地火明夷

2241明夷之乾［踐履寒冰, 十步九尋］釋明夷卦辭"利艱貞." 尚注"禮王制注：六尺為步. 周禮地官媒氏：八尺曰尋."所注不妥. 此處尋為動詞, 指探求. 十步九尋是說在寒冰之上, 走十步, 九步要小心𧫴慎的探求.［雖有苦痛］釋未濟初六"濡其尾, 吝." 言不能適時而進, 必致憾惜. ［不為憂病］釋乾九四"或躍在淵, 无咎." 言審時度勢, 待機奮進.

2241 明夷卦变为乾卦[踏在寒冰上，走十步要小心探寻九步] 解释明夷卦的卦辞 “利于在艰难中守正。” 尚氏注解：“《礼记・王制》注解：六尺为一步。《周礼・地官・媒氏》：八尺称为一寻。” 这里的注解不太妥当。此处 “寻” 是动词，指探求。“十步九寻” 是说在寒冰之上，走十步，有九步要小心翼翼地去探求。 [虽然有痛苦] 解释未济卦初六爻辞 “水沾湿了尾巴，有困难。” 意思是不能适时前进，必然会导致遗憾惋惜。 [不为此而忧虑苦恼] 解释乾卦九四爻辞 “或腾飞或潜在深渊，没有灾祸。” 意思是审时度势，等待时机奋力前进。

In 2241, the Hexagram of Mingyi changes into the Hexagram of Qian.[Stepping on the ice, having to carefully explore nine steps out of ten] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." Shang's annotation: "The annotation in 'Liji - Wangzhi': Six chi is one step. In 'Zhouli - Diguang - Meishi': Eight chi is called one xun." The annotation here is not very appropriate. Here, "xun" is a verb, meaning to explore. "Shi Bu Jiu Xun" means that on the ice, out of ten steps, nine steps need to be carefully explored. [Although there is pain] Explain the line statement of the first line (Liuchu) of the Hexagram of Weiji: "The tail is wet with water, and there are difficulties." It means that if one cannot advance in a timely manner, it will inevitably lead to regret. [Not worrying about this] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Qian: "Either soaring or lurking in the abyss, there is no disaster." It means judging the situation, waiting for the opportunity, and striving to move forward.

2242明夷之坤［太公避紂, 七十隠處］釋明夷六五"箕子之明夷, 利貞." ［卒逢聖文］釋乾九二”見龍在田, 利見大人.” ［為王室輔］釋坤六五"黃裳, 元吉." 尚注"言太公遇文王, 為周室輔也." ［集注］3426歸妹之壯.

2242 明夷卦变为坤卦[姜太公躲避商纣王，七十岁时隐居] 解释明夷卦六五爻辞 “箕子处于光明受损的境地，利于守正。” [最终遇到了圣明的周文王] 解释乾卦九二爻辞 “龙出现在田间，利于见到大德之人。” [成为王室的辅佐之臣] 解释坤卦六五爻辞 “黄色的下裳，大吉。” 尚氏注解：“意思是太公遇到了周文王，成为了周王室的辅佐之臣。” [集注] 3426 归妹卦变为大壮卦。

In 2242, the Hexagram of Mingyi changes into the Hexagram of Kun.[Jiang Taigong avoided King Zhou of Shang and lived in seclusion at the age of seventy] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Mingyi: "Jizi is in a situation where the light is damaged. It is beneficial to adhere to the right path." [Finally meeting the sage King Wen of Zhou] Explain the line statement of the second line (Jiuer) of the Hexagram of Qian: "The dragon appears in the field. It is beneficial to meet a person of great virtue." [Becoming an assistant minister of the royal family] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Kun: "The yellow lower garment, it is extremely auspicious." Shang's annotation: "It means that Taigong met King Wen of Zhou and became an assistant minister of the Zhou royal family." [Collected Annotations] 3426, the Hexagram of Guimei changes into the Hexagram of Dazhuang.

2243明夷之屯 ［日月之塗］之：所照. 塗：道路. 釋明夷象"明入地中, 明夷. 君子以莅眾, 用晦而明." ［所行必到］釋坤彖”君子攸行, 先迷失道, 後順得常. 西南得朋, 乃與類行; 東北喪朋, 乃終有慶. 安貞之吉, 應地无疆.” ［無有患悔］釋屯初九"磐桓, 利居貞, 利建侯." ［集注］2295明夷之豐, 3390漸之小過.

2243 明夷卦变为屯卦[日月所照耀的道路] “之”：所照。“塗”：道路。 解释明夷卦的象辞 “光明进入地中，是明夷卦。君子因此治理众人时，要晦藏自己的明智而展现出柔顺。” [所走的路必定能到达] 解释坤卦的彖辞 “君子有所行动，开始时迷失道路，后来顺着正道就能找到常道。往西南方向能得到朋友，于是与同类同行；往东北方向会失去朋友，但最终会有喜庆之事。安守正道的吉祥，应和大地一样无边无际。” [没有忧患和悔恨] 解释屯卦初九爻辞 “徘徊不进，利于居守正道，利于建立诸侯。” [集注] 2295 明夷卦变为丰卦，3390 渐卦变为小过卦。

In 2243, the Hexagram of Mingyi changes into the Hexagram of Tun.[The path illuminated by the sun and the moon] "Zhi": illuminated. "Tu": path. Explain the Image statement of the Hexagram of Mingyi: "The light enters the earth, which is the Hexagram of Mingyi. Gentlemen, therefore, when governing the people, should hide their wisdom and show their compliance." [The path one takes will surely lead to the destination] Explain the Tuan statement of the Hexagram of Kun: "The gentleman takes action. At the beginning, he loses his way, and later, by following the right path, he can find the constant way. Going southwest can gain friends, so he walks with those of the same kind; going northeast will lose friends, but there will be happy events in the end. The auspiciousness of adhering to the right path should be as boundless as the earth." [There is no worry and regret] Explain the line statement of the first line (Jiuchu) of the Hexagram of Tun: "Hesitating and not advancing. It is beneficial to adhere to the right path and to establish vassals." [Collected Annotations] 2295, the Hexagram of Mingyi changes into the Hexagram of Feng; 3390, the Hexagram of Jian changes into the Hexagram of Xiaoguo.

2244明夷之蒙［諷德誦功, 美風盛隆］䆁明夷象"明入地中, 明夷. 君子以莅眾, 用晦而明." ［旦輔成周］䆁屯初九"磐桓, 利居貞, 利建侯." ［光濟沖人］釋蒙九二"包蒙, 吉. 納婦, 吉. 子克家." 冲人：成王. ［集注］2670益之升, 3825節之革.

2244 明夷卦变为蒙卦[歌颂德行和功绩，美好的风气兴盛隆盛] 解释明夷卦的象辞 “光明进入地中，是明夷卦。君子因此治理众人时，要晦藏自己的明智而展现出柔顺。” [辅佐周成王成就周朝大业] 解释屯卦初九爻辞 “徘徊不进，利于居守正道，利于建立诸侯。” [光辉庇佑年幼的成王] 解释蒙卦九二爻辞 “包容蒙昧，吉祥。迎娶女子，吉祥。儿子能够承担家事。” “冲人”：指周成王。 [集注] 2670 益卦变为升卦，3825 节卦变为革卦。

In 2244, the Hexagram of Mingyi changes into the Hexagram of Meng.[Praising virtues and achievements, and the beautiful atmosphere is prosperous] Explain the Image statement of the Hexagram of Mingyi: "The light enters the earth, which is the Hexagram of Mingyi. Gentlemen, therefore, when governing the people, should hide their wisdom and show their compliance." [Assisting King Cheng of Zhou to achieve the great cause of the Zhou Dynasty] Explain the line statement of the first line (Jiuchu) of the Hexagram of Tun: "Hesitating and not advancing. It is beneficial to adhere to the right path and to establish vassals." [The radiance protects the young King Cheng] Explain the line statement of the second line (Jiuer) of the Hexagram of Meng: "Embracing ignorance, it is auspicious. Marrying a woman, it is auspicious. The son can take care of the family affairs." "Chongren": refers to King Cheng of Zhou. [Collected Annotations] 2670, the Hexagram of Yi changes into the Hexagram of Sheng; 3825, the Hexagram of Jie changes into the Hexagram of Ge.

2245明夷之需［童子無室］釋明夷卦辭“利艱貞." ［未有配合］釋蒙六四“困蒙, 吝." ［空坐獨宿］釋需卦名, 等待. ［集注］0667泰之頤.

2245 明夷卦变为需卦[童子还没有成家] 解释明夷卦的卦辞 “利于在艰难中守正。” [还没有找到合适的伴侣] 解释蒙卦六四爻辞 “困于蒙昧，有困难。” [白白地坐着，独自住宿] 解释需卦的卦名，意为等待。 [集注] 0667 泰卦变为颐卦。

In 2245, the Hexagram of Mingyi changes into the Hexagram of Xu.[The boy has not started a family yet] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [Not having found a suitable partner yet] Explain the line statement of the fourth line (Liusi) of the Hexagram of Meng: "Trapped in ignorance, there are difficulties." [Sitting in vain and staying alone] Explain the name of the Hexagram of Xu, which means waiting. [Collected Annotations] 0667, the Hexagram of Tai changes into the Hexagram of Yi.

2246明夷之訟［穿鼻繫株, 為虎所拘］釋明夷卦辭"利艱貞." ［王母祝詞, 禍不成災］釋需九五"需于酒食, 貞吉." ［惠然肯來］釋需九四"不克訟, 復即命, 渝, 安貞吉." ［集注］0956謙之節, 2832萃之豫.

2246 明夷卦变为讼卦[鼻子被穿过绳子系在树上，被老虎所拘禁] 解释明夷卦的卦辞 “利于在艰难中守正。” [王母（西王母）的祝祷之词，使灾祸不成为大灾] 解释需卦九五爻辞 “在酒食中等待，占问吉祥。” [友好地愿意前来] 解释需卦九四爻辞 “不能诉讼取胜，返回就接受命令，改变态度，安守正道吉祥。” [集注] 0956 谦卦变为节卦，2832 萃卦变为豫卦。

In 2246, the Hexagram of Mingyi changes into the Hexagram of Song.[The nose is threaded with a rope and tied to a tree, and one is detained by a tiger] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [The prayer words of the Queen Mother of the West make the disaster not turn into a great calamity] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Xu: "Waiting with wine and food. Divination is auspicious." [Willingly coming in a friendly way] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Xu: "Not being able to win the lawsuit, returning and accepting the order, changing the attitude, and adhering to the right path is auspicious." [Collected Annotations] 0956, the Hexagram of Qian changes into the Hexagram of Jie; 2832, the Hexagram of Cui changes into the Hexagram of Yu.

2247明夷之師［黃帝神明, 八子聖聰］䆁明夷象"明入地中, 明夷. 君子以莅眾, 用晦而明." ［佚受大福］釋訟九五"訟, 元吉." 佚, 翟校本作俱.［天下平康］釋師彖"師, 眾也. 貞, 正也. 能以眾正, 可以王矣. 剛中而應, 行險而順, 以此毒天下, 而民從之, 吉又何咎也." ［集注］0985豫之无妄.

2247 明夷卦变为师卦[黄帝圣明有神灵，他的八个儿子圣明聪慧] 解释明夷卦的象辞 “光明进入地中，是明夷卦。君子因此治理众人时，要晦藏自己的明智而展现出柔顺。” [共同享受大福] 解释讼卦九五爻辞 “诉讼，大吉。” “佚”，翟氏校本写作 “俱”。 [天下太平安康] 解释师卦的彖辞 “师，是众人的意思。贞，是正的意思。能够使众人守正，可以成就王业。阳刚居中且有应和，行走于险难之中而能顺利，用这样的方式治理天下，百姓会顺从，吉祥又哪来的灾祸呢。” [集注] 0985 豫卦变为无妄卦。

In 2247, the Hexagram of Mingyi changes into the Hexagram of Shi.[The Yellow Emperor is sage and divine, and his eight sons are sage and intelligent] Explain the Image statement of the Hexagram of Mingyi: "The light enters the earth, which is the Hexagram of Mingyi. Gentlemen, therefore, when governing the people, should hide their wisdom and show their compliance." [Sharing great fortune together] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Song: "Litigation, it is extremely auspicious." "Yi", in Zhai's school edition, is written as "Ju". [The world is peaceful and healthy] Explain the Tuan statement of the Hexagram of Shi: "Shi means the multitude. Zhen means righteousness. Being able to make the multitude adhere to righteousness can achieve the kingly cause. The yang rigidity is in the middle and has correspondence. Walking in danger but being able to go smoothly. Governing the world in this way, the people will obey. Where is the disaster if it is auspicious?" [Collected Annotations] 0985, the Hexagram of Yu changes into the Hexagram of Wuwang.

2248明夷之比［深谷為陵, 衰者復興］䆁明夷卦辭"利艱貞." ［亂傾之國］釋師象"地中有水, 師. 君子以容民畜眾." ［民得安息］釋比象”地上有水, 比. 先王以建萬國, 親諸侯.”［中婦病困, 遂入冥室］翟云”下二句衍文, 宜刪.”

2248 明夷卦变为比卦[深谷变成了丘陵，衰落的会再次复兴] 解释明夷卦的卦辞 “利于在艰难中守正。” [陷入混乱将要倾覆的国家] 解释师卦的象辞 “地中容纳着水，是师卦。君子因此要包容百姓，蓄积众人。” [百姓得以安心休息] 解释比卦的象辞 “地上有水，是比卦。先王因此建立众多邦国，亲近诸侯。” [中年妇女患病困厄，于是进入了幽冥的居室] 翟氏说：“下面这两句是衍文，应该删除。”

In 2248, the Hexagram of Mingyi changes into the Hexagram of Bi.[The deep valley has become a hill, and what has declined will be revived again] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [The country in chaos and on the verge of collapse] Explain the Image statement of the Hexagram of Shi: "There is water in the earth, which is the Hexagram of Shi. Gentlemen, therefore, should tolerate the people and accumulate the multitude." [The people can rest in peace] Explain the Image statement of the Hexagram of Bi: "There is water on the earth, which is the Hexagram of Bi. The former kings, therefore, established many states and befriended the vassals." [The middle-aged woman is ill and in distress, so she enters the nether chamber] Zhai said: "The following two sentences are redundant texts and should be deleted."

2249明夷之小畜［道遠遼絕, 路宿多悔］䆁明夷卦辭"利艱貞." 遼絕：遙遠斷絕.［頑囂相聚］釋比六三"比之匪人." ［生我畏忌］我生畏忌. 釋小畜初九”復自道, 何其咎？吉." 言回歸正途吉.［集注］3444歸妹之艮.

2249 明夷卦变为小畜卦[道路遥远隔绝，在路途上投宿会有很多悔恨] 解释明夷卦的卦辞 “利于在艰难中守正。” “辽绝”：遥远断绝。 [愚顽、品行恶劣的人聚集在一起] 解释比卦六三爻辞 “亲近不应当亲近的人。” [使我产生敬畏和戒惧] 即 “我生畏忌”。 解释小畜卦初九爻辞 “回到自己的道路上，有什么灾祸呢？吉祥。” 意思是回归正途就吉祥。 [集注] 3444 归妹卦变为艮卦。

In 2249, the Hexagram of Mingyi changes into the Hexagram of Xiaoxu.[The road is far and isolated, and staying overnight on the way will bring a lot of regret] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." "Liaojue": far and isolated. [Stupid and vicious people gather together] Explain the line statement of the third line (Liusan) of the Hexagram of Bi: "Being close to those who should not be befriended." [Making me feel awe and fear] That is, "Wo Sheng Wei Ji". Explain the line statement of the first line (Jiuchu) of the Hexagram of Xiaoxu: "Returning to one's own path, what disaster is there? It is auspicious." It means that returning to the right path is auspicious. [Collected Annotations] 3444, the Hexagram of Guimei changes into the Hexagram of Gen.

2250明夷之履［旦樹菽豆, 暮成藿羹］早上種豆, 晚上做成豆菜𡙡. 釋明夷象"明入地中, 明夷. 君子以莅眾, 用晦而明." 言韜光養晦, 大智若愚.［心之所樂］釋小畜九五"有孚攣如, 富以其鄰." 言君主應當對下報以誠信, 並同享富貴. ［志快心懽］釋履上九象"元吉在上, 大有慶也." ［集注］3329漸之乾.

2250 明夷卦变为履卦[早上种植豆类，晚上就做成了豆叶羹] 意思是早上种豆，晚上做成豆菜羹。 解释明夷卦的象辞 “光明进入地中，是明夷卦。君子因此治理众人时，要晦藏自己的明智而展现出柔顺。” 意思是韬光养晦，大智若愚。 [心中所喜悦的] 解释小畜卦九五爻辞 “有诚信而相互牵连，与邻居共同富有。” 意思是君主应当对下民报以诚信，并同享富贵。 [志向畅快，心情欢乐] 解释履卦上九爻的象辞 “大吉处于上位，会有大的喜庆之事。” [集注] 3329 渐卦变为乾卦。

In 2250, the Hexagram of Mingyi changes into the Hexagram of Lü.[Planting beans in the morning and making bean leaf soup in the evening] It means planting beans in the morning and making bean vegetable soup in the evening. Explain the Image statement of the Hexagram of Mingyi: "The light enters the earth, which is the Hexagram of Mingyi. Gentlemen, therefore, when governing the people, should hide their wisdom and show their compliance." It means hiding one's capabilities and biding one's time, appearing simple-minded while being actually wise. [What the heart delights in] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Xiaoxu: "There is integrity and mutual connection, and one becomes rich together with the neighbor." It means that the monarch should show integrity to the people and share wealth and honor with them. [The ambition is smooth and the mood is joyful] Explain the Image statement of the top line (Shangjiu) of the Hexagram of Lü: "Extremely auspicious in the upper position, there will be great happy events." [Collected Annotations] 3329, the Hexagram of Jian changes into the Hexagram of Qian.

2251明夷之泰［切切之患, 凶憂不成］䆁明夷卦辭"利艱貞." 切切：深切.［虎不敢嚙］釋履卦辭"履虎尾, 不咥人, 亨." ［利當我身］釋泰九三"无平不陂, 无往不復. 艱貞, 无咎. 勿恤其孚, 于食有福."

2251 明夷卦变为泰卦[深切的忧患，凶险和忧虑不会形成] 解释明夷卦的卦辞 “利于在艰难中守正。” “切切”：深切。 [老虎不敢咬] 解释履卦的卦辞 “踩在老虎尾巴上，老虎不咬人，亨通。” [利益会降临到我身上] 解释泰卦九三爻辞 “没有始终平坦而不倾斜的，没有一直前往而不返回的。在艰难中守正，没有灾祸。不要担忧自己的诚信，在饮食方面会有福运。”

In 2251, the Hexagram of Mingyi changes into the Hexagram of Tai.[Deep concerns, the danger and worry will not come into being] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." "Qieqie": deep. [The tiger doesn't dare to bite] Explain the Hexagram statement of the Hexagram of Lü: "Stepping on the tiger's tail, the tiger doesn't bite people, and it is smooth." [The benefit will come to me] Explain the line statement of the third line (Jiusan) of the Hexagram of Tai: "There is no flatness that does not incline, and there is no going forward that does not return. Adhering to the right path in difficulties, there is no disaster. Don't worry about your integrity, and there will be good luck in terms of food and drink."

2252明夷之否［王伯遠宿, 長婦在室］釋明夷卦辭"利艱貞." 翟云"王, 大也." ［異庖待食］釋泰上六象"城復于隍, 其命亂矣." 尚注"言與庖廚離異, 不能得食也." ［所求不得］釋否卦名, 閉阻.

2252 明夷卦变为否卦[年长的男子远行在外投宿，年长的妇女留在家中] 解释明夷卦的卦辞 “利于在艰难中守正。” 翟氏说：“王，是大的意思。” [与厨房分开等待食物] 解释泰卦上六爻的象辞 “城墙又倒塌在城壕里，它的政令已经混乱了。” 尚氏注解：“意思是与厨房分离，不能得到食物。” [所追求的没有得到] 解释否卦的卦名，意为闭阻。

In 2252, the Hexagram of Mingyi changes into the Hexagram of Pi.[The elder man stays overnight on a long journey, and the elder woman stays at home] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." Zhai said: "Wang means big." [Separating from the kitchen and waiting for food] Explain the Image statement of the top line (Shangliu) of the Hexagram of Tai: "The city wall collapses back into the moat, and its government order is already in chaos." Shang's annotation: "It means separating from the kitchen and not being able to get food." [What one pursues is not obtained] Explain the name of the Hexagram of Pi, which means being blocked.

2253明夷之同人［寒燠失時] 釋明夷卦辭"利艱貞." 燠：熱. ［陽旱為災］䆁否卦名, 閉阻. ［雖耗無憂］釋同人卦名, 和同於人.

2253 明夷卦变为同人卦[寒冷和炎热失去了正常的时节] 解释明夷卦的卦辞 “利于在艰难中守正。” “燠”：热。 [阳气亢盛导致干旱成为灾祸] 解释否卦的卦名，意为闭阻。 [虽然有所损耗但没有忧虑] 解释同人卦的卦名，意为和同于人。

In 2253, the Hexagram of Mingyi changes into the Hexagram of Tongren.[The cold and the heat are out of season] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." "Yu": heat. [The excessive yang qi causes drought to become a disaster] Explain the name of the Hexagram of Pi, which means being blocked. [Although there is some loss but there is no worry] Explain the name of the Hexagram of Tongren, which means being in harmony with others.

2254明夷之大有［雖窮復通］釋明夷卦辭"利艱貞." ［履危不凶］釋同人卦名, 和同於人. ［得其明功］釋大有上九"自天𧙗之, 吉无不利." ［集注］3630巽之升.

2254 明夷卦变为大有卦[虽然穷困但又重新通达] 解释明夷卦的卦辞 “利于在艰难中守正。” [身处危险却没有凶险] 解释同人卦的卦名，意为和同于人。 [获得了光明的功绩] 解释大有卦上九爻辞 “得到上天的佑助，吉祥没有不利的。” [集注] 3630 巽卦变为升卦。

In 2254, the Hexagram of Mingyi changes into the Hexagram of Dayou.[Although in poverty but becoming smooth again] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [Being in danger but without danger] Explain the name of the Hexagram of Tongren, which means being in harmony with others. [Obtaining the bright merit] Explain the line statement of the top line (Shangjiu) of the Hexagram of Dayou: "Being assisted by heaven, it is auspicious and there is nothing unfavorable." [Collected Annotations] 3630, the Hexagram of Xun changes into the Hexagram of Sheng.

2255明夷之謙［狼虎所宅］釋明夷卦辭, 利艱貞.［不可以居］釋大有初九"无交害, 匪咎, 艱則无咎." ［為我患憂］釋謙卦辭"君子有終." ［集注］本詩䆁左傳昭公五年筮例［初, 穆子之生也. 莊叔以周易䆁之, 遇明夷之謙, 以示卜楚丘曰"是將行, 而歸為子祀, 以䜛人入其名曰牛, 卒以餒死." 穆子最大的罪過是聽信庶長子的讒言與鬼計, 為小事先後狠毒的殺了嫡子仲丘與孟丙. 穆子雖曾提出三不朽的主張, 是一位聲譽卓著的政治家, 但連殺二子犯了逆倫大罪, 禽獸不如, 當然不會是謙卦初六所謂的謙謙君子, 也不會君子有終. 因此楚丘轉而引用明夷初九的三日不食, 推斷出卒以餒死. 公元前537年12月癸丑日開始, 豎牛不送食物給生病的穆子吃, 到乙卯日剛好三日. 我們無法理解為何楚丘有如此高深的卜筮能力, 但天理昭彰, 令人駭異. 明夷初九後段"有攸往, 主人有言"似指穆子餓死, 老天爺有話說. 易林明夷之謙也在感嘆穆子的遭遇. 本詩釋地山謙卦辭"君子有終." 易林以相反為例, 非君子則不得善終, 也就是左傳釋例最後一句所謂之抑少不終.

2255 明夷卦变为谦卦[是狼和老虎居住的地方] 解释明夷卦的卦辞 “利于在艰难中守正。” [不可以居住] 解释大有卦初九爻辞 “没有因交接而受害，不是过错，在艰难中就没有灾祸。” [给我带来忧患] 解释谦卦的卦辞 “君子有好的结局。” [集注] 本诗解释《左传》昭公五年的筮例 [当初，穆子出生的时候，庄叔用《周易》为他占筮，得到明夷卦变为谦卦，把这个结果拿给卜楚丘看，说：“这个人将会出奔，然后回来成为主持祭祀的人，因为谗言，别人给他取了个名字叫牛，最终会饿死。” 穆子最大的罪过是听信庶长子的谗言和诡计，为了小事先后狠毒地杀害了嫡子仲丘和孟丙。穆子虽然曾提出 “三不朽” 的主张，是一位声誉卓著的政治家，但接连杀害两个儿子犯了违背伦理的大罪，禽兽不如，当然不会是谦卦初六所说的谦谦君子，也不会有君子的好结局。因此楚丘转而引用明夷卦初九爻辞的 “三日不食”，推断出他最终会饿死。公元前 537 年 12 月癸丑日开始，竖牛不给生病的穆子送食物吃，到乙卯日刚好三天。我们无法理解为什么楚丘有如此高深的卜筮能力，但天理昭彰，令人惊骇。明夷卦初九爻辞后半段 “有攸往，主人有言” 似乎是指穆子饿死，老天有话要说。《易林》中明夷卦变为谦卦也在感叹穆子的遭遇。本诗解释地山谦卦的卦辞 “君子有好的结局。” 《易林》以相反的情况为例，不是君子就不得善终，也就是《左传》释例最后一句所说的 “抑少不终”（抑制年少者使其不得善终 ，这里结合语境理解为非君子不得善终 ）。

In 2255, the Hexagram of Mingyi changes into the Hexagram of Qian.[It is the place where wolves and tigers live] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [Not suitable for living] Explain the line statement of the first line (Jiuchu) of the Hexagram of Dayou: "There is no harm due to interaction, it is not a fault. In difficulties, there is no disaster." [Bringing worry to me] Explain the Hexagram statement of the Hexagram of Qian: "The gentleman has a good ending." [Collected Annotations] This poem explains the divination example in 'Zuo Zhuan - Zhao Gong Wu Nian' [At the beginning, when Muzi was born, Zhuangshu divined for him using 'The Book of Changes' and got the Hexagram of Mingyi changing into the Hexagram of Qian. He showed this result to Bu Chuqiu and said: "This person will flee, and then come back to be the person in charge of the sacrifice. Because of the slander, others gave him the name Niu, and he will eventually starve to death." Muzi's greatest sin was believing the slander and tricks of his eldest son of a concubine. For small matters, he successively and viciously killed his legitimate sons Zhongqiu and Mengbing. Although Muzi once put forward the proposition of "Three Immortals", and was a renowned politician, but killing two sons in succession committed a great crime against ethics, being worse than a beast. Of course, he would not be the modest gentleman mentioned in the first line (Liuchu) of the Hexagram of Qian, and he would not have a good ending as a gentleman. Therefore, Chuqiu turned to quote the line "Three days without food" from the first line (Jiuchu) of the Hexagram of Mingyi and inferred that he would eventually starve to death. Starting from the day of Guichou in December 537 BC, Shuniu did not send food to the sick Muzi. It was exactly three days until the day of Yimao. We cannot understand why Chuqiu had such profound divination ability, but the justice of heaven is clear, which is astonishing. The latter part of the line statement of the first line (Jiuchu) of the Hexagram of Mingyi, "You You Wang, Zhu Ren You Yan", seems to mean that Muzi starved to death and heaven has something to say. In 'Yilin', when the Hexagram of Mingyi changes into the Hexagram of Qian, it is also lamenting Muzi's experience. This poem explains the Hexagram statement of the Earth-Mountain Hexagram of Qian, "The gentleman has a good ending." 'Yilin' takes the opposite situation as an example. If one is not a gentleman, one will not have a good end, that is, what is said in the last sentence of the 'Zuo Zhuan' Explanation Example, "Yi Shao Bu Zhong" (Restraining the young so that they do not have a good end, here it is understood in the context as that a non-gentleman will not have a good end).

2256明夷之豫［喋囁噱嚾, 昧冥相搏］釋明夷卦名, 光明殞傷. 尚注"噱, 大笑. 嚾, 喧囂." 昧冥：暗. ［多言少實］釋謙六四"无不利, 撝謙." ［語無成事］釋豫初六象"初六鳴豫, 志窮凶也." ［集注］0597謙之乾, 3886中孚之升.

2256 明夷卦变为豫卦[喋喋不休、大声喧闹、大笑、喧嚣，在黑暗中相互搏斗] 解释明夷卦的卦名，意为光明陨落受伤。 尚氏注解：“噱，是大笑的意思。嚾，是喧嚣的意思。” “昧冥”：黑暗。 [话说得多但实际内容少] 解释谦卦六四爻辞 “没有不利的，发挥谦虚的美德。” [说的话不能成就事情] 解释豫卦初六爻的象辞 “初六爻因安乐而鸣叫，志向困穷且凶险。” [集注] 0597 谦卦变为乾卦，3886 中孚卦变为升卦。

In 2256, the Hexagram of Mingyi changes into the Hexagram of Yu.[Chattering, making a loud noise, laughing loudly, being noisy, and fighting each other in the dark] Explain the name of the Hexagram of Mingyi, which means the light has fallen and been damaged. Shang's annotation: "Xue means laughing loudly. Huan means making a noise." "Meiming": darkness. [Talking a lot but having little actual content] Explain the line statement of the fourth line (Liusi) of the Hexagram of Qian: "There is nothing unfavorable. Give play to the virtue of modesty." [The words spoken cannot accomplish things] Explain the Image statement of the first line (Liuchu) of the Hexagram of Yu: "The first line (Liuchu) chirps because of pleasure, and the ambition is poor and ominous." [Collected Annotations] 0597, the Hexagram of Qian changes into the Hexagram of Qian; 3886, the Hexagram of Zhongfu changes into the Hexagram of Sheng.

2257明夷之隨［履冰蹈凌, 雖困不窮］釋明夷卦辭"利艱貞." 四部注"凌, 陰冰室也." 所注古代的藏冰室有誤. 凌冰為流水中的冰塊. 履冰蹈凌是說行走在流水中的冰塊上. 孟郊寒江吟”涉江莫涉凌, 得意須得朋.” ［播鼓登巖］釋豫六五"貞疾, 恆不死." 言守持貞正以防耽美於安乐之病, 如此才能長久不致滅亡. 尚注"言登山擊鼓也." 指登山時擊鼓傳聲, 以免走失.［卒無憂凶］釋隨卦名, 隨從, 隨順.

2257 明夷卦变为随卦[踩在冰上，踏在流冰上，虽然处境困厄但不会陷入绝境] 解释明夷卦的卦辞 “利于在艰难中守正。” 四部注解：“凌，是阴冰室的意思。” 这里对古代藏冰室的注释有误。“凌冰” 是指流水中的冰块。“履冰蹈凌” 是说行走在流水中的冰块上。孟郊《寒江吟》中说 “涉江莫涉凌，得意须得朋。” [擂鼓登上山岩] 解释豫卦六五爻辞 “占问疾病，长久不会死亡。” 意思是守持贞正以防止沉溺于安乐的弊病，这样才能长久而不致灭亡。 尚氏注解：“意思是登山时击鼓。” 指登山时击鼓传声，以免走失。 [最终没有忧患和凶险] 解释随卦的卦名，意为随从、随顺。

In 2257, the Hexagram of Mingyi changes into the Hexagram of Sui.[Stepping on the ice and treading on the floating ice, although in a difficult situation but not falling into a desperate situation] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." The annotation in Sibu: "Ling means the yin ice chamber." The annotation here for the ancient ice storage room is wrong. "Ling Bing" refers to the ice cubes in the flowing water. "Lü Bing Dao Ling" means walking on the ice cubes in the flowing water. In Meng Jiao's 'Han Jiang Yin', it is said: "When crossing the river, don't cross the ice. When being proud, one must have friends." [Beating the drum and climbing up the mountain rock] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Yu: "Divination for illness, one will not die for a long time." It means adhering to integrity to prevent the vice of indulging in pleasure, so that one can last long and not perish. Shang's annotation: "It means beating the drum when climbing the mountain." It refers to beating the drum to transmit the sound when climbing the mountain to avoid getting lost. [Finally, there is no worry and danger] Explain the name of the Hexagram of Sui, which means following and conforming.

2258明夷之蠱［文文墨墨, 憂禍相雜］釋明夷卦辭"利艱貞." 尚注"文, 疑汶之訛. 汶汶墨墨, 言雜亂不明也." ［南北失志］釋隨六二象"係小子, 弗兼與也." 言不能多方兼顧而相與. ［東西不得］釋蠱卦名, 惑亂.

2258 明夷卦变为蛊卦[糊里糊涂，忧愁和灾祸相互混杂] 解释明夷卦的卦辞 “利于在艰难中守正。” 尚氏注解：“文，怀疑是‘汶’的错讹。‘汶汶墨墨’，是说杂乱不清晰。” [南北方向都失去了志向] 解释随卦六二爻的象辞 “系恋小子，不能同时兼顾与其他方面相与。” 意思是不能多方兼顾而相互交往。 [东西方向都得不到] 解释蛊卦的卦名，意为惑乱。

In 2258, the Hexagram of Mingyi changes into the Hexagram of Gu.[Confused, with sorrow and disaster mixed together] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." Shang's annotation: "Wen is suspected to be a miswriting of 'Wen'. 'Wenwen Momo' means being messy and unclear." [Losing the ambition in both the north and south directions] Explain the Image statement of the second line (Jiuer) of the Hexagram of Sui: "Attaching to the young boy, not being able to take into account and interact with other aspects at the same time." It means not being able to take into account multiple aspects and interact with them. [Not obtaining anything in both the east and west directions] Explain the name of the Hexagram of Gu, which means being confused.

2259明夷之臨［爭訟不已, 更相談訽］釋明夷卦名, 光明殞傷. 訽：駡. ［張季弱口］釋蠱卦名, 惑亂. ［被髮北走］釋臨象"至于八月有凶, 消不久也." ［集注］0361訟之損, 1637大畜之家人.

2259 明夷卦变为临卦[争吵诉讼不止，相互谩骂指责] 解释明夷卦的卦名，意为光明陨落受伤。 “訽”：骂。 [张季不善言辞] 解释蛊卦的卦名，意为惑乱。 [披散着头发向北逃跑] 解释临卦的象辞 “到了八月会有凶险，是因为阳气消减不能长久。” [集注] 0361 讼卦变为损卦，1637 大畜卦变为家人卦。

In 2259, the Hexagram of Mingyi changes into the Hexagram of Lin.[Quarreling and litigating without stopping, scolding and blaming each other] Explain the name of the Hexagram of Mingyi, which means the light has fallen and been damaged. "Xun": scolding. [Zhang Ji is not good at speaking] Explain the name of the Hexagram of Gu, which means being confused. [Running northward with disheveled hair] Explain the Image statement of the Hexagram of Lin: "There will be danger in the eighth month because the yang qi decreases and cannot last long." [Collected Annotations] 0361, the Hexagram of Song changes into the Hexagram of Sun; 1637, the Hexagram of Daxu changes into the Hexagram of Jiaren.

2260明夷之觀［德積逢時, 宜其美才］釋明夷九三"南狩之志, 乃大得也." 言征討的志向, 必將大有所獲. ［相明輔聖］釋臨象”澤上有地, 臨. 君子以教思無窮, 容保民无疆.”［拜受福休］釋觀六四"觀國之光, 利用賓于王." 言瞻仰王朝的盛德, 作王之賓客將有利.［長女不嫁, 後為大悔］翟云"下二句衍文, 宜刪."

2260 明夷卦变为观卦[积累德行，恰逢时机，应当施展美好的才能] 解释明夷卦九三爻辞 “向南征伐的志向，将会大有收获。” 意思是征讨的志向，必将大有所获。 [辅佐圣明的君主] 解释临卦的象辞 “泽水之上有土地，是临卦。君子因此教化和思虑无穷无尽，包容保护百姓没有边界。” [跪拜接受福佑] 解释观卦六四爻辞 “瞻仰国家的光辉，利于作为宾客朝见君王。” 意思是瞻仰王朝的盛德，作君王的宾客将有利。 [长女不嫁人，以后会非常后悔] 翟氏说：“下面这两句是衍文，应该删除。”

In 2260, the Hexagram of Mingyi changes into the Hexagram of Guan.[Accumulating virtue and meeting the right opportunity, one should display one's beautiful talents] Explain the line statement of the third line (Jiusan) of the Hexagram of Mingyi: "The ambition of marching southward will bring great gains." It means that the ambition of the expedition will surely bring great rewards. [Assisting the sage and wise monarch] Explain the Image statement of the Hexagram of Lin: "There is land above the marsh water, which is the Hexagram of Lin. Gentlemen, therefore, educate and think infinitely, and tolerate and protect the people without boundaries." [Kneeling and accepting the blessing] Explain the line statement of the fourth line (Liusi) of the Hexagram of Guan: "Admiring the glory of the country, it is beneficial to be a guest of the king." It means admiring the great virtue of the dynasty, and it will be beneficial to be a guest of the king. [The eldest daughter does not get married and will regret it very much later] Zhai said: "The following two sentences are redundant texts and should be deleted."

2261明夷之噬嗑［江水沱氾, 思附君子］釋明夷初九象"君子于行, 義不食也." 言遠行避世, 堅持正義, 不食俸祿. 詩召南江有氾”江有沱 之子歸, 不我過.” 毛傳”沱, 江之別者.” 沱是江水的支流.［仲氏爰歸, 不我肯顧］䆁觀六二"闚觀, 利女貞." 詩邶風燕燕”仲氏任只, 其心塞𣻷［姪娣悔恨］釋噬嗑九四"利艱貞, 吉, 未光也." ［集注］2105遯之巽.

2261 明夷卦变为噬嗑卦[江水的支流和漫流之处，心中想着归附君子] 解释明夷卦初九爻的象辞 “君子出行，是因为坚持正义而不接受俸禄。” 意思是远行避世，坚持正义，不食朝廷俸禄。《诗经・召南・江有汜》中说 “江有沱，之子归，不我过。” 毛亨传注：“沱，是江水的支流。” 沱是江水的支流。 [二妹出嫁，不肯顾念我] 解释观卦六二爻辞 “暗中观察，利于女子守正。” 《诗经・邶风・燕燕》中说 “仲氏任只，其心塞渊” [侄女和妹妹心怀悔恨] 解释噬嗑卦九四爻辞 “利于在艰难中守正，吉祥，但光明尚未彰显。” [集注] 2105 遁卦变为巽卦。

In 2261, the Hexagram of Mingyi changes into the Hexagram of Shike.[The tributaries and the overflowing areas of the river water, with the heart thinking of attaching to the gentleman] Explain the Image statement of the first line (Jiuchu) of the Hexagram of Mingyi: "The gentleman travels because he adheres to justice and does not accept the salary." It means traveling far away to avoid the world, adhering to justice, and not taking the court's salary. In 'The Book of Songs - Zhaonan - Jiang You Si', it is said: "There is Tuo in the river, and the person returns but does not visit me." Mao Heng's annotation: "Tuo is a tributary of the river." Tuo is a tributary of the river. [The second younger sister gets married and refuses to think of me] Explain the line statement of the second line (Jiuer) of the Hexagram of Guan: "Peeking and observing, it is beneficial for women to adhere to the right path." In 'The Book of Songs - Beifeng - Yanyan', it is said: "Zhongshi is reliable, and her heart is sincere and profound." [The niece and the younger sister are filled with regret] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Shike: "It is beneficial to adhere to the right path in difficulties, it is auspicious, but the light has not been revealed yet." [Collected Annotations] 2105, the Hexagram of Dun changes into the Hexagram of Xun.

2262明夷之賁［光祀春成, 陳寶鷄鳴］䆁明夷六五象"箕子之貞, 明不可息也." ［陽明失道, 不能自守］釋噬嗑九四"利艱貞, 吉未光也." ［消亡為咎］釋賁九三象"永貞之吉, 終莫之陵也." ［集注］0880大有之井, 1387賁之夬, 3008困之未濟.

2262 明夷卦变为贲卦[在春天完成祭祀，陈宝祠中的神鸡鸣叫] 解释明夷卦六五爻的象辞 “箕子的守正，光明不可熄灭。” [阳气彰显却失去正道，不能自我坚守] 解释噬嗑卦九四爻辞 “利于在艰难中守正，吉祥，但光明尚未彰显。” [消亡是一种灾祸] 解释贲卦九三爻的象辞 “长久守正的吉祥，最终不会被欺凌。” [集注] 0880 大有卦变为井卦，1387 贲卦变为夬卦，3008 困卦变为未济卦。

In 2262, the Hexagram of Mingyi changes into the Hexagram of Bi.[Completing the sacrifice in spring, and the divine rooster in the Chenbao Temple crows] Explain the Image statement of the fifth line (Liuwu) of the Hexagram of Mingyi: "Jizi's adherence to the right path, the light cannot be extinguished." [The yang qi is revealed but the right path is lost, and one cannot hold on to oneself] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Shike: "It is beneficial to adhere to the right path in difficulties, it is auspicious, but the light has not been revealed yet." [Disappearance is a kind of disaster] Explain the Image statement of the third line (Jiusan) of the Hexagram of Bi: "The auspiciousness of adhering to the right path for a long time, and one will not be bullied in the end." [Collected Annotations] 0880, the Hexagram of Dayou changes into the Hexagram of Jing; 1387, the Hexagram of Bi changes into the Hexagram of Guai; 3008, the Hexagram of Kun changes into the Hexagram of Weiji.

2263明夷之剝［驚虎無患] 䆁明夷卦辭"利艱貞." ［虞為我言］釋賁九三”永貞之吉, 終莫之陵也." 尚注"虞, 虞人, 守山澤之官. ［賴得以安］釋剝六三"剝之, 无咎." 言雖處剝落之時, 但依靠陽剛之應, 可无咎.

2263 明夷卦变为剥卦[受到老虎惊吓但没有灾祸] 解释明夷卦的卦辞 “利于在艰难中守正。” [虞人（守山泽之官）为我说话] 解释贲卦九三爻辞 “长久守正的吉祥，最终不会被欺凌。” 尚氏注解：“虞，指虞人，是守山泽的官员。” [依赖（某种力量）得以平安] 解释剥卦六三爻辞 “虽处剥落之时，但没有灾祸。” 意思是虽然处于剥落的时期，但依靠阳刚的应和，可以没有灾祸。

In 2263, the Hexagram of Mingyi changes into the Hexagram of Bo.[Being frightened by the tiger but without disaster] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [The Yu Ren (the official guarding the mountains and lakes) speaks for me] Explain the line statement of the third line (Jiusan) of the Hexagram of Bi: "The auspiciousness of adhering to the right path for a long time, and one will not be bullied in the end." Shang's annotation: "Yu refers to the Yu Ren, who is the official guarding the mountains and lakes." [Relying on (a certain force) to be safe] Explain the line statement of the third line (Liusan) of the Hexagram of Bo: "Although in the period of peeling, there is no disaster." It means that although in the period of peeling, relying on the correspondence of the yang rigidity, there can be no disaster.

2264明夷之復［偽言妄語］䆁明夷卦辭"利艱貞." ［轉相詿誤］釋剝卦名, 剝爛. ［不知狼處］釋復六三"頻復, 厲, 无咎." 言受害而无災咎.［集注］0625履之革, 1539无妄之屯.

2264 明夷卦变为复卦[虚假的言语] 解释明夷卦的卦辞 “利于在艰难中守正。” [相互误导] 解释剥卦的卦名，意为剥落腐烂。 [不知道狼在哪里] 解释复卦六三爻辞 “频繁地回复，有危险，但没有灾祸。” 意思是虽受到损害但没有灾祸。 [集注] 0625 履卦变为革卦，1539 无妄卦变为屯卦。

In 2264, the Hexagram of Mingyi changes into the Hexagram of Fu.[False words] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [Misleading each other] Explain the name of the Hexagram of Bo, which means peeling and rotting. [Not knowing where the wolf is] Explain the line statement of the third line (Liusan) of the Hexagram of Fu: "Frequently responding, there is danger, but there is no disaster." It means that although damaged, there is no disaster. [Collected Annotations] 0625, the Hexagram of Lü changes into the Hexagram of Ge; 1539, the Hexagram of Wuwang changes into the Hexagram of Tun.

2265明夷之无妄［履隙自敵］釋序卦"進必有所傷, 故受之以明夷. 夷者, 傷也." ［凶憂來到］釋復六三"頻復, 厲, 无咎." ［痛不能笑］釋无妄上九"无妄, 行有眚, 无攸利." ［集注］0760否之旅.

2265 明夷卦变为无妄卦[踏入缝隙，自己与自己为敌（陷入困境）] 解释序卦中 “前进必然有所伤害，所以接着是明夷卦。夷，就是伤害的意思。” [凶险和忧患到来] 解释复卦六三爻辞 “频繁地回复，有危险，但没有灾祸。” [痛苦得笑不出来] 解释无妄卦上九爻辞 “不妄为，行动会有灾祸，没有什么有利的。” [集注] 0760 否卦变为旅卦。

In 2265, the Hexagram of Mingyi changes into the Hexagram of Wuwang.[Stepping into the gap and making oneself an enemy (falling into a difficult situation)] Explain in the Sequence of Hexagrams: "Advancing will surely cause some harm, so the Hexagram of Mingyi follows. Yi means harm." [Danger and worry come] Explain the line statement of the third line (Liusan) of the Hexagram of Fu: "Frequently responding, there is danger, but there is no disaster." [Being too painful to laugh] Explain the line statement of the top line (Shangjiu) of the Hexagram of Wuwang: "Not acting recklessly, there will be disasters in action, and there is nothing beneficial." [Collected Annotations] 0760, the Hexagram of Pi changes into the Hexagram of Lü.

2266明夷之大畜［牽尾不前］釋明夷上六"不明晦, 初登于天, 後入于地." 言殞傷光明而製造黑暗者必然失敗.［逆理失臣］釋无妄上九"无妄, 行有眚, 无攸利." ［惠朔以奔］釋大畜九三"良馬逐, 利艱貞, 曰閑輿衛, 利有攸往." ［集注］釋0480比之恒, 3107革之晉.

2266 明夷卦变为大畜卦[拉着尾巴不肯前进] 解释明夷卦上六爻辞 “身处黑暗不明之中，起初升上天空，后来坠入地下。” 意思是损伤光明而制造黑暗的人必然失败。 [违背常理失去臣子的拥护] 解释无妄卦上九爻辞 “不妄为，行动会有灾祸，没有什么有利的。” [惠朔因此而奔逃] 解释大畜卦九三爻辞 “良马追逐，利于在艰难中守正，每日熟练车马防卫之事，利于有所前往。” [集注] 解释 0480 比卦变为恒卦，3107 革卦变为晋卦。

In 2266, the Hexagram of Mingyi changes into the Hexagram of Daxu.[Pulling the tail and refusing to move forward] Explain the line statement of the top line (Shangliu) of the Hexagram of Mingyi: "Being in the darkness and not being clear, at first rising to the sky and later falling to the ground." It means that those who damage the light and create darkness will surely fail. [Violating common sense and losing the support of the subordinates] Explain the line statement of the top line (Shangjiu) of the Hexagram of Wuwang: "Not acting recklessly, there will be disasters in action, and there is nothing beneficial." [Hui Shuo fled because of this] Explain the line statement of the third line (Jiusan) of the Hexagram of Daxu: "The fine horse chases. It is beneficial to adhere to the right path in difficulties. Practicing the matters of the carriage and defense every day, it is beneficial to go somewhere." [Collected Annotations] Explain 0480, the Hexagram of Bi changes into the Hexagram of Heng; 3107, the Hexagram of Ge changes into the Hexagram of Jin.

2267明夷之頤［三狸捕鼠, 遮遏前後］釋明夷卦辭"利艱貞." ［死於環城］䆁大畜初九”有厲, 利已.”［不得脫走］釋頤六三"拂頤, 貞凶." ［集注］1889離之遯, 2030恆之升, 3481豐之无妄.

2267 明夷卦变为颐卦[三只狸猫捕捉老鼠，在前后进行阻拦] 解释明夷卦的卦辞 “利于在艰难中守正。” [死在环绕的城墙之下] 解释大畜卦初九爻辞 “有危险，利于停止。” [不能逃脱] 解释颐卦六三爻辞 “违背颐养之道，占问有凶险。” [集注] 1889 离卦变为遁卦，2030 恒卦变为升卦，3481 丰卦变为无妄卦。

In 2267, the Hexagram of Mingyi changes into the Hexagram of Yi.[Three raccoon cats catching mice, blocking them from the front and the back] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [Dying under the surrounding city wall] Explain the line statement of the first line (Jiuchu) of the Hexagram of Daxu: "There is danger, and it is beneficial to stop." [Not being able to escape] Explain the line statement of the third line (Liusan) of the Hexagram of Yi: "Violating the way of nourishment. Divination indicates danger." [Collected Annotations] 1889, the Hexagram of Li changes into the Hexagram of Dun; 2030, the Hexagram of Heng changes into the Hexagram of Sheng; 3481, the Hexagram of Feng changes into the Hexagram of Wuwang.

2268明夷之大過［言笑未畢, 憂來暴卒］釋序卦"進必有所傷, 故受之以明夷. 夷者, 傷也.” 尚注焦氏易詁卷四第77頁”東漢人因繫辭以大過象棺橔, 故謂大過為死卦. 茲易林明夷之大過云：言笑未畢, 憂來暴卒. 是亦以大過為死卦也. 説卦”坎其於人也, 為加憂為憂, 并以大過為大坎也.” 尚注用大過卦䆁首二句本卦有誤. 明夷二至六爻互大坎, 説卦”坎為加憂, 為心病..為血卦.” 明夷為大坎, 亦為死卦, 與大過卦同, 故曰憂來暴卒. ［身加檻䌫］釋頤六二"顛頤, 拂經于丘頤, 征凶." 檻, 囚車. 纜, 繩索.［囚繫縛束］釋大過九三"棟橈, 凶.”［集注］3996既濟之大過.

2268 明夷卦变为大过卦[说笑还没有结束，忧患突然降临导致暴亡] 解释序卦中 “前进必然有所伤害，所以接着是明夷卦。夷，就是伤害的意思。” 尚氏注解《焦氏易诂》卷四第 77 页中说：“东汉人因为《系辞》中用大过卦象表示棺椁，所以称大过卦为死卦。这里《易林》中明夷卦变为大过卦说：‘说笑还没有结束，忧患突然降临导致暴亡。’ 这也是把大过卦当作死卦。《说卦》中说‘坎卦对于人来说，意味着增加忧患、表示忧愁，并且把大过卦看作是大坎卦。’” 尚氏注解用大过卦来解释开头这两句本卦的内容是错误的。明夷卦二爻到六爻互卦为大坎卦，《说卦》中说 “坎卦表示增加忧患，是心病…… 是血卦。” 明夷卦是大坎卦，也属于死卦，和大过卦一样，所以说 “忧患突然降临导致暴亡”。 [身体被加上囚车和绳索] 解释颐卦六二爻辞 “颠倒求养，违背常理向高丘上的人求养，出征有凶险。” “槛”，指囚车。“纜”，指绳索。 [被囚禁捆绑束缚] 解释大过卦九三爻辞 “栋梁弯曲，凶险。” [集注] 3996 既济卦变为大过卦。

In 2268, the Hexagram of Mingyi changes into the Hexagram of Daxu.[The laughter and conversation have not ended, and the worry suddenly comes and leads to sudden death] Explain in the Sequence of Hexagrams: "Advancing will surely cause some harm, so the Hexagram of Mingyi follows. Yi means harm." Shang's annotation in 'Jiao's Yi Gu', Volume 4, Page 77, says: "People in the Eastern Han Dynasty used the Hexagram Image of Daxu to represent the coffin because of 'Xi Ci', so they called the Hexagram of Daxu the Hexagram of Death. Here, in 'Yilin', when the Hexagram of Mingyi changes into the Hexagram of Daxu, it says: 'The laughter and conversation have not ended, and the worry suddenly comes and leads to sudden death.' This also regards the Hexagram of Daxu as the Hexagram of Death. In 'Shuo Gua', it is said: 'The Hexagram of Kan, for people, means increasing worry and indicating sorrow, and regards the Hexagram of Daxu as the Great Hexagram of Kan.'" Shang's annotation using the Hexagram of Daxu to explain the content of the original hexagram of the first two sentences is wrong. From the second line to the sixth line of the Hexagram of Mingyi, the inter-Hexagram is the Great Hexagram of Kan. In 'Shuo Gua', it is said: "The Hexagram of Kan indicates increasing worry, is the Hexagram of Heart Trouble... is the Hexagram of Blood." The Hexagram of Mingyi is the Great Hexagram of Kan and also belongs to the Hexagram of Death, which is the same as the Hexagram of Daxu. So it is said that "the worry suddenly comes and leads to sudden death." [The body is added with a prison cart and ropes] Explain the line statement of the second line (Jiuer) of the Hexagram of Yi: "Reversing the way of nourishment, violating the common sense and seeking nourishment from the person on the high hill. Going on an expedition is ominous." "Jian" refers to the prison cart. "Lan" refers to the rope. [Being imprisoned, bound and tied] Explain the line statement of the third line (Jiusan) of the Hexagram of Daxu: "The ridgepole is bent, it is ominous." [Collected Annotations] 3996, the Hexagram of Jiji changes into the Hexagram of Daxu.

2269明夷之坎［陰積不已, 雲作淫雨］釋明夷卦辭"利艱貞." ［傷害平陸］釋大過上六"過涉滅頂, 凶, 无咎." ［民無室屋］釋坎初六"習坎, 入于坎窞, 凶."

2269 明夷卦变为坎卦[阴气不断积聚，云层化作连绵的淫雨] 解释明夷卦的卦辞 “利于在艰难中守正。” [伤害了平原陆地] 解释大过卦上六爻辞 “涉水过深淹没头顶，凶险，但没有灾祸。” [百姓没有房屋居住] 解释坎卦初六爻辞 “重重险陷，陷入陷坑深处，凶险。”

In 2269, the Hexagram of Mingyi changes into the Hexagram of Kan.[The yin qi accumulates continuously, and the clouds turn into continuous excessive rain] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [Harming the plain land] Explain the line statement of the top line (Shangliu) of the Hexagram of Daxu: "Wading too deep and submerging the head, it is ominous, but there is no disaster." [The people have no houses to live in] Explain the line statement of the first line (Liuchu) of the Hexagram of Kan: "Repeated dangerous pitfalls, falling into the deep pit, it is ominous."

2270明夷之離［山林麓藪, 非人所處］釋明夷卦辭"利艱貞." ［鳥獸無禮］釋坎象"水洊至, 習坎. 君子以常德行, 習教事." ［使我心苦］釋離四象"突如其來如, 无所容也."［集注］0256蒙之未濟, 3457蹇之无妄.

2270 明夷卦变为离卦[山林和山脚水泽之处，不是人居住的地方] 解释明夷卦的卦辞 “利于在艰难中守正。” [鸟兽没有礼义] 解释坎卦的象辞 “水接连不断地到来，是重重险陷的坎卦。君子因此要保持常德行，熟习教化之事。” [使我的心里痛苦] 解释离卦九四爻的象辞 “突然来到，没有容身之处。” [集注] 0256 蒙卦变为未济卦，3457 蹇卦变为无妄卦。

In 2270, the Hexagram of Mingyi changes into the Hexagram of Li.[The mountain forests and the areas at the foot of the mountains and water swamps are not places where people live] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [The birds and beasts have no sense of propriety and righteousness] Explain the Image statement of the Hexagram of Kan: "The water comes continuously, which is the Hexagram of Kan with repeated dangerous pitfalls. Gentlemen, therefore, should maintain constant moral conduct and be familiar with the affairs of education." [Making my heart painful] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Li: "Suddenly coming, there is no place to stay." [Collected Annotations] 0256, the Hexagram of Meng changes into the Hexagram of Weiji; 3457, the Hexagram of Jian changes into the Hexagram of Wuwang.

2271明夷之咸［新作初陵, 踰蹈難登］釋明夷卦辭"利艱貞." 云升”當作初步新陵, 陵以人力為之, 且初步作, 故爛陷也.” 尚注"言始皇初即位, 即穿治驪山為陵, 其高大難登也." ［三駒推車］釋離初九"履錯之敬, 以辟咎也." ［跌頓傷頤］頓：困頓. 頤:面頰. 釋咸六二”咸其腓, 凶, 居吉.”［集注］3449歸妺之巽.

2271 明夷卦变为咸卦[新建造的初陵，难以攀登跨越] 解释明夷卦的卦辞 “利于在艰难中守正。” 云升说：“应当是‘初步新陵’，陵墓是靠人力建造的，并且是初步建造，所以会出现塌陷的情况。” 尚氏注解：“意思是秦始皇刚即位，就开始挖掘骊山建造陵墓，它又高又大难以攀登。” [三匹马驹拉着车子] 解释离卦初九爻辞 “行为谨慎恭敬，以此避开灾祸。” [跌倒困顿，伤到了面颊] “顿”：困顿。“颐”：面颊。 解释咸卦六二爻辞 “感应到小腿肚，凶险，居处则吉祥。” [集注] 3449 归妹卦变为巽卦。

In 2271, the Hexagram of Mingyi changes into the Hexagram of Xian.[The newly built Chuling, it is difficult to climb and cross] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." Yun Sheng said: "It should be 'Chubu Xinling'. The mausoleum is built by human labor, and it is initially built, so there will be a situation of collapse." Shang's annotation: "It means that as soon as Emperor Qinshihuang ascended the throne, he began to excavate Lishan to build the mausoleum. It is tall and big and difficult to climb." [Three foals pull the carriage] Explain the line statement of the first line (Jiuchu) of the Hexagram of Li: "Acting prudently and respectfully, avoiding disasters in this way." [Falling down and being in distress, hurting the cheek] "Dun": in distress. "Yi": cheek. Explain the line statement of the second line (Jiuer) of the Hexagram of Xian: "Sensing the calf, it is ominous. Staying in place is auspicious." [Collected Annotations] 3449, the Hexagram of Guimei changes into the Hexagram of Xun.

2272明夷之恆［魂微惙惙, 屬纊聽絕］魂魄微弱而氣短, 塞棉絮聽不到. 釋明夷卦辭"利艱貞." 翟云"惙惙, 集韻：短氣貌. 詩召南草蟲”未見君子子, 憂鬱心惙惙.” 毛傳”惙惙, 憂也.” 屬：塞. 繽：棉絮. 儀禮既夕屬纊注：纊, 新絮也." ［擴然大通］心地開闊. 釋咸彖"咸, 感也." ［復更生活］釋恆九二"悔亡." ［集注］3298艮之大壯.

2272 明夷卦变为恒卦[魂魄微弱，气息短促，把棉絮放在鼻前也听不到气息] 解释明夷卦的卦辞 “利于在艰难中守正。” 翟氏说：“‘惙惙’，《集韻》中解释：是短气的样子。《诗经・召南・草蟲》中说‘未见君子，忧心惙惙。’ 毛亨传注：‘惙惙’，是忧愁的意思。” “属”：塞。“繽”：棉絮。《仪礼・既夕礼》中 “属纊” 的注释：“纊，是新的棉絮。” [心胸开阔，大为通畅] 意思是心地开阔。 解释咸卦的彖辞 “咸，是感应的意思。” [重新恢复生机活力] 解释恒卦九二爻辞 “悔恨消失。” [集注] 3298 艮卦变为大壮卦。

In 2272, the Hexagram of Mingyi changes into the Hexagram of Heng.[The soul is weak, the breath is short, and even putting cotton wool in front of the nose, one can't hear the breath] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." Zhai said: "'Chuo Chuo', it is explained in 'Ji Yun': It is the appearance of shortness of breath. In 'The Book of Songs - Zhaonan - Caocong', it is said: 'Not seeing the gentleman, the heart is worried and Chuo Chuo.' Mao Heng's annotation: 'Chuo Chuo' means worry." "Shu": stuff. "Bin": cotton wool. The annotation of "Shu Kuang" in 'Yili - Jixi Li': "Kuang is new cotton wool." [The heart is open and greatly unobstructed] It means the heart is open. Explain the Tuan statement of the Hexagram of Xian: "Xian means induction." [Regaining vitality] Explain the line statement of the second line (Jiuer) of the Hexagram of Heng: "The regret disappears." [Collected Annotations] 3298, the Hexagram of Gen changes into the Hexagram of Dazhuang.

2273明夷之遯［欒子作殃, 伯氏誅傷］釋明夷卦辭"利艱貞." ［州犁奔楚］釋恆卦辭"亨, 利貞, 利有攸往." ［去其邑鄉］䆁遯上”肥遯, 无不利.” ［集注］1613大畜之同人.

2273 明夷卦变为遁卦[栾子制造灾祸，伯氏被诛杀伤害] 解释明夷卦的卦辞 “利于在艰难中守正。” [州犁逃奔到楚国] 解释恒卦的卦辞 “亨通，利于守正，利于有所前往。” [离开自己的城邑和家乡] 解释遁卦上九爻辞 “远走高飞地隐遁，没有不利的。” [集注] 1613 大畜卦变为同人卦。

In 2273, the Hexagram of Mingyi changes into the Hexagram of Dun.[Luanzi creates disasters, and Boshi is killed and harmed] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [Zhou Li flees to the State of Chu] Explain the Hexagram statement of the Hexagram of Heng: "Smooth, it is beneficial to adhere to the right path, and it is beneficial to go somewhere." [Leaving one's own city and hometown] Explain the line statement of the top line (Shangjiu) of the Hexagram of Dun: "Escaping far away and living in seclusion, there is nothing unfavorable." [Collected Annotations] 1613, the Hexagram of Daxu changes into the Hexagram of Tongren.

2274明夷之大壯［驕胡犬形, 造惡作凶］䆁序卦"夷者, 傷也." ［無所能成］釋遯九三"係遯, 有疾厲." ［遠自滅身］釋雜卦"大壯則止." ［集注］2530解之大壯, 2914升之明夷.

2274 明夷卦变为大壮卦[骄横的胡人如同犬类的形状，制造邪恶带来凶险] 解释序卦中 “夷，就是伤害的意思。” [什么事情都做不成] 解释遁卦九三爻辞 “系恋于隐遁之事，有疾病和危险。” [自己远远地走向灭亡] 解释杂卦中 “大壮卦意味着停止。” [集注] 2530 解卦变为大壮卦，2914 升卦变为明夷卦。

In 2274, the Hexagram of Mingyi changes into the Hexagram of Dazhuang.[The arrogant Hu people are like the shape of dogs, creating evil and bringing danger] Explain in the Sequence of Hexagrams: "Yi means harm." [Not being able to accomplish anything] Explain the line statement of the third line (Jiusan) of the Hexagram of Dun: "Attaching to the matter of living in seclusion, there is illness and danger." [Walking towards destruction by oneself from a distance] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." [Collected Annotations] 2530, the Hexagram of Jie changes into the Hexagram of Dazhuang; 2914, the Hexagram of Sheng changes into the Hexagram of Mingyi.

2275明夷之晉［陳詞達情, 使安不傾］釋明夷象"明入地中, 明夷. 君子以莅眾, 用晦而明." ［增榮益譽］釋大壯九二"貞吉." ［以成功名］釋晉卦辭"康侯用錫馬蕃庶, 晝日三接." ［集注］3455歸妹之既濟.

2275 明夷卦变为晋卦[陈述言辞表达情感，使（局面）安定而不倾覆] 解释明夷卦的象辞 “光明进入地中，是明夷卦。君子因此治理众人时，要晦藏自己的明智而展现出柔顺。” [增加荣耀和声誉] 解释大壮卦九二爻辞 “占问吉祥。” [成就功业和名声] 解释晋卦的卦辞 “尊贵的康侯得到赏赐的马匹众多，一天之内多次接见。” [集注] 3455 归妹卦变为既济卦。

In 2275, the Hexagram of Mingyi changes into the Hexagram of Jin.[Stating words and expressing emotions, making the (situation) stable and not overturning] Explain the Image statement of the Hexagram of Mingyi: "The light enters the earth, which is the Hexagram of Mingyi. Gentlemen, therefore, when governing the people, should hide their wisdom and show their compliance." [Increasing glory and reputation] Explain the line statement of the second line (Jiuer) of the Hexagram of Dazhuang: "Divination is auspicious." [Achieving achievements and fame] Explain the Hexagram statement of the Hexagram of Jin: "The noble Marquis Kang received a large number of rewarded horses and was received several times in a day." [Collected Annotations] 3455, the Hexagram of Guimei changes into the Hexagram of Jiji.

2276明夷之明夷［他山之錯, 與璆為仇...邦家騷擾］釋序卦"進必有所傷, 故受之以明夷. 夷者, 傷也." 尚注"詩小雅鶴鳴篇：他山之石, 可以為錯. 傳：錯, 石也. 可以琢玉, 故璆為仇." ［來攻吾城, 傷我肌膚］釋晉初六"晉如, 摧如." ［集注］3419歸妺之頤, 3588巽之蒙.

2276 明夷卦变为明夷卦[用别的山上的石头来磋磨，却与美玉为敌…… 邦国和家庭受到骚扰] 解释序卦中 “前进必然有所伤害，所以接着是明夷卦。夷，就是伤害的意思。” 尚氏注解：“《诗经・小雅・鹤鸣》篇中说：‘他山之石，可以为错。’ 传注：‘错，是石头。可以用来雕琢玉石，所以与美玉为敌。’” [来攻打我们的城池，伤害我们的肌肤] 解释晋卦初六爻辞 “前进时，受到挫折。” [集注] 3419 归妹卦变为颐卦，3588 巽卦变为蒙卦。

In 2276, the Hexagram of Mingyi changes into the Hexagram of Mingyi.[Using the stones from other mountains to grind, but being an enemy of the fine jade... The state and the family are harassed] Explain in the Sequence of Hexagrams: "Advancing will surely cause some harm, so the Hexagram of Mingyi follows. Yi means harm." Shang's annotation: "In 'The Book of Songs - Xiaoya - Heming' chapter, it is said: 'The stones from other mountains can be used as cuo.' The annotation: 'Cuo is a stone. It can be used to carve jade, so it is an enemy of the fine jade.'" [Coming to attack our city and hurting our skin] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "When advancing, being frustrated." [Collected Annotations] 3419, the Hexagram of Guimei changes into the Hexagram of Yi; 3588, the Hexagram of Xun changes into the Hexagram of Meng.

2277明夷之家人［三𣏌無棗, 家無積莠, 使鳩求婦］釋明夷卦辭"利艱貞." 三𣏌：樹𣏌, 山𣏌, 枸𣏌. 莠：狗尾草. 鳩：班鳩.［頑不我許］釋家人初九"閑有家, 悔亡."

2277 明夷卦变为家人卦[三种楙树没有枣子，家里没有积聚的狗尾草，让斑鸠去求偶] 解释明夷卦的卦辞 “利于在艰难中守正。” “三楙”：指树楙、山楙、枸楙。“莠”：狗尾草。“鸠”：斑鸠。 [（对方）顽固不答应我] 解释家人卦初九爻辞 “防范于家，悔恨消失。”

In 2277, the Hexagram of Mingyi changes into the Hexagram of Jiaren.[Three kinds of Mao trees have no jujubes, there is no accumulated foxtail grass at home, and the turtledove is sent to court a mate] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." "San Mao": refers to Shu Mao, Shan Mao, and Gou Mao. "You": foxtail grass. "Jiu": turtledove. [(The other party) is stubborn and does not agree with me] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding the family, the regret disappears."

2278明夷之睽［慎禍重患, 顔子為友］釋明夷卦辭"利艱貞." 顔子：顏淵.［乃能安存］釋家人象"風自火出, 家人. 君子以言有物而行有恆." ［牢戶繫羊, 乃能受福］釋睽九四象”交孚无咎, 志行也.”

2278 明夷卦变为睽卦[小心防范祸患和重重忧患，以颜子（颜渊）为朋友] 解释明夷卦的卦辞 “利于在艰难中守正。” “颜子”：颜渊。 [才能安稳生存] 解释家人卦的象辞 “风从火中生出，是家人卦。君子因此说话要有内容，行动要有恒心。” [把羊拴在牢固的圈舍里，才能承受福分] 解释睽卦九四爻的象辞 “相互信任没有灾祸，是因为志向得以施行。”

In 2278, the Hexagram of Mingyi changes into the Hexagram of Kui.[Being careful to prevent disasters and numerous worries, taking Yanzi (Yan Yuan) as a friend] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." "Yanzi": Yan Yuan. [Being able to live stably] Explain the Image statement of the Hexagram of Jiaren: "The wind comes out of the fire, which is the Hexagram of Jiaren. Gentlemen, therefore, should have substance in their words and perseverance in their actions." [Tying the sheep in a firm pen, then one can bear the blessing] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Kui: "Trusting each other and having no disaster, because the ambition can be implemented."

2279明夷之蹇［鹿得美草, 鳴呼其友］釋明夷象"明入地中, 明夷. 君子以莅眾, 用晦而明." ［九族和睦］釋睽九四象"交孚无咎, 志行也." ［不憂飢乏］釋蹇初六"往蹇, 來譽." ［集注］0456比之比, 0807同人之蹇, 2656益之恒.

2279 明夷卦变为蹇卦[鹿得到了鲜美的草，呼唤着它的朋友] 解释明夷卦的象辞 “光明进入地中，是明夷卦。君子因此治理众人时，要晦藏自己的明智而展现出柔顺。” [九族之间和睦相处] 解释睽卦九四爻的象辞 “相互信任没有灾祸，是因为志向得以施行。” [不担忧饥饿和匮乏] 解释蹇卦初六爻辞 “前往有艰难，归来有赞誉。” [集注] 0456 比卦变为比卦，0807 同人卦变为蹇卦，2656 益卦变为恒卦。

In 2279, the Hexagram of Mingyi changes into the Hexagram of Jian.[The deer gets the delicious grass and calls its friend] Explain the Image statement of the Hexagram of Mingyi: "The light enters the earth, which is the Hexagram of Mingyi. Gentlemen, therefore, when governing the people, should hide their wisdom and show their compliance." [The nine clans live in harmony] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Kui: "Trusting each other and having no disaster, because the ambition can be implemented." [Not worrying about hunger and scarcity] Explain the line statement of the first line (Liuchu) of the Hexagram of Jian: "Going forward has difficulties, and coming back has praise." [Collected Annotations] 0456, the Hexagram of Bi changes into the Hexagram of Bi; 0807, the Hexagram of Tongren changes into the Hexagram of Jian; 2656, the Hexagram of Yi changes into the Hexagram of Heng.

2280明夷之解［亡玉失鹿, 不知所伏］釋明夷卦辭"利艱貞." ［利以避危, 全我生福］釋蹇九三象"往蹇, 來反, 內喜之也." ［甘雨時降, 年穀有得］釋解彖"天地解而雷雨作, 雷雨作而百果草木皆甲坼."

2280 明夷卦变为解卦[丢失了美玉和鹿，不知道它们隐藏在哪里] 解释明夷卦的卦辞 “利于在艰难中守正。” [利于避开危险，保全我的生命和福分] 解释蹇卦九三爻的象辞 “前往有艰难，归来返回，内部的人喜悦。” [适时降下甘美的雨水，年成谷物有所收获] 解释解卦的彖辞 “天地解除闭塞，雷雨兴起，雷雨兴起使得百果草木的种子都破皮而出。”

In 2280, the Hexagram of Mingyi changes into the Hexagram of Jie.[Losing the fine jade and the deer, not knowing where they are hidden] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [It is beneficial to avoid danger and preserve my life and blessing] Explain the Image statement of the third line (Jiusan) of the Hexagram of Jian: "Going forward has difficulties, coming back and returning, and the people inside are delighted." [The sweet rain falls in a timely manner, and the annual harvest of grains is obtained] Explain the Tuan statement of the Hexagram of Jie: "Heaven and earth lift the blockage, and thunder and rain rise. The rise of thunder and rain makes the seeds of all fruits, plants and trees break their skins."

2281明夷之損［逢時積德］釋明夷卦辭"利艱貞." ［身受福慶］釋損六五"或益之十朋之龜, 弗克違, 元吉."

2281 明夷卦变为损卦[遇到时机积累德行] 解释明夷卦的卦辞 “利于在艰难中守正。” [自身承受福运和喜庆] 解释损卦六五爻辞 “有人送来价值十朋的大龟，不能拒绝，大吉。”

In 2281, the Hexagram of Mingyi changes into the Hexagram of Sun.[Meeting the opportunity to accumulate virtue] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [One's own self bears the good fortune and joy] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Sun: "Someone sends a big tortoise worth ten peng, and it cannot be refused. It is extremely auspicious."

2282明夷之益［鵠思其雄, 欲隨鳳東］釋明夷初九"明夷于飛, 垂其翼, 君子于行, 三日不食, 有攸往." ［順理羽翼, 出次須日］䆁損六四"損其疾, 使遄有喜, 无咎." ［中留北邑, 復反其室］釋益象"風雷, 益. 君子以見善則遷, 有過則改." ［集注］0286需之離, 2644益之觀, 3467豐之泰, 3894中孚之歸妹.

2282 明夷卦变为益卦[雌鹄思念它的雄伴，想要跟随凤凰向东飞去] 解释明夷卦初九爻辞 “光明受损时飞翔，垂下它的翅膀，君子出行，三天没有食物，有所前往。” [顺着道理梳理羽翼，出门停留需要些时日] 解释损卦六四爻辞 “减轻疾病，使迅速有喜庆之事，没有灾祸。” [中途留在北方的城邑，又返回自己的家室] 解释益卦的象辞 “风雷交动，是益卦。君子因此见到善的行为就向其学习，有了过错就改正。” [集注] 0286 需卦变为离卦，2644 益卦变为观卦，3467 丰卦变为泰卦，3894 中孚卦变为归妹卦。

In 2282, the Hexagram of Mingyi changes into the Hexagram of Yi.[The female swan misses its male companion and wants to follow the phoenix and fly eastward] Explain the line statement of the first line (Jiuchu) of the Hexagram of Mingyi: "When the light is damaged, it flies, drooping its wings. The gentleman travels, having no food for three days, and goes somewhere." [Combing the wings according to the principle, and it takes some time to go out and stay] Explain the line statement of the fourth line (Liusi) of the Hexagram of Sun: "Reducing the illness, making there be happy events quickly, and there is no disaster." [Staying in the northern city midway and then returning to one's own home] Explain the Image statement of the Hexagram of Yi: "The wind and thunder move, which is the Hexagram of Yi. Gentlemen, therefore, should learn from good deeds when they see them and correct their mistakes when they have them." [Collected Annotations] 0286, the Hexagram of Xu changes into the Hexagram of Li; 2644, the Hexagram of Yi changes into the Hexagram of Guan; 3467, the Hexagram of Feng changes into the Hexagram of Tai; 3894, the Hexagram of Zhongfu changes into the Hexagram of Guimei.

2283明夷之夬［環堵倚鉏, 升斗屬口］釋明夷卦辭"利艱貞." 堵：牆. 鉏：除草農具. 升斗比喻微薄的薪水. 漢書梅福傳”秩以升斗之祿, 賜以一束之帛.” 屬口：糊口.［貧賤所處］釋益上九"莫益之, 或擊之, 立心勿恆, 凶." ［心寒悲苦］釋夬上六"無號, 終有凶."

2283 明夷卦变为夬卦[住在四周都是土墙的屋子里，靠着农具（除草）为生，微薄的收入仅够糊口] 解释明夷卦的卦辞 “利于在艰难中守正。” “堵”：墙。“鉏”：除草的农具。“升斗” 比喻微薄的薪水。《汉书・梅福传》中说 “以微薄的俸禄，赐予一束丝帛。” “屬口”：糊口。 [处于贫贱的境地] 解释益卦上九爻辞 “没有人增益他，有人攻击他，心思不坚定，有凶险。” [内心寒冷，悲伤痛苦] 解释夬卦上六爻辞 “不必号啕大哭，最终还是有凶险。”

In 2283, the Hexagram of Mingyi changes into the Hexagram of Guai.[Living in a house surrounded by earthen walls, making a living by relying on farming tools (for weeding), and having a meager income just enough to make ends meet] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." "Du": wall. "Chu": a farming tool for weeding. "Sheng Dou" is a metaphor for a meager salary. In 'Hanshu - Mei Fu Zhuan', it is said: "With a meager salary, a bundle of silk is bestowed." "Shu Kou": to make a living. [Being in a poor and humble situation] Explain the line statement of the top line (Shangjiu) of the Hexagram of Yi: "No one benefits him, someone attacks him, and if the mind is not firm, there is danger." [The heart is cold, sad and painful] Explain the line statement of the top line (Shangjiu) of the Hexagram of Guai: "There is no need to wail, and there is still danger in the end."

2284明夷之姤［孤獨特處］釋明夷卦辭"利艱貞." ［莫依為輔］釋夬上六象"无號之凶, 終不可長也." ［心勞志苦］釋姤九三"臀无膚, 其行次且, 厲, 无大咎." [集注］0109坤之姤, 2676益之艮, 2730夬之益, 3135革之既濟.

2284 明夷卦变为姤卦[孤独地独自生活] 解释明夷卦的卦辞 “利于在艰难中守正。” [没有可以依靠辅助的人] 解释夬卦上六爻的象辞 “不必号啕大哭却有凶险，最终不能长久。” [身心劳苦，志向难酬而痛苦] 解释姤卦九三爻辞 “臀部没有皮肤，行走困难，有危险，但没有大的灾祸。” [集注] 0109 坤卦变为姤卦，2676 益卦变为艮卦，2730 夬卦变为益卦，3135 革卦变为既济卦。

In 2284, the Hexagram of Mingyi changes into the Hexagram of Gou.[Living alone and in solitude] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [Having no one to rely on for assistance] Explain the Image statement of the top line (Shangjiu) of the Hexagram of Guai: "There is danger without wailing, and it cannot last in the end." [The body and mind are toiling, and the ambition is difficult to fulfill, causing pain] Explain the line statement of the third line (Jiusan) of the Hexagram of Gou: "The buttocks have no skin, walking is difficult, there is danger, but there is no great disaster." [Collected Annotations] 0109, the Hexagram of Kun changes into the Hexagram of Gou; 2676, the Hexagram of Yi changes into the Hexagram of Gen; 2730, the Hexagram of Guai changes into the Hexagram of Yi; 3135, the Hexagram of Ge changes into the Hexagram of Jiji.

2285明夷之萃［稷為堯使, 西見王母］䆁明夷上六象"初登於天, 照四國也." ［拜請百福］釋姤九五"以杞包瓜, 含章, 有隕自天." 黃注”杞, 正義引馬融曰”大木也”, 是杞為高大之木, 喻九五. 包, 裹也, 猶言蔽護. 瓜, 甜美處下, 喻賢者. 此句説明九五陽剛中正以居尊位, 當遇之時, 有屈己謙下以求遇賢者之德, 猶豫如高大的杞樹以綠葉蔽護樹下的甜瓜.” [賜我喜子］釋萃六二"引吉, 无咎, 孚乃利用禴." 黃注”受人牽引相聚, 可獲吉祥, 不致咎害. 只要心存誠信, 即使微薄的禴祭, 也利于獻享神靈.” 尚注"喜子, 蠨蛸也. 劉向新論：野人晝見嘻子, 以為有喜樂之瑞.” ［長樂富有］衍文. 依0085坤之噬嗑宜刪.

2285 明夷卦变为萃卦[后稷受尧的派遣，向西去拜见西王母] 解释明夷卦上六爻的象辞 “起初升上天空，照耀四方的邦国。” [跪拜请求众多的福分] 解释姤卦九五爻辞 “用高大的杞树庇护甜瓜，内含文采，有（福泽）从天而降。” 黄氏注解：“杞，《正义》引用马融的话说‘是大树’，所以杞是高大的树木，比喻九五爻。包，是裹的意思，就如同说蔽护。瓜，甜美且处于下方，比喻贤能的人。这句话说明九五爻阳刚中正处于尊位，当遇到（合适的时机）时，有委屈自己、谦逊低下以求遇到贤能之人的品德，就如同高大的杞树用绿叶蔽护树下的甜瓜。” [赐予我有喜事的征兆] 解释萃卦六二爻辞 “受人牵引相聚可获吉祥，没有咎害。只要心存诚信，即使是微薄的春祭，也利于用来祭祀神灵。” 黄氏注解：“受人牵引相聚，可获得吉祥，不致于有咎害。只要内心怀有诚信，即使是微薄的‘禴祭’，也有利于向神灵献祭。” 尚氏注解：“喜子，就是蟏蛸。刘向《新论》中说：‘乡下人白天见到蟏蛸，认为是有喜乐的祥瑞。’” [长乐富有] 是衍文（多余的文字）。依照 0085 坤卦变为噬嗑卦的内容应该删除。

In 2285, the Hexagram of Mingyi changes into the Hexagram of Cui.[Houji was dispatched by Yao and went west to meet the Queen Mother of the West] Explain the Image statement of the top line (Shangliu) of the Hexagram of Mingyi: "At first rising to the sky, shining on the states in all directions." [Kneeling and praying for numerous blessings] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Gou: "Sheltering the melon with the tall Qi tree, containing literary grace, and there is (blessing) descending from the sky." Huang's annotation: "Qi, in 'Zhengyi', quoting Ma Rong, says 'It is a big tree.' So Qi is a tall tree, which is a metaphor for the fifth line (Jiuwu). Bao means wrapping, which is like saying sheltering. The melon is sweet and at the bottom, which is a metaphor for the capable and virtuous person. This sentence shows that the fifth line (Jiuwu) is yang, firm, central and upright in the honorable position. When encountering (the right opportunity), it has the virtue of humbling itself and being modest to seek the capable and virtuous person, just like the tall Qi tree sheltering the sweet melon under the tree with its green leaves." [Granting me the omen of a happy event] Explain the line statement of the second line (Jiuer) of the Hexagram of Cui: "Being led and gathering together can obtain auspiciousness, and there is no harm. As long as there is integrity in the heart, even a meager spring sacrifice is beneficial for offering to the gods." Huang's annotation: "Being led and gathering together can obtain auspiciousness and will not cause harm. As long as there is integrity in the heart, even a meager 'Yue sacrifice' is beneficial for offering sacrifices to the gods." Shang's annotation: "Xizi is the spider. In Liu Xiang's 'Xin Lun', it is said: 'The country people see the spider during the day and think it is an auspicious omen of joy.'" ["Chang Le Fu You" is redundant text. According to the content of 0085, when the Hexagram of Kun changes into the Hexagram of Shike, it should be deleted.]

2286明夷之升［鳴條之災, 北奔犬胡］釋明夷卦辭"利艱貞." ［左袵為長, 國號匈奴］釋萃九五"萃有位, 无咎. 匪孚, 元永貞, 悔亡." ［主君旄頭, 立為單于］釋升六五"貞吉, 升階." ［集注］0153屯之无妄.

2286 明夷卦变为升卦[鸣条之战的灾祸（影响），（有人）向北逃奔到犬胡之地] 解释明夷卦的卦辞 “利于在艰难中守正。” [以披散头发、衣襟向左开（少数民族服饰特点）的人为首领，国号为匈奴] 解释萃卦九五爻辞 “聚集而居有其位，没有灾祸。不被信任，只要坚守正道，长久守正，悔恨就会消失。” [君主头戴旄头（一种装饰），被立为单于] 解释升卦六五爻辞 “占问吉祥，上升到台阶（有上升之象）。” [集注] 0153 屯卦变为无妄卦。

In 2286, the Hexagram of Mingyi changes into the Hexagram of Sheng.[The disaster (influence) of the Battle of Mingtiao, (someone) fled northward to the land of Quanhu] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [Taking the person with disheveled hair and the 衣襟 opening to the left (the characteristics of the clothing of ethnic minorities) as the leader, and the state title is Xiongnu] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Cui: "Gathering and having a position, there is no disaster. Not being trusted, as long as one adheres to the right path and remains upright for a long time, the regret will disappear." [The monarch wears a Maotou (a kind of decoration) on his head and is established as the Chanyu] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Sheng: "Divination is auspicious, rising to the steps (there is an image of rising)." [Collected Annotations] 0153, the Hexagram of Tun changes into the Hexagram of Wuwang.

2287明夷之困［絕而復通, 雖危不窮］釋明夷象"明入地中, 明夷. 君子以𦲷眾, 用晦而明." ［終得其願］釋升初六"允升, 大吉." ［姬姜相從］䆁困九二"困于酒食, 中有慶也." 姬姜：貴族婦女. 左傅成為公九年”雖有姬姜泰, 無棄蕉萃. 杜預注：姫姜, 大國之女, 蕉萃, 陋賤之人. ［集注］3447歸妹之豐.

2287 明夷卦变为困卦[断绝之后又重新通畅，虽然危险但不会陷入绝境] 解释明夷卦的象辞 “光明进入地中，是明夷卦。君子因此治理众人时，要晦藏自己的明智而展现出柔顺。” [最终实现了自己的愿望] 解释升卦初六爻辞 “顺利上升，大吉大利。” [姬姓和姜姓的贵族妇女相互跟随] 解释困卦九二爻辞 “为酒食所困，（但）其中有喜庆之事。” “姬姜”：指贵族妇女。《左传・成公九年》中说 “即使有姬姓和姜姓这样的大国女子，也不要抛弃那些地位低下的人。” 杜预注释：“姬姜，是大国的女子，蕉萃，是地位低下、贫贱的人。” [集注] 3447 归妹卦变为丰卦。

In 2287, the Hexagram of Mingyi changes into the Hexagram of Kun.[After being cut off, it becomes smooth again. Although there is danger, it will not fall into a desperate situation] Explain the Image statement of the Hexagram of Mingyi: "The light enters the earth, which is the Hexagram of Mingyi. Gentlemen, therefore, when governing the people, should hide their wisdom and show their compliance." [Finally realizing one's own wish] Explain the line statement of the first line (Liuchu) of the Hexagram of Sheng: "Smoothly rising, it is extremely auspicious." [The noble women of the Ji and Jiang surnames follow each other] Explain the line statement of the second line (Jiuer) of the Hexagram of Kun: "Being trapped by wine and food, (but) there are happy events among them." "Ji Jiang": refers to noble women. In 'Zuo Zhuan - Cheng Gong Jiu Nian', it is said: "Even if there are women from big states like the Ji and Jiang surnames, do not abandon those of low status." Du Yu's annotation: "Ji Jiang are women from big states, and Jiaocui are people of low status and poverty." [Collected Annotations] 3447, the Hexagram of Guimei changes into the Hexagram of Feng.

2288明夷之井［陽并悖狂］釋序卦"進必有所傷, 故受之以明夷. 夷者, 傷也." 四部注"并, 當作氏, 陽氏即陽虎也." ［拔劍自傷］釋雜卦"困, 相遇也." ［為身生殃］釋井卦辭"井羸其瓶, 凶." ［集注］3412歸妹之觀.

2288 明夷卦变为井卦[阳氏（阳虎）悖逆狂妄] 解释序卦中 “前进必然有所伤害，所以接着是明夷卦。夷，就是伤害的意思。” 四部注解：“并，应当是‘氏’，阳氏就是阳虎。” [拔出剑来伤害自己] 解释杂卦中 “困卦，是相遇的意思。” [给自己带来灾祸] 解释井卦的卦辞 “汲水时水瓶翻覆，有凶险。” [集注] 3412 归妹卦变为观卦。

In 2288, the Hexagram of Mingyi changes into the Hexagram of Jing.[Yang Shi (Yang Hu) is rebellious and arrogant] Explain in the Sequence of Hexagrams: "Advancing will surely cause some harm, so the Hexagram of Mingyi follows. Yi means harm." The annotation in Sibu: "Bing should be 'Shi', and Yang Shi is Yang Hu." [Pulling out the sword and hurting oneself] Explain in the Miscellaneous Hexagrams: "The Hexagram of Kun means meeting." [Bringing disaster to oneself] Explain the Hexagram statement of the Hexagram of Jing: "When drawing water, the water bottle overturns, there is danger." [Collected Annotations] 3412, the Hexagram of Guimei changes into the Hexagram of Guan.

2289明夷之革［方圓不同, 剛柔異鄉］釋序卦"進必有所傷, 故受之以明夷. 夷者, 傷也." 鄉：向. ［掘井得石］釋井初六"井泥不食, 舊井无禽." ［勞而無功］䆁革九三”征凶, 貞厲.”

2289 明夷卦变为革卦[方形和圆形不同，刚健和柔顺的方向不同] 解释序卦中 “前进必然有所伤害，所以接着是明夷卦。夷，就是伤害的意思。” “乡”：通 “向”。 [挖井的时候挖到了石头] 解释井卦初六爻辞 “井里有泥不能饮用，旧井中没有禽鸟（栖息）。” [白白劳苦而没有功效] 解释革卦九三爻辞 “出征有凶险，占问有危险。”

In 2289, the Hexagram of Mingyi changes into the Hexagram of Ge.[The square and the circle are different, and the directions of firmness and compliance are different] Explain in the Sequence of Hexagrams: "Advancing will surely cause some harm, so the Hexagram of Mingyi follows. Yi means harm." "Xiang": it is the same as "Xiang" (direction). [When digging a well, stones are dug up] Explain the line statement of the first line (Liuchu) of the Hexagram of Jing: "There is mud in the well and it cannot be drunk. There are no birds (perching) in the old well." [Toiling in vain without any effect] Explain the line statement of the third line (Jiusan) of the Hexagram of Ge: "Going on an expedition is ominous, and divination indicates danger."

2290明夷之鼎［乘風駕雨, 與鳴鳥俱］釋明夷卦辭"利艱貞." ［動舉千里］釋革九三”征凶, 貞厲.” ［見我愛母］釋鼎象”木上有火, 鼎. 君子以正位凝命.” ［集注］0779同人之泰, 2135大壯之剝, 3391漸之既濟.

2290 明夷卦变为鼎卦[乘着风，驾着雨，和鸣叫的鸟儿在一起] 解释明夷卦的卦辞 “利于在艰难中守正。” [行动起来可达千里之远] 解释革卦九三爻辞 “出征有凶险，占问有危险。” [见到我亲爱的母亲] 解释鼎卦的象辞 “木上有火，是鼎卦。君子因此端正自己的位置，凝聚天命。” [集注] 0779 同人卦变为泰卦，2135 大壮卦变为剥卦，3391 渐卦变为既济卦。

In 2290, the Hexagram of Mingyi changes into the Hexagram of Ding.[Riding on the wind and driving in the rain, being together with the singing birds] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [Moving can reach a distance of thousands of li] Explain the line statement of the third line (Jiusan) of the Hexagram of Ge: "Going on an expedition is ominous, and divination indicates danger." [Meeting my dear mother] Explain the Image statement of the Hexagram of Ding: "There is fire on the wood, which is the Hexagram of Ding. Gentlemen, therefore, should correct their positions and gather the mandate of heaven." [Collected Annotations] 0779, the Hexagram of Tongren changes into the Hexagram of Tai; 2135, the Hexagram of Dazhuang changes into the Hexagram of Bo; 3391, the Hexagram of Jian changes into the Hexagram of Jiji.

2291明夷之震［三塗五獄, 陽城太室］釋明夷六五"箕子之明夷, 利貞." 獄, 應為嶽.［神明所伏］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［獨無兵革］釋震六五"震往來厲, 億无喪, 有事." 言戒懼守中, 可免禍而長保社稷.［集注］0260需之蒙, 0852大有之觀, 1328噬嗑之井, 2081遯之遯.,

2291 明夷卦变为震卦[三涂山和五岳，阳城的太室山] 解释明夷卦六五爻 “箕子在光明受损时（的表现），利于守正。” “獄”，应该是 “嶽（岳）”。 [是神明所栖伏的地方] 解释鼎卦的象辞 “木上有火，是鼎卦。君子因此端正自己的位置，凝聚天命。” [唯独没有战争] 解释震卦六五爻 “震动着往来有危险，但大体没有损失，有事（可有所作为）。” 意思是戒惧并保持中和，可免除灾祸并长久保有国家。 [集注] 0260 需卦变为蒙卦，0852 大有卦变为观卦，1328 噬嗑卦变为井卦，2081 遁卦变为遁卦。

In 2291, the Hexagram of Mingyi changes into the Hexagram of Zhen.[The Santu Mountain and the Five Great Mountains, Taishi Mountain in Yangcheng] Explain the fifth line (Liuwu) of the Hexagram of Mingyi: "Jizi's situation when the light is damaged, it is beneficial to adhere to the right path." "Yu" should be "Yue (Mountain)". [It is the place where the gods and spirits rest] Explain the Image statement of the Hexagram of Ding: "There is fire on the wood, which is the Hexagram of Ding. Gentlemen, therefore, should correct their positions and gather the mandate of heaven." [There is no war alone] Explain the fifth line (Liuwu) of the Hexagram of Zhen: "There is danger when vibrating and coming and going, but generally there is no loss, and there are things (that can be done)." It means being cautious and maintaining the middle way, which can avoid disasters and keep the country for a long time. [Collected Annotations] 0260, the Hexagram of Xu changes into the Hexagram of Meng; 0852, the Hexagram of Dayou changes into the Hexagram of Guan; 1328, the Hexagram of Shike changes into the Hexagram of Jing; 2081, the Hexagram of Dun changes into the Hexagram of Dun.

2292明夷之艮［鴟鴞娶婦, 深目𥥆身］釋明夷卦辭”利艱貞.” 鴟鴞, 貓頭鷹一類的鳥, 喻指邪惡之人. 明夷下卦離. 説卦”離為雉.” 李道平疏”離為日, 火, 有文明. 雉為華蟲, 有文章. 又離為飛鳥, 值南方朱雀, 故為雉.” 焦氏易詁第119頁”明夷之艮：鴟鴞娶婦, 以艮為鴟鴞” 有誤. 鴟鴞應取象於明夷下卦離. ［折腰不媚］釋震象"洊雷, 震. 君子以恐懼脩省." ［與伯相背］釋艮六四”艮其身, 无咎.” 言自我抑止而不妄動, 必無禍害. ［集注］1476復之蒙.

2292 明夷卦变为艮卦[猫头鹰娶媳妇，眼睛深陷，身体瘦弱] 解释明夷卦的卦辞 “利于在艰难中守正。” “鴟鴞”，是猫头鹰一类的鸟，比喻邪恶之人。明夷卦下卦是离卦。《说卦》中说 “离卦代表野鸡。” 李道平疏解：“离卦代表太阳、火，有文明之象。野鸡是有华美羽毛的鸟类，有花纹。又因为离卦代表飞鸟，对应南方朱雀，所以代表野鸡。” 焦氏《易诂》第 119 页中 “明夷卦变为艮卦：猫头鹰娶媳妇，把艮卦当作猫头鹰” 是错误的。猫头鹰应取象于明夷卦下卦离卦。 [宁肯折腰也不谄媚] 解释震卦的象辞 “接连不断的雷，是震卦。君子因此恐惧而修身反省。” [与兄长背道而驰] 解释艮卦六四爻 “自我控制身体（的行动），没有灾祸。” 意思是自我抑制而不妄动，必然没有祸害。 [集注] 1476 复卦变为蒙卦。

In 2292, the Hexagram of Mingyi changes into the Hexagram of Gen.[The owl marries a wife, with sunken eyes and a thin body] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." "Chi Xiao" is a kind of bird like an owl, which is a metaphor for evil people. The lower hexagram of the Hexagram of Mingyi is the Hexagram of Li. In 'Shuo Gua', it is said: "The Hexagram of Li represents the pheasant." Li Daoping's annotation: "The Hexagram of Li represents the sun and fire, and has the image of civilization. The pheasant is a bird with beautiful feathers and has patterns. Also, because the Hexagram of Li represents the flying bird and corresponds to the Vermilion Bird in the south, it represents the pheasant." On page 119 of Jiao's 'Yi Gu', "When the Hexagram of Mingyi changes into the Hexagram of Gen: The owl marries a wife, taking the Hexagram of Gen as the owl" is wrong. The owl should take the image from the lower hexagram of the Hexagram of Mingyi, which is the Hexagram of Li. [Would rather bend the waist than flatter] Explain the Image statement of the Hexagram of Zhen: "Successive thunder, which is the Hexagram of Zhen. Gentlemen, therefore, should cultivate themselves and reflect with fear." [Running counter to the elder brother] Explain the fourth line (Liusi) of the Hexagram of Gen: "Controlling one's own body (actions), there is no disaster." It means self-restraining and not acting recklessly, and there will surely be no harm. [Collected Annotations] 1476, the Hexagram of Fu changes into the Hexagram of Meng.

2293明夷之漸［轉行軌軌, 行近不遠］釋明夷卦辭"利艱貞." 翟云"轉行軌軌, 當作軌行轉轉. 漢書貢禹傳：轉轉益甚." ［旦夕入門］釋艮初六"艮其趾, 无咎, 利永貞." 旦夕：早晚短時間.［與君笑言］釋漸六二"鴻漸于磐, 飲食衎衎, 吉."

2293 明夷卦变为渐卦[转换行走的轨迹，走得近且不远] 解释明夷卦的卦辞 “利于在艰难中守正。” 翟氏说：“‘轉行軌軌’，应当是‘軌行轉轉’。《汉书・贡禹传》中说：‘情况越来越严重’。” [早晚就会进入家门] 解释艮卦初六爻 “抑制自己的脚趾（行动），没有灾祸，利于长久守正。” “旦夕”：指早晚短时间。 [和君主谈笑] 解释渐卦六二爻 “大雁渐进到磐石上，饮食和乐，吉祥。”

In 2293, the Hexagram of Mingyi changes into the Hexagram of Jian.[Changing the walking track, walking close and not far] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." Zhai said: "Zhuan Xing Gui Gui should be Gui Xing Zhuan Zhuan. In 'Hanshu - Gong Yu Zhuan', it is said: 'The situation is getting more and more serious'." [Will enter the home sooner or later] Explain the first line (Liuchu) of the Hexagram of Gen: "Restraining one's own toes (actions), there is no disaster, and it is beneficial to adhere to the right path for a long time." "Danxi": refers to a short time in the morning and evening. [Chatting and laughing with the monarch] Explain the second line (Jiuer) of the Hexagram of Jian: "The wild geese gradually approach the huge stone, and the eating and drinking are harmonious and joyful, it is auspicious."

2294明夷之歸妹［求利離國, 逃去我北］釋序卦”進必有所傷, 故受之以明夷. 夷者, 傷也.”［復歸其城］釋漸九五象"終莫之勝, 吉, 得所願也." ［不為吾賊］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." ［集注］3315艮之震.

2294 明夷卦变为归妹卦[为了追求利益离开国家，逃到我国的北方] 解释序卦中 “前进必然有所伤害，所以接着是明夷卦。夷，就是伤害的意思。” [又回到了那座城] 解释渐卦九五爻的象辞 “最终不能被战胜，吉祥，实现了自己的愿望。” [不会成为我们的祸害] 解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此长久保持善终并知道弊端。” [集注] 3315 艮卦变为震卦。

In 2294, the Hexagram of Mingyi changes into the Hexagram of Guimei.[Leaving the country in pursuit of profit and fleeing to the north of our country] Explain in the Sequence of Hexagrams: "Advancing will surely cause some harm, so the Hexagram of Mingyi follows. Yi means harm." [Returning to that city again] Explain the Image statement of the fifth line (Jiuwu) of the Hexagram of Jian: "Finally cannot be defeated, it is auspicious, and one's own wish is realized." [Will not become our disaster] Explain the Image statement of the Hexagram of Guimei: "There is thunder on the marsh, which is the Hexagram of Guimei. Gentlemen, therefore, should maintain a good end for a long time and know the disadvantages." [Collected Annotations] 3315, the Hexagram of Gen changes into the Hexagram of Zhen.

2295明夷之豐［日月之塗, 所行必到］釋明夷六二象"六二之吉, 順以則也." ［無凶無咎］釋歸妹象”澤上有雷, 歸妹. 君子以永終知敝.” ［安甯不殆］釋豐六五"來章, 有慶譽, 吉." ［集注］2243明夷之屯, 3390漸之小過.

2295 明夷卦变为丰卦[在日月运行的路途上，所行之处必定能到达] 解释明夷卦六二爻的象辞 “六二爻的吉祥，是因为柔顺且符合法则。” [没有凶险也没有灾祸] 解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此长久保持善终并知道弊端。” [安宁而没有危险] 解释丰卦六五爻 “带来文采，有喜庆和声誉，吉祥。” [集注] 2243 明夷卦变为屯卦，3390 渐卦变为小过卦。

In 2295, the Hexagram of Mingyi changes into the Hexagram of Feng.[On the path of the movement of the sun and the moon, one will surely reach the place one goes to] Explain the Image statement of the second line (Jiuer) of the Hexagram of Mingyi: "The auspiciousness of the second line (Jiuer) is because of compliance and conforming to the law." [There is no danger and no disaster] Explain the Image statement of the Hexagram of Guimei: "There is thunder on the marsh, which is the Hexagram of Guimei. Gentlemen, therefore, should maintain a good end for a long time and know the disadvantages." [Peaceful and without danger] Explain the fifth line (Liuwu) of the Hexagram of Feng: "Bringing literary grace, there are joy and reputation, it is auspicious." [Collected Annotations] 2243, the Hexagram of Mingyi changes into the Hexagram of Tun; 3390, the Hexagram of Jian changes into the Hexagram of Xiaoguo.

2296明夷之旅［管仲遇桓, 得其願歡］釋明夷卦辭"利艱貞." ［膠目啓牢, 振冠無憂］膠目, 用魚膠封閉其雙目. 釋豐九四"豐其蔀, 日中見斗, 遇其夷主, 吉." 尚注"呂氏春秋：魯送管仲於齊, 鞹其拳, 膠其目." ［笑喜不莊, 空言妄行］釋旅初六象"旅瑣瑣, 志窮災也." ［集注］3503豐之困.

2296 明夷卦变为旅卦

[管仲遇到齐桓公，实现了自己的愿望并感到喜悦] 解释明夷卦的卦辞 “利于在艰难中守正。” [用鱼胶封住眼睛，打开牢笼，整理帽子没有忧愁] “胶目”，就是用鱼胶封闭双眼。解释丰卦九四爻辞 “把自己遮蔽得很严实，在中午能看见北斗星，遇到了合适的主人，吉祥。” 尚氏注解：“《吕氏春秋》记载：鲁国把管仲送到齐国，捆住他的手，用鱼胶封住他的眼睛。” [嬉笑欢乐而不庄重，说空话且随意行动] 解释旅卦初六爻的象辞 “旅行时猥琐卑微，是因为志向困穷而招致灾祸。” [集注] 3503 丰卦变为困卦。

In 2296, the Hexagram of Mingyi changes into the Hexagram of Lü.

[Guan Zhong met Duke Huan of Qi and realized his wish and felt happy] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [Sealing the eyes with fish glue, opening the cage, and tidying the hat without worry] "Jiao Mu" means sealing the eyes with fish glue. Explain the line statement of the fourth line (Jiusi) of the Hexagram of Feng: "Shielding oneself very tightly, one can see the Big Dipper at noon. Meeting the suitable master is auspicious." Shang's annotation: "Recorded in 'Lüshi Chunqiu': The State of Lu sent Guan Zhong to the State of Qi, tied his hands, and sealed his eyes with fish glue." [Laughing and having fun without solemnity, talking empty words and acting casually] Explain the Image statement of the first line (Liuchu) of the Hexagram of Lü: "Being wretched and humble during the journey, it is because the ambition is poor and leads to disaster." [Collected Annotations] 3503, the Hexagram of Feng changes into the Hexagram of Kun.

2297明夷之巽［出入蹈踐, 動順天時］釋明夷象"明入地中, 明夷. 君子以莅眾, 用晦而明." ［俯仰有節］釋旅彖"旅, 小亨, 柔得中乎外, 而順乎剛, 止而麗乎明, 是以小亨, 旅貞吉也." ［禍災不來］釋巽九五"貞吉, 悔亡, 无不利."

2297 明夷卦变为巽卦

[出入行动都遵循着一定的规律，行动顺应着天时] 解释明夷卦的象辞 “光明进入地中，是明夷卦。君子因此治理众人时，要晦藏自己的明智而展现出柔顺。” [一举一动都有节制] 解释旅卦的彖辞 “旅卦，小有亨通，柔顺者在外部得中，并且顺应刚健，静止又附丽于光明，所以小有亨通，占问旅行之事吉祥。” [灾祸不会到来] 解释巽卦九五爻辞 “占问吉祥，悔恨消失，没有不利的。”

In 2297, the Hexagram of Mingyi changes into the Hexagram of Xun.

[The actions of going out and coming in all follow certain rules, and the actions conform to the timing of heaven] Explain the Image statement of the Hexagram of Mingyi: "The light enters the earth, which is the Hexagram of Mingyi. Gentlemen, therefore, when governing the people, should hide their wisdom and show their compliance." [Every move has its measure] Explain the Tuan statement of the Hexagram of Lü: "The Hexagram of Lü, there is a small smoothness. The compliant one obtains the middle position outside and conforms to the firmness. It stops and attaches to the light. Therefore, there is a small smoothness, and divination about the journey is auspicious." [Disasters will not come] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Xun: "Divination is auspicious, the regret disappears, and there is nothing unfavorable."

2298明夷之兌［內崩中傷, 上亂無常］釋明夷卦辭"利艱貞." ［雖有美粟］釋巽九三"頻巽, 吝." 言勉為其難地謙順, 必致撼惜.［我不得食］釋兌六三"來兌, 凶." ［集注］3325艮之中孚.

2298 明夷卦变为兑卦

[内部崩溃，受到中伤，上面的局势混乱无常] 解释明夷卦的卦辞 “利于在艰难中守正。” [即使有美味的粮食] 解释巽卦九三爻辞 “频频表示谦逊，有憾惜之事。” 意思是勉为其难地表现出谦顺，必然会导致遗憾。 [我却得不到食物] 解释兑卦六三爻辞 “前来求悦，有凶险。” [集注] 3325 艮卦变为中孚卦。

In 2298, the Hexagram of Mingyi changes into the Hexagram of Dui.

[The inside collapses, being slandered, and the situation above is chaotic and changeable] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [Even if there is delicious grain] Explain the line statement of the third line (Jiusan) of the Hexagram of Xun: "Frequently showing humility, there are regrettable things." It means reluctantly showing compliance, which will surely lead to regret. [I can't get the food] Explain the line statement of the third line (Liusan) of the Hexagram of Dui: "Coming to seek pleasure, there is danger." [Collected Annotations] 3325, the Hexagram of Gen changes into the Hexagram of Zhongfu.

2299明夷之渙［逐禍除患, 道德神仙］釋明夷九三象"南狩之志, 乃大得也." ［遏惡萬里, 福常在前］䆁兌九四"商兌未寧, 介疾有喜." 言不苟悅而隔矩邪佞. 必有喜慶.［身樂以安］釋:渙散九五"渙汗其大號, 渙王居, 无咎." ［集注］1226觀之履.

2299 明夷卦变为涣卦

[驱逐灾祸，消除隐患，（追求）道德如同神仙一般] 解释明夷卦九三爻的象辞 “向南征伐的志向，必将大有所获。” [在万里之外遏制邪恶，福气常常在面前] 解释兑卦九四爻辞 “和悦地商谈但内心不安宁，隔绝疾病会有喜庆之事。” 意思是不随便取悦他人而隔绝奸邪小人，必然会有喜庆之事。 [身体安乐且平安] 解释涣卦九五爻辞 “发布重大政令如同出汗一样（不可收回），涣散（聚集的力量）于王者居处，没有灾祸。” [集注] 1226 观卦变为履卦。

In 2299, the Hexagram of Mingyi changes into the Hexagram of Huan.

[Expelling disasters and eliminating hidden dangers, (pursuing) morality like an immortal] Explain the Image statement of the third line (Jiusan) of the Hexagram of Mingyi: "The ambition of marching southward will surely bring great rewards." [Restraining evil tens of thousands of li away, and good fortune is always in front] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Dui: "Negotiating amiably but the heart is not at peace. Isolating the illness will bring happy events." It means not pleasing others casually and isolating the crafty and evil people, and there will surely be happy events. [The body is happy and safe] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Huan: "Issuing major decrees is like sweating (irrevocable), dispersing (the gathered power) in the king's residence, there is no disaster." [Collected Annotations] 1226, the Hexagram of Guan changes into the Hexagram of Lü.

2300明夷之節［牛驚馬走, 上下渾擾］釋明夷卦辭"利艱貞." 渾: 煩.［鼓音不絕］釋渙卦名, 離散. ［頃公奔敗］釋節上六象"苦節貞凶, 其道窮也." ［集注］0984豫之復.

2300 明夷卦变为节卦

[牛受惊，马奔跑，上下都陷入混乱和烦扰之中] 解释明夷卦的卦辞 “利于在艰难中守正。” “渾”：烦扰。 [鼓声不断] 解释涣卦的卦名（含义），离散。 [顷公逃亡失败] 解释节卦上六爻的象辞 “过度节制，占问有凶险，是因为这种道路已经走不通了。” [集注] 0984 豫卦变为复卦。

In 2300, the Hexagram of Mingyi changes into the Hexagram of Jie.

[The ox is frightened, the horse runs, and both the upper and lower parts are in chaos and annoyance] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." "Hun": annoyance. [The sound of the drum continues] Explain the name (meaning) of the Hexagram of Huan, dispersion. [Duke Qing fled and failed] Explain the Image statement of the top line (Shangliu) of the Hexagram of Jie: "Excessive restraint, divination indicates danger, because this path has come to a dead end." [Collected Annotations] 0984, the Hexagram of Yu changes into the Hexagram of Fu.

2301明夷之中孚［西上九阪, 往來流連］釋明夷卦辭"利艱貞." 說文”坡者曰阪.”［止須時日］釋節六四"安節, 亨." ［虛與有得］釋中孚初九"虞吉, 有它不燕." 翟云"虛與, 猶徐徐也."

2301 明夷卦变为中孚卦

[向西登上九道山坡，来来往往，流连忘返] 解释明夷卦的卦辞 “利于在艰难中守正。” 《说文》中说 “坡叫做阪。” [停下来只需要等待时机] 解释节卦六四爻辞 “安于节制，亨通。” [缓缓地有所收获] 解释中孚卦初九爻辞 “安守则吉祥，有其他变故则不得安宁。” 翟氏说：“‘虛與’，就如同‘徐徐’（缓缓）的意思。”

In 2301, the Hexagram of Mingyi changes into the Hexagram of Zhongfu.

[Climbing up nine slopes to the west, coming and going, lingering and forgetting to return] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." In 'Shuowen', it is said: "The slope is called Ban." [Stopping only needs to wait for the opportunity] Explain the line statement of the fourth line (Liusi) of the Hexagram of Jie: "Being content with restraint, it is smooth." [Gradually obtaining something] Explain the line statement of the first line (Jiuchu) of the Hexagram of Zhongfu: "Staying peacefully is auspicious, and if there are other changes, there will be no peace." Zhai said: "'Xu Yu' is just like the meaning of 'Xuxu' (slowly)."

2302明夷之小過［虎怒捕羊］釋序卦"進必有有所傷, 故受之以明夷. 夷者, 傷也." ［猬不能攘］攘：退讓. 釋小過九三"弗過防之, 從或戕之, 凶." 尚未注”猥瑣能伏虎, 見龜策傳注.”

2302 明夷卦变为小过卦

[老虎发怒捕捉羊] 解释序卦中 “前进必然有所伤害，所以接着是明夷卦。夷，就是伤害的意思。” [刺猬不能退缩避让] “攘”：退让。 解释小过卦九三爻辞 “不加以防范，随从（坏人）就可能会伤害自己，有凶险。” 尚氏还没有注释 “猥琐的刺猬能使老虎潜伏，见于《龟策传》的注释。”

In 2302, the Hexagram of Mingyi changes into the Hexagram of Xiaoguo.

[The tiger gets angry and catches the sheep] Explain in the Sequence of Hexagrams: "Advancing will surely cause some harm, so the Hexagram of Mingyi follows. Yi means harm." [The hedgehog cannot retreat and give way] "Rang": give way. Explain the line statement of the third line (Jiusan) of the Hexagram of Xiaoguo: "Not taking precautions, following (the bad guys) may harm oneself, there is danger." Shang has not yet annotated: "The wretched hedgehog can make the tiger lie low, as seen in the annotation of 'Guice Zhuan'."

2303明夷之既濟［湧泉涓涓, 南流不絕］釋明夷卦釋"利艱貞." ［卒為江海, 壞敗邑里, 家無所處］釋小過上六"弗遇過之, 飛鳥離之, 凶, 是謂災眚." ［將師襲戰, 獲其醜舅］釋既濟象"水在火上, 既濟. 君子以思患而預防之."

2303 明夷卦变为既济卦[泉水缓缓涌出，向南流淌，连绵不绝] 解释明夷卦的卦辞 “利于在艰难中守正。” [最终汇聚成江海，冲毁城邑乡里，人们没有安身的地方] 解释小过卦上六爻辞 “没有相遇却超过了，飞鸟遭到射杀，有凶险，这就叫做灾祸。” [将领和军队发动袭击战斗，俘获了敌方的首领] 解释既济卦的象辞 “水在火上，是既济卦。君子因此要思考可能出现的祸患并预先加以防范。”

In 2303, the Hexagram of Mingyi changes into the Hexagram of Jiji.[The spring water gushes out slowly, flowing southward continuously] Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." [Finally converging into a river and the sea, destroying the cities, towns and villages, and people having no place to live] Explain the line statement of the top line (Shangliu) of the Hexagram of Xiaoguo: "Not meeting but exceeding, the flying bird is shot, there is danger, and this is called a disaster." [The general and the army launch an attack and battle, and capture the enemy's leader] Explain the Image statement of the Hexagram of Jiji: "There is water above the fire, which is the Hexagram of Jiji. Gentlemen, therefore, should think about the possible disasters and prevent them in advance."

2304明夷之未濟［桃弓葦戟］桃竹制的弓, 荻萃做的箭. 釋明夷卦辭"利艱貞." 丁云"左氏昭四年傳：桃弧棘矢, 以除其災." ［除䧖去惡］釋既濟象"水在火上, 既濟. 君子以思患而豫防之." ［敵人執服］執：恐懼. 釋未濟九四"貞吉, 悔亡. 震用伐鬼方, 三年有賞于大國." 言奮發努力以促其事成. 翟云"執, 當作慹. 說文：慹, 怖也.

2304 明夷卦变为未济卦[桃木制的弓，芦苇做的戟] 即桃竹制的弓，荻草做的箭。解释明夷卦的卦辞 “利于在艰难中守正。” 丁氏说：“《左传・昭公四年传》记载：桃弧棘矢，可以用来消除灾祸。” [去除不祥，摒弃邪恶] 解释既济卦的象辞 “水在火上，是既济卦。君子因此要思考可能出现的祸患并预先加以防范。” [敌人恐惧屈服] “執”：恐惧。 解释未济卦九四爻辞 “占问吉祥，悔恨消失。振奋力量去征伐鬼方，三年后受到大国的赏赐。” 意思是振奋努力以促成事情成功。 翟氏说：“‘執’，应当写作‘慹’。《说文》中解释：‘慹’，是恐惧的意思。”

In 2304, the Hexagram of Mingyi changes into the Hexagram of Weiji.[The bow made of peach wood and the halberd made of reed] That is, the bow made of peach bamboo and the arrow made of reed. Explain the Hexagram statement of the Hexagram of Mingyi: "It is beneficial to adhere to the right path in difficulties." Ding said: "Recorded in 'Zuo Zhuan - Zhao Gong Si Nian Zhuan': The peach bow and the thorn arrow can be used to eliminate disasters." [Removing the inauspicious and discarding the evil] Explain the Image statement of the Hexagram of Jiji: "There is water above the fire, which is the Hexagram of Jiji. Gentlemen, therefore, should think about the possible disasters and prevent them in advance." [The enemy is frightened and submits] "Zhi": fear. Explain the line statement of the fourth line (Jiusi) of the Hexagram of Weiji: "Divination is auspicious, the regret disappears. Exerting the strength to attack the Ghost Fang, after three years, being rewarded by the big state." It means inspiring efforts to achieve the success of the matter. Zhai said: "'Zhi' should be written as 'Zhen'. Explained in 'Shuowen': 'Zhen' means fear."