火天大有

0833大有之乾［南山太行, 困于空桑］釋大有初九"無交害, 匪咎, 艱則無咎." 南山指泰山, 齊國在北, 魯國居南. 太行, 本作大行, 指遠行. 並非太行山. 空桑為孔子出生地, 位於魯西. 言魯國不與齊國和好十分不利, ［老沙為石］釋未濟六三"未濟, 征凶, 利涉大川.” 指空桑本有大批桑樹林, 但已變老成為沙石地. 言事未成之時雖急進有凶, 或可冒險一試.［牛馬無食］釋乾上九"亢龍有悔." 乾文言"亢之為言也, 知進而不知退, 知存而不知亡, 知得而不知喪."［集注］3173鼎之家人.

0833 大有之乾

简体白话文：对于大有卦中变出的乾卦，解释为 “（好比前往）南山和大行（此处指远行），被困在空桑这个地方”，这是用来解释大有卦初九爻 “没有相互的伤害，不是过错，在艰难中坚守就没有灾祸” 。南山指的是泰山，齐国在北面，鲁国在南面。太行，原本写作大行，指的是远行，并非是现在所说的太行山。空桑是孔子的出生地，位于鲁国的西边。意思是说鲁国不与齐国和好是非常不利的。“老的桑树变成了石头”，这是用来解释未济卦六三爻 “事情未成功，出征有凶险，但有利于涉越大河” 。指的是空桑原本有大片的桑树林，但现在已经变得荒芜，成了沙石地。意思是说在事情还没有成功的时候，虽然贸然前进有凶险，但或许可以冒险尝试一下。“牛和马没有食物吃”，这是用来解释乾卦上九爻 “高亢的龙会有悔恨” 。乾卦的《文言》说 “所谓‘亢’，就是只知道前进而不知道后退，只知道生存而不知道灭亡，只知道获得而不知道丧失” 。【集注】3173 鼎之家人（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Qian hexagram transformed from the Dayou hexagram, it is interpreted as "(It is like going to) Nanshan and Daxing (here referring to a long journey), and being trapped in the place of Kongsang", which is used to explain the first line (Chujiu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." Nanshan refers to Mount Tai. Qi State is in the north and Lu State is in the south. Taihang, originally written as Daxing, refers to a long journey, not the current Taihang Mountain. Kongsang is the birthplace of Confucius, located in the west of Lu State. It means that it is very unfavorable for the Lu State not to make peace with the Qi State. "The old mulberry trees have turned into stones", this is used to explain the third line (Liusan) of the Weiji hexagram: "The matter is not successful, going on an expedition is dangerous, but it is beneficial to cross a big river." It means that there was originally a large mulberry forest in Kongsang, but now it has become desolate and turned into a sandy and stony land. It means that when the matter has not been successful yet, although it is dangerous to move forward rashly, one may take a risk and try. "Cows and horses have no food to eat", this is used to explain the ninth line (Shangjiu) of the Qian hexagram: "The lofty dragon will have regret." The Wenyan of the Qian hexagram says: "What is called 'Kang' means only knowing to advance but not to retreat, only knowing to survive but not to perish, only knowing to gain but not to lose." [Collected Annotations] 3173 Ding Zhi Jiaren (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0834大有之坤［播木折枝］釋大有卦名, 大獲所有. 説文"播, 種也." 播木為植樹. ［與母分離］釋乾上九"亢龍有悔." ［絕不相知］䆁說卦"坤為眾." ［集注］0335訟之謙, 3343漸之謙, 3548旅之大過, 4079未濟之困.

0834 大有之坤

简体白话文：对于大有卦中变出的坤卦，解释为 “播种树木，折断树枝”，这是用来解释大有卦的卦名，即大有所获。《说文解字》说 “播，就是种植的意思” 。播木就是植树。“与母亲分离”，这是用来解释乾卦上九爻 “高亢的龙会有悔恨” 。“完全不了解彼此”，这是用来解释《说卦》中 “坤代表众人” 。【集注】0335 讼之谦，3343 渐之谦，3548 旅之大过，4079 未济之困（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Kun hexagram transformed from the Dayou hexagram, it is interpreted as "Sowing trees and breaking branches", which is used to explain the name of the Dayou hexagram, that is, having a great harvest. Shuowen Jiezi says: "Bo means planting." Bo Mu means planting trees. "Separating from the mother", this is used to explain the ninth line (Shangjiu) of the Qian hexagram: "The lofty dragon will have regret." "Completely not understanding each other", this is used to explain in the Explanation of Hexagrams that "Kun represents the multitude." [Collected Annotations] 0335 Song Zhi Qian, 3343 Jian Zhi Qian, 3548 Lü Zhi Daguo, 4079 Wei Ji Zhi Kun (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0835大有之屯［噂噂所言, 莫如我垣］釋大有六五"厥孚交如, 威如, 吉." 噂為尊口, 噂噂所言為開尊口, 開口説. 垣, 城牆. 指與外國誠信談判, 不如建造城牆來的威嚴. 重點在威如, 而不僅是交孚.［歡樂堅固］䆁坤六四象"括囊無咎, 慎不害也." 言小心謹慎建造堅固的城牆, 將無禍害, 而能歡樂.［可以長安］釋雜卦"屯見而不失其居." 孔疏"屯利建侯, 君子經綸之時, 雖見而磐桓, 利貞不失其居."［集注］0047乾之困, 1499復之頤, 3113革之損.

0835 大有之屯

简体白话文：对于大有卦中变出的屯卦，解释为 “所说的话很有分量（尊口所言），不如我的城墙（坚固威严）”，这是用来解释大有卦六五爻 “以诚信相交，威严庄重，吉祥” 。“噂” 理解为尊口，“噂噂所言” 就是开口说话。“垣” 是城墙。意思是说与外国进行诚信谈判，不如建造坚固的城墙更有威严。重点在于威严庄重，而不仅仅是诚信相交。“欢乐且坚固”，这是用来解释坤卦六四爻的象辞 “扎紧口袋没有灾祸，因为谨慎就不会有危害” 。意思是说小心谨慎地建造坚固的城墙，就不会有灾祸，并且能够获得欢乐。“可以长久地安定”，这是用来解释《杂卦》中 “屯卦表示事物出现但不失去自己的居所” 。孔颖达的疏解中说 “屯卦有利于建立诸侯，是君子筹划经营的时机，虽然事物出现后会有徘徊不前的情况，但坚守正道就不会失去自己的居所” 。【集注】0047 乾之困，1499 复之颐，3113 革之损（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Tun hexagram transformed from the Dayou hexagram, it is interpreted as "What is said is weighty (words from an honored mouth), but it is not as (solid and majestic) as my city wall", which is used to explain the fifth line (Liuwu) of the Dayou hexagram: "Interacting with integrity, being majestic and solemn, it is auspicious." "Zun" is understood as the mouth of an honored person, and "Zun Zun Suo Yan" means speaking. "Yuan" is the city wall. It means that having an honest negotiation with a foreign country is not as majestic as building a solid city wall. The emphasis is on being majestic and solemn, not just on interacting with integrity. "Joyful and solid", this is used to explain the image statement of the fourth line (Liusi) of the Kun hexagram: "Tying up the pocket, there is no disaster because being cautious will cause no harm." It means that building a solid city wall carefully and cautiously will bring no disaster and can bring joy. "It can be stable for a long time", this is used to explain in the Miscellaneous Hexagrams that "The Tun hexagram indicates that things appear but do not lose their residence." In Kong Yingda's annotation, it is said: "The Tun hexagram is beneficial for establishing vassals. It is a time for a gentleman to plan and manage. Although things may hesitate after they appear, adhering to the right path will not make one lose one's residence." [Collected Annotations] 0047 Qian Zhi Kun, 1499 Fu Zhi Yi, 3113 Ge Zhi Sun (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0836大有之蒙［雹梅零墜, 心思憒憒］雹, 冰雹. 釋大有初九"無交害, 匪咎, 艱則無咎." 雹梅零墮指無交, 心思憒憒指害. 雹, 冰雹. 憒憒, 煩悶憂愁.［懷憂少愧］釋屯上六"泣血漣如."指傷心流涙［亂我魂氣］釋蒙六四"困蒙之吝, 獨遠實也." 謂孤獨無助, 遠道自棄. 魂氣指情褚. ［集注］1676頤之否, 4083未濟之震.

0836 大有之蒙

简体白话文：对于大有卦中变出的蒙卦，解释为 “冰雹和梅子纷纷坠落，心里感到烦闷忧愁”，这里用冰雹来解释大有卦初九爻 “没有相互的伤害，不是过错，在艰难中坚守就没有灾祸” 。“雹梅零坠” 表示没有交往（无交），“心思憒憒” 表示有伤害（害）。“雹” 就是冰雹，“憒憒” 表示烦闷忧愁。“怀着忧愁，心中有少许惭愧”，这是用来解释屯卦上六爻 “哭泣出血，泪水涟涟” 。指的是伤心流泪的状态。“扰乱我的情绪”，这是用来解释蒙卦六四爻 “被困于蒙昧之中而遭遇艰难，是因为独自远离了实际” 。说的是孤独无助，自己放弃了正道。“魂气” 指的是情绪。【集注】1676 颐之否，4083 未济之震（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Meng hexagram transformed from the Dayou hexagram, it is interpreted as "Hailstones and plums are falling one after another, and the heart feels depressed and worried", here using hailstones to explain the first line (Chujiu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." "Bao Mei Ling Zhui" indicates no interaction (Wu Jiao), and "Xin Si Kui Kui" indicates harm (Hai). "Bao" means hailstones, and "Kui Kui" means being depressed and worried. "Harboring sorrow and having a little shame in the heart", this is used to explain the sixth line (Shangliu) of the Tun hexagram: "Weeping until there is blood, and the tears keep flowing." It refers to the state of being heartbroken and crying. "Disturbing my emotions", this is used to explain the fourth line (Liusi) of the Meng hexagram: "Being trapped in ignorance and encountering difficulties because one is alone and far away from reality." It means being lonely and helpless and giving up the right path by oneself. "Hun Qi" refers to emotions. [Collected Annotations] 1676 Yi Zhi Pi, 4083 Wei Ji Zhi Zhen (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0837大有之需［火雖熾, 在吾後］釋大有初九"無交害, 匪咎, 艱則無咎." 言尚未涉害, 本非有咎, 艱以處之, 則無咎.［寇雖多, 在吾右］釋蒙六四"困蒙, 吝."［身安吉, 不危殆］釋需九二"需于沙, 小有言, 終吉." 在沙洲上避火避寇, 雖稍有閒言, 但靜待不燥, 終至吉祥. ［集注］3254震之歸妹, 3443歸妹之震, 4058未濟之大畜.

0837 大有之需

简体白话文：对于大有卦中变出的需卦，解释为 “火虽然很炽热，但在我的后面”，这是用来解释大有卦初九爻 “没有相互的伤害，不是过错，在艰难中坚守就没有灾祸” 。意思是说还没有受到伤害，本来就不是过错，以艰难的态度去应对，就不会有灾祸。“敌人虽然很多，但在我的右边”，这是用来解释蒙卦六四爻 “被困于蒙昧之中，有艰难” 。“身体平安吉祥，不会有危险”，这是用来解释需卦九二爻 “在沙滩上等待，会有小小的闲言碎语，但最终会吉祥” 。意思是在沙洲上躲避火灾和敌人，虽然会有一些闲言碎语，但只要静静地等待不急躁，最终会获得吉祥。【集注】3254 震之归妹，3443 归妹之震，4058 未济之大畜（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Xu hexagram transformed from the Dayou hexagram, it is interpreted as "Although the fire is very fierce, it is behind me", which is used to explain the first line (Chujiu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." It means that there has been no harm yet, and it is originally not a fault. If one deals with it with a difficult attitude, there will be no disaster. "Although there are many enemies, they are on my right side", this is used to explain the fourth line (Liusi) of the Meng hexagram: "Being trapped in ignorance, there are difficulties." "The body is safe and auspicious, and there will be no danger", this is used to explain the second line (Jiuer) of the Xu hexagram: "Waiting on the beach, there will be some minor gossip, but in the end, it will be auspicious." It means taking shelter from the fire and the enemies on the sandbar. Although there will be some gossip, as long as one waits quietly without being impatient, one will eventually obtain good luck. [Collected Annotations] 3254 Zhen Zhi Guimei, 3443 Guimei Zhi Zhen, 4058 Wei Ji Zhi Daxu (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0838大有之訟［虎臥山隅, 鹿過後朐］釋大有初九"無交害, 匪咎, 艱則無咎." 朐為屈曲的乾肉, 禮記"以晡胊置者, 左朐右末." 謂鹿經過有虎的山凹後, 像屈曲的乾肉, 驚恐不已.［弓矢設張, 猬為功曹］釋需九二"需于沙, 小有言, 終吉." 史記龜策傳注" 猬能伏虎." 就像功曹官設置弓矢防禦一樣.［伏不敢起, 遂至平野, 得我美草］䆁訟初六"不永所事, 小有言, 終吉."指老虎伏不敢起, 鹿不糾結, 遂至平野得美草. ［集注］1611大畜之泰.

0838 大有之讼

简体白话文：对于大有卦中变出的讼卦，解释为 “老虎卧在山的角落，鹿经过后吓得像弯曲的干肉一样（惊恐不已）”，这是用来解释大有卦初九爻 “没有相互的伤害，不是过错，在艰难中坚守就没有灾祸” 。“朐” 是屈曲的干肉，《礼记》中说 “放置干肉的时候，左边是屈曲的干肉，右边是干肉的末端” 。意思是说鹿经过有老虎的山凹后，惊恐得像屈曲的干肉一样。“张设好弓箭，刺猬就像功曹官一样（起到防御作用）”，这是用来解释需卦九二爻 “在沙滩上等待，会有小小的闲言碎语，但最终会吉祥” 。《史记・龟策传》的注释中说 “刺猬能够制服老虎” 。就好像功曹官设置弓箭进行防御一样。“老虎趴在那里不敢起来，鹿于是跑到了平坦的原野，找到了美味的青草”，这是用来解释讼卦初六爻 “不长久地纠缠于事情，会有小小的闲言碎语，但最终会吉祥” 。指的是老虎不敢起身，鹿不再纠结，于是跑到平野找到了好的草料。【集注】1611 大畜之泰（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Song hexagram transformed from the Dayou hexagram, it is interpreted as "The tiger lies in the corner of the mountain, and the deer is so frightened that it is like a curved piece of dried meat (extremely terrified) after passing by", which is used to explain the first line (Chujiu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." "Qu" is a curved piece of dried meat. In the Book of Rites, it is said: "When placing dried meat, the curved dried meat is on the left and the end of the dried meat is on the right." It means that the deer is as terrified as a curved piece of dried meat after passing by the mountain depression where there is a tiger. "Setting up the bow and arrow, the hedgehog is like an official of Gongcao (playing a defensive role)", this is used to explain the second line (Jiuer) of the Xu hexagram: "Waiting on the beach, there will be some minor gossip, but in the end, it will be auspicious." In the annotation of the Shiji, Guice Zhuan, it is said: "The hedgehog can subdue the tiger." It is just like an official of Gongcao setting up the bow and arrow for defense. "The tiger lies there and doesn't dare to get up, and the deer then runs to the flat wilderness and finds delicious grass", this is used to explain the first line (Chuliu) of the Song hexagram: "Not being entangled in the matter for a long time, there will be some minor gossip, but in the end, it will be auspicious." It means that the tiger doesn't dare to get up, the deer stops being entangled, and then runs to the flat wilderness and finds good forage. [Collected Annotations] 1611 Daxu Zhi Tai (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0839大有之師［三火起明, 雨滅其光］䆁大有初九"無交害, 匪咎, 艱則無咎." 言不與人和同將不利, 懂得艱難可免禍害. 三火為焱, 同焰. ［高位疾顛］釋訟上九"或錫之鞶帶, 終朝三褫之." 易林用高位釋鞶帶, 用疾釋終朝, 用顛釋褫.［驕恣誅傷］釋師六三"師或輿尸, 凶." 雜卦"師, 憂." 驕恣, 驕縱. 誅傷, 誅殺. 易林用誅傷釋輿尸, 用驕恣釋憂. ［集注］2511解之謙, 4071未濟之蹇.

0839 大有之师

简体白话文：对于大有卦中变出的师卦，解释为 “三团火焰燃起明亮的光芒，然而雨水却熄灭了它的光亮”，这是用来解释大有卦初九爻 “没有相互的伤害，不是过错，在艰难中坚守就没有灾祸” 。意思是说，如果不与人和睦协同，将会带来不利的结果，而懂得在艰难的处境中应对，就能够避免灾祸。“三火” 组合起来是 “焱”，和 “焰” 的意思相同。“身处高位却很快就会跌落下来”，这是用来解释讼卦上九爻 “有时被赐予华丽的大带，可一个早上就多次被剥夺（大带）” 。《易林》中用 “高位” 来解释 “鞶带”，用 “快速、急速”（“疾”）来解释 “终朝”，用 “跌落、颠覆”（“颠”）来解释 “褫” 。“骄纵放肆就会招致诛杀伤害”，这是用来解释师卦六三爻 “军队出征或许会载着战死者的尸体回来，有凶险” 。《杂卦》中说 “师卦，代表着忧虑” 。“骄恣” 就是骄纵的意思，“诛伤” 就是诛杀的意思。《易林》用 “诛伤” 来解释 “舆尸”（载着尸体），用 “骄恣” 来解释 “忧”（忧虑） 。【集注】2511 解之谦，4071 未济之蹇（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Shi hexagram transformed from the Dayou hexagram, it is interpreted as "Three clusters of flames ignite a bright light, yet the rain extinguishes its brilliance", which is used to explain the first line (Chujiu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." It means that if one does not get along harmoniously and cooperate with others, it will bring unfavorable results, and if one knows how to deal with difficult situations, one can avoid disasters. "Three fires" combined form "Yan", which has the same meaning as "flame". "Being in a high position but falling down very quickly", this is used to explain the ninth line (Shangjiu) of the Song hexagram: "Sometimes one is granted a magnificent belt, but the belt is deprived several times in one morning." In Yilin, "high position" is used to explain "Pan Dai", "quickly, rapidly" ("Ji") is used to explain "Zhong Zhao", and "falling, overturning" ("Dian") is used to explain "Chi". "Being arrogant and unrestrained will lead to being killed and harmed", this is used to explain the third line (Liusan) of the Shi hexagram: "When the army goes on an expedition, it may carry the bodies of the fallen soldiers back, which is dangerous." In the Miscellaneous Hexagrams, it is said that "The Shi hexagram represents worry." "Jiao Zi" means being arrogant and unrestrained, and "Zhu Shang" means killing. Yilin uses "Zhu Shang" to explain "Yu Shi" (carrying the bodies), and "Jiao Zi" to explain "You" (worry). [Collected Annotations] 2511 Jie Zhi Qian, 4071 Wei Ji Zhi Jian (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0840大有之比［疋居楚烏］釋大有上九"自天𧙗之, 吉無不利." 疋為足, 通雅. 雅為楚烏, 即鷽, 山鵲. 説文"知來事鳥也."言如能像楚烏一㨾能預知未來, 居高位即能戒驕自守, 可獲天𧙗而得吉.［遇讒無辜］釋雜卦"師, 憂."［久旅離憂］釋比六三象"比之匪人, 不亦傷乎？" 匪人指大惡之人, 指進讒言的權貴. 離為罹.

0840 大有之比

简体白话文：对于大有卦中变出的比卦，解释为 “像楚乌一样安稳地栖息（“疋居楚乌”）”，这是用来解释大有卦上九爻 “得到上天的护佑，吉祥，没有什么不利的” 。“疋” 在这里是 “足” 的意思，“雅” 指楚乌，也就是鷽，即山鹊。《说文解字》说 “是一种能预知未来事情的鸟” 。意思是说，如果能够像楚乌那样有预知未来的能力，处在高位时就能戒除骄傲、坚守自我，就可以获得上天的护佑而得到吉祥。“遭遇谗言却无辜受累”，这是用来解释《杂卦》中 “师卦，代表着忧虑” 。“长久在外漂泊而遭遇忧愁”，这是用来解释比卦六三爻的象辞 “与不正直的人亲近（比之匪人），不也是很令人伤心的吗？” 。“匪人” 指的是非常邪恶的人，这里指进谗言的权贵。“离” 通 “罹”，是遭遇的意思。

英文：For the Bi hexagram transformed from the Dayou hexagram, it is interpreted as "Perching steadily like the Chu Wu bird ('Pi Ju Chu Wu')", which is used to explain the ninth line (Shangjiu) of the Dayou hexagram: "Receiving the protection of heaven, it is auspicious and there is nothing unfavorable." "Pi" here means "foot", and "Ya" refers to the Chu Wu bird, that is, Xue, the magpie. Shuowen Jiezi says: "It is a kind of bird that can predict future events." It means that if one can have the ability to predict the future like the Chu Wu bird, when in a high position, one can refrain from being proud and hold fast to oneself, and then one can receive the protection of heaven and obtain good luck. "Encountering slander but being innocently involved", this is used to explain in the Miscellaneous Hexagrams that "The Shi hexagram represents worry." "Wandering outside for a long time and encountering sorrow", this is used to explain the image statement of the third line (Liusan) of the Bi hexagram: "Being close to an unrighteous person ('Bi Zhi Fei Ren'), isn't it very heartbreaking?" "Fei Ren" refers to a very evil person, here referring to the powerful and influential people who spread slander. "Li" is the same as "Li", meaning encountering.

0841大有之小畜［一室百子, 同公異母］釋雜卦"大有, 眾也."［以義防患］釋比六二象"比之自內, 不自失也."［禍災不起］釋小畜初九"復自道, 何其咎？吉."

0841 大有之小畜

简体白话文：对于大有卦中变出的小畜卦，解释为 “一个家庭里有上百个子女，他们共同一个父亲但母亲不同”，这是用来解释《杂卦》中 “大有卦，代表着众多” 。“用道义来防范祸患”，这是用来解释比卦六二爻的象辞 “从内部亲近（比之自内），就不会迷失自我” 。“灾祸不会发生”，这是用来解释小畜卦初九爻 “回归自己的正道，会有什么过错呢？吉祥” 。

英文：For the Xiaoxu hexagram transformed from the Dayou hexagram, it is interpreted as "There are hundreds of children in one family, and they have the same father but different mothers", which is used to explain in the Miscellaneous Hexagrams that "The Dayou hexagram represents multitude." "Using morality to prevent disasters", this is used to explain the image statement of the second line (Liuer) of the Bi hexagram: "Being close from within ('Bi Zhi Zi Nei'), one will not lose oneself." "Disasters will not occur", this is used to explain the first line (Chujiu) of the Xiaoxu hexagram: "Returning to one's own right path, what fault could there be? It is auspicious."

0842大有之履［商人行旅, 資所無有］䆁大有初九"無交害, 匪咎, 艱則無咎."［貪其利珠, 流連王市］䆁小畜初九"復自道, 何其咎？吉." 王市, 王都之集市. 言回歸正途吉. ［還家內顧, 公子何咎］釋履上九"視履考祥, 其旋元吉." 言回顧踐履, 考察徴祥, 返歸初始, 可獲大吉. 還家, 返家. 內顧, 沒有妻子, 身在外又要顧慮家事. ［集注］1149蠱之中孚. 3154鼎之蠱.

0842 大有之履

简体白话文：对于大有卦中变出的履卦，解释为 “商人在外旅行，所携带的物资缺乏”，这是用来解释大有卦初九爻 “没有相互的伤害，不是过错，在艰难中坚守就没有灾祸” 。“贪图那些珍贵的宝珠，在王都的集市上流连忘返”，这是用来解释小畜卦初九爻 “回归自己的正道，会有什么过错呢？吉祥” 。“王市” 指的是王都的集市。意思是说回归正确的道路就会吉祥。“回到家中还要照顾家中事务（因为没有妻子，在外又要顾及家事），公子会有什么过错呢”，这是用来解释履卦上九爻 “回顾自己的行为，考察吉凶的征兆，转身返回（初始状态）就会非常吉祥” 。“还家” 就是返回家中，“内顾” 指没有妻子，人在外面却又要操心家里的事情。【集注】1149 蛊之中孚，3154 鼎之蛊（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Lü hexagram transformed from the Dayou hexagram, it is interpreted as "Merchants are traveling outside, and the supplies they carry are in shortage", which is used to explain the first line (Chujiu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." "Coveting those precious pearls and lingering in the market of the royal capital", this is used to explain the first line (Chujiu) of the Xiaoxu hexagram: "Returning to one's own right path, what fault could there be? It is auspicious." "Wang Shi" refers to the market of the royal capital. It means that returning to the right path will bring good luck. "Returning home and still having to take care of family affairs (because there is no wife and one has to worry about family matters while being outside), what fault could the young master have?", this is used to explain the ninth line (Shangjiu) of the Lü hexagram: "Looking back on one's own behavior, examining the omens of good and bad luck, turning back (to the initial state) will be very auspicious." "Huan Jia" means returning home, and "Nei Gu" means that there is no wife, and one has to worry about family affairs while being outside. [Collected Annotations] 1149 Gu Zhi Zhongfu, 3154 Ding Zhi Gu (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0843大有之泰［禹將為君, 北入崑崙］䆁大有卦名, 大獲所有. 指大禹治水成功後, 前往崑崙山拜謝西王母.［稍進揚光, 登入溫湯］釋履上九象"元吉在上, 大有慶也." 掦, 宜為陽. 溫湯, 溫泉. 言王者履禮于上, 則萬方有慶于下."［代舜為治, 功德昭明］釋泰象"天地交, 泰. 后以財成天地之道, 輔相天地之宜, 以左右民." 言大禹效法泰之卦德, 治國安民.［集注］3647巽之既濟.

0843 大有之泰

简体白话文：对于大有卦中变出的泰卦，解释为 “大禹即将成为君主，向北进入昆仑山”，这是用来解释大有卦的卦名，即大有所获。指的是大禹治水成功之后，前往昆仑山拜谢西王母。“逐渐前进，显扬光明（“稍进扬光”，“扬” 宜为 “阳”），登上温泉之处”，这是用来解释履卦上九爻的象辞 “大吉在上面（元吉在上），大有喜庆之事” 。意思是说王者在上面践行礼仪，那么天下四方都会有喜庆之事。“代替舜来治理天下，功德显著、光明昭彰”，这是用来解释泰卦的象辞 “天地相交，象征泰卦。君主效法天地相交的道理，辅助天地化生万物之宜，来帮助和引导百姓” 。意思是说大禹效法泰卦的卦德，治理国家、安抚百姓。【集注】3647 巽之既济（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Tai hexagram transformed from the Dayou hexagram, it is interpreted as "Yu the Great is about to become the monarch and enters Kunlun Mountain to the north", which is used to explain the name of the Dayou hexagram, that is, having a great harvest. It refers to Yu the Great going to Kunlun Mountain to thank the Queen Mother of the West after he successfully controlled the floods. "Gradually advancing and showing the light ('Shao Jin Yang Guang', 'Yang' should be 'Yang'), ascending to the place of the hot spring", this is used to explain the image statement of the ninth line (Shangjiu) of the Lü hexagram: "Great auspiciousness is above ('Yuan Ji Zai Shang'), there are great festive events." It means that when the king practices etiquette above, then there will be festive events in all directions of the world. "Replacing Shun to govern the world, with remarkable and shining merits and virtues", this is used to explain the image statement of the Tai hexagram: "Heaven and earth interact, symbolizing the Tai hexagram. The monarch imitates the principle of the interaction between heaven and earth, assists in the appropriate generation of all things by heaven and earth, and helps and guides the common people." It means that Yu the Great imitates the hexagram virtue of the Tai hexagram to govern the country and soothe the people. [Collected Annotations] 3647 Xun Zhi Jiji (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0844大有之否［乾行天德, 履幬無極］釋大有卦名, 大獲所有. 覆幬, 施恩加惠. ［嘔呼烹熟］釋序卦"履而泰然後安, 故受之以泰. 泰者, 通也." 嘔, 歌. 烹依汲古本作享. 享熟指植物的果實或種子長成.［使各自得］釋否九四"有命, 無咎 疇離祉." 言眾人依附將得福. ［集注］3577旅之巽.

0844 大有之否

简体白话文：对于大有卦中变出的否卦，解释为 “践行天的德行（乾行天德），施恩加惠没有尽头（履幬无极）”，这是用来解释大有卦的卦名，即大有所获。“履幬” 就是施恩加惠的意思。“歌唱欢呼，植物的果实或种子成熟（“呕呼烹熟”，“呕” 为歌，“烹” 依汲古本写作 “享”，“享熟” 指植物的果实在成熟）”，这是用来解释《序卦》中 “践行礼仪（履）然后达到安泰（泰），然后就安宁了，所以接着是泰卦。泰卦，就是通畅的意思” 。“使每个人都能各得其所”，这是用来解释否卦九四爻 “有天命（有命），没有灾祸，众人依附都会得到福祉（疇離祉）” 。意思是说众人依附（君主）就会得到福分。【集注】3577 旅之巽（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Pi hexagram transformed from the Dayou hexagram, it is interpreted as "Practicing the virtue of heaven ('Qian Xing Tian De'), bestowing kindness and benefits without end ('Lü Chou Wu Ji')", which is used to explain the name of the Dayou hexagram, that is, having a great harvest. "Lü Chou" means bestowing kindness and benefits. "Singing and cheering, the fruits or seeds of plants ripen ('Ou Hu Peng Shu', 'Ou' means singing, 'Peng' is written as 'Xiang' according to the Jigu version, and 'Xiang Shu' means the fruits of plants are ripening)", this is used to explain in the Sequence of Hexagrams: "Practicing etiquette ('Lü') and then achieving peace and stability ('Tai'), and then there is tranquility, so it is followed by the Tai hexagram. The Tai hexagram means smoothness." "Making everyone get what they deserve", this is used to explain the fourth line (Jiusi) of the Pi hexagram: "There is the mandate of heaven ('You Ming'), there is no disaster, and all people who attach themselves will obtain blessings ('Chou Li Zhi')". It means that when people attach themselves (to the monarch), they will get good fortune. [Collected Annotations] 3577 Lü Zhi Xun (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0845大有之同人［南國盛茂, 黍稷醴酒］釋大有卦名, 大獲所有. 指用黍稷醸造甜酒.［可以享老］釋否六二"包承." 言包容并順承尊者." ［ 樂我嘉友］釋同人卦名, 和同於人. ［集注］2718夬之離.

0845 大有之同人

简体白话文：对于大有卦中变出的同人卦，解释为 “南方的国家繁荣茂盛，用黍稷酿造出甜酒”，这是用来解释大有卦的卦名，即大有所获。指的是用黍稷这种谷物来酿造甜酒。“可以用来奉养老人”，这是用来解释否卦六二爻 “包容并顺承（尊者）（包承）” 。意思是说包容并且顺承地位尊贵的人。“让我的好友们快乐”，这是用来解释同人卦的卦名，即与人和睦协同。【集注】2718 夬之离（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Tongren hexagram transformed from the Dayou hexagram, it is interpreted as "The southern country is prosperous and flourishing, and sweet wine is brewed with millet and broomcorn millet", which is used to explain the name of the Dayou hexagram, that is, having a great harvest. It refers to brewing sweet wine with grains like millet and broomcorn millet. "It can be used to support the elderly", this is used to explain the second line (Liuer) of the Pi hexagram: "Containing and conforming to (the respected) ('Bao Cheng')". It means containing and conforming to people of high status. "Making my good friends happy", this is used to explain the name of the Tongren hexagram, that is, harmonizing and cooperating with others. [Collected Annotations] 2718 Guai Zhi Li (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0846大有之大有［白虎張牙, 征伐東萊...敵人請服, 銜𤩹而趨］釋大有卦名, 大獲所有. 史記"師尚父封于營丘, 未至國, 萊人來伐, 爭營丘. 營丘, 邊萊. 萊, 夷人也." 但太公征萊今史不詳, 不知華, 萊孰是.［朱雀前驅, 贊道說辭］䆁同人卦名, 和同於人.

0846 大有之大有

简体白话文：对于大有卦中变出的还是大有卦，解释为 “白虎张开了它的利牙，去征伐东莱…… 敌人请求归服，口衔马嚼子快步前来”，这是用来解释大有卦的卦名，即大有所获。《史记》记载 “师尚父（姜子牙）被封在营丘，还没到达封国时，莱人就前来攻打，争夺营丘。营丘与莱国相邻。莱国的人是夷人”。但是太公征伐莱国的具体情况在现今的史料中并不详细，不知道（此处 “华，莱孰是” 表述不太清晰，暂保留，字面理解为不知华和莱哪个情况属实）。“朱雀在前面开道，称赞引导并陈说言辞”，这是用来解释同人卦的卦名，即与人和睦协同。

英文：For the Dayou hexagram transformed from the Dayou hexagram (still the Dayou hexagram), it is interpreted as "The white tiger opens its sharp teeth and goes to attack Donglai... The enemy requests to submit and comes quickly with the bit in its mouth", which is used to explain the name of the Dayou hexagram, that is, having a great harvest. Records in Shiji state: "Shangfu (Jiang Ziya) was enfeoffed in Yingqiu. Before he reached his fiefdom, the people of Lai came to attack and fought for Yingqiu. Yingqiu is adjacent to the state of Lai. The people of Lai are Yi people." However, the specific details of Taigong's expedition against the state of Lai are not clear in current historical materials, and it is not known (here the expression "Hua, Lai Shu Shi" is not very clear, so it is temporarily retained. Literally, it means not knowing which situation between Hua and Lai is true). "The vermilion bird leads the way in front, praising, guiding and stating words", this is used to explain the name of the Tongren hexagram, that is, harmonizing and cooperating with others.

0847大有之謙［方船備水, 傍河燃火］釋大有初九"無交害, 匪咎, 艱則無咎." 方, 併. 備水, 防備水患. ［終身無禍］釋謙六四"無不利, 撝謙."言無論對上對下均能發揮謙徳, 故無不利. ［集注］0650泰之臨, 2387睽之臨.

0847 大有之谦

简体白话文：对于大有卦中变出的谦卦，解释为 “将船只并在一起以防备水患，在河边燃起了火”，这是用来解释大有卦初九爻 “没有相互的伤害，不是过错，在艰难中坚守就没有灾祸” 。“方” 是 “并” 的意思，“备水” 就是防备水患。“终身都没有灾祸”，这是用来解释谦卦六四爻 “没有什么不利的，发挥谦虚的美德”。意思是说无论对上还是对下都能够发挥谦虚的品德，所以没有不利的情况。【集注】0650 泰之临，2387 睽之临（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Qian hexagram transformed from the Dayou hexagram, it is interpreted as "Tying the boats together to prevent floods and lighting a fire by the river", which is used to explain the first line (Chujiu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." "Fang" means "tying together", and "Bei Shui" means preventing floods. "There is no disaster throughout one's life", this is used to explain the fourth line (Liusi) of the Qian hexagram: "There is nothing unfavorable, and one should give play to the virtue of modesty." It means that whether facing superiors or subordinates, one can exhibit the virtue of modesty, so there is no unfavorable situation. [Collected Annotations] 0650 Tai Zhi Lin, 2387 Kui Zhi Lin (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0848大有之豫［雷行相逐, 無有休息］釋大有九四”匪其彭, 無咎.” 言自守而不過盛, 沒有禍害.［戰於平陸］釋謙六五”利用侵伐, 征不服也."［為夷所獲］釋豫上六冥豫在上, 何可長也?" 言居高位而昏昧不明放縱行樂, 怎能長久.［集注］0075坤之泰, 1799坎之師, 2972困之大過.

0848 大有之豫

简体白话文：对于大有卦中变出的豫卦，解释为 “雷声接连不断地响起，没有停止的时候”，这是用来解释大有卦九四爻 “不过分盛大（匪其彭），就没有灾祸” 。意思是说自我坚守而不过于强盛，就不会有灾祸。“在平原上作战”，这是用来解释谦卦六五爻 “有利于进行征伐，去征讨那些不服从的人” 。“被夷人所俘获”，这是用来解释豫卦上六爻 “在上面昏昧放纵地享乐（冥豫在上），怎么能够长久呢？” 。意思是说处在高位却昏昧不明、放纵行乐，怎么能长久呢。【集注】0075 坤之泰，1799 坎之师，2972 困之大过（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Yu hexagram transformed from the Dayou hexagram, it is interpreted as "The thunder keeps rumbling without stopping", which is used to explain the fourth line (Jiusi) of the Dayou hexagram: "Not being overly grand ('Fei Qi Peng'), there will be no disaster." It means that if one adheres to oneself and is not overly powerful, there will be no disaster. "Fighting on the plain", this is used to explain the fifth line (Liuwu) of the Qian hexagram: "It is beneficial to carry out an expedition and attack those who do not submit." "Being captured by the Yi people", this is used to explain the sixth line (Shangliu) of the Yu hexagram: "Indulging in pleasure in a muddled way on the top ('Ming Yu Zai Shang'), how can it last long?" It means that being in a high position but being muddled and indulging in pleasure, how can it be sustainable? [Collected Annotations] 0075 Kun Zhi Tai, 1799 Kan Zhi Shi, 2972 Kun Zhi Daguo (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0849大有之隨［躑躅踟躕, 拊心搔頭］釋大有初九"無交害, 匪咎, 艱則無咎." 拊, 同撫.［五晝四夜］䆁豫六三"旴豫, 悔. 遲有悔." 言悔悟太遲, 必有更大的悔恨. ［睹我齊侯］釋隨六二"係小子, 失丈夫." 言隨從之際, 若優柔寡斷, 必將顧此失彼, 因小失大. 本爻戒人從正當專一. 尚注"上二句用邶詩注, 詳同人之隨.

0849 大有之随

简体白话文：对于大有卦中变出的随卦，解释为 “徘徊不前，心里焦急地用手拍打着胸口、抓着头发”，这是用来解释大有卦初九爻 “没有相互的伤害，不是过错，在艰难中坚守就没有灾祸” 。“拊” 同 “抚”。“五天四夜（形容时间长）”，这是用来解释豫卦六三爻 “懈怠懒惰而安乐（盱豫），会有悔恨。悔悟迟缓更会有悔恨” 。意思是说悔悟得太迟，必然会有更大的悔恨。“看到了我们的齐侯”，这是用来解释随卦六二爻 “系恋小子（年轻晚辈），就会失去丈夫（有能力的人）” 。意思是说在随从、抉择的时候，如果优柔寡断，必然会顾此失彼，因小失大。这一爻告诫人们随从应当专一正当。尚氏注释说 “上面两句话引用《邶风》的注释，详细内容如同对同人卦变出随卦的解释”。

英文：For the Sui hexagram transformed from the Dayou hexagram, it is interpreted as "Wandering and hesitating, anxiously patting the chest and pulling the hair with the hands", which is used to explain the first line (Chujiu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." "Fu" is the same as "Fu". "Five days and four nights (describing a long time)", this is used to explain the third line (Liusan) of the Yu hexagram: "Being slack and lazy and indulging in pleasure ('Xu Yu'), there will be regret. If one repents slowly, there will be more regret." It means that if one repents too late, there will surely be greater regret. "Seeing our Duke of Qi", this is used to explain the second line (Liuer) of the Sui hexagram: "Attaching to the young lad (younger generation), one will lose the capable man (husband)". It means that when following and making a choice, if one is indecisive, one will surely focus on one thing and lose another, sacrificing the greater for the lesser. This line admonishes people that when following, it should be single-minded and proper. Mr. Shang's annotation says: "The above two sentences quote the annotation of Bei Feng, and the detailed content is the same as the explanation of the Sui hexagram transformed from the Tongren hexagram."

0850大有之蠱［大口宣唇, 神使伸言］䆁大有上九"自天祐之, 吉無不利."［黃龍景星, 出應德門］釋隨九五”孚于嘉, 吉.” 黃龍, 神獸, 是皇權的象徵. 景星, 大星, 德星, 瑞星, 現于有道之國. 文子精誠"故精誠內形氣動于天, 景星見, 黃龍下." 言陽剛得中得正, 處於君位而有應, 乃有天下景仰, 萬民追隨, 至善至美之象, 故得吉祥."［與福上堂, 天下安昌］釋蠱六五象"幹父用譽, 承以德也." 言居尊位而能上承下應. 既是治時之蠱, 又是樹己之德. 不特幹其事之已壞, 更在于立身掦名. ［ 集注］0301需之萃.

0850 大有之蛊

简体白话文：对于大有卦中变出的蛊卦，解释为 “张大嘴巴，嘴唇张开，就像是神灵让（人）开口说话”，这是用来解释大有卦上九爻 “得到上天的护佑，吉祥，没有什么不利的” 。“黄龙和景星出现，它们是来应和有德之君的”，这是用来解释随卦九五爻 “对美善之人有诚信（孚于嘉），吉祥” 。黄龙是一种神兽，是皇权的象征。景星是一种大星，被称为德星、瑞星，它会出现在有道的国家。《文子・精诚》中说 “所以内心精诚会在外部显现，精气感动上天，景星就会出现，黄龙就会降临” 。意思是说阳刚之爻得中得正，处于君主之位并且有相应的应和，就会有天下人景仰，万民追随，呈现出至善至美的景象，所以能够得到吉祥。“带着福气登上厅堂，天下安定昌盛”，这是用来解释蛊卦六五爻的象辞 “匡正父辈的事业而获得声誉，是因为凭借着美好的品德来承接” 。意思是说处在尊贵的位置上能够上承下应。既能够治理时世的弊端（“治时之蛊”），又能够树立自己的品德。不只是纠正已经败坏的事情，更在于树立自身的声誉。【集注】0301 需之萃（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Gu hexagram transformed from the Dayou hexagram, it is interpreted as "Opening the mouth wide with the lips parted, it is as if the gods make (people) speak", which is used to explain the ninth line (Shangjiu) of the Dayou hexagram: "Receiving the protection of heaven, it is auspicious and there is nothing unfavorable." "The yellow dragon and the auspicious star appear, and they come to respond to the virtuous monarch", this is used to explain the fifth line (Jiuwu) of the Sui hexagram: "Having integrity towards the virtuous and good ('Fu Yu Jia'), it is auspicious." The yellow dragon is a divine beast and a symbol of imperial power. The auspicious star is a kind of big star, also known as the virtuous star and the auspicious star, and it will appear in a country with the right way. In Wenzi, Jingcheng, it is said: "So the sincere spirit inside will be manifested outside, and the essence and spirit will move heaven, then the auspicious star will appear and the yellow dragon will descend." It means that the yang and firm line gets the middle and is in the right position. Being in the position of the monarch and having corresponding responses, there will be admiration from the whole world and the following of all people, presenting a perfect and beautiful scene, so one can obtain good luck. "Bringing good fortune and ascending to the hall, the world is stable and prosperous", this is used to explain the image statement of the fifth line (Liuwu) of the Gu hexagram: "Rectifying the cause of the father and gaining a reputation, it is because one undertakes it with good virtues." It means that being in a noble position, one can respond to both the superiors and the subordinates. One can not only govern the disadvantages of the times ('Zhi Shi Zhi Gu'), but also establish one's own virtues. It is not just about correcting the things that have been corrupted, but also about establishing one's own reputation. [Collected Annotations] 0301 Xu Zhi Cui (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0851大有之臨［陰衰老極, 陽建其德］釋大有卦名, 大有所獲.［履離戴光, 天下昭明］釋蠱六五象"幹父用譽, 承以德也." ［功業不長, 蝦蟆大王］依坤之未濟及否之無妄增加. 釋臨彖" 至於八月有凶, 消不久也."［集注］0128坤之未濟, 0729否之無妄.

0851 大有之临

简体白话文：对于大有卦中变出的临卦，解释为 “阴气衰老到了极点，阳气建立起它的德行”，这是用来解释大有卦的卦名，即大有所获。“踩在光明上，头顶着光芒，天下一片光明昭彰”，这是用来解释蛊卦六五爻的象辞 “匡正父辈的事业而获得声誉，是因为凭借着美好的品德来承接” 。“功业不能长久，（就像）蛤蟆称大王一样（徒有其表）”，这是依据坤之未济及否之无妄增加的内容。用来解释临卦的彖辞 “到了八月会有凶险，是因为阳气消减不能长久” 。【集注】0128 坤之未济，0729 否之无妄（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Lin hexagram transformed from the Dayou hexagram, it is interpreted as "The Yin qi is extremely old and weak, and the Yang qi establishes its virtue", which is used to explain the name of the Dayou hexagram, that is, having a great harvest. "Stepping on the light and having the radiance above the head, the whole world is brightly illuminated", this is used to explain the image statement of the fifth line (Liuwu) of the Gu hexagram: "Rectifying the cause of the father and gaining a reputation, it is because one undertakes it with good virtues." "The achievements and merits cannot last long, (just like) the toad claiming to be the king (only having an ostentatious appearance)", this is the content added according to the Weiji hexagram transformed from the Kun hexagram and the Wuwang hexagram transformed from the Pi hexagram. It is used to explain the Tuan statement of the Lin hexagram: "There will be danger in the eighth month because the Yang qi declines and cannot last long." [Collected Annotations] 0128 Kun Zhi Weiji, 0729 Pi Zhi Wuwang (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0852大有之觀［三塗五岳, 陽珹太室］釋大有上九"自天祐之, 吉無不利."［神明所伏］釋雜卦"臨者, 大也."［獨無兵革］釋觀六四"觀國之光, 利用賓于王." ［集注］0260需之蒙, 1328噬嗑之井, 2081遯之遯, 2291明夷之震.

0852 大有之观

简体白话文：对于大有卦中变出的观卦，解释为 “三涂山和五岳，（这里）是阳气汇聚的太室山（阳盛之地）”，这是用来解释大有卦上九爻 “得到上天的护佑，吉祥，没有什么不利的” 。“是神明所降临、依附的地方”，这是用来解释《杂卦》中 “临卦，意味着盛大” 。“唯独没有战争（兵革之事）”，这是用来解释观卦六四爻 “观仰国家的光辉盛德，适宜于作为宾客朝见君王” 。【集注】0260 需之蒙，1328 噬嗑之井，2081 遯之遯，2291 明夷之震（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Guan hexagram transformed from the Dayou hexagram, it is interpreted as "The San Tu Mountains and the Five Great Mountains, (here) is Taishi Mountain where the Yang qi gathers (a place with strong Yang qi)", which is used to explain the ninth line (Shangjiu) of the Dayou hexagram: "Receiving the protection of heaven, it is auspicious and there is nothing unfavorable." "It is the place where the gods descend and attach themselves", this is used to explain in the Miscellaneous Hexagrams that "The Lin hexagram means greatness." "There is 唯独 no war (military affairs)", this is used to explain the fourth line (Liusi) of the Guan hexagram: "Observing and admiring the glorious and noble virtues of the country, it is appropriate to visit the king as a guest." [Collected Annotations] 0260 Xu Zhi Meng, 1328 Shike Zhi Jing, 2081 Dun Zhi Dun, 2291 Ming Yi Zhi Zhen (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0853大有之噬嗑［年豐歲熟, 政仁民樂］釋大有卦名, 大獲所有.［利以居止］釋觀象"風行地上, 觀. 先王以省方觀民設教." ［旅人獲福］釋噬嗑象"雷電, 噬嗑. 先王以明罰勑法."［集注］3369漸之損.

0853 大有之噬嗑

简体白话文：对于大有卦中变出的噬嗑卦，解释为 “年成丰收，谷物成熟，政治仁爱，百姓安乐”，这是用来解释大有卦的卦名，即大有所获。“有利于居处安止”，这是用来解释观卦的象辞 “风在大地上流行，象征观卦。先代君王因此巡视四方，观察民情，设立教化” 。“在外旅行的人获得福分”，这是用来解释噬嗑卦的象辞 “雷电交加，象征噬嗑卦。先代君王因此明确刑罚，整饬法令” 。【集注】3369 渐之损（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Shike hexagram transformed from the Dayou hexagram, it is interpreted as "A bumper harvest in the year, the grains are ripe, the politics are benevolent, and the people are happy and content", which is used to explain the name of the Dayou hexagram, that is, having a great harvest. "It is beneficial for living and staying peacefully", this is used to explain the image statement of the Guan hexagram: "The wind blows over the land, symbolizing the Guan hexagram. The former kings inspected all directions accordingly, observed the conditions of the people, and established education." "The travelers obtain blessings", this is used to explain the image statement of the Shike hexagram: "Thunder and lightning come together, symbolizing the Shike hexagram. The former kings clarified the penalties and rectified the laws accordingly." [Collected Annotations] 3369 Jian Zhi Sun (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0854大有之賁［楚鳥逢矢, 不可久放］釋大有初九"無交害, 匪咎, 艱則無咎." 放, 棄.［離居無羣, 意昧精喪］釋噬嗑九四象”利艱貞, 吉, 未光也." 精喪, 神不守舍.［作此哀詩, 以告孔憂］孔, 大. 釋賁九三"賁如, 濡如, 永貞吉." 尚注”楚鳥即雅, 見説文.” 詩小雅四月”君子作歌, 維以告哀.”

0854 大有之贲

简体白话文：对于大有卦中变出的贲卦，解释为 “楚鸟遭遇箭矢，不能长久地被弃置不管（需要应对）”，这是用来解释大有卦初九爻 “没有相互的伤害，不是过错，在艰难中坚守就没有灾祸” 。“放” 是 “弃” 的意思。“离开群体独自居住，意志昏昧，精神丧失（神不守舍）”，这是用来解释噬嗑卦九四爻的象辞 “有利于在艰难中坚守正道，吉祥，但（光明）还没有发扬光大” 。“创作这首悲哀的诗歌，用来倾诉巨大的忧愁”，“孔” 是 “大” 的意思。这是用来解释贲卦九三爻 “装饰得华美，润泽有光，长久地坚守正道就吉祥” 。尚氏注释说 “楚鸟就是‘雅’，见于《说文解字》” 。《诗经・小雅・四月》中说 “君子创作诗歌，只是用来倾诉悲哀” 。

英文：For the Ben hexagram transformed from the Dayou hexagram, it is interpreted as "The Chu bird encounters the arrow and cannot be left alone for a long time (it needs to be dealt with)", which is used to explain the first line (Chujiu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." "Fang" means "abandon". "Living alone away from the group, with a confused will and a lost spirit (being absent-minded)", this is used to explain the image statement of the fourth line (Jiusi) of the Shike hexagram: "It is beneficial to adhere to the right path in difficulties, it is auspicious, but (the light) has not been widely spread yet." "Creating this sorrowful poem to pour out great sorrow", "Kong" means "great". This is used to explain the third line (Jiusan) of the Ben hexagram: "Being beautifully decorated, having a moist and shining luster, adhering to the right path for a long time will bring good luck." Mr. Shang's annotation says: "The Chu bird is 'Ya', which can be found in Shuowen Jiezi." In the Shi Jing, Xiaoya, Si Yue, it is said: "The gentleman creates a poem just to pour out his sorrow."

0855大有之剝［出門大步, 與凶惡忤］釋大有九四"匪其彭, 無咎."［駡公詈母］釋賁九三"賁如, 濡如, 永貞吉."［為我憂恥］䆁剝卦名, 剝落.

0855 大有之剥

简体白话文：对于大有卦中变出的剥卦，解释为 “大步迈出家门，却与凶恶的人发生冲突（忤逆）”，这是用来解释大有卦九四爻 “不过分盛大（匪其彭），就没有灾祸” 。“辱骂父亲和母亲”，这是用来解释贲卦九三爻 “装饰得华美，润泽有光，长久地坚守正道就吉祥” 。“给我带来忧愁和耻辱”，这是用来解释剥卦的卦名，即剥落、衰败的意思。

英文：For the Bo hexagram transformed from the Dayou hexagram, it is interpreted as "Stepping out of the house with big strides, but having a conflict (rebelling) with the evil people", which is used to explain the fourth line (Jiusi) of the Dayou hexagram: "Not being overly grand ('Fei Qi Peng'), there will be no disaster." "Abusing the father and the mother", this is used to explain the third line (Jiusan) of the Ben hexagram: "Being beautifully decorated, having a moist and shining luster, adhering to the right path for a long time will bring good luck." "Bringing sorrow and shame to me", this is used to explain the name of the Bo hexagram, that is, the meaning of peeling off and declining.

0856大有之復［火至井谷, 陽芒生角］釋大有上九"自天祐之, 吉無不利.” 火, 熒惑, 火星. 井, 井宿. 井宿為南方朱雀七宿之首. 火星侵入井宿所在的區域. 此星明亮, 代表國富民安, 天下太平. 芒角指星辰的光芒. 尚注”火, 熒惑也. 言熒惑入井, 芒角犯太微, 國君將易也. 天文志太微為五帝之庭, 明堂之房.”［犯歴天市, 闚觀太極］釋剝天四"剝牀以膚, 凶." 犯歴, 行遍. 天市垣為三垣的下垣, 是天上的市集, 是平民百姓居住的地方. 天市垣以帝星, 北極星, 為中樞, 成屏藩之狀. ［登上玉牀, 家易六公］釋復上六"迷復之凶, 反君道也." 天床是紫微垣的左垣. 天床六星主天子的睡床. 星正大吉, 君有慶. 傾則人主不安. 六公應為其公. ［集注］3155鼎之臨.

0856 大有之复

简体白话文：对于大有卦中变出的复卦，解释为 “火星来到井宿的区域，阳气的光芒如同生出了角（光芒四射）”，这是用来解释大有卦上九爻 “得到上天的护佑，吉祥，没有什么不利的” 。“火” 指的是荧惑星（火星），“井” 指的是井宿。井宿是南方朱雀七宿的第一宿。火星侵入井宿所在的区域。这颗星明亮，代表着国家富足，人民安乐，天下太平。“芒角” 指的是星辰的光芒。尚氏注释说 “火，就是荧惑星。意思是荧惑星进入井宿区域，它的光芒和芒角侵犯太微垣，国君可能会更替。《天文志》中说太微垣是五帝的宫廷，是明堂的房室” 。“走遍天市垣，窥视太极（权力中枢）”，这是用来解释剥卦九四爻 “剥落床的边缘到了人的皮肤（剥床以肤），有凶险” 。“犯历” 是 “行遍” 的意思。天市垣是三垣的下垣，是天上的市集，是平民百姓居住的地方。天市垣以帝星（北极星）为中枢，形成屏藩的形状。“登上玉床（天床），国家的辅政大臣可能会更替（家易六公，这里‘六公’应是‘其公’）”，这是用来解释复卦上六爻 “迷失了回复正道的方向而带来凶险，是因为违背了为君之道” 。天床是紫微垣的左垣。天床六星主宰天子的睡床。星位端正就非常吉祥，君主有喜庆之事。如果倾斜，君主就会不安稳。“六公” 应该是 “其公”（辅政大臣）。【集注】3155 鼎之临（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Fu hexagram transformed from the Dayou hexagram, it is interpreted as "The Mars comes to the area of the Well constellation, and the radiance of the Yang qi is like having horns (shining brightly)", which is used to explain the ninth line (Shangjiu) of the Dayou hexagram: "Receiving the protection of heaven, it is auspicious and there is nothing unfavorable." "Huo" refers to the Mars (Yinghuo Star), and "Jing" refers to the Well constellation. The Well constellation is the first constellation of the seven southern Vermilion Bird constellations. The Mars invades the area of the Well constellation. When this star is bright, it represents that the country is prosperous, the people are happy, and the world is at peace. "Mang Jiao" refers to the radiance of the stars. Mr. Shang's annotation says: "Huo is the Mars. It means that the Mars enters the area of the Well constellation, and its radiance and horns invade the Taiwei Yuan. The monarch may be replaced. In the Tianwen Zhi, it is said that the Taiwei Yuan is the palace of the Five Emperors and the chamber of the Mingtang." "Traveling all over the Tian Shi Yuan and peeking at the Taiji (the central power)", this is used to explain the fourth line (Jiusi) of the Bo hexagram: "Peeling off the edge of the bed to the skin of the person ('Bo Chuang Yi Fu'), there is danger." "Fan Li" means "traveling all over". The Tian Shi Yuan is the lower of the Three Enclosures, which is the market in the sky and the place where common people live. The Tian Shi Yuan takes the Emperor Star (the North Star) as the center and forms a shape like a screen. "Ascending the Jade Bed (Tian Chuang), the auxiliary ministers of the country may be replaced ('Jia Yi Liu Gong', here 'Liu Gong' should be 'Qi Gong')", this is used to explain the sixth line (Shangliu) of the Fu hexagram: "Losing the direction of returning to the right path and bringing danger, it is because one violates the way of being a monarch." The Tian Chuang is the left enclosure of the Ziwei Yuan. The six stars of the Tian Chuang dominate the bed of the Son of Heaven. When the stars are in the right position, it is very auspicious and the monarch will have festive events. If it is tilted, the monarch will be unstable. "Liu Gong" should be "Qi Gong" (the auxiliary ministers). [Collected Annotations] 3155 Ding Zhi Lin (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0857大有之無妄［牧羊逢狼, 雖憂不傷］釋大有初九"無交害, 匪咎, 艱則無咎."［畏怖惕息］釋復六三"頻復, 厲, 無咎."［終無禍殃］釋無妄九四"可貞, 無咎."［集注］0152屯之復, 0764否之節, 1077隨之漸, 1449剝之損, 1749大過之噬嗑, 3020井之否, 3902中孚之小過, 4094末濟之小過.

0857 大有之无妄

简体白话文：对于大有卦中变出的无妄卦，解释为 “放羊的时候遇到狼，虽然会有担忧但不会受到伤害”，这是用来解释大有卦初九爻 “没有相互的伤害，不是过错，在艰难中坚守就没有灾祸” 。“害怕得屏住呼吸”，这是用来解释复卦六三爻 “频繁地回复（改正错误），有危险，但没有灾祸” 。“最终不会有灾祸殃及”，这是用来解释无妄卦九四爻 “可以坚守正道，没有灾祸” 。【集注】0152 屯之复，0764 否之节，1077 随之渐，1449 剥之损，1749 大过之噬嗑，3020 井之否，3902 中孚之小过，4094 未济之小过（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Wuwang hexagram transformed from the Dayou hexagram, it is interpreted as "When herding sheep and encountering a wolf, although there will be worry, there will be no harm", which is used to explain the first line (Chujiu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." "Being so afraid that one holds one's breath", this is used to explain the third line (Liusan) of the Fu hexagram: "Frequently returning (correcting mistakes), there is danger, but there is no disaster." "Finally, there will be no disaster or calamity", this is used to explain the fourth line (Jiusi) of the Wuwang hexagram: "One can adhere to the right path, and there is no disaster." [Collected Annotations] 0152 Tun Zhi Fu, 0764 Pi Zhi Jie, 1077 Sui Zhi Jian, 1449 Bo Zhi Sun, 1749 Daguo Zhi Shike, 3020 Jing Zhi Pi, 3902 Zhongfu Zhi Xiaoguo, 4094 Weiji Zhi Xiaoguo (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0858大有之大畜［繭栗犧牲, 敬事鬼神］䆁大有上九"自天𧙗之, 吉無不利."［神嗜飲食］釋無妄九四"可貞, 無咎." ［受福多孫］釋大畜上九"何天之衢, 亨."［望季不來, 孔聖厄陳］衍文. 依乾之旅宜删.［集注］0056乾之旅.

0858 大有之大畜

简体白话文：对于大有卦中变出的大畜卦，解释为 “用茧栗大小的纯色牲畜作为祭品，恭敬地侍奉鬼神”，这是用来解释大有卦上九爻 “得到上天的护佑，吉祥，没有什么不利的” 。“神灵喜好这些饮食（祭品）”，这是用来解释无妄卦九四爻 “可以坚守正道，没有灾祸” 。“享受福气并且子孙众多”，这是用来解释大畜卦上九爻 “多么通达的上天之路（何天之衢），亨通” 。“盼望季氏不来，孔圣人在陈国遭遇困厄”，这是衍文（多余的文字）。依据乾之旅的内容应该删除。【集注】0056 乾之旅（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Daxu hexagram transformed from the Dayou hexagram, it is interpreted as "Using pure-colored livestock the size of cocoons and chestnuts as offerings, respectfully serving the gods and ghosts", which is used to explain the ninth line (Shangjiu) of the Dayou hexagram: "Receiving the protection of heaven, it is auspicious and there is nothing unfavorable." "The gods like these foods (offerings)", this is used to explain the fourth line (Jiusi) of the Wuwang hexagram: "One can adhere to the right path, and there is no disaster." "Enjoying good fortune and having numerous descendants", this is used to explain the ninth line (Shangjiu) of the Daxu hexagram: "What a smooth path to heaven ('He Tian Zhi Qu'), it is prosperous and smooth." "Hoping that the Ji family will not come, the Sage Confucius encountered difficulties in the State of Chen", this is redundant text. According to the content of the Qian Zhi Lü, it should be deleted. [Collected Annotations] 0056 Qian Zhi Lü (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0859大有之頤［大澤治妝, 南歸牧羊］䆁大有九四"匪其彭, 無咎." 妝治, 修飾整治.［長伯為我, 多得牛馬］釋大畜卦名, 大為蓄積. ［利於徙居］釋頤彖"頤, 貞吉. 養正則吉也."

0859 大有之颐

简体白话文：对于大有卦中变出的颐卦，解释为 “在大湖旁边整理妆容，向南归去放羊”，这是用来解释大有卦九四爻 “不过分盛大（匪其彭），就没有灾祸” 。“妆治” 就是修饰、整治的意思。“年长的兄长帮助我，让我得到了很多牛和马”，这是用来解释大畜卦的卦名，即大为蓄积的意思。“有利于搬家迁居”，这是用来解释颐卦的彖辞 “颐卦，坚守正道吉祥。培养正道就会吉祥” 。

英文：For the Yi hexagram transformed from the Dayou hexagram, it is interpreted as "Arranging the makeup by the big lake and going south to herd sheep", which is used to explain the fourth line (Jiusi) of the Dayou hexagram: "Not being overly grand ('Fei Qi Peng'), there will be no disaster." "Zhuang Zhi" means decorating and arranging. "The elder brother helps me and enables me to obtain a lot of cows and horses", this is used to explain the name of the Daxu hexagram, that is, the meaning of great accumulation. "It is beneficial to move to a new residence", this is used to explain the Tuan statement of the Yi hexagram: "The Yi hexagram, adhering to the right path brings good luck. Cultivating the right path will bring good luck."

0860大有之大過［枯樹無枝, 與子分離］釋大有初九"無交害, 匪咎. 艱則無咎."［飢寒莫養］釋頤彖"自求口實, 觀其自養也." ［獨立哀悲］釋雜卦"大過, 顛也."［集注］0392師之比.

0860 大有之大过

简体白话文：对于大有卦中变出的大过卦，解释为 “枯树没有树枝，与孩子分离”，这是用来解释大有卦初九爻 “没有相互的伤害，不是过错。在艰难中坚守就没有灾祸” 。“饥饿寒冷却无人供养”，这是用来解释颐卦的彖辞 “自己谋求口中的食物（生存所需），观察他如何自我养活” 。“独自一个人悲哀伤心”，这是用来解释《杂卦》中 “大过卦，意味着颠倒、颠覆” 。【集注】0392 师之比（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Daguo hexagram transformed from the Dayou hexagram, it is interpreted as "The withered tree has no branches, and one is separated from the child", which is used to explain the first line (Chujiu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." "Hungry and cold but with no one to support", this is used to explain the Tuan statement of the Yi hexagram: "Seeking one's own food (for survival) and observing how one supports oneself." "Being alone and sad", this is used to explain in the Miscellaneous Hexagrams that "The Daguo hexagram means being upside down and subverted." [Collected Annotations] 0392 Shi Zhi Bi (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0861大有之坎［天地九重, 堯舜履中］釋大有上九"自天𧙗之, 吉無不利."［正冠垂裳］大過初六"藉用白茅, 無咎."［宇宙平康］䆁坎九五"坎不盈, 祗既平, 無咎." 言逐步積累, 必能填滿險陷而無咎.［集注］0342訟之賁.

0861 大有之坎

简体白话文：对于大有卦中变出的坎卦，解释为 “天地有九重，尧和舜践行中正之道”，这是用来解释大有卦上九爻 “得到上天的护佑，吉祥，没有什么不利的” 。“端正帽子，垂下衣裳（形容仪态端庄）”，这是大过卦初六爻 “用洁白的茅草衬垫（祭品），没有灾祸” 。“宇宙平安康泰”，这是用来解释坎卦九五爻 “陷坑没有填满，但已经接近平复，没有灾祸” 。意思是说逐步积累，一定能够填满险陷而没有灾祸。【集注】0342 讼之贲（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Kan hexagram transformed from the Dayou hexagram, it is interpreted as "There are nine layers of heaven and earth, and Yao and Shun practiced the path of the middle and righteousness", which is used to explain the ninth line (Shangjiu) of the Dayou hexagram: "Receiving the protection of heaven, it is auspicious and there is nothing unfavorable." "Straightening the hat and letting down the clothes (describing a dignified appearance)", this is the first line (Chuliu) of the Daguo hexagram: "Lining the offerings with white thatch grass, there is no disaster." "The universe is peaceful and prosperous", this is used to explain the fifth line (Jiuwu) of the Kan hexagram: "The pit is not filled, but it is already close to being leveled, and there is no disaster." It means that by gradually accumulating, one will surely be able to fill the dangerous pit and there will be no disaster. [Collected Annotations] 0342 Song Zhi Ben (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0862大有之離［鳧鷖遊涇, 君子以寧］䆁大有上九"自天𧙗之, 吉無不利."鳬, 水鳥, 如鴨. 鷖, 鷗. 涇, 徑直前流之水. 四部注”詩鳬鷖, 守成也, 太平之君子能持盈守成, 神祇祖考安樂之也. 曰"鳬鷖在涇, 公尸燕飲, 福祿來成." ［履德不衍］釋坎象"水洊至, 習坎. 君子以常德行, 習教事." ［福祿來成］䆁離六二"黃離, 元吉."［集注］3692夬之蒙, 3896中孚之旅.

0862 大有之离

简体白话文：对于大有卦中变出的离卦，解释为 “野鸭和鸥鸟在泾水（径直向前流的水）中游玩，君子因此而安宁”，这是用来解释大有卦上九爻 “得到上天的护佑，吉祥，没有什么不利的” 。“凫” 是水鸟，像鸭子。“鷖” 是鸥鸟。“泾” 是径直向前流的水。四部注中说 “《诗经》中的《凫鹥》，讲的是守成之道，太平盛世的君子能够保持盈满、守住成就，神灵和祖先都能安乐。诗中说‘野鸭和鸥鸟在泾水中，祭祀的尸神宴饮作乐，福气和禄位得以成就’” 。“践行道德而没有偏差”，这是用来解释坎卦的象辞 “水不断地流来，象征着习坎卦。君子因此要保持常德的行为，熟习教化之事” 。“福气和禄位得以成就”，这是用来解释离卦六二爻 “黄色附着（黄离），非常吉祥” 。【集注】3692 夬之蒙，3896 中孚之旅（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Li hexagram transformed from the Dayou hexagram, it is interpreted as "Wild ducks and seagulls are playing in the Jing River (the water flowing straight forward), and the gentleman is at peace because of this", which is used to explain the ninth line (Shangjiu) of the Dayou hexagram: "Receiving the protection of heaven, it is auspicious and there is nothing unfavorable." "Fu" is a water bird, like a duck. "Yi" is a seagull. "Jing" is the water flowing straight forward. In the annotation of Sibu, it is said: "In the Shi Jing, Fu Yi, it is about the way of maintaining achievements. In a peaceful and prosperous era, a gentleman can maintain fullness and hold onto his achievements, and the gods and ancestors can be at peace. The poem says: 'Wild ducks and seagulls are in the Jing River, the sacrificial corpse god feasts and enjoys, and good fortune and official emoluments are achieved'." "Practicing morality without deviation", this is used to explain the image statement of the Kan hexagram: "The water keeps flowing, symbolizing the Xi Kan hexagram. A gentleman should thus maintain the behavior of constant virtue and be familiar with the affairs of education." "Good fortune and official emoluments are achieved", this is used to explain the second line (Liuer) of the Li hexagram: "Yellow attachment ('Huang Li'), it is very auspicious." [Collected Annotations] 3692 Guai Zhi Meng, 3896 Zhongfu Zhi Lü (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0863大有之咸［裸裎逐狐, 為人觀笑］ 釋大有九四"非其彭, 無咎." ［牝雞雄晨］釋履初九"履錯然." 言母鷄報嘵, 喻女人纂權亂政, 凶禍之兆. 尚注”書：牝雞之辰, 惟家之索.”［主作亂根］釋咸六二"咸其腓, 凶. 居吉."［集注］1296噬嗑之豫, 3721渙之小畜.

0863 大有之咸

简体白话文：对于大有卦中变出的咸卦，解释为 “赤身裸体地追逐狐狸，被人们观看嘲笑”，这是用来解释大有卦九四爻 “不过分盛大（非其彭），就没有灾祸” 。“母鸡在清晨像公鸡一样打鸣”，这是用来解释履卦初九爻 “脚步错乱（履错然）” 。意思是说母鸡报晓，比喻女人篡夺权力、扰乱政治，是凶祸的征兆。尚氏注释说 “《尚书》中说：母鸡在清晨打鸣，这个家就要破败了” 。“君主成为祸乱的根源”，这是用来解释咸卦六二爻 “感应到小腿肚（咸其腓），有凶险。安居不动则吉祥” 。【集注】1296 噬嗑之豫，3721 涣之小畜（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Xian hexagram transformed from the Dayou hexagram, it is interpreted as "Chasing the fox naked and being watched and laughed at by people", which is used to explain the fourth line (Jiusi) of the Dayou hexagram: "Not being overly grand ('Fei Qi Peng'), there will be no disaster." "The hen crows like a rooster in the morning", this is used to explain the first line (Chujiu) of the Lü hexagram: "The steps are in a mess ('Lü Cuo Ran')". It means that the hen crows in the morning, which is a metaphor for a woman usurping power and disrupting politics, a sign of misfortune and disaster. Mr. Shang's annotation says: "In the Shangshu, it is said: When the hen crows in the morning, this family will be ruined." "The monarch becomes the root of the chaos", this is used to explain the second line (Liuer) of the Xian hexagram: "Sensing the calf ('Xian Qi Fei'), there is danger. Staying still brings good luck." [Collected Annotations] 1296 Shike Zhi Yu, 3721 Huan Zhi Xiaoxu (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0864大有之恆［典册法書, 藏在蘭臺］釋大有上九"自天祐之, 吉無不利." ［雖遭亂潰］釋咸六二"咸其腓, 凶, 居吉."［獨不遇災］釋恆九二"悔亡."［集注］0090坤之大畜, 0964豫之蒙, 1756大過之大過, 3620巽之明夷, 3972中孚之恆.

0864 大有之恒

简体白话文：对于大有卦中变出的恒卦，解释为 “典籍和法度之书，收藏在兰台（汉代宫中藏书之处）”，这是用来解释大有卦上九爻 “得到上天的护佑，吉祥，没有什么不利的” 。“虽然遭遇了混乱溃败的局面”，这是用来解释咸卦六二爻 “感应到小腿肚，有凶险，安居不动则吉祥” 。“唯独没有遭遇灾祸”，这是用来解释恒卦九二爻 “悔恨消失” 。【集注】0090 坤之大畜，0964 豫之蒙，1756 大过之大过，3620 巽之明夷，3972 中孚之恒（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Heng hexagram transformed from the Dayou hexagram, it is interpreted as "Classics and books of laws and regulations are collected in the Lantai (the place where books were stored in the Han Dynasty's palace)", which is used to explain the ninth line (Shangjiu) of the Dayou hexagram: "Receiving the protection of heaven, it is auspicious and there is nothing unfavorable." "Although encountering a chaotic and collapsing situation", this is used to explain the second line (Liuer) of the Xian hexagram: "Sensing the calf, there is danger. Staying still brings good luck." "Only not encountering disaster", this is used to explain the second line (Jiuer) of the Heng hexagram: "The regret disappears." [Collected Annotations] 0090 Kun Zhi Daxu, 0964 Yu Zhi Meng, 1756 Daguo Zhi Daguo, 3620 Xun Zhi Mingyi, 3972 Zhongfu Zhi Heng (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0865大有之遯［三癡且狂, 欲之平鄉］狂且, 行動輕狂之人. 釋大有初九無交害, 匪咎, 艱則無咎." 詩鄭風山有扶蘇”不見子都, 乃見狂且.” 毛傳”狂, 狂人也. 且, 辭也.” ［迷惑失道］釋恆初六"浚恆, 貞凶, 無攸利." ［不知昏明］釋遯九三"係遯, 有疾厲."［集注］2124大壯之否.

0865 大有之遁

简体白话文：对于大有卦中变出的遁卦，解释为 “三个又傻又轻狂的人，想要前往平乡”，“狂且” 指行动轻狂的人。这是用来解释大有卦初九爻 “没有相互的伤害，不是过错，在艰难中坚守就没有灾祸” 。《诗经・郑风・山有扶苏》中说 “没见到子都那样的美男子，却见到了轻狂的人” 。毛传解释说 “狂，就是狂人。且，是语气词” 。“迷惑而迷失了道路”，这是用来解释恒卦初六爻 “深入追求恒久，坚守正道有凶险，没有什么利益” 。“不知道是昏还是明（不辨是非）”，这是用来解释遁卦九三爻 “系恋于退避，有疾病之患且危险” 。【集注】2124 大壮之否（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Dun hexagram transformed from the Dayou hexagram, it is interpreted as "Three people who are both silly and frivolous want to go to Pingxiang", and "Kuang Qie" refers to people with frivolous actions. This is used to explain the first line (Chujiu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." In the Shi Jing, Zheng Feng, Shan You Fusu, it is said: "Not seeing a handsome man like Zidu, but seeing a frivolous person." The annotation by Mao explains: "Kuang means a crazy person. Qie is a modal particle." "Being confused and losing the way", this is used to explain the first line (Chuliu) of the Heng hexagram: "Deeply pursuing permanence, adhering to the right path is dangerous, and there is no benefit." "Not knowing whether it is dark or bright (unable to distinguish right from wrong)", this is used to explain the third line (Jiusan) of the Dun hexagram: "Attaching to retreating, there is the trouble of illness and danger." [Collected Annotations] 2124 Dazhuang Zhi Pi (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0866大有之大壯［癭瘤痬疥, 為身瘡害］釋大有初九"無交害, 匪咎, 艱則無咎." 癭瘤：甲狀況腺腫瘤. 瘍：瘡. 疥瘡是由疥蟎所引起的皮膚病. ［疾病癃痾］釋遯六二"執之用黃牛之革, 莫之勝説." 癃：小便不通. 痾: 病.［常不危殆］釋大壯九二"貞吉." 坤之大過第四句為”常不遠逮.”［集注］0092坤之大過.

0866 大有之大壮

简体白话文：对于大有卦中变出的大壮卦，解释为 “长着甲状腺肿瘤、疮和疥疮，成为身体上的病害”，这是用来解释大有卦初九爻 “没有相互的伤害，不是过错，在艰难中坚守就没有灾祸” 。“瘿瘤” 指甲状腺肿瘤，“疡” 是疮，疥疮是由疥螨所引起的皮肤病。“患有疾病，小便不通”，这是用来解释遁卦六二爻 “用黄牛皮制成的革绳捆绑，没有人能解脱” 。“癃” 是小便不通的意思，“痾” 是病的意思。“常常不会有危险”，这是用来解释大壮卦九二爻 “坚守正道吉祥” 。坤之大过的第四句是 “常不远逮” 。【集注】0092 坤之大过（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Dazhuang hexagram transformed from the Dayou hexagram, it is interpreted as "Having a goiter, sores and scabies, which become diseases on the body", this is used to explain the first line (Chujiu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." "Ying Liu" refers to a goiter, "Yang" is a sore, and scabies is a skin disease caused by the itch mite. "Suffering from illness and having difficulty urinating", this is used to explain the second line (Liuer) of the Dun hexagram: "Binding with a leather rope made of yellow cowhide, no one can get rid of it." "Long" means difficulty urinating, and "Ke" means illness. "Often there will be no danger", this is used to explain the second line (Jiuer) of the Dazhuang hexagram: "Adhering to the right path brings good luck." The fourth line of the Kun Zhi Daguo is "Chang Bu Yuan Dai". [Collected Annotations] 0092 Kun Zhi Daguo (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0867大有之晉［三豕俱走, 鬥於谷口］䆁大有初九"無交害, 匪咎, 艱則無咎."［白豕不勝］釋大壯上六象"不能退, 不能遂, 不詳也." ［死於坂下］釋晉初六"晉如摧如." ［集注］2915升之晉.

0867 大有之晋

简体白话文：对于大有卦中变出的晋卦，解释为 “三头猪一起奔跑，在山谷口争斗”，这是用来解释大有卦初九爻 “没有相互的伤害，不是过错，在艰难中坚守就没有灾祸” 。“白色的猪没有取胜”，这是用来解释大壮卦上六爻的象辞 “不能后退，不能前进，这是不吉利的” 。“死在山坡下”，这是用来解释晋卦初六爻 “前进时受到挫折” 。【集注】2915 升之晋（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Jin hexagram transformed from the Dayou hexagram, it is interpreted as "Three pigs run together and fight at the mouth of the valley", which is used to explain the first line (Chujiu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." "The white pig did not win", this is used to explain the image statement of the sixth line (Shangliu) of the Dazhuang hexagram: "Unable to retreat, unable to advance, this is inauspicious." "Dying at the foot of the hillside", this is used to explain the first line (Chuliu) of the Jin hexagram: "Encountering setbacks when advancing." [Collected Annotations] 2915 Sheng Zhi Jin (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0868大有之明夷［頼主之光, 受德之佑］主, 上帝. 德, 天德. 䆁大有上九"自天𧙗之, 吉無不利."［雖遭顛沛］釋晉初六"晉如摧如, 貞吉. 罔孚, 裕無咎." ［獨不凶咎］釋明夷卦辭"利艱貞."

0868 大有之明夷

简体白话文：对于大有卦中变出的明夷卦，解释为 “依赖上帝的光辉，受到天德的护佑”，“主” 指上帝，“德” 指天德。这是用来解释大有卦上九爻 “得到上天的护佑，吉祥，没有什么不利的” 。“虽然遭遇了颠沛流离的处境”，这是用来解释晋卦初六爻 “前进时受到挫折，坚守正道吉祥。不被信任，宽裕处之则没有灾祸” 。“唯独没有凶险和灾祸”，这是用来解释明夷卦的卦辞 “有利于在艰难中坚守正道” 。

英文：For the Mingyi hexagram transformed from the Dayou hexagram, it is interpreted as "Relying on the radiance of God and being protected by the virtue of heaven", "Zhu" refers to God, and "De" refers to the virtue of heaven. This is used to explain the ninth line (Shangjiu) of the Dayou hexagram: "Receiving the protection of heaven, it is auspicious and there is nothing unfavorable." "Although encountering a turbulent and displaced situation", this is used to explain the first line (Chuliu) of the Jin hexagram: "Encountering setbacks when advancing, adhering to the right path brings good luck. Not being trusted, dealing with it leniently brings no disaster." "Only not having danger and disaster", this is used to explain the hexagram statement of the Mingyi hexagram: "It is beneficial to adhere to the right path in difficulties."

0869大有之家人［上義崇德, 以建大福］上, 天, 上帝. 釋大有上九"自天𧙗之, 吉無不利."［明哲且聰］䆁明夷象"明入地中, 明夷. 君子以莅眾, 用誨人而明."［周武立功］釋家人九五"王假有家, 勿恤, 吉." 四部注”周書武成篇”惇信明義, 崇德報功, 垂拱而天下治.”

0869 大有之家人

简体白话文：对于大有卦中变出的家人卦，解释为 “崇尚道义、尊崇道德，以此来建立大的福分”，“上” 指天、上帝。这是用来解释大有卦上九爻 “得到上天的护佑，吉祥，没有什么不利的” 。“明智聪慧又耳聪目明”，这是用来解释明夷卦的象辞 “光明进入地中，象征明夷卦。君子以此来治理众人，用教导的方式来彰显光明” 。“周武王建立功勋”，这是用来解释家人卦九五爻 “君王来到家中（治理家庭），不必忧虑，吉祥” 。四部注中说 “《周书・武成篇》中说‘敦厚诚信、明辨道义，尊崇道德、报答功劳，垂衣拱手而天下大治’” 。

英文：For the Jiaren hexagram transformed from the Dayou hexagram, it is interpreted as "Advocating morality and respecting virtue, and thus establishing great blessings", "Shang" refers to heaven and God. This is used to explain the ninth line (Shangjiu) of the Dayou hexagram: "Receiving the protection of heaven, it is auspicious and there is nothing unfavorable." "Being wise, intelligent and sharp-witted", this is used to explain the image statement of the Mingyi hexagram: "The light enters the earth, symbolizing the Mingyi hexagram. A gentleman uses this to govern the multitude and reveals the light through the way of teaching." "King Wu of Zhou established his merits", this is used to explain the fifth line (Jiuwu) of the Jiaren hexagram: "The king comes to the family (governs the family), there is no need to worry, it is auspicious." In the annotation of Sibu, it is said: "In the Zhou Shu, Wucheng Pian, it is said: 'Be honest and sincere, distinguish morality clearly, respect virtue, repay merits, and govern the world with ease'."

0870大有之睽［四亂不安, 東西為患］釋大有初九無交害, 匪咎. 艱則無咎." ［身止無功, 不出國域］釋家人初九”閑有家, 悔亡."［乃得全完, 頼其生福］釋睽九二"遇主于巷, 無咎."［集注］0690泰之鼎, 1278觀之小過, 3536旅之豫, 3785節之小畜.

0870 大有之睽

简体白话文：对于大有卦中变出的睽卦，解释为 “四方混乱不安定，来自东西方向的祸患”，这是用来解释大有卦初九爻 “没有相互的伤害，不是过错。在艰难中坚守就没有灾祸” 。“自身停滞没有功劳，没有走出国家的疆域”，这是用来解释家人卦初九爻 “防范于家，悔恨消失” 。“最终得以保全完整，依赖它带来福气”，这是用来解释睽卦九二爻 “在小巷中遇到主人，没有灾祸” 。【集注】0690 泰之鼎，1278 观之小过，3536 旅之豫，3785 节之小畜（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Kui hexagram transformed from the Dayou hexagram, it is interpreted as "The four directions are chaotic and unstable, and there are disasters from the east and west directions", which is used to explain the first line (Chujiu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." "Stagnating oneself and having no merits, not going out of the territory of the country", this is used to explain the first line (Chujiu) of the Jiaren hexagram: "Guarding the family, the regret disappears." "Finally being able to be preserved completely and relying on it to bring good luck", this is used to explain the second line (Jiuer) of the Kui hexagram: "Meeting the master in the alley, there is no disaster." [Collected Annotations] 0690 Tai Zhi Ding, 1278 Guan Zhi Xiaoguo, 3536 Lü Zhi Yu, 3785 Jie Zhi Xiaoxu (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0871大有之蹇［金牙鐵齒, 西王母子］釋大有九二"大車以載, 有攸往, 無咎." ［無有患殆］䆁睽九四"睽孤, 遇元夫, 交孚, 厲無咎."［涉道大利］釋蹇彖利見大人, 往有功也. 當位貞吉 "［集注］0526小畜之大有.

0871 大有之蹇

简体白话文：对于大有卦中变出的蹇卦，解释为 “有着金牙铁齿，（说的是）西王母和她的儿子”，这是用来解释大有卦九二爻 “用大车装载着东西，有所前往，没有灾祸” 。“没有忧患和危险”，这是用来解释睽卦九四爻 “孤独地处于乖离的状态，遇到了刚正的大丈夫，以诚信相交，虽有危险但没有灾祸” 。“在前行的道路上非常有利”，这是用来解释蹇卦的彖辞 “有利于拜见大人，前往会建立功劳。居位适当，坚守正道吉祥” 。【集注】0526 小畜之大有（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Jian hexagram transformed from the Dayou hexagram, it is interpreted as "Having golden teeth and iron teeth, (referring to) the Queen Mother of the West and her son", which is used to explain the second line (Jiuer) of the Dayou hexagram: "Loading things with a big cart and going somewhere, there is no disaster." "There is no worry and danger", this is used to explain the fourth line (Jiusi) of the Kui hexagram: "Being alone in a state of divergence, meeting a righteous and upright man, interacting with integrity, although there is danger, there is no disaster." "It is very beneficial on the path of moving forward", this is used to explain the Tuan statement of the Jian hexagram: "It is beneficial to meet a great man, going forward will establish merits. Being in an appropriate position and adhering to the right path brings good luck." [Collected Annotations] 0526 Xiaoxu Zhi Dayou (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0872大有之解［賀喜從福］釋大有上九"自天祐之, 吉無不利."［日利蕃息］釋蹇上六"往蹇, 來碩, 吉. 利見大人."［歡樂有得］釋解六五"君子維有解, 吉. 有孚于小人."

0872 大有之解

简体白话文：对于大有卦中变出的解卦，解释为 “庆贺喜事，跟随福气而来”，这是用来解释大有卦上九爻 “得到上天的护佑，吉祥，没有什么不利的” 。“每天都有利于繁衍生长”，这是用来解释蹇卦上六爻 “前往有艰难，回来则能建立大功，吉祥。有利于拜见大人” 。“欢乐并且有所收获”，这是用来解释解卦六五爻 “君子能够解除困境，吉祥。对小人也有诚信” 。

英文：For the Jie hexagram transformed from the Dayou hexagram, it is interpreted as "Celebrating happy events and following the good luck", which is used to explain the ninth line (Shangjiu) of the Dayou hexagram: "Receiving the protection of heaven, it is auspicious and there is nothing unfavorable." "It is beneficial for reproduction and growth every day", this is used to explain the sixth line (Shangliu) of the Jian hexagram: "Going forward has difficulties, but coming back can establish great merits, it is auspicious. It is beneficial to meet a great man." "Being joyful and having gains", this is used to explain the fifth line (Jiuwu) of the Jie hexagram: "A gentleman can relieve the predicament, it is auspicious. He has integrity towards the petty people."

0873大有之損［昊天白日, 照臨我國］釋大有上九"自天祐之, 吉. 無不利."［萬民康甯］釋解六五"君子維有解, 吉.［咸頼嘉福］釋損六五"或益之十朋之龜, 弗克違, 元吉."［集注］0483比之晉, 1136蠱之井.

0873 大有之损

简体白话文：对于大有卦中变出的损卦，解释为 “广阔的天空和明亮的太阳，照耀着我们的国家”，这是用来解释大有卦上九爻 “得到上天的护佑，吉祥，没有什么不利的” 。“万民安康宁静”，这是用来解释解卦六五爻 “君子能够解除困境，吉祥” 。“都依赖美好的福气”，这是用来解释损卦六五爻 “有人赐予价值十朋的神龟，不能违背，非常吉祥” 。【集注】0483 比之晋，1136 蛊之井（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Sun hexagram transformed from the Dayou hexagram, it is interpreted as "The vast sky and the bright sun are shining on our country", which is used to explain the ninth line (Shangjiu) of the Dayou hexagram: "Receiving the protection of heaven, it is auspicious and there is nothing unfavorable." "All the people are healthy and peaceful", this is used to explain the fifth line (Jiuwu) of the Jie hexagram: "A gentleman can relieve the predicament, it is auspicious." "All relying on the beautiful good fortune", this is used to explain the fifth line (Jiuwu) of the Sun hexagram: "Someone gives a divine tortoise worth ten peng, one cannot go against it, it is very auspicious." [Collected Annotations] 0483 Bi Zhi Jin, 1136 Gu Zhi Jing (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0874大有之益［左眇右盲, 視闇不明］釋大有九四象"匪其彭, 無咎, 明辯晢也."［下民多孽］釋損卦名, 減損. ［君失其常］釋益上九"莫益之, 或擊之. 立心勿恆, 凶." [集注］2556解之節.

0874 大有之益

简体白话文：对于大有卦中变出的益卦，解释为 “左边眼睛瞎，右边眼睛盲，看东西昏暗不清晰”，这是用来解释大有卦九四爻的象辞 “不过分盛大，没有灾祸，（是因为）明辨事理” 。“下面的百姓多有灾孽”，这是用来解释损卦的卦名，即减损的意思。“君主失去了他的常规（常道）”，这是用来解释益卦上九爻 “没有人增益他，反而有人攻击他。树立的心意不恒久，有凶险” 。【集注】2556 解之节（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Yi hexagram transformed from the Dayou hexagram, it is interpreted as "Blind in the left eye and blind in the right eye, seeing things dim and unclear", which is used to explain the image statement of the fourth line (Jiusi) of the Dayou hexagram: "Not being overly grand, there is no disaster, (because) one can distinguish things clearly." "The common people below have many disasters", this is used to explain the name of the Sun hexagram, that is, the meaning of reduction. "The monarch has lost his normal way", this is used to explain the ninth line (Shangjiu) of the Yi hexagram: "No one benefits him, instead, someone attacks him. The established intention is not lasting, there is danger." [Collected Annotations] 2556 Jie Zhi Jie (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0875大有之夬［吾有黍䊄, 委積道旁］釋大有九二"大車以載, 有攸往, 無咎."［有囊服箱, 運到我鄉］釋益卦名, 增益. 服箱是負載車箱, 猶駕車. ［藏於嘉倉］釋夬象"澤上於天, 夬. 君子以施祿及下, 居德則忌." ［集注］2782姤之離.

0875 大有之夬

简体白话文：对于大有卦中变出的夬卦，解释为 “我有黍米和高粱，堆积在道路旁边”，这是用来解释大有卦九二爻 “用大车装载着东西，有所前往，没有灾祸” 。“有口袋装满东西放在车箱上，运到我们的家乡”，这是用来解释益卦的卦名，即增益的意思。“服箱” 是负载车箱，也就是驾车的意思。“收藏在好的仓库里”，这是用来解释夬卦的象辞 “泽水在天上，象征夬卦。君子因此要施予俸禄给下面的人，而自己蓄积美德则要有所顾忌” 。【集注】2782 姤之离（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Guai hexagram transformed from the Dayou hexagram, it is interpreted as "I have millet and sorghum, piled up by the roadside", which is used to explain the second line (Jiuer) of the Dayou hexagram: "Loading things with a big cart and going somewhere, there is no disaster." "There are bags filled with things placed on the cart, and they are transported to our hometown", this is used to explain the name of the Yi hexagram, that is, the meaning of increase. "Fu Xiang" means loading the cart, that is, driving the cart. "Storing in a good warehouse", this is used to explain the image statement of the Guai hexagram: "The marsh water is in the sky, symbolizing the Guai hexagram. A gentleman should thus give salaries to the people below, and when accumulating virtues himself, he should have some scruples." [Collected Annotations] 2782 Gou Zhi Li (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0876大有之姤［殊類異路, 心不相慕］釋大有初九"無交害, 匪咎. 艱則無咎."［牝豕無猳］母豬公豬. 釋夬上六"無號, 終有凶." 猳應為豭, 公豬.［鰥無室家］釋姤上九"姤其角, 吝. 無咎." ［集注］0387師之屯, 3076革之蒙.

0876 大有之姤

简体白话文：对于大有卦中变出的姤卦，解释为 “不同的类别走不同的道路，心里彼此不倾慕”，这是用来解释大有卦初九爻 “没有相互的伤害，不是过错。在艰难中坚守就没有灾祸” 。“母野猪没有公野猪（相伴）”，“牝豕” 是母野猪，“猳” 应是 “豭”，指公野猪。这是用来解释夬卦上六爻 “不要号啕大哭，最终还是有凶险” 。“鳏夫没有妻室家庭”，这是用来解释姤卦上九爻 “遇到（姤卦的）角落，有困难，但没有灾祸” 。【集注】0387 师之屯，3076 革之蒙（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Gou hexagram transformed from the Dayou hexagram, it is interpreted as "Different categories take different paths, and there is no mutual admiration in their hearts", which is used to explain the first line (Chujiu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." "The female wild boar has no male wild boar (accompanying)", "Pin Shi" is the female wild boar, and "Jia" should be "Jia", referring to the male wild boar. This is used to explain the sixth line (Shangliu) of the Guai hexagram: "Don't wail, there will still be danger in the end." "The widower has no wife and family", this is used to explain the ninth line (Shangjiu) of the Gou hexagram: "Encountering the corner (of the Gou hexagram), there are difficulties, but there is no disaster." [Collected Annotations] 0387 Shi Zhi Tun, 3076 Ge Zhi Meng (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0877大有之萃［雀行求食, 出門見鷂］釋大有初九"無交害, 匪咎, 艱則無咎."［颠蹶上下］釋姤其角, 吝, 無咎."［幾無所處］釋萃初六象"乃亂乃萃, 其志亂矣."

0877 大有之萃

简体白话文：对于大有卦中变出的萃卦，解释为 “麻雀出去寻找食物，一出门就看到了鹞鹰”，这是用来解释大有卦初九爻 “没有相互的伤害，不是过错，在艰难中坚守就没有灾祸” 。“上下颠倒、摔倒”，这是用来解释 “姤其角，吝，无咎”（这里可能是引用有误，推测是解释姤卦上九爻的情况） 。“几乎没有容身之处”，这是用来解释萃卦初六爻的象辞 “混乱中聚集在一起，他们的意志混乱了” 。

英文：For the Cui hexagram transformed from the Dayou hexagram, it is interpreted as "The sparrow goes out to look for food, and as soon as it goes out, it sees a sparrow hawk", which is used to explain the first line (Chujiu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." "Upside down and falling down", this is used to explain "Gou Qi Jiao, Lin, Wu Jiu" (There may be a misquote here. It is speculated to be an explanation of the situation of the ninth line (Shangjiu) of the Gou hexagram). "There is almost no place to take shelter", this is used to explain the image statement of the first line (Chuliu) of the Cui hexagram: "Gathering together in chaos, their wills are confused."

0878大有之升［野有積庾, 穡人駕取］釋大有九二"大車以載, 有攸往, 無咎." 積庾, 積存在露天的谷物. 穡人, 田官. ［不逢狼虎］釋萃九四"大吉, 無咎."［暮歸其宇］釋升九二"孚乃利用禴, 無咎."［集注］2079遯之咸.

0878 大有之升

简体白话文：对于大有卦中变出的升卦，解释为 “野外有露天堆积的谷物，田官驾车前往收取”，这是用来解释大有卦九二爻 “用大车装载着东西，有所前往，没有灾祸” 。“积庾” 指积存在露天的谷物，“穑人” 是田官。“没有遇到狼和老虎（即没有危险）”，这是用来解释萃卦九四爻 “非常吉祥，没有灾祸” 。“傍晚回到自己的屋宇”，这是用来解释升卦九二爻 “心怀诚信，即使是简单的祭祀也利于举行，没有灾祸” 。【集注】2079 遁之咸（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Sheng hexagram transformed from the Dayou hexagram, it is interpreted as "There are grains piled up in the open air in the wild, and the field official drives a cart to go and collect them", which is used to explain the second line (Jiuer) of the Dayou hexagram: "Loading things with a big cart and going somewhere, there is no disaster." "Ji Yu" refers to the grains piled up in the open air, and "Se Ren" is the field official. "Not encountering wolves and tigers (that is, there is no danger)", this is used to explain the fourth line (Jiusi) of the Cui hexagram: "Very auspicious, there is no disaster." "Returning to one's own house in the evening", this is used to explain the second line (Jiuer) of the Sheng hexagram: "With integrity in mind, even a simple sacrifice is beneficial to hold, and there is no disaster." [Collected Annotations] 2079 Dun Zhi Xian (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0879大有之困［膚敏之德, 發憤晨食］釋大有初九"無交害, 匪咎, 艱則無咎."［虜豹禽說］䆁升六五"貞吉, 升階."［為王求福］釋困九二"困于酒食, 朱紱方來, 利用享祀, 征凶, 無咎."［集注］0404師之觀, 3897中孚之巽.

0879 大有之困

简体白话文：对于大有卦中变出的困卦，解释为 “有着肌肤敏锐的美德，发愤努力在清晨进食（以获取力量）”，这是用来解释大有卦初九爻 “没有相互的伤害，不是过错，在艰难中坚守就没有灾祸” 。“俘虏了豹子，擒获了兕（“說” 通 “兕”）”，这是用来解释升卦六五爻 “坚守正道吉祥，上升到更高的台阶（地位）” 。“为君王祈求福分”，这是用来解释困卦九二爻 “为酒食所困（丰盛的酒食），红色的祭服刚刚送来，有利于举行祭祀，出征有凶险，但没有灾祸” 。【集注】0404 师之观，3897 中孚之巽（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Kun hexagram transformed from the Dayou hexagram, it is interpreted as "Having the virtue of sensitive skin, striving hard and eating in the morning (to gain strength)", which is used to explain the first line (Chujiu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." "Capturing a leopard and seizing a rhinoceros ('Shuo' is the same as 'Si')", this is used to explain the fifth line (Liuwu) of the Sheng hexagram: "Adhering to the right path brings good luck, rising to a higher level (status)." "Praying for good fortune for the king", this is used to explain the second line (Jiuer) of the Kun hexagram: "Being trapped by food and wine (abundant food and wine), the red sacrificial clothes have just been sent, it is beneficial to hold a sacrifice. Going on an expedition is dangerous, but there is no disaster." [Collected Annotations] 0404 Shi Zhi Guan, 3897 Zhongfu Zhi Xun (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0880大有之井［光祀春成, 陳寶鷄鳴］釋大有上九"自天祐之. 吉無不利."史記封禪書" 文公獲若石云, 于陳倉北阪城祠之. 其神或歲不至, 或歲數來, 來也常以夜. 光輝若流星, 從東南來集于祠城, 則若雄鷄, 其聲殷云, 野鷄夜雊." 陳寶, 即寶鷄神. ［陽明失道, 不能自守］釋困卦名, 困窮.［消亡為咎］釋井初六象"井泥不食, 下也. 舊井無禽. 時舍也." ［集注］1387賁之決, 2262明夷之賁, 3008困之未濟.

0880 大有之井

简体白话文：对于大有卦中变出的井卦，解释为 “在春天完成祭祀，陈宝之神如鸡鸣般显现”，这是用来解释大有卦上九爻 “得到上天的护佑，吉祥，没有什么不利的” 。《史记・封禅书》记载 “文公得到了像石头一样的东西，在陈仓北面的山坡上建城祭祀它。这个神灵有时一年不来，有时一年来几次，来的时候常常在夜里。光芒像流星一样，从东南方向来聚集在祭祀的城上，就像一只雄鸡，它的声音很响，野鸡在夜里鸣叫” 。“陈宝” 就是宝鸡神。“阳气和光明失去了正道，不能自我坚守”，这是用来解释困卦的卦名，即困穷的意思。“消亡是一种灾祸”，这是用来解释井卦初六爻的象辞 “井里有泥不能食用，这是因为处在低下的位置。废弃的旧井没有禽兽（来饮水），这是因为被时代舍弃了” 。【集注】1387 贲之决，2262 明夷之贲，3008 困之未济（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Jing hexagram transformed from the Dayou hexagram, it is interpreted as "Completing the sacrifice in spring, the God of Chenbao appears like the crowing of a rooster", which is used to explain the ninth line (Shangjiu) of the Dayou hexagram: "Receiving the protection of heaven, it is auspicious and there is nothing unfavorable." Records in Shiji, Fengshan Shu state: "Duke Wen obtained something like a stone and built a city on the northern slope of Chencang to sacrifice to it. This god sometimes doesn't come for a year, and sometimes comes several times a year. When it comes, it is often at night. The radiance is like a shooting star, coming from the southeast and gathering on the sacrificial city, just like a male rooster. Its sound is very loud, and the wild chickens crow at night." "Chenbao" is the God of Baoji. "The Yang qi and light have lost the right path and cannot hold fast to themselves", this is used to explain the name of the Kun hexagram, that is, the meaning of poverty and distress. "Disappearance is a kind of disaster", this is used to explain the image statement of the first line (Chuliu) of the Jing hexagram: "There is mud in the well and it cannot be eaten, because it is in a low position. The abandoned old well has no birds or beasts (coming to drink water), because it has been abandoned by the times." [Collected Annotations] 1387 Ben Zhi Jue, 2262 Mingyi Zhi Ben, 3008 Kun Zhi Weiji (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0881大有之革［左抱金玉, 右得熊足］釋大有卦名, 大獲所有. 金玉似指金絲猴. 熊足, 熊掌. ［常盈不亡］釋井上六"井收勿幕, 有孚元吉." ［獲心所欲］釋革九四"改命之吉, 信志也."

0881 大有之革

简体白话文：对于大有卦中变出的革卦，解释为 “左边抱着金玉（可能指金丝猴），右边得到了熊掌”，这是用来解释大有卦的卦名，即大有所获。“金玉” 似乎指的是金丝猴，“熊足” 就是熊掌。“常常盈满而不会消亡”，这是用来解释井卦上六爻 “水井已经收工（完成淘治），不要盖上井口，心怀诚信就非常吉祥” 。“获得心中所想要的”，这是用来解释革卦九四爻 “变革天命带来吉祥，是因为信念得以伸展” 。

英文：For the Ge hexagram transformed from the Dayou hexagram, it is interpreted as "Holding gold and jade (possibly referring to a golden snub-nosed monkey) in the left hand and getting a bear's paw in the right hand", which is used to explain the name of the Dayou hexagram, that is, having a great harvest. "Jin Yu" seems to refer to a golden snub-nosed monkey, and "Xiong Zu" is a bear's paw. "Often full and will not disappear", this is used to explain the sixth line (Shangliu) of the Jing hexagram: "The well has been completed (tapped and treated), do not cover the well mouth. With integrity in mind, it is very auspicious." "Obtaining what one desires in one's heart", this is used to explain the fourth line (Jiusi) of the Ge hexagram: "The change of destiny brings good luck, because the belief can be extended."

0882大有之鼎［履泥汙足, 名困身辱］釋大有九四"匪其彭, 無咎, 明辯晢也."［兩仇相得］釋革九三"征凶, 貞厲. 革言三就, 有孚."［身為痛瘧］釋鼎九四“鼎折足, 覆公餗, 其形渥, 凶."［集注］1255觀之蹇.

0882 大有之鼎

简体白话文：对于大有卦中变出的鼎卦，解释为 “脚踩在泥里弄脏了脚，名声被困，身体受辱”，这是用来解释大有卦九四爻 “不过分盛大，没有灾祸，（是因为）明辨事理” 。“两个仇人相遇”，这是用来解释革卦九三爻 “出征有凶险，坚守正道有危险。变革的言论多次附就（得以施行），有诚信” 。“身体遭受疟疾的痛苦”，这是用来解释鼎卦九四爻 “鼎的脚折断了，打翻了王公的美食，汤汁流了一地，有凶险” 。【集注】1255 观之蹇（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Ding hexagram transformed from the Dayou hexagram, it is interpreted as "Stepping in the mud and dirtying the feet, the reputation is trapped and the body is humiliated", which is used to explain the fourth line (Jiusi) of the Dayou hexagram: "Not being overly grand, there is no disaster, (because) one can distinguish things clearly." "Two enemies meet", this is used to explain the third line (Jiusan) of the Ge hexagram: "Going on an expedition is dangerous, adhering to the right path is dangerous. The words of change are attached several times (implemented), and there is integrity." "The body suffers from the pain of malaria", this is used to explain the fourth line (Jiusi) of the Ding hexagram: "The legs of the tripod are broken, overturning the delicacies of the prince, and the soup spills all over the place, there is danger." [Collected Annotations] 1255 Guan Zhi Jian (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0883大有之震［安居重遷, 不去其廛］釋大有初六"無交害, 匪咎 艱則無咎." 市廛, 市集. ［禾米相間］釋鼎象"木上有火, 鼎. 君子以正位凝命." 禾米, 稻米. 禾, 稻草. 米, 稻穗. 相間, 相互間雜. ［樂得常産］釋震彖"笑言啞啞, 后有則也."

0883 大有之震

简体白话文：对于大有卦中变出的震卦，解释为 “安心地居住，不轻易搬迁，不离开自己的市集居所”，这是用来解释大有卦初六爻 “没有相互的伤害，不是过错，在艰难中坚守就没有灾祸” 。“市廛” 是市集的意思。“禾苗和稻米相互间杂生长”，这是用来解释鼎卦的象辞 “木头上有火，象征鼎卦。君子因此要端正自己的位置，凝聚天命（坚守正道）” 。“禾米” 中 “禾” 指稻草，“米” 指稻穗。“相间” 就是相互间杂的意思。“乐于获得固定的产业”，这是用来解释震卦的彖辞 “欢笑言语之声不断，君主（遵循）后面就有法则（可以效法）” 。

英文：For the Zhen hexagram transformed from the Dayou hexagram, it is interpreted as "Living peacefully and not moving easily, not leaving one's own dwelling in the market", which is used to explain the first line (Chuliu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." "Shi Chan" means the market. "The seedlings and rice grow interspersed with each other", this is used to explain the image statement of the Ding hexagram: "There is fire on the wood, symbolizing the Ding hexagram. A gentleman should thus correct his position and gather the mandate of heaven (adhere to the right path)." In "He Mi", "He" refers to rice straw, and "Mi" refers to the rice ear. "Xiang Jian" means interspersed with each other. "Being happy to obtain a fixed property", this is used to explain the Tuan statement of the Zhen hexagram: "The sound of laughter and words continues, and the king (following) will have rules (to follow) later."

0884大有之艮［天災所遊, 凶不可居］䆁大有初六"無交害, 匪咎. 艱則無咎."［轉徙獲福］䆁震彖"震來虩虩, 恐致福."［留止憂危］釋艮彖"艮, 止也."［集注］0706否之坤, 3462豐之訟.

0884 大有之艮

简体白话文：对于大有卦中变出的艮卦，解释为 “天灾所到之处，凶险不能居住”，这是用来解释大有卦初六爻 “没有相互的伤害，不是过错，在艰难中坚守就没有灾祸” 。“转移迁徙能够获得福分”，这是用来解释震卦的彖辞 “雷声传来感到恐惧，恐惧可以带来福分” 。“留下来停止不动会有忧愁和危险”，这是用来解释艮卦的彖辞 “艮卦，就是停止的意思” 。【集注】0706 否之坤，3462 丰之讼（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Gen hexagram transformed from the Dayou hexagram, it is interpreted as "Where the natural disaster arrives, it is dangerous and not suitable for living", which is used to explain the first line (Chuliu) of the Dayou hexagram: "There is no mutual harm, it is not a fault. If one perseveres in difficulties, there will be no disaster." "Moving and relocating can obtain good fortune", this is used to explain the Tuan statement of the Zhen hexagram: "When the thunder comes, one feels afraid, and fear can bring good fortune." "Staying and stopping will bring worry and danger", this is used to explain the Tuan statement of the Gen hexagram: "The Gen hexagram means stopping." [Collected Annotations] 0706 Pi Zhi Kun, 3462 Feng Zhi Song (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0885大有之漸［昧昧墨墨, 不知白黑］釋大有象"火在天上, 大有. 君子以遏惡掦善, 順天休命." 昧昧：昏暗. 墨墨：極其黑暗. ［景雲亂擾, 光明隠伏］釋艮彖"艮, 止也."［犬戎來攻, 幽王失國］釋漸九三"凶, 利禦寇." 四部注”按史記, 周幽王黜申后, 廢太子宜臼, 申侯與鄲人召犬戎伐王, 犬戎遂殺王於驪山下.”［集注］3945小過之損.

0885 大有之渐

简体白话文：对于大有卦中变出的渐卦，解释为 “昏昏暗暗，不辨黑白”，这是用来解释大有卦的象辞 “火在天上，象征大有卦。君子因此要遏制恶行，发扬善行，顺应上天美好的旨意” 。“昧昧” 是昏暗的意思，“墨墨” 表示极其黑暗。“吉祥的景云被扰乱，光明隐藏起来”，这是用来解释艮卦的彖辞 “艮卦，是停止的意思” 。“犬戎前来进攻，周幽王失去了国家”，这是用来解释渐卦九三爻 “有凶险，有利于抵御敌寇” 。四部注中说 “根据《史记》记载，周幽王废黜了申后，废除了太子宜臼，申侯与鄯人召来犬戎攻打幽王，犬戎于是在骊山下杀死了幽王” 。【集注】3945 小过之损（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Jian hexagram transformed from the Dayou hexagram, it is interpreted as "Dim and dark, unable to distinguish between black and white", which is used to explain the image statement of the Dayou hexagram: "Fire is in the sky, symbolizing the Dayou hexagram. A gentleman should thus suppress evil deeds and promote good deeds, and comply with the beautiful will of heaven." "Mei Mei" means dim, and "Mo Mo" means extremely dark. "The auspicious Jingyun is disturbed, and the light is hidden", this is used to explain the Tuan statement of the Gen hexagram: "The Gen hexagram means stopping." "The Quanrong came to attack, and King You of Zhou lost his country", this is used to explain the third line (Jiusan) of the Jian hexagram: "There is danger, it is beneficial to resist the enemy." The annotation in Sibu states: "According to the records in Shiji, King You of Zhou deposed Queen Shen and abolished the crown prince Yi Jiu. Marquis Shen and the people of Shan summoned the Quanrong to attack King You, and the Quanrong then killed King You at the foot of Lishan." [Collected Annotations] 3945 Xiaoguo Zhi Sun (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0886大有之歸妹［鳧雁啞啞, 以水為宅］釋序卦"與人同者, 物必歸焉, 故受之以大有."［雌雄相和, 心志娛樂］釋漸六三"鴻漸于盤, 飲食衎衎, 吉."［得其所欲］釋雜卦"歸妹, 女之終也." ［集注］0429師之萃, 1650大畜之鼎.

0886 大有之归妹

简体白话文：对于大有卦中变出的归妹卦，解释为 “野鸭和大雁叫声哑哑，把水当作自己的家”，这是用来解释《序卦传》中 “与人和同的人，万物必定归附于他，所以接着是大有卦” 。“雌雄相互应和，心情愉悦快乐”，这是用来解释渐卦六三爻 “大雁渐渐飞到水边的沙滩上，饮食和乐，吉祥” 。“得到了自己想要的”，这是用来解释《杂卦传》中 “归妹卦，是女子的最终归宿” 。【集注】0429 师之萃，1650 大畜之鼎（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Guimei hexagram transformed from the Dayou hexagram, it is interpreted as "Wild ducks and geese are quacking, taking the water as their home", which is used to explain in the Xugua Zhuan: "A person who is in harmony with others, all things will surely attach to him, so the Dayou hexagram follows." "The male and female echo each other, and the mood is pleasant and happy", this is used to explain the third line (Liusan) of the Jian hexagram: "The wild geese gradually fly to the beach by the water, eating and drinking happily, it is auspicious." "Obtaining what one desires", this is used to explain in the Zagua Zhuan: "The Guimei hexagram is the final destination of a woman." [Collected Annotations] 0429 Shi Zhi Cui, 1650 Daxu Zhi Ding (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0887大有之豐［長生無極, 子孫千億］釋大有上九"自天𧙗之, 吉. 吉無不利."［柏柱載梁］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." ［堅固不傾］釋豐卦名, 豐大.［集注］0459比之泰,1172 臨之觀, 1257觀之損.

0887 大有之丰

简体白话文：对于大有卦中变出的丰卦，解释为 “长生没有极限，子孙有千千万亿”，这是用来解释大有卦上九爻 “得到上天的护佑，吉祥，没有什么不利的” 。“柏树做的柱子承载着房梁”，这是用来解释归妹卦的象辞 “泽上有雷，象征归妹卦。君子因此要长久地保持善终，知道弊端所在” 。“坚固而不会倾倒”，这是用来解释丰卦的卦名，即丰大的意思。【集注】0459 比之泰，1172 临之观，1257 观之损（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Feng hexagram transformed from the Dayou hexagram, it is interpreted as "Longevity has no limit, and there are billions of descendants", which is used to explain the ninth line (Shangjiu) of the Dayou hexagram: "Receiving the protection of heaven, it is auspicious and there is nothing unfavorable." "The pillars made of cypress trees support the beams", this is used to explain the image statement of the Guimei hexagram: "There is thunder above the marsh, symbolizing the Guimei hexagram. A gentleman should thus maintain a good end for a long time and know where the disadvantages lie." "Solid and will not topple", this is used to explain the name of the Feng hexagram, that is, the meaning of greatness and abundance. [Collected Annotations] 0459 Bi Zhi Tai, 1172 Lin Zhi Guan, 1257 Guan Zhi Sun (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0888大有之旅［麒麟鳳凰, 善政得祥］釋大有上九"自天𧙗之, 吉. 無不利." ［陰陽和調］釋豐九五"來章, 有慶譽, 吉." ［國無災殃］釋旅五象"終以譽命, 上逮也."［集注］1301噬嗑之噬嗑, 2661益之家人.

0888 大有之旅

简体白话文：对于大有卦中变出的旅卦，解释为 “麒麟和凤凰出现，是因为施行善政而得到的吉祥之兆”，这是用来解释大有卦上九爻 “得到上天的护佑，吉祥，没有什么不利的” 。“阴阳和谐协调”，这是用来解释丰卦九五爻 “带来文采，有喜庆和荣誉，吉祥” 。“国家没有灾祸殃及”，这是用来解释旅卦六五爻的象辞 “最终得到荣誉和天命，是因为向上受到了恩泽” 。【集注】1301 噬嗑之噬嗑，2661 益之家人（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Lü hexagram transformed from the Dayou hexagram, it is interpreted as "The appearance of the unicorn and the phoenix is an auspicious omen obtained because of the implementation of good governance", which is used to explain the ninth line (Shangjiu) of the Dayou hexagram: "Receiving the protection of heaven, it is auspicious and there is nothing unfavorable." "The Yin and Yang are harmonious and coordinated", this is used to explain the fifth line (Jiuwu) of the Feng hexagram: "Bringing elegance and literary grace, there are celebration and honor, it is auspicious." "The country has no disaster or calamity", this is used to explain the image statement of the fifth line (Liuwu) of the Lü hexagram: "Finally obtaining honor and the mandate of heaven, it is because of receiving the grace from above." [Collected Annotations] 1301 Shike Zhi Shike, 2661 Yi Zhi Jiaren (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0889大有之巽［天之奧隅, 堯舜所居］釋大有上九"自天𧙗之, 吉無不利."［可以存身］釋旅六二"旅即次, 懷其資, 得童僕, 貞."［保我室家］釋𢁉九五"貞吉, 悔亡, 无不利."［集注］0600履之復, 0724否之觀, 1141蠱之漸.

0889 大有之巽

简体白话文：对于大有卦中变出的巽卦，解释为 “上天深奥隐秘的角落，是尧和舜居住的地方”，这是用来解释大有卦上九爻 “得到上天的护佑，吉祥，没有什么不利的” 。“可以用来安身存命”，这是用来解释旅卦六二爻 “旅行时住在旅舍，怀揣着钱财，得到童仆的服侍，坚守正道” 。“保护我的家庭”，这是用来解释巽卦九五爻 “坚守正道吉祥，悔恨消失，没有什么不利的” 。【集注】0600 履之复，0724 否之观，1141 蛊之渐（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Xun hexagram transformed from the Dayou hexagram, it is interpreted as "The profound and secret corner of heaven is the place where Yao and Shun lived", which is used to explain the ninth line (Shangjiu) of the Dayou hexagram: "Receiving the protection of heaven, it is auspicious and there is nothing unfavorable." "It can be used to keep one's body and preserve one's life", this is used to explain the second line (Liuer) of the Lü hexagram: "Staying in an inn during the journey, carrying money in one's bosom, being served by a servant boy, adhering to the right path." "Protecting my family", this is used to explain the fifth line (Jiuwu) of the Xun hexagram: "Adhering to the right path brings good luck, the regret disappears, and there is nothing unfavorable." [Collected Annotations] 0600 Lü Zhi Fu, 0724 Pi Zhi Guan, 1141 Gu Zhi Jian (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0890大有之兌［配合相迎, 利之四鄰］釋大有卦名, 大獲所有.［昏以為期, 明星煌煌］言約定相會在黃昏, 現在啓明星已有經閃閃發光. 䆁巽卦巽者, 入也.” 四部注”詩東門之揚云：昏以為期, 明星煌煌. 注曰：此亦男女期會, 而有負約不至者, 故因其所見以起興也.”［欣喜爽懌, 所言得當］䆁兌卦名, 欣悅. 尚有注”爽, 盛大也. 懌, 悅也. 爽懌, 猶大悅也." [集注］0421師之家人, 1609大畜之小畜, 2639益之謙.

0890 大有之兑

简体白话文：对于大有卦中变出的兑卦，解释为 “相互配合迎接，对四方邻国都有利”，这是用来解释大有卦的卦名，即大有所获。“约定在黄昏时相会，启明星已经闪闪发亮（暗示对方未按时赴约）”，意思是说约定在黄昏相会，现在启明星已经闪闪发光了。这是用来解释巽卦（“巽者，入也”） 。四部注中说 “《诗经・东门之杨》中说：‘约定在黄昏相会，启明星闪闪发亮。’注释说：‘这也是男女相约见面，却有违背约定没有到来的人，所以根据所见到的情景来起兴’” 。“心情欣喜愉悦，所说的话恰当得体”，这是用来解释兑卦的卦名，即欣悦的意思。尚氏注释说 “爽，是盛大的意思。懌，是喜悦的意思。‘爽懌’，就是非常喜悦的意思” 。【集注】0421 师之家人，1609 大畜之小畜，2639 益之谦（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Dui hexagram transformed from the Dayou hexagram, it is interpreted as "Cooperating with each other and greeting, it is beneficial to the neighboring countries in all four directions", which is used to explain the name of the Dayou hexagram, that is, having a great harvest. "Making an appointment to meet at dusk, the Morning Star is already shining brightly (implying that the other party did not arrive on time)", it means making an appointment to meet at dusk, and now the Morning Star is shining brightly. This is used to explain the Xun hexagram ("Xun means entering"). The annotation in Sibu states: "In the Shi Jing, Dongmen Zhi Yang, it is said: 'Making an appointment to meet at dusk, the Morning Star is shining brightly.' The annotation says: 'This is also about a man and a woman making an appointment to meet, but there are those who violate the appointment and do not come, so it uses the scene seen to arouse emotions'." "The mood is joyful and pleasant, and the words spoken are appropriate and proper", this is used to explain the name of the Dui hexagram, that is, the meaning of joy. Mr. Shang's annotation says: "Shuang means grand. Yi means joy. 'Shuang Yi' means being very joyful." [Collected Annotations] 0421 Shi Zhi Jiaren, 1609 Daxu Zhi Xiaoxu, 2639 Yi Zhi Qian (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0891大有之渙［砥德礪材, 果當成周］釋大有象"火在天上, 大有. 君子以遏惡揚善, 順天休命."［拜受大命］釋兌彖"順乎天而應乎人."［封為齊侯］釋渙象"風行水上, 渙. 先王以享于帝立廟." 四部注”太公辟紂居東海之殯, 聞文王作而歸之. 其後武統王伐克紂有天下, 遂平縣封為齊侯.”［集注］3179鼎之姤.

0891 大有之涣

简体白话文：对于大有卦中变出的涣卦，解释为 “磨砺品德和才能，最终应当成就周朝的大业”，这是用来解释大有卦的象辞 “火在天上，象征大有卦。君子因此要遏制恶行，发扬善行，顺应上天美好的旨意” 。“拜谢接受上天重大的使命”，这是用来解释兑卦的彖辞 “顺应上天并且应和民心” 。“被封为齐侯”，这是用来解释涣卦的象辞 “风在水上流行，象征涣卦。先代君王因此祭祀天帝，建立宗庙” 。四部注中说 “太公为躲避商纣王居住在东海之滨，听说周文王兴起就归附了他。后来周武王讨伐并战胜了商纣王，拥有了天下，于是分封姜太公为齐侯” 。【集注】3179 鼎之姤（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Huan hexagram transformed from the Dayou hexagram, it is interpreted as "Sharpening one's moral character and talents, and finally should achieve the great cause of the Zhou Dynasty", which is used to explain the image statement of the Dayou hexagram: "Fire is in the sky, symbolizing the Dayou hexagram. A gentleman should thus suppress evil deeds and promote good deeds, and comply with the beautiful will of heaven." "Bowing and accepting the great mission from heaven", this is used to explain the Tuan statement of the Dui hexagram: "Complying with heaven and responding to the will of the people." "Being enfeoffed as the Marquis of Qi", this is used to explain the image statement of the Huan hexagram: "The wind blows over the water, symbolizing the Huan hexagram. The former kings sacrificed to the Heavenly Emperor and established ancestral temples accordingly." The annotation in Sibu states: "Tai Gong avoided King Zhou of Shang and lived by the East Sea. When he heard of the rise of King Wen of Zhou, he attached himself to him. Later, King Wu of Zhou attacked and defeated King Zhou of Shang and owned the whole country. Then he enfeoffed Jiang Tai Gong as the Marquis of Qi." [Collected Annotations] 3179 Ding Zhi Gou (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0892大有之節［與福倶坐］釋大有上九"自天祐之, 吉無不利."［蓄水備火］釋渙上九"渙其血去逖出, 無咎."言散極而聚, 可脫險而无咎.［終無災禍］釋節六四"安節, 亨.”

0892 大有之节

简体白话文：对于大有卦中变出的节卦，解释为 “与福气一同安坐（享受福气）”，这是用来解释大有卦上九爻 “得到上天的护佑，吉祥，没有什么不利的” 。“储存水来防备火灾”，这是用来解释涣卦上九爻 “离散其伤害，远远地离开，没有灾祸”，意思是说离散到了极点就会聚集，能够脱离危险而没有灾祸。“最终没有灾祸”，这是用来解释节卦六四爻 “安于节俭的节制，亨通” 。

英文：For the Jie hexagram transformed from the Dayou hexagram, it is interpreted as "Sitting peacefully with good fortune (enjoying good fortune)", which is used to explain the ninth line (Shangjiu) of the Dayou hexagram: "Receiving the protection of heaven, it is auspicious and there is nothing unfavorable." "Storing water to prevent fire", this is used to explain the ninth line (Shangjiu) of the Huan hexagram: "Dispersing the harm and leaving far away, there is no disaster", meaning that when the dispersion reaches the extreme, there will be aggregation, and one can get out of danger without disaster. "Finally, there is no disaster", this is used to explain the fourth line (Liusi) of the Jie hexagram: "Being content with the restraint of frugality, it is prosperous and smooth."

0893大有之中孚［晨昏潛處, 候時煦煦］煦煦, 溫暖. 釋大有九四"匪其彭, 無咎." ［卒逢白日］釋節九五"甘節, 吉. 往有尚."［為世榮主］釋中孚九五"有孚攣如, 無咎."［集注］3742渙之離, 3984既濟之豫.

0893 大有之中孚

简体白话文：对于大有卦中变出的中孚卦，解释为 “从早到晚都潜藏起来，等待时机，期盼温暖的时刻”，“煦煦” 是温暖的意思。这是用来解释大有卦九四爻 “不过分盛大，没有灾祸” 。“最终遇到了光明的白日（好时机）”，这是用来解释节卦九五爻 “甘于节俭的节制，吉祥。前往会受到崇尚” 。“成为世上荣耀的君主”，这是用来解释中孚卦九五爻 “心怀诚信，紧紧相连，没有灾祸” 。【集注】3742 涣之离，3984 既济之豫（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Zhongfu hexagram transformed from the Dayou hexagram, it is interpreted as "Hiding from morning to night, waiting for the opportunity and looking forward to the warm moment", and "Xu Xu" means warmth. This is used to explain the fourth line (Jiusi) of the Dayou hexagram: "Not being overly grand, there is no disaster." "Finally encountering the bright day (a good opportunity)", this is used to explain the fifth line (Jiuwu) of the Jie hexagram: "Being willing to accept the restraint of frugality, it is auspicious. Going forward will be respected." "Becoming a glorious monarch in the world", this is used to explain the fifth line (Jiuwu) of the Zhongfu hexagram: "With integrity in mind, being closely connected, there is no disaster." [Collected Annotations] 3742 Huan Zhi Li, 3984 Jiji Zhi Yu (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0894大有之小過［視日再光, 與天相望］䆁大有上九"自天𧙗之, 吉無不利."［長生歡悅］釋中孚初九"虞吉, 有它不燕."［與福為多］釋小過九四“無咎, 弗過遇之, 往厲必戒, 勿用, 永貞.”

0894 大有之小过

简体白话文：对于大有卦中变出的小过卦，解释为 “看着太阳再次发出光芒，与上天遥遥相望”，这是用来解释大有卦上九爻 “得到上天的护佑，吉祥，没有什么不利的” 。“长久地生存并且心情愉悦”，这是用来解释中孚卦初九爻 “安于现状吉祥，有其他变故则不安宁” 。“获得很多的福气”，这是用来解释小过卦九四爻 “没有灾祸，不要过分（超过限度）而要适当相遇，前往有危险必须加以警戒，不要有所行动，长久地坚守正道” 。

英文：For the Xiaoguo hexagram transformed from the Dayou hexagram, it is interpreted as "Looking at the sun shining brightly again and looking towards the sky from a distance", which is used to explain the ninth line (Shangjiu) of the Dayou hexagram: "Receiving the protection of heaven, it is auspicious and there is nothing unfavorable." "Living a long life and being in a happy mood", this is used to explain the first line (Chujiu) of the Zhongfu hexagram: "Being content with the current situation brings good luck, and there will be uneasiness if there are other changes." "Obtaining a lot of good fortune", this is used to explain the fourth line (Jiusi) of the Xiaoguo hexagram: "There is no disaster. Don't go beyond the limit but meet appropriately. There is danger when going forward and one must be vigilant. Don't take any action and adhere to the right path for a long time."

0895大有之既濟［大頭明目, 載受嘉福］釋大有上九"自天祐之, 吉無不利."［三雀飛來］釋小過九四"无咎, 弗過遇之, 往厲必戒, 勿用, 永貞."［與祿相觸］依履之中孚及鼎之謙, 觸, 應為得. 釋既濟卦名, 事已成.［集注］0637履之中孚, 3151鼎之謙.

0895 大有之既济

简体白话文：对于大有卦中变出的既济卦，解释为 “头脑聪明，眼睛明亮，承受着美好的福气”，这是用来解释大有卦上九爻 “得到上天的护佑，吉祥，没有什么不利的” 。“三只雀鸟飞来了”，这是用来解释小过卦九四爻 “没有灾祸，不要过分（超过限度）而要适当相遇，前往有危险必须加以警戒，不要有所行动，长久地坚守正道” 。“与禄位相遇（依履之中孚及鼎之谦，‘触’应为‘得’）”，这是用来解释既济卦的卦名，即事情已经成功的意思。【集注】0637 履之中孚，3151 鼎之谦（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Jiji hexagram transformed from the Dayou hexagram, it is interpreted as "Having a smart mind and bright eyes, bearing beautiful good fortune", which is used to explain the ninth line (Shangjiu) of the Dayou hexagram: "Receiving the protection of heaven, it is auspicious and there is nothing unfavorable." "Three sparrows fly here", this is used to explain the fourth line (Jiusi) of the Xiaoguo hexagram: "There is no disaster. Don't go beyond the limit but meet appropriately. There is danger when going forward and one must be vigilant. Don't take any action and adhere to the right path for a long time." "Meeting the official emoluments (According to Lü Zhi Zhongfu and Ding Zhi Qian, 'Chu' should be 'De')", this is used to explain the name of the Jiji hexagram, that is, the meaning that the matter has been successfully completed. [Collected Annotations] 0637 Lü Zhi Zhongfu, 3151 Ding Zhi Qian (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).

0896大有之未濟［楩生荊山, 命屬輸班］䆁大有九二"大車以載, 有攸往, 無咎."［袍衣剝落, 夏熱冬寒］䆁既濟象"水在火上, 既濟. 君子以思患而豫防之."［立成枯槁, 眾人莫憐］釋雜卦"未濟, 男之窮也."［集注］0063乾之既濟, 1351賁之師.

0896 大有之未济

简体白话文：对于大有卦中变出的未济卦，解释为 “楩树生长在荆山，命运却属于鲁班（意为被砍伐利用）”，这是用来解释大有卦九二爻 “用大车装载着东西，有所前往，没有灾祸” 。“袍衣剥落，夏天炎热，冬天寒冷”，这是用来解释既济卦的象辞 “水在火上，象征既济卦。君子因此要思考可能出现的祸患并预先加以防备” 。“立刻变得干枯憔悴，众人没有人可怜他”，这是用来解释《杂卦传》中 “未济卦，是男子穷困的象征” 。【集注】0063 乾之既济，1351 贲之师（此处 “集注” 后的内容可能是相关注释的编号等，较难确切理解其完整意义，暂按原文保留）。

英文：For the Weiji hexagram transformed from the Dayou hexagram, it is interpreted as "The Pian tree grows on Jing Mountain, but its fate belongs to Lu Ban (meaning it will be cut down and used)", which is used to explain the second line (Jiuer) of the Dayou hexagram: "Loading things with a big cart and going somewhere, there is no disaster." "The robe is peeling off, it is hot in summer and cold in winter", this is used to explain the image statement of the Jiji hexagram: "Water is above fire, symbolizing the Jiji hexagram. A gentleman should thus think about the possible disasters and take precautions in advance." "Instantly becoming dry and haggard, no one among the crowd pities him", this is used to explain in the Zagua Zhuan: "The Weiji hexagram is a symbol of a man's poverty." [Collected Annotations] 0063 Qian Zhi Jiji, 1351 Ben Zhi Shi (The content after "Collected Annotations" here may be the numbering, etc. of relevant annotations. It is difficult to precisely understand its complete meaning, so it is temporarily retained as the original text).