山天大畜

1601大畜之乾［金柱鐡關, 堅固衛災］釋大畜上九"何天之衢, 亨." ［君子居之］釋未濟九四象"貞吉, 悔亡, 志行也." ［安無憂危］釋乾九三"君子終日乾乾, 夕惕若, 厲无咎."

1601 大畜卦变为乾卦 ［金色的柱子和铁制的门闩，坚固地抵御灾祸］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［君子居住在这样的地方］，用来解释未济卦九四爻的象辞 “坚守正道吉祥，悔恨消失，是因为心志得以施行”。 ［安稳没有忧患和危险］，用来解释乾卦九三爻辞 “君子整天勤奋努力，夜晚仍心怀警惕，虽有危险但没有过错”。

英文：1601 Hexagram Daxu changes into Hexagram Qian. [The golden pillars and the iron door bolts firmly resist the disasters], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [The gentleman lives in such a place], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Weiji: "Adhere to the right path, it is auspicious, the regret disappears, because the will can be implemented." [Stable without worries and dangers], which is used to interpret the third line of the upper trigram of Hexagram Qian: "The gentleman works hard all day long and remains vigilant at night. Although there is danger, there is no fault."

1602大畜之坤［轉禍為福, 喜來入屋］釋大畜上九"何天之衢, 亨." ［春城夏國, 可以飲食］釋乾彖"首出庶物, 萬國咸寧." ［保全室家］釋坤六四象"括囊无咎, 慎不害也." ［集注］0647泰之師.

1602 大畜卦变为坤卦 ［把灾祸转变为福气，喜悦来到家中］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［在春天般温暖的城邑和夏天般繁荣的国家，可以安心饮食］，用来解释乾卦的彖辞 “阳气首出而产生万物，天下万国都得到安宁”。 ［保全家庭］，用来解释坤卦六四爻的象辞 “扎紧口袋，没有过错，谨慎就不会有危害”。 ［集合注释］0647 条是泰卦变师卦。

英文：1602 Hexagram Daxu changes into Hexagram Kun. [Turn the disaster into a blessing, and joy comes to the home], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [In the city as warm as spring and the country as prosperous as summer, one can eat and drink with peace of mind], which is used to interpret the Tuan statement of Hexagram Qian: "The yang qi comes out first and generates all things, and all the states in the world are at peace." [Preserve the family], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Kun: "Tie up the bag, there is no fault, being cautious will not cause harm." [Collected Annotations] The 0647th item is that Hexagram Tai changes into Hexagram Shi.

1603大畜之屯［水暴橫行, 浮屋壞牆］釋大畜初九"有厲, 利已." ［泱泱溢溢, 市師驚惶］釋坤六四象"括囊无咎, 慎不害也." 翟云"市師, 官名. 見周禮地官." ［居止不殆, 與母相保］釋屯初九"磐桓, 利居貞."

1603 大畜卦变为屯卦 ［洪水肆虐横流，漂浮起房屋，冲坏了墙壁］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［水势浩浩荡荡、四处漫溢，市师官员惊慌失措］，用来解释坤卦六四爻的象辞 “扎紧口袋，没有过错，谨慎就不会有危害”。翟氏说 “市师，是官职名称。在《周礼・地官》中可以见到”。 ［居住停留不会有危险，与母亲相互保护］，用来解释屯卦初九爻辞 “徘徊不进，利于居处而坚守正道”。

英文：1603 Hexagram Daxu changes into Hexagram Tun. [The flood rages and flows across, floating the houses and breaking the walls], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [The water power is vast and overflowing everywhere, and the officials of the Shishi are panicked], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Kun: "Tie up the bag, there is no fault, being cautious will not cause harm." Zhai said: "Shishi is the name of an official position. It can be found in the 'Zhou Li・Di Guan'." [Staying will not be dangerous, and protect each other with the mother], which is used to interpret the first line of the lower trigram of Hexagram Tun: "Hover and do not advance, it is beneficial to stay and adhere to the right path."

1604大畜之蒙［虎豹熊罷, 遊戲山隅] 釋大畜初九"有厲, 利已." 羆, 如熊.［得其所欲］釋屯初九"磐桓, 利居貞." ［君子无咎］釋蒙九二"包蒙吉, 納婦吉, 子克家." 尚注”各本末俱多旅人失利, 市空無人二句, 與上吉凶不類, 斷為衍文, 刪.”［集往］0951謙之中孚, 3380漸之艮.

1604 大畜卦变为蒙卦 ［老虎、豹子、熊和罴，在山的角落嬉戏玩耍］，用来解释大畜卦初九爻辞 “有危险，利于停止”。“罴”，像熊一样。 ［得到了它们想要的东西］，用来解释屯卦初九爻辞 “徘徊不进，利于居处而坚守正道”。 ［君子没有过错］，用来解释蒙卦九二爻辞 “包容蒙昧的人吉祥，娶妇吉祥，儿子能够担当家务”。尚氏注释 “各本末俱多旅人失利，市空无人二句，与上文的吉凶情况不相符，判断为衍文，删除”。 ［集合注释］0951 条是谦卦变中孚卦，3380 条是渐卦变艮卦。

英文：1604 Hexagram Daxu changes into Hexagram Meng. [Tigers, leopards, bears and black bears are playing and frolicking in the corner of the mountain], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." "Pi" is like a bear. [Get what they want], which is used to interpret the first line of the lower trigram of Hexagram Tun: "Hover and do not advance, it is beneficial to stay and adhere to the right path." [The gentleman has no fault], which is used to interpret the second line of the upper trigram of Hexagram Meng: "包容 the ignorant people, it is auspicious. Marry a wife, it is auspicious. The son can take care of the family affairs." Shang's annotation: "The two sentences 'The travelers at the beginning and the end all suffer losses, and the market is empty without people' do not match the situation of good and bad luck above. It is judged as redundant text and deleted." [Collected Annotations] The 0951st item is that Hexagram Qian changes into Hexagram Zhongfu, and the 3380th item is that Hexagram Jian changes into Hexagram Gen.

1605大畜之需［躬禮履仁, 尚德止訟］釋大畜象"天在山中, 大畜. 君子以多識前言往行, 以畜其德." ［宗邑以安］釋蒙九二"包蒙吉, 納婦吉, 子克家." ［三百無患］釋需九五"需于酒食, 貞吉." 言見機而作, 膏澤天下. 論語憲問”問管仲. 曰人也. 奪伯氏駢邑三百, 飯疏食, 沒齒无怨.” 因管仲執法公允, 伯氏始終無怨言.

1605 大畜卦变为需卦 ［亲身践行礼仪，心怀仁爱，崇尚道德，止息诉讼］，用来解释大畜卦的象辞 “天在山中，是大畜卦。君子因此要多多了解前代的言论和行为，来蓄积自己的品德”。 ［宗族城邑因此得以安宁］，用来解释蒙卦九二爻辞 “包容蒙昧的人吉祥，娶妇吉祥，儿子能够担当家务”。 ［拥有三百（封地）而没有忧患］，用来解释需卦九五爻辞 “在酒食中等待，坚守正道吉祥”。意思是见机行事，恩泽天下。《论语・宪问》中说 “问起管仲。说他是个人才。剥夺了伯氏骈邑的三百封地，（伯氏）只能吃粗劣的食物，到死也没有怨言”。因为管仲执法公正，伯氏始终没有怨言。

英文：1605 Hexagram Daxu changes into Hexagram Xu. [Practice etiquette personally, have benevolence in the heart, advocate morality and stop the lawsuit], which is used to interpret the Image statement of Hexagram Daxu: "Heaven is in the mountain, which is Hexagram Daxu. The gentleman should thus know more about the words and deeds of the previous generations to accumulate his own virtue." [The ancestral city is thus at peace], which is used to interpret the second line of the upper trigram of Hexagram Meng: "包容 the ignorant people, it is auspicious. Marry a wife, it is auspicious. The son can take care of the family affairs." [Have three hundred (fiefs) without worries], which is used to interpret the fifth line of the upper trigram of Hexagram Xu: "Wait in the wine and food, adhere to the right path, it is auspicious." It means acting according to the opportunity and bestowing kindness on the world. It is said in the "Xianwen" of the "Analects of Confucius": "Ask about Guan Zhong. Say that he is a talented person. Deprive Bo Shi of the three hundred fiefs of Pianyi, (Bo Shi) can only eat coarse food and has no complaints until his death." Because Guan Zhong enforced the law fairly, Bo Shi had no complaints all the time.

1606大畜之訟［江准易服, 玄黃朱飾］釋大畜初九"有厲, 利已." ［靈公夏徴, 衷衵無極］白天穿內衣, 肆無忌憚, 釋需九三"需于泥, 致寇至." 尚注"衵, 褻衣. 衷, 懷也." 左傳宣九年"陳靈公與孔寧, 儀行父通夏姬, 皆衷其衵, 徵舒恥之, 射殺靈公. 衵, 音日.”玉篇”袒, 近身衣也.” 日日所著衣. [高位崩顛, 失其寵室］釋訟上九"或錫之鞶帶, 終朝三褫之." 室, 妻子. 禮記曲礼上”三十曰壯, 有室.”

1606 大畜卦变为讼卦 ［长江、淮河一带的人更换服饰，用玄色、黄色和朱色来装饰］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［陈灵公和夏徵舒（的行为），白天穿着内衣，肆无忌惮］，白天穿内衣，肆无忌惮，用来解释需卦九三爻辞 “在泥沼中等待，招致强盗到来”。尚氏注释 “衵，是内衣。衷，是怀藏的意思”。《左传・宣公九年》记载 “陈灵公与孔宁、仪行父与夏姬私通，都怀藏着她的内衣，夏徵舒感到羞耻，用箭射杀了陈灵公。‘衵’，读音为‘日’”。《玉篇》中说 “袒，是近身的衣服”。是每天所穿的衣服。 ［身处高位却崩塌倾倒，失去了他宠爱的妻子］，用来解释讼卦上九爻辞 “有人赐予他大带，一天之内多次被剥夺”。“室”，指妻子。《礼记・曲礼上》中说 “三十岁叫做壮，有妻子”。

英文：1606 Hexagram Daxu changes into Hexagram Song. [People in the areas of the Yangtze River and the Huai River change their clothes and decorate them with black, yellow and vermilion colors], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [The behaviors of Duke Ling of Chen and Xia Zhengshu, wear underwear during the day and are unbridled], wear underwear during the day and are unbridled, which is used to interpret the third line of the upper trigram of Hexagram Xu: "Wait in the mire and invite the robbers to come." Shang's annotation: "Ru is the underwear. Zhong means hiding in the bosom." It is recorded in the "The Ninth Year of Duke Xuan" in the "Zuo Zhuan": "Duke Ling of Chen had an affair with Kong Ning, Yi Xingfu and Xia Ji. They all hid her underwear. Xia Zhengshu felt ashamed and shot and killed Duke Ling of Chen. 'Ru' is pronounced as 'Ri'." It is said in the "Yu Pian": "Tan is the close-fitting clothes." It is the clothes worn every day. [Be in a high position but collapse and fall, and lose his beloved wife], which is used to interpret the top ninth line of Hexagram Song: "Someone bestows the big belt on him, and it is deprived many times within a day." "Shi" refers to the wife. It is said in the "Quli Shang" of the "Book of Rites": "At the age of thirty, it is called strong, and one has a wife."

1607大畜之師［不虞之患, 禍至無門］釋大畜初九"有厲, 利已." ［奄忽暴卒] 釋訟卦辭”有孚窒, 惕, 中吉, 終凶.” ［痛傷我心] 䆁師六三"師或輿尸, 凶." ［集注］0228蒙之明夷, 3218震之蠱.

1607 大畜卦变为师卦 ［没有预料到的祸患，灾祸到来时没有缘由（难以躲避）］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［突然暴病而亡］，用来解释讼卦的卦辞 “心怀诚信却被窒塞，心怀警惕，中途吉祥，最终凶险”。 ［使我的内心非常痛苦］，用来解释师卦六三爻辞 “军队出征或许会载尸而归，凶险”。 ［集合注释］0228 条是蒙卦变明夷卦，3218 条是震卦变蛊卦。

英文：1607 Hexagram Daxu changes into Hexagram Shi. [The unexpected disaster, when the disaster comes, there is no reason (it is difficult to avoid)], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [Suddenly die of a violent illness], which is used to interpret the hexagram statement of Hexagram Song: "Have integrity but be blocked, be vigilant, it is auspicious in the middle, and it is dangerous in the end." [Make my heart very painful], which is used to interpret the third line of the upper trigram of Hexagram Shi: "When the army goes on an expedition, it may return with the corpses, it is dangerous." [Collected Annotations] The 0228th item is that Hexagram Meng changes into Hexagram Mingyi, and the 3218th item is that Hexagram Zhen changes into Hexagram Gu.

1608大畜之比［三塗五岳, 去危入室, 凶禍不作］釋大畜上九"何天之衢, 亨." 四部注"三塗, 山名, 在河南伊闕縣." 三塗山, 古山名, 在今河南省洛陽市嵩県西南的伊河北岸. 三塗山也可以代表洛陽. ［桀盜堯服, 失其寵福］釋師上六象"小人勿用, 必亂邦也." ［貴人有疾］釋比六三象"比之匪人, 不亦傷乎？"

1608 大畜卦变为比卦 ［经过三涂山和五岳，离开危险之地进入安全的居室，凶险灾祸不会发生］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。四部注释 “三涂，是山的名字，在河南伊阙县”。三涂山，古代山名，在现在河南省洛阳市嵩县西南的伊河北岸。三涂山也可以代表洛阳。 ［夏桀窃取了唐尧的服饰（指不该有的地位），失去了他的恩宠和福气］，用来解释师卦上六爻的象辞 “小人不可以任用，（任用他们）必定会扰乱国家”。 ［尊贵的人患有疾病］，用来解释比卦六三爻的象辞 “亲近不应当亲近的人，不也是很受伤的事吗？”

英文：1608 Hexagram Daxu changes into Hexagram Bi. [Pass through the Santu Mountain and the Five Great Mountains, leave the dangerous place and enter the safe room, and no dangerous disasters will occur], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." The annotation in the Four Books: "Santu is the name of a mountain, in Yique County, Henan." The Santu Mountain, an ancient mountain name, is on the north bank of the Yi River, southwest of Song County, Luoyang City, Henan Province nowadays. The Santu Mountain can also represent Luoyang. [Jie of Xia stole the clothes of Yao of Tang (referring to an unworthy status), and lost his favor and good fortune], which is used to interpret the Image statement of the top sixth line of Hexagram Shi: "Do not appoint the small man, (appointing them) will surely disrupt the country." [The noble person is ill], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Bi: "Be close to the person who should not be be close to, isn't it a hurtful thing?"

1609大畜之小畜［配合相迎, 利之四郷］釋大畜上九"何天之衢, 亨." ［昏以為期, 明星煌煌］䆁比六三象"比之匪人, 不亦傷乎？" 四部注"詩東門之揚云：昏以為期, 明星煋煌. 注曰此亦男女期會, 而有負約不至者, 故因其所見以起興也." ［欣喜奭懌, 所言得當］釋小畜六四"有孚, 血去惕出, 无咎." 尚注"奭, 盛也. 懌. 悅也. 奭懌, 猶大悅也." ［集注］0421師之家人, 0890大有之兌, 2739益之謙.

1609 大畜卦变为小畜卦 ［相互配合迎接，对四方都有利］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［以黄昏作为约会的时间，启明星明亮闪耀］，用来解释比卦六三爻的象辞 “亲近不应当亲近的人，不也是很受伤的事吗？” 四部注释 “《诗经・东门之杨》中说：‘昏以为期，明星煌煌。’注释说这也是男女约会，而有违背约定没有到来的人，所以凭借所看到的景象来起兴”。 ［欣喜快乐，所说的话恰当得体］，用来解释小畜卦六四爻辞 “心怀诚信，免除伤害，摆脱恐惧，没有过错”。尚氏注释 “奭，是盛大的意思。懌，是喜悦的意思。奭懌，就如同非常喜悦”。 ［集合注释］0421 条是师卦变家人卦，0890 条是大有卦变兑卦，2739 条是益卦变谦卦。

英文：1609 Hexagram Daxu changes into Hexagram Xiaoxu. [Cooperate with each other to welcome, which is beneficial to all four directions], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [Set the dusk as the appointment time, and the morning star shines brightly], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Bi: "Be close to the person who should not be be close to, isn't it a hurtful thing?" The annotation in the Four Books: "It is said in the 'The Poplars at the East Gate' of the 'Book of Songs': 'Set the dusk as the appointment time, and the morning star shines brightly.' The annotation says that this is also a date between a man and a woman, and there are those who violate the agreement and do not come, so use the seen scene to arouse the emotion." [Be happy and joyful, and the words spoken are appropriate], which is used to interpret the fourth line of the upper trigram of Hexagram Xiaoxu: "Have integrity, get rid of harm, get rid of fear, there is no fault." Shang's annotation: "Shi means grand. Yi means joy. Shi Yi is just like being very joyful." [Collected Annotations] The 0421st item is that Hexagram Shi changes into Hexagram Jiaren, the 0890th item is that Hexagram Dayou changes into Hexagram Dui, and the 2739th item is that Hexagram Yi changes into Hexagram Qian.

1610大畜之履［三手六身, 莫適所閑］釋大畜初九"有厲, 利已." ［更相動搖, 失事便安］釋小畜六四"有孚,血去惕出. 无咎." 尚注"失事便安者, 言事不得安也." ［箕子佯狂, 國乃不昌］䆁雜卦"履, 不處也." 四部注"箕子, 紂諸父, 紂為不道, 乃佯狅而為奴."

1610 大畜卦变为履卦 ［三只手六只脚（形容怪异、不知所措），没有合适的地方可以安闲下来］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［相互之间动摇不定，失去了做事的安稳便利］，用来解释小畜卦六四爻辞 “心怀诚信，免除伤害，摆脱恐惧，没有过错”。尚氏注释 “失事便安者，意思是事情不能得到安稳”。 ［箕子假装疯狂，国家于是就不再昌盛］，用来解释《杂卦》中 “履，是不居处（而有所行动）的意思”。四部注释 “箕子，是商纣王的叔父，商纣王行为无道，（箕子）于是就假装疯狂而做了奴隶”。

英文：1610 Hexagram Daxu changes into Hexagram Lü. [Three hands and six feet (describing strangeness and not knowing what to do), there is no suitable place to be at leisure], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [Shake and be uncertain with each other, and lose the stability and convenience of doing things], which is used to interpret the fourth line of the upper trigram of Hexagram Xiaoxu: "Have integrity, get rid of harm, get rid of fear, there is no fault." Shang's annotation: "The one who loses the stability and convenience of doing things means that the matter cannot be stable." [Ji Zi pretended to be crazy, and the country thus was no longer prosperous], which is used to interpret in the "Zagua": "Lü means not staying (but taking action)." The annotation in the Four Books: "Ji Zi was the uncle of King Zhou of Shang. King Zhou of Shang behaved immorally, (Ji Zi) thus pretended to be crazy and became a slave."

1611大畜之泰［虎臥山隅, 鹿過後朐］釋大畜初九"有厲, 利已.“ 胊, 通瞿, 左右驚視. ［弓矢設張, 𢑥為功曹］釋履九四“履虎尾, 愬愬終吉." 功曹, 漢代官職名, 為郡守幕僚. ［伏不敢起, 遂全其軀, 得我美草］釋泰九三“无平不陂, 无往不復, 艱貞无咎. 勿恤其孚, 于食有福.“［集注］0838大有之訟.

1611 大畜卦变为泰卦 ［老虎卧在山的角落，鹿经过时吓得回头惊视］，用来解释大畜卦初九爻辞 “有危险，利于停止”。“胊”，通 “瞿”，是左右惊视的意思。 ［弓箭已经张开设置好，（某人）成为功曹官员］，用来解释履卦九四爻辞 “踩在老虎尾巴上，心怀恐惧但最终吉祥”。功曹，是汉代的官职名称，为郡守的幕僚。 ［趴在地上不敢起身，于是保全了自己的身躯，得到了鲜美的草料］，用来解释泰卦九三爻辞 “没有始终平坦而不倾斜的，没有一直前往而不返回的，在艰难中坚守正道没有过错。不必担忧诚信，在饮食方面会有福运”。 ［集合注释］0838 条是大有卦变讼卦。

英文：1611 Hexagram Daxu changes into Hexagram Tai. [The tiger lies in the corner of the mountain, and the deer looks back in fright when it passes by], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." "Qu" is the same as "Qu", which means looking around in fright. [The bow and arrow have been set up and opened, (someone) becomes the official of Gongcao], which is used to interpret the fourth line of the upper trigram of Hexagram Lü: "Step on the tail of the tiger, be afraid but it is finally auspicious." Gongcao is the name of an official position in the Han Dynasty and is the aide of the prefect. [Lie on the ground and dare not get up, and thus preserve one's own body and get the delicious forage], which is used to interpret the third line of the upper trigram of Hexagram Tai: "There is no flatness that does not incline all the time, and there is no going forward that does not return. Adhere to the right path in hardships, there is no fault. There is no need to worry about integrity, and there will be good luck in terms of food and drink." [Collected Annotations] The 0838th item is that Hexagram Dayou changes into Hexagram Song.

1612大畜之否［麟鳳執獲, 英雄失職］鉏商獲麟, 英雄不識. 釋大畜象"天在山中, 大畜. 君子以多識前言往行, 以畜其德." 四部注”左傳哀公十四年春：西狩於大野, 叔孫氏之車子鉏商獲麟. 孔子自衛返魯, 作春秋.”［自衛反魯, 猥昧不起］晦昧, 昏暗. 政局黑暗不能獲得任用. 釋泰上六象“城復于隍, 其命亂矣." 尚注"公羊傳哀十四年: 獲麟, 孔子觀之, 反袂掩泣, 自傷將死. 猥. 曲也." ［祿福訖已］福祿已止. 釋否象"天地不交, 否. 君子以儉德辟難, 不可榮以祿."

1612 大畜卦变为否卦 ［麒麟和凤凰被捕获，英雄失去了官职］，（就像）鉏商捕获了麒麟，英雄却不认识它的价值。用来解释大畜卦的象辞 “天在山中，是大畜卦。君子因此要多多了解前代的言论和行为，来蓄积自己的品德”。四部注释 “《左传・哀公十四年》春天记载：在大野西边狩猎，叔孙氏的车夫鉏商捕获了麒麟。孔子从卫国返回鲁国，创作了《春秋》”。 ［从卫国返回鲁国，（却因）昏昧不明而不被起用］，“猥昧”，指昏暗、政局黑暗。（因为）政局黑暗而不能获得任用。用来解释泰卦上六爻的象辞 “城墙倒塌在城壕里，国家的政令已经混乱了”。尚氏注释 “《公羊传・哀公十四年》记载：捕获麒麟，孔子看到后，用衣袖掩面哭泣，为自己即将死去而悲伤。‘猥’，是弯曲（不得志）的意思”。 ［福禄已经终止］，福禄已止。用来解释否卦的象辞 “天地不相交，是否卦。君子以节俭的品德躲避灾难，不可以追求荣耀和俸禄”。

英文：1612 Hexagram Daxu changes into Hexagram Pi. [The unicorn and the phoenix are captured, and the hero loses his official position], (just like) Chu Shang captured the unicorn, but the hero did not recognize its value. It is used to interpret the Image statement of Hexagram Daxu: "Heaven is in the mountain, which is Hexagram Daxu. The gentleman should thus know more about the words and deeds of the previous generations to accumulate his own virtue." The annotation in the Four Books: "It is recorded in the spring of the 'The Fourteenth Year of Duke Ai' in the 'Zuo Zhuan': Hunt in the west of Daye, Chu Shang, the coachman of the Shusun family, captured the unicorn. Confucius returned to the State of Lu from the State of Wei and created the 'Spring and Autumn Annals'." [Return to the State of Lu from the State of Wei, (but) not be appointed because of the darkness and obscurity], "Wei Mei" refers to darkness and the dark political situation. (Because of) the dark political situation, one cannot be appointed. It is used to interpret the Image statement of the top sixth line of Hexagram Tai: "The city wall collapses into the moat, and the national decrees are already in chaos." Shang's annotation: "It is recorded in the 'Gongyang Zhuan・The Fourteenth Year of Duke Ai': When the unicorn was captured, Confucius saw it and covered his face with his sleeve and wept, feeling sad for his own impending death. 'Wei' means being bent (frustrated)." [The fortune and emolument have ended], the fortune and emolument have ended. It is used to interpret the Image statement of Hexagram Pi: "Heaven and earth do not intersect, which is Hexagram Pi. The gentleman should avoid disasters with the virtue of frugality and should not pursue glory and emolument."

1613大畜之同人 ［欒子作殃, 伯氏誅傷］晉三卻陷害伯宗, 譖而殺之. 釋大畜初九"有厲, 利已." 翟云"欒當作卻. 左傳成十五年, 晉三卻害伯宗, 及欒弗忌, 伯州犂奔楚. 作欒子者, 以欒弗忌相涉而誤也." 韓獻子曰”卻氏其不免乎善人, 天地之紀也, 而驟絕之, 不忘何待？” ［州犂奔楚］伯州犂奔楚. 釋否卦辭"否之匪人, 不利君子貞, 大往小來." 言剛大者向上而往前, 柔小者向下而來.［失其寵光] 釋同人六三"同人于宗, 吝." [ 集注] 2273明夷之遯.

1613 大畜卦变为同人卦 ［栾子制造祸端，伯氏遭到诛杀伤害］，晋国的三郤陷害伯宗，进谗言后将他杀害。用来解释大畜卦初九爻辞 “有危险，利于停止”。翟氏说 “栾应当是郤。《左传・成公十五年》记载，晋国的三郤陷害伯宗以及栾弗忌，伯州犁逃奔到楚国。写成‘栾子’，是因为与栾弗忌相互牵涉而产生的错误”。韩献子说 “郤氏大概不能免于灾祸吧，善良的人，是天地的纲纪，却屡次残害他们，不灭亡还等什么呢？” ［伯州犁逃奔到楚国］，伯州犁逃奔到楚国。用来解释否卦的卦辞 “不应当否闭的人却被否闭，不利于君子坚守正道，阳刚大者往外去，阴柔小者向内来”。意思是刚健强大的向上往前，柔顺弱小的向下而来。 ［失去了他的恩宠和荣耀］，用来解释同人卦六三爻辞 “只在宗族内部和同于人，有憾惜”。 ［集合注释］2273 条是明夷卦变遁卦。

英文：1613 Hexagram Daxu changes into Hexagram Tongren. [Luan Zi created trouble, and Bo Shi was killed and harmed], the three Xi in the State of Jin framed Bo Zong and killed him after slandering him. It is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." Zhai said: "Luan should be Xi. It is recorded in the 'The Fifteenth Year of Duke Cheng' in the 'Zuo Zhuan': The three Xi in the State of Jin framed Bo Zong and Luan Foji, and Bo Zhouli fled to the State of Chu. Writing it as 'Luan Zi' is a mistake due to the involvement with Luan Foji." Han Xianzi said: "The Xi clan is probably not immune from disaster. The kind people are the outline of heaven and earth, but they repeatedly harm them. What else is there to wait for except destruction?" [Bo Zhouli fled to the State of Chu], Bo Zhouli fled to the State of Chu. It is used to interpret the hexagram statement of Hexagram Pi: "The person who should not be blocked is blocked, it is not beneficial for the gentleman to adhere to the right path. The strong and yang go out, and the weak and yin come in." It means that the strong and firm go upward and forward, and the gentle and weak go downward. [Lose his favor and glory], which is used to interpret the third line of the upper trigram of Hexagram Tongren: "Be in harmony with people only within the clan, there is regret." [Collected Annotations] The 2273rd item is that Hexagram Mingyi changes into Hexagram Dun.

1614大畜之大有［黃帝出遊, 鴐龍乘馬］釋大畜上九"何天之衢, 亨." ［東至泰山, 南過齊魯］釋同人卦辭"同人于野, 亨. 利涉大川." ［王良御右, 文武何咎, 不利市賈］依同人之需應改為［邦國成喜］䆁大有上九"自天祐之, 吉, 无不利." 翟云"晉書天文志：王良五星, 天子奉車御官也." ［集注］0773同人之需, 1198臨之升, 2478蹇之升.

1614 大畜卦变为大有卦 ［黄帝外出巡游，驾着龙，骑着马］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［向东到达泰山，向南经过齐国和鲁国］，用来解释同人卦的卦辞 “和同于人于旷野，亨通。利于渡过大河”。 ［王良在右边驾驭车马，文王和武王有什么过错呢，不利于商人做买卖］，依据同人之需应该改为［邦国充满喜悦］，用来解释大有卦上九爻辞 “得到上天的保佑，吉祥，没有什么不利的”。翟氏说 “《晋书・天文志》记载：王良是五颗星，是天子奉车御官”。 ［集合注释］0773 条是同人之需，1198 条是临卦变升卦，2478 条是蹇卦变升卦。

英文：1614 Hexagram Daxu changes into Hexagram Dayou. [The Yellow Emperor went on an inspection tour, driving a dragon and riding a horse], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [Go east to Mount Tai and pass through the States of Qi and Lu to the south], which is used to interpret the hexagram statement of Hexagram Tongren: "Be in harmony with people in the wilderness, it is smooth. It is beneficial to cross the big river." [Wang Liang drives the carriage on the right, what fault do King Wen and King Wu have? It is not beneficial for merchants to do business], according to "Hexagram Tongren changing into Hexagram Xu", it should be changed to [The country is full of joy], which is used to interpret the top ninth line of Hexagram Dayou: "Be blessed by heaven, it is auspicious, there is nothing unfavorable." Zhai said: "It is recorded in the 'Astronomical Records' of the 'Book of Jin': Wang Liang is five stars and is the imperial carriage driver of the Son of Heaven." [Collected Annotations] The 0773rd item is "Hexagram Tongren changing into Hexagram Xu", the 1198th item is that Hexagram Lin changes into Hexagram Sheng, and the 2478th item is that Hexagram Jian changes into Hexagram Sheng.

1615大畜之謙［齊魯爭言, 戰於龍門］釋大畜初九"有厲, 利已." ［構怨致禍］釋大有初九”無交害, 匪咎, 艱則無咎."［三世不安］䆁謙上六"鳴謙, 利用行師, 征邑國." ［集注］0094坤之離, 0466比之蠱, 0806同人之睽, 0927謙之咸, 3855中孚之謙.

1615 大畜卦变为谦卦 ［齐国和鲁国发生争执，在龙门交战］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［结下怨恨导致灾祸］，用来解释大有卦初九爻辞 “不相互伤害，没有过错，在艰难中就没有过错”。 ［三代都不得安宁］，用来解释谦卦上六爻辞 “声名远播而又能保持谦虚，利于出兵征伐，征伐邑国”。 ［集合注释］0094 条是坤卦变离卦，0466 条是比卦变蛊卦，0806 条是同人之睽，0927 条是谦卦变咸卦，3855 条是中孚卦变谦卦。

英文：1615 Hexagram Daxu changes into Hexagram Qian. [The States of Qi and Lu had a dispute and fought at Longmen], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [Form a grudge and lead to disaster], which is used to interpret the first line of the lower trigram of Hexagram Dayou: "Do not harm each other, there is no fault, there is no fault in hardships." [Three generations are not at peace], which is used to interpret the top sixth line of Hexagram Qian: "Be modest with a far-reaching reputation, it is beneficial to send out troops for a campaign, and campaign against the 邑 state." [Collected Annotations] The 0094th item is that Hexagram Kun changes into Hexagram Li, the 0466th item is that Hexagram Bi changes into Hexagram Gu, the 0806th item is "Hexagram Tongren changing into Hexagram Kui", the 0927th item is that Hexagram Qian changes into Hexagram Xian, and the 3855th item is that Hexagram Zhongfu changes into Hexagram Qian.

1616大畜之豫［道禮和德, 仁不相賊］釋大畜上九"何天之衢, 亨." ［君子往之］釋謙六四"无不利, 撝謙." ［樂有其利］釋豫九四象"由豫, 大有德, 志大行也." ［集注］2514解之蠱, 2775姤之剝.

1616 大畜卦变为豫卦 ［遵循礼仪，和谐道德，仁爱之人不相互残害］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［君子前往（这样的地方）］，用来解释谦卦六四爻辞 “没有什么不利的，发挥谦虚的美德”。 ［快乐并且有利益可得］，用来解释豫卦九四爻的象辞 “由他而得到安乐，是很有德行的，他的志向得以广泛施行”。 ［集合注释］2514 条是解卦变蛊卦，2775 条是姤卦变剥卦。

英文：1616 Hexagram Daxu changes into Hexagram Yu. [Follow the etiquette, harmonize the morality, and the benevolent people do not harm each other], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [The gentleman goes to (such a place)], which is used to interpret the fourth line of the upper trigram of Hexagram Qian: "There is nothing unfavorable, give play to the virtue of modesty." [Be happy and have benefits to obtain], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Yu: "Get comfort because of him, he is very virtuous, and his will can be widely implemented." [Collected Annotations] The 2514th item is that Hexagram Jie changes into Hexagram Gu, and the 2775th item is that Hexagram Gou changes into Hexagram Bo.

1617大畜之隨［嫗妬公妮, 毀益亂類］母嫉父怠, 家事亂套. 釋大畜初九"有厲, 利已." 尚注 "妮者, 泥也, 滯也. 論語：致遠孔泥. 公泥者, 公怠於事也. 有此二因致家事毀亂, 利得不遂也.” 類為事理. 孟子告子上”心不若人, 則不知惡, 此之謂不知類也.” ［使我家憒］釋䂊上六象"冥豫在上, 何可長也？" 憒, 亂. ［利得不遂］釋隨六二"係小子, 失丈夫."

1617 大畜卦变为随卦 ［婆婆嫉妒公公怠惰，破坏损害，扰乱事理］，母亲嫉妒父亲怠惰，家里的事情变得混乱。用来解释大畜卦初九爻辞 “有危险，利于停止”。尚氏注释 “妮，是拘泥、滞碍的意思。《论语》中说：‘致远恐泥’。‘公泥’，是说公公做事怠惰。有这两个原因导致家里的事情毁坏混乱，利益不能顺遂”。“类” 是指事理。《孟子・告子上》中说 “（如果）心思赶不上别人，却不知道厌恶，这就叫做不知道事理”。 ［使我的家庭混乱］，用来解释豫卦上六爻的象辞 “在上面昏昧安乐，怎么能长久呢？” “愦”，是混乱的意思。 ［利益不能顺遂］，用来解释随卦六二爻辞 “系恋小子，失去了丈夫”。

英文：1617 Hexagram Daxu changes into Hexagram Sui. [The mother-in-law is jealous of the father-in-law's idleness, destroys and damages, and disrupts the 事理], the mother is jealous of the father's idleness, and the family affairs become chaotic. It is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." Shang's annotation: "Ni means being rigid and obstructed. It is said in the 'Analects of Confucius': 'Fear being rigid when going far'. 'Gong Ni' means that the father-in-law is idle in doing things. With these two reasons, the family affairs are destroyed and disrupted, and the benefits cannot go smoothly." "Lei" refers to the 事理. It is said in the "Gaozi Shang" of the "Mencius": "(If) the mind cannot catch up with others but does not know to dislike it, this is called not knowing the 事理." [Make my family chaotic], which is used to interpret the Image statement of the top sixth line of Hexagram Yu: "Be in a muddled and comfortable state on the top, how can it last long?" "Kui" means chaotic. [The benefits cannot go smoothly], which is used to interpret the second line of the upper trigram of Hexagram Sui: "Attach to the young man and lose the husband."

1618大畜之蠱［一巢九子, 同公共母］釋大畜上九"何天之衢, 亨." ［柔順利貞, 出入不殆］釋隨九五"孚于嘉, 吉." ［福祿所在］釋蠱初六"幹父之蠱, 有子考, 无咎, 厲, 終吉." ［集注］0310需之歸妺.

1618 大畜卦变为蛊卦 ［一个巢穴里有九只幼鸟，同一个公鸟和母鸟］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［柔顺并且利于坚守正道，出入都没有危险］，用来解释随卦九五爻辞 “对美善之人心怀诚信，吉祥”。 ［福气和俸禄所在之处］，用来解释蛊卦初六爻辞 “整治父亲留下的弊病，有这样的儿子，先父可以安息，没有过错，虽有危险，但最终吉祥”。 ［集合注释］0310 条是需卦变归妹卦。

英文：1618 Hexagram Daxu changes into Hexagram Gu. [There are nine young birds in one nest, with the same male and female birds], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [Be gentle and obedient and it is beneficial to adhere to the right path, there is no danger in going out and coming in], which is used to interpret the fifth line of the upper trigram of Hexagram Sui: "Have integrity towards the kind and good people, it is auspicious." [The place where the fortune and emolument lie], which is used to interpret the first line of the lower trigram of Hexagram Gu: "Rectify the defects left by the father. With such a son, the late father can rest in peace. There is no fault. Although there is danger, it is finally auspicious." [Collected Annotations] The 0310th item is that Hexagram Xu changes into Hexagram Guimei.

1619大畜之臨［崔嵬北岳, 天神貴客］釋大畜上九"何天之衢. 亨." ［溫仁正直, 主布恩德］䆁蠱象"山下有風, 蠱. 君子以振民育德." ［閔哀不已, 蒙受大福］釋臨六五"知臨, 大君之宜, 吉." ［集注］0165屯之家人, 0439師之豐, 4087未濟之豐.

1619 大畜卦变为临卦 ［雄伟高大的北岳恒山，住着天神和尊贵的客人］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［温和仁爱、正直无私，君主广布恩德］，用来解释蛊卦的象辞 “山下有风吹动，是蛊卦。君子因此振奋百姓，培育道德”。 ［怜悯哀伤不止，却能蒙受大福］，用来解释临卦六五爻辞 “以明智治理，这是伟大君主适宜的做法，吉祥”。 ［集合注释］0165 条是屯卦变家人卦，0439 条是师卦变丰卦，4087 条是未济卦变丰卦。

英文：1619 Hexagram Daxu changes into Hexagram Lin. [The majestic and lofty Mount Heng, the Northern Great Mountain, where celestial gods and noble guests reside], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [Gentle, benevolent, upright and selfless, the monarch spreads kindness widely], which is used to interpret the Image statement of Hexagram Gu: "There is wind below the mountain, which is Hexagram Gu. The gentleman should thus inspire the people and cultivate morality." [Show pity and sorrow without end, but can receive great fortune], which is used to interpret the fifth line of the upper trigram of Hexagram Lin: "Govern with wisdom, this is the appropriate way for a great monarch, it is auspicious." [Collected Annotations] The 0165th item is that Hexagram Tun changes into Hexagram Jiaren, the 0439th item is that Hexagram Shi changes into Hexagram Feng, and the 4087th item is that Hexagram Weiji changes into Hexagram Feng.

1620大畜之觀［三蛆逐蠅, 陷墮釜中］釋大畜初九"有厲, 利已." ［灌沸渰殪］沸騰淹死. 釋臨彖"至于八月凶, 消不久也." ［與母長訣］釋觀上九"觀其生, 君子无咎." ［集注］3142鼎之訟.

1620 大畜卦变为观卦 ［三只蛆虫追逐苍蝇，掉进了锅中］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［被滚烫沸腾的水淹没致死］，“灌沸渰殪” 即沸腾淹死。用来解释临卦的彖辞 “到了八月有凶险，是因为阳气消减不能长久”。 ［与母亲永别］，用来解释观卦上九爻辞 “观察他的行为表现，君子没有过错”。 ［集合注释］3142 条是鼎卦变讼卦。

英文：1620 Hexagram Daxu changes into Hexagram Guan. [Three maggots chase the fly and fall into the pot], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [Be drowned in the boiling water], "Guan Fei Yan Yi" means being drowned in boiling water. It is used to interpret the Tuan statement of Hexagram Lin: "There is danger in the eighth month, because the yang qi decreases and cannot last long." [Part with the mother forever], which is used to interpret the top ninth line of Hexagram Guan: "Observe his behavior, the gentleman has no fault." [Collected Annotations] The 3142nd item is that Hexagram Ding changes into Hexagram Song.

1621大畜之噬嗑［東山西陵, 高峻難升］釋大畜初九"有厲, 利已." ［滅夷掘壘, 使道不通］釋觀六三"觀我生, 進退." 滅夷, 誅滅. ［商旅無功, 復反其邦］䆁噬嗑六三象"利艱貞, 吉, 未光也."

1621 大畜卦变为噬嗑卦 ［东边的山和西边的丘陵，高峻难以攀登］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［消灭敌人，挖掘堡垒，使道路不通］，用来解释观卦六三爻辞 “观察自我的行为，决定是前进还是后退”。“灭夷”，是诛灭的意思。 ［商人旅客没有收获，返回自己的国家］，用来解释噬嗑卦六三爻的象辞 “利于在艰难中坚守正道，吉祥，（但）还没有发扬光大”。

英文：1621 Hexagram Daxu changes into Hexagram Shike. [The mountain in the east and the hill in the west are lofty and difficult to climb], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [Eliminate the enemy, dig the fortress and make the road blocked], which is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe my own behavior and decide whether to advance or retreat." "Mie Yi" means exterminating. [Merchants and travelers gain nothing and return to their own country], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Shike: "It is beneficial to adhere to the right path in hardships, it is auspicious, (but) it has not been carried forward and 光大 yet."

1622大畜之賁［常德自如, 不逢禍災］釋大畜上九"何天之衢, 亨." ［樂只君子］釋噬嗑九四象"利艱貞, 吉, 未光也." ［福祿自來］釋賁上九象"白賁, 无咎, 上得志也." ［集注］3895中孚之豐.

1622 大畜卦变为贲卦 ［保持常有的品德，一如既往，不会遭遇灾祸］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［和乐的君子］，用来解释噬嗑卦九四爻的象辞 “利于在艰难中坚守正道，吉祥，（但）还没有发扬光大”。 ［福气和俸禄自然到来］，用来解释贲卦上九爻的象辞 “白色的文饰，没有过错，处于上位而实现了自己的志向”。 ［集合注释］3895 条是中孚卦变丰卦。

英文：1622 Hexagram Daxu changes into Hexagram Bi. [Maintain the usual virtue as always and will not encounter disasters], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [The harmonious and happy gentleman], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Shike: "It is beneficial to adhere to the right path in hardships, it is auspicious, (but) it has not been carried forward and 光大 yet." [The fortune and emolument come naturally], which is used to interpret the Image statement of the top ninth line of Hexagram Bi: "The white decoration, there is no fault, being in the upper position and realizing one's own aspiration." [Collected Annotations] The 3895th item is that Hexagram Zhongfu changes into Hexagram Feng.

1623大畜之剝［范子妙材, 戮辱傷膚］䆁大畜上九"何天之衢, 亨." ［後相秦國］釋賁象"山下有火, 賁. 君子以明庶政, 無敢折獄.”［封為應侯］釋剝上九象"君子得輿, 民所載也." ［集注］0432師之井.

1623 大畜卦变为剥卦 ［范雎是个杰出的人才，曾遭受杀戮侮辱，身体受伤］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［后来做了秦国的丞相］，用来解释贲卦的象辞 “山下有火，是贲卦。君子因此明辨各项政事，不敢轻率地断案”。 ［被封为应侯］，用来解释剥卦上九爻的象辞 “君子得到车子，这是百姓所拥戴的”。 ［集合注释］0432 条是师卦变井卦。

英文：1623 Hexagram Daxu changes into Hexagram Bo. [Fan Ju is an outstanding talent and once suffered killing, insult and physical injury], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [Later became the prime minister of the State of Qin], which is used to interpret the Image statement of Hexagram Bi: "There is fire below the mountain, which is Hexagram Bi. The gentleman should thus distinguish various government affairs clearly and not dare to judge cases rashly." [Be enfeoffed as Marquis Ying], which is used to interpret the Image statement of the top ninth line of Hexagram Bo: "The gentleman gets the carriage, which is supported by the common people." [Collected Annotations] The 0432nd item is that Hexagram Shi changes into Hexagram Jing.

1624大畜之復［虎狼結集, 相聚為保］釋大畜初九"有厲, 利已." ［伺嚙牛羊］釋剝六四象"剝牀以膚, 切近災也." ［道絕不通, 病我商人］䆁復六三"頻復, 厲, 无咎." ［集注］0495比之困, 4020既濟之艮.

1624 大畜卦变为复卦 ［老虎和狼聚集在一起，相互聚拢以自保］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［伺机咬食牛羊］，用来解释剥卦六四爻的象辞 “剥蚀床体已经到了触及人的皮肤的程度，这是接近灾祸了”。 ［道路断绝不通，使我的商人遭受困扰］，用来解释复卦六三爻辞 “频繁地回复（不好的状态），有危险，但没有过错”。 ［集合注释］0495 条是比卦变困卦，4020 条是既济卦变艮卦。

英文：1624 Hexagram Daxu changes into Hexagram Fu. [Tigers and wolves gather together and get close to each other for self-protection], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [Wait for an opportunity to bite the cattle and sheep], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Bo: "The erosion of the bed has reached the extent of touching the person's skin, this is approaching the disaster." [The road is cut off and blocked, causing trouble to my merchants], which is used to interpret the third line of the upper trigram of Hexagram Fu: "Reply to the (bad) state frequently, there is danger, but there is no fault." [Collected Annotations] The 0495th item is that Hexagram Bi changes into Hexagram Kun, and the 4020th item is that Hexagram Jiji changes into Hexagram Gen.

1625大畜之无妄［不直杜公, 與我爭訟］釋大畜初九"有厲, 利已." 指周宣王不聽勸諫殺死杜伯. ［媒伯無禮］釋復上六"迷復, 凶, 有災眚." 尚注"王以無禮之事媒孽杜伯而王不知也." 媒孽, 喻挑撥是非陷人于罪. 指周宣王的寵妃女鳩挑撥是非, 陷杜伯於罪.［自令壅塞］使宣王壅塞不通. 釋无妄上九"无妄, 行有眚, 无攸利." 言雖不妄為, 仍當謹慎靜處以免禍.［集注］3941小過之寄人.

1625 大畜卦变为无妄卦 ［不公正地对待杜伯，与我发生争讼］，用来解释大畜卦初九爻辞 “有危险，利于停止”。指的是周宣王不听劝谏杀死杜伯。 ［挑唆是非的人没有礼仪］，用来解释复卦上六爻辞 “迷失而回复（错误的道路），凶险，有灾祸”。尚氏注释 “宣王用无礼的事情来构陷杜伯而自己却不知道”。“媒孽”，比喻挑拨是非陷人于罪。指的是周宣王的宠妃女鸠挑拨是非，使杜伯获罪。 ［自己使自己的视听阻塞］，使周宣王壅塞不通。用来解释无妄卦上九爻辞 “不妄为，行动有灾祸，没有什么有利的”。意思是说即使不妄为，仍应当谨慎安静地待着以免遭灾祸。 ［集合注释］3941 条是小过卦变 “寄人”（此处 “寄人” 可能有误，需进一步确认）。

英文：1625 Hexagram Daxu changes into Hexagram Wuwang. [Unjustly treat Du Bo and have a lawsuit with me], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." It refers to King Xuan of Zhou killing Du Bo without listening to the admonition. [The person who sows discord has no etiquette], which is used to interpret the top sixth line of Hexagram Fu: "Lose the way and return (to the wrong path), it is dangerous, there is a disaster." Shang's annotation: "King Xuan of Zhou framed Du Bo with unethical things but did not know it himself." "Mei Nie" metaphorically means sowing discord and framing people for crimes. It refers to the favorite concubine Nü Jiu of King Xuan of Zhou sowing discord and making Du Bo guilty. [Make one's own vision and hearing blocked], make King Xuan of Zhou blocked. It is used to interpret the top ninth line of Hexagram Wuwang: "Do not act rashly, act with disasters, there is nothing beneficial." It means that even if one does not act rashly, one should still stay cautious and quietly to avoid disasters. [Collected Annotations] The 3941st item is that Hexagram Xiaoguo changes into "Ji Ren" (Here "Ji Ren" may be wrong and needs further confirmation).

1626大畜之大畜［朝鮮之地, 箕伯所保］釋大畜上九"何天之衢, 亨." ［宜人宜家, 業處子孫］子孫工作的處所. 釋无妄九四"可貞, 无咎." ［求事大吉］釋大畜上九"何天之衢, 亨." 丁云”漢書地理志：樂浪郡, 縣：朝鮮. 應邵曰：”武王封箕子於朝鮮. 後漢書東夷傳：朝鮮, 箕子教以禮義田蠶, 又置八條之教, 其人終不相盜, 無門戶之閉, 婦人貞信, 飲食以邊豆. 注：前書曰：箕子教以八條者, 相殺者以當時償殺. 相傷者以穀償, 相盜者男沒入為其家奴, 女子為婢, 欲自贖者入五十萬. 音義曰：八條不具見也.”［集注］1969咸之革.

1626 大畜卦变为大畜卦 ［朝鲜这块地方，是箕子所守护的］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［适合人们居住，适合家庭生活，是子孙后代立业的地方］，指子孙工作的处所。用来解释无妄卦九四爻辞 “可以坚守正道，没有过错”。 ［谋求事情大为吉祥］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。丁氏说 “《汉书・地理志》记载：乐浪郡，有个县叫朝鲜。应劭说：‘周武王把箕子封在朝鲜。’《后汉书・东夷传》记载：在朝鲜，箕子用礼义、农田和养蚕技术教导百姓，又制定了八条法令，那里的人始终不相互偷盗，没有门户的关闭，妇女忠贞诚信，用笾和豆来盛放饮食。注释说：《前汉书》说：箕子所制定的八条法令是，相互残杀的人要在当时抵命偿杀。相互伤害的人要用谷物赔偿，相互偷盗的人，男子要被没收为别人家的奴隶，女子要成为婢女，想要自己赎身的人要缴纳五十万。《音义》说：八条法令的具体内容没有全部记载下来。’” ［集合注释］1969 条是咸卦变革卦。

英文：1626 Hexagram Daxu changes into Hexagram Daxu. [The land of Korea is what Ji Zi safeguarded], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [Suitable for people to live in and for family life, it is a place where descendants can establish their careers], referring to the place where descendants work. It is used to interpret the fourth line of the upper trigram of Hexagram Wuwang: "One can adhere to the right path, there is no fault." [It is very auspicious to seek things], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." Ding said: "It is recorded in the 'Geographical Records' of the 'Book of Han': In the Le Lang County, there is a county called Korea. Ying Shao said: 'King Wu of Zhou enfeoffed Ji Zi in Korea.' It is recorded in the 'Biography of the Eastern Yi' in the 'Book of the Later Han': In Korea, Ji Zi taught the people with etiquette, farmland and sericulture techniques, and also formulated eight decrees. The people there never steal from each other, there is no need to close the doors and windows, women are loyal and honest, and use Bian and Dou to hold the food. The annotation says: The 'Book of the Former Han' says: The eight decrees formulated by Ji Zi are that those who kill each other should be executed on the spot. Those who hurt each other should compensate with grains. For those who steal from each other, men should be confiscated as slaves of other families, and women should become maidservants. Those who want to redeem themselves should pay five hundred thousand. The 'Yinyi' says: The specific content of the eight decrees has not been fully recorded." [Collected Annotations] The 1969th item is that Hexagram Xian changes into Hexagram Ge.

1627大畜之頤［上天樓臺］釋大畜上九"何天之衢, 亨." 指上樓臺祭天. ［登拜受福］釋大畜上九"何天之衢, 亨." ［喜慶大來］釋頤上九象"由頤, 厲吉, 大有慶也."

1627 大畜卦变为颐卦 ［上天的楼台］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。指登上楼台祭祀上天。 ［登上楼台参拜并接受福气］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［喜庆的事情大量到来］，用来解释颐卦上九爻的象辞 “由于他而得到颐养，虽有危险但吉祥，有很大的喜庆之事”。

英文：1627 Hexagram Daxu changes into Hexagram Yi. [The platform of heaven], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." It refers to ascending the platform to offer sacrifices to heaven. [Ascend the platform to pay homage and receive blessings], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [A large number of festive things come], which is used to interpret the Image statement of the top ninth line of Hexagram Yi: "Get nourishment because of him, although there is danger, it is auspicious, there are great festive things."

1628大畜之大過［三羊上山, 東至平原］釋大畜上九"何天之衢, 亨." 指正月吉利上山.［黃龍服箱, 南至魯陽］釋頤上九"由頤, 厲吉, 利涉大川." 瑞應圖記"黃龍, 四龍之長. 舜東巡狩, 黃龍負圖置舜前." 尚注”魯陽, 在南陽郡.”［完其珮囊, 執綏車中, 行人有慶］將行囊準備好, 手握車繩, 行人前來歡送. 釋大過象"澤滅木, 大過. 君子以獨立不懼, 遯世无悶." ［集注］3726夬之睽.

1628 大畜卦变为大过卦 ［三只羊上山，向东走到平原］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。指在正月吉利的时候上山。 ［黄龙拉着车箱，向南到达鲁阳］，用来解释颐卦上九爻辞 “由于他而得到颐养，虽有危险但吉祥，利于渡过大河”。《瑞应图记》记载 “黄龙，是四条龙中的首领。舜向东巡视狩猎，黄龙背着图放在舜的面前”。尚氏注释 “鲁阳，在南阳郡”。 ［整理好他的佩囊，在车中握着缰绳，出行的人有喜庆之事］，将行囊准备好，手握车绳，行人前来欢送。用来解释大过卦的象辞 “泽水淹没了树木，是大过卦。君子因此独立而无所畏惧，隐遁于世而没有烦闷”。 ［集合注释］3726 条是夬卦变睽卦。

英文：1628 Hexagram Daxu changes into Hexagram Daguo. [Three sheep go up the mountain and walk east to the plain], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." It refers to going up the mountain when it is auspicious in the first lunar month. [The yellow dragon pulls the carriage box and goes south to Luyang], which is used to interpret the top ninth line of Hexagram Yi: "Get nourishment because of him, although there is danger, it is auspicious, it is beneficial to cross the big river." It is recorded in the "Ruiying Tuji": "The yellow dragon is the leader of the four dragons. Shun made an inspection tour and hunted to the east, and the yellow dragon carried the diagram and placed it in front of Shun." Shang's annotation: "Luyang is in the Nanyang Commandery." [Arrange his purse well, hold the reins in the carriage, and there are festive things for the traveler], prepare the luggage well, hold the reins of the carriage, and the pedestrians come to see him off. It is used to interpret the Image statement of Hexagram Daguo: "The marsh water submerges the trees, which is Hexagram Daguo. The gentleman should thus be independent without fear and live in seclusion without being bored." [Collected Annotations] The 3726th item is that Hexagram Guai changes into Hexagram Kui.

1629大畜之坎［天地閉塞, 仁智隠伏］釋大畜初九"有厲, 利已." ［商旅不行］釋大過九三"棟橈, 凶." ［利深難得］釋坎初六"習坎, 入于坎窞, 凶." 后漢書皇后紀序"利深禍速." ［集注］2681益之巽.

1629 大畜卦变为坎卦 ［天地之间闭塞不通，仁爱和智慧的人隐藏起来］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［商人旅客不外出远行］，用来解释大过卦九三爻辞 “栋梁弯曲，凶险”。 ［利益深远但难以获得］，用来解释坎卦初六爻辞 “面临重重险陷，陷入陷坑深处，凶险”。《后汉书・皇后纪序》中说 “利益深远则灾祸来得迅速”。 ［集合注释］2681 条是益卦变巽卦。

英文：1629 Hexagram Daxu changes into Hexagram Kan. [Heaven and earth are blocked and 不通，and the benevolent and wise people hide], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [Merchants and travelers do not go on long journeys], which is used to interpret the third line of the upper trigram of Hexagram Daguo: "The ridgepole is bent, it is dangerous." [The benefits are profound but difficult to obtain], which is used to interpret the first line of the lower trigram of Hexagram Kan: "Face repeated dangerous traps and fall into the deep pit, it is dangerous." It is said in the "Preface to the Biography of the Empresses" in the "Book of the Later Han": "If the benefits are profound, the disasters will come quickly." [Collected Annotations] The 2681st item is that Hexagram Yi changes into Hexagram Xun.

1630大畜之離［延陵適魯, 觀樂太史］釋大畜象"天在山中, 大畜. 君子以多識前言往行, 以畜其德." 四部注"春秋襄公二十九年, 延陵吳季扎適魯, 觀周樂, 及聞歌秦詩曰：此之謂夏聲. 夫能夏則大, 大之至也, 其周之舊乎？“ ［車轔白顛, 知秦興起］車聲轔轔, 高頭駿馬額頭雪白如戴星, 知秦興起. 䆁坎彖"王公設險以守其國, 險之時用大矣哉！" 尚注"轔, 與毛詩異, 全用吳季扎在魯樂事. 延陵, 季子也. 太史者, 掌樂之官, 觀樂太史, 言觀樂於太史也." 詩秦風車鄰有”車鄰鄰, 有馬白顛.” 毛待序”或謂襄公伐戎, 初命秦伯, 國人樂之, 賦車鄰.” [卒兼其國, 一統為主］釋離上九象"王用出征, 以正邦也." ［集注］1815坎之剝, 3531旅之泰.

1630 大畜卦变为离卦 ［延陵季子前往鲁国，向太史观看乐舞］，用来解释大畜卦的象辞 “天在山中，是大畜卦。君子因此要多多了解前代的言论和行为，来蓄积自己的品德”。四部注释 “《春秋・襄公二十九年》记载，延陵的吴季扎前往鲁国，观看周朝的乐舞，当听到演唱秦国的诗歌时说：‘这就叫做夏声。能够体现夏声就说明宏大，宏大到了极点，这大概是周朝的旧典吧？’” ［车轮声辚辚作响，白额的高头骏马，知道秦国将要兴起］，车声辚辚，高头骏马额头雪白如戴星，知秦兴起。用来解释坎卦的彖辞 “王公设置险要的地方来守卫自己的国家，险要的时机作用太大了啊！” 尚氏注释 “‘辚’的用法与《毛诗》不同，完全引用了吴季扎在鲁国观乐的事情。延陵，就是季子。太史，是掌管乐舞的官员，‘观乐太史’，意思是向太史观看乐舞”。《诗经・秦风・车邻》中有 “车邻邻，有马白颠”。《毛诗序》中说 “有人说秦襄公讨伐西戎，开始被任命为秦伯，国人为此感到高兴，创作了《车邻》这首诗”。 ［最终兼并了其他国家，统一成为君主］，用来解释离卦上九爻的象辞 “君王用兵出征，是为了匡正国家”。 ［集合注释］1815 条是坎卦变剥卦，3531 条是旅卦变泰卦。

英文：1630 Hexagram Daxu changes into Hexagram Li. [Ji Zha of Yanling went to the State of Lu and watched the music and dance from the Grand Historian], which is used to interpret the Image statement of Hexagram Daxu: "Heaven is in the mountain, which is Hexagram Daxu. The gentleman should thus know more about the words and deeds of the previous generations to accumulate his own virtue." The annotation in the Four Books: "It is recorded in the 'The Twenty-ninth Year of Duke Xiang' in the 'Spring and Autumn Annals': Ji Zha of Wu in Yanling went to the State of Lu and watched the music and dance of the Zhou Dynasty. When he heard the singing of the poems of the State of Qin, he said: 'This is called the Xia sound. Being able to embody the Xia sound means being grand. It is extremely grand. This is probably the old classic of the Zhou Dynasty?'" [The sound of the wheels rumbles, the tall horse with a white forehead, knowing that the State of Qin is about to rise], the sound of the wheels rumbles, the tall horse with a white forehead is like wearing a star, knowing that the State of Qin is about to rise. It is used to interpret the Tuan statement of Hexagram Kan: "The princes and kings set up 险要 places to defend their own countries. The function of the 险要 occasion is too great!" Shang's annotation: "The usage of 'Lin' is different from that in the 'Mao Shi'. It completely quotes the event of Ji Zha of Wu watching the music and dance in the State of Lu. Yanling is Ji Zi. The Grand Historian is the official in charge of music and dance. 'Guan Le Tai Shi' means watching the music and dance from the Grand Historian." There is "The carriage rumbles, there is a horse with a white forehead" in the "Che Lin" of the "Book of Songs・Qin Feng". It is said in the "Mao Shi Xu": "Some people say that when Duke Xiang of Qin attacked the Western Rong and was first appointed as the Lord of Qin, the people of the state were happy about this and created the poem 'Che Lin'." [Finally annex other countries and unify to become the monarch], which is used to interpret the Image statement of the top ninth line of Hexagram Li: "The monarch uses troops for an expedition to rectify the country." [Collected Annotations] The 1815th item is that Hexagram Kan changes into Hexagram Bo, and the 3531st item is that Hexagram Lü changes into Hexagram Tai.

1631大畜之咸［橐戢甲兵, 歸放馬牛］用囊袋收藏盔甲弓箭. 釋大畜上九"何天之衢, 亨." 槖, 囊袋. 戢, 藏兵. ［徑路開通］䆁離六二"黃離, 元吉." ［國無凶憂］釋咸彖"聖人感人心而天下和平." 四部注"史記武王勝殷, 包藏弓矢, 戢弭干戈, 以示弗用. 歸馬于華山之陽, 放牛于桃林之野.”

1631 大畜卦变为咸卦 ［把盔甲和兵器收藏在袋子里，将马和牛放归（原野）］，用囊袋收藏盔甲弓箭。用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。“槖”，是囊袋的意思。“戢”，是收藏兵器的意思。 ［道路开通］，用来解释离卦六二爻辞 “黄色附着于物，大为吉祥”。 ［国家没有凶险和忧患］，用来解释咸卦的彖辞 “圣人感化人心，从而天下和平”。四部注释 “《史记》记载，周武王战胜殷商后，包裹收藏起弓箭，收藏并停止使用干戈，以此表示不再使用武力。把马放归到华山的南面，把牛放牧在桃林的原野”。

英文：1631 Hexagram Daxu changes into Hexagram Xian. [Collect the armor and weapons in the bag and release the horses and cattle back to the (wilderness)], collect the armor and bows and arrows in the bag. It is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." "Tuo" means a bag. "Ji" means collecting weapons. [The road is opened], which is used to interpret the second line of the upper trigram of Hexagram Li: "The yellow attaches to the object, it is very auspicious." [The country has no danger and worry], which is used to interpret the Tuan statement of Hexagram Xian: "The sage influences the hearts of the people, and thus the world is peaceful." The annotation in the Four Books: "It is recorded in the 'Records of the Grand Historian' that after King Wu of Zhou defeated the Shang Dynasty, he wrapped and collected the bows and arrows, collected and stopped using the weapons, so as to show that he would no longer use force. He released the horses to the south of Huashan Mountain and herded the cattle in the Taolin Wilderness."

1632大畜之恆［牛驥同槽, 郭氏以亡］釋大畜初九"有厲, 利已." ［國破為墟］釋咸九五象"咸其脢, 志末也." 言大事不成.［主君走逃］釋恆九三"不恆其德, 或承之羞, 貞吝." ［集注］0547小畜之晉, 1004豫之姤, 2889升之小畜.

1632 大畜卦变为恒卦 ［牛和千里马同在一个槽中（比喻贤愚不分），郭氏因此而灭亡］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［国家破败成为废墟］，用来解释咸卦九五爻的象辞 “感应到脊背，说明志向卑微浅末”。意思是大事不能成功。 ［君主逃走］，用来解释恒卦九三爻辞 “不能长久地保持自己的品德，或许会承受羞辱，坚守正道有憾惜”。 ［集合注释］0547 条是小畜卦变晋卦，1004 条是豫卦变姤卦，2889 条是升卦变小畜卦。

英文：1632 Hexagram Daxu changes into Hexagram Heng. [The ox and the thousand-mile horse are in the same trough (metaphorically, the worthy and the unworthy are not distinguished), and the Guo family perished because of this], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [The country is ruined and becomes a ruin], which is used to interpret the Image statement of the fifth line of the upper trigram of Hexagram Xian: "Be influenced on the back, which means that the aspiration is humble and shallow." It means that great things cannot be accomplished. [The monarch flees], which is used to interpret the third line of the upper trigram of Hexagram Heng: "Cannot maintain one's own virtue for a long time, perhaps will bear humiliation, adhere to the right path, there is regret." [Collected Annotations] The 0547th item is that Hexagram Xiaoxu changes into Hexagram Jin, the 1004th item is that Hexagram Yu changes into Hexagram Gou, and the 2889th item is that Hexagram Sheng changes into Hexagram Xiaoxu.

1633大畜之遯［大尾小腰, 重不可搖］釋大畜初九"有厲, 利已." ［棟橈榱壞, 臣為君憂］釋恆九三"不恆其德, 或承之羞, 貞吝." ［湯火之言, 消不為患, 使我復安］赴湯蹈火, 消除禍患. 釋遯九五"嘉遯, 貞吉."

1633 大畜卦变为遁卦 ［尾巴大而腰部小，沉重得难以摇晃］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［栋梁弯曲，屋椽损坏，臣子为君主担忧］，用来解释恒卦九三爻辞 “不能长久地保持自己的品德，或许会承受羞辱，坚守正道有憾惜”。 ［（像面对）赴汤蹈火的言辞（那样果断行动），消除祸患而不使其成为灾难，让我再次获得安宁］，赴汤蹈火，消除祸患。用来解释遁卦九五爻辞 “嘉美地隐遁，坚守正道吉祥”。

英文：1633 Hexagram Daxu changes into Hexagram Dun. [The tail is big and the waist is small, so heavy that it is difficult to shake], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [The ridgepole is bent and the rafters are damaged, and the minister worries for the monarch], which is used to interpret the third line of the upper trigram of Hexagram Heng: "Cannot maintain one's own virtue for a long time, perhaps will bear humiliation, adhere to the right path, there is regret." [(Act as resolutely as facing the words of going through fire and water), eliminate the disaster and prevent it from becoming a catastrophe, and make me peaceful again], go through fire and water to eliminate the disaster. It is used to interpret the fifth line of the upper trigram of Hexagram Dun: "Retreat gracefully, adhere to the right path, it is auspicious."

1634大畜之大壯［大一置酒, 樂正起舞］釋大畜上九"何天之衢, 亨." ［萬福攸同, 可以安處］釋遯九五"嘉遯, 貞吉." ［綏我齯齒］釋大壯九二"貞吉." 齯齒, 老人牙齒落盡更生細齒, 比喻高壽. ［集注］1509復之家人.

1634 大畜卦变为大壮卦 ［太一所设的酒宴上，乐正起身起舞］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［万千福气汇聚在一起，可以安心地居住］，用来解释遁卦九五爻辞 “嘉美地隐遁，坚守正道吉祥”。 ［保佑我长寿］，用来解释大壮卦九二爻辞 “坚守正道吉祥”。“齯齿”，指老人牙齿落尽后又生出细齿，比喻高寿。 ［集合注释］1509 条是复卦变家人卦。

英文：1634 Hexagram Daxu changes into Hexagram Dazhuang. [At the banquet set by Taiyi, the Yue Zheng gets up and dances], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [Thousands of blessings converge together, and one can live in peace], which is used to interpret the fifth line of the upper trigram of Hexagram Dun: "Retreat gracefully, adhere to the right path, it is auspicious." [Bless me with a long life], which is used to interpret the second line of the upper trigram of Hexagram Dazhuang: "Adhere to the right path, it is auspicious." "Ni Chi" refers to that the old man's teeth fall out and then new fine teeth grow, metaphorically referring to a long life. [Collected Annotations] The 1509th item is that Hexagram Fu changes into Hexagram Jiaren.

1635大畜之晉［飲酒醉酗, 跳起爭鬥］釋大畜初九"有厲, 利已." ［伯傷叔僵］釋雜卦"大壯則止." ［東家治喪］釋晉初六“晉如摧如.”［集注］0498比之鼎, 2628益之蒙, 2904升之復, 4013既濟之萃.

1635 大畜卦变为晋卦 ［喝酒喝得酩酊大醉，起身争斗］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［哥哥受伤，弟弟倒下］，用来解释《杂卦》中 “大壮卦意味着停止”。 ［东家办理丧事］，用来解释晋卦初六爻辞 “前进时受到挫折”。 ［集合注释］0498 条是比卦变鼎卦，2628 条是益卦变蒙卦，2904 条是升卦变复卦，4013 条是既济卦变萃卦。

英文：1635 Hexagram Daxu changes into Hexagram Jin. [Drink until getting dead drunk and get up to fight], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [The elder brother is injured and the younger brother falls down], which is used to interpret in the "Zagua": "Hexagram Dazhuang means stopping." [The host's family handles the funeral], which is used to interpret the first line of the lower trigram of Hexagram Jin: "Advance and be frustrated." [Collected Annotations] The 0498th item is that Hexagram Bi changes into Hexagram Ding, the 2628th item is that Hexagram Yi changes into Hexagram Meng, the 2904th item is that Hexagram Sheng changes into Hexagram Fu, and the 4013th item is that Hexagram Jiji changes into Hexagram Cui.

1636大畜之明夷［山險難登, 澗中多石］釋大畜初九"有厲, 利已." ［車馳轊擊, 重載傷軸］釋晉初六"晉如摧如, 貞吉. 罔孚, 裕无咎." ［擔負善躓, 跌踒右足］釋明夷卦辭"利艱貞." ［集注］0015乾之謙, 0605履之坎, 2811姤之渙.

1636 大畜卦变为明夷卦 ［山势险峻难以攀登，山涧中有很多石头］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［车子疾驰，车轴头相互撞击，重载使车轴受损］，用来解释晋卦初六爻辞 “前进时受到挫折，坚守正道吉祥。不被信任，宽裕处之则没有过错”。 ［担负重物容易跌倒，扭伤了右脚］，用来解释明夷卦的卦辞 “利于在艰难中坚守正道”。 ［集合注释］0015 条是乾卦变谦卦，0605 条是履卦变坎卦，2811 条是姤卦变涣卦。

英文：1636 Hexagram Daxu changes into Hexagram Mingyi. [The mountain is steep and difficult to climb, and there are many stones in the mountain stream], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [The carriage gallops quickly, the axletree heads collide with each other, and the heavy load damages the axletree], which is used to interpret the first line of the lower trigram of Hexagram Jin: "Advance and be frustrated, adhere to the right path, it is auspicious. Not be trusted, be lenient and there will be no fault." [It is easy to fall when carrying a heavy load and sprain the right foot], which is used to interpret the hexagram statement of Hexagram Mingyi: "It is beneficial to adhere to the right path in hardships." [Collected Annotations] The 0015th item is that Hexagram Qian changes into Hexagram Qian, the 0605th item is that Hexagram Lü changes into Hexagram Kan, and the 2811th item is that Hexagram Gou changes into Hexagram Huan.

1637大畜之家人［爭訟不已, 更相擊訽］釋大畜初九"有厲, 利已." ［張季弱口］釋明夷象"明入地中, 明夷. 君子以莅眾, 用晦而明." ［披髪北走］釋家人象”風自火出, 家人. 君子以言有物而行有恆.”［集注］0361訟之損, 2259明夷之臨.

1637 大畜卦变为家人卦 ［争吵诉讼不止，相互攻击辱骂］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［张季不善言辞］，用来解释明夷卦的象辞 “光明进入地中，是明夷卦。君子治理众人，用隐晦的方式而实现明察”。 ［披散着头发向北逃走］，用来解释家人卦的象辞 “风从火中生出，是家人卦。君子说话要有实质内容，行动要有恒心”。 ［集合注释］0361 条是讼卦变损卦，2259 条是明夷卦变临卦。

英文：1637 Hexagram Daxu changes into Hexagram Jiaren. [Quarrels and lawsuits do not stop, and attack and abuse each other], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [Zhang Ji is not good at speaking], which is used to interpret the Image statement of Hexagram Mingyi: "The light enters the earth, which is Hexagram Mingyi. The gentleman governs the people and achieves clear judgment in a veiled way." [Scatter the hair and flee northward], which is used to interpret the Image statement of Hexagram Jiaren: "The wind comes out of the fire, which is Hexagram Jiaren. The gentleman should have substantial content in his words and perseverance in his actions." [Collected Annotations] The 0361st item is that Hexagram Song changes into Hexagram Sun, and the 2259th item is that Hexagram Mingyi changes into Hexagram Lin.

1638大畜之睽［心志無良, 傷破妄行］釋大畜初九"有厲, 利已." ［觸牆觗壁, 不見戶房］釋家人初九"閑有家, 悔亡." 觝, 觸犯. 戶房, 門戸. ［先王閉關, 商旅委棄］釋序卦"家道窮必乖, 故受之以睽. 睽者, 乖也." 1250觀之大壯.

1638 大畜卦变为睽卦 ［心思不良，胡乱行动而受到伤害］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［触碰到墙壁，却看不到门户房屋］，用来解释家人卦初九爻辞 “防范于家道初成之时，悔恨就会消失”。“觝”，是触犯的意思。“戶房”，指门户。 ［先王封闭关卡，商人旅客被弃置不顾］，用来解释《序卦》中 “家道困穷必然会有乖离，所以接着是睽卦。睽，就是乖离的意思”。 1250 条是观卦变大壮卦。

英文：1638 Hexagram Daxu changes into Hexagram Kui. [Have bad intentions and be hurt due to reckless actions], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [Touch the wall but cannot see the doors and houses], which is used to interpret the first line of the lower trigram of Hexagram Jiaren: "Prevent at the beginning of the establishment of the family way, and the regret will disappear." "Di" means touching. "Hu Fang" refers to the doors. [The former kings closed the passes, and the merchants and travelers were abandoned], which is used to interpret in the "Xugua": "When the family way is in poverty, there will surely be estrangement, so Hexagram Kui follows. Kui means estrangement." The 1250th item is that Hexagram Guan changes into Hexagram Dazhuang.

1639大畜之蹇［鸋鴂䲭鴞, 治成遇災］䆁大畜初九"有厲, 利已." ［綏德安家］釋睽九四"睽孤, 遇元夫, 交孚, 厲无咎." ［周公勤勞］釋蹇六二"王臣蹇蹇, 匪躬之故." ［集注］1333噬嗑之漸.

1639 大畜卦变为蹇卦 ［鸋鴂（伯劳鸟）和䲭鴞（猫头鹰），治理成功却遭遇灾祸］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［安抚德行，安定家庭］，用来解释睽卦九四爻辞 “孤独地乖离，遇到刚正的大丈夫，相互诚信，虽有危险但没有过错”。 ［周公勤劳（为国事操劳）］，用来解释蹇卦六二爻辞 “君王的臣子蹇蹇不已（忠心耿耿），不是为了自身的缘故”。 ［集合注释］1333 条是噬嗑卦变渐卦。

英文：1639 Hexagram Daxu changes into Hexagram Jian. [Ning Que (the shrike) and Chi Xiao (the owl), achieve success in governance but encounter disasters], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [Soothe the virtue and stabilize the family], which is used to interpret the fourth line of the upper trigram of Hexagram Kui: "Be estranged alone, meet the upright man, have integrity with each other, although there is danger, there is no fault." [The Duke of Zhou is diligent (works hard for state affairs)], which is used to interpret the second line of the upper trigram of Hexagram Jian: "The minister of the monarch is unremittingly loyal, not for his own sake." [Collected Annotations] The 1333rd item is that Hexagram Shike changes into Hexagram Jian.

1640大畜之解［清人高子, 久屯野外］釋大畜初九"有厲, 利已." ［逍遙不歸］釋蹇初六象"往蹇, 來譽, 宜待也." ［思我慈母］釋解初六“無咎.［集注］0422師之睽, 1262觀之升, 1396賁之艮, 1976咸之旅, 2098遯之鼎, 3483豐之頤.

1640 大畜卦变为解卦 ［清高的人高子，长久地困于野外］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［自由自在，不返回］，用来解释蹇卦初六爻的象辞 “前往有艰难，归来有赞誉，适宜等待”。 ［思念我的慈母］，用来解释解卦初六爻辞 “没有过错”。 ［集合注释］0422 条是师卦变睽卦，1262 条是观卦变升卦，1396 条是贲卦变艮卦，1976 条是咸卦变旅卦，2098 条是遁卦变鼎卦，3483 条是丰卦变颐卦。

英文：1640 Hexagram Daxu changes into Hexagram Jie. [The lofty person Gao Zi is long trapped in the wild], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [Be free and easy and not return], which is used to interpret the Image statement of the first line of the lower trigram of Hexagram Jian: "Go forward with difficulties, return with praise, it is appropriate to wait." [Miss my loving mother], which is used to interpret the first line of the lower trigram of Hexagram Jie: "There is no fault." [Collected Annotations] The 0422nd item is that Hexagram Shi changes into Hexagram Kui, the 1262nd item is that Hexagram Guan changes into Hexagram Sheng, the 1396th item is that Hexagram Bi changes into Hexagram Gen, the 1976th item is that Hexagram Xian changes into Hexagram Lü, the 2098th item is that Hexagram Dun changes into Hexagram Ding, and the 3483rd item is that Hexagram Feng changes into Hexagram Yi.

1641大畜之損［兩虎爭鬥, 股創無處］釋大畜初九"有厲, 利已." ［不成仇讐］釋解初六"无咎." ［行解卻去] 化解離去. 䆁損象"山下有澤, 損. 君子以懲忿窒欲." ［集注］1699頤之晉, 3715渙之屯.

1641 大畜卦变为损卦 ［两只老虎争斗，大腿受伤无处可逃］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［没有成为仇敌］，用来解释解卦初六爻辞 “没有过错”。 ［化解后离去］，化解离去。用来解释损卦的象辞 “山下有泽，是损卦。君子因此要抑制愤怒，堵塞欲望”。 ［集合注释］1699 条是颐卦变晋卦，3715 条是涣卦变屯卦。

英文：1641 Hexagram Daxu changes into Hexagram Sun. [Two tigers fight, and the thigh is injured with nowhere to escape], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [Not become enemies], which is used to interpret the first line of the lower trigram of Hexagram Jie: "There is no fault." [Resolve and then leave], resolve and leave. It is used to interpret the Image statement of Hexagram Sun: "There is a marsh below the mountain, which is Hexagram Sun. The gentleman should thus restrain his anger and block his desires." [Collected Annotations] The 1699th item is that Hexagram Yi changes into Hexagram Jin, and the 3715th item is that Hexagram Huan changes into Hexagram Tun.

1642大畜之益［天女踞床, 不成文章］織女推開織床, 不能織布成其文錦. 釋大畜初九"有厲, 利已." 四部注"天女, 織女也. 床, 未詳, 疑機字之誤. 織女推機, 則不能成其文錦也." ［南箕無舌, 飯多沙糠］南箕星下面二舌星沒有出現, 不能用簸揚糠, 因而飯多沙石. 釋損九二“利貞, 征凶, 弗損益之." 四部注"箕, 星名, 夏秋之間見於南方, 故曰南箕. 舌, 下二星也. 言南箕無舌則不可以簸揚糠秕也." ［虐眾盜名, 雄雞折頸］虐待眾人, 欺世盜名. 釋益上九"莫益之, 或擊之, 立心勿恆, 凶." ［集注］3912小過之比.

1642 大畜卦变为益卦 ［天女坐在织机旁（却不织布），织不出花纹图案］，织女推开织床，不能织布成其文锦。用来解释大畜卦初九爻辞 “有危险，利于停止”。四部注释 “天女，就是织女。‘床’，不太清楚，怀疑是‘机’字的错误。织女推开织机，就不能织成美丽的锦缎了”。 ［南箕星没有舌星（的辅助），米饭里有很多沙子和糠皮］，南箕星下面二舌星没有出现，不能用簸扬糠，因而饭多沙石。用来解释损卦九二爻辞 “利于坚守正道，出征凶险，不减少也不增益”。四部注释 “箕，是星名，夏秋之间在南方可以看到，所以叫南箕。舌，是下面的两颗星。意思是南箕星没有舌星就不能用来簸扬糠秕了”。 ［虐待众人，欺世盗名，雄鸡被折断了脖颈］，虐待众人，欺世盗名。用来解释益卦上九爻辞 “没有人增益他，有人攻击他，心思不坚定，凶险”。 ［集合注释］3912 条是小过卦变比卦。

英文：1642 Hexagram Daxu changes into Hexagram Yi. [The celestial maiden sits beside the loom (but does not weave), and cannot weave patterns], the Weaver Girl pushes away the weaving loom and cannot weave the beautiful brocade. It is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." The annotation in the Four Books: "The celestial maiden is the Weaver Girl. 'Chuang' is not clear. It is suspected to be a mistake of the character 'Ji'. If the Weaver Girl pushes away the weaving loom, she cannot weave the beautiful brocade." [The Southern Dipper Star has no She Xing (for assistance), and there are a lot of sand and bran in the rice], the two She Xing below the Southern Dipper Star do not appear, and the bran cannot be winnowed, so there is a lot of sand in the rice. It is used to interpret the second line of the upper trigram of Hexagram Sun: "It is beneficial to adhere to the right path, it is dangerous to go on an expedition, neither decrease nor increase." The annotation in the Four Books: "Ji is the name of a star. It can be seen in the south between summer and autumn, so it is called the Southern Dipper. She refers to the two stars below. It means that without the She Xing, the Southern Dipper Star cannot be used to winnow the bran." [Abuse the people, deceive the world and steal the reputation, and the rooster's neck is broken], abuse the people, deceive the world and steal the reputation. It is used to interpret the top ninth line of Hexagram Yi: "No one benefits him, someone attacks him, the mind is not firm, it is dangerous." [Collected Annotations] The 3912th item is that Hexagram Xiaoguo changes into Hexagram Bi.

1643大畜之夬［太子扶蘇, 出於遠郊］派往上郡監軍. 䆁大畜初九"有厲, 利已." ［佞幸成邪, 改命生憂］宦官趙高佞幸成邪, 改詔命殺扶蘇立胡亥. 釋益上九”莫益之, 或擊之. 立心勿恒, 凶.” ［慈母之恩, 無路致之］釋夬上六”無號, 終有凶.” 言不必呼號求救, 凶險終究難逃. 四部注"扶蘇, 始皇長子, 使北監軍於上郡. 後趙高等矯詔殺扶蘇, 立胡亥."

1643 大畜卦变为夬卦 ［太子扶苏，被派到远郊（实际上是派往上郡监军）］，派往上郡监军。用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［奸佞得宠的人作恶成邪，篡改皇命带来忧患］，宦官赵高奸佞得宠作恶成邪，篡改诏书命令杀死扶苏，立胡亥为帝。用来解释益卦上九爻辞 “没有人增益他，有人攻击他。心思不坚定，凶险”。 ［慈母的恩情，没有途径可以回报］，用来解释夬卦上六爻辞 “不必呼号求救，最终还是有凶险”。意思是不必呼喊求救，凶险终究难以逃脱。四部注释 “扶苏，是秦始皇的长子，被派到北方上郡监军。后来赵高等人假传诏书杀死扶苏，立胡亥为帝”。

英文：1643 Hexagram Daxu changes into Hexagram Guai. [Crown Prince Fusu was sent to the remote suburbs (in fact, sent to supervise the army in Shang Commandery)], sent to supervise the army in Shang Commandery. It is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [The sycophantic and favored people do evil and turn to the wrong side, and tampering with the imperial edict brings worries], the eunuch Zhao Gao was sycophantic and favored, did evil and turned to the wrong side, tampered with the imperial edict and ordered to kill Fusu and established Hu Hai as the emperor. It is used to interpret the top ninth line of Hexagram Yi: "No one benefits him, someone attacks him. The mind is not firm, it is dangerous." [The kindness of the loving mother has no way to be repaid], which is used to interpret the top sixth line of Hexagram Guai: "There is no need to cry for help, there is still danger in the end." It means that there is no need to shout for help, and the danger is ultimately difficult to escape. The annotation in the Four Books: "Fusu was the eldest son of the First Emperor of Qin and was sent to supervise the army in Shang Commandery in the north. Later, Zhao Gao and others forged the imperial edict to kill Fusu and established Hu Hai as the emperor."

1644大畜之姤［寒暑相推, 一明一微］釋大畜上九"何天之衢, 亨. " ［赫赫宗周］釋夬九五”莧陸夬夬, 中行无咎." ［光榮滅衰］釋姤上九象"姤其角, 上窮吝也."

1644 大畜卦变为姤卦 ［寒冷和暑热相互交替推移，时而光明时而微弱］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［显赫辉煌的宗周（周朝）］，用来解释夬卦九五爻辞 “像铲除莧陆草一样果断地决断，守持中道就没有过错”。 ［荣耀兴盛最终走向衰亡］，用来解释姤卦上九爻的象辞 “遇到卦的终了如同遇到角，处于上位已到穷尽而有所憾惜”。

英文：1644 Hexagram Daxu changes into Hexagram Gou. [Cold and heat alternate and shift with each other, sometimes bright and sometimes dim], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [The glorious and prominent Zhou Dynasty], which is used to interpret the fifth line of the upper trigram of Hexagram Guai: "Resolutely make a decision like removing the Xiàn Lù grass, adhere to the middle way, there is no fault." [The glory and prosperity ultimately decline], which is used to interpret the Image statement of the top ninth line of Hexagram Gou: "Encounter the end of the hexagram like encountering the horn, being in the upper position has reached the extreme and there is regret."

1645大畜之萃［雞狗相望, 仁道篤行］釋大畜上九"何天之衢, 亨" ［不吠昏明, 各安其鄉］釋姤九五"以𣏌包瓜, 含章, 有隕自天." ［周鼎和餌, 國富民有, 八極蒙𧙗］䆁萃九四"大吉, 无咎." 餌為食物的總稱. 四部注"孟子云：雞鳴狗吠相聞, 而達乎四境. 又春秋魯宣公十三年：周成王定鼎於郟鄏, 卜世三十, 卜年七百."

1645 大畜卦变为萃卦 ［鸡和狗相互都能望见（形容村落相连），仁爱之道切实地施行］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［不论早晚都不狂吠（形容安宁），各自安于自己的家乡］，用来解释姤卦九五爻辞 “用茅草包裹甜瓜，内含文采美质，有（好运）从天而降”。 ［周朝的宝鼎中盛着各种美食，国家富足，人民富有，八方极远之地都蒙受福泽］，用来解释萃卦九四爻辞 “大为吉祥，没有过错”。“餌” 是食物的总称。四部注释 “《孟子》中说：‘鸡叫狗吠之声相互都能听到，一直传到四方边境。’又《春秋・鲁宣公十三年》记载：周成王把九鼎安置在郟鄏，占卜显示可以传三十代，享国七百年”。

英文：1645 Hexagram Daxu changes into Hexagram Cui. [Chickens and dogs can see each other (describing the connected villages), and the way of benevolence is effectively implemented], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [Do not bark wildly whether in the morning or at night (describing peace), and each stays in his own hometown], which is used to interpret the fifth line of the upper trigram of Hexagram Gou: "Wrap the muskmelon with thatch, it contains beautiful literary qualities, and there is (good luck) falling from the sky." [The precious tripod of the Zhou Dynasty contains various delicious foods, the country is rich, the people are wealthy, and the farthest places in all directions are blessed], which is used to interpret the fourth line of the upper trigram of Hexagram Cui: "It is very auspicious, there is no fault." "Er" is the general term for food. The annotation in the Four Books: "It is said in the 'Mencius': 'The sounds of chickens crowing and dogs barking can be heard each other and spread to the four borders.' It is also recorded in the 'The Thirteenth Year of Duke Xuan of Lu' in the 'Spring and Autumn Annals': King Cheng of Zhou placed the Nine Tripods in Jia Ru. The divination showed that it could be passed down for thirty generations and enjoy the country for seven hundred years."

1646大畜之升［窗牖戶旁, 通利明光］言房屋有天窗, 壁窗及室門, 利於採光. 釋大畜上九"何天之衢, 亨." ［賢知輔聖, 仁施大行］釋九五"萃有位, 无咎. 匪孚, 元永貞, 悔亡." ［家給人足, 海內殷昌］釋升初六"允升, 大吉." ［集注］3936小過之恆.

1646 大畜卦变为升卦 ［窗户和门的旁边，通畅明亮利于采光］，说房屋有天窗，壁窗及室门，利于采光。用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［贤能智慧的人辅佐圣明的君主，仁爱广泛地施行］，用来解释萃卦九五爻辞 “聚集而居其位，没有过错。不被信任，大为长久地坚守正道，悔恨消失”。 ［家家富足，人人丰足，天下之内殷实昌盛］，用来解释升卦初六爻辞 “诚信地上升，大为吉祥”。 ［集合注释］3936 条是小过卦变恒卦。

英文：1646 Hexagram Daxu changes into Hexagram Sheng. [Beside the windows and doors, it is smooth and bright, which is beneficial for lighting], saying that the house has a skylight, wall windows and room doors, which is beneficial for lighting. It is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [The wise and capable people assist the sage and wise monarch, and benevolence is widely implemented], which is used to interpret the fifth line of the upper trigram of Hexagram Cui: "Gather and occupy the position, there is no fault. Not be trusted, adhere to the right path for a long time greatly, the regret disappears." [Every family is rich and every person is well-off, and the whole country is prosperous and thriving], which is used to interpret the first line of the lower trigram of Hexagram Sheng: "Rise with integrity, it is very auspicious." [Collected Annotations] The 3936th item is that Hexagram Xiaoguo changes into Hexagram Heng.

1647大畜之困［雨雪三日, 鳥獸飢乏. 旅人失宜, 利不可得］釋大畜初九"有厲, 利已." ［幾言解患, 以療紛難］釋升九二"孚乃利用禴, 无咎." 幾言為機智的話語.［危者復安］釋困九四"來徐徐, 困于金車, 吝, 有終." 言應合之時陷入困厄, 保持謙謹可有終.

1647 大畜卦变为困卦 ［雨雪连续下了三天，鸟兽饥饿困乏。出行的人遭遇不利，利益不能获得］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［几句机智的话语解除忧患，用来治疗纷乱的困难］，用来解释升卦九二爻辞 “心怀诚信，有利于举行薄祭，没有过错”。“幾言” 是机智的话语。 ［处于危险的人重新获得安宁］，用来解释困卦九四爻辞 “缓缓而来，受困于金车（受阻），有憾惜，但最终有好的结局”。意思是在应合之时陷入困厄，保持谦谨可以有好的结果。

英文：1647 Hexagram Daxu changes into Hexagram Kun. [It has rained and snowed for three consecutive days, and the birds and beasts are hungry and tired. Travelers encounter disadvantages and cannot obtain benefits], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [A few witty words relieve the worries and are used to treat the chaotic difficulties], which is used to interpret the second line of the upper trigram of Hexagram Sheng: "Have integrity, it is beneficial to hold a thin sacrifice, there is no fault." "Ji Yan" means witty words. [Those in danger regain peace], which is used to interpret the fourth line of the upper trigram of Hexagram Kun: "Come slowly, be trapped by the golden carriage (blocked), there is regret, but there is a good ending in the end." It means that when falling into distress at the time of correspondence, maintaining modesty and prudence can lead to a good result.

1648大畜之井［白鵠銜珠, 夜食為明］釋大畜上九"何天之衢, 亨." ［膏潤優沃］釋困九二"困于酒食, 朱紱方來, 利用享祀, 征凶, 无咎." ［國歲年豐］釋雜卦"井, 通." ［中子來同, 見惡不凶］末二句依噬嗑之恆, 為衍文, 宜刪. ［集注］1312噬嗑之恆.

1648 大畜卦变为井卦 ［白天天鹅衔着宝珠，夜晚能照亮食物］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［恩泽滋润，十分优厚］，用来解释困卦九二爻辞 “受困于酒食（指过于享受），朱红色的服饰（指荣禄）刚刚到来，利于举行祭祀，出征凶险，没有过错”。 ［国家年岁丰收］，用来解释《杂卦》中 “井卦，象征着通畅”。 ［中子前来会合，遇到不好的事也不凶险］，最后两句依照噬嗑卦变恒卦的情况，是多余的文字，应该删除。 ［集合注释］1312 条是噬嗑卦变恒卦。

英文：1648 Hexagram Daxu changes into Hexagram Jing. [The white swan holds a precious pearl during the day and can illuminate the food at night], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [The favor and moisture are very generous], which is used to interpret the second line of the upper trigram of Hexagram Kun: "Be trapped by wine and food (referring to excessive enjoyment), the vermilion clothes (referring to glory and emolument) have just arrived, it is beneficial to hold a sacrifice, it is dangerous to go on an expedition, there is no fault." [The country has a good harvest], which is used to interpret in the "Zagua": "Hexagram Jing symbolizes smoothness." [The middle son comes to meet, and encountering something bad is not dangerous], the last two sentences, according to the situation of Hexagram Shike changing into Hexagram Heng, are redundant characters and should be deleted. [Collected Annotations] The 1312th item is that Hexagram Shike changes into Hexagram Heng.

1649大畜之革［從豕牽羊］趕著豬牽著羊. 釋大畜初九"有厲, 利已." 翟云"從豕, 當如无妄之兌作持蝟. 蝟, 本作彙, 以形似而誤也." ［與虎相逢］釋雜卦"井, 通." ［雖驚不凶］釋革九三"征凶, 貞厲. 革言三就, 有孚." 言變革將有曲折, 不可急於求成.

1649 大畜卦变为革卦 ［赶着猪牵着羊］，赶着猪牵着羊。用来解释大畜卦初九爻辞 “有危险，利于停止”。翟氏说 “从豕，应当像无妄卦变为兑卦时写作‘持蝟’。‘蝟’，本来写作‘彙’，是因为形似而产生的错误”。 ［与老虎相遇］，用来解释《杂卦》中 “井卦，象征着通畅”（此处与 “井卦” 的关联可能需进一步探讨其逻辑，从文本看较难理解直接联系）。 ［虽然受到惊吓但不凶险］，用来解释革卦九三爻辞 “出征凶险，坚守正道有危险。变革的事经过多次慎重考虑，心怀诚信”。意思是变革将会有曲折，不可以急于求成。

英文：1649 Hexagram Daxu changes into Hexagram Ge. [Drive the pig and lead the sheep], drive the pig and lead the sheep. It is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." Zhai said: "Cong Shi should be written as 'Chi Wei' when Hexagram Wuwang changes into Hexagram Dui. 'Wei' was originally written as 'Hui', which is a mistake due to the similarity in shape." [Encounter the tiger], which is used to interpret in the "Zagua": "Hexagram Jing symbolizes smoothness." (The connection with "Hexagram Jing" here may need further discussion on its logic, as it is difficult to understand the direct connection from the text). [Although frightened, it is not dangerous], which is used to interpret the third line of the upper trigram of Hexagram Ge: "It is dangerous to go on an expedition, adhere to the right path, there is danger. The matter of change should be carefully considered several times, and have integrity." It means that the change will have twists and turns and should not be rushed for success.

1650大畜之鼎［鳧雁啞啞, 以水為宅］䆁大畜上九"何天之衢, 亨." ［雌雄相和, 心志娛樂］釋革九四"悔亡, 有孚改命, 吉." ［得其所欲］釋鼎上九"鼎玉鉉, 大吉, 无不利." ［集注］0429師之萃, 0886大有之歸妹.

1650 大畜卦变为鼎卦 ［野鸭和大雁鸣叫，以水作为它们的栖息之地］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［雌雄相互应和，心情愉悦快乐］，用来解释革卦九四爻辞 “悔恨消失，心怀诚信改变天命，吉祥”。 ［得到了它所想要的］，用来解释鼎卦上九爻辞 “鼎配上玉制的鼎铉，大为吉祥，没有什么不利的”。 ［集合注释］0429 条是师卦变萃卦，0886 条是大有卦变归妹卦。

英文：1650 Hexagram Daxu changes into Hexagram Ding. [Wild ducks and geese chirp and take water as their habitat], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [The male and female echo each other, and the mood is pleasant and happy], which is used to interpret the fourth line of the upper trigram of Hexagram Ge: "The regret disappears, have integrity and change the destiny, it is auspicious." [Get what it wants], which is used to interpret the top ninth line of Hexagram Ding: "The tripod is equipped with a jade tripod handle, it is very auspicious, there is nothing unfavorable." [Collected Annotations] The 0429th item is that Hexagram Shi changes into Hexagram Cui, and the 0886th item is that Hexagram Dayou changes into Hexagram Guimei.

1651大畜之震［逐狐平原, 水遏我前］釋大畜初九"有厲, 利已." ［深不可涉］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［暮無所得］釋震九四象"震遂泥, 未光也." ［集注］0210蒙之蠱, 2662益之睽, 2809姤之巽, 3283艮之臨, 3371漸之夬.

1651 大畜卦变为震卦 ［在平原上追逐狐狸，水阻挡在我的前面］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［水太深不能涉水而过］，用来解释鼎卦的象辞 “木上有火，是鼎卦。君子因此端正自己的位置，凝聚天命”。 ［到了傍晚什么也没有得到］，用来解释震卦九四爻的象辞 “震动而陷入泥中，（阳刚之德）未能发扬光大”。 ［集合注释］0210 条是蒙卦变蛊卦，2662 条是益卦变睽卦，2809 条是姤卦变巽卦，3283 条是艮卦变临卦，3371 条是渐卦变夬卦。

英文：1651 Hexagram Daxu changes into Hexagram Zhen. [Chase the fox on the plain, and water blocks in front of me], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [The water is too deep to wade through], which is used to interpret the Image statement of Hexagram Ding: "There is fire on the wood, which is Hexagram Ding. The gentleman should thus correct his own position and gather the destiny." [Get nothing by the evening], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Zhen: "Vibrate and fall into the mud, (the virtue of yang and firmness) has not been carried forward and 光大." [Collected Annotations] The 0210th item is that Hexagram Meng changes into Hexagram Gu, the 2662nd item is that Hexagram Yi changes into Hexagram Kui, the 2809th item is that Hexagram Gou changes into Hexagram Xun, the 3283rd item is that Hexagram Gen changes into Hexagram Lin, and the 3371st item is that Hexagram Jian changes into Hexagram Guai.

1652大畜之艮［窟室蓬戶, 寒賤所處］釋大畜初九"有厲, 利已." ［千里望烟, 散渙四方] 釋震象"洊雷, 震. 君子以恐懼脩省." ［形體滅亡, 下入深淵, 終不見君］釋艮上九象"敦艮之吉, 以厚終也." 言敦厚才得善終. ［集注] 0980豫之觀, 2750夬之小過.

1652 大畜卦变为艮卦 ［洞穴居室和用蓬草编成的门户，是贫寒低贱的人所居住的地方］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［在千里之外遥望炊烟，（人们）离散四方］，用来解释震卦的象辞 “接连不断的雷声，是震卦。君子因此恐惧而修身反省”。 ［身体形体灭亡，向下沉入深渊，最终见不到君主］，用来解释艮卦上九爻的象辞 “敦厚于艮道而获得吉祥，是因为以敦厚而获得善终”。意思是敦厚才能得到好的结局。 ［集合注释］0980 条是豫卦变观卦，2750 条是夬卦变小过卦。

英文：1652 Hexagram Daxu changes into Hexagram Gen. [The cave dwellings and the doors and windows made of thatched grass are the places where the poor and lowly people live], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [Look at the cooking smoke from a thousand li away, (people) disperse in all directions], which is used to interpret the Image statement of Hexagram Zhen: "Successive thunder sounds, which is Hexagram Zhen. The gentleman should thus fear and cultivate himself and reflect." [The body perishes, sinks into the abyss downward, and finally cannot see the monarch], which is used to interpret the Image statement of the top ninth line of Hexagram Gen: "The auspiciousness of being honest and sincere in the way of Gen is because of getting a good ending with honesty and sincerity." It means that only with honesty and sincerity can one get a good result. [Collected Annotations] The 0980th item is that Hexagram Yu changes into Hexagram Guan, and the 2750th item is that Hexagram Guai changes into Hexagram Xiaoguo.

1653大畜之漸［桀紂之主, 悖不堪輔］釋大畜初九"有厲, 利已." ［貪榮為人, 必定其咎］釋艮初六"艮其趾, 无咎, 利永貞." ［聚斂積實, 野在鄙邑, 未得入室］釋漸九三"鴻漸于陸, 夫征不復, 婦孕不育, 凶. 利禦寇." 言漸進過甚將有凶險, 此時若抵禦強寇必將有利.

1653 大畜卦变为渐卦 ［夏桀和商纣这样的君主，乖悖无道不值得辅佐］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［贪图荣耀而为人处世，必定会招来灾祸］，用来解释艮卦初六爻辞 “止住脚趾（不妄动），没有过错，利于长久坚守正道”。 ［聚敛财富积累物资，田野在偏远的城邑，（但）未能进入居室（获得安稳）］，用来解释渐卦九三爻辞 “鸿雁渐进于陆地，丈夫出征一去不返，妇女怀孕却不能生育，凶险。利于抵御敌寇”。意思是渐进过度将会有凶险，此时如果抵御强寇必定有利。

英文：1653 Hexagram Daxu changes into Hexagram Jian. [Monarchs like Jie of Xia and Zhou of Shang are perverse and unworthy of being assisted], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [Behave in the world by coveting glory, and will surely bring disasters], which is used to interpret the first line of the lower trigram of Hexagram Gen: "Stop the toes (do not move rashly), there is no fault, it is beneficial to adhere to the right path for a long time." [Gather wealth and accumulate materials, the fields are in the remote cities and towns, (but) fail to enter the house (get stability)], which is used to interpret the third line of the upper trigram of Hexagram Jian: "The wild geese gradually approach the land, the husband goes on an expedition and never returns, the woman is pregnant but cannot give birth, it is dangerous. It is beneficial to resist the enemy." It means that excessive gradual progress will be dangerous, and if one resists the powerful enemy at this time, it will surely be beneficial.

1654大畜之歸妹［倉庫盈億, 年歲有息］釋大畜上九"何天之衢, 亨." ［商人流連, 雖久有得］釋漸九五象"終莫之勝, 吉, 得所願也." ［陰多陽少, 因地就力］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝."

1654 大畜卦变为归妹卦 ［仓库里堆满了上亿的财物，每年都有利息收益］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［商人留恋停留，虽然时间很久但最终有所收获］，用来解释渐卦九五爻的象辞 “最终没有谁能战胜他，吉祥，实现了自己的愿望”。 ［阴气多阳气少，凭借地势来发挥力量］，用来解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此要始终保持善终并知道其中的弊端”。

英文：1654 Hexagram Daxu changes into Hexagram Guimei. [The warehouse is filled with hundreds of millions of properties, and there is interest income every year], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [The merchant lingers and stays, and although it takes a long time, he finally gains something], which is used to interpret the Image statement of the fifth line of the upper trigram of Hexagram Jian: "No one can defeat him in the end, it is auspicious, and his own wish is realized." [There is more yin qi and less yang qi, and use the terrain to exert strength], which is used to interpret the Image statement of Hexagram Guimei: "There is thunder above the marsh, which is Hexagram Guimei. The gentleman should thus always maintain a good ending and know its disadvantages."

1655大畜之豐［火山不然, 釣鯉失綸］釋大畜初九"有厲, 利已." 然, 燒. ［魚不可得］釋歸妺上六"女承筐无實, 士刲羊, 无血. 无攸利." ［利去我北］釋豐九三"豐其沛, 不可大事也. 折其右肱, 終不可用也." 言心中迷失之時, 屈己下人慎守可得無咎. 北, 相背.

1655 大畜卦变为丰卦 ［火山没有燃烧，钓鱼时失去了钓丝］，用来解释大畜卦初九爻辞 “有危险，利于停止”。“然”，是燃烧的意思。 ［鱼没有钓到］，用来解释归妹卦上六爻辞 “女子拿着筐子却没有收获，男子宰羊却没有放出血。没有什么有利的”。 ［利益离我而去，往北方（相背的方向）］，用来解释丰卦九三爻辞 “光明被遮蔽而广大，不可以做大事。折断了他的右臂，最终也不能用了”。意思是心中迷失的时候，委屈自己、甘居人下并谨慎守护可以没有过错。“北”，是相背的意思。

英文：1655 Hexagram Daxu changes into Hexagram Feng. [The volcano does not burn, and the fishing line is lost when fishing], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." "Ran" means burning. [The fish is not caught], which is used to interpret the top sixth line of Hexagram Guimei: "The woman holds the basket but has no harvest, the man slaughters the sheep but does not let out the blood. There is nothing beneficial." [The benefit leaves me and goes to the north (the opposite direction)], which is used to interpret the third line of the upper trigram of Hexagram Feng: "The light is obscured and vast, and it is not possible to do great things. Break his right arm, and it cannot be used in the end." It means that when the heart is lost, being wronged, staying humble and guarding carefully can lead to no fault. "Bei" means the opposite direction.

1656大畜之旅［童女無媒, 不宜動搖］釋大畜初九"有厲, 利已." ［安其室廬］釋豐九三"豐其沛, 日中見沫, 折其右肱, 无咎." ［傅母何憂］釋旅初六“旅瑣瑣, 斯其所取災.” 焦氏易詁第112頁”大畜之旅云：安其室廬, 傅母何憂. 安其室廬, 仍斯所之反.” 爾雅䆁言”斯, 離也.”［集注］2986困之益.

1656 大畜卦变为旅卦 ［年轻女子没有媒人，不适合轻举妄动］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［安居在自己的房屋里］，用来解释丰卦九三爻辞 “光明被遮蔽而广大，如同在中午见到小星，折断了他的右臂，没有过错”。 ［保姆又有什么可担忧的呢］，用来解释旅卦初六爻辞 “行旅时猥琐卑下，这是自己招来的灾祸”。《焦氏易诂》第 112 页提到 “大畜卦变为旅卦说：‘安其室庐，傅母何忧。’‘安其室庐’，仍然是‘斯所’的反义。”《尔雅・释言》中说 “斯，是离的意思”。 ［集合注释］2986 条是困卦变益卦。

英文：1656 Hexagram Daxu changes into Hexagram Lü. [A young woman has no matchmaker and is not suitable to act rashly], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [Live peacefully in one's own house], which is used to interpret the third line of the upper trigram of Hexagram Feng: "The light is obscured and vast, like seeing a small star at noon, break his right arm, there is no fault." [What does the nanny have to worry about?], which is used to interpret the first line of the lower trigram of Hexagram Lü: "Be wretched and humble during the journey, this is the disaster brought on by oneself." It is mentioned on page 112 of "Jiao's Yi Gu": "When Hexagram Daxu changes into Hexagram Lü, it says: 'An Qi Shi Lu, Fu Mu He You.' 'An Qi Shi Lu' is still the opposite meaning of 'Si Suo'." It is said in the "Shiyan" of the "Erya": "Si means leaving." [Collected Annotations] The 2986th item is that Hexagram Kun changes into Hexagram Yi.

1657大畜之巽［載風雲母, 遊觀東海］母載風乘雲. 釋大畜上九"何天之衢, 亨." ［鼓翼千里］釋旅卦名, 行旅. ［見吾愛子］釋巽九五"貞吉, 悔亡, 无不利."

1657 大畜卦变为巽卦 ［（母亲）乘载着风，驾驭着云，游览东海］，母亲载风乘云。用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［鼓动翅膀飞行千里］，用来解释旅卦的卦名（含义），即行旅。 ［见到了我亲爱的儿子］，用来解释巽卦九五爻辞 “坚守正道吉祥，悔恨消失，没有什么不利的”。

英文：1657 Hexagram Daxu changes into Hexagram Xun. [(The mother) rides on the wind and controls the clouds, and tours the East Sea], the mother rides on the wind and clouds. It is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [Flap the wings and fly a thousand li], which is used to interpret the meaning of the hexagram name of Hexagram Lü, that is, a journey. [Meet my dear son], which is used to interpret the fifth line of the upper trigram of Hexagram Xun: "Adhere to the right path, it is auspicious, the regret disappears, there is nothing unfavorable."

1658大畜之兌［鶴盜我襦, 逃於山隅］釋大畜初九"有厲, 利已." ［不見武迹］釋巽九三"頻巽, 吝." 詩大雅生民”繩其祖武.” 武, 足跡. ［使伯心憂］釋說卦”兌為毀折.”

1658 大畜卦变为兑卦 ［鹤偷走了我的短衣，逃到了山的角落］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［看不到勇武的足迹］，用来解释巽卦九三爻辞 “频频表示顺从，有憾惜”。《诗经・大雅・生民》中说 “绳其祖武。”“武”，是足迹的意思。 ［使伯氏心中担忧］，用来解释《说卦》中 “兑卦象征着毁折”。

英文：1658 Hexagram Daxu changes into Hexagram Dui. [The crane steals my short coat and flees to the corner of the mountain], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [Cannot see the valiant footprints], which is used to interpret the third line of the upper trigram of Hexagram Xun: "Frequently show obedience, there is regret." It is said in the "Shengmin" of the "Book of Songs・Da Ya": "Sheng Qi Zu Wu." "Wu" means footprints. [Make the elder brother worry in his heart], which is used to interpret in the "Shuogua": "Hexagram Dui symbolizes destruction and breaking."

1659大畜之渙［夜視無明, 不利遠郷］釋大畜初九"有厲, 利已." ［閉門塞牖］䆁兌上六"引兌." 言要提防小人引誘相悦的危險.［福為我母］釋渙九二象"渙奔其機, 得願也." 尚注"言夜黯不明, 不宜遠行, 杜門不出或致福也."

1659 大畜卦变为涣卦 ［在夜里视物不清，不利于前往远方的家乡］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［关闭门窗］，用来解释兑卦上六爻辞 “引导愉悦（要提防小人引诱人相悦的危险）”。意思是要提防小人引诱人相悦的危险。 ［福气降临成为我的庇佑］，用来解释涣卦九二爻的象辞 “涣散之时奔向安全之所，实现了愿望”。尚氏注释 “意思是夜晚昏暗不明，不适合远行，闭门不出或许能招来福气”。

英文：1659 Hexagram Daxu changes into Hexagram Huan. [Cannot see clearly at night, it is not beneficial to go to the distant hometown], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [Close the doors and windows], which is used to interpret the top sixth line of Hexagram Dui: "Induce pleasure (should guard against the danger of villains inducing people to be pleased with each other)." It means to guard against the danger of villains inducing people to be pleased with each other. [Good fortune comes and becomes my blessing], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Huan: "Run to the safe place when in a state of dispersion, and realize the wish." Shang's annotation: "It means that it is dark at night and not suitable for a long journey. Closing the door and not going out may bring good fortune."

1660大畜之節［三狗逐兔, 於東北路］釋大畜初九"有厲, 利已." ［利以進取］釋渙九二象"渙奔其机, 得願也." ［商人有得］釋節卦名, 調節, 適可而止.

1660 大畜卦变为节卦 ［三条狗追逐兔子，在东北方向的路上］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［有利于进取］，用来解释涣卦九二爻的象辞 “涣散之时奔向安全之所，实现了愿望”。 ［商人有所收获］，用来解释节卦的卦名（含义），即调节，适可而止。

英文：1660 Hexagram Daxu changes into Hexagram Jie. [Three dogs chase the rabbit on the road in the northeast direction], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [It is beneficial to make progress], which is used to interpret the Image statement of the second line of the upper trigram of Hexagram Huan: "Run to the safe place when in a state of dispersion, and realize the wish." [The merchant gains something], which is used to interpret the meaning of the hexagram name of Hexagram Jie, that is, adjustment and stopping at the right time.

1661大畜之中孚［武王不豫, 周公禱謝］言周武王有疾, 周公禱請上帝免去災難而稱謝. 釋大畜初九”有厲, 利己." 李疏”初與四應, 故四乃畜己. 二變, 四成坎, 坎险為危, 故未可犯也. 初四皆正, 變則失位, 故進則災危. 因為有厲害而止, 則能利己, 此言止則有利于我也. 又已, 止也. 四居艮而止初, 初正應四, 不可妄進, 故利於止也.” 不豫：有疾. 厲, 疾病. 詩大雅瞻邛”孔填不寧, 降此大厲.” 又武王取象於大畜下卦乾. 説卦”乾為君.” 尚注焦注易詁第152頁稱”易林大畜之中孚云：武王不豫, 中孚震為王, 又為武.” 有誤. ［載𤩹秉圭］釋節九五"甘節吉, 往有尚." 言甘美適合中地實行節制, 可獲吉而有尚. ［安寧如故］釋中孚初九"虞吉, 有它不燕.” 四部注"書金縢：王有疾, 弗豫, 周公植𤩹秉珪, 乃告大王, 王季, 文王. 王翼日乃瘳.“。尚注”書金滕：武王不豫, 周公冊祝, 植璧秉圭, 請以身代, 翊日王瘳.”

1661 大畜卦变为中孚卦 ［周武王身体不适，周公祈祷并向神灵谢罪］，意思是周武王生病了，周公向天帝祈祷请求免去灾难并表示谢罪。用来解释大畜卦初九爻辞 “有危险，利于停止”。李氏疏解 “初九爻与九四爻相应，所以九四爻畜止初九爻。第二爻变化后，九四爻形成坎卦，坎卦象征着危险，所以不可冒犯。初九爻和九四爻本来都是正位，变化后就失去了正位，所以前进就会有灾难危险。因为有厉害关系而停止，就能使自己获利，这里说的是停止对我有利。又‘已’，是停止的意思。九四爻居于艮卦而畜止初九爻，初九爻正与九四爻相应，不可妄自前进，所以利于停止”。“不豫”：是生病的意思。“厲”，指疾病。《诗经・大雅・瞻卬》中说 “孔填不宁，降此大厲。” 又周武王取象于大畜卦下卦乾卦。《说卦》中说 “乾卦象征着君主”。尚氏注释、焦氏注释《易诂》第 152 页称 “《易林》中大畜卦变为中孚卦说：‘武王不豫，中孚卦中震卦象征着王，又象征着武。’” 这是错误的。 ［献上玉璧，手持玉圭］，用来解释节卦九五爻辞 “甘甜适度的节制吉祥，前往会受到崇尚”。意思是甘美适中地实行节制，可获得吉祥且受到崇尚。 ［像原来一样安宁］，用来解释中孚卦初九爻辞 “安守本分吉祥，有其他变故就不会安宁”。四部注释 “《尚书・金縢》记载：王生病了，身体不适，周公竖起玉璧，手持玉圭，于是向太王、王季、文王祷告。王第二天就痊愈了。” 尚氏注释 “《尚书・金縢》记载：周武王身体不适，周公写祝辞，竖起玉璧，手持玉圭，请求用自己代替武王，第二天武王就痊愈了。”

英文：1661 Hexagram Daxu changes into Hexagram Zhongfu. [King Wu of Zhou was unwell, and the Duke of Zhou prayed and apologized to the gods], which means that King Wu of Zhou was ill, and the Duke of Zhou prayed to the Heavenly Emperor to request the removal of the disaster and expressed his apology. It is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." Li's annotation: "The first line of the lower trigram corresponds to the fourth line of the upper trigram, so the fourth line of the upper trigram restrains the first line of the lower trigram. After the second line changes, the fourth line of the upper trigram forms Hexagram Kan, and Hexagram Kan symbolizes danger, so it cannot be offended. The first line of the lower trigram and the fourth line of the upper trigram were originally in the right position, and after the change, they lose the right position, so advancing will bring disaster and danger. Because of the serious relationship and stopping, one can benefit oneself. Here it means that stopping is beneficial to me. Also, 'Ji' means stopping. The fourth line of the upper trigram resides in Hexagram Gen and restrains the first line of the lower trigram. The first line of the lower trigram corresponds to the fourth line of the upper trigram correctly and should not move forward rashly, so it is beneficial to stop." "Bu Yu": It means being ill. "Li" refers to illness. It is said in the "Zhan Yang" of the "Book of Songs・Da Ya": "Kong Tian Bu Ning, Jiang Ci Da Li." Also, King Wu of Zhou takes the image from the lower trigram Qian of Hexagram Daxu. It is said in the "Shuogua": "Hexagram Qian symbolizes the monarch." Shang's annotation and Jiao's annotation on page 152 of "Yi Gu" state: "In the 'Yilin', when Hexagram Daxu changes into Hexagram Zhongfu, it says: 'King Wu of Zhou was unwell, in Hexagram Zhongfu, Hexagram Zhen symbolizes the king and also symbolizes martial arts.'" This is wrong. [Offer the jade bi and hold the jade gui], which is used to interpret the fifth line of the upper trigram of Hexagram Jie: "The moderate and sweet restraint is auspicious, and going forward will be respected." It means that implementing restraint moderately and sweetly can obtain auspiciousness and be respected. [Be as peaceful as before], which is used to interpret the first line of the lower trigram of Hexagram Zhongfu: "Keep one's duty and it is auspicious, if there are other changes, it will not be peaceful." The annotation in the Four Books: "It is recorded in the 'Jin Teng' of the 'Book of History': The king was ill and unwell. The Duke of Zhou erected the jade bi and held the jade gui, and then prayed to Tai Wang, Wang Ji and King Wen. The king recovered the next day." Shang's annotation: "It is recorded in the 'Jin Teng' of the 'Book of History': King Wu of Zhou was unwell. The Duke of Zhou wrote the prayer, erected the jade bi and held the jade gui, and requested to replace King Wu with himself. King Wu recovered the next day."

1662大畜之小過［同載共車, 中道別去］釋大畜初九“有厲, 利已." ［爵級不進］釋中孚上九”翰音登于天, 貞凶.” 言虛誠以求名. 須守正以防凶.［君子下輿］釋小過九四“無咎, 弗過遇之, 往厲害必戒, 勿用, 永貞.” 言不可過於是剛强, 當戒危守正. 尚注"古君子方得乘輿. 下輿, 言不仕也."

1662 大畜卦变为小过卦 ［同乘一辆车，在中途分别离去］，用来解释大畜卦初九爻辞 “有危险，利于停止”。 ［爵位等级没有晋升］，用来解释中孚卦上九爻辞 “野鸡的声音高飞于天，坚守正道有凶险”。意思是凭借虚假的声誉来追求名声，必须坚守正道以防范凶险。 ［君子从车上下来］，用来解释小过卦九四爻辞 “没有过错，不要过分而恰好相遇，前往会有危险和祸害，一定要警戒，不要有所行动，长久地坚守正道”。意思是不可以过于刚强，应当警戒危险、坚守正道。尚氏注释 “古代只有君子才能乘坐车子。‘下舆’，意思是不出来做官”。

英文：1662 Hexagram Daxu changes into Hexagram Xiaoguo. [Ride in the same carriage and part ways halfway], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is beneficial to stop." [The rank of the title has not been promoted], which is used to interpret the top ninth line of Hexagram Zhongfu: "The sound of the pheasant soars into the sky, adhere to the right path, there is danger." It means pursuing fame with a false reputation and one must adhere to the right path to prevent danger. [The gentleman gets off the carriage], which is used to interpret the fourth line of the upper trigram of Hexagram Xiaoguo: "There is no fault, do not go too far and just meet. Going forward will bring danger and harm, one must be vigilant, do not take any action, and adhere to the right path for a long time." It means that one should not be too strong and firm, and should be vigilant against danger and adhere to the right path. Shang's annotation: "In ancient times, only gentlemen could ride in a carriage. 'Xia Yu' means not coming out to be an official."

1663大畜之既濟［六雁俱飛, 遊戲稻池］䆁大畜上九"何天之衢, 亨." ［大飲多食］釋小過象"山上有雷, 小過. 君子以行過乎恭." ［食飽無患］釋既濟象"水在火上, 既濟. 君子以思患而豫防之."

1663 大畜卦变为既济卦 ［六只大雁一起飞翔，在长满稻谷的池塘边嬉戏］，用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。 ［尽情地畅饮和饱食］，用来解释小过卦的象辞 “山上有雷，是小过卦。君子的行为应过于恭敬”。 ［吃饱了没有忧患］，用来解释既济卦的象辞 “水在火上，是既济卦。君子因此要思考可能出现的忧患并预先防范”。

英文：1663 Hexagram Daxu changes into Hexagram Jiji. [Six geese fly together and play by the pond full of rice], which is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." [Drink and eat to one's heart's content], which is used to interpret the Image statement of Hexagram Xiaoguo: "There is thunder on the mountain, which is Hexagram Xiaoguo. The behavior of the gentleman should be overly respectful." [Be full and have no worries], which is used to interpret the Image statement of Hexagram Jiji: "Water is above fire, which is Hexagram Jiji. The gentleman should thus think about the possible worries and prevent them in advance."

1664大畜之未濟［符左契右, 相與合齒］有德者執左契, 無德者執右契, 八卦是由契齒而來. 釋大畜上九"何天之衢, 亨." 道德觀經79“聖人執左奕, 而不責於人. 有德司契, 無德司徹.” ［乾坤利貞, 出生六子］乾坤父母生出六子. 釋既濟卦名, 事已成." 四部注”易乾坤生六子, 乾父坤母, 三男震坎艮, 三女巽離兌.［長大成就, 風言如母］巽長女長大風度說話就像伸母親一樣. 釋未濟六五"貞吉, 无悔. 君子之光, 有孚吉." ［集注］3676兌之大過, 3842中孚之坤.

1664 大畜卦变为未济卦 ［左边是符，右边是契，相互契合如同契齿］，有德行的人持有左契，没有德行的人持有右契，八卦是由契齿演变而来的。用来解释大畜卦上九爻辞 “多么通达的天上大路，亨通”。《道德经》第七十九章中说 “圣人拿着左契，却不责备他人。有德行的人掌管契约，没有德行的人掌管税收”。 ［乾坤两卦利于坚守正道，生出六个子女］，乾坤两卦如同父母生出六个子女。用来解释既济卦的卦名（含义），即事情已经成功。 四部注释 “《易经》中乾坤生出六个子女，乾为父，坤为母，三个儿子是震、坎、艮，三个女儿是巽、离、兑”。 ［（巽卦所代表的长女）长大成人，风度和言谈就像她的母亲一样］，巽卦所代表的长女长大，风度和说话就像她的母亲一样。用来解释未济卦六五爻辞 “坚守正道吉祥，没有悔恨。君子的光辉，心怀诚信吉祥”。 ［集合注释］3676 条是兑卦变大过卦，3842 条是中孚卦变坤卦。

英文：1664 Hexagram Daxu changes into Hexagram Weiji. [The tally is on the left and the contract is on the right, and they fit together like the teeth of a tally], the person with virtue holds the left contract, and the person without virtue holds the right contract. The Eight Trigrams are evolved from the teeth of the tally. It is used to interpret the top ninth line of Hexagram Daxu: "What a smooth heavenly road, it is smooth." It is said in the seventy-ninth chapter of the "Daodejing": "The sage holds the left contract and does not blame others. The person with virtue is in charge of the contract, and the person without virtue is in charge of the tax." [Hexagrams Qian and Kun are beneficial to adhering to the right path and give birth to six children], Hexagrams Qian and Kun are like parents giving birth to six children. It is used to interpret the meaning of the hexagram name of Hexagram Jiji, that is, the matter has been successful. The annotation in the Four Books: "In the 'Book of Changes', Qian and Kun give birth to six children. Qian is the father and Kun is the mother. The three sons are Zhen, Kan and Gen, and the three daughters are Xun, Li and Dui." [(The eldest daughter represented by Hexagram Xun) grows up and her demeanor and speech are just like her mother's], the eldest daughter represented by Hexagram Xun grows up, and her demeanor and speech are like her mother's. It is used to interpret the fifth line of the upper trigram of Hexagram Weiji: "Adhere to the right path, it is auspicious, there is no regret. The brilliance of the gentleman, have integrity, it is auspicious." [Collected Annotations] The 3676th item is that Hexagram Dui changes into Hexagram Daguo, and the 3842nd item is that Hexagram Zhongfu changes into Hexagram Kun.