風澤中孚

3841中孚之乾［黃虹之野, 賢君所在］釋中孚九五"有孚孿如, 无咎." ［管叔為相］釋未濟六五"貞吉, 无悔, 君子之光, 有孚, 吉." ［國無災咎］䆁乾九三"君子終日乾乾, 夕惕若, 厲无咎." ［集注］3061井之漸.

3841 中孚卦变为乾卦 ［在黄虹出现的原野，那是贤明君主所在的地方］解释中孚卦九五爻辞 “心怀诚信而相牵系，没有灾祸。” ［管叔担任辅佐之职（这里结合卦象等可能有特定含义，管叔在历史上有相关事迹）］解释未济卦六五爻辞 “占问吉利，没有悔恨，这是君子的光辉，心怀诚信，吉利。” ［国家没有灾祸］解释乾卦九三爻辞 “君子整天勤奋努力，夜晚仍心怀警惕，虽有危险但没有灾祸。” ［集注］3061 井卦变为渐卦。

3841 Hexagram Zhongfu changing into Hexagram Qian [In the wilderness where the yellow rainbow appears, that is the place where the wise king is] Explain the Yao Ci of the fifth line (九五) of Hexagram Zhongfu: "Having integrity and being tied together, there is no disaster." [Guan Shu serving as an assistant (Here, there may be specific meanings in combination with the hexagram image, etc. Guan Shu has relevant historical deeds)] Explain the Yao Ci of the fifth line (六五) of Hexagram Weiji: "Divination is auspicious, there is no regret. This is the brilliance of a gentleman. Having integrity, it is auspicious." [There are no disasters in the country] Explain the Yao Ci of the third line (九三) of Hexagram Qian: "A gentleman is diligent all day long and remains vigilant at night. Although there is danger, there is no disaster." [Collected Annotations] Hexagram Jing changing into Hexagram Jian, 3061.

3842中孚之坤［符左契右, 相與合齒］釋雜卦"中孚, 信也." ［乾坤利貞, 乳生六子］䆁乾初九"潛龍勿用." ［長大成就, 風言如母］釋坤用六"利永貞." ［集注］1664大畜之未濟, 3676兑之大過.

3842 中孚卦变为坤卦 ［符节左边一半，契约右边一半，相互契合］解释《杂卦》“中孚卦，意味着诚信。” ［乾坤两卦利于守正，滋生出六个子女（这里结合八卦等理论理解，乾坤为父母卦，衍生出其他卦象）］解释乾卦初九爻辞 “潜藏的龙，暂时不发挥作用。” ［长大成人，风范言语如同母亲（这里坤卦有柔顺等特性，可与母亲的特质关联）］解释坤卦用六爻辞 “利于长久守正。” ［集注］1664 大畜卦变为未济卦，3676 兑卦变为大过卦。

3842 Hexagram Zhongfu changing into Hexagram Kun [The left half of the tally and the right half of the contract fit together] Explain in the "Miscellaneous Hexagrams": "Hexagram Zhongfu means integrity." [Hexagrams Qian and Kun are beneficial for maintaining righteousness and give birth to six children (Understand this in combination with the theory of the Eight Trigrams. Qian and Kun are the parent hexagrams and give rise to other hexagrams)] Explain the Yao Ci of the first line (初九) of Hexagram Qian: "The hidden dragon does not play its role for the time being." [Growing up, the demeanor and words are like those of a mother (Here, Hexagram Kun has the characteristics of gentleness and compliance, which can be associated with the qualities of a mother)] Explain the Yao Ci of the Universal Line (用六) of Hexagram Kun: "It is beneficial to maintain righteousness for a long time." [Collected Annotations] Hexagram Daxu changing into Hexagram Weiji, 1664; Hexagram Dui changing into Hexagram Daguo, 3676.

3843中孚之屯［蝗嚙我稻, 驅不可去］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［實穗無有］釋坤初六"履霜, 堅冰至." ［但見空藁］釋屯卦名, 艱難. [集注］0546小畜之大壯, 0967豫之師.

3843 中孚卦变为屯卦 ［蝗虫咬食我的稻谷，驱赶也赶不走］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［没有饱满的稻穗］解释坤卦初六爻辞 “脚踏秋霜，坚冰将会到来。” ［只看到空荡荡的稻茎］解释屯卦的卦名，意思是艰难。 ［集注］0546 小畜卦变为大壮卦，0967 豫卦变为师卦。

3843 Hexagram Zhongfu changing into Hexagram Tun [The locusts are biting my rice, and they can't be driven away] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [There are no plump rice ears] Explain the Yao Ci of the first line (初六) of Hexagram Kun: "Stepping on the autumn frost, the solid ice will come." [Only seeing the empty rice stems] Explain the name of Hexagram Tun, which means hardship. [Collected Annotations] Hexagram Xiaoxu changing into Hexagram Dazhuang, 0546; Hexagram Yu changing into Hexagram Shi, 0967.

3844中孚之蒙［嬰孩求乳］釋中孚九二象"其子和之, 中心願也." [母歸其子］釋雜卦"屯見而不失其居." ［黃麑悅喜］釋蒙六五"童蒙, 吉." ［集注］0559履之同人, 1596无妄之節, 1750大過之賁, 2582損之賁.

3844 中孚卦变为蒙卦 ［婴儿渴求乳汁］解释中孚卦九二爻的卦象 “他的孩子应和着，这是内心的愿望。” ［母亲回到孩子身边］解释《杂卦》“屯卦象征事物初生而不失去其居所。” ［小黄麂喜悦快乐］解释蒙卦六五爻辞 “童蒙幼稚之人，吉利。” ［集注］0559 履卦变为同人卦，1596 无妄卦变为节卦，1750 大过卦变为贲卦，2582 损卦变为贲卦。

3844 Hexagram Zhongfu changing into Hexagram Meng [The baby is longing for milk] Explain the Trigram Image of the second line (九二) of Hexagram Zhongfu: "His child responds, and this is the inner wish." [The mother returns to her child] Explain in the "Miscellaneous Hexagrams": "Hexagram Tun symbolizes the birth of things without losing their dwelling place." [The little yellow muntjac is joyful] Explain the Yao Ci of the fifth line (六五) of Hexagram Meng: "The young and innocent person, it is auspicious." [Collected Annotations] Hexagram Lü changing into Hexagram Tongren, 0559; Hexagram Wuwang changing into Hexagram Jie, 1596; Hexagram Daguo changing into Hexagram Bi, 1750; Hexagram Sun changing into Hexagram Bi, 2582.

3845中孚之需［折若蔽目, 不見稚叔］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." 折若蔽目一作折木蔽日. 楚詞折若木以拂日兮. 注若木, 木名, 在崑崙而極, 其華光照下地. ［失旅亡民］釋蒙六四"困蒙, 吝." ［遠去家室］釋需九三"需于泥, 致寇至."

3845 中孚卦变为需卦 ［折断的若木遮蔽了眼睛（一说折断的树木遮蔽了太阳），看不见年幼的叔叔］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” “折若蔽目” 也写作 “折木蔽日”。《楚辞》中有 “折若木以拂日兮”。注释说若木是一种树名，在昆仑山的尽头，它的花光照耀着大地。 ［失去了旅途的人，流亡的百姓］解释蒙卦六四爻辞 “困于蒙昧，有困难。” ［远离自己的家室］解释需卦九三爻辞 “在泥沼中等待，招致强盗到来。”

3845 Hexagram Zhongfu changing into Hexagram Xu [The broken Ruomu tree blocks the eyes (It is also said that the broken tree blocks the sun), and the young uncle cannot be seen] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." "折若蔽目" is also written as "折木蔽日". In the "Chu Ci", there is "折若木以拂日兮". The annotation says that Ruomu is the name of a tree, at the end of Kunlun Mountain, and its flowers shine on the earth. [The people who have lost their journey and the exiled people] Explain the Yao Ci of the fourth line (六四) of Hexagram Meng: "Being trapped in ignorance, there are difficulties." [Staying far away from one's home] Explain the Yao Ci of the third line (九三) of Hexagram Xu: "Waiting in the swamp, attracting the arrival of robbers."

3846中孚之訟［牂羊羵首, 君子不飽］釋中孚上九"翰音登于天, 何可長也？" 指母羊頭特別大. 參見詩苕之華詩序”大夫閔時也. 幽王之時, 西戎東夷交侵中國, 師旅並起, 因之以飢饉, 君子閔周室之將亡, 傷己逢之, 故作是詩也.”［年飢孔荒］釋需九三"需于泥, 致寇至." ［士民危殆］釋訟象"天與水與違行, 訟. 君子以作事謀始."

3846 中孚卦变为讼卦 ［母羊的头特别大，君子却不能吃饱（这里结合相关背景，可能有隐喻等含义）］解释中孚卦上九爻辞 “飞鸟的声音高飞到天上，怎么能长久呢？” 指的是母羊头特别大，可参见《诗・苕之华》的诗序 “这是大夫怜悯时世之作。周幽王的时候，西戎和东夷交相侵犯中原地区，战争接连不断，接着又遭遇饥荒，君子怜悯周王室即将灭亡，感伤自己生逢此时，所以作了这首诗。” ［年成饥荒非常严重］解释需卦九三爻辞 “在泥沼中等待，招致强盗到来。” ［士人和百姓处于危险之中］解释讼卦的卦象 “天与水相背而行，象征讼卦。君子因此做事要谋划于开始之时。”

3846 Hexagram Zhongfu changing into Hexagram Song [The head of the ewe is particularly large, but the gentleman cannot be full (Here, in combination with the relevant background, there may be metaphorical meanings, etc.)] Explain the Yao Ci of the top line (上九) of Hexagram Zhongfu: "The sound of the flying bird flies high into the sky. How can it last long?" It refers to the particularly large head of the ewe. You can refer to the preface of the poem "Shao Zhi Hua" in the "Book of Songs": "This is a work by the doctor pitying the current situation. During the time of King You of Zhou, the Western Rong and the Eastern Yi invaded the Central Plains alternately. Wars continued one after another, and then there was a famine. The gentleman pitied that the Zhou royal family was about to perish and was sad that he was born in this time, so he wrote this poem." [The famine in the year is very serious] Explain the Yao Ci of the third line (九三) of Hexagram Xu: "Waiting in the swamp, attracting the arrival of robbers." [Scholars and common people are in danger] Explain the Trigram Image of Hexagram Song: "Heaven and water move in opposite directions, symbolizing Hexagram Song. A gentleman, therefore, should plan at the beginning when doing things."

3847中孚之師［靈龜陸處, 盤桓失所］䆁中孚六三"得敵, 或鼓或罷, 或泣或歌." ［伊子退耕］釋訟初六"不永所事, 小有言, 終吉."［桀亂無輔］釋雜卦"師, 憂." ［集注］3415歸妺之剝, 3440歸妹之井, 3993既濟之无妄.

3847 中孚卦变为师卦 ［灵龟处在陆地上，徘徊不定失去了居所］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［伊尹的儿子退耕务农（这里结合相关历史或文化背景理解，伊尹是古代重要人物）］解释讼卦初六爻辞 “不长久纠缠于讼事，稍有言语纷争，最终吉利。” ［夏桀昏乱没有辅佐的贤才］解释《杂卦》“师卦，意味着忧虑。” ［集注］3415 归妹卦变为剥卦，3440 归妹卦变为井卦，3993 既济卦变为无妄卦。

3847 Hexagram Zhongfu changing into Hexagram Shi [The spiritual tortoise is on the land, wandering and losing its dwelling place] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [The son of Yi Yin returns to farming (Understand this in combination with relevant historical or cultural backgrounds. Yi Yin is an important figure in ancient times)] Explain the Yao Ci of the first line (初六) of Hexagram Song: "Not being entangled in the lawsuit for a long time, having a little verbal dispute, and finally it is auspicious." [King Jie of Xia was chaotic and had no virtuous assistants] Explain in the "Miscellaneous Hexagrams": "Hexagram Shi means worry." [Collected Annotations] Hexagram Guimei changing into Hexagram Bo, 3415; Hexagram Guimei changing into Hexagram Jing, 3440; Hexagram Jiji changing into Hexagram Wuwang, 3993.

3848中孚之比［威約拘囚, 為人所誣］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［皋陶平理］釋師彖"剛中而應, 行險而順, 以此毒天下. 而民從之, 吉又何咎矣！" ［幾得脫免］釋比彖"比, 吉也." ［集注］4024既濟之旅.

3848 中孚卦变为比卦 ［被威势约束囚禁，被人诬陷］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［皋陶公平地审理（皋陶是古代传说中公正的法官）］解释师卦的彖辞 “阳刚居中而应合于下，前行虽有危险但顺利，用这样的方式治理天下，百姓会顺从，吉利又有什么灾祸呢！” ［几乎得以逃脱免罪］解释比卦的彖辞 “比卦，吉利。” ［集注］4024 既济卦变为旅卦。

3848 Hexagram Zhongfu changing into Hexagram Bi [Being imprisoned by power and framed by others] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [Gao Yao tries the case fairly (Gao Yao is a legendary just judge in ancient times)] Explain the Tuan Ci of Hexagram Shi: "The Yang rigidity is in the middle and corresponds to the lower part. Although there is danger in moving forward, it is smooth. Governing the world in this way, the people will obey. It is auspicious, so what disaster is there!" [Almost being able to escape and be exonerated] Explain the Tuan Ci of Hexagram Bi: "Hexagram Bi is auspicious." [Collected Annotations] Hexagram Jiji changing into Hexagram Lü, 4024.

3849中孚之小畜［烏升鵲舉, 照臨東海］䆁中孚九五象"有孚攣如, 位正當也." ［尨降庭堅, 為陶叔後］釋比象"地上有水, 比. 先王以建萬國, 親諎侯." ［封於英六, 福履綏厚］釋小象九五"有孚孿如, 富以其鄰." ［集注］0282需之大畜, 0923謙之頤, 1243觀之頤.

3849 中孚卦变为小畜卦 ［乌鸦飞升，喜鹊高飞，照耀着东海］解释中孚卦九五爻的卦象 “心怀诚信而相牵系，是因为位置正当。” ［尨降生下庭坚，成为陶叔的后代（这里涉及一些古代传说或家族传承的内容）］解释比卦的卦象 “地上有水，象征比卦。先王因此封建万国，亲近诸侯。” ［被封在英地和六地，福气和禄位安稳丰厚］解释小畜卦小象九五爻辞 “心怀诚信而相牵系，使邻居也富有。” ［集注］0282 需卦变为大畜卦，0923 谦卦变为颐卦，1243 观卦变为颐卦。

3849 Hexagram Zhongfu changing into Hexagram Xiaoxu [The crow soars and the magpie flies high, shining on the East China Sea] Explain the Trigram Image of the fifth line (九五) of Hexagram Zhongfu: "Having integrity and being tied together is because the position is proper." [Long Jiang gave birth to Ting Jian and became the descendant of Tao Shu (This involves some ancient legends or family inheritance content)] Explain the Trigram Image of Hexagram Bi: "There is water on the earth, symbolizing Hexagram Bi. The former kings, therefore, established numerous states and became close to the feudal lords." [Being enfeoffed in Ying and Liu places, the good fortune and emolument are stable and abundant] Explain the Lesser Image (小象) of the fifth line (九五) of Hexagram Xiaoxu: "Having integrity and being tied together makes the neighbor rich." [Collected Annotations] Hexagram Xu changing into Hexagram Daxu, 0282; Hexagram Qian changing into Hexagram Yi, 0923; Hexagram Guan changing into Hexagram Yi, 1243.

3850中孚之履［四目相視, 稍近同軌］釋中孚九五"有孚孿如, 无咎." [日昳之後］釋小畜六四"有孚, 血去惕出, 无咎." [見吾伯姊］釋履初九象"素履之往, 獨行願也." ［集注］2629益之需.

3850 中孚卦变为履卦 ［四只眼睛相互对视，逐渐接近，走向相同的轨道］解释中孚卦九五爻辞 “心怀诚信而相牵系，没有灾祸。” ［太阳偏西之后］解释小畜卦六四爻辞 “心怀诚信，血光之灾离去，恐惧消除，没有灾祸。” ［见到了我的伯姊（姐姐）］解释履卦初九爻的卦象 “以朴素的态度前行，是独自践行自己的愿望。” ［集注］2629 益卦变为需卦。

3850 Hexagram Zhongfu changing into Hexagram Lü [Four eyes looking at each other, gradually approaching and moving on the same track] Explain the Yao Ci of the fifth line (九五) of Hexagram Zhongfu: "Having integrity and being tied together, there is no disaster." [After the sun is setting] Explain the Yao Ci of the fourth line (六四) of Hexagram Xiaoxu: "Having integrity, the disaster of bloodshed leaves, the fear is eliminated, and there is no disaster." [Meeting my elder sister] Explain the Trigram Image of the first line (初九) of Hexagram Lü: "Moving forward with a simple attitude is to practice one's own wish alone." [Collected Annotations] Hexagram Yi changing into Hexagram Xu, 2629.

3851中孚之泰［大步上車, 南至喜家］釋中孚九二象"其子和之, 中心願也."'言同類以誠信相應和, 這是內心的願望.［送我狐裘］釋履上九象"元吉在上, 大有慶也."［與福載來] 釋泰卦辭"小往大來, 吉, 亨." 言柔小者由下而往, 剛大者自上而來, 吉祥如意.［集注］1775大過之困, 3696師之觀, 4034未濟之坤.

3851 中孚卦变为泰卦 ［大步跨上车子，向南来到喜庆的人家］解释中孚卦九二爻的卦象 “他的孩子应和着，这是内心的愿望。” 意思是同类以诚信相互应和，这是内心的想法。 ［送给我狐皮大衣］解释履卦上九爻的卦象 “大吉处于上位，大有喜庆之事。” ［带着福气一同到来］解释泰卦的卦辞 “弱小者往外去，刚强者向内来，吉利，亨通。” 意思是柔小的事物由下往上而去，刚大的事物从上往下而来，吉祥如意。 ［集注］1775 大过卦变为困卦，3696 师卦变为观卦，4034 未济卦变为坤卦。

3851 Hexagram Zhongfu changing into Hexagram Tai [Striding onto the carriage and going south to the festive family] Explain the Trigram Image of the second line (九二) of Hexagram Zhongfu: "His child responds, and this is the inner wish." It means that the same kind respond to each other with integrity, which is the inner thought. [Giving me a fox fur coat] Explain the Trigram Image of the top line (上九) of Hexagram Lü: "Great auspiciousness is in the upper position, and there are great festive events." [Coming with good fortune] Explain the Gua Ci of Hexagram Tai: "The small and weak go out, and the strong and firm come in. It is auspicious and smooth." It means that the soft and small things go from the bottom to the top, and the strong and big things come from the top to the bottom, being propitious and satisfactory. [Collected Annotations] Hexagram Daguo changing into Hexagram Kun, 1775; Hexagram Shi changing into Hexagram Guan, 3696; Hexagram Weiji changing into Hexagram Kun, 4034.

3852中孚之否［穿都相合, 未敢面見］釋釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［媒妁無良］釋泰九三"无平不陂, 无往不復. 艱貞, 无咎. 勿恤其孚, 于食有福." ［使我不鄉］釋否卦名, 上下不交, 陰陽不合. 鄉同嚮.

3852 中孚卦变为否卦 ［穿戴都很合适，但不敢当面相见］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［媒人没有好的品行（这里可理解为做媒之事不顺利的一种原因）］解释泰卦九三爻辞 “没有始终平坦而不倾斜的，没有一直前往而不返回的。在艰难中守正，没有灾祸。不必担忧自己的诚信，在饮食方面会有福分。” ［使我不能如愿（“乡” 同 “向”，这里表示向往、如愿的意思）］解释否卦的卦名，意思是上下不相交，阴阳不调和。

3852 Hexagram Zhongfu changing into Hexagram Pi [The clothes and ornaments are all suitable, but I dare not meet face to face] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [The matchmaker has no good character (Here, it can be understood as a reason for the unsuccessful matchmaking)] Explain the Yao Ci of the third line (九三) of Hexagram Tai: "There is no road that is always flat without tilting, and there is no journey that goes straight ahead without turning back. Maintaining righteousness in hardship, there is no disaster. There is no need to worry about one's integrity, and there will be blessings in terms of food and drink." [Making me unable to achieve my wish ("乡" is the same as "向", here it means yearning, achieving one's wish)] Explain the name of Hexagram Pi, which means that the upper and lower parts do not communicate, and Yin and Yang are not harmonious.

3853中孚之同［鴻飛遵陸］釋中孚上九"翰音登于天, 貞凶." ［公出不復］釋否九五"休否, 大人吉. 其亡其亡, 繫于苞桑." ［伯氏客宿］釋同人卦名, 和同於人. ［集注］0435師之震, 1454剝之升, 2599損之蹇, 3340漸之否.

3853 中孚卦变为同人卦 ［鸿雁沿着陆地飞行］解释中孚卦上九爻辞 “飞鸟的声音高飞到天上，占问有凶险。” ［王公外出没有返回］解释否卦九五爻辞 “休止闭塞的局面，大人吉利。将要灭亡啊将要灭亡，要像系在丛生的桑树上一样（有所依托）。” ［兄长在外客居留宿］解释同人卦的卦名，意思是和同于人（与人和谐相处）。 ［集注］0435 师卦变为震卦，1454 剥卦变为升卦，2599 损卦变为蹇卦，3340 渐卦变为否卦。

3853 Hexagram Zhongfu changing into Hexagram Tongren [The wild geese fly along the land] Explain the Yao Ci of the top line (上九) of Hexagram Zhongfu: "The sound of the flying bird flies high into the sky, and divination brings danger." [The duke goes out and does not return] Explain the Yao Ci of the fifth line (九五) of Hexagram Pi: "Ending the blocked situation, it is auspicious for the great man. On the verge of destruction, on the verge of destruction, it should be like being tied to the cluster of mulberry trees (having something to rely on)." [The elder brother stays as a guest outside] Explain the name of Hexagram Tongren, which means being in harmony with others. [Collected Annotations] Hexagram Shi changing into Hexagram Zhen, 0435; Hexagram Bo changing into Hexagram Sheng, 1454; Hexagram Sun changing into Hexagram Jian, 2599; Hexagram Jian changing into Hexagram Pi, 3340.

3854中孚之大有［代戌失期, 患生無知］䆁中孚六三"得敵, 或鼓或罷, 或泣或歌." [懼以發難, 為我開基］釋同人九四"乘其墉, 弗克攻, 吉." ［邦國憂愁］釋大有初九"无交害, 匪咎, 艱則无咎." ［集注］0482比之大壯.

3854 中孚卦变为大有卦 ［代替戍守却误了期限，祸患产生于无知（不了解情况）］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［怀着恐惧发动事变，为我开创基业］解释同人卦九四爻辞 “登上敌方的城墙，没有能攻克，吉利。” ［邦国充满忧愁］解释大有卦初九爻辞 “没有相互伤害，没有灾祸，在艰难中就没有灾祸。” ［集注］0482 比卦变为大壮卦。

3854 Hexagram Zhongfu changing into Hexagram Dayou [Replacing the garrison but missing the deadline, the disaster arises from ignorance (not understanding the situation)] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [Launching an incident with fear and founding the foundation for me] Explain the Yao Ci of the fourth line (九四) of Hexagram Tongren: "Climbing onto the enemy's city wall, not being able to capture it, it is auspicious." [The country is full of sorrow] Explain the Yao Ci of the first line (初九) of Hexagram Dayou: "There is no mutual harm, there is no disaster, and there is no disaster in hardship." [Collected Annotations] Hexagram Bi changing into Hexagram Dazhuang, 0482.

3855中孚之謙［伯氏爭言, 戰於龍門］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." 伯氏, 他本皆作齊魯.［構怨結禍］釋大有初九"无交害, 匪咎, 艱則无咎." ［三世不安］釋謙六五象"利用侵伐, 征不服也." ［集注］0094坤之離, 0466比之蠱, 0806同人之睽, 0926謙之咸, 1615大畜之謙.

3855 中孚卦变为谦卦 ［兄长们争论不休，在龙门发生争斗］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” “伯氏”，其他版本都写作 “齐鲁”。 ［结下怨恨，招来灾祸］解释大有卦初九爻辞 “没有相互伤害，没有灾祸，在艰难中就没有灾祸。” ［三代人都不得安宁］解释谦卦六五爻的卦象 “利于用兵征伐，是为了征讨不服从的人。” ［集注］0094 坤卦变为离卦，0466 比卦变为蛊卦，0806 同人卦变为睽卦，0926 谦卦变为咸卦，1615 大畜卦变为谦卦。

3855 Hexagram Zhongfu changing into Hexagram Qian [The elder brothers are arguing endlessly and fighting at Longmen] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." "伯氏", in other versions, is written as "齐鲁". [Forming grudges and bringing disasters] Explain the Yao Ci of the first line (初九) of Hexagram Dayou: "There is no mutual harm, there is no disaster, and there is no disaster in hardship." [Three generations are not at peace] Explain the Trigram Image of the fifth line (六五) of Hexagram Qian: "It is beneficial to use the army to 征伐，in order to attack those who do not obey." [Collected Annotations] Hexagram Kun changing into Hexagram Li, 0094; Hexagram Bi changing into Hexagram Gu, 0466; Hexagram Tongren changing into Hexagram Kui, 0806; Hexagram Qian changing into Hexagram Xian, 0926; Hexagram Daxu changing into Hexagram Qian, 1615.

3856中孚之豫［周政養賊, 背生人足］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［陸行不安］釋謙六五象"利用侵伐, 征不服也." ［國危為安］釋豫上六"冥豫成, 有渝无咎." ［集注］2364家人之節.

3856 中孚卦变为豫卦 ［周朝的政治养了贼人，违背常理让人长出脚（这里可能是一种隐喻的说法）］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［在陆地上行走不安稳］解释谦卦六五爻的卦象 “利于用兵征伐，是为了征讨不服从的人。” ［使国家从危险转为安全］解释豫卦上六爻辞 “昏昧地耽于安乐已经形成，有所改变就没有灾祸。” ［集注］2364 家人卦变为节卦。

3856 Hexagram Zhongfu changing into Hexagram Yu [The politics of the Zhou Dynasty raised thieves and went against common sense by making people grow feet (Here, it may be a metaphorical statement)] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [Walking on the land is not stable] Explain the Trigram Image of the fifth line (六五) of Hexagram Qian: "It is beneficial to use the army to 征伐，in order to attack those who do not obey." [Changing the country from danger to safety] Explain the Yao Ci of the top line (上六) of Hexagram Yu: "Being blindly indulged in pleasure has been formed, and if there is a change, there will be no disaster." [Collected Annotations] Hexagram Jiaren changing into Hexagram Jie, 2364.

3857中孚之隨［蜩螗歡喜, 草木𣈱茂］釋中孚初九"虞吉, 有它不燕." ［百果蕃生］釋豫卦名, 悅逸安樂. ［日益富有］釋隨九四"隨有獲, 貞凶." ［集注］0936謙之解.

3857 中孚卦变为随卦 ［蝉鸣欢快，草木茂盛］解释中孚卦初九爻辞 “安于现状吉利，有其他变故则不安宁。” ［各种果实繁茂生长］解释豫卦的卦名，意思是愉悦安逸、安乐。 ［日益富有］解释随卦九四爻辞 “追随而有所收获，占问有凶险。” ［集注］0936 谦卦变为解卦。

3857 Hexagram Zhongfu changing into Hexagram Sui [The cicadas are chirping happily, and the grass and trees are lush] Explain the Yao Ci of the first line (初九) of Hexagram Zhongfu: "Being content with the current situation is auspicious, and there will be uneasiness if there are other changes." [All kinds of fruits grow luxuriantly] Explain the name of Hexagram Yu, which means pleasure, comfort, and peace. [Becoming richer day by day] Explain the Yao Ci of the fourth line (九四) of Hexagram Sui: "Following and getting something, divination brings danger." [Collected Annotations] Hexagram Qian changing into Hexagram Xie, 0936.

3858中孚之蠱［魃為災虐, 風吹雲卻］釋中孚上九"翰音登于天, 貞凶." ［止不得復］䆁隨上六象"拘係之, 上窮也. " 止不得復, 各本俱作欲止不得. ［復歸其宅］釋蠱卦名, 惑亂. ［集注］0573小畜之中孚, 0693夬之需, 2956困之否.

3858 中孚卦变为蛊卦 ［旱魃造成灾害肆虐，风吹走了云彩（却不能消除灾害）］解释中孚卦上九爻辞 “飞鸟的声音高飞到天上，占问有凶险。” ［想要停止却不能再恢复（原来的状态）］解释随卦上六爻的卦象 “拘束系缚住它，是因为处于上位而困穷。” “止不得復”，各个版本都写作 “欲止不得”。 ［再次回到自己的居处］解释蛊卦的卦名，意思是惑乱。 ［集注］0573 小畜卦变为中孚卦，0693 夬卦变为需卦，2956 困卦变为否卦。

3858 Hexagram Zhongfu changing into Hexagram Gu [The drought demon causes disasters and rages, and the wind blows away the clouds (but cannot eliminate the disaster)] Explain the Yao Ci of the top line (上九) of Hexagram Zhongfu: "The sound of the flying bird flies high into the sky, and divination brings danger." [Wanting to stop but unable to return to the original state] Explain the Trigram Image of the top line (上六) of Hexagram Sui: "Restraining and tying it up is because it is in a poor state in the upper position." "止不得復", in all versions, is written as "欲止不得". [Returning to one's dwelling place again] Explain the name of Hexagram Gu, which means confusion. [Collected Annotations] Hexagram Xiaoxu changing into Hexagram Zhongfu, 0573; Hexagram Kuai changing into Hexagram Xu, 0693; Hexagram Kun changing into Hexagram Pi, 2956.

3859中孚之臨［乘騮駕驪, 游至東齊］釋中孚九五"有孚攣如, 无咎." ［遭遇行旅, 逆我以資］釋蠱上九"不事王侯, 高尚其事." 逆：迎.［厚得利歸］釋臨九二"咸臨, 吉, 无不利." ［集注］1437剝之坎.

3859 中孚卦变为临卦 ［骑着黑鬃红马，驾着黑色的马，游玩到东方的齐国］解释中孚卦九五爻辞 “心怀诚信而相牵系，没有灾祸。” ［旅途中遇到人，用财物迎接我］解释蛊卦上九爻辞 “不侍奉王侯，以自己的高尚之事为高尚。” “逆” 意思是迎接。 ［获得丰厚的利益归来］解释临卦九二爻辞 “以感化之道临民，吉利，没有不利的。” ［集注］1437 剥卦变为坎卦。

3859 Hexagram Zhongfu changing into Hexagram Lin [Riding a black-maned red horse and driving a black horse, traveling to the State of Qi in the east] Explain the Yao Ci of the fifth line (九五) of Hexagram Zhongfu: "Having integrity and being tied together, there is no disaster." [Meeting people during the journey and greeting me with property] Explain the Yao Ci of the top line (上九) of Hexagram Gu: "Not serving the king and the marquis, regarding one's own noble deeds as noble." "逆" means to greet. [Returning with substantial profits] Explain the Yao Ci of the second line (九二) of Hexagram Lin: "Guiding the people with the way of influence, it is auspicious, and there is nothing unfavorable." [Collected Annotations] Hexagram Bo changing into Hexagram Kan, 1437.

3860中孚之觀［鳳生七子］釋中孚九二"嗚鶴在陰, 其子和之. 我有好爵, 吾與爾靡之." ［同巢共乳］釋臨初九"咸臨, 貞吉." ［歡悅相保］釋雜卦"觀, 或求." ［集注］3006困之小過.

3860 中孚卦变为观卦 ［凤凰生下七个孩子］解释中孚卦九二爻辞 “老鹤在树荫下鸣叫，它的小鹤应和着。我有美好的爵位，我与你共享。” ［在同一个巢穴中共同哺乳］解释临卦初九爻辞 “以感化之道临民，占问吉利。” ［欢乐喜悦，相互保护］解释《杂卦》“观卦，有所求。” ［集注］3006 困卦变为小过卦。

3860 Hexagram Zhongfu changing into Hexagram Guan [The phoenix gives birth to seven children] Explain the Yao Ci of the second line (九二) of Hexagram Zhongfu: "The old crane chirps under the shade of the tree, and its little crane responds. I have a wonderful title, and I will share it with you." [Nursing together in the same nest] Explain the Yao Ci of the first line (初九) of Hexagram Lin: "Guiding the people with the way of influence, divination is auspicious." [Being joyful and protecting each other] Explain in the "Miscellaneous Hexagrams": "Hexagram Guan means having something to seek." [Collected Annotations] Hexagram Kun changing into Hexagram Xiaoguo, 3006.

3861中孚之噬嗑［桃雀竊脂, 巢於小枝］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［動搖不安, 為風所吹］釋觀六二象"闚觀, 女貞, 亦可醜也." ［心寒漂搖, 常憂殆危］釋噬嗑六五象"貞厲, 无咎, 得當也." ［集注］0929謙之遯, 1339噬嗑之渙, 2619損之渙, 3555旅之晉.

3861 中孚卦变为噬嗑卦 ［桃雀（一种鸟）偷吃油脂，在小树枝上筑巢］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［动摇不安，被风吹动］解释观卦六二爻的卦象 “暗中观察，女子守正，也有可羞愧之处。” ［内心寒冷，飘摇不定，常常担忧危险］解释噬嗑卦六五爻的卦象 “占问有危险，没有灾祸，是因为恰当合宜。” ［集注］0929 谦卦变为遁卦，1339 噬嗑卦变为涣卦，2619 损卦变为涣卦，3555 旅卦变为晋卦。

3861 Hexagram Zhongfu changing into Hexagram Shike [The peach sparrow (a kind of bird) steals the fat and builds a nest on the small branch] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [Shaking and being unstable, being blown by the wind] Explain the Trigram Image of the second line (六二) of Hexagram Guan: "Peeking and observing, the woman maintains righteousness, and there is also something to be ashamed of." [The heart is cold, swaying, and often worrying about danger] Explain the Trigram Image of the fifth line (六五) of Hexagram Shike: "Divination brings danger, there is no disaster, because it is appropriate." [Collected Annotations] Hexagram Qian changing into Hexagram Dun, 0929; Hexagram Shike changing into Hexagram Huan, 1339; Hexagram Sun changing into Hexagram Huan, 2619; Hexagram Lü changing into Hexagram Jin, 3555.

3862中孚之賁［東山西山, 各自止安］釋中孚初九"虞吉, 有它不燕." ［雖相登望］釋序卦"可觀而後有所合, 故受之以噬嗑. 嗑者, 合也." [竟未同堂] 釋賁九三"賁如, 濡如, 永貞吉." ［集注］1381賁之家人, 2754姤之坤, 2804姤之艮, 3331漸之屯, 3862渙之小過.

3862 中孚卦变为贲卦 ［东边的山和西边的山，各自安稳宁静］解释中孚卦初九爻辞 “安于现状吉利，有其他变故则不安宁。” ［虽然相互登高遥望］解释《序卦》“可观览之后就有所合，所以接着是噬嗑卦。嗑，就是合的意思。” ［最终没有同处一堂］解释贲卦九三爻辞 “文饰得很华美，润泽的样子，长久守正吉利。” ［集注］1381 贲卦变为家人卦，2754 姤卦变为坤卦，2804 姤卦变为艮卦，3331 渐卦变为屯卦，3862 涣卦变为小过卦。

3862 Hexagram Zhongfu changing into Hexagram Bi [The mountains in the east and the mountains in the west are each stable and peaceful] Explain the Yao Ci of the first line (初九) of Hexagram Zhongfu: "Being content with the current situation is auspicious, and there will be uneasiness if there are other changes." [Although looking at each other from a height] Explain in the "Sequence of Hexagrams": "After being able to observe, there will be something to combine, so Hexagram Shike follows. 嗑 means combination." [Finally not being in the same hall] Explain the Yao Ci of the third line (九三) of Hexagram Bi: "Being beautifully decorated, looking moist, maintaining righteousness for a long time is auspicious." [Collected Annotations] Hexagram Bi changing into Hexagram Jiaren, 1381; Hexagram Gou changing into Hexagram Kun, 2754; Hexagram Gou changing into Hexagram Gen, 2804; Hexagram Jian changing into Hexagram Tun, 3331; Hexagram Huan changing into Hexagram Xiaoguo, 3862.

3863中孚之剝［匍匐出走, 驚懼惶恐］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［白虎生孫］釋賁六三"賁如, 濡如, 永貞吉." ［蓐收在後]釋剝卦名, 剝落.［集注］2947困之屯.

3863 中孚卦变为剥卦 ［爬着逃走，惊恐害怕］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［白虎生下子孙］解释贲卦六三爻辞 “文饰得很华美，润泽的样子，长久守正吉利。” ［蓐收（古代神话中的神）在后面］解释剥卦的卦名，意思是剥落。 ［集注］2947 困卦变为屯卦。

3863 Hexagram Zhongfu changing into Hexagram Bo [Crawling away, being frightened] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [The white tiger gives birth to descendants] Explain the Yao Ci of the third line (六三) of Hexagram Bi: "Being beautifully decorated, looking moist, maintaining righteousness for a long time is auspicious." [Rushou (a god in ancient mythology) is behind] Explain the name of Hexagram Bo, which means peeling off. [Collected Annotations] Hexagram Kun changing into Hexagram Tun, 2947.

3864中孚之復［重弋射隼, 不知所定］釋中孚六三象"或豉或罷, 位不當也."［質疑蓍龜, 告以肥牡］釋剝六三"剝之, 无咎." ［明神答報, 宜利止居." 䆁復初九"不遠復, 无祗悔, 元吉." ［集注] 2014恆之大過, 2983困之蹇.

3864 中孚卦变为复卦 ［多次用系着绳子的箭射隼鸟，不知道该射向哪里］解释中孚卦六三爻的卦象 “有的击鼓，有的休止，是因为位置不当。” ［用蓍草和龟甲来占卜疑惑，献上肥壮的公牛］解释剥卦六三爻辞 “剥落它，没有灾祸。” ［神明给予回应，适宜安居］解释复卦初九爻辞 “走得不远就返回，没有大的悔恨，大为吉利。” ［集注］2014 恒卦变为大过卦，2983 困卦变为蹇卦。

3864 Hexagram Zhongfu changing into Hexagram Fu [Shooting the falcon several times with the arrow tied with a rope, not knowing where to shoot] Explain the Trigram Image of the third line (六三) of Hexagram Zhongfu: "Some beat the drums, some stop, because the position is not proper." [Divining the doubts with the yarrow stalks and turtle shells and offering a fat ox] Explain the Yao Ci of the third line (六三) of Hexagram Bo: "Peeling it off, there is no disaster." [The gods give a response, and it is suitable to live in peace] Explain the Yao Ci of the first line (初九) of Hexagram Fu: "Returning before going too far, there is no great regret, and it is greatly auspicious." [Collected Annotations] Hexagram Heng changing into Hexagram Daguo, 2014; Hexagram Kun changing into Hexagram Jian, 2983.

3865中孚之无妄［開門內福, 喜至我側］釋中孚九五"有孚攣如, 无咎."［加以善祥, 為吾宅室］釋復六二"休復, 吉." ［宮城洛邑, 以昭文德］釋无妄九四"可貞, 无咎." 四部注"書：周公初基作新大邑于東國洛. 又曰：丕顯考文王, 克明德慎罰."

3865 中孚卦变为无妄卦 ［打开门迎接福气，喜悦来到我的身边］解释中孚卦九五爻辞 “心怀诚信而相牵系，没有灾祸。” ［加上美好的吉祥之事，作为我的宅院］解释复卦六二爻辞 “美好的回复，吉利。” ［宫城在洛邑（今洛阳），用以彰显文德］解释无妄卦九四爻辞 “可以守正，没有灾祸。” 四部注 “《尚书》记载：周公开始建造新的大都邑在东方的洛邑。又说：伟大光明的先父文王，能够崇尚德教，慎用刑罚。”

3865 Hexagram Zhongfu changing into Hexagram Wuwang [Opening the door to welcome good fortune, joy comes to my side] Explain the Yao Ci of the fifth line (九五) of Hexagram Zhongfu: "Having integrity and being tied together, there is no disaster." [Adding beautiful and auspicious things as my residence] Explain the Yao Ci of the second line (六二) of Hexagram Fu: "A wonderful response, it is auspicious." [The palace city is in Luoyi (now Luoyang), used to display the culture and virtue] Explain the Yao Ci of the fourth line (九四) of Hexagram Wuwang: "It is possible to maintain righteousness, and there is no disaster." The annotation in the Four Books: "It is recorded in the 'Book of Documents': The Duke of Zhou began to build a new grand capital in Luoyi in the east. It also says: The great and bright late father King Wen was able to advocate moral education and use punishment carefully."

3866中孚之大畜［鳥飛狐鳴, 國亂不甯］釋中孚上九"翰名登于天, 貞凶." ［下強上弱］釋无妄上九"无妄, 行有眚, 无攸利." ［為陰所刑］釋大畜初九象"有厲則已, 不犯災也." ［集注］1883離之頤.

3866 中孚卦变为大畜卦 ［鸟飞鸣，狐狸嚎叫，国家混乱不安宁］解释中孚卦上九爻辞 “飞鸟的声音高飞到天上，占问有凶险。” ［下面势力强大，上面势力弱小］解释无妄卦上九爻辞 “不妄为，行动有灾祸，没有什么有利的。” ［被阴气所伤害］解释大畜卦初九爻的卦象 “有危险就停止，不触犯灾害。” ［集注］1883 离卦变为颐卦。

3866 Hexagram Zhongfu changing into Hexagram Daxu [The birds are flying and chirping, the foxes are howling, and the country is in chaos and unrest] Explain the Yao Ci of the top line (上九) of Hexagram Zhongfu: "The sound of the flying bird flies high into the sky, and divination brings danger." [The lower part is powerful and the upper part is weak] Explain the Yao Ci of the top line (上九) of Hexagram Wuwang: "Not acting rashly, there are disasters in actions, and there is nothing beneficial." [Being harmed by the Yin Qi] Explain the Trigram Image of the first line (初九) of Hexagram Daxu: "Stopping when there is danger and not touching the disaster." [Collected Annotations] Hexagram Li changing into Hexagram Yi, 1883.

3867中孚之頤［三雞啄粟, 八雛從食］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［飢鷹卒擊］釋大畜初九"有厲, 利已." ［失亡兩叔] 釋頤六二"顛頤, 拂經于丘頤, 征凶." ［集注］3617巽之遯.

3867 中孚卦变为颐卦 ［三只鸡啄食粟米，八只小鸡跟着吃食］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［饥饿的老鹰突然袭击］解释大畜卦初九爻辞 “有危险，利于停止。” ［失去了两个叔叔］解释颐卦六二爻辞 “颠倒求食于颐养之道，违背常理向高丘上的人求食，出征有凶险。” ［集注］3617 巽卦变为遁卦。

3867 Hexagram Zhongfu changing into Hexagram Yi [Three chickens are pecking at the millet, and eight little chickens are following to eat] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [The hungry eagle suddenly attacks] Explain the Yao Ci of the first line (初九) of Hexagram Daxu: "There is danger, and it is beneficial to stop." [Losing two uncles] Explain the Yao Ci of the second line (六二) of Hexagram Yi: "Reversing the way of seeking nourishment, going against common sense and seeking food from the people on the high hill, going on an expedition brings danger." [Collected Annotations] Hexagram Xun changing into Hexagram Dun, 3617.

3868中孚之大過［歎息不悅, 憂從中出］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［喪我金罌］釋頤初九”舍爾靈龜, 觀我朵頤, 凶.”［无妄失位］釋大過九三"棟橈, 凶." ［集注］0346訟之大畜, 0366訟之升.

3868 中孚卦变为大过卦 ［叹息而不开心，忧愁从内心产生］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［丢失了我的金酒器］解释颐卦初九爻辞 “舍弃你灵龟般的明智，却看着我鼓动腮帮子进食，有凶险。” ［不妄为却失去了合适的位置］解释大过卦九三爻辞 “栋梁弯曲，有凶险。” ［集注］0346 讼卦变为大畜卦，0366 讼卦变为升卦。

3868 Hexagram Zhongfu changing into Hexagram Daguo [Sighing and being unhappy, sorrow arising from the heart] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [Losing my golden wine vessel] Explain the Yao Ci of the first line (初九) of Hexagram Yi: "Abandoning your wisdom like a spiritual tortoise and watching me move my cheeks to eat, there is danger." [Not acting rashly but losing the proper position] Explain the Yao Ci of the third line (九三) of Hexagram Daguo: "The beam is bent, there is danger." [Collected Annotations] Hexagram Song changing into Hexagram Daxu, 0346; Hexagram Song changing into Hexagram Sheng, 0366.

3869中孚之坎［剛柔相呼, 二姓為家］釋中孚九五"有孚攣如, 无咎." [霜降既同］釋大過初六"藉用白茅, 无咎." ［惠我以仁］釋坎象"水洊至, 習坎. 君子以常德行, 習教事." ［集注］2345家人之損, 3358漸之離, 3918小過之大有.，

3869 中孚卦变为坎卦 ［刚与柔相互呼应，两个姓氏组成家庭］解释中孚卦九五爻辞 “心怀诚信而相牵系，没有灾祸。” ［霜降的时节相同］解释大过卦初六爻辞 “用白色的茅草衬垫（祭品），没有灾祸。” ［以仁爱惠泽于我］解释坎卦的卦象 “水接连不断地到来，象征习坎卦。君子因此保持常德之行，熟习教化之事。” ［集注］2345 家人卦变为损卦，3358 渐卦变为离卦，3918 小过卦变为大有卦。

3869 Hexagram Zhongfu changing into Hexagram Kan [The firm and the soft echo each other, and two surnames form a family] Explain the Yao Ci of the fifth line (九五) of Hexagram Zhongfu: "Having integrity and being tied together, there is no disaster." [The seasons of frost descent are the same] Explain the Yao Ci of the first line (初六) of Hexagram Daguo: "Lining the offering with white thatched grass, there is no disaster." [Bestowing benevolence on me] Explain the Trigram Image of Hexagram Kan: "The water comes continuously, symbolizing Hexagram Xi Kan. A gentleman, therefore, maintains the constant virtue and practices the educational affairs." [Collected Annotations] Hexagram Jiaren changing into Hexagram Sun, 2345; Hexagram Jian changing into Hexagram Li, 3358; Hexagram Xiaoguo changing into Hexagram Dayou, 3918.

3870中孚之離［襄送季女, 至於蕩道］䆁中孚九二象"其子和之, 中心願也." [齊子旦夕］釋坎初六"習坎, 入于坎窞, 凶." ［留連久處］釋離初九"履錯然, 敬之, 无咎." ［集注］0156屯之大過, 2440蹇之比, 2950困之訟.

3870 中孚卦变为离卦 ［护送少女出嫁，走到了动荡的道路上］解释中孚卦九二爻的卦象 “他的孩子应和着，这是内心的愿望。” ［齐国的女子早晚（有不好的遭遇）］解释坎卦初六爻辞 “习于陷入险陷，落入陷坑深处，有凶险。” ［长时间停留居住］解释离卦初九爻辞 “脚步错乱，恭敬对待，没有灾祸。” ［集注］0156 屯卦变为大过卦，2440 蹇卦变为比卦，2950 困卦变为讼卦。

3870 Hexagram Zhongfu changing into Hexagram Li [Escorting the young woman to get married and walking on a turbulent road] Explain the Trigram Image of the second line (九二) of Hexagram Zhongfu: "His child responds, and this is the inner wish." [The woman from the State of Qi has an unfavorable encounter sooner or later] Explain the Yao Ci of the first line (初六) of Hexagram Kan: "Accustomed to falling into danger and falling into the deep pit, there is danger." [Staying and living for a long time] Explain the Yao Ci of the first line (初九) of Hexagram Li: "The steps are disordered, treating it with respect, there is no disaster." [Collected Annotations] Hexagram Tun changing into Hexagram Daguo, 0156; Hexagram Jian changing into Hexagram Bi, 2440; Hexagram Kun changing into Hexagram Song, 2950.

3871中孚之咸［低頭竊視, 有所畏避］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［行作不利, 酒酢魚餒］釋離初九"履錯然." ［眾莫貪嗜］釋咸上六"咸其輔頰舌." ［集注］0375訟之豐, 3126鼎之解, 3562旅之益, 3920小過之豫.

3871 中孚卦变为咸卦 ［低下头偷偷地看，有所畏惧而躲避］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［行动做事不顺利，酒变酸鱼变臭］解释离卦初九爻辞 “脚步错乱。” ［众人都不贪婪嗜好］解释咸卦上六爻辞 “感应到脸颊和舌头。” ［集注］0375 讼卦变为丰卦，3126 鼎卦变为解卦，3562 旅卦变为益卦，3920 小过卦变为豫卦。

3871 Hexagram Zhongfu changing into Hexagram Xian [Lowering the head and peeking secretly, being afraid and avoiding] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [The actions are not smooth, the wine sours and the fish stinks] Explain the Yao Ci of the first line (初九) of Hexagram Li: "The steps are disordered." [No one is greedy] Explain the Yao Ci of the top line (上六) of Hexagram Xian: "Sensing the cheeks and the tongue." [Collected Annotations] Hexagram Song changing into Hexagram Feng, 0375; Hexagram Ding changing into Hexagram Xie, 3126; Hexagram Lü changing into Hexagram Yi, 3562; Hexagram Xiaoguo changing into Hexagram Yu, 3920.

3872中孚之恆［典册法書, 藏閣蘭臺］釋中孚初九"虞吉, 有它不燕." ［雖遭亂潰］釋咸六二”咸其腓, 凶, 居吉.”［獨不遇災］釋恆九二"悔亡." ［集注］0090坤之大畜, 0864大有之恆, 0064豫之蒙, 1756大過之大過, 3620巽之明夷.

3872 中孚卦变为恒卦 ［典籍和法书，收藏在兰台阁中］解释中孚卦初九爻辞 “安于现状吉利，有其他变故则不安宁。” ［虽然遭遇混乱溃败］解释咸卦六二爻辞 “感应到小腿肚，有凶险，安居则吉利。” ［唯独没有遭遇灾祸］解释恒卦九二爻辞 “悔恨消失。” ［集注］0090 坤卦变为大畜卦，0864 大有卦变为恒卦，0064 豫卦变为蒙卦，1756 大过卦变为大过卦，3620 巽卦变为明夷卦。

3872 Hexagram Zhongfu changing into Hexagram Heng [Classics and legal books are collected in the Lantai Pavilion] Explain the Yao Ci of the first line (初九) of Hexagram Zhongfu: "Being content with the current situation is auspicious, and there will be uneasiness if there are other changes." [Although encountering chaos and defeat] Explain the Yao Ci of the second line (六二) of Hexagram Xian: "Sensing the calf, there is danger, and it is auspicious to stay in place." [Only not encountering disasters] Explain the Yao Ci of the second line (九二) of Hexagram Heng: "The regret disappears." [Collected Annotations] Hexagram Kun changing into Hexagram Daxu, 0090; Hexagram Dayou changing into Hexagram Heng, 0864; Hexagram Yu changing into Hexagram Meng, 0064; Hexagram Daguo changing into Hexagram Daguo, 1756; Hexagram Xun changing into Hexagram Mingyi, 3620.

3873中孚之遯［旦醉病酒］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［暮即瘳愈］釋恆九二"悔亡." ［獨不及咎］釋遯九五"嘉遯, 貞吉."

3873 中孚卦变为遁卦 ［早晨喝醉了，因醉酒而生病］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［傍晚时就痊愈了］解释恒卦九二爻辞 “悔恨消失。” ［唯独没有过错和灾祸］解释遁卦九五爻辞 “美好的隐遁，占问吉利。”

3873 Hexagram Zhongfu changing into Hexagram Dun [Getting drunk in the morning and being ill due to drunkenness] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [Recovering in the evening] Explain the Yao Ci of the second line (九二) of Hexagram Heng: "The regret disappears." [Only having no fault and disaster] Explain the Yao Ci of the fifth line (九五) of Hexagram Dun: "A wonderful retreat, divination is auspicious."

3874中孚之大壯［畫龍頭頸, 文章未成］釋中孚六四"月幾望, 馬匹亡, 无咎." ［甘言美語］釋遯象“天下有山, 遯. 君子遠小人, 不惡而言.“［説辭無名］釋雜卦"大壯則止." ［集注］0213蒙之噬嗑, 2326家人之賁, 2884升之蒙, 3219震之臨, 3643巽之渙.

3874 中孚卦变为大壮卦 ［画龙的头和脖子，文采还没有完成］解释中孚卦六四爻辞 “月亮接近满月，马匹丢失，没有灾祸。” ［甜言蜜语］解释遁卦的卦象 “天下有山，象征遁卦。君子远离小人，不用憎恶的言辞（而使其远离）。” ［说辞没有名声（或说服力不足）］解释《杂卦》“大壮卦意味着停止。” ［集注］0213 蒙卦变为噬嗑卦，2326 家人卦变为贲卦，2884 升卦变为蒙卦，3219 震卦变为临卦，3643 巽卦变为涣卦。

3874 Hexagram Zhongfu changing into Hexagram Dazhuang [Drawing the head and neck of the dragon, and the elegance has not been completed] Explain the Yao Ci of the fourth line (六四) of Hexagram Zhongfu: "The moon is approaching the full moon, the horse is lost, there is no disaster." [Sweet words] Explain the Trigram Image of Hexagram Dun: "There are mountains under the sky, symbolizing Hexagram Dun. A gentleman keeps away from the villains without using hateful words (to make them keep away)." [The words have no reputation (or lack persuasiveness)] Explain in the "Miscellaneous Hexagrams": "Hexagram Dazhuang means stopping." [Collected Annotations] Hexagram Meng changing into Hexagram Shike, 0213; Hexagram Jiaren changing into Hexagram Bi, 2326; Hexagram Sheng changing into Hexagram Meng, 2884; Hexagram Zhen changing into Hexagram Lin, 3219; Hexagram Xun changing into Hexagram Huan, 3643.

3875中孚之晉［日月運行, 一寒一暑］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［榮寵赫赫, 不可得保］釋大壯上六"羝羊觸藩, 不能退, 不能遂, 无攸利, 艱則吉." ［顛躓殞墮, 更為士伍］釋晉初六"晉如摧如, 貞吉. 罔孚, 裕无咎." ［集注］3635巽之震.

3875 中孚卦变为晋卦 ［太阳和月亮运行，一寒一暑交替］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［荣耀恩宠显赫，却不能长久保有］解释大壮卦上六爻辞 “公羊触撞藩篱，不能后退，不能前进，没有什么有利的，在艰难中则吉利。” ［跌倒坠落，又成为普通士兵］解释晋卦初六爻辞 “前进时受到摧折，占问吉利。不为人所信任，宽裕处之则没有灾祸。” ［集注］3635 巽卦变为震卦。

3875 Hexagram Zhongfu changing into Hexagram Jin [The sun and the moon move, and the cold and the heat alternate] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [The glory and favor are prominent, but they cannot be maintained for a long time] Explain the Yao Ci of the top line (上六) of Hexagram Dazhuang: "The ram butts against the fence, unable to retreat or advance, there is nothing beneficial, and it is auspicious in hardship." [Falling down and becoming an ordinary soldier again] Explain the Yao Ci of the first line (初六) of Hexagram Jin: "Being thwarted when advancing, divination is auspicious. Not being trusted by others, being lenient will result in no disaster." [Collected Annotations] Hexagram Xun changing into Hexagram Zhen, 3635.

3876中孚之明夷［爭利王市, 朝多君子］釋中孚九五"有孚攣如, 无咎." ［蘇氏六國］釋晉六三"眾允, 悔亡." ［獲其榮寵］釋明夷九三象"南狩之志, 乃大得也." 尚注"言蘇秦説六國, 佩六國相印."

3876 中孚卦变为明夷卦 ［在君王的集市上争夺利益，朝廷中有很多君子］解释中孚卦九五爻辞 “心怀诚信而相牵系，没有灾祸。” ［像苏秦游说六国那样（这里以苏秦的事迹作比）］解释晋卦六三爻辞 “得到众人的信任，悔恨消失。” ［获得了荣耀和恩宠］解释明夷卦九三爻的卦象 “向南征伐的志向，于是大为成功。” 尚秉和注释 “说的是苏秦游说六国，佩戴六国的相印。”

3876 Hexagram Zhongfu changing into Hexagram Mingyi [Competing for interests in the king's market, there are many gentlemen in the court] Explain the Yao Ci of the fifth line (九五) of Hexagram Zhongfu: "Having integrity and being tied together, there is no disaster." [Like Su Qin's persuasion of the six states (Here, it is compared with the deeds of Su Qin)] Explain the Yao Ci of the third line (六三) of Hexagram Jin: "Gaining the trust of the people, the regret disappears." [Obtaining glory and favor] Explain the Trigram Image of the third line (九三) of Hexagram Mingyi: "The ambition of the southern expedition is greatly successful." Shang Binghe's annotation: "It means that Su Qin persuaded the six states and wore the prime minister seals of the six states."

3877中孚之家人［六蛇奔走, 俱入茂草］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［驚於長途］釋明夷卦辭"利艱貞." ［畏懼啄口］釋序卦"傷於外者, 必反其家, 故受之以家人." ［集注］3066井之兌, 3513豐之𢁉.，

3877 中孚卦变为家人卦 ［六条蛇奔跑，都躲进了茂密的草丛中］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［在长途跋涉中受到惊吓］解释明夷卦的卦辞 “利于在艰难中守正。” ［害怕被啄食（这里结合上下文理解，可能表示一种恐惧的状态）］解释《序卦》“在外面受到伤害的人，一定会回到他的家，所以接着是家人卦。” ［集注］3066 井卦变为兑卦，3513 丰卦变为巽卦。

3877 Hexagram Zhongfu changing into Hexagram Jiaren [Six snakes are running and all hide in the thick grass] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [Being frightened during the long journey] Explain the Gua Ci of Hexagram Mingyi: "It is beneficial to maintain righteousness in hardship." [Being afraid of being pecked (Understand this in combination with the context. It may represent a state of fear)] Explain in the "Sequence of Hexagrams": "People who are hurt outside will surely return to their homes, so Hexagram Jiaren follows." [Collected Annotations] Hexagram Jing changing into Hexagram Dui, 3066; Hexagram Feng changing into Hexagram Xun, 3513.

3878中孚之睽［懸貆素餐, 食非其任］釋中孚初九”虞吉, 有它不燕.” ［失轝剝廬］釋家人初九"閑有家, 悔亡." ［休坐徙居］釋睽卦辭”小事吉.”言小心處事可獲吉.［集注］0051乾之震, 1425復之屯, 1706頤之益.

3878 中孚卦变为睽卦 ［悬挂着貆（一种兽）却不做事白吃饭，承担的职位与能力不相符］解释中孚卦初九爻辞 “安于现状吉利，有其他变故则不安宁。” ［失去车子，房屋也被损坏］解释家人卦初九爻辞 “在家庭开始时防范，悔恨消失。” ［停下休息，搬家迁居］解释睽卦的卦辞 “做小事吉利。” 意思是小心处事可以获得吉利。 ［集注］0051 乾卦变为震卦，1425 复卦变为屯卦，1706 颐卦变为益卦。

3878 Hexagram Zhongfu changing into Hexagram Kui [Hanging the wild boar and having a free meal without doing anything, the position held does not match the ability] Explain the Yao Ci of the first line (初九) of Hexagram Zhongfu: "Being content with the current situation is auspicious, and there will be uneasiness if there are other changes." [Losing the carriage and the house being damaged] Explain the Yao Ci of the first line (初九) of Hexagram Jiaren: "Guarding at the beginning of the family, the regret disappears." [Stopping to rest and moving] Explain the Gua Ci of Hexagram Kui: "Doing small things is auspicious." It means that being careful in handling affairs can bring good luck. [Collected Annotations] Hexagram Qian changing into Hexagram Zhen, 0051; Hexagram Fu changing into Hexagram Tun, 1425; Hexagram Yi changing into Hexagram Yi, 1706.

3879中孚之蹇［歡欣九子, 俱見大喜］釋中孚九五"有孚攣如, 无咎." ［提𢹂福至］釋睽九四"睽孤, 遇元夫, 交孚, 厲无咎." ［王孫是富］釋蹇彖"利見大人, 往有功也. 當位貞吉, 以正邦也."

3879 中孚卦变为蹇卦 ［九个孩子都欢欣喜悦，都遇到了大喜事］解释中孚卦九五爻辞 “心怀诚信而相牵系，没有灾祸。” ［提着礼物，福气到来］解释睽卦九四爻辞 “处于乖离孤独的状态，遇到大丈夫，相互以诚信交往，虽有危险但没有灾祸。” ［王孙富有（这里结合卦象等理解其含义，王孙可能指代有地位或财富的人）］解释蹇卦的彖辞 “利于出现大人，前往会有功劳。居正当之位，占问吉利，用来端正邦国。”

3879 Hexagram Zhongfu changing into Hexagram Jian [Nine children are all joyful and all encounter great happy events] Explain the Yao Ci of the fifth line (九五) of Hexagram Zhongfu: "Having integrity and being tied together, there is no disaster." [Carrying gifts and the good fortune coming] Explain the Yao Ci of the fourth line (九四) of Hexagram Kui: "Being in a state of alienation and loneliness, meeting a great man, interacting with integrity, although there is danger, there is no disaster." [The noble descendants are rich (Understand its meaning in combination with the hexagram image, etc. 王孙 may refer to people with status or wealth)] Explain the Tuan Ci of Hexagram Jian: "It is beneficial for the great man to appear, and going forward will bring merits. Being in the proper position, divination is auspicious, used to correct the state."

3880中孚之解［伯夷叔齊, 貞廉之師］釋中孚九五"有孚攣如, 无咎." ［以德防患］釋蹇象"山上有水, 蹇. 君子以反身脩德." ［憂禍不存］釋解初六"无咎." ［集注］0471比之剝, 0647泰之乾, 2856萃之解, 3084革之否, 3411歸妺之臨, 3868節之益.

3880 中孚卦变为解卦 ［伯夷和叔齐，是坚守贞洁廉洁的师表］解释中孚卦九五爻辞 “心怀诚信而相牵系，没有灾祸。” ［用道德来防范祸患］解释蹇卦的卦象 “山上有水，象征蹇卦。君子因此反省自身，修养品德。” ［忧愁和灾祸不存在］解释解卦初六爻辞 “没有灾祸。” ［集注］0471 比卦变为剥卦，0647 泰卦变为乾卦，2856 萃卦变为解卦，3084 革卦变为否卦，3411 归妹卦变为临卦，3868 节卦变为益卦。

3880 Hexagram Zhongfu changing into Hexagram Xie [Bo Yi and Shu Qi are the models of maintaining chastity and integrity] Explain the Yao Ci of the fifth line (九五) of Hexagram Zhongfu: "Having integrity and being tied together, there is no disaster." [Preventing disasters with morality] Explain the Trigram Image of Hexagram Jian: "There is water on the mountain, symbolizing Hexagram Jian. A gentleman, therefore, reflects on himself and cultivates his morality." [The sorrow and disaster do not exist] Explain the Yao Ci of the first line (初六) of Hexagram Xie: "There is no disaster." [Collected Annotations] Hexagram Bi changing into Hexagram Bo, 0471; Hexagram Tai changing into Hexagram Qian, 0647; Hexagram Cui changing into Hexagram Xie, 2856; Hexagram Ge changing into Hexagram Pi, 3084; Hexagram Guimei changing into Hexagram Lin, 3411; Hexagram Jie changing into Hexagram Yi, 3868.

3881中孚之損［雄聖伏, 名人匿］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［麟驚走, 鳳飛北］釋解六三"負且乘, 致寇至, 貞吝." ［亂潰未息］釋損九二"利貞, 征凶, 弗損益之." ［集注］0732否之大過, 1427剝之臨.

3881 中孚卦变为损卦 ［雄才大略的圣人隐藏起来，有名望的人也隐匿不见］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［麒麟受惊而逃走，凤凰向北飞去］解释解卦六三爻辞 “背着东西又乘车，招致强盗到来，占问有困难。” ［混乱溃败的局面还没有平息］解释损卦九二爻辞 “利于守正，出征有凶险，不须减损而增益它。” ［集注］0732 否卦变为大过卦，1427 剥卦变为临卦。

3881 Hexagram Zhongfu changing into Hexagram Sun [The great and talented sages hide, and the famous people also disappear] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [The unicorn is frightened and runs away, and the phoenix flies north] Explain the Yao Ci of the third line (六三) of Hexagram Xie: "Carrying things and riding in a carriage, attracting the arrival of robbers, divination has difficulties." [The chaotic and defeated situation has not been pacified] Explain the Yao Ci of the second line (九二) of Hexagram Sun: "It is beneficial to maintain righteousness, going on an expedition brings danger, and there is no need to reduce but increase it." [Collected Annotations] Hexagram Pi changing into Hexagram Daguo, 0732; Hexagram Bo changing into Hexagram Lin, 1427.

3882中孚之益［久鰥無偶, 思配織女］釋中孚九二象"其子和之, 中心願也." ［求其非望］釋損卦名, 減損. ［自令寡處］釋益上九"莫益之, 或擊之, 立心勿恆, 凶."

3882 中孚卦变为益卦 ［长久鳏居没有配偶，思念着织女（这里可能用牛郎织女的故事作比）］解释中孚卦九二爻的卦象 “他的孩子应和着，这是内心的愿望。” ［追求不切实际的期望］解释损卦的卦名，意思是减损。 ［让自己处于孤独的境地］解释益卦上九爻辞 “没有人增益他，有人攻击他，心思不能恒定，有凶险。”

3882 Hexagram Zhongfu changing into Hexagram Yi [Being a widower for a long time without a spouse and missing the Weaving Maid (Here, it may be compared with the story of the Cowherd and the Weaving Maid)] Explain the Trigram Image of the second line (九二) of Hexagram Zhongfu: "His child responds, and this is the inner wish." [Pursuing unrealistic expectations] Explain the name of Hexagram Sun, which means reduction. [Making oneself in a lonely situation] Explain the Yao Ci of the top line (上九) of Hexagram Yi: "No one increases him, someone attacks him, the mind cannot be constant, there is danger."

3883中孚之夬［破亡之國］釋中孚六三"得敵. 或鼓或罷, 或泣或歌." ［天所不福］釋益上九”莫益之, 或擊之. 立心勿恆, 凶.”［難以止息］釋夬九五"莧陸夬夫, 中行无咎." ［集注］1553无妄之隨.

3883 中孚卦变为夬卦 ［破败灭亡的国家］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［上天不赐福］解释益卦上九爻辞 “没有人增益他，有人攻击他。心思不能恒定，有凶险。” ［难以停止（这里可能指某种不好的情况难以停止）］解释夬卦九五爻辞 “苋菜和商陆快速决断，居中行事没有灾祸。” ［集注］1553 无妄卦变为随卦。

3883 Hexagram Zhongfu changing into Hexagram Kuai [The defeated and destroyed country] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [Heaven does not bestow blessings] Explain the Yao Ci of the top line (上九) of Hexagram Yi: "No one increases him, someone attacks him. The mind cannot be constant, there is danger." [It is difficult to stop (Here, it may mean that some bad situation is difficult to stop)] Explain the Yao Ci of the fifth line (九五) of Hexagram Kuai: "Quickly making a decision about the amaranth and pokeweed, acting in the middle way, there is no disaster." [Collected Annotations] Hexagram Wuwang changing into Hexagram Sui, 1553.

3884中孚之姤［老慵多卻, 弊政為賊］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［阿房驪山］䆁夬上六象"无號之凶, 終不可長也." ［子嬰失國］釋姤上九象"姤其角, 上窮吝也."

3884 中孚卦变为姤卦 ［年老昏庸，弊政如同贼人］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［像阿房宫和骊山（这里以阿房宫和骊山的历史故事，可能指代奢华、腐败等）］解释夬卦上六爻的卦象 “不呼喊而有凶险，最终不能长久。” ［子婴失去了国家（子婴是秦朝末代君主）］解释姤卦上九爻的卦象 “姤卦到了尽头，处于上位而困穷，有困难。”

3884 Hexagram Zhongfu changing into Hexagram Gou [Being old and muddle-headed, the bad policies are like thieves] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [Like the Epang Palace and Lishan Mountain (Here, with the historical stories of the Epang Palace and Lishan Mountain, it may refer to luxury, corruption, etc.)] Explain the Trigram Image of the top line (上六) of Hexagram Kuai: "Not shouting and there is danger, and it cannot last in the end." [Zi Ying lost the country (Zi Ying was the last monarch of the Qin Dynasty)] Explain the Trigram Image of the top line (上九) of Hexagram Gou: "Hexagram Gou reaches the end, being in the upper position and in poverty, there are difficulties."

3885中孚之萃［三羖六牂, 相隨俱行］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［迷入空澤, 經涉虎廬］䆁姤九四"包无魚, 起凶." ［為所傷賊, 死於牙腹］釋莘初六象"乃亂乃萃, 其志亂也." ［集注］0772同人之蒙, 1556无妄之觀, 3432歸妹之解, 3681兌之遯.

3885 中孚卦变为萃卦 ［三只羖羊和六只牂羊，相互跟随一起行走］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［迷失方向进入空旷的水泽，经过老虎的巢穴］解释姤卦九四爻辞 “包裹中没有鱼，会引发凶险。” ［被伤害，死在老虎的口中或腹中］解释萃卦初六爻的卦象 “既混乱又聚集，是因为志向混乱。” ［集注］0772 同人卦变为蒙卦，1556 无妄卦变为观卦，3432 归妹卦变为解卦，3681 兑卦变为遁卦。

3885 Hexagram Zhongfu changing into Hexagram Cui [Three black rams and six ewes are following each other and walking together] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [Losing the way and entering the empty marsh, passing through the tiger's den] Explain the Yao Ci of the fourth line (九四) of Hexagram Gou: "There is no fish in the package, which will cause danger." [Being hurt and dying in the mouth or belly of the tiger] Explain the Trigram Image of the first line (初六) of Hexagram Cui: "Being both chaotic and gathered, because the ambition is chaotic." [Collected Annotations] Hexagram Tongren changing into Hexagram Meng, 0772; Hexagram Wuwang changing into Hexagram Guan, 1556; Hexagram Guimei changing into Hexagram Xie, 3432; Hexagram Dui changing into Hexagram Dun, 3681.

3886中孚之升［喋囁噱嚾, 昧冥相搏］釋中孚上九"翰音登于天, 貞凶." 尚未注”噱, 大笑. 嚾, 音樂讙, 諠囂也.”［多言少實］䆁萃初六象"乃亂乃萃, 其志亂也." ［語无成事］釋升上六"冥升, 利于不息之貞." ［集注］0897謙之乾, 2256明夷之豫.

3886 中孚卦变为升卦 ［喋喋不休，喧闹叫嚷，在黑暗中相互搏斗］解释中孚卦上九爻辞 “飞鸟的声音高飞到天上，占问有凶险。” 尚秉和还没有注释 “噱，是大笑的意思。嚾，读音同‘欢’，是喧闹的意思。” ［话说得多但实际内容少］解释萃卦初六爻的卦象 “既混乱又聚集，是因为志向混乱。” ［说的话不能成事］解释升卦上六爻辞 “在昏暗中上升，利于不停息地守正。” ［集注］0897 谦卦变为乾卦，2256 明夷卦变为豫卦。

3886 Hexagram Zhongfu changing into Hexagram Sheng [Chattering, making a racket, fighting each other in the dark] Explain the Yao Ci of the top line (上九) of Hexagram Zhongfu: "The sound of the flying bird flies high into the sky, and divination brings danger." Shang Binghe has not made an annotation yet: "噱 means laughing loudly. 嚾，pronounced the same as ' 欢 ', means noisy." [Talking a lot but having little practical content] Explain the Trigram Image of the first line (初六) of Hexagram Cui: "Being both chaotic and gathered, because the ambition is chaotic." [The words spoken cannot achieve anything] Explain the Yao Ci of the top line (上六) of Hexagram Sheng: "Ascending in the dark, it is beneficial to maintain righteousness without stopping." [Collected Annotations] Hexagram Qian changing into Hexagram Qian, 0897; Hexagram Mingyi changing into Hexagram Yu, 2256.

3887中孚之困［舞陽漸離, 擊築善歌］釋中孚上九"翰音登于天, 貞凶." 擊築：一種樂器. ［慕丹之義, 為燕助軻］釋升象"地中生木, 升. 君子以順德, 積小以高大." ［陰謀不遂, 矐目死亡, 功名何施］釋雜卦"困, 相遇也." 尚注”荊軻奉樊於期首函, 秦舞陽奉地圖, 及事敗, 秦人大索太子丹及荊卿之客. 高漸離善擊築, 秦王乃矐其目, 使擊築於側. 後以鉛實築中, 擊秦王, 乃被殺. 矐, 索隱曰：以馬矢薰目, 令失明也."

3887 中孚卦变为困卦 ［舞阳和高渐离，善于击筑唱歌］解释中孚卦上九爻辞 “飞鸟的声音高飞到天上，占问有凶险。” “击筑”：是一种乐器。 ［仰慕荆轲的大义，为燕国帮助荆轲］解释升卦的卦象 “地中生出树木，象征升卦。君子因此顺应道德，积累小的成就以达到高大的目标。” ［阴谋没有得逞，被弄瞎眼睛后死去，功名又能施加在哪里呢］解释《杂卦》“困卦，是遭遇的意思。” 尚秉和注释 “荆轲捧着樊於期的首级匣子，秦舞阳捧着地图，等到事情失败，秦人大力搜捕太子丹和荆轲的门客。高渐离善于击筑，秦王就弄瞎了他的眼睛，让他在旁边击筑。后来高渐离把铅放进筑中，击打秦王，于是被杀害。‘矐’，《索隐》说：用马粪熏眼睛，让其失明。”

3887 Hexagram Zhongfu changing into Hexagram Kun [Qin Wuyang and Gao Jianli are good at playing the zhu and singing] Explain the Yao Ci of the top line (上九) of Hexagram Zhongfu: "The sound of the flying bird flies high into the sky, and divination brings danger." "击筑": It is a musical instrument. [Admiring the great righteousness of Jing Ke and helping Jing Ke for the State of Yan] Explain the Trigram Image of Hexagram Sheng: "A tree grows out of the earth, symbolizing Hexagram Sheng. A gentleman, therefore, conforms to morality and accumulates small achievements to reach a great goal." [The conspiracy did not succeed, being blinded and then dying. Where can the merit and fame be applied?] Explain in the "Miscellaneous Hexagrams": "Hexagram Kun means encounter." Shang Binghe's annotation: "Jing Ke held the box with Fan Yuqi's head, and Qin Wuyang held the map. When the matter failed, the Qin people vigorously searched for Prince Dan and Jing Ke's guests. Gao Jianli was good at playing the zhu. The King of Qin blinded his eyes and let him play the zhu beside him. Later, Gao Jianli put lead into the zhu and struck the King of Qin, and then was killed. ' 矐 ', the 'Suoyin' says: Using horse manure to smoke the eyes to make them blind."

3888中孚之井［尹氏伯奇, 父子分離］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［無罪被辜］釋困九五"劓刖, 志未得也." ［長舌為災］釋井彖"羸其瓶, 是以凶也." ［集注］0334訟之大有, 2319家人之謙.

3888 中孚卦变为井卦 ［尹吉甫和伯奇，父子分离］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［没有罪过却被冤枉］解释困卦九五爻辞 “遭受割鼻断足之刑，是因为志向没有实现。” ［长舌之人带来灾祸］解释井卦的彖辞 “水瓶翻倒，所以有凶险。” ［集注］0334 讼卦变为大有卦，2319 家人卦变为谦卦。

3888 Hexagram Zhongfu changing into Hexagram Jing [Yin Jifu and Bo Qi, father and son were separated] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [Being wronged without guilt] Explain the Yao Ci of the fifth line (九五) of Hexagram Kun: "Suffering the punishment of having the nose cut off and the foot amputated, because the ambition has not been achieved." [People with a long tongue bring disasters] Explain the Tuan Ci of Hexagram Jing: "The water bottle overturns, so there is danger." [Collected Annotations] Hexagram Song changing into Hexagram Dayou, 0334; Hexagram Jiaren changing into Hexagram Qian, 2319.

3889中孚之革［五精亂行, 政逆皇恩］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." 尚注"東京賦：辨方位而正, 則五精帥而來摧. 注：五精, 五方星也." ［湯武赫怒］䆁井九三象"求王明, 受福也." ［共伐我域］釋雜卦"革, 去故也."

3889 中孚卦变为革卦 ［五方之星运行混乱，政治违背了皇帝的恩宠］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” 尚秉和注释 “《东京赋》：辨别方位并加以端正，那么五方之星就会率领而来。注释：五精，就是五方之星。” ［商汤和周武王赫然大怒］解释井卦九三爻的卦象 “祈求遇到圣明的君王，就会承受福分。” ［共同讨伐我的疆域］解释《杂卦》“革卦，是去除旧事物的意思。”

3889 Hexagram Zhongfu changing into Hexagram Ge [The five celestial bodies in the five directions move in chaos, and the politics go against the emperor's favor] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." Shang Binghe's annotation: "In the 'Dongjing Fu': Distinguish and correct the directions, then the five celestial bodies in the five directions will lead and come. Annotation: 五精 means the celestial bodies in the five directions." [King Tang of Shang and King Wu of Zhou were greatly angry] Explain the Trigram Image of the third line (九三) of Hexagram Jing: "Praying to meet a wise king, one will receive blessings." [Jointly attacking my territory] Explain in the "Miscellaneous Hexagrams": "Hexagram Ge means getting rid of the old things."

3890中孚之鼎［西歷玉山, 東入玉門］釋中孚九五"有孚攣如, 无咎." ［登上福堂］釋革九五象"大人虎變, 其文炳也." ［飲萬歲漿］釋鼎六五"鼎黃耳金鉉, 利貞." ［集注］1682頤之蠱, 2576損之豫.

3890 中孚卦变为鼎卦 ［向西经过玉山，向东进入玉门］解释中孚卦九五爻辞 “心怀诚信而相牵系，没有灾祸。” ［登上有福运的殿堂］解释革卦九五爻的卦象 “大人像老虎一样变革，他的文采显耀。” ［饮用万岁之浆（寓意长寿、吉祥）］解释鼎卦六五爻辞 “鼎有黄色的耳，配上金制的鼎铉，利于守正。” ［集注］1682 颐卦变为蛊卦，2576 损卦变为豫卦。

3890 Hexagram Zhongfu changing into Hexagram Ding [Passing through Yushan Mountain to the west and entering Yumen Pass to the east] Explain the Yao Ci of the fifth line (九五) of Hexagram Zhongfu: "Having integrity and being tied together, there is no disaster." [Ascending to the hall of good fortune] Explain the Trigram Image of the fifth line (九五) of Hexagram Ge: "The great man changes like a tiger, and his elegance is prominent." [Drinking the longevity potion (implying longevity and auspiciousness)] Explain the Yao Ci of the fifth line (六五) of Hexagram Ding: "The ding has yellow ears and is equipped with a golden handle. It is beneficial to maintain righteousness." [Collected Annotations] Hexagram Yi changing into Hexagram Gu, 1682; Hexagram Sun changing into Hexagram Yu, 2576.

3891中孚之震［行觸大忌, 與司命忤］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［執囚束縛, 拘制於吏］釋鼎九四"鼎折足, 覆公餗, 其形渥, 凶." ［幽人有喜］釋震初九"震來虩虩, 後笑言啞啞, 吉." ［集注］0377訟之巽, 1431剩之剝.

3891 中孚卦变为震卦 ［行动触犯了大忌，与掌管命运的神相违背］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［被抓起来囚禁捆绑，被官吏所管制］解释鼎卦九四爻辞 “鼎的脚折断，打翻了王公的美食，弄得湿淋淋的，有凶险。” ［幽居之人有喜事］解释震卦初九爻辞 “震动到来时恐惧，后来笑语声声，吉利。” ［集注］0377 讼卦变为巽卦，1431 剥卦变为剥卦（这里原文 “剩之剝” 推测可能是 “剥之剝” ，若有误请根据实际情况调整）。

3891 Hexagram Zhongfu changing into Hexagram Zhen [The action 触犯了 the great taboo and goes against the god in charge of fate] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [Being arrested, imprisoned and tied up, being controlled by the officials] Explain the Yao Ci of the fourth line (九四) of Hexagram Ding: "The leg of the ding breaks, overturning the delicacies of the prince, making it wet, there is danger." [The secluded person has happy events] Explain the Yao Ci of the first line (初九) of Hexagram Zhen: "When the shock comes, there is fear, and later there are sounds of laughter. It is auspicious." [Collected Annotations] Hexagram Song changing into Hexagram Xun, 0377; Hexagram Bo changing into Hexagram Bo (Here, the original text "剩之剝" is speculated to be "剥之剝". Adjust according to the actual situation if there is an error).

3892中孚之艮［機父不賢, 朝多讒臣］釋中孚上九象"翰音登于天, 何可長也？" ［君失其政］釋震六五"震往來厲, 億无喪, 有事." ［保家久貧］釋艮初六"艮其趾, 无咎. 利永貞." 尚注"機, 疑為皇之訛. 詩小雅：皇父卿士, 讒口囂囂. 林似本此.”

3892 中孚卦变为艮卦 ［（推测 “机父” 应为 “皇父”）皇父不贤明，朝廷中有很多进谗言的臣子］解释中孚卦上九爻的卦象 “飞鸟的声音高飞到天上，怎么能长久呢？” ［君主失去了他的政权］解释震卦六五爻辞 “震动往来有危险，大体没有损失，有所作为。” ［长久地守护家业却一直贫穷］解释艮卦初六爻辞 “止住脚趾的行动，没有灾祸。利于长久守正。” 尚秉和注释 “‘机’，怀疑是‘皇’的错字。《诗经・小雅》：皇父是卿士，进谗言的人口舌喧闹。林辞似乎依据于此。”

3892 Hexagram Zhongfu changing into Hexagram Gen [(It is speculated that "机父" should be "皇父") Huangfu is not wise, and there are many slanderous officials in the court] Explain the Trigram Image of the top line (上九) of Hexagram Zhongfu: "The sound of the flying bird flies high into the sky. How can it last long?" [The monarch loses his regime] Explain the Yao Ci of the fifth line (六五) of Hexagram Zhen: "There is danger when the shock comes and goes. Generally, there is no loss, and there is something to do." [Guarding the family property for a long time but always being poor] Explain the Yao Ci of the first line (初六) of Hexagram Gen: "Stopping the movement of the toes, there is no disaster. It is beneficial to maintain righteousness for a long time." Shang Binghe's annotation: "‘机’ is suspected to be a wrong character for ‘皇’. In the 'Book of Songs・Xiaoya': Huangfu is a minister, and the mouths of the slanderers are noisy. The Lin Ci seems to be based on this."

3893中孚之漸［ 三人俱行, 北求大牂］釋中孚九五"有孚攣如, 无咎." ［長孟病足, 倩季負糧］釋艮彖"艮, 止也. 時止則止, 時行則行. 動靜不失其時, 其道光明." ［ 柳下之寶, 不失我邦］䆁漸彖"進得位, 往有功. 進以正, 可以正邦也." 尚未注”不失我邦者, 按家語：齊求岑鼎於魯, 魯與膺晁, 齊侯曰：柳下季謂是則受之. 魯侯請季, 季曰：與齊鼎, 求免君國也. 但我臣亦有國. 免君之國, 破臣之國, 亦君之所惡也. 魯乃以真鼎往. 此林屢見, 皆作驪黃, 惟此作我邦, 於事獨切.” [集注］0823同人之豐, 3104革之恆, 3728渙之豫.

3893 中孚卦变为渐卦 ［三个人一起行走，向北去寻找大牂羊］解释中孚卦九五爻辞 “心怀诚信而相牵系，没有灾祸。” ［长兄脚有病，请求小弟背着粮食］解释艮卦的彖辞 “艮卦，是停止的意思。该停止的时候就停止，该行动的时候就行动。动静不失时机，其道路就会光明。” ［柳下惠的宝物，没有失去我们的邦国］解释渐卦的彖辞 “前进而得到合适的位置，前往会有功劳。以正道前进，可以端正邦国。” 尚秉和还没有注释 “‘不失我邦者’，按照《孔子家语》：齐国向鲁国索要岑鼎，鲁国给了一个假的鼎，齐侯说：柳下季说是真的我就接受。鲁侯请求柳下季，柳下季说：给齐国鼎，是为了免除国君和国家的祸患。但我作为臣子也有自己的国家（声誉）。免除国君的国家的祸患，破坏臣子的声誉，这也是国君所厌恶的。鲁国于是把真鼎送了过去。这个事例在林辞中多次出现，都写作‘驪黃’，只有这里写作‘我邦’，对于事情来说唯独这里最为贴切。” ［集注］0823 同人卦变为丰卦，3104 革卦变为恒卦，3728 涣卦变为豫卦。

3893 Hexagram Zhongfu changing into Hexagram Jian [Three people are walking together and going north to look for a big ewe] Explain the Yao Ci of the fifth line (九五) of Hexagram Zhongfu: "Having integrity and being tied together, there is no disaster." [The elder brother has a foot problem and asks the younger brother to carry the grain] Explain the Tuan Ci of Hexagram Gen: "Hexagram Gen means stopping. Stop when it is time to stop and act when it is time to act. The movement and stillness do not miss the opportunity, and the path will be bright." [The treasure of Liuxia Hui, not losing our country] Explain the Tuan Ci of Hexagram Jian: "Advancing and getting the proper position, going forward will bring merits. Advancing with the right path can correct the state." Shang Binghe has not made an annotation yet: "‘不失我邦者’, according to the 'Confucius Family Sayings': The State of Qi asked the State of Lu for the Cending. The State of Lu gave a fake ding. The Marquis of Qi said: I will accept it if Liuxia Hui says it is real. The Duke of Lu asked Liuxia Hui. Liuxia Hui said: Giving the ding to the State of Qi is to 免除 the disaster of the monarch and the country. But as a minister, I also have my own reputation. 免除 the disaster of the monarch's country and destroying the reputation of the minister is also what the monarch hates. The State of Lu then sent the real ding. This example appears many times in the Lin Ci, all written as ‘驪黃’, only here it is written as ‘我邦’, and it is the most appropriate for this matter." [Collected Annotations] Hexagram Tongren changing into Hexagram Feng, 0823; Hexagram Ge changing into Hexagram Heng, 3104; Hexagram Huan changing into Hexagram Yu, 3728.

3894中孚之歸妺［鵠思其雄, 欲隨鳳東］釋中孚九五"有孚攣如, 无咎." [順理羽翼, 出次須日］釋漸彖"漸之進也." [中留北邑, 復返其室］釋序卦"進必有所歸, 故受之以歸妹." ［集注］0286需之離, 2282明夷益, 2644益之觀, 2467豐之泰.

3894 中孚卦变为归妹卦 ［雌鹄思念它的雄伴，想要跟随凤凰向东飞去］解释中孚卦九五爻辞 “心怀诚信而相牵系，没有灾祸。” ［顺着羽毛的纹理梳理翅膀，出发需要等待时日］解释渐卦的彖辞 “渐卦是渐进的意思。” ［中途留在北方的城邑，又返回自己的家室］解释《序卦》“前进必定有所归宿，所以接着是归妹卦。” ［集注］0286 需卦变为离卦，2282 明夷卦变为益卦（原文 “明夷益” 推测为 “明夷之益” ，若有误请根据实际情况调整），2644 益卦变为观卦，2467 丰卦变为泰卦。

3894 Hexagram Zhongfu changing into Hexagram Guimei [The female swan misses its male partner and wants to follow the phoenix and fly eastward] Explain the Yao Ci of the fifth line (九五) of Hexagram Zhongfu: "Having integrity and being tied together, there is no disaster." [Combing the wings along the texture of the feathers, the departure needs to wait for some time] Explain the Tuan Ci of Hexagram Jian: "Hexagram Jian means gradual progress." [Staying in a northern city halfway and then returning to one's home] Explain in the "Sequence of Hexagrams": "Advancing must have a destination, so Hexagram Guimei follows." [Collected Annotations] Hexagram Xu changing into Hexagram Li, 0286; Hexagram Mingyi changing into Hexagram Yi (The original text "明夷益" is speculated to be "明夷之益". Adjust according to the actual situation if there is an error), 2282; Hexagram Yi changing into Hexagram Guan, 2644; Hexagram Feng changing into Hexagram Tai, 2467.

3895中孚之豐［常德自如, 不逢禍災］釋中孚初九"虞吉, 有它不燕." ［樂只君子］釋歸妹象"澤上有雷, 歸妹. 君子以永終知敝." ［福祿自來］釋豐六五"來章, 有慶譽, 吉." ［集注］1622大畜之賁, 3895中孚之豐.

3895 中孚卦变为丰卦 ［保持常德，安然自若，不会遭遇灾祸］解释中孚卦初九爻辞 “安于现状吉利，有其他变故则不安宁。” ［快乐的君子（这里 “乐只君子” 表达对君子的一种赞美）］解释归妹卦的卦象 “泽上有雷，象征归妹卦。君子因此知道始终，也了解弊端。” ［福气和禄位自然到来］解释丰卦六五爻辞 “带来文采，有喜庆和荣誉，吉利。” ［集注］1622 大畜卦变为贲卦，3895 中孚卦变为丰卦（这里可能是重复标注，具体可根据实际情况确认）。

3895 Hexagram Zhongfu changing into Hexagram Feng [Maintaining the constant virtue, being calm and composed, and not encountering disasters] Explain the Yao Ci of the first line (初九) of Hexagram Zhongfu: "Being content with the current situation is auspicious, and there will be uneasiness if there are other changes." [The joyful gentleman (Here, "乐只君子" expresses a kind of praise for the gentleman)] Explain the Trigram Image of Hexagram Guimei: "There is thunder above the marsh, symbolizing Hexagram Guimei. A gentleman, therefore, knows the beginning and the end and also understands the disadvantages." [Good fortune and emolument come naturally] Explain the Yao Ci of the fifth line (六五) of Hexagram Feng: "Bringing elegance, there are celebration and honor, it is auspicious." [Collected Annotations] Hexagram Daxu changing into Hexagram Bi, 1622; Hexagram Zhongfu changing into Hexagram Feng, 3895 (Here, it may be a repeated annotation. Confirm according to the actual situation).

3896中孚之旅［白鵠游望, 君子以寧］釋中孚初九"虞吉, 有它不燕." ［履德不愆］釋豐六二"有孚發若, 信以發吉也." ［福祿來成］䆁旅六五象"終以譽命, 上逮也."［集注] 0862.大有之離, 2692夬之蒙.

3896 中孚卦变为旅卦 ［白天鹅四处游望，君子因此安宁］解释中孚卦初九爻辞 “安于现状吉利，有其他变故则不安宁。” ［践行道德没有过错］解释丰卦六二爻辞 “心怀诚信而有所发抒，是因为诚信而引发吉利。” ［福气和禄位到来并有所成就］解释旅卦六五爻的卦象 “最终得到荣誉和天命，是因为向上得到了眷顾。” ［集注］0862 大有卦变为离卦，2692 夬卦变为蒙卦。

3896 Hexagram Zhongfu changing into Hexagram Lü [The white swan looks around, and the gentleman is at peace because of this] Explain the Yao Ci of the first line (初九) of Hexagram Zhongfu: "Being content with the current situation is auspicious, and there will be uneasiness if there are other changes." [Practicing morality without fault] Explain the Yao Ci of the second line (六二) of Hexagram Feng: "Having integrity and expressing something, it is because of integrity that it brings good luck." [Good fortune and emolument come and achieve something] Explain the Trigram Image of the fifth line (六五) of Hexagram Lü: "Finally getting honor and the mandate of heaven, because of being favored from above." [Collected Annotations] Hexagram Dayou changing into Hexagram Li, 0862; Hexagram Kuai changing into Hexagram Meng, 2692.

3897中孚之巽［膚敏之德, 發憤晨食］釋中孚九五"有孚攣如, 无咎."［虜豹禽説］釋旅六五象"終以譽命, 上逮也." ［為王得福］釋巽六四"悔亡, 田獲三品." ［集注］0404師之觀, 0879大有之困.

3897 中孚卦变为巽卦 ［有敏捷而聪慧的品德，清晨发愤进食（这里可理解为一种积极的状态）］解释中孚卦九五爻辞 “心怀诚信而相牵系，没有灾祸。” ［擒获豹子和禽鸟（这里 “虜豹禽説” 推测是表达捕获猎物的意思，“説” 可能有误，若有误请根据实际情况调整）］解释旅卦六五爻的卦象 “最终得到荣誉和天命，是因为向上得到了眷顾。” ［为君王带来福气］解释巽卦六四爻辞 “悔恨消失，打猎获得三种猎物。” ［集注］0404 师卦变为观卦，0879 大有卦变为困卦。

3897 Hexagram Zhongfu changing into Hexagram Xun [Having the virtue of being agile and intelligent, being diligent in eating in the morning (Here, it can be understood as a positive state)] Explain the Yao Ci of the fifth line (九五) of Hexagram Zhongfu: "Having integrity and being tied together, there is no disaster." [Capturing leopards and birds (Here, "虜豹禽説" is speculated to mean capturing prey. "説" may be wrong. Adjust according to the actual situation if there is an error)] Explain the Trigram Image of the fifth line (六五) of Hexagram Lü: "Finally getting honor and the mandate of heaven, because of being favored from above." [Bringing good fortune to the king] Explain the Yao Ci of the fourth line (六四) of Hexagram Xun: "The regret disappears, and three kinds of prey are obtained in hunting." [Collected Annotations] Hexagram Shi changing into Hexagram Guan, 0404; Hexagram Dayou changing into Hexagram Kun, 0879.

3898中孚之兌［百足俱行, 相輔為強］釋中孚九五"有孚孿如, 无咎." ［三聖翼事, 王事寵光］䆁巽六四象"田獲三品, 有功也." ［國富民眾］釋兌彖"民勸矣哉." ［集注］0138屯之履, 0473比之无妄, 1434剝之大畜, 2072遯之復, 2178晉之坤, 3018井之履, 3619巽之晉.

3898 中孚卦变为兑卦 ［百足虫一起行动，相互辅助变得强大］解释中孚卦九五爻辞 “心怀诚信而相牵系，没有灾祸。” ［三位圣人辅助政事，君王的事业得到恩宠和荣耀］解释巽卦六四爻的卦象 “打猎获得三种猎物，是因为有功劳。” ［国家富裕，百姓众多］解释兑卦的彖辞 “百姓受到了劝勉啊！” ［集注］0138 屯卦变为履卦，0473 比卦变为无妄卦，1434 剥卦变为大畜卦，2072 遁卦变为复卦，2178 晋卦变为坤卦，3018 井卦变为履卦，3619 巽卦变为晋卦。

3898 Hexagram Zhongfu changing into Hexagram Dui [The centipede acts together, and by mutual assistance, it becomes powerful] Explain the Yao Ci of the fifth line (九五) of Hexagram Zhongfu: "Having integrity and being tied together, there is no disaster." [Three sages assist in political affairs, and the king's cause receives favor and honor] Explain the Trigram Image of the fourth line (六四) of Hexagram Xun: "Three kinds of prey are obtained in hunting, because of having merits." [The country is rich and the people are numerous] Explain the Tuan Ci of Hexagram Dui: "The people are encouraged!" [Collected Annotations] Hexagram Tun changing into Hexagram Lü, 0138; Hexagram Bi changing into Hexagram Wuwang, 0473; Hexagram Bo changing into Hexagram Daxu, 1434; Hexagram Dun changing into Hexagram Fu, 2072; Hexagram Jin changing into Hexagram Kun, 2178; Hexagram Jing changing into Hexagram Lü, 3018; Hexagram Xun changing into Hexagram Jin, 3619.

3899中孚之渙［生不逢時, 困且多憂］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［年老衰極］釋説卦"兌為毀折." ［中心悲愁］釋渙上九"渙其血去逖出, 无咎." ［集注］1681頤之隨.

3899 中孚卦变为涣卦 ［生不逢时，处境困苦且多有忧愁］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［年老体衰到了极点］解释《说卦》“兑卦象征毁折。” ［内心悲痛忧愁］解释涣卦上九爻辞 “离散其血光之灾而远远离去，没有灾祸。” ［集注］1681 颐卦变为随卦。

3899 Hexagram Zhongfu changing into Hexagram Huan [Being born at the wrong time, being in a difficult situation and having a lot of sorrow] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [Being extremely old and weak] Explain in the "Shuo Gua": "Hexagram Dui symbolizes destruction and breakage." [The heart is filled with grief and sorrow] Explain the Yao Ci of the top line (上九) of Hexagram Huan: "Dispersing the disaster of bloodshed and leaving far away, there is no disaster." [Collected Annotations] Hexagram Yi changing into Hexagram Sui, 1681.

3900中孚之節［出門蹉跌, 看道後旅］釋中孚九三"得敵, 或鼓或罷, 或泣或歌." ［買羊逸亡, 取物逃走］釋雜卦"渙, 離也." [空手握拳, 坐恨為咎］釋節上六象"苦節貞凶, 其道窮也."

3900 中孚卦变为节卦 ［出门就摔倒，看着后面同行的人（这里 “看道后旅” 可理解为一种对比或无奈的状态）］解释中孚卦九三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［买的羊逃跑了，拿了东西就逃走（这里可能形容一种混乱或不如意的情况）］解释《杂卦》“涣卦，是离散的意思。” ［空着手握成拳头，坐着悔恨成为过错］解释节卦上六爻的卦象 “过分节制，占问有凶险，是因为道路已经困穷。”

3900 Hexagram Zhongfu changing into Hexagram Jie [Falling down as soon as going out and looking at the people walking behind (Here, "看道后旅" can be understood as a state of comparison or helplessness)] Explain the Yao Ci of the third line (九三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [The bought sheep runs away, and people take things and run away (Here, it may describe a chaotic or unsatisfactory situation)] Explain in the "Miscellaneous Hexagrams": "Hexagram Huan means dispersion." [Clenching the fists with empty hands and sitting there regretting, which becomes a fault] Explain the Trigram Image of the top line (上六) of Hexagram Jie: "Excessive restraint, divination brings danger, because the path is already exhausted."

3901中孚之中孚［鳥鳴嘻嘻. 天火將下...災及妃后］釋中孚上九"翰音登于天, 貞凶." ［燔我屋室］釋節上六象"苦節貞凶, 其道窮也." ［集注］0163屯之晉, 3697兑之革.

3901 中孚卦变为中孚卦（即不变） ［鸟儿嘻嘻鸣叫，天火将要降下…… 灾祸波及到王妃和王后］解释中孚卦上九爻辞 “飞鸟的声音高飞到天上，占问有凶险。” ［烧毁我的房屋］解释节卦上六爻的卦象 “过分节制，占问有凶险，是因为道路已经困穷。” ［集注］0163 屯卦变为晋卦，3697 兑卦变为革卦。

3901 Hexagram Zhongfu changing into Hexagram Zhongfu (That is, remaining unchanged) [The birds are chirping, and the fire from the sky is about to fall... The disaster spreads to the princesses and the queen] Explain the Yao Ci of the top line (上九) of Hexagram Zhongfu: "The sound of the flying bird flies high into the sky, and divination brings danger." [Burning down my house] Explain the Trigram Image of the top line (上六) of Hexagram Jie: "Excessive restraint, divination brings danger, because the path is already exhausted." [Collected Annotations] Hexagram Tun changing into Hexagram Jin, 0163; Hexagram Dui changing into Hexagram Ge, 3697.

3902中孚之小過［牧羊稻田, 聞虎喧讙, 畏懼悚惕］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［終無禍患］釋小過九四"无咎, 弗遇過之, 往厲必戒, 勿用永貞." ［集注］0152屯之復, 0764否之節, 0857大有之无妄, 1077隨之漸, 1449剝之損, 1749大過之噬嗑, 3020井之否, 4094未濟之小過.

3902 中孚卦变为小过卦 ［在稻田里放羊，听到老虎的喧闹声，心中充满畏惧和惊恐］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［最终没有灾祸和忧患］解释小过卦九四爻辞 “没有灾祸，不要遇到超过限度的事，前往有危险时一定要警戒，不适合长久守正。” ［集注］0152 屯卦变为复卦，0764 否卦变为节卦，0857 大有卦变为无妄卦，1077 随卦变为渐卦，1449 剥卦变为损卦，1749 大过卦变为噬嗑卦，3020 井卦变为否卦，4094 未济卦变为小过卦。

3902 Hexagram Zhongfu changing into Hexagram Xiaoguo [Shepherding sheep in the paddy field, hearing the noisy sound of tigers, being filled with fear and panic in the heart] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [Finally, there are no disasters and worries] Explain the Yao Ci of the fourth line (九四) of Hexagram Xiaoguo: "There is no disaster. Don't encounter things that exceed the limit. When there is danger in going forward, one must be vigilant. It is not suitable to maintain righteousness for a long time." [Collected Annotations] Hexagram Tun changing into Hexagram Fu, 0152; Hexagram Pi changing into Hexagram Jie, 0764; Hexagram Dayou changing into Hexagram Wuwang, 0857; Hexagram Sui changing into Hexagram Jian, 1077; Hexagram Bo changing into Hexagram Sun, 1449; Hexagram Daguo changing into Hexagram Shike, 1749; Hexagram Jing changing into Hexagram Pi, 3020; Hexagram Weiji changing into Hexagram Xiaoguo, 4094.

3903中孚之既濟［龍潛鳳北］釋中孚上九象"翰音登于天, 何可長也." ［箕子變服］釋小過上六"弗遇過之, 飛鳥離之, 凶, 是謂災眚." ［陰孽萌作］釋既濟上六"濡其首, 厲."

3903 中孚卦变为既济卦 ［龙潜伏，凤飞向北方］解释中孚卦上九爻的卦象 “飞鸟的声音高飞到天上，怎么能长久呢？” ［箕子改变服饰（以避祸）］解释小过卦上六爻辞 “没有遇到超过限度的事，飞鸟遭到罗网，有凶险，这就叫做灾祸。” ［邪恶的势力开始萌生］解释既济卦上六爻辞 “水浸湿了头部，有危险。”

3903 Hexagram Zhongfu changing into Hexagram Jiji [The dragon lurks and the phoenix flies northward] Explain the Trigram Image of the top line (上九) of Hexagram Zhongfu: "The sound of the flying bird flies high into the sky. How can it last long?" [Jizi changes his clothes (to avoid disasters)] Explain the Yao Ci of the top line (上六) of Hexagram Xiaoguo: "Not encountering things that exceed the limit, the flying bird is caught in the net, there is danger. This is called a disaster." [The evil forces begin to sprout] Explain the Yao Ci of the top line (上六) of Hexagram Jiji: "The head is soaked in water, there is danger."

3904中孚之未濟［國無比鄰, 相與爭強］釋中孚六三"得敵, 或鼓或罷, 或泣或歌." ［紛紛匈匈］釋既濟上六"濡其首, 厲." ［天下擾攘］釋未濟象"火在水上, 未濟. 君子以慎辨物居方."

3904 中孚卦变为未济卦 ［国家没有友好的邻国，相互之间争夺强大］解释中孚卦六三爻辞 “遭遇敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” ［纷纷扰扰，喧闹混乱］解释既济卦上六爻辞 “水浸湿了头部，有危险。” ［天下动荡不安］解释未济卦的卦象 “火在水上，象征未济卦。君子因此谨慎地辨别事物，使它们各居其位。”

3904 Hexagram Zhongfu changing into Hexagram Weiji [The country has no friendly neighboring countries and competes with each other for strength] Explain the Yao Ci of the third line (六三) of Hexagram Zhongfu: "Encountering the enemy, some beat the drums to attack, some are exhausted and stop, some cry, and some sing." [Chaotic and noisy] Explain the Yao Ci of the top line (上六) of Hexagram Jiji: "The head is soaked in water, there is danger." [The world is in turmoil] Explain the Trigram Image of Hexagram Weiji: "Fire is above water, symbolizing Hexagram Weiji. A gentleman, therefore, carefully distinguishes things and makes them stay in their proper positions."