天雷无妄

1537无妄想之乾［儋耳穿胸, 僵離旁舂］䆁无妄卦辭”其匪正有眚, 不利有攸往.” 言不守正道將有禍害, 冒然前往將不利. [天地易紀, 日月更始］釋未濟象”火在水上, 未濟；君子以慎辨物居方.” [蝮螫我手, 痛為吾毒］釋乾上九”亢龍有悔.” [集注］0399師之謙, 1409剝之乾.

1537 无妄卦变为乾卦 ［儋耳国的人耳朵穿孔，穿胸国的人胸部穿孔（形容奇异的国度和风俗），身体僵硬而离散，向旁边舂捣（这里描述一种混乱的状态）］，用来解释无妄卦的卦辞 “不守正道就会有灾祸，不利于有所前往”。意思是不守正道将会有祸害，贸然前往将会不利。 ［天地变换了纲纪，日月开始了新的一轮］，用来解释未济卦的象辞 “火在水上，是未济卦；君子因此要谨慎地辨别事物，使它们各得其所”。 ［蝮蛇螫伤了我的手，疼痛对我来说是极大的毒害］，用来解释乾卦上九爻辞 “高亢的龙（居高位而不知退）会有悔恨”。 ［集合注释］0399 条是师卦变谦卦，1409 条是剥卦变乾卦。

英文：1537 Hexagram Wuwang changes into Hexagram Qian. [The people in the Dan'er Country pierce their ears, and the people in the Chuanxiong Country pierce their chests (describing strange countries and customs), the body is stiff and scattered, and pound to the side (here it describes a chaotic state)], which is used to interpret the hexagram statement of Hexagram Wuwang: "If one does not adhere to the right path, there will be disasters, and it is not beneficial to have a place to go." It means that not adhering to the right path will lead to disasters, and going rashly will be unfavorable. [Heaven and earth change their principles, and the sun and the moon start a new cycle], which is used to interpret the Image statement of Hexagram Weiji: "Fire is on the water, which is Hexagram Weiji; the gentleman should thus carefully distinguish things and make them in their proper places." [The viper stings my hand, and the pain is a great poison to me], which is used to interpret the top ninth line of Hexagram Qian: "The high and proud dragon (being in a high position without knowing to retreat) will have regret." [Collected Annotations] The 0399th item is that Hexagram Shi changes into Hexagram Qian, and the 1409th item is that Hexagram Bo changes into Hexagram Qian.

1538无妄之坤［慈母之恩, 長大無孫］䆁无妄九四"可貞, 无咎." 言堅守正道, 可無禍害. 翟云"無, 當作元." 元孫, 長孫. ［消息襁褓］嬰兒在一年十二個月的陰陽消長而長大. 釋乾初九"潛龍勿用." 消, 陽消陰長. 息, 陽長陰消. 襁褓, 嬰兒. ［害不入門］釋坤文言"積善之家, 必有餘慶."

1538 无妄卦变为坤卦 ［慈母的恩情深厚，（儿子）长大后却没有长孙（这里 “无” 疑当作 “元”，即有长孙）］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。意思是坚守正道，可无祸害。翟氏说 “无，应当写作元”。“元孙”，就是长孙。 ［随着一年中十二个月阴阳的消长，婴儿在襁褓中成长］，婴儿在一年十二个月的阴阳消长而长大。用来解释乾卦初九爻辞 “潜藏的龙，暂时不发挥作用”。“消”，指阳消阴长。“息”，指阳长阴消。“襁褓”，指婴儿。 ［祸害不会进入家门］，用来解释坤卦的文言传 “积累善行的家庭，必定有更多的吉庆”。

英文：1538 Hexagram Wuwang changes into Hexagram Kun. [The kindness of the loving mother is deep, but (the son) does not have a eldest grandson when he grows up (here "wu" is suspected to be written as "yuan", that is, there is a eldest grandson)], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." It means adhering to the right path can avoid disasters. Zhai said: "Wu should be written as Yuan." "Yuan Sun" means the eldest grandson. [As the yin and yang wax and wane in the twelve months of a year, the baby grows up in the swaddling clothes], the baby grows up with the waxing and waning of the yin and yang in the twelve months of a year. It is used to interpret the first line of the lower trigram of Hexagram Qian: "The hidden dragon does not play its role temporarily." "Xiao" refers to the decrease of yang and the increase of yin. "Xi" refers to the increase of yang and the decrease of yin. "Qiangbao" refers to the baby. [Disasters will not enter the home], which is used to interpret the classical Chinese explanation of Hexagram Kun: "The family that accumulates good deeds will surely have more blessings."

1539无妄之屯［訛言妄語, 轉相詿誤］釋无妄九四"可貞, 无咎." ［道左失跡］釋坤六四"括囊无咎, 慎不害也." ［不知狼處］釋屯六三"即鹿无虞, 惟入于林中. 君子幾. 不如舍, 往吝." ［集注］0625履之革, 2264明夷之復.

1539 无妄卦变为屯卦 ［虚假的言论、荒谬的话语，辗转相互贻误、误导］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［在道路左边失去了踪迹］，用来解释坤卦六四爻辞 “扎紧口袋，没有过错，谨慎行事就不会有危害”。 ［不知道狼在哪里］，用来解释屯卦六三爻辞 “追逐鹿而没有虞官（的引导），就会只是进入树林中。君子要见机行事。不如舍弃（追逐），前往会有憾惜”。 ［集合注释］0625 条是履卦变革卦，2264 条是明夷卦变复卦。

英文：1539 Hexagram Wuwang changes into Hexagram Tun. [False words and absurd remarks mislead each other successively], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [Lose the trace on the left side of the road], which is used to interpret the fourth line of the upper trigram of Hexagram Kun: "Tie up the pocket, there is no fault, and act cautiously, there will be no harm." [Do not know where the wolf is], which is used to interpret the third line of the upper trigram of Hexagram Tun: "Chase the deer without the guidance of the Yu official, and one will just enter the forest. The gentleman should act according to the situation. It is better to give up (chasing), and there will be regret if going forward." [Collected Annotations] The 0625th item is that Hexagram Lü changes into Hexagram Ge, and the 2264th item is that Hexagram Mingyi changes into Hexagram Fu.

1540无妄之蒙［鬱映不明, 陰積無光］釋无妄卦辭"其匪正有眚, 不利有攸往." 尚注"左傳：日在北陸而藏冰. 言冬日也. 映, 音決, 日食色. 鬱映, 言黑暗也.”［日在北陸］釋序卦"屯者, 物之始生也." ［萬物彫藏］釋蒙六四象"困蒙之吝, 獨遠實也." 彫, 通凋.

1540 无妄卦变为蒙卦 ［郁郁葱葱却不明亮，阴气积聚而没有光芒］，用来解释无妄卦的卦辞 “不守正道就会有灾祸，不利于有所前往”。尚氏注释 “《左传》中说：太阳在北陆的时候就藏冰。说的是冬天。‘映’，读音为‘决’，是日食时的颜色。‘郁映’，说的是黑暗”。 ［太阳在北陆（的位置）］，用来解释《序卦》中 “屯，是事物开始萌生的意思”。 ［万物凋零隐藏］，用来解释蒙卦六四爻的象辞 “困于蒙昧的憾惜，是因为独自远离了真实（的道理）”。“彫”，通 “凋”。

英文：1540 Hexagram Wuwang changes into Hexagram Meng. [Lush but not bright, the yin qi accumulates and there is no light], which is used to interpret the hexagram statement of Hexagram Wuwang: "If one does not adhere to the right path, there will be disasters, and it is not beneficial to have a place to go." Shang's annotation: "It is said in the 'Zuo Zhuan': When the sun is in the North Land, ice is stored. It refers to winter. 'Ying' is pronounced as 'Jue', which is the color during a solar eclipse. 'Yuying' means darkness." [The sun is in the position of the North Land], which is used to interpret in the "Xugua": "Tun means the beginning of the birth of things." [All things wither and hide], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Meng: "The regret of being trapped in ignorance is because of being alone and far away from the real (truth)." "Diao" is the same as "Diao".

1541无妄之需［王母多福, 天祿所伏］釋无妄九四"可貞, 无咎." ［君之寵光］釋蒙六二"包蒙吉, 納婦吉, 子克家." ［君子有昌］䆁需卦辭"有孚, 光亨, 貞吉, 利涉大川." ［集注］1428剝之觀, 3820節之姤.

1541 无妄卦变为需卦 ［王母有很多福气，上天赐予的福禄潜藏着］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［君主的宠爱和荣光］，用来解释蒙卦六二爻辞 “包容蒙昧的人吉祥，娶媳妇吉祥，儿子能够治家”。 ［君子会昌盛发达］，用来解释需卦的卦辞 “有诚信，光明亨通，坚守正道吉祥，有利于渡过大河”。 ［集合注释］1428 条是剥卦变观卦，3820 条是节卦变姤卦。

英文：1541 Hexagram Wuwang changes into Hexagram Xu. [The Queen Mother has a lot of good fortune, and the fortune and emolument bestowed by heaven are hidden], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [The favor and glory of the monarch], which is used to interpret the second line of the upper trigram of Hexagram Meng: "包容蒙昧的人吉祥，娶媳妇吉祥，儿子能够治家”。 [The gentleman will be prosperous and developed], which is used to interpret the hexagram statement of Hexagram Xu:"There is integrity, it is bright and prosperous, adhering to the right path is auspicious, and it is beneficial to cross the big river." [Collected Annotations] The 1428th item is that Hexagram Bo changes into Hexagram Guan, and the 3820th item is that Hexagram Jie changes into Hexagram Gou.

1542无妄之訟［不耕而穫, 家給不食］釋雜卦"无妄, 災也." ［中女無良, 長子跛足］釋雜卦"需, 不進也." 言需待, 不可冒險而進.［疏齒善市, 商人有喜］釋訟象"天與水違行, 訟. 君子以作事謀始."

1542 无妄卦变为讼卦 ［不耕种却有收获，家中富足却不缺食物］，用来解释《杂卦》中 “无妄，意味着灾祸”。 ［家中排行居中的女儿不善良，长子跛脚］，用来解释《杂卦》中 “需，意味着不前进”。意思是需要等待，不可冒险前进。 ［牙齿稀疏却善于做买卖，商人会有喜悦之事］，用来解释讼卦的象辞 “天与水的运行方向相违背，是讼卦。君子因此在做事时要谋划好开始”。

英文：1542 Hexagram Wuwang changes into Hexagram Song. [Do not cultivate but have a harvest, the family is rich and there is no lack of food], which is used to interpret in the "Zagua": "Wuwang means disaster." [The daughter in the middle of the family is not kind, and the eldest son is lame], which is used to interpret in the "Zagua": "Xu means not advancing." It means that one needs to wait and should not take risks to move forward. [The teeth are sparse but good at doing business, and the merchant will have happy things], which is used to interpret the Image statement of Hexagram Song: "The movement directions of heaven and water are contrary, which is Hexagram Song. The gentleman should thus plan the beginning well when doing things."

1543无妄之師［火起上門, 不為我殘］釋无妄九四"可貞, 无咎." ［跳脫東西, 獨得生完］釋訟初六"不永所事, 小有言, 終吉." ［不利出鄰, 疾病憂患］言不利於離開鄰居家, 因為疾病憂患. 釋雜卦"師, 憂." ［集注］2453蹇之噬嗑.

1543 无妄卦变为师卦 ［火从门前烧起，却没有对我造成残害］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［向东西两边跳脱逃离，独自得以生存下来］，用来解释讼卦初六爻辞 “不长久纠缠于诉讼之事，稍有言语纷争，最终吉祥”。 ［不利于离开邻居家，因为会有疾病忧患］，意思是不利于离开邻居家，因为疾病忧患。用来解释《杂卦》中 “师，意味着忧患”。 ［集合注释］2453 条是蹇卦变噬嗑卦。

英文：1543 Hexagram Wuwang changes into Hexagram Shi. [The fire starts in front of the door, but it does not harm me], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [Jump and escape to the east and west, and survive alone], which is used to interpret the first line of the lower trigram of Hexagram Song: "Do not be entangled in the lawsuit for a long time, there is a little verbal dispute, and it is finally auspicious." [It is not beneficial to leave the neighbor's house because there will be illness and worry], it means it is not beneficial to leave the neighbor's house because of illness and worry. It is used to interpret in the "Zagua": "Shi means worry." [Collected Annotations] The 2453rd item is that Hexagram Jian changes into Hexagram Shike.

1544无妄之比［持刀操肉, 對酒不食］釋无妄九四"可貞, 无咎." ［夫亡從軍, 少子入獄］釋雜卦"師, 憂." ［抱膝獨宿］釋比上六"比之无首, 凶." ［集注］0127坤之既濟, 1495復之剝.

1544 无妄卦变为比卦 ［拿着刀，握着肉，面对美酒却不食用］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［丈夫死去，（妻子）从军，小儿子入狱］，用来解释《杂卦》中 “师，意味着忧患”。 ［抱着膝盖独自睡觉］，用来解释比卦上六爻辞 “亲附于人却没有首领（的带领），凶险”。 ［集合注释］0127 条是坤卦变既济卦，1495 条是复卦变剥卦。

英文：1544 Hexagram Wuwang changes into Hexagram Bi. [Hold a knife, grasp the meat, and face the fine wine but not eat it], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [The husband dies, (the wife) joins the army, and the youngest son is imprisoned], which is used to interpret in the "Zagua": "Shi means worry." [Hug one's knees and sleep alone], which is used to interpret the top sixth line of Hexagram Bi: "Attach to others but without the leadership of the leader, it is dangerous." [Collected Annotations] The 0127th item is that Hexagram Kun changes into Hexagram Jiji, and the 1495th item is that Hexagram Fu changes into Hexagram Bo.

1545无妄之小畜［鰌鰕去海, 遊於枯里］釋雜誌卦”无妄, 災也.” ［街巷迫狹, 不得自在］釋比六三"比之匪人." ［南北四極, 渇餒成疾］䆁雜卦"小畜, 寡也."言所畜甚少. ［集注］0932謙之明夷.

1545 无妄卦变为小畜卦 ［泥鳅和小虾离开大海，在干枯的地方游动］，用来解释《杂卦》中 “无妄，意味着灾祸”。 ［街巷狭窄逼仄，不能自由自在（地活动）］，用来解释比卦六三爻辞 “亲附的不是应该亲附的人”。 ［从南方到北方，从最南端到最北端，饥渴交加而生病］，用来解释《杂卦》中 “小畜，意味着蓄积少”。意思是所蓄积的东西很少。 ［集合注释］0932 条是谦卦变明夷卦。

英文：1545 Hexagram Wuwang changes into Hexagram Xiaoxu. [The loach and the shrimp leave the sea and swim in the dry place], which is used to interpret in the "Zagua": "Wuwang means disaster." [The streets and alleys are narrow and cramped, and one cannot move freely], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Attach to the person who should not be attached to." [From the south to the north, from the southernmost end to the northernmost end, one is hungry and thirsty and gets sick], which is used to interpret in the "Zagua": "Xiaoxu means little accumulation." It means that the things accumulated are very few. [Collected Annotations] The 0932nd item is that Hexagram Qian changes into Hexagram Mingyi.

1546无妄之履［啞啞笑語, 與歡飲酒］釋无妄九四"可貞, 无咎." ［長樂行觴, 千秋起舞］釋小畜九五"有孚攣如, 富以其鄰." ［拜受大福］釋履上九象"元吉在上, 大有慶也." ［集注］0348訟之大過, 1943咸之剝.

1546 无妄卦变为履卦 ［欢声笑语，与众人欢快地饮酒］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［在长乐宫中传杯递盏，千秋之时翩翩起舞］，用来解释小畜卦九五爻辞 “心怀诚信，牵系相聚，与邻居共同富裕”。 ［拜谢接受大大的福分］，用来解释履卦上九爻的象辞 “大吉之象处于上位，大为有福庆”。 ［集合注释］0348 条是讼卦变大过卦，1943 条是咸卦变剥卦。

英文：1546 Hexagram Wuwang changes into Hexagram Lü. [Laugh and talk cheerfully, and drink wine merrily with everyone], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [Pass the cups and exchange drinks in the Changle Palace, and dance at the time of Qianqiu], which is used to interpret the fifth line of the upper trigram of Hexagram Xiaoxu: "Have integrity, hold together, and become rich together with the neighbor." [Bow and accept the great fortune], which is used to interpret the Image statement of the top ninth line of Hexagram Lü: "The great auspiciousness is in the upper position, and there is great blessing and celebration." [Collected Annotations] The 0348th item is that Hexagram Song changes into Hexagram Daguo, and the 1943rd item is that Hexagram Xian changes into Hexagram Bo.

1547无妄之泰［登高上山, 賓於四門］釋無妄九四"可貞, 无咎." ［士伍得懽］釋履上九象"元吉在上, 大有慶也." ［福為我根］釋泰九三"无平不陂, 无往不復, 艱貞, 无咎. 勿恤其孚, 于食有福." 四部注”書曰：賓于四門, 四門穆穆, 納于大麓, 烈風雷雨弗迷. 言舜之德也.”

1547 无妄卦变为泰卦 ［登上高山，（舜）在四方之门迎接宾客］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［士兵们获得欢乐］，用来解释履卦上九爻的象辞 “大吉之象处于上位，大为有福庆”。 ［福气是我的根本］，用来解释泰卦九三爻辞 “没有平坦而不变成倾斜的，没有前往而不回复的，在艰难中坚守正道，没有过错。不必担忧自己的诚信，在饮食方面会有福运”。四部注释 “《尚书》说：（舜）在四方之门迎接宾客，四方之门庄严肃穆，（舜）被推荐到深山之中，狂风暴雨也不能使他迷失方向。这说的是舜的品德”。

英文：1547 Hexagram Wuwang changes into Hexagram Tai. [Climb the high mountain, (Shun) welcomes the guests at the four gates], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [The soldiers get joy], which is used to interpret the Image statement of the top ninth line of Hexagram Lü: "The great auspiciousness is in the upper position, and there is great blessing and celebration." [Good fortune is my foundation], which is used to interpret the third line of the upper trigram of Hexagram Tai: "There is no flatness that does not turn into inclination, there is no going forward that does not return, adhere to the right path in hardships, there is no fault. Do not worry about one's integrity, and there will be good fortune in terms of food and drink." The annotation in the Four Books: "It is said in the 'Book of History': (Shun) welcomes the guests at the four gates. The four gates are solemn and majestic. (Shun) is recommended to the deep mountains, and the strong wind and thunderstorm cannot make him lose his way. This is about the virtue of Shun."

1548无妄之否［天厭周德, 命我南國］釋无妄九四"可貞, 无咎." 尚注"厭.滿足也. 天厭周德, 即天與周德. 詩周頌有厭其傑, 傳：厭, 足也. 又前漢王莽傳：克厭上帝之心, 注: 厭, 滿也. 天厭周德與克厭上帝之心同也.”［以禮靜民] 釋泰象"天地交, 泰. 后以財成天地之道, 輔相天地之宜, 以左右民." ［兵革休息］釋否九五"休否." ［集注］0218蒙之大畜, 1959咸之蹇.

1548 无妄卦变为否卦 ［上天满足于周朝的德行（这里指上天给予周朝足够的眷顾），命令我（建立）南方的邦国］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。尚氏注释 “厌，是满足的意思。上天满足于周朝的德行，就是上天给予周朝德行。《诗经・周颂》中有‘有厌其杰’，传注说：厌，是足够的意思。又《前汉书・王莽传》中说：‘克厌上帝之心’，注释说：厌，是满足的意思。上天满足于周朝的德行与‘克厌上帝之心’意思相同”。 ［用礼仪使百姓平静］，用来解释泰卦的象辞 “天地相交，是泰卦。君主因此要剪裁成就天地交合的规律，辅助天地化生的适宜之事，来左右百姓（的生活）”。 ［战争停息］，用来解释否卦九五爻辞 “休止闭塞的局面”。 ［集合注释］0218 条是蒙卦变大畜卦，1959 条是咸卦变蹇卦。

英文：1548 Hexagram Wuwang changes into Hexagram Pi. [Heaven is satisfied with the virtue of the Zhou Dynasty (here it means that heaven gives enough favor to the Zhou Dynasty), and orders me to establish a state in the south], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." Shang's annotation: "Yan means satisfaction. Heaven is satisfied with the virtue of the Zhou Dynasty, that is, heaven gives the virtue to the Zhou Dynasty. In the 'Zhou Song' of the 'Book of Songs', there is 'You Yan Qi Jie'. The annotation in the commentary says: Yan means enough. Also, it is said in the 'Biography of Wang Mang' in the 'Book of the Former Han Dynasty': 'Ke Yan Shangdi Zhi Xin'. The annotation says: Yan means satisfaction. Heaven being satisfied with the virtue of the Zhou Dynasty has the same meaning as 'Ke Yan Shangdi Zhi Xin'." [Make the common people calm with the etiquette], which is used to interpret the Image statement of Hexagram Tai: "Heaven and earth intersect, which is Hexagram Tai. The monarch should thus cut and complete the law of the intersection of heaven and earth, assist the appropriate things of the transformation of heaven and earth, and influence the life of the common people." [The war stops], which is used to interpret the fifth line of the upper trigram of Hexagram Pi: "Stop the blocked situation." [Collected Annotations] The 0218th item is that Hexagram Meng changes into Hexagram Daxu, and the 1959th item is that Hexagram Xian changes into Hexagram Jian.

1549无妄之同人［壅遏隄防, 水不得行］釋雜卦"无妄, 災也." ［火光盛陽, 陰蜺伏藏］釋否卦名, 閉阻. ［走歸其鄉］釋同人卦名, 和同於人.［集注］0474比之大畜, 1871離之謙, 2767姤之謙.

1549 无妄卦变为同人卦 ［堵塞堤防，水不能通行］，用来解释《杂卦》中 “无妄，意味着灾祸”。 ［火光旺盛，阳气十足，阴云隐藏起来］，用来解释否卦的卦名（否象征闭阻）。 ［回到自己的家乡］，用来解释同人卦的卦名（同人象征和同于人）。 ［集合注释］0474 条是比卦变大畜卦，1871 条是离卦变谦卦，2767 条是姤卦变谦卦。

英文：1549 Hexagram Wuwang changes into Hexagram Tongren. [Block the embankment, and the water cannot pass], which is used to interpret in the "Zagua": "Wuwang means disaster." [The fire is vigorous, the yang qi is abundant, and the dark clouds hide], which is used to interpret the name of Hexagram Pi (Hexagram Pi symbolizes blockage). [Return to one's hometown], which is used to interpret the name of Hexagram Tongren (Hexagram Tongren symbolizes being in harmony with others). [Collected Annotations] The 0474th item is that Hexagram Bi changes into Hexagram Daxu, the 1871st item is that Hexagram Li changes into Hexagram Qian, and the 2767th item is that Hexagram Gou changes into Hexagram Qian.

1550无妄之大有［河海都市, 國之奧府］沿河靠海的都市, 是國家物產聚藏之所. 釋无妄九四"可貞, 无咎." ［商人受福］釋同人象"天與火, 同人. 君子以類族辨物." ［少子玉食］幼子享受美食. 釋大有卦名, 大獲所有.

1550 无妄卦变为大有卦 ［沿河靠海的都市，是国家物产聚藏的地方］，沿河靠海的都市，是国家物产聚藏之所。用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［商人获得福气］，用来解释同人卦的象辞 “天与火（相互亲和），是同人卦。君子因此要区分事物的类别”。 ［小儿子享受美食］，幼子享受美食。用来解释大有卦的卦名（大有象征大获所有）。

英文：1550 Hexagram Wuwang changes into Hexagram Dayou. [The cities along the river and by the sea are the places where the national products are gathered and stored], the cities along the river and by the sea are the places where the national products are gathered and stored. It is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [The merchant gets good fortune], which is used to interpret the Image statement of Hexagram Tongren: "Heaven and fire (are friendly to each other), which is Hexagram Tongren. The gentleman should thus distinguish the categories of things." [The youngest son enjoys the delicious food], the young son enjoys the delicious food. It is used to interpret the name of Hexagram Dayou (Hexagram Dayou symbolizes obtaining a great deal).

1551无妄之謙［東行避兵, 南去不祥］釋无妄九四"可貞, 无咎." ［西逐凶惡, 北迎福生］釋大有象"火在天上, 大有. 君子以遏惡揚善, 順天休命." ［與喜相逢］釋謙九三"勞謙君子, 萬民服也.”

1551 无妄卦变为谦卦 ［向东行进躲避战乱，向南去不吉利］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［向西驱逐凶恶之人，向北迎接福气降临］，用来解释大有卦的象辞 “火在天上，是大有卦。君子因此要遏制邪恶，发扬善良，顺应天命，享受天命”。 ［与喜悦相逢］，用来解释谦卦九三爻辞 “勤劳而谦虚的君子，万民都会敬服”。

英文：1551 Hexagram Wuwang changes into Hexagram Qian. [Go eastward to avoid the war, and it is unlucky to go southward], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [Drive away the evil people to the west, and welcome the arrival of good fortune to the north], which is used to interpret the Image statement of Hexagram Dayou: "Fire is in the sky, which is Hexagram Dayou. The gentleman should thus curb the evil, promote the good, conform to the destiny of heaven, and enjoy the destiny of heaven." [Meet with joy], which is used to interpret the third line of the upper trigram of Hexagram Qian: "The diligent and modest gentleman will be respected and obeyed by all the people."

1552无妄之豫［東家中女, 嫫母最醜］長得像嫫母一樣醜. 釋无妄九四"可貞, 无咎." 尚注”嫫母, 黃帝妃, 貌醜." ［三十無室］釋謙六四”無不利, 撝謙”言發揮謙虛美德, 將無所不利.［媒伯勞苦］釋豫六三"盱豫, 悔." 言曲意媚上以求悦樂, 必致悔恨.

1552 无妄卦变为豫卦 ［东边人家的女儿，像嫫母一样丑陋］，长得像嫫母一样丑。用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。尚氏注释 “嫫母，是黄帝的妃子，容貌丑陋”。 ［三十岁了还没有妻室］，用来解释谦卦六四爻辞 “没有什么不利的，发挥谦虚的美德”。意思是发挥谦虚的美德，将无所不利。 ［媒人辛苦劳累］，用来解释豫卦六三爻辞 “媚上而安逸享乐，会有悔恨”。意思是曲意逢迎上司来求取欢乐，必然导致悔恨。

英文：1552 Hexagram Wuwang changes into Hexagram Yu. [The daughter of the family in the east is as ugly as Mo Mu], she is as ugly as Mo Mu. It is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." Shang's annotation: "Mo Mu was the concubine of the Yellow Emperor and had an ugly appearance." [At the age of thirty, still without a wife], which is used to interpret the fourth line of the upper trigram of Hexagram Qian: "There is nothing unfavorable, give play to the virtue of modesty." It means that giving play to the virtue of modesty will lead to nothing unfavorable. [The matchmaker works hard and toils], which is used to interpret the third line of the upper trigram of Hexagram Yu: "Seek pleasure by flattering the superior, there will be regret." It means that currying favor with the superior to seek pleasure will surely lead to regret.

1553无妄之隨［破亡之國］釋雜卦"无妄, 災也." ［天所不福］釋豫上六象”冥豫在上, 何可長也？" ［難以止息］釋隨九四“隨有獲, 貞凶. 有孚在道德以明, 何咎?” 言隨順君上將有所獲, 但當守持貞正, 誠信合道, 以免凶災. [集注］3883中孚之夬.

1553 无妄卦变为随卦 ［破败灭亡的国家］，用来解释《杂卦》中 “无妄，意味着灾祸”。 ［上天不会赐福］，用来解释豫卦上六爻的象辞 “处于上位而昏昧纵乐，怎么能够长久呢？” ［难以停止下来］，用来解释随卦九四爻辞 “随和而有所获，坚守正道却有凶险。心怀诚信，合于道德并彰显出来，又有什么过错呢？” 意思是随顺君主将会有所收获，但应当守持正道，诚信合乎道义，以避免凶灾。 ［集合注释］3883 条是中孚卦变夬卦。

英文：1553 Hexagram Wuwang changes into Hexagram Sui. [The ruined and perished country], which is used to interpret in the "Zagua": "Wuwang means disaster." [Heaven will not bestow blessings], which is used to interpret the Image statement of the top sixth line of Hexagram Yu: "Be in a state of ignorance and indulgence in pleasure in the upper position, how can it last long?" [It is difficult to stop], which is used to interpret the fourth line of the upper trigram of Hexagram Sui: "Follow and gain something, adhere to the right path but there is danger. Have integrity, conform to the morality and show it, what fault is there?" It means that following the monarch will lead to some gains, but one should adhere to the right path, have integrity and conform to the morality to avoid disasters. [Collected Annotations] The 3883rd item is that Hexagram Zhongfu changes into Hexagram Guai.

1554 无妄卦变为蛊卦 ［驾驭着三匹马拉的跛脚驴子，到了傍晚错过了时机］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。《说文》中说 “骖，是驾驭三匹马”。 ［居住在家的人没有忧愁］，用来解释随卦的象辞 “泽上有雷，是随卦。君子因此到了傍晚就进入安歇休息”。 ［保佑我快乐愉悦］，用来解释蛊卦上九爻辞 “不侍奉王侯，高尚自己所从事的事情”。

1564无妄之大過［東西觸垣, 不利出門］不論往東往西都會碰壁. 釋无妄上九"无妄, 行有眚, 无攸利." ［魚藏深水, 無以樂賓］要像魚藏於深水之下, 無法供賓客觀賞. 釋頤彖"頤, 貞吉. 養正則吉.” 尚注"言魚藏水底難得, 不能饗賓, 故曰无以樂賓." ［爵級摧頽, 光威減衰］釋大過九三"棟橈, 凶."

英文：1554 Hexagram Wuwang changes into Hexagram Gu. [Drive a lame donkey pulled by three horses, and miss the opportunity in the evening], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." It is said in the "Shuowen Jiezi": "Can means driving three horses." [The people living at home have no worries], which is used to interpret the Image statement of Hexagram Sui: "There is thunder above the marsh, which is Hexagram Sui. The gentleman should thus enter the resting state in the evening." [Bless me to be happy and joyful], which is used to interpret the top ninth line of Hexagram Gu: "Do not serve the princes and marquises, and hold one's own affairs in high regard."

1555无妄之臨［蝃蝀充側, 佞倖傾惑］釋雜卦"无妄, 災也." ［女謁橫行］釋蠱卦名, 惑亂.［正道雍塞］䆁臨六三"甘臨, 无攸利, 既憂之, 无咎.” ［集注］1112蠱之一復. 3248震之井.

1555 无妄卦变为临卦 ［虹霓充斥在身边，奸佞受宠之人迷惑君主］，用来解释《杂卦》中 “无妄，意味着灾祸”。 ［通过女子请托说情的事情横行无忌］，用来解释蛊卦的卦名（蛊象征惑乱）。 ［正道被堵塞］，用来解释临卦六三爻辞 “以甜言蜜语临治（百姓），没有什么有利的，已经为此忧虑，就没有过错”。 ［集合注释］1112 条是蛊卦变复卦。3248 条是震卦变井卦。

英文：1555 Hexagram Wuwang changes into Hexagram Lin. [The rainbow fills the surroundings, and the favored and treacherous people confuse the monarch], which is used to interpret in the "Zagua": "Wuwang means disaster." [The things of soliciting through women are rampant], which is used to interpret the name of Hexagram Gu (Hexagram Gu symbolizes confusion). [The right path is blocked], which is used to interpret the third line of the upper trigram of Hexagram Lin: "Govern (the people) with sweet words, there is nothing beneficial. If one has worried about this, there is no fault." [Collected Annotations] The 1112th item is that Hexagram Gu changes into Hexagram Fu. The 3248th item is that Hexagram Zhen changes into Hexagram Jing.

1556无妄之觀［三羖五牂, 相隨並行］釋無妄卦辭"其匪正有眚, 不利有攸往." ［迷入空澤, 循谷直北］釋臨彖"至于八月有凶, 消不久也." ［徑涉六駮, 為所傷賊］釋觀上九"觀其生, 君子无咎." ［集注］0772同人之蒙, 3432歸妹之解, 3681兌之遯, 3885中孚之萃.

1556 无妄卦变为观卦 ［三只公羊和五只母羊，相互跟随并行］，用来解释无妄卦的卦辞 “不守正道就会有灾祸，不利于有所前往”。 ［迷失方向进入空旷的湖泽，顺着山谷一直向北走］，用来解释临卦的彖辞 “到了八月会有凶险，是因为阳气消减不能长久”。 ［径直涉过有六只驳马的地方，被它们伤害］，用来解释观卦上九爻辞 “观察他的行为（所产生的影响），君子没有过错”。 ［集合注释］0772 条是同人卦变蒙卦，3432 条是归妹卦变解卦，3681 条是兑卦变遁卦，3885 条是中孚卦变萃卦。

英文：1556 Hexagram Wuwang changes into Hexagram Guan. [Three rams and five ewes follow each other and walk side by side], which is used to interpret the hexagram statement of Hexagram Wuwang: "If one does not adhere to the right path, there will be disasters, and it is not beneficial to have a place to go." [Lose the direction and enter the empty lake and marsh, and go straight north along the valley], which is used to interpret the Tuan statement of Hexagram Lin: "There will be danger in the eighth month, because the yang qi decreases and cannot last long." [Cross the place with six bo horses directly and be injured by them], which is used to interpret the top ninth line of Hexagram Guan: "Observe his behavior (the influence it produces), the gentleman has no fault." [Collected Annotations] The 0772nd item is that Hexagram Tongren changes into Hexagram Meng, the 3432nd item is that Hexagram Guimei changes into Hexagram Jie, the 3681st item is that Hexagram Dui changes into Hexagram Dun, and the 3885th item is that Hexagram Zhongfu changes into Hexagram Cui.

1557无妄之噬嗑［戴喜抱子, 與利為友］釋无妄九四"可貞, 无咎." ［天之所命, 不憂危殆］釋觀卦辭"盥而不薦, 有孚顒若." ［荀伯勞苦, 西來王母］釋噬嗑九四象”利艱貞, 吉, 未光也." 詩曹風下泉云”四國有王, 郇伯勞之.” 毛詩序”下泉, 思治也. 曹人疾共公侵刻下民, 不得其所, 憂而思明王賢伯也.” 毛萇傳云”郇伯, 郇俟也. 諸侯有事, 二伯述職.” 鄭玄箋云”有王. 謂朝聘於天子也. 郇侯, 文王之子, 為州伯, 有治諸侯之功.” 尚注"荀伯, 晉荀躒也. 城成周, 定王室, 故詩美之曰郇伯勞之. 荀, 即郇國後也, 與毛, 鄭說異.”

1557 无妄卦变为噬嗑卦 ［带着喜悦的心情抱着孩子，与利益结为朋友］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［这是上天的命令，不必担忧危险］，用来解释观卦的卦辞 “祭祀前洗手但还未进献祭品，心怀诚信，恭敬庄重”。 ［荀伯辛苦劳累，西边来了王母娘娘］，用来解释噬嗑卦九四爻的象辞 “利于在艰难中坚守正道，吉祥，（但功绩）尚未光大”。《诗经・曹风・下泉》中说 “四方诸侯有天子，郇伯为他辛劳”。《毛诗序》中说 “《下泉》，是思念天下大治的诗。曹国的人痛恨曹共公侵害剥削百姓，使百姓不得安宁，忧愁而思念贤明的君王和贤德的伯侯”。毛苌传注说 “郇伯，就是郇侯。诸侯有事情，东西二伯要述职”。郑玄笺注说 “有王，指的是诸侯朝见天子。郇侯，是文王的儿子，担任州伯，有治理诸侯的功绩”。尚氏注释 “荀伯，是晋国的荀跞。修筑成周，安定王室，所以《诗经》赞美他说‘郇伯为他辛劳’。荀，就是郇国的后代，与毛苌、郑玄的说法不同”。

英文：1557 Hexagram Wuwang changes into Hexagram Shike. [Hold the child with a joyful mood and become friends with benefits], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [This is the command of heaven, there is no need to worry about the danger], which is used to interpret the hexagram statement of Hexagram Guan: "Wash hands before the sacrifice but have not offered the sacrifice yet, have integrity and be respectful and solemn." [Lord Xun works hard and toils, and the Queen Mother from the west comes], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Shike: "It is beneficial to adhere to the right path in hardships, it is auspicious, (but the achievements) have not been expanded yet." It is said in the "Xiaquan" of the "Cao Feng" in the "Book of Songs": "There is the Son of Heaven among the vassal states in all directions, and Marquis Xun toils for him." It is said in the "Mao Shi Xu": "Xiaquan is a poem missing the great governance of the world. The people of the State of Cao hate Duke Gong of Cao for infringing and exploiting the common people, making the people uneasy, worrying and missing the wise monarch and the virtuous marquis." The annotation by Mao Chang says: "Marquis Xun is Marquis Xun. When the vassal states have affairs, the two Bo (the Eastern Bo and the Western Bo) should report their duties." The annotation by Zheng Xuan says: "You Wang means that the vassal states pay homage to the Son of Heaven. Marquis Xun was the son of King Wen and served as the Zhou Bo, having the merit of governing the vassal states." Shang's annotation: "Lord Xun was Xun Liao of the State of Jin. He built Chengzhou and stabilized the royal court, so the 'Book of Songs' praises him and says 'Marquis Xun toils for him'. Xun was the descendant of the State of Xun, which is different from the statements of Mao Chang and Zheng Xuan."

1558无妄之賁［織縷未就, 針折不復］䆁无妄卦辭"其匪正有眚, 不利有攸往." ［女工多能］釋噬嗑九四象”利艱貞, 吉, 未光也." ［亂我政事］釋賁九三"賁如濡如, 永貞吉."

1558 无妄卦变为贲卦 ［织布没有完成，针折断了不能再用］，用来解释无妄卦的卦辞 “不守正道就会有灾祸，不利于有所前往”。 ［女子有很多技能］，用来解释噬嗑卦九四爻的象辞 “利于在艰难中坚守正道，吉祥，（但功绩）尚未光大”。 ［扰乱我的政事］，用来解释贲卦九三爻辞 “文饰得很华美且润泽，长久坚守正道吉祥”。

英文：1558 Hexagram Wuwang changes into Hexagram Bi. [Weaving has not been completed, and the needle is broken and cannot be used anymore], which is used to interpret the hexagram statement of Hexagram Wuwang: "If one does not adhere to the right path, there will be disasters, and it is not beneficial to have a place to go." [Women have a lot of skills], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Shike: "It is beneficial to adhere to the right path in hardships, it is auspicious, (but the achievements) have not been expanded yet." [Disrupt my political affairs], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be beautifully decorated and moist, adhere to the right path for a long time, it is auspicious."

1559无妄之剝［行露之訟, 貞女不行］道上露水濕漉漉, 女子被強暴的訴訟, 使貞女不敢在露水濕漉的道上行走. 釋无妄九四"可貞, 无咎." 語出詩召南行露云”厭浥行露…誰謂女無家？何以速我訟？ 雖速我訟, 亦不女從.” 四部注”言女子有能, 以禮自守, 而不為強暴所汚. 喻道間之露方濕, 恐沾濡而不敢行耳.“［君子無食］君子不食君祿, 不為君王分憂. 釋賁九三象”永貞之吉, 終莫之陵." ［使道壅塞］道, 正道. 釋剝初六”剝牀以足, 蔑, 貞凶.”

1559 无妄卦变为剥卦 ［发生了像《行露》诗中那样关于女子被强暴的诉讼，贞洁的女子不敢在湿露的道路上行走］，道上露水湿漉漉，女子被强暴的诉讼，使贞女不敢在露水湿漉漉的道上行走。用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。这句话出自《诗经・召南・行露》中说 “厌浥行露… 谁谓女无家？何以速我讼？ 虽速我讼，亦不女从。” 四部注释 “说的是女子有才能，用礼仪来自我守护，而不被强暴所玷污。就如同道路间的露水正湿，恐怕被沾湿而不敢行走罢了。” ［君子不接受君主的俸禄］，君子不食君禄，不为君王分忧。用来解释贲卦九三爻的象辞 “长久坚守正道的吉祥，最终不会被欺凌”。 ［使正道被堵塞］，“道”，指正道。用来解释剥卦初六爻辞 “剥落床的足部，消减正道，坚守正道有凶险”。

英文：1559 Hexagram Wuwang changes into Hexagram Bo. [There is a lawsuit about a woman being raped like that in the poem "Xinglu", and the chaste woman dare not walk on the road wet with dew], the road is wet with dew, and the lawsuit about a woman being raped makes the chaste woman dare not walk on the road wet with dew. It is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." This sentence comes from the "Xinglu" in the "Shao Nan" of the "Book of Songs": "Yan Yi Xing Lu... Shui Wei Nv Wu Jia? He Yi Su Wo Song? Sui Su Wo Song, Yi Bu Nv Cong." The annotation in the Four Books: "It means that the woman has the ability and guards herself with etiquette without being defiled by violence. It is just like the dew on the road is wet, and she is afraid of being wetted and dare not walk." [The gentleman does not accept the salary from the monarch], the gentleman does not accept the salary from the monarch and does not share the worries of the monarch. It is used to interpret the Image statement of the third line of the upper trigram of Hexagram Bi: "The auspiciousness of adhering to the right path for a long time, and finally will not be bullied." [Block the right path], "Dao" refers to the right path. It is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, reduce the right path, adhere to the right path, there is danger."

1560无妄之復［羿張烏號, 彀射天狼］釋雜卦"无妄, 災也." ［鐘鼓不鳴, 將軍振旅］釋剝初六"剝牀以足, 蔑, 貞凶." ［趙國雄勇, 鬥死滎陽］䆁復上六"迷復, 凶, 有災眚." ［集注］0396師之否, 1336噬嗑之旅, 3036井之大過.

1560 无妄卦变为复卦 ［后羿拉开乌号弓，张满弓弦射击天狼星］，用来解释《杂卦》中 “无妄，意味着灾祸”。 ［钟鼓不敲响，将军整顿军队］，用来解释剥卦初六爻辞 “剥落床的足部，消减正道，坚守正道有凶险”。 ［赵国有雄武勇敢的人，在荥阳战斗至死］，用来解释复卦上六爻辞 “迷失了回复正道的路，凶险，有灾祸”。 ［集合注释］0396 条是师卦变否卦，1336 条是噬嗑卦变旅卦，3036 条是井卦变大过卦。

英文：1560 Hexagram Wuwang changes into Hexagram Fu. [Hou Yi draws the Wuhao Bow, pulls the bowstring full and shoots at the Sirius], which is used to interpret in the "Zagua": "Wuwang means disaster." [The bells and drums do not ring, and the general reorganizes the army], which is used to interpret the first line of the lower trigram of Hexagram Bo: "Strip the foot of the bed, reduce the right path, adhere to the right path, there is danger." [There are heroic and brave people in the State of Zhao, and they fight to the death in Xingyang], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way of returning to the right path, it is dangerous, there are disasters." [Collected Annotations] The 0396th item is that Hexagram Shi changes into Hexagram Pi, the 1336th item is that Hexagram Shike changes into Hexagram Lü, and the 3036th item is that Hexagram Jing changes into Hexagram Daguo.

1561无妄之无妄［夏臺羑里, 湯文厄處］釋雜卦"无妄, 災也." 尚注"昔桀囚成湯于夏臺, 紂囚文王於羑里也."［皋陶聽理, 歧人悅喜］釋復六四"中行獨復." ［西望華首, 東歸无咎］釋无妄初九"无妄, 往吉." 言不妄為, 前往可獲吉祥.［集注］3561旅之損.

1561 无妄卦变为无妄卦 ［夏台和羑里，是商汤和周文王遭遇困厄的地方］，用来解释《杂卦》中 “无妄，意味着灾祸”。尚氏注释 “从前夏桀把成汤囚禁在夏台，商纣把周文王囚禁在羑里。” ［皋陶审理案件，岐地的人们喜悦高兴］，用来解释复卦六四爻辞 “居中行正，独自回复（正道）”。 ［向西遥望华首山，向东归来没有过错］，用来解释无妄卦初九爻辞 “不妄为，前往吉祥”。意思是不妄为，前往可获得吉祥。 ［集合注释］3561 条是旅卦变损卦。

英文：1561 Hexagram Wuwang changes into Hexagram Wuwang. [Xiatai and Youli are the places where Tang of Shang and King Wen of Zhou encountered hardships], which is used to interpret in the "Zagua": "Wuwang means disaster." Shang's annotation: "In the past, Jie of the Xia Dynasty imprisoned Tang of the Shang Dynasty in Xiatai, and Zhou of the Shang Dynasty imprisoned King Wen of Zhou in Youli." [Gao Yao tried the cases, and the people in Qi rejoiced], which is used to interpret the fourth line of the upper trigram of Hexagram Fu: "Walk in the middle and return (to the right path) alone." [Look west at Huashou Mountain, and return east without fault], which is used to interpret the first line of the lower trigram of Hexagram Wuwang: "Do not act rashly, going forward is auspicious." It means that not acting rashly, going forward can obtain good fortune. [Collected Annotations] The 3561st item is that Hexagram Lü changes into Hexagram Sun.

1562无妄之大畜［延頸望酒, 不入我口］䆁无妄九四"可貞, 无咎." ［商人勞苦, 利得無有］釋无妄上九"行有眚, 无攸利." ［夏臺羑里, 雖危復喜］釋大畜初九"有厲, 利已." ［集注］0362訟之益, 0621履之莘, 3450歸妹之兌, 3538旅之蠱.

1562 无妄卦变为大畜卦 ［伸长脖子盼望酒，却喝不到我的口中］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［商人辛苦劳累，却没有获得利益］，用来解释无妄卦上九爻辞 “行动有灾祸，没有什么有利的”。 ［夏台和羑里（那样的困境），虽然危险最终还是喜悦］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［集合注释］0362 条是讼卦变益卦，0621 条是履卦变莘卦（此处可能有误，“履之莘” 可能不是标准卦变，你可检查一下原文 ），3450 条是归妹卦变兑卦，3538 条是旅卦变蛊卦。

英文：1562 Hexagram Wuwang changes into Hexagram Daxu. [Stretch the neck and look forward to the wine, but it does not reach my mouth], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [The merchant works hard and toils, but does not obtain benefits], which is used to interpret the top ninth line of Hexagram Wuwang: "Act with disasters, there is nothing beneficial." [The situations like Xiatai and Youli (the difficult situations), although dangerous, there is finally joy], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [Collected Annotations] The 0362nd item is that Hexagram Song changes into Hexagram Yi, the 0621st item is that Hexagram Lü changes into Hexagram Shen (There may be an error here. "Lü Zhi Shen" may not be a standard hexagram change, you can check the original text), the 3450th item is that Hexagram Guimei changes into Hexagram Dui, and the 3538th item is that Hexagram Lü changes into Hexagram Gu.

1563无妄之頤［冠帶南遊, 與喜相期］釋无妄九四"可貞, 无咎." ［邀於嘉國］䆁大畜象"天在山中, 大畜. 君子以多識前言往行, 以畜其德." ［拜位逢時］䆁頤上九象"由頤, 厲吉. 大有慶也." ［集注］0309需之漸, 1840坎之井, 3368漸之解, 3980既濟之蠱.

1563 无妄卦变为颐卦 ［戴着帽子系着腰带向南游玩，与喜悦相约］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［在美好的国家中受到邀请］，用来解释大畜卦的象辞 “天在山中，是大畜卦。君子因此要多多了解前代的言论和行为，来蓄积自己的品德”。 ［在合适的时机被授予职位］，用来解释颐卦上九爻的象辞 “天下依赖他而得到颐养，有危险但吉祥。大为有福庆”。 ［集合注释］0309 条是需卦变渐卦，1840 条是坎卦变井卦，3368 条是渐卦变解卦，3980 条是既济卦变蛊卦。

英文：1563 Hexagram Wuwang changes into Hexagram Yi. [Wear a hat and a belt and travel south, make an appointment with joy], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [Be invited in a wonderful country], which is used to interpret the Image statement of Hexagram Daxu: "Heaven is in the mountain, which is Hexagram Daxu. The gentleman should thus know more about the words and deeds of the previous generations to accumulate his own virtue." [Be appointed to a position at the right time], which is used to interpret the Image statement of the top ninth line of Hexagram Yi: "The whole world depends on him for nourishment, there is danger but it is auspicious. There is great blessing and celebration." [Collected Annotations] The 0309th item is that Hexagram Xu changes into Hexagram Jian, the 1840th item is that Hexagram Kan changes into Hexagram Jing, the 3368th item is that Hexagram Jian changes into Hexagram Jie, and the 3980th item is that Hexagram Jiji changes into Hexagram Gu.

1564无妄之大過［東西觸垣, 不利出門］不論往東往西都會碰壁. 釋无妄上九"无妄, 行有眚, 无攸利." ［魚藏深水, 無以樂賓］要像魚藏於深水之下, 無法供賓客觀賞. 釋頤彖"頤, 貞吉. 養正則吉.” 尚注"言魚藏水底難得, 不能饗賓, 故曰无以樂賓." ［爵級摧頽, 光威減衰］釋大過九三"棟橈, 凶."

1564 无妄卦变为大过卦 ［不论向东还是向西都会撞到墙，不利于出门］，不论往东往西都会碰壁。用来解释无妄卦上九爻辞 “不妄为，行动有灾祸，没有什么有利的”。 ［鱼藏在深水中，无法用来使宾客快乐］，要像鱼藏于深水之下，无法供宾客观赏。用来解释颐卦的彖辞 “颐养，坚守正道吉祥。用正道颐养就吉祥”。尚氏注释 “说的是鱼藏在水底难以得到，不能用来款待宾客，所以说‘无以乐宾’。” ［爵位等级衰败，光辉和威严减损衰退］，用来解释大过卦九三爻辞 “栋梁弯曲，凶险”。

英文：1564 Hexagram Wuwang changes into Hexagram Daguo. [Bump into the wall whether going east or west, it is not beneficial to go out], bump into the wall whether going east or west. It is used to interpret the top ninth line of Hexagram Wuwang: "Do not act rashly, act with disasters, there is nothing beneficial." [The fish hides in the deep water and cannot be used to make the guests happy], be like the fish hiding under the deep water and cannot be appreciated by the guests. It is used to interpret the Tuan statement of Hexagram Yi: "Nourish, adhere to the right path, it is auspicious. Nourish with the right path, it is auspicious." Shang's annotation: "It means that the fish hides at the bottom of the water and is difficult to obtain, and cannot be used to entertain the guests, so it is said 'Wu Yi Le Bin'." [The rank of the title declines, and the brilliance and majesty decrease and decline], which is used to interpret the third line of the upper trigram of Hexagram Daguo: "The beam is bent, it is dangerous."

1565无妄之坎［兩母十子, 轉息無已］繁衍不已. 釋无妄九四"可貞, 无咎." ［五乳百雛］五位母馬哺育幼百位幼馬. 䆁大過初六"藉用白茅, 无咎." 言肅恭誠心, 事奉上尊, 方可無咎. ［騂駁驪駒］釋坎彖"行有尚, 往有功也." 尚注"騂, 馬色赤黃. 駁, 馬色不純也."

1565 无妄卦变为坎卦 ［两位母亲和十个孩子，繁衍不息］，繁衍不已。用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［五匹母马哺育着上百匹小马驹］，五位母马哺育幼百位幼马。用来解释大过卦初六爻辞 “用洁白的茅草衬垫（祭品），没有过错”。意思是怀着恭敬、诚恳的心意，侍奉在上位的尊者，才可以没有过错。 ［红色、毛色不纯和黑色的小马驹］，用来解释坎卦的彖辞 “行动会受到嘉许，前往会有功绩”。尚氏注释 “骍，马的颜色是赤黄色。驳，马的毛色不纯”。

英文：1565 Hexagram Wuwang changes into Hexagram Kan. [Two mothers and ten children multiply continuously], multiply continuously. It is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [Five female horses feed more than a hundred foals], five female horses feed more than a hundred young horses. It is used to interpret the first line of the lower trigram of Hexagram Daguo: "Lay a white thatched grass as a cushion (for the sacrificial offerings), there is no fault." It means that with a respectful and sincere heart, serving the superior 尊者，one can have no fault. [Red, impure-colored and black foals], which is used to interpret the Tuan statement of Hexagram Kan: "The action will be praised, and there will be achievements when going forward." Shang's annotation: "Xing means the color of the horse is reddish-yellow. Bo means the color of the horse is impure."

1566无妄之離［重黎祖後, 司馬太史］重黎祖的後代, 出了司馬太史公. 釋无妄九四”可貞, 無咎.” 四部注"書傳：重, 少昊之後. 黎, 高陽之後. 司馬談為太史, 子遷繼其職, 仍稱太史公." ［陽氏之災］釋坎初六"習坎, 入于坎窞, 凶." 陽應為陵, 李陵. ［雕宮悲苦］釋離九四象”突如其來如, 無所容也." 雕應為罹. 宮謂宮刑.

1566 无妄卦变为离卦 ［重黎的后代，出了司马太史公］，重黎祖的后代，出了司马太史公。用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。四部注释 “书籍传记记载：重，是少昊的后代。黎，是高阳的后代。司马谈担任太史，他的儿子司马迁继承了他的职位，仍然被称为太史公”。 ［阳氏的灾祸］，用来解释坎卦初六爻辞 “反复面临坎险，陷入坎穴深处，凶险”。“阳” 应该是 “陵”，指李陵。 ［遭受宫刑后悲痛困苦］，用来解释离卦九四爻的象辞 “突然到来，没有容身之地”。“雕” 应该是 “罹”。“宫” 指的是宫刑。

英文：1566 Hexagram Wuwang changes into Hexagram Li. [The descendants of Chongli produced the Grand Historian Sima], the descendants of the ancestor Chongli produced the Grand Historian Sima. It is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." The annotation in the Four Books: "It is recorded in the books and biographies: Chong is the descendant of Shaohao. Li is the descendant of Gaoyang. Sima Tan served as the Grand Historian, and his son Sima Qian inherited his position and was still called the Grand Historian." [The disaster of the Yang family], which is used to interpret the first line of the lower trigram of Hexagram Kan: "Face the danger of Kan repeatedly, fall into the deep pit of Kan, it is dangerous." "Yang" should be "Ling", referring to Li Ling. [Suffer from grief and hardship after being punished by castration], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Li: "Come suddenly, there is no place to take shelter." "Diao" should be "Li". "Gong" refers to the punishment of castration.

1567无妄之咸［內執柔德, 止訟以默］釋无妄九四"可貞, 无咎." ［宗邑頼福］釋離六二"黃離, 元吉." ［禍災不作］釋咸彖"聖人感人心, 而天下和平." ［集注］1313噬嗑之遯.

1567 无妄卦变为咸卦 ［内心秉持柔和的品德，用沉默来止息诉讼］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［宗族城邑依赖（这种品德带来的）福气］，用来解释离卦六二爻辞 “黄色附着于物，大为吉祥”。 ［灾祸不发生］，用来解释咸卦的彖辞 “圣人感化人心，而天下就会和平”。 ［集合注释］1313 条是噬嗑卦变遁卦。

英文：1567 Hexagram Wuwang changes into Hexagram Xian. [Hold the gentle virtue in the heart and stop the lawsuit with silence], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [The ancestral city relies on the blessing brought by this virtue], which is used to interpret the second line of the upper trigram of Hexagram Li: "The yellow adheres to the object, it is very auspicious." [Disasters do not occur], which is used to interpret the Tuan statement of Hexagram Xian: "The sage influences the hearts of the people, and the world will be peaceful." [Collected Annotations] The 1313th item is that Hexagram Shike changes into Hexagram Dun.

1568无妄之恆［釆唐沫郷, 邀期桑中］釋无妄九四“可貞, 无咎." ［失信不會］釋咸六二"咸其腓, 凶, 居吉." ［憂思約帶］䆁恆初六"浚恆, 貞凶, 无攸利." ［集注］0405師之噬嗑, 1103蠱之謙, 1180臨之大過, 3585巽之乾.

1568 无妄卦变为恒卦 ［在沫乡采摘菟丝子，在桑林中赴约］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［失去信用而没有赴约］，用来解释咸卦六二爻辞 “感应到小腿肚，凶险，安居则吉祥”。 ［忧愁思虑使得衣带变宽松］，用来解释恒卦初六爻辞 “深入恒久地（追求），坚守正道有凶险，没有什么有利的”。 ［集合注释］0405 条是师卦变噬嗑卦，1103 条是蛊卦变谦卦，1180 条是临卦变大过卦，3585 条是巽卦变乾卦。

英文：1568 Hexagram Wuwang changes into Hexagram Heng. [Pick the dodder in Moxiang and keep the appointment in the mulberry forest], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [Lose the credit and do not keep the appointment], which is used to interpret the second line of the upper trigram of Hexagram Xian: "Sense the calf, it is dangerous, it is auspicious to stay still." [The sorrow and worry make the belt loose], which is used to interpret the first line of the lower trigram of Hexagram Heng: "Pursue deeply and permanently, adhere to the right path, there is danger, there is nothing beneficial." [Collected Annotations] The 0405th item is that Hexagram Shi changes into Hexagram Shike, the 1103rd item is that Hexagram Gu changes into Hexagram Qian, the 1180th item is that Hexagram Lin changes into Hexagram Daguo, and the 3585th item is that Hexagram Xun changes into Hexagram Qian.

1569无妄之遯［官成立政, 衣就缺袂］釋无妄九四"可貞, 无咎." ［恭儉為衛］釋恆九二"悔亡." 言恆守中庸之道, 不會有悔恨. ［終無禍尤］釋遯九五"嘉遯, 貞吉." 言功成再退, 守正道吉祥.［集注] 2207晉之咸.

1569 无妄卦变为遁卦 ［官位确立，施行政事，衣服做好了却缺了衣袖］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［以恭敬、节俭作为护卫（自己品德的方式）］，用来解释恒卦九二爻辞 “悔恨消失”。意思是恒久地坚守中庸之道，就不会有悔恨。 ［最终没有灾祸］，用来解释遁卦九五爻辞 “嘉美地隐遁，坚守正道吉祥”。意思是功成之后再退隐，坚守正道吉祥。 ［集合注释］2207 条是晋卦变咸卦。

英文：1569 Hexagram Wuwang changes into Hexagram Dun. [The official position is established, and the administrative affairs are carried out. The clothes are made but lack the sleeves], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [Take respect and frugality as the way to protect (one's own virtue)], which is used to interpret the second line of the upper trigram of Hexagram Heng: "The regret disappears." It means that adhering to the doctrine of the mean permanently will lead to no regret. [There is no disaster in the end], which is used to interpret the fifth line of the upper trigram of Hexagram Dun: "Retreat beautifully, adhere to the right path, it is auspicious." It means that retreating after achieving success and adhering to the right path is auspicious. [Collected Annotations] The 2207th item is that Hexagram Jin changes into Hexagram Xian.

1570无妄之大壯［麒麟鳳凰, 子孫盛昌］䆁无妄九四"可貞, 无咎." ［少齊在門, 利以合婚］釋遯六二象”執用黃牛, 固志也." 尚注" 左傳昭二年, 韓須如齊, 逆女少齊, 少姜寵, 晉人謂之少齊."［振衣彈冠, 貴人大歡］釋大壯九二"貞吉."

1570 无妄卦变为大壮卦 ［麒麟和凤凰（出现），子孙昌盛］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［少齐在门口，有利于缔结婚姻］，用来解释遁卦六二爻的象辞 “用黄牛牵制，是为了固守其心志”。尚氏注释 “《左传・昭公二年》记载，韩须到齐国，迎接女子少齐，少姜受宠，晋国人称她为少齐”。 ［整理衣服，弹去帽子上的灰尘，贵人非常高兴］，用来解释大壮卦九二爻辞 “坚守正道吉祥”。

英文：1570 Hexagram Wuwang changes into Hexagram Dazhuang. [The unicorn and the phoenix (appear), and the descendants are prosperous], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [Shao Qi is at the door, it is beneficial to conclude a marriage], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Dun: "Restrain with a yellow ox, it is to hold fast to one's will." Shang's annotation: "It is recorded in the 'Zuo Zhuan・The Second Year of Duke Zhao': Han Xu went to the State of Qi and welcomed the woman Shao Qi. Shao Jiang was favored, and the people of the State of Jin called her Shao Qi." [Arrange the clothes and flick the dust off the hat, and the noble person is very happy], which is used to interpret the second line of the upper trigram of Hexagram Dazhuang: "Adhere to the right path, it is auspicious."

1571无妄之晉［亂危之國, 不可涉域］釋无妄上九"无妄, 行有眚, 无攸利." ［機發身頓］釋雜卦"大壯則止." 機發, 以弩機發射. 尚注“釋名：頓, 僵也." ［遂至僵覆］釋晉初六"晉如摧如."

1571 无妄卦变为晋卦 ［处于混乱危险的国家，不可以进入其境内］，用来解释无妄卦上九爻辞 “不妄为，行动有灾祸，没有什么有利的”。 ［弩机发动，身体仆倒］，用来解释《杂卦》中 “大壮卦意味着停止”。“机发”，指用弩机发射。尚氏注释 “《释名》中说：‘顿’，就是僵倒的意思。” ［最终导致僵仆翻覆］，用来解释晋卦初六爻辞 “前进时受到摧折”。

英文：1571 Hexagram Wuwang changes into Hexagram Jin. [In a chaotic and dangerous country, it is not advisable to enter its territory], which is used to interpret the top ninth line of Hexagram Wuwang: "Do not act rashly, act with disasters, there is nothing beneficial." [The crossbow trigger is pulled and the body falls down], which is used to interpret in the "Zagua": "Hexagram Dazhuang means stopping." "Ji Fa" refers to launching with the crossbow trigger. Shang's annotation: "It is said in the 'Shiming': 'Dun' means falling down." [Finally lead to falling down and overturning], which is used to interpret the first line of the lower trigram of Hexagram Jin: "Be frustrated when advancing."

1572无妄之明夷［千雀萬鳩, 與鷂為仇］釋雜卦"无妄, 災也." ［威勢不敵, 雖眾無益］釋晉初六"晉如摧如." ［為鷹所撃］釋序卦"夷者, 傷也."

1572 无妄卦变为明夷卦 ［成千的麻雀和上万的斑鸠，与鹞鹰结为仇敌］，用来解释《杂卦》中 “无妄，意味着灾祸”。 ［威势敌不过（鹞鹰），即使数量众多也没有益处］，用来解释晋卦初六爻辞 “前进时受到摧折”。 ［被鹰所攻击］，用来解释《序卦》中 “夷，是受伤的意思”。

英文：1572 Hexagram Wuwang changes into Hexagram Mingyi. [Thousands of sparrows and myriads of turtledoves become enemies with the sparrowhawk], which is used to interpret in the "Zagua": "Wuwang means disaster." [The power and influence cannot match (the sparrowhawk), even if the number is large, it is of no use], which is used to interpret the first line of the lower trigram of Hexagram Jin: "Be frustrated when advancing." [Be attacked by the eagle], which is used to interpret in the "Xugua": "Yi means being injured."

1573无妄之家人［眾神集聚, 相與議語］釋无妄九四"可貞, 无咎."［南國虐亂, 百姓愁苦］釋明夷卦辭"利艱貞." ［興師征討, 更立聖王] 釋家人九五"王假有家, 勿恤, 吉." ［集注]0188屯之節, 0528小畜之豫, 1472剝之未濟.

1573 无妄卦变为家人卦 ［众多的神灵聚集在一起，相互议论交谈］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［南方的国家暴虐混乱，百姓忧愁痛苦］，用来解释明夷卦的卦辞 “利于在艰难中坚守正道”。 ［发动军队进行征讨，重新拥立圣明的君王］，用来解释家人卦九五爻辞 “君王来到家中，不必忧虑，吉祥”。 ［集合注释］0188 条是屯卦变节卦，0528 条是小畜卦变豫卦，1472 条是剥卦变未济卦。

英文：1573 Hexagram Wuwang changes into Hexagram Jiaren. [Many gods gather together and talk and discuss with each other], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [The country in the south is tyrannical and chaotic, and the common people are worried and painful], which is used to interpret the hexagram statement of Hexagram Mingyi: "It is beneficial to adhere to the right path in hardships." [Launch the army to launch a campaign and establish a wise king again], which is used to interpret the fifth line of the upper trigram of Hexagram Jiaren: "The king comes to the home, there is no need to worry, it is auspicious." [Collected Annotations] The 0188th item is that Hexagram Tun changes into Hexagram Jie, the 0528th item is that Hexagram Xiaoxu changes into Hexagram Yu, and the 1472nd item is that Hexagram Bo changes into Hexagram Weiji.

1574无妄之睽 ［顔淵閔騫, 以禮自閑］釋无妄九四"可貞, 无咎." ［君子所居］䆁家人初九"閑有家, 悔亡." ［禍災不存］釋睽九四象"交孚, 无咎."

1574 无妄卦变为睽卦 ［颜渊和闵骞，用礼仪来自我约束］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［这是君子所居住的地方］，用来解释家人卦初九爻辞 “在家庭开始时就加以防范，悔恨消失”。 ［灾祸不存在］，用来解释睽卦九四爻的象辞 “相互信任，没有过错”。

英文：1574 Hexagram Wuwang changes into Hexagram Kui. [Yan Yuan and Min Qian restrain themselves with etiquette], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [This is the place where the gentleman lives], which is used to interpret the first line of the lower trigram of Hexagram Jiaren: "Take precautions at the beginning of the family, and the regret disappears." [Disasters do not exist], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Kui: "Trust each other, there is no fault."

1575无妄之蹇［三桓子孫, 世秉國權］䆁无妄九四"可貞, 无咎." ［爵世上卿］世代封爵為上卿. 䆁睽九四象"交孚无咎, 志行也." 翟云”猶後書張禹傳所謂持爵保位也.”［富於周公] 釋蹇六二”王臣蹇蹇, 匪躬之故.” 言大臣蹇蹇劬勞, 奔走濟助, 非為私己, 乃國之忠臣. 尚注"魯季孫, 孟孫, 叔孫, 皆桓公後, 故曰三桓, 與魯相終始也. 論語：季氏富於周公. 秉, 持也."

1575 无妄卦变为蹇卦 ［鲁国三桓的子孙，世代掌握国家的权力］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［世代封爵为上卿］，世代封爵为上卿。用来解释睽卦九四爻的象辞 “相互信任没有过错，是因为心志得以施行”。翟氏说 “就像《后汉书・张禹传》中所说的‘持爵保位’”。 ［比周公还富有］，用来解释蹇卦六二爻辞 “君王的臣子艰难跋涉，不是为了自身的缘故”。意思是大臣艰难劳苦，奔走救助，不是为了自己，而是国家的忠臣。尚氏注释 “鲁国的季孙、孟孙、叔孙，都是桓公的后代，所以称为‘三桓’，他们与鲁国相始终。《论语》中说：‘季氏比周公还富有。’‘秉’，是持有、掌握的意思。”

英文：1575 Hexagram Wuwang changes into Hexagram Jian. [The descendants of the Three Huans in the State of Lu have held the national power for generations], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [Be enfeoffed as the Grand Minister of the Court for generations], be enfeoffed as the Grand Minister of the Court for generations. It is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Kui: "Trust each other and there is no fault, because the will can be implemented." Zhai said: "It is just like what is said in the 'Biography of Zhang Yu' in the 'Book of the Later Han Dynasty': 'Hold the title and protect the position'." [Be richer than the Duke of Zhou], which is used to interpret the second line of the upper trigram of Hexagram Jian: "The minister of the king travels through hardships, not for his own sake." It means that the minister works hard and travels around to help, not for himself, but is a loyal minister of the country. Shang's annotation: "The Jisun, Mengsun and Shusun in the State of Lu were all descendants of Duke Huan, so they were called the 'Three Huans', and they accompanied the State of Lu from beginning to end. It is said in the 'Analects of Confucius': 'The Jisun is richer than the Duke of Zhou.' 'Bing' means holding and mastering."

1576无妄之解［鶴鳴九皋, 處子失時］釋无妄九四”可貞, 無咎.” 處子, 隱士. ［載土販鹽］釋蹇彖"䞿, 難也." ［難為巧力］釋解六三"負且乘, 致寇至, 貞吝." 尚注"鶴鳴, 小雅篇名, 毛謂教宣王求賢, 茲曰處子失時, 義與毛異.”

1576 无妄卦变为解卦 ［仙鹤在深远的水泽中鸣叫，隐士错过了时机］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。“处子”，指隐士。 ［运载泥土，贩卖食盐］，用来解释蹇卦的彖辞 “蹇，是艰难的意思”。 ［难以施展技巧和力量］，用来解释解卦六三爻辞 “背负着东西却又乘车，招致强盗到来，坚守正道会有憾惜”。尚氏注释 “《鹤鸣》是《小雅》中的篇名，毛氏认为是教导宣王求贤，这里说‘处子失时’，含义与毛氏不同。”

英文：1576 Hexagram Wuwang changes into Hexagram Jie. [The crane cries in the profound marsh, and the hermit misses the opportunity], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." "Chuzi" refers to the hermit. [Carry the soil and sell the salt], which is used to interpret the Tuan statement of Hexagram Jian: "Jian means hardship." [It is difficult to exert skills and strength], which is used to interpret the third line of the upper trigram of Hexagram Jie: "Carry things and ride in a carriage at the same time, invite the robbers to come, adhere to the right path, there will be regret." Shang's annotation: "The 'Crying of the Crane' is the title of a piece in the 'Xiaoya'. Mao thought it was to teach King Xuan of Zhou to seek the virtuous. Here it says 'Chuzi Shi Shi', and the meaning is different from that of Mao."

1577无妄之損［方軸圓輪, 車行不前］釋无妄上九"无妄, 行有眚, 无攸利." ［組囊以錐, 失其事便］釋解六三"負且乘, 致寇至, 貞吝." 尚注“軸方車不行, 以囊盛錐必脫穎, 二者皆不便也." ［還師振旅, 兵革休止］釋損初九”已事遄往, 尚合志也.” 言終止自己的事, 迅速前往以益上, 與在上者的心志相合.

1577 无妄卦变为损卦 ［方形的车轴和圆形的车轮，车子无法前行］，用来解释无妄卦上九爻辞 “不妄为，行动有灾祸，没有什么有利的”。 ［用袋子装锥子，失去了做事的便利］，用来解释解卦六三爻辞 “背负着东西却又乘车，招致强盗到来，坚守正道会有憾惜”。尚氏注释 “车轴是方的，车子无法行驶；用袋子装锥子，锥子必定会露出锋芒，这两种情况都不方便。” ［让军队返回，整顿军队，战争停止］，用来解释损卦初九爻辞 “完成自己的事情后迅速前往（增益他人），崇尚与在上者的心意相合”。意思是终止自己的事，迅速前往以益上，与在上者的心志相合。

英文：1577 Hexagram Wuwang changes into Hexagram Sun. [The square axle and the round wheel, the car cannot move forward], which is used to interpret the top ninth line of Hexagram Wuwang: "Do not act rashly, act with disasters, there is nothing beneficial." [Put the awl in the bag and lose the convenience of doing things], which is used to interpret the third line of the upper trigram of Hexagram Jie: "Carry things and ride in a carriage at the same time, invite the robbers to come, adhere to the right path, there will be regret." Shang's annotation: "The axle is square and the car cannot run; put the awl in the bag and the awl will surely show its edge. Both situations are inconvenient." [Let the army return, reorganize the army, and the war stops], which is used to interpret the first line of the lower trigram of Hexagram Sun: "Complete one's own affairs and go quickly (to benefit others), and advocate being in line with the intention of the superior." It means stopping one's own affairs, going quickly to benefit the superior, and being in line with the will of the superior.

1578无妄之益［魚擾水濁, 桀亂我國］釋雜卦"无妄, 災也." ［駕龍出遊, 東之樂邑］釋損六四"損其疾, 使遄有喜, 无咎." ［天賜我祿, 與生為福］釋益九五"有孚惠心, 勿問元吉, 有孚惠我德."

1578 无妄卦变为益卦 ［鱼儿搅扰使得水变浑浊，夏桀扰乱了我们的国家］，用来解释《杂卦》中 “无妄，意味着灾祸”。 ［驾驭着龙出去游玩，向东前往欢乐的城邑］，用来解释损卦六四爻辞 “减轻疾病，迅速行动会有喜悦，没有过错”。 ［上天赐予我福禄，一生都享受福气］，用来解释益卦九五爻辞 “心怀诚信，有施惠之心，不必占问，大为吉祥，心怀诚信，（人们）会回报我的恩德”。

英文：1578 Hexagram Wuwang changes into Hexagram Yi. [The fish disturbs the water and makes it turbid, and Jie of Xia disturbs our country], which is used to interpret in the "Zagua": "Wuwang means disaster." [Drive the dragon and go on a trip, and go east to the joyful city], which is used to interpret the fourth line of the upper trigram of Hexagram Sun: "Reduce the illness, act quickly and there will be joy, there is no fault." [Heaven bestows fortune and emolument on me, and I enjoy good fortune throughout my life], which is used to interpret the fifth line of the upper trigram of Hexagram Yi: "Have integrity and a heart of benevolence. There is no need to divinate, it is very auspicious. Have integrity, (people) will repay my kindness."

1579无妄之夬［白虎黑狼, 伏伺山陽］釋无妄上九"无妄, 行有眚, 无攸利." ［遮遏牛羊］釋益六三"益之用凶事, 无咎." ［病我商人］釋夬初九"壯于前趾, 往不勝為咎."

1579 无妄卦变为夬卦 ［白虎和黑狼，潜伏在山的南面伺机而动］，用来解释无妄卦上九爻辞 “不妄为，行动有灾祸，没有什么有利的”。 ［拦截牛羊］，用来解释益卦六三爻辞 “用（增益）来救助凶险之事，没有过错”。 ［使我的商人遭受损失］，用来解释夬卦初九爻辞 “脚趾前端强壮，前往却不能取胜，会有过错”。

英文：1579 Hexagram Wuwang changes into Hexagram Guai. [The white tiger and the black wolf lurk on the south side of the mountain and wait for an opportunity], which is used to interpret the top ninth line of Hexagram Wuwang: "Do not act rashly, act with disasters, there is nothing beneficial." [Intercept the cattle and sheep], which is used to interpret the third line of the upper trigram of Hexagram Yi: "Use (augmentation) to rescue the dangerous things, there is no fault." [Cause losses to my merchants], which is used to interpret the first line of the lower trigram of Hexagram Guai: "The front of the toe is strong, go forward but cannot win, there will be fault."

1580无妄之姤［履危不安］釋无妄上九"无妄, 行有眚, 无攸利." ［跌頓我顏］釋夬九三"壯于頄, 有凶." ［傷腫為瘢］釋姤上九"姤其角, 吝, 无咎." 言遇合之道已達窮極, 有麻煩而沒有災難.

1580 无妄卦变为姤卦 ［身处危险而不安定］，用来解释无妄卦上九爻辞 “不妄为，行动有灾祸，没有什么有利的”。 ［使我的颜面受挫］，用来解释夬卦九三爻辞 “颧骨强壮，有凶险”。 ［受伤肿胀后留下疤痕］，用来解释姤卦上九爻辞 “遇到的是（事物的）边角，有憾惜，但没有过错”。意思是遇合之道已经达到了穷尽的地步，有麻烦但没有灾难。

英文：1580 Hexagram Wuwang changes into Hexagram Gou. [Be in danger and unstable], which is used to interpret the top ninth line of Hexagram Wuwang: "Do not act rashly, act with disasters, there is nothing beneficial." [Frustrate my face], which is used to interpret the third line of the upper trigram of Hexagram Guai: "The cheekbone is strong, there is danger." [Leave a scar after being injured and swollen], which is used to interpret the top ninth line of Hexagram Gou: "Encounter the corner of (the thing), there is regret, but there is no fault." It means that the way of encounter has reached the extreme, there is trouble but no disaster.

1581无妄之萃［三人輦車, 東入旁家］釋无妄上九"无妄, 行有眚, 无攸利." ［王母貪叨, 盜我資財］釋姤初六"繫于金柅, 貞吉. 有攸往, 見凶." ［亡失犂牛］釋萃上六"齎咨涕洟, 无咎." ［集注］1439剝之咸.

1581 无妄卦变为萃卦 ［三个人拉着车子，向东进入别人家］，用来解释无妄卦上九爻辞 “不妄为，行动有灾祸，没有什么有利的”。 ［王母贪婪，盗窃我的资财］，用来解释姤卦初六爻辞 “系缚在金属制动器上，坚守正道吉祥。有所前往，会出现凶险”。 ［丢失了耕牛］，用来解释萃卦上六爻辞 “叹息流泪，没有过错”。 ［集合注释］1439 条是剥卦变咸卦。

英文：1581 Hexagram Wuwang changes into Hexagram Cui. [Three people pull the cart and enter someone else's house to the east], which is used to interpret the top ninth line of Hexagram Wuwang: "Do not act rashly, act with disasters, there is nothing beneficial." [The Queen Mother is greedy and steals my assets], which is used to interpret the first line of the lower trigram of Hexagram Gou: "Tie to the metal brake, adhere to the right path, it is auspicious. If there is a place to go, there will be danger." [Lose the plow ox], which is used to interpret the top sixth line of Hexagram Cui: "Sigh and shed tears, there is no fault." [Collected Annotations] The 1439th item is that Hexagram Bo changes into Hexagram Xian.

1582无妄之升［三雁南飛, 俱就塘池］釋无妄九四"可貞, 无咎." ［ 鰕鰌饒有］釋莘彖"萃, 聚也." ［利得過倍］釋升九四"大吉, 无咎."

1582 无妄卦变为升卦 ［三只大雁向南飞去，都飞向池塘］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［有很多虾和泥鳅］，用来解释萃卦的彖辞 “萃，是聚集的意思”。 ［获得的利益超过一倍］，用来解释升卦九四爻辞 “大为吉祥，没有过错”。

英文：1582 Hexagram Wuwang changes into Hexagram Sheng. [Three wild geese fly southward and all fly to the pond], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [There are a lot of shrimps and loaches], which is used to interpret the Tuan statement of Hexagram Cui: "Cui means gathering." [The obtained benefits are more than doubled], which is used to interpret the fourth line of the upper trigram of Hexagram Sheng: "It is very auspicious, there is no fault."

1583无妄之困［鷹棲茂樹, 候雀來往] 䆁无妄上九"无妄, 行有眚, 无攸利." ［一擊獲兩］釋升上六”冥升, 利於不息之貞.”［利在枝柯］釋雜卦”困, 相遇也.” 尚注"利在枝柯, 言以枝柯為隱蔽也."

1583 无妄卦变为困卦 ［鹰栖息在茂密的树上，等候着麻雀飞来飞去］，用来解释无妄卦上九爻辞 “不妄为，行动有灾祸，没有什么有利的”。 ［一次出击捕获两只］，用来解释升卦上六爻辞 “在昏暗中上升，有利于不停息地坚守正道”。 ［利益在于树枝］，用来解释《杂卦》中 “困，是相遇的意思”。尚氏注释 “利在枝柯，意思是把树枝当作隐蔽的地方”。

英文：1583 Hexagram Wuwang changes into Hexagram Kun. [The eagle perches on the dense tree and waits for the sparrows to fly around], which is used to interpret the top ninth line of Hexagram Wuwang: "Do not act rashly, act with disasters, there is nothing beneficial." [Capture two at one strike], which is used to interpret the top sixth line of Hexagram Sheng: "Rise in the dark, it is beneficial to adhere to the right path without stopping." [The benefit lies in the branches], which is used to interpret in the "Zagua": "Kun means encountering." Shang's annotation: "Li Zai Zhi Ke means taking the branches as a place of concealment."

1584无妄之井［堯舜欽明, 禹稷股肱］釋无妄九四"可貞, 无咎." ［伊尹往來, 進履登堂］釋困九二象"困于酒食, 中有慶也." ［顯德之徒, 可以輔王］釋井九三"可用汲, 王明, 並受其福."

1584 无妄卦变为井卦 ［尧、舜恭敬圣明，禹和后稷是得力的辅佐大臣］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［伊尹来来往往，（辅佐君王）如同进献鞋子然后登上朝堂一样忠诚］，用来解释困卦九二爻的象辞 “困于酒食之中，（但）其中有喜庆之事”。 ［品德显扬的人，可以辅佐君王］，用来解释井卦九三爻辞 “可以用来汲水，君王圣明，（大家）都能受到福泽”。

英文：1584 Hexagram Wuwang changes into Hexagram Jing. [Yao and Shun are respectful and sage, and Yu and Houji are capable assistant ministers], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [Yi Yin comes and goes, (assisting the monarch) is as loyal as presenting the shoes and then ascending to the court], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Kun: "Be trapped in the wine and food, (but) there are festive things in it." [People with outstanding virtues can assist the monarch], which is used to interpret the third line of the upper trigram of Hexagram Jing: "It can be used to draw water, the monarch is sage, (everyone) can receive the blessing."

1585无妄之革［枯旱三年, 草萊不生］釋雜卦"无妄, 災也." ［粢盛空乏] 釋井初六"井泥不食, 舊井无禽." ［無以供靈］釋革九三”征凶, 貞厲, 革言三就, 有孚.” 言變革將有曲折, 不可急著於求成.

1585 无妄卦变为革卦 ［干旱了三年，杂草都不生长］，用来解释《杂卦》中 “无妄，意味着灾祸”。 ［祭祀用的谷物空虚匮乏］，用来解释井卦初六爻辞 “井底有泥不能食用，废旧的井没有禽兽（栖息）”。 ［没有东西可以供奉神灵］，用来解释革卦九三爻辞 “出征有凶险，坚守正道有危险，变革的言论多次附合，心怀诚信”。意思是变革将会有曲折，不可急于求成。

英文：1585 Hexagram Wuwang changes into Hexagram Ge. [There has been a drought for three years, and the weeds do not grow], which is used to interpret in the "Zagua": "Wuwang means disaster." [The sacrificial grains are empty and scarce], which is used to interpret the first line of the lower trigram of Hexagram Jing: "There is mud at the bottom of the well and it cannot be eaten, and there are no birds and beasts (perching) in the old well." [There is nothing to offer to the gods], which is used to interpret the third line of the upper trigram of Hexagram Ge: "Going on an expedition has danger, adhering to the right path has danger, the words of reform conform many times, have integrity." It means that the reform will have twists and turns, and one should not be eager for quick success.

1586无妄之鼎［方口緩唇, 為知樞門］大口象徵能吃, 厚唇象徵多情. 商人能説善道是智慧的關鍵所在. 釋无妄九四"可貞, 无咎." ［解釋鉤帶] 解除障礙. 釋革六二象"巳日革之, 行有嘉也." 鉤帶, 武士腰帶的挂鉤. ［商旅以歡］釋鼎上九"鼎玉鉉, 大吉, 无不利."

1586 无妄卦变为鼎卦 ［方正的嘴巴，宽厚的嘴唇，是成为智慧关键的象征］，大口象征能吃，厚唇象征多情。商人能说善道是智慧的关键所在。用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［解开钩带］，解除障碍。用来解释革卦六二爻的象辞 “在‘巳’日进行变革，行动会有嘉赏”。“钩带”，是武士腰带的挂钩。 ［商人旅客因此而欢乐］，用来解释鼎卦上九爻辞 “鼎配上玉制的鼎铉，大为吉祥，没有什么不利的”。

英文：1586 Hexagram Wuwang changes into Hexagram Ding. [The square mouth and the thick lips are the symbols of being the key to wisdom], the big mouth symbolizes the ability to eat, and the thick lips symbolize being affectionate. That merchants are good at speaking is the key to wisdom. It is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [Untie the hook belt], remove the obstacle. It is used to interpret the Image statement of the second line of the upper trigram of Hexagram Ge: "Reform on the 'Si' day, and there will be rewards for the action." "Gou Dai" is the hook of the warrior's belt. [Merchants and travelers are happy because of this], which is used to interpret the top ninth line of Hexagram Ding: "The ding is equipped with a jade dingxuan, it is very auspicious, there is nothing unfavorable."

1587无妄之震［鳧池水溢, 高陸為海］釋雜卦"无妄, 災也." ［江河橫流, 魚鼈成市］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶." ［千里無墻, 鴛鳳遊行］釋震彖"震驚百里, 驚遠而懼邇也." 言無論遠近都感到驚動而恐懼.

1587 无妄卦变为震卦 ［野鸭池的水溢出，高高的陆地变成了大海］，用来解释《杂卦》中 “无妄，意味着灾祸”。 ［江河泛滥，鱼和鳖多得像在集市上一样］，用来解释鼎卦九四爻辞 “鼎的脚折断，打翻了王公的美食，汤汁流淌满地，凶险”。 ［方圆千里没有围墙，鸳鸯和凤凰自由地游行］，用来解释震卦的彖辞 “震动惊及百里之地，使远方的人震惊，使近处的人恐惧”。意思是无论远近都感到惊动而恐惧。

英文：1587 Hexagram Wuwang changes into Hexagram Zhen. [The water in the wild duck pond overflows, and the high land turns into the sea], which is used to interpret in the "Zagua": "Wuwang means disaster." [The rivers overflow, and there are as many fish and turtles as in the market], which is used to interpret the fourth line of the upper trigram of Hexagram Ding: "The leg of the ding is broken, overturning the delicacies of the prince, the soup flows all over the ground, it is dangerous." [There is no wall within a thousand li, and the mandarin ducks and phoenixes parade freely], which is used to interpret the Tuan statement of Hexagram Zhen: "The shock reaches a hundred li, shocking those in the distance and frightening those nearby." It means that both those far and near feel alarmed and frightened.

1588无妄之艮［烹魚失刀, 駕車馬亡] 釋无妄上九"无妄, 行有眚, 无攸利." ［錫刃不入］䆁震卦名, 震動. ［魴鯉腥臊］釋艮彖"艮, 止也."

1588 无妄卦变为艮卦 ［烹饪鱼的时候丢失了刀，驾车的时候马跑掉了］，用来解释无妄卦上九爻辞 “不妄为，行动有灾祸，没有什么有利的”。 ［锡制的刀刃刺不进去］，用来解释震卦的卦名（震象征震动）。 ［鲂鱼和鲤鱼散发着腥臊的气味］，用来解释艮卦的彖辞 “艮，是停止的意思”。

英文：1588 Hexagram Wuwang changes into Hexagram Gen. [Lose the knife when cooking the fish, and the horse runs away when driving the carriage], which is used to interpret the top ninth line of Hexagram Wuwang: "Do not act rashly, act with disasters, there is nothing beneficial." [The tin blade cannot pierce in], which is used to interpret the name of Hexagram Zhen (Hexagram Zhen symbolizes shaking). [The bream and carp give off a fishy smell], which is used to interpret the Tuan statement of Hexagram Gen: "Gen means stopping."

1589无妄之漸［戎狄蹲踞, 無禮貪叨］釋无妄上九"无妄, 行有眚, 无攸利." ［非吾族類］釋艮彖"艮, 止也." ［君子攸去］攸, 所. 漸象"山上有木, 漸. 君子以居賢德善俗."

1589 无妄卦变为渐卦 ［戎狄之人（举止）随意蹲坐，没有礼仪且贪婪］，用来解释无妄卦上九爻辞 “不妄为，行动有灾祸，没有什么有利的”。 ［不是我们同族的人］，用来解释艮卦的彖辞 “艮，是停止的意思”。 ［君子应该离开的地方］，“攸”，是 “所” 的意思。渐卦的象辞 “山上有树木，是渐卦。君子因此要蓄积贤德，改善风俗”。

英文：1589 Hexagram Wuwang changes into Hexagram Jian. [The people of Rong and Di sit casually, have no etiquette and are greedy], which is used to interpret the top ninth line of Hexagram Wuwang: "Do not act rashly, act with disasters, there is nothing beneficial." [Not of our own clan], which is used to interpret the Tuan statement of Hexagram Gen: "Gen means stopping." [The place where the gentleman should leave], "You" means "place". The Image statement of Hexagram Jian: "There are trees on the mountain, which is Hexagram Jian. The gentleman should thus accumulate virtuous virtues and improve the customs."

1590无妄之歸妹［渡河踰水, 狐濡其尾］釋无妄上九"无妄, 行有眚, 无攸利." ［不為禍憂］釋漸初六"鴻漸于干, 小子厲, 有言, 无咎." 言漸進不躁可免危無咎. ［捕魚遇蟹, 利得無幾］䆁歸妹上六"女承筐無實, 士刲羊无血, 无攸利." 言位窮無所適, 無實難成, 乃無所利.

1590 无妄卦变为归妹卦 ［渡河越过水面，狐狸沾湿了它的尾巴］，用来解释无妄卦上九爻辞 “不妄为，行动有灾祸，没有什么有利的”。 ［不必为灾祸而担忧］，用来解释渐卦初六爻辞 “大雁渐渐飞到水边，小孩子有危险，有些言语纷争，但没有过错”。意思是循序渐进不急躁就可以免除危险，没有过错。 ［捕鱼的时候遇到螃蟹，获得的利益没有多少］，用来解释归妹卦上六爻辞 “女子拿着筐子却没有实物，男子杀羊却不见血，没有什么有利的”。意思是处于穷尽的位置没有合适的去处，没有实际的东西难以成功，所以没有什么利益。

英文：1590 Hexagram Wuwang changes into Hexagram Guimei. [Cross the river and go over the water, the fox wets its tail], which is used to interpret the top ninth line of Hexagram Wuwang: "Do not act rashly, act with disasters, there is nothing beneficial." [There is no need to worry about the disaster], which is used to interpret the first line of the lower trigram of Hexagram Jian: "The wild geese gradually fly to the water's edge, the child is in danger, there is a little verbal dispute, but there is no fault." It means that proceeding step by step without being impatient can avoid danger and there is no fault. [Encounter crabs when fishing, and the obtained benefits are not much], which is used to interpret the top sixth line of Hexagram Guimei: "The woman holds the basket but there is no real thing, the man slaughters the sheep but there is no blood, there is nothing beneficial." It means that being in an exhausted position with no suitable place to go, it is difficult to succeed without real things, so there is no benefit.

1591无妄之豐［河出小魚. 不宜勞煩] 釋无妄卦辭"其匪正有眚, 不利有攸往." ［苛政害民］釋歸妹象"澤上有雷, 歸妺. 君子以永終如敝." ［君受其患］釋豐彖"日中則昃, 月盈則食, 天地盈虛, 與時消息, 而況於人乎？”尚注"言政苛害民, 而卒受患者仍在君也."

1591 无妄卦变为丰卦 ［河里出现小鱼，不应该劳神费力去捕捉］，用来解释无妄卦的卦辞 “不守正道就会有灾祸，不利于有所前往”。 ［苛刻的政治残害百姓］，用来解释归妹卦的象辞 “泽上有雷，是归妹卦。君子要始终如一地保持谨慎，就像对待破旧之物一样”。 ［君主承受其中的祸患］，用来解释丰卦的彖辞 “太阳到了中午就会西斜，月亮圆满之后就会亏缺，天地间的盈满和亏虚，都随着时间而消长，更何况是人呢？” 尚氏注释 “意思是政治苛刻残害百姓，而最终承受祸患的仍然是君主”。

英文：1591 Hexagram Wuwang changes into Hexagram Feng. [Small fish appear in the river, and there is no need to bother to catch them], which is used to interpret the hexagram statement of Hexagram Wuwang: "If one does not adhere to the right path, there will be disasters, and it is not beneficial to have a place to go." [The harsh politics harm the people], which is used to interpret the Image statement of Hexagram Guimei: "There is thunder above the marsh, which is Hexagram Guimei. The gentleman should always be as cautious as treating the old and shabby things." [The monarch bears the disaster], which is used to interpret the Tuan statement of Hexagram Feng: "When the sun reaches the middle of the day, it will incline to the west. When the moon is full, it will wane. The fullness and emptiness between heaven and earth ebb and flow with time, not to mention people?" Shang's annotation: "It means that the harsh politics harm the people, and in the end, the one who bears the disaster is still the monarch."

1592无妄之旅［偃武修文, 兵革休安］釋无妄九四"可貞, 无咎." ［清人遙消］釋豐九三"豐其沛, 日中見沫, 折其右肱, 无咎." 言豐大之時, 屈己慎守可得無咎. ［未歸空閒］釋旅九四"旅于處, 得其資斧, 我心不快." 言行旅之時不守正道, 必致心中不快.

1592 无妄卦变为旅卦 ［停止武备，修明文教，战争平息，天下安宁］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［清廉的人渐渐消逝］，用来解释丰卦九三爻辞 “在丰大的时候却遮蔽光明，就像在中午却看到了小星星，折断了右臂，没有过错”。意思是在丰大之时，委屈自己谨慎守持就可以没有过错。 ［还没有归来，内心空虚闲愁］，用来解释旅卦九四爻辞 “旅行时暂居一处，得到了谋生的资财，但我的心中并不快乐”。意思是在旅行的时候不坚守正道，必然导致心中不快。

英文：1592 Hexagram Wuwang changes into Hexagram Lü. [Stop the military preparations, cultivate the cultural and educational undertakings, the war subsides and the world is peaceful], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [The honest people gradually disappear], which is used to interpret the third line of the upper trigram of Hexagram Feng: "Block the light when it is in a state of abundance, just like seeing the little stars at noon, break the right arm, there is no fault." It means that in the time of abundance, humbling oneself and keeping cautious can lead to no fault. [Haven't returned yet, the heart is empty and worried], which is used to interpret the fourth line of the upper trigram of Hexagram Lü: "Stay temporarily during the journey, obtain the means of livelihood, but I am not happy in my heart." It means that not adhering to the right path during the journey will surely lead to unhappiness in the heart.

1593无妄之巽［九疑鬱林, 沮濕不中］釋无妄卦辭"其匪正有眚, 不利有攸往." 沮, 低漥. 丁云”淮南子原道訓：九疑之南陸事寡而水事眾. 注：九疑, 山名也, 在蒼梧.”［鸞鳥所去］䆁旅初六"旅瑣瑣, 斯其所取災." 鸞鳥為鳳凰一類的鳥.［［君子不安］釋巽九三"頻巽, 吝." ［集注］3939小過之晉.

1593 无妄卦变为巽卦 ［九疑山和郁林一带，低湿不适宜居住］，用来解释无妄卦的卦辞 “不守正道就会有灾祸，不利于有所前往”。“沮”，是低洼的意思。丁氏说 “《淮南子・原道训》中说：九疑山的南面，陆地之事少而水上之事多。注释说：九疑，是山名，在苍梧”。 ［鸾鸟飞走的地方］，用来解释旅卦初六爻辞 “旅行时猥琐卑微，这是自己招来的灾祸”。鸾鸟是像凤凰一类的鸟。 ［君子内心不安］，用来解释巽卦九三爻辞 “频频表示顺从，有憾惜”。 ［集合注释］3939 条是小过卦变晋卦。

英文：1593 Hexagram Wuwang changes into Hexagram Xun. [The areas of Jiuyi Mountain and Yulin are low and wet and not suitable for living], which is used to interpret the hexagram statement of Hexagram Wuwang: "If one does not adhere to the right path, there will be disasters, and it is not beneficial to have a place to go." "Ju" means low-lying. Ding said: "It is said in the 'Yuandao Xun' of the 'Huainanzi': In the south of Jiuyi Mountain, there are few things on land and many things on water. The annotation says: Jiuyi is the name of a mountain, in Cangwu." [The place where the luan bird flies away], which is used to interpret the first line of the lower trigram of Hexagram Lü: "Be wretched and humble during the journey, this is the disaster brought on oneself." The luan bird is a kind of bird like the phoenix. [The gentleman is uneasy in his heart], which is used to interpret the third line of the upper trigram of Hexagram Xun: "Show obedience frequently, there is regret." [Collected Annotations] The 3939th item is that Hexagram Xiaoguo changes into Hexagram Jin.

1594无妄之兌［搏蝟逢虎, 患厭不起］釋无妄九四"可貞, 无咎." 四部注”史記龜策傳郭璞注云；螖能制虎.”［遂至懽國, 與福笑語］釋巽九五"貞吉, 悔亡, 无不利." 歡國為傳説中的古國名.［君子樂喜］釋兌彖"兑, 説也." 說, 同悅.

1594 无妄卦变为兑卦 ［与刺猬搏斗时遇到老虎，忧患太多而无法起身应对］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。四部注释 “《史记・龟策传》中郭璞注释说：螖（类似刺猬的生物）能够克制老虎。” ［于是来到欢国，与福气相伴，欢声笑语］，用来解释巽卦九五爻辞 “坚守正道吉祥，悔恨消失，没有什么不利的”。“欢国” 是传说中的古国名。 ［君子快乐喜悦］，用来解释兑卦的彖辞 “兑，是喜悦的意思”。“说”，同 “悦”。

英文：1594 Hexagram Wuwang changes into Hexagram Dui. [When fighting with a hedgehog, encounter a tiger, and there are too many misfortunes to get up and deal with them], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." The annotation in the Four Books: "Guo Pu's annotation in the 'Biography of the Tortoise and the Divination Bamboo Slip' in the 'Records of the Grand Historian' says: The Ge (a creature similar to a hedgehog) can restrain the tiger." [Then come to the country of Huan, accompany with good fortune and talk and laugh cheerfully], which is used to interpret the fifth line of the upper trigram of Hexagram Xun: "Adhere to the right path, it is auspicious, the regret disappears, there is nothing unfavorable." "The country of Huan" is the name of an ancient country in legend. [The gentleman is happy and joyful], which is used to interpret the Tuan statement of Hexagram Dui: "Dui means joy." "Shuo" is the same as "Yue".

1595无妄之渙［狗生龍馬, 公勞嫗苦］龍馬生犬子, 公婆勞苦. 釋无妄九四"可貞, 无咎." ［家無善駒］釋説卦, 兌為毀折. ［折悔為吝］釋渙卦名, 離散.

1595 无妄卦变为涣卦 ［狗生下了龙马（这里比喻怪异的事情），公公劳累，婆婆辛苦］，龙马生犬子，公婆劳苦。用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［家里没有好的马驹］，用来解释《说卦》中，兑卦象征毁折。 ［因毁折而后悔，感到遗憾］，用来解释涣卦的卦名（涣象征离散）。

英文：1595 Hexagram Wuwang changes into Hexagram Huan. [The dog gives birth to a dragon horse (here it metaphorizes a strange thing), the father-in-law is tired and the mother-in-law is hardworking], the dragon horse gives birth to a dog son, and the parents-in-law are toiling. It is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [There is no good foal at home], which is used to interpret that in the "Shuogua", Hexagram Dui symbolizes destruction and breakage. [Regret because of destruction and breakage and feel sorry], which is used to interpret the name of Hexagram Huan (Hexagram Huan symbolizes dispersion).

1596无妄之節［嬰孩求乳, 慈母歸子］釋无妄九四"可貞, 无咎." ［黃麅悅喜］釋渙九二"渙奔其機, 得願也." ［得其甘餌］釋節初九“不出戶庭, 無咎.”［集注］0589履之同人, 1750大過之賁, 2582損之賁, 3844中孚之蒙.

1596 无妄卦变为节卦 ［婴儿寻找乳汁，慈母回到孩子身边］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［黄色的麅子喜悦］，用来解释涣卦九二爻辞 “涣散之时奔向安稳的处所，实现了愿望”。 ［得到了甘甜的诱饵］，用来解释节卦初九爻辞 “不走出户内庭院，没有过错”。 ［集合注释］0589 条是履卦变同人卦，1750 条是大过卦变贲卦，2582 条是损卦变贲卦，3844 条是中孚卦变蒙卦。

英文：1596 Hexagram Wuwang changes into Hexagram Jie. [The baby looks for milk, and the loving mother returns to the child], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [The yellow roe deer is joyful], which is used to interpret the second line of the upper trigram of Hexagram Huan: "Run towards the stable place in the time of dispersion and realize the wish." [Get the sweet bait], which is used to interpret the first line of the lower trigram of Hexagram Jie: "Do not go out of the inner courtyard, there is no fault." [Collected Annotations] The 0589th item is that Hexagram Lü changes into Hexagram Tongren, the 1750th item is that Hexagram Daguo changes into Hexagram Bi, the 2582nd item is that Hexagram Sun changes into Hexagram Bi, and the 3844th item is that Hexagram Zhongfu changes into Hexagram Meng.

1597无妄之中孚［有兩赤鷂, 從五隼噪］釋无妄上九"无妄, 行有眚, 无攸利." ［操矢無筈, 趣䆁爾射］拿起弓但沒有箭筈, 對準鷂隼準備射. 釋節六三"不節若, 則嗟若, 无咎." ［扶伏聽命, 不敢動搖］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［集注］3660兌之否. 尚注"筈, 箭未受弦處也, 矢无筈則不能射, 故釋不射也. 扶伏, 即匍匐, 伏地以手行也."

1597 无妄卦变为中孚卦 ［有两只红色的鹞鹰，跟随着五只隼鸟鸣叫喧闹］，用来解释无妄卦上九爻辞 “不妄为，行动有灾祸，没有什么有利的”。 ［拿起箭却没有箭筈，（只是）做出要射向它们的样子］，拿起弓但没有箭筈，对准鹞隼准备射。用来解释节卦六三爻辞 “不加以节制，就会叹息，没有过错”。 ［趴在地上听从命令，不敢有所动摇］，用来解释中孚卦六三爻辞 “遇到敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱”。 ［集合注释］3660 条是兑卦变否卦。尚氏注释 “筈，是箭没有安装弦的地方，箭没有筈就不能射出去，所以解释为不射。‘扶伏’，就是‘匍匐’，趴在地上用手爬行。”

英文：1597 Hexagram Wuwang changes into Hexagram Zhongfu. [There are two red sparrowhawks, following five falcons and making a noise], which is used to interpret the top ninth line of Hexagram Wuwang: "Do not act rashly, act with disasters, there is nothing beneficial." [Pick up the arrow but there is no arrow notch, (just) make a gesture of shooting at them], pick up the bow but there is no arrow notch and aim at the sparrowhawks and falcons to shoot. It is used to interpret the third line of the upper trigram of Hexagram Jie: "Do not be moderate, there will be a sigh, there is no fault." [Lie on the ground and obey the order, not daring to shake], which is used to interpret the third line of the upper trigram of Hexagram Zhongfu: "Encounter the enemy, some beat the drum to attack, some are tired and stop, some cry, some sing." [Collected Annotations] The 3660th item is that Hexagram Dui changes into Hexagram Pi. Shang's annotation: "Kou is the place where the arrow is not installed with the string. If the arrow has no kou, it cannot be shot out, so it is interpreted as not shooting. 'Fu Fu' is 'Pu Fu', crawling on the ground with hands."

1598无妄之小過［伊尹智士, 去桀耕野］釋无妄九四"可貞, 无咎." ［執順以強］䆁中孚初九"虞吉, 有它不燕." " ［天祐无咎］釋小過卦辭”亨, 利貞. 可小事, 不可大事. 飛鳥遺之音, 不宜上, 宜下, 大吉.”［集注］0744否之解. 四部注" 伊尹, 有莘之處士, 湯聘而用之, 遂進於桀, 桀不能用, 復歸于湯, 乃相湯伐桀以有天下."

1598 无妄卦变为小过卦 ［伊尹是有智慧的人，离开夏桀到田野中耕种］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［秉持顺从的态度来增强自身（的力量）］，用来解释中孚卦初九爻辞 “安守虞度可获吉祥，若有他求则不得安宁”。 ［上天保佑，没有过错］，用来解释小过卦的卦辞 “亨通，利于坚守正道。可以做小事，不可以做大事。飞鸟留下的声音，不适合向上飞，适合向下飞，大为吉祥”。 ［集合注释］0744 条是否卦变解卦。四部注释 “伊尹，是有莘国的隐士，商汤聘请并任用了他，于是伊尹进谏于夏桀，夏桀不能任用他，伊尹又回到商汤身边，于是辅佐商汤讨伐夏桀从而拥有了天下。”

英文：1598 Hexagram Wuwang changes into Hexagram Xiaoguo. [Yi Yin is a wise man and leaves Jie of Xia to farm in the fields], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [Uphold the attitude of obedience to strengthen one's own (strength)], which is used to interpret the first line of the lower trigram of Hexagram Zhongfu: "Keep the plan and it will be auspicious. If there are other pursuits, there will be no peace." [Blessed by heaven, there is no fault], which is used to interpret the hexagram statement of Hexagram Xiaoguo: "It is smooth, it is beneficial to adhere to the right path. One can do small things, not big things. The sound left by the flying bird is not suitable for flying upward, but suitable for flying downward, it is very auspicious." [Collected Annotations] The 0744th item is that Hexagram Pi changes into Hexagram Jie. The annotation in the Four Books: "Yi Yin was a hermit in the State of Youxin. Tang of Shang hired and appointed him. Then Yi Yin admonished Jie of Xia. Jie of Xia could not appoint him. Yi Yin returned to Tang of Shang. Then he assisted Tang of Shang to attack Jie of Xia and thus owned the world."

1599无妄之既濟［逐鹿西山, 利入我門］釋无妄九四"可貞, 無咎." ［陰陽和調］釋小過九四“無咎, 弗過遇之, 往厲必戒, 勿用, 永貞.”［國無災殃］釋既濟象"水在火上, 既濟. 君子以思患而豫防之." ［集注3583］旅之既濟.

1599 无妄卦变为既济卦 ［在西山追逐鹿，利益进入我的家门］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［阴阳和谐协调］，用来解释小过卦九四爻辞 “没有过错，不要超过应有的限度而恰好相遇，前往有危险，必须加以警戒，不可施展，长久坚守正道”。 ［国家没有灾祸］，用来解释既济卦的象辞 “水在火上，是既济卦。君子因此要思考可能出现的祸患并预先加以防范”。 ［集合注释 3583］是旅卦变既济卦。

英文：1599 Hexagram Wuwang changes into Hexagram Jiji. [Chase the deer in the Western Mountain, and the benefits enter my home], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [The yin and yang are harmonious and coordinated], which is used to interpret the fourth line of the upper trigram of Hexagram Xiaoguo: "There is no fault, do not exceed the appropriate limit and just meet, going forward is dangerous, one must be vigilant, do not 施展，adhere to the right path for a long time." [The country has no disasters], which is used to interpret the Image statement of Hexagram Jiji: "Water is above fire, which is Hexagram Jiji. The gentleman should thus think about the possible disasters and prevent them in advance." [Collected Annotations 3583] is that Hexagram Lü changes into Hexagram Jiji.

1600无妄之未濟［龍興之德, 周武受福］釋无妄九四"可貞, 无咎." ［長女宜家］釋既濟卦名, 事已成. ［與君相保］釋未濟六五"貞吉, 无悔.君子之光, 有孚吉." ［ 長股遠行, 狸且善藏］衍文, 宜刪. 四部注"武王伐紂而有天下, 以元女大姬嫁胡公而封諸陳."

1600 无妄卦变为未济卦 ［具有如龙兴起般的品德，周武王受到福佑］，用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［长女适宜出嫁到好的家庭］，用来解释既济卦的卦名（既济象征事情已经成功）。 ［与君主相互保全］，用来解释未济卦六五爻辞 “坚守正道吉祥，没有悔恨。这是君子的光辉，心怀诚信吉祥”。 ［“长股远行，狸且善藏”，是衍文，应该删除］。四部注释 “周武王讨伐商纣王从而拥有了天下，把长女大姬嫁给胡公并封他在陈国。”

英文：1600 Hexagram Wuwang changes into Hexagram Weiji. [Have the virtue like the rise of a dragon, and King Wu of Zhou is blessed], which is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [The eldest daughter is suitable to marry into a good family], which is used to interpret the name of Hexagram Jiji (Hexagram Jiji symbolizes that the matter has been successful). [Mutually protect with the monarch], which is used to interpret the fifth line of the upper trigram of Hexagram Weiji: "Adhere to the right path, it is auspicious, there is no regret. This is the brilliance of the gentleman, have integrity, it is auspicious." ["Chang Gu Yuan Xing, Li Qie Shan Cang" is redundant text and should be deleted]. The annotation in the Four Books: "King Wu of Zhou attacked King Zhou of Shang and thus owned the world. He married his eldest daughter Daji to Duke Hu and enfeoffed him in the State of Chen."