雷澤歸妹

3393歸妹之乾［荊木冬生, 司寇緩刑］釋歸妹象［澤上有雷, 歸妺. 君子以永終敝." 翟云"古以荊木為刑仗, 冬生則緩矣. 威權在下, ［威權在下］釋未濟初六"濡其尾, 吝." [國亂且傾］䆁乾上九"亢龍有悔."

3393 归妹之乾[荆木在冬天生长，司寇（掌管刑狱的官员）延缓执行刑罚]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。翟氏说 “古代用荆木作为刑杖，荆木在冬天生长，就意味着刑罚延缓了”。[威权落在下面（的人手中）]，用来解释《未济》卦初六爻 “浸湿了尾巴，有困难”。[国家混乱并且将要倾覆]，参照《乾》卦上九爻 “高亢的龙（居高位而不知退）会有悔恨”。

Translation:For "Guimei turning into Qian" of 3393:["The thorny wood grows in winter, and the Sikou (the official in charge of prisons) delays the execution of punishment"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." Mr. Zhai said: "In ancient times, the thorny wood was used as a punishment rod. The growth of the thorny wood in winter means the delay of punishment." ["The authority falls into the hands of those below"] is used to explain the first yin line of the hexagram of Weiji that "Soaking the tail, there are difficulties." ["The country is in chaos and on the verge of collapse"] refers to the top yang line of the hexagram of Qian that "The lofty dragon (being in a high position without knowing to retreat) will have regret."

3394歸妹之坤［喘牛傷暑, 不能耕畝］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝.” 丁云"漢書吉傳：吉逢人逐牛, 牛喘吐舌. 吉曰：方春少陽用事, a 恐牛近行用暑, 此時氣失節也."［草萊不辟］釋乾上九"亢龍有悔." [年歲無有］釋坤初六"履霜, 堅冰至."

3394 归妹之坤[牛因中暑而喘息，不能耕种田地]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。丁氏说 “《汉书・丙吉传》记载：丙吉遇到有人赶牛，牛喘息吐舌。丙吉说：正当春天，少阳之气主事，恐怕牛走得近是因为中暑了，这是时令节气失调了”。[杂草没有被开辟（清除）]，用来解释《乾》卦上九爻 “高亢的龙（居高位而不知退）会有悔恨”。[年成不好（没有收成）]，用来解释《坤》卦初六爻 “脚踏上霜，坚冰就要到来”（此处取其引申义，暗示不好的开端导致不好的结果，如年成不好）。

Translation:For "Guimei turning into Kun" of 3394:["The ox is panting due to heatstroke and cannot plow the fields"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." Mr. Ding said: "Recorded in 'Han Shu·Bing Ji Zhuan': Bing Ji met someone driving an ox, and the ox was panting and sticking out its tongue. Bing Ji said: It is just spring, and the qi of Shaoyang is in charge. I'm afraid the ox is near because of heatstroke. This is the disorder of the seasonal climate." ["The weeds have not been cleared"] is used to explain the top yang line of the hexagram of Qian that "The lofty dragon (being in a high position without knowing to retreat) will have regret." ["The harvest is not good (no harvest)"] is used to explain the first yin line of the hexagram of Kun that "Stepping on the frost, the solid ice is coming" (Here, the extended meaning is taken, implying that a bad beginning leads to a bad result, such as a bad harvest).

3395歸妹之屯 [魚欲負流］釋序卦"進必有所歸, 故受之以歸妹." ［眾不同心] 釋坤六四象"括囊无咎, 慎不害也." ［至德潛伏］釋屯六三"君子幾, 不如舍, 往吝."

3395 归妹之屯[鱼想要逆着水流游动]，用来解释《序卦》中 “前进必定有所归宿，所以接着是归妹卦”。[众人不一条心]，用来解释《坤》卦六四爻的象辞 “扎紧口袋没有过错，谨慎就不会有危害”。[最高尚的品德潜藏着]，用来解释《屯》卦六三爻 “君子（面对这种情况）要见机行事，不如舍弃（当前的行动），前往会有困难”。

Translation:For "Guimei turning into Tun" of 3395:["The fish wants to swim against the current"] is used to explain what is said in the "Xugua" that "Progressing must have a destination, so it is followed by the hexagram of Guimei." ["The people are not of one mind"] is used to explain the image words of the fourth yin line of the hexagram of Kun that "Tying up the pocket, there is no fault. Being cautious will cause no harm." ["The most noble virtue is hidden"] is used to explain the third yin line of the hexagram of Tun that "The gentleman (facing this situation) should act according to the opportunity, it is better to give up (the current action), and going forward will bring difficulties."

3396歸妺之蒙［春耕有息, 秋人利福］釋歸妹九二象"利幽人之貞, 未變常也." ［獻豜私豵］釋屯六四象"求而往, 明也." ［以樂成功］釋九二"包蒙, 吉. 納婦吉, 子克家." ［集注］2230晉之歸妹.

3396 归妹之蒙[春天耕种后有休息，秋天人们获得福气]，用来解释《归妹》卦九二爻的象辞 “有利于幽居之人坚守正道，没有改变常规”。[献上大野猪和小野猪]，用来解释《屯》卦六四爻的象辞 “有所求而前往，是明智的”。[因为快乐而获得成功]，用来解释《蒙》卦九二爻 “包容蒙昧的人，吉祥。娶妇吉祥，儿子能够成家立业”。[集注]：参考 2230 条《晋》变为《归妹》的注解。

Translation:For "Guimei turning into Meng" of 3396:["Having a rest after spring plowing, and people obtaining blessings in autumn"] is used to explain the image words of the second yin line of the hexagram of Guimei that "It is beneficial for the secluded person to adhere to the right path, and there is no change in the routine." ["Offering the big wild boar and the small wild boar"] is used to explain the image words of the fourth yin line of the hexagram of Tun that "Going forward with a request is wise." ["Achieving success because of happiness"] is used to explain the second yang line of the hexagram of Meng that "Tolerating the ignorant people, it is auspicious. Marrying a wife is auspicious, and the son can establish a family and a career." [Collected Annotations]: Refer to the annotation of the hexagram of Jin changing into the hexagram of Guimei in item 2230.

3397歸妺之需［生有聖德, 上配太極］釋歸妹六五象"其位在中, 以貴行也." ［皇靈建中］釋蒙象”山下出泉, 蒙. 君子以果行育德." ［授我以福］釋需九五"需于酒食, 貞吉." 四部注"詩曰：克配彼天, 莫匪爾極. 言后稷之德真可配天, 使我蒸民得以粒食者, 莫非其德之至也. 書曰：建中于民. 又曰：歛時五福, 用敷鍚厥庶民. 言建中者, 立中道於天下也. 中者, 天下之所同有, 然非君建之則民不能以自中, 而禮義者, 所以建中者也."［集注］2309家人之需, 3657兌之小畜.

3397 归妹之需[生来就有圣人的品德，向上能与太极相匹配]，用来解释《归妹》卦六五爻的象辞 “它的位置处于中间，是凭借尊贵的身份行事”。[皇天的神灵建立中正之道]，用来解释《蒙》卦的象辞 “山下流出泉水，象征着蒙。君子应果断行动培育品德”。[授予我福气]，用来解释《需》卦九五爻 “在酒食中等待，坚守正道吉祥”。四部注 “《诗经》说：能够匹配那上天，没有不是因为你的至极之德。说的是后稷的品德真的可以匹配上天，使我们众民能够有粮食吃，没有不是因为他的品德达到了极致。《尚书》说：在民众中建立中正之道。又说：聚集五种福气，用来广泛地赐予那些众民。说建立中正之道，就是在天下确立中道。中道，是天下人共同拥有的，然而如果不是君主建立它，那么民众就不能自己遵循中道，而礼义，就是用来建立中道的”。[集注]：参考 2309 条《家人》变为《需》、3657 条《兑》变为《小畜》的注解。

Translation:For "Guimei turning into Xu" of 3397:["Being born with the virtue of a sage and being able to match the Taiji upward"] is used to explain the image words of the fifth yin line of the hexagram of Guimei that "Its position is in the middle, and it acts relying on the noble status." ["The divine spirit of the imperial heaven establishes the right path of the mean"] is used to explain the image words of the hexagram of Meng that "Spring water flows out from below the mountain, symbolizing Meng. Gentlemen should act resolutely to cultivate their virtues." ["Granting me blessings"] is used to explain the fifth yang line of the hexagram of Xu that "Waiting during the wine and food time, being upright and steadfast brings good fortune." The annotation in the Four Books: "Said in 'The Book of Songs': Being able to match the heaven, there is no other reason than your extreme virtue. It means that the virtue of Houji can really match the heaven, enabling all of us common people to have food to eat, and there is no other reason than his virtue reaching the extreme. Said in 'Shang Shu': Establishing the right path of the mean among the people. It also said: Gathering the five kinds of blessings and widely bestowing them on those common people. Saying to establish the right path of the mean means establishing the middle way in the world. The middle way is commonly owned by the people in the world. However, if the monarch does not establish it, then the people cannot follow the middle way by themselves, and propriety and righteousness are what are used to establish the middle way." [Collected Annotations]: Refer to the annotations of the hexagram of Jiaren changing into the hexagram of Xu in item 2309 and the hexagram of Dui changing into the hexagram of Xiaoxu in item 3657.

3398歸妹之訟［右撫琴頭, 左手援帶］釋歸妹"澤上有雷, 歸妹. 君子以永終知敝." ［凶訟不已, 相與爭戾］釋需六四"需于血, 出自穴." ［失利而歸］釋訟象"天與水違行, 訟. 君子以作事謀始." ［集注］泰之遯.

3398 归妹之讼[右手抚摸琴头，左手拉着衣带]，用来解释《归妹》卦 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。[凶险的诉讼不断，相互争斗违背情理]，用来解释《需》卦六四爻 “在血泊中等待，从洞穴中出来”。[失去利益后归来]，用来解释《讼》卦的象辞 “天与水相背而行，象征着讼。君子应做事谋划于开始之时”。[集注]：参考《泰》变为《遁》的注解。

Translation:For "Guimei turning into Song" of 3398:["Touching the head of the qin with the right hand and pulling the 衣带 with the left hand"] is used to explain the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." ["The dangerous lawsuit continues, and they fight against each other and go against reason"] is used to explain the fourth yin line of the hexagram of Xu that "Waiting in a pool of blood, coming out from the cave." ["Returning after losing the benefit"] is used to explain the image words of the hexagram of Song that "Heaven and water move in opposite directions, symbolizing Song. Gentlemen should plan at the beginning when doing things." [Collected Annotations]: Refer to the annotation of the hexagram of Tai changing into the hexagram of Dun.

3399歸妹之師［炙魚棝斗, 張伺夜鼠］釋序卦"進必有所歸, 故受之以歸妹." ［舌不忍味, 機發為祟］釋訟象"天與水違行, 訟. 君子以作事謀始." [笮不得去] 釋師六三”師或輿尸, 凶.”［集注］3037井之坎.

3399 归妹之师[烤着鱼，设置捕鼠器，张开着等待夜里的老鼠]，用来解释《序卦》中 “前进必定有所归宿，所以接着是归妹卦”。[（因为鱼香）舌头忍不住美味，机关发动成为灾祸（指老鼠触动机关）]，用来解释《讼》卦的象辞 “天与水相背而行，象征着讼。君子应做事谋划于开始之时”。[（老鼠）被挤压不能逃脱]，用来解释《师》卦六三爻 “军队有时载着尸体归来，有凶险”。[集注]：参考 3037 条《井》变为《坎》的注解。

Translation:For "Guimei turning into Shi" of 3399:["Roasting the fish, setting the mousetrap, and opening it to wait for the mice at night"] is used to explain what is said in the "Xugua" that "Progressing must have a destination, so it is followed by the hexagram of Guimei." ["The tongue cannot resist the delicious taste (because of the fragrance of the fish), and the mechanism is activated and becomes a disaster (referring to the mouse triggering the mechanism)"] is used to explain the image words of the hexagram of Song that "Heaven and water move in opposite directions, symbolizing Song. Gentlemen should plan at the beginning when doing things." ["(The mouse) is squeezed and cannot escape"] is used to explain the third yin line of the hexagram of Shi that "Sometimes the army returns with the corpses, there is danger." [Collected Annotations]: Refer to the annotation of the hexagram of Jing changing into the hexagram of Kan in item 3037.

3400歸妹之比［申酉脫服, 牛馬休息］釋歸妹九二象"利幽人之貞, 未變常也." ［君子以安］釋師象"地中有水, 師. 君子以容民畜眾." ［勞者得懽］釋雜卦"比, 樂." ［集注］1956咸之明夷.

3400 归妹之比[在申酉时辰脱下负载，牛和马得以休息]，用来解释《归妹》卦九二爻的象辞 “有利于幽居之人坚守正道，没有改变常规”。[君子因此而得以安宁]，用来解释《师》卦的象辞 “地中有水，象征着师。君子应容纳百姓、蓄积民众”。[劳作的人得到欢乐]，用来解释《杂卦》中 “比，就是快乐”。[集注]：参考 1956 条《咸》变为《明夷》的注解。

Translation:For "Guimei turning into Bi" of 3400:["Taking off the load at the Shen and You hours, the ox and the horse can rest"] is used to explain the image words of the second yin line of the hexagram of Guimei that "It is beneficial for the secluded person to adhere to the right path, and there is no change in the routine." ["The gentleman can be at peace because of this"] is used to explain the image words of the hexagram of Shi that "There is water in the earth, symbolizing Shi. Gentlemen should accommodate the common people and gather the masses." ["The working people get happiness"] is used to explain what is said in the "Zagua" that "Bi means happiness." [Collected Annotations]: Refer to the annotation of the hexagram of Xian changing into the hexagram of Mingyi in item 1956.

3401歸妹之小畜［堯問尹壽, 聖德增益］釋歸妹六五象"其位在中, 以貴行也." [使民不疲］釋比九五象"顯比之吉, 位正中也." ［安無怵惕］釋小畜六四"有孚, 血去惕出, 无咎." ［集注］2065遯之隨.

3401 归妹之小畜[尧向尹寿询问（治国之道等），圣人的品德得以增加]，用来解释《归妹》卦六五爻的象辞 “它的位置处于中间，是凭借尊贵的身份行事”。[让百姓不感到疲惫]，用来解释《比》卦九五爻的象辞 “显著地亲附的吉祥，是因为位置正而居中”。[安宁而没有恐惧]，用来解释《小畜》卦六四爻 “心怀诚信，血光之灾离去，恐惧消除，没有过错”。[集注]：参考 2065 条《遁》变为《随》的注解。

Translation:For "Guimei turning into Xiaoxu" of 3401:["Yao asked Yin Shou (about the way of governing the country, etc.), and the virtue of the sage was increased"] is used to explain the image words of the fifth yin line of the hexagram of Guimei that "Its position is in the middle, and it acts relying on the noble status." ["Making the common people not feel tired"] is used to explain the image words of the fifth yang line of the hexagram of Bi that "The auspiciousness of obviously attaching, because the position is right and in the middle." ["Being peaceful and without fear"] is used to explain the fourth yin line of the hexagram of Xiaoxu that "Having sincere trust, the disaster of blood light leaves, the fear is eliminated, and there is no fault." [Collected Annotations]: Refer to the annotation of the hexagram of Dun changing into the hexagram of Sui in item 2065.

3402歸妹之履［孤公寡婦, 獨宿悲苦］釋歸妹上六"女承筐, 无實. 士刲羊, 无血. 无攸利." ［目張耳鳴］釋小畜六四"有孚, 血去惕出, 无咎." ［莫與笑語］釋履九二象"幽人貞吉, 中不自亂也." ［集注］0374訟之歸妹.

3402 归妹之履[孤独的公公和守寡的妇人，独自居住悲伤痛苦]，用来解释《归妹》卦上六爻 “女子拿着筐，却没有东西装在里面。男子杀羊，却没有血。没有什么有利的”。[眼睛张开，耳朵鸣叫（形容不安的状态）]，用来解释《小畜》卦六四爻 “心怀诚信，血光之灾离去，恐惧消除，没有过错”。[没有人与之说笑交谈]，用来解释《履》卦九二爻的象辞 “幽居之人坚守正道吉祥，是因为内心不自己扰乱”。[集注]：参考 0374 条《讼》变为《归妹》的注解。

Translation:For "Guimei turning into Lü" of 3402:["The lonely father-in-law and the widowed woman live alone and are sad and painful"] is used to explain the top yin line of the hexagram of Guimei that "The woman holds the basket, but there is nothing to put in it. The man slaughters the sheep, but there is no blood. There is nothing beneficial." ["The eyes are open and the ears are ringing (describing an uneasy state)"] is used to explain the fourth yin line of the hexagram of Xiaoxu that "Having sincere trust, the disaster of blood light leaves, the fear is eliminated, and there is no fault." ["No one talks and laughs with them"] is used to explain the image words of the second yang line of the hexagram of Lü that "The secluded person adhering to the right path is auspicious because the heart does not disturb itself." [Collected Annotations]: Refer to the annotation of the hexagram of Song changing into the hexagram of Guimei in item 0374.

3403歸妺之泰［外得好畜, 相與嫁娶］䆁歸妹象"澤上有雷, 歸妹. 君子以永終知敝." 指和親而言. 翟云”此言君臣相得也. 好畜, 當作畜好. 孟子梁惠王：畜君者好君也. 呂覽適威民善之則畜也. 注：好也. 嫁娶, 亦喻和好之意.”［仁賢集聚, 諮詢厥事］釋履象”上天下澤, 履. 君子以辯上下, 定民志.” ［傾奪我城, 使家不寧］釋泰上六"城復于隍, 其命亂矣."

3403 归妹之泰[在外面得到好的（和睦的）关系，相互之间进行嫁娶（联姻等）]，参照《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。这里指的是和亲而言。翟氏说 “这说的是君臣相互投合。好畜，应当写作畜好。《孟子・梁惠王》中说：畜君就是喜爱君主。《吕氏春秋・适威》中说：百姓善待君主就是畜（喜爱）。注：就是好（喜爱）的意思。嫁娶，也比喻和好的意思”。[仁爱贤能的人聚集在一起，咨询商议那些事情]，用来解释《履》卦的象辞 “上天下泽，象征着履。君子应分辨上下，安定百姓的志向”。[（敌人）倾轧夺取我的城池，使家庭不得安宁]，用来解释《泰》卦上六爻 “城墙又倒塌到护城壕中，它的天命混乱了” 。

Translation:For "Guimei turning into Tai" of 3403:["Getting a good (harmonious) relationship outside, and having marriages (intermarriages, etc.) with each other"] refers to the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." Here, it refers to the marriage alliance. Mr. Zhai said: "This refers to the harmony between the monarch and the ministers. 'Hao Xu' should be written as 'Xu Hao'. In 'Mencius·Liang Hui Wang', it is said that 'Xujun' means loving the monarch. In 'Lüshi Chunqiu·Shiwei', it is said that the common people treating the monarch well is 'Xu' (loving). Annotation: It means 'Hao' (loving). 'Marriage' also implies the meaning of harmony." ["The benevolent and virtuous people gather together and consult and discuss those matters"] is used to explain the image words of the hexagram of Lü that "Heaven above and marsh below, symbolizing Lü. Gentlemen should distinguish between the upper and the lower and stabilize the aspirations of the common people." ["(The enemy) oppresses and seizes my city, making the family uneasy"] is used to explain the top yin line of the hexagram of Tai that "The city wall collapses back into the moat, and its mandate of heaven is in chaos."

3404歸妹之否［煎砂盛暑, 鮮有不朽］釋歸妹象”澤上有雷, 歸妹. 君子以永終知敝.”［去河千里, 敗我利市］釋泰九四”翩翩, 不富以其鄰, 不戒以孚.” 丁云"煎砂煮鹽當盛暑之時, 若去河稍遠, 則不為利市矣."［老牛盲馬, 去之何悔］釋否上九"傾否, 先否後喜." ［集注］2181晉之需.

3404 归妹之否[在盛夏时节煎熬砂石（煮盐等），很少有不腐坏的]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。[距离河流千里之远，破坏了我的盈利生意]，用来解释《泰》卦九四爻 “往来翩翩，不富有是因为他的邻居，不用警戒就心怀诚信”。丁氏说 “在盛夏时节煎砂煮盐，如果距离河流稍微远一点，那么就不是盈利的生意了”。[年老的牛和瞎眼的马，离开它们又有什么可后悔的呢]，用来解释《否》卦上九爻 “倾覆否塞的局面，先否塞而后喜悦”。[集注]：参考 2181 条《晋》变为《需》的注解。

Translation:For "Guimei turning into Pi" of 3404:["Boiling the sandstone in the midsummer (boiling salt, etc.), there are few that do not spoil"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." ["Thousands of li away from the river, ruining my profitable business"] is used to explain the fourth yang line of the hexagram of Tai that "Flying to and fro, not being rich because of his neighbor, having sincere trust without being on guard." Mr. Ding said: "Boiling sand to make salt in the midsummer, if it is a little far from the river, then it is not a profitable business." ["The old ox and the blind horse, what is there to regret about leaving them?"] is used to explain the top yang line of the hexagram of Pi that "Overturning the situation of obstruction, first being obstructed and then being joyful." [Collected Annotations]: Refer to the annotation of the hexagram of Jin changing into the hexagram of Xu in item 2181.

3405歸妹之同人［甲乙戊庚, 隨時轉行］釋歸妺彖"歸妹, 天地之大義也. 天地不交, 而萬物不興." ［不失常節, 萌芽律屈］釋否九四"有命, 无咎, 疇離祉.”［咸達出生, 各樂其類］釋同人象"天與火, 同人. 君子以類族辨物." ［集注］1160臨之比, 1685頤之噬嗑. 1282噬嗑之坤, 3384漸之旅.

3405 归妹之同人[甲、乙、戊、庚等十天干，随着时间循环运行]，用来解释《归妹》卦的彖辞 “归妹，是天地之间重大的道义。天地不相交，那么万物就不会兴盛”。[不失去常规的节律，草木萌芽时弯曲]，用来解释《否》卦九四爻 “有天命，没有过错，谁能得到福祉”。[都能顺利生长出来，各自以自己的同类为乐]，用来解释《同人》卦的象辞 “天与火，象征着同人。君子应区分事物的类别”。[集注]：参考 1160 条《临》变为《比》、1685 条《颐》变为《噬嗑》、1282 条《噬嗑》变为《坤》、3384 条《渐》变为《旅》的注解。

Translation:For "Guimei turning into Tongren" of 3405:["The ten Celestial Stems such as Jia, Yi, Wu, and Geng circulate with time"] is used to explain the Tuan commentary of the hexagram of Guimei that "Guimei is the great righteousness between heaven and earth. If heaven and earth do not interact, then all things will not thrive." ["Not losing the regular rhythm, the plants' buds are bent when sprouting"] is used to explain the fourth yang line of the hexagram of Pi that "There is the mandate of heaven, there is no fault, who can obtain the blessing?" ["All can grow smoothly and each enjoys the company of its own kind"] is used to explain the image words of the hexagram of Tongren that "Heaven and fire, symbolizing Tongren. Gentlemen should distinguish the categories of things." [Collected Annotations]: Refer to the annotations of the hexagram of Lin changing into the hexagram of Bi in item 1160, the hexagram of Yi changing into the hexagram of Shike in item 1685, the hexagram of Shike changing into the hexagram of Kun in item 1282, and the hexagram of Jian changing into the hexagram of Lü in item 3384.

3406歸妹之大有［衣宵夜遊, 與君相遭］釋歸妹九四象"愆期之志, 有待而行也." 尚注"衣宵夜者, 即衣錦夜遊也."［解除煩惑］釋同人九五"同人, 先號咷而後笑." ［使心不憂］釋大有六五"厥孚交如, 威如, 吉." ［集注］3582旅之小過, 3916小過之否.

3406 归妹之大有[穿着华丽的衣服在夜里出行，与君主相遇]，用来解释《归妹》卦九四爻的象辞 “延误佳期的心意，是要有所等待才行动”。尚氏注解 “衣宵夜者，就是衣锦夜行的意思”。[解除烦恼和疑惑]，用来解释《同人》卦九五爻 “和同于人，先号啕大哭而后欢笑”。[让内心不再忧虑]，用来解释《大有》卦六五爻 “他的诚信交接互应，威严庄重，吉祥”。[集注]：参考 3582 条《旅》变为《小过》、3916 条《小过》变为《否》的注解。

Translation:For "Guimei turning into Dayou" of 3406:["Wearing gorgeous clothes and traveling at night, meeting the monarch"] is used to explain the image words of the fourth yin line of the hexagram of Guimei that "The intention of delaying the auspicious period is to wait for something before taking action." Shang's annotation: "Yixiaoye means traveling at night in splendid clothes." ["Relieving worries and doubts"] is used to explain the fifth yang line of the hexagram of Tongren that "Harmonizing with others, first wailing and then laughing." ["Making the heart no longer worried"] is used to explain the fifth yin line of the hexagram of Dayou that "His sincere trust is exchanged and responded to, being majestic and solemn, it is auspicious." [Collected Annotations]: Refer to the annotations of the hexagram of Lü changing into the hexagram of Xiaoguo in item 3582 and the hexagram of Xiaoguo changing into the hexagram of Pi in item 3916.

3407歸妹之謙［死友絕朋, 巧言為讒］釋歸妹象"澤上有雷, 歸妺. 君子以永終知敝." ［覆白汚玉］釋大有九四"匪其彭, 无咎." ［顔叔哀暗］釋謙彖"謙尊而光, 卑而不可踰, 君子之終也." ［集注］2985困之損.

3407 归妹之谦[死去的朋友，断绝往来的朋党，花言巧语成为谗言]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。[颠倒黑白，玷污美玉]，用来解释《大有》卦九四爻 “不自我膨大张扬，没有过错”。[颜叔（可能指颜渊等类似的贤士）哀伤暗自神伤]，用来解释《谦》卦的彖辞 “谦虚尊贵而有光辉，卑下而不可逾越，这是君子的最终归宿”。[集注]：参考 2985 条《困》变为《损》的注解。

Translation:For "Guimei turning into Qian" of 3407:["Dead friends, 朋党 who have broken off contact, and glib words becoming slander"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." ["Reversing black and white and staining the beautiful jade"] is used to explain the fourth yang line of the hexagram of Dayou that "Not being pompous and self-assertive, there is no fault." ["Yan Shu (possibly referring to Yan Hui and other similar virtuous scholars) is sad and secretly hurt"] is used to explain the Tuan commentary of the hexagram of Qian that "Modesty is noble and radiant, being humble and untransgressable, this is the ultimate destination of the gentleman." [Collected Annotations]: Refer to the annotation of the hexagram of Kun changing into the hexagram of Sun in item 2985.

3408歸妹之豫［逐利三年, 利走如神］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." ［展轉東西］釋謙九二"勞謙, 君子有終, 吉." ［如鳥避丸］釋豫六五"貞疾, 恆不死."

3408 归妹之豫[追逐利益三年，利益像神一样迅速溜走]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。[在东西方向辗转奔波]，用来解释《谦》卦九二爻 “勤劳谦虚，君子有好的结局，吉祥”。[如同鸟儿躲避弹丸一样]，用来解释《豫》卦六五爻 “坚守正道却有疾病，长久不死亡”。

Translation:For "Guimei turning into Yu" of 3408:["Chasing after benefits for three years, and the benefits slipping away as quickly as a god"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." ["Tossing and turning and running around between the east and the west"] is used to explain the second yang line of the hexagram of Qian that "Being industrious and modest, the gentleman has a good ending, it is auspicious." ["Just like a bird avoiding the pellet"] is used to explain the fifth yin line of the hexagram of Yu that "Adhering to the right path but having an illness, not dying for a long time."

3409歸妺之隨［隄防壞決, 河水泛溢, 傷害禾稼］釋歸妺象"澤上有雷, 歸妹. 君子以永終知敝." ［君孤獨宿］釋豫六五"貞疾, 恆不死." ［沒溺我邑］䆁隨初九"官有渝, 貞吉. 出門交有功.”

3409 归妹之随[堤坝损坏决口，河水泛滥，伤害了庄稼]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。[君主孤独地住宿]，用来解释《豫》卦六五爻 “坚守正道却有疾病，长久不死亡”。[淹没了我的城邑]，参照《随》卦初九爻 “官职有变动，坚守正道吉祥。出门交往会有功劳”。

Translation:For "Guimei turning into Sui" of 3409:["The dam is damaged and bursts, the river overflows, and the crops are damaged"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." ["The monarch lives alone"] is used to explain the fifth yin line of the hexagram of Yu that "Adhering to the right path but having an illness, not dying for a long time." ["Submerging my city"] refers to the first yang line of the hexagram of Sui that "There is a change in the official position, being upright and steadfast brings good fortune. Going out and interacting will bring achievements."

3410歸妺之蠱［陰陽隔塞, 許嫁不答］釋歸妹九四象"愆期之志, 有待而行也." ［旄丘新臺］釋隨卦名, 隨從, 隨順. 陳風宛丘描述一位男子對一位巫女舞蹈家的愛慕之情. 邶風新臺是宣姜到壽的新墳上祭悼時所作的追悼詩. ［悔往嘆息］釋蠱九三“幹父之蠱, 小有悔, 无大咎." ［集注］2201晉之无妄.

3410 归妹之蛊[阴阳隔绝阻塞，答应嫁人却没有回应]，用来解释《归妹》卦九四爻的象辞 “延误佳期的心意，是要有所等待才行动”。[旄丘和新台（涉及相关的诗歌故事背景）]，用来解释《随》卦的卦名（含义），即随从、随顺。《陈风・宛丘》描述一位男子对一位巫女舞蹈家的爱慕之情。《邶风・新台》是宣姜到寿的新坟上祭悼时所作的追悼诗。[后悔前往并叹息]，用来解释《蛊》卦九三爻 “整治父辈的弊病，稍有悔恨，没有大的过错”。[集注]：参考 2201 条《晋》变为《无妄》的注解。

Translation:For "Guimei turning into Gu" of 3410:["Yin and yang are isolated and blocked, promising to get married but without a response"] is used to explain the image words of the fourth yin line of the hexagram of Guimei that "The intention of delaying the auspicious period is to wait for something before taking action." ["Maoqiu and Xintai (involving the relevant poetry story background)"] is used to explain the meaning of the name of the hexagram of Sui, that is, following and conforming. "Chen Feng·Wanqiu" describes a man's admiration for a witch dancer. "Bei Feng·Xintai" is a mourning poem written by Xuan Jiang when she offered sacrifices at Shou's new grave. ["Regretting going and sighing"] is used to explain the third yang line of the hexagram of Gu that "Rectifying the faults of the fathers, having a little regret, there is no major fault." [Collected Annotations]: Refer to the annotation of the hexagram of Jin changing into the hexagram of Wuwang in item 2201.

3411歸妹之臨［伯夷叔齊, 貞廉之師］釋歸妹六五象"其位在中, 以貴行也." ［以德防患］釋蠱象"山下有風, 蠱. 君子以振民育德." ［憂禍不存］䆁臨上六"敦臨, 吉, 无咎." ［集注］0471比之剝, 0641泰之乾, 2856萃之解, 3084革之否, 3818節之益, 3880中孚之解.

3411 归妹之临[伯夷和叔齐，是坚守贞洁廉洁的师表]，用来解释《归妹》卦六五爻的象辞 “它的位置处于中间，是凭借尊贵的身份行事”。[用道德来防范祸患]，用来解释《蛊》卦的象辞 “山下有风，象征着蛊。君子应振奋百姓培育品德”。[忧愁和灾祸不存在]，参照《临》卦上六爻 “敦厚地监临，吉祥，没有过错”。[集注]：参考 0471 条《比》变为《剥》、0641 条《泰》变为《乾》、2856 条《萃》变为《解》、3084 条《革》变为《否》、3818 条《节》变为《益》、3880 条《中孚》变为《解》的注解。

Translation:For "Guimei turning into Lin" of 3411:["Boyi and Shuqi are the models of adhering to chastity and integrity"] is used to explain the image words of the fifth yin line of the hexagram of Guimei that "Its position is in the middle, and it acts relying on the noble status." ["Preventing disasters with morality"] is used to explain the image words of the hexagram of Gu that "There is wind below the mountain, symbolizing Gu. Gentlemen should inspire the common people and cultivate their virtues." ["Worries and disasters do not exist"] refers to the top yin line of the hexagram of Lin that "Being honest and sincere in supervision, it is auspicious, there is no fault." [Collected Annotations]: Refer to the annotations of the hexagram of Bi changing into the hexagram of Bo in item 0471, the hexagram of Tai changing into the hexagram of Qian in item 0641, the hexagram of Cui changing into the hexagram of Jie in item 2856, the hexagram of Ge changing into the hexagram of Pi in item 3084, the hexagram of Jie changing into the hexagram of Yi in item 3818, and the hexagram of Zhongfu changing into the hexagram of Jie in item 3880.

3412歸妺之觀［陽為狂悖] 釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." ［拔劍自傷］釋臨彖"至于八月有凶, 消不久也." ［為身生殃］釋觀初六"初六童觀, 小人道也." ［集注］2288明夷之井.

3412 归妹之观[阳刚之气表现为狂妄悖逆]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。[拔出剑来伤害自己]，用来解释《临》卦的彖辞 “到了八月会有凶险，是因为阳气消减不能长久”。[给自己带来灾祸]，用来解释《观》卦初六爻 “初六，幼稚地观看，这是小人的行径”。[集注]：参考 2288 条《明夷》变为《井》的注解。

Translation:For "Guimei turning into Guan" of 3412:["The masculine qi is manifested as arrogance and rebellion"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." ["Drawing out the sword and hurting oneself"] is used to explain the Tuan commentary of the hexagram of Lin that "There will be danger in the eighth month, because the yang qi decreases and cannot last long." ["Bringing disaster to oneself"] is used to explain the first yin line of the hexagram of Guan that "The first yin line, watching naively, this is the behavior of the small man." [Collected Annotations]: Refer to the annotation of the hexagram of Mingyi changing into the hexagram of Jing in item 2288.

3413歸妹之噬嗑［進士為官］釋歸妹彖"征凶, 位不當也. 无攸利, 柔乘剛也." ［不若服田］釋觀六三"觀我生, 進退, 未失道也." ［獲壽保年］釋噬嗑九四"噬乾胏, 得金矢, 利艱貞, 吉." ［集注]2991姤之困.

3413 归妹之噬嗑[读书人成为官员]，用来解释《归妹》卦的彖辞 “出征有凶险，是因为位置不当。没有什么有利的，是因为阴柔乘凌于阳刚之上”。[不如从事农田耕作]，用来解释《观》卦六三爻 “观察我自己的行为，斟酌进退，没有失去正道”。[获得长寿并保全岁月]，用来解释《噬嗑》卦九四爻 “咬食带骨的肉干，得到金属箭头，有利于在艰难中坚守正道，吉祥”。[集注]：参考 2991 条《姤》变为《困》的注解。

Translation:For "Guimei turning into Shike" of 3413:["Scholars becoming officials"] is used to explain the Tuan commentary of the hexagram of Guimei that "Going on an expedition is dangerous because the position is inappropriate. There is nothing beneficial because the yin and softness override the yang and firmness." ["It is better to engage in farming"] is used to explain the third yin line of the hexagram of Guan that "Observing my own behavior, considering advancing and retreating, I have not lost the right path." ["Obtaining longevity and preserving the years"] is used to explain the fourth yang line of the hexagram of Shike that "Biting the dried meat with bones, getting the metal arrowhead, it is beneficial to adhere to the right path in difficulties, it is auspicious." [Collected Annotations]: Refer to the annotation of the hexagram of Gou changing into the hexagram of Kun in item 2991.

3414歸妹之賁［耕石不生, 棄禮無名］釋歸妹上六"女承筐, 无實. 士刲羊, 无血. 无攸利." ［縫衣失針］釋噬嗑象"貞厲, 无咎, 得當也." ［襦袴不成］釋賁九三"賁如, 濡如, 永貞吉." ［集注］1962咸之益.

3414 归妹之贲[在石头上耕种不会有收成，抛弃礼仪就会没有名声]，用来解释《归妹》卦上六爻 “女子拿着筐，却没有东西装在里面。男子杀羊，却没有血。没有什么有利的”。[缝衣服时丢失了针]，用来解释《噬嗑》卦的象辞 “坚守正道有危险，没有过错，是因为做得恰当”。[短衣和裤子没有做成]，用来解释《贲》卦九三爻 “装饰得很有文采，又被水濡湿，长久坚守正道吉祥”。[集注]：参考 1962 条《咸》变为《益》的注解。

Translation:For "Guimei turning into Bi" of 3414:["Farming on the stone will not yield a harvest, and abandoning propriety will lead to no reputation"] is used to explain the top yin line of the hexagram of Guimei that "The woman holds the basket, but there is nothing to put in it. The man slaughters the sheep, but there is no blood. There is nothing beneficial." ["Losing the needle while sewing clothes"] is used to explain the image words of the hexagram of Shike that "Adhering to the right path is dangerous, there is no fault, because it is done appropriately." ["The short coat and the trousers are not made"] is used to explain the third yang line of the hexagram of Bi that "Being decorated with great elegance and being wetted by water, adhering to the right path for a long time is auspicious." [Collected Annotations]: Refer to the annotation of the hexagram of Xian changing into the hexagram of Yi in item 1962.

3415歸妹之剝［靈龜陸處, 一旦失所］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." ［伊子復耕］釋賁初九"賁其趾, 舍車而徒." ［桀亂無輔］釋剝上九象"君子得輿, 民所載也. 小人剝廬, 終不可用也." ［集注］3440歸抹之井, 3847中孚之師, 3993既濟之無妄.

3415 归妹之剥[神龟处在陆地上，一旦失去了它适宜的居所]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。[伊尹一样的人重新去耕种]，用来解释《贲》卦初九爻 “装饰自己的脚趾，舍弃车子而步行”。[夏桀那样的混乱没有辅佐之臣]，用来解释《剥》卦上九爻的象辞 “君子得到车子，是因为百姓承载他。小人剥蚀房屋，最终不可以任用”。[集注]：参考 3440 条《归妹》变为《井》、3847 条《中孚》变为《师》、3993 条《既济》变为《无妄》的注解。

Translation:For "Guimei turning into Bo" of 3415:["The divine turtle is on the land, once losing its suitable habitat"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." ["People like Yi Yin go back to farming"] is used to explain the first yang line of the hexagram of Bi that "Decorating one's toes, giving up the carriage and walking." ["The chaos like that of Jie of Xia has no assisting ministers"] is used to explain the image words of the top yang line of the hexagram of Bo that "The gentleman gets the carriage because the common people carry him. The small man erodes the house, and eventually cannot be appointed." [Collected Annotations]: Refer to the annotations of the hexagram of Guimei changing into the hexagram of Jing in item 3440, the hexagram of Zhongfu changing into the hexagram of Shi in item 3847, and the hexagram of Jiji changing into the hexagram of Wuwang in item 3993.

3416歸妹之復［室當源口, 漂溺為海］ 釋歸妹象"澤上有雷, 歸妺. 君子以永終知敝." ［財產殫盡］釋剝卦名, 剝落. ［衣食無有］釋復六三"頻復, 厲, 无咎."

3416 归妹之复[房屋正对着水源的出口，被漂没淹没成为一片海]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。[财产消耗殆尽]，用来解释《剥》卦的卦名（含义），即剥落。[没有衣服和食物]，用来解释《复》卦六三爻 “频繁地回复，有危险，没有过错”。

Translation:For "Guimei turning into Fu" of 3416:["The house is right facing the outlet of the water source, and it is submerged and becomes a sea"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." ["The property is exhausted"] is used to explain the meaning of the name of the hexagram of Bo, that is, peeling off. ["Having no clothes and food"] is used to explain the third yin line of the hexagram of Fu that "Frequently returning, there is danger, there is no fault."

3417歸妹之无妄［鷄方啄粟, 為狐所逐］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." ［走不得食］釋復六三”頻休復, 吉." ［惶懼喘息］釋无妄九四"可貞, 无咎." ［集注］1134蠱之升.

3417 归妹之无妄[鸡正在啄食粟米，被狐狸追逐]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。[逃跑却得不到食物]，用来解释《复》卦六三爻 “频繁地休止后回复，吉祥”。[惶恐畏惧，喘息不止]，用来解释《无妄》卦九四爻 “可以坚守正道，没有过错”。[集注]：参考 1134 条《蛊》变为《升》的注解。

Translation:For "Guimei turning into Wuwang" of 3417:["The chicken is pecking at the millet and being chased by the fox"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." ["Running away but not getting food"] is used to explain the third yin line of the hexagram of Fu that "Frequently stopping and then returning, it is auspicious." ["Being frightened and gasping for breath"] is used to explain the fourth yang line of the hexagram of Wuwang that "It is possible to adhere to the right path, there is no fault." [Collected Annotations]: Refer to the annotation of the hexagram of Gu changing into the hexagram of Sheng in item 1134.

3418歸妹之大畜［家在海隅, 橈短流深］釋歸妹九二"眇能視, 利幽人之貞." ［豈敢憚行］釋无妄上九"无妄, 行有眚, 无攸利." ［無木以趨］釋大畜初九"有厲, 利巳." ［集注］1092蠱之蒙, 1252觀之明夷, 2833萃之師.

3418 归妹之大畜[家在大海的角落，船桨短小而水流深急]，用来解释《归妹》卦九二爻 “眼睛瞎了却能看，有利于幽居之人坚守正道”。[怎么敢害怕前行呢]，用来解释《无妄》卦上九爻 “不妄为，前行会有灾祸，没有什么有利的”。[没有木材可以用来快速前行]，用来解释《大畜》卦初九爻 “有危险，利于停止”。[集注]：参考 1092 条《蛊》变为《蒙》、1252 条《观》变为《明夷》、2833 条《萃》变为《师》的注解。

Translation:For "Guimei turning into Daxu" of 3418:["The home is in the corner of the sea, the oar is short and the current is deep and rapid"] is used to explain the second yin line of the hexagram of Guimei that "The eyes are blind but can see, it is beneficial for the secluded person to adhere to the right path." ["How dare one be afraid of moving forward?"] is used to explain the top yang line of the hexagram of Wuwang that "Not acting recklessly, going forward will bring disasters, there is nothing beneficial." ["There is no wood to use for moving forward quickly"] is used to explain the first yang line of the hexagram of Daxu that "There is danger, it is beneficial to stop." [Collected Annotations]: Refer to the annotations of the hexagram of Gu changing into the hexagram of Meng in item 1092, the hexagram of Guan changing into the hexagram of Mingyi in item 1252, and the hexagram of Cui changing into the hexagram of Shi in item 2833.

3419歸妹之頤［他山之錯, 與璆為仇］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." 尚注”禹貢厥貢磬錯注：治玉之石曰錯. 詩小雅：他山之石, 可以為錯. 惟錯玉, 故曰與璆為仇.” ［來攻吾城, 傷我肌膚］釋大畜九三"良馬逐, 利艱貞. 曰閑輿衛, 利有攸往." [國家騷憂］釋頤六二”顛頤, 拂經于丘頤, 征凶.”［集注］2276明夷之明夷, 3588𢁉之蒙.

3419 归妹之颐[其他山上的磨刀石，与美玉成为对头]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。尚氏注解 “《禹贡》中说‘厥贡磬错’，注：用来加工玉石的石头叫做错。《诗经・小雅》说：其他山上的石头，可以用来做磨刀石。因为是用来磨玉石的，所以说与美玉成为对头”。[前来攻打我的城池，伤害了我的肌肤]，用来解释《大畜》卦九三爻 “良马在追逐，有利于在艰难中坚守正道。说要熟练御车和防卫，有利于有所前往”。[国家陷入骚乱和忧虑之中]，用来解释《颐》卦六二爻 “颠倒求养，违背常理向高丘上的人求养，出征有凶险”。[集注]：参考 2276 条《明夷》变为《明夷》、3588 条（此处可能有误，“𢁉” 可能是错误字符，可再确认）变为《蒙》的注解。

Translation:For "Guimei turning into Yi" of 3419:["The whetstones on other mountains become the enemy of the beautiful jade"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." Shang's annotation: "Said in 'Yu Gong' 'Jue Gong Qing Cuo', annotation: The stone used for processing jade is called Cuo. Said in 'The Book of Songs·Xiaoya': The stones on other mountains can be used as whetstones. Because it is used to grind the jade, it is said to become the enemy of the beautiful jade." ["Coming to attack my city and hurting my skin"] is used to explain the third yang line of the hexagram of Daxu that "The fine horse is chasing, it is beneficial to adhere to the right path in difficulties. It is said to be proficient in driving the carriage and defense, it is beneficial to go somewhere." ["The country falls into chaos and worry"] is used to explain the second yin line of the hexagram of Yi that "Reversing the way of seeking support, going against the common sense and seeking support from the people on the high hill, going on an expedition is dangerous." [Collected Annotations]: Refer to the annotations of the hexagram of Mingyi changing into the hexagram of Mingyi in item 2276 and the hexagram of (There may be an error here, '𢁉' may be an incorrect character. It can be reconfirmed) changing into the hexagram of Meng in item 3588.

3420歸妹之大過［弊鏡無光, 不見文章］釋歸妹上六"女承筐, 无實. 士刲羊, 无血. 无攸利." [少女不嫁］釋頤六三"拂頤, 貞凶." [棄於其公］釋大過九五象"枯楊生華, 何可久也？". [集注］2112恆之未濟.

3420 归妹之大过[破旧的镜子没有光泽，看不到上面的花纹图案]，用来解释《归妹》卦上六爻 “女子拿着筐，却没有东西装在里面。男子杀羊，却没有血。没有什么有利的”。[年轻的女子不嫁人]，用来解释《颐》卦六三爻 “违背养身之道，坚守正道有凶险”。[被她的公公抛弃]，用来解释《大过》卦九五爻的象辞 “枯老的杨树开了花，怎么能长久呢？”。[集注]：参考 2112 条《恒》变为《未济》的注解。

Translation:For "Guimei turning into Daxu" of 3420:["The worn-out mirror has no luster, and the patterns on it cannot be seen"] is used to explain the top yin line of the hexagram of Guimei that "The woman holds the basket, but there is nothing to put in it. The man slaughters the sheep, but there is no blood. There is nothing beneficial." ["The young woman does not get married"] is used to explain the third yin line of the hexagram of Yi that "Going against the way of nourishing the body, adhering to the right path is dangerous." ["Being abandoned by her father-in-law"] is used to explain the image words of the fifth yang line of the hexagram of Daxu that "The withered poplar tree blooms. How can it last long?" [Collected Annotations]: Refer to the annotation of the hexagram of Heng changing into the hexagram of Weiji in item 2112.

3421歸妹之坎［大蛇巨魚, 相搏於郊］釋歸妺象"澤上有雷, 歸妹. 君子以永終知敝." ［君臣隔塞］釋大過九三象"棟橈之凶, 不可以有輔也." ［戴公廬漕］釋坎初六"習坎, 入于坎窞, 凶." 尚注”鄭有內蛇外蛇鬥之事, 未有魚相搏者, 據此林似為郭國將亡之事. 而今不能考.”［集注]1286噬嗑之訟, 1460剝之艮, 3603巽之臨. 4095未濟之既濟.

3421 归妹之坎[大蛇和大鱼，在郊外相互搏斗]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。[君主和臣子之间隔绝阻塞]，用来解释《大过》卦九三爻的象辞 “栋梁弯曲的凶险，是不可以有辅助的（力量来挽救）”。[戴公在漕邑建造房屋居住]，用来解释《坎》卦初六爻 “重重险阻，陷入到陷坑之中，有凶险”。尚氏注解 “郑国有内蛇和外蛇争斗的事情，没有鱼相互搏斗的情况，根据这个《易林》所说似乎是郭国将要灭亡的事情。而现在不能考证清楚了”。[集注]：参考 1286 条《噬嗑》变为《讼》、1460 条《剥》变为《艮》、3603 条《巽》变为《临》、4095 条《未济》变为《既济》的注解。

Translation:For "Guimei turning into Kan" of 3421:["The big snake and the big fish are fighting each other in the suburbs"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." ["The monarch and the ministers are isolated and blocked"] is used to explain the image words of the third yang line of the hexagram of Daxu that "The danger of the bent beam is that there is no assisting (force) to save it." ["Duke Dai built a house and lived in Caoyi"] is used to explain the first yin line of the hexagram of Kan that "Layers of obstacles, falling into the pit, there is danger." Shang's annotation: "There was the matter of the inner snake and the outer snake fighting in Zheng, and there is no situation of fish fighting each other. According to what is said in this 'Yilin', it seems to be the matter of the approaching destruction of the Guo State. But now it cannot be verified clearly." [Collected Annotations]: Refer to the annotations of the hexagram of Shike changing into the hexagram of Song in item 1286, the hexagram of Bo changing into the hexagram of Gen in item 1460, the hexagram of Xun changing into the hexagram of Lin in item 3603, and the hexagram of Weiji changing into the hexagram of Jiji in item 4095.

3422歸妹之離［絶世无嗣, 福祿不存］釋歸妺上六"女承筐, 无實. 士刲羊, 无血. 无攸利." ［精神渙散］釋坎卦名, 險陷. ［離其躬身］釋離九四象"突如其來如, 无所容也.”

3422 归妹之离[绝世没有子嗣，福气和禄位都不存在了]，用来解释《归妹》卦上六爻 “女子拿着筐，却没有东西装在里面。男子杀羊，却没有血。没有什么有利的”。[精神消散不能集中]，用来解释《坎》卦的卦名（含义），即险陷。[灾难降临到自己身上]，用来解释《离》卦九四爻的象辞 “突然来到，没有地方可以容纳”。

Translation:For "Guimei turning into Li" of 3422:["Being without descendants for generations, both good fortune and official positions do not exist"] is used to explain the top yin line of the hexagram of Guimei that "The woman holds the basket, but there is nothing to put in it. The man slaughters the sheep, but there is no blood. There is nothing beneficial." ["The spirit dissipates and cannot be concentrated"] is used to explain the meaning of the name of the hexagram of Kan, that is, danger and obstruction. ["Disaster befalls oneself"] is used to explain the image words of the fourth yang line of the hexagram of Li that "Coming suddenly, there is no place to accommodate it."

3423歸妹之咸［文德之君, 養人致福］釋歸妹六五"其位在中, 以貴行也." ［年無胎夭, 國富民實］釋離六二"黃離, 元吉." ［憂者之望, 曾參盜息］釋咸彖"聖人感人人而天下和平." 四部注"此言文王之德, 蓋周家積功累仁, 歛時五福, 民無夭扎, 國家阜豐, 人安盜息焉. 增参未詳." 尚注"下二句有訛字, 難解." 曾參有宗聖之稱, 孝經之作者. 指對社會憂心之人, 盼望用曾參之德化教育, 能使人安盜息. [集注］1983咸之既濟.

3423 归妹之咸[有文德的君主，养育百姓带来福气]，用来解释《归妹》卦六五爻 “它的位置处于中间，是凭借尊贵的身份行事”。[这一年没有胎儿夭折，国家富足百姓殷实]，用来解释《离》卦六二爻 “黄色附着，大为吉祥”。[忧虑的人的期望，就像曾参能使盗贼平息一样]，用来解释《咸》卦的彖辞 “圣人感动众人，而天下就会和平”。四部注 “这说的是文王的品德，大概是周家积累功劳和仁德，聚集五种福气，百姓没有夭折和疫病，国家富足丰盛，人们安居乐业盗贼平息。‘增参’的情况不详细”。尚氏注解 “下面两句有讹误的字，难以理解”。曾参有宗圣的称号，是《孝经》的作者。指对社会忧心的人，盼望用曾参那样的道德教化，能使人安居乐业盗贼平息。[集注]：参考 1983 条《咸》变为《既济》的注解。

Translation:For "Guimei turning into Xian" of 3423:["The monarch with cultural and moral virtues nurtures the people and brings good fortune"] is used to explain the fifth yin line of the hexagram of Guimei that "Its position is in the middle, and it acts relying on the noble status." ["In this year, there are no aborted fetuses, and the country is rich and the people are prosperous"] is used to explain the second yin line of the hexagram of Li that "The yellow attaches, it is greatly auspicious." ["The expectation of the worried people is like Zeng Shen being able to make the thieves disappear"] is used to explain the Tuan commentary of the hexagram of Xian that "The sage moves the people, and the world will be peaceful." The annotation in the Four Books: "This refers to the virtue of King Wen. Probably the Zhou family accumulated merits and benevolence, gathered the five kinds of blessings. The common people had no premature deaths and epidemics, the country was rich and abundant, and the people lived and worked in peace and contentment and the thieves disappeared. The situation of 'Zeng Shen' is not detailed." Shang's annotation: "There are incorrect characters in the following two sentences, and it is difficult to understand." Zeng Shen has the title of the Sage of Ancestry and is the author of the "Classic of Filial Piety". It refers to the people who are worried about society, hoping that with the moral education like that of Zeng Shen, people can live and work in peace and contentment and the thieves can disappear. [Collected Annotations]: Refer to the annotation of the hexagram of Xian changing into the hexagram of Jiji in item 1983.

3424歸妹之恆［合歡之國, 喜為我福］釋歸妹六五象"帝乙歸妺, 不如其娣之袂良也; 其位在中, 以貴行也." ［東岳南山］釋咸彖"天地感而萬物化生." ［朝躋成恩］釋恆象"雷風, 恆. 君子以立不易方." 尚注”案周禮胝 䘲注云：隮, 虹也. 鄘風朝隮于西, 崇朝其雨, 疏亦訓隮為虹, 言虹見於西方則雨氣應也. 隮, 躋同字, 然易林數見皆作躋. 朝躋成恩者, 言山岳虹見雨應. 以成其恩澤也.” [集注］1961咸之損.

3424 归妹之恒[和睦欢乐的国家，喜悦成为我的福气]，用来解释《归妹》卦六五爻的象辞 “帝乙嫁出少女，不如他的妹妹的衣袖漂亮；她的位置处于中间，是凭借尊贵的身份行事”。[东岳泰山和南山]，用来解释《咸》卦的彖辞 “天地相互感应而万物变化生长”。[早晨出现彩虹带来恩泽]，用来解释《恒》卦的象辞 “雷和风（相互配合），象征着恒。君子应确立而不改变自己的原则”。尚氏注解 “根据《周礼》的注释说：隮，就是虹。《鄘风・朝隮于西》说‘崇朝其雨’，疏解也把隮解释为虹，说虹出现在西方那么雨气就会相应而来。隮，和躋是同一个字，然而《易林》中多次出现都写作躋。朝躋成恩的意思是，说山岳上出现虹，雨就会应和而来。从而成就了它的恩泽”。[集注]：参考 1961 条《咸》变为《损》的注解。

Translation:For "Guimei turning into Heng" of 3424:["The harmonious and joyful country, joy becomes my good fortune"] is used to explain the image words of the fifth yin line of the hexagram of Guimei that "King Di Yi married off the young woman, not as beautiful as the sleeves of his younger sister; her position is in the middle, and she acts relying on the noble status." ["Mount Tai in the east and the Southern Mountains"] is used to explain the Tuan commentary of the hexagram of Xian that "Heaven and earth interact and all things change and grow." ["The rainbow appears in the morning and brings blessings"] is used to explain the image words of the hexagram of Heng that "Thunder and wind (cooperate with each other), symbolizing Heng. Gentlemen should establish and not change their principles." Shang's annotation: "According to the annotation of 'Zhou Li': Ji means the rainbow. 'Zheng Feng·Chao Ji Yu Xi' says 'Chong Chao Qi Yu', and the annotation also explains Ji as the rainbow, saying that if the rainbow appears in the west, then the rain qi will come accordingly. Ji and Ji are the same character. However, in 'Yilin', it is written as Ji many times. The meaning of 'Chao Ji Cheng En' is that it is said that when the rainbow appears on the mountain, the rain will come in response. Thus achieving its blessings." [Collected Annotations]: Refer to the annotation of the hexagram of Xian changing into the hexagram of Sun in item 1961.

3425歸妹之遯［憂人之患, 履悖易顏］釋歸妹九二象"利幽人之貞, 未變常也." ［為身禍殘, 率身自守］釋恆象"雷風, 恆. 君子以立不易方." ［與喜相抱...封受福祉］䆁遯九五"嘉遯, 貞吉." 第六句”長子成老”宜刪.［集注］1098恆之大有.

3425 归妹之遁[为别人的忧患而担忧，遇到悖逆之事也能改变脸色（应对）]，用来解释《归妹》卦九二爻的象辞 “有利于幽居之人坚守正道，没有改变常规”。[给自己带来灾祸和残害，能够自身坚守（原则）]，用来解释《恒》卦的象辞 “雷和风（相互配合），象征着恒。君子应确立而不改变自己的原则”。[与喜悦相拥…… 受到封赏获得福祉]，参照《遁》卦九五爻 “美好的隐遁，坚守正道吉祥”。第六句 “长子成老” 应该删除。[集注]：参考 1098 条《恒》变为《大有》的注解。

Translation:For "Guimei turning into Dun" of 3425:["Worrying about other people's troubles, being able to change one's expression (and deal with it) when encountering rebellious things"] is used to explain the image words of the second yin line of the hexagram of Guimei that "It is beneficial for the secluded person to adhere to the right path, and there is no change in the routine." ["Bringing disaster and harm to oneself, being able to adhere to (the principle) oneself"] is used to explain the image words of the hexagram of Heng that "Thunder and wind (cooperate with each other), symbolizing Heng. Gentlemen should establish and not change their principles." ["Embracing joy... being rewarded and obtaining blessings"] refers to the fifth yang line of the hexagram of Dun that "The beautiful seclusion, adhering to the right path is auspicious." The sixth sentence "The eldest son becomes old" should be deleted. [Collected Annotations]: Refer to the annotation of the hexagram of Heng changing into the hexagram of Dayou in item 1098.

3426歸妹之大壯［ 太公避紂, 七十隱處］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." ［卒逢聖文］釋遯六二象"執用黃牛, 固志也." ［為王室輔］釋大壯九二"貞吉." ［集注］2242明夷之坤.

3426 归妹之大壮[姜太公躲避商纣王，七十岁时隐居在某处]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。[最终遇到了圣明的周文王]，用来解释《遁》卦六二爻的象辞 “用黄牛皮束缚，是为了坚固其志向”。[成为王室的辅佐之臣]，用来解释《大壮》卦九二爻 “坚守正道吉祥”。[集注]：参考 2242 条《明夷》变为《坤》的注解。

Translation:For "Guimei turning into Dazhuang" of 3426:["Tai Gong (Jiang Ziya) avoided King Zhou of Shang and lived in seclusion at the age of seventy"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." ["Finally meeting the sage King Wen of Zhou"] is used to explain the image words of the second yin line of the hexagram of Dun that "Binding with the yellow cowhide is to strengthen his aspiration." ["Becoming an assisting minister of the royal family"] is used to explain the second yang line of the hexagram of Dazhuang that "Adhering to the right path is auspicious." [Collected Annotations]: Refer to the annotation of the hexagram of Mingyi changing into the hexagram of Kun in item 2242.

3427歸妹之晉［江河上流, 政逆民憂］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." ［陰代其陽］釋大壯象"雷在天上, 大壯. 君子以非禮弗履." ［雌為雄公］䆁晉象"明出地上, 晉. 君子以自昭明德." ［集注］2635益之泰.

3427 归妹之晋[在江河的上游，政治违背常理百姓忧虑]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。[阴气代替了阳气]，用来解释《大壮》卦的象辞 “雷在天上，象征着大壮。君子应不践行不符合礼仪的事情”。[雌的成为雄的主宰]，参照《晋》卦的象辞 “光明出现在地面上，象征着晋。君子应自我彰显光明的品德”。[集注]：参考 2635 条《益》变为《泰》的注解。

Translation:For "Guimei turning into Jin" of 3427:["Upstream of the river, the politics go against common sense and the people are worried"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." ["The yin qi replaces the yang qi"] is used to explain the image words of the hexagram of Dazhuang that "Thunder is in the sky, symbolizing Dazhuang. Gentlemen should not practice things that do not conform to propriety." ["The female becomes the master of the male"] refers to the image words of the hexagram of Jin that "The brightness appears on the ground, symbolizing Jin. Gentlemen should manifest their bright virtues by themselves." [Collected Annotations]: Refer to the annotation of the hexagram of Yi changing into the hexagram of Tai in item 2635.

3428歸妹之明夷［縮緖亂絲, 舉手為災］釋歸妹象"澤上有雷, 歸妺. 君子以永終知敝." ［越畝逐兔] 釋晉彖"晉, 進也." ［喪其衣袴］釋序卦"夷者, 傷也." ［集注］2059遯之泰.

3428 归妹之明夷[整理紊乱的丝线，一动手就带来灾祸]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。[越过田地去追逐野兔]，用来解释《晋》卦的彖辞 “晋，就是前进的意思”。[丢失了自己的衣服裤子]，用来解释《序卦》中 “夷，就是伤害的意思”。[集注]：参考 2059 条《遁》变为《泰》的注解。

Translation:For "Guimei turning into Mingyi" of 3428:["Sorting out the disordered silk threads, bringing disaster as soon as one takes action"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." ["Crossing the field to chase the rabbit"] is used to explain the Tuan commentary of the hexagram of Jin that "Jin means progressing." ["Losing one's clothes and trousers"] is used to explain what is said in the "Xugua" that "Yi means harm." [Collected Annotations]: Refer to the annotation of the hexagram of Dun changing into the hexagram of Tai in item 2059.

3429歸妹之家人［臭彘腐木, 與狼相輔] 釋歸妹象”澤上有雷, 歸妹. 君子以永終知敝.”［亡夫失子］釋序卦"夷者, 傷也." ［憂及父母］釋序卦"傷於外者, 必反其家, 故受之以家人."

3429 归妹之家人[发臭的猪和腐朽的木头，与狼相互勾结]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。[失去丈夫和孩子]，用来解释《序卦》中 “夷，就是伤害的意思”。[忧虑波及到父母]，用来解释《序卦》中 “在外面受到伤害的人，必定会回到他的家中，所以接着是家人卦”。

Translation:For "Guimei turning into Jiaren" of 3429:["The stinking pig and the rotten wood collude with the wolf"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." ["Losing the husband and the child"] is used to explain what is said in the "Xugua" that "Yi means harm." ["The worry spreads to the parents"] is used to explain what is said in the "Xugua" that "The person who is hurt outside will surely return to his home, so it is followed by the hexagram of Jiaren."

3430歸妹之睽［刲羊不當, 女執空筐］釋歸妹上六"女承筐, 无實. 士刲羊, 无血. 无攸利." ［兔跛鹿踦, 緣山墜墮］釋序卦"傷於外者, 必反其家." ［讒佞亂作］釋睽卦名, 乖背.

3430 归妹之睽[杀羊不恰当，女子拿着空筐]，用来解释《归妹》卦上六爻 “女子拿着筐，却没有东西装在里面。男子杀羊，却没有血。没有什么有利的”。[兔子瘸腿鹿腿也瘸，沿着山坠落下去]，用来解释《序卦》中 “在外面受到伤害的人，必定会回到他的家中”。[谗佞小人作乱]，用来解释《睽》卦的卦名（含义），即乖背。

Translation:For "Guimei turning into Kui" of 3430:["Slaughtering the sheep inappropriately, the woman holds an empty basket"] is used to explain the top yin line of the hexagram of Guimei that "The woman holds the basket, but there is nothing to put in it. The man slaughters the sheep, but there is no blood. There is nothing beneficial." ["The rabbit is lame and the deer's leg is also lame, falling down along the mountain"] is used to explain what is said in the "Xugua" that "The person who is hurt outside will surely return to his home." ["The slanderous and sycophantic villains cause chaos"] is used to explain the meaning of the name of the hexagram of Kui, that is, being contrary.

3431歸妹之蹇［拔劍傷手, 見敵不喜］釋歸妹上六"女承筐, 无實. 士刲羊, 无血. 无攸利." ［良臣無佐］釋睽卦名, 乖背.［困憂為咎］釋蹇六二”王臣蹇蹇, 匪躬之故.”［集注］1974咸之歸妹.

3431 归妹之蹇[拔出剑却伤了自己的手，见到敌人也不高兴]，用来解释《归妹》卦上六爻 “女子拿着筐，却没有东西装在里面。男子杀羊，却没有血。没有什么有利的”。[贤良的臣子没有辅佐之人]，用来解释《睽》卦的卦名（含义），即乖背。[陷入困境和忧虑成为灾祸]，用来解释《蹇》卦六二爻 “王臣屡屡陷入艰难，不是为了自身的缘故”。[集注]：参考 1974 条《咸》变为《归妹》的注解。

Translation:For "Guimei turning into Jian" of 3431:["Drawing the sword but hurting one's own hand, not being happy even when seeing the enemy"] is used to explain the top yin line of the hexagram of Guimei that "The woman holds the basket, but there is nothing to put in it. The man slaughters the sheep, but there is no blood. There is nothing beneficial." ["The virtuous minister has no assisting people"] is used to explain the meaning of the name of the hexagram of Kui, that is, being contrary. ["Falling into trouble and worry and becoming a disaster"] is used to explain the second yin line of the hexagram of Jian that "The king's ministers are repeatedly in difficulties, not for their own reasons." [Collected Annotations]: Refer to the annotation of the hexagram of Xian changing into the hexagram of Guimei in item 1974.

3432歸妺之解［三羖五牂, 相隨俱行］釋序卦"進必有所歸, 故受之以歸妹." [迷入空澤, 循谷直北］釋蹇初六象"往蹇, 來譽. 宜待也." ［徑涉六駁, 為所傷賊］釋解六三"負且乘, 致寇至, 貞吝." ［集注］0772同人之蒙, 1556无妄之觀, 3681兌之遯, 3885中孚之萃.

3432 归妹之解[三只羖羊和五只牂羊，相互跟随一起行走]，用来解释《序卦》中 “前进必定有所归宿，所以接着是归妹卦”。[迷失方向进入空旷的湖泽，沿着山谷一直向北走]，用来解释《蹇》卦初六爻的象辞 “前往有艰难，回来有赞誉。适宜等待”。[径直涉过有六只驳马的地方，被它们伤害]，用来解释《解》卦六三爻 “背着东西又乘车，导致强盗到来，坚守正道有困难”。[集注]：参考 0772 条《同人》变为《蒙》、1556 条《无妄》变为《观》、3681 条《兑》变为《遁》、3885 条《中孚》变为《萃》的注解。

Translation:For "Guimei turning into Jie" of 3432:["Three Gu sheep and five Zang sheep follow each other and walk together"] is used to explain what is said in the "Xugua" that "Progressing must have a destination, so it is followed by the hexagram of Guimei." ["Getting lost and entering the open lake, walking straight north along the valley"] is used to explain the image words of the first yin line of the hexagram of Jian that "Going forward has difficulties, coming back has praise. It is appropriate to wait." ["Directly crossing the place with six Bo horses and being hurt by them"] is used to explain the third yin line of the hexagram of Jie that "Carrying things and riding a carriage, leading to the arrival of the robbers, adhering to the right path has difficulties." [Collected Annotations]: Refer to the annotations of the hexagram of Tongren changing into the hexagram of Meng in item 0772, the hexagram of Wuwang changing into the hexagram of Guan in item 1556, the hexagram of Dui changing into the hexagram of Dun in item 3681, and the hexagram of Zhongfu changing into the hexagram of Cui in item 3885.

3433歸妹之損［爭雞失羊, 亡其金囊］釋歸妹卦辭"征凶, 无攸利." ［利得不長］釋序卦"解者, 緩也." ［陳蔡之患, 頼楚以安］釋損初九"已事遄往, 无咎, 酌損之." ［集注］2027恆之決, 3596巽之否, 3610巽之大畜.

3433 归妹之损[为了争鸡而失去了羊，丢失了自己的钱袋]，用来解释《归妹》卦的卦辞 “出征有凶险，没有什么有利的”。[得到的利益不能长久]，用来解释《序卦》中 “解，就是舒缓的意思”。[孔子在陈国和蔡国遭遇的祸患，依赖楚国才得以安定]，用来解释《损》卦初九爻 “完成事情后迅速前往，没有过错，酌情减损它”。[集注]：参考 2027 条《恒》变为《决》、3596 条《巽》变为《否》、3610 条《巽》变为《大畜》的注解。

Translation:For "Guimei turning into Sun" of 3433:["Losing the sheep for the sake of competing for the chicken and losing one's money bag"] is used to explain the hexagram statement of the hexagram of Guimei that "Going on an expedition is dangerous, there is nothing beneficial." ["The obtained benefits cannot last long"] is used to explain what is said in the "Xugua" that "Jie means being relaxed." ["The trouble that Confucius encountered in the states of Chen and Cai, relying on the state of Chu to be able to be at peace"] is used to explain the first yang line of the hexagram of Sun that "Completing the matter and going quickly, there is no fault, reducing it as appropriate." [Collected Annotations]: Refer to the annotations of the hexagram of Heng changing into the hexagram of Jue in item 2027, the hexagram of Xun changing into the hexagram of Pi in item 3596, and the hexagram of Xun changing into the hexagram of Daxu in item 3610.

3434歸妺之益［三驪負衡, 南取芷香］釋序卦"進必有所歸, 故受之以歸妺." ［秋蘭芬馥, 盈滿神匱］釋損六四"損其疾, 使遄有喜, 无咎." ［利我仲季］釋益初九"利用為大作, 元吉, 无咎." ［集注］1524復之艮.

3434 归妹之益[三匹黑色的马背负着车辕的横木，往南方获取芷草的香气]，用来解释《序卦》中 “前进必定有所归宿，所以接着是归妹卦”。[秋天的兰花芬芳馥郁，充满了神圣的柜子]，用来解释《损》卦六四爻 “减轻疾病，使其迅速痊愈并感到喜悦，没有过错”。[有利于我的仲子和季子]，用来解释《益》卦初九爻 “有利于进行大事，大为吉祥，没有过错”。[集注]：参考 1524 条《复》变为《艮》的注解。

Translation:For "Guimei turning into Yi" of 3434:["Three black horses carry the crossbar of the carriage shaft and go to the south to obtain the fragrance of the Zhi grass"] is used to explain what is said in the "Xugua" that "Progressing must have a destination, so it is followed by the hexagram of Guimei." ["The autumn orchid is fragrant and rich, filling the sacred cabinet"] is used to explain the fourth yin line of the hexagram of Sun that "Reducing the illness, making it recover quickly and feel happy, there is no fault." ["It is beneficial to my second son and youngest son"] is used to explain the first yang line of the hexagram of Yi that "It is beneficial to carry out great affairs, it is greatly auspicious, there is no fault." [Collected Annotations]: Refer to the annotation of the hexagram of Fu changing into the hexagram of Gen in item 1524.

3435歸妺之夬［孟夏己丑, 哀呼尼父］釋歸妹家象"澤上有雷, 歸妹. 君子以永終之敝." ［明德訖終］釋益上九”莫益之, 或擊之. 立心勿恆, 凶.”雜卦"益為衰之始." ［亂虐滋起］釋夬上六"无號, 終有凶."

3435 归妹之夬[在初夏的己丑日，悲哀地呼喊着尼父（孔子）]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。[光明的品德最终结束]，用来解释《益》卦上九爻 “没有人增益他，有人攻击他。立心不恒久，有凶险”。《杂卦》说 “益是衰败的开始”。[混乱暴虐的情况逐渐兴起]，用来解释《夬》卦上六爻 “不必号啕大哭，最终还是有凶险”。

Translation:For "Guimei turning into Kuai" of 3435:["On the day of Jichou in early summer, sadly crying out for Nifu (Confucius)"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." ["The bright virtue finally ends"] is used to explain the top yang line of the hexagram of Yi that "No one increases him, someone attacks him. Having an unsteady mind, there is danger." Said in the "Zagua" that "Yi is the beginning of decline." ["The situation of chaos and tyranny gradually rises"] is used to explain the top yin line of the hexagram of Kuai that "There is no need to wail, there is still danger in the end."

3436歸妹之姤［履不容足, 南山多葉］釋歸妹初九象"跛能履, 吉相承也." ［家有芝蘭］䆁夬初九"壯于前趾, 往不勝為咎." ［乃無病疾］釋姤彖”姤, 遇也.”［集注］1990恆之訟.

3436 归妹之姤[鞋子里容不下脚，南山有很多树叶]，用来解释《归妹》卦初九爻的象辞 “瘸着腿却能行走，吉祥相继而来”。[家中有芝草和兰花]，参照《夬》卦初九爻 “脚趾前端强壮，前往不能取胜会成为灾祸”。[于是没有疾病]，用来解释《姤》卦的彖辞 “姤，就是相遇的意思”。[集注]：参考 1990 条《恒》变为《讼》的注解。

Translation:For "Guimei turning into Gou" of 3436:["The foot cannot fit in the shoe, and there are many leaves on the Southern Mountain"] is used to explain the image words of the first yang line of the hexagram of Guimei that "Limping but being able to walk, auspiciousness comes one after another." ["There are Zhi grass and orchids at home"] refers to the first yang line of the hexagram of Kuai that "The front of the toe is strong, going forward and being unable to win will become a disaster." ["Then there is no illness"] is used to explain the Tuan commentary of the hexagram of Gou that "Gou means meeting." [Collected Annotations]: Refer to the annotation of the hexagram of Heng changing into the hexagram of Song in item 1990.

3437歸妹之萃［三足無頭, 不知所之］䆁歸妹九二象"利幽人之貞, 未變常也." ［心狂睛傷, 莫使為明］釋姤初六"繫于金柅, 貞吉." ［不見日光］釋萃初六象"乃亂乃萃, 其志亂也." ［集注］0536小畜之復, 3580旅之節.

3437 归妹之萃[三条腿没有头，不知道要往哪里去]，参照《归妹》卦九二爻的象辞 “有利于幽居之人坚守正道，没有改变常规”。[心迷乱眼睛受伤，不能使其明亮]，用来解释《姤》卦初六爻 “系缚于金属制动器上，坚守正道吉祥”。[见不到阳光]，用来解释《萃》卦初六爻的象辞 “既混乱又聚集在一起，是他的志向混乱了”。[集注]：参考 0536 条《小畜》变为《复》、3580 条《旅》变为《节》的注解。

Translation:For "Guimei turning into Cui" of 3437:["Three legs and no head, not knowing where to go"] refers to the image words of the second yin line of the hexagram of Guimei that "It is beneficial for the secluded person to adhere to the right path, and there is no change in the routine." ["The heart is confused and the eyes are hurt, unable to make them bright"] is used to explain the first yin line of the hexagram of Gou that "Tying to the metal brake, adhering to the right path is auspicious." ["Not being able to see the sunlight"] is used to explain the image words of the first yin line of the hexagram of Cui that "Being both confused and gathered together, his aspiration is confused." [Collected Annotations]: Refer to the annotations of the hexagram of Xiaoxu changing into the hexagram of Fu in item 0536 and the hexagram of Lü changing into the hexagram of Jie in item 3580.

3438歸妹之升［戴堯扶禹. 松喬彭祖］釋歸妹六五象"其位在中, 以貴行也." ［西過王母, 道路夷易］釋萃九四"大吉, 无咎." ［無敢難者］釋升初六象"允升, 大吉, 上合志也." ［集注］0357訟之家人, 0414師之離. 1879離之剝, 2590損之離, 2731夬之夬.

3438 归妹之升[拥戴唐尧扶持夏禹，如同赤松子、王子乔、彭祖一样长寿]，用来解释《归妹》卦六五爻的象辞 “它的位置处于中间，是凭借尊贵的身份行事”。[向西经过西王母居住的地方，道路平坦容易]，用来解释《萃》卦九四爻 “大为吉祥，没有过错”。[没有敢制造困难的人]，用来解释《升》卦初六爻的象辞 “顺利上升，大为吉祥，是因为与上位者的意志相合”。[集注]：参考 0357 条《讼》变为《家人》、0414 条《师》变为《离》、1879 条《离》变为《剥》、2590 条《损》变为《离》、2731 条《夬》变为《夬》的注解。

Translation:For "Guimei turning into Sheng" of 3438:["Supporting Yao of the Tang Dynasty and assisting Yu of the Xia Dynasty, being as long-lived as Chisongzi, Wangzi Qiao and Pengzu"] is used to explain the image words of the fifth yin line of the hexagram of Guimei that "Its position is in the middle, and it acts relying on the noble status." ["Passing the place where the Queen Mother of the West lives to the west, the road is flat and easy"] is used to explain the fourth yang line of the hexagram of Cui that "It is greatly auspicious, there is no fault." ["There is no one who dares to create difficulties"] is used to explain the image words of the first yin line of the hexagram of Sheng that "Smoothly rising, it is greatly auspicious, because it conforms to the will of the superior." [Collected Annotations]: Refer to the annotations of the hexagram of Song changing into the hexagram of Jiaren in item 0357, the hexagram of Shi changing into the hexagram of Li in item 0414, the hexagram of Li changing into the hexagram of Bo in item 1879, the hexagram of Sun changing into the hexagram of Li in item 2590, and the hexagram of Kuai changing into the hexagram of Kuai in item 2731.

3439歸妹之困［式微式微, 憂禍相絆］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." ［ 隔以巖山］䆁升上六"冥升." ［室家分散］䆁雜卦"困相遇也." 四部注@式微, 詩篇名, 黎侯寓于衛, 其臣勸以歸也.” ［集注] 0527小畜之謙, 1206臨之歸妹.

3439 归妹之困[式微式微（出自《诗经》，意思是衰微啊衰微），忧愁和灾祸相互牵绊]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。[被险峻的山峦阻隔]，参照《升》卦上六爻 “在黑暗中上升”。[家庭分散]，参照《杂卦》“困是相遇的意思”。四部注 “《式微》，是《诗经》中的诗篇名，黎侯寓居在卫国，他的臣子劝他回国”。[集注]：参考 0527 条《小畜》变为《谦》、1206 条《临》变为《归妹》的注解。

Translation:For "Guimei turning into Kun" of 3439:["Shiwei Shiwei (from 'The Book of Songs', meaning decline, decline), worries and disasters are intertwined"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." ["Blocked by the steep mountains"] refers to the top yin line of the hexagram of Sheng that "Rising in the dark." ["The family is scattered"] refers to what is said in the "Zagua" that "Kun means meeting." The annotation in the Four Books: "'Shiwei' is the name of a poem in 'The Book of Songs'. Marquis Li lived in the State of Wei, and his ministers advised him to return to his own country." [Collected Annotations]: Refer to the annotations of the hexagram of Xiaoxu changing into the hexagram of Qian in item 0527 and the hexagram of Lin changing into the hexagram of Guimei in item 1206.

3440歸妹之井［靈龜陸處, 一旦失所］釋歸妹象"澤上有雷, 歸妺. 君子以永終知敝." ［伊子復耕］釋雜卦"困, 相遇也." ［桀亂無輔］釋井初六“井泥不食, 舊井无禽." ［集注］3415歸妹之剝, 3847中孚之師, 3993既濟之无妄.

3440 归妹之井[神龟处在陆地上，一旦失去了它适宜的居所]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。[伊尹一样的人重新去耕种]，参照《杂卦》“困，是相遇的意思”。[夏桀那样的混乱没有辅佐之臣]，用来解释《井》卦初六爻 “井里有泥不能食用，废弃的旧井没有禽兽”。[集注]：参考 3415 条《归妹》变为《剥》、3847 条《中孚》变为《师》、3993 条《既济》变为《无妄》的注解。

Translation:For "Guimei turning into Jing" of 3440:["The divine turtle is on the land, once losing its suitable habitat"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." ["People like Yi Yin go back to farming"] refers to what is said in the "Zagua" that "Kun means meeting." ["The chaos like that of Jie of Xia has no assisting ministers"] is used to explain the first yin line of the hexagram of Jing that "There is mud in the well and it cannot be eaten, and there are no birds and beasts in the abandoned old well." [Collected Annotations]: Refer to the annotations of the hexagram of Guimei changing into the hexagram of Bo in item 3415, the hexagram of Zhongfu changing into the hexagram of Shi in item 3847, and the hexagram of Jiji changing into the hexagram of Wuwang in item 3993.

3441歸妹之革［仁德覆洽, 恩及異域］釋歸妹六五象"其位在中, 以貴行也." ［澤被殊方, 禍災隱伏］釋井彖"井養而不窮也." ［蠶不作室, 寒無所得］釋革九三"征凶, 貞厲, 革言三就, 有孚." [集注］2315家人之泰.

3441 归妹之革[仁德覆盖融洽，恩泽惠及到异域他方]，用来解释《归妹》卦六五爻的象辞 “它的位置处于中间，是凭借尊贵的身份行事”。[恩泽覆盖到不同的地方，灾祸却隐藏潜伏着]，用来解释《井》卦的彖辞 “井养育万物而无穷无尽”。[蚕不吐丝作茧，寒冷时就没有收获]，用来解释《革》卦九三爻 “出征有凶险，坚守正道有危险，变革的言辞多次被采用，要有诚信”。[集注]：参考 2315 条《家人》变为《泰》的注解。

Translation:For "Guimei turning into Ge" of 3441:["The benevolent virtue covers and harmonizes, and the grace reaches foreign lands"] is used to explain the image words of the fifth yin line of the hexagram of Guimei that "Its position is in the middle, and it acts relying on the noble status." ["The grace covers different places, but disasters are hidden and lurking"] is used to explain the Tuan commentary of the hexagram of Jing that "The well nurtures all things infinitely." ["The silkworm does not spin cocoons, so there is no harvest in cold weather"] is used to explain the third yang line of the hexagram of Ge that "Going on an expedition is dangerous, adhering to the right path is risky, the words of reform are adopted several times, and there should be sincere trust." [Collected Annotations]: Refer to the annotation of the hexagram of Jiaren changing into the hexagram of Tai in item 2315.

3442歸妹之鼎［夏麥䴸䵃, 霜擊其芒］䆁歸妹上六象"上六无實, 承虛筐也." ［疾君敗國］釋革九三象"革言三就, 又何之矣." [使年夭傷］䆁鼎九二象"鼎耳革, 失其義也." ［集注］0602泰之賁, 2571損之泰, 3944小過之解.

3442 归妹之鼎[夏天的麦子还很稚嫩，霜击打在麦芒上]，参照《归妹》卦上六爻的象辞 “上六爻没有实质内容，就像拿着空筐一样”。[暴虐的君主使国家衰败]，用来解释《革》卦九三爻的象辞 “变革的言辞多次被采用，还能怎么样呢”。[使得年岁有夭折和伤害]，参照《鼎》卦九二爻的象辞 “鼎的耳部发生变化，失去了它原本的意义”。[集注]：参考 0602 条《泰》变为《贲》、2571 条《损》变为《泰》、3944 条《小过》变为《解》的注解。

Translation:For "Guimei turning into Ding" of 3442:["The summer wheat is still tender, and the frost strikes the wheat awns"] refers to the image words of the top yin line of the hexagram of Guimei that "The top yin line has no substantial content, just like holding an empty basket." ["The tyrannical monarch makes the country decline"] is used to explain the image words of the third yang line of the hexagram of Ge that "The words of reform are adopted several times, what else can be done?" ["Causing premature deaths and injuries in the year"] refers to the image words of the second yang line of the hexagram of Ding that "The ear of the ding changes, losing its original meaning." [Collected Annotations]: Refer to the annotations of the hexagram of Tai changing into the hexagram of Bi in item 0602, the hexagram of Sun changing into the hexagram of Tai in item 2571, and the hexagram of Xiaoguo changing into the hexagram of Jie in item 3944.

3443歸妹之震［火雖熾, 在吾後］釋歸妺卦辭"征凶, 无攸利." 言急就強求, 必有凶而無利.［寇雖多, 在吾右］釋鼎九二象"鼎有實, 慎所之也. 我仇有疾, 終无尤也." 要𧫴慎自己的行為, 終究不會造成災害.［身安吉. 不危殆］釋震初九"震來虩虩, 後笑言啞啞, 吉." 言慎始懼初, 可終笑獲吉.［集注］0837大有之需, 3254震之歸妹. 4058未濟之大畜.

3443 归妹之震[火虽然炽烈，但在我的后面]，用来解释《归妹》卦的卦辞 “出征有凶险，没有什么有利的”。意思是急切地去强求，必定有凶险而没有利益。[贼寇虽然很多，但在我的右边]，用来解释《鼎》卦九二爻的象辞 “鼎中有实物，要谨慎前往的地方。我的对手有疾病，最终不会有过错”。意思是要谨慎自己的行为，终究不会造成灾害。[自身平安吉祥，不会有危险]，用来解释《震》卦初九爻 “雷声传来恐惧颤抖，后来笑语声声，吉祥”。意思是在开始时谨慎畏惧，最终可以欢笑并获得吉祥。[集注]：参考 0837 条《大有》变为《需》、3254 条《震》变为《归妹》、4058 条《未济》变为《大畜》的注解。

Translation:For "Guimei turning into Zhen" of 3443:["The fire is fierce, but it is behind me"] is used to explain the hexagram statement of the hexagram of Guimei that "Going on an expedition is dangerous, there is nothing beneficial." It means that if one is eager to force something, there will surely be danger and no benefit. ["Although there are many bandits, they are on my right"] is used to explain the image words of the second yang line of the hexagram of Ding that "There are real things in the ding, and one should be cautious about the place to go. My opponent is ill, and there will be no fault in the end." It means that one should be cautious about one's own behavior, and there will be no disaster after all. ["One's self is safe and auspicious, and there will be no danger"] is used to explain the first yang line of the hexagram of Zhen that "When the thunder comes, one trembles with fear, and later there are sounds of laughter, it is auspicious." It means that being cautious and fearful at the beginning, one can finally laugh and obtain good fortune. [Collected Annotations]: Refer to the annotations of the hexagram of Dayou changing into the hexagram of Xu in item 0837, the hexagram of Zhen changing into the hexagram of Guimei in item 3254, and the hexagram of Weiji changing into the hexagram of Daxu in item 4058.

3444歸妹之艮［遼遠絕路, 客宿多悔］釋歸妺彖"征凶, 位不當也. 无攸利, 柔乘剛也." ［頑囂相聚］釋震六三象"震蘇蘇, 位不當也.”［生我畏惡］釋艮六四"艮其身, 无咎." ［集注］2249明夷之小畜.

3444 归妹之艮[路途遥远且断绝了道路，客居在外会有很多后悔的事]，用来解释《归妹》卦的彖辞 “出征有凶险，是因为位置不当。没有什么有利的，是因为阴柔乘凌于阳刚之上”。[愚顽凶暴的人聚集在一起]，用来解释《震》卦六三爻的象辞 “震惊而恐惧不安，是因为位置不当”。[产生让我畏惧厌恶的事情]，用来解释《艮》卦六四爻 “静止自身，没有过错”。[集注]：参考 2249 条《明夷》变为《小畜》的注解。

Translation:For "Guimei turning into Gen" of 3444:["The road is far and the path is cut off, and there will be many things to regret when living away from home"] is used to explain the Tuan commentary of the hexagram of Guimei that "Going on an expedition is dangerous because the position is inappropriate. There is nothing beneficial because the yin and softness override the yang and firmness." ["The stupid and violent people gather together"] is used to explain the image words of the third yin line of the hexagram of Zhen that "Being shocked and fearful, because the position is inappropriate." ["Things that make me afraid and disgusted occur"] is used to explain the fourth yin line of the hexagram of Gen that "Stopping oneself, there is no fault." [Collected Annotations]: Refer to the annotation of the hexagram of Mingyi changing into the hexagram of Xiaoxu in item 2249.

3445歸妹之漸［懸懸南海, 去家萬里］釋歸妹彖"征凶, 位不當也. 无攸利, 柔乘剛也." ［飛兔腰褭］釋艮初六"艮其趾, 无咎, 利永貞." 腰褭, 良馬名.［一日見母, 除我憂悔］釋漸六四象"或得其桷, 順以巽也." ［集注］2205晉之坎.

3445 归妹之渐[远远地悬挂在南海，离家有万里之遥]，用来解释《归妹》卦的彖辞 “出征有凶险，是因为位置不当。没有什么有利的，是因为阴柔乘凌于阳刚之上”。[飞奔的兔子和腰褭这样的良马]，用来解释《艮》卦初六爻 “静止在脚趾，没有过错，有利于长久坚守正道”。腰褭，是良马的名字。[有一天能见到母亲，消除我的忧愁和后悔]，用来解释《渐》卦六四爻的象辞 “或许能得到合适的椽木，是因为顺应而谦逊”。[集注]：参考 2205 条《晋》变为《坎》的注解。

Translation:For "Guimei turning into Jian" of 3445:["Hanging far away in the South Sea, thousands of li away from home"] is used to explain the Tuan commentary of the hexagram of Guimei that "Going on an expedition is dangerous because the position is inappropriate. There is nothing beneficial because the yin and softness override the yang and firmness." ["The running rabbit and the good horse like Yaoniao"] is used to explain the first yin line of the hexagram of Gen that "Stopping at the toe, there is no fault, it is beneficial to adhere to the right path for a long time." Yaoniao is the name of a good horse. ["Being able to see my mother one day, eliminating my worries and regrets"] is used to explain the image words of the fourth yin line of the hexagram of Jian that "Perhaps getting the suitable rafter, because of being compliant and modest." [Collected Annotations]: Refer to the annotation of the hexagram of Jin changing into the hexagram of Kan in item 2205.

3446歸妹之歸妺［堅冰黃鳥, 常哀悲愁］釋歸妹卦辭“征凶, 无攸利.” 言急於強求, 必有凶而無利. ［不見白粒, 但見藜蒿］釋漸初六象"小子之厲, 義无咎也." ［數驚鷙鳥, 為我心憂］釋歸妹九二象"利幽人之貞, 未變常也." ［集注］0021乾之噬嗑, 0524小畜之否, 2539解之夬, 2652益之大過, 3297艮之遜.

3446 归妹之归妹[坚硬的冰和黄色的鸟，常常哀伤悲愁]，用来解释《归妹》卦的卦辞 “出征有凶险，没有什么有利的”。意思是急于强求，必定有凶险而没有利益。[看不到白色的米粒，只看到藜蒿]，用来解释《渐》卦初六爻的象辞 “小子有危险，但从道理上来说没有过错”。[多次被凶猛的鸟惊吓，让我内心忧虑]，用来解释《归妹》卦九二爻的象辞 “有利于幽居之人坚守正道，没有改变常规”。[集注]：参考 0021 条《乾》变为《噬嗑》、0524 条《小畜》变为《否》、2539 条《解》变为《夬》、2652 条《益》变为《大过》、3297 条《艮》变为《遁》的注解。

Translation:For "Guimei turning into Guimei" of 3446:["The hard ice and the yellow bird are often sad and sorrowful"] is used to explain the hexagram statement of the hexagram of Guimei that "Going on an expedition is dangerous, there is nothing beneficial." It means that if one is eager to force something, there will surely be danger and no benefit. ["Not seeing the white rice grains, only seeing the Artemisia"] is used to explain the image words of the first yin line of the hexagram of Jian that "The young man is in danger, but there is no fault in principle." ["Being frightened by the fierce birds several times, making me worried inside"] is used to explain the image words of the second yin line of the hexagram of Guimei that "It is beneficial for the secluded person to adhere to the right path, and there is no change in the routine." [Collected Annotations]: Refer to the annotations of the hexagram of Qian changing into the hexagram of Shike in item 0021, the hexagram of Xiaoxu changing into the hexagram of Pi in item 0524, the hexagram of Jie changing into the hexagram of Kuai in item 2539, the hexagram of Yi changing into the hexagram of Daxu in item 2652, and the hexagram of Gen changing into the hexagram of Dun in item 3297.

3447歸妺之豐［困而後通, 雖厄不窮, 終得其願］釋歸妹六五象"其位在中, 以貴行也." ［姬姜相從］釋豐六五"來章, 有慶譽, 吉." ［集注］2287明夷之困.

3447 归妹之丰[陷入困境之后才通畅，虽然遭遇厄运但不会困窘到底，最终能实现自己的愿望]，用来解释《归妹》卦六五爻的象辞 “它的位置处于中间，是凭借尊贵的身份行事”。[姬姓和姜姓的人相互跟随]，用来解释《丰》卦六五爻 “带来文采，有庆贺和赞誉，吉祥”。[集注]：参考 2287 条《明夷》变为《困》的注解。

Translation:For "Guimei turning into Feng" of 3447:["Getting through after falling into trouble, although encountering bad luck but not being completely in distress, finally being able to realize one's own wish"] is used to explain the image words of the fifth yin line of the hexagram of Guimei that "Its position is in the middle, and it acts relying on the noble status." ["People of the Ji and Jiang surnames follow each other"] is used to explain the fifth yin line of the hexagram of Feng that "Bringing elegance, having celebration and praise, it is auspicious." [Collected Annotations]: Refer to the annotation of the hexagram of Mingyi changing into the hexagram of Kun in item 2287.

3448歸妹之旅［西賈巴蜀, 寒雪至轂］䆁歸妹彖"征凶, 位不當也. 无攸利, 柔乘剛也." [欲前不得］釋豐六二"豐其蔀, 日中見斗, 往得疑疾." ［還反空屋］釋旅初六"旅瑣瑣, 斯其所取災." ［集注］2344家人之解.

3448 归妹之旅[向西到巴蜀地区做买卖，寒冷的雪下到了车轮]，参照《归妹》卦的彖辞 “出征有凶险，是因为位置不当。没有什么有利的，是因为阴柔乘凌于阳刚之上”。[想要前进却不能]，用来解释《丰》卦六二爻 “遮蔽得很严实，在中午能看到北斗星，前往会得到猜疑和疾病”。[回到空荡荡的屋子]，用来解释《旅》卦初六爻 “旅行时猥琐卑微，这是自己招来的灾祸”。[集注]：参考 2344 条《家人》变为《解》的注解。

Translation:For "Guimei turning into Lü" of 3448:["Doing business in the areas of Ba and Shu to the west, the cold snow reaches the wheels"] refers to the Tuan commentary of the hexagram of Guimei that "Going on an expedition is dangerous because the position is inappropriate. There is nothing beneficial because the yin and softness override the yang and firmness." ["Wanting to move forward but unable to"] is used to explain the second yin line of the hexagram of Feng that "It is well sheltered, and the Big Dipper can be seen at noon, going forward will lead to suspicion and illness." ["Returning to the empty house"] is used to explain the first yin line of the hexagram of Lü that "Being mean and humble during the journey, this is the disaster brought on oneself." [Collected Annotations]: Refer to the annotation of the hexagram of Jiaren changing into the hexagram of Jie in item 2344.

3449歸妺之巽［新作初陵, 爛陷難登］釋歸妹彖"征凶, 位不當也. 无攸利, 柔乘剛也." ［三駒摧車］䆁旅初六"旅瑣瑣, 斯其所取災." [躓頓傷頤］釋巽初六"進退, 利武人之貞."

3449 归妹之巽[新修筑的陵墓，破败塌陷难以攀登]，用来解释《归妹》卦的彖辞 “出征有凶险，是因为位置不当。没有什么有利的，是因为阴柔乘凌于阳刚之上”。[三匹马驹拉坏了车]，参照《旅》卦初六爻 “旅行时猥琐卑微，这是自己招来的灾祸”。[绊倒后伤到了面颊]，用来解释《巽》卦初六爻 “前进后退，有利于武人坚守正道” 。

Translation:For "Guimei turning into Xun" of 3449:["The newly built mausoleum is in ruins and difficult to climb"] is used to explain the Tuan commentary of the hexagram of Guimei that "Going on an expedition is dangerous because the position is inappropriate. There is nothing beneficial because the yin and softness override the yang and firmness." ["Three foals break the carriage"] refers to the first yin line of the hexagram of Lü that "Being mean and humble during the journey, this is the disaster brought on oneself." ["Tripping and hurting the cheek"] is used to explain the first yin line of the hexagram of Xun that "Advancing and retreating, it is beneficial for the warrior to adhere to the right path."

3450歸妺之兌［延頸望酒, 不入我口］釋歸妺上六"上六无實, 承虛筐也." [深目自苦, 利得無有］釋巽九三"頻巽, 吝." ［幽人悅喜］釋兌彖"兌, 説也." ［集注］0362訟之益, 0621履之萃, 1562无妄之大畜, 3538旅之蠱.

3450 归妹之兑[伸长脖子盼望美酒，却不能进入我的口中]，用来解释《归妹》卦上六爻 “上六爻没有实质内容，就像拿着空筐一样”。[眼睛深陷自寻苦恼，没有得到什么利益]，用来解释《巽》卦九三爻 “频频表示顺从，有困难”。[幽居的人感到喜悦]，用来解释《兑》卦的彖辞 “兑，就是喜悦的意思”。[集注]：参考 0362 条《讼》变为《益》、0621 条《履》变为《萃》、1562 条《无妄》变为《大畜》、3538 条《旅》变为《蛊》的注解。

Translation:For "Guimei turning into Dui" of 3450:["Stretching the neck and longing for the fine wine, but it cannot enter my mouth"] is used to explain the top yin line of the hexagram of Guimei that "The top yin line has no substantial content, just like holding an empty basket." ["The eyes are sunken and one seeks trouble for oneself, getting no benefits"] is used to explain the third yang line of the hexagram of Xun that "Frequently showing compliance, there are difficulties." ["The secluded person feels happy"] is used to explain the Tuan commentary of the hexagram of Dui that "Dui means happiness." [Collected Annotations]: Refer to the annotations of the hexagram of Song changing into the hexagram of Yi in item 0362, the hexagram of Lü changing into the hexagram of Cui in item 0621, the hexagram of Wuwang changing into the hexagram of Daxu in item 1562, and the hexagram of Lü changing into the hexagram of Gu in item 3538.

3451歸妹之渙［仲春孟夏, 和氣所舍］釋歸妹九二象"利幽人之貞, 未變常也." ［生我嘉福] 䆁兌初九"和兌, 吉." [國無殘賊］釋渙九五"渙汗其大號, 渙王居, 无咎." ［集注］2318家人之大有.

3451 归妹之涣[仲春到孟夏时节，是和气所停留的时节]，用来解释《归妹》卦九二爻的象辞 “有利于幽居之人坚守正道，没有改变常规”。[给我带来美好的福气]，参照《兑》卦初九爻 “平和喜悦，吉祥”。[国家没有残暴的盗贼]，用来解释《涣》卦九五爻 “像出汗一样发布重大号令，涣散聚集于王者居处，没有过错”。[集注]：参考 2318 条《家人》变为《大有》的注解。

Translation:For "Guimei turning into Huan" of 3451:["From the second month of spring to the first month of summer, it is the season where the harmonious qi stays"] is used to explain the image words of the second yin line of the hexagram of Guimei that "It is beneficial for the secluded person to adhere to the right path, and there is no change in the routine." ["Bringing me good fortune"] refers to the first yang line of the hexagram of Dui that "Being peaceful and happy, it is auspicious." ["There are no brutal thieves in the country"] is used to explain the fifth yang line of the hexagram of Huan that "Issuing important orders like sweating, gathering and dispersing at the residence of the king, there is no fault." [Collected Annotations]: Refer to the annotation of the hexagram of Jiaren changing into the hexagram of Dayou in item 2318.

3452歸妹之節［張網捕鳩, 兔離其災］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." 離, 罹. ［雌雄俱得］釋序卦"渙者, 離也." ［為罝所賊] 釋節上六象"苦節貞凶, 其道窮也." 罝:兔網.［集注］1398賁之歸妺, 1462剝之歸妹.

3452 归妹之节[张开网捕捉斑鸠，兔子却遭受了灾祸]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。离，通 “罹”，遭遇的意思。[雌雄都被捕获]，用来解释《序卦》中 “涣，就是离散的意思”。[被兔网伤害]，用来解释《节》卦上六爻的象辞 “过分节制坚守正道有凶险，是因为它的道路已经穷尽了”。罝：指兔网。[集注]：参考 1398 条《贲》变为《归妹》、1462 条《剥》变为《归妹》的注解。

Translation:For "Guimei turning into Jie" of 3452:["Opening the net to catch the turtledove, but the rabbit suffers the disaster"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." Li is the same as "Li", meaning encountering. ["Both the male and the female are caught"] is used to explain what is said in the "Xugua" that "Huan means separation." ["Being hurt by the rabbit net"] is used to explain the image words of the top yin line of the hexagram of Jie that "Excessive restraint, adhering to the right path is dangerous, because its path has been exhausted." Ju refers to the rabbit net. [Collected Annotations]: Refer to the annotations of the hexagram of Bi changing into the hexagram of Guimei in item 1398 and the hexagram of Bo changing into the hexagram of Guimei in item 1462.

3453歸妹之中孚［三人俱行, 一人言北］䆁歸妹彖"征凶, 位不當也. 无攸利, 柔乘剛也." ［伯仲欲南, 少叔不得］䆁節初九"不出戶庭, 无咎." ［中路分爭, 道鬥相賊] 釋中孚初九"虞吉, 有它不燕." ［集注］1465剝之巽.

3453 归妹之中孚[三个人一起行走，一个人说要往北方去]，参照《归妹》卦的彖辞 “出征有凶险，是因为位置不当。没有什么有利的，是因为阴柔乘凌于阳刚之上”。[哥哥们想要往南方去，最小的弟弟却不能（一起去）]，参照《节》卦初九爻 “不走出户内庭院，没有过错”。[在路途中发生分歧争斗，在路上相互伤害]，用来解释《中孚》卦初九爻 “安守本分吉祥，有其他变故就不会安宁”。[集注]：参考 1465 条《剥》变为《巽》的注解。

Translation:For "Guimei turning into Zhongfu" of 3453:["Three people are walking together, and one person says to go north"] refers to the Tuan commentary of the hexagram of Guimei that "Going on an expedition is dangerous because the position is inappropriate. There is nothing beneficial because the yin and softness override the yang and firmness." ["The elder brothers want to go south, but the youngest brother cannot (go together)"] refers to the first yang line of the hexagram of Jie that "Not going out of the inner courtyard, there is no fault." ["There are disagreements and fights on the way, hurting each other on the road"] is used to explain the first yang line of the hexagram of Zhongfu that "Sticking to one's duty is auspicious, and if there are other changes, there will be no peace." [Collected Annotations]: Refer to the annotation of the hexagram of Bo changing into the hexagram of Xun in item 1465.

3454歸妺之小過［然諾不行, 欺紿誤人, 使我露宿, 夜歸溫室］釋歸妹彖"征凶, 位不當也. 无攸利, 柔乘剛也." ［神怒不直, 鬼擊其目] 䆁中孚初九"虞吉, 有它不燕." [欲求福利, 適反自賊］釋小過九三"弗過防之, 從或戕之, 凶." ［集注］2004恆之觀.

3454 归妹之小过[承诺的事情不履行，欺骗误导他人，让我在露天住宿，夜晚才回到温暖的屋子]，用来解释《归妹》卦的彖辞 “出征有凶险，是因为位置不当。没有什么有利的，是因为阴柔乘凌于阳刚之上”。[神灵愤怒认为（这样做）不正直，鬼怪击打他的眼睛]，参照《中孚》卦初九爻 “安守本分吉祥，有其他变故就不会安宁”。[想要追求福气和利益，却反而伤害了自己]，用来解释《小过》卦九三爻 “不加以防备，随后就会有人来伤害他，有凶险”。[集注]：参考 2004 条《恒》变为《观》的注解。

Translation:For "Guimei turning into Xiaoguo" of 3454:["Not fulfilling the promised things, deceiving and misleading others, making me stay outdoors and only returning to the warm house at night"] is used to explain the Tuan commentary of the hexagram of Guimei that "Going on an expedition is dangerous because the position is inappropriate. There is nothing beneficial because the yin and softness override the yang and firmness." ["The gods are angry and think (doing this) is not upright, and the ghosts strike his eyes"] refers to the first yang line of the hexagram of Zhongfu that "Sticking to one's duty is auspicious, and if there are other changes, there will be no peace." ["Wanting to pursue good fortune and benefits, but instead hurting oneself"] is used to explain the third yang line of the hexagram of Xiaoguo that "Not taking precautions, then someone will come to hurt him, there is danger." [Collected Annotations]: Refer to the annotation of the hexagram of Heng changing into the hexagram of Guan in item 2004.

3455歸妺之既濟［陳辭達誠, 使安不傾］釋歸妹象"澤上有雷, 歸妺. 君子以永終知敝." ［增祿益壽］釋小過九四"无咎, 弗過遇之, 往厲必戒, 勿用永貞." ［以成功名］釋雜卦"既濟, 定也." ［集注］2275明夷之晉.

3455 归妹之既济[陈述言辞表达诚意，使（局势）安稳不倾覆]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应长久保持善终并知道弊端”。[增加俸禄延长寿命]，用来解释《小过》卦九四爻 “没有过错，不要过分（行事）而能相遇，前往有危险一定要警戒，不适用长久坚守正道”。[成就功名]，用来解释《杂卦》中 “既济，就是安定的意思”。[集注]：参考 2275 条《明夷》变为《晋》的注解。

Translation:For "Guimei turning into Jiji" of 3455:["Stating words and expressing sincerity, making (the situation) stable and not toppling over"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should maintain a good end for a long time and know the disadvantages." ["Increasing the salary and prolonging the life"] is used to explain the fourth yang line of the hexagram of Xiaoguo that "There is no fault, not being excessive (in actions) and being able to meet, going forward is dangerous and one must be on guard, it is not applicable to adhere to the right path for a long time." ["Achieving fame and success"] is used to explain what is said in the "Zagua" that "Jiji means stability." [Collected Annotations]: Refer to the annotation of the hexagram of Mingyi changing into the hexagram of Jin in item 2275.

3456歸妹之未濟［火焼公床, 破家滅亡］釋歸妹象"澤上有雷, 歸妹. 君子以有終知敝." ［然得安昌］釋雜卦"既濟, 定也." ［先憂重喪］釋未濟六三"未濟, 征凶, 利涉大川."

3456 归妹之未济[火烧了公家的床，导致家破人亡]，用来解释《归妹》卦的象辞 “泽上有雷，象征着归妹。君子应善始善终并知道弊端”。[然而能得到安定昌盛]，用来解释《杂卦》中 “既济，就是安定的意思”。[先有忧虑又遭遇重大丧事]，用来解释《未济》卦六三爻 “未济，出征有凶险，有利于渡过大河” 。

Translation:For "Guimei turning into Weiji" of 3456:["The fire burns the public bed, leading to the destruction of the family and the death of people"] is used to explain the image words of the hexagram of Guimei that "There is thunder above the marsh, symbolizing Guimei. Gentlemen should have a good beginning and end and know the disadvantages." ["However, being able to get stability and prosperity"] is used to explain what is said in the "Zagua" that "Jiji means stability." ["First having worries and then encountering a major funeral"] is used to explain the third yin line of the hexagram of Weiji that "Weiji, going on an expedition is dangerous, it is beneficial to cross the big river."