水火既濟

3969既濟之乾［游駒石門, 騄耳安全］釋雜卦"既濟, 定也." 因既濟卦象已得陰陽之調和, 故安定. 易林用安全釋既濟, 可作為雜卦安定的補充. 漢易學者如虞翻以爻變成既濟定, 荀爽陰陽升降亦以成既濟做為基本理論架構, 認為陰陽之變與升降會趨向於形成既濟, 因為既卦卦六爻得位, 陰陽皆得濟, 是卦爻最完美與最穩定的狀態. 駒：駒游. 駒：良馬. 詩經周南漢廣"之子于歸, 言秣其駒." 論語憲問第14"子路宿於石門." 鄭玄注"石門, 魯城外門也." 騄耳, 良馬名, 周穆王八駿之一. 本詩指騎著良馬在石門城門外游憩, 自然而然, 安全無虞.［受福西鄰］釋未濟象"火在水上, 未濟. 君子以慎辨物居方." 西鄰指城門外西邊的鄰居. 唐元結漫問相里黃州詩"東鄰有漁父, 西鄰有山僧." 本詩指西邊的鄰居所在之地是一塊福地. ［歸隱玉泉］釋乾初九"潛龍勿用." 玉泉指泉水像碧玉一般的清洌. 此處應指西鄰有玉泉, 可供歸隱. 本詩主人騎騄耳應為王公貴族.［集注］0319需之既濟, 0582履之訟.

3969 既济卦变为乾卦 ［骑着良驹在石门外游玩，騄耳良马安全无恙］解释《杂卦》中 “既济卦，是安定的意思”。因为既济卦的卦象已经得到了阴阳的调和，所以安定。《易林》用 “安全” 来解释既济卦，可以作为《杂卦》中 “安定” 的补充。汉代的易学学者如虞翻认为通过爻变形成既济卦就达到了安定，荀爽的阴阳升降理论也把形成既济卦作为基本的理论架构，他们认为阴阳的变化与升降会趋向于形成既济卦，因为既济卦的六爻都得其位，阴阳都得到了调和，是卦爻最完美和最稳定的状态。 駒：即駒游。駒：是良马。《诗经・周南・汉广》中 “之子于归，言秣其駒。” 《论语・宪问第十四》中 “子路宿於石門。” 郑玄注释 “石門，是鲁国城外的门。” 騄耳，是良马的名字，是周穆王八骏之一。这句诗指的是骑着良马在石门外游憩，自然而然，安全没有忧虑。 ［在西边的邻居处接受福分］解释未济卦的卦象 “火在水上，象征未济卦。君子因此谨慎地辨别事物，使它们各居其位。” 西边的邻居指城门外西边的邻居。唐代元结的《漫问相里黄州》诗中 “東鄰有漁父，西鄰有山僧。” 这句诗指西边邻居所在的地方是一块福地。 ［归隐到像碧玉般清冽的泉水旁］解释乾卦初九爻辞 “潜藏的龙，暂时不发挥作用。” 玉泉指泉水像碧玉一般清洌。这里应该是指西边的邻居处有玉泉，可供归隐。这首诗里骑騄耳的主人应该是王公贵族。 ［集注］：0319 需卦变为既济卦，0582 履卦变为讼卦。3969 Hexagram Jiji changing into Hexagram Qian. [Riding a fine horse and playing outside Shimen, the fine horse Lü'er is safe and sound] Explain "Hexagram Jiji means stability" in the "Miscellaneous Hexagrams". Because the Trigram Image of Hexagram Jiji has achieved the harmony of yin and yang, it is stable. The "Yilin" uses "safety" to explain Hexagram Jiji, which can be used as a supplement to the "stability" in the "Miscellaneous Hexagrams". The scholars of the Book of Changes in the Han Dynasty, such as Yu Fan, believed that the formation of Hexagram Jiji through the change of Yao achieved stability. Xun Shuang's theory of the rise and fall of yin and yang also took the formation of Hexagram Jiji as the basic theoretical framework. They believed that the change and rise-fall of yin and yang would tend to form Hexagram Jiji, because the six Yao of Hexagram Jiji are in their proper positions, and both yin and yang are harmonized, which is the most perfect and stable state of the Trigrams and Yao. 駒: That is, 駒游。駒: It is a fine horse. In "The Book of Songs・Zhou Nan・Han Guang", it is said "之子于归，言秣其駒。" In "The Analects of Confucius・Xianwen, the Fourteenth", it is said "子路宿於石門。" Zheng Xuan's annotation: "Shimen is the outer gate of the city of Lu." Lü'er is the name of a fine horse and one of the eight excellent horses of King Mu of Zhou. This line of poetry means riding a fine horse and having a rest outside Shimen. Naturally, there is no worry about safety. [Receiving blessings from the neighbor in the west] Explain the Trigram Image of Hexagram Weiji: "Fire is on water, symbolizing Hexagram Weiji. A gentleman, therefore, discriminates things carefully and makes them stay in their proper positions." The neighbor in the west refers to the neighbor west of the city gate. In the poem "Man Wen Xiangli Huangzhou" by Yuan Jie in the Tang Dynasty, it is said "東鄰有漁父，西鄰有山僧。" This line of poetry means that the place where the neighbor in the west is located is a blessed land. [Retiring to the side of the spring as clear as jade] Explain the Yao Ci of the first line (初九) of Hexagram Qian: "The hidden dragon does not play its role for the time being." Yuquan means the spring water is as clear as jade. Here it should mean that there is Yuquan beside the neighbor in the west, where one can retire. The owner of the horse Lü'er in this poem should be a nobleman. [Collected Annotations]: Hexagram Xu changing into Hexagram Jiji, 0319; Hexagram Lü changing into Hexagram Song, 0582.

3970既濟之坤［陽春草生, 萬物風興］釋雜卦"既濟, 定也." 陽春：溫暖的春天. 比喻德政恩澤. 漢長歌行"陽春佈德澤, 萬物生光輝." 見不到風, 風動水波興, 風止波平, 湖面如畫, 照應萬物, 心靜如鑧, 寂然不動, 感而遂通天下之故. 本詩句承既濟之乾第四句"歸隱玉泉"有感而發.［君子所居］釋乾初九"潛龍勿用."［禍災不到］釋坤彖"安貞之吉, 應地無疆." 應為應合, 配合. 無疆即無終, 不已. 言與廣大無邊的大地相應合而無終不已, 故禍災不到. 易林用禍災不到釋安貞之吉.

3970 既济卦变为坤卦 ［温暖的春天里草儿生长，万物在风中蓬勃兴起］解释《杂卦》中 “既济卦，是安定的意思”。 阳春：指温暖的春天，比喻德政的恩泽。汉代《长歌行》中 “陽春佈德澤，萬物生光輝。” 看不见风，风吹动水波兴起，风停波平，湖面如画，映照万物，心境像镜子一样平静，寂静不动，却能感应并通晓天下的事理。这诗句是承接既济卦变为乾卦的第四句 “归隱玉泉” 有感而发。 ［是君子居住的地方］解释乾卦初九爻辞 “潜藏的龙，暂时不发挥作用。” ［灾祸不会降临］解释坤卦的彖辞 “安于守正而获得吉祥，是因为应合广大无边的大地而没有止境。” 应是应合、配合的意思。无疆即没有尽头、不停息。意思是与广大无边的大地相配合而没有止境，所以灾祸不会降临。《易林》用 “祸灾不到” 来解释 “安贞之吉”。3970 Hexagram Jiji changing into Hexagram Kun. [In the warm spring, the grass grows, and all things thrive in the wind] Explain "Hexagram Jiji means stability" in the "Miscellaneous Hexagrams". Yangchun: It refers to the warm spring and is a metaphor for the grace of benevolent government. In the "Changge Xing" in the Han Dynasty, it is said "陽春佈德澤，萬物生光輝。" The wind cannot be seen. When the wind blows, the water waves rise. When the wind stops, the waves are calm. The lake is like a painting, reflecting all things. The state of mind is as calm as a mirror, silent and motionless, but it can sense and understand the principles of the world. This line of poetry is inspired by the fourth line "归隱玉泉" of Hexagram Jiji changing into Hexagram Qian. [It is the place where a gentleman lives] Explain the Yao Ci of the first line (初九) of Hexagram Qian: "The hidden dragon does not play its role for the time being." [Disasters will not come] Explain the Tuan Ci of Hexagram Kun: "Obtaining auspiciousness by being content with maintaining righteousness is because it corresponds to the vast and boundless earth without end." "Ying" means corresponding and cooperating. "Wujiang" means without end and without stopping. It means that by cooperating with the vast and boundless earth without end, disasters will not come. The "Yilin" uses "Disasters will not come" to explain "Auspiciousness of being content with maintaining righteousness".

3971既濟之屯［人無足, 法緩除］釋既濟卦"既濟, 定也." 言人若沒有腳可供行走, 應設法緩慢的修整, 以確保安全. 除：整治, 修治. 易萃卦"君子以除戎器, 戒不虞." ［牛出雄, 走羊驚］釋坤初六"履霜, 堅冰至." 出雄：稱雄. 言牛出而稱雄, 使羊驚走. 增加人無足的隱憂. 主人翁應防微杜漸. ［陽不制陰, 男失其家］釋屯卦名, 艱難. 本詩言立定腳跟, 防微杜漸, 以度難關.［集注］1235觀之臨, 3522旅之坤.

3971 既济卦变为屯卦 ［人没有脚，应该慢慢地修整（相关设施等）］解释既济卦 “既济卦，是安定的意思”。意思是说人如果没有脚可供行走，就应该想办法慢慢地进行修整，以确保安全。 除：是整治、修治的意思。《易经》萃卦中 “君子以除戎器，戒不虞。” ［牛表现出称雄的样子，使羊惊吓得逃走］解释坤卦初六爻辞 “脚踏上霜，就预示着坚冰即将到来。” 出雄：是称雄的意思。这句话是说牛表现出称雄的样子，使得羊惊吓得逃走，增加了人没有脚的隐忧。主人公应该防微杜渐。 ［阳气不能制约阴气，男子失去了他的家］解释屯卦的卦名，意味着艰难。这首诗是说要立定脚跟，防微杜渐，以度过难关。 ［集注］：1235 观卦变为临卦，3522 旅卦变为坤卦。3971 Hexagram Jiji changing into Hexagram Tun. [A person has no feet and should repair (related facilities, etc.) slowly] Explain Hexagram Jiji: "Hexagram Jiji means stability." It means that if a person has no feet for walking, he should find a way to repair it slowly to ensure safety. 除: It means renovating and repairing. In Hexagram Cui of the Book of Changes, it is said "君子以除戎器，戒不虞。" [The ox shows its dominance, making the sheep run away in fright] Explain the Yao Ci of the first line (初六) of Hexagram Kun: "Stepping on the frost indicates that the solid ice is coming soon." 出雄: It means showing dominance. This sentence means that the ox shows its dominance, making the sheep run away in fright, adding the hidden worry of a person having no feet. The protagonist should nip the problem in the bud. [The yang qi cannot restrain the yin qi, and the man loses his home] Explain the name of Hexagram Tun, which means difficulty. This poem means that one should stand firm, nip the problem in the bud, and get through the difficulties. [Collected Annotations]: Hexagram Guan changing into Hexagram Lin, 1235; Hexagram Lü changing into Hexagram Kun, 3522.

3972既濟之蒙［泰山上奔, 變見太微］釋雜卦"既濟, 定也." 言奔上泰山, 出現天庭的變異現象, 應保持安定, 以策安全. 太微桓又名天庭, 是貴族及大臣居住的地方. 易繫辭"天垂象, 見吉凶, 聖人象之."［陳吳廢忽］釋屯上六象"泣血漣如, 何可長也." 言極端困頓, 怎能長久. 陳吳指陳勝吳廣於公元前209年於大澤鄉起義反秦, 揭竿而起. 廢忽： 忽廢, 指六個月內被消滅. ［作為禍患］釋釋蒙六四"困蒙, 吝." 言處於困境而窘迫. 作為: 成為. 尚注"太微, 北極星也. 陳為臣之音訛, 疑吳為突之形訛, 陳為臣之音訛. 言祭仲臣突廢忽也. 事見左傳桓十一年. 突, 鄭厲公. 忽, 鄭昭公.”所注不確. 本詩言觀天象而預知民變.

3972 既济卦变为蒙卦 ［向泰山上奔跑，出现了天庭的变异现象］解释《杂卦》中 “既济卦，是安定的意思”。意思是说向泰山上奔跑时，出现了天庭的变异现象，此时应该保持安定，以确保安全。太微垣又名天庭，是贵族及大臣居住的地方。《易经・系辞》中 “天垂象，见吉凶，圣人象之。” ［陈胜、吴广起义很快被消灭］解释屯卦上六爻的卦象 “哭泣出血，泪流不断，怎么能长久呢。” 意思是说处于极端困顿的状态，怎么能长久。陈胜、吴广在公元前 209 年于大泽乡起义反抗秦朝，揭竿而起。 废忽：即忽废，指在六个月内被消灭。 ［成为了祸患］解释蒙卦六四爻辞 “处于困境中的蒙昧，有困难。” 意思是说处于困境而窘迫。 作为：是成为的意思。尚秉和注释 “太微，是北极星。陈可能是臣字的读音错误，怀疑吴是突字的字形错误，陈是臣字的读音错误。说的是祭仲帮助突废除忽的事。事情见《左传・桓公十一年》。突，是郑厉公。忽，是郑昭公。” 所注释的内容不准确。这首诗是说通过观察天象而预知民众的变乱。3972 Hexagram Jiji changing into Hexagram Meng. [Running towards Mount Tai, there appears a 变异 phenomenon of the celestial court] Explain "Hexagram Jiji means stability" in the "Miscellaneous Hexagrams". It means that when running towards Mount Tai, there appears a 变异 phenomenon of the celestial court. At this time, one should remain stable to ensure safety. The Taiwei Yuan, also known as the celestial court, is the place where nobles and ministers live. In the "Xici" of the Book of Changes, it is said "Heaven shows signs, and one can see good and bad luck. The sages imitate them." [The uprisings of Chen Sheng and Wu Guang were quickly eliminated] Explain the Trigram Image of the top line (上六) of Hexagram Tun: "Weeping with blood and continuous tears, how can it last long?" It means being in an extremely difficult state and how it can last long. Chen Sheng and Wu Guang launched an uprising against the Qin Dynasty in Daze Township in 209 BC. 废忽: That is, 忽废，which means being eliminated within six months. [Becoming a disaster] Explain the Yao Ci of the fourth line (六四) of Hexagram Meng: "Being in a state of ignorance in difficulties, there are difficulties." It means being in a difficult and embarrassing situation. 作为: It means becoming. Shang Binghe's annotation: "Taiwei is the North Star. Chen may be a misreading of the character 'Chen'. It is suspected that Wu is a miswriting of the character 'Tu'. Chen is a misreading of the character 'Chen'. It refers to the matter that Ji Zhong helped Tu depose Hu. The matter can be found in the 'Zuo Zhuan・The Eleventh Year of Duke Huan'. Tu is Duke Li of Zheng. Hu is Duke Zhao of Zheng." The annotated content is inaccurate. This poem means predicting the uprisings of the people by observing the celestial phenomena.

3973既濟之需［乘龍吐光, 先暗後明］釋雜卦"既濟定也." 言天下安定. 龍能吞雲吐火, 可以參考明史五行志.［燎獵大得］燎獵： 夜獵. 燎: 常指放火燒草木或火延燒原野. 釋蒙九二"包蒙吉. 納婦吉, 子克家." ［六師以昌］釋需九五"需于酒食, 貞吉." 言等待一定時機, 當有所行動, 施澤於民. 說文"師, 二千五百人為師." 史記商君列傳"武王諤諤以昌, 殷紂墨墨以亡." 以昌：興盛. 依據出土的西周利簋的銘文記載"武王徵商, 唯甲子朝, 歲鼎, 克昏夙有商." 武王伐紂, 一夜之間就將商滅亡, 當歲星當空的甲子日早晨, 佔領了朝歌. 武王伐戰利用夜戰, 故本詩用"燎獵大得" 說明武王伐紂, 夜戰火光沖天, 大獲全勝.［集注］0766否之小過, 3973既濟之需.

3973 既济卦变为需卦 ［骑着龙吐出光芒，先昏暗后明亮］解释《杂卦》中 “既济卦，是安定的意思”。意思是天下安定。龙能够吞云吐火，这可以参考《明史・五行志》。 ［夜间打猎收获很大］ 燎獵：指夜猎。 燎：常常指放火焚烧草木或者火蔓延到原野。解释蒙卦九二爻辞 “包容蒙昧的人，吉祥。娶媳妇，吉祥，儿子能够成家立业。” ［六支军队因此昌盛］解释需卦九五爻辞 “在酒食中等待，占问吉祥。” 意思是说等待一定的时机，就应当有所行动，施恩泽于百姓。《说文解字》中说 “師，二千五百人称为一师。” 《史记・商君列传》中 “武王谔谔以昌，殷纣墨墨以亡。” 以昌：是兴盛的意思。依据出土的西周利簋的铭文记载 “武王征伐商，在甲子日的早晨，岁星正当其位，很快就战胜了商朝，在黎明时就占有了商。” 武王讨伐商纣王，一夜之间就灭亡了商朝，在岁星当空的甲子日早晨，占领了朝歌。武王伐纣的战争利用了夜战，所以这首诗用 “燎獵大得” 来说明武王伐纣时，夜战中火光冲天，大获全胜。 ［集注］：0766 否卦变为小过卦，3973 既济卦变为需卦。3973 Hexagram Jiji changing into Hexagram Xu. [Riding a dragon and spitting out light, it is dim first and then bright] Explain "Hexagram Jiji means stability" in the "Miscellaneous Hexagrams". It means that the world is stable. The dragon can swallow clouds and spit out fire, which can be referred to in the "Records of Natural Disasters in the History of the Ming Dynasty". [Great harvest in night hunting] 燎獵: It refers to night hunting. 燎: It often means setting fire to burn grass and trees or the fire spreading to the fields. Explain the Yao Ci of the second line (九二) of Hexagram Meng: "Tolerating the ignorant people is auspicious. Marrying a wife is auspicious, and the son can establish a family and start a career." [The six armies become prosperous accordingly] Explain the Yao Ci of the fifth line (九五) of Hexagram Xu: "Waiting while enjoying food and wine, divination is auspicious." It means that when waiting for a certain opportunity, one should take action and bestow kindness on the common people. In the "Shuowen Jiezi", it is said "師，two thousand five hundred people are called a 師." In the "Biography of Shang Jun in the Records of the Grand Historian", it is said "King Wu was outspoken and his state became prosperous, while King Zhou of Yin was silent and his state perished." 以昌: It means prosperity. According to the inscriptions on the Li Gui of the Western Zhou Dynasty unearthed, it is recorded: "King Wu attacked the Shang Dynasty. In the morning of the Jiazi day, the planet Jupiter was in its proper position. He quickly defeated the Shang Dynasty and occupied it at dawn." King Wu's campaign against King Zhou of Shang destroyed the Shang Dynasty overnight. On the morning of the Jiazi day when the planet Jupiter was in the sky, he occupied Chaoge. The war of King Wu against King Zhou used night battles. Therefore, this poem uses "燎獵大得" to illustrate that during King Wu's campaign against King Zhou, the firelight soared into the sky in the night battle and he achieved a great victory. [Collected Annotations]: Hexagram Pi changing into Hexagram Xiaoguo, 0766; Hexagram Jiji changing into Hexagram Xu, 3973.

3974既濟之訟［羊頭兔足, 羸瘦少肉］釋既濟象"水在火上, 既濟. 君子以思患而豫防之." 管睢篇"既濟之訟下句作羸瘦少肉, 與鷄肋比事." 兔子的腳是上天設計走在草地上或土地上, 是趾行動物, 每跨出一步, 是用腳趾𡷑前進, 用腳掌走路. 很容易受傷, 故易林用羸瘦來形容兔足. 兔足羸瘦隱而未現, 而羊頭羸瘦顯而易見. 君子應有憂患意識, 對隱而未現及顯而易見的危險均應思危, 思退, 思變. ［漏囊敗粟］釋雜卦"需, 不進也." 言需待, 不可冒險而進. ［利無所得］釋訟象"天與水違行, 訟. 君子以作事謀始." 本詩強調思患預防, 不可冒進, 慎始敬終, 防微杜漸.

3974 既济卦变为讼卦 ［羊的头，兔子的脚，瘦弱没什么肉］解释既济卦的卦象 “水在火上，象征既济卦。君子因此思考祸患并预先防范。” 《管睢篇》中 “既济之訟下句作羸瘦少肉，与鸡肋比事。” 兔子的脚是上天设计用来走在草地上或土地上的，兔子是趾行动物，每跨出一步，是用脚趾向前移动，用脚掌走路，很容易受伤，所以《易林》用 “羸瘦” 来形容兔足。兔足的瘦弱隐藏而未显现，而羊头的瘦弱显而易见。君子应该有忧患意识，对于隐藏未现以及显而易见的危险都应该思考危险、思考后退、思考变化。 ［破漏的袋子使粟米散失］解释《杂卦》中 “需卦，是不前进的意思”。意思是说需要等待，不可以冒险前进。 ［没有利益可以获得］解释讼卦的卦象 “天和水的运行方向相反，象征讼卦。君子因此做事要在开始时谋划好。” 这首诗强调思考祸患并预先防范，不可以冒进，谨慎地开始并认真地结束，防微杜渐。3974 Hexagram Jiji changing into Hexagram Song. [The head of a sheep and the feet of a rabbit, thin and with little meat] Explain the Trigram Image of Hexagram Jiji: "Water is on fire, symbolizing Hexagram Jiji. A gentleman, therefore, thinks about disasters and takes precautions in advance." In the "Guan Sui Pian", it is said "The next sentence of Hexagram Jiji changing into Hexagram Song is ' 羸瘦少肉 ', comparing it with the matter of 鸡肋." The feet of a rabbit are designed by nature to walk on grasslands or land. Rabbits are digitigrade animals. Every step they take is to move forward with their toes and walk with their soles, and they are easily injured. Therefore, the "Yilin" uses "thin" to describe the feet of a rabbit. The thinness of the rabbit's feet is hidden and not obvious, while the thinness of the sheep's head is obvious. A gentleman should have a sense of worry and crisis. For both the hidden and the obvious dangers, he should think about the danger, think about retreat, and think about change. [The leaking bag makes the millet 散失] Explain "Hexagram Xu means not advancing" in the "Miscellaneous Hexagrams". It means that one needs to wait and not take risks to move forward. [There is no benefit to be obtained] Explain the Trigram Image of Hexagram Song: "Heaven and water move in opposite directions, symbolizing Hexagram Song. A gentleman, therefore, should plan well at the beginning when doing things." This poem emphasizes thinking about disasters and taking precautions in advance, not being rash, starting carefully and ending seriously, and nipping the problem in the bud.

3975既濟之師［因禍受福, 喜盈其室］釋既濟象"水在火上, 既濟. 君子以思患而豫防之." 史記管晏列傳"其為政也, 善因禍為福, 轉敗為功."［螟蟲不作］釋訟象"天與水違行, 訟. 君子以作事謀始." 螟, 泛指食禾的害蟲. 史記龜策列傳"螟蟲歲生, 五穀不成." 防治螟蟲應儘早儘快處理稻草, 儘量減少來年蟲口基數. 提早翻耕, 並灌上深水. ［君無苛忒］釋師象"地中有水, 師. 君子以容民畜眾." 言廣容百姓, 聚養眾人. 苛：苛責. 忒：差錯.

3975 既济卦变为师卦 ［因为灾祸而得到福分，喜悦充满了房屋］解释既济卦的卦象 “水在火上，象征既济卦。君子因此思考祸患并预先防范。” 《史记・管晏列传》中 “他治理政事，善于把灾祸转化为福分，把失败转化为成功。” ［螟虫不出现］解释讼卦的卦象 “天和水的运行方向相反，象征讼卦。君子因此做事要在开始时谋划好。” 螟，泛指食禾的害虫。《史记・龟策列传》中 “螟虫每年滋生，五谷就不能成熟。” 防治螟虫应该尽早尽快处理稻草，尽量减少来年的虫口基数。提早翻耕土地，并灌上深水。 ［君主没有苛刻和差错］解释师卦的卦象 “地中有水，象征师卦。君子因此容纳百姓，聚集养育众人。” 意思是广泛地容纳百姓，聚养众人。 苛：是苛责的意思。 忒：是差错的意思。3975 Hexagram Jiji changing into Hexagram Shi. [Gaining blessings because of disasters, joy fills the house] Explain the Trigram Image of Hexagram Jiji: "Water is on fire, symbolizing Hexagram Jiji. A gentleman, therefore, thinks about disasters and takes precautions in advance." In the "Biography of Guan Zhong and Yan Ying in the Records of the Grand Historian", it is said "When he governed affairs, he was good at turning disasters into blessings and failures into successes." [The borers do not appear] Explain the Trigram Image of Hexagram Song: "Heaven and water move in opposite directions, symbolizing Hexagram Song. A gentleman, therefore, should plan well at the beginning when doing things." 螟 generally refers to the pests that eat the crops. In the "Biography of the Tortoise and the Divination Bamboo Slip in the Records of the Grand Historian", it is said "The borers breed every year, and the five grains will not ripen." To prevent and control the borers, the straw should be disposed of as early as possible to minimize the population base of the pests in the coming year. Plow the land in advance and fill it with deep water. [The monarch is not harsh and makes no mistakes] Explain the Trigram Image of Hexagram Shi: "There is water in the earth, symbolizing Hexagram Shi. A gentleman, therefore, accommodates the common people and gathers and nurtures them." It means widely accommodating the common people and gathering and nurturing them. 苛: It means being harsh. 忒: It means making mistakes.

3976既濟之比［舜升大禹, 石夷之野］釋既濟卦名, 事巳成. ［徴詣王庭］釋師彖"剛中而應, 行險而順, 以此毒天下, 而民從之, 吉又何咎矣." 徵：徵召. 詣：晉見.［拜治水土］釋比六四象"外比於賢, 以從上也." 言從外親比於賢君. 拜：授予官職. 史記夏本紀"堯崩, 帝舜問四嶽曰：有能成美堯之事者使居官？ 皆曰：伯禹為司空, 可成美堯之功. 舜曰：嗟, 然！命禹：女平水土, 維是勉之. 禹拜稽首, 讓於契, 后稷, 𦤎陶. 舜曰：女其往視爾事矣."［集注］0061乾之中孚, 0393師之小畜, 0437師之漸, 3693兌之萃.

3976 既济卦变为比卦 ［舜提拔大禹，在石夷的原野上］解释既济卦的卦名，意思是事情已经成功。 ［被征召到王庭晋见］解释师卦的彖辞 “阳刚居中而有应和，行进于险境而顺利，凭借这些来治理天下，百姓就会跟随他，吉祥又有什么灾祸呢。” 徵：是征召的意思。 詣：是晋见的意思。 ［授予治理水土的官职］解释比卦六四爻的卦象 “在外亲附于贤能之人，以顺从上面的人。” 意思是从外面亲附于贤君。 拜：是授予官职的意思。《史记・夏本纪》中 “尧去世后，帝舜问四岳说：‘有谁能够成就尧的事业并担任官职呢？’ 大家都说：‘伯禹担任司空，可以成就尧的功绩。’ 舜说：‘好啊，就这样！’ 命令禹：‘你去平定水土，一定要努力啊。’ 禹跪拜叩头，谦让给契、后稷、皋陶。舜说：‘你还是去办理你的事务吧。’” ［集注］：0061 乾卦变为中孚卦，0393 师卦变为小畜卦，0437 师卦变为渐卦，3693 兑卦变为萃卦。3976 Hexagram Jiji changing into Hexagram Bi. [Shun promoted Yu the Great, on the plain of Shiyi] Explain the name of Hexagram Jiji, which means that the matter has been successful. [Being summoned to the royal court to have an audience] Explain the Tuan Ci of Hexagram Shi: "The yang is in the middle and has a response, moving forward in a dangerous situation smoothly. Relying on these to govern the world, the common people will follow him. What disaster can there be if it is auspicious?" 徵: It means being summoned. 詣: It means having an audience. [Appointing the official position of governing water and soil] Explain the Trigram Image of the fourth line (六四) of Hexagram Bi: "Attaching to the capable and virtuous people outside, to follow the people above." It means attaching to the virtuous monarch from the outside. 拜: It means appointing an official position. In the "Biography of Xia in the Records of the Grand Historian", it is said "After Yao passed away, Emperor Shun asked the Four Mountains: 'Who can achieve Yao's career and hold an official position?' Everyone said: 'Bo Yu serving as Sikong can achieve Yao's merits.' Shun said: 'Good, just like this!' He ordered Yu: 'You go to pacify the water and soil, and you must work hard.' Yu knelt down and kowtowed, deferring to Xie, Houji, and Gaoyao. Shun said: 'You still go to handle your affairs.'" [Collected Annotations]: Hexagram Qian changing into Hexagram Zhongfu, 0061; Hexagram Shi changing into Hexagram Xiaoxu, 0393; Hexagram Shi changing into Hexagram Jian, 0437; Hexagram Dui changing into Hexagram Cui, 3693.

3977既濟之小畜［烏子鵲雛, 常與母俱］釋既濟六四象"終日戒, 有所疑也." 俱, 道藏本, 汲取古本, 子書本作居. ［顧類羣族］釋比卦名, 親比. 族, 道藏本, 汲取古本作聚, 姜本作旅.［不離其巢］釋小畜初九"牽復, 吉." 言牽引而回巢.［集注］0632履之旅.

3977 既济卦变为小畜卦 ［乌鸦的幼鸟和喜鹊的幼鸟，常常和它们的母亲在一起］解释既济卦六四爻的卦象 “整日保持警戒，是因为有所疑虑。” 俱，在道藏本、汲取古本、子书本中作 “居”。 ［照顾同类和族群］解释比卦的卦名，是亲比的意思。 族，在道藏本、汲取古本中作 “聚”，姜本作 “旅”。 ［不离开它们的巢穴］解释小畜卦初九爻辞 “牵引而返回，吉祥。” 意思是牵引着回到巢穴。 ［集注］：0632 履卦变为旅卦。3977 Hexagram Jiji changing into Hexagram Xiaoxu. [The young crows and the young magpies often stay with their mothers] Explain the Trigram Image of the fourth line (六四) of Hexagram Jiji: "Remaining vigilant all day long is because of some doubts." 俱，in the Daocang version, the Jiqu Gu version, and the Zishu version, it is written as "居". [Taking care of the same kind and the ethnic group] Explain the name of Hexagram Bi, which means attachment. 族，in the Daocang version and the Jiqu Gu version, it is written as "聚", and in Jiang's version, it is written as "旅". [Not leaving their nests] Explain the Yao Ci of the first line (初九) of Hexagram Xiaoxu: "Pulling back is auspicious." It means pulling back to the nest. [Collected Annotations]: Hexagram Lü changing into Hexagram Lü, 0632.

3978既濟之履［夷羿所設, 發輒有獲］釋既濟卦名, 事已成. 后羿或羿, 傳說中的上古射日英雄. 荀子儒教篇"羿者, 天下之善射者也." 夷羿似應為后羿. ［矰加鵲鷹］釋小畜九二"牽復, 吉." 尚注”繫 繳於矢曰矰.” 矰是古代用來射鳥的拴著絲繩的短箭. 因拴著絲繩而能將收回短箭再次利用, 亦能收回獵物.［雙鳥俱得] 釋履初九象"素履之往, 獨願也." 言樸實地踐履行事而向前邁進, 是說能專－地奉行自已的意願.［集注］1442剝之大壯.

3978 既济卦变为履卦

白话文：［这是后羿所设置的，一发射就有收获］解释既济卦的卦名，意味着事情已经成功。后羿或羿，是传说中上古射日的英雄。《荀子・儒教篇》记载 “羿，是天下善于射箭的人”。夷羿似乎应该就是后羿。［将系着丝绳的短箭射向喜鹊和老鹰］解释小畜卦九二爻辞 “牵引而返回，吉祥”。尚秉和注释 “在箭上系上丝绳叫做矰”。矰是古代用来射鸟的拴着丝绳的短箭，因为拴着丝绳所以能收回短箭再次利用，也能收回猎物。［两只鸟都捕获到手］解释履卦初九爻的卦象 “以质朴的态度前行，是内心的愿望”。意思是朴实无华地践行行事并向前迈进，说明能专注地奉行自己的意愿。［集注］：1442 剥卦变为大壮卦。

英文：3978 Hexagram Jiji changing into Hexagram Lü

[Set by Yi the Archer, every shot brings a harvest] Explain the name of Hexagram Jiji, indicating that things have been accomplished. Hou Yi or Yi is a legendary hero who shot down the sun in ancient times. According to "The Book of Xunzi・The Chapter on Confucianism", "Yi is the best archer in the world." Yi the Archer here seems to refer to Hou Yi. [Shooting silk - tethered short arrows at magpies and eagles] Explain the Yao Ci of the second line (九二) of Hexagram Xiaoxu: "Pulling back is auspicious." Shang Binghe annotated, "Tying silk ropes to arrows is called 矰." 矰 is an ancient short arrow with a silk rope used for shooting birds. Because of the silk rope, the short arrow can be retrieved for reuse, and the prey can also be retrieved. [Both birds are caught] Explain the Trigram Image of the first line (初九) of Hexagram Lü: "Moving forward with a simple and unadorned attitude is the inner wish." It means moving forward by practicing in a simple and unpretentious way, indicating that one can pursue one's own will single - mindedly. [Collected Annotations]: Hexagram Bo changing into Hexagram Dazhuang, 1442.

3979既濟之泰［晨風文翰, 大舉就溫］釋雜卦"既濟, 定也." 晨風:鸇鳥, 屬於鷂鷹一類的猛禽. 文翰:鳥名. 逸周書書王會"蜀人以文翰, 文翰者, 若皋鷄." 𦤎鷄似鳧, 有文彩. 昧：天色將明未明. ［昧過我邑］釋履初九"素履, 往无咎." ［羿無所得］釋泰卦辭"小往大來源, 吉, 亨." 言柔小者由下而往, 指文翰. 剛大者自上而來, 指晨風, 吉祥因去寒就溫, 亨通指天色將明未明之時, 后羿目視有困難而無所得.［集注］0561小畜之革, 1744大過之豫, 2163大壯之震, 2706夬之蠱, 3612巽之大過.

3979 既济卦变为泰卦

白话文：［晨风鸟和文翰鸟，大规模地飞往温暖之地］解释《杂卦》中 “既济卦，是安定的意思”。晨风：是鸇鸟，属于鹞鹰一类的猛禽。文翰：是鸟名。《逸周书・王会》记载 “蜀人进贡文翰，文翰这种鸟，就像皋鸡”。皋鸡类似野鸭，有花纹。昧：天色将明未明的时候。［在天色将明未明时飞过我的城邑］解释履卦初九爻辞 “以质朴的态度前行，前往没有灾祸”。［后羿一无所获］解释泰卦的卦辞 “柔小者往外，刚大者到来，吉祥，亨通”。这里说柔小的文翰鸟从下往上飞，刚大的晨风鸟从上往下飞，吉祥是因为它们离开寒冷之地前往温暖之处，亨通是指在天色将明未明的时候，后羿视力受影响所以没有收获。［集注］：0561 小畜卦变为革卦，1744 大过卦变为豫卦，2163 大壮卦变为震卦，2706 夬卦变为蛊卦，3612 巽卦变为大过卦。

英文：3979 Hexagram Jiji changing into Hexagram Tai

[Chenfeng birds and Wenhan birds fly to warm places in large numbers] Explain "Hexagram Jiji means stability" in the "Miscellaneous Hexagrams". Chenfeng is a kind of bird similar to a sparrowhawk. Wenhan is the name of a bird. According to "The Book of Yizhou・Wanghui", "The people of Shu presented Wenhan. The Wenhan bird is like the Gaoji." The Gaoji is similar to a wild duck and has patterns. Mei refers to the time when the sky is dimly lit before dawn. [Flying over my city when it is still dim before dawn] Explain the Yao Ci of the first line (初九) of Hexagram Lü: "Moving forward with a simple and unadorned attitude, there is no disaster in going." [Hou Yi gains nothing] Explain the Yao Ci of Hexagram Tai: "The small and gentle go out, and the large and strong come in. It is auspicious and smooth." Here, it means that the small and gentle Wenhan birds fly upwards from below, and the large and strong Chenfeng birds fly downwards from above. The auspiciousness lies in their moving from cold places to warm places, and the smoothness refers to the time when it is dim before dawn, during which Hou Yi's vision is affected, so he gets nothing. [Collected Annotations]: Hexagram Xiaoxu changing into Hexagram Ge, 0561; Hexagram Daguo changing into Hexagram Yu, 1744; Hexagram Dazhuang changing into Hexagram Zhen, 2163; Hexagram Kuai changing into Hexagram Gu, 2706; Hexagram Xun changing into Hexagram Daguo, 3612.

3980既濟之否［六喜三福, 南至歡國］釋既濟卦名, 事已成. 六喜三福, 不知所出. 六喜可能為喜逢甘露, 喜得貴人, 喜結良緣, 喜登金榜, 喜賀延年, 喜得貴子. 三福可能為世福, 戒福, 行福. 尚注"乾為喜福, 數六, 艮數三, 故曰六喜三福." 有誤. 既濟上卦為坎, 後天卦數為六. 下卦為離, 後天卦數為三. 坎卦六喜指坎六四"樽酒, 簋貳, 用缶, 納約自牖, 終无咎." 言處於險陷時, 誠心求取強援之助, 可免咎. 離卦三福, 指離六二"黃離, 元吉." 言以中正的態度附丽強者, 可得大吉." [與喜同樂］釋泰卦辭"小往大來, 吉, 亨." 言柔小者由下而往, 剛大者自上而來, 吉祥亨通. ［嘉我潔德］釋否六四象"有命无咎, 志行也."言得到君王任命, 沒有禍害, 志向得以實現.

3980 既济卦变为否卦

白话文：［六种喜事，三种福分，向南来到欢乐的国度］解释既济卦的卦名，即事情已成定局。“六喜三福” 的说法不知出处。六喜可能是喜逢甘露、喜得贵人相助、喜结良缘、喜登金榜、喜贺长寿、喜得贵子；三福可能是世福、戒福、行福。尚秉和注释 “乾卦代表喜福，乾卦数为六，艮卦数为三，所以称为六喜三福”，这种说法有误。既济卦上卦为坎卦，后天卦数是六；下卦为离卦，后天卦数是三。坎卦的六喜指坎卦六四爻辞 “一杯酒，两碗饭，用瓦缶盛放，从窗户纳入，最终没有灾祸”，意思是处于险境时，诚心寻求强援帮助，可免除灾祸。离卦的三福指离卦六二爻辞 “黄色附着，大为吉祥”，意思是以中正的态度依附强者，可得大吉。［与喜悦一同欢乐］解释泰卦的卦辞 “柔小者往外，刚大者到来，吉祥，亨通”。说明柔小者从下往上，刚大者从上往下，所以吉祥亨通。［赞美我的高洁品德］解释否卦六四爻的卦象 “承受君命，没有灾祸，志向得以施行”，指得到君王任命，没有祸害，志向能够实现。

英文：3980 Hexagram Jiji changing into Hexagram Pi

[Six joys and three blessings, coming south to the land of joy] Explain the name of Hexagram Jiji, meaning that things have been settled. The origin of "six joys and three blessings" is unknown. The six joys may refer to being blessed with timely rain, meeting noble people, getting married happily, succeeding in the imperial examination, celebrating longevity, and having a precious son. The three blessings may refer to worldly blessings, blessings from self - restraint, and blessings from good deeds. Shang Binghe annotated, "Hexagram Qian represents joys and blessings. The number of Hexagram Qian is six, and the number of Hexagram Gen is three, so it is called six joys and three blessings." This explanation is incorrect. In Hexagram Jiji, the upper trigram is Kan, and its Later Heaven trigram number is six; the lower trigram is Li, and its Later Heaven trigram number is three. The six joys of Hexagram Kan refer to the Yao Ci of the fourth line (六四) of Hexagram Kan: "A cup of wine, two bowls of rice, served in earthenware jars, brought in through the window, and ultimately no disaster." It means that when in a dangerous situation, sincerely seeking the help of powerful allies can avoid disasters. The three blessings of Hexagram Li refer to the Yao Ci of the second line (六二) of Hexagram Li: "Yellow attachment, great auspiciousness." It means that by attaching to the powerful with a correct and just attitude, one can obtain great good fortune. [Sharing the joy] Explain the Yao Ci of Hexagram Tai: "The small and gentle go out, and the large and strong come in. It is auspicious and smooth." It shows that the small and gentle move from bottom to top, and the large and strong move from top to bottom, so it is auspicious and smooth. [Praising my noble and pure virtues] Explain the Trigram Image of the fourth line (六四) of Hexagram Pi: "Receiving the king's order, there is no disaster, and one's aspirations can be fulfilled." It means receiving the king's appointment without harm, and being able to realize one's aspirations.

3981既濟之同人［鬥龍股折,日遂不明］釋既濟上六"濡其首, 厲." 言至極而盲動, 必喪其成而致危. 鬥龍股折 指左傳莊公14年"內蛇與外蛇鬥於鄭南門中, 內蛇死." 外蛇喻鄭厲公, 內蛇喻鄭昭公. 日喻君王. 日遂不明是說君位歸屬不明確. 鄭莊公沒有安排好長子與次子君位之爭. ［自外為主］釋否九五" 其亡其亡, 繫于苞桑." 言王位就像綁在不牢靠的桑樹枝上, 搖擺不定, 十分危險. ［弟伐其兄］釋同人九五象"大師相遇, 言相克也." 言大軍相遇, 戰勝了對手." 尚注"左傳莊十四年, 內蛇與外蛇鬥於鄭南門中, 內蛇死. 後宋人劫祭仲, 納厲公, 所謂自外為主也. 厲公入, 昭公出奔, 所謂弟伐其兄也."

3981 既济卦变为同人卦

白话文：［争斗的龙腿部折断，太阳也变得昏暗不明］解释既济卦上六爻辞 “头部被沾湿，危险”。意思是达到极致还盲目行动，必定丧失已有的成果并招致危险。“斗龙股折” 指《左传・庄公十四年》记载的 “内蛇和外蛇在郑国南门外争斗，内蛇死去”。外蛇比喻郑厉公，内蛇比喻郑昭公。太阳比喻君王，“日遂不明” 是说君位归属不明确。郑庄公没有妥善安排好长子和次子的君位之争。［从外部来成为君主］解释否卦九五爻辞 “将要灭亡！将要灭亡！就像系在丛生的桑树上”。意思是王位就像绑在不稳固的桑树枝上，摇摆不定，十分危险。［弟弟讨伐兄长］解释同人卦九五爻的卦象 “大军相遇，意味着相互克制”。指大军相遇后，战胜了对手。尚秉和注释 “《左传・庄公十四年》记载，内蛇和外蛇在郑国南门外争斗，内蛇死去。后来宋人劫持祭仲，送郑厉公回国即位，这就是所谓的‘自外为主’。郑厉公回国后，郑昭公出逃，这就是所谓的‘弟伐其兄’”。

英文：3981 Hexagram Jiji changing into Hexagram Tongren

[The dragon in the fight breaks its leg, and the sun grows dim] Explain the Yao Ci of the top line (上六) of Hexagram Jiji: "The head gets wet, it is dangerous." It means that acting blindly at the extreme will surely lose the achieved results and lead to danger. "The dragon in the fight breaks its leg" refers to the record in "Zuo Zhuan・The Fourteenth Year of Duke Zhuang": "The inner snake and the outer snake fought outside the south gate of Zheng, and the inner snake died." The outer snake symbolizes Duke Li of Zheng, and the inner snake symbolizes Duke Zhao of Zheng. The sun symbolizes the monarch, and "the sun grows dim" means that the succession to the throne is uncertain. Duke Zhuang of Zheng did not properly arrange the struggle for the throne between his eldest and second sons. [Becoming the monarch from outside] Explain the Yao Ci of the fifth line (九五) of Hexagram Pi: "On the verge of destruction! On the verge of destruction! It is like being tied to a cluster of mulberry trees." It means that the throne is as shaky as being tied to an unstable mulberry branch. [The younger brother attacks the elder brother] Explain the Trigram Image of the fifth line (九五) of Hexagram Tongren: "When large armies meet, it means they restrain each other." It refers to the situation where one side defeats the other when large armies encounter each other. Shang Binghe annotated, "According to the 'Zuo Zhuan・The Fourteenth Year of Duke Zhuang', the inner snake and the outer snake fought outside the south gate of Zheng, and the inner snake died. Later, the people of Song kidnapped Ji Zhong and helped Duke Li of Zheng return to the throne. This is what is called 'becoming the monarch from outside'. After Duke Li of Zheng returned, Duke Zhao of Zheng fled. This is what is called 'the younger brother attacking the elder brother'."

3982既濟之大有［蒙恩受福］釋既濟九五象"實受其福, 吉大來也." ［有所獲得］釋同人卦辭"同人于野, 亨, 利涉及大川, 利君子貞." 言廣闊無私地和同於人, 可得亨通. [不利出域］釋大有九四"匪其彭, 无咎." 言自守而不过盛, 可得無咎. 域, 學津本, 四部本, 士禮本, 子書本作門. ［集注］2861萃之萃.

3982 既济卦变为大有卦

白话文：［蒙受恩泽，接受福分］解释既济卦九五爻的卦象 “实实在在地享受福分，大吉降临”。［有所收获］解释同人卦的卦辞 “在原野上和同于人，亨通，有利于涉越大河，有利于君子坚守正道”。意思是在广阔的天地间无私地与人和谐相处，就能获得亨通。［不利于走出疆界］解释大有卦九四爻辞 “不过分强盛，没有灾祸”。意思是自我保守而不过度张扬，就可免遭灾祸。“域”，在学津本、四部本、士礼本、子书本中写作 “门”。［集注］：2861 萃卦变为萃卦。

英文：3982 Hexagram Jiji changing into Hexagram Dayou

[Receiving grace and blessings] Explain the Trigram Image of the fifth line (九五) of Hexagram Jiji: "Truly enjoying the blessings, great auspiciousness arrives." [Gaining something] Explain the Yao Ci of Hexagram Tongren: "Harmonizing with people in the wilderness, it is smooth. It is beneficial to cross great rivers and beneficial for gentlemen to adhere to the right path." It means that getting along harmoniously and selflessly with others in the vast world can lead to smooth progress. [Not beneficial to go out of the territory] Explain the Yao Ci of the fourth line (九四) of Hexagram Dayou: "Not being overly powerful, there is no disaster." It means that by being self - contained and not being overly ostentatious, one can avoid disasters. "域" is written as "门" in the Xuejin version, Sibu version, Shili version, and Zishu version. [Collected Annotations]: Hexagram Cui changing into Hexagram Cui, 2861.

3983既濟之謙［蠻夷戎狄, 太陰所積］釋既濟九三"高宗伐鬼方, 三年克之, 小人勿用." 就像高宗討伐鬼方, 經過三年的艱苦努力, 終於戰勝一樣, 但此時國力大傷, 切不可任用小人. 太陰：極盛的陰氣. 冬為太陰.［涸冰沍寒］釋大有九二"大車以載, 有攸往, 无咎." 象徵所獲得有者甚富, 須用大車來𠄘載, 憑此而有所前往, 必無禍害. 涸, 通沍, 寒氣凝結. ［[君子不存］釋謙六五象"利用侵伐, 征不服也." ［集注］0441師之巽, 3240震之解.

3983 既济卦变为谦卦

白话文：［蛮夷戎狄这些少数民族，是阴气极度积聚的地方］解释既济卦九三爻辞 “殷高宗讨伐鬼方，经过三年才战胜它，对于小人不可以任用”。就如同殷高宗讨伐鬼方，历经三年的艰苦奋战最终取胜，但此时国家实力受到很大损耗，绝不能任用小人。太阴：指极盛的阴气，冬天就是太阴。［河水干涸，坚冰冻结，天气极为寒冷］解释大有卦九二爻辞 “用大车来装载物品，有所前往，没有灾祸”。象征所获得的东西非常丰富，需要用大车来承载，凭借这个有所行动，必定没有祸害。涸，通 “沍”，表示寒气凝结。［君子不存在了］解释谦卦六五爻的卦象 “有利于出兵征伐，是为了征讨那些不服从的人”。［集注］：0441 师卦变为巽卦，3240 震卦变为解卦。

英文：3983 Hexagram Jiji changing into Hexagram Qian

[The barbarians such as Man, Yi, Rong, and Di are places where Yin qi accumulates extremely] Explain the Yao Ci of the third line (九三) of Hexagram Jiji: "Emperor Gaozong of the Yin Dynasty attacked the Ghost Fang. It took three years to defeat it. One should not use petty people." Just like Emperor Gaozong's attack on the Ghost Fang, after three years of arduous fighting, he finally won. But at this time, the national strength has been greatly damaged, and petty people must not be appointed. Taiyin refers to the extremely prosperous Yin qi, and winter is Taiyin. [The river dries up, the ice freezes firmly, and the weather is extremely cold] Explain the Yao Ci of the second line (九二) of Hexagram Dayou: "Using a large cart to load goods, going somewhere, there is no disaster." It symbolizes that what is obtained is very abundant and needs to be carried by a large cart. Acting with this, there will definitely be no harm. 涸 is the same as 沍，indicating that the cold air condenses. [The gentleman no longer exists] Explain the Trigram Image of the fifth line (六五) of Hexagram Qian: "It is beneficial to launch a military expedition, in order to attack those who do not submit." [Collected Annotations]: Hexagram Shi changing into Hexagram Xun, 0441; Hexagram Zhen changing into Hexagram Jie, 3240.

3984既濟之豫［畏昏潛處, 候旦昭明］釋既濟初九"曳其淪, 濡其尾, 无咎." ［卒逢白日］釋謙彖"謙, 亨. 天道下濟而光明." ［為世榮主］釋豫象"雷出地奮, 豫. 先王以作樂崇德, 殷荐之上帝." ［集注］0893大有之中孚, 3742渙之離.

3984 既济卦变为豫卦

白话文：［畏惧黑暗而潜藏起来，等待黎明的到来］解释既济卦初九爻辞 “拖拉着渡水，沾湿了尾巴，没有灾祸”。［最终迎来了白日］解释谦卦的彖辞 “谦卦，亨通。天道向下济助而光明”。［成为世上荣耀的君主］解释豫卦的卦象 “雷从地下发出，大地振奋，象征豫卦。先王因此制作音乐来崇尚道德，隆重地祭祀上帝”。［集注］：0893 大有卦变为中孚卦，3742 涣卦变为离卦。

英文：3984 Hexagram Jiji changing into Hexagram Yu

[Fearing the darkness and hiding, waiting for the dawn] Explain the Yao Ci of the first line (初九) of Hexagram Jiji: "Dragging while crossing the water, getting the tail wet, there is no disaster." [Finally, the white day arrives] Explain the Tuan Ci of Hexagram Qian: "Hexagram Qian, it is smooth. The way of heaven helps downward and is bright." [Becoming a glorious monarch in the world] Explain the Trigram Image of Hexagram Yu: "Thunder comes out from the ground, and the earth is inspired, symbolizing Hexagram Yu. The former kings, therefore, made music to advocate morality and offered grand sacrifices to the Supreme God." [Collected Annotations]: Hexagram Dayou changing into Hexagram Zhongfu, 0893; Hexagram Huan changing into Hexagram Li, 3742.

3985既濟之隨［水流趨下, 欲至東海］釋既濟卦名, 萬事俱備. ［求我所有］釋豫九四"由豫, 大有得, 志大行也." ［買鮪與鯉］釋隨初九"官有渝, 貞吉, 出門交有功." ［集注］0328訟之比, 0674泰之大壯, 2565損之需, 2649益之无妄, 2764姤之否.

3985 既济卦变为随卦

白话文：［水往低处流，想要流到东海］解释既济卦的卦名，意味着万事俱备。［追求我所拥有的东西］解释豫卦九四爻辞 “依赖他而得到欢乐，大有所获，志向得以广泛施行”。［购买鲔鱼和鲤鱼］解释随卦初九爻辞 “职事有变动，占问吉祥，出门与人交往会有功绩”。［集注］：0328 讼卦变为比卦，0674 泰卦变为大壮卦，2565 损卦变为需卦，2649 益卦变为无妄卦，2764 姤卦变为否卦。

英文：3985 Hexagram Jiji changing into Hexagram Sui

[The water flows downward, wanting to reach the East Sea] Explain the name of Hexagram Jiji, indicating that everything is ready. [Pursuing what I possess] Explain the Yao Ci of the fourth line (九四) of Hexagram Yu: "Relying on him to obtain joy, greatly gaining, and the aspiration being widely implemented." [Buying tuna and carp] Explain the Yao Ci of the first line (初九) of Hexagram Sui: "There is a change in the official duty. Divination is auspicious. Going out and interacting with people will bring achievements." [Collected Annotations]: Hexagram Song changing into Hexagram Bi, 0328; Hexagram Tai changing into Hexagram Dazhuang, 0674; Hexagram Sun changing into Hexagram Xu, 2565; Hexagram Yi changing into Hexagram Wuwang, 2649; Hexagram Gou changing into Hexagram Pi, 2764.

3986既濟之蠱［冠帶南行, 與福喜期］釋既濟九五象"實受其福, 吉大來也." ［徼於嘉國］釋隨九五"孚于嘉, 吉." 徼：貪求不止. 左傳文公二年"寡君願徼福於周公魯公." ［拜位逢時］釋蠱彖"蠱, 元亨而天下治也." [集注］0309需之漸, 1563无妄之頤, 1840坎之井, 3368漸之解.

3986 既济卦变为蛊卦

白话文：［戴着帽子，系着腰带向南行进，与福气和喜悦相约］解释既济卦九五爻的卦象 “实实在在地享受福分，大吉降临”。［在美好的国家中贪求不止］解释随卦九五爻辞 “对美善之人有诚信，吉祥”。徼：表示贪求不止。《左传・文公二年》记载 “我们的国君希望向周公、鲁公祈求福分”。［获得官位恰逢其时］解释蛊卦的彖辞 “蛊卦，大为亨通，天下得到治理”。［集注］：0309 需卦变为渐卦，1563 无妄卦变为颐卦，1840 坎卦变为井卦，3368 渐卦变为解卦。

英文：3986 Hexagram Jiji changing into Hexagram Gu

[Wearing a hat and a belt, traveling south, making an appointment with good fortune and joy] Explain the Trigram Image of the fifth line (九五) of Hexagram Jiji: "Truly enjoying the blessings, great auspiciousness arrives." [Greedily seeking in a beautiful country] Explain the Yao Ci of the fifth line (九五) of Hexagram Sui: "Having integrity towards the kind and good people, it is auspicious." 徼 means being insatiably greedy. According to "Zuo Zhuan・The Second Year of Duke Wen", "Our monarch hopes to pray for blessings from the Duke of Zhou and the Duke of Lu." [Obtaining an official position at the right time] Explain the Tuan Ci of Hexagram Gu: "Hexagram Gu, it is greatly smooth, and the world is governed." [Collected Annotations]: Hexagram Xu changing into Hexagram Jian, 0309; Hexagram Wuwang changing into Hexagram Yi, 1563; Hexagram Kan changing into Hexagram Jing, 1840; Hexagram Jian changing into Hexagram Jie, 3368.

3987既濟之臨［莎雞振羽, 為季門戶] 釋既濟卦名, 事已成." 詩豳風七月"六月莎雞振羽, 七月在野, 八月在宇, 九月在戶. 十月蟋蟀入我牀下." 是說六月紡織娘/蟋蟀羽成為而抖動翅膀, 七月在田野, 八月在屋簷下下, 九月在門口, 十月蟋蟀鑽到我的床下. 言歷經數月的努力. 蟋蟀已登堂入室, 喻管仲事已成. ［新沐彈冠] 釋蠱六五"幹父之蠱, 用譽." 言匡除父輩的弊亂而得到稱譽. 管仲三熏三沐見齊桓. 新沐彈冠是說剛洗完頭髮, 把帽子上的塵土彈去. ［仲父悅喜] 釋臨九二"咸臨, 吉, 无不利." 言管仲以陽剛中和的感召力施以監臨, 而無不利. 尚注"莎雞, 蟋蟀也. 詩豳風：六月莎雞振羽. 仲父, 管仲也. 管仲初至, 齊桓公三薫三沐, 然後見, 即以為相."

3987 既济卦变为临卦

白话文：［莎鸡振动翅膀，守护着季氏的门户］解释既济卦的卦名，即事情已经成功。《诗经・豳风・七月》中记载 “六月里纺织娘 / 蟋蟀振动翅膀，七月在田野里，八月在屋檐下，九月在门口，十月蟋蟀钻到我的床下”。这是说历经数月的努力，蟋蟀已经进入室内，比喻管仲的事情已经成功。［刚洗完头发就弹去帽子上的灰尘］解释蛊卦六五爻辞 “匡正父辈的弊乱，受到称誉”。意思是匡除父辈的弊乱从而得到称誉。管仲经过多次熏香沐浴后去见齐桓公。“新沐弹冠” 就是说刚洗完头发，把帽子上的尘土弹去。［仲父感到喜悦］解释临卦九二爻辞 “以感化之道监临，吉祥，没有不利的”。意思是管仲以阳刚中和的感召力来进行监临，没有不利的地方。尚秉和注释 “莎鸡，就是蟋蟀。《诗经・豳风》中说：六月莎鸡振羽。仲父，指的是管仲。管仲刚到齐国时，齐桓公多次熏香沐浴后才接见他，并且任命他为相”。

英文：3987 Hexagram Jiji changing into Hexagram Lin

[The shaji (a kind of insect, possibly a cricket) vibrates its wings, guarding the door of the Ji family] Explain the name of Hexagram Jiji, meaning that things have been successful. According to "The Book of Songs・Bin Feng・July", "In the sixth month, the shaji vibrates its wings. In the seventh month, it is in the field. In the eighth month, it is under the eaves. In the ninth month, it is at the door. In the tenth month, the cricket gets under my bed." This means that after months of effort, the cricket has entered the room, symbolizing that Guan Zhong's affairs have been successful. [After washing the hair, immediately flicking the dust off the hat] Explain the Yao Ci of the fifth line (六五) of Hexagram Gu: "Rectifying the chaos of the father's generation, receiving praise." It means rectifying the chaos of the father's generation and thus getting praise. Guan Zhong met Duke Huan of Qi after being perfumed and bathed several times. "新沐弹冠" means that just after washing the hair, flicking the dust off the hat. [Lord Zhongfu feels delighted] Explain the Yao Ci of the second line (九二) of Hexagram Lin: "Overseeing with the way of inspiration, it is auspicious, and there is nothing unfavorable." It means that Guan Zhong oversees with the inspiring power of yang firmness and harmony, and there is nothing unfavorable. Shang Binghe annotated, "Shaji is a cricket. In 'The Book of Songs・Bin Feng', it is said: In the sixth month, the shaji vibrates its wings. Lord Zhongfu refers to Guan Zhong. When Guan Zhong first arrived in Qi, Duke Huan of Qi received him after being perfumed and bathed several times and appointed him as the prime minister."

3988既濟之觀［結衿流粥, 遭䜛桎梏］釋雜卦"既濟, 定也." 平反. 結衿: 以衣帶綁縛. 粥通鬻, 賣. 指魯國綁縛管仲押往齊國.［周召述職］釋臨六五"知臨, 大君之宜." 鄭箋" 召伯聽男女之訟, 不重煩百姓, 止舍小棠之下而聽斷焉."! 指齊桓公有召伯之德, 聽從鮑叔牙之建義, 不將管仲定罪, 並擢升管仲為宰相. ［身受大福］釋觀彖"大觀在上, 順而𢁉, 中正以觀天下. 觀, 盥而不薦, 有孚顒若, 下觀而化也." 尚注"按管子初見桓公, 絀纓捷衽, 使人操斧. 結衿, 即捷袵, 罪人之服也. 粥, 鬻通, 養也. 結 衿流粥者, 言得罪而流寓在外也. 周召者, 周召公也. 揚子法言先知篇云：召公述職, 蔽芾甘棠. 言甘棠詩為召公述職時, 聽訟樹木也. 身受大福者, 言罪人蒙召公思得釋也. 篕魯, 韓詩說祗言聽訟, 齊說兼平反寃獄也."

3988 既济卦变为观卦

白话文：［用衣带绑缚，靠卖粥为生，却遭遇囚禁］解释《杂卦》中 “既济卦，是安定的意思” 以及相关的平反之意。结衿：就是用衣带绑缚。粥通 “鬻”，是卖的意思。这里指鲁国绑缚管仲押往齐国的事情。［周公和召公履行职责］解释临卦六五爻辞 “以明智治理监临，这是伟大君主适宜的做法”。郑玄的笺注中说 “召伯审理男女的诉讼案件，不想过多烦扰百姓，便在小棠树下停留并进行断案”。这里指齐桓公有召伯那样的品德，听从鲍叔牙的建议，没有给管仲定罪，并且提拔管仲为宰相。［亲身享受大福分］解释观卦的彖辞 “伟大的观仰在上，顺应而又和悦，以中正之道来观察天下。观卦，祭祀时洗手但还未进献祭品，心怀诚信而恭敬，下面的人观仰而受到感化”。尚秉和注释 “根据记载，管子初次拜见齐桓公时，垂下帽带、撩起衣襟，让人拿着斧头。结衿，就是撩起衣襟，是罪人的服饰。粥，通‘鬻’，是养的意思。‘结衿流粥’的意思是，说有罪之人流落在外。周召，指的是召公。扬雄的《法言・先知篇》中说：召公履行职责，甘棠树茂盛。说《甘棠》这首诗是召公履行职责时，断案时所种的树。‘身受大福’的意思是，罪人承蒙召公的思德得以释放。鲁诗、韩诗的说法只提到断案，齐诗的说法还兼及平反冤狱” 。

英文：3988 Hexagram Jiji changing into Hexagram Guan

[Binding with a sash and making a living by selling porridge, but encountering imprisonment] Explain "Hexagram Jiji means stability" in the "Miscellaneous Hexagrams" and the related meaning of redressing grievances. 結衿 means binding with a sash. 粥 is the same as 鬻，which means selling. Here it refers to the event that the State of Lu bound Guan Zhong and escorted him to the State of Qi. [The Duke of Zhou and the Duke of Shao fulfilling their duties] Explain the Yao Ci of the fifth line (六五) of Hexagram Lin: "Overseeing with wisdom, it is an appropriate way for a great monarch." Zheng Xuan's annotation in the Jian says, "The Duke of Shao heard and judged the lawsuits between men and women. He didn't want to trouble the common people too much, so he stayed under the small Tang tree and made judgments there." Here it refers to Duke Huan of Qi having the virtue of the Duke of Shao. He listened to the advice of Bao Shuya, did not convict Guan Zhong, and promoted Guan Zhong to be the prime minister. [Personally enjoying great blessings] Explain the Tuan Ci of Hexagram Guan: "The great observation is above, compliant and harmonious. Observing the world with the way of the middle and righteousness. In Hexagram Guan, washing hands during the sacrifice but not yet presenting the offerings, having integrity and respect, and the people below being influenced by observation." Shang Binghe annotated, "According to the record, when Guan Zhong first met Duke Huan of Qi, he let down his sash, lifted his lapel, and asked someone to hold an axe. 結衿 is lifting the lapel, which is the attire of a criminal. 粥 is the same as 鬻，which means supporting. ' 結衿流粥 ' means that a criminal is living in exile. 周召 refers to the Duke of Shao. In Yang Xiong's 'Fayan・Xianzhi Pian', it is said: The Duke of Shao fulfilled his duties, and the Gan Tang tree was lush. It is said that the poem 'Gan Tang' was the tree planted by the Duke of Shao when he was judging cases during his term of office. ' 身受大福 ' means that the criminal was released thanks to the kindness of the Duke of Shao. The sayings in the Lu School of Poetry and the Han School of Poetry only mention judging cases, and the saying in the Qi School of Poetry also involves redressing unjust lawsuits."

3989既濟之噬嗑［田鼠野雞, 意常欲逃］釋既濟上六象"濡其首, 厲, 何可久也？" ［拘制籠檻］釋觀六二象"窺觀, 女貞, 亦可醜也." ［不得動搖］釋噬嗑六三象"遇毒, 位不當也." ［集注］0273需之隨, 2703夬之謙, 3601巽之隨.

3989 既济卦变为噬嗑卦

白话文：［田鼠和野鸡，心里常常想要逃跑］解释既济卦上六爻的卦象 “头部被沾湿，危险，怎么能长久呢？” ［被拘留在笼子里］解释观卦六二爻的卦象 “暗中窥视，女子守正，也有可羞愧之处”。 ［不能有所动摇］解释噬嗑卦六三爻的卦象 “遇到毒害，是因为位置不当”。［集注］：0273 需卦变为随卦，2703 夬卦变为谦卦，3601 巽卦变为随卦。

英文：3989 Hexagram Jiji changing into Hexagram Shike

[Field mice and wild pheasants always want to run away in their hearts] Explain the Trigram Image of the top line (上六) of Hexagram Jiji: "The head gets wet, it is dangerous. How can it last long?" [Being detained in a cage] Explain the Trigram Image of the second line (六二) of Hexagram Guan: "Peeking secretly, a woman maintaining righteousness, there is also something to be ashamed of." [Not being able to shake] Explain the Trigram Image of the third line (六三) of Hexagram Shike: "Encountering harm, it is because of an inappropriate position." [Collected Annotations]: Hexagram Xu changing into Hexagram Sui, 0273; Hexagram Kuai changing into Hexagram Qian, 2703; Hexagram Xun changing into Hexagram Sui, 3601.

3990既濟之賁［居華巔, 觀浮雲］釋雜卦"既濟, 定也." 言安定.［風不搖, 雨不濡］釋序卦"可觀而後有所合, 故受之以噬嗑. 嗑者, 合也." ［心平安, 无咎憂］釋賁九三象"永貞之吉, 終莫之陵也." ［集注] 2647益之剝.

3990 既济卦变为贲卦

白话文：［居住在高山之巅，观赏着浮云］解释《杂卦》中 “既济卦，是安定的意思”，表达安定的状态。［风不吹拂，雨不沾湿］解释《序卦》中 “可以观仰之后就有所合，所以接着是噬嗑卦。嗑，就是合的意思”。 ［内心平安，没有灾祸和忧虑］解释贲卦九三爻的卦象 “长久守正吉祥，最终不会被欺凌”。［集注］：2647 益卦变为剥卦。

英文：3990 Hexagram Jiji changing into Hexagram Bi

[Living on the peak of a high mountain, admiring the floating clouds] Explain "Hexagram Jiji means stability" in the "Miscellaneous Hexagrams", expressing a state of stability. [The wind doesn't blow, and the rain doesn't wet] Explain in the "Sequence of Hexagrams": "After being able to observe, there is something to combine, so Hexagram Shike follows. 嗑 means combining." [The heart is peaceful, without disasters and worries] Explain the Trigram Image of the third line (九三) of Hexagram Bi: "Maintaining righteousness for a long time is auspicious, and ultimately will not be bullied." [Collected Annotations]: Hexagram Yi changing into Hexagram Bo, 2647.

3991既濟之剝［傾倚將顛, 亂不能存］釋既濟象"水在火上, 既濟. 君子以思患而豫防之." ［英雄作業］釋賁九三"賁如, 濡如, 永貞吉." 作業：作孽. 與其過度追求外在的榮華, 不如堅守自己內在的美德, 才能永保榮華福樂.［家困無年］釋剝卦名, 剝爛. 喪失安居之所.

3991 既济卦变为剥卦

白话文：［倾斜将要倒下，混乱不能维持下去］解释既济卦的卦象 “水在火上，象征既济卦。君子因此思考祸患并预先防范”。 ［英雄做出不好的行为］解释贲卦九三爻辞 “装饰得华美，润泽，长久守正吉祥”。作业：这里指作孽。与其过度追求外在的荣华，不如坚守自己内在的美德，才能永保荣华福乐。［家庭贫困，没有好年景］解释剥卦的卦名，有剥落、腐烂之意，意味着丧失安居的地方。

英文：3991 Hexagram Jiji changing into Hexagram Bo

[Tilting and about to fall, the chaos cannot be sustained] Explain the Trigram Image of Hexagram Jiji: "Water is on fire, symbolizing Hexagram Jiji. A gentleman, therefore, thinks about disasters and takes precautions in advance." [Heroes doing bad deeds] Explain the Yao Ci of the third line (九三) of Hexagram Bi: "Being beautifully decorated, moist, maintaining righteousness for a long time is auspicious." 作业 here means doing evil. Instead of overly pursuing external glory and wealth, it is better to stick to one's inner virtues to ensure eternal glory, wealth and happiness. [The family is poor, and there are no good harvest years] Explain the name of Hexagram Bo, which means peeling and rotting, indicating losing the place to live in peace.

3992既濟之復［心願所喜, 今乃逢時］釋既濟卦名, 事已成. ［保我利福］釋剝象"山附於地, 剝. 上以厚下安宅."［不離兵革］釋復六二"休復, 吉." ［集注］3681兑之蹇.

3992 既济卦变为复卦

白话文：［心里所期望的喜事，如今终于遇到了合适的时机］解释既济卦的卦名，即事情已经成功。 ［保护我的利益和福分］解释剥卦的卦象 “山附着于地，象征剥卦。居上位者因此要厚待下民，使居处安稳”。［不能脱离战争］解释复卦六二爻辞 “美好的回复，吉祥”。［集注］：3681 兑卦变为蹇卦。

英文：3992 Hexagram Jiji changing into Hexagram Fu

[The happy event that one desires in the heart, now finally meets the right time] Explain the name of Hexagram Jiji, meaning that things have been successful. [Protecting my interests and blessings] Explain the Trigram Image of Hexagram Bo: "The mountain attaches to the earth, symbolizing Hexagram Bo. Those in the upper position, therefore, should treat the common people generously to make their living places stable." [Not being able to be separated from war] Explain the Yao Ci of the second line (六二) of Hexagram Fu: "A beautiful return, it is auspicious." [Collected Annotations]: Hexagram Dui changing into Hexagram Jian, 3681.

3993既濟之无妄［靈龜陸處, 盤桓失所］釋既濟六四象"終日戒, 有所疑也." ［阿衡退耕/伊子復耕］釋復卦名, 回復. ［夏封於國/桀亂无輔］釋无妄上九"无妄, 行有眚, 无攸利." ［集注］3415歸妺之剝, 3440歸妹之井, 3847中孚之師.

3993 既济卦变为无妄卦

白话文：［灵龟处在陆地上，徘徊不定，失去了合适的居所］解释既济卦六四爻的卦象 “整日保持警戒，是因为有所疑虑”。 ［阿衡退隐耕种 / 伊尹之子回归耕种］解释复卦的卦名，有回复、回归之意。 ［夏朝被封于其国 / 夏桀混乱没有辅佐之人］解释无妄卦上九爻辞 “不妄为，行动有灾祸，没有任何利益”。［集注］：3415 归妹卦变为剥卦，3440 归妹卦变为井卦，3847 中孚卦变为师卦。

英文：3993 Hexagram Jiji changing into Hexagram Wuwang

[The spiritual turtle is on the land, wandering around and losing its proper residence] Explain the Trigram Image of the fourth line (六四) of Hexagram Jiji: "Remaining vigilant all day long is because of some doubts." [A Heng retiring to farm / The son of Yi Yin returning to farm] Explain the name of Hexagram Fu, which means return. [The Xia Dynasty was enfeoffed in its state / Jie of Xia was in chaos and had no assistants] Explain the Yao Ci of the top line (上九) of Hexagram Wuwang: "Not acting recklessly, there are disasters in actions, and there is no benefit at all." [Collected Annotations]: Hexagram Guimei changing into Hexagram Bo, 3415; Hexagram Guimei changing into Hexagram Jing, 3440; Hexagram Zhongfu changing into Hexagram Shi, 3847.

3994既濟之大畜［弱水之石, 有西王母］釋既濟九五象"實受其福, 吉大來也." ［生不知老］釋无妄九四"可貞, 无咎." ［與天相保］釋大畜上九"何天之衢, 亨." [不利行旅］翟校本無. ［集注］0331訟之泰, 1171臨之臨.

3994 既济卦变大畜卦

白话文：［弱水那里的石头旁，有西王母］解释既济卦九五爻的卦象 “实实在在地享受福分，大吉降临”。 ［活着却不知道衰老］解释无妄卦九四爻辞 “可以守正，没有灾祸”。 ［与上天相互保佑］解释大畜卦上九爻辞 “多么畅通的天上大路，亨通”。［不利于出行］翟校本中没有这一句。 ［集注］：0331 讼卦变为泰卦，1171 临卦变为临卦。

英文：3994 Hexagram Jiji changing into Hexagram Dachu

[Beside the stones in the Weak Water, there is the Queen Mother of the West] Explain the Trigram Image of the fifth line (九五) of Hexagram Jiji: "Truly enjoying the blessings, great auspiciousness arrives." [Living without knowing old age] Explain the Yao Ci of the fourth line (九四) of Hexagram Wuwang: "It is possible to maintain righteousness, and there is no disaster." [Blessing each other with heaven] Explain the Yao Ci of the top line (上九) of Hexagram Dachu: "What a smooth road in the sky, it is smooth." [Not beneficial for traveling] This sentence is not in Zhai's school version. [Collected Annotations]: Hexagram Song changing into Hexagram Tai, 0331; Hexagram Lin changing into Hexagram Lin, 1171.

3995既濟之頤［抱瑰求金, 日暮坐吟］釋既濟象"水在火上, 既濟. 君子以思患而豫防之."［終月卒歲］䆁雜卦"大畜, 時也." ［竟無成功］釋頤六三"拂頤, 貞凶. 十年勿用, 无攸利." 言違反頤養的常理, 須𧫴防凶險. 尚注"抱瑰求金, 必不能得, 故日暮坐吟也. 瑰, 説文：珠也."

3995 既济卦变颐卦

白话文：［抱着美玉去求取黄金，直到日暮还坐着吟咏］解释既济卦的卦象 “水在火上，象征既济卦。君子因此思考祸患并预先防范”。［经过一整个月乃至一整年］解释《杂卦》中 “大畜卦，是时机的意思”。 ［最终没有成功］解释颐卦六三爻辞 “违背颐养的常理，占问有凶险。十年内不可有所作为，没有任何利益”。意思是说违反颐养的常理，必须谨防凶险。尚秉和注释 “抱着美玉去求取黄金，必定不能得到，所以直到日暮还坐着吟咏。瑰，《说文解字》中说：是珠玉” 。

英文：3995 Hexagram Jiji changing into Hexagram Yi

[Holding a beautiful jade to seek gold, sitting and chanting until dusk] Explain the Trigram Image of Hexagram Jiji: "Water is on fire, symbolizing Hexagram Jiji. A gentleman, therefore, thinks about disasters and takes precautions in advance." [Going through a whole month and even a whole year] Explain "Hexagram Dachu means opportunity" in the "Miscellaneous Hexagrams". [Ultimately not succeeding] Explain the Yao Ci of the third line (六三) of Hexagram Yi: "Going against the common sense of nourishment, divination brings danger. Do not act within ten years, and there is no benefit at all." It means that going against the common sense of nourishment, one must be cautious of the danger. Shang Binghe annotated, "Holding a beautiful jade to seek gold, one will definitely not get it, so one sits and chants until dusk. 瑰，according to the 'Shuowen Jiezi', it is jade."

3996既濟之大過［言笑未畢, 憂來暴卒］釋既濟上六“濡其首, 厲." 暴卒；暴斃.［身加檻纜］釋頤六二"顛頤, 拂經于丘頤, 征凶." 檻：牢. 䌫：繩索.［囚繫縛束］釋大過九三”棟橈, 凶." ［集注］3268明夷之大過.

3996 既济卦变为大过卦

白话文：［说笑还没有结束，忧愁突然降临导致暴毙］解释既济卦上六爻辞 “头部被沾湿，危险”。暴卒：即暴毙。［身体被加上牢笼和绳索］解释颐卦六二爻辞 “颠倒求养，违背常理向高丘上的人求养，出征有凶险”。槛：指牢笼。缆：指绳索。［被囚禁束缚］解释大过卦九三爻辞 “栋梁弯曲，凶险”。［集注］：3268 明夷卦变为大过卦。

英文：3996 Hexagram Jiji changing into Hexagram Daguo

[The laughing and chatting haven't ended yet, but sorrow suddenly comes and leads to a sudden death] Explain the Yao Ci of the top line (上六) of Hexagram Jiji: "The head gets wet, it is dangerous." 暴卒 means sudden death. [The body is put in a cage and tied with ropes] Explain the Yao Ci of the second line (六二) of Hexagram Yi: "Seeking nourishment in an inverted way, going against the common sense to seek nourishment from those on the high hill, going on an expedition brings danger." 槛 refers to a cage. 缆 refers to ropes. [Being imprisoned and bound] Explain the Yao Ci of the third line (九三) of Hexagram Daguo: "The beam is bent, it is dangerous." [Collected Annotations]: Hexagram Mingyi changing into Hexagram Daguo, 3268.

3997既濟之坎［望幸不至, 文章未成］釋既濟六二"婦喪其茀, 勿逐, 七日得." ［王子逐兔］䆁雜卦"大過, 顛也."［犬踦不得］釋坎九二"坎有險, 求小得."［集注］0539小畜之頤, 0959謙之既濟, 4070未濟之兌.

3997 既济卦变为坎卦

白话文：［盼望帝王临幸却没有等到，文章也没有写成］解释既济卦六二爻辞 “妇人丢失了车帘，不必去追寻，七天后会失而复得”。［王子追逐野兔］解释《杂卦》中 “大过卦，有颠倒的意思”。［像狗一样跛行却无法达到目的］解释坎卦九二爻辞 “坎险中有危险，求取小的目标可以获得”。［集注］：0539 小畜卦变为颐卦，0959 谦卦变为既济卦，4070 未济卦变为兑卦。

英文：3997 Hexagram Jiji changing into Hexagram Kan

[Hoping for the emperor's visit but not waiting for it, and the article is not written either] Explain the Yao Ci of the second line (六二) of Hexagram Jiji: "The woman loses the curtain of her carriage. There is no need to pursue it. It will be retrieved after seven days." [The prince chases the hare] Explain "Hexagram Daguo means inversion" in the "Miscellaneous Hexagrams". [Limping like a dog but unable to achieve the goal] Explain the Yao Ci of the second line (九二) of Hexagram Kan: "There is danger in the danger of Kan. Seeking a small goal can be achieved." [Collected Annotations]: Hexagram Xiaoxu changing into Hexagram Yi, 0539; Hexagram Qian changing into Hexagram Jiji, 0959; Hexagram Weiji changing into Hexagram Dui, 4070.

3998既濟之離［震悚恐懼, 多所畏忌］釋既濟上六"濡其首, 厲." ［行道留難］釋序卦"坎者, 陷也." ［不可以步］釋離初九象"履錯之敬, 以避咎也." ［集注］0251蒙之渙.

3998 既济卦变为离卦

白话文：［震惊恐惧，有很多畏惧和忌讳的事情］解释既济卦上六爻辞 “头部被沾湿，危险”。［在道路上行走遇到阻碍困难］解释《序卦》中 “坎卦，是陷入的意思”。［不可以行走］解释离卦初九爻的卦象 “行为谨慎恭敬，是为了避免灾祸”。［集注］：0251 蒙卦变为涣卦。

英文：3998 Hexagram Jiji changing into Hexagram Li

[Being shocked and frightened, having many things to fear and taboo] Explain the Yao Ci of the top line (上六) of Hexagram Jiji: "The head gets wet, it is dangerous." [Encountering obstacles and difficulties when walking on the road] Explain in the "Sequence of Hexagrams": "Hexagram Kan means being trapped." [Not being able to walk] Explain the Trigram Image of the first line (初九) of Hexagram Li: "Acting prudently and respectfully is to avoid disasters." [Collected Annotations]: Hexagram Meng changing into Hexagram Huan, 0251.

3999既濟之咸［雄狐綏綏, 登山崔嵬］釋既濟象"水在火上, 既濟. 君子以思患而豫防之." 綏綏: 緩慢行走貌, 或曰求匹之貌. 詩齊風南山"南山崔崔, 雄狐綏綏." 朱熹集傳"狐, 邪媚之狀... 言南山有狐, 以比襄公居高位而行邪行." ［昭告顯功］釋離上九象"王用出征, 以正邦也." ［大福允興］䆁咸彖"聖人感人心而天下和平." [集注］1942咸之賁, 2585損之无妄.

3999 既济卦变为咸卦

白话文：［雄狐缓缓地走着，登上了高高的山峰］解释既济卦的卦象 “水在火上，象征既济卦。君子因此思考祸患并预先防范”。绥绥：形容缓慢行走的样子，或者说是求偶的样子。《诗经・齐风・南山》中 “南山崔崔，雄狐绥绥。” 朱熹的集传中说 “狐狸，有邪媚的样子…… 说南山有狐狸，用来比喻齐襄公身处高位却行为不正” 。［公开宣告显赫的功绩］解释离卦上九爻的卦象 “君王出征，是为了匡正邦国”。［大福分确实兴盛起来］解释咸卦的彖辞 “圣人感化人心从而使天下和平”。［集注］：1942 咸卦变为贲卦，2585 损卦变为无妄卦。

英文：3999 Hexagram Jiji changing into Hexagram Xian

[The male fox walks slowly and climbs up the high mountain] Explain the Trigram Image of Hexagram Jiji: "Water is on fire, symbolizing Hexagram Jiji. A gentleman, therefore, thinks about disasters and takes precautions in advance." 绥绥 describes the appearance of walking slowly or the appearance of seeking a mate. In "The Book of Songs・Qi Feng・Nanshan", it is said "南山崔崔，雄狐绥绥。" Zhu Xi's collected commentary says, "The fox has a charming and evil appearance... It says that there is a fox on Nanshan, which is used to metaphorize that Duke Xiang of Qi is in a high position but behaves improperly." [Publicly announcing remarkable achievements] Explain the Trigram Image of the top line (上九) of Hexagram Li: "The king goes on an expedition to rectify the state." [The great blessings indeed thrive] Explain the Tuan Ci of Hexagram Xian: "Sages influence people's hearts, and thus the world is at peace." [Collected Annotations]: Hexagram Xian changing into Hexagram Bi, 1942; Hexagram Sun changing into Hexagram Wuwang, 2585.

4000既濟之恆［火起吾後, 喜炙我廡］釋既濟初九"曳其輪, 濡其尾, 无咎." 廡：廊. ［蒼龍銜水, 泉噀屋柱］釋咸九四象"貞吉, 悔亡, 未感害也." 噀：噴水.［雖憂无咎] 釋恆九二"悔亡." ［集注］1338噬嗑之兌.

4000 既济卦变为恒卦

白话文：［火在我的身后燃烧起来，高兴的是火只烧到了我的廊屋］解释既济卦初九爻辞 “拖拉着车轮，沾湿了尾巴，没有灾祸”。廡：指廊屋。［苍龙衔着水，泉水喷向屋柱］解释咸卦九四爻的卦象 “占问吉祥，悔恨消失，没有受到伤害”。噀：指喷水。［虽然有忧虑但没有灾祸］解释恒卦九二爻辞 “悔恨消失”。［集注］：1338 噬嗑卦变为兑卦。

英文：4000 Hexagram Jiji changing into Hexagram Heng

[The fire starts behind me, and fortunately, it only burns my corridor] Explain the Yao Ci of the first line (初九) of Hexagram Jiji: "Dragging the wheel, getting the tail wet, there is no disaster." 廡 refers to the corridor. [The green dragon holds water in its mouth, and the spring water sprays towards the pillars of the house] Explain the Trigram Image of the fourth line (九四) of Hexagram Xian: "Divination is auspicious, the regret disappears, and there is no harm." 噀 means spraying water. [Although there is worry, there is no disaster] Explain the Yao Ci of the second line (九二) of Hexagram Heng: "The regret disappears." [Collected Annotations]: Hexagram Shike changing into Hexagram Dui, 1338.

4001既濟之遯［危坐至暮, 請求不得］䆁既濟遯上六"濡其首. 厲." ［膏澤不降]釋恆九三"不恆其德, 或承之羞, 貞吝." ［政戾民忒］釋遯初六"遯尾, 厲. 勿用有攸往." 言退避太遲, 將有危險. 忒；凶惡.［集注］0283需之頤, 0670泰之離, 1435剝之頤, 3357漸之坎.

4001 既济卦变为遁卦

白话文：［危险地坐着直到傍晚，请求却没有得到回应］解释既济卦遁卦上六爻辞 “头部被沾湿，危险”。［恩泽没有降临］解释恒卦九三爻辞 “不能恒久保持自己的品德，或许会受到羞辱，占问有困难”。［政治暴虐，百姓险恶］解释遁卦初六爻辞 “退避在后，危险。不可以有所前往”。意思是说退避太迟，将会有危险。忒：指凶恶。［集注］：0283 需卦变为颐卦，0670 泰卦变为离卦，1435 剥卦变为颐卦，3357 渐卦变为坎卦。

英文：4001 Hexagram Jiji changing into Hexagram Dun

[Sitting in danger until dusk, but the request is not responded to] Explain the Yao Ci of the top line (上六) of Hexagram Jiji and Hexagram Dun: "The head gets wet, it is dangerous." [The grace does not come] Explain the Yao Ci of the third line (九三) of Hexagram Heng: "Not being able to maintain one's virtue constantly, perhaps one will be humiliated. Divination brings difficulties." [The politics is tyrannical, and the people are sinister] Explain the Yao Ci of the first line (初六) of Hexagram Dun: "Retreating at the end, it is dangerous. Do not go anywhere." It means that retreating too late will bring danger. 忒 means sinister. [Collected Annotations]: Hexagram Xu changing into Hexagram Yi, 0283; Hexagram Tai changing into Hexagram Li, 0670; Hexagram Bo changing into Hexagram Yi, 1435; Hexagram Jian changing into Hexagram Kan, 3357.

4002既濟之大壯［孟春和氣］釋既濟六四象"終日戒, 有所疑也." 孟春為春季首月. 和氣：氣候溫和. ［鷹隼搏鷙］釋遯初六"遯尾, 厲, 勿用有攸往." 鷹隼及鷙均為凶猛的鳥.［眾雀憂憤］釋大壯上六"羝羊觸藩, 不能退, 不能遂, 无攸利, 艱則吉."

4002 既济卦变为大壮卦

白话文：［孟春时节气候温和］解释既济卦六四爻的卦象 “整日保持警戒，是因为有所疑虑”。孟春是春季的第一个月。和气：指气候温和。［鹰隼等猛禽搏击鸷鸟］解释遁卦初六爻辞 “退避在后，危险，不可以有所前往”。鹰隼以及鸷都是凶猛的鸟类。［众多麻雀感到忧虑愤怒］解释大壮卦上六爻辞 “公羊抵触藩篱，既不能后退，也不能前进，没有任何利益，经历艰难则吉祥”。

英文：4002 Hexagram Jiji changing into Hexagram Dazhuang

[The climate is mild in the first month of spring (Mengchun)] Explain the Trigram Image of the fourth line (六四) of Hexagram Jiji: "Remaining vigilant all day long is because of some doubts." Mengchun is the first month of spring. 和氣 means the climate is mild. [Fierce birds like eagles and falcons attack other fierce birds] Explain the Yao Ci of the first line (初六) of Hexagram Dun: "Retreating at the end, it is dangerous. Do not go anywhere." Eagles, falcons and 鸷 are all fierce birds. [Many sparrows feel worried and angry] Explain the Yao Ci of the top line (上六) of Hexagram Dazhuang: "The ram butts against the fence, neither able to retreat nor to move forward. There is no benefit at all. Experiencing difficulties is auspicious."

4003既濟之晉［緩法長奸, 不能理冤］釋既濟象"水在火上, 既濟. 君子以思患而豫防之." ［沈湎失節］釋大壯九三"小人用壯, 君子用罔, 貞厲. 羝羊觸藩, 羸其角." 言小人濫用強力, 必將陷入困境. ［君受其患］釋晉初六"晉如摧如, 貞吉. 罔孚, 裕无咎."

4003 既济卦变为晋卦

白话文：［法令宽松助长奸邪，不能审理冤案］解释既济卦的卦象 “水在火上，象征既济卦。君子因此思考祸患并预先防范”。［沉迷酒色失去节制］解释大壮卦九三爻辞 “小人滥用强壮之力，君子不用强壮之力，占问有危险。公羊抵触藩篱，羊角被挂住”。意思是说小人滥用强力，必将陷入困境。［君主遭受祸患］解释晋卦初六爻辞 “前进时有所挫折，占问吉祥。不被信任，宽裕处之则无灾祸”。

英文：4003 Hexagram Jiji changing into Hexagram Jin

[Loose laws encourage evil, and unjust cases cannot be judged] Explain the Trigram Image of Hexagram Jiji: "Water is on fire, symbolizing Hexagram Jiji. A gentleman, therefore, thinks about disasters and takes precautions in advance." [Indulging in debauchery and losing self-control] Explain the Yao Ci of the third line (九三) of Hexagram Dazhuang: "Petty people abuse their strength, while gentlemen do not use their strength. Divination brings danger. The ram butts against the fence, and its horns get caught." It means that petty people, by abusing their strength, will surely fall into a difficult situation. [The monarch suffers from disasters] Explain the Yao Ci of the first line (初六) of Hexagram Jin: "There are setbacks when moving forward. Divination is auspicious. Not being trusted, dealing with it leniently brings no disaster."

4004既濟之明夷［魚鱉貪餌, 死於網鈎］釋既濟上六"濡其首, 厲." ［受危因寵］釋晉初六"晉如摧如, 貞吉. 罔孚, 裕无咎." ［為身殃咎］釋序卦"進必有傷, 故受之以明夷. 夷者, 傷也."

4004 既济卦变为明夷卦

白话文：［鱼和鳖贪图鱼饵，死在渔网和鱼钩之下］解释既济卦上六爻辞 “头部被沾湿，危险”。［因为受到宠爱而遭受危险］解释晋卦初六爻辞 “前进时有所挫折，占问吉祥。不被信任，宽裕处之则无灾祸”。［给自己带来灾祸］解释《序卦》中 “前进必定有所伤害，所以接着是明夷卦。夷，就是伤害的意思”。

英文：4004 Hexagram Jiji changing into Hexagram Mingyi

[Fish and turtles are greedy for bait and die under the fishing net and hook] Explain the Yao Ci of the top line (上六) of Hexagram Jiji: "The head gets wet, it is dangerous." [Suffering danger because of being favored] Explain the Yao Ci of the first line (初六) of Hexagram Jin: "There are setbacks when moving forward. Divination is auspicious. Not being trusted, dealing with it leniently brings no disaster." [Bringing disaster to oneself] Explain in the "Sequence of Hexagrams": "Moving forward will surely cause harm, so Hexagram Mingyi follows. 夷 means harm."

4005既濟之家人 [金精耀怒, 帶劍過午］釋既濟六四象"終日戒, 有所疑也." 金精指太白星. 北周庾信哀江南賦"地則石鼓山鳴, 天則金精動宿." 倪璠注引星經"昴者, 西方白虎之宿. 太自者, 金之精. 太白入昴, 金虎相薄, 主有兵亂." ［徘徊高庫, 宿於山谷］釋明夷卦辭"利艱貞." 高庫：高大的軍械庫. 呂氏春秋分職"出高庫之兵以賦民." 震之豫"徘徊高庫, 宿於木下." 說文"庫, 兵車藏也."［兩虎相拒, 弓弩滿野］釋序卦"傷於外者必反其家, 故受之以家人." ［集注］0669泰之坎, 1291噬嗑之泰, 3216震之豫.

4005 既济卦变为家人卦

白话文：［太白星闪耀似有怒气，带着剑过了中午］解释既济卦六四爻的卦象 “整日保持警戒，是因为有所疑虑”。金精指太白星。北周庾信的《哀江南赋》中 “地则石鼓山鸣，天则金精动宿。” 倪璠注释引用《星经》说 “昴星，是西方白虎星宿。太白星，是金的精华。太白星进入昴星区域，金虎相互冲犯，预示着有兵乱。” ［在高大的军械库附近徘徊，在山谷中住宿］解释明夷卦的卦辞 “利于在艰难中守正”。高库：指高大的军械库。《吕氏春秋・分职》中 “拿出高库中的兵器分发给百姓。” 震卦变为豫卦中说 “徘徊高库，宿于木下。” 《说文解字》中说 “库，是藏兵车的地方。” ［两只老虎相互对峙，原野上布满了弓弩］解释《序卦》中 “在外面受到伤害的人必定会回到他的家，所以接着是家人卦”。［集注］：0669 泰卦变为坎卦，1291 噬嗑卦变为泰卦，3216 震卦变为豫卦。

英文：4005 Hexagram Jiji changing into Hexagram Jiaren

[The planet Venus shines as if in anger, and with a sword, it passes noon] Explain the Trigram Image of the fourth line (六四) of Hexagram Jiji: "Remaining vigilant all day long is because of some doubts." 金精 refers to the planet Venus. In Yu Xin's "Ode to the Sorrow of the South" in the Northern Zhou Dynasty, it is said "地则石鼓山鸣，天则金精动宿。" Ni Fan's annotation quotes the "Book of Stars": "The Pleiades are the constellation of the White Tiger in the west. The planet Venus is the essence of gold. When the planet Venus enters the area of the Pleiades, the golden tiger clashes with it, indicating there will be military unrest." [Wandering near the tall armory and staying overnight in the valley] Explain the Yao Ci of Hexagram Mingyi: "It is beneficial to maintain righteousness in difficulties." 高库 refers to the tall armory. In "Lüshi Chunqiu・Fenzhi", it is said "Take out the weapons from the high storage and distribute them to the common people." In Hexagram Zhen changing into Hexagram Yu, it is said "Wandering near the high storage and staying under the tree." In the "Shuowen Jiezi", it is said "库 is the place where war chariots are stored." [Two tigers confront each other, and crossbows and bows are spread all over the field] Explain in the "Sequence of Hexagrams": "Those who are hurt outside will surely return to their homes, so Hexagram Jiaren follows." [Collected Annotations]: Hexagram Tai changing into Hexagram Kan, 0669; Hexagram Shike changing into Hexagram Tai, 1291; Hexagram Zhen changing into Hexagram Yu, 3216.

4006既濟之睽［四目相望］釋既濟卦名, 事已成. ［稍近同光］釋家人卦辭"利女貞."［並坐鼓簧］釋睽九四"睽孤, 遇元天, 交孚, 厲无咎,". 鼓簧：吹笙.

4006 既济卦变为睽卦

白话文：［四只眼睛相互对望］解释既济卦的卦名，意味着事情已经成功。［逐渐接近共享荣光］解释家人卦的卦辞 “利于女子守正”。［并排而坐吹奏笙簧］解释睽卦九四爻辞 “处于乖离孤独的状态，遇到刚正的大人，相互信任，虽有危险但无灾祸”。鼓簧：指吹笙。

英文：4006 Hexagram Jiji changing into Hexagram Kui

[Four eyes look at each other] Explain the name of Hexagram Jiji, indicating that things have been successful. [Gradually approaching and sharing the glory] Explain the Yao Ci of Hexagram Jiaren: "It is beneficial for a woman to maintain righteousness." [Sitting side by side and playing the sheng] Explain the Yao Ci of the fourth line (九四) of Hexagram Kui: "In a state of estrangement and loneliness, meeting a just and noble person, trusting each other, there is danger but no disaster." 鼓簧 means playing the sheng.

4007既濟之蹇［茹芝餌黃, 塗飲玉英］釋既濟九五象"實受其福, 吉大來也." 茹：吃. 芝：靈芝. 餌：食. 黃：黃精. 塗：通途. 玉英：𤯵澈如玉的泉水.［與神流通］釋睽九四象"交孚无咎, 志行也." ［長無憂凶］釋蹇象"山上有水, 蹇. 君子以反身脩德." ［集注］0978豫之蠱, 1237觀之噬嗑, 3544旅之復.

4007 既济卦变为蹇卦

白话文：［吃灵芝、食黄精，在途中饮用如玉般清澈的泉水］解释既济卦九五爻的卦象 “实实在在地享受福分，大吉降临”。茹：是吃的意思。芝：指灵芝。饵：是吃的意思。黄：指黄精。涂：通 “途”。玉英：指清澈如玉的泉水。［与神灵沟通交流］解释睽卦九四爻的卦象 “相互信任没有灾祸，志向得以施行”。［长久没有忧患和凶险］解释蹇卦的卦象 “山上有水，象征蹇卦。君子因此反省自身、修养品德”。［集注］：0978 豫卦变为蛊卦，1237 观卦变为噬嗑卦，3544 旅卦变为复卦。

英文：4007 Hexagram Jiji changing into Hexagram Jian

[Eating ganoderma lucidum, taking polygonatum sibiricum, and drinking the spring water as clear as jade on the way] Explain the Trigram Image of the fifth line (九五) of Hexagram Jiji: "Truly enjoying the blessings, great auspiciousness arrives." 茹 means eating. 芝 refers to ganoderma lucidum. 饵 means eating. 黄 refers to polygonatum sibiricum. 涂 is the same as 途。玉英 refers to the spring water as clear as jade. [Communicating with the gods] Explain the Trigram Image of the fourth line (九四) of Hexagram Kui: "Trusting each other brings no disaster, and the aspiration can be implemented." [Having no worries and dangers for a long time] Explain the Trigram Image of Hexagram Jian: "There is water on the mountain, symbolizing Hexagram Jian. A gentleman, therefore, reflects on himself and cultivates his morality." [Collected Annotations]: Hexagram Yu changing into Hexagram Gu, 0978; Hexagram Guan changing into Hexagram Shike, 1237; Hexagram Lü changing into Hexagram Fu, 3544.

4008既濟之解［求獐嘉鄉, 惡蛇不行］釋既濟象"水在火上, 既濟. 君子以思患而豫防之." ［道出岐口］指路口分歧. 釋蹇彖"蹇, 難也." ［復反其牀］釋序卦"解者, 緩也." ［集注］3117革之萃.

4008 既济卦变为解卦

白话文：［在美好的地方寻找獐子，恶蛇不会出现］解释既济卦的卦象 “水在火上，象征既济卦。君子因此思考祸患并预先防范”。［道路在岐口处分叉］指的是路口分歧。解释蹇卦的彖辞 “蹇卦，意味着艰难”。［又回到自己的床上］解释《序卦》中 “解卦，是舒缓的意思”。［集注］：3117 革卦变为萃卦。

英文：4008 Hexagram Jiji changing into Hexagram Jie

[Looking for roe deer in a beautiful place, and venomous snakes will not appear] Explain the Trigram Image of Hexagram Jiji: "Water is on fire, symbolizing Hexagram Jiji. A gentleman, therefore, thinks about disasters and takes precautions in advance." [The road forks at the Qikou] It refers to the divergence of the road. Explain the Tuan Ci of Hexagram Jian: "Hexagram Jian means difficulty." [Returning to one's own bed again] Explain in the "Sequence of Hexagrams": "Hexagram Jie means relaxation." [Collected Annotations]: Hexagram Ge changing into Hexagram Cui, 3117.

4009既濟之損［天門地戶］釋雜卦"既濟, 定也." 言安全. 天門就是天有門. 地戶就是地有戶. 天地的出入口叫門戶. ［幽冥不覩］釋解初六”无咎." 言論險難初步解除. 必無禍害. ［不知所在］釋損九二"利貞, 征凶, 弗損益之."

4009 既济卦变为损卦

白话文：［天门和地户］解释《杂卦》中 “既济卦，是安定的意思”，表示安全。天门就是天有门。地户就是地有户。天地的出入口叫做门户。［处于幽冥之中什么也看不见］解释解卦初六爻辞 “没有灾祸”。意思是说险难初步解除，必定没有祸害。［不知道在哪里］解释损卦九二爻辞 “利于守正，出征有凶险，不要减损也不要增益”。

英文：4009 Hexagram Jiji changing into Hexagram Sun

[The Gate of Heaven and the Door of Earth] Explain "Hexagram Jiji means stability" in the "Miscellaneous Hexagrams", indicating safety. The Gate of Heaven means there is a gate in the sky. The Door of Earth means there is a door on the earth. The entrances and exits of heaven and earth are called gates. [Being in the dark and seeing nothing] Explain the Yao Ci of the first line (初六) of Hexagram Jie: "There is no disaster." It means that the danger is initially lifted, and there will surely be no harm. [Not knowing where it is] Explain the Yao Ci of the second line (九二) of Hexagram Sun: "It is beneficial to maintain righteousness. Going on an expedition brings danger. Do not decrease or increase."

4010既濟之益［跛足息肩, 有所忌難］釋既濟九四象"終日戒, 有所疑也." 息肩指肩頭得到休息. [金城䥫郭, 以銅為關］釋損九二"利貞, 征凶, 弗損益之." ［藩屏自衛, 安止無患］釋益初九"利用為大作, 元吉, 无咎." ［集注］2104遯之旅, 2198晉之賁, 2589損之坎.

4010 既济卦变为益卦

白话文：［跛着脚让肩头休息，有所忌讳和困难］解释既济卦九四爻的卦象 “整日保持警戒，是因为有所疑虑”。息肩指肩头得到休息。［用金属修筑城墙和外城，用铜来制作关隘］解释损卦九二爻辞 “利于守正，出征有凶险，不要减损也不要增益”。［像藩篱屏障一样自我保卫，安稳居住没有祸患］解释益卦初九爻辞 “有利于做大的事业，大为吉祥，没有灾祸”。［集注］：2104 遁卦变为旅卦，2198 晋卦变为贲卦，2589 损卦变为坎卦。

英文：4010 Hexagram Jiji changing into Hexagram Yi

[Limping and resting the shoulder, having taboos and difficulties] Explain the Trigram Image of the fourth line (九四) of Hexagram Jiji: "Remaining vigilant all day long is because of some doubts." 息肩 means the shoulder gets a rest. [Building the city wall and the outer city with metal, and making the pass with copper] Explain the Yao Ci of the second line (九二) of Hexagram Sun: "It is beneficial to maintain righteousness. Going on an expedition brings danger. Do not decrease or increase." [Defending oneself like a fence and barrier, living safely without disasters] Explain the Yao Ci of the first line (初九) of Hexagram Yi: "It is beneficial to undertake great undertakings. It is greatly auspicious, and there is no disaster." [Collected Annotations]: Hexagram Dun changing into Hexagram Lü, 2104; Hexagram Jin changing into Hexagram Bi, 2198; Hexagram Sun changing into Hexagram Kan, 2589.

4011既濟之夬［三雁俱飛, 欲歸稻池］釋既濟上六"濡其首, 厲." ［經涉萑澤, 為矢所射］釋益上九"莫益之, 或撃之. 立心勿恆, 凶." ［傷我胸臆］釋夬九四象"其行次且, 位不當也." ［集注］0194屯之旅, 0739否之晉, 0913謙之隨, 1928咸之比, 3097革之无妄.

4011 既济卦变为夬卦

白话文：［三只大雁一起飞翔，想要回到稻田池塘］解释既济卦上六爻辞 “头部被沾湿，危险”。［经过芦苇丛生的水泽，被箭射中］解释益卦上九爻辞 “没有人增益他，有人攻击他。心思不坚定，有凶险”。［伤害了我的心胸］解释夬卦九四爻的卦象 “行走趑趄不前，是因为位置不当”。［集注］：0194 屯卦变为旅卦，0739 否卦变为晋卦，0913 谦卦变为随卦，1928 咸卦变为比卦，3097 革卦变为无妄卦。

英文：4011 Hexagram Jiji changing into Hexagram Kuai

[Three wild geese fly together, wanting to return to the paddy field pond] Explain the Yao Ci of the top line (上六) of Hexagram Jiji: "The head gets wet, it is dangerous." [Passing through the reed-covered marsh and being shot by an arrow] Explain the Yao Ci of the top line (上九) of Hexagram Yi: "No one benefits him, and someone attacks him. Having an unsteady mind brings danger." [Harming my heart] Explain the Trigram Image of the fourth line (九四) of Hexagram Kuai: "Walking hesitantly is because of an inappropriate position." [Collected Annotations]: Hexagram Tun changing into Hexagram Lü, 0194; Hexagram Pi changing into Hexagram Jin, 0739; Hexagram Qian changing into Hexagram Sui, 0913; Hexagram Xian changing into Hexagram Bi, 1928; Hexagram Ge changing into Hexagram Wuwang, 3097.

4012既濟之姤［濟深難渡, 濡我衣袴］釋既濟上六"濡有衣袽, 終日戒." ［五子善櫂］釋夬九三"君子夬夬, 終无咎也." 言君子剛毅果决, 必無禍害. ［脫無他故］釋姤彖"姤, 遇也. 柔遇剛也."［集注］0642泰之坤.

4012 既济卦变为姤卦

白话文：［要渡过很深的水很难，水浸湿了我的衣裤］解释既济卦上六爻辞 “有破敝的衣服可用来塞漏，整日保持警戒”。［五个儿子善于划船］解释夬卦九三爻辞 “君子刚毅果断地行事，最终没有灾祸”。意思是说君子刚毅果断，必定没有祸害。［摆脱困境没有其他变故］解释姤卦的彖辞 “姤卦，是相遇的意思。是柔爻与刚爻相遇”。［集注］：0642 泰卦变为坤卦。

英文：4012 Hexagram Jiji changing into Hexagram Gou

[It's very difficult to cross the deep water, and the water wets my clothes and trousers] Explain the Yao Ci of the top line (上六) of Hexagram Jiji: "There are tattered clothes to stop the leakage, and remain vigilant all day long." [Five sons are good at rowing] Explain the Yao Ci of the third line (九三) of Hexagram Kuai: "A gentleman acts resolutely and decisively, and there will be no disaster in the end." It means that a gentleman, being resolute and decisive, will surely have no harm. [Getting out of the predicament without other changes] Explain the Tuan Ci of Hexagram Gou: "Hexagram Gou means encounter. It is the encounter between the soft line and the firm line." [Collected Annotations]: Hexagram Tai changing into Hexagram Kun, 0642.

4013既濟之萃［飲酒作酗, 跳起爭鬥］釋既濟上六"濡其首, 厲." ［伯傷叔僵] 釋姤九四"包无魚, 起凶." ［東家治喪］釋萃初六象"乃亂乃萃, 其志亂也."［集注］0498比之鼎, 1635大畜之晉, 2628益之蒙, 2904升之復.

4013 既济卦变为萃卦

白话文：［喝酒后酗酒闹事，跳起来争斗］解释既济卦上六爻辞 “头部被沾湿，危险”。［哥哥受伤，叔叔倒下］解释姤卦九四爻辞 “厨房里没有鱼，发起争斗有凶险”。［东边的人家办理丧事］解释萃卦初六爻的卦象 “思想混乱而聚集在一起，是他们的意志混乱”。［集注］：0498 比卦变为鼎卦，1635 大畜卦变为晋卦，2628 益卦变为蒙卦，2904 升卦变为复卦。

英文：4013 Hexagram Jiji changing into Hexagram Cui

[Drinking and then causing trouble while drunk, jumping up and fighting] Explain the Yao Ci of the top line (上六) of Hexagram Jiji: "The head gets wet, it is dangerous." [The elder brother is injured and the uncle falls down] Explain the Yao Ci of the fourth line (九四) of Hexagram Gou: "There is no fish in the kitchen. Starting a fight brings danger." [The family in the east is holding a funeral] Explain the Trigram Image of the first line (初六) of Hexagram Cui: "Gathering together in a state of mental confusion, it is because their wills are confused." [Collected Annotations]: Hexagram Bi changing into Hexagram Ding, 0498; Hexagram Dachu changing into Hexagram Jin, 1635; Hexagram Yi changing into Hexagram Meng, 2628; Hexagram Sheng changing into Hexagram Fu, 2904.

4014既濟之升［跛躓未起, 失利後市］釋既濟上六"濡其首, 厲."［蒙被殃咎］䆁萃六三"萃如嗟如, 无攸利, 往无咎, 小吝. ［不得鹿子］釋釋升上六象"冥升在上, 消不富也." ［集注］0175屯之困, 2756姤之蒙, 3056井之井, 3385漸之巽.

4014 既济卦变为升卦

白话文：［瘸着腿还没站起来，在后来的集市交易中失利］解释既济卦上六爻辞 “头部被沾湿，危险”。［遭受灾祸］解释萃卦六三爻辞 “聚集时叹息，没有任何利益，前往没有灾祸，有小的困难”。［没有得到小鹿］解释升卦上六爻的卦象 “在昏暗中上升到高处，会逐渐消亡而不再富有”。［集注］：0175 屯卦变为困卦，2756 姤卦变为蒙卦，3056 井卦变为井卦，3385 渐卦变为巽卦。

英文：4014 Hexagram Jiji changing into Hexagram Sheng

[Limping and not standing up yet, losing in the later market transaction] Explain the Yao Ci of the top line (上六) of Hexagram Jiji: "The head gets wet, it is dangerous." [Suffering from disasters] Explain the Yao Ci of the third line (六三) of Hexagram Cui: "Sighing when gathering, there is no benefit at all. Going there brings no disaster, but there are small difficulties." [Not getting the little deer] Explain the Trigram Image of the top line (上六) of Hexagram Sheng: "Rising to a high place in the dark, it will gradually perish and no longer be wealthy." [Collected Annotations]: Hexagram Tun changing into Hexagram Kun, 0175; Hexagram Gou changing into Hexagram Meng, 2756; Hexagram Jing changing into Hexagram Jing, 3056; Hexagram Jian changing into Hexagram Xun, 3385.

4015既濟之困［辰次降婁. 建星中堅］釋既濟初九"曳其輪, 濡其尾, 无咎." 婁為星宿名, 指的是28宿之一, 西方白虎七星宿當中的第二宿. 降婁對應西北的奎宿, 婁宿和胃宿, 按列國分野方位指的是魯地. 古書有云"陽生于午, 與陽俱行, 至八月陽隨下, 九月陽微, 剝卦用事, 陽將剝盡, 萬物柘落, 卷縮而死 故曰降婁." 所謂霜降遇降婁是說每年到了農曆九月霜降交節, 婁宿等在天際可見的時候, 因為冷空氣影響日重, 隨著氣溫的降低, 霜凍隨時有可能發生, 野外的雜草和田間晚播並没有成熟的莊稼, 隨時都有可會遭霜凍而倒至死亡青枯. 建星是中國古代星官之一, 屬於二十八宿的斗宿. 斗宿以北有建六星. 史記天官書"南斗為廟, 其北建星. 建星者, 旗也." 張守節正義"建六星, 在斗北, 臨黃道. 天之都關也. 斗, 建之間, 七耀之道亦主旗輅." 太陽在天球上運行的最南端, 即冬至點, 就位於斗, 建星之間. 故建星中堅指冬至而言. 復象"先王以至日閉關, 商旅不行." 後漢書禮儀志"冬至前後, 君子安身靜體, 百官絕事, 不聽政."［子無遠行, 外顛霄陷］䆁升上六"冥升." 霄通宵. ［遂命訖終］釋困象"澤无水, 困. 君子以致命遂志."

4015 既济卦变为困卦

白话文：［星辰运行到降娄星宿的位置，建星处于中间重要的位置］解释既济卦初九爻辞 “拖拉着车轮，沾湿了尾巴，没有灾祸”。娄是星宿名，指的是二十八宿之一，是西方白虎七宿中的第二宿。降娄对应西北的奎宿、娄宿和胃宿，按列国分野方位指的是鲁地。古书记载 “阳气生于午，与阳气一起运行，到八月阳气随着下降，九月阳气微弱，剥卦主事，阳气将要被剥尽，万物枯萎凋落，卷缩而死，所以叫做降娄”。所谓 “霜降遇降娄” 是说每年到了农历九月霜降交节，娄宿等在天际可见的时候，因为冷空气影响加重，随着气温的降低，霜冻随时有可能发生，野外的杂草和田间晚播且没有成熟的庄稼，随时都有可能遭受霜冻而导致死亡青枯。建星是中国古代星官之一，属于二十八宿的斗宿。斗宿以北有建六星。《史记・天官书》中说 “南斗是庙宇，它的北面是建星。建星，就像旗帜一样”。张守节正义中说 “建六星，在斗宿北面，临近黄道。是天的都关。斗宿和建星之间，是七曜运行的道路，也掌管旗帜和车驾”。太阳在天球上运行的最南端，即冬至点，就位于斗宿和建星之间。所以 “建星中坚” 指的是冬至。复卦的卦象说 “先王在冬至日闭关，商人和旅客不通行”。《后汉书・礼仪志》中说 “冬至前后，君子安身静体，百官停止事务，不处理政事”。［儿子不要远行，外面通宵都有危险］解释升卦上六爻辞 “在昏暗中上升”。霄通 “宵”，指通宵。［于是生命终结］解释困卦的卦象 “泽中没有水，象征困卦。君子因此舍弃生命来实现自己的志向”。

英文：4015 Hexagram Jiji changing into Hexagram Kun

[The stars move to the position of the Jianglou constellation, and the Jian star is in an important middle position] Explain the Yao Ci of the first line (初九) of Hexagram Jiji: "Dragging the wheel, getting the tail wet, there is no disaster." 娄 is the name of a constellation, referring to one of the Twenty-Eight Constellations, the second constellation among the seven constellations of the White Tiger in the west. Jianglou corresponds to the Kui, Lou and Wei constellations in the northwest. According to the division of the states in ancient times, it refers to the land of Lu. Ancient books record, "Yang qi is born at noon and moves with the yang qi. By the eighth month, the yang qi descends. In the ninth month, the yang qi is weak. Hexagram Bo is in charge. The yang qi is about to be exhausted. All things wither and fall, curl up and die, so it is called Jianglou." The so-called "Frost's Descent meets Jianglou" means that every year when Frost's Descent arrives in the ninth lunar month and the Lou constellation and others are visible in the sky, due to the increasing influence of cold air and the decrease of temperature, frost may occur at any time. The weeds in the wild and the late-sown and unripe crops in the fields may be frostbitten and die at any time. The Jian star is one of the ancient Chinese star officials, belonging to the Dou constellation of the Twenty-Eight Constellations. There are six Jian stars to the north of the Dou constellation. In the "Records of the Grand Historian・Book of Heavenly Officials", it is said, "The Southern Dipper is like a temple, and to its north is the Jian star. The Jian star is like a flag." Zhang Shoujie's Zhengyi says, "The six Jian stars are to the north of the Dou constellation, close to the ecliptic. They are the important passes of the sky. Between the Dou constellation and the Jian star is the path of the Seven Luminaries, and they also control the flags and carriages." The southernmost point of the sun's movement on the celestial sphere, that is, the winter solstice point, is located between the Dou constellation and the Jian star. So "建星中坚" refers to the winter solstice. The Trigram Image of Hexagram Fu says, "The former kings closed the passes on the winter solstice, and merchants and travelers did not pass through." In the "Book of the Later Han Dynasty・Records of Etiquette", it is said, "Around the winter solstice, gentlemen keep their bodies at peace, and all officials stop their affairs and do not handle government affairs." [The son should not travel far, and there is danger throughout the night outside] Explain the Yao Ci of the top line (上六) of Hexagram Sheng: "Rising in the dark." 霄 is the same as 宵，referring to the whole night. [Then life comes to an end] Explain the Trigram Image of Hexagram Kun: "There is no water in the marsh, symbolizing Hexagram Kun. A gentleman, therefore, gives up his life to fulfill his aspiration."

4016既濟之井［商風召寇, 來呼外盜］釋既濟六四"繻有衣袽, 終日戒." ［間諜內應, 與我爭鬥] 釋雜卦"困相遇也." ［殫己寶藏, 主人不勝］釋井初六象"井泥不食, 下也. 舊井无禽, 時舍也." ［集注］1009豫之革.

4016 既济卦变为井卦

白话文：［秋风招来贼寇，呼喊外面的强盗进来］解释既济卦六四爻辞 “有破敝的衣服可用来塞漏，整日保持警戒”。［间谍作为内应，和我争斗］解释《杂卦》中 “困卦是相遇的意思”。［耗尽了自己的宝藏，主人无法承受］解释井卦初六爻的卦象 “井里有泥不能食用，是因为位置低下。旧井里没有禽鸟，是因为被舍弃不用了”。［集注］：1009 豫卦变为革卦。

英文：4016 Hexagram Jiji changing into Hexagram Jing

[The autumn wind brings in bandits and calls in the robbers outside] Explain the Yao Ci of the fourth line (六四) of Hexagram Jiji: "There are tattered clothes to stop the leakage, and remain vigilant all day long." [Spies acting as internal agents, fighting with me] Explain "Hexagram Kun means encounter" in the "Miscellaneous Hexagrams". [Exhausting one's own treasures, the master cannot bear it] Explain the Trigram Image of the first line (初六) of Hexagram Jing: "There is mud in the well and it cannot be eaten because of its low position. There are no birds in the old well because it has been abandoned." [Collected Annotations]: Hexagram Yu changing into Hexagram Ge, 1009.

4017既濟之革［甘露醴泉, 太平機關］釋既卦名, 萬事俱備. ［仁德感應］釋井象"木上有水, 井. 君子以勞民勸相." ［歲樂民安］釋革九五象"大人虎變, 其文炳也." ［集注］0143屯之謙, 0442師之兌, 1792大過之未濟, 1978咸之兌.

4017 既济卦变为革卦

白话文：［甘甜的露水，甘美的泉水，这是太平的关键征兆］解释既济卦的卦名，意味着万事俱备。［凭借仁德产生感应］解释井卦的卦象 “树木上方有水，象征井卦。君子因此使百姓劳作并劝勉他们相互帮助”。［年岁安乐，百姓安宁］解释革卦九五爻的卦象 “大人像老虎一样变革，他的文采显著”。［集注］：0143 屯卦变为谦卦，0442 师卦变为兑卦，1792 大过卦变为未济卦，1978 咸卦变为兑卦。

英文：4017 Hexagram Jiji changing into Hexagram Ge

[Sweet dew and sweet spring water, these are the key signs of peace] Explain the name of Hexagram Jiji, indicating that everything is ready. [Generating resonance with benevolence and virtue] Explain the Trigram Image of Hexagram Jing: "There is water above the wood, symbolizing Hexagram Jing. A gentleman, therefore, makes the common people work and encourages them to help each other." [The years are peaceful and the people are at ease] Explain the Trigram Image of the fifth line (九五) of Hexagram Ge: "The great man changes like a tiger, and his elegance is remarkable." [Collected Annotations]: Hexagram Tun changing into Hexagram Qian, 0143; Hexagram Shi changing into Hexagram Dui, 0442; Hexagram Daguo changing into Hexagram Weiji, 1792; Hexagram Xian changing into Hexagram Dui, 1978.

4018既濟之鼎［祭仲子突, 要門逐忽］釋既濟上六"濡其首, 厲." ［禍起子商, 弟代其兄］釋雜卦"革, 去故也." ［鄭文不昌］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶.] 尚注"左傳桓十一年, 宋人執鄭祭仲與之盟, 以厲公歸而立之. 鄭忽出奔衛. 禍起子商者, 謂禍起于宋也...宋子姓, 商後, 故曰子商. 厲公名突, 鄭忽之弟, 故曰弟代其兄. 忽即昭公. 昭, 明也, 文也, 故曰鄭文不昌."

4018 既济卦变为鼎卦

白话文：［祭仲拥立子突，在城门要挟并驱逐郑忽］解释既济卦上六爻辞 “头部被沾湿，危险”。［灾祸起源于子商，弟弟取代了兄长］解释《杂卦》中 “革卦，是去除旧事物的意思”。［郑国的文治不能昌盛］解释鼎卦九四爻辞 “鼎的脚折断，打翻了王公的美食，汤汁流淌一地，有凶险”。尚秉和注释 “《左传・桓公十一年》记载，宋国人捉住郑国的祭仲并与他结盟，让厉公回国并立他为君。郑忽出逃到卫国。‘祸起子商’，是说灾祸起源于宋国…… 宋国是子姓，是商朝的后裔，所以叫子商。厉公名叫突，是郑忽的弟弟，所以说弟弟取代了兄长。郑忽就是郑昭公。昭，有明、文的意思，所以说郑国的文治不能昌盛” 。

英文：4018 Hexagram Jiji changing into Hexagram Ding

[Ji Zhong supported Zi Tu and coerced and expelled Zheng Hu at the city gate] Explain the Yao Ci of the top line (上六) of Hexagram Jiji: "The head gets wet, it is dangerous." [The disaster originated from Zi Shang, and the younger brother replaced the elder brother] Explain "Hexagram Ge means getting rid of the old things" in the "Miscellaneous Hexagrams". [The cultural governance of the State of Zheng cannot thrive] Explain the Yao Ci of the fourth line (九四) of Hexagram Ding: "The legs of the tripod break, overturning the delicacies of the prince. The soup spills all over the ground, and there is danger." Shang Binghe annotated, "According to the 'Zuo Zhuan・The Eleventh Year of Duke Huan', the people of Song captured Ji Zhong of Zheng and made an alliance with him, let Duke Li return to the state and established him as the monarch. Zheng Hu fled to the State of Wei. ' 祸起子商 ' means that the disaster originated from the State of Song... The State of Song has the surname Zi and is a descendant of the Shang Dynasty, so it is called Zi Shang. Duke Li's name is Tu, who is the younger brother of Zheng Hu, so it is said that the younger brother replaced the elder brother. Zheng Hu is Duke Zhao of Zheng. 昭 has the meanings of brightness and culture, so it is said that the cultural governance of the State of Zheng cannot thrive."

4019既濟之震［反孽難步, 留不及舍］釋既濟六四"繻有衣袽, 終日戒." 尚注“左傳昭十年：藴利生孽. 孽, 害也, 疾病也. 反孽難步者, 言身反向後, 不能步也." ［露宿澤陂］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［亡其襦袴］釋震九四"震遂泥." ［集注］3012井之蒙.

4019 既济卦变为震卦

白话文：［遭遇灾害难以行走，停留下来却来不及到房舍躲避］解释既济卦六四爻辞 “有破敝的衣服可用来塞漏，整日保持警戒”。尚秉和注释 “《左传・昭公十年》记载：积聚利益会产生灾害。孽，是灾害、疾病的意思。‘反孽难步’，是说身体向后转，不能行走了” 。［在水泽边的坡地上露天住宿］解释鼎卦的卦象 “树木上方有火，象征鼎卦。君子因此端正自己的位置，凝聚天命”。［丢失了自己的短衣和裤子］解释震卦九四爻辞 “震惧而陷入泥中”。［集注］：3012 井卦变为蒙卦。

英文：4019 Hexagram Jiji changing into Hexagram Zhen

[Encountering disasters and having difficulty walking, stopping but not having time to take shelter in the house] Explain the Yao Ci of the fourth line (六四) of Hexagram Jiji: "There are tattered clothes to stop the leakage, and remain vigilant all day long." Shang Binghe annotated, "According to the 'Zuo Zhuan・The Tenth Year of Duke Zhao': Accumulating benefits will bring disasters. 孽 means disaster and disease. ' 反孽难步 ' means that the body turns backward and one cannot walk." [Staying overnight in the open on the slope by the marsh] Explain the Trigram Image of Hexagram Ding: "There is fire above the wood, symbolizing Hexagram Ding. A gentleman, therefore, corrects his position and gathers the mandate of heaven." [Losing one's short clothes and trousers] Explain the Yao Ci of the fourth line (九四) of Hexagram Zhen: "Being frightened and falling into the mud." [Collected Annotations]: Hexagram Jing changing into Hexagram Meng, 3012.

4020既濟之艮［虎狼結謀, 相聚為保］釋既濟卦辭"初吉終亂." ［伺候牛羊］釋震九四"震遂泥." ［病我商人］釋艮初六"艮其趾, 无咎, 利永貞." ［集注］0495比之困, 1624大畜之復.

4020 既济卦变为艮卦

白话文：［老虎和狼勾结谋划，聚集在一起相互保护］解释既济卦的卦辞 “开始吉祥，最终混乱”。［守候着牛羊］解释震卦九四爻辞 “震惧而陷入泥中”。［使我们的商人患病］解释艮卦初六爻辞 “止住脚趾的行动，没有灾祸，利于长久守正”。［集注］：0495 比卦变为困卦，1624 大畜卦变为复卦。

英文：4020 Hexagram Jiji changing into Hexagram Gen

[Tigers and wolves collude and plan, gathering together to protect each other] Explain the Yao Ci of Hexagram Jiji: "Auspicious at the beginning, chaotic in the end." [Watching over the cattle and sheep] Explain the Yao Ci of the fourth line (九四) of Hexagram Zhen: "Being frightened and falling into the mud." [Making our merchants ill] Explain the Yao Ci of the first line (初六) of Hexagram Gen: "Stopping the movement of the toes, there is no disaster. It is beneficial to maintain righteousness for a long time." [Collected Annotations]: Hexagram Bi changing into Hexagram Kun, 0495; Hexagram Dachu changing into Hexagram Fu, 1624.

4021既濟之漸［明德克敏, 重華貢舉］釋雜卦"既濟, 定也." ［放勲徴用］釋艮彖"艮, 止也. 時止則止, 時行則止. 動靜不失其時, 其德光明." ［八哲蒙𧙗］釋漸象"山上有木, 漸. 君子以居賢德善俗." ［集注］3003困之渙.

4021 既济卦变为渐卦

白话文：［具有圣明的品德且能勤奋敏捷，虞舜被贡举］解释《杂卦》中 “既济卦，是安定的意思”。［唐尧征召任用贤才］解释艮卦的彖辞 “艮卦，是停止的意思。该停止的时候就停止，该行动的时候就行动。动静都不失时机，他的品德就会光明磊落”。［八位贤哲蒙受恩宠］解释渐卦的卦象 “山上有树木，象征渐卦。君子因此蓄积贤德来改善风俗”。［集注］：3003 困卦变为涣卦。

英文：4021 Hexagram Jiji changing into Hexagram Jian

[Having a sage and virtuous character and being diligent and agile, Yu Shun was recommended] Explain "Hexagram Jiji means stability" in the "Miscellaneous Hexagrams". [Tang Yao recruited and appointed talented people] Explain the Tuan Ci of Hexagram Gen: "Hexagram Gen means stopping. Stop when it's time to stop, and move when it's time to move. Not missing the right moment for both movement and stillness, one's virtue will be upright and bright." [Eight sages received favor] Explain the Trigram Image of Hexagram Jian: "There are trees on the mountain, symbolizing Hexagram Jian. A gentleman, therefore, accumulates virtuous qualities to improve the customs." [Collected Annotations]: Hexagram Kun changing into Hexagram Huan, 3003.

4022既濟之歸妹［貧鬼守門, 日破我盆］釋既濟上六"濡其首, 厲." ［毀罌傷瓶］釋漸九三象"夫征不復, 離羣醜也. 婦孕不育, 失其道也. 利用禦寇, 順相保也." ［空虛無子] 釋歸妹上六"女承筐, 无實. 士刲羊, 无血. 无攸利." ［集注］1210臨之兌, 2583損之剝, 2833萃之隨.

4022 既济卦变为归妹卦

白话文：［贫穷的鬼怪守着门，每天打破我的盆］解释既济卦上六爻辞 “头部被沾湿，危险”。［毁坏了罂和瓶］解释渐卦九三爻的卦象 “丈夫出征没有返回，是因为离开了群体而感到羞耻。妇人怀孕却没有生育，是因为失去了正常的规律。有利于抵御敌寇，顺应形势相互保护”。［空虚没有子女］解释归妹卦上六爻辞 “女子手捧竹筐，里面没有东西。男子宰杀羊，却没有出血。没有任何利益”。［集注］：1210 临卦变为兑卦，2583 损卦变为剥卦，2833 萃卦变为随卦。

英文：4022 Hexagram Jiji changing into Hexagram Guimei

[The poor ghost guards the door and breaks my basin every day] Explain the Yao Ci of the top line (上六) of Hexagram Jiji: "The head gets wet, it is dangerous." [Destroying the ying and the ping] Explain the Trigram Image of the third line (九三) of Hexagram Jian: "The husband goes on an expedition and does not return because he feels ashamed of leaving the group. The woman is pregnant but does not give birth because she has lost the normal pattern. It is beneficial to resist the enemy and protect each other according to the situation." [Empty and having no children] Explain the Yao Ci of the top line (上六) of Hexagram Guimei: "The woman holds a bamboo basket in her hand, and there is nothing in it. The man slaughters the sheep but there is no blood. There is no benefit at all." [Collected Annotations]: Hexagram Lin changing into Hexagram Dui, 1210; Hexagram Sun changing into Hexagram Bo, 2583; Hexagram Cui changing into Hexagram Sui, 2833.

4023既濟之豐［天命赤鳥, 與兵徼期］釋既濟卦名, 事已成. 尚注”史記：武王觀兵盟津, 有火至於王屋, 流為烏, 其色赤, 其征聲魄. 徼期者. 言赤烏之瑞與兵事相應也." [征伐無道］釋歸妹象”澤上有雷, 歸妺. 君子以永終知敝." [箕子遊遨］䆁豐六五"來章, 有慶譽." [集注］2341家人之家人.

4023 既济卦变为丰卦

白话文：［上天降下赤鸟的征兆，与军事行动的时机相应］解释既济卦的卦名，意味着事情已经成功。尚秉和注释 “《史记》记载：周武王在盟津检阅军队，有火焰来到王屋山，变成了一只鸟，它的颜色是红色的，它的征兆很有气魄。‘徼期’，是说赤鸟的祥瑞与军事行动相应” 。［征伐无道的人］解释归妹卦的卦象 “泽水之上有雷声，象征归妹卦。君子因此要始终保持善道并知道自身的弊端”。［箕子四处遨游］解释丰卦六五爻辞 “有美好的文采，有喜庆和荣誉”。［集注］：2341 家人卦变为家人卦。

英文：4023 Hexagram Jiji changing into Hexagram Feng

[Heaven sends down the omen of the red bird, corresponding to the timing of military operations] Explain the name of Hexagram Jiji, indicating that things have been successful. Shang Binghe annotated, "According to the 'Records of the Grand Historian': King Wu of Zhou reviewed the army at Mengjin. There was a flame that came to Wangwu Mountain and turned into a bird. Its color was red, and its omen was very imposing. ' 徼期 ' means that the auspicious omen of the red bird corresponds to the military operations." [Conquering the unjust] Explain the Trigram Image of Hexagram Guimei: "There is thunder above the marsh, symbolizing Hexagram Guimei. A gentleman, therefore, should always maintain the good way and know his own shortcomings." [Ji Zi travels around] Explain the Yao Ci of the fifth line (六五) of Hexagram Feng: "Having beautiful elegance, there are celebration and honor." [Collected Annotations]: Hexagram Jiaren changing into Hexagram Jiaren, 2341.

4024既濟之旅［威約拘囚, 為人所誣］釋既濟上六"濡其首, 厲." [皋陶平理, 剖械出牢］釋豐象"雷電皆至, 豐. 君子以折獄致刑." ［脫歸家閭］釋旅象"山上有火, 旅. 君子以明慎用刑而不留獄." ［集注］3048中孚之比.

4024 既济卦变为旅卦

白话文：［被威势约束囚禁，被人诬陷］解释既济卦上六爻辞 “头部被沾湿，危险”。［皋陶公平审理案件，打开刑具放出牢狱中的人］解释丰卦的卦象 “雷电同时到来，象征丰卦。君子因此审理案件并施加刑罚”。［摆脱困境回到家乡］解释旅卦的卦象 “山上有火，象征旅卦。君子因此明察慎重地使用刑罚，不滞留案件”。［集注］：3048 中孚卦变为比卦。

英文：4024 Hexagram Jiji changing into Hexagram Lü

[Being restrained and imprisoned by power and being framed by others] Explain the Yao Ci of the top line (上六) of Hexagram Jiji: "The head gets wet, it is dangerous." [Gao Yao judges cases fairly and opens the fetters to release the people in prison] Explain the Trigram Image of Hexagram Feng: "Thunder and lightning come simultaneously, symbolizing Hexagram Feng. A gentleman, therefore, judges cases and imposes penalties." [Getting out of the predicament and returning to one's hometown] Explain the Trigram Image of Hexagram Lü: "There is fire on the mountain, symbolizing Hexagram Lü. A gentleman, therefore, uses penalties with discernment and prudence and does not delay cases." [Collected Annotations]: Hexagram Zhongfu changing into Hexagram Bi, 3048.

4025既濟之𢁉［羊驚虎狼, 聳耳羣聚］釋既濟上六"濡其首, 厲." ［無益威強］釋旅初六"旅瑣瑣, 斯其所取災." ［為齒所傷］釋巽九三"頻巽, 吝." ［集注］1811坎之臨.

4025 既济卦变为巽卦

白话文：［羊被老虎和狼惊吓，竖起耳朵聚集在一起］解释既济卦上六爻辞 “头部被沾湿，危险”。［对于威势和强大没有益处］解释旅卦初六爻辞 “旅行时猥琐卑贱，这是自己招来的灾祸”。［被牙齿咬伤］解释巽卦九三爻辞 “频频表示顺从，有困难”。［集注］：1811 坎卦变为临卦。

英文：4025 Hexagram Jiji changing into Hexagram Xun

[The sheep are frightened by the tiger and the wolf and gather together with their ears pricked up] Explain the Yao Ci of the top line (上六) of Hexagram Jiji: "The head gets wet, it is dangerous." [It is not beneficial to power and strength] Explain the Yao Ci of the first line (初六) of Hexagram Lü: "Being wretched and humble during the journey, this is the disaster brought upon oneself." [Being bitten by the teeth] Explain the Yao Ci of the third line (九三) of Hexagram Xun: "Frequently showing obedience, there are difficulties." [Collected Annotations]: Hexagram Kan changing into Hexagram Lin, 1811.

4026既濟之兌［初雖啼號, 後必慶笑］釋雜卦"既濟, 定也." ［光明照耀］釋巽九二"紛若之吉, 得中也." ［百喜如意］釋序卦"兌, 説也."

4026 既济卦变为兑卦

白话文：［起初虽然啼哭号叫，后来必定会喜庆欢笑］解释《杂卦》中 “既济卦，是安定的意思”。［光明照耀］解释巽卦九二爻辞 “纷纷然吉祥，是因为得到了中正之道”。［众多的喜事都符合心意］解释《序卦》中 “兑卦，是喜悦的意思”。

英文：4026 Hexagram Jiji changing into Hexagram Dui

[At first, there is crying and howling, but later there will definitely be celebration and laughter] Explain "Hexagram Jiji means stability" in the "Miscellaneous Hexagrams". [The light shines] Explain the Yao Ci of the second line (九二) of Hexagram Xun: "It is auspicious in a bustling way because the middle and right way is obtained." [Many happy events are in line with one's wishes] Explain in the "Sequence of Hexagrams": "Hexagram Dui means joy."

4027既濟之渙［馬服長股, 宜行善市］釋既濟卦名, 事已成. ［蒙𧙗諧耦］釋兌初九"和兌, 吉." ［獲金五倍］釋渙九二象"渙奔其機, 得願也." ［集注］3121革之革, 3480豐之復.

4027 既济卦变为涣卦

白话文：［马的腿部修长健壮，适宜进行好的交易］解释既济卦的卦名，意味着事情已经成功。［蒙受恩宠，和谐匹配］解释兑卦初九爻辞 “平和喜悦，吉祥”。［获得五倍的金钱］解释涣卦九二爻的卦象 “涣散之时奔向安全之所，实现了愿望”。［集注］：3121 革卦变为革卦，3480 丰卦变为复卦。

英文：4027 Hexagram Jiji changing into Hexagram Huan

[The horse has long and strong legs, suitable for good transactions] Explain the name of Hexagram Jiji, indicating that things have been successful. [Receiving favor and being in harmonious match] Explain the Yao Ci of the first line (初九) of Hexagram Dui: "Peaceful joy, it is auspicious." [Obtaining five times the amount of money] Explain the Trigram Image of the second line (九二) of Hexagram Huan: "Running towards a safe place during the time of dispersion, the wish is fulfilled." [Collected Annotations]: Hexagram Ge changing into Hexagram Ge, 3121; Hexagram Feng changing into Hexagram Fu, 3480.

4028既濟之節［應門內崩, 誅賢殺暴］釋既濟上六"濡其首, 厲." 尚注”詩大雅迺立應門, 箋：諸侯之宮, 外門曰皋門, 朝門曰應門.”［上下咸悖, 景公失位］釋序"渙者, 離也."［長歸元洹, 望妻不來］釋節上六象"苦節, 貞凶, 其道窮也." 丁云"景公, 謂齊景公也. 越絕書：闔廬伐齊, 大克, 取齊王女為質. 說苑：齊景公以其子妻闔廬, 送諸郊, 泣曰：余死不汝見矣. 言齊妻吳而長歸望之不復來也."

4028 既济卦变为节卦

白话文：［应门之内发生崩塌，诛杀贤能之人，杀害暴虐之徒］解释既济卦上六爻辞 “头部被沾湿，危险”。尚秉和注释 “《诗经・大雅》中说‘乃立应门’，笺注：诸侯的宫殿，外门叫皋门，朝门叫应门” 。［上下都违背正道，齐景公失去君位］解释《序卦》中 “涣卦，是离散的意思”。［长久地盼望着回到故乡，盼望妻子却没有回来］解释节卦上六爻的卦象 “过分节制，占问有凶险，是因为道路已经穷尽”。丁晏说 “景公，指的是齐景公。《越绝书》记载：阖闾讨伐齐国，大获全胜，娶了齐王的女儿作为人质。《说苑》记载：齐景公把自己的女儿嫁给阖闾，送到郊外，哭泣着说：我死了也见不到你了。意思是齐国把女儿嫁给吴国后，长久地盼望她回来却再也没有回来” 。

英文：4028 Hexagram Jiji changing into Hexagram Jie

[There is a collapse inside the Yingmen, killing the virtuous and the tyrannical] Explain the Yao Ci of the top line (上六) of Hexagram Jiji: "The head gets wet, it is dangerous." Shang Binghe annotated, "In 'The Book of Songs・Daya', it is said ' 乃立应门 ', and the annotation says: In the palace of the feudal lord, the outer gate is called Gaomen, and the court gate is called Yingmen." [Both the upper and lower levels go against the right path, and Duke Jing of Qi loses his throne] Explain in the "Sequence of Hexagrams": "Hexagram Huan means dispersion." [Longing to return to the hometown for a long time, longing for the wife but she doesn't come back] Explain the Trigram Image of the top line (上六) of Hexagram Jie: "Excessive restraint, divination brings danger, because the path has been exhausted." Ding Yan said, "Duke Jing refers to Duke Jing of Qi. According to the 'Yuejueshu': Helü attacked the State of Qi and won a great victory, and married the daughter of the King of Qi as a hostage. According to the 'Shuoyuan': Duke Jing of Qi married his daughter to Helü and sent her to the outskirts, crying and saying: I won't be able to see you even if I die. It means that after Qi married its daughter to Wu, it has been longing for her to come back for a long time but she never returned."

4029既濟之中孚［執斧破薪, 使媒求婦］釋雜卦"既濟, 定也." ［和合二姓, 親御飲酒］䆁節九五"甘節, 吉. 往有尚." ［色比毛嬙, 姑悅公喜］釋中孚九二象"其子和之, 中心願也." ［集注］3357家人之漸, 2946小過之益.

4029 既济卦变为中孚卦

白话文：［拿着斧头砍劈木柴，让媒人去求婚］解释《杂卦》中 “既济卦，是安定的意思”。［使两个姓氏的人和谐结合，亲自迎接并一起饮酒］解释节卦九五爻辞 “甘美的节制，吉祥。前往会受到嘉许”。［容貌可与毛嫱相比，婆婆喜悦公公欢喜］解释中孚卦九二爻的卦象 “他的儿子应和他，是发自内心的愿望”。［集注］：3357 家人卦变为渐卦，2946 小过卦变为益卦。

英文：4029 Hexagram Jiji changing into Hexagram Zhongfu

[Holding an axe to chop firewood and asking the matchmaker to propose marriage] Explain "Hexagram Jiji means stability" in the "Miscellaneous Hexagrams". [Harmoniously combining the people of two surnames, personally welcoming and drinking together] Explain the Yao Ci of the fifth line (九五) of Hexagram Jie: "Sweet restraint, it is auspicious. Going there will be commended." [The appearance can be compared with Mao Qiang, and the mother-in-law is happy and the father-in-law is delighted] Explain the Trigram Image of the second line (九二) of Hexagram Zhongfu: "His son responds to him, which is a wish from the heart." [Collected Annotations]: Hexagram Jiaren changing into Hexagram Jian, 3357; Hexagram Xiaoguo changing into Hexagram Yi, 2946.

4030既濟小過［兩輪日轉, 南上大阪］釋既濟卦名, 萬事俱備. ［四馬共轅, 無有險難］釋中孚初九"虞吉, 有它不燕". [與禹笑言］依賁之需, 禹應為語. 釋小過九四"无咎, 弗過遇之, 往厲必戒, 勿用永貞." 言不可過於剛強, 當戒危守正.［集注］0549小畜之家人, 1349賁之需.

4030 既济卦变为小过卦

白话文：［两个车轮每日转动，向南登上大的山坡］解释既济卦的卦名，意味着万事俱备。［四匹马共驾一辆车辕，没有危险和困难］解释中孚卦初九爻辞 “安守本分吉祥，有其他变故就不安宁”。［与禹谈笑］依据贲卦变为需卦的解释，“禹” 应该是 “语”。解释小过卦九四爻辞 “没有灾祸，不要过分刚强而相遇，前往有危险时一定要警戒，不要永远保持刚正”。意思是说不可以过于刚强，应当警戒危险，坚守正道。［集注］：0549 小畜卦变为家人卦，1349 贲卦变为需卦。

英文：4030 Hexagram Jiji changing into Hexagram Xiaoguo

[Two wheels rotate every day and climb up the big slope to the south] Explain the name of Hexagram Jiji, indicating that everything is ready. [Four horses share the same carriage shaft, and there is no danger and difficulty] Explain the Yao Ci of the first line (初九) of Hexagram Zhongfu: "Being content with one's duty is auspicious. If there are other changes, it will not be peaceful." [Talking and laughing with Yu] According to the explanation of Hexagram Bi changing into Hexagram Xu, "禹" should be "语". Explain the Yao Ci of the fourth line (九四) of Hexagram Xiaoguo: "There is no disaster. Do not be too firm and encounter. When going there is danger, one must be vigilant. Do not always maintain firmness." It means that one should not be too firm, and should be vigilant against danger and stick to the right path. [Collected Annotations]: Hexagram Xiaoxu changing into Hexagram Jiaren, 0549; Hexagram Bi changing into Hexagram Xu, 1349.

4031既濟之既濟［玄兔指掌, 與足相恃］翟云"上二句衍文, 宜刪. 玄兔：月的別名. 月亮表面的陰影形如兔子, 故稱為玄兔. 翟云"［證訊詰問, 誣情自直... 口為身禍.］釋既濟象"水在火上, 既濟. 君子以思患而豫防之." [宛死誰告］宛, 學津本作寃. 䆁小過象"山上有雷, 小過. 君子以行過乎恭, 喪過乎哀, 用過乎儉." 山上有雷是說執法人員要有震懾力, 就像山上打雷一様. 在訊問被告時, 要採取稍為過激的手段, 才能摘奸發伏. 也就是說訊問的態度不能過於恭敬. 遇到死亡案件, 不能過於哀傷. 在查證案件所需的費用, 不能過於節儉, 如此才能發覺事實真相, 不會冤枉好人, 也不會放縱壞人. 君子在執法表現震懾力時, 不能溫良恭儉讓. 也不能太超過. 否則將陷入小過初六"飛鳥以凶." 言所過太甚, 好高騖遠, 必致凶險.

4031 既济卦变为既济卦

白话文：［玄兔就在手掌之间，与脚相互依靠］翟云说 “上面两句话是衍文，应该删除。玄兔：是月亮的别名。月亮表面的阴影形状像兔子，所以称为玄兔” 。［审讯询问，诬陷的情况自然会真相大白…… 言语会给自己带来灾祸］解释既济卦的卦象 “水在火上，象征既济卦。君子因此思考祸患并预先防范”。［冤枉而死向谁诉说］宛，学津本写作 “冤”。解释小过卦的卦象 “山上有雷，象征小过卦。君子因此行为要比恭敬更过分一些，丧事要比哀伤更过分一些，费用要比节俭更过分一些”。山上有雷是说执法人员要有震慑力，就像山上打雷一样。在审讯被告时，要采取稍微过激的手段，才能揭露奸邪、发现隐情。也就是说审讯的态度不能过于恭敬。遇到死亡案件，不能过于哀伤。在查证案件所需的费用方面，不能过于节俭，这样才能发现事实真相，不会冤枉好人，也不会放纵坏人。君子在执法表现出震慑力时，不能过于温良恭俭让。但也不能太过分。否则将会陷入小过卦初六爻辞所说的 “飞鸟带来凶险”。意思是说做得太过分，好高骛远，必定会招致凶险。

英文：4031 Hexagram Jiji changing into Hexagram Jiji

[The mysterious rabbit is right in the palm of the hand, relying on the foot] Zhai Yun said, "The above two sentences are redundant texts and should be deleted. 玄兔 is an alias of the moon. The shadow on the surface of the moon is shaped like a rabbit, so it is called 玄兔." [Interrogating and questioning, the situation of false accusation will naturally be revealed... Words will bring disaster to oneself] Explain the Trigram Image of Hexagram Jiji: "Water is on fire, symbolizing Hexagram Jiji. A gentleman, therefore, thinks about disasters and takes precautions in advance." [Who can one tell if one dies wronged?] 宛 is written as 冤 in the Xuejin Edition. Explain the Trigram Image of Hexagram Xiaoguo: "There is thunder on the mountain, symbolizing Hexagram Xiaoguo. A gentleman, therefore, should act a little more respectfully, be a little more sorrowful in a funeral, and be a little more thrifty in expenses." There is thunder on the mountain means that law enforcement officers should have deterrence, just like thunder on the mountain. When interrogating the defendant, a slightly radical method should be adopted to expose the evil and discover the hidden truth. That is to say, the attitude of interrogation should not be too respectful. When encountering a death case, one should not be too sorrowful. In terms of the expenses required to verify the case, one should not be too thrifty, so as to discover the truth, not wrong the good people, and not let the bad people go. When a gentleman shows deterrence in law enforcement, he should not be too gentle, kind, respectful, thrifty and compliant. But he should not go too far either. Otherwise, he will fall into what the Yao Ci of the first line (初六) of Hexagram Xiaoguo says, "The flying bird brings danger." It means that if one goes too far and aims too high, it will definitely lead to danger.

4032既濟之未濟［千柱百梁］釋雜卦"既濟, 定也." 定：安定. ［ 終不傾僵] 䆁既濟象"水在火上, 既濟. 君子以思患而豫防之."［周宗寧康］釋未濟六五“貞吉, 无悔. 君子之光, 有孚吉." 得陽剛之助, 猶以誠信待人, 得賢能之輔, 故成事有望而獲吉.

4032 既济卦变为未济卦

白话文：［有千根柱子和百根房梁］解释《杂卦》中 “既济卦，是安定的意思”。定：是安定的意思。［最终不会倾倒崩塌］解释既济卦的卦象 “水在火上，象征既济卦。君子因此思考祸患并预先防范”。［周朝的宗室安宁康泰］解释未济卦六五爻辞 “占问吉祥，没有悔恨。君子的光辉，心怀诚信吉祥”。得到阳刚的帮助，又能以诚信待人，得到贤能之人的辅佐，所以成就事情有希望并获得吉祥。

英文：4032 Hexagram Jiji changing into Hexagram Weiji

[There are a thousand pillars and a hundred beams] Explain "Hexagram Jiji means stability" in the "Miscellaneous Hexagrams". 定 means stability. [It will not collapse in the end] Explain the Trigram Image of Hexagram Jiji: "Water is on fire, symbolizing Hexagram Jiji. A gentleman, therefore, thinks about disasters and takes precautions in advance." [The imperial clan of the Zhou Dynasty is peaceful and prosperous] Explain the Yao Ci of the fifth line (六五) of Hexagram Weiji: "Divination is auspicious, there is no regret. The radiance of a gentleman, having integrity is auspicious." Receiving the help of yang firmness, treating others with integrity, and getting the assistance of virtuous and capable people, so there is hope of achieving things and obtaining auspiciousness.