagram Wuwang: "It is possible to divinate, and there is no disaster." [Living on the emolument but not yet wealthy] Explain the Gua Ci of Hexagram Dachu: "It is beneficial to maintain righteousness. It is auspicious not to eat at home, and it is beneficial to cross a big river." [Collected Annotations] Hexagram Ge changing into Hexagram Guan, 3092; Hexagram Feng changing into Hexagram Huan, 3515.

3739渙之頤［大尾細要, 重不可搖］釋渙卦名, 渙散. ［陰權制國］釋大畜初九"有厲, 利已." ［平子逐昭］釋頤六二象"六二征凶, 行失類也." 四部注"春秋季平子逐魯昭公之事.

3739 涣卦变为颐卦 ［尾巴大而腰部细，沉重得无法摇晃］解释涣卦的卦名，意思是涣散。 ［由阴柔的势力控制国家］解释大畜卦初九爻辞 “有危险，利于停止。” ［季平子驱逐鲁昭公］解释颐卦六二爻的卦象 “六二爻出征有凶险，是因为行动失去了同类的支持。” 四部注释 “这是春秋时期季平子驱逐鲁昭公的事情。”

3739 Hexagram Huan changing into Hexagram Yi [The tail is big and the waist is thin, so heavy that it can't be shaken] Explain the name of Hexagram Huan, which means dispersion. [The country is controlled by the Yin and soft forces] Explain the Yao Ci of the first line (初九) of Hexagram Dachu: "There is danger, and it is beneficial to stop." [Ji Pingzi expelled Duke Zhao of Lu] Explain the Trigram Image of the second line (六二) of Hexagram Yi: "The second line (六二) going on an expedition brings danger because the action loses the support of the same kind." The annotation in the Four Books: "This is the event that Ji Pingzi expelled Duke Zhao of Lu during the Spring and Autumn Period."

3740渙之大過［旦生夕死］釋渙卦名, 渙散. ［名曰嬰鬼］釋頤六二"顛頤, 拂經于丘頤, 征凶." 言求養於下而不养其上, 必致凶險.［不可得祀］釋大過初六"藉由用白茅, 无咎." 言大過之時, 鄭重地事奉剛上者, 可無咎.［集注］0558小畜之升, 2707夬之臨, 3202震之坤, 4033未濟之乾.

3740 涣卦变为大过卦 ［早晨出生晚上就死去］解释涣卦的卦名，意思是涣散。 ［名字叫做婴鬼］解释颐卦六二爻辞 “颠倒求养，违背常理向高丘处求养，出征有凶险。” 意思是向下寻求奉养而不奉养在上者，必然导致凶险。 ［不能得到祭祀］解释大过卦初六爻辞 “用白色的茅草衬垫祭品，没有灾祸。” 意思是在大过的时势下，郑重地事奉刚健居上者，可以没有灾祸。 ［集注］0558 小畜卦变为升卦，2707 夬卦变为临卦，3202 震卦变为坤卦，4033 未济卦变为乾卦。

3740 Hexagram Huan changing into Hexagram Daguo [Being born in the morning and dying in the evening] Explain the name of Hexagram Huan, which means dispersion. [Named Yinggui] Explain the Yao Ci of the second line (六二) of Hexagram Yi: "Seeking nourishment in an upside-down way, going against the common sense and seeking nourishment from the high hill, going on an expedition brings danger." It means seeking support from below without supporting those above, which will surely lead to danger. [Not being able to get the sacrifice] Explain the Yao Ci of the first line (初六) of Hexagram Daguo: "Lining the offerings with white thatch, there is no disaster." It means that in the situation of Hexagram Daguo, serving the strong and superior with solemnity can avoid disaster. [Collected Annotations] Hexagram Xiaoxu changing into Hexagram Sheng, 0558; Hexagram Kuai changing into Hexagram Lin, 2707; Hexagram Zhen changing into Hexagram Kun, 3202; Hexagram Weiji changing into Hexagram Qian, 4033.

3741渙之坎［子畏於匡, 困於陳蔡］釋渙六三"渙其躬, 无悔." ［明德不危］釋大過象"澤滅木, 大過. 君子以獨立不懼, 遯世无悶." ［竟免厄害］釋坎九二"坎有險, 求小得." ［集注］0434師之鼎, 1342噬嗑之小過, 1763大過之晉, 3659兌之泰.

3741 涣卦变为坎卦 ［孔子在匡地被围困，在陈国和蔡国之间陷入困境］解释涣卦六三爻辞 “涣散自身的弊端，没有悔恨。” ［有光明的德行就不会有危险］解释大过卦的卦象 “泽水淹没了树木，象征大过卦。君子因此独立而无所畏惧，隐遁于世也不烦闷。” ［最终免除了厄运和伤害］解释坎卦九二爻辞 “坎险中有危险，求取小的收获可以。” ［集注］0434 师卦变为鼎卦，1342 噬嗑卦变为小过卦，1763 大过卦变为晋卦，3659 兑卦变为泰卦。

3741 Hexagram Huan changing into Hexagram Kan [Confucius was besieged in Kuang and got into trouble between the States of Chen and Cai] Explain the Yao Ci of the third line (六三) of Hexagram Huan: "Dispersing one's own shortcomings, there is no regret." [With bright virtue, there will be no danger] Explain the Trigram Image of Hexagram Daguo: "The marsh water submerges the trees, symbolizing Hexagram Daguo. A gentleman, therefore, is independent and fearless, and is not depressed even when living in seclusion." [Finally getting rid of the bad luck and harm] Explain the Yao Ci of the second line (九二) of Hexagram Kan: "There is danger in the Kan danger. It is possible to seek small gains." [Collected Annotations] Hexagram Shi changing into Hexagram Ding, 0434; Hexagram Shike changing into Hexagram Xiaoguo, 1342; Hexagram Daguo changing into Hexagram Jin, 1763; Hexagram Dui changing into Hexagram Tai, 3659.

3742渙之離［ 畏昏潛處, 候時昭明］釋渙九二"渙奔其机, 悔亡." ［卒逢白日］䆁坎九五"坎不盈, 祗既平, 无咎." ［為世榮主］釋離六二"黃離, 元吉." ［集注］0893大有之中孚, 3984既濟之豫.

3742 涣卦变为离卦 ［畏惧昏黑而潜藏起来，等待时机迎来光明］解释涣卦九二爻辞 “涣散之时奔向安身的机会，悔恨消失。” ［最终遇到了白昼］解释坎卦九五爻辞 “坎险没有盈满，只是已经平了，没有灾祸。” ［成为世上荣耀的君主］解释离卦六二爻辞 “黄色附着，大为吉利。” ［集注］0893 大有卦变为中孚卦，3984 既济卦变为豫卦。

3742 Hexagram Huan changing into Hexagram Li [Fearing the darkness and hiding, waiting for the opportunity to welcome the light] Explain the Yao Ci of the second line (九二) of Hexagram Huan: "Running towards the opportunity for settlement during the time of dispersion, the regret disappears." [Finally encountering the daytime] Explain the Yao Ci of the fifth line (九五) of Hexagram Kan: "The Kan danger is not full, just leveled, and there is no disaster." [Becoming a glorious monarch in the world] Explain the Yao Ci of the second line (六二) of Hexagram Li: "Yellow attaching, it is greatly auspicious." [Collected Annotations] Hexagram Dayou changing into Hexagram Zhongfu, 0893; Hexagram Jiji changing into Hexagram Yu, 3984.

3743渙之咸［白鳥銜鉺, 鳴呼其子］釋渙卦名, 離散. ［旋枝張翅］釋離卦名, 附麗. ［來從其母］釋咸彖"咸, 感也." ［集注］0521小畜之小畜, 2227晉之震, 2920升之解.

3743 涣卦变为咸卦 ［白色的鸟衔着耳环，呼唤着它的孩子］解释涣卦的卦名，意思是离散。 ［盘旋在枝头张开翅膀］解释离卦的卦名，意思是附丽。 ［来跟随它的母亲］解释咸卦的彖辞 “咸卦，就是感应的意思。” ［集注］0521 小畜卦变为小畜卦，2227 晋卦变为震卦，2920 升卦变为解卦。

3743 Hexagram Huan changing into Hexagram Xian [A white bird holds an earring in its beak and calls out to its offspring] Explain the name of Hexagram Huan, which means dispersion. [Circling on the branches and spreading its wings] Explain the name of Hexagram Li, which means attachment. [Coming to follow its mother] Explain the Tuan Ci of Hexagram Xian: "Hexagram Xian means induction." [Collected Annotations] Hexagram Xiaoxu changing into Hexagram Xiaoxu, 0521; Hexagram Jin changing into Hexagram Zhen, 2227; Hexagram Sheng changing into Hexagram Jie, 2920.

3744渙之恆［宮商角徵, 五音和起］釋渙彖"風行水上, 渙. 先王以享于帝立廟." ［君臣父子, 弟順有序］釋咸彖"聖人感人心而天下和平." ［唐虞襲德, 國無災咎］釋恆九三"不恆其德, 或承之羞, 貞吝." 四部注”唐虞堯舜有天下之號.”

3744 涣卦变为恒卦 ［宫、商、角、徵等五音和谐地响起］解释涣卦的彖辞 “风行于水上，象征涣卦。先王因此祭祀天帝，建立宗庙。” ［君臣、父子、兄弟之间，遵循和顺有序的关系］解释咸卦的彖辞 “圣人感应人心，于是天下和平。” ［唐尧和虞舜传承美好的品德，国家没有灾祸］解释恒卦九三爻辞 “不能长久地保持自己的德行，或许会受到羞辱，占问会有困难。” 四部注释 “唐、虞是尧、舜拥有天下时的称号。”

3744 Hexagram Huan changing into Hexagram Heng [The five musical scales of Gong, Shang, Jiao, Zhi, etc. ring harmoniously] Explain the Tuan Ci of Hexagram Huan: "The wind blows over the water, symbolizing Hexagram Huan. The former kings, therefore, offered sacrifices to the Heavenly Emperor and established ancestral temples." [Among the monarch and ministers, fathers and sons, and brothers, they follow a harmonious and orderly relationship] Explain the Tuan Ci of Hexagram Xian: "The sages 感应 the hearts of the people, and thus the world is at peace." [Tang Yao and Yu Shun passed on beautiful virtues, and the country has no disasters] Explain the Yao Ci of the third line (九三) of Hexagram Heng: "Not being able to maintain one's virtue for a long time, perhaps one will be humiliated, and divination will bring difficulties." The annotation in the Four Books: "Tang and Yu were the titles when Yao and Shun ruled the world."

3745渙之遯［季姬踟躕, 望孟城隅］釋渙卦名, 離散.［終日至暮］釋恆彖" 恆, 久也." [不見齊侯］釋序卦"遯者, 退也." ［集注］0397師之同人, 0785同人之隨, 0753謙之巽.

3745 涣卦变为遁卦 ［季姬徘徊不前，望着孟氏居住的城角］解释涣卦的卦名，意思是离散。 ［从早到晚一整天］解释恒卦的彖辞 “恒卦，就是长久的意思。” ［没有见到齐侯］解释《序卦》“遁卦，就是退避的意思。” ［集注］0397 师卦变为同人卦，0785 同人卦变为随卦，0753 谦卦变为巽卦。

3745 Hexagram Huan changing into Hexagram Dun [Lady Ji hesitates and looks at the corner of the city where the Meng family lives] Explain the name of Hexagram Huan, which means dispersion. [The whole day from morning to evening] Explain the Tuan Ci of Hexagram Heng: "Hexagram Heng means longevity." [Not seeing the Marquis of Qi] Explain in the "Sequence of Hexagrams": "Hexagram Dun means retreating." [Collected Annotations] Hexagram Shi changing into Hexagram Tongren, 0397; Hexagram Tongren changing into Hexagram Sui, 0785; Hexagram Qian changing into Hexagram Xun, 0753.

3746渙之大壯［鬼哭於社, 悲傷無後］䆁渙上九"渙其血去逖出, 无咎." ［甲子昧爽］釋遯上九"肥遯, 无不利." ［殷人絕祀］釋雜卦"大壯則上.止.”［集注] 1730大過之坤, 2395睽之頤.

3746 涣卦变为大壮卦 ［鬼在土地神庙哭泣，悲伤自己没有后代］解释涣卦上九爻辞 “离散其血，远远地离去，没有灾祸。” ［甲子日黎明时分］解释遁卦上九爻辞 “高飞远走地退避，没有不利的。” ［殷朝人断绝了祭祀］解释《杂卦》“大壮卦意味着向上发展而停止。” ［集注］1730 大过卦变为坤卦，2395 睽卦变为颐卦。

3746 Hexagram Huan changing into Hexagram Dazhuang [The ghost cries in the Temple of the Earth God, sad about having no descendants] Explain the Yao Ci of the top line (上九) of Hexagram Huan: "Dispersing the blood and leaving far away, there is no disaster." [At dawn on the day of Jiazi] Explain the Yao Ci of the top line (上九) of Hexagram Dun: "Retreating far and high, there is no disadvantage." [The people of the Yin Dynasty had their sacrifices cut off] Explain in the "Miscellaneous Hexagrams": "Hexagram Dazhuang means developing upwards and then stopping." [Collected Annotations] Hexagram Daguo changing into Hexagram Kun, 1730; Hexagram Kui changing into Hexagram Yi, 2395.

3747渙之晉［天之所予］釋渙象"風行水上, 渙. 先王以享于帝立廟." ［福祿常在］釋大壯九二"貞吉." ［不憂危殆］釋晉六三"眾允, 悔亡." ［集注］0545小畜之遯, 1176臨之復, 2593損之遯.

3747 涣卦变为晋卦 ［这是上天所赐予的］解释涣卦的卦象 “风行于水上，象征涣卦。先王因此祭祀天帝，建立宗庙。” ［福气和俸禄常常存在］解释大壮卦九二爻辞 “占问吉利。” ［不担忧危险和困厄］解释晋卦六三爻辞 “得到众人的信任，悔恨消失。” ［集注］0545 小畜卦变为遁卦，1176 临卦变为复卦，2593 损卦变为遁卦。

3747 Hexagram Huan changing into Hexagram Jin [This is bestowed by heaven] Explain the Trigram Image of Hexagram Huan: "The wind blows over the water, symbolizing Hexagram Huan. The former kings, therefore, offered sacrifices to the Heavenly Emperor and established ancestral temples." [Good fortune and emolument always exist] Explain the Yao Ci of the second line (九二) of Hexagram Dazhuang: "Divination is auspicious." [Not worrying about danger and distress] Explain the Yao Ci of the third line (六三) of Hexagram Jin: "Gaining the trust of the people, the regret disappears." [Collected Annotations] Hexagram Xiaoxu changing into Hexagram Dun, 0545; Hexagram Lin changing into Hexagram Fu, 1176; Hexagram Sun changing into Hexagram Dun, 2593.

3748渙之明夷［比目四翼, 相恃為福］䆁渙九二"渙奔其机, 悔亡." ［姜氏季女］釋晉彖"晉, 進也." 四部注"春秋桓公九年：春, 紀季姜歸于京師. 注：季姜, 恆王后也. 季, 字.姜, 紀姓." ［與君合德］釋明夷卦辭"利艱貞." ［集注］3793節之隨.

3748 涣卦变为明夷卦 ［比目鱼有四只翅膀，相互依靠获得福气］解释涣卦九二爻辞 “涣散之时奔向安身的机会，悔恨消失。” ［姜氏的小女儿］解释晋卦的彖辞 “晋卦，就是前进的意思。” 四部注释 “《春秋・桓公九年》记载：春天，纪国的季姜嫁到京师。注释：季姜，是恒王的王后。季是她的字，姜是纪国的姓。” ［与君主德行相合］解释明夷卦的卦辞 “利于在艰难中守正。” ［集注］3793 节卦变为随卦。

3748 Hexagram Huan changing into Hexagram Mingyi [The flatfish has four wings and relies on each other to gain good fortune] Explain the Yao Ci of the second line (九二) of Hexagram Huan: "Running towards the opportunity for settlement during the time of dispersion, the regret disappears." [The youngest daughter of the Jiang family] Explain the Tuan Ci of Hexagram Jin: "Hexagram Jin means advancing." The annotation in the Four Books: "It is recorded in 'Spring and Autumn Annals・The Ninth Year of Duke Huan': In spring, Ji Jiang of the State of Ji married into the capital. Annotation: Ji Jiang was the queen of King Heng. Ji was her courtesy name, and Jiang was the surname of the State of Ji." [Having the same virtue as the monarch] Explain the Gua Ci of Hexagram Mingyi: "It is beneficial to maintain righteousness in difficulties." [Collected Annotations] Hexagram Jie changing into Hexagram Sui, 3793.

3749渙之家人［翕翕䡘䡘, 稍崩墜顛］釋渙上九"渙其血去逖出, 无咎." ［滅其令名］釋序卦"夷者, 傷也." ［長沒不全］釋家人初九"閑有家, 悔亡." ［集注］0653泰之謙, 0734否之離, 2653益之坎, 3241震之損.

3749 涣卦变为家人卦 ［摇摇欲坠，渐渐从高处崩塌坠落］解释涣卦上九爻辞 “离散其血，远远地离去，没有灾祸。” ［磨灭了他美好的名声］解释《序卦》“明夷卦，就是受伤的意思。” ［寿命长久但不完整］解释家人卦初九爻辞 “在家庭开始时防范邪恶，悔恨消失。” ［集注］0653 泰卦变为谦卦，0734 否卦变为离卦，2653 益卦变为坎卦，3241 震卦变为损卦。

3749 Hexagram Huan changing into Hexagram Jiaren [Tottering and gradually collapsing and falling from a high place] Explain the Yao Ci of the top line (上九) of Hexagram Huan: "Dispersing the blood and leaving far away, there is no disaster." [Erasing his beautiful reputation] Explain in the "Sequence of Hexagrams": "Hexagram Mingyi means being injured." [Having a long life but not complete] Explain the Yao Ci of the first line (初九) of Hexagram Jiaren: "Guarding against evil at the beginning of the family, the regret disappears." [Collected Annotations] Hexagram Tai changing into Hexagram Qian, 0653; Hexagram Pi changing into Hexagram Li, 0734; Hexagram Yi changing into Hexagram Kan, 2653; Hexagram Zhen changing into Hexagram Sun, 3241.

3750渙之睽［折若蔽目, 不見稚叔］釋渙卦名, 離散. ［三足孤鳥］釋序卦"傷於外者, 必反其家, 故受之以家人." ［遠去家室］釋序卦"睽者, 乖也." ［集注］0388師之蒙, 1203臨之震, 2411睽之夬.

3750 涣卦变为睽卦 ［折断的东西遮蔽了眼睛，看不见年幼的叔叔］解释涣卦的卦名，意思是离散。 ［一只三条腿的孤鸟］解释《序卦》“在外面受到伤害的人，一定会回到他的家，所以接着是家人卦。” ［远离自己的家室］解释《序卦》“睽卦，就是乖离的意思。” ［集注］0388 师卦变为蒙卦，1203 临卦变为震卦，2411 睽卦变为夬卦。

3750 Hexagram Huan changing into Hexagram Kui [The broken thing blocks the eyes, and one can't see the young uncle] Explain the name of Hexagram Huan, which means dispersion. [A three-legged solitary bird] Explain in the "Sequence of Hexagrams": "Those who are hurt outside will surely return to their homes, so Hexagram Jiaren follows." [Staying far away from one's home] Explain in the "Sequence of Hexagrams": "Hexagram Kui means being estranged." [Collected Annotations] Hexagram Shi changing into Hexagram Meng, 0388; Hexagram Lin changing into Hexagram Zhen, 1203; Hexagram Kui changing into Hexagram Kuai, 2411.

3751渙之蹇［羊腸九縈, 相推稍前］釋渙六三"渙其躬, 无悔." ［止須王孫］釋睽九四"睽孤, 遇元夫, 交孚, 厲无咎." ［乃能上天］釋蹇六二"王臣蹇蹇, 匪躬之故." ［集注］0583履之師, 1111蠱之剝, 1209臨之𢁉, 2563損之屯, 2502豐之升, 3751渙之蹇.

3751 涣卦变为蹇卦 ［羊肠小道九曲回环，相互推挤着慢慢向前］解释涣卦六三爻辞 “涣散自身的弊端，没有悔恨。” ［留住王孙公子］解释睽卦九四爻辞 “乖离而孤独，遇到大丈夫，相互间心怀诚信，有危险但没有灾祸。” ［才能上达于天］解释蹇卦六二爻辞 “王臣艰难前行，不是为了自身的缘故。” ［集注］0583 履卦变为师卦，1111 蛊卦变为剥卦，1209 临卦变为观卦（此处 “臨之𢁉” 推测为 “臨之觀”，你可确认下），2563 损卦变为屯卦，2502 丰卦变为升卦，3751 涣卦变为蹇卦。

3751 Hexagram Huan changing into Hexagram Jian [The winding path is full of twists and turns, and they push each other and move forward slowly] Explain the Yao Ci of the third line (六三) of Hexagram Huan: "Dispersing one's own shortcomings, there is no regret." [Keeping the young noblemen] Explain the Yao Ci of the fourth line (九四) of Hexagram Kui: "Being estranged and lonely, meeting a real man, being sincere to each other, there is danger but no disaster." [Being able to reach the sky] Explain the Yao Ci of the second line (六二) of Hexagram Jian: "The king's ministers move forward through hardships, not for their own sake." [Collected Annotations] Hexagram Lü changing into Hexagram Shi, 0583; Hexagram Gu changing into Hexagram Bo, 1111; Hexagram Lin changing into Hexagram Guan (Here "臨之𢁉" is speculated to be "臨之觀", you can confirm it), 1209; Hexagram Sun changing into Hexagram Tun, 2563; Hexagram Feng changing into Hexagram Sheng, 2502; Hexagram Huan changing into Hexagram Jian, 3751.

3752渙之解［坤厚地德, 庶物番息］釋渙九二"渙奔其机, 悔亡." ［平康正直］釋蹇象"山上有水, 蹇. 君子以反身脩德." ［以綏大福］釋解六五"君子維有解, 吉. 有孚于小人." ［集注］0650泰之解, 1354賁之履, 3352漸之復, 3631巽之困.

3752 涣卦变为解卦 ［大地具有宽厚的品德，众多的生物繁衍生长］解释涣卦九二爻辞 “涣散之时奔向安身的机会，悔恨消失。” ［平安康泰，正直无私］解释蹇卦的卦象 “山上有水，象征蹇卦。君子因此反省自身，修养品德。” ［来获得大福］解释解卦六五爻辞 “君子能够舒解危难，吉利。对小人也有诚信。” ［集注］0650 泰卦变为解卦，1354 贲卦变为履卦，3352 渐卦变为复卦，3631 巽卦变为困卦。

3752 Hexagram Huan changing into Hexagram Jie [The earth has a generous and kind virtue, and numerous creatures multiply and grow] Explain the Yao Ci of the second line (九二) of Hexagram Huan: "Running towards the opportunity for settlement during the time of dispersion, the regret disappears." [Safe, healthy, and upright] Explain the Trigram Image of Hexagram Jian: "There is water on the mountain, symbolizing Hexagram Jian. A gentleman, therefore, reflects on himself and cultivates his virtue." [To obtain great fortune] Explain the Yao Ci of the fifth line (六五) of Hexagram Jie: "A gentleman can relieve difficulties, and it is auspicious. He also has integrity towards the petty people." [Collected Annotations] Hexagram Tai changing into Hexagram Jie, 0650; Hexagram Bi changing into Hexagram Lü, 1354; Hexagram Jian changing into Hexagram Fu, 3352; Hexagram Xun changing into Hexagram Kun, 3631.

3753渙之損［有莘外野, 不逢堯主］釋渙卦名, 離散. ［復歸窮處］ 釋解初六"无咎." ［心勞志苦］釋損象"山下有澤, 損. 君子以懲忿窒欲." 尚注"鯀取有莘氏女, 本在野之人, 後堯用以治水, 倘鯀不逢堯, 則窮老於有莘之野耳."

3753 涣卦变为损卦 ［在有莘国的郊外田野，没有遇到尧这样的君主］解释涣卦的卦名，意思是离散。 ［又回到了穷困的处境］ 解释解卦初六爻辞 “没有灾祸。” ［身心劳苦，志向难酬］解释损卦的卦象 “山下有泽，象征损卦。君子因此抑制愤怒，堵塞欲望。” 尚注 “鲧娶了有莘氏的女子，本来是在乡野的人，后来尧任用他去治水，如果鲧没有遇到尧，那就会在有莘国的郊野穷困到老罢了。”

3753 Hexagram Huan changing into Hexagram Sun [In the suburban fields of the State of Youxin, not encountering a monarch like Yao] Explain the name of Hexagram Huan, which means dispersion. [Returning to a poor situation again] Explain the Yao Ci of the first line (初六) of Hexagram Jie: "There is no disaster." [Both physically and mentally exhausted, with unfulfilled aspirations] Explain the Trigram Image of Hexagram Sun: "There is a marsh below the mountain, symbolizing Hexagram Sun. A gentleman, therefore, restrains his anger and blocks his desires." Shang's annotation: "Gun married a woman from the Youxin family. He was originally a person in the countryside. Later, Yao appointed him to control the floods. If Gun hadn't met Yao, he would have grown old in poverty in the suburbs of the State of Youxin."

3754渙之益 [咠長景行, 來觀柘桑] 釋渙九二"渙奔其机, 悔亡." 咠：邑. 景行：大路, 比喻行為光明正大. 柘桑指桑木與柘木, 喻農桑之事. ［ 土伯有喜］釋損六四"損其疾, 使遄有喜, 无咎." ［都叔允藏］釋益九五"有孚惠心, 勿問元吉, 有孚惠我德." 尚注"土伯即周禮地官之土訓, 土訓掌辦地物而原其生. 都叔, 篕都士都則之屬.”

3754 涣卦变为益卦 ［在城邑中沿着大道前行，来观看农桑之事］ 解释涣卦九二爻辞 “涣散之时奔向安身的机会，悔恨消失。” 咠：城邑。景行：大路，比喻行为光明正大。柘桑指桑木与柘木，喻农桑之事。 ［土伯感到喜悦］解释损卦六四爻辞 “减轻疾病，迅速好转而感到喜悦，没有灾祸。” ［都叔确实是有才德而善藏之人］解释益卦九五爻辞 “心怀诚信和施惠之心，不必占问，大为吉利，心怀诚信会使别人施惠于我以恩德。” 尚注 “土伯就是《周礼》中地官的土训，土训掌管辨别土地上的物产并推究它们的生长情况。都叔，是篕都、士都、则都之类的人。”

3754 Hexagram Huan changing into Hexagram Yi [Walking along the main road in the city, coming to observe the affairs of farming and sericulture] Explain the Yao Ci of the second line (九二) of Hexagram Huan: "Running towards the opportunity for settlement during the time of dispersion, the regret disappears." Qi: City. Jingxing: The main road, metaphorically referring to upright and honorable behavior. Zhe Sang refers to the mulberry tree and the Zhe tree, symbolizing the affairs of farming and sericulture. [The Earth Lord feels happy] Explain the Yao Ci of the fourth line (六四) of Hexagram Sun: "Relieving the illness, quickly recovering and feeling happy, there is no disaster." [Du Shu is indeed a person with talent and virtue who knows how to hide his abilities] Explain the Yao Ci of the fifth line (九五) of Hexagram Yi: "Having integrity and a heart of kindness, there is no need to divinate, and it is greatly auspicious. Having integrity will make others bestow kindness and virtue on me." Shang's annotation: "The Earth Lord is the Tuxun in the official position of the Ministry of Earth in the 'Rites of Zhou'. The Tuxun is in charge of distinguishing the products on the land and exploring their growth conditions. Du Shu is among the people like Hu Du, Shi Du, and Ze Du."

3755渙之夬［周師伐紂, 戰於牧野］釋渙初六"用拯馬壯, 吉." ［甲子平旦］釋益九五"有孚惠心, 勿問元吉. 有孚惠我德." ［天下大喜］釋夬象"澤上於天, 夬. 君子以施祿及下, 居德則忌." ［集注］0917謙之噬嗑, 1496復之復, 3822節之升.

3755 涣卦变为夬卦 ［周军讨伐商纣王，在牧野作战］解释涣卦初六爻辞 “借助强壮的马来拯救，吉利。” ［甲子日的清晨］解释益卦九五爻辞 “心怀诚信和施惠之心，不必占问，大为吉利，心怀诚信会使别人施惠于我以恩德。” ［天下人都非常喜悦］解释夬卦的卦象 “泽水向上漫于天空，象征夬卦。君子因此施予俸禄给下属，而自己积德则要防止（自满）。” ［集注］0917 谦卦变为噬嗑卦，1496 复卦变为复卦，3822 节卦变为升卦。

3755 Hexagram Huan changing into Hexagram Kuai [The army of the Zhou Dynasty attacked King Zhou of the Shang Dynasty and fought in Muye] Explain the Yao Ci of the first line (初六) of Hexagram Huan: "Using a strong horse for rescue, it is auspicious." [The early morning of the day of Jiazi] Explain the Yao Ci of the fifth line (九五) of Hexagram Yi: "Having integrity and a heart of kindness, there is no need to divinate, and it is greatly auspicious. Having integrity will make others bestow kindness and virtue on me." [People all over the world are very happy] Explain the Trigram Image of Hexagram Kuai: "The marsh water spreads upwards to the sky, symbolizing Hexagram Kuai. A gentleman, therefore, bestows emoluments on his subordinates, and when accumulating virtue himself, he should prevent (complacency)." [Collected Annotations] Hexagram Qian changing into Hexagram Shike, 0917; Hexagram Fu changing into Hexagram Fu, 1496; Hexagram Jie changing into Hexagram Sheng, 3822.

3756渙之姤［踰江求橘, 并得大栗］釋渙九二"渙奔其机, 悔亡." ［烹羊食豕］釋夬象"澤上於天, 夬. 君子以施祿及下, 居德則忌." ［飲酒歌笑］釋姤彖"姤, 遇也." ［集注］0604履之大過.

3756 涣卦变为姤卦 ［渡过长江去寻求橘子，并且得到了大栗子］解释涣卦九二爻辞 “涣散之时奔向安身的机会，悔恨消失。” ［烹煮羊肉，食用猪肉］解释夬卦的卦象 “泽水向上漫于天空，象征夬卦。君子因此施予俸禄给下属，而自己积德则要防止（自满）。” ［饮酒作乐，唱歌欢笑］解释姤卦的彖辞 “姤卦，就是相遇的意思。” ［集注］0604 履卦变为大过卦。

3756 Hexagram Huan changing into Hexagram Gou [Crossing the Yangtze River to seek oranges and also getting big chestnuts] Explain the Yao Ci of the second line (九二) of Hexagram Huan: "Running towards the opportunity for settlement during the time of dispersion, the regret disappears." [Cooking mutton and eating pork] Explain the Trigram Image of Hexagram Kuai: "The marsh water spreads upwards to the sky, symbolizing Hexagram Kuai. A gentleman, therefore, bestows emoluments on his subordinates, and when accumulating virtue himself, he should prevent (complacency)." [Drinking, having fun, singing and laughing] Explain the Tuan Ci of Hexagram Gou: "Hexagram Gou means encountering." [Collected Annotations] Hexagram Lü changing into Hexagram Daguo, 0604.

3757渙之萃［敝笱在梁, 魴逸不禁］釋渙卦名, 離散. ［漁父勞苦, 焦喉乾口］釋姤上九”姤其角, 吝, 無咎.” 言遇合之道已達窮極, 有麻煩而無災難.［虛空無有］釋萃上六"齎咨涕洟, 无咎." 言嗟歎流淚, 但無禍害.［集注］0074坤之履, 2076遯之大過.

3757 涣卦变为萃卦 ［破漏的鱼篓放在鱼梁上，鳊鱼逃脱而无法禁止］解释涣卦的卦名，意思是离散。 ［渔夫辛苦劳作，喉咙干渴］解释姤卦上九爻辞 “遇到了角落，有困难，但没有灾祸。” 意思是相遇结合的道路已经到了穷极的地步，有麻烦但没有灾难。 ［空虚一无所有］解释萃卦上六爻辞 “叹息流泪，没有灾祸。” 意思是嗟叹流泪，但没有祸害。 ［集注］0074 坤卦变为履卦，2076 遁卦变为大过卦。

3757 Hexagram Huan changing into Hexagram Cui [The broken fish basket is placed on the fish weir, and the bream escapes and cannot be stopped] Explain the name of Hexagram Huan, which means dispersion. [The fisherman works hard and his throat is dry] Explain the Yao Ci of the top line (上九) of Hexagram Gou: "Encountering the corner, there are difficulties, but there is no disaster." It means that the path of encountering and combining has reached the extreme, with troubles but no disasters. [Empty and having nothing] Explain the Yao Ci of the top line (上六) of Hexagram Cui: "Sighing and shedding tears, there is no disaster." It means sighing and shedding tears, but there is no harm. [Collected Annotations] Hexagram Kun changing into Hexagram Lü, 0074; Hexagram Dun changing into Hexagram Daguo, 2076.

3758渙之升［生有陰孽, 制家非陽］釋渙卦名, 渙散. ［ 遂送還牀, 張氏易公］釋萃初六象"乃亂乃萃, 其志亂也." ［憂禍重凶］釋升上六"冥升." ［集注］3542旅之賁.

3758 涣卦变为升卦 ［生来就有阴险的孽根，控制家庭的不是阳刚之气］解释涣卦的卦名，意思是涣散。 ［于是送回到床上，张氏和易公（此处推测相关表述含义，你可进一步确认）］解释萃卦初六爻的卦象 “混乱地聚集在一起，是因为他们的志向混乱。” ［忧愁灾祸重重，非常凶险］解释升卦上六爻辞 “在黑暗中上升。” ［集注］3542 旅卦变为贲卦。

3758 Hexagram Huan changing into Hexagram Sheng [Being born with a sinister root, it is not the masculine and positive energy that controls the family] Explain the name of Hexagram Huan, which means dispersion. [So sent back to the bed, Zhang and Yi Gong (Here is a speculation of the meaning of the relevant expression, and you can further confirm it)] Explain the Trigram Image of the first line (初六) of Hexagram Cui: "Gathering in chaos because their aspirations are confused." [Full of sorrows and disasters, very dangerous] Explain the Yao Ci of the top line (上六) of Hexagram Sheng: "Ascending in the dark." [Collected Annotations] Hexagram Lü changing into Hexagram Bi, 3542.

3759渙之困［絕域異路, 多有畏惡］釋渙卦名, 渙散.渙散. ［使我驚懼］釋升上六"冥升." ［思吾故處］釋困上六"困于葛藟, 于臲卼, 曰動悔有悔, 征吉." ［集注］3353漸之无妄.

3759 涣卦变为困卦 ［身处偏远隔绝的地方，道路不同，多有令人畏惧厌恶之事］解释涣卦的卦名，意思是涣散。 ［使我感到惊恐害怕］解释升卦上六爻辞 “在黑暗中上升。” ［思念我以前居住的地方］解释困卦上六爻辞 “被困在葛藤之中，处于危险不安的境地，说行动会有悔恨且已经有了悔恨，出征吉利。” ［集注］3353 渐卦变为无妄卦。

3759 Hexagram Huan changing into Hexagram Kun [Being in a remote and isolated place with different roads, there are many things that are frightening and disgusting] Explain the name of Hexagram Huan, which means dispersion. [Making me feel frightened] Explain the Yao Ci of the top line (上六) of Hexagram Sheng: "Ascending in the dark." [Missing my former living place] Explain the Yao Ci of the top line (上六) of Hexagram Kun: "Trapped among the vines, in a dangerous and unstable situation. It is said that there will be regret in actions and there is already regret. Going on an expedition is auspicious." [Collected Annotations] Hexagram Jian changing into Hexagram Wuwang, 3353.

3760渙之井［迷行失道, 不得牛馬］釋渙初六"用拯馬壯, 吉." ［百賈逃亡］釋雜卦"困相遇也." [市空無有］釋井初六"井泥不食, 舊井无禽."

3760 涣卦变为井卦 ［迷失道路，没有得到牛马］解释涣卦初六爻辞 “借助强壮的马来拯救，吉利。” ［众多商人逃亡］解释《杂卦》“困卦是相遇的意思（此处杂卦对困卦解释或有特殊含义，可结合具体体系确认）。” ［市场上空空荡荡，什么都没有］解释井卦初六爻辞 “井里有泥不能饮用，旧井中没有禽兽。”

3760 Hexagram Huan changing into Hexagram Jing [Losing the way and not getting cows and horses] Explain the Yao Ci of the first line (初六) of Hexagram Huan: "Using a strong horse for rescue, it is auspicious." [Many merchants flee] Explain in the "Miscellaneous Hexagrams": "Hexagram Kun means encountering (Here, the explanation of Hexagram Kun in the 'Miscellaneous Hexagrams' may have a special meaning, and it can be confirmed in combination with the specific system)." [The market is empty and there is nothing] Explain the Yao Ci of the first line (初六) of Hexagram Jing: "There is mud in the well and it cannot be drunk. There are no birds or beasts in the old well."

3761渙之革［雌鷟生雛, 神異興起］釋渙象"風行水上, 渙. 先王以享于帝立廟." ［乘雲龍騰］䆁井上六象"元吉在上, 大成也." ［民戴為父］釋革九五"大人虎變, 未占有孚."

3761 涣卦变为革卦 ［雌凤孵出幼雏，神奇灵异之事兴起］解释涣卦的卦象 “风行于水上，象征涣卦。先王因此祭祀天帝，建立宗庙。” ［乘着云龙腾飞而起］解释井卦上六爻的卦象 “大吉处于上位，是大功告成的意思。” ［百姓像爱戴父亲一样爱戴他］解释革卦九五爻辞 “大人像老虎一样变革，不必占问就心怀诚信。”

3761 Hexagram Huan changing into Hexagram Ge [The female phoenix hatches the young chicks, and magical and 灵异之事 arise] Explain the Trigram Image of Hexagram Huan: "The wind blows over the water, symbolizing Hexagram Huan. The former kings, therefore, offered sacrifices to the Heavenly Emperor and established ancestral temples." [Soaring up riding on the cloud dragon] Explain the Trigram Image of the top line (上六) of Hexagram Jing: "Great auspiciousness is in the upper position, which means great achievements are accomplished." [The common people love him like they love their father] Explain the Yao Ci of the fifth line (九五) of Hexagram Ge: "The great man changes like a tiger. There is no need to divinate, and there is integrity."

3762渙之鼎［曡疊纍纍, 如岐之室］釋渙九二"渙奔其机, 悔亡." ［畜一息十］釋革九四"悔亡, 有孚改命, 吉." ［古公治邑］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［集注］2046恆之小過.

3772渙之節［文山紫芝, 雍梁朱草］釋渙九二"渙奔其机, 悔亡." ［生長和氣, 王以為寶］釋渙九五"渙汗其大號, 渙王居, 无咎." ［公尸侑食, 福祿來處］釋節九五"甘節, 吉, 往有尚." ［集注］0427師之夬, 0701同人之剝, 1147蠱之渙, 3493豐之家人.

3762 涣卦变为鼎卦 ［层层叠叠，如同岐山的宫室］解释涣卦九二爻辞 “涣散之时奔向安身的机会，悔恨消失。” ［积蓄一份可以生出十份］解释革卦九四爻辞 “悔恨消失，心怀诚信改变天命，吉利。” ［古公亶父治理城邑］解释鼎卦的卦象 “木上有火，象征鼎卦。君子因此端正位置，凝聚天命。” ［集注］2046 恒卦变为小过卦。

3762 Hexagram Huan changing into Hexagram Ding [Layer upon layer, just like the palaces on Qishan] Explain the Yao Ci of the second line (九二) of Hexagram Huan: "Running towards the opportunity for settlement during the time of dispersion, the regret disappears." [Saving one part can generate ten parts] Explain the Yao Ci of the fourth line (九四) of Hexagram Ge: "The regret disappears. Having integrity and changing the mandate of heaven, it is auspicious." [Gu Gong Danfu governed the city] Explain the Trigram Image of Hexagram Ding: "There is fire above the wood, symbolizing Hexagram Ding. A gentleman, therefore, corrects his position and concentrates the mandate of heaven." [Collected Annotations] Hexagram Heng changing into Hexagram Xiaoguo, 2046.

3763渙之震［瘡痬疥瘙, 孝婦不省］釋渙六三"渙其躬, 無悔." ［君多疣贅］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶." ［四牧作去］釋震九四"震遂泥." ［集注］2046恆之小過.

3763 涣卦变为震卦 ［身上有疮、痬、疥、瘙等病症，孝顺的媳妇却没有察觉］解释涣卦六三爻辞 “涣散自身的弊端，没有悔恨。” ［君主有很多赘疣般的毛病］解释鼎卦九四爻辞 “鼎的脚折断，打翻了王公的美食，汤汁流淌一地，有凶险。” ［四匹马拉着车离去］解释震卦九四爻辞 “震动而陷入泥中。” ［集注］2046 恒卦变为小过卦。

3763 Hexagram Huan changing into Hexagram Zhen [There are sores, diseases, scabies, and itching on the body, but the filial daughter-in-law doesn't notice] Explain the Yao Ci of the third line (六三) of Hexagram Huan: "Dispersing one's own shortcomings, there is no regret." [The monarch has many redundant and troublesome problems] Explain the Yao Ci of the fourth line (九四) of Hexagram Ding: "The legs of the tripod are broken, overturning the delicacies of the prince. The soup spills all over the place, and there is danger." [Four horses pull the carriage and leave] Explain the Yao Ci of the fourth line (九四) of Hexagram Zhen: "Shaking and falling into the mud." [Collected Annotations] Hexagram Heng changing into Hexagram Xiaoguo, 2046.

3764渙之艮［羊頭兔足, 羸瘦少肉］釋渙卦名, 渙散. ［漏囊敗粟］釋震象"洊雷, 震. 君子以恐懼脩省." ［利無所得］釋艮彖"艮, 止也." ［集注］1440剝之恆, 2827萃之泰, 3974既濟之訟.

3764 涣卦变为艮卦 ［羊的头，兔子的脚，瘦弱没有多少肉］解释涣卦的卦名，意思是涣散。 ［破漏的袋子，败坏的粟米］解释震卦的卦象 “接连不断的雷声，象征震卦。君子因此恐惧并修身反省。” ［没有得到任何利益］解释艮卦的彖辞 “艮卦，就是停止的意思。” ［集注］1440 剥卦变为恒卦，2827 萃卦变为泰卦，3974 既济卦变为讼卦。

3764 Hexagram Huan changing into Hexagram Gen [The head of a sheep and the feet of a rabbit, thin and with little meat] Explain the name of Hexagram Huan, which means dispersion. [The leaking bag and the spoiled millet] Explain the Trigram Image of Hexagram Zhen: "Successive thunder sounds, symbolizing Hexagram Zhen. A gentleman, therefore, feels fear and cultivates himself and reflects." [Not getting any benefits] Explain the Tuan Ci of Hexagram Gen: "Hexagram Gen means stopping." [Collected Annotations] Hexagram Bo changing into Hexagram Heng, 1440; Hexagram Cui changing into Hexagram Tai, 2827; Hexagram Jiji changing into Hexagram Song, 3974.

3765渙之漸［孽蔑徙靡, 空無誰是］釋渙卦名, 離散. 蔑：輕侮. 孽：危害. 徙靡：搖曳不停. 空無：虛無.［ 言季不明］釋艮象"兼山, 艮. 君子以思不出其位." ［樂減少解] 䆁漸象"山上有木, 漸. 君子以居賢徳善俗." 尚注”字既多訛, 義都未解.” 四部注”末句云難逢道理.”

3765 涣卦变为渐卦 ［邪恶的势力轻侮摇曳，虚无且不知谁是谁非］解释涣卦的卦名，意思是离散。 蔑：轻侮。孽：危害。徙靡：摇曳不停。空无：虚无。 ［说季氏不明事理］解释艮卦的卦象 “两山相重，象征艮卦。君子因此思考不超出自己的位置。” ［快乐减少而消解］解释渐卦的卦象 “山上有树木，象征渐卦。君子因此蓄积贤德，改善风俗。” 尚注 “文字已经有很多讹误，含义都不理解。” 四部注释 “最后一句说难逢道理。”

3765 Hexagram Huan changing into Hexagram Jian [The evil forces are being insolent and swaying, being empty and not knowing right from wrong] Explain the name of Hexagram Huan, which means dispersion. Mie: Insolence. Nie: Harm. Ximi: Swaying continuously. Kongwu: Emptiness. [Saying that the Ji family doesn't understand the truth] Explain the Trigram Image of Hexagram Gen: "Two mountains overlap, symbolizing Hexagram Gen. A gentleman, therefore, thinks without going beyond his position." [Happiness decreases and dissipates] Explain the Trigram Image of Hexagram Jian: "There are trees on the mountain, symbolizing Hexagram Jian. A gentleman, therefore, accumulates virtuous qualities and improves the customs." Shang's annotation: "There are already many errors in the characters, and the meanings are not understandable." The annotation in the Four Books: "The last sentence says it's hard to encounter the truth."

3766渙之歸妺［妹為貌慹, 敗君正色］釋渙六三"渙其躬, 无悔." 慹：醜. 正色：嚴肅的神色. [作事不成］釋漸九三"夫征不復, 婦孕不育, 凶." ［身為心賊］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝."

3766 涣卦变为归妹卦 ［妹妹因为容貌丑陋，败坏了君主严肃的神色］解释涣卦六三爻辞 “涣散自身的弊端，没有悔恨。” 慹：丑。正色：严肃的神色。 ［做事不能成功］解释渐卦九三爻辞 “丈夫出征不回来，妇女怀孕却不能生育，有凶险。” ［身体成为心灵的祸害］解释归妹卦的卦象 “泽上有雷，象征归妹卦。君子因此长久保持善终并知道弊端。”

3766 Hexagram Huan changing into Hexagram Guimei [The younger sister spoils the solemn expression of the monarch because of her ugly appearance] Explain the Yao Ci of the third line (六三) of Hexagram Huan: "Dispersing one's own shortcomings, there is no regret." Zhen: Ugly. Zhengse: Solemn expression. [Not being able to succeed in doing things] Explain the Yao Ci of the third line (九三) of Hexagram Jian: "The husband goes on an expedition and doesn't come back, and the woman is pregnant but can't give birth, and there is danger." [The body becomes a scourge to the soul] Explain the Trigram Image of Hexagram Guimei: "There is thunder above the marsh, symbolizing Hexagram Guimei. A gentleman, therefore, maintains a good end for a long time and knows the disadvantages."

3767渙之豐［四馬共轅, 東上太山］釋渙初六"用拯馬壯, 吉." ［騂驪同力, 無有重難] 釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." ［與君笑言］䆁豐初九"遇其配主, 雖旬无咎, 往有尚." ［集注］1048剝之離.

3767 涣卦变为丰卦 ［四匹马共驾一辆车辕，向东登上泰山］解释涣卦初六爻辞 “借助强壮的马来拯救，吉利。” ［红色的马和黑色的马共同用力，没有重重困难］解释归妹卦的卦象 “泽上有雷，象征归妹卦。君子因此长久保持善终并知道弊端。” ［和君主谈笑风生］解释丰卦初九爻辞 “遇到与自己匹配的主人，即使过了十天也没有灾祸，前往会受到嘉许。” ［集注］1048 剥卦变为离卦。

3767 Hexagram Huan changing into Hexagram Feng [Four horses share the same carriage shaft and go east to climb Mount Tai] Explain the Yao Ci of the first line (初六) of Hexagram Huan: "Using a strong horse for rescue, it is auspicious." [The red horse and the black horse exert their strength together, and there are no great difficulties] Explain the Trigram Image of Hexagram Guimei: "There is thunder above the marsh, symbolizing Hexagram Guimei. A gentleman, therefore, maintains a good end for a long time and knows the disadvantages." [Chatting and laughing with the monarch] Explain the Yao Ci of the first line (初九) of Hexagram Feng: "Meeting the matching master, even after ten days, there is no disaster. Going forward will be commended." [Collected Annotations] Hexagram Bo changing into Hexagram Li, 1048.

3768渙之旅［陰變為陽, 女化作男］釋渙六三象"渙其躬, 无悔." 言渙散自身而上合尊者, 必無悔恨.志在外也." [治道得通］釋豐六五"來章, 有慶譽, 吉." 言召開來賢才以保持豐大狀況. 可獲吉祥. ［君臣相承］釋旅六五象"終以譽命, 上逮也." 言終於獲得美譽爵命, 是因為它能上𠄘尊重者. ［集注］0158屯之離, 1122蠱之大壯, 3516豐之節, 4075未濟之夬.

3768 涣卦变为旅卦 ［阴转变为阳，女子化作男子］解释涣卦六三爻的卦象 “涣散自身的弊端，没有悔恨。” 意思是涣散自身而向上与尊者相合，必定没有悔恨，因为志向在外面。 ［治理的道路得以畅通］解释丰卦六五爻辞 “招来贤才彰显美德，有喜庆和美誉，吉利。” 意思是招来贤才以保持丰大的状况，可获得吉祥。 ［君臣相互承接］解释旅卦六五爻的卦象 “最终得到美誉和爵命，是因为能上承尊者。” 意思是终于获得美誉和爵命，是因为它能上承尊重者。 ［集注］0158 屯卦变为离卦，1122 蛊卦变为大壮卦，3516 丰卦变为节卦，4075 未济卦变为夬卦。

3768 Hexagram Huan changing into Hexagram Lü [Yin transforms into Yang, and a woman turns into a man] Explain the Trigram Image of the third line (六三) of Hexagram Huan: "Dispersing one's own shortcomings, there is no regret." It means dispersing oneself and combining with the superior, and there will definitely be no regret because the aspiration is outside. [The path of governance becomes unobstructed] Explain the Yao Ci of the fifth line (六五) of Hexagram Feng: "Bringing in talented people to show virtues, there are celebrations and praises, and it is auspicious." It means bringing in talented people to maintain the prosperous situation and can obtain good luck. [The monarch and ministers succeed each other] Explain the Trigram Image of the fifth line (六五) of Hexagram Lü: "Finally getting the reputation and title, because it can inherit from the superior." It means finally obtaining the reputation and title because it can inherit from the respected person. [Collected Annotations] Hexagram Tun changing into Hexagram Li, 0158; Hexagram Gu changing into Hexagram Dazhuang, 1122; Hexagram Feng changing into Hexagram Jie, 3516; Hexagram Weiji changing into Hexagram Kuai, 4075.

3769渙之巽［南國少子, 材略美好］釋渙九二"渙奔其机, 无悔." ［求我長女, 賤薄不與］釋旅初六象"旅瑣瑣, 志窮炎也." ［反得醜惡, 後乃大悔］釋巽九三"頻巽, 吝." ［集注］0501比之漸, 0691泰之震, 1323噬嗑之夬, 3375漸之困.

3769 涣卦变为巽卦 ［南方国家的小儿子，才能谋略美好］解释涣卦九二爻辞 “涣散之时奔向安身的机会，没有悔恨。” ［向我求娶长女，因身份低贱而不答应］解释旅卦初六爻的卦象 “旅行时琐琐碎碎，是因为志向困穷。” ［反而得到丑恶的结果，后来才大为后悔］解释巽卦九三爻辞 “频频表示顺从，有困难。” ［集注］0501 比卦变为渐卦，0691 泰卦变为震卦，1323 噬嗑卦变为夬卦，3375 渐卦变为困卦。

3769 Hexagram Huan changing into Hexagram Xun [The youngest son of a southern country has excellent talents and strategies] Explain the Yao Ci of the second line (九二) of Hexagram Huan: "Running towards the opportunity for settlement during the time of dispersion, there is no regret." [Asking to marry my eldest daughter, but I don't agree because of his low status] Explain the Trigram Image of the first line (初六) of Hexagram Lü: "Being trivial during the journey because the aspiration is poor." [Instead getting an ugly result and regretting it greatly later] Explain the Yao Ci of the third line (九三) of Hexagram Xun: "Frequently showing obedience, there are difficulties." [Collected Annotations] Hexagram Bi changing into Hexagram Jian, 0501; Hexagram Tai changing into Hexagram Zhen, 0691; Hexagram Shike changing into Hexagram Kuai, 1323; Hexagram Jian changing into Hexagram Kun, 3375.

3770渙之兌［昭公失常, 季氏悖狂］釋渙卦名, 渙散. ［遜齊處野］釋巽九三"頻巽, 吝." ［喪其寵光］釋兌九五"孚于剝, 有厲." ［集注］2060遯之蠱.

3770 涣卦变为兑卦 ［鲁昭公失去常道，季氏悖逆张狂］解释涣卦的卦名，意思是涣散。 ［逃到齐国，身处乡野］解释巽卦九三爻辞 “频频表示顺从，有困难。” ［丧失了他的恩宠和荣耀］解释兑卦九五爻辞 “对小人怀有诚信，有危险。” ［集注］2060 遁卦变为蛊卦。

3770 Hexagram Huan changing into Hexagram Dui [Duke Zhao of Lu lost his way, and the Ji family was rebellious and arrogant] Explain the name of Hexagram Huan, which means dispersion. [Fleeing to the State of Qi and staying in the countryside] Explain the Yao Ci of the third line (九三) of Hexagram Xun: "Frequently showing obedience, there are difficulties." [Losing his favor and glory] Explain the Yao Ci of the fifth line (九五) of Hexagram Dui: "Having integrity towards the petty people, there is danger." [Collected Annotations] Hexagram Dun changing into Hexagram Gu, 2060.

3771渙之渙［望幸不到, 文章未就...犬踦不得］䆁序卦“説而後散之, 故受之以渙. 渙者, 離也." ［王子逐兔］釋說卦, 兌為毀折. ［集注］0539小畜之頤, 0959謙之既濟, 3997既濟之坎, 4090未濟之兌.

3771 涣卦变为涣卦 ［盼望君主临幸而没有等到，文章还没有写成…… 狗腿瘸了走不了］解释《序卦》“喜悦之后就分散，所以接着是涣卦。涣卦，就是离散的意思。” ［王子追逐兔子］解释《说卦》，兑卦代表毁坏、折损。 ［集注］0539 小畜卦变为颐卦，0959 谦卦变为既济卦，3997 既济卦变为坎卦，4090 未济卦变为兑卦。

3771 Hexagram Huan changing into Hexagram Huan [Hoping for the emperor's visit but not waiting for it, the article has not been finished... The dog's leg is lame and it can't walk] Explain in the "Sequence of Hexagrams": "After joy, there is dispersion, so Hexagram Huan follows. Hexagram Huan means dispersion." [The prince chases the rabbit] Explain in the "Shuo Gua", Hexagram Dui represents destruction and damage. [Collected Annotations] Hexagram Xiaoxu changing into Hexagram Yi, 0539; Hexagram Qian changing into Hexagram Jiji, 0959; Hexagram Jiji changing into Hexagram Kan, 3997; Hexagram Weiji changing into Hexagram Dui, 4090.

3772渙之節［文山紫芝, 雍梁朱草］釋渙九二"渙奔其机, 悔亡." ［生長和氣, 王以為寶］釋渙九五"渙汗其大號, 渙王居, 无咎." ［公尸侑食, 福祿來處］釋節九五"甘節, 吉, 往有尚." ［集注］0427師之夬, 0701同人之剝, 1147蠱之渙, 3493豐之家人.

3772 涣卦变为节卦 ［文山上的紫芝，雍梁之地的朱草］解释涣卦九二爻辞 “涣散之时奔向安身的机会，悔恨消失。” ［生长出和谐之气，君王把它当作宝贝］解释涣卦九五爻辞 “像出汗一样发布重大号令，涣散之时君王居于正位，没有灾祸。” ［祭祀时尸祝劝食，福气和俸禄随之而来］解释节卦九五爻辞 “适度节制而甜美，吉利，前往会受到嘉许。” ［集注］0427 师卦变为夬卦，0701 同人卦变为剥卦，1147 蛊卦变为涣卦，3493 丰卦变为家人卦。

3772 Hexagram Huan changing into Hexagram Jie [The purple ganoderma on Wen Mountain and the vermilion grass in the Yongliang area] Explain the Yao Ci of the second line (九二) of Hexagram Huan: "Running towards the opportunity for settlement during the time of dispersion, the regret disappears." [Generating a harmonious atmosphere, and the king regards it as a treasure] Explain the Yao Ci of the fifth line (九五) of Hexagram Huan: "Issuing important orders like sweating. During the time of dispersion, the king is in the correct position, and there is no disaster." [During the sacrifice, the shizhu persuades to eat, and good fortune and emolument come along] Explain the Yao Ci of the fifth line (九五) of Hexagram Jie: "Moderate restraint is sweet, and it is auspicious. Going forward will be commended." [Collected Annotations] Hexagram Shi changing into Hexagram Kuai, 0427; Hexagram Tongren changing into Hexagram Bo, 0701; Hexagram Gu changing into Hexagram Huan, 1147; Hexagram Feng changing into Hexagram Jiaren, 3493.

3773渙之中孚［牽羊不前, 與心戻旋］䆁渙卦名, 渙散. ［聞言不信］釋節卦名, 節制. ［誤紿丈人］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［集注］3488豐之恆.

3773 涣卦变为中孚卦 ［牵着羊却它不肯向前走，与心里想的相反］解释涣卦的卦名，意思是涣散。 ［听到的话却不相信］解释节卦的卦名，意思是节制。 ［欺骗了老人］解释中孚卦六三爻辞 “遇到敌人，有的击鼓进攻，有的疲惫败退，有的哭泣，有的歌唱。” ［集注］3488 丰卦变为恒卦。

3773 Hexagram Huan changing into Hexagram Zhongfu [Holding the sheep but it refuses to move forward, contrary to what is in the heart] Explain the name of Hexagram Huan, which means dispersion. [Hearing the words but not believing them] Explain the name of Hexagram Jie, which means restraint. [Deceiving the old man] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and retreat, some cry, and some sing." [Collected Annotations] Hexagram Feng changing into Hexagram Heng, 3488.

3774渙之小過［東山西山, 各自止安］釋渙卦名, 離散. [心雖相望］釋雜卦"中孚, 信也." ［竟未同堂］釋小過九四"无咎, 弗過遇之, 往厲必戒, 勿用, 永貞." ［集注］1381賁之家人, 2754姤之坤, 2804姤之艮, 3331漸之屯, 3862中孚之賁.

3774 涣卦变为小过卦 ［东山和西山，各自安静地伫立］解释涣卦的卦名，意思是离散。 ［心里虽然相互遥望］解释《杂卦》“中孚卦，就是诚信的意思。” ［最终也没有在同一个地方相聚］解释小过卦九四爻辞 “没有灾祸，不要过分，遇到合适的机会，前往有危险必须警戒，不要有所作为，永远守正。” ［集注］1381 贲卦变为家人卦，2754 姤卦变为坤卦，2804 姤卦变为艮卦，3331 渐卦变为屯卦，3862 中孚卦变为贲卦。

3774 Hexagram Huan changing into Hexagram Xiaoguo [The East Mountain and the West Mountain stand quietly respectively] Explain the name of Hexagram Huan, which means dispersion. [Although looking at each other in the heart] Explain in the "Miscellaneous Hexagrams": "Hexagram Zhongfu means integrity." [Finally not gathering in the same place] Explain the Yao Ci of the fourth line (九四) of Hexagram Xiaoguo: "There is no disaster. Don't go too far. When encountering a suitable opportunity, there is danger in going forward and one must be on guard. Don't take any action and always maintain righteousness." [Collected Annotations] Hexagram Bi changing into Hexagram Jiaren, 1381; Hexagram Gou changing into Hexagram Kun, 2754; Hexagram Gou changing into Hexagram Gen, 2804; Hexagram Jian changing into Hexagram Tun, 3331; Hexagram Zhongfu changing into Hexagram Bi, 3862.

3775渙之既濟［鹿求其子, 虎廬之里］釋渙九二"渙奔其机, 悔亡." 言渙散之時奔就神機, 可使悔恨消失.［唐伯李耳］釋小過九三"弗過防之, 從或戕之, 凶." ［貪不我許］䆁既濟象"水在火上, 既濟. 君子以思患而豫防之." ［集注］1036隨之否, 4084未濟之艮.

3775 涣卦变为既济卦 ［鹿寻找它的孩子，却在老虎的巢穴附近］解释涣卦九二爻辞 “涣散之时奔向安身的机会，悔恨消失。” 意思是在涣散的时候奔向神奇的机会，可以让悔恨消失。 ［唐伯和李耳］解释小过卦九三爻辞 “不要过分而要加以防备，放纵可能会受到伤害，有凶险。” ［贪婪的人不答应我的请求］解释既济卦的卦象 “水在火上，象征既济卦。君子因此思考祸患并预先防备。” ［集注］1036 随卦变为否卦，4084 未济卦变为艮卦。

3775 Hexagram Huan changing into Hexagram Jiji [The deer looks for its offspring but is near the tiger's den] Explain the Yao Ci of the second line (九二) of Hexagram Huan: "Running towards the opportunity for settlement during the time of dispersion, the regret disappears." It means that running towards the magical opportunity during the time of dispersion can make the regret disappear. [Tang Bo and Li Er] Explain the Yao Ci of the third line (九三) of Hexagram Xiaoguo: "Don't go too far and should take precautions. Indulgence may lead to harm, and there is danger." [The greedy person doesn't agree to my request] Explain the Trigram Image of Hexagram Jiji: "Water is above fire, symbolizing Hexagram Jiji. A gentleman, therefore, thinks about disasters and takes precautions in advance." [Collected Annotations] Hexagram Sui changing into Hexagram Pi, 1036; Hexagram Weiji changing into Hexagram Gen, 4084.

3776渙之未濟［三虎上山, 更相喧喚］釋渙卦名, 渙散. 説卦”艮為山..為黔喙之屬.” 陸德明釋文謂”虎豹之屬, 貪冒之類.” 孔穎達疏”取其山居之獸也.” 艮為虎, 源此. 又渙二至五爻互大離. 離數三, 故曰三虎上山. 尚注尚注焦氏易詁第11頁”渙之未濟云：三虎上山. 未濟有三半艮形, 故曰三虎上山, 半震為登, 為上, 用半象也.”尚注用象有誤, 舍渙卦不用, 而誤用未濟卦. 半艮半震之說並不成立.舍渙［心志不清］釋既濟六四象"終日戒, 有所疑也." ［如仇與怨］釋未濟象"火在水上, 未濟. 君子以慎辨物居方." ［集注］2814姤之小過.

3776 涣卦变为未济卦 ［三只老虎上山，相互大声叫唤］解释涣卦的卦名，意思是涣散。 《说卦》中说 “艮卦代表山…… 代表长着黑色嘴巴的一类（动物）。” 陆德明的《释文》认为 “是虎豹之类，贪婪的一类。” 孔颖达的疏解 “取它是山中居住的野兽的意思。” 艮卦代表虎，来源就在这里。 又因为涣卦二至五爻互成大离卦。 离卦的数是三，所以说三只老虎上山。 尚注《焦氏易诂》第 11 页 “涣卦变为未济卦说：三只老虎上山。未济卦有三个半艮卦的形状，所以说三只老虎上山，半震卦代表登上、向上，这是用了半象的说法。” 尚注用象有误，不用涣卦，却误用未济卦。 半艮半震的说法并不成立。 ［心思神志不清楚］解释既济卦六四爻的卦象 “整天都要警戒，是因为有所疑虑。” ［就像仇人之间的怨恨］解释未济卦的卦象 “火在水上，象征未济卦。君子因此谨慎地辨别事物并使它们各居其位。” ［集注］2814 姤卦变为小过卦。

3776 Hexagram Huan changing into Hexagram Weiji [Three tigers go up the mountain and call out to each other loudly] Explain the name of Hexagram Huan, which means dispersion. It is said in the "Shuo Gua": "Hexagram Gen represents the mountain... represents a kind of animals with black mouths." Lu Deming's "Explanation of Characters" believes that "They are of the kind of tigers and leopards, the greedy kind." Kong Yingda's annotation: "Taking the meaning that it is a wild animal living in the mountain." Hexagram Gen represents the tiger, and this is where the origin lies. Also, because the second to fifth lines of Hexagram Huan form a large Hexagram Li mutually. The number of Hexagram Li is three, so it is said that three tigers go up the mountain. Shang's annotation in "Jiao's Interpretation of the Book of Changes", page 11: "Hexagram Huan changing into Hexagram Weiji says: Three tigers go up the mountain. Hexagram Weiji has three half-Hexagram Gen shapes, so it is said that three tigers go up the mountain. Half-Hexagram Zhen represents ascending and going upwards, which is the statement using the half-image." Shang's annotation has an error in using the image. Instead of using Hexagram Huan, it mistakenly uses Hexagram Weiji. The statement of half-Hexagram Gen and half-Hexagram Zhen does not hold. [The mind is not clear] Explain the Trigram Image of the fourth line (六四) of Hexagram Jiji: "Being on guard all day long because there are doubts." [Just like the hatred between enemies] Explain the Trigram Image of Hexagram Weiji: "Fire is above water, symbolizing Hexagram Weiji. A gentleman, therefore, carefully distinguishes things and makes them stay in their proper positions." [Collected Annotations] Hexagram Gou changing into Hexagram Xiaoguo, 2814.