火雷噬嗑

1281噬嗑之乾［北風相牽, 提笑語言］釋序卦"可觀而后有所合, 故受之以噬嗑. 嗑者, 合也." ［伯歌叔舞］釋未濟九四"貞吉, 悔亡, 志行也." ［燕樂以喜］釋乾九二"見龍在田, 利見大人."［集注］0745否之損.

1281 噬嗑卦变为乾卦 ［北风相互吹拂，人们相携欢笑交谈］，用来解释《序卦》中 “可以观赏（万物）之后就有所聚合，所以接着是噬嗑卦。嗑，是聚合的意思”。 ［兄长唱歌，弟弟跳舞（形容兄弟间关系融洽欢乐）］，用来解释未济卦九四爻辞 “坚守正道吉利，悔恨之事消失，是志向得以施行”。 ［安乐喜悦］，用来解释乾卦九二爻辞 “龙出现在田间，适宜拜见大人（有德行、有地位的人）”。 ［集合注释］0745 条是否卦变损卦。

英文：1281 Hexagram Shike changes into Hexagram Qian. [The north winds blow against each other, and people hold hands, laugh and talk], which is used to interpret in the Xugua: "After being able to admire (all things), there will be some aggregation, so Hexagram Shike follows. 'Ke' means aggregation." [The elder brother sings and the younger brother dances (describing the harmonious and joyful relationship between brothers)], which is used to interpret the fourth line of the upper trigram of Hexagram Weiji: "Adhere to the right path and it is auspicious, the regretful things disappear, and the aspiration is carried out." [Be happy and joyful], which is used to interpret the second line of the lower trigram of Hexagram Qian: "The dragon appears in the field, and it is appropriate to meet the great man (a person with virtue and status)." [Collected Annotations] The 0745th item is that Hexagram Pi changes into Hexagram Sun.

1282噬嗑之坤［甲戊己庚, 隨時運行］釋序卦"可觀而後有所合, 故受之以噬嗑. 嗑者, 合也." [不失常節, 咸逢出生］釋乾彖"大明終始, 六位時成." ［各樂其類, 達性任情］釋坤文言"君子黃中通理, 正位居體, 美在其中, 而暢於四支, 發於事業, 美之至也." ［集注］1160臨之比, 1685頤之噬嗑3384漸之旅, 3405歸妺之同人."

1282 噬嗑卦变为坤卦 ［甲、戊、己、庚这些天干，随着时间运行变化］，用来解释《序卦》中 “可以观赏（万物）之后就有所聚合，所以接着是噬嗑卦。嗑，是聚合的意思”。 ［不失去正常的节度，都能逢时出生（成长）］，用来解释乾卦的彖辞 “（太阳）光辉普照，终而复始，（乾卦的）六个爻位因时而成”。 ［各自以自己的同类为乐，通达天性，放任情感］，用来解释坤卦《文言传》中 “君子（的美德）像黄色那样中和通于事理，居于正当之位而体现（美德），美蕴含于其中，而畅达于四肢，表现于事业，这是美的极致”。 ［集合注释］1160 条是临卦变比卦，1685 条是颐卦变噬嗑卦，3384 条是渐卦变旅卦，3405 条是归妹卦变同人卦。

英文：1282 Hexagram Shike changes into Hexagram Kun. [The heavenly stems such as Jia, Wu, Ji, and Geng change with the passage of time], which is used to interpret in the Xugua: "After being able to admire (all things), there will be some aggregation, so Hexagram Shike follows. 'Ke' means aggregation." [Do not lose the normal rhythm, and all can be born (grow) at the right time], which is used to interpret the Tuan statement of Hexagram Qian: "(The sun) shines brightly, and it goes on and on. The six lines of Hexagram Qian are formed according to the time." [Take pleasure in their own kind respectively, understand their nature and let their emotions run free], which is used to interpret in the Wenyan of Hexagram Kun: "The virtue of the gentleman is as harmonious as yellow and penetrates the principles of things. He occupies a proper position and embodies (the virtue). The beauty is contained within, and it is expressed in the limbs and manifested in the career. This is the acme of beauty." [Collected Annotations] The 1160th item is that Hexagram Lin changes into Hexagram Bi, the 1685th item is that Hexagram Yi changes into Hexagram Shike, the 3384th item is that Hexagram Jian changes into Hexagram Lü, and the 3405th item is that Hexagram Guimei changes into Hexagram Tongren.

1283噬嗑之屯［破亡之虛, 神祇哀憂］釋噬嗑九四"利艱貞, 吉未光也." 尚注"祉, 地神也."［進往無光］釋坤六四"括囊, 無咎無譽." ［留止有慶］釋屯初九"磐桓, 利居貞, 利建侯."

1283 噬嗑卦变为屯卦 ［破败灭亡的废墟，神灵也为之哀伤忧愁］，用来解释噬嗑卦九四爻辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。尚氏注释 “祉，是地神”。 ［前进前往没有光明（喻指前途不佳）］，用来解释坤卦六四爻辞 “扎紧口袋，没有过错也没有赞誉”。 ［留下来停止前行会有喜庆之事］，用来解释屯卦初九爻辞 “徘徊不进，适宜居守正道，适宜建立诸侯”。

英文：1283 Hexagram Shike changes into Hexagram Tun. [The ruins of destruction and extinction, and the gods also feel sad and worried about it], which is used to interpret the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." Shang's annotation: "Zhi is the earth god." [Advance and go forward without light (metaphor for an unfavorable future)], which is used to interpret the fourth line of the upper trigram of Hexagram Kun: "Tie up the bag, there is no fault and no praise." [Stay and stop, and there will be celebratory events], which is used to interpret the first line of the lower trigram of Hexagram Tun: "Hover and do not advance, it is appropriate to adhere to the right path, and it is appropriate to establish vassals."

1284噬嗑之蒙［注斯膏澤, 扞衛百毒］下了及時雨, 防範百毒. 䆁噬嗑六三象"遇毒, 位不當也." ［防以江南］江南之人應加以防範. 釋屯卦名, 艱難. ［虺不能螫］使毒蛇不能傷害他們. 釋蒙六四"困蒙, 吝."

1284 噬嗑卦变为蒙卦 ［降下这及时的恩泽（指及时雨），抵御各种毒害］，下了及时雨，防范百毒。用来解释噬嗑卦六三爻的象辞 “遇到毒害，是因为位置不当”。 ［在江南地区加以防范］，江南之人应加以防范。用来解释屯卦的卦名，意味着艰难。 ［毒蛇不能咬伤（他们）］，使毒蛇不能伤害他们。用来解释蒙卦六四爻辞 “困于蒙昧，有困难”。

英文：1284 Hexagram Shike changes into Hexagram Meng. [Descend this timely favor (referring to the timely rain), and resist all kinds of poisons], there is a timely rain to prevent all kinds of poisons. It is used to interpret the Image statement of the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." [Take precautions in the Jiangnan region], the people in Jiangnan should take precautions. It is used to interpret the name of Hexagram Tun, meaning difficulty. [The poisonous snake cannot bite (them)], prevent the poisonous snake from harming them. It is used to interpret the fourth line of the upper trigram of Hexagram Meng: "Be trapped in ignorance, there are difficulties."

1285噬嗑之需［月月相望, 光明盛昌］釋噬嗑六五象"貞厲, 無咎, 得當也." ［三聖茂功］釋蒙九二"包蒙, 吉. 納婦, 吉. 子克家." ［仁德大隆］釋需九五"需于酒食, 貞吉." ［集注］0207蒙之謙, 0444師之節, 0726否之賁.

1285 噬嗑卦变为需卦 ［每月月亮相望（即每月十五月圆之时），光明盛大昌盛］，用来解释噬嗑卦六五爻的象辞 “坚守正道有危险，但没有过错，是因为做得恰当”。 ［三位圣人（指伏羲、文王、孔子）建立伟大的功绩］，用来解释蒙卦九二爻辞 “包容蒙昧（的人），吉利。娶妇，吉利。儿子能够成家立业”。 ［仁德极为隆盛］，用来解释需卦九五爻辞 “在酒食中等待，坚守正道吉利”。 ［集合注释］0207 条是蒙卦变谦卦，0444 条是师卦变节卦，0726 条是否卦变贲卦。

英文：1285 Hexagram Shike changes into Hexagram Xu. [The moon is full every month (that is, on the 15th day of each lunar month when the moon is full), and the light is grand and prosperous], which is used to interpret the Image statement of the fifth line of the upper trigram of Hexagram Shike: "Adhere to the right path and there is danger, but there is no fault, because it is done appropriately." [Three sages (referring to Fuxi, King Wen of Zhou, and Confucius) establish great achievements], which is used to interpret the second line of the lower trigram of Hexagram Meng: "Contain the ignorant (people), it is auspicious. Marry a wife, it is auspicious. The son can start a family and establish a career." [The benevolent virtue is extremely prosperous], which is used to interpret the fifth line of the upper trigram of Hexagram Xu: "Wait while enjoying wine and food, adhere to the right path and it is auspicious." [Collected Annotations] The 0207th item is that Hexagram Meng changes into Hexagram Qian, the 0444th item is that Hexagram Shi changes into Hexagram Jie, and the 0726th item is that Hexagram Pi changes into Hexagram Bi.

1286噬嗑之訟［大蛇巨魚, 戰於國郊］䆁噬嗑六三"遇毒, 位不當也." 京房易傳"海出巨魚, 邪人進, 賢人疏." 指閔公二年公元前660年12月, "狄入衞, 鄭棄其師."［上下隔塞］釋需九三”需于泥, 致寇至.” 指"衛懿公好鶴, 鶴有乘軒者. 將戰, 國人受甲者皆曰：使鶴！鶴實有祿位, 余焉能戰？"［衛侯廬漕］釋訟卦辭”有孚窒, 惕, 中吉, 終凶." 漕又作曹, 衛國邑名, 在今河南省滑縣東南. 左傳閔二年"狄人伐衛, 衛師敗績, 立戴公以廬于曹. 許穆夫人賦載馳." 載弛為詩經鄘風篇名. 毛詩序"許穆夫人作也. 閔其宗國顛覆, 自傷不能救也. 衛懿公為狄人所滅, 國人分散, 露於漕邑. 許穆夫人閔衛之亡, 傷許之小時, 力不能救, 思歸唁其兄, 又義不得, 故賦是詩也." ［集注］1460剝之艮, 3421歸妺之坎, 3603巽之臨, 4095未濟之既濟.

1286 噬嗑卦变为讼卦 ［大蛇和巨鱼，在国都郊外争斗］，用来解释噬嗑卦六三爻辞 “遇到毒害，是因为位置不当”。京房《易传》中说 “大海中出现巨鱼，奸邪之人得势进用，贤能之人被疏远”。这里指闵公二年（公元前 660 年 12 月），“狄人攻入卫国，郑人抛弃了他们的军队” 。 ［上下阻隔不通］，用来解释需卦九三爻辞 “在泥沼中等待，招致强盗到来”。指的是 “卫懿公喜好鹤，有的鹤享受乘坐轩车的待遇。将要作战时，国人中披甲的士兵都说：‘让鹤去作战吧！鹤确实享有俸禄和官位，我们怎么能作战呢？’” ［卫侯在漕邑寄居］，用来解释讼卦的卦辞 “心怀诚信却受到阻塞，警惕戒惧，中途吉利，最终凶险”。“漕” 又写作 “曹”，是卫国的城邑名，在现在河南省滑县的东南。《左传・闵公二年》记载 “狄人攻打卫国，卫国军队战败，（人们）拥立戴公并在曹邑寄居。许穆夫人创作了《载驰》” 。《载驰》是《诗经・鄘风》中的篇名。《毛诗序》说 “是许穆夫人创作的。怜悯她的宗国（卫国）颠覆灭亡，感伤自己不能救助。卫懿公被狄人所灭，国人分散，流亡在漕邑。许穆夫人怜悯卫国的灭亡，感伤许国力量弱小，不能救助，想回去吊唁她的兄长，又因为大义不能成行，所以创作了这首诗”。 ［集合注释］1460 条是剥卦变艮卦，3421 条是归妹卦变坎卦，3603 条是巽卦变临卦，4095 条是未济卦变既济卦。

英文：1286 Hexagram Shike changes into Hexagram Song. [The big snake and the huge fish fight on the outskirts of the capital], which is used to interpret the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." Jing Fang's Yizhuan says: "The huge fish appears in the sea, the evil people gain power and are promoted, and the virtuous people are alienated." Here it refers to the second year of Duke Min (December 660 BC), "The Di people invaded the State of Wei, and the people of the State of Zheng abandoned their army." [The upper and lower are blocked and separated], which is used to interpret the third line of the upper trigram of Hexagram Xu: "Wait in the swamp, and invite the arrival of the robbers." It refers to "Duke Yi of Wei liked cranes, and some cranes enjoyed the treatment of riding in a carriage. When it was about to go to war, the soldiers in the State of Wei who were equipped with armor all said: 'Let the cranes fight! The cranes indeed have emoluments and positions. How can we fight?'" [The Duke of Wei took refuge in the city of Cao], which is used to interpret the hexagram statement of Hexagram Song: "Have sincerity in the heart but be blocked, be vigilant and cautious. It is auspicious in the middle but dangerous in the end." "Cao" is also written as "Cao", which is the name of a city in the State of Wei, located in the southeast of Huaxian County, Henan Province nowadays. The Zuo Zhuan: The Second Year of Duke Min records: "The Di people attacked the State of Wei, and the army of the State of Wei was defeated. (People) supported Duke Dai and took refuge in the city of Cao. Lady Xu Mu wrote 'Zai Chi'." "Zai Chi" is the name of a poem in the "Yong Feng" of the Book of Songs. The Mao Shi Xu says: "It was written by Lady Xu Mu. She pitied the subversion and destruction of her ancestral state (the State of Wei), and was sad that she could not rescue it. Duke Yi of Wei was destroyed by the Di people, and the people of the state were scattered and exiled in the city of Cao. Lady Xu Mu pitied the fall of the State of Wei, and was sad that the State of Xu was too weak to rescue it. She wanted to go back to offer condolences to her elder brother, but because of righteousness, she could not go. So she wrote this poem." [Collected Annotations] The 1460th item is that Hexagram Bo changes into Hexagram Gen, the 3421st item is that Hexagram Guimei changes into Hexagram Kan, the 3603rd item is that Hexagram Xun changes into Hexagram Lin, and the 4095th item is that Hexagram Weiji changes into Hexagram Jiji.

1287噬嗑之師［龍入天關, 經歷九山］䆁噬嗑九四象"利艱貞, 吉未光也." 龍指龍馬, 體形高大. 周禮"馬八尺以上為龍." 天關指地勢險要的關隘. 唐杜甫後苦寒行之一"蠻夷長老畏苦寒, 崑崙天關凍應折." 書禹貢"九山刋旅." 九山指九州的名山. ［登高上下, 道里險難］釋訟九四"不克訟, 復即命, 渝, 安貞吉." 道里指路程, 里程. ［日晏不食, 絕無甘酸］釋雜卦"師, 憂." 晏為遲, 晚. 日宴指傍晚. 絕為絕境, 絕路. 甘酸指各種美味.

1287 噬嗑卦变为师卦 ［龙马进入地势险要的关隘，经历了九州的名山］，用来解释噬嗑卦九四爻的象辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。“龙” 指龙马，体型高大。《周礼》记载 “八尺以上的马称为龙”。“天关” 指地势险要的关隘。唐代杜甫《后苦寒行之一》中说 “蛮夷的长老害怕严寒，昆仑山的天关恐怕都要冻折了”。《尚书・禹贡》记载 “九山已经勘察治理”。“九山” 指九州的名山。 ［登上高处又下来，路途艰险困难］，用来解释讼卦九四爻辞 “诉讼失败，回心于正道，改变态度，安守正道吉利”。“道里” 指路程、里程。 ［天色已晚还没有吃饭，处于绝境中没有美味的食物］，用来解释《杂卦》中 “师卦，意味着忧患”。“晏” 是迟缓、晚的意思。“日晏” 指傍晚。“绝” 是绝境、绝路的意思。“甘酸” 指各种美味。

英文：1287 Hexagram Shike changes into Hexagram Shi. [The dragon horse enters the strategically important pass and experiences the famous mountains of the nine provinces], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." "Dragon" refers to the dragon horse, which is tall in size. The Zhou Li records: "A horse above eight chi is called a dragon." "Tian Guan" refers to the strategically important pass. In "The First of the Later Bitter Cold Poems" by Du Fu of the Tang Dynasty, it is said: "The elders of the barbarians are afraid of the severe cold, and the Tian Guan of Kunlun Mountain is probably going to be frozen and broken." The "Yu Gong" in the Book of Documents records: "The nine mountains have been surveyed and governed." "The nine mountains" refer to the famous mountains of the nine provinces. [Climb up high and then come down, the journey is dangerous and difficult], which is used to interpret the fourth line of the upper trigram of Hexagram Song: "Lose the lawsuit, return to the right path, change the attitude, and adhere to the right path and it is auspicious." "Daoli" refers to the journey and mileage. [It is late in the day and still have not eaten, be in a desperate situation without delicious food], which is used to interpret in the Zagua: "Hexagram Shi means worry." "Yan" means slow and late. "Ri Yan" refers to the evening. "Jue" means a desperate situation and a dead end. "Gan Suan" refers to all kinds of delicious foods.

1288噬嗑之比［沙漠北塞, 絕無水源］釋噬嗑九四象"利艱貞, 吉未光也." ［君子征凶］䆁師六三"師或輿尸, 凶." ［役夫力殫］釋比六三"比之匪人." 殫為極盡.

1288 噬嗑卦变为比卦 ［北方边塞的沙漠，完全没有水源］，用来解释噬嗑卦九四爻的象辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。 ［君子出征凶险］，用来解释师卦六三爻辞 “军队出征，有时会载尸而归，凶险”。 ［服役的士兵精力耗尽］，用来解释比卦六三爻辞 “亲近不应当亲近的人”。“殚” 是极尽的意思。

英文：1288 Hexagram Shike changes into Hexagram Bi. [The desert in the northern border, there is completely no water source], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." [It is dangerous for the gentleman to go on an expedition], which is used to interpret the third line of the upper trigram of Hexagram Shi: "When the army goes on an expedition, sometimes it will return with the corpses, it is dangerous." [The energy of the soldiers in service is exhausted], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be close to the people who should not be close to." "Dan" means to the extreme.

1289噬嗑之小畜［關折門啓, 衿帶解墮］釋噬嗑六三"遇毒, 位不當也." 關, 門栓. 衿帶, 衣帶. 唐權德輿"昨夜裙帶解, 今朝嘻子飛. 鉛華不可棄, 莫是藁砧歸." 嘻子, 長腳蜘蛛. 藁帖, 丈夫的隱語.［福與善生］釋比初六"有孚比之, 無咎. 有孚盈缶, 終來有它吉." ［憂不為禍］䆁小畜初九"復自道, 何其咎? 吉."

1289 噬嗑卦变为小畜卦 ［门栓折断，门打开了，衣带解开掉落］，用来解释噬嗑卦六三爻辞 “遇到毒害，是因为位置不当”。“关” 是门栓。“衿带” 是衣带。唐代权德舆的诗中说 “昨夜裙带解，今朝嘻子飞。铅华不可弃，莫是藁砧归。”“嘻子” 是长脚蜘蛛。“藁砧” 是丈夫的隐语。 ［福气与善行相伴而生］，用来解释比卦初六爻辞 “心怀诚信去亲近比附，没有过错。心怀诚信如同满缶之水，最终会有其他的吉利之事”。 ［忧愁不会演变成灾祸］，用来解释小畜卦初九爻辞 “返回到自己的道路上，有什么过错呢？吉利”。

英文：1289 Hexagram Shike changes into Hexagram Xiaoxu. [The door bolt is broken, the door is opened, and the sash is untied and falls], which is used to interpret the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." "Guan" is the door bolt. "Jin Dai" is the sash. In the poem by Quan Deyu of the Tang Dynasty, it is said: "The sash of the skirt was untied last night, and the long-legged spider flew this morning. The powder and rouge cannot be abandoned. Could it be that my husband is coming back?" "Xi Zi" is the long-legged spider. "Gao Zhen" is a code word for the husband. [Good fortune is born along with good deeds], which is used to interpret the first line of the lower trigram of Hexagram Bi: "Have sincerity in the heart and attach to others, there is no fault. Have sincerity in the heart like a full jar of water, and finally there will be other auspicious things." [Worry will not turn into disaster], which is used to interpret the first line of the lower trigram of Hexagram Xiaoxu: "Return to one's own path, what fault is there? It is auspicious."

1290噬嗑之履［狼虎所嗥, 患害必遭］釋噬嗑六三"遇毒, 位不當也." 嗥, 吼叫. ［不利有為］釋小畜初九"復自道, 何其咎？吉." ［宜以遁逃］釋履上九"視履考祥, 其旋元吉."

1290 噬嗑卦变为履卦 ［狼和老虎吼叫，必然会遭遇祸患灾害］，用来解释噬嗑卦六三爻辞 “遇到毒害，是因为位置不当”。“嗥” 是吼叫的意思。 ［不适宜有所作为］，用来解释小畜卦初九爻辞 “返回到自己的道路上，有什么过错呢？吉利”。 ［适宜选择逃跑躲避］，用来解释履卦上九爻辞 “回顾自己的行为，考察吉凶祸福，转身返回大为吉利”。

英文：1290 Hexagram Shike changes into Hexagram Lü. [The wolf and the tiger roar, and one will surely encounter disasters and harms], which is used to interpret the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." "Hao" means to roar. [It is not appropriate to take action], which is used to interpret the first line of the lower trigram of Hexagram Xiaoxu: "Return to one's own path, what fault is there? It is auspicious." [It is appropriate to choose to escape and avoid], which is used to interpret the top ninth line of Hexagram Lü: "Review one's own behavior, examine the good and bad luck, turn around and return, it is extremely auspicious."

1291噬嗑之泰［金精耀怒, 帶劍過午］釋噬嗑六三"遇毒, 位不當也." 尚注"金精, 虎也. 河圖帝覽嬉：月者, 金之精. 虎, 西方宿, 故亦為金精." 金精應指日. 耀, 照射. 怒, 旺盛. 過午, 中午以後. 本詩前二句是說中午以後, 太陽旺盛, 帶著劍出發. ［兩虎相距, 弓弩滿野］距通拒. 相距為對峙. 本詩中二句是說與兩隻老虎相對峙. 弩是以機械發射的弓. 本詩中二句是說與兩隻老虎對峙, 用弩連續發射箭, 滿地都是發射後的箭. 釋履九五"夬履, 貞厲." 是說果斷的行動, 處於有利的位置, 得以渡過災難. ［雖憂無苦］䆁泰九三"無平不陂, 無往不復, 艱貞, 無咎. 勿恤其孚, 于食有福." ［集注］0669泰之坎, 3216震之豫, 4005既濟之家人.

1291 噬嗑卦变为泰卦 ［金色的精华（太阳）光芒强烈，带着剑在中午之后出行］，用来解释噬嗑卦六三爻辞 “遇到毒害，是因为位置不当”。尚氏注释 “金精，指老虎。《河图帝览嬉》中说：月亮，是金的精华。老虎，是西方的星宿，所以也被称为金精。” 这里的 “金精” 应该指的是太阳。“耀”，是照射的意思。“怒”，表示旺盛。“过午”，即中午以后。这诗的前两句意思是说在中午以后，太阳很旺盛的时候，带着剑出发。 ［两只老虎相互对峙，野外到处都是弓弩发射后的箭］。“距” 通 “拒”，“相距” 就是对峙的意思。弩是用机械发射的弓。这诗的中间两句是说与两只老虎对峙，用弩不断射箭，地上到处都是射出的箭。用来解释履卦九五爻辞 “果断地履行职责，坚守正道有危险”。意思是果断行动，处于有利位置，能够度过灾难。 ［虽然有忧虑但没有痛苦］，用来解释泰卦九三爻辞 “没有始终平坦而不陂斜的，没有一直前往而不返回的，在艰难中坚守正道，没有过错。不必担忧自己的诚信，在饮食方面会有福分”。 ［集合注释］0669 条是泰卦变坎卦，3216 条是震卦变豫卦，4005 条是既济卦变家人卦。

英文：1291 Hexagram Shike changes into Hexagram Tai. [The essence of gold (the sun) shines brightly, and one goes out with a sword after noon], which is used to interpret the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." Shang's annotation: "The essence of gold refers to the tiger. In 'Hetu Dilanxi', it is said: The moon is the essence of gold. The tiger is a constellation in the west, so it is also called the essence of gold." Here, the "essence of gold" should refer to the sun. "Yao" means to shine. "Nu" means vigorous. "Guo Wu" means after noon. The first two sentences of this poem mean that after noon, when the sun is very vigorous, one goes out with a sword. [Two tigers confront each other, and the arrows from the crossbows are all over the field]. "Ju" is the same as "Ju", and "Xiang Ju" means confrontation. A crossbow is a bow launched by machinery. The middle two sentences of this poem mean that when confronting two tigers, one shoots arrows continuously with a crossbow, and the ground is full of the shot arrows. It is used to interpret the fifth line of the upper trigram of Hexagram Lü: "Act decisively in fulfilling one's duty, and it is dangerous to adhere to the right path." It means that by acting decisively and being in a favorable position, one can overcome the disaster. [Although there is worry, there is no pain], which is used to interpret the third line of the upper trigram of Hexagram Tai: "There is no flatness that does not incline, and there is no going forward that does not return. Adhere to the right path in difficulties, there is no fault. Do not worry about one's own sincerity, and there will be blessings in terms of food and drink." [Collected Annotations] The 0669th item is that Hexagram Tai changes into Hexagram Kan, the 3216th item is that Hexagram Zhen changes into Hexagram Yu, and the 4005th item is that Hexagram Jiji changes into Hexagram Jiaren.

1292噬嗑之否［朽根枯樹, 華葉落去］䆁噬嗑九四"利艱貞, 吉未光也." ［卒逢火焱］釋泰上六象"城復于隍, 其命亂也." ［相隨偃仆］䆁否卦辭"否之匪人." ［集注］0157屯之坎, 2720夬之恆, 3269艮之需, 3662兌之大有.

1292 噬嗑卦变为否卦 ［腐朽的树根和枯树，花朵和叶子都掉落了］，用来解释噬嗑卦九四爻辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。 ［最终遭遇大火］，用来解释泰卦上六爻的象辞 “城墙倒塌在城壕里，这是天命混乱的表现”。 ［相继倒下］，用来解释否卦的卦辞 “否闭的是小人（不应该否闭的人）”。 ［集合注释］0157 条是屯卦变坎卦，2720 条是夬卦变恒卦，3269 条是艮卦变需卦，3662 条是兑卦变大有卦。

英文：1292 Hexagram Shike changes into Hexagram Pi. [The rotten tree roots and the withered tree, the flowers and leaves have all fallen off], which is used to interpret the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." [Finally encounter a big fire], which is used to interpret the Image statement of the top sixth line of Hexagram Tai: "The city wall collapses into the moat, which is the manifestation of the chaos of the mandate of heaven." [Fall down one after another], which is used to interpret the hexagram statement of Hexagram Pi: "The ones who are closed off are the villains (the ones who should not be closed off)." [Collected Annotations] The 0157th item is that Hexagram Tun changes into Hexagram Kan, the 2720th item is that Hexagram Guai changes into Hexagram Heng, the 3269th item is that Hexagram Gen changes into Hexagram Xu, and the 3662nd item is that Hexagram Dui changes into Hexagram Dayou.

1293噬嗑之同人［入暗出明, 動作有光］釋噬嗑六五"貞厲, 無咎, 得當也." ［轉運休息］釋否上九"傾否, 先否後喜." ［常樂永康］釋同人彖"乾行也. 文明以健, 中正而應, 君子正也. 唯君子為能通天下之志." ［集注］0728否之復, 1053隨之坎.

1293 噬嗑卦变为同人卦 ［从黑暗进入光明，行动有光彩］，用来解释噬嗑卦六五爻辞 “坚守正道有危险，但没有过错，是因为做得恰当”。 ［转运之后得以休息］，用来解释否卦上九爻辞 “使否闭的局面倾覆，开始时否闭，后来喜悦”。 ［常常安乐，永远康泰］，用来解释同人卦的彖辞 “这是乾卦的运行规律。文明而刚健，中正而相互应和，这是君子的正道。只有君子能够沟通天下人的志向”。 ［集合注释］0728 条是否卦变复卦，1053 条是随卦变坎卦。

英文：1293 Hexagram Shike changes into Hexagram Tongren. [Enter the light from the darkness, and the actions are glorious], which is used to interpret the fifth line of the upper trigram of Hexagram Shike: "Adhere to the right path and there is danger, but there is no fault, because it is done appropriately." [Rest after the transfer], which is used to interpret the top ninth line of Hexagram Pi: "Overturn the closed situation of Pi, it is closed at the beginning and joyful later." [Be always happy and peaceful, and be always healthy and prosperous], which is used to interpret the Tuan statement of Hexagram Tongren: "This is the operating law of Hexagram Qian. It is civilized and vigorous, upright and central and corresponds to each other. This is the right path of the gentleman. Only the gentleman can communicate the aspirations of the people in the world." [Collected Annotations] The 0728th item is that Hexagram Pi changes into Hexagram Fu, and the 1053rd item is that Hexagram Sui changes into Hexagram Kan.

1294噬嗑之大有［國多忌諱, 大人恆畏］䆁噬嗑六三"遇毒, 位不當也." ［結口無患］釋同人上九"同人于郊, 無悔." ［可以長存］釋大有上九"自天祐之, 吉無不利."

1294 噬嗑卦变为大有卦 ［国家有很多忌讳，居高位的人常常感到畏惧］，用来解释噬嗑卦六三爻辞 “遇到毒害，是因为位置不当”。 ［闭上嘴巴就没有祸患］，用来解释同人卦上九爻辞 “在郊外与人和同，没有悔恨”。 ［可以长久地生存］，用来解释大有卦上九爻辞 “得到上天的保佑，吉利，没有不顺利的”。

英文：1294 Hexagram Shike changes into Hexagram Dayou. [There are many taboos in the country, and the people in high positions often feel afraid], which is used to interpret the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." [Keep the mouth shut and there will be no disaster], which is used to interpret the top ninth line of Hexagram Tongren: "Be in harmony with others in the suburbs, there is no regret." [Can survive for a long time], which is used to interpret the top ninth line of Hexagram Dayou: "Be blessed by heaven, it is auspicious, and there is nothing unfavorable."

1295噬嗑之謙［天地淳厚, 六合光明］釋噬嗑六五"貞厲, 無咎, 得當也." ［陰陽順序］釋大有象"火在天上, 大有. 君子以遏惡揚善, 順天休命." ［厥功以成］釋謙卦辭"亨, 君子有終." ［集注］釋0201蒙之小畜, 0371訟之震, 0910謙之大有.

1295 噬嗑卦变为谦卦 ［天地淳朴敦厚，上下四方一片光明］，用来解释噬嗑卦六五爻辞 “坚守正道有危险，但没有过错，是因为做得恰当”。 ［阴阳遵循顺序］，用来解释大有卦的象辞 “火在天上，是大有卦。君子因此要遏制恶事，发扬善事，顺应天命，享受天命”。 ［他的功绩得以成就］，用来解释谦卦的卦辞 “亨通，君子会有好的结局”。 ［集合注释］0201 条是蒙卦变小畜卦，0371 条是讼卦变震卦，0910 条是谦卦变大有卦。

英文：1295 Hexagram Shike changes into Hexagram Qian. [Heaven and earth are simple and honest, and the whole universe is bright], which is used to interpret the fifth line of the upper trigram of Hexagram Shike: "Adhere to the right path and there is danger, but there is no fault, because it is done appropriately." [Yin and Yang follow the order], which is used to interpret the Image statement of Hexagram Dayou: "There is fire in the sky, which is Hexagram Dayou. The gentleman should thus contain evil things, promote good things, conform to the mandate of heaven, and enjoy the mandate of heaven." [His achievements are accomplished], which is used to interpret the hexagram statement of Hexagram Qian: "It is smooth, and the gentleman will have a good ending." [Collected Annotations] The 0201st item is that Hexagram Meng changes into Hexagram Xiaoxu, the 0371st item is that Hexagram Song changes into Hexagram Zhen, and the 0910th item is that Hexagram Qian changes into Hexagram Dayou.

1296噬嗑之豫［裸裎逐狐, 為人觀笑］釋噬嗑六三"遇毒, 位不當也." ［牝鷄雄晨］釋謙六五象"利用侵伐, 征不服也." 母鷄代公鷄清晨報曉, 比喻女性當權. 書經牧誓"古人有言曰: 牝雞無晨. 牝雞之晨, 惟家之索. 今商受, 惟婦言是用. 昏棄. 厥肆祀, 弗荅, 昏棄厥遺, 王父母弟, 不迪. 乃維四方之多罪逋逃. 是崇是長, 是信是使. 是以為大夫卿士. 俾暴虐于百姓, 以姦究, 于商邑. 今予發, 惟恭行天之罰."［主作亂妖］釋豫上六象"冥豫在上, 何可長也？" ［集注］0863大有之咸, 3121渙之小畜.

1296 噬嗑卦变为豫卦 ［光着身子追逐狐狸，被人观看嘲笑］，用来解释噬嗑卦六三爻辞 “遇到毒害，是因为位置不当”。 ［母鸡在清晨像公鸡一样报晓］，用来解释谦卦六五爻的象辞 “适宜用兵征伐，是为了征讨不服从的人”。母鸡代替公鸡在清晨报晓，比喻女性掌权。《尚书・牧誓》中说 “古人有句话说：母鸡不能在清晨打鸣。如果母鸡在清晨打鸣，这个家就要破败了。如今商纣王，只听女人的话。昏庸地抛弃了对祖先宗庙的祭祀，不回应（祭祀之事），昏庸地抛弃了他的同宗兄弟，不任用他们。反而尊崇、提拔那些从四方逃来的罪恶多端的人。信任他们，任用他们，让他们担任大夫、卿士等官职。致使他们对百姓施行暴虐，在商邑做奸邪不法的事情。现在我姬发，恭敬地执行上天的惩罚”。 ［君主做出作乱的怪异行为］，用来解释豫卦上六爻的象辞 “在最上位却昏昧耽于安乐，怎么能长久呢？” ［集合注释］0863 条是大有卦变咸卦，3121 条是涣卦变小畜卦。

英文：1296 Hexagram Shike changes into Hexagram Yu. [Chase the fox naked, and be watched and laughed at by others], which is used to interpret the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." [The hen crows like a rooster in the morning], which is used to interpret the Image statement of the fifth line of the upper trigram of Hexagram Qian: "It is appropriate to use the army to 征伐，to punish those who do not obey." The hen crows like a rooster in the morning, which is a metaphor for women taking power. In the "Mushi" of the Book of Documents, it is said: "The ancients had a saying: The hen should not crow in the morning. If the hen crows in the morning, this family will be ruined. Now King Zhou of Shang only listens to women. He foolishly abandons the sacrifices to the ancestral temples, and does not respond to (the sacrificial matters). He foolishly abandons his own clan brothers and does not appoint them. Instead, he honors and promotes those who have fled from all directions with many crimes. He trusts them, appoints them, and makes them hold official positions such as Da Fu and Qing Shi. As a result, they inflict tyranny on the common people and do evil and illegal things in the city of Shang. Now I, Ji Fa, respectfully carry out the punishment of heaven." [The monarch makes strange and rebellious behaviors], which is used to interpret the Image statement of the top sixth line of Hexagram Yu: "Be in the highest position but be in a state of ignorance and indulge in pleasure. How can it last long?" [Collected Annotations] The 0863rd item is that Hexagram Dayou changes into Hexagram Xian, and the 3121st item is that Hexagram Huan changes into Hexagram Xiaoxu.

1297噬嗑之隨［陰升陽伏］釋噬嗑九四"利艱貞, 吉未光也." ［桀失其室］釋豫上六象"冥豫在上, 何可長也？" ［相餧不食］言慈母餵幼子而無食可吃. 餧, 同餵.釋隨上六”拘係之, 上窮也.” 言防範約束過嚴, 家人怨苦, 窮途末路. ［集注］3281艮之隨.

1297 噬嗑卦变为随卦 ［阴气上升，阳气潜伏］，用来解释噬嗑卦九四爻辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。 ［夏桀失去了他的国家（天下）］，用来解释豫卦上六爻的象辞 “在最上位却昏昧耽于安乐，怎么能长久呢？” ［（母亲）想喂孩子却没有食物可喂］，意思是慈母想喂幼子却没有东西可喂。“餧”，同 “喂”。用来解释随卦上六爻辞 “拘禁束缚他，是因为处于上位已到了穷极的境地”。意思是防范约束过于严格，家人会怨恨痛苦，陷入穷途末路的境地。 ［集合注释］3281 条是艮卦变随卦。

英文：1297 Hexagram Shike changes into Hexagram Sui. [The yin qi rises and the yang qi lies latent], which is used to interpret the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." [King Jie of Xia lost his country (the whole world)], which is used to interpret the Image statement of the top sixth line of Hexagram Yu: "Be in the highest position but be in a state of ignorance and indulge in pleasure. How can it last long?" [(The mother) wants to feed the child but has no food to feed], it means that the loving mother wants to feed the young child but has nothing to feed. "Wei" is the same as "Wei". It is used to interpret the top sixth line of Hexagram Sui: "Restrain and bind him, because being in the highest position has reached the extreme situation." It means that if the prevention and restraint are too strict, the family members will resent and suffer, and fall into a desperate situation. [Collected Annotations] The 3281st item is that Hexagram Gen changes into Hexagram Sui.

1298噬嗑之蠱［蜎飛蠕動, 各有配偶］釋序卦"嗑者, 合也." 蜎, 孑孓, 為蚊的幼蟲.［大小相保］䆁隨卦名, 隨順. ［咸得其所］釋蠱上九"不事王侯, 高尚其事." 言超然世外.［集注］1168臨之豫, 1217觀之乾.

1298 噬嗑卦变为蛊卦 ［飞舞蠕动的小虫，各自都有配偶］，用来解释《序卦》中 “嗑，是聚合的意思”。“蜎”，指孑孓，是蚊子的幼虫。 ［无论大小都相互保护］，用来解释随卦的卦名，“随” 有随顺的意思。 ［都能得到各自适宜的位置］，用来解释蛊卦上九爻辞 “不侍奉王侯，把自己所做的事看得很高尚”。意思是超然于世俗之外。 ［集合注释］1168 条是临卦变豫卦，1217 条是观卦变乾卦。

英文：1298 Hexagram Shike changes into Hexagram Gu. [The flying and wriggling insects all have their own mates respectively], which is used to interpret in the Xugua: "Ke means aggregation." "Yuan" refers to the mosquito larva, the wiggler. [Both the big and the small protect each other], which is used to interpret the name of Hexagram Sui. "Sui" means to follow and conform. [All can get their appropriate positions], which is used to interpret the top ninth line of Hexagram Gu: "Do not serve the princes and marquises, and regard what one does as very noble." It means to be 超然于世俗之外. [Collected Annotations] The 1168th item is that Hexagram Lin changes into Hexagram Yu, and the 1217th item is that Hexagram Guan changes into Hexagram Qian.

1299噬嗑之臨［鬼守我廬, 欲呼伯去］釋噬嗑六三"遇毒, 位不當也." 伯, 本義即人首. 本詩前二句是說鬼守在我家, 想叫我頭離去. ［曽孫壽考, 司命不許］釋蠱初六"幹父之蠱, 有子, 考無咎, 厲終吉." 本詩中二句是說高壽將有曾孫, 掌管人生命的神不答應提早離世. ［與生相保］釋序卦"臨者, 大也." 言高壽. 尚注"言鬼雖呼伯去, 無如命本壽考, 司命不許其去也.”

1299 噬嗑卦变为临卦 ［鬼守在我的房屋旁，想要叫我的头（代指我）离去］，用来解释噬嗑卦六三爻辞 “遇到毒害，是因为位置不当”。“伯”，本义就是人首。这诗的前两句意思是鬼守在我家，想叫我离去。 ［曾孙长寿，掌管生命的司命神不允许（我过早离世）］，用来解释蛊卦初六爻辞 “整治父辈的弊乱，有这样的儿子，父亲没有过错，虽有危险但最终吉利”。这诗的中间两句意思是有高寿并且会有曾孙，掌管人生命的神不答应让人提早离世。 ［得以长寿，保全生命］，用来解释《序卦》中 “临，是盛大的意思”。意思是长寿。尚氏注释 “意思是鬼虽然想叫我离去，但无奈我的命本就该长寿，司命神不允许我离去”。

英文：1299 Hexagram Shike changes into Hexagram Lin. [The ghost guards beside my house and wants to call my head (representing me) to leave], which is used to interpret the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." "Bai" originally means the head of a person. The first two sentences of this poem mean that the ghost is guarding my house and wants to make me leave. [The great-grandson has a long life, and the God of Destiny who 掌管 s life does not allow (me to die prematurely)], which is used to interpret the first line of the lower trigram of Hexagram Gu: "Rectify the chaos left by the father. With such a son, the father has no fault. Although there is danger, it is finally auspicious." The middle two sentences of this poem mean that one has a long life and will have a great-grandson, and the God of Destiny who 掌管 s human life does not allow one to die prematurely. [Be able to have a long life and preserve one's life], which is used to interpret in the Xugua: "Lin means grand." It means a long life. Shang's annotation: "It means that although the ghost wants to make me leave, it is helpless that my life is destined to be long, and the God of Destiny does not allow me to leave."

1300噬嗌之觀［禍走患伏, 喜為我福］釋噬嗑六五象"貞厲, 無咎, 得當也." ［凶惡消亡］釋臨九二"咸臨, 吉, 無不利." ［菑害不作］釋觀六五"觀我生, 君子无咎." 言供天下瞻仰, 示德於人, 君子沒有罪咎. ［集注］2365家人之中孚.

1300 噬嗑卦变为观卦 ［灾祸溜走，隐患潜伏，喜悦会成为我的福气］，用来解释噬嗑卦六五爻的象辞 “坚守正道有危险，但没有过错，是因为做得恰当”。 ［凶险和邪恶都消失了］，用来解释临卦九二爻辞 “以感化之道临人，吉利，没有不利的”。 ［灾害不发生］，用来解释观卦六五爻辞 “观察自我的行为，君子没有过错”。意思是被天下人瞻仰，向人们展示自己的品德，君子就没有罪过和灾祸。 ［集合注释］2365 条是家人卦变中孚卦。

英文：1300 Hexagram Shike changes into Hexagram Guan. [The disasters slip away, the hidden dangers lie latent, and joy will become my good fortune], which is used to interpret the Image statement of the fifth line of the upper trigram of Hexagram Shike: "Adhere to the right path and there is danger, but there is no fault, because it is done appropriately." [The danger and evil all disappear], which is used to interpret the second line of the lower trigram of Hexagram Lin: "Treat people with the way of influence, it is auspicious, and there is nothing unfavorable." [Disasters do not occur], which is used to interpret the fifth line of the upper trigram of Hexagram Guan: "Observe one's own behavior, and the gentleman has no fault." It means being admired by the people of the world and showing one's virtue to the people, and the gentleman will have no guilt and disaster. [Collected Annotations] The 2365th item is that Hexagram Jiaren changes into Hexagram Zhongfu.

1301噬嗑之噬嗑［麒麟鳳凰, 善政得祥,...國無災殃］釋噬嗑象"雷電, 噬嗑. 先王以明罰勅法." ［陰陽和調］釋觀象"風行地上, 觀. 先王以省方觀民設教." ［集注］0888大有之旅, 2661益之家人.

1301 噬嗑卦变为噬嗑卦 ［麒麟和凤凰出现，象征着施行善政得到吉祥，…… 国家没有灾祸］，用来解释噬嗑卦的象辞 “雷电交合，是噬嗑卦。先王因此明确刑罚，整饬法令”。 ［阴阳和谐协调］，用来解释观卦的象辞 “风在大地上流行，是观卦。先王因此巡视四方，观察民情，设立教化”。 ［集合注释］0888 条是大有卦变旅卦，2661 条是益卦变家人卦。

英文：1301 Hexagram Shike changes into Hexagram Shike. [The appearance of the unicorn and the phoenix symbolizes that implementing good governance brings good luck,... and there are no disasters in the country], which is used to interpret the Image statement of Hexagram Shike: "The thunder and lightning combine, which is Hexagram Shike. The former kings thus clarified the punishments and regulated the laws." [Yin and yang are harmonious and coordinated], which is used to interpret the Image statement of Hexagram Guan: "The wind blows over the earth, which is Hexagram Guan. The former kings thus inspected all directions, observed the conditions of the people, and established education." [Collected Annotations] The 0888th item is that Hexagram Dayou changes into Hexagram Lü, and the 2661st item is that Hexagram Yi changes into Hexagram Jiaren.

1302噬嗑之賁［智不別揚, 張狂妄行...蹈淵仆顛］䆁噬嗑六三"遇毒, 位不當也." 別揚, 用奇特的方式表達. 翟云”別揚, 當作駕羊. 淮南子泰族:曾子駕羊, 猶之為智也.” 曾子雖為多才多智的聖賢弟子, 但缺乏生活經驗, 以致用羊駕車. ［蹈淵仆顛］言掉入深淵. 釋觀六三"觀我生, 進退." 言當省察自我行為, 以決定未來的進退.［傷殺伯身］伯, 首. 言傷及頭部及身體. 釋賁九三象"永貞之吉, 終莫之陵也."

1302 噬嗑卦变为贲卦 ［有智慧却不用奇特的方式表达，张狂而盲目行动…… 掉入深渊而摔倒］，用来解释噬嗑卦六三爻辞 “遇到毒害，是因为位置不当”。“别扬”，指用奇特的方式表达。翟氏说 “‘别扬’，应当写作‘驾羊’。《淮南子・泰族》中说：‘曾子用羊驾车，这也算是一种智慧的表现’”。曾子虽然是多才多智的圣贤弟子，但缺乏生活经验，以至于用羊驾车。 ［掉入深渊而摔倒］，意思是掉入深谷。用来解释观卦六三爻辞 “观察自我的行为，决定前进还是后退”。意思是应当省察自己的行为，以决定未来的进退。 ［伤害到了自己的头部和身体］，“伯”，指头部。意思是伤及头部和身体。用来解释贲卦九三爻的象辞 “长久坚守正道的吉利，最终不会被人欺凌”。

英文：1302 Hexagram Shike changes into Hexagram Bi. [Have wisdom but do not express it in a peculiar way, act wildly and blindly... fall into the abyss and stumble], which is used to interpret the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." "Bie Yang" refers to expressing in a peculiar way. Mr. Zhai said: "‘Bie Yang’ should be written as ‘Jia Yang’. In 'Taizu' of Huainanzi, it is said: 'Zengzi drove a cart with a sheep, and this can also be regarded as a manifestation of wisdom.'" Although Zengzi is a talented and wise disciple of the sages, he lacks life experience, so he drove a cart with a sheep. [Fall into the abyss and stumble], it means falling into a deep valley. It is used to interpret the third line of the upper trigram of Hexagram Guan: "Observe one's own behavior and decide whether to advance or retreat." It means that one should examine one's own behavior to decide the future advance and retreat. [Hurt one's own head and body], "Bai" refers to the head. It means hurting the head and body. It is used to interpret the Image statement of the third line of the upper trigram of Hexagram Bi: "The auspiciousness of adhering to the right path for a long time, and finally will not be bullied by others."

1303噬嗑之剝［凶憂災殃, 日益明章］䆁噬嗑九四"利艱貞, 吉未光也." ［禍不可救］釋賁九三"賁如濡如, 永貞吉." ［三卻夷傷］釋剝六四"剝牀以膚, 凶." ［集注］0280需之復, 1485復之同人, 2763姤之泰.

1303 噬嗑卦变为剥卦 ［凶险、忧患和灾祸，一天比一天明显］，用来解释噬嗑卦九四爻辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。 ［灾祸无法挽救］，用来解释贲卦九三爻辞 “文饰得光泽柔润，长久坚守正道吉利”。 ［三郤（春秋时晋国的郤锜、郤犨、郤至）被诛杀伤害］，用来解释剥卦六四爻辞 “剥落床身到了贴近皮肤的地步，凶险”。 ［集合注释］0280 条是需卦变复卦，1485 条是复卦变同人卦，2763 条是姤卦变泰卦。

英文：1303 Hexagram Shike changes into Hexagram Bo. [Danger, worry and disaster become more and more obvious day by day], which is used to interpret the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." [The disaster cannot be saved], which is used to interpret the third line of the upper trigram of Hexagram Bi: "Be decorated with a glossy and soft luster, and it is auspicious to adhere to the right path for a long time." [The three Xi (Xi Qi, Xi Chou and Xi Zhi in the State of Jin during the Spring and Autumn Period) were killed and harmed], which is used to interpret the fourth line of the upper trigram of Hexagram Bo: "Peel the bed to the extent close to the skin, it is dangerous." [Collected Annotations] The 0280th item is that Hexagram Xu changes into Hexagram Fu, the 1485th item is that Hexagram Fu changes into Hexagram Tongren, and the 2763rd item is that Hexagram Gou changes into Hexagram Tai.

1304噬嗑之復［長尾蜲蛇, 畫地為河］䆁噬嗑九四象"利艱貞, 吉未光也." 蜲蛇, 曲折前進. 楚辭天問"應龍何畫, 何海河歷." 應龍為有翼的龍. 相傳禹治洪水時, 有應龍以尾畫地成江河, 使水入海.［深不可涉, 絕無以北］言水深不可渡河, 因而無法向北方前進. 釋剝初六"剝牀以足, 蔑, 貞凶." 絕無, 必定沒有. 以北, 向北. ［悵然嘳息］釋復六三“頻復, 厲無咎.”［集注］0415師之咸, 2162大壯之鼎.

1304 噬嗑卦变为复卦 ［长尾巴的蛇蜿蜒爬行，（像应龙那样）以尾画地成河］，用来解释噬嗑卦九四爻的象辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。“蜲蛇”，形容曲折前进。《楚辞・天问》中说 “应龙是如何画地的，又是如何开辟海河的”。应龙是有翅膀的龙。相传大禹治理洪水的时候，有应龙用尾巴画地成为江河，使水流入大海。 ［河水太深不能渡过，肯定无法向北前进］，意思是水太深不能渡河，因此无法向北方前行。用来解释剥卦初六爻辞 “剥落床身先从床脚开始，没有什么（好结果），坚守正道凶险”。“绝无”，意思是必定没有。“以北”，指向北。 ［惆怅地叹息］，用来解释复卦六三爻辞 “频繁地回复（于正道），有危险但没有过错”。 ［集合注释］0415 条是师卦变咸卦，2162 条是大壮卦变鼎卦。

英文：1304 Hexagram Shike changes into Hexagram Fu. [The snake with a long tail winds and crawls, (like the Yinglong) drawing the ground with its tail to form a river], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." "Weishe" describes winding and advancing. In "Tian Wen" of Chu Ci, it is said: "How did the Yinglong draw the ground, and how did it open up the rivers and seas?" The Yinglong is a dragon with wings. It is said that when Yu the Great was harnessing the floods, the Yinglong used its tail to draw the ground to form rivers, making the water flow into the sea. [The river water is too deep to cross, and it is definitely impossible to move forward to the north], it means that the water is too deep to cross the river, so it is impossible to move forward to the north. It is used to interpret the first line of the lower trigram of Hexagram Bo: "Peel the bed starting from the bed foot first, there is nothing (good result), and it is dangerous to adhere to the right path." "Jue Wu" means there is definitely no. "Yi Bei" means towards the north. [Sigh with melancholy], which is used to interpret the third line of the upper trigram of Hexagram Fu: "Frequently return (to the right path), there is danger but no fault." [Collected Annotations] The 0415th item is that Hexagram Shi changes into Hexagram Xian, and the 2162nd item is that Hexagram Dazhuang changes into Hexagram Ding.

1305噬嗑之無妄［愛我嬰女, 牽引不與］釋噬嗑六三"遇毒, 位不當也." 牽引, 拉攏.［冀幸高貴］釋雜卦"復, 反也." ［反得賤下］釋無妄上九"无妄, 行有眚, 无攸利." 雖然不妄為, 仍當𧫴慎靜處以免禍.［集注］0192屯之未濟, 1759大過之咸. 尚注"無妄皆事出意外, 非所期望之事, 故林辭如此." 錢鍾書曰"按同卦之夬：齊侯少子, 才略美好. 求我長女, 賤薄不與. 反得醜陋, 後乃大悔； 二林相類."

1305 噬嗑卦变为无妄卦 ［喜爱我的小女儿，（有人）拉拢却不把她许配（给那人）］，用来解释噬嗑卦六三爻辞 “遇到毒害，是因为位置不当”。“牵引”，这里是拉拢的意思。 ［期望她能嫁入高贵的人家］，用来解释《杂卦》中 “复，是返回的意思”。 ［反而得到低贱的归宿］，用来解释无妄卦上九爻辞 “不妄为，行动却有灾祸，没有什么有利的”。意思是虽然不妄为，仍然应当谨慎安静地处事以免遭灾祸。 ［集合注释］0192 条是屯卦变未济卦，1759 条是大过卦变咸卦。尚氏注释 “无妄卦的事情都是出乎意外的，不是所期望的事情，所以《易林》的辞句是这样的”。钱锺书说 “按同卦的夬卦：齐侯的小儿子，才能谋略美好。来求娶我的长女，（我觉得他）低贱轻薄而不答应。反而得到（一个）丑陋（的配偶），后来才大为后悔；这两则《易林》的辞句相类似”。

英文：1305 Hexagram Shike changes into Hexagram Wuwang. [Love my little daughter, (someone) tries to woo but does not betroth her (to that person)], which is used to interpret the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." "Qianyin" here means to woo. [Hope that she can marry into a noble family], which is used to interpret in the Zagua: "Fu means to return." [Instead get a lowly destination], which is used to interpret the top ninth line of Hexagram Wuwang: "Do not act recklessly, but there will be disasters in the action, and there is nothing favorable." It means that although one does not act recklessly, one should still be cautious and quiet in dealing with things to avoid disasters. [Collected Annotations] The 0192nd item is that Hexagram Tun changes into Hexagram Weiji, and the 1759th item is that Hexagram Daguo changes into Hexagram Xian. Shang's annotation: "The things in Hexagram Wuwang are all unexpected and not the things one expects, so the sentences in Yilin are like this." Qian Zhongshu said: "According to the Hexagram Guai of the same hexagram: The youngest son of the Marquis of Qi has good talent and strategy. He comes to ask for the hand of my eldest daughter. (I think he is) lowly and frivolous and do not agree. Instead, (I) get an ugly (spouse), and later regret it greatly; these two sentences in Yilin are similar."

1306噬嗑之大畜［鳧遊江湖, 甘樂其餌］釋噬嗑六五"貞厲, 無咎, 得當也." ［既不近人］釋無妄初九"無妄, 往吉." ［雖驚不駭］釋大畜初九"有厲, 利已."

1306 噬嗑卦变大畜卦 ［野鸭在江湖中游动，乐于享用那里的饵料］，用来解释噬嗑卦六五爻辞 “坚守正道有危险，但没有过错，是因为做得恰当”。 ［既然不接近人］，用来解释无妄卦初九爻辞 “不妄为，前往吉利”。 ［虽然受到惊吓但并不害怕］，用来解释大畜卦初九爻辞 “有危险，适宜停止（前行）”。

英文：1306 Hexagram Shike changes into Hexagram Daxu. [The wild ducks swim in the rivers and lakes and are happy to enjoy the bait there], which is used to interpret the fifth line of the upper trigram of Hexagram Shike: "Adhere to the right path and there is danger, but there is no fault, because it is done appropriately." [Since it does not approach people], which is used to interpret the first line of the lower trigram of Hexagram Wuwang: "Do not act recklessly, and it is auspicious to go forward." [Although frightened, it is not afraid], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is appropriate to stop (advancing)."

1307噬嗑之頤［明滅光息, 不能復食］釋噬嗑九四"利艱貞, 吉未光也." ［精魄既喪］釋大畜初九”有厲, 利已.”［以夜為室］釋頣六三"拂頤, 貞凶." 言違背頤養的常道, 當守持貞正以防凶險.

1307 噬嗑卦变颐卦 ［光明熄灭，光芒止息，不能再进食（维持生存）］，用来解释噬嗑卦九四爻辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。 ［精神魂魄已经丧失］，用来解释大畜卦初九爻辞 “有危险，适宜停止（前行）”。 ［把黑夜当作居室（喻指处于黑暗困境）］，用来解释颐卦六三爻辞 “违背颐养的正道，坚守正道凶险”。意思是违背颐养的常道，应当守持正道以防备凶险。

英文：1307 Hexagram Shike changes into Hexagram Yi. [The light goes out, the radiance stops, and one cannot eat (to maintain survival) anymore], which is used to interpret the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." [The spirit and soul have been lost], which is used to interpret the first line of the lower trigram of Hexagram Daxu: "There is danger, it is appropriate to stop (advancing)." [Regard the night as the living room (metaphor for being in a dark and difficult situation)], which is used to interpret the third line of the upper trigram of Hexagram Yi: "Go against the right path of nourishment, and it is dangerous to adhere to the right path." It means going against the normal way of nourishment, and one should hold fast to the right path to prevent danger.

1308噬嗑之大過 ［奇適無偶, 習靜獨處］䆁噬嗑九四"利艱貞, 吉未光也." 尚注"奇, 隻也. 禮投壺：一算為奇. 適, 往也. 奇適無偶, 言獨往也."［所願不從］釋頤六二象"六二征凶, 行失類也." ［心思勞苦］䆁大過"澤滅木, 大過. 君子以獨立不懼, 遯世無悶."

1308 噬嗑卦变大过卦 ［独自前往没有同伴，习惯安静地独自相处］，用来解释噬嗑卦九四爻辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。尚氏注释 “奇，是单只的意思。《礼记・投壶》中说：一根算筹称为奇。适，是前往的意思。‘奇适无偶’，意思是独自前往”。 ［所期望的事情不能如愿］，用来解释颐卦六二爻的象辞 “六二爻出征凶险，是因为行动失去了同类（的支持）”。 ［心思劳苦］，用来解释大过卦 “泽水淹没了树木，是大过卦。君子因此独立而无所畏惧，避世隐居也不感到苦闷”。

英文：1308 Hexagram Shike changes into Hexagram Daguo. [Go alone without a companion, be accustomed to being alone quietly], which is used to interpret the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." Shang's annotation: "Qi means single. In 'Tou Hu' of the Book of Rites, it is said: One counting rod is called Qi. Shi means to go. 'Qi Shi Wu Ou' means going alone." [What one expects cannot come true], which is used to interpret the Image statement of the second line of the lower trigram of Hexagram Yi: "The second line of the lower trigram of Hexagram Yi is dangerous when going on an expedition, because the action loses the support of the same kind." [The mind is laborious], which is used to interpret Hexagram Daguo: "The marsh water submerges the trees, which is Hexagram Daguo. The gentleman should thus be independent and fearless, and not feel depressed when living in seclusion."

1309噬嗑之坎［葛藟蒙棘, 華不得實］釋噬嗑六三"遇毒, 位不當也." ［䜛侫亂政］釋大過九三"棟橈, 凶." ［使忠壅塞］釋坎初六"習坎, 入于坎窞, 凶." ［集注］0445師之中孚, 0644泰之蒙, 1124蠱之明夷, 3815節之蹇.

1309 噬嗑卦变坎卦 ［葛藤缠绕着荆棘，花朵不能结出果实］，用来解释噬嗑卦六三爻辞 “遇到毒害，是因为位置不当”。 ［花言巧语、阿谀奉承的人扰乱国政］，用来解释大过卦九三爻辞 “栋梁弯曲，凶险”。 ［使忠诚的人受到阻塞（无法施展才能）］，用来解释坎卦初六爻辞 “重复面临险阻，陷入陷坑之中，凶险”。 ［集合注释］0445 条是师卦变中孚卦，0644 条是泰卦变蒙卦，1124 条是蛊卦变明夷卦，3815 条是节卦变蹇卦。

英文：1309 Hexagram Shike changes into Hexagram Kan. [The kudzu vines twine around the thorns, and the flowers cannot bear fruit], which is used to interpret the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." [Those who use sweet words and flatteries disrupt the state administration], which is used to interpret the third line of the upper trigram of Hexagram Daguo: "The ridgepole is bent, it is dangerous." [Make the loyal people blocked (unable to display their talents)], which is used to interpret the first line of the lower trigram of Hexagram Kan: "Face the danger repeatedly, fall into the pit, it is dangerous." [Collected Annotations] The 0445th item is that Hexagram Shi changes into Hexagram Zhongfu, the 0644th item is that Hexagram Tai changes into Hexagram Meng, the 1124th item is that Hexagram Gu changes into Hexagram Mingyi, and the 3815th item is that Hexagram Jie changes into Hexagram Jian.

1310噬嗑之離［鵲笑鳩舞, 來遺我酒］䆁雜卦"噬嗑, 食也." ［大喜在後, 授我龜紐］釋坎象"水洊至, 習坎. 君子以常德行, 習教事."［龍喜張口, 超拜福祉］䆁離六二"黃離, 元吉." 超, 學津本, 四部本, 士禮本作起. ［集注］2698姤之履. 尚注"龜紐, 龍口, 皆印飾. 後漢輿服志諸王金印龜紐, 注引漢舊儀傳國璽盤五龍, 龜紐龍口, 言得印綬也."

1310 噬嗑卦变离卦 ［喜鹊欢笑，斑鸠起舞，（有人）来送给我酒］，用来解释《杂卦》中 “噬嗑，意味着饮食”。 ［大喜的事情在后面，授予我龟纽的官印］，用来解释坎卦的象辞 “水不断地流至，重复面临险阻。君子因此要保持常德的行为，熟习教化之事”。 ［龙高兴地张开嘴巴，破格提拔授予福祉］，用来解释离卦六二爻辞 “黄色附着（于中正之位），大为吉利”。“超”，学津本、四部本、士礼本写作 “起” 。 ［集合注释］2698 条是姤卦变履卦。尚氏注释 “龟纽、龙口，都是官印的装饰。《后汉书・舆服志》中记载诸王的金印是龟纽，注释引用《汉旧仪》中说传国玉玺上盘绕着五条龙，龟纽龙口，意思是得到了印绶”。

英文：1310 Hexagram Shike changes into Hexagram Li. [The magpie laughs and the turtledove dances, (someone) comes to give me wine], which is used to interpret in the Zagua: "Shike means eating and drinking." [Great joy is in the future, and I am granted an official seal with a tortoise knob], which is used to interpret the Image statement of Hexagram Kan: "The water flows continuously, and one faces the danger repeatedly. The gentleman should thus maintain the behavior of constant virtue and be familiar with the affairs of education." [The dragon opens its mouth happily, and it is promoted 破格 and granted good fortune], which is used to interpret the second line of the lower trigram of Hexagram Li: "The yellow attaches (to the central and upright position), it is extremely auspicious." "Chao", in the Xuejin Ben, Sibu Ben and Shili Ben, is written as "Qi". [Collected Annotations] The 2698th item is that Hexagram Gou changes into Hexagram Lü. Shang's annotation: "The tortoise knob and the dragon's mouth are all the decorations of the official seal. In the 'Yu Fu Zhi' of the Book of the Later Han Dynasty, it is recorded that the gold seals of the various kings have tortoise knobs. The annotation quotes the 'Han Jiu Yi' which says that on the imperial seal passed down through generations, there are five coiling dragons. The tortoise knob and the dragon's mouth mean getting the seal ribbon."

1311噬嗑之咸［搖尾逐災, 雲沉孽除］搖尾乞憐, 水災消費退. 雲層下沉, 水患消除. 䆁噬嗑九四"利艱貞, 吉未光也." ［污泥生梁］泥水長出糧食. 釋離彖"日月麗乎天, 百穀草木麗乎土." ［下為田主］下面有稷神的保護. 釋咸彖”天地感而萬物化生, 聖人感人心而天下和平." ［集注］1993賁之革, 2574損之大有.

1311 噬嗑卦变为咸卦 ［摇尾（向神灵等）祈求消除灾祸，云层下沉，妖孽（水患等灾害）被除去］，摇尾乞怜，水灾消除减退。云层下沉，水患得以消除。用来解释噬嗑卦九四爻辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。 ［污泥中生长出粮食］，泥水中长出了谷物。用来解释离卦的彖辞 “日月附丽于天空，百谷草木附丽于土地”。 ［下面有田神（稷神）的保护］，下面有稷神的庇佑。用来解释咸卦的彖辞 “天地相互感应，万物变化生长，圣人感化人心，天下就会和平”。 ［集合注释］1993 条是贲卦变革卦，2574 条是损卦变大有卦。

英文：1311 Hexagram Shike changes into Hexagram Xian. [Wag the tail (praying to the gods, etc.) to eliminate disasters. The clouds sink, and the evil (disasters such as floods) are removed], wag the tail and beg for mercy, and the flood disaster is eliminated and reduced. The clouds sink, and the flood disaster is eliminated. It is used to interpret the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." [Grain grows out of the sludge], grains grow out of the muddy water. It is used to interpret the Tuan statement of Hexagram Li: "The sun and the moon attach to the sky, and the various grains, plants and trees attach to the land." [There is the protection of the God of Grain (Ji Shen) below], there is the blessing of the God of Grain below. It is used to interpret the Tuan statement of Hexagram Xian: "Heaven and earth 感应 each other, all things change and grow. The sages influence people's hearts, and the world will be peaceful." [Collected Annotations] The 1993rd item is that Hexagram Bi changes into Hexagram Ge, and the 2574th item is that Hexagram Sun changes into Hexagram Dayou.

1312噬嗑之恆［白鶴銜珠, 夜食為明］釋雜卦"噬嗑, 食也." 尚注"按搜神記有鶴為弋人射傷, 噲參為療養之, 創愈放之, 後鶴銜珠雌雄各一到門外為報."［膏潤優渥］釋咸彖"天地感而萬物化生." ［國歲年豐］釋恆彖"聖人久於其道而天下化成."［集注］1648大畜之井.

1312 噬嗑卦变为恒卦 ［白鹤衔着珍珠，夜晚凭借（珍珠的光芒）进食如同白昼］，用来解释《杂卦》中 “噬嗑，意味着饮食”。尚氏注释 “据《搜神记》记载，有一只鹤被猎人射伤，哙参为它治疗调养，鹤伤好后被放飞，后来鹤衔着一雌一雄两颗珍珠来到门外作为报答”。 ［滋润丰厚］，用来解释咸卦的彖辞 “天地相互感应，万物变化生长”。 ［国家年岁丰收］，用来解释恒卦的彖辞 “圣人长久地推行他的道，天下就会被教化形成良好的风气”。 ［集合注释］1648 条是大畜卦变井卦。

英文：1312 Hexagram Shike changes into Hexagram Heng. [The white crane holds a pearl in its mouth, and it eats at night as if it were daytime by the light of the pearl], which is used to interpret in the Zagua: "Shike means eating and drinking." Shang's annotation: "According to the Soushen Ji, a white crane was shot and injured by a hunter. Kuai Can treated and nursed it. After the crane recovered from its injury, it was released. Later, the crane came to the door and held a male and a female pearl as a repayment." [Rich and abundant moisture], which is used to interpret the Tuan statement of Hexagram Xian: "Heaven and earth 感应 each other, all things change and grow." [The country has a good harvest], which is used to interpret the Tuan statement of Hexagram Heng: "The sages implement their way for a long time, and the world will be educated and a good atmosphere will be formed." [Collected Annotations] The 1648th item is that Hexagram Daxu changes into Hexagram Jing.

1313噬嗑之遯 ［內執柔德, 止訟以默］釋噬嗑九四"利艱貞, 吉未光也." ［宗邑賴德］釋恆彖"聖人久於其道而天下化成." ［禍災不作］釋遯九五"嘉遯, 貞吉."［集注］1567無妄之咸.

1313 噬嗑卦变为遁卦 ［内心秉持柔和的品德，用沉默来止息诉讼］，用来解释噬嗑卦九四爻辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。 ［宗族城邑依赖（这种）德行］，用来解释恒卦的彖辞 “圣人长久地推行他的道，天下就会被教化形成良好的风气”。 ［灾祸不发生］，用来解释遁卦九五爻辞 “嘉美地隐退，坚守正道吉利”。 ［集合注释］1567 条是无妄卦变咸卦。

英文：1313 Hexagram Shike changes into Hexagram Dun. [Hold the gentle virtue in the heart and stop the lawsuit with silence], which is used to interpret the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." [The ancestral clan city relies on this virtue], which is used to interpret the Tuan statement of Hexagram Heng: "The sages implement their way for a long time, and the world will be educated and a good atmosphere will be formed." [Disasters do not occur], which is used to interpret the fifth line of the upper trigram of Hexagram Dun: "Retreat beautifully, and it is auspicious to adhere to the right path." [Collected Annotations] The 1567th item is that Hexagram Wuwang changes into Hexagram Xian.

1314噬嗑之大壯［犬吠驚駭, 公拔戈起］釋噬嗑六三"遇毒, 位不當也." ［玄冥厭火］釋遯卦名, 退避. 尚注"玄冥, 北方水神." 丁云" 言水能剋火也." ［消散瓦解］䆁雜卦”大壯則止.”

1314 噬嗑卦变为大壮卦 ［狗叫声让人惊骇，王公拔出戈起身（防备）］，用来解释噬嗑卦六三爻辞 “遇到毒害，是因为位置不当”。 ［北方水神压制烈火］，用来解释遁卦的卦名，“遁” 有退避的意思。尚氏注释 “玄冥，是北方的水神”。丁氏说 “意思是水能够克制火”。 ［（灾祸等）消散瓦解］，用来解释《杂卦》中 “大壮卦意味着停止（冒进）”。

英文：1314 Hexagram Shike changes into Hexagram Dazhuang. [The barking of the dog makes people terrified, and the prince draws out the halberd and gets up (to defend)], which is used to interpret the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." [The Water God of the North suppresses the fierce fire], which is used to interpret the name of Hexagram Dun. "Dun" means to retreat. Shang's annotation: "Xuanming is the Water God of the North." Mr. Ding said: "It means that water can control fire." [(Disasters, etc.) dissipate and disintegrate], which is used to interpret in the Zagua: "Hexagram Dazhuang means to stop (rash advancement)."

1315噬嗑之晉［公悅嫗喜, 子孫俱在］釋噬嗑卦名, 咬合. ［榮譽日登］釋大壯九二"貞吉." ［福祿來處］釋晉彖"晉, 進也."

1315 噬嗑卦变为晋卦 ［王公喜悦，老妇欢喜，子孙都在身边］，用来解释噬嗑卦的卦名，“噬嗑” 有咬合（引申为聚合、和谐）的意思。 ［荣誉日益提升］，用来解释大壮卦九二爻辞 “坚守正道吉利”。 ［福气和俸禄来到］，用来解释晋卦的彖辞 “晋，是前进的意思”。

英文：1315 Hexagram Shike changes into Hexagram Jin. [The prince is happy, the old woman is joyful, and the descendants are all by the side], which is used to interpret the name of Hexagram Shike. "Shike" means to bite (extended to mean aggregation and harmony). [The honor is increasing day by day], which is used to interpret the second line of the upper trigram of Hexagram Dazhuang: "Adhere to the right path and it is auspicious." [Good fortune and emoluments come], which is used to interpret the Tuan statement of Hexagram Jin: "Jin means to advance."

1316噬嗑之明夷［鳥鳴哺鷇, 長欲飛去］釋噬嗑九四"利艱貞, 吉未光也." 四部注" 鷇音扣, 哺而活者曰鷇." ［循枝上下, 適與風遇］釋晉初六"晉如摧如, 貞吉. 罔孚, 裕無咎." ［顛隕樹根, 命不可救］ 釋序卦"進必有所傷, 故受之以明夷. 夷者, 傷也."

1316 噬嗑卦变为明夷卦 ［鸟儿鸣叫着哺育雏鸟，（雏鸟）长大后想要飞走］，用来解释噬嗑卦九四爻辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。四部注释 “‘鷇’读音为扣，靠母鸟喂食而存活的幼鸟叫做‘鷇’”。 ［（鸟儿）顺着树枝上下活动，恰好遇到了风］，用来解释晋卦初六爻辞 “前进时有所摧折，坚守正道吉利。不被信任，宽裕处之没有过错”。 ［（鸟儿）从树根处坠落，生命不可挽救］，用来解释《序卦》中 “前进必定会有所伤害，所以接着是明夷卦。夷，是伤害的意思”。

英文：1316 Hexagram Shike changes into Hexagram Mingyi. [The bird chirps and feeds the young bird, and (the young bird) wants to fly away when it grows up], which is used to interpret the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." Four Books Annotation: "The pronunciation of 'Kou' is 'Kou'. The young bird that is fed and survives by the mother bird is called 'Kou'." [(The bird) moves up and down along the branches and happens to encounter the wind], which is used to interpret the first line of the lower trigram of Hexagram Jin: "Advance and be somewhat broken, it is auspicious to adhere to the right path. Not be trusted, and deal with it generously without fault." [(The bird) falls from the root of the tree, and its life cannot be saved], which is used to interpret in the Xugua: "Advance will surely cause some harm, so Hexagram Mingyi follows. Yi means harm."

1317噬嗑之家人［析薪熾酒, 使媒求婦］劈柴熱酒, 使媒人求娶媳婦. 釋序卦"嗑者, 合也." ［和合齊宋］齊國宋國和婚. 釋明夷六五"箕子之明夷, 利貞." ［姜子悅喜］齊姓與宋姓喜悅. 䆁家人卦辭"利女貞." ［集注］1377賁之遯. 詩138陳風衛門"豈其取妻, 必齊之姜. 豈其取妻, 必宋之子." 詩101齊風南山”析薪如之何？ 匪斧不克. 取妻如之何？ 匪媒不得.” 尚注”毛謂文姜歸魯, 齊襄思之, 茲日齊宋是齊詩, 不指文姜. 姜, 齊姓. 子, 宋姓.”

1317 噬嗑卦变为家人卦 ［劈柴烧热酒，让媒人去求娶媳妇］，劈柴热酒，让媒人去求娶儿媳妇。用来解释《序卦》中 “嗑，是聚合的意思”。 ［（促成）齐国和宋国的和亲］，齐国和宋国联姻。用来解释明夷卦六五爻辞 “箕子处于光明受损的境地，适宜坚守正道”。 ［姜姓和子姓的人喜悦］，齐姓（姜姓为齐国大姓）和宋姓（子姓为宋国大姓）的人感到喜悦。用来解释家人卦的卦辞 “适宜女子坚守正道”。 ［集合注释］1377 条是贲卦变遁卦。《诗经》138《陈风・衡门》中说 “难道娶妻一定要娶齐国的姜姓女子吗？难道娶妻一定要娶宋国的子姓女子吗？”《诗经》101《齐风・南山》中说 “劈柴该怎么做呢？没有斧头就无法砍断。娶妻该怎么做呢？没有媒人就不能成事”。尚氏注释 “毛氏认为是文姜嫁到鲁国，齐襄公思念她，这里说的齐宋（联姻）是出自齐地的诗歌，不专指文姜。姜，是齐姓。子，是宋姓”。

英文：1317 Hexagram Shike changes into Hexagram Jiaren. [Chop firewood and warm the wine, and let the matchmaker go to propose marriage for the daughter-in-law], chop firewood and warm the wine, and let the matchmaker go to propose marriage for the daughter-in-law. It is used to interpret in the Xugua: "Ke means aggregation." [(Facilitate) the marriage alliance between the State of Qi and the State of Song], the State of Qi and the State of Song intermarry. It is used to interpret the fifth line of the upper trigram of Hexagram Mingyi: "Jizi is in the situation where the light is damaged, and it is appropriate to adhere to the right path." [The people of the Jiang surname and the Zi surname are happy], the people of the Qi surname (the Jiang surname is a prominent surname in the State of Qi) and the Song surname (the Zi surname is a prominent surname in the State of Song) feel happy. It is used to interpret the hexagram statement of Hexagram Jiaren: "It is appropriate for women to adhere to the right path." [Collected Annotations] The 1377th item is that Hexagram Bi changes into Hexagram Dun. In "Heng Men" of "Chen Feng" in the Book of Songs (No. 138), it is said: "Do you have to marry a woman of the Jiang surname in the State of Qi when getting married? Do you have to marry a woman of the Zi surname in the State of Song when getting married?" In "Nan Shan" of "Qi Feng" in the Book of Songs (No. 101), it is said: "How to chop firewood? Without an axe, it cannot be cut off. How to get married? Without a matchmaker, it cannot be done." Shang's annotation: "Mr. Mao thinks that it is about Wen Jiang marrying into the State of Lu, and Duke Xiang of Qi missing her. The so-called marriage alliance between Qi and Song here is from the poems of the Qi region, and it does not specifically refer to Wen Jiang. Jiang is the surname of Qi. Zi is the surname of Song."

1318噬嗑之睽［鄰不我顧, 而望玉女］釋噬嗑六三"遇毒, 位不當也." ［身多疣癩］釋家人初九"閑有家, 悔亡." ［誰當媚者]釋序卦"睽者, 乖也." ［集注］0446師之小過, 1079隨之豐, 2621損之中孚.

1318 噬嗑卦变为睽卦 ［邻居不照顾我，却盼望着貌美的女子］，用来解释噬嗑卦六三爻辞 “遇到毒害，是因为位置不当”。 ［身上长满了疣和癞疮］，用来解释家人卦初九爻辞 “在家庭开始时防范（不良之事），悔恨之事就会消失”。 ［有谁会来献媚呢］，用来解释《序卦》中 “睽，是乖离的意思”。 ［集合注释］0446 条是师卦变小过卦，1079 条是随卦变丰卦，2621 条是损卦变中孚卦。

英文：1318 Hexagram Shike changes into Hexagram Kui. [The neighbor doesn't take care of me, but is longing for a beautiful woman], which is used to interpret the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." [There are warts and scabies all over the body], which is used to interpret the first line of the lower trigram of Hexagram Jiaren: "Prevent (bad things) at the beginning of the family, and the regretful things will disappear." [Who will come to flatter?], which is used to interpret in the Xugua: "Kui means to be apart." [Collected Annotations] The 0446th item is that Hexagram Shi changes into Hexagram Xiaoguo, the 1079th item is that Hexagram Sui changes into Hexagram Feng, and the 2621st item is that Hexagram Sun changes into Hexagram Zhongfu.

1319噬嗑之蹇［遠視無光, 不知青黃］釋噬嗑九四"利艱貞, 吉未光也."［黈纊塞耳］釋序卦"睽者, 乖也." 尚注"漢書東方朔傳黈纊垂耳所以塞聰, 注：以黃綿為圈懸於冕之兩旁, 示耳不外聽." ［使君闇聾］釋蹇彖"蹇, 難也. 見險而能止, 知矣哉."

1319 噬嗑卦变为蹇卦 ［远远看去没有光泽，分不清青黄之色］，用来解释噬嗑卦九四爻辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。 ［用黄色的丝绵制成的球状物垂在耳边（遮蔽耳朵）］，用来解释《序卦》中 “睽，是乖离的意思”。尚氏注释 “《汉书・东方朔传》中记载‘黈纊垂耳所以塞聪’，注释说：用黄色的丝绵做成圈状，悬挂在冠冕的两旁，表示耳朵不向外听”。 ［使君主变得又瞎又聋（不了解真实情况）］，用来解释蹇卦的彖辞 “蹇，是艰难的意思。遇到险阻而能停止（冒进），这是明智的啊”。

英文：1319 Hexagram Shike changes into Hexagram Jian. [It looks without luster from a distance, and one can't distinguish the colors of green and yellow], which is used to interpret the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." [A spherical object made of yellow silk floss hangs by the ear (covering the ear)], which is used to interpret in the Xugua: "Kui means to be apart." Shang's annotation: "In the 'Biography of Dongfang Shuo' in the Book of Han, it is recorded that 'Tuoguang hanging by the ear is used to block the hearing', and the annotation says: Make a circle with yellow silk floss and hang it on both sides of the crown, indicating that the ear does not listen outwards." [Make the monarch blind and deaf (not understand the real situation)], which is used to interpret the Tuan statement of Hexagram Jian: "Jian means difficulty. Encounter danger and be able to stop (rash advancement), this is wise."

1320噬嗑之解［尅身整己, 逢禹巡狩］釋噬嗑六五"貞厲, 無咎, 得當也." ［賜我玄圭］釋蹇六二“王臣蹇蹇, 匪躬之故." ［蒙福受𧙗］釋解九二“田獲三狐, 得黃矢, 貞吉." ［集注］0154屯之大畜, 2816姤之未濟, 2819萃之屯.

1320 噬嗑卦变为解卦 ［克制自身，整顿自己的行为，遇到了大禹外出巡视］，用来解释噬嗑卦六五爻辞 “坚守正道有危险，但没有过错，是因为做得恰当”。 ［（大禹）赏赐给我黑色的玉圭］，用来解释蹇卦六二爻辞 “君王的臣子艰难地做事，不是为了自身的缘故”。 ［蒙受福气，受到恩宠］，用来解释解卦九二爻辞 “打猎捕获三只狐狸，得到黄色的箭，坚守正道吉利”。 ［集合注释］0154 条是屯卦变大畜卦，2816 条是姤卦变未济卦，2819 条是萃卦变屯卦。

英文：1320 Hexagram Shike changes into Hexagram Jie. [Restrain oneself and rectify one's behavior, and encounter Yu the Great on an inspection tour], which is used to interpret the fifth line of the upper trigram of Hexagram Shike: "Adhere to the right path and there is danger, but there is no fault, because it is done appropriately." [(Yu the Great) rewards me with a black jade gui], which is used to interpret the second line of the upper trigram of Hexagram Jian: "The minister of the monarch works hard, not for his own sake." [Receive good fortune and be favored], which is used to interpret the second line of the upper trigram of Hexagram Jie: "Hunt and catch three foxes, get a yellow arrow, and it is auspicious to adhere to the right path." [Collected Annotations] The 0154th item is that Hexagram Tun changes into Hexagram Daxu, the 2816th item is that Hexagram Gou changes into Hexagram Weiji, and the 2819th item is that Hexagram Cui changes into Hexagram Tun.

1321噬嗑之損［遠望千里, 不見黑子］䆁噬嗑九四"利艱貞, 吉未光也." ［離婁之明］釋解初六”無咎.” ［無益於光］釋損九二“利貞, 征凶, 弗損益之." ［ 集注］0638履之小過, 3838節之小過.

1321 噬嗑卦变为损卦 ［向远处眺望千里之遥，却看不见小黑点］，用来解释噬嗑卦九四爻辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。 ［拥有离娄那样敏锐的视力］，用来解释解卦初六爻辞 “没有过错”。 ［对于光明没有益处］，用来解释损卦九二爻辞 “适宜坚守正道，出征凶险，不减少也不增加（保持现状）”。 ［集合注释］0638 条是履卦变小过卦，3838 条是节卦变小过卦。

英文：1321 Hexagram Shike changes into Hexagram Sun. [Look into the distance for a thousand li, but can't see the small black dot], which is used to interpret the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." [Have the sharp eyesight like Li Lou], which is used to interpret the first line of the lower trigram of Hexagram Jie: "There is no fault." [It is not beneficial to the light], which is used to interpret the second line of the upper trigram of Hexagram Sun: "It is appropriate to adhere to the right path, it is dangerous to go on an expedition, neither decrease nor increase (maintain the status quo)." [Collected Annotations] The 0638th item is that Hexagram Lü changes into Hexagram Xiaoguo, and the 3838th item is that Hexagram Jie changes into Hexagram Xiaoguo.

1322噬嗑之益［斧斤所斫, 瘡痏不息］釋噬嗑六三"遇毒, 位不當也." 痏, 疣.［鍼石不施］釋損六三"損其疾, 使遄有喜, 無咎." ［下即空室］䆁益上九"莫益之, 或擊之, 立心勿恆, 凶." 尚注”坤死, 故曰下即空室.”

1322 噬嗑卦变为益卦 ［被斧头砍斫，伤口和疣子不断出现］，用来解释噬嗑卦六三爻辞 “遇到毒害，是因为位置不当”。“痏”，同 “疣”。 ［没有使用针灸和砭石（来治疗）］，用来解释损卦六三爻辞 “减轻疾病，使疾病快速痊愈而有喜悦，没有过错”。 ［下面就是空荡荡的屋子］，用来解释益卦上九爻辞 “没有人增益他，有的人攻击他，树立的心意不恒久，凶险”。尚氏注释 “坤卦代表死亡，所以说下面就是空荡荡的屋子”。

英文：1322 Hexagram Shike changes into Hexagram Yi. [Be chopped by an axe, and wounds and warts keep appearing], which is used to interpret the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." "Wei" is the same as "You". [Acupuncture and moxibustion and stone acupuncture (for treatment) are not used], which is used to interpret the third line of the upper trigram of Hexagram Sun: "Reduce the disease, make the disease recover quickly and have joy, there is no fault." [There is an empty room below], which is used to interpret the top ninth line of Hexagram Yi: "No one benefits him, some people attack him, the established intention is not constant, it is dangerous." Shang's annotation: "Hexagram Kun represents death, so it is said that there is an empty room below."

1323噬嗑之夬［南國少子, 才略美好］釋噬嗑卦名, 咬合.［求我長女, 賤薄不與］釋益上九"莫益之, 或擊之, 立心勿恆, 凶." ［反得醜陋, 後乃大悔］釋夬上六"無號, 終有凶."［集注］0501比之漸, 0691泰之震, 3375漸之困, 3769渙之巽.

1323 噬嗑卦变为夬卦 ［南方国家的小儿子，才能谋略美好］，用来解释噬嗑卦的卦名，“噬嗑” 有咬合（引申为聚合等）的意思。 ［（他）来求娶我的长女，（我觉得他）低贱轻薄而不答应］，用来解释益卦上九爻辞 “没有人增益他，有的人攻击他，树立的心意不恒久，凶险”。 ［反而得到一个丑陋（的配偶），后来才大为后悔］，用来解释夬卦上六爻辞 “不必号啕大哭，最终还是有凶险”。 ［集合注释］0501 条是比卦变渐卦，0691 条是泰卦变震卦，3375 条是渐卦变困卦，3769 条是涣卦变巽卦。

英文：1323 Hexagram Shike changes into Hexagram Guai. [The youngest son of the southern country has good talent and strategy], which is used to interpret the name of Hexagram Shike. "Shike" means to bite (extended to mean aggregation, etc.). [(He) comes to ask for the hand of my eldest daughter, (I think he is) lowly and frivolous and do not agree], which is used to interpret the top ninth line of Hexagram Yi: "No one benefits him, some people attack him, the established intention is not constant, it is dangerous." [Instead get an ugly (spouse), and later regret it greatly], which is used to interpret the top sixth line of Hexagram Guai: "There is no need to wail, and there is still danger in the end." [Collected Annotations] The 0501st item is that Hexagram Bi changes into Hexagram Jian, the 0691st item is that Hexagram Tai changes into Hexagram Zhen, the 3375th item is that Hexagram Jian changes into Hexagram Kun, and the 3769th item is that Hexagram Huan changes into Hexagram Xun.

1324噬嗑之姤［失儷後旅, 天門地戶］失去配偶而後出外行旅, 西北東南. 釋噬嗑六三象"遇毒, 位不當也." 尚注"內經：乾居西北, 為天門. 巽居東南, 為地戶." ［不知所在］䆁夬九四象"其行次且, 位不當也." ［安止無咎］釋姤初六象”繫于金柅, 柔道牽也.“

1324 噬嗑卦变为姤卦 ［失去配偶之后外出旅行，经过西北和东南方向（的地方）］，失去配偶后外出旅行，往西北和东南方向。用来解释噬嗑卦六三爻的象辞 “遇到毒害，是因为位置不当”。尚氏注释 “《内经》记载：乾卦居于西北方位，被称为天门。巽卦居于东南方位，被称为地户”。 ［不知道在哪里］，用来解释夬卦九四爻的象辞 “他的行走艰难不进，是因为位置不当”。 ［安心地停下来就没有过错］，用来解释姤卦初六爻的象辞 “系缚于金属制动器（使车停下），这是柔弱的道理受到牵制”。

英文：1324 Hexagram Shike changes into Hexagram Gou. [After losing the spouse, go on a journey, passing through the directions of the northwest and the southeast], after losing the spouse, go on a journey towards the northwest and the southeast. It is used to interpret the Image statement of the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." Shang's annotation: "The Neijing records: Hexagram Qian is located in the northwest direction and is called the Tianmen (Gate of Heaven). Hexagram Xun is located in the southeast direction and is called the Dihu (Gate of Earth)." [Don't know where it is], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Guai: "His walking is difficult and he cannot advance, because the position is inappropriate." [Stop peacefully and there will be no fault], which is used to interpret the Image statement of the first line of the lower trigram of Hexagram Gou: "Tie to the metal brake (to stop the cart), this is that the principle of softness is restricted."

1325噬嗑之萃［烏孫氏女, 深目黑醜］釋噬嗑九四象"利艱貞, 吉未光也." ［嗜欲不同］釋姤上九象"姤其角, 上窮吝也." ［過時無偶］釋萃六三"萃如嗟如, 無攸利. 往無咎, 小吝." 丁云”漢書西域傳：烏孫國大昆彌治赤谷城, 去長安八千九百里. 又曰：自宛以西至安息國, 其人皆深目多須髯, 貴女子, 女子所言, 丈夫乃決正. 自烏孫以西至安息近匈奴.”［集注］3122革之鼎.

1325 噬嗑卦变为萃卦 ［乌孙氏的女子，眼睛深陷，皮肤黝黑且容貌丑陋］，用来解释噬嗑卦九四爻的象辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。 ［（和他人的）嗜好欲望不同］，用来解释姤卦上九爻的象辞 “遇到（的只是）角，处于上位已到穷极之境而有憾惜”。 ［过了合适的时机而没有配偶］，用来解释萃卦六三爻辞 “聚集时叹息，没有什么有利的。前往没有过错，有小的憾惜”。丁氏说 “《汉书・西域传》记载：乌孙国的大昆弥治理赤谷城，距离长安八千九百里。又说：从宛国以西到安息国，那里的人都是眼睛深陷，胡须很多，看重女子，女子所说的话，男子才做决断。从乌孙国以西到安息国靠近匈奴”。 ［集合注释］3122 条是革卦变鼎卦。

英文：1325 Hexagram Shike changes into Hexagram Cui. [The woman of the Wusun clan has sunken eyes, dark skin and an ugly appearance], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." [(Different from others in) hobbies and desires], which is used to interpret the Image statement of the top ninth line of Hexagram Gou: "Encounter only the horn, being in the highest position has reached the extreme situation and there is regret." [Not having a spouse after the appropriate time has passed], which is used to interpret the third line of the upper trigram of Hexagram Cui: "Gather and sigh, there is nothing favorable. It is no fault to go forward, there is a small regret." Mr. Ding said: "The 'Biography of the Western Regions' in the Book of Han records: The Grand Kunmi of the Wusun State governed Chigu City, which was 8,900 li away from Chang'an. It also said: From the State of Wan to the State of Anxi in the west, the people there all have sunken eyes and a lot of beards. They value women, and the men make decisions according to what the women say. From the State of Wusun to the State of Anxi in the west is close to the Xiongnu." [Collected Annotations] The 3122nd item is that Hexagram Ge changes into Hexagram Ding.

1326噬嗑之升［伯駕純騮, 南至東萊］釋噬嗑九四"利艱貞, 吉未光也."［求索車馬］釋萃初六象"乃亂乃萃, 其志亂也." ［道闕中止］釋升上六"冥升, 利于不息之貞."

1326 噬嗑卦变为升卦 ［大伯驾着纯黑色的马，向南到达东莱］，用来解释噬嗑卦九四爻辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。 ［寻求索要车马］，用来解释萃卦初六爻的象辞 “（思想）混乱却要聚集，是因为他们的意志混乱”。 ［道路中断而中途停止］，用来解释升卦上六爻辞 “在昏昧中上升，适宜于不停息地坚守正道”。

英文：1326 Hexagram Shike changes into Hexagram Sheng. [The elder uncle drives a pure black horse and goes south to Donglai], which is used to interpret the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." [Seek and ask for carts and horses], which is used to interpret the Image statement of the first line of the lower trigram of Hexagram Cui: "(The thoughts are) confused but want to gather, because their wills are confused." [The road is interrupted and stops halfway], which is used to interpret the top sixth line of Hexagram Sheng: "Rise in the dark, it is appropriate to adhere to the right path without stopping."

1327噬嗑之困［二女寶珠, 誤鄭大夫］二女佩戴寶珠引起鄭交甫的貪欲. 䆁噬嗑六三象"遇毒, 位不當也." ［交父無禮］交甫不講理禮節. 釋升上六"冥升在上, 消不富也." ［自為作笑］自己的行為招來譏笑. 釋雜卦"困相遇也."［集注］丁云"初學記引韓詩：鄭交甫過漢皋, 遇二女, 妖服佩兩珠. 交甫與之言曰：願請子之佩. 二女解珮與交甫而懷之, 去十步, 探之, 即亡矣. 即顧二女, 亦亡矣. 劉向列女傳統：游女, 漢水神, 鄭太夫交甫於漢水見之.”

1327 噬嗑卦变为困卦 ［两个女子佩戴着宝珠，诱惑了郑国的大夫（郑交甫）］，两个女子佩戴宝珠引起了郑交甫的贪欲。用来解释噬嗑卦六三爻的象辞 “遇到毒害，是因为位置不当”。 ［郑交甫没有礼貌］，郑交甫不讲礼节。用来解释升卦上六爻辞 “在昏昧中上升处于上位，（阳气）消减而不富盛”。 ［自己的行为招来嘲笑］，用来解释《杂卦》中 “困卦意味着相遇（而陷入困境）”。 ［集合注释］丁氏说 “《初学记》引用《韩诗》记载：郑交甫经过汉皋，遇到两个女子，穿着艳丽的服饰，佩戴着两颗宝珠。郑交甫和她们说话道：‘希望请求得到你们的玉佩。’两个女子解下玉佩给了郑交甫，他把玉佩揣在怀里，走了十步，伸手去摸，玉佩就不见了。再回头看那两个女子，也不见了。刘向《列女传》记载：游女，是汉水的水神，郑国的大夫郑交甫在汉水边见到了她们”。

英文：1327 Hexagram Shike changes into Hexagram Kun. [Two women wear precious pearls and tempt the doctor of the State of Zheng (Zheng Jiaofu)], the two women wearing precious pearls arouse Zheng Jiaofu's greed. It is used to interpret the Image statement of the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." [Zheng Jiaofu has no manners], Zheng Jiaofu does not pay attention to etiquette. It is used to interpret the top sixth line of Hexagram Sheng: "Rise in the dark and be in the highest position, (the yang qi) decreases and is not prosperous." [One's own behavior invites ridicule], which is used to interpret in the Zagua: "Hexagram Kun means to meet (and fall into a difficult situation)." [Collected Annotations] Mr. Ding said: "The 'Chuxueji' quotes the 'Han Shi' which records: Zheng Jiaofu passed by Han Gao and met two women who were dressed in gorgeous clothes and wore two precious pearls. Zheng Jiaofu talked to them and said: 'I hope to ask for your jade pendants.' The two women untied the jade pendants and gave them to Zheng Jiaofu. He put the jade pendants in his arms. After walking ten steps, he reached out to touch them, and the jade pendants disappeared. When he looked back at the two women, they also disappeared. Liu Xiang's 'Biographies of Exemplary Women' records: The Younv is the Water God of the Han River, and Zheng Jiaofu, the doctor of the State of Zheng, met them by the Han River."

1328噬嗑之井［陽城太室, 神明所息］釋噬嗑六五象"貞厲, 無咎, 得當也." ［仁智之居］釋升九二"孚乃利用禴, 無咎." ［獨無兵革］䆁井九三"井渫不食, 為我心惻. 可用汲, 王明, 並受其福." ［集注］0260需之蒙. 0852大有之觀, 2081遯之遯, 2291明夷之震.

1328 噬嗑卦变为井卦 ［阳城和太室山，是神明休息的地方］，用来解释噬嗑卦六五爻的象辞 “坚守正道有危险，但没有过错，是因为做得恰当”。 ［是仁爱和智慧之人居住的地方］，用来解释升卦九二爻辞 “心怀诚信，即使是简单的祭祀也利于举行，没有过错”。 ［唯独没有战争（兵事）］，用来解释井卦九三爻辞 “井水清澈却不被饮用，使我心中悲伤。可以用来汲水（饮用），君王圣明，（大家）都能受到福泽”。 ［集合注释］0260 条是需卦变蒙卦。0852 条是大有卦变观卦，2081 条是遁卦变遁卦，2291 条是明夷卦变震卦。

英文：1328 Hexagram Shike changes into Hexagram Jing. [Yangcheng and Taishi Mountain are the places where the gods rest], which is used to interpret the Image statement of the fifth line of the upper trigram of Hexagram Shike: "Adhere to the right path and there is danger, but there is no fault, because it is done appropriately." [It is the place where benevolent and wise people live], which is used to interpret the second line of the upper trigram of Hexagram Sheng: "Have sincerity in the heart, even a simple sacrifice is beneficial to be held, there is no fault." [There is no war (military affairs) 唯独], which is used to interpret the third line of the upper trigram of Hexagram Jing: "The well water is clear but not drunk, which makes me sad. It can be used to draw water (for drinking). The monarch is wise, and (everyone) can receive blessings." [Collected Annotations] The 0260th item is that Hexagram Xu changes into Hexagram Meng. The 0852nd item is that Hexagram Dayou changes into Hexagram Guan, the 2081st item is that Hexagram Dun changes into Hexagram Dun, and the 2291st item is that Hexagram Mingyi changes into Hexagram Zhen.

1329噬嗑之革［大蛇為殃, 使道不通］釋噬嗑六三"遇毒, 位不當也." 尚注"高祖夜徑澤中, 有大蛇當徑也."［歲收尠少］䆁井初六"井泥不食, 舊井無禽." 尠：甚少. ［年穀敗傷］釋革九四”悔亡, 有孚改命, 吉.”

1329 噬嗑卦变为革卦 ［大蛇造成灾祸，使道路不通畅］，用来解释噬嗑卦六三爻辞 “遇到毒害，是因为位置不当”。尚氏注释 “汉高祖夜晚在沼泽中赶路，有大蛇挡在路中间”。 ［一年的收成很少］，用来解释井卦初六爻辞 “井底有泥不能饮用，旧井中没有禽鸟（栖息）”。“尠”：非常少。 ［年成不好，谷物受到损害］，用来解释革卦九四爻辞 “悔恨消失，心怀诚信改变天命，吉利”。

英文：1329 Hexagram Shike changes into Hexagram Ge. [The big snake causes disasters and makes the road unsmooth], which is used to interpret the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." Shang's annotation: "Emperor Gaozu of the Han Dynasty was on the road in the swamp at night, and there was a big snake blocking the middle of the road." [The annual harvest is very little], which is used to interpret the first line of the lower trigram of Hexagram Jing: "There is mud at the bottom of the well and it cannot be drunk, and there are no birds (perching) in the old well." "Xian": very little. [The year's harvest is bad and the grains are damaged], which is used to interpret the fourth line of the upper trigram of Hexagram Ge: "The regret disappears, have sincerity in the heart and change the destiny, it is auspicious."

1330 Hexagram Shike changes into Hexagram Ding. [The three-legged divine crow is driven by the power of the gods and wisdom], which is used to interpret the Image statement of the fifth line of the upper trigram of Hexagram Shike: "Adhere to the right path and there is danger, but there is no fault, because it is done appropriately." Four Books Annotation: "The 'Astronomical Records' in the Book of Han records: There is a three-legged bird in the sun." [Take charge of faults and punish evil deeds], which is used to interpret in the Zagua: "Ge means to get rid of the old things." [Hurt one's own family and be worried about the destruction and decline of the family], which is used to interpret the fourth line of the upper trigram of Hexagram Ding: "The legs of the ding break, overturn the delicacies of the prince, and the body of the ding is stained, it is dangerous." [Collected Annotations] The 1576th item is that Hexagram Xiaoxu changes into Hexagram Weiji, and the 1851st item is that Hexagram Kan changes into Hexagram Huan.

1330噬嗑之鼎［三足孤烏, 靈明為御］釋噬嗑六五象"貞厲, 無咎, 得當也." 四部注”漢天文志：日中有三足鳥.” ［司過罰惡]釋雜卦“革, 去故也.”［自殘其家, 毀敗為憂］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶." ［集注］1576小畜之未濟, 1851坎之渙.

1330（卦象相关），噬嗑卦转变为鼎卦 ，（有说法是）“三只脚的孤鸟，以灵明作为驾驭”。解释噬嗑卦六五爻的爻象 “坚守正道但有危险，没有灾祸，是因为做得恰当”。四部注释中提到 “《汉天文志》记载：太阳中有三足鸟。”（还有解释）“掌管过错，惩罚恶行”，解释杂卦中 “革卦，意味着去除旧的事物”。（又有）“自己残害自己的家庭，以毁坏衰败为忧虑”，解释鼎卦九四爻 “鼎的脚折断，打翻了王公的美食，鼎身沾湿，有凶险”。（还有）“集注” 中提到，（类似情况在）小畜卦转变为未济卦（时有体现），以及坎卦转变为涣卦（时有体现） 。

英文：1330 (related to the hexagrams), the Hexagram of Shike transforms into the Hexagram of Ding. It is said that "A solitary bird with three feet, and it is controlled by spiritual enlightenment." Interpret the symbolic meaning of the fifth line of the Shike Hexagram, "Adhere to the right path but there is danger, there is no disaster, because it is done appropriately." It is noted in the four-part annotations that "The 'Han Astronomical Records' records: There is a three-legged bird in the sun." (There is also an interpretation) "In charge of faults and punishing evil deeds", interpret in the Miscellaneous Hexagrams that "The Hexagram of Ge means getting rid of the old things." (There is also the meaning of) "Harming one's own family by oneself and being worried about destruction and decline", interpret the fourth line of the Ding Hexagram, "The legs of the tripod break, overturning the nobleman's delicacies, and the tripod body gets wet, which is ominous." (Also) In the "Collected Annotations", it is mentioned that (similar situations are reflected) when the Hexagram of Xiaoxu transforms into the Hexagram of Weiji, and when the Hexagram of Kan transforms into the Hexagram of Huan.

1331噬嗑之震［車雖駕, 兩靷絕］釋噬嗑六三象"遇毒, 位不當也." ［馬欲步, 雙輪脫］釋鼎象"木上有火, 鼎. 君子以正位凝命." ［行不至, 道遇害] 釋震九四"震遂泥." ［集注］0790同人之賁.

1331 噬嗑卦变为震卦 ［车虽然驾好了，两条拉车的皮带却断了］，用来解释噬嗑卦六三爻的象辞 “遇到毒害，是因为位置不当”。 ［马想要迈步前行，两个车轮却脱落了］，用来解释鼎卦的象辞 “木头上有火，是鼎卦。君子因此端正自己的位置，凝聚天命”。 ［行走不到目的地，在道路上遭遇灾祸］，用来解释震卦九四爻辞 “震动而陷溺在泥里”。 ［集合注释］0790 条是同人卦变贲卦。

英文：1331 Hexagram Shike changes into Hexagram Zhen. [Although the cart is ready, the two leather straps for pulling the cart are broken], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." [The horse wants to step forward, but the two wheels fall off], which is used to interpret the Image statement of Hexagram Ding: "There is fire on the wood, which is Hexagram Ding. The gentleman should thus correct his position and gather the mandate of heaven." [Cannot reach the destination while walking and encounter disasters on the road], which is used to interpret the fourth line of the upper trigram of Hexagram Zhen: "Vibrate and sink into the mud." [Collected Annotations] The 0790th item is that Hexagram Tongren changes into Hexagram Bi.

1332噬嗑之艮［鬱映不明, 為陰所傷］䆁噬嗑九四"利艱貞, 吉未光也." 尚注”映, 日食色也, 音決.”［眾霧集聚］釋震九四象”震遂泥, 未光也.”［共奪日光］釋艮彖"艮, 止也."［集注］3831萃之謙, 3605巽之噬嗑.

1332 噬嗑卦变为艮卦 ［（光芒）郁积而不明亮，被阴气所伤害］，用来解释噬嗑卦九四爻辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。尚氏注释 “映，是日食时的天色，读音为‘决’”。 ［众多的雾气聚集在一起］，用来解释震卦九四爻的象辞 “震动而陷溺在泥里，是因为（美德）尚未光大”。 ［共同遮蔽了太阳的光芒］，用来解释艮卦的彖辞 “艮，是停止的意思”。 ［集合注释］3831 条是萃卦变谦卦，3605 条是巽卦变噬嗑卦。

英文：1332 Hexagram Shike changes into Hexagram Gen. [(The light) is stagnant and not bright, and is hurt by the yin qi], which is used to interpret the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." Shang's annotation: "Ying is the color of the sky during a solar eclipse, and the pronunciation is 'Jue'." [Many mists gather together], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Zhen: "Vibrate and sink into the mud, because (the virtue) has not been greatly illuminated yet." [Collectively block the light of the sun], which is used to interpret the Tuan statement of Hexagram Gen: "Gen means to stop." [Collected Annotations] The 3831st item is that Hexagram Cui changes into Hexagram Qian, and the 3605th item is that Hexagram Xun changes into Hexagram Shike.

1333噬嗑之漸［鸋鳩䲭梟, 治成遇災］貓頭鷹之母鳥憂室毀而憫稚子. 䆁噬嗑六三象"遇毒, 位不當也." 説卦”離為雉.” 李道平疏”離為飛鳥, 值南方朱雀, 故為雉.” 焦氏易詁第119頁”噬嗑之漸：鸋鴂鴟鴞, 以艮為鴟鴞” 有誤. 鸋鴂鴟鴞應取象於火雷噬嗑上卦離.［周公勤勞］釋艮上九"敦艮, 吉." ［綏德安家］䆁漸彖"進得位, 往有功也. 進以正, 可以正邦也." ［集注］1639大畜之蹇. 丁云”毛詩序：鴟鶚, 周公救亂也.” 尚注"䲭鴞, 豳風周公貽成王詩也. 按毛傳, 䲭鴞, 鸋鴂也, 以喻管蔡, 此作鴟梟, 梟鴞同. 梟長大食母, 故曰治成遇災, 言其母養成而遇害也. 此與韓詩説合, 韓詩：鴟鴞所以愛其子者, 適以病之, 正以喻成王也. 疑較毛傳訓切.”

1333 噬嗑卦变为渐卦 ［布谷鸟和猫头鹰，（猫头鹰）养育幼子成功却遭遇灾祸］，猫头鹰这种母鸟因为鸟巢毁坏而担忧，怜悯它的幼鸟。用来解释噬嗑卦六三爻的象辞 “遇到毒害，是因为位置不当”。《说卦》中说 “离卦代表野鸡”。李道平疏解 “离卦代表飞鸟，对应南方的朱雀，所以代表野鸡”。焦氏《易诂》第 119 页 “噬嗑卦变为渐卦：布谷鸟和猫头鹰，以艮卦为猫头鹰” 有误。布谷鸟和猫头鹰应该取象于火雷噬嗑卦的上卦离卦。 ［周公勤劳（辅政）］，用来解释艮卦上九爻辞 “敦厚地止守于艮道，吉利”。 ［安抚德政，安定家庭］，用来解释渐卦的彖辞 “前进而得到正位，前往就会有功绩。以正道前进，可以使邦国端正”。 ［集合注释］1639 条是大畜卦变蹇卦。丁氏说 “《毛诗序》记载：《鸱鸮》这首诗，是写周公挽救乱世的”。尚氏注释 “《鸱鸮》，是《豳风》中周公留给成王的诗。按照《毛传》的说法，鸱鸮，就是布谷鸟，用它来比喻管叔和蔡叔，这里写作‘鸱枭’，‘枭’和‘鸮’是一样的。枭长大后会吃掉母亲，所以说‘治成遇灾’，意思是它的母亲养育它长大却遭遇了祸害。这与《韩诗》的说法相符合，《韩诗》说：猫头鹰爱它的孩子，却恰恰害了它，这正是用来比喻成王的。（这种说法）怀疑比《毛传》的解释更贴切”。

英文：1333 Hexagram Shike changes into Hexagram Jian. [The cuckoo and the owl, (the owl) successfully raises its young but encounters a disaster], the mother owl worries because the nest is destroyed and has pity on its young. It is used to interpret the Image statement of the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." In the Shuogua, it is said: "Hexagram Li represents the wild pheasant." Li Daoping's annotation: "Hexagram Li represents the flying bird. Corresponding to the Vermilion Bird in the south, it represents the wild pheasant." On page 119 of Jiao's Yigu: "Hexagram Shike changes into Hexagram Jian: The cuckoo and the owl, taking Hexagram Gen as the owl" is wrong. The cuckoo and the owl should take the image from the upper trigram Li of the Fire-Thunder Hexagram Shike. [The Duke of Zhou worked hard (assisting in governance)], which is used to interpret the top ninth line of Hexagram Gen: "Stop on the path of Gen 敦厚 ly, it is auspicious." [Soothe the virtuous government and stabilize the family], which is used to interpret the Tuan statement of Hexagram Jian: "Advance and get the correct position, and there will be achievements when going forward. Advance with the right path, and the state can be corrected." [Collected Annotations] The 1639th item is that Hexagram Daxu changes into Hexagram Jian. Mr. Ding said: "The 'Preface to the Mao Poetry' records: The poem 'Chi Xiao' is about the Duke of Zhou saving the troubled times." Shang's annotation: "Chi Xiao is a poem left by the Duke of Zhou to King Cheng in the Bin Feng. According to the explanation of the Mao Zhuan, Chi Xiao is the cuckoo, and it is used to metaphorically refer to Guan Shu and Cai Shu. Here it is written as 'Chi Xiao', and 'Xiao' and 'Xiao' are the same. The Xiao will eat its mother when it grows up, so it is said 'Zhi Cheng Yu Zai', which means that its mother raised it but encountered a disaster. This is in line with the statement of the Han Shi. The Han Shi says: The owl loves its child but just harms it, and this is exactly used to metaphorically refer to King Cheng. (This statement) is suspected to be more appropriate than the interpretation of the Mao Zhuan."

1334噬嗑之歸妹［名成德就, 項領不試］釋噬嗑九四象"利艱貞, 吉未光也." 言未為君王所用. ［景公耄老］釋漸上九"鴻漸于陸, 其羽可用為儀, 吉." 言漸進而至於高潔脫之境, 功成身退, 遺世獨立, 羽化而登仙. 而晉景公殺巫師, 跌入糞坑而亡, 恰為反例.［尼父逝去］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." 言知有弊懷之理, 而能持之以恆.［集注］0599履之剝, 0707否之屯, 4068未濟之明夷.

1334 噬嗑卦变为归妹卦 ［名声成就，品德完备，却没有被君王任用］，用来解释噬嗑卦九四爻的象辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。意思是没有被君王重用。 ［齐景公年老昏庸］，用来解释渐卦上九爻辞 “大雁渐进于高平之地，它的羽毛可以用来作为礼仪的装饰，吉利”。意思是逐渐前进达到高洁超脱的境界，功成身退，遗世独立，如同羽化登仙一般。而晋景公杀死巫师，最后跌入粪坑而死，恰好是相反的例子。 ［孔子逝去］，用来解释归妹卦的象辞 “泽水之上有雷，是归妹卦。君子因此要始终保持善终，知道事物的弊端”。意思是知道有弊端存在的道理，并且能够持之以恒（地应对）。 ［集合注释］0599 条是履卦变剥卦，0707 条是否卦变屯卦，4068 条是未济卦变明夷卦。

英文：1334 Hexagram Shike changes into Hexagram Guimei. [Fame is achieved and virtue is complete, but not be appointed by the monarch], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." It means not being highly regarded by the monarch. [Duke Jing of Qi was old and muddle-headed], which is used to interpret the top ninth line of Hexagram Jian: "The wild geese gradually approach the high and flat land, and their feathers can be used as the decoration for the ceremony, it is auspicious." It means gradually advancing to reach the lofty and detached realm, retiring after achieving success, standing alone in the world, just like ascending to immortality. And Duke Jing of Jin killed the wizard and finally fell into the latrine and died, which is exactly the opposite example. [Confucius passed away], which is used to interpret the Image statement of Hexagram Guimei: "There is thunder above the marsh, which is Hexagram Guimei. The gentleman should thus always maintain a good end and know the disadvantages of things." It means knowing the truth that there are disadvantages and being able to deal with it consistently. [Collected Annotations] The 0599th item is that Hexagram Lü changes into Hexagram Bo, the 0707th item is that Hexagram Pi changes into Hexagram Tun, and the 4068th item is that Hexagram Weiji changes into Hexagram Mingyi.

1335噬嗑之豐［一夫兩心, 歧刺不深］釋噬嗑九四象"利艱貞, 吉未光也." ［所為無功］釋歸妹象"澤上有雷, 歸妺. 君子以永終知敝." ［求事不成］釋豐六二"豐其蔀, 日中見斗, 往得疑疾, 有孚發若, 吉." ［集注］0979豫之臨.

1335 噬嗑卦变为丰卦 ［一个人怀有两种心思，（就像叉子的歧刺一样）无法深入（做好事情）］，用来解释噬嗑卦九四爻的象辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。 ［所做的事情没有功绩］，用来解释归妹卦的象辞 “泽水之上有雷，是归妹卦。君子因此要始终保持善终，知道事物的弊端”。 ［谋求事情不能成功］，用来解释丰卦六二爻辞 “光明被遮蔽，在中午能看到北斗星，前往会得到被猜疑的毛病，心怀诚信地施展（自己的作为），吉利”。 ［集合注释］0979 条是豫卦变临卦。

英文：1335 Hexagram Shike changes into Hexagram Feng. [A person harbors two minds, (just like the prongs of a fork) unable to go deep (and do things well)], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." [The things done have no achievements], which is used to interpret the Image statement of Hexagram Guimei: "There is thunder above the marsh, which is Hexagram Guimei. The gentleman should thus always maintain a good end and know the disadvantages of things." [The pursuit of things cannot succeed], which is used to interpret the second line of the upper trigram of Hexagram Feng: "The light is obscured, and the Big Dipper can be seen at noon. Going forward will lead to the problem of being suspected. Display one's actions with sincerity, it is auspicious." [Collected Annotations] The 0979th item is that Hexagram Yu changes into Hexagram Lin.

1336噬嗑之旅［羿張烏號, 彀射天狼］釋噬嗑六三象"遇毒, 位不當也." 尚注"羿, 古之善射者. 烏號, 弓名. 天狼, 星名." 彀, 使勁張弓. ［ 柱國雄勇］釋豐九三象"豐其沛, 不可大事也；折其右肱, 終不可用也." ［敗於滎陽］釋旅初六"旅瑣瑣, 斯其所取災." 史記陳涉世家：以房君蔡賜為柱國, 後戰死而不著其處." ［集注］0397師之否, 1560無妄之復, 3036井之大過.

1336 噬嗑卦变为旅卦 ［后羿拉开乌号弓，使劲张弓射向天狼星］，用来解释噬嗑卦六三爻的象辞 “遇到毒害，是因为位置不当”。尚氏注释 “后羿，是古代善于射箭的人。乌号，是弓的名字。天狼，是星名”。“彀”，是使劲张弓的意思。 ［（像）柱国一样雄武勇猛］，用来解释丰卦九三爻的象辞 “光明被遮蔽得很厉害，不可以做大事；折断了他的右臂，最终无法再使用（右臂）”。 ［在荥阳战败］，用来解释旅卦初六爻辞 “旅行时猥琐卑微，这是自己招来的灾祸”。《史记・陈涉世家》记载：任命房君蔡赐为柱国，后来他战死但没有记载他战死的地方。 ［集合注释］0397 条是师卦变否卦，1560 条是无妄卦变复卦，3036 条是井卦变大过卦。

英文：1336 Hexagram Shike changes into Hexagram Lü. [Hou Yi pulls the Wuhao bow and strains to draw the bow and shoot at the Sirius], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." Shang's annotation: "Hou Yi is a person who was good at archery in ancient times. Wuhao is the name of the bow. Sirius is the name of a star." "Gou" means to strain to draw the bow. [(Like) the Pillar of the State, heroic and valiant], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Feng: "The light is obscured severely, and it is not possible to do great things; break his right arm, and finally the right arm cannot be used anymore." [Be defeated in Xingyang], which is used to interpret the first line of the lower trigram of Hexagram Lü: "Be wretched and humble during the journey, this is the disaster brought upon oneself." The "Biography of Chen She" in the Records of the Grand Historian records: Appoint Fangjun Cai Ci as the Pillar of the State, and later he died in battle but the place where he died in battle was not recorded. [Collected Annotations] The 0397th item is that Hexagram Shi changes into Hexagram Pi, the 1560th item is that Hexagram Wuwang changes into Hexagram Fu, and the 3036th item is that Hexagram Jing changes into Hexagram Daguo.

1337噬嗑之巽［東家殺牛, 汚穢腥臊］䆁噬嗑六三象"遇毒, 位不當也." ［神背西顧］釋歸妺象"澤上有雷, 歸妹. 君子以有終知敝." ［命衰絕周］釋巽九三象"頻巽之吝, 志窮也." ［集注］3404睽之明夷, 2636益之否, 3145鼎之小畜. 丁云”漢書郊祀志引易：東鄰殺牛, 不如西鄰之禴祭. 顏注：東鄰謂商紂也, 西鄰周文王也.” 尚注" 神背西顧者, 言神背東鄰紂, 西顧于周. 命衰絕周者, 言殷命衰歇而絕于周也. 義本既濟九五爻詞, 蓋漢儒說多如此, 然實非也."

1337 噬嗑卦变为巽卦 ［东边的人家杀牛（进行祭祀），（却弄得）污浊又腥臊］，用来解释噬嗑卦六三爻的象辞 “遇到毒害，是因为位置不当”。 ［神灵背离东边（的殷商）而西望（周朝）］，用来解释归妹卦的象辞 “泽水之上有雷，是归妹卦。君子因此要始终保持善终，知道事物的弊端”。 ［（殷商的）天命衰败，在周朝时终结］，用来解释巽卦九三爻的象辞 “频频表示恭顺却仍有憾惜，是因为志向困穷”。 ［集合注释］3404 条是睽卦变明夷卦，2636 条是益卦变否卦，3145 条是鼎卦变小畜卦。丁氏说 “《汉书・郊祀志》引用《易经》的话：‘东边的邻居杀牛（进行祭祀），不如西边的邻居进行简单的祭祀’。颜师古注释：‘东边的邻居指的是商纣王，西边的邻居是周文王’”。尚氏注释 “‘神背西顾’的意思是，神灵背离东边的商纣王，向西眷顾周朝。‘命衰绝周’的意思是，殷商的天命衰败停歇并在周朝时终结。这个含义本源于既济卦九五爻的爻辞，大概汉代的儒者大多这样解释，但实际上并非如此”。

英文：1337 Hexagram Shike changes into Hexagram Xun. [The family in the east kills an ox (for sacrifice), (but it makes the place) dirty, fishy and smelly], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." [The gods turn away from the east (the Shang Dynasty) and look westward (towards the Zhou Dynasty)], which is used to interpret the Image statement of Hexagram Guimei: "There is thunder above the marsh, which is Hexagram Guimei. The gentleman should thus always maintain a good end and know the disadvantages of things." [(The destiny of the Shang Dynasty) declines and ends during the Zhou Dynasty], which is used to interpret the Image statement of the third line of the upper trigram of Hexagram Xun: "Frequently show submission but still have regret, because the aspiration is in a poor state." [Collected Annotations] The 3404th item is that Hexagram Kui changes into Hexagram Mingyi, the 2636th item is that Hexagram Yi changes into Hexagram Pi, and the 3145th item is that Hexagram Ding changes into Hexagram Xiaoxu. Mr. Ding said: "The 'Records of Sacrifices to Heaven and Earth' in the Book of Han quotes from the Yijing: 'The neighbor in the east kills an ox (for sacrifice), which is not as good as the simple sacrifice of the neighbor in the west.' Yan Shigu's annotation: 'The neighbor in the east refers to King Zhou of Shang, and the neighbor in the west is King Wen of Zhou.'" Shang's annotation: "The meaning of 'Shen Bei Xi Gu' is that the gods turn away from King Zhou of Shang in the east and look westward towards the Zhou Dynasty. The meaning of 'Ming Shuai Jue Zhou' is that the destiny of the Shang Dynasty declines and stops and ends during the Zhou Dynasty. This meaning is originally from the fifth line of the upper trigram of Hexagram Jiji. Probably most of the Confucian scholars in the Han Dynasty explained it like this, but in fact it is not the case."

1338噬嗑之兌［ 火起吾後, 喜炙我蕪］釋噬嗑九四象"利艱貞, 吉未光也." ［蒼龍銜水, 泉噀屋柱］䆁巽九五"貞吉, 悔亡, 無不利." 噀, 含在口中而噴水. ［雖憂無咎］釋兌九二"孚兌, 吉, 悔亡." ［集注］4000既濟之恆.

1338 噬嗑卦变为兑卦 ［大火在我身后燃起，高兴地烤炙着我的田地（芜：可指田地）］，用来解释噬嗑卦九四爻的象辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。 ［苍龙衔着水，从口中喷水到房屋的柱子上］，用来解释巽卦九五爻辞 “坚守正道吉利，悔恨消失，没有不利的”。“噀”，是含在口中而喷水的意思。 ［虽然有忧虑但没有过错］，用来解释兑卦九二爻辞 “心怀诚信而和悦，吉利，悔恨消失”。 ［集合注释］4000 条是既济卦变恒卦。

英文：1338 Hexagram Shike changes into Hexagram Dui. [A big fire ignites behind me and happily roasts my field (Wu can refer to the field)], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." [The Azure Dragon holds water in its mouth and sprays water from its mouth onto the pillars of the house], which is used to interpret the fifth line of the upper trigram of Hexagram Xun: "Adhere to the right path and it is auspicious, the regret disappears, and there is nothing unfavorable." "Xun" means to hold water in the mouth and spray it out. [Although there is worry, there is no fault], which is used to interpret the second line of the upper trigram of Hexagram Dui: "Be sincere and joyful, it is auspicious, and the regret disappears." [Collected Annotations] The 4000th item is that Hexagram Jiji changes into Hexagram Heng.

1339噬嗑之渙［桃雀竊脂, 巢於小枝］釋噬嗑九四象"利艱貞, 吉未光也." ［搖動不安, 為風所吹］釋兌六三"來兌, 凶." ［寒心慄慄, 常憂殆危］釋渙上九"渙其血去逖出, 無咎." ［集注］0922謙之遯, 2619損之渙, 3555旅之晉, 3861中孚之噬嗑.

1339 噬嗑卦变为涣卦 ［桃雀（即窃脂鸟），在小树枝上筑巢］，用来解释噬嗑卦九四爻的象辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。 ［（鸟巢）摇晃而不安定，被风吹动］，用来解释兑卦六三爻辞 “来求见以获得和悦，凶险”。 ［内心寒怕战栗，常常担忧危险的到来］，用来解释涣卦上九爻辞 “涣散其血（摆脱伤害），远远地避开（灾祸），没有过错”。 ［集合注释］0922 条是谦卦变遁卦，2619 条是损卦变涣卦，3555 条是旅卦变晋卦，3861 条是中孚卦变噬嗑卦。

英文：1339 Hexagram Shike changes into Hexagram Huan. [The peach sparrow (that is, the 窃脂鸟) builds a nest on a small branch], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." [(The bird's nest) shakes and is unstable, and is blown by the wind], which is used to interpret the third line of the upper trigram of Hexagram Dui: "Come to seek to be joyful, it is dangerous." [The heart is cold and trembling, and often worried about the arrival of danger], which is used to interpret the top ninth line of Hexagram Huan: "Disperse its blood (get rid of the harm), stay far away from (the disaster), there is no fault." [Collected Annotations] The 0922nd item is that Hexagram Qian changes into Hexagram Dun, the 2619th item is that Hexagram Sun changes into Hexagram Huan, the 3555th item is that Hexagram Lü changes into Hexagram Jin, and the 3861st item is that Hexagram Zhongfu changes into Hexagram Shike.

1340噬嗑之節［徙足去域, 飛入東國］釋噬嗑九四"利艱貞, 吉未光也." 徙, 遷移. ［有所畏避］釋渙上九象"渙其血, 遠害也."［深藏遠匿］釋節上六"苦節, 貞凶, 悔亡." ［集注］2569損之小畜.

1340 噬嗑卦变为节卦 ［移动脚步离开原来的地方，飞着进入东方的国家］，用来解释噬嗑卦九四爻辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。“徙”，是迁移的意思。 ［是因为有所畏惧而躲避］，用来解释涣卦上九爻的象辞 “涣散其血（摆脱伤害），是为了远离灾害”。 ［深深地隐藏，远远地隐匿起来］，用来解释节卦上六爻辞 “过分地节制，坚守正道凶险，悔恨消失”。 ［集合注释］2569 条是损卦变小畜卦。

英文：1340 Hexagram Shike changes into Hexagram Jie. [Move the steps and leave the original place, and fly into the country in the east], which is used to interpret the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." "Xi" means to move. [It is because of fear and avoidance], which is used to interpret the Image statement of the top ninth line of Hexagram Huan: "Disperse its blood (get rid of the harm), to stay away from the disaster." [Hide deeply and conceal far away], which is used to interpret the top sixth line of Hexagram Jie: "Excessively restrain, adhere to the right path and it is dangerous, the regret disappears." [Collected Annotations] The 2569th item is that Hexagram Sun changes into Hexagram Xiaoxu.

1341噬嗑之中孚［瓊英朱草, 仁政得道］釋噬嗑六五象"貞厲, 無咎, 得當也." 四部注" 朱草, 百草之精也, 王者德無所不通則生."［鳧鷖在渚］釋節六四"安節, 亨." 渚, 水中小塊陸地.［福祿來下］釋中孚九五"有孚攣如, 無咎." 陳喬樅齊詩遺留說考”今按易林有瓊英朱草, 仁政得道之文, 是蓋以王者德至天地, 天下太平, 符瑞並臻, 則章鳧鷖在渚之為祭天地, 此亦其確證也.”

1341 噬嗑卦变为中孚卦 ［琼花和朱草（出现），意味着施行仁政符合正道］，用来解释噬嗑卦六五爻的象辞 “坚守正道有危险，但没有过错，是因为做得恰当”。四部注释 “朱草，是百草的精华，当王者的德行无所不通达的时候就会生长出来”。 ［野鸭和鸥鸟在水中小块陆地上］，用来解释节卦六四爻辞 “安于节制，亨通”。“渚”，指水中小块陆地。 ［福气和俸禄降临］，用来解释中孚卦九五爻辞 “心怀诚信，牵系（众人），没有过错”。陈乔枞《齐诗遗说考》中说 “如今考察《易林》中有‘琼英朱草，仁政得道’的文字，这大概是因为王者的德行达到天地（所期望的境界），天下太平，祥瑞一同到来，那么就彰显出‘凫鹥在渚’是用来祭祀天地的，这也是一个确凿的证据”。

英文：1341 Hexagram Shike changes into Hexagram Zhongfu. [The Qionghua (exquisite flower) and Zhucao (auspicious grass) appear, which means that implementing benevolent governance conforms to the right path], which is used to interpret the Image statement of the fifth line of the upper trigram of Hexagram Shike: "Adhere to the right path and there is danger, but there is no fault, because it is done appropriately." Four Books Annotation: "Zhucao is the essence of all grasses. When the virtue of the king reaches everywhere, it will grow." [The wild ducks and gulls are on the small piece of land in the water], which is used to interpret the fourth line of the upper trigram of Hexagram Jie: "Be content with restraint, it is smooth." "Zhu" refers to the small piece of land in the water. [Good fortune and emoluments come down], which is used to interpret the fifth line of the upper trigram of Hexagram Zhongfu: "Have sincerity in the heart, tie (the people), there is no fault." Chen Qiaocong said in "Qi Shi Yi Shuo Kao": "Now when examining the Yilin, there are the words 'Qiongying Zhucao, Ren Zheng De Dao'. This is probably because when the virtue of the king reaches what heaven and earth expect, the world is at peace and auspicious omens come together. Then it shows that 'Fu Yi Zai Zhu' is used to sacrifice to heaven and earth, and this is also a conclusive evidence."

1342噬嗑之小過［陳蔡之厄, 從者飢罷］釋噬嗑九四象"利艱貞, 吉未光也." ［明德上通］釋中孚九五"有孚孿如, 無咎." ［憂不為凶］釋小過九三"弗過防之, 從或戕之, 凶." ［集注］0434師之鼎, 1763大過之晉, 3659兌之泰, 3741渙之坎.

1342 噬嗑卦变为小过卦 ［（像孔子）在陈国和蔡国遭遇的困厄，跟随的人又饥饿又疲惫］，用来解释噬嗑卦九四爻的象辞 “适宜在艰难中坚守正道，吉利但美德尚未光大”。 ［光明的品德向上通达（于天）］，用来解释中孚卦九五爻辞 “心怀诚信，牵系（众人），没有过错”。 ［忧虑不会变成凶险之事］，用来解释小过卦九三爻辞 “没有及时防范，随从（的人）或许会伤害他，凶险”。 ［集合注释］0434 条是师卦变鼎卦，1763 条是大过卦变晋卦，3659 条是兑卦变泰卦，3741 条是涣卦变坎卦。

英文：1342 Hexagram Shike changes into Hexagram Xiaoguo. [(Like Confucius) the hardship encountered in the States of Chen and Cai, the followers are hungry and tired], which is used to interpret the Image statement of the fourth line of the upper trigram of Hexagram Shike: "It is appropriate to adhere to the right path in difficulties, it is auspicious but the virtue has not been greatly illuminated yet." [The bright virtue reaches upward (to heaven)], which is used to interpret the fifth line of the upper trigram of Hexagram Zhongfu: "Have sincerity in the heart, tie (the people), there is no fault." [The worry will not turn into a dangerous thing], which is used to interpret the third line of the upper trigram of Hexagram Xiaoguo: "Do not prevent it in time, and the followers may harm him, it is dangerous." [Collected Annotations] The 0434th item is that Hexagram Shi changes into Hexagram Ding, the 1763rd item is that Hexagram Daguo changes into Hexagram Jin, the 3659th item is that Hexagram Dui changes into Hexagram Tai, and the 3741st item is that Hexagram Huan changes into Hexagram Kan.

1343噬嗑之既濟［春桃生華, 季女宜家］釋噬嗑卦名, 咬合.［受福多年］釋小過卦辭"亨, 利貞...不宜上, 宜下, 大吉." ［男為邦君］釋既濟九五象"實受其福, 吉大來也." ［集注］0386師之坤, 0721否之隨, 0939謙之夬, 1767大過之蹇, 2550解之歸妹.

1343 噬嗑卦变为既济卦 ［春天的桃树开出花朵，少女适宜出嫁到好的人家］，用来解释噬嗑卦的卦名，“噬嗑” 有咬合（引申为聚合等）的意思。 ［多年享受福气］，用来解释小过卦的卦辞 “亨通，适宜坚守正道…… 不适宜向上发展，适宜向下发展，大为吉利”。 ［男子成为邦国的君主］，用来解释既济卦九五爻的象辞 “实实在在地享受那福气，吉祥大大地到来”。 ［集合注释］0386 条是师卦变坤卦，0721 条是否卦变随卦，0939 条是谦卦变夬卦，1767 条是大过卦变蹇卦，2550 条是解卦变归妹卦。

英文1343 Hexagram Shike changes into Hexagram Jiji. [The peach tree in spring blooms, and the young girl is suitable to marry into a good family], which is used to interpret the name of Hexagram Shike. "Shike" means to bite (extended to mean aggregation, etc.). [Enjoy good fortune for many years], which is used to interpret the hexagram statement of Hexagram Xiaoguo: "It is smooth, it is appropriate to adhere to the right path... It is not appropriate to develop upward, it is appropriate to develop downward, it is extremely auspicious." [The man becomes the monarch of the state], which is used to interpret the Image statement of the fifth line of the upper trigram of Hexagram Jiji: "Really enjoy that good fortune, and great auspiciousness comes." [Collected Annotations] The 0386th item is that Hexagram Shi changes into Hexagram Kun, the 0721st item is that Hexagram Pi changes into Hexagram Sui, the 0939th item is that Hexagram Qian changes into Hexagram Guai, the 1767th item is that Hexagram Daguo changes into Hexagram Jian, and the 2550th item is that Hexagram Jie changes into Hexagram Guimei.

1344噬嗑之未濟［徑邪賊田, 政惡傷民］田中小路彎曲會傷害到田地的耕種. 釋噬嗑六三象"遇毒, 位不當也." ［夫婦咒詛］釋既濟上六"濡其首, 厲." ［泰山覆顚］釋未濟象”火在水上, 未濟. 君子以慎辨物居方."

1344 噬嗑卦变为未济卦 ［田间的小路弯曲会损害田地（的耕种），政治恶劣会伤害百姓］，田间小路弯曲会伤害到田地的耕种。用来解释噬嗑卦六三爻的象辞 “遇到毒害，是因为位置不当”。 ［夫妇相互诅咒］，用来解释既济卦上六爻辞 “水浸湿了头部，有危险”。 ［泰山（般的安稳）翻倒］，用来解释未济卦的象辞 “火在水上，是未济卦。君子因此要审慎地分辨事物，使它们各居其位”。

英文：1344 Hexagram Shike changes into Hexagram Weiji. [The crooked path in the field will damage the field (cultivation), and the bad politics will harm the people], the crooked path in the field will harm the cultivation of the field. It is used to interpret the Image statement of the third line of the upper trigram of Hexagram Shike: "Encounter poison, because the position is inappropriate." [The husband and wife curse each other], which is used to interpret the top sixth line of Hexagram Jiji: "The head is soaked by water, it is dangerous." [The stability like Mount Tai overturns], which is used to interpret the Image statement of Hexagram Weiji: "Fire is above water, which is Hexagram Weiji. The gentleman should thus carefully distinguish things and make them stay in their respective positions."