雷天大壯

2113大壯之乾［金齒鉄牙, 壽考宜家］釋大壯卦名, 大為強盛. ［年歲有儲, 貪利者得］釋未濟象"火在水上, 未濟. 君子以慎辨物居方." ［離其咎憂］釋乾九三"君子終日乾乾, 夕惕若, 厲无咎." ［集注］3349漸之噬嗑.

2113 大壮卦变为乾卦［有着像金属一样坚硬的牙齿和铁一般的牙龈，长寿且适合居家生活］ 解释大壮卦的卦名，意为大为强盛。 ［每年都有积蓄，贪图利益的人有所收获］ 解释未济卦的象辞 “火在水上，是未济卦。君子因此谨慎地辨别事物，使它们各居其位。” ［远离那些咎责和忧患］ 解释乾卦九三爻辞 “君子整天勤奋努力，夜晚也要小心警惕，虽有危险但没有灾祸。” ［集注］3349 渐卦变为噬嗑卦。

In 2113, the Hexagram of Dazhuang changes into the Hexagram of Qian.[Having teeth as hard as metal and gums like iron, one enjoys a long life and is suitable for living at home.] Explain the name of the Hexagram of Dazhuang, which means being greatly powerful and prosperous. [There is savings every year, and those who are greedy for profits gain something.] Explain the Image statement of the Hexagram of Weiji: "Fire is on the water, which is the Hexagram of Weiji. Gentlemen, therefore, carefully distinguish things and make them stay in their proper positions." [Staying away from those blames and worries.] Explain the line statement of the third line (Jiusan) of the Hexagram of Qian: "A gentleman is diligent all day long and is cautious at night. Although there is danger, there is no disaster." [Collected Annotations] 3349, the Hexagram of Jian changes into the Hexagram of Shike.

2114大壯之坤［家給人足, 頌聲並作］釋大壯九二"貞吉." ［四夷賓服］釋乾九五"飛龍在天, 利見大人." ［干戈橐閣］釋坤六五"黃裳, 元吉." ［集注］0147屯之臨, 0718否之大有, 1681頤之頤.

2114 大壮卦变为坤卦［家家丰足，人人富裕，赞颂之声一同响起］ 解释大壮卦九二爻辞 “占问吉祥。” ［四方的少数民族都来归顺臣服］ 解释乾卦九五爻辞 “飞龙在天，利于见到大德之人。” ［把武器收藏起来，搁置不用］ 解释坤卦六五爻辞 “黄色的下裳，大吉大利。” ［集注］0147 屯卦变为临卦，0718 否卦变为大有卦，1681 颐卦变为颐卦。

In 2114, the Hexagram of Dazhuang changes into the Hexagram of Kun.[Every family is abundant and every person is wealthy, and the sounds of praise rise together.] Explain the line statement of the second line (Jiuer) of the Hexagram of Dazhuang: "Divination is auspicious." [The ethnic minorities in the four directions come to submit and serve.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Qian: "The flying dragon is in the sky. It is beneficial to meet a person of great virtue." [Storing the weapons away and not using them.] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Kun: "The yellow lower garment, it is extremely auspicious." [Collected Annotations] 0147, the Hexagram of Tun changes into the Hexagram of Lin; 0718, the Hexagram of Pi changes into the Hexagram of Dayou; 1681, the Hexagram of Yi changes into the Hexagram of Yi.

2115大壯之屯［獮猴冠帶, 盜載非位］釋大壯九三"小人用壯, 君子用罔, 貞厲害. 羝羊觸藩, 羸其角.” 冠帶：戴官帽穿官服. 盜載非位：竊取官位. 尚注"古君子方許乘車, 今載以盜, 故曰非位." ［眾犬嘈吠］䆁坤六四"括囊, 无咎无譽." 嘈, 共.［狂走蹶足］暴走跌倒. 釋屯上六"乘馬班如, 泣血漣如." ［集注］1425剝之隨.

2115 大壮卦变为屯卦［猕猴戴着官帽穿着官服，盗贼窃据着不该有的官位］ 解释大壮卦九三爻辞 “小人以强壮蛮干，君子不这样做，占问有危险。公羊抵触藩篱，羊角被挂住。” “冠帶” 指戴官帽穿官服，“盜載非位” 指窃取官位。尚氏注解：“古时候只有君子才被允许乘车，现在让盗贼乘坐，所以说‘非位’（不在合适的位置）。” ［众多的狗一起嘈杂地吠叫］ 解释坤卦六四爻辞 “扎紧口袋，没有灾祸也没有赞誉。” “嘈” 通 “共”。 ［疯狂地奔跑而跌倒］ （“暴走跌倒” ） 解释屯卦上六爻辞 “骑着马盘旋不前，哭泣得血泪涟涟。” ［集注］1425 剥卦变为随卦。

In 2115, the Hexagram of Dazhuang changes into the Hexagram of Tun.[The macaque wears an official hat and official clothes, and the thief occupies an inappropriate official position.] Explain the line statement of the third line (Jiusan) of the Hexagram of Dazhuang: "The villain acts with brute force, and the gentleman does not do so. Divination indicates danger. The ram butts against the fence, and its horns get caught." "Guan Dai" means wearing an official hat and official clothes, and "Dao Zai Fei Wei" means seizing an official position. Shang's annotation: "In ancient times, only gentlemen were allowed to ride in a carriage. Now letting a thief ride in it, so it is said 'Fei Wei' (not in the proper position)." [Many dogs bark noisily together.] Explain the line statement of the fourth line (Liusi) of the Hexagram of Kun: "Tying up the bag, there is no disaster and no praise." "Cao" is the same as "Gong". [Running wildly and falling down.] ("Bao Zou Die Dao") Explain the line statement of the top line (Shangliu) of the Hexagram of Tun: "Riding a horse and hovering, crying with tears and blood." [Collected Annotations] 1425, the Hexagram of Bo changes into the Hexagram of Sui.

2116大壯之蒙［心患其身, 不念安存］釋大壯九二"貞吉." 尚注"言身之所以安存, 由心時時慮患也." ［忠臣孝子］釋屯初九"磐桓, 利居貞, 利建侯." ［為國除患］䆁蒙象"山下出泉, 蒙. 君子以果行育德."

2116 大壮卦变为蒙卦[内心忧虑自身的安危，不考虑安宁生存的问题] 解释大壮卦九二爻辞 “占问吉祥。” 尚氏注解：“意思是自身之所以能够安宁生存，是因为内心时时忧虑祸患。” [是忠臣和孝子] 解释屯卦初九爻辞 “徘徊不进，利于居处守正，利于建立诸侯。” [为国家消除祸患] 解释蒙卦的象辞 “山下流出泉水，是蒙卦。君子因此果断行动，培育品德。”

In 2116, the Hexagram of Dazhuang changes into the Hexagram of Meng.[The heart worries about its own safety and does not consider the issue of peaceful survival.] Explain the line statement of the second line (Jiuer) of the Hexagram of Dazhuang: "Divination is auspicious." Shang's annotation: "It means that the reason why one can live in peace is that the heart worries about disasters all the time." [Being a loyal minister and a filial son.] Explain the line statement of the first line (Jiuchu) of the Hexagram of Tun: "Hovering and not advancing, it is beneficial to stay in place and adhere to the right path, and it is beneficial to establish vassals." [Eliminating disasters for the country.] Explain the Image statement of the Hexagram of Meng: "Spring water flows out from under the mountain, which is the Hexagram of Meng. Gentlemen, therefore, act decisively and cultivate their virtues."

2117大壯之需［君不明德, 臣亂為惑］釋大壯上六"羝羊觸藩, 不能退. 不能遂, 无攸利, 艱則吉." ［丞相命馬］釋蒙六四"困蒙, 吝." ［胡亥失所］䆁需九三"需于泥, 致寇至." 四部注"按秦紀：趙高欲為亂, 恐羣臣不從, 乃先設驗, 以鹿獻於二世, 曰：馬也. 二世笑曰：丞相誤邪？謂鹿為馬. 問左右, 或默或語. 高陰中諸言鹿者,用法繩之. 後羣皆畏高. 此言人君之德不明, 為姦臣之所惑亂, 胡亥之於趙高是也."

2117 大壮卦变为需卦[君主不彰显德行，臣子就会因混乱而感到困惑] 解释大壮卦上六爻辞 “公羊抵触藩篱，不能后退，也不能前进，无所有利，在艰难中守正则吉祥。” [丞相指着鹿说是马] 解释蒙卦六四爻辞 “陷入蒙昧困境，有困难。” [胡亥失去了他的君位] 解释需卦九三爻辞 “在泥沼中等待，招致盗贼到来。” 四部注解：“根据《秦纪》记载：赵高想要叛乱，担心群臣不服从，于是先做了个试验，把鹿献给秦二世，说：‘这是马。’秦二世笑着说：‘丞相错了吧？把鹿说成马。’问身边的人，有的人沉默，有的人说是马。赵高暗中陷害那些说是鹿的人，用法律惩治他们。后来群臣都害怕赵高。这里说的是君主的德行不彰显，被奸臣所迷惑扰乱，胡亥对于赵高的情况就是这样。”

In 2117, the Hexagram of Dazhuang changes into the Hexagram of Xu.[The monarch does not show his virtue, and the ministers will be confused due to the chaos.] Explain the line statement of the top line (Shangliu) of the Hexagram of Dazhuang: "The ram butts against the fence, unable to retreat or advance. There is nothing beneficial. Adhering to the right path in difficulties is auspicious." [The prime minister points at the deer and says it is a horse.] Explain the line statement of the fourth line (Liusi) of the Hexagram of Meng: "Being in a state of ignorance and 困境，there are difficulties." [Hu Hai lost his throne.] Explain the line statement of the third line (Jiusan) of the Hexagram of Xu: "Waiting in the swamp, inviting thieves to come." The annotation in Sibu: "According to the 'Records of Qin': Zhao Gao wanted to rebel and was worried that the ministers would not obey. So he first did an experiment and presented a deer to Emperor Er of Qin, saying: 'This is a horse.' Emperor Er of Qin smiled and said: 'Is the prime minister wrong? Calling a deer a horse.' He asked the people around him, some were silent and some said it was a horse. Zhao Gao secretly framed those who said it was a deer and punished them according to the law. Later, all the ministers were afraid of Zhao Gao. Here it means that the virtue of the monarch is not obvious and he is confused and disturbed by the treacherous minister. The situation of Hu Hai and Zhao Gao is like this."

2118大壯之訟［東行西窮, 南北無功］釋大壯六五"喪羊于易, 无悔." ［張伯賣鹿］釋需初九"需于郊, 利用恆, 无咎." ［從者失羊］釋訟象"天與水違行, 訟. 君子以作事謀始."

2118 大壮卦变为讼卦[向东行进却在西边走到了尽头，往南往北都没有取得功绩] 解释大壮卦六五爻辞 “在易地丢失了羊，没有悔恨。” [张伯卖鹿（这里具体含义可能需结合更多背景知识，暂按字面翻译 ）] 解释需卦初九爻辞 “在郊外等待，利于守常，没有灾祸。” [跟随的人丢失了羊] 解释讼卦的象辞 “天与水相背而行，是讼卦。君子因此做事要谋划好开端。”

In 2118, the Hexagram of Dazhuang changes into the Hexagram of Song.[Walking eastward but reaching the end in the west, and achieving no merits when going south or north.] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Dazhuang: "Losing the sheep in Yi Di, there is no regret." [Zhang Bo sells a deer (The specific meaning here may need to be combined with more background knowledge, and it is translated literally for now).] Explain the line statement of the first line (Jiuchu) of the Hexagram of Xu: "Waiting in the suburbs, it is beneficial to adhere to the normal way, and there is no disaster." [The person following loses the sheep.] Explain the Image statement of the Hexagram of Song: "Heaven and water move in opposite directions, which is the Hexagram of Song. Gentlemen, therefore, should plan the beginning well when doing things."

2119大壯之師［鹿下西山, 欲歸其羣］釋大壯初九"壯于趾, 征凶, 有孚." ［逢羿鋒箭］釋訟卦辭"有孚窒, 惕, 中吉, 終凶.”［死於矢端］䆁師六三"師或輿尸, 凶."

2119 大壮卦变为师卦[鹿走下西山，想要回到它的鹿群中] 解释大壮卦初九爻辞 “脚趾强壮，出征有凶险，心怀诚信。” [遭遇后羿的锋利箭矢] 解释讼卦的卦辞 “心怀诚信但受到阻塞，要警惕，中途吉祥，最终凶险。” [死在箭尖上] 解释师卦六三爻辞 “军队有时载着尸体归来，凶险。”

In 2119, the Hexagram of Dazhuang changes into the Hexagram of Shi.[The deer goes down the Western Mountain and wants to return to its herd.] Explain the line statement of the first line (Jiuchu) of the Hexagram of Dazhuang: "The toe is strong. Going on an expedition is ominous. Having integrity." [Encountering Hou Yi's sharp arrow.] Explain the Hexagram statement of the Hexagram of Song: "Having integrity but being blocked, one should be vigilant. It is auspicious in the middle but ominous in the end." [Dying on the tip of the arrow.] Explain the line statement of the third line (Liusan) of the Hexagram of Shi: "Sometimes the army returns with the bodies of the dead. It is ominous."

2120大壯之比［明夷兆初, 三日為災］釋大壯上六"羝羊觸藩, 不能退, 不能遂, 无攸利, 艱則吉." ［以讒復歸, 名曰竪牛］釋雜卦"師, 憂." ［剝亂叔孫, 餒卒虛丘］釋比上六"比之无首, 凶." 尚注”言魯叔孫穆子為豎牛所亂, 三日不得食而饑死也. 與剝之比參看. 左傳昭五年：初, 穆子生穆. 莊叔筮之, 遇明夷之謙, 初爻動, 故曰明夷兆初.” [集注］1410剝之比.

2120 大壮卦变为比卦［明夷卦的预兆刚开始显现，三天之内就会有灾祸降临］ 解释大壮卦上六爻辞 “公羊抵触藩篱，不能后退，也不能前进，无所有利，在艰难中守正则吉祥。” ［因为谗言而回来的，名字叫做竖牛］ 解释杂卦中 “师卦，意味着忧虑。” ［扰乱叔孙家族，最终在虚丘饿死］ 解释比卦上六爻辞 “亲附于人却没有首领，凶险。” 尚氏注解：“说的是鲁国的叔孙穆子被竖牛扰乱，三天没有食物吃而饿死。可与剥卦变为比卦的情况参照来看。《左传・昭公五年》记载：当初，穆子出生的时候，庄叔为他占筮，得到明夷卦变为谦卦，初爻变动，所以说明夷卦的预兆刚开始。” ［集注］1410 剥卦变为比卦。

In 2120, the Hexagram of Dazhuang changes into the Hexagram of Bi.[The omen of the Hexagram of Mingyi just begins to appear, and a disaster will come within three days.] Explain the line statement of the top line (Shangliu) of the Hexagram of Dazhuang: "The ram butts against the fence, unable to retreat or advance. There is nothing beneficial. Adhering to the right path in difficulties is auspicious." [The one who came back because of slander is named Shuniu.] Explain in the Miscellaneous Hexagrams: "The Hexagram of Shi means worry." [Disrupting the Shusun family and finally starving to death in Xuqiu.] Explain the line statement of the top line (Shangliu) of the Hexagram of Bi: "Attaching to others without a leader, it is ominous." Shang's annotation: "It means that Shusun Muzi of the State of Lu was disrupted by Shuniu and starved to death without food for three days. It can be referred to together with the situation of the Hexagram of Bo changing into the Hexagram of Bi. Recorded in 'Zuo Zhuan - The Fifth Year of Duke Zhao': At the beginning, when Muzi was born, Zhuangshu divined for him and got the Hexagram of Mingyi changing into the Hexagram of Qian. The first line changed, so it is said that the omen of the Hexagram of Mingyi just began." [Collected Annotations] 1410, the Hexagram of Bo changes into the Hexagram of Bi.

2121大壯之小畜［秦失嘉居, 河伯為怪］釋雜卦"大壯刞止." ［還其銜𤩹, 神怒不𧙗］釋比上六"比之无首, 凶." ［織組無文, 燒香不芬］釋小畜九三”輿說輻, 夫妻反目.” 尚注"按秦紀：使者從關東夜過華陰, 有人持璧遮使者曰, 為吾遺滈池君, 今年祖龍死. 因置其壁去, 忽不見, 始皇視之, 乃二十八年過江所沈璧也. 未幾, 始皇果死. 故曰還壁, 曰不𧙗."

2121 大壮卦变为小畜卦[秦国失去了美好的居所，河伯制造怪异之事] 解释杂卦中 “大壮卦意味着停止。” ［归还了那块玉璧，神灵发怒所以不保佑］ 解释比卦上六爻辞 “亲附于人却没有首领，凶险。” ［织出的丝带没有花纹，焚烧的香火不芬芳］ 解释小畜卦九三爻辞 “车轮的辐条脱落，夫妻反目成仇。” 尚氏注解：“根据《秦纪》记载：使者在夜晚从关东经过华阴时，有个人拿着玉璧拦住使者说，替我把这个交给滈池君，今年祖龙（秦始皇）会死。于是放下玉璧离开了，忽然就不见了。秦始皇查看那玉璧，原来是二十八年过江时沉入江中的那块玉璧。不久，秦始皇果然死了。所以说‘还壁’，说‘不保佑’。”

In 2121, the Hexagram of Dazhuang changes into the Hexagram of Xiaoxu.[The State of Qin lost its beautiful residence, and Hebo caused strange things.] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." [Returning that jade tablet, the gods are angry and thus do not bless.] Explain the line statement of the top line (Shangliu) of the Hexagram of Bi: "Attaching to others without a leader, it is ominous." [The woven silk ribbon has no pattern, and the burning incense is not fragrant.] Explain the line statement of the third line (Jiusan) of the Hexagram of Xiaoxu: "The spokes of the cart wheel fall off, and the husband and wife turn against each other." Shang's annotation: "According to the 'Records of Qin': When the messenger passed by Huayin from the east of the passes at night, a person held a jade tablet and blocked the messenger, saying, 'Give this to Lord Haochi for me. The First Emperor of Qin will die this year.' Then he put down the jade tablet and left, and suddenly disappeared. The First Emperor of Qin checked the jade tablet and found that it was the one that was sunk into the river when crossing the river in the twenty-eighth year. Soon, the First Emperor of Qin really died. So it is said'returning the jade tablet' and 'not blessing'."

2122大壯之履［至德之君, 禍不過鄰］釋大壯象"雷在天上, 大壯. 君子以非禮弗履." ［使我世存］釋小畜九五"有孚攣如, 富以其鄰." ［身無患災] 䆁履九二"履道坦坦. 幽人貞吉."

2122 大壮卦变为履卦[具有最高品德的君主，灾祸不会波及到邻国] 解释大壮卦的象辞 “雷在天上，是大壮卦。君子因此不践行不符合礼仪的事情。” ［使我的家族世代得以存续］ 解释小畜卦九五爻辞 “心怀诚信，相互牵系，与邻居一同富有。” ［自身没有灾祸］ 解释履卦九二爻辞 “践行正道平坦宽阔。隐居的人占问吉祥。”

In 2122, the Hexagram of Dazhuang changes into the Hexagram of Lü.[The monarch with the highest virtue, the disaster will not spread to the neighboring countries.] Explain the Image statement of the Hexagram of Dazhuang: "Thunder is in the sky, which is the Hexagram of Dazhuang. Gentlemen, therefore, do not practice things that do not conform to etiquette." [Making my family continue to exist from generation to generation.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Xiaoxu: "Having integrity and being closely connected, becoming wealthy together with the neighbor." [There is no disaster for oneself.] Explain the line statement of the second line (Jiuer) of the Hexagram of Lü: "The path of practice is smooth and broad. Divination for the hermit is auspicious."

2123大壯之泰［眾惡之堂, 相聚為殃］釋大壯初九"壯于趾, 征凶, 有孚." ［幽毒良人］釋履六三”眇能視, 跛能履, 履虎尾, 咥人, 凶手. 武人為于大君.” 言不自量力而妄為盲動, 必致凶險. ［使道不通］䆁泰上六象"城復于隍, 其命亂矣."

2123 大壮卦变为泰卦[聚集着众多邪恶的地方，人们相聚在一起就会带来祸殃] 解释大壮卦初九爻辞 “脚趾强壮，出征有凶险，心怀诚信。” ［暗中毒害善良的人］ 解释履卦六三爻辞 “眼睛瞎了却能看，跛着脚却能行走，踩在老虎尾巴上，老虎咬人，凶险。武人被任用为大君。” 意思是不自量力而盲目妄动，必定会招致凶险。 ［使道路不通畅］ 解释泰卦上六爻的象辞 “城墙倒塌在护城河中，国家的命运混乱了。”

In 2123, the Hexagram of Dazhuang changes into the Hexagram of Tai.[A place where many evils gather, when people gather together, it will bring disaster.] Explain the line statement of the first line (Jiuchu) of the Hexagram of Dazhuang: "The toe is strong. Going on an expedition is ominous. Having integrity." [Secretly poisoning kind people.] Explain the line statement of the third line (Liusan) of the Hexagram of Lü: "The blind can see, the lame can walk. Stepping on the tiger's tail, the tiger bites people. It is ominous. A martial man is appointed as the great lord." It means that acting blindly without considering one's own ability will surely lead to danger. [Making the road unobstructed.] Explain the Image statement of the top line (Shangliu) of the Hexagram of Tai: "The city wall collapses into the moat, and the fate of the country is in chaos."

2124大壯之否［三痴六狂, 欲之平鄉］釋大壯初九象"壯于趾, 其孚窮也." ［迷惑失道］釋泰九三"无平不陂, 无往不復, 艱貞无咎. 勿恤其孚, 于食有孚." ［不知昏明］釋否六三"包羞." 言倚仗尊重者的包容而盲動妄為, 終致羞辱. ［集注］0865大有之遯.

2124 大壮卦变为否卦[三个愚痴的人和六个癫狂的人，想要前往平乡] 解释大壮卦初九爻的象辞 “脚趾强壮，其诚信之道困穷不通。” ［迷惑而迷失了道路］ 解释泰卦九三爻辞 “没有平坦而不转为倾斜的，没有前往而不返回的，在艰难中守正没有灾祸。不必担忧其诚信，在饮食方面会有收获。” ［不知道是黄昏还是白天（比喻不明事理）］ 解释否卦六三爻辞 “包含羞辱。” 意思是倚仗尊重者的包容而盲目妄为，最终会招致羞辱。 ［集注］0865 大有卦变为遁卦。

In 2124, the Hexagram of Dazhuang changes into the Hexagram of Pi.[Three stupid people and six crazy people want to go to Pingxiang.] Explain the Image statement of the first line (Jiuchu) of the Hexagram of Dazhuang: "The toe is strong, and the way of integrity is blocked." [Being confused and losing the way.] Explain the line statement of the third line (Jiusan) of the Hexagram of Tai: "There is no flatness that does not turn into inclination, and there is no going that does not return. Adhering to the right path in difficulties, there is no disaster. There is no need to worry about its integrity, and there will be gains in terms of food and drink." [Not knowing whether it is dusk or daytime (Metaphorically, being unreasonable).] Explain the line statement of the third line (Liusan) of the Hexagram of Pi: "Containing humiliation." It means acting blindly relying on the tolerance of those in respect and eventually bringing humiliation. [Collected Annotations] 0865, the Hexagram of Dayou changes into the Hexagram of Dun.

2125大壯之同人［老弱無子, 不能自理, 郭氏雖憂, 終不離咎］䆁大壯上六"羝羊觸藩, 不能退, 不能遂. 无攸利, 艱則吉." ［管子治國, 侯伯來服］釋否上九“傾否, 先否後喜." ［乘輿八百, 尊祀祖德］釋同人彖“同人于野, 亨. 利涉大川, 乾行也. 文明以健, 中正而應, 君子之正也, 唯君子為能通天下之志." ［集注］3342漸之大有.

2125 大壮卦变为同人卦[年老体弱又没有子女，不能自己照顾自己，郭氏虽然担忧，但最终还是不能摆脱灾祸] 解释大壮卦上六爻辞 “公羊抵触藩篱，不能后退，也不能前进，无所有利，在艰难中守正则吉祥。” ［管子治理国家，诸侯都来归服］ 解释否卦上九爻辞 “使否闭的局面倾覆，先否塞而后喜悦。” ［拥有八百辆天子的车驾，尊崇祭祀祖先的德行］ 解释同人卦的彖辞 “和同于人在旷野，亨通。利于涉越大川，这是遵循天道的行动。禀性文明而强健，持守中正且相互应和，这是君子的正道，只有君子才能会通天下人的意志。” ［集注］3342 渐卦变为大有卦。

In 2125, the Hexagram of Dazhuang changes into the Hexagram of Tongren.[Being old and weak without children and unable to take care of oneself, although the Guo family is worried, they still cannot get rid of the disaster in the end.] Explain the line statement of the top line (Shangliu) of the Hexagram of Dazhuang: "The ram butts against the fence, unable to retreat or advance. There is nothing beneficial. Adhering to the right path in difficulties is auspicious." [Guanzi governs the country, and the feudal lords come to submit.] Explain the line statement of the top line (Shangjiu) of the Hexagram of Pi: "Overturning the closed situation, first being blocked and then being joyful." [Having eight hundred imperial carriages, respecting and sacrificing the virtues of the ancestors.] Explain the Tuan statement of the Hexagram of Tongren: "Harmonizing with people in the wilderness, it is smooth. It is beneficial to cross the great river. This is an action following the way of heaven. Having a civilized and strong nature, adhering to the middle and uprightness and corresponding to each other, this is the right path of a gentleman. Only a gentleman can understand the wills of people all over the world." [Collected Annotations] 3342, the Hexagram of Jian changes into the Hexagram of Dayou.

2126大壯之大有［褒后生蛇, 經老日微］釋雜卦"大壯則止." 四部注"褒后即褒姒." ［退跌衰耄］釋同人六二"同人于宗, 吝." ［酒滅黃離］釋大有九四"匪其彭, 无咎." 言自守而不過盛, 可得无咎. "酒"依其他版本應為"復". 黃離喻太子, 指太子伯服被殺. ［集注] 1117蠱之坎.

2126 大壮卦变为大有卦[褒国的女子（褒姒）生下怪蛇，历经岁月而逐渐衰微] 解释杂卦中 “大壮卦意味着停止。” 四部注解：“褒后就是褒姒。” ［后退跌倒，年老体衰］ 解释同人卦六二爻辞 “和同于宗族内部，有困难。” ［回复而消灭了太子伯服（“酒” 依据其他版本应为 “復”，“黄离” 比喻太子，指太子伯服被杀 ）］ 解释大有卦九四爻辞 “不过分盛大，没有灾祸。” 意思是自守而不过于强盛，就可以没有灾祸。 ［集注］1117 蛊卦变为坎卦。

In 2126, the Hexagram of Dazhuang changes into the Hexagram of Dayou.[The woman from the State of Bao (Bao Si) gave birth to a strange snake, and it gradually declined over the years.] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." The annotation in Sibu: "Bao Hou is Bao Si." [Retreating and falling, being old and weak.] Explain the line statement of the second line (Liuer) of the Hexagram of Tongren: "Harmonizing within the clan, there are difficulties." [Returning and eliminating Prince Bofu ("Jiu" should be "Fu" according to other versions. "Huang Li" is a metaphor for the prince, referring to the killing of Prince Bofu).] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Dayou: "Not being too grand, there is no disaster." It means that if one guards oneself and is not too powerful, one can avoid disasters. [Collected Annotations] 1117, the Hexagram of Gu changes into the Hexagram of Kan.

2127大壯之謙［驄騔黑䰄, 東歸高鄉］釋大壯初九"壯于趾, 征凶, 有孚.“ ［白虎推輪, 蒼龍把衡］䆁大有九四“匪其彭, 无咎." ［遂至夷傷, 不離咎殃］釋謙上六“鳴謙, 利用行師, 征邑國.“ ［集注］0634履之兌, 2094遯之震.

2127 大壮卦变为谦卦［青白色杂毛的骢马和黑色鬃毛的騔马，向东回到高乡］ 解释大壮卦初九爻辞 “脚趾强壮，出征有凶险，心怀诚信。” ［白虎推动车轮，苍龙把持着衡器］ 解释大有卦九四爻辞 “不过分盛大，没有灾祸。” ［最终导致受伤，无法摆脱灾祸］ 解释谦卦上六爻辞 “声名远播而能保持谦逊，利于用兵作战，征伐邑国。” ［集注］0634 履卦变为兑卦，2094 遁卦变为震卦。

In 2127, the Hexagram of Dazhuang changes into the Hexagram of Qian.[The Cong horse with bluish-white mixed hair and the Tuo horse with black mane go eastward and return to Gaoxiang.] Explain the line statement of the first line (Jiuchu) of the Hexagram of Dazhuang: "The toe is strong. Going on an expedition is ominous. Having integrity." [The White Tiger pushes the wheel, and the Green Dragon holds the weighing instrument.] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Dayou: "Not being too grand, there is no disaster." [Finally resulting in injury and unable to get rid of the disaster.] Explain the line statement of the top line (Shangliu) of the Hexagram of Qian: "Having a far-reaching reputation and being modest, it is beneficial to use the army in war and 征伐 the state of Yi." [Collected Annotations] 0634, the Hexagram of Lü changes into the Hexagram of Dui; 2094, the Hexagram of Dun changes into the Hexagram of Zhen.

2128大壯之豫［信譎龍且, 塞水上流］韓信欺詐項羽將龍且. 釋大壯九三"小人用壯, 君子用罔. 貞厲, 羝羊觸藩, 羸其角." 譎, 欺詐. ［半渡決囊］釋謙六五象"利用侵伐, 征不服也." ［楚師覆亡] 䆁豫卦辭"利建侯行師." 尚注"史記：韓信與項羽將龍且, 戰于濰水, 令萬餘人囊沙壅水上流, 引軍半渡. 佯不勝, 走還, 龍且追信. 信令人決壅水大至, 且軍大半不得渡, 信急擊殺龍且."

2128 大壮卦变为豫卦[韩信欺诈项羽的将领龙且，堵塞潍水的上流] （这里说的是韩信欺诈项羽的将领龙且的事） 解释大壮卦九三爻辞 “小人以强壮蛮干，君子不这样做。占问有危险，公羊抵触藩篱，羊角被挂住。” “譎” 意为欺诈。 [在龙且的军队半渡潍水时决开沙袋放水] 解释谦卦六五爻的象辞 “利于侵伐，是因为要征伐不服从的人。” [楚国的军队覆灭] 解释豫卦的卦辞 “利于建立诸侯、用兵作战。” 尚氏注解：“《史记》记载：韩信与项羽的将领龙且在潍水作战，命令一万多人用沙袋堵塞潍水的上流，带领军队半渡潍水。假装不能取胜，往回逃跑，龙且追击韩信。韩信派人决开堵塞的水，水大量涌来，龙且的军队大半不能渡过潍水，韩信迅速攻击并杀死了龙且。”

In 2128, the Hexagram of Dazhuang changes into the Hexagram of Yu.[Han Xin deceived Long Ju, a general of Xiang Yu, and blocked the upper reaches of the Weishui River.] (This is about the incident that Han Xin deceived Long Ju, a general of Xiang Yu.) Explain the line statement of the third line (Jiusan) of the Hexagram of Dazhuang: "The villain acts with brute force, and the gentleman does not do so. Divination indicates danger. The ram butts against the fence, and its horns get caught." "Jue" means deception. [Breaking open the sandbags and releasing the water when Long Ju's army was halfway across the Weishui River.] Explain the Image statement of the fifth line (Liuwu) of the Hexagram of Qian: "It is beneficial to invade and attack because it is necessary to attack those who do not submit." [The army of the State of Chu was destroyed.] Explain the Hexagram statement of the Hexagram of Yu: "It is beneficial to establish vassals and use the army in war." Shang's annotation: "Recorded in 'Shi Ji': Han Xin fought with Long Ju, a general of Xiang Yu, at the Weishui River. He ordered more than ten thousand people to block the upper reaches of the Weishui River with sandbags and led the army to cross the Weishui River halfway. Pretending to be unable to win, he fled back, and Long Ju chased Han Xin. Han Xin sent people to break open the blocked water, and a large amount of water rushed in. Most of Long Ju's army could not cross the Weishui River, and Han Xin quickly attacked and killed Long Ju."

2129大壯之隨［ 有莘季女, 為王妃后］釋大壯九二"貞吉." ［貴夫壽子］釋豫九四"由豫, 大有得, 志大行也." ［母字四海］釋隨九五"孚于嘉, 吉." ［集注］0227蒙之晉, 0952謙之旅.

2129 大壮卦变为随卦[有莘国的小女儿，成为了帝王的后妃] 解释大壮卦九二爻辞 “占问吉祥。” [有尊贵的丈夫并生下儿子] 解释豫卦九四爻辞 “人们依赖他而得到欢乐，大有所得，他的志向得以广泛施行。” [像母亲一样养育四海的百姓] 解释随卦九五爻辞 “对美善之人有诚信，吉祥。” ［集注］0227 蒙卦变为晋卦，0952 谦卦变为旅卦。

In 2129, the Hexagram of Dazhuang changes into the Hexagram of Sui.[The youngest daughter of the State of Youxin became the empress or concubine of the emperor.] Explain the line statement of the second line (Jiuer) of the Hexagram of Dazhuang: "Divination is auspicious." [Having a noble husband and giving birth to a son.] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Yu: "People rely on him and get joy, gain a great deal, and his ambition is widely implemented." [Nurturing the people of the whole world like a mother.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Sui: "Having integrity towards the good and beautiful people, it is auspicious." [Collected Annotations] 0227, the Hexagram of Meng changes into the Hexagram of Jin; 0952, the Hexagram of Qian changes into the Hexagram of Lü.

2130大壯之蠱［德被八表, 蠻夷率服］釋大壯九二"貞吉." ［蝥賊不作］釋隨九五"孚于嘉, 吉."［道無苛慝］釋蠱象”山下有風險, 蠱. 君子以振民育德.”

2130 大壮卦变为蛊卦[恩德覆盖到八方极远之地，蛮夷各族都相继归服] 解释大壮卦九二爻辞 “占问吉祥。” [害虫不再兴起作乱] 解释随卦九五爻辞 “对美善之人有诚信，吉祥。” [治理之道没有苛刻和邪恶之事] 解释蛊卦的象辞 “山下有风（有风险），是蛊卦。君子因此振奋百姓，培育品德。”

In 2130, the Hexagram of Dazhuang changes into the Hexagram of Gu.[The kindness and virtue cover the faraway places in all directions, and the ethnic minorities of Man and Yi all submit one after another.] Explain the line statement of the second line (Jiuer) of the Hexagram of Dazhuang: "Divination is auspicious." [Pests no longer rise and cause chaos.] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Sui: "Having integrity towards the good and beautiful people, it is auspicious." [There are no harsh and evil things in the way of governance.] Explain the Image statement of the Hexagram of Gu: "There is wind under the mountain (with risks), which is the Hexagram of Gu. Gentlemen, therefore, inspire the people and cultivate their virtues."

2131大壯之臨［載日精光, 驂駕六龍］釋大壯九二"貞吉." 言大為強盛時, 守持貞正可獲吉祥. ［祿命徹天］釋蠱六五象"幹父用譽, 承以德也." 言匡除父輩之弊而獲稱譽, 要用美德來繼承先人的事業. ［封為燕王］釋臨彖”至于八月有凶, 消不久也.” 到了八月, 陰氣增長, 小人得位, 君子失道, 為人臣者殺害君王. ［集注］0012乾之否.

2131 大壮卦变为临卦[承载着太阳的光辉，驾驭着六龙拉的车] 解释大壮卦九二爻辞 “占问吉祥。” 意思是在大为强盛的时候，守持贞正可获得吉祥。 [福禄和命运直达天际] 解释蛊卦六五爻的象辞 “匡正父辈的事业而获得赞誉，是因为用美德来承接。” 意思是匡除父辈之弊而获得称誉，要用美德来继承先人的事业。 [被封为燕王] 解释临卦的彖辞 “到了八月会有凶险，是因为阳气消退不能长久。” （意思是到了八月，阴气增长，小人得位，君子失道，为人臣者可能会杀害君王。） ［集注］0012 乾卦变为否卦。

In 2131, the Hexagram of Dazhuang changes into the Hexagram of Lin.[Bearing the brilliance of the sun and driving a carriage pulled by six dragons.] Explain the line statement of the second line (Jiuer) of the Hexagram of Dazhuang: "Divination is auspicious." It means that when it is greatly powerful and prosperous, adhering to integrity can obtain auspiciousness. [The fortune and fate reach the sky.] Explain the Image statement of the fifth line (Liuwu) of the Hexagram of Gu: "Rectifying the cause of the father and obtaining praise is because of undertaking it with virtue." It means that rectifying the disadvantages of the father's generation and obtaining praise requires inheriting the career of the ancestors with virtue. [Being conferred the title of King of Yan.] Explain the Tuan statement of the Hexagram of Lin: "There will be danger in the eighth month because the yang qi fades and cannot last long." (It means that in the eighth month, the yin qi grows, the villains gain power, the gentlemen lose the right way, and the ministers may kill the king.) [Collected Annotations] 0012, the Hexagram of Qian changes into the Hexagram of Pi.

2132大壯之觀［纓急縮頸, 行不得前］釋大壯上六"羝羊觸藩, 不能退, 不能遂.“ 纓：繫帽的帶子. 尚注”言纓急, 項不得伸也.” ［五石示象］䆁臨彖“至于八月有凶, 消不久也." 尚注”石, 星石也.” ［襄霸不成］釋觀上九“觀其生, 君子无咎." 丁云“左氏僖十六年傳：隕石于宋五, 隕星也. 周內史叔興聘於宋, 宋襄公問焉. 對曰君將得諸侯而不終. 伯, 讀如霸, 謂宋襄圖霸不成也."

2132 大壮卦变为观卦[帽带太紧而缩着脖子，前行却不能前进] 解释大壮卦上六爻辞 “公羊抵触藩篱，不能后退，也不能前进。” “纓” 指系帽的带子。尚氏注解：“说的是帽带太紧，脖子不能伸展。” [五颗陨石显示出某种征兆] 解释临卦的彖辞 “到了八月会有凶险，是因为阳气消退不能长久。” 尚氏注解：“石，指的是陨石。” [想要成就霸业却没有成功] 解释观卦上九爻辞 “观察他的行为表现，君子没有灾祸。” 丁氏说：“《左传・僖公十六年》记载：有五颗陨石坠落在宋国，这是陨星。周朝的内史叔兴到宋国访问，宋襄公询问这件事。叔兴回答说：君王将会得到诸侯的拥护但不能善终。‘伯’ 读如‘霸’，说的是宋襄公图谋霸业没有成功。”

In 2132, the Hexagram of Dazhuang changes into the Hexagram of Guan.[The hat ribbon is too tight and the neck is shrunk, and one tries to move forward but cannot.] Explain the line statement of the top line (Shangliu) of the Hexagram of Dazhuang: "The ram butts against the fence, unable to retreat or advance." "Ying" refers to the hat ribbon. Shang's annotation: "It means that the hat ribbon is too tight and the neck cannot stretch." [Five meteorites show some omen.] Explain the Tuan statement of the Hexagram of Lin: "There will be danger in the eighth month because the yang qi fades and cannot last long." Shang's annotation: "Shi refers to meteorites." [Trying to achieve hegemony but failing.] Explain the line statement of the top line (Shangjiu) of the Hexagram of Guan: "Observing his behavior, a gentleman has no disaster." Ding said: "Recorded in 'Zuo Zhuan - The Sixteenth Year of Duke Xi': Five meteorites fell in the State of Song, and these were meteor stars. Shu Xing, an internal historian of the Zhou Dynasty, visited the State of Song, and Duke Xiang of Song asked about this matter. Shu Xing replied: The king will be supported by the feudal lords but will not have a good end. 'Bo' is pronounced as 'Ba', which means that Duke Xiang of Song tried to seek hegemony but failed."

2133大壯之噬嗑［蛇失其公, 戴麻當喪］釋雜卦"大壯則止." ［哀悲哭泣］釋觀上九"觀其生, 君子无咎." ［送死離鄉］釋噬嗑六三象"遇毒, 位不當也."

2133 大壮卦变为噬嗑卦[蛇失去了它的首领，戴着麻织品当作丧服] 解释杂卦中 “大壮卦意味着停止。” [悲哀哭泣] 解释观卦上九爻辞 “观察他的行为表现，君子没有灾祸。” [送别死者并远离家乡] 解释噬嗑卦六三爻的象辞 “遇到毒害，是因为居位不当。”

In 2133, the Hexagram of Dazhuang changes into the Hexagram of Shike.[The snake loses its leader and wears hemp fabric as mourning clothes.] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." [Sorrowfully crying] Explain the line statement of the top line (Shangjiu) of the Hexagram of Guan: "Observing his behavior, a gentleman has no disaster." [Seeing off the dead and leaving one's hometown] Explain the Image statement of the third line (Liusan) of the Hexagram of Shike: "Encountering poison is because of being in an inappropriate position."

2134大壯之賁［回隤不安, 兵革為患］釋雜卦"大壯則止." 尚注"回隤, 病也. 詩我馬虺隤是也. 虺隤, 說文又作痹隤, 蓋傳寫異文, 不得以與詩異, 即定回為訛字.” 説文”隤, 隊也. 下墜. 毀壞.” [掠我妻子］釋噬嗑象"雷電, 噬嗑. 先王以明罰勅法." ［客屢饑寒］釋賁九三“賁如, 濡如, 永貞吉."［異文］回隤, 道藏本, 學津本, 子書本作四潰. 屢, 學津本, 四部本, 士禮本作屬. 震之賁用四隤不安, 師之坎用家中饑寒, 震之賁用家復饑寒. [集注］0413師之坎, 3222震之賁.

2134 大壮卦变为贲卦[身体患病不安，战争带来祸患] 解释杂卦中 “大壮卦意味着停止。” 尚氏注解：“回隤，是生病的意思。就像《诗经》中‘我马虺隤’所说的那样。‘虺隤’，《说文解字》又写作‘痹隤’，大概是传写过程中的不同文字，不能因为与《诗经》不同，就认定‘回’是错字。” 《说文解字》中说：“隤，就是坠落。下坠、毁坏。” [掠夺我的妻子儿女] 解释噬嗑卦的象辞 “雷电交加，是噬嗑卦。先王因此明确刑罚，整饬法令。” [客人屡屡遭受饥饿寒冷] 解释贲卦九三爻辞 “文饰得很美，润泽的样子，长久守正吉祥。” [异文] “回隤”，道藏本、学津本、子书本写作 “四潰”。“屢”，学津本、四部本、士礼本写作 “屬”。震卦变为贲卦用 “四隤不安”，师卦变为坎卦用 “家中饑寒”，震卦变为贲卦用 “家復饑寒”。 [集注] 0413 师卦变为坎卦，3222 震卦变为贲卦。

In 2134, the Hexagram of Dazhuang changes into the Hexagram of Bi.[The body is ill and restless, and war brings disasters.] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." Shang's annotation: "Hui Tui means being ill. Just like what is said in 'My horse is tired' in 'The Book of Songs'. 'Hui Tui' is also written as 'Bi Tui' in 'Shuo Wen Jie Zi'. Probably they are different characters in the process of transcription. We cannot determine that 'Hui' is a wrong character just because it is different from that in 'The Book of Songs'." In 'Shuo Wen Jie Zi', it is said: "Tui means falling. Falling down and being destroyed." [Plundering my wife and children] Explain the Image statement of the Hexagram of Shike: "Thunder and lightning, which is the Hexagram of Shike. The former kings, therefore, made the punishments clear and regulated the laws." [The guests often suffer from hunger and cold] Explain the line statement of the third line (Jiusan) of the Hexagram of Bi: "Beautifully decorated, looking moist, adhering to the right path for a long time is auspicious." [Variant Texts] "Hui Tui", in the Daocang Edition, Xuejin Edition, and Zishu Edition, is written as "Si Kui". "Lv", in the Xuejin Edition, Sibu Edition, and Shili Edition, is written as "Zhu". When the Hexagram of Zhen changes into the Hexagram of Bi, it uses "Si Kui Bu An"; when the Hexagram of Shi changes into the Hexagram of Kan, it uses "Jia Zhong Ji Han"; when the Hexagram of Zhen changes into the Hexagram of Bi, it uses "Jia Fu Ji Han". [Collected Annotations] 0413, the Hexagram of Shi changes into the Hexagram of Kan; 3222, the Hexagram of Zhen changes into the Hexagram of Bi.

2135大壯之剝［乘風駕雨, 與飛鳥俱］釋大壯九四"貞吉, 悔亡, 藩決不羸, 壯于大輿之輹." 言堅持正道而前往, 其強盛之勢無可阻擋. 丁云”史記河渠書：禹抑鴻水, 山行即槁. 夏紀作攆. 攆, 直轅車也.” [一舉千里］釋賁九三象”永貞之吉, 終莫之陵也.” ［見吾愛母］釋剝六三“剝之, 无咎." 言雖說處剝落之時, 但依靠陽剛之應, 可無咎.［異文］駕雨, 道藏本, 汲古本作禹橋. 學津本, 四部本, 士禮本, 子書本作品雨檎, 翟校本作雨會, 依明夷之鼎校.［集注］0779同人之泰, 2290明夷之鼎, 3391漸之既濟.

2135 大壮卦变为剥卦[乘着风，驾着雨，和飞鸟一起前行] 解释大壮卦九四爻辞 “占问吉祥，悔恨消失，藩篱决断而羊角不被挂住，就像大车的辐条一样强壮。” 意思是坚持正道而前往，其强盛的态势无可阻挡。丁氏说：“《史记・河渠书》记载：禹抑制洪水，在山间行走就乘坐‘槁’。《夏纪》写作‘攆’。‘攆’，是直辕车。” [一飞就是千里] 解释贲卦九三爻的象辞 “长久守正的吉祥，最终没有人能欺凌。” [见到我亲爱的母亲] 解释剥卦六三爻辞 “剥落（阳爻），没有灾祸。” 意思是虽说处在剥落的时运，但依靠阳刚的应援，可没有灾祸。 [异文] “駕雨”，道藏本、汲古本写作 “禹橋”。学津本、四部本、士礼本、子书本写作 “品雨檎”，翟校本写作 “雨會”，依据明夷卦变为鼎卦校正。 [集注] 0779 同人卦变为泰卦，2290 明夷卦变为鼎卦，3391 渐卦变为既济卦。

In 2135, the Hexagram of Dazhuang changes into the Hexagram of Bo.[Riding the wind and driving the rain, moving forward together with the flying birds] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Dazhuang: "Divination is auspicious, the regret disappears, the fence is broken and the horns of the ram are not caught, and it is as strong as the spokes of a big cart." It means that adhering to the right path and going forward, its powerful momentum cannot be blocked. Ding said: "Recorded in 'Shiji - Hequ Shu': Yu controlled the flood and rode a 'Gao' when walking in the mountains. In 'Xia Ji', it is written as 'Luan'. 'Luan' is a straight-yoke cart." [Flying a thousand li at once] Explain the Image statement of the third line (Jiusan) of the Hexagram of Bi: "The auspiciousness of adhering to the right path for a long time, in the end, no one can bully." [Meeting my dear mother] Explain the line statement of the third line (Liusan) of the Hexagram of Bo: "Peeling off (the yang line), there is no disaster." It means that although in the fortune of peeling off, relying on the support of the yang-rigid, there can be no disaster. [Variant Texts] "Jia Yu", in the Daocang Edition and Jigu Edition, is written as "Yu Qiao". In the Xuejin Edition, Sibu Edition, Shili Edition, and Zishu Edition, it is written as "Pin Yu Qin". The Zhai School Edition is written as "Yu Hui", which is corrected according to the Hexagram of Mingyi changing into the Hexagram of Ding. [Collected Annotations] 0779, the Hexagram of Tongren changes into the Hexagram of Tai; 2290, the Hexagram of Mingyi changes into the Hexagram of Ding; 3391, the Hexagram of Jian changes into the Hexagram of Jiji.

2136大壯之復［雷霆所擊, 誅者五逆］釋雜卦"大壯則止." 翟云"五逆, 言五性逆也, 見劉勰新論. 五性謂仁義禮智信. 見漢書翼奉傳五性不相害注.”［劘滅無迹］釋剝六四"剝牀以膚, 凶." 劘：磨.［有懼方息］釋復六三"頻復, 厲, 无咎."

2136 大壮卦变为复卦[被雷霆所击中，被诛杀的是五种忤逆之人] 解释杂卦中 “大壮卦意味着停止。” 翟氏说：“五逆，说的是五种违背本性的行为，出自刘勰的《新论》。五性指的是仁、义、礼、智、信。见于《汉书・翼奉传》中对‘五性不相害’的注释。” [被磨灭得没有踪迹] 解释剥卦六四爻辞 “剥落床到了触及人的皮肤的地步，凶险。” “劘” 意思是磨。 [心中的恐惧刚刚平息] 解释复卦六三爻辞 “频繁地回复（正道），有危险，但没有灾祸。”

In 2136, the Hexagram of Dazhuang changes into the Hexagram of Fu.[Hit by the thunderbolt, those who are killed are five kinds of rebellious people] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." Zhai said: "Wu Ni means five kinds of behaviors that go against human nature, which come from Liu Xie's 'Xin Lun'. Wu Xing refers to benevolence, righteousness, propriety, wisdom, and faith. It can be seen in the annotation of 'Wu Xing Bu Xiang Hai' in 'Han Shu - Yi Feng Zhuan'." [Be worn away without a trace] Explain the line statement of the fourth line (Liusi) of the Hexagram of Bo: "Peeling off the bed to the extent of touching the person's skin, it is ominous." "Mo" means grinding. [The fear in the heart has just subsided] Explain the line statement of the third line (Liusan) of the Hexagram of Fu: "Frequently returning (to the right path), there is danger, but there is no disaster."

2137大壯之无妄［張氏揖酒, 請謁左右］釋大壯象"雷在天上, 大壯. 君子以非禮弗履." 揖：拱手禮. 謁 ：拜見. ［平叔枯槁］平叔：陳平. 枯槁：憔悴. 釋復六五”敦復, 無悔.” 言敦厚篤誠地回復善道, 可得無悔. ［獨不蒙所］獨不蒙時人所許. 釋无妄九四"可貞, 无咎." 丁云"史記陳丞相世家：富人有張負獨偉偉視平, 曰：人固有美好如陳平而長貧賤者乎？ 卒與友, 予酒肉之資以內婦. 平家負郭窮巷, 弊席為門, 其嫂嫉平不視家生產, 曰：亦食糠覈耳, 有叔如此, 不如無有. 言平叔當枯槁之時, 不蒙時人所許也." 尚注”關西方言：致力於於一事為所. 書無逸：君子所其無逸, 召誥王敬作所是也, 言不獨不致意於平叔也. 按史記陳丞相世家：富人張負獨偉視平, 歸謂其子仲曰：人固有美好如陳平而長貧賤者乎？乃以其孫女嫁之, 並假以幣為內婦酒食之資. 林用其事. 三四句言平叔不能久枯槁也.”

2137 大壮卦变为无妄卦[张氏拱手行礼进酒，向左右的人拜谒请安] 解释大壮卦的象辞 “雷在天上，是大壮卦。君子因此不践行不符合礼仪的事情。” “揖” 指拱手礼，“謁” 指拜谒。 [陈平面容憔悴] “平叔” 指陈平，“枯槁” 意思是憔悴。 解释复卦六五爻辞 “敦厚地回复（善道），没有悔恨。” 意思是敦厚笃诚地回复善道，可得没有悔恨。 [唯独不被当时的人所认可] 解释无妄卦九四爻辞 “可以守正，没有灾祸。” 丁氏说：“《史记・陈丞相世家》记载：有个富人张负唯独看重陈平，说：‘人难道有像陈平这样仪表堂堂却长久贫困低贱的吗？’最终与他结交为友，给予他酒肉钱财来娶媳妇。陈平家住在靠近外城的穷巷子里，用破席子当门，他的嫂子嫉妒陈平不料理家中的生产，说：‘也不过是吃糠皮罢了，有这样的小叔子，还不如没有。’说的是陈平在憔悴困顿的时候，不被当时的人所认可。” 尚氏注解：“关西方言说：致力于某一件事称为‘所’。《尚书・无逸》中说：‘君子所其无逸’，《召诰》中‘王敬作所’也是这个意思，说的不只是不留意于陈平（当时的处境）。按照《史记・陈丞相世家》记载：富人张负唯独看重陈平，回去对他的儿子张仲说：‘人难道有像陈平这样仪表堂堂却长久贫困低贱的吗？’于是把自己的孙女嫁给他，并借给他钱财作为娶媳妇摆酒请客的费用。这里引用了这个事情。第三、四句说的是陈平不会长久地憔悴困顿下去。”

In 2137, the Hexagram of Dazhuang changes into the Hexagram of Wuwang.[The Zhang family bows with hands clasped and offers wine, paying respects and greeting the people around] Explain the Image statement of the Hexagram of Dazhuang: "Thunder is in the sky, which is the Hexagram of Dazhuang. Gentlemen, therefore, do not practice things that do not conform to etiquette." "Yi" refers to the gesture of bowing with hands clasped, and "Ye" refers to paying a visit. [Chen Ping looks haggard] "Pingshu" refers to Chen Ping, and "Kugao" means haggard. Explain the line statement of the fifth line (Liuwu) of the Hexagram of Fu: "Dutifully returning (to the good path), there is no regret." It means that returning to the good path dutifully and sincerely can obtain no regret. [Only not being recognized by the people at that time] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Wuwang: "It is possible to adhere to the right path, and there is no disaster." Ding said: "Recorded in 'Shiji - Chen Chengxiang Shijia': There was a rich man Zhang Fu who only valued Chen Ping and said: 'Is there anyone as handsome as Chen Ping who has been poor and lowly for a long time?' Finally, he made friends with him and gave him money for wine and meat to marry a wife. Chen Ping's family lived in a poor alley near the outer city, and used a tattered mat as a door. His sister-in-law was jealous that Chen Ping did not take care of the family's production and said: 'He just eats bran. Having such a younger brother-in-law is better than having none.' It means that when Chen Ping was haggard and in a difficult situation, he was not recognized by the people at that time." Shang's annotation: "In the dialect of the Western Regions, devoting oneself to a certain thing is called 'Suo'. In 'Shang Shu - Wu Yi', it is said: 'Junzi Suo Qi Wu Yi', and in 'Zhao Gao', 'Wang Jing Zuo Suo' also means this. It is not just about not paying attention to Chen Ping's (situation at that time). According to the record in 'Shiji - Chen Chengxiang Shijia': The rich man Zhang Fu only valued Chen Ping and said to his son Zhang Zhong after going back: 'Is there anyone as handsome as Chen Ping who has been poor and lowly for a long time?' Then he married his granddaughter to him and lent him money as the expense for the wedding banquet. This event is quoted here. The third and fourth sentences mean that Chen Ping will not be haggard and in a difficult situation for a long time."

2138大壯之大畜［坐爭立訟, 紛紛匈匈］釋大壯象”雷在天上, 大壯. 君子以非禮弗履.”［卒成禍亂］釋无妄六三“无妄之災." ［災及家公］釋大畜初九“有厲, 利已." ［集注］1467剥之渙, 1757大過之坎, 2138夬之同人.

2138 大壮卦变为大畜卦[坐着争吵，站着诉讼，纷纷扰扰，喧闹不已] 解释大壮卦的象辞 “雷在天上，是大壮卦。君子因此不践行不符合礼仪的事情。” [最终酿成了灾祸和混乱] 解释无妄卦六三爻辞 “意想不到的灾祸。” [灾祸殃及到家中的尊长] 解释大畜卦初九爻辞 “有危险，利于停止行动。” [集注] 1467 剥卦变为涣卦，1757 大过卦变为坎卦，2138 夬卦变为同人卦。

In 2138, the Hexagram of Dazhuang changes into the Hexagram of Daxu.[Quarreling while sitting and litigating while standing, in a state of chaos and noise] Explain the Image statement of the Hexagram of Dazhuang: "Thunder is in the sky, which is the Hexagram of Dazhuang. Gentlemen, therefore, do not practice things that do not conform to etiquette." [Finally causing disasters and chaos] Explain the line statement of the third line (Liusan) of the Hexagram of Wuwang: "Unexpected disaster." [The disaster affects the elder in the family] Explain the line statement of the first line (Jiuchu) of the Hexagram of Daxu: "There is danger, and it is beneficial to stop the action." [Collected Annotations] 1467, the Hexagram of Bo changes into the Hexagram of Huan; 1757, the Hexagram of Daguo changes into the Hexagram of Kan; 2138, the Hexagram of Guai changes into the Hexagram of Tongren.

2139大壯之頤［霜降閉戶, 蟄蟲隱處］釋雜卦”大壯則止.” ［不見日月] 䆁大畜初九"有厲, 利已." ［與死為伍］釋頤彖"頤, 貞吉. 養正則吉也. 觀頤, 觀其所養也. 自求口實, 觀其自養也.”［集注］0069坤之需, 0552小畜之解.

2139 大壮卦变为颐卦[霜降时节关闭门户，蛰伏的虫子隐藏起来] 解释杂卦中 “大壮卦意味着停止。” [见不到太阳和月亮] 解释大畜卦初九爻辞 “有危险，利于停止行动。” [与死亡相伴] 解释颐卦的彖辞 “颐卦，占问吉祥。养育正道就吉祥。观察颐养之道，就是观察所养育的对象。自己谋求口中的食物，就是观察自我养育的方式。” [集注] 0069 坤卦变为需卦，0552 小畜卦变为解卦。

In 2139, the Hexagram of Dazhuang changes into the Hexagram of Yi.[Closing the doors and windows during the Frost's Descent season, and the hibernating insects hiding] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." [Not seeing the sun and the moon] Explain the line statement of the first line (Jiuchu) of the Hexagram of Daxu: "There is danger, and it is beneficial to stop the action." [Accompanying with death] Explain the Tuan statement of the Hexagram of Yi: "The Hexagram of Yi, divination is auspicious. Nourishing the right path is auspicious. Observing the way of nourishment is to observe the object being nourished. Seeking food for oneself is to observe the way of self-nourishment." [Collected Annotations] 0069, the Hexagram of Kun changes into the Hexagram of Xu; 0552, the Hexagram of Xiaoxu changes into the Hexagram of Jie.

2140大壯之大過［鼠聚生怪, 為我患悔］釋大壯卦名, 馬融曰”壯, 傷也.” 虞翻亦同此説. ［道絕不通］釋頤六五”拂經, 居貞吉, 不可涉大川.”［商旅失意］釋雜卦“大過, 顛也.” 尚注"漢書五行志：昭帝元鳳元年, 燕有黃鼠, 銜其尾, 舞王宮端門中. 未幾, 燕王誅死."

2140 大壮卦变为大过卦[老鼠聚集在一起生出怪异之事，给我带来祸患和悔恨] 解释大壮卦的卦名，马融说：“壮，是伤害的意思。” 虞翻也认同这种说法。 [道路断绝，无法通行] 解释颐卦六五爻辞 “违背常理，居处守正吉祥，不可涉越大川。” [商人旅客失去了意趣] 解释杂卦中 “大过卦，意味着颠倒。” 尚氏注解：“《汉书・五行志》记载：汉昭帝元凤元年，燕国出现黄鼠，它们咬着彼此的尾巴，在王宫的端门中跳舞。不久，燕王被诛杀而死。”

In 2140, the Hexagram of Dazhuang changes into the Hexagram of Daguo.[Mice gathering together and causing strange things, bringing disasters and regrets to me] Explain the name of the Hexagram of Dazhuang. Ma Rong said: "Zhuang means harm." Yu Fan also agrees with this statement. [The road is cut off and cannot be passed] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Yi: "Going against common sense, staying in place and adhering to the right path is auspicious. One cannot cross the great river." [Merchants and travelers lose their interest] Explain in the Miscellaneous Hexagrams: "The Hexagram of Daguo means inversion." Shang's annotation: "Recorded in 'Han Shu - Wuxing Zhi': In the first year of Yuanfeng of Emperor Zhao of the Han Dynasty, yellow mice appeared in the State of Yan. They bit each other's tails and danced in the Duanmen of the royal palace. Soon, the King of Yan was executed and died."

2141大壯之坎［寒暑不當, 軌度失常］釋雜卦"大壯則止." ［一前一後］釋大過九三"棟撓, 凶." ［年歲鮮有］釋坎初六象"習坎入坎, 失道凶也."

2141 大壮卦变为坎卦[寒冷和炎热不恰当，运行的轨道和法度失去了常态] 解释杂卦中 “大壮卦意味着停止。” [一会儿在前，一会儿在后] 解释大过卦九三爻辞 “栋梁弯曲，凶险。” [年景收成很少] 解释坎卦初六爻的象辞 “反复陷入坎险，陷入陷坑，失去了道路，凶险。”

In 2141, the Hexagram of Dazhuang changes into the Hexagram of Kan.[The cold and heat are inappropriate, and the running tracks and laws lose their normal state] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." [Sometimes in front and sometimes behind] Explain the line statement of the third line (Jiusan) of the Hexagram of Daguo: "The ridgepole is bent, it is ominous." [The harvest in the year is very little] Explain the Image statement of the first line (Liuchu) of the Hexagram of Kan: "Repeatedly falling into the danger of Kan, falling into the pit, losing the way, it is ominous."

2142大壯之離［築室水上, 危於一齒］䆁雜卦"大壯則止." 尚注"齒字恐訛, 未詳其義." 齒疑為尺. 言道高一尺, 魔高一丈. ［丑寅不徙］太平御覧五行休旺論”立春艮旺居丑寅之交. 立春之候也…坎休.” 丑12月寅一月. 干寶云”坎, 11月之卦.” 釋坎六三象”來之坎坎, 終無功也.” 坎三四五爻互艮. 艮彖曰”艮, 止也.” 故不徙. ［辰巳有咎］太平御覧五行休旺論”巽居辰巳, 辰五巳六, 陰陽之中, 進退之間也.” 辰三月巳四月. 巽為木, 春三月木旺. 夏四月木休. 巽或進或退. 釋離初九”履錯然, 敬之, 无咎.荀爽曰”火性炎上, 故初欲履錯於二.” 履錯于二, 二三四爻互巽, 説卦”巽為不果.” 沒有成為事實, 終于沒有實行, 故有咎. 尚注焦氏易詁卷四第79頁”大壯之離云：兌巽先后天皆居辰巳, 兌上巽下為大過, 大過死, 故曰死如棄如.” 尚注不僅用象有誤, 甚至匪夷所思. 辰巳有咎而已, 何至於死？ 

2142 大壮卦变为离卦[在水上建造房屋，危险程度就像（差）一齿（尺）一样（危险）] 解释杂卦中 “大壮卦意味着停止。” 尚氏注解：“‘齿’字恐怕是错字，不了解它的含义。” “齿” 怀疑是 “尺”。意思是道高一尺，魔高一丈。 [丑时和寅时不迁移] 《太平御览・五行休旺论》中说 “立春时艮卦旺盛，处于丑时和寅时的交界。这是立春的时候…… 坎卦休囚。” 丑时对应十二月，寅时对应一月。干宝说：“坎卦，是十一月的卦。” 解释坎卦六三爻的象辞 “来来去去都处在坎险之中，最终不会成功。” 坎卦的三四五爻互体为艮卦。艮卦的彖辞说 “艮，就是停止的意思。” 所以不迁移。 [辰时和巳时会有灾祸] 《太平御览・五行休旺论》中说 “巽卦处于辰时和巳时，辰时是五，巳时是六，处于阴阳的中间，进退的之间。” 辰时对应三月，巳时对应四月。巽卦属木，春季三月木旺盛。夏季四月木休囚。巽卦或许前进或许后退。 解释离卦初九爻辞 “步履交错，恭敬对待，没有灾祸。” 荀爽说：“火的性质是炎上，所以初爻想要与二爻交错。” 与二爻交错，二三四爻互体为巽卦，《说卦》中说 “巽为不果。” 没有成为事实，最终没有实行，所以有灾祸。 尚氏注解《焦氏易诂卷四第 79 页》中说：“大壮卦变为离卦说：兑卦和巽卦在先后天的位置都处于辰时和巳时，兑上巽下是大过卦，大过卦意味着死亡，所以说‘死如弃如’。” 尚氏的注解不仅取象有误，甚至让人匪夷所思。辰时和巳时只是有灾祸而已，何至于死亡呢？

In 2142, the Hexagram of Dazhuang changes into the Hexagram of Li.[Building a house on the water, the degree of danger is like (a difference of) one "chi" (a unit of length, and "chi" may be wrongly written as "chi" which means tooth originally. Here it is suspected to be "chi")] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." Shang's annotation: "The character 'Chi' is probably a wrong character, and its meaning is not understood." "Chi" is suspected to be "Chi" (a unit of length). It means that the power of good is one foot while the power of evil is one yard. [Not moving during the hours of Chou and Yin] In 'Taiping Yulan - Wuxing Xiuwang Lun', it is said: "When the Beginning of Spring comes, the Hexagram of Gen is prosperous and is at the junction of the hours of Chou and Yin. This is the time of the Beginning of Spring... The Hexagram of Kan is in a resting state." The hour of Chou corresponds to the twelfth lunar month, and the hour of Yin corresponds to the first lunar month. Gan Bao said: "The Hexagram of Kan is the hexagram of the eleventh lunar month." Explain the Image statement of the third line (Liusan) of the Hexagram of Kan: "Coming and going are all in danger, and in the end, it will not succeed." The third, fourth, and fifth lines of the Hexagram of Kan form the Hexagram of Gen by mutual interaction. The Tuan statement of the Hexagram of Gen says: "Gen means stopping." So it does not move. [There will be disasters during the hours of Chen and Si] In 'Taiping Yulan - Wuxing Xiuwang Lun', it is said: "The Hexagram of Xun is at the hours of Chen and Si. Chen is the fifth and Si is the sixth, which are in the middle of yin and yang and between advance and retreat." The hour of Chen corresponds to the third lunar month, and the hour of Si corresponds to the fourth lunar month. The Hexagram of Xun belongs to wood. Wood is prosperous in the third lunar month of spring. Wood is in a resting state in the fourth lunar month of summer. The Hexagram of Xun may advance or retreat. Explain the line statement of the first line (Jiuchu) of the Hexagram of Li: "The steps are 交错，and treating it with respect, there is no disaster." Xun Shuang said: "The nature of fire is to rise upwards, so the first line wants to intersect with the second line." Intersecting with the second line, the second, third, and fourth lines form the Hexagram of Xun by mutual interaction. In 'Shuo Gua', it is said: "Xun means not achieving the result." It does not become a fact and is not implemented in the end, so there is a disaster. Shang's annotation in 'Jiao's Yi Gu, Volume 4, Page 79' says: "When the Hexagram of Dazhuang changes into the Hexagram of Li, it says: The Hexagrams of Dui and Xun are both at the hours of Chen and Si in the prior heaven and the posterior heaven. Dui on top and Xun at the bottom form the Hexagram of Daguo. The Hexagram of Daguo means death, so it is said 'Si Ru Qi Ru' (dying and being abandoned)." Shang's annotation is not only wrong in taking the hexagram images but also quite incredible. There are just disasters during the hours of Chen and Si, how could it lead to death?

2143大壯之咸［畜鷄養狗, 長息有儲］釋大壯卦名, 大為強盛. ［耕田得黍］釋離卦名, 附麗. ［主母喜舞］釋咸彖"咸, 感也."

2143 大壮卦变为咸卦[饲养鸡和狗，子孙繁衍并且有积蓄] 解释大壮卦的卦名，意为大为强盛。 [耕种田地收获黍米] 解释离卦的卦名，意为附丽。 [家中的主母欢喜起舞] 解释咸卦的彖辞 “咸卦，就是感应的意思。”

In 2143, the Hexagram of Dazhuang changes into the Hexagram of Xian.[Raising chickens and dogs, the descendants multiply and there is savings] Explain the name of the Hexagram of Dazhuang, which means being greatly powerful and prosperous. [Farming the land and harvesting millet] Explain the name of the Hexagram of Li, which means attachment. [The mistress of the family dances joyfully] Explain the Tuan statement of the Hexagram of Xian: "The Hexagram of Xian means induction."

2144大壯之恆［東壁餘光, 數暗不明］釋大壯象"雷在天上, 大壯. 君子以非禮弗履." ［主母嫉妬］釋咸上六象"咸其輔頰舌, 滕口説也." ［亂我業事］䆁恆九三“不恆其德, 或承之羞, 貞吝.“ ［集注］0899謙之屯, 3087革之謙, 3678兌之離.

2144 大壮卦变为恒卦[东边墙壁上剩余的光亮，屡次昏暗不明亮] 解释大壮卦的象辞 “雷在天上，是大壮卦。君子因此不践行不符合礼仪的事情。” [家中的主母心怀嫉妒] 解释咸卦上六爻的象辞 “感应到了脸颊和舌头，是放肆地用口去说。” [扰乱我的事业] 解释恒卦九三爻辞 “不能长久地保持自己的德行，或许会承受羞辱，占问有困难。” [集注] 0899 谦卦变为屯卦，3087 革卦变为谦卦，3678 兑卦变为离卦。

In 2144, the Hexagram of Dazhuang changes into the Hexagram of Heng.[The remaining light on the eastern wall is dim and not bright repeatedly] Explain the Image statement of the Hexagram of Dazhuang: "Thunder is in the sky, which is the Hexagram of Dazhuang. Gentlemen, therefore, do not practice things that do not conform to etiquette." [The mistress of the family is jealous] Explain the Image statement of the top line (Shangliu) of the Hexagram of Xian: "Feeling the cheeks and tongue, it is speaking freely with the mouth." [Disrupting my career] Explain the line statement of the third line (Jiusan) of the Hexagram of Heng: "Not being able to maintain one's virtue for a long time, perhaps one will bear the humiliation. Divination indicates difficulties." [Collected Annotations] 0899, the Hexagram of Qian changes into the Hexagram of Tun; 3087, the Hexagram of Ge changes into the Hexagram of Qian; 3678, the Hexagram of Dui changes into the Hexagram of Li.

2145大壯之遯［剛柔相傷, 火爛銷金］釋大卦卦辭“大壯, 利貞.” 李疏”陽自泰三息四成大壯, 故云陽息泰也. 陽息過盛而為陰傷, 故云壯, 傷也. 物過則傷, 不云傷而云壯者, 陰陽之辭也.…陽大陰小, 大謂四, 陽息至四也. 以陽居四為失位, 五陰乘之, 陰氣賊害, 又互兌為毀折, 故稱傷. 四當升五, 與五易位, 陽乃得正, 故利貞也.” 四升五降成離, 説卦離為火, 大壯下卦亁, 依八卦五行, 乾兌為金. 故火爛銷金.翟云"爛, 當作焰." 焦氏易詁第113頁”大壯之遯云：火爛銷金. 遁上乾金, 下艮, 艮火, 故銷金.” 尚注用象有誤, 因而誤認艮為火.［雕鷹制兔］釋恆九三"不恆其徳, 或承之羞, 貞吝." ［伐楚有功］釋遯九五"嘉遯, 貞吉."

2145 大壮卦变为遁卦[刚与柔相互伤害，火的炽热能够熔化金属] 解释大壮卦的卦辞 “大壮卦，利于守正。” 李鼎祚的疏解：“阳气从泰卦的三爻生长到四爻形成大壮卦，所以说阳气在泰卦中生长。阳气生长过盛就会被阴气伤害，所以说‘壮’，就是伤害的意思。事物过了限度就会受到伤害，不说是‘伤’而说是‘壮’，这是关于阴阳的说法。…… 阳气为大，阴气为小，‘大’指的是四爻，阳气生长到了四爻。以阳气居于四爻的位置是失位，有五个阴爻乘凌其上，阴气像贼一样侵害，又互体为兑卦，兑卦有毁折的含义，所以称为‘伤’。四爻应当上升到五爻的位置，与五爻交换位置，阳气才能得到正位，所以说利于守正。” 四爻上升，五爻下降形成离卦，《说卦》中离卦为火，大壮卦的下卦为乾卦，依据八卦五行，乾卦和兑卦属金。所以说火的炽热能够熔化金属。翟氏说：“‘烂’，应当写作‘焰’。” 《焦氏易诂》第 113 页说：“大壮卦变为遁卦说：火的炽热能够熔化金属。遁卦上卦为乾金，下卦为艮卦，（这里尚氏认为）艮卦为火，所以能熔化金属。” 尚氏注解取象有误，因此错误地认为艮卦为火。 [雕鹰制服兔子] 解释恒卦九三爻辞 “不能长久地保持自己的德行，或许会承受羞辱，占问有困难。” [征伐楚国取得功劳] 解释遁卦九五爻辞 “美好的退避，占问吉祥。”

In 2145, the Hexagram of Dazhuang changes into the Hexagram of Dun.[The hard and the soft harm each other, and the heat of fire can melt metal] Explain the Hexagram statement of the Hexagram of Dazhuang: "The Hexagram of Dazhuang is beneficial for adhering to the right path." Li Dingzuo's annotation: "The yang qi grows from the third line of the Hexagram of Tai to the fourth line to form the Hexagram of Dazhuang, so it is said that the yang qi grows in the Hexagram of Tai. When the yang qi grows too vigorously, it will be harmed by the yin qi, so 'Zhuang' means harm. When a thing exceeds its limit, it will be harmed. Not saying 'Shang' (harm) but saying 'Zhuang' is a statement about yin and yang.... The yang qi is great and the yin qi is small. 'Da' refers to the fourth line, and the yang qi grows to the fourth line. Taking the position of the fourth line with yang qi is out of place. There are five yin lines riding on it. The yin qi invades like a thief, and it forms the Hexagram of Dui by mutual interaction. The Hexagram of Dui has the meaning of destruction, so it is called 'Shang' (harm). The fourth line should rise to the position of the fifth line and exchange positions with the fifth line, and then the yang qi can get the right position, so it is said to be beneficial for adhering to the right path." The fourth line rises and the fifth line descends to form the Hexagram of Li. In 'Shuo Gua', the Hexagram of Li is fire. The lower hexagram of the Hexagram of Dazhuang is the Hexagram of Qian. According to the Five Elements of the Eight Trigrams, the Hexagrams of Qian and Dui belong to metal. So it is said that the heat of fire can melt metal. Zhai said: "'Lan' should be written as 'Yan' (flame)." In 'Jiao's Yi Gu, Page 113', it is said: "When the Hexagram of Dazhuang changes into the Hexagram of Dun, it says: The heat of fire can melt metal. The upper hexagram of the Hexagram of Dun is Qian metal, and the lower hexagram is Gen. (Shang thought that) the Hexagram of Gen is fire, so it can melt metal." Shang's annotation is wrong in taking the hexagram images, so he mistakenly thought that the Hexagram of Gen is fire. [The eagle subdues the rabbit] Explain the line statement of the third line (Jiusan) of the Hexagram of Heng: "Not being able to maintain one's virtue for a long time, perhaps one will bear the humiliation. Divination indicates difficulties." [Achieving merits in the expedition against the State of Chu] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "Beautiful retreat, divination is auspicious."

2146大壯之大壯［左有噬熊, 右有囓虎...後躓彊弩, 無可抵者］釋大壯上六"羝羊觸藩, 不能退, 不能遂, 无攸利, 艱則吉." ［前觸鉄矛］釋遯初六象"遯尾之厲, 不往何災也?“

2146 大壮卦变为大壮卦[左边有咬人的熊，右边有啃食的老虎…… 后面被强劲的弓弩绊倒，没有可以抵御的办法] 解释大壮卦上六爻辞 “公羊抵触藩篱，不能后退，也不能前进，无所有利，在艰难中守正则吉祥。” [前面触碰到了铁矛] 解释遁卦初六爻的象辞 “退避在后而有危险，不前往又会有什么灾祸呢？”

In 2146, the Hexagram of Dazhuang changes into the Hexagram of Dazhuang.[There is a biting bear on the left and a gnawing tiger on the right... Tripped by a powerful crossbow behind, there is no way to resist] Explain the line statement of the top line (Shangliu) of the Hexagram of Dazhuang: "The ram butts against the fence, unable to retreat or advance. There is nothing beneficial. Adhering to the right path in difficulties is auspicious." [Touching the iron spear in front] Explain the Image statement of the first line (Jiuchu) of the Hexagram of Dun: "There is danger in retreating at the end. What disaster will there be if not going forward?"

2147大壯之晉［鄭國䜛多, 數被楚憂］釋大壯六五象"喪羊于易, 位不當也." ［征夫愁苦］䆁大壯初九“壯于趾, 征凶, 有孚.“ 言大為強盛時, 不可躁動, 當誠信自守.［民困無聊］釋晉九四”晉如鼫鼠, 貞厲.” 言進長之時不專一, 要𧫴防危險.” 四部注“春秋魯僖公元年, 楚伐鄭. 三年, 楚又伐鄭. 蓋鄭當晉楚之間, 無歲而不被兵也."

2147 大壮卦变为晋卦[郑国的忧患很多，多次遭受楚国带来的忧患] 解释大壮卦六五爻的象辞 “在易地丢失了羊，是因为居位不当。” [出征的男子忧愁痛苦] 解释大壮卦初九爻辞 “脚趾强壮，出征有凶险，心怀诚信。” 意思是在大为强盛的时候，不可躁动，应当诚信自守。 [百姓困苦，无所依赖] 解释晋卦九四爻辞 “前进如同鼫鼠一样（贪婪而无技能），占问有危险。” 意思是在前进增长的时候不专一，要谨防危险。 四部注解：“春秋时期鲁僖公元年，楚国征伐郑国。三年，楚国又征伐郑国。大概郑国处于晋国和楚国之间，没有一年不遭受战争的。”

In 2147, the Hexagram of Dazhuang changes into the Hexagram of Jin.[There are many worries in the State of Zheng, and it has suffered from the troubles brought by the State of Chu many times] Explain the Image statement of the fifth line (Liuwu) of the Hexagram of Dazhuang: "Losing the sheep in Yi Di is because of being in an inappropriate position." [The soldiers on the expedition are worried and 痛苦] Explain the line statement of the first line (Jiuchu) of the Hexagram of Dazhuang: "The toe is strong. Going on an expedition is ominous. Having integrity." It means that when it is greatly powerful and prosperous, one should not be impulsive but should keep integrity and defend oneself. [The people are in hardship and have nothing to rely on] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Jin: "Advancing is like a Shishi mouse (greedy and without skills). Divination indicates danger." It means that when advancing and growing, one should not be uncommitted and should beware of danger. The annotation in Sibu: "In the first year of Duke Xi of the Spring and Autumn Period in the State of Lu, the State of Chu attacked the State of Zheng. In the third year, the State of Chu attacked the State of Zheng again. Probably the State of Zheng was between the State of Jin and the State of Chu, and there was no year without war."

2148大壯之明夷［弓矢斯張, 把彈弦折］釋雜卦"大壯則止." ［丸發不至］䆁晉初六"晉如摧如.” ［道遇患害］釋序卦"進必有所傷, 故受之以明夷. 夷者, 傷也." ［集注］0036乾之明夷.

2148 大壮卦变为明夷卦[弓箭已经张开，拿着弹弓却把弦弄断了] 解释杂卦中 “大壮卦意味着停止。” [弹丸发射不出去] 解释晋卦初六爻辞 “前进受到挫折。” [在道路上遭遇了祸患和伤害] 解释序卦中 “前进必定会有所伤害，所以接着是明夷卦。夷，就是伤害的意思。” [集注] 0036 乾卦变为明夷卦。

In 2148, the Hexagram of Dazhuang changes into the Hexagram of Mingyi.[The bow and arrow have been drawn, but the string of the slingshot is broken while holding it] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." [The pellet cannot be launched] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jin: "Advancing is frustrated." [Encountering disasters and injuries on the road] Explain in the Sequence of Hexagrams: "Advancing will surely cause some harm, so the Hexagram of Mingyi follows. Yi means harm." [Collected Annotations] 0036, the Hexagram of Qian changes into the Hexagram of Mingyi.

2149大壯之家人［舉觴飲酒, 未得至口］釋雜卦"大壯則止." ［側弁醉酗, 拔劍斫怒］釋明夷卦名, 光明殞傷. ［武侯作悔］釋家人初九“閑有家, 悔亡." 尚注"小雅賓之初筵, 賓既醉止, 載號載呶. 又曰側弁之俄, 屢舞傞傞. 乃衛武公飲酒悔過之詩, 故曰武公作悔." 陳喬樅齊詩遺説考曰”此詩毛詩序以為衛武公刺時, 韓詩敍則云衛武公悔過也. 今據易林言武侯作悔, 是齊詩之説亦與韓詩同.”

2149 大壮卦变为家人卦[举起酒杯喝酒，却还没喝到嘴里] 解释杂卦中 “大壮卦意味着停止。” [歪戴着帽子，醉酒耍疯，拔出剑来发怒砍人] 解释明夷卦的卦名，即光明殒灭受伤。 [卫武侯心生悔意] 解释家人卦初九爻辞 “在家庭开始时防范邪恶，悔恨就会消失。” 尚氏注解：“《小雅・宾之初筵》中说，宾客已经喝醉了，又呼喊又吵闹。还说帽子歪戴着，屡次起舞摇摇晃晃。这是卫武公饮酒后悔过的诗，所以说‘武公作悔’。” 陈乔枞《齐诗遗说考》中说：“这首诗，《毛诗序》认为是卫武公讽刺当时的情况，《韩诗叙》则说卫武公悔过。如今根据《易林》说‘武侯作悔’，可见齐诗的说法也和韩诗相同。”

In 2149, the Hexagram of Dazhuang changes into the Hexagram of Jiaren.[Raising the wine cup to drink, but not yet drinking it] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." [Wearing the hat askew, getting drunk and going crazy, drawing the sword and angrily slashing] Explain the name of the Hexagram of Mingyi, that is, the light is extinguished and injured. [Marquis Wu of Wei felt regret] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Preventing evil at the beginning of the family, the regret will disappear." Shang's annotation: "In 'Xiaoya - Bin Zhi Chu Yan', it is said that the guests are already drunk, shouting and making noise. It also says that the hat is worn askew and they dance unsteadily several times. This is a poem of Marquis Wu of Wei repenting after drinking, so it is said 'Wugong Zuohui'." Chen Qiaocong said in 'Qi Shi Yi Shuo Kao': "For this poem, 'Mao Shi Xu' believes that it is Marquis Wu of Wei satirizing the situation at that time, and 'Han Shi Xu' says that Marquis Wu of Wei repented. Now according to 'Yi Lin' saying 'Wuhou Zuohui', it can be seen that the statement of Qi Shi is also the same as that of Han Shi."

2150大壯之睽［蒼鷹羣行, 相得旅前］釋大壯初九"壯于趾, 征凶. 有孚." 尚注"旅者, 侶也, 言結為伴旅而前行也." ［王孫申公, 驚奪我雄］釋序卦"傷於外者必反其家, 故受之以家人." ［北天門開, 神火飛災, 如不敬信, 事入麈埃］䆁睽初九"悔亡, 喪馬, 勿逐自復, 見惡人, 无咎." 言乖背之呀, 靜守寬容, 則可免咎.

2150 大壮卦变为睽卦[苍鹰成群地飞行，相互配合在前面行进] 解释大壮卦初九爻辞 “脚趾强壮，出征有凶险，心怀诚信。” 尚氏注解：“‘旅’，就是伴侣的意思，说的是结成伴侣一起前行。” [王孙和申公，惊吓并夺走了我的雄物（可能是某种重要东西）] 解释序卦中 “在外面受到伤害的人必定会回到他的家中，所以接着是家人卦。” [北方的天门打开，神火飞来带来灾祸，如果不恭敬诚信，事情就会化为尘埃] 解释睽卦初九爻辞 “悔恨消失，丢失了马，不用去追逐它自己会回来，见到恶人，没有灾祸。” 意思是在乖背不合的时候，静心守候、宽容对待，就可以免除灾祸。

In 2150, the Hexagram of Dazhuang changes into the Hexagram of Kui.[The goshawks fly in a group and cooperate with each other to move forward in front] Explain the line statement of the first line (Jiuchu) of the Hexagram of Dazhuang: "The toe is strong. Going on an expedition is ominous. Having integrity." Shang's annotation: "'Lv' means a companion. It means forming a companion and moving forward together." [Wangsun and Shen Gong, scaring and taking away my precious thing (maybe something important)] Explain in the Sequence of Hexagrams: "Those who are hurt outside will surely return to their homes, so the Hexagram of Jiaren follows." [The Heavenly Gate in the north opens, and the divine fire flies and brings disasters. If one is not respectful and sincere, things will turn to dust] Explain the line statement of the first line (Jiuchu) of the Hexagram of Kui: "The regret disappears. Losing the horse, there is no need to chase it and it will come back by itself. Meeting the evil person, there is no disaster." It means that in the situation of divergence and disharmony, waiting calmly and treating tolerantly can avoid disasters.

2151大壯之蹇［穿屋相宜, 利倍我北］釋雜卦"大壯則止." 翟云"此謂賊盜竊我財也. 宜, 當作直. 逃, 當作追.” 倍：背. ［循邪詭道, 逃不可得］釋序卦"睽者, 乖也." ［南北望邑, 遂歸入室］釋䞿彖"蹇, 難也, 險在前也. 見險而能止, 知矣哉."

2151 大壮卦变为蹇卦[穿透房屋径直而入，在我北面获取双倍利益] 解释杂卦中 “大壮卦意味着停止。” 翟氏说：“这说的是盗贼偷窃我的财物。‘宜’，应当写作‘直’。‘逃’，应当写作‘追’。” “倍” 通 “背”。 [遵循邪恶诡诈的道路，想逃脱也不可能] 解释序卦中 “睽卦，就是乖背不合的意思。” [从南北方向遥望城邑，最终回到家中进入内室] 解释蹇卦的彖辞 “蹇卦，就是艰难的意思，前面有险阻。见到险阻而能停止，这是明智的啊！”

In 2151, the Hexagram of Dazhuang changes into the Hexagram of Jian.[Penetrating the house and entering directly, obtaining double benefits in the north of me] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." Zhai said: "This refers to thieves stealing my property. 'Yi' should be written as 'Zhi'. 'Tao' should be written as 'Zhui'." "Bei" is the same as "Bei" (back). [Following the evil and treacherous path, it is impossible to escape] Explain in the Sequence of Hexagrams: "The Hexagram of Kui means divergence and disharmony." [Looking at the city from the north and south directions, finally returning home and entering the inner room] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means difficulty. There is danger ahead. Seeing the danger and being able to stop, this is wise!"

2152大壯之解［壽如松喬, 與日月俱］釋大壯卦名, 大為強盛. ［ 常安康樂］䆁蹇象"山上有水, 蹇. 君子以反身脩德." ［不罹禍憂］釋解初六"无咎." [集注］1175臨之剝, 1239觀之剝.

2152 大壮卦变为解卦[寿命如同赤松子和王子乔一样长久，与日月同在] 解释大壮卦的卦名，意为大为强盛。 [常常平安健康、快乐] 解释蹇卦的象辞 “山上有水，是蹇卦。君子因此反省自身、修养品德。” [不遭遇灾祸和忧患] 解释解卦初六爻辞 “没有灾祸。” [集注] 1175 临卦变为剥卦，1239 观卦变为剥卦。

In 2152, the Hexagram of Dazhuang changes into the Hexagram of Jie.[The lifespan is as long as that of Chisongzi and Wangziqiao, and it exists together with the sun and the moon] Explain the name of the Hexagram of Dazhuang, which means being greatly powerful and prosperous. [Often being safe, healthy and happy] Explain the Image statement of the Hexagram of Jian: "There is water on the mountain, which is the Hexagram of Jian. Gentlemen, therefore, reflect on themselves and cultivate their virtues." [Not encountering disasters and worries] Explain the line statement of the first line (Liuchu) of the Hexagram of Jie: "There is no disaster." [Collected Annotations] 1175, the Hexagram of Lin changes into the Hexagram of Bo; 1239, the Hexagram of Guan changes into the Hexagram of Bo.

2153大壯之損［出門望東, 伯仲不來］䆁大壯初九"壯于趾, 征凶, 有孚." 言不可躁動, 當誠信自守.［疾病為患］䆁解六三”負且乘, 致寇至, 貞吝.” 言隱患未解決, 將招致強寇.［使母憂歎］釋損卦名, 減損, 傷害.

2153 大壮卦变为损卦[出门后望向东方，兄弟没有来] 解释大壮卦初九爻辞 “脚趾强壮，出征有凶险，心怀诚信。” 意思是不可躁动，应当诚信自守。 [疾病带来祸患] 解释解卦六三爻辞 “背着东西又乘坐着车，招致盗贼到来，占问有困难。” 意思是隐患没有解决，将会招致强寇。 [让母亲忧愁叹息] 解释损卦的卦名，即减损、伤害的意思。

In 2153, the Hexagram of Dazhuang changes into the Hexagram of Sun.[Looking east after going out, the brothers did not come] Explain the line statement of the first line (Jiuchu) of the Hexagram of Dazhuang: "The toe is strong. Going on an expedition is ominous. Having integrity." It means that one should not be impulsive but should keep integrity and defend oneself. [Illness brings disasters] Explain the line statement of the third line (Liusan) of the Hexagram of Jie: "Carrying things on the back and riding in a carriage, inviting thieves to come. Divination indicates difficulties." It means that if the hidden danger is not solved, it will invite powerful robbers. [Making the mother worry and sigh] Explain the name of the Hexagram of Sun, which means reduction and harm.

2154大壯之益 ［太姒之孫, 周文九子］釋大壯九二"貞吉." ［咸遂受成］釋損六五象"六五元吉, 自上𧙗也." ［寵貴富有］釋益彖"損上益下, 民說无疆, 自上下下, 其道大光, 利有攸往, 中正有慶, 利涉大川." 尚注"太姒者, 文王之妃. 詩太姒嗣徽音是也. 春秋傳曰武王同母弟八人, 是并武王為九子也. 言太姒教誨諸子, 成文王周公之德而富貴."

2154 大壮卦变为益卦[太姒的孙子，周文王的九个儿子] 解释大壮卦九二爻辞 “占问吉祥。” [都顺利地接受成就] 解释损卦六五爻的象辞 “六五爻大吉大利，是因为来自上天的保佑。” [受到宠爱、地位高贵且富有] 解释益卦的彖辞 “减损上面（的利益）来增益下面（的民众），民众喜悦没有边际，从上到下给予，这种道路大为光明，利于有所前往，持守中正会有喜庆之事，利于涉越大川。” 尚氏注解：“太姒，是周文王的妃子。《诗经》中‘太姒嗣徽音’说的就是她。《春秋传》说周武王有同母弟弟八人，加上武王一共是九个儿子。说的是太姒教诲各个儿子，成就了周文王和周公的品德，并且让他们富贵。”

In 2154, the Hexagram of Dazhuang changes into the Hexagram of Yi.[The grandsons of Tai Si, the nine sons of King Wen of Zhou] Explain the line statement of the second line (Jiuer) of the Hexagram of Dazhuang: "Divination is auspicious." [All smoothly accepting the achievements] Explain the Image statement of the fifth line (Liuwu) of the Hexagram of Sun: "The fifth line of the sixth yin is extremely auspicious, because of the blessing from heaven." [Being favored, noble and wealthy] Explain the Tuan statement of the Hexagram of Yi: "Reducing the interests of the upper part to increase the interests of the lower part, the people are extremely joyful. Giving from the upper to the lower, this path is very bright. It is beneficial to go forward. Adhering to the middle and uprightness will bring happy events. It is beneficial to cross the great river." Shang's annotation: "Tai Si is the concubine of King Wen of Zhou. 'Tai Si Si Hui Yin' in 'The Book of Songs' refers to her. 'Chunqiu Zhuan' says that King Wu of Zhou had eight younger brothers with the same mother. Including King Wu, there are a total of nine sons. It means that Tai Si taught her sons and achieved the virtues of King Wen of Zhou and the Duke of Zhou, and made them rich and noble."

2155大壯之夬［桃李華實, 櫐纍日息］釋大壯卦名, 大為強盛. ［長大成熟, 甘美可食］釋益卦名, 增益. ［為我利福］釋夬象"澤上於天, 夬. 君子以施祿及下, 居德則忌." ［集注］0727否之剝.

2155 大壮卦变为夬卦[桃李开花结果，果实累累且一天天生长] 解释大壮卦的卦名，意为大为强盛。 [长大成熟，味道甘美可以食用] 解释益卦的卦名，意为增益。 [给我带来利益和福气] 解释夬卦的象辞 “泽水向上行于天上，是夬卦。君子因此施予俸禄给下面的人，而居处有德却不施予则是应该忌讳的。” [集注] 0727 否卦变为剥卦。

In 2155, the Hexagram of Dazhuang changes into the Hexagram of Guai.[Peaches and plums bloom and bear fruits, with numerous fruits growing day by day] Explain the name of the Hexagram of Dazhuang, which means being greatly powerful and prosperous. [Growing up and maturing, being sweet and delicious and edible] Explain the name of the Hexagram of Yi, which means increase. [Bringing benefits and blessings to me] Explain the Image statement of the Hexagram of Guai: "The lake water rises above the sky, which is the Hexagram of Guai. Gentlemen, therefore, bestow the salary on the subordinates, and it is something to be avoided if one has virtue but does not give." [Collected Annotations] 0727, the Hexagram of Pi changes into the Hexagram of Bo.

2156大壯之姤［昏禮不明, 男女失常］釋大壯象"雷在天上, 大壯. 君子以非禮弗履." ［行露反言］藉口路上露水, 出爾反爾. 釋夬上六"无號, 終有凶." 言不必呼號求救, 凶險終究難逃.［出爭我訟］以禁反言提出訴訟. 釋姤彖"姤, 遇也. 柔遇剛也. 勿用取女, 不可與長也." 四部注"詩：厭浥行露, 豈不夙夜. 謂行多露. 又誰謂女無家, 何以速我訟. 注云：南國之人遵召伯之教, 服文王之化, 有以革其前日淫亂之俗, 故託以行多露而畏其沾濡也."

2156 大壮卦变为姤卦[婚礼礼仪不明确，男女的行为失去正常规范] 解释大壮卦的象辞 “雷在天上，是大壮卦。君子因此不践行不符合礼仪的事情。” [以路上有露水为借口，出尔反尔] 解释夬卦上六爻辞 “不必呼号，最终还是有凶险。” 意思是不必呼喊求救，凶险终究难以逃脱。 [提出争执和诉讼] 以禁止出尔反尔为由提出诉讼。 解释姤卦的彖辞 “姤卦，就是相遇的意思。是柔爻与刚爻相遇。不宜娶这样的女子，因为不可与她长久相处。” 四部注解：“《诗经》中说：‘厌浥行露，岂不夙夜。谓行多露。又谁谓女无家，何以速我讼。’ 注释说：南方国家的人遵循召伯的教诲，受文王教化的影响，有办法改变他们以前淫乱的风俗，所以借路上露水多而害怕沾湿来托辞。”

In 2156, the Hexagram of Dazhuang changes into the Hexagram of Gou.[The etiquette of the wedding is not clear, and the behaviors of men and women lose their normal norms] Explain the Image statement of the Hexagram of Dazhuang: "Thunder is in the sky, which is the Hexagram of Dazhuang. Gentlemen, therefore, do not practice things that do not conform to etiquette." [Using the dew on the road as an excuse and going back on one's word] Explain the line statement of the top line (Shangliu) of the Hexagram of Guai: "There is no need to cry out, and there will still be danger in the end." It means that there is no need to shout for help, and the danger is ultimately difficult to escape. [Proposing disputes and litigation] Proposing litigation on the grounds of prohibiting going back on one's word. Explain the Tuan statement of the Hexagram of Gou: "The Hexagram of Gou means encounter. It is the encounter between the yin line and the yang line. It is not appropriate to marry such a woman because one cannot get along with her for a long time." The annotation in Sibu: "In 'The Book of Songs', it is said: 'The road is wet with dew. Don't I want to travel early in the morning and late at night? But the road is full of dew. And who says the woman has no home? Why do you bring me to court?' The annotation says: The people in the southern state follow the teachings of Shao Bo and are influenced by the enlightenment of King Wen of Zhou. They have a way to change their previous licentious customs, so they use the excuse of a lot of dew on the road and being afraid of getting wet."

2157大壯之萃 ［室穿敝漏, 破桴殘缺］釋雜卦"大壯則止." ［陰弗能完］陰：覆蔭.釋姤上九象"姤其角, 上窮吝也." ［瓦碎不全］釋萃上六象"齎咨涕洟, 未安上也.”［集注］3339漸之泰.

2157 大壮卦变为萃卦[房屋穿破漏雨，破了的木筏残缺不全] 解释杂卦中 “大壮卦意味着停止。” [不能提供完整的庇荫] “阴” 指庇荫。 解释姤卦上九爻的象辞 “姤卦到了上九爻，如同遇到兽角，处于上位而困穷，有困难。” [瓦片破碎不完整] 解释萃卦上六爻的象辞 “叹息流泪，是因为未能安居于上位。” [集注] 3339 渐卦变为泰卦。

In 2157, the Hexagram of Dazhuang changes into the Hexagram of Cui.[The house is broken and leaking, and the broken raft is incomplete] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." [Not being able to provide complete shade] "Yin" refers to shade. Explain the Image statement of the top line (Shangjiu) of the Hexagram of Gou: "In the top line of the Hexagram of Gou, it is like encountering the horn of an animal. Being in the upper position and in a difficult situation, there are difficulties." [The tiles are broken and incomplete] Explain the Image statement of the top line (Shangliu) of the Hexagram of Cui: "Sighing and shedding tears are because one cannot live in peace in the upper position." [Collected Annotations] 3339, the Hexagram of Jian changes into the Hexagram of Tai.

2158大壯之升［數窮廓落, 困於暦室］釋雜卦"大壯則止." ［往登玉堂］釋萃彖"萃, 聚也." ［ 與堯侑食］釋升九二"孚乃利用禴." ［集注］0332訟之否.

2158 大壮卦变为升卦[气数已尽，空旷寂寥，被困在狭小的房间里] 解释杂卦中 “大壮卦意味着停止。” [前往登上华丽的殿堂] 解释萃卦的彖辞 “萃卦，就是聚集的意思。” [与尧一起享受祭祀时的供品] 解释升卦九二爻辞 “心怀诚信，就有利于举行薄祭，（这样做）没有灾祸。” [集注] 0332 讼卦变为否卦。

In 2158, the Hexagram of Dazhuang changes into the Hexagram of Sheng.[The fate is exhausted, it is empty and desolate, and one is trapped in a small room] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." [Going and ascending to the magnificent hall] Explain the Tuan statement of the Hexagram of Cui: "The Hexagram of Cui means gathering." [Sharing the sacrificial offerings with Yao during the sacrifice] Explain the line statement of the second line (Jiuer) of the Hexagram of Sheng: "Having integrity is beneficial for holding a simple sacrifice, and there is no disaster (by doing so)." [Collected Annotations] 0332, the Hexagram of Song changes into the Hexagram of Pi.

2159大壯之困［道濕為坑, 輪陷躓僵］釋雜卦"大壯則止." ［南國作諱］釋升九二"孚乃利用禴, 无咎." 尚注"諱, 避也. 言南國禁忌多也." ［使我多畏］釋困卦名, 困厄.

2159 大壮卦变为困卦[道路潮湿形成坑洼，车轮陷入其中而摔倒] 解释杂卦中 “大壮卦意味着停止。” [南方国家有很多忌讳] 解释升卦九二爻辞 “心怀诚信，就有利于举行薄祭，没有灾祸。” 尚氏注解：“‘讳’，就是回避的意思。说的是南方国家禁忌很多。” [使我心中充满恐惧] 解释困卦的卦名，意为困厄。

In 2159, the Hexagram of Dazhuang changes into the Hexagram of Kun.[The road is wet and forms potholes, and the wheel gets stuck in it and one falls] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." [There are many taboos in the southern state] Explain the line statement of the second line (Jiuer) of the Hexagram of Sheng: "Having integrity is beneficial for holding a simple sacrifice, and there is no disaster." Shang's annotation: "'Hui' means avoidance. It means that there are many taboos in the southern state." [Filling my heart with fear] Explain the name of the Hexagram of Kun, which means being in a difficult situation.

2160大壯之井［鰥寡孤獨, 福祿苦薄］釋雜卦"大壯則止." ［入室無妻］釋困六三象"入于其宮, 不見其妻, 不祥也." ［武子悲哀]. 釋井彖”汔至亦未繘, 未有功也. 井羸其瓶, 是以凶也." 四部注”按春秋魯襄公二十五年, 崔武子欲娶棠姜, 筮之, 其繇曰：入其宮, 不見其妻, 凶.”［集注］1838坎之井, 2963升之剝.

2160 大壮卦变为井卦[鳏夫、寡妇、孤儿、孤独的人，福禄非常微薄] 解释杂卦中 “大壮卦意味着停止。” [进入房间却没有妻子] 解释困卦六三爻的象辞 “进入他的家，却不见他的妻子，不吉祥。” [武子感到悲哀] 解释井卦的彖辞 “井水快汲干了也还没拉上井绳，没有成功。汲水的瓶倾覆，所以有凶险。” 四部注解：“根据《春秋》鲁襄公二十五年的记载，崔武子想要娶棠姜，占筮这件事，卦辞说：‘进入他的家，不见他的妻子，凶险。’” [集注] 1838 坎卦变为井卦，2963 升卦变为剥卦。

In 2160, the Hexagram of Dazhuang changes into the Hexagram of Jing.[The widowers, widows, orphans and the lonely people have very meager fortune and emolument] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." [Entering the room but there is no wife] Explain the Image statement of the third line (Liusan) of the Hexagram of Kun: "Entering his home but not seeing his wife, it is inauspicious." [Wuzi feels sad] Explain the Tuan statement of the Hexagram of Jing: "The well water is almost drawn dry but the well rope has not been pulled up yet. There is no success. The water bottle overturns, so there is danger." The annotation in Sibu: "According to the record in 'Chunqiu - The Twenty-fifth Year of Duke Xiang of Lu', Cui Wuzi wanted to marry Tang Jiang and divined about this matter. The divination statement said: 'Entering his home but not seeing his wife, it is ominous.'" [Collected Annotations] 1838, the Hexagram of Kan changes into the Hexagram of Jing; 2963, the Hexagram of Sheng changes into the Hexagram of Bo.

2161大壯之革［舉袂覆目, 不見日月］釋雜卦"大壯則止." ［衣衾杖机］䆁井初六象"井泥不食, 下也. 舊井無禽, 時舍也." ［就其夜室］釋革初九象"鞏用黃牛, 不可以有為也." ［集注］0081坤之隨, 0659泰之臨.

2161 大壮卦变为革卦[举起衣袖遮住眼睛，看不见太阳和月亮] 解释杂卦中 “大壮卦意味着停止。” [衣服、被子、手杖和几案] 解释井卦初六爻的象辞 “井里有泥不能饮用，是因为处在低下的位置。旧井中没有禽兽，是因为时代已经舍弃了它。” [进入夜晚的居室] 解释革卦初九爻的象辞 “用黄牛皮牢固地束缚，不可以有所作为。” [集注] 0081 坤卦变为随卦，0659 泰卦变为临卦。

In 2161, the Hexagram of Dazhuang changes into the Hexagram of Ge.[Raising the sleeve to cover the eyes, not seeing the sun and the moon] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." [Clothes, quilts, walking sticks and tables] Explain the Image statement of the first line (Liuchu) of the Hexagram of Jing: "There is mud in the well and it cannot be drunk because it is in a low position. There are no birds and beasts in the old well because the era has abandoned it." [Entering the bedroom at night] Explain the Image statement of the first line (Jiuchu) of the Hexagram of Ge: "Tightly binding with the yellow cowhide, one cannot take any action." [Collected Annotations] 0081, the Hexagram of Kun changes into the Hexagram of Sui; 0659, the Hexagram of Tai changes into the Hexagram of Lin.

2162大壯之鼎［長尾踒跎, 畫地為河］釋雜卦"大壯則止." ［深不可涉, 絕無以北］釋革九三"征凶, 貞厲." ［憫然憤息］釋鼎九二象"鼎有實, 慎所之也." ［集注］0415師之咸, 1304噬嗑之復.

2162 大壮卦变为鼎卦[长长的尾巴弯曲下垂，在地上画出一条河] 解释杂卦中 “大壮卦意味着停止。” [深得不能涉水而过，绝对无法向北前行] 解释革卦九三爻辞 “出征有凶险，占问有危险。” [忧伤而愤怒地叹息] 解释鼎卦九二爻的象辞 “鼎中有实物，要谨慎前往的方向。” [集注] 0415 师卦变为咸卦，1304 噬嗑卦变为复卦。

In 2162, the Hexagram of Dazhuang changes into the Hexagram of Ding.[The long tail bends and droops, drawing a river on the ground] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." [It is too deep to wade across, and it is absolutely impossible to move northward] Explain the line statement of the third line (Jiusan) of the Hexagram of Ge: "Going on an expedition is ominous. Divination indicates danger." [Sighing sorrowfully and angrily] Explain the Image statement of the second line (Jiuer) of the Hexagram of Ding: "There are real things in the tripod, and one should be cautious about the direction to go." [Collected Annotations] 0415, the Hexagram of Shi changes into the Hexagram of Xian; 1304, the Hexagram of Shike changes into the Hexagram of Fu.

2163大壯之震［晨風文翰, 大舉就溫］釋大壯初九"壯于趾, 征凶, 有孚." ［昧過我邑]. 釋鼎九二象"鼎有實, 慎所之也." ［羿無所得] 釋震六三象”震蘇蘇, 位不當也.”［集注］0561小畜之革, 1744大過之豫, 2163夬之蠱, 2706巽之大過, 3979既濟之泰.

2163 大壮卦变为震卦[清晨的风中有华丽的羽毛，大举飞向温暖的地方] 解释大壮卦初九爻辞 “脚趾强壮，出征有凶险，心怀诚信。” [昏暗地经过我的城邑] 解释鼎卦九二爻的象辞 “鼎中有实物，要谨慎前往的方向。” [后羿一无所获] 解释震卦六三爻的象辞 “震动而恐惧不安，是因为居位不当。” [集注] 0561 小畜卦变为革卦，1744 大过卦变为豫卦，2163 夬卦变为蛊卦，2706 巽卦变为大过卦，3979 既济卦变为泰卦。

In 2163, the Hexagram of Dazhuang changes into the Hexagram of Zhen.[There are gorgeous feathers in the morning breeze, and they fly to the warm place in a large scale] Explain the line statement of the first line (Jiuchu) of the Hexagram of Dazhuang: "The toe is strong. Going on an expedition is ominous. Having integrity." [Passing through my city dimly] Explain the Image statement of the second line (Jiuer) of the Hexagram of Ding: "There are real things in the tripod, and one should be cautious about the direction to go." [Hou Yi gained nothing] Explain the Image statement of the third line (Liusan) of the Hexagram of Zhen: "Shaking and being frightened is because of being in an inappropriate position." [Collected Annotations] 0561, the Hexagram of Xiaoxu changes into the Hexagram of Ge; 1744, the Hexagram of Daguo changes into the Hexagram of Yu; 2163, the Hexagram of Guai changes into the Hexagram of Gu; 2706, the Hexagram of Xun changes into the Hexagram of Daguo; 3979, the Hexagram of Jiji changes into the Hexagram of Tai.

2164大壯之艮［出入節時, 南北無憂］釋大壯九二"貞吉." ［行者亟至］亟, 急切. 釋雜卦"震, 起也." ［在外來歸］釋艮彖"艮, 止也. 時止則止, 時行則行, 動靜不失其時, 其道光明." ［集注］3327艮之既濟.

2164 大壮卦变为艮卦[出入都能按照时节，在南北方向都没有忧患] 解释大壮卦九二爻辞 “占问吉祥。” [行路的人急切地到达] “亟”，意思是急切。 解释杂卦中 “震卦，是兴起的意思。” [在外面的人归来] 解释艮卦的彖辞 “艮卦，就是停止的意思。该停止的时候就停止，该行动的时候就行动，行动和静止都不失去时机，这样的道路就会光明。” [集注] 3327 艮卦变为既济卦。

In 2164, the Hexagram of Dazhuang changes into the Hexagram of Gen.[Going out and coming in are all in accordance with the season, and there are no worries in the north and south directions] Explain the line statement of the second line (Jiuer) of the Hexagram of Dazhuang: "Divination is auspicious." [The traveler arrives eagerly] "Ji" means eagerly. Explain in the Miscellaneous Hexagrams: "The Hexagram of Zhen means rising." [Those who are outside come back] Explain the Tuan statement of the Hexagram of Gen: "The Hexagram of Gen means stopping. When it is time to stop, stop; when it is time to move, move. Neither the movement nor the stillness misses the right time, and the path will be bright." [Collected Annotations] 3327, the Hexagram of Gen changes into the Hexagram of Jiji.

2165大壯之漸［陽氏狂惑, 季孫亂憒］憒, 亂. 釋雜卦"大壯則止." ［陪臣執政, 平子拘折］平子, 季平子. 釋艮九三”艮其限, 列其夤, 厲薰心”言抑止不當, 以致眾叛親離而危殆. ［我心不快］釋漸象"山上有木, 漸. 君子以居賢德善俗." 尚注" 按左傳, 陽虎為季氏陪臣, 專政作亂, 囚季平子, 欲殺之,遇救免."

2165 大壮卦变为渐卦[阳氏狂妄昏惑，季孙家族混乱不堪] “愦”，意思是混乱。 解释杂卦中 “大壮卦意味着停止。” [家臣把持政权，季平子被拘禁受挫] “平子”，指季平子。 解释艮卦九三爻辞 “抑制腰部，导致脊肉裂开，危险使人心焦” 意思是抑制不当，以至于众叛亲离而陷入危殆。 [我的心中不快乐] 解释渐卦的象辞 “山上有树木，是渐卦。君子因此蓄积贤德，改善风俗。” 尚氏注解：“根据《左传》记载，阳虎是季氏的家臣，专权作乱，囚禁了季平子，想要杀掉他，（季平子）遇到救援才得以免死。”

In 2165, the Hexagram of Dazhuang changes into the Hexagram of Jian.[The Yang family is arrogant and confused, and the Jisun family is in chaos] "Kui" means chaos. Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." [The retainer ministers take power, and Ji Pingzi is imprisoned and frustrated] "Pingzi" refers to Ji Pingzi. Explain the line statement of the third line (Jiusan) of the Hexagram of Gen: "Restraining the waist, causing the flesh on the spine to split, the danger makes one anxious." It means that the restraint is inappropriate, resulting in the defection of the masses and the estrangement of relatives, and falling into a dangerous situation. [I am not happy in my heart] Explain the Image statement of the Hexagram of Jian: "There are trees on the mountain, which is the Hexagram of Jian. Gentlemen, therefore, accumulate virtuous virtues and improve the customs." Shang's annotation: "According to the record in 'Zuo Zhuan', Yang Hu was a retainer minister of the Ji family. He monopolized power and caused chaos, imprisoned Ji Pingzi and wanted to kill him. Ji Pingzi was rescued and survived."

2166大壯之歸妹［五烏六鴟, 相對蹲跛］釋大壯象"雷在天上, 大壯. 君子以非禮弗履." 烏：烏鴉. 䲭:鷂鷹. 跂：抬起腳后跟站者. ［禮讓不興］釋漸象"山上有木, 漸. 君子以居賢德善俗." ［虞芮爭訟］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." 尚注"昔虞, 芮二國爭田不決, 欲訟於西伯, 及入周界, 耕皆讓畔, 乃慙而還. 首句義未詳, 八烏, 星名."

2166 大壮卦变为归妹卦[五只乌鸦和六只鹞鹰，相对着蹲伏和踮脚站立] 解释大壮卦的象辞 “雷在天上，是大壮卦。君子因此不践行不符合礼仪的事情。” “乌”：指乌鸦。“䲭”：指鹞鹰。“跂”：指抬起脚后跟站立。 [礼让的风气不兴起] 解释渐卦的象辞 “山上有树木，是渐卦。君子因此蓄积贤德，改善风俗。” [虞国和芮国发生争讼] 解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此要始终保持警惕，知道可能出现的弊端。” 尚氏注解：“从前虞国和芮国为争田地的事情无法决断，想要到西伯（周文王）那里去诉讼，等到进入周国的地界，看到耕田的人都互相礼让田界，于是感到惭愧而返回。首句的意思不太清楚，‘八乌’，是星名。”

In 2166, the Hexagram of Dazhuang changes into the Hexagram of Guimei.[Five crows and six sparrow hawks, crouching and standing on tiptoe facing each other] Explain the Image statement of the Hexagram of Dazhuang: "Thunder is in the sky, which is the Hexagram of Dazhuang. Gentlemen, therefore, do not practice things that do not conform to etiquette." "Wu": refers to crows. "Mang": refers to sparrow hawks. "Qi": refers to standing on tiptoe. [The atmosphere of courtesy and humility does not rise] Explain the Image statement of the Hexagram of Jian: "There are trees on the mountain, which is the Hexagram of Jian. Gentlemen, therefore, accumulate virtuous virtues and improve the customs." [There is a lawsuit between the States of Yu and Rui] Explain the Image statement of the Hexagram of Guimei: "There is thunder above the lake, which is the Hexagram of Guimei. Gentlemen, therefore, should always be vigilant and know the possible disadvantages." Shang's annotation: "Once there was a dispute over the fields between the States of Yu and Rui and they could not make a decision. They wanted to sue in front of Xibo (King Wen of Zhou). When they entered the territory of the Zhou State, they saw that the farmers were all giving way to each other at the field boundaries, so they felt ashamed and returned. The meaning of the first sentence is not very clear. 'Ba Wu' is the name of a star."

2167大壯之豐［顧念所生, 隔在東平］釋雜卦"大壯則止." 言適可而止, 急流勇退." 西周有東平國. ［遭離滿沸, 河川決潰］滿沸：沸騰. 釋歸妹象"澤上有雷, 歸妹. 君子以有終知敝." 詩小雅十月之交"百川沸騰." ［幸得無恙, 復歸相室］釋豐六五"來章, 有慶譽, 吉." 言召來賢才共保豐大局面. 相室：宰相. 管子地圖"以待君之令, 相室之任也."

2167 大壮卦变为丰卦[顾念自己的出生地，却被阻隔在东平国] 解释杂卦中 “大壮卦意味着停止。” 意思是适可而止，在事情顺利的时候果断退身。 西周时期有东平国。 [遭遇河水沸腾泛滥，河川决口溃堤] “满沸”：意思是沸腾。 解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此要始终保持警惕，知道可能出现的弊端。” 《诗经・小雅・十月之交》中说 “百川沸腾。” [幸好没有遭遇灾祸，又回到宰相的位置] 解释丰卦六五爻辞 “招来贤才彰显美德，有喜庆和赞誉，吉祥。” 意思是招来贤才共同保持丰大的局面。“相室”：指宰相。《管子・地图》中说 “等待君主的命令，这是宰相的职责。”

In 2167, the Hexagram of Dazhuang changes into the Hexagram of Feng.[Missing one's birthplace, but being blocked in the Dongping State] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." It means knowing when to stop and resolutely withdrawing when things are going smoothly. There was a Dongping State in the Western Zhou Dynasty. [Encountering the boiling and flooding of the river, the river bursts its banks] "Manfei": means boiling. Explain the Image statement of the Hexagram of Guimei: "There is thunder above the lake, which is the Hexagram of Guimei. Gentlemen, therefore, should always be vigilant and know the possible disadvantages." In 'The Book of Songs - Xiaoya - Shiyue Zhijiao', it is said: "All the rivers are boiling." [Fortunately, there is no disaster, and one returns to the position of the prime minister] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Feng: "Bringing in talented people to show virtues, there are celebrations and praises, it is auspicious." It means bringing in talented people to jointly maintain the prosperous situation. "Xiangshi": refers to the prime minister. In 'Guanzi - Ditú', it is said: "Waiting for the king's order, this is the duty of the prime minister."

2168大壯之旅 ［追獵東走, 兔逃我後］ 釋大壯六五象"喪羊於易, 位不當也." 逐兔喻爭奪權位, 后漢書袁紹傳"世稱萬人逐兔, 一人獲之, 貪者悉止, 分定故也."［吾鋭不利］釋豐九四象"豐其蔀, 位不當也." 言不夠敏鋭. 日蔽於雲中為蔀. ［獨空無有］釋旅卦辭"旅, 小亨, 旅貞吉." 言覊旅在外, 缺少照應, 尤須守持貞正.

2168 大壮卦变为旅卦[向东追逐猎物，兔子却在我后面逃走了] 解释大壮卦六五爻的象辞 “在易地丢失了羊，是因为居位不当。” 追逐兔子比喻争夺权位，《后汉书・袁绍传》中说 “世人称许万人追逐兔子，一个人捕获了它，贪婪的人就都停止了，这是因为归属确定了的缘故。” [我的锐气不锋利（形势对我不利）] 解释丰卦九四爻的象辞 “遮蔽光明，是因为居位不当。” 意思是不够敏锐。太阳被遮蔽在云层中称为 “蔀”。 [独自一人，空虚而一无所有] 解释旅卦的卦辞 “旅卦，稍有亨通，旅行中占问吉祥。” 意思是在外羁旅，缺少照应，尤其需要守持正道。

In 2168, the Hexagram of Dazhuang changes into the Hexagram of Lü.[Chasing the prey eastward, but the rabbit runs away behind me] Explain the Image statement of the fifth line (Liuwu) of the Hexagram of Dazhuang: "Losing the sheep in Yi Di is because of being in an inappropriate position." Chasing the rabbit is a metaphor for competing for power. In 'Hou Han Shu - Yuan Shao Zhuan', it is said: "People say that when ten thousand people chase a rabbit and one person catches it, the greedy people all stop, because the ownership is determined." [My edge is not sharp (the situation is not favorable to me)] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Feng: "Covering the light is because of being in an inappropriate position." It means not being keen enough. When the sun is covered by the clouds, it is called "Bu". [Being alone, empty and having nothing] Explain the Hexagram statement of the Hexagram of Lü: "The Hexagram of Lü, there is a little prosperity. Divination during the journey is auspicious." It means being on a journey away from home, lacking care, and especially needing to adhere to the right path.

2169大壯之巽［犬吠非主, 上下膠擾］䆁雜卦"大壯則止."言適可而止, 急流勇退. 膠擾：擾亂. ［敵人襲戰］釋旅九三"旅焚其次, 喪其僮僕, 貞厲." 言宮殿被焚, 臣僕逃離. ［閔王逃走］釋巽九三"頻巽, 吝." 言志短憂戚, 有志難伸. 齊湣王, 又作齊閔王. 在位17年, 屢建武功, 破秦, 燕, 制楚, 滅宋. 公元前284年, 燕國昭王以樂毅為上將軍, 聯合楚, 秦與三晉之師攻齊. 齊國大敗, 湣王出逃至莒, 為楚將軍淖齒所殺.

2169 大壮卦变为巽卦[狗朝着不是主人的人狂吠，上下一片混乱纷扰] 解释杂卦中 “大壮卦意味着停止。” 意思是适可而止，在事情顺利的时候果断退身。“胶扰”：意思是扰乱。 [敌人发动袭击作战] 解释旅卦九三爻辞 “旅途中客舍被焚烧，失去了僮仆，占问有危险。” 意思是宫殿被焚烧，臣仆逃离。 [齐闵王逃走] 解释巽卦九三爻辞 “频频表示顺从，有困难。” 意思是志向短浅，忧愁悲戚，有志向却难以施展。齐湣王，又写作齐闵王。在位 17 年，屡次建立武功，打败秦国、燕国，遏制楚国，灭掉宋国。公元前 284 年，燕昭王任命乐毅为上将军，联合楚国、秦国和三晋的军队攻打齐国。齐国大败，齐湣王出逃到莒地，被楚国将军淖齿所杀。

In 2169, the Hexagram of Dazhuang changes into the Hexagram of Xun.[The dog barks furiously at those who are not its master, and there is chaos and disturbance both above and below] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." It means knowing when to stop and resolutely withdrawing when things are going smoothly. "Jiaorao": means disturbance. [The enemy launches an attack] Explain the line statement of the third line (Jiusan) of the Hexagram of Lü: "The inn on the journey is burned down, and the servants are lost. Divination indicates danger." It means that the palace is burned down and the servants flee. [King Min of Qi flees] Explain the line statement of the third line (Jiusan) of the Hexagram of Xun: "Frequently showing obedience, there are difficulties." It means having a short-sighted ambition, being sad and worried, and having an ambition but being unable to fulfill it. King Min of Qi is also written as King Min of Qi. He reigned for 17 years and repeatedly established military achievements, defeated the State of Qin and the State of Yan, contained the State of Chu, and destroyed the State of Song. In 284 BC, King Zhao of Yan appointed Yue Yi as the generalissimo and united the armies of the State of Chu, the State of Qin and the Three Jin to attack the State of Qi. The State of Qi was defeated badly, and King Min of Qi fled to Ju. He was killed by Nao Chi, a general of the State of Chu.

2170大壯之兌［嵩高岱宗, 峻直且神］䆁大壯卦名, 大為強盛. 泰山為諸山所宗, 故尊稱岱宗.［ 觸石膚寸] 釋巽九二"巽在牀下, 用史巫紛若, 吉, 無咎." 言勤勉奉神事上. 觸石謂山中雲氣與峯巒相碰擊, 吐出雲來. 一指寛為寸, 四指寛為膚. 公羊傳僖公31年"觸石而出, 膚寸而合, 不崇朝而徧雨乎天下者, 唯泰山爾." ［千里蒙恩］釋兌九二”孚石兌, 吉, 悔亡.” 言論誠信喜悅, 吉祥无悔.

2170 大壮卦变为兑卦[嵩山高耸，泰山为群山之宗，山势高峻笔直且充满神奇] 解释大壮卦的卦名，意为大为强盛。泰山被众多山脉所尊崇，所以尊称为 “岱宗”。 [云雾触碰山石，形成肤寸之云] 解释巽卦九二爻辞 “在床下谦卑顺从，通过祝史、巫觋纷纷不断地祭祀神灵，吉祥，没有灾祸。” 意思是勤勉地侍奉神灵、尊长。“触石” 指山中的云气与峰峦相互碰撞，产生云雾。一指宽为 “寸”，四指宽为 “肤”。《公羊传・僖公三十一年》中说 “云雾触碰山石而产生，肤寸大小的云聚合起来，不到一个早上就普降大雨于天下的，只有泰山能做到。” [千里之外都蒙受恩泽] 解释兑卦九二爻辞 “心怀诚信而和悦，吉祥，悔恨消失。” 意思是凭借诚信而喜悦，吉祥且没有悔恨。

In 2170, the Hexagram of Dazhuang changes into the Hexagram of Dui.[Songshan is lofty, and Taishan is the master of the mountains. The mountain range is lofty, straight and full of mystery] Explain the name of the Hexagram of Dazhuang, which means being greatly powerful and prosperous. Taishan is respected by many mountains, so it is respectfully called "Daizong". [The clouds touch the mountain stones and form clouds of the size of "fu" and "cun"] Explain the line statement of the second line (Jiuer) of the Hexagram of Xun: "Being humble and obedient under the bed, offering sacrifices to the gods continuously through the historians and witches, it is auspicious and there is no disaster." It means serving the gods and elders diligently. "Chu Shi" means that the cloud in the mountain collides with the mountain peaks and produces clouds. One finger's width is "cun", and four fingers' width is "fu". In 'Gongyang Zhuan - The Thirty-first Year of Duke Xi', it is said: "The clouds are produced by touching the mountain stones, and the clouds of the size of 'fu' and 'cun' gather together. It is only Taishan that can bring a heavy rain all over the world in less than a morning." [People thousands of li away all receive the grace] Explain the line statement of the second line (Jiuer) of the Hexagram of Dui: "Having integrity and being joyful, it is auspicious and the regret disappears." It means being joyful with integrity, which is auspicious and there is no regret.

2171大壯之渙［陳魚觀社, 佷荒踰矩］釋大壯象"雷在天上, 大壯. 君子以非禮弗履." 尚注"春秋隱公五年, 公如棠, 陳魚而觀之. 又莊二十三年, 公如齊, 公觀社, 非禮也. 故曰佷荒踰矩, 言荒淫踰越規矩也. 佷, 音恆, 有驕, 癡二義." ［為民開緒］釋兌九五"孚于剝, 有厲." 言魯隱公被小人所包圍引誘. 開緒：開端. ［亡其祖考］釋雜卦"渙, 離也." 左傳莊公23年"公如齊觀社, 非禮也. 曹劌諫曰：不可, 夫禮所以整民也. 君舉必書, 書而不法, 後嗣何觀."

2171 大壮卦变为涣卦[陈列捕鱼之具观看社祭，行为乖戾荒唐，逾越规矩] 解释大壮卦的象辞 “雷在天上，是大壮卦。君子因此不践行不符合礼仪的事情。” 尚氏注解：“《春秋・隐公五年》记载，隐公前往棠地，陈列捕鱼之具并观看。又《春秋・庄公二十三年》记载，庄公前往齐国，观看社祭，这是不符合礼仪的。所以说‘佷荒踰矩’，意思是荒淫无度，超越了规矩。‘佷’，读音为‘恒’，有骄横、愚痴两种含义。” [为百姓开启新的开端] 解释兑卦九五爻辞 “在小人剥落阳刚之时心怀诚信，有危险。” 意思是鲁隐公被小人包围引诱。“开绪”：指开端。 [失去了祖先] 解释杂卦中 “涣卦，就是离散的意思。” 《左传・庄公二十三年》记载 “庄公前往齐国观看社祭，这是不符合礼仪的。曹刿劝谏说：不可以这样，礼是用来整顿百姓的。君主的举动必定会被记载下来，如果记载的事情不符合礼法，后世子孙能看到什么呢。”

In 2171, the Hexagram of Dazhuang changes into the Hexagram of Huan.[Displaying the fishing tools and watching the She sacrifice, the behavior is perverse, absurd and beyond the rules] Explain the Image statement of the Hexagram of Dazhuang: "Thunder is in the sky, which is the Hexagram of Dazhuang. Gentlemen, therefore, do not practice things that do not conform to etiquette." Shang's annotation: "Recorded in 'Chunqiu - The Fifth Year of Duke Yin': Duke Yin went to Tangdi, displayed the fishing tools and watched. Also, recorded in 'Chunqiu - The Twenty-third Year of Duke Zhuang': Duke Zhuang went to the State of Qi and watched the She sacrifice, which was not in line with etiquette. So it is said 'Hen Huang Yu Ju', which means being licentious and exceeding the rules. 'Hen' is pronounced as 'Heng' and has two meanings: arrogance and stupidity." [Opening a new beginning for the common people] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dui: "Having integrity when the villains are peeling off the yang rigidity, there is danger." It means that Duke Yin of Lu was surrounded and lured by the villains. "Kaixu": refers to the beginning. [Losing the ancestors] Explain in the Miscellaneous Hexagrams: "The Hexagram of Huan means separation." Recorded in 'Zuo Zhuan - The Twenty-third Year of Duke Zhuang': "Duke Zhuang went to the State of Qi to watch the She sacrifice, which was not in line with etiquette. Cao Gui remonstrated: It is not possible. Etiquette is used to regulate the people. The actions of the monarch will surely be recorded. If the recorded things do not conform to the rules of propriety, what can the descendants see?"

2172大壯之節［四壁無戶, 三步一止］釋雜卦"大壯則止." 戸：人家. ［東西南北］釋渙卦名, 渙散. ［利不可得］釋節上六象"苦節不可貞, 其道窮也."

2172 大壮卦变为节卦[四周的墙壁没有人家，走三步就停一下] 解释杂卦中 “大壮卦意味着停止。” “户”：指人家。 [朝着东西南北方向] 解释涣卦的卦名，意为涣散。 [利益无法得到] 解释节卦上六爻的象辞 “过分节制而不可以守正，是因为这种道路已经困穷。”

In 2172, the Hexagram of Dazhuang changes into the Hexagram of Jie.[There are no households on the four surrounding walls, and one stops every three steps] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." "Hu": refers to households. [Towards the east, west, south and north directions] Explain the name of the Hexagram of Huan, which means dispersion. [The benefits cannot be obtained] Explain the Image statement of the top line (Shangliu) of the Hexagram of Jie: "Excessive restraint and not being able to adhere to the right path is because this path is already in a difficult situation."

2173大壯之中孚 ［求君衣裳, 情不可當］釋大壯象"雷在天上, 大壯. 君子以非禮弗履.” ［觸諱西行, 為伯生殃］䆁節上六象"苦節貞凶, 其道而窮也." ［君之上歡, 得其安存.］釋中孚九五"有孚攣如, 无咎." 言對下以誠信相繫, 可無禍害." 尚注"春秋：蔡昭侯如楚, 有善裘, 子常欲之, 弗與, 留楚三年, 後蔡人聞之, 固請獻之, 遂得歸."

2173 大壮卦变为中孚卦[向君主求取衣裳，这种情感难以承受] 解释大壮卦的象辞 “雷在天上，是大壮卦。君子因此不践行不符合礼仪的事情。” [触犯忌讳向西行进，给伯（长辈或尊者）带来灾祸] 解释节卦上六爻的象辞 “过分节制而守正有凶险，是因为这种道路已经困穷。” [得到君主的欢心，能够得以安稳生存] 解释中孚卦九五爻辞 “心怀诚信，相互牵系，没有灾祸。” 意思是对下以诚信相联系，就可以没有灾祸。 尚氏注解：“《春秋》记载：蔡昭侯前往楚国，有一件精美的皮衣，子常想要这件皮衣，蔡昭侯不给，被滞留在楚国三年，后来蔡国人听说了这件事，坚决请求把皮衣献给子常，蔡昭侯才得以回国。”

In 2173, the Hexagram of Dazhuang changes into the Hexagram of Zhongfu.[Asking the monarch for clothes, this emotion is unbearable] Explain the Image statement of the Hexagram of Dazhuang: "Thunder is in the sky, which is the Hexagram of Dazhuang. Gentlemen, therefore, do not practice things that do not conform to etiquette." [Violating the taboo and moving westward, bringing disaster to the elder (or the respected person)] Explain the Image statement of the top line (Shangliu) of the Hexagram of Jie: "Excessive restraint and adhering to the right path is ominous because this path is already in a difficult situation." [Winning the favor of the monarch and being able to live safely] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Zhongfu: "Having integrity and being closely connected, there is no disaster." It means that connecting with the subordinates with integrity can avoid disasters. Shang's annotation: "Recorded in 'Chunqiu': Marquis Zhao of Cai went to the State of Chu. He had a beautiful leather coat. Zi Chang wanted this coat, but Marquis Zhao of Cai refused to give it. He was detained in the State of Chu for three years. Later, the people of Cai heard about this and firmly requested to present the coat to Zi Chang, and then Marquis Zhao of Cai was able to return to his country."

2174大壯之小過 ［春鴻飛東］釋大壯初九"壯于趾, 征凶, 有孚." 言不可躁動. ［以馬貿金］釋中孚九五"有孚攣如, 无咎." ［利可得深］䆁小過卦辭"亨, 利貞. 可小事, 不可大事." 尚注”利可得深, 言得利多也.”［集注］0509 比之中孚, 3348漸之觀.

2174 大壮卦变为小过卦[春天的鸿雁向东飞去] 解释大壮卦初九爻辞 “脚趾强壮，出征有凶险，心怀诚信。” 意思是不可躁动。 [用马去交换黄金] 解释中孚卦九五爻辞 “心怀诚信，相互牵系，没有灾祸。” [能够获得深厚的利益] 解释小过卦的卦辞 “亨通，利于守正。可以做小事，不可以做大事。” 尚氏注解：“‘利可得深’，意思是获得的利益很多。” [集注] 0509 比卦变为中孚卦，3348 渐卦变为观卦。

In 2174, the Hexagram of Dazhuang changes into the Hexagram of Xiaoguo.[The wild geese in spring fly eastward] Explain the line statement of the first line (Jiuchu) of the Hexagram of Dazhuang: "The toe is strong. Going on an expedition is ominous. Having integrity." It means not being impulsive. [Exchanging a horse for gold] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Zhongfu: "Having integrity and being closely connected, there is no disaster." [Being able to obtain substantial benefits] Explain the Hexagram statement of the Hexagram of Xiaoguo: "There is prosperity, and it is beneficial to adhere to the right path. One can do small things but not big things." Shang's annotation: "'Li Ke De Shen' means obtaining a lot of benefits." [Collected Annotations] 0509, the Hexagram of Bi changes into the Hexagram of Zhongfu; 3348, the Hexagram of Jian changes into the Hexagram of Guan.

2175大壯之既濟［禾生蟲蠹］䆁雜卦"大壯則止." ［還自尅賊］尅賊：損傷. 釋小過九三"弗過防之, 從或戕之, 凶." ［使我無得］釋既濟象"水在火上, 既濟. 君子以思患而預防之."

2175 大壮卦变为既济卦[禾苗生了虫被蛀蚀] 解释杂卦中 “大壮卦意味着停止。” [反而自己伤害自己] “尅贼”：意思是损伤。 解释小过卦九三爻辞 “没有及时防备，就会有人加害，凶险。” [使我没有收获] 解释既济卦的象辞 “水在火上，是既济卦。君子因此要思考可能出现的祸患并预先防备。”

In 2175, the Hexagram of Dazhuang changes into the Hexagram of Jiji.[The seedlings are infested with insects and eaten away] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." [Instead, harming oneself] "Kezei": means damage. Explain the line statement of the third line (Jiusan) of the Hexagram of Xiaoguo: "Not preventing in time, someone will harm, it is ominous." [Making me have no harvest] Explain the Image statement of the Hexagram of Jiji: "Water is above fire, which is the Hexagram of Jiji. Gentlemen, therefore, should think about the possible disasters and prevent them in advance."

2176大壯之未濟［桀亂無道, 民散不聚］釋雜卦"大壯則止." ［背室棄家］釋既濟象，"水在火上, 既濟. 君子以思患而豫防之." ［遁逃出走］䆁雜卦"未濟, 男之窮也.” 四部注”史記；夏桀為傾宮瑤臺, 殫百姓之財, 湯伐之, 放於南巢.” [集注］2993困之井.

2176 大壮卦变为未济卦[夏桀昏乱无道，百姓离散而不聚集] 解释杂卦中 “大壮卦意味着停止。” [离开居室，抛弃家庭] 解释既济卦的象辞 “水在火上，是既济卦。君子因此要思考可能出现的祸患并预先防备。” [逃跑出走] 解释杂卦中 “未济卦，是男子陷入困穷的象征。” 四部注解：“《史记》记载：夏桀建造倾宫瑶台，耗尽了百姓的财富，商汤讨伐他，把他放逐到南巢。” [集注] 2993 困卦变为井卦。

In 2176, the Hexagram of Dazhuang changes into the Hexagram of Weiji.[King Jie of Xia was chaotic and immoral, and the common people were scattered and did not gather] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." [Leaving the residence and abandoning the family] Explain the Image statement of the Hexagram of Jiji: "Water is above fire, which is the Hexagram of Jiji. Gentlemen, therefore, should think about the possible disasters and prevent them in advance." [Running away] Explain in the Miscellaneous Hexagrams: "The Hexagram of Weiji is a symbol of a man falling into poverty." The annotation in Sibu: "Recorded in 'Shiji': King Jie of Xia built the Qinggong and Yaotai, exhausting the wealth of the common people. Tang of Shang attacked him and exiled him to Nanchao." [Collected Annotations] 2993, the Hexagram of Kun changes into the Hexagram of Jing.