風澤大過

1729大過之乾［日在北路, 陰蔽陽目］釋雜卦"大過, 顛也." ［萬物空虛］釋未濟卦名, 事未成. ［不見長育］釋乾初九"潛龍勿用."

1729 大过之乾

简体白话文：“日在北路，阴蔽阳目”，用来解释《杂卦》中 “《大过》卦，是颠倒的意思”（太阳在北面的路上，阴气遮蔽了阳气的光芒，寓意像《大过》卦所表达的颠倒、失衡的状态）。“万物空虚”，用来解释 “未济” 卦卦名，“未济” 表示事情没有成功（世间万物显得空虚，寓意如同 “未济” 卦所代表的事未成功、一切还未完善的状态）。“不见长育”，用来解释《乾》卦初九爻辞 “潜藏的龙，暂时不发挥作用”（看不到生长和培育的迹象，寓意像《乾》初九爻所描述的潜藏阶段，事物还未开始成长发展）。

英文："The sun is on the northern path, and the yin qi 遮蔽 s the eyes of the yang qi" is used to interpret in the "Miscellaneous Hexagrams": "The Da Guo hexagram means being upside down" (The sun is on the northern path, and the yin qi blocks the radiance of the yang qi, implying a state of being upside down and unbalanced like what the Da Guo hexagram expresses). "All things are empty" is used to interpret the name of the Wei Ji hexagram. "Wei Ji" means that things are not accomplished (All things in the world seem empty, implying a state like what the Wei Ji hexagram represents, that is, things are not successful and everything is not perfect yet). "No growth and nurturing can be seen" is used to interpret the first nine lines of the Qian hexagram: "The 潜藏 dragon does not take action for the time being" (No signs of growth and nurturing can be seen, implying a latent stage like what is described in the first nine lines of the Qian hexagram, where things have not started to grow and develop yet).

1730大過之坤［鬼泣哭社, 悲商無後］釋大過九三"棟橈, 凶." 商, 傷.［甲子昩爽］䆁乾九五"飛龍在天." 昧爽, 黎明. ［殷人絕祀］釋坤為死, 虞翻注豫卦六五”坎為什麼疾, 應在坤中, 坤為死.” 李疏”坤納乙癸, 月魄窮於應付滅, 是謂既死魄, 魄是月的形體, 死于坤, 故曰坤為死.” 絕祀, 亡國. ［集注] 3395睽之頤, 3746渙之大壯. 四部注"書曰：甲子昧爽, 王朝至于商郊牧野, 伐紂, 社稷既遷, 殷遂滅焉." 尚注”按墨子非攻篇：至商王紂, 婦妖宵出, 有鬼宵吟. 又論衡云紂之時, 夜郊鬼哭, 又云紂郊鬼哭, 惟虞初志亡, 不能得其詳耳.”

1730 大过之坤

简体白话文：“鬼泣哭社，悲商无后”，用来解释《大过》卦九三爻辞 “栋梁弯曲，有凶险”，“商” 通 “伤”（鬼神在社坛哭泣，悲伤伤痛没有后代，寓意像《大过》九三爻所代表的栋梁弯曲、局势危险的状态，可能带来不好的后果）。“甲子昧爽”，用来解释《乾》卦九五爻辞 “飞龙在天”，“昧爽” 是黎明的意思（在甲子日的黎明时分，寓意像《乾》九五爻所表达的飞龙在天、时机到来的状态）。“殷人绝祀”，用来解释 “坤” 代表死亡，虞翻注释《豫》卦六五爻 “坎代表什么疾病，应和在坤卦中，坤代表死亡”，李鼎祚疏解 “坤卦纳乙癸，月亮的月魄在应和时穷尽而灭，这就是所说的既死魄，魄是月亮的形体，在坤卦中死亡，所以说坤代表死亡”，“绝祀” 意味着亡国（殷朝人断绝了祭祀，寓意像 “坤” 所代表的死亡状态，国家灭亡）。[集注] 3395 条是关于《睽》卦变为《颐》卦的内容，3746 条是关于《涣》卦变为《大壮》卦的内容。四部注释说 “《尚书》记载：甲子日的黎明时分，周武王的军队到达商郊牧野，讨伐商纣王，社稷已经变迁，殷商于是灭亡了”。尚氏注释说 “按照《墨子・非攻篇》记载：到了商纣王时期，有妖妇在夜晚出现，有鬼在夜晚呻吟。又《论衡》中说纣王时期，夜晚郊外有鬼哭泣，还说纣王时郊外鬼哭，只是《虞初志》失传了，不能得知详细情况罢了”。

英文："Ghosts cry at the altar of the land, grieving that there is no offspring due to the harm" is used to interpret the third nine lines of the Da Guo hexagram: "The ridgepole is bent, there is ominousness". "Shang" is the same as "shang" (Ghosts cry at the altar of the land, grieving that there is no offspring due to the harm, implying a dangerous situation like what the third nine lines of the Da Guo hexagram represent, where the ridgepole is bent and it may bring bad consequences). "Jia Zi Mei Shuang" is used to interpret the fifth nine lines of the Qian hexagram: "The flying dragon is in the sky". "Mei Shuang" means dawn (At dawn on the day of Jia Zi, implying a state like what the fifth nine lines of the Qian hexagram express, that is, the flying dragon is in the sky and the opportunity has come). "The people of the Yin Dynasty stopped offering sacrifices" is used to interpret that "Kun" represents death. Yu Fan annotated the fifth six lines of the Yu hexagram: "Kan represents what disease, corresponding to the Kun hexagram, and Kun represents death". Li Dingzuo explained: "The Kun hexagram accepts Yi and Gui. The moon's essence is exhausted and extinguishes when corresponding, which is what is called 'already dead essence'. The essence is the form of the moon, and it dies in the Kun hexagram, so it is said that Kun represents death". "Jue si" means the destruction of the country (The people of the Yin Dynasty stopped offering sacrifices, implying a state of death like what "Kun" represents, and the country is destroyed). The [Collected Annotations] item 3395 is about the situation where the Kui hexagram changes into the Yi hexagram, and item 3746 is about the situation where the Huan hexagram changes into the Da Zhuang hexagram. The annotations in the Four Books say: "Recorded in the 'Shang Shu': At dawn on the day of Jia Zi, the army of King Wu of Zhou arrived at the Mu Ye in the suburbs of the Shang Dynasty, and attacked King Zhou of Shang. The state had already changed, and the Yin Dynasty perished as a result". Shang's annotation says: "According to the 'Mo Zi · Fei Gong Pian': In the period of King Zhou of Shang, there was a demon woman appearing at night, and there were ghosts moaning at night. Also, it is said in the 'Lun Heng' that during the period of King Zhou of Shang, there were ghosts crying in the suburbs at night, and it was also said that there were ghosts crying in the suburbs during King Zhou's time. It's just that the 'Yu Chu Zhi' was lost, and the detailed situation cannot be known".

1731 大過之屯 ［涉塗履危, 不利有為] 釋大過上六"過涉滅頂, 凶, 无咎." ［安坐垂裳, 乃無災殃］釋坤六五"黃裳, 元吉." ［門戶自開, 君憂不昌］釋屯卦名, 艱難困頓. 尚注"安坐垂裳, 高拱无為, 故无災殃."

1731 大过之屯

简体白话文：“涉涂履危，不利有为”，用来解释《大过》卦上六爻辞 “涉水过深以至于淹没头顶，有凶险，但没有灾祸”（在路途上跋涉，面临危险，不利于有所作为，寓意像《大过》上六爻所描述的处于危险境地，行动受限）。“安坐垂裳，乃无灾殃”，用来解释《坤》卦六五爻辞 “黄色的下裳，大为吉祥”（安稳地坐着，垂衣而治，就不会有灾祸，寓意像《坤》六五爻所表达的以柔顺、安稳的方式行事能获得吉祥）。“门户自开，君忧不昌”，用来解释 “屯” 卦卦名，“屯” 有艰难困顿的意思，尚氏注释说 “安稳地坐着，垂衣而治，高高地拱手而无所作为，所以没有灾祸”（门户自行打开，君主担忧国家不昌盛，寓意像 “屯” 卦所代表的艰难困顿的状态，局势不稳定）。

英文："Traversing the path and facing danger, it is not beneficial to take action" is used to interpret the upper six lines of the Da Guo hexagram: "Wading too deep and submerging the head, there is ominousness, but there is no disaster" (Traversing the path and facing danger, it is not beneficial to take action, implying a dangerous situation like what is described in the upper six lines of the Da Guo hexagram, where actions are restricted). "Sitting peacefully and wearing the clothes properly, there will be no disaster" is used to interpret the fifth six lines of the Kun hexagram: "The yellow lower garment, it is greatly auspicious" (Sitting peacefully and governing with a gentle and stable way, there will be no disaster, implying that acting in a gentle and stable way like what the fifth six lines of the Kun hexagram express can bring auspiciousness). "The door opens by itself, and the king worries that the country will not be prosperous" is used to interpret the name of the Tun hexagram. "Tun" means being in a difficult and 困顿 state. Shang's annotation says: "Sitting peacefully and governing with a gentle and stable way, 拱手 high and doing nothing, so there is no disaster" (The door opens by itself, and the king worries that the country will not be prosperous, implying a difficult and unstable situation like what the Tun hexagram represents).

1732大過之蒙［陽失其紀, 枯木復起］釋大過九四"棟隆, 吉." ［秋華冬實］釋序卦"屯者, 盈也. 屯者, 物之始生也." ［君不得息] 釋蒙象"山下出泉, 蒙. 君子以果行育德."

1732 大过之蒙

简体白话文：“阳失其纪，枯木复起”，用来解释《大过》卦九四爻辞 “栋梁隆起，吉祥”（阳气失去了它的规律，枯干的树木重新生长起来，寓意像《大过》九四爻所体现的在困境中出现转机、向好的方向发展）。“秋华冬实”，用来解释《序卦》中 “《屯》卦，是盈满的意思。《屯》卦，是事物开始生长的意思”（秋天开花，冬天结果，寓意像《屯》卦所表达的事物从开始生长到逐渐发展、成熟的过程）。“君不得息”，用来解释《蒙》卦的《象传》“山下流出泉水，象征着《蒙》卦。君子因此要果断行动，培育品德”（君主不能得到休息，寓意像《蒙》卦所传达的在事物蒙昧、需要发展的阶段，君子要积极作为，不能懈怠）。

英文："The yang qi loses its order, and the withered tree revives" is used to interpret the fourth nine lines of the Da Guo hexagram: "The ridgepole rises, it is auspicious" (The yang qi loses its order, and the withered tree grows again, implying a turn for the better in a difficult situation like what is reflected in the fourth nine lines of the Da Guo hexagram). "Flowering in autumn and bearing fruit in winter" is used to interpret in the "Sequential Hexagrams": "The Tun hexagram means being full. The Tun hexagram means the beginning of the growth of things" (Flowering in autumn and bearing fruit in winter, implying the process of things from the beginning of growth to gradual development and maturity like what the Tun hexagram expresses). "The king cannot rest" is used to interpret the "Xiangzhuan" of the Meng hexagram: "There is spring water flowing out from under the mountain, symbolizing the Meng hexagram. A gentleman, therefore, should act decisively and cultivate his moral character" (The king cannot rest, implying that in the stage where things are in a state of ignorance and need development like what the Meng hexagram conveys, a gentleman should act actively and not be slack).

1733大過之需 ［大樹之子, 百條共母. 當夏六月, 枝葉盛茂］釋大過初六“藉用白茅, 无咎.“ 言鄭重地事奉剛上者, 可無咎.［鸞鳯以庇, 召伯避暑］釋蒙九二“包蒙吉, 納婦吉, 子克家.“ ［翮翮偃仰, 各得其所］釋需象“雲上於天, 需. 君子以飲食宴樂." 偃, 仰.［集注］1870離之大有, 2415睽之困.

1733 大过之需

简体白话文：“大树之子，百条共母。当夏六月，枝叶盛茂”，用来解释《大过》卦初六爻辞 “用洁白的茅草衬垫（祭品），没有灾祸”，意思是说郑重地事奉刚健的上位者，就可以没有灾祸（大树的众多枝条，都共有一个树干作为母体。在夏季六月的时候，枝叶茂盛，寓意像《大过》初六爻所表达的在以恭敬、郑重的态度事奉上位者时，能获得良好的状态，如同大树枝叶繁茂）。“鸾凤以庇，召伯避暑”，用来解释《蒙》卦九二爻辞 “包容蒙昧的人吉祥，娶媳妇吉祥，儿子能够治家”（鸾鸟和凤凰来庇护，召伯在这里避暑，寓意像《蒙》九二爻所表达的在包容、庇护等良好行为下，能获得吉祥、安宁的生活）。“翮翮偃仰，各得其所”，用来解释《需》卦的《象传》“云气上升到天上，象征着《需》卦。君子因此要饮食宴乐”，“偃” 是仰的意思（鸟儿振翅或俯仰，各自都能得到合适的状态，寓意像《需》卦所传达的顺应时机、享受生活，如同鸟儿在合适的环境中自在生活）。[集注] 1870 条是关于《离》卦变为《大有》卦的内容，2415 条是关于《睽》卦变为《困》卦的内容。

英文："The branches of the big tree, hundreds of them share the same trunk as the mother. In the sixth month of summer, the branches and leaves are lush" is used to interpret the first six lines of the Da Guo hexagram: "Lining the sacrificial offerings with white thatched grass, there is no disaster". It means that serving the strong and upright superior with solemnity can lead to no disaster (The branches of the big tree, hundreds of them share the same trunk as the mother. In the sixth month of summer, the branches and leaves are lush, implying a good state like what the first six lines of the Da Guo hexagram express when serving the superior with respect and solemnity, just like the lush branches and leaves of the big tree). "The mythical birds protect, and Lord Shao takes shelter from the heat" is used to interpret the second nine lines of the Meng hexagram: "It is auspicious to tolerate the ignorant, it is auspicious to marry a wife, and the son can manage the family" (The mythical birds protect, and Lord Shao takes shelter from the heat here, implying a auspicious and peaceful life like what the second nine lines of the Meng hexagram express under good behaviors such as tolerance and protection). "The birds flutter their wings and either lie on their backs or bend down, each getting its proper place" is used to interpret the "Xiangzhuan" of the Xu hexagram: "The clouds rise into the sky, symbolizing the Xu hexagram. A gentleman, therefore, should eat, drink and enjoy the banquet". "Yan" means lying on the back (The birds flutter their wings and either lie on their backs or bend down, each getting its proper place, implying conforming to the opportunity and enjoying life like what the Xu hexagram conveys, just like the birds living freely in a suitable environment). The [Collected Annotations] item 1870 is about the situation where the Li hexagram changes into the Da You hexagram, and item 2415 is about the situation where the Kui hexagram changes into the Kun hexagram.

1734大過之訟［秉鉞執殳, 挑戰先驅］釋大過九三”棟橈, 凶.” 詩衛風伯兮”伯也執殳, 為王前驅.“. 尚注”左傳邲之戰, 晉軍不用命, 遂敗, 言先穀不從元帥荀林父命而挑戰也." ［不從元帥］釋雜卦"需, 不進也." ［敗破為憂］釋訟卦辭”有孚窒, 惕, 中吉, 終凶.］［集注］2476困之恆.

1734 大过之讼

简体白话文：“秉钺执殳，挑战先驱”，用来解释《大过》卦九三爻辞 “栋梁弯曲，有凶险”，《诗经・卫风・伯兮》中说 “伯也执殳，为王前驱”，尚氏注释说 “《左传》记载邲之战，晋军不服从命令，于是战败，说的是先穀不服从元帅荀林父的命令而去挑战”（手持大斧和殳，作为挑战的先驱，寓意像《大过》九三爻所代表的栋梁弯曲、局势危险的情况下，贸然行动可能带来凶险，如同邲之战中不服从命令的行为导致战败）。“不从元帅”，用来解释《杂卦》中 “《需》卦，是不前进的意思”（不服从元帅的命令，寓意像《需》卦所表达的不遵循正确的指挥和秩序，不恰当的行动）。“败破为忧”，用来解释《讼》卦卦辞 “有诚信却被阻塞，要警惕，中途吉祥，最终有凶险”（失败和破败让人担忧，寓意像《讼》卦所传达的在诚信受阻、局势变化的情况下，最终可能会有不好的结果）。[集注] 2476 条是关于《困》卦变为《恒》卦的内容。

英文："Holding the battle-axe and the long rod, challenging as the vanguard" is used to interpret the third nine lines of the Da Guo hexagram: "The ridgepole is bent, there is ominousness". In the "Shi Jing · Wei Feng · Bo Xi", it says: "Bo also holds the long rod and serves as the vanguard for the king". Shang's annotation says: "Recorded in the 'Zuo Zhuan' about the Bi battle, the army of the Jin State did not obey the order, so they were defeated. It means that Xian Gu did not obey the order of the marshal Xun Linfu and went to challenge" (Holding the battle-axe and the long rod and being the vanguard of the challenge, implying that in a dangerous situation like what the third nine lines of the Da Guo hexagram represent where the ridgepole is bent, rash actions may bring ominousness, just like the behavior of not obeying the order in the Bi battle leading to defeat). "Not obeying the marshal" is used to interpret in the "Miscellaneous Hexagrams": "The Xu hexagram means not advancing" (Not obeying the order of the marshal, implying inappropriate actions that do not follow the correct command and order like what the Xu hexagram expresses). "Worrying about failure and destruction" is used to interpret the hexagram statement of the Song hexagram: "Having sincerity but being blocked, one should be vigilant. It is auspicious in the middle but ominous in the end" (Failure and destruction make people worried, implying that in the situation where sincerity is blocked and the situation changes like what the Song hexagram conveys, there may be bad results in the end). The [Collected Annotations] item 2476 is about the situation where the Kun hexagram changes into the Heng hexagram.

1735大過之師［啓室開關, 巡狩釋寃］䆁大過九四"棟隆, 吉. 有它, 吝." ［夏臺羑里］釋訟六三象"食舊德, 從上吉也." ［湯文悅喜］釋師彖"剛中而應, 行險而順, 以此毒天下, 而民從之, 吉又何咎矣!" ［集注］0339訟之臨, 3675兌之臨.

1735 大过之师

简体白话文：“启室开关，巡狩释冤”，用来解释《大过》卦九四爻辞 “栋梁隆起，吉祥。有其他变故，有困难”（打开房屋的门窗，开启关卡，君主外出巡视四方，释放被冤枉的人，寓意像《大过》九四爻所表达的在局势向好（栋梁隆起）但可能有变故的情况下，通过正确的行为（巡狩释冤）来维护正义和稳定）。“夏台羑里”，用来解释《讼》卦六三爻的《象传》“享受旧日的恩德，顺从尊上就吉祥”（“夏台” 和 “羑里” 是古代囚禁人的地方，这里寓意像《讼》六三爻所表达的，即使处于困境（如被囚禁），顺从尊上、依靠旧日恩德也可能获得吉祥）。“汤文悦喜”，用来解释《师》卦的《彖传》“阳刚居中而应合于下，前行虽遇危险但能顺利，用这样的方式治理天下，百姓会听从，吉祥又哪里会有灾祸呢！”（商汤和周文王喜悦高兴，寓意像《师》卦所体现的以正确的方式（刚中而应，行险而顺）治理天下，会得到好的结果，让贤明的君主感到喜悦）。[集注] 0339 条是关于《讼》卦变为《临》卦的内容，3675 条是关于《兑》卦变为《临》卦的内容。

英文："Opening the doors and windows of the house and the checkpoints, the monarch goes on an inspection tour to release the wronged" is used to interpret the fourth nine lines of the Da Guo hexagram: "The ridgepole rises, it is auspicious. If there are other changes, there will be difficulties" (Opening the doors and windows of the house and the checkpoints, the monarch goes on an inspection tour to release the wronged, implying that in the situation where the situation is getting better (the ridgepole rises) but there may be changes, maintaining justice and stability through correct behaviors (inspection tour to release the wronged) like what the fourth nine lines of the Da Guo hexagram express). "Xia Tai and You Li" are used to interpret the "Xiangzhuan" of the third six lines of the Song hexagram: "Enjoying the old kindness, it is auspicious to follow the superior" ("Xia Tai" and "You Li" are places where people were imprisoned in ancient times. Here it implies that even in a difficult situation (such as being imprisoned), following the superior and relying on the old kindness may lead to auspiciousness like what the third six lines of the Song hexagram express). "Tang and Wen are delighted" is used to interpret the "Tuanzhuan" of the Shi hexagram: "The yang is in the middle and responds to the lower part. Although there is danger when moving forward, it can be smooth. Governing the world in this way, the people will follow. Where is there any disaster for being auspicious!" (King Tang of Shang and King Wen of Zhou are delighted, implying that governing the world in the correct way (being yang in the middle and responding, moving forward through danger smoothly) like what the Shi hexagram reflects will bring good results and make the wise monarchs delighted). The [Collected Annotations] item 0339 is about the situation where the Song hexagram changes into the Lin hexagram, and item 3675 is about the situation where the Dui hexagram changes into the Lin hexagram.

1736大過之比［衰滅無成, 淵溺在傾］釋雜卦"大過, 顛也." ［狗吠夜驚］釋雜卦"師, 憂." ［家乃不寧] 釋比六三"比之匪人."

1736 大过之比

简体白话文：“衰灭无成，渊溺在倾”，用来解释《杂卦》中 “《大过》卦，是颠倒的意思”（衰落灭亡，没有成就，就像坠入深渊、溺亡于倾斜之中，寓意像《大过》卦所表达的颠倒、衰败的状态）。“狗吠夜惊”，用来解释《杂卦》中 “《师》卦，是忧虑的意思”（狗在夜晚吠叫，让人受到惊吓，寓意像《师》卦所体现的那种让人忧虑不安的情境）。“家乃不宁”，用来解释《比》卦六三爻辞 “亲近不应当亲近的人”（家庭不得安宁，寓意像《比》六三爻所表达的在人际关系（亲近不当之人）处理不当的情况下，会导致家庭等方面的不安宁）。

英文："Declining and perishing, achieving nothing, falling into the abyss and drowning in the inclination" is used to interpret in the "Miscellaneous Hexagrams": "The Da Guo hexagram means being upside down" (Declining and perishing, achieving nothing, just like falling into the abyss and drowning in the inclination, implying a state of being upside down and declining like what the Da Guo hexagram expresses). "The dog barks and startles people at night" is used to interpret in the "Miscellaneous Hexagrams": "The Shi hexagram means being worried" (The dog barks at night and startles people, implying a worrying and restless situation like what the Shi hexagram reflects). "The family is not peaceful" is used to interpret the third six lines of the Bi hexagram: "Getting close to those who should not be gotten close to" (The family is not peaceful, implying that in the situation of improper handling of interpersonal relationships (getting close to the wrong people) like what the third six lines of the Bi hexagram express, it will lead to the restlessness of the family and other aspects).

1737大過之小畜［西鄰少女, 未有所許］䆁大過初六"藉用白茅, 无咎." 尚注"未有所許, 謂未字人也." ［志如委衣, 不出房戶］釋比初六"有孚比之, 无咎. 有孚盈缶, 終來有它吉." 尚注"志如委衣, 言柔順也." 委衣, 垂衣. ［心無所得, 傅母何咎］䆁小畜初九"復自道, 何其咎？吉."

1737 大过之小畜

简体白话文：“西邻少女，未有所许”，用来解释《大过》卦初六爻辞 “用洁白的茅草衬垫（祭品），没有灾祸”，尚氏注释说 “未有所许，是说还没有许配人家”（西边邻居家的年轻女子，还没有许配给别人，寓意像《大过》初六爻所表达的在以恭敬、谨慎的态度（用白茅衬垫祭品）行事时，处于一种未确定、等待的状态，如同少女未许配）。“志如委衣，不出房户”，用来解释《比》卦初六爻辞 “有诚信地去亲近比附，没有灾祸。有诚信就像盈满的瓦缶，最终会有其他的吉祥”，尚氏注释说 “志如委衣，是说柔顺”，“委衣” 就是垂衣的意思（志向如同垂衣一样柔顺，不走出房门，寓意像《比》初六爻所表达的在有诚信、柔顺的状态下，安于现状，等待吉祥的到来）。“心无所得，傅母何咎”，用来解释《小畜》卦初九爻辞 “返回到自己的道路，有什么灾祸呢？吉祥”（心里没有什么收获，傅母又有什么过错呢，寓意像《小畜》初九爻所表达的在回归正确道路（复自道）的过程中，即使暂时没有收获，也不应归咎于他人，最终会获得吉祥）。

英文："The young girl in the western neighbor's house has not been betrothed yet" is used to interpret the first six lines of the Da Guo hexagram: "Lining the sacrificial offerings with white thatched grass, there is no disaster". Shang's annotation says: "Not being betrothed yet means that she has not been promised to anyone yet" (The young girl in the western neighbor's house has not been betrothed yet, implying a state of uncertainty and waiting like what the first six lines of the Da Guo hexagram express when acting with a respectful and cautious attitude (lining the sacrificial offerings with white thatched grass), just like a young girl not being betrothed yet). "The aspiration is like the hanging clothes, not going out of the room" is used to interpret the first six lines of the Bi hexagram: "Getting close and attaching with sincerity, there is no disaster. Having sincerity is like a full earthen jar, and there will be other auspiciousness in the end". Shang's annotation says: "The aspiration is like the hanging clothes, which means being gentle and submissive". "Wei yi" means hanging clothes (The aspiration is as gentle and submissive as the hanging clothes, not going out of the room, implying that in a state of sincerity and gentleness like what the first six lines of the Bi hexagram express, being content with the current situation and waiting for the arrival of auspiciousness). "Not getting anything in the heart, what fault does the nanny have?" is used to interpret the first nine lines of the Xiao Xu hexagram: "Returning to one's own path, what disaster is there? It is auspicious" (Not getting anything in the heart, what fault does the nanny have? It implies that in the process of returning to the correct path (returning to one's own path) like what the first nine lines of the Xiao Xu hexagram express, even if there is no gain for the time being, one should not blame others, and auspiciousness will be obtained in the end).

1738大過之履［狗吠夜驚, 履鬼頭頸］釋大過初六"藉用白茅, 无咎." 履, 踩.［危者弗傾］釋小畜六四"有孚, 血去惕出, 无咎." ［患者不成］釋履歷九四”履虎尾, 愬愬, 終吉.”

1738 大过之履

简体白话文：“狗吠夜惊，履鬼头颈”，用来解释《大过》卦初六爻辞 “用洁白的茅草衬垫（祭品），没有灾祸”，“履” 是踩的意思（狗在夜晚吠叫让人受惊，踩着了鬼的头颈，寓意像《大过》初六爻所表达的在以谨慎（用白茅衬垫祭品）行事的情境下，可能会遇到意外、危险的情况）。“危者弗倾”，用来解释《小畜》卦六四爻辞 “有诚信，血光之灾离去，恐惧消除，没有灾祸”（处于危险中的人没有倾覆，寓意像《小畜》六四爻所表达的在有诚信的情况下，能够避免危险，转危为安）。“患者不成”，用来解释《履》卦九四爻辞 “踩在老虎尾巴上，恐惧戒惕，最终吉祥”（患病的人没有成功（康复），寓意像《履》九四爻所表达的在面临危险（如踩虎尾）时，即使有不好的状况（如患病），保持警惕也可能获得好的结果，但也可能存在未能成功的情况）。

英文："The dog barks and startles people at night, stepping on the head and neck of a ghost" is used to interpret the first six lines of the Da Guo hexagram: "Lining the sacrificial offerings with white thatched grass, there is no disaster". "Lv" means stepping on (The dog barks at night and startles people, and steps on the head and neck of a ghost, implying that in the situation of acting with caution (lining the sacrificial offerings with white thatched grass) like what the first six lines of the Da Guo hexagram express, unexpected and dangerous situations may be encountered). "Those in danger do not topple" is used to interpret the fourth six lines of the Xiao Xu hexagram: "Having sincerity, the disaster of bloodshed leaves, the fear is eliminated, and there is no disaster" (Those in danger do not topple, implying that in the situation of having sincerity like what the fourth six lines of the Xiao Xu hexagram express, danger can be avoided and the situation can turn from danger to safety). "The sick person does not succeed" is used to interpret the fourth nine lines of the Lv hexagram: "Stepping on the tail of a tiger, being fearful and cautious, it is auspicious in the end" (The sick person does not succeed (recover), implying that when facing danger (such as stepping on the tiger's tail) like what the fourth nine lines of the Lv hexagram express, even if there is an unfavorable situation (such as being sick), maintaining vigilance may lead to good results, but there may also be a situation where success is not achieved).

1739大過之泰［當年少寡, 獨與孤處］䆁大過象"澤滅木, 大過. 君子以獨立不懼, 遯世无悶." ［鷄鳴犬吠, 無敢難者］釋雜卦"履, 不處也." 言循禮而行, 不敢安處. ［我生不辰, 獨嬰寒苦］釋泰上六象"城復于隍, 其命亂矣." 嬰, 膺.［集注］1087隨之既濟.

1739 大过之泰

简体白话文：“当年少寡，独与孤处”，用来解释《大过》卦的《象传》“泽水淹没了树木，象征着《大过》卦。君子因此要独立无所畏惧，避世而不烦闷”（正当年轻却守寡，独自孤独地生活，寓意像《大过》卦所表达的在困境（泽灭木）中，君子要像独自面对生活的年轻寡妇一样，独立坚强，无所畏惧）。“鸡鸣犬吠，无敢难者”，用来解释《杂卦》中 “《履》卦，是不居处的意思”，意思是说遵循礼仪而行，不敢安于居处（鸡鸣叫，狗吠叫，没有敢来刁难的人，寓意像《履》卦所传达的遵循礼仪、积极行动（不居处），就能够避免他人的刁难）。“我生不辰，独婴寒苦”，用来解释《泰》卦上六爻的《象传》“城墙倒塌在护城壕里，它的命运混乱了”，“婴” 通 “膺”（我生不逢时，独自遭受寒冷和困苦，寓意像《泰》上六爻所表达的在局势由泰转否（城复于隍）的情况下，个人会遭遇不幸和困苦）。[集注] 1087 条是关于《随》卦变为《既济》卦的内容。

英文："Being young and widowed, living alone and in solitude" is used to interpret the "Xiangzhuan" of the Da Guo hexagram: "The lake water submerges the trees, symbolizing the Da Guo hexagram. A gentleman, therefore, should be independent and fearless, and retreat from the world without being bored" (Being young and widowed, living alone and in solitude, implying that in a difficult situation (the lake water submerges the trees) like what the Da Guo hexagram expresses, a gentleman should be as independent and strong as a young widow facing life alone, being fearless). "The rooster crows and the dog barks, and there is no one who dares to make things difficult" is used to interpret in the "Miscellaneous Hexagrams": "The Lv hexagram means not staying in one place". It means that following the etiquette and acting, one does not dare to be content with staying in one place (The rooster crows and the dog barks, and there is no one who dares to make things difficult, implying that following the etiquette and taking active actions (not staying in one place) like what the Lv hexagram conveys can avoid being made difficult by others). "I was born at an inopportune time, suffering from cold and hardship alone". "Ying" is the same as "ying" (I was born at an inopportune time, suffering from cold and hardship alone, implying that in the situation where the situation changes from prosperity to decline (the city wall collapses into the moat) like what the upper six lines of the Tai hexagram express, individuals will encounter misfortune and hardship). The [Collected Annotations] item 1087 is about the situation where the Sui hexagram changes into the Ji Ji hexagram.

1740大過之否［無道之君, 鬼哭其門］釋大過九三"棟橈, 凶." 尚注"論衡：紂之時鬼泣哭社." ［命與下國］釋泰上六象"城復于隍, 其命亂矣." 下國, 本國.［絕不得食］䆁否卦名, 閉阻不通.

1740 大过之否

简体白话文：“无道之君，鬼哭其门”，用来解释《大过》卦九三爻辞 “栋梁弯曲，有凶险”，尚氏注释说 “《论衡》记载：商纣王时期，鬼神在社坛哭泣”（没有道义的君主，鬼神在他的门前哭泣，寓意像《大过》九三爻所代表的栋梁弯曲、局势危险的情况下，君主无道会导致不祥的事情发生，如同商纣王时的情况）。“命与下国”，用来解释《泰》卦上六爻的《象传》“城墙倒塌在护城壕里，它的命运混乱了”，“下国” 指本国（命运与本国相关，寓意像《泰》上六爻所表达的国家局势变化（城复于隍）会影响到命运，国家的兴衰与命运紧密相连）。“绝不得食”，用来解释 “否” 卦卦名，“否” 表示闭阻不通（完全得不到食物，寓意像 “否” 卦所代表的闭阻不通的状态，生活陷入困境）。

英文："The monarch without morality, ghosts cry at his door" is used to interpret the third nine lines of the Da Guo hexagram: "The ridgepole is bent, there is ominousness". Shang's annotation says: "Recorded in the 'Lun Heng': During the period of King Zhou of Shang, ghosts cried at the altar of the land" (The monarch without morality, ghosts cry at his door, implying that in a dangerous situation like what the third nine lines of the Da Guo hexagram represent where the ridgepole is bent, the immorality of the monarch will lead to inauspicious things happening, just like the situation during the period of King Zhou of Shang). "The fate is related to the country" is used to interpret the "Xiangzhuan" of the upper six lines of the Tai hexagram: "The city wall collapses into the moat, its fate is in chaos". "Xia guo" refers to the country itself (The fate is related to the country, implying that the change of the country's situation (the city wall collapses into the moat) like what the upper six lines of the Tai hexagram express will affect the fate, and the rise and fall of the country are closely connected to the fate). "Completely unable to get food" is used to interpret the name of the Pi hexagram. "Pi" means being blocked and not passing through (Completely unable to get food, implying a state of being blocked and in a difficult situation like what the Pi hexagram represents).

1741大過之同人［乘龍南遊］䆁大過初六"藉用白茅, 无咎." ［夜過槽丘］釋否初六”拔掉茅茹, 以其𢑥, 貞吉, 亨.” 言與同類共守貞正, 可免閉阻而得通泰. 糟丘, 酒池. 即積糟成丘, 極言釀酒之多, 沈湎之甚. ［脫厄无憂］釋同人上九"同人于郊, 无悔."

1741 大过之同人

中文：［乘龙南游］阐释大过初六 “藉用白茅，无咎。” ［夜过糟丘］解释否初六 “拔掉茅茹，以其汇，贞吉，亨。” 意思是与同类共同坚守贞正，可以避免闭塞阻碍而获得通泰。糟丘，就是酒池。也就是积糟成丘，极力形容酿酒之多，沉迷酒色之甚。 ［脱厄无忧］解释同人上九 “同人于郊，无悔。”

英文：[Riding a Dragon and Traveling South] Explain the first hexagram line of Da Guo: "Using white rushes as a mat, there is no fault." [Passing by the Wine Mound at Night] Explain the first hexagram line of Pi (Standstill): "Pull out the clumps of grass, because of their convergence. It is auspicious and favorable to be steadfast and there will be success." It means that by jointly adhering to righteousness with the same kind, one can avoid being blocked and obtain smoothness and prosperity. The wine mound is a wine pond. That is, the accumulated dregs form a mound, extremely describing a large amount of wine brewing and excessive indulgence in wine and women. [Free from Calamity and without Worry] Explain the top hexagram line of Tong Ren: "Fellowship with men in the outskirts, there is no regret."

1742大過之大有［馬躓車傷, 長舌破家］釋雜卦"大過, 顛也." 躓, 跌倒.［東關二五］釋同人象"天與火, 同人. 君子以類族辨物." ［晉君出走］釋大有初九"无交害, 匪咎, 艱則无咎." ［集注］1685頤之臨.

1742 大过之大有

中文：［马踬车伤，长舌破家］解释杂卦 “大过，颠也。” 踬，是跌倒的意思。［东关二五］解释同人象 “天与火，同人。君子以类族辨物。” ［晋君出走］解释大有初九 “无交害，匪咎，艰则无咎。” ［集注］1685 颐之临。

英文：[The Horse Stumbles and the Carriage is Damaged, Gossip Ruins the Family] Explain the Miscellaneous Hexagrams: "Da Guo means overturning." "Zhi" means to stumble. [The Second and Fifth in the Eastern Pass] Explain the Image of Tong Ren: "Heaven and Fire, Tong Ren. The gentleman classifies clans and distinguishes things according to their categories." [The Duke of Jin Flees] Explain the first hexagram line of Da You: "There is no mutual harm. It is not a fault. If one endures hardship, there will be no fault." [Collected Annotations] 1685 Yi (Nourishment) to Lin (Approaching).

1743大過之謙［瓜葩瓠實, 百女同室］釋雜卦"大過, 顛也." 葩, 花. 瓠, 瓠瓜. 女, 子. ［醯苦不熟］釋大有九四"匪其彭, 无咎." 言自守而不過盛, 可得無咎. 醯, 醋.［未有妃合］妃合, 婚配. 釋雜卦"謙, 輕." 言輕己而重人. 尚注"妃, 匹也. 醯苦不熟, 言或酸或苦, 尚未成熟, 故未有所遇, 猶室女之未有妃合也."

1743 大过之谦

中文：［瓜葩瓠实，百女同室］解释杂卦 “大过，颠也。” 葩，是花。瓠，是瓠瓜。女，是子女。 ［醯苦不熟］解释大有九四 “匪其彭，无咎。” 意思是自我坚守而不过于强盛，就可以没有灾祸。醯，是醋。［未有妃合］妃合，就是婚配。解释杂卦 “谦，轻。” 意思是轻视自己而重视他人。尚注 “妃，匹也。醯苦不熟，意思是或酸或苦，还尚未成熟，所以没有遇到合适的，就如同未出嫁的女子还没有婚配一样。”

英文：[The Flowers of Melons and the Fruits of Gourds, Hundreds of Daughters in the Same Room] Explain the Miscellaneous Hexagrams: "Da Guo means overturning." "Pa" means flower. "Hu" means calabash. "Nv" means children. [Vinegar is Bitter and Unripe] Explain the fourth hexagram line of Da You: "Not being overly prosperous, there is no fault." It means that by adhering to oneself and not being overly powerful, one can avoid disasters. "Xi" means vinegar. [No Marriage Yet] "Fei He" means marriage. Explain the Miscellaneous Hexagrams: "Qian means to hold oneself lightly." It means to belittle oneself and value others. Shang's Annotation: "Fei means spouse. Vinegar is bitter and unripe, meaning it is either sour or bitter and not yet mature, so there is no encounter yet, just like an unmarried woman who has no marriage yet."

1744大過之豫［晨風文翰, 大舉就溫］釋大過初六"藉用白茅, 无咎." ［昧過我邑］釋謙六四"无不利, 撝謙." ［羿無所得］釋雜卦”豫, 怠也.”［集注］0561小畜之革, 0901大壯之震, 2163夬之蠱, 2706巽之大過, 3979既濟之泰.

1744 大过之豫

中文：［晨风文翰，大举就温］解释大过初六 “藉用白茅，无咎。” ［昧过我邑］解释谦六四 “无不利，撝谦。” ［羿无所得］解释杂卦 “豫，怠也。”［集注］0561 小畜之革，0901 大壮之震，2163 夬之蛊，2706 巽之大过，3979 既济之泰。

英文：[The Morning Wind and the Literary Feathers, Making a Great Move Towards Warmth] Explain the first hexagram line of Da Guo: "Using white rushes as a mat, there is no fault." [Passing by My Town in the Dark] Explain the fourth hexagram line of Qian: "There is no disadvantage. Display modesty." [Yi (the Archer) Gains Nothing] Explain the Miscellaneous Hexagrams: "Yu means laziness." [Collected Annotations] 0561 Xiao Xu (Minor Accumulation) to Ge (Revolution), 0901 Da Zhuang (Great Strength) to Zhen (Shock), 2163 Kuai (Resolution) to Gu (Decay), 2706 Xun (Gentleness) to Da Guo, 3979 Ji Ji (Already Completed) to Tai (Peace).

1745大過之隨［瀺瀺浞浞, 塗泥至轂］釋大過九三"棟橈, 凶." 尚注"瀺, 水聲. 浞, 濡." 轂, 車輪中心.［馬濘不進］釋雜卦"豫, 怠也." ［虎嚙我足］䆁隨卦名, 隨從. 嚙, 咬.

1745 大过之随

中文：［瀺瀺浞浞，涂泥至毂］解释大过九三 “栋桡，凶。” 尚注 “瀺，是水声。浞，是湿润。” 毂，是车轮中心。［马泞不进］解释杂卦 “豫，怠也。” ［虎啮我足］阐释随卦名，随顺。啮，是咬。

英文：[The Sounds of Flowing Water and the Moisture, The Mud Reaches the Hub] Explain the third hexagram line of Da Guo: "The ridgepole is bent, ominous." Shang's Annotation: "Chan means the sound of water. Zhuo means moist." "Gu" means the center of the wheel. [The Horse is Stuck in the Mud and Can't Move Forward] Explain the Miscellaneous Hexagrams: "Yu means laziness." [The Tiger Bites My Foot] Explain the name of the hexagram Sui, which means following. "Nie" means to bite.

1746大過之蠱［膠車駕東, 與雨相逢］ 釋大過九三"棟橈, 凶." ［五楘解墮, 頓輈獨坐］䆁隨六二"係小子, 失丈夫." 言因小失大. 尚注"言膠車遇水即解, 故五楘解墮也. 詩秦風五楘解輈, 毛傳：五, 五束也. 㮗, 歷錄也. 言以皮五處束輈上, 其文歷錄章美也." ［憂為身禍］釋蠱卦名, 惑亂. ［集注］2090遯之益, 3199鼎之既濟.

1746 大过之蛊

中文：［胶车驾东，与雨相逢］ 解释大过九三 “栋桡，凶。” ［五楘解堕，顿辀独坐］阐释随六二 “系小子，失丈夫。” 意思是因小失大。尚注 “意思是胶车遇到水就会解体，所以五楘会解堕。《诗经・秦风》中提到五楘解辀，毛传：五，是五束。楘，是历录的意思。是说用皮在五个地方束在车辀上，它的纹理历录章美。” ［忧为身祸］解释蛊卦名，惑乱。 ［集注］2090 遯之益，3199 鼎之既济。

英文：[Driving an Adhesive-Bonded Carriage to the East and Meeting the Rain] Explain the third hexagram line of Da Guo: "The ridgepole is bent, ominous." [The Five Leather Straps Loosen and Fall, The Axle Beam Stops and One Sits Alone] Explain the second hexagram line of Sui: "Attaching to the Young Lad, Losing the Man." It means losing the big because of the small. Shang's Annotation: "It means that an adhesive-bonded carriage will disintegrate when it meets water, so the five leather straps will loosen and fall. In 'The Book of Songs, Odes of Qin', it mentions 'the five leather straps loosen the axle beam'. Mao's Annotation: 'Five' means five bundles. 'Mu' means the texture. It means using leather to tie the axle beam in five places, and its texture is beautiful and distinct." [Worry Turns into a Personal Disaster] Explain the name of the hexagram Gu, which means confusion. [Collected Annotations] 2090 Dun (Withdrawal) to Yi (Benefit), 3199 Ding (The Cauldron) to Ji Ji.

1747大過之臨［六家作權. 公室剖分 ］䆁大過九三"棟橈, 凶." ［陰制其陽］釋蠱卦名, 惑亂. ［唐叔失明］釋臨彖"至于八月有凶, 消不久也." 尚注"晉六卿擅權剖分公室. 唐叔, 晉始封之君."

1747 大过之临

中文：［六家掌握权力，公室被分割］阐释大过九三 “栋梁弯曲，凶险。” ［阴抑制阳］解释蛊卦的卦名，意思是惑乱。 ［唐叔失去视力］解释临卦的彖辞 “到了八月会有凶险，消退不会太久。” 尚氏注释说 “晋国的六卿擅自专权分割公室。唐叔，是晋国最初受封的君主。”

英文：[Six families exercise power, and the ducal household is divided] Explain the third hexagram line of Da Guo: "The ridgepole is bent, ominous." [Yin restrains Yang] Explain the name of the hexagram Gu, which means confusion. [Uncle Tang loses his eyesight] Explain the Judgment of Lin: "There will be bad luck in the eighth month, and the decline will not last long." Shang's annotation says, "The six grandees of Jin usurped power and divided the ducal household. Uncle Tang is the first enfeoffed ruler of Jin."

1748大過之觀［去室離家, 來奔大都］釋大過初六"藉用白茅, 无咎." ［火息復明, 姬伯以昌］釋臨象“澤上有地, 臨. 君子以教思无窮, 容保民无疆." ［商人失功］釋觀上九“觀其生, 君子无咎."

1748 大过之观

中文：［离开家室，来投奔大都市］解释大过初六 “用白茅衬垫（祭品），没有过错。” ［火熄灭后又重新明亮，姬伯因此昌盛］解释临卦的象辞 “沼泽上面有土地，是临卦。君子因此思考教化没有穷尽，包容保护百姓没有边界。” ［商人失去功绩］解释观卦上九 “观察他的行为（或生活状况），君子没有过错。”

英文：[Leaving home and coming to take refuge in a big city] Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." [The fire goes out and then shines again, and Lord Ji becomes prosperous] Explain the Image of Lin: "There is land above the marsh, which is the hexagram Lin. The gentleman thus thinks about education without end and embraces and protects the people without bounds." [Merchants lose their achievements] Explain the top hexagram line of Guan: "Observing his conduct (or living situation), the gentleman has no fault."

1749大過之噬嗑［牧羊稻園, 聞虎喧䜅］䆁大過初六"藉用白茅, 无咎." ［危懼喘息］釋觀六三"觀我生, 進退." ［終無禍患］釋噬嗑九四象"利艱貞, 吉, 未光也." ［集注］0152屯之復, 0764否之節, 0857大有之无妄, 1077隨之漸, 1449剝之損, 3020井之否, 3702中孚之小過, 4094未濟之小過.

1749 大过之噬嗑

中文：［在稻田里放羊，听到老虎喧闹的声音］阐释大过初六 “用白茅衬垫（祭品），没有过错。” ［因危险恐惧而喘息］解释观卦六三 “观察自己的行为（或生活状况），决定是前进还是后退。” ［最终没有灾祸］解释噬嗑卦九四的象辞 “有利于在艰难中守正，吉祥，但还没有发扬光大。” ［集注］0152 屯卦之复卦，0764 否卦之节卦，0857 大有卦之无妄卦，1077 随卦之渐卦，1449 剥卦之损卦，3020 井卦之否卦，3702 中孚卦之小过卦，4094 未济卦之小过卦。

英文：[Herding sheep in a paddy field and hearing the noisy sound of tigers] Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." [Gasping for breath due to danger and fear] Explain the third hexagram line of Guan: "Observing my own conduct (or living situation), deciding whether to advance or retreat." [Ultimately there is no disaster] Explain the Image of the fourth hexagram line of Shi He: "It is beneficial to be steadfast in the face of hardship, auspicious, but it has not yet been carried forward and 光大." [Collected Annotations] Hexagram Tun to Hexagram Fu (0152), Hexagram Pi to Hexagram Jie (0764), Hexagram Da You to Hexagram Wu Wang (0857), Hexagram Sui to Hexagram Jian (1077), Hexagram Bo to Hexagram Sun (1449), Hexagram Jing to Hexagram Pi (3020), Hexagram Zhong Fu to Hexagram Xiao Guo (3702), Hexagram Wei Ji to Hexagram Xiao Guo (4094).

1750大過之賁［嬰兒求乳］釋大過初六"藉用白茅, 无咎." ［母歸其子］釋雜卦"噬嗑, 食也." ［黃麑悅喜] 釋賁六二象"賁其須, 與上興也." 麑, 幼鹿. ［集注］0589履之同人, 1596无妄之節, 2582損之賁, 3844中孚之蒙.

1750 大过之贲

中文：［婴儿寻求乳汁］解释大过初六 “用白茅衬垫（祭品），没有过错。” ［母亲回到孩子身边］解释杂卦 “噬嗑，是吃东西的意思。” ［小黄鹿喜悦］解释贲卦六二的象辞 “装饰他的胡须，与上面的人一起兴起。” 麑，是幼鹿。 ［集注］0589 履卦之同人卦，1596 无妄卦之节卦，2582 损卦之贲卦，3844 中孚卦之蒙卦。

英文：[A baby seeking milk] Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." [The mother returns to her child] Explain the Miscellaneous Hexagrams: "Shi He means eating." [The little yellow deer is joyful] Explain the Image of the second hexagram line of Bi: "Adorning his beard, rising together with those above." "Ni" means a young deer. [Collected Annotations] Hexagram Lü to Hexagram Tong Ren (0589), Hexagram Wu Wang to Hexagram Jie (1596), Hexagram Sun to Hexagram Bi (2582), Hexagram Zhong Fu to Hexagram Meng (3844).

1751大過之剝［廓落失業］釋大過九三"棟橈, 凶." 廓落, 孤寂. 翟云”楚辭九辨廓落兮羈旅而無友生. 注：喪志失耦, 塊獨立也.”［跨禍度福］釋賁九三象"永貞之吉, 終莫之陵也." ［利無所得] 䆁剝六三"剝之, 无咎."

1751 大过之剥

中文：［孤寂且失去事业］解释大过九三 “栋梁弯曲，凶险。” 廓落，意思是孤寂。翟云说 “《楚辞・九辩》中‘廓落兮羁旅而无友生’。注释：丧失志向失去伴侣，孤独地独立着。” ［跨越灾祸获得福气］解释贲卦九三的象辞 “永远守正的吉祥，最终没有人能欺凌他。” ［没有得到利益］阐释剥卦六三 “剥落它，没有过错。”

英文：[Lonely and losing one's career] Explain the third hexagram line of Da Guo: "The ridgepole is bent, ominous." "Kuo Luo" means lonely. Zhai Yun said, "In 'Nine Elegies of Sorrow' in Chu Ci, 'Lonely am I, a traveler without friends.' Annotation: Losing one's ambition and partner, standing alone." [Crossing disasters and obtaining good fortune] Explain the Image of the third hexagram line of Bi: "The auspiciousness of eternal steadfastness means that in the end no one can bully him." [Gaining no benefits] Explain the third hexagram line of Bo: "Peeling it off, there is no fault."

1752大過之復［出入無時, 憂患為災］䆁雜卦"大過, 顛也." ［行人失牛, 利去不來］釋剝卦名, 剝落. ［老馬遺駒, 勿與久居］釋復六三"頻復, 厲, 无咎."

1752 大过之复

中文：［出入没有固定的时间，忧患变成了灾祸］阐释杂卦 “大过，是颠倒的意思。” ［行人丢失了牛，利益离去不再回来］解释剥卦的卦名，意思是剥落。 ［老马留下了马驹，不要和它长久相处］解释复卦六三 “频繁地回复（改正），有危险，但没有过错。”

英文：[Entering and exiting without a fixed time, worries turn into disasters] Explain the Miscellaneous Hexagrams: "Da Guo means overturning." [The traveler loses his ox, and the benefits leave and do not come back] Explain the name of the hexagram Bo, which means breaking down. [The old horse leaves its foal, don't stay with it for a long time] Explain the third hexagram line of Fu: "Repeatedly correcting, there is danger, but there is no fault."

1753大過之无妄［風怒漂木, 女惑生疾］釋雜卦"大過, 顛也." ［陽失其服］釋復上六"迷復, 凶. 有災眚." 尚注"左傳昭元年：女, 陽物而晦時, 淫則生內熱惑蠱之疾. 服, 職也." ［陰孽為賊］釋无妄上九”无妄, 行有眚, 无攸利.”

1753 大过之无妄

中文：［狂风怒吼吹漂树木，女子惑乱生出疾病］解释杂卦 “大过，是颠倒的意思。” ［阳失去了它的职分］解释复卦上六 “迷路后返回，凶险。有灾祸。” 尚氏注释说 “《左传・昭公元年》：女子，是属阳的事物但处于隐晦的时运，过度淫乱就会生内热惑蛊的疾病。服，是职分的意思。” ［阴的邪恶势力成为祸害］解释无妄卦上九 “不妄为，行动却有灾祸，没有什么有利的。”

英文：[The wind rages and drifts the wood, The woman is confused and gets sick] Explain the Miscellaneous Hexagrams: "Da Guo means overturning." [Yang loses its duty] Explain the top hexagram line of Fu: "Returning after getting lost, ominous. There is a disaster." Shang's annotation says, "In 'Zuo Zhuan, the first year of Zhao Gong': Women are things belonging to Yang but in a hidden time. Excessive licentiousness will lead to diseases of internal heat and confusion. 'Fu' means duty." [The evil force of Yin becomes a disaster] Explain the top hexagram line of Wu Wang: "Not acting recklessly, but there is a disaster in action, and there is nothing beneficial."

1754大過之大畜［車馬病傷, 不利越鄉］䆁雜卦"大過, 顛也." ［幽人元亨］釋无妄九四"可貞, 无咎." ［去晦就明］釋大畜象"天在山中, 大畜. 君子以多識前言往行, 以畜其德."

1754 大过之大畜

中文：［车马生病受伤，不利于离开家乡］阐释杂卦 “大过，是颠倒的意思。” ［幽居之人有大为亨通之象］解释无妄卦九四 “可以守正，没有过错。” ［离开黑暗走向光明］解释大畜卦的象辞 “天在山中，是大畜卦。君子因此多多了解前人的言论和过去的行为，来蓄积他的德行。”

英文：[The carriage and horses are sick and injured, It is not beneficial to leave the hometown] Explain the Miscellaneous Hexagrams: "Da Guo means overturning." [The secluded person has a great sign of prosperity] Explain the fourth hexagram line of Wu Wang: "It is possible to be steadfast, there is no fault." [Leaving the darkness and moving towards the light] Explain the Image of Da Xu: "Heaven is in the mountain, which is the hexagram Da Xu. The gentleman thus learns more about the words of predecessors and past behaviors to accumulate his virtue."

1755大過之頤［三奇六耦, 各有所主］釋大過初六"藉用白茅, 无咎." ［周南召南, 聖人所在] 釋大畜上九"何天之衢, 亨." ［德義流行］釋頤彖"聖人養賢以及萬民."

1755 大过之颐

中文：［三个奇数六个偶数，各自有所主宰］解释大过初六 “用白茅衬垫（祭品），没有过错。” ［《周南》《召南》，是圣人所在之处］解释大畜卦上九 “何等畅通的天上大路，亨通。” ［道德仁义得以传布流行］解释颐卦的彖辞 “圣人养育贤才并惠及万民。”

英文：[Three odd numbers and six even numbers, Each has its own master] Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." [The 'Zhou Nan' and 'Shao Nan' are where the sages are] Explain the top hexagram line of Da Xu: "What a smooth heavenly road, prosperous." [Morality and righteousness are spread and popularized] Explain the Judgment of Yi: "The sage nurtures the worthy and benefits all the people."

1756大過之大過［典冊法書, 藏在蘭臺….獨不遇災］ 釋大過初六"藉用白茅, 无咎." ［雖遭亂潰］釋頤彖”頤, 貞吉, 養正則吉也.”［集注］0090坤之大畜, 0864大有之恆, 0964豫之蒙, 3620巽之明夷, 3872中孚之恆.

1756 大过之大过

中文：［典籍和法度之书，藏在兰台…… 唯独不会遭遇灾祸］ 解释大过初六 “用白茅衬垫（祭品），没有过错。” ［虽然遭遇混乱溃败］解释颐卦的彖辞 “颐卦，守正吉祥，养育正道就吉祥。”［集注］0090 坤卦之大畜卦，0864 大有卦之恒卦，0964 豫卦之蒙卦，3620 巽卦之明夷卦，3872 中孚卦之恒卦。

英文：[Classics and books of laws, Stored in the Lan Tai... Only there will be no disaster] Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." [Although encountering chaos and collapse] Explain the Judgment of Yi: "The hexagram Yi, being steadfast is auspicious, nurturing the right way is auspicious." [Collected Annotations] Hexagram Kun to Hexagram Da Xu (0090), Hexagram Da You to Hexagram Heng (0864), Hexagram Yu to Hexagram Meng (0964), Hexagram Xun to Hexagram Ming Yi (3620), Hexagram Zhong Fu to Hexagram Heng (3872).

1757大過之坎［坐爭立訟, 紛紛詾詾, 卒成禍亂］䆁大過九三"棟橈, 凶." ［災及家公］釋坎彖"習坎, 重險也." 家公, 丈夫或父親.［集注] 1467剝之渙, 2138大壯之大畜, 3706夬之同人.

1757 大过之坎

中文：［坐着争吵站着诉讼，纷纷扰扰喧闹不已，最终酿成祸乱］阐释大过九三 “栋梁弯曲，凶险。” ［灾祸殃及家中的男性长辈］解释坎卦的彖辞 “习坎，是重重艰险。” 家公，指丈夫或父亲。［集注］1467 剥卦之涣卦，2138 大壮卦之大畜卦，3706 夬卦之同人卦。

英文：[Quarreling while sitting and litigating while standing, In a noisy and chaotic state, Eventually leading to disaster and chaos] Explain the third hexagram line of Da Guo: "The ridgepole is bent, ominous." [The disaster affects the male elders in the family] Explain the Judgment of Kan: "Xi Kan means double danger." "Jia Gong" refers to the husband or father. [Collected Annotations] Hexagram Bo to Hexagram Huan (1467), Hexagram Da Zhuang to Hexagram Da Xu (2138), Hexagram Kuai to Hexagram Tong Ren (3706).

1758大過之離 ［凶憂為殘, 使我不安］釋大過初六"藉用白茅, 无咎." ［從之南國］釋坎卦辭"習坎, 有孚, 維心亨, 行有尚." ［以除心疾］釋離上九象”王用出征, 以正邦也.”’

1758 大过之离

中文：［凶险忧患带来残害，使我不得安宁］解释大过初六 “用白茅衬垫（祭品），没有过错。” ［跟随前往南方之国］解释坎卦的卦辞 “习坎，有诚信，内心亨通，行动有嘉尚。” ［用来消除内心的疾病］解释离卦上九的象辞 “君王用兵出征，是为了匡正邦国。”

英文：[The ominous and worrying bring harm, Making me uneasy] Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." [Following and going to the southern state] Explain the Judgment of Kan: "Xi Kan, there is sincerity, the heart is prosperous, and the action is commendable." [Used to eliminate the inner illness] Explain the Image of the top hexagram line of Li: "The king uses the army to go on an expedition to rectify the state."

1759大過之咸［愛我嬰女, 牽衣不與］釋雜卦"大過, 顛也." ［冀幸高貴］釋離卦名, 附麗. ［反得賤下］釋咸六二"咸其腓, 凶, 居吉." ［集注］0192屯之未濟, 1305噬嗑之无妄.

1759 大过之咸

中文：［疼爱我的小女儿，她拉着衣服不肯离开］解释杂卦 “大过，是颠倒的意思。” ［期望侥幸获得高贵的地位］解释离卦的卦名，意思是附丽。 ［反而得到低贱的地位］解释咸卦六二 “感应到小腿肚，凶险，安居则吉祥。” ［集注］0192 屯卦之未济卦，1305 噬嗑卦之无妄卦。

英文：[Loving my little daughter, She holds onto my clothes and doesn't want to leave] Explain the Miscellaneous Hexagrams: "Da Guo means overturning." [Hoping to get a noble status by chance] Explain the name of the hexagram Li, which means attachment. [Instead getting a lowly status] Explain the second hexagram line of Xian: "Feeling the calf, ominous, being 安居 is auspicious." [Collected Annotations] Hexagram Tun to Hexagram Wei Ji (0192), Hexagram Shi He to Hexagram Wu Wang (1305).

1760大過之恆［宜行賈市, 所聚必倍］釋大過初六"藉用白茅, 无咎." 賈市：交易.［載喜抱子］釋咸卦辭"咸, 亨. 利貞, 取女吉." 載, 承受. 抱子, 生子. 詩大雅抑”亦既抱子.” ［與利為友］釋恆卦辭"恆, 亨. 无咎, 利貞, 利有攸往." 言堅持正道, 持之以恆, 可得亨通.［集注］3625巽之損, 4074未濟之益.

1760 大过之恒

中文：［适宜进行商业交易，所聚积的必定加倍］解释大过初六 “用白茅衬垫（祭品），没有过错。” 贾市：交易。［充满喜悦并生下孩子］解释咸卦的卦辞 “咸卦，亨通。利于守正，娶妻吉祥。” 载，承受。抱子，生子。《诗经・大雅・抑》“亦既抱子。” ［与利益成为朋友］解释恒卦的卦辞 “恒卦，亨通。没有过错，利于守正，利于有所前往。” 意思是坚持正道，持之以恒，就可以获得亨通。［集注］3625 巽卦之损卦，4074 未济卦之益卦。

英文：[It is suitable to engage in business transactions, What is accumulated will surely be doubled] Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." "Jia Shi": Transaction. [Full of joy and giving birth to a child] Explain the Judgment of Xian: "The hexagram Xian, prosperous. Beneficial to be steadfast, it is auspicious to take a wife." "Zai" means to bear. "Bao Zi" means giving birth to a child. In "Shi Jing, Da Ya, Yi": "Already giving birth to a child." [Becoming friends with benefits] Explain the Judgment of Heng: "The hexagram Heng, prosperous. There is no fault, beneficial to be steadfast, beneficial to go somewhere." It means that by adhering to the right way and persevering, one can obtain prosperity. [Collected Annotations] Hexagram Xun to Hexagram Sun (3625), Hexagram Wei Ji to Hexagram Yi (4074).

1761大過之遯［坐席未溫, 憂來扣門］釋大過九三"棟橈, 凶." ［踰牆北走, 兵交我後］釋恆九三”不恆其徳, 或承之羞, 貞吝.”［脫於虎口］釋遯上九”肥遯, 無不利.”言高飛遠避, 無所不利.

1761 大过之遁

中文：［座位的席子还没坐热，忧愁就来敲门了］解释大过九三 “栋梁弯曲，凶险。” ［翻墙向北逃跑，战争在我身后发生］解释恒九三 “不能长久保持他的德行，或许会受到羞辱，守正会有困难。” ［从虎口逃脱］解释遁上九 “从容隐退，没有不利的。” 意思是高飞远避，没有什么不利的。

英文：[The mat of the seat is not yet warmed, and sorrow comes knocking at the door] Explain the third hexagram line of Da Guo: "The ridgepole is bent, ominous." [Climbing over the wall and running north, War breaks out behind me] Explain the third hexagram line of Heng: "Not being able to maintain his virtue constantly, perhaps he will be shamed, and it will be difficult to be steadfast." [Escaping from the tiger's mouth] Explain the top hexagram line of Dun: "Retiring leisurely, there is no disadvantage." It means flying high and avoiding far away, and there is nothing disadvantageous.

1762大過之大壯［赤帝懸車, 廢職不朝］釋大過九三"棟橈, 凶." 翟云"赤帝, 當如隨之渙作天帝, 為天王之訛." 懸車, 廢車不用, 指告老引退. ［叔帶之災］䆁遯上九"肥遯, 無不利." 杜注"叔帶. 襄王弟, 叔帶作難, 襄王處氾." ［居於氾廬］釋雜卦"大壯則止." 丁云”春秋僖二十四年：天王出居於鄭. 左傳：大叔以狄師攻王, 王出適鄭, 處於氾, 王使來告難曰：得罪于母之寵子帶, 鄙在鄭地氾. 昭二十六年傳：天不靖周, 施於叔帶, 惠襄避難, 越去王都. 杜注：叔帶, 襄王弟. 叔帶作難, 襄王處氾.”

1762 大过之大壮

中文：［赤帝告老引退，放弃职位不再上朝］解释大过九三 “栋梁弯曲，凶险。” 翟云说 “赤帝，应当像随卦之涣卦中写作天帝，是天王的误写。” 悬车，就是把车废弃不用，指告老引退。 ［叔带引发的灾祸］阐释遁上九 “从容隐退，没有不利的。” 杜预注释说 “叔带，是襄王的弟弟，叔带发动叛乱，襄王逃到氾地。” ［居住在氾地的房舍］解释杂卦 “大壮就是停止。” 丁云说 “《春秋・僖公二十四年》记载：天王出逃居住在郑国。《左传》记载：大叔率领狄人的军队攻打天王，天王出逃到郑国，住在氾地，天王派人来报告祸难说：得罪了母亲宠爱的儿子带，我住在郑国的氾地。《昭公二十六年传》记载：上天不让周安定，这种情况在叔带时发生，惠襄躲避灾难，离开了王都。杜预注释：叔带，是襄王的弟弟。叔带发动叛乱，襄王住在氾地。”

英文：[The Red Emperor retires and gives up his position, no longer going to court] Explain the third hexagram line of Da Guo: "The ridgepole is bent, ominous." Zhai Yun said, "The Red Emperor should be written as the Celestial Emperor in the hexagram Sui to Huan, which is a miswriting of the Heavenly King." "Xuan Che" means discarding the carriage and not using it, referring to retiring from office. [The disaster caused by Shu Dai] Explain the top hexagram line of Dun: "Retiring leisurely, there is no disadvantage." Du Yu's annotation says, "Shu Dai is the younger brother of King Xiang. Shu Dai launched a rebellion, and King Xiang fled to the Fan area." [Living in the house in the Fan area] Explain the Miscellaneous Hexagrams: "Da Zhuang means stopping." Ding Yun said, "In 'Chun Qiu, the twenty-fourth year of Xi Gong': The Heavenly King fled and lived in Zheng State. In 'Zuo Zhuan': The Grand Uncle led the army of the Di people to attack the Heavenly King, and the Heavenly King fled to Zheng State and lived in the Fan area. The Heavenly King sent someone to report the disaster and said: I offended the beloved son Dai of my mother, and I am living in the Fan area of Zheng State. In 'The twenty-sixth year biography of Zhao Gong': Heaven did not pacify Zhou, and this situation occurred during the time of Shu Dai. Hui Xiang avoided the disaster and left the royal capital. Du Yu's annotation: Shu Dai is the younger brother of King Xiang. Shu Dai launched a rebellion, and King Xiang lived in the Fan area."

1763大過之晉 ［子畏於匡, 厄困陳蔡］䆁大過上六"過涉滅頂, 凶, 无咎." ［明德不危］釋大壯九二"貞吉." ［竟自免害］釋晉象"明出地上, 晉. 君子以自昭明德." ［集注］0434師之鼎, 1342噬嗑之小過, 3659兌之泰, 3741渙之坎.

1763 大过之晋

中文：［孔子在匡地受到威胁，在陈国和蔡国之间遭遇困境］阐释大过上六 “涉水过深淹没头顶，凶险，但没有过错。” ［有光明的德行就不会有危险］解释大壮九二 “守正吉祥。” ［最终自己免于灾祸］解释晋卦的象辞 “光明出现在地面上，是晋卦。君子因此自我彰显光明的德行。” ［集注］0434 师卦之鼎卦，1342 噬嗑卦之小过卦，3659 兑卦之泰卦，3741 涣卦之坎卦。

英文：[Confucius was threatened in Kuang, and he encountered difficulties between Chen State and Cai State] Explain the top hexagram line of Da Guo: "Crossing the water too deeply and submerging the head, ominous, but there is no fault." [Having a bright virtue will not be in danger] Explain the second hexagram line of Da Zhuang: "Being steadfast is auspicious." [Finally, one is free from disaster] Explain the Image of Jin: "The light appears above the ground, which is the hexagram Jin. The gentleman thus reveals his bright virtue by himself." [Collected Annotations] Hexagram Shi to Hexagram Ding (0434), Hexagram Shi He to Hexagram Xiao Guo (1342), Hexagram Dui to Hexagram Tai (3659), Hexagram Huan to Hexagram Kan (3741).

1764大過之明夷［逐雁南飛, 馬疾牛罷］釋雜卦"大過, 顛也." ［不見漁池, 失利憂危］釋晉六二"晉如愁如, 貞吉. 受茲介福, 于其王母." ［牢戶之冤, 脫免無患］䆁明夷卦辭“利艱貞.”

1764 大过之明夷

中文：［追逐大雁向南飞，马跑得很快，牛却疲惫不堪］解释杂卦 “大过，是颠倒的意思。” ［看不到捕鱼的池塘，失去利益且忧愁危险］解释晋六二 “前进时充满忧愁，守正吉祥。承受这宏大的福气，来自他的祖母。” ［牢狱中的冤屈，摆脱后没有忧患］阐释明夷卦的卦辞 “利于在艰难中守正。”

英文：[Chasing the geese flying south, The horse runs fast, but the ox is exhausted] Explain the Miscellaneous Hexagrams: "Da Guo means overturning." [Not seeing the fishing pond, Losing benefits and being worried and in danger] Explain the second hexagram line of Jin: "Advancing with much sorrow, being steadfast is auspicious. Receiving this great blessing from his grandmother." [The injustice in prison, Being free from it without worries] Explain the Judgment of Ming Yi: "It is beneficial to be steadfast in the face of hardship."

1765大過之家人 ［推輦上山, 高仰重難］釋雜卦"大過, 顛也." ［終日至暮］釋明夷卦辭"利艱貞." ［不見阜顛］釋家人初九"閑有家, 悔亡." ［集注］1276觀之節.

1765 大过之家人

中文：［推着车子上山，高高地仰望，困难重重］解释杂卦 “大过，是颠倒的意思。” ［从早到晚］解释明夷卦的卦辞 “利于在艰难中守正。” ［看不到土山的山顶］解释家人初九 “在家庭开始时防范，悔恨就会消失。” ［集注］1276 观卦之节卦。

英文：[Pushing the cart up the mountain, Looking up high, facing many difficulties] Explain the Miscellaneous Hexagrams: "Da Guo means overturning." [From morning to evening] Explain the Judgment of Ming Yi: "It is beneficial to be steadfast in the face of hardship." [Not seeing the top of the hill] Explain the first hexagram line of Jia Ren: "Guarding against trouble at the beginning of the family, the regret will disappear." [Collected Annotations] Hexagram Guan to Hexagram Jie (1276).

1766大過之睽［憂不為患］釋大過初六"籍用白茅, 无咎." ［福在堂門］釋家人六四"富家大吉." ［使我偃安] 釋睽九四象"交孚无咎, 志行也." 偃, 仰臥.

1766 大过之睽

中文：［忧愁不会成为祸患］解释大过初六 “用白茅衬垫（祭品），没有过错。” ［福气就在堂屋的门口］解释家人六四 “使家富裕，大为吉祥。” ［让我仰卧安适］解释睽九四的象辞 “相互信任没有过错，是志向得以施行。” 偃，是仰卧的意思。

英文：[Sorrow will not become a disaster] Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." [Good fortune is right at the door of the main hall] Explain the fourth hexagram line of Jia Ren: "Enriching the family is greatly auspicious." [Making me lie on my back comfortably] Explain the Image of the fourth hexagram line of Kui: "Mutual trust, there is no fault, which means the aspiration is carried out." "Yan" means lying on one's back.

1767大過之蹇［春桃生華, 季女宜家］釋大過初六"藉用白茅, 无咎." ［受福多年］䆁暌九四象"交孚无咎, 志行也." ［男為邦君] 釋蹇彖"當位貞吉, 以正邦也." ［集注］0386師之坤, 0121否之隨, 0939謙之夬, 1343噬嗑之既濟, 2550解之歸妹.

1767 大过之蹇

中文：［春天的桃树开出花朵，小女儿适宜出嫁到好人家］解释大过初六 “用白茅衬垫（祭品），没有过错。” ［多年享受福气］阐释睽九四的象辞 “相互信任没有过错，是志向得以施行。” ［男子成为邦国的君主］解释蹇卦的彖辞 “居位适当，守正吉祥，是用来匡正邦国的。” ［集注］0386 师卦之坤卦，0121 否卦之随卦，0939 谦卦之夬卦，1343 噬嗑卦之既济卦，2550 解卦之归妹卦。

英文：[In spring, the peach tree blooms, and the youngest daughter is suitable to marry into a good family] Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." [Enjoying good fortune for many years] Explain the Image of the fourth hexagram line of Kui: "Mutual trust, there is no fault, which means the aspiration is carried out." [The man becomes the monarch of the state] Explain the Judgment of Jian: "Being in the appropriate position, being steadfast is auspicious, which is used to rectify the state." [Collected Annotations] Hexagram Shi to Hexagram Kun (0386), Hexagram Pi to Hexagram Sui (0121), Hexagram Qian to Hexagram Kuai (0939), Hexagram Shi He to Hexagram Ji Ji (1343), Hexagram Jie to Hexagram Gui Mei (2550).

1768大過之解［高山之顛, 去地億千］釋大過九四"棟隆, 吉. 有它吝." ［雖有兵寇］釋蹇彖"蹇, 難也." ［足以自守］䆁解初六"无咎."

1768 大过之解

中文：［在高山的顶峰，距离地面有亿丈之远］解释大过九四 “栋梁隆起，吉祥。有其他变故则有困难。” ［虽然有战争和贼寇］解释蹇卦的彖辞 “蹇，是艰难的意思。” ［足够用来自我守护］阐释解初六 “没有过错。”

英文：[At the peak of the high mountain, it is hundreds of millions of zhang away from the ground] Explain the fourth hexagram line of Da Guo: "The ridgepole is raised, auspicious. If there are other changes, there will be difficulties." [Although there are wars and bandits] Explain the Judgment of Jian: "Jian means difficulty." [Sufficient for self-defense] Explain the first hexagram line of Jie: "There is no fault."

1769大過之損［過時歷月, 役夫顦顇］釋雜卦"大過, 顛也." 顦顇, 憔悴.［處子嘆室] 釋序卦"物不可以終難, 故受之以解. 解者, 緩也." ［思我伯叔] 釋損九二”利貞, 征凶, 弗損益之.”尚注"東山詩婦歎于室是也."

1769 大过之损

中文：［过了很长时间，服役的男子面容憔悴］解释杂卦 “大过，是颠倒的意思。” 顦顇，就是憔悴的意思。［未出嫁的女子感叹自己的闺房］解释序卦 “事物不可以一直处于艰难状态，所以接着是解卦。解，是舒缓的意思。” ［思念我的伯父叔父］解释损九二 “利于守正，出征有凶险，不要减损或增益。” 尚氏注释说 “《东山》诗中妇人在室内叹息就是这样的情况。”

英文：[After a long time, the conscripted man looks haggard] Explain the Miscellaneous Hexagrams: "Da Guo means overturning." "Qiao Cui" means haggard. [The unmarried woman laments about her boudoir] Explain the Sequence of Hexagrams: "Things cannot always be in a difficult state, so it is followed by the hexagram Jie. Jie means relaxation." [Missing my uncles] Explain the second hexagram line of Sun: "It is beneficial to be steadfast. Going on an expedition is ominous. Do not decrease or increase." Shang's annotation says, "The woman's sighing in the room in the poem 'Dong Shan' is such a situation."

1770大過之益 ［太微復明] 釋大過初六"藉用白茅, 无咎." ［説升傅巖］䆁損六四"損其疾, 使遄有喜, 无咎." 尚注"史記：殷武丁求得傅說於傅險中, 殷道復興. 晉書天文志：太微, 天子庭也, 五帝之坐也. 喻殷道復興. 翟云"太微, 星名. 説見大有之復. 高宗中興, 故太微暗而復明." ［乃稱高宗］釋益九五"有孚惠心, 勿問元吉, 有孚惠我德." 翟云”太微, 星名. 說見大有之復. 高宗中興, 故太微暗而復明.”

1770 大过之益

中文：［太微星再次明亮起来］解释大过初六 “用白茅衬垫（祭品），没有过错。” ［高兴地升用傅岩的人才］阐释损六四 “减轻他的疾病，使病快速痊愈而喜悦，没有过错。” 尚氏注释说 “《史记》记载：殷武丁在傅险中求得傅说，殷朝的国运再次兴盛。《晋书・天文志》记载：太微，是天子的宫廷，是五帝的座位。比喻殷朝国运复兴。” 翟云说 “太微，是星名。解释见于大有之复。高宗中兴，所以太微星暗了之后又重新明亮。” ［于是称他为高宗］解释益九五 “有诚信且有施惠之心，不必占问就大为吉祥，有诚信的人会施惠于我的品德。” 翟云说 “太微，是星名。解释见于大有之复。高宗中兴，所以太微星暗了之后又重新明亮。”

英文：[The Taiwei star shines brightly again] Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." [Happily promoting the talent from Fu Yan] Explain the fourth hexagram line of Sun: "Alleviating his illness, making the illness recover quickly and joyfully, there is no fault." Shang's annotation says, "According to 'Shi Ji': King Wuding of the Yin Dynasty found Fu Yue in Fu Xian, and the national fortune of the Yin Dynasty prospered again. According to 'Jin Shu・Astronomical Records': Taiwei is the imperial court of the Son of Heaven and the seat of the Five Emperors. It is a metaphor for the revival of the national fortune of the Yin Dynasty." Zhai Yun said, "Taiwei is the name of a star. The explanation is seen in Da You to Fu. Emperor Gaozong rejuvenated the country, so the Taiwei star became dark and then shone brightly again." [Then he is called Emperor Gaozong] Explain the fifth hexagram line of Yi: "There is sincerity and a heart of benevolence. There is no need to divinate, and it is greatly auspicious. Those with sincerity will bestow kindness on my virtue." Zhai Yun said, "Taiwei is the name of a star. The explanation is seen in Da You to Fu. Emperor Gaozong rejuvenated the country, so the Taiwei star became dark and then shone brightly again."

1771大過之夬［旁多小星, 三五在東］釋大過象"澤滅木, 大過. 君子以獨立不懼, 遯世無悶."［早夜晨興] 釋益上九"莫益之, 或擊之, 立心勿恆, 凶." 言無人助益, 有人攻擊, 居心不常善, 必致凶險.［勞苦無功］釋夬初九"壯於前趾, 往不勝為吝." 言不可過於急躁, 否則將致咎.［集注］4035未濟之屯. 詩召南小星云” 嚖彼小星, 三五在東. 肅肅宵征, 夙夜在公.” 毛詩序”小星, 惠及下也. 夫人無妬忌之行, 惠及賤妾, 進御於君, 知其命有貴賤, 能盡其心矣.”韓詩卷一引曾子仕於莒, 認為小星為”家貧親老, 不擇官而仕.“ 易林齊詩認為此詩是一位下層小吏日夜當差. 疲於奔命而自傷勞苦, 自嘆命薄的怨詩. 與韓詩同, 而與毛詩異. 陳喬樅齊詩遺説考”。今詳易林云旁多小星, 三五在東, 與文選魏文帝雜詩注呂向以”嘒彼小星”喻小人在朝同意. 又云”早夜晨行, 勞苦無功” 與白帖以”肅肅宵征”為奉使行役同解. 然則知齊詩之義亦同於韓矣.”

1771 大过之夬

中文：［旁边有许多小星星，三三五五分布在东方］解释大过卦的象辞 “泽水淹没树木，是大过卦。君子因此独立而无所畏惧，隐遁于世也不烦闷。” ［早早起床，连夜忙碌］解释益上九 “没有人增益他，有人攻击他，存心不恒久，凶险。” 意思是无人帮助增益，有人攻击，居心不常保持良善，必定导致凶险。［劳苦却没有功劳］解释夬初九 “脚趾前端强壮，前往不能取胜则有困难。” 意思是不可过于急躁，否则将会导致过错。［集注］4035 未济卦之屯卦。《诗经・召南・小星》说 “ 嘒彼小星，三五在东。肃肃宵征，夙夜在公。” 毛诗序说 “《小星》，是恩泽惠及下层。夫人没有妒忌的行为，恩泽惠及地位低贱的妾室，进身侍奉君主，知道自己的命运有贵贱之分，能够尽自己的心力。” 韩诗卷一引用曾子在莒国做官的事，认为《小星》这首诗说的是 “家贫亲老，不挑选官职而做官。” 《易林》依据齐诗认为这首诗是一位下层小吏日夜当差，疲于奔命而自伤劳苦，自叹命薄的怨诗。与韩诗的观点相同，而与毛诗不同。陈乔枞《齐诗遗说考》说 “。如今详细看《易林》说旁边有许多小星星，三三五五分布在东方，与《文选・魏文帝杂诗注》中吕向以‘嘒彼小星’比喻小人在朝的观点一致。又说‘早早起床，连夜忙碌，劳苦却没有功劳’与《白帖》中以‘肃肃宵征’为奉命出使行役的解释相同。这样看来，可知齐诗的含义也与韩诗相同了。”

英文：[There are many small stars beside, scattered in groups of three and five in the east] Explain the Image of Da Guo: "The marsh submerges the trees, which is the hexagram Da Guo. The gentleman is thus independent and fearless, and he is not bored even if he withdraws from the world." [Getting up early and being busy all night] Explain the top hexagram line of Yi: "No one benefits him, and someone attacks him. If the mind is not constant, it is ominous." It means that there is no one to help and benefit, someone attacks, and if the mind is not always good, it will surely lead to danger. [Toiling hard but getting no merit] Explain the first hexagram line of Kuai: "The front of the toe is strong. If you go forward and cannot win, there will be difficulties." It means that one should not be too impatient, otherwise it will lead to faults. [Collected Annotations] Hexagram Wei Ji to Hexagram Tun (4035). "Shi Jing・Shao Nan・Xiao Xing" says, "The small stars twinkle, scattered in groups of three and five in the east. I travel in the dark night, busy day and night for the public affairs." The Preface to Mao Shi says, "The poem 'Xiao Xing' is about the grace reaching the lower class. The wife has no jealous behavior, and her grace reaches the low-status concubines. They serve the monarch. Knowing that their fates are different in status, they can do their best." Volume 1 of Han Shi quotes Zeng Zi's serving as an official in Ju State and believes that the poem 'Xiao Xing' is about "being poor at home and having old parents, so one takes an official position without choosing it." According to the Qishiyi in Yilin, this poem is a complaint poem of a lower-level official who works day and night, is exhausted from running around, laments his toil, and sighs about his poor fate. It is the same as the view in Han Shi and different from that in Mao Shi. Chen Qiaocong's "Examination of the Remaining Theories of Qishiyi" says, "Now, looking at Yilin in detail, it says that there are many small stars beside, scattered in groups of three and five in the east, which is consistent with Lu Xiang's view in 'Wen Xuan・Notes on Wei Wen Di's Miscellaneous Poems' that 'the small stars twinkle' is a metaphor for the villains in the court. It also says 'getting up early and being busy all night, toiling hard but getting no merit', which has the same explanation as in 'Baitie' that 'traveling in the dark night' means being on a mission. In this way, it can be seen that the meaning of Qishiyi is also the same as that in Han Shi."

1772大過之姤［東郷煩煩, 相與笑言］䆁大過九三"棟橈, 凶." ［子般鞭犖］釋夬九三"壯于頄, 有凶." 言怒形於色將有凶.” [圉人作患］釋姤彖"姤, 遇也. 柔遇剛也. 勿用取女, 不可與長也." ［集注] 0577履之乾. 尚注" 周禮夏官：圉人掌牧馬芻秣之事. 左傳莊三十二年：雩講于梁氏女, 公子觀之圉人犖自牆外與之戲, 子般怒, 使鞭之. 後圉人犖賊子般於黨氏.

1772 大过之姤

中文：［东边的乡里热热闹闹，人们相互说笑言谈］阐释大过九三 “栋梁弯曲，凶险。” ［子般鞭打荦（圉人荦）］解释夬九三 “颧骨强壮（满脸怒气），有凶险。” 意思是怒形于色将会有凶险。 ［养马的人制造祸患］解释姤卦的彖辞 “姤，是相遇的意思。是阴柔遇合阳刚。不要娶这样的女子，因为不可以与她长久相处。” ［集注］0577 履卦之乾卦。尚氏注释说 “《周礼・夏官》记载：圉人掌管养马和喂草料的事情。《左传・庄公三十二年》记载：在梁氏家举行雩祭时，有女子在场，公子去观看，圉人荦从墙外和她们嬉戏，子般发怒，让人鞭打了他。后来圉人荦在党氏家杀死了子般。”

英文：[The eastern village is bustling, and people are chatting and laughing with each other] Explain the third hexagram line of Da Guo: "The ridgepole is bent, ominous." [Zi Ban whips Luo (the groom Luo)] Explain the third hexagram line of Kuai: "The cheekbones are strong (full of anger), there is an ominous situation." It means that showing anger on the face will lead to danger. [The groom causes trouble] Explain the Judgment of Gou: "Gou means encounter. It is the encounter of the yin and soft with the yang and firm. Do not marry such a woman, because you cannot get along with her for a long time." [Collected Annotations] Hexagram Lü to Hexagram Qian (0577). Shang's annotation says, "According to 'Zhou Li・Xia Guan': The groom is in charge of raising horses and feeding fodder. According to 'Zuo Zhuan, the thirty-second year of Zhuang Gong': When the Yu sacrifice was held at the Liang's house, there were women present. The prince went to watch. The groom Luo frolicked with them from outside the wall. Zi Ban got angry and asked someone to whip him. Later, the groom Luo killed Zi Ban at the Dang's house."

1773大過之萃 ［鼻移在頭, 枯葦復生] 釋雜卦"大過, 顛也." ［下朽上榮, 家乃不寧］釋姤上九"姤其角, 上窮吝." ［其舍不成］釋萃初六象"乃亂乃萃, 其志亂也." ［集注] 3091革之臨.

1773 大过之萃

中文：［鼻子移到了头上，枯萎的芦苇又重新生长］解释杂卦 “大过，是颠倒的意思。” ［下面腐朽上面繁荣，家庭就不得安宁］解释姤上九 “遇到（碰到）它的角，处于上位已到穷尽，有困难。” ［他的房舍建不成］解释萃初六的象辞 “混乱中聚集，他的志向混乱了。” ［集注］3091 革卦之临卦。

英文：[The nose moves to the head, and the withered reed grows again] Explain the Miscellaneous Hexagrams: "Da Guo means overturning." [The bottom is decayed and the top is prosperous, and the family will not be peaceful] Explain the top hexagram line of Gou: "Encountering its horn, being in the upper position has reached the end, there are difficulties." [His house cannot be built] Explain the Image of the first hexagram line of Cui: "Gathering in chaos, his ambition is confused." [Collected Annotations] Hexagram Ge to Hexagram Lin (3091).

1774大過之升［蝦蟆羣聚, 從天請雨］釋大過初六"藉用白茅, 无咎." ［雲雷集聚, 應時輒與］釋萃彖"萃, 聚也." 輒, 就. ［得其願所］釋升初六"允升, 大吉." ［集注］3341漸之同人. 丁云"續漢書禮義志注：春旱求雨, 取五蝦蟆錯置於社之中, 地方八尺深一尺, 置水蝦蟆焉.“

1774 大过之升

中文：［一群蛤蟆聚集在一起，向老天请求降雨］解释大过初六 “用白茅衬垫（祭品），没有过错。” ［云朵和雷电聚集起来，顺应时节就会降雨］解释萃卦的彖辞 “萃，是聚集的意思。” 辄，就是 “就” 的意思。 ［实现了他的愿望］解释升初六 “顺利上升，大为吉祥。” ［集注］3341 渐卦之同人卦。丁云 “《续汉书・礼仪志注》记载：春天干旱求雨，取五只蛤蟆交错放置在社坛之中，地方八尺深一尺，放入水和蛤蟆。”

英文：[A group of toads gather together and ask the heaven for rain] Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." [Clouds and thunder gather, and it will rain in accordance with the season] Explain the Judgment of Cui: "Cui means gathering." "Zhe" means "just". [Fulfilling his wish] Explain the first hexagram line of Sheng: "Smoothly rising, it is greatly auspicious." [Collected Annotations] Hexagram Jian to Hexagram Tong Ren (3341). Ding Yun said, "According to 'Xu Han Shu・Li Yi Zhi Zhu': In case of drought in spring to pray for rain, take five toads and place them alternately in the She altar. The area is eight chi long and one chi deep, and put water and toads in it."

1775大過之困［大步上車, 南到喜家］釋大過九四“棟隆, 吉, 有它吝." 言自損剛質而使陰陽平𧗽, 可獲吉祥. ［送我貂裘］釋升初六“允廾, 大吉." 言誠信依靠陽剛之援而上升, 可獲大吉. ［與福載來］釋困九二“困于酒食, 朱紱方來, 利用享祀, 征凶, 无咎." 言持中守信, 必能脫出困厄, 榮祿到來.［集注］3796節之觀, 3851中孚之泰. 4034未濟之坤.

1775 大过之困

中文：［大步登上车子，向南来到喜庆之家］解释大过九四 “栋梁隆起，吉祥，有其他变故则有困难。” 意思是自我减损刚硬的气质而使阴阳平衡，可获得吉祥。 ［送给我貂皮大衣］解释升初六 “顺利上升，大为吉祥。” 意思是凭借诚信依靠阳刚的援助而上升，可获得大吉。 ［带着福气一起来到］解释困九二 “困于酒食之中，红色的祭服刚刚来到，有利于举行祭祀，出征有凶险，但没有过错。” 意思是保持中庸、坚守诚信，必定能脱离困境，荣禄到来。［集注］3796 节卦之观卦，3851 中孚卦之泰卦。4034 未济卦之坤卦。

英文：[Striding onto the carriage and going south to the house of celebration] Explain the fourth hexagram line of Da Guo: "The ridgepole is raised, auspicious. If there are other changes, there will be difficulties." It means that by reducing one's own rigid temperament to balance the yin and yang, one can obtain auspiciousness. [Giving me a mink coat] Explain the first hexagram line of Sheng: "Smoothly rising, it is greatly auspicious." It means that by relying on sincerity and the assistance of yang firmness to rise, one can obtain great auspiciousness. [Coming together with good fortune] Explain the second hexagram line of Kun: "Trapped in wine and food, the red sacrificial robe has just arrived. It is beneficial to hold a sacrifice. Going on an expedition is ominous, but there is no fault." It means that by maintaining the mean and adhering to sincerity, one will surely get out of the predicament, and honor and emolument will come. [Collected Annotations] Hexagram Jie to Hexagram Guan (3796), Hexagram Zhong Fu to Hexagram Tai (3851). Hexagram Wei Ji to Hexagram Kun (4034).

1776大過之井［賊仁傷德, 天怒不福] 䆁大過九三"棟橈, 凶." ［斬刈宗社] 䆁困卦名, 困厄. 刈, 割. ［ 失其土宇］釋井初六"井泥不食, 舊井无禽." [異文］土宇, 學津本, 四部本, 士禮本作宇守. 翟校本作邦域. 坤之蠱第四句用失其邦國. 解之升第四句用失其本域. ［集注］0082坤之蠱, 2542解之升.

1776 大过之井

中文：［伤害仁爱和道德，上天发怒不赐福］阐释大过九三 “栋梁弯曲，凶险。” ［砍伐宗庙社稷］阐释困卦的卦名，意为困厄。刈，是 “割” 的意思。 ［失去他的国土］解释井初六 “井里有泥不能饮用，旧井没有禽鸟（光顾）。” ［异文］土宇，学津本、四部本、士礼本作 “宇守”。翟校本作 “邦域”。坤之蛊第四句用 “失其邦国”。解之升第四句用 “失其本域”。 ［集注］0082 坤卦之蛊卦，2542 解卦之升卦。

英文：[Harming benevolence and morality, the heaven gets angry and does not bestow blessings] Explain the third hexagram line of Da Guo: "The ridgepole is bent, ominous." [Cutting down the ancestral temple and the altars of the soil and grain] Explain the name of the hexagram Kun, which means hardship. "Yi" means "cut". [Losing his territory] Explain the first hexagram line of Jing: "There is mud in the well and it cannot be drunk. There are no birds in the old well (coming to it)." [Variant Texts] "Tu Yu", in the Xuejin Edition, Sibu Edition, and Shili Edition, it is written as "Yu Shou". In Zhai's proofreading edition, it is written as "Bang Yu". In the fourth line of Kun to Gu, it uses "losing his state". In the fourth line of Jie to Sheng, it uses "losing his original territory". [Collected Annotations] Hexagram Kun to Hexagram Gu (0082), Hexagram Jie to Hexagram Sheng (2542).

1777大過之革［從猬見虎］䆁大過初六"藉用白茅, 无咎." 翟云”從, 當如何無安之兌作持.” ［雖危不殆］釋雜卦"井, 通." ［終已无咎］釋革九四"悔亡, 有孚改命吉." 尚注"史記龜策傳注猬能伏虎, 故不危殆."

1777 大过之革

中文：［跟着刺猬遇见老虎］阐释大过初六 “用白茅衬垫（祭品），没有过错。” 翟云 “从，应当像何无安之兑卦写作‘持’。” ［虽然危险但没有灾难］解释杂卦 “井，是通畅的意思。” ［最终没有过错］解释革九四 “悔恨消失，有诚信改变天命吉祥。” 尚氏注释说 “《史记・龟策传注》中说刺猬能降伏老虎，所以不危险。”

英文：[Following the hedgehog and meeting the tiger] Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." Zhai Yun said, "Cong (from), it should be written as 'Chi (hold)' like in the hexagram Dui in He Wu'an's version." [Although it is dangerous, there is no disaster] Explain the Miscellaneous Hexagrams: "Jing means smoothness." [Ultimately there is no fault] Explain the fourth hexagram line of Ge: "The regret disappears. There is sincerity and changing the destiny is auspicious." Shang's annotation says, "According to 'Shi Ji・Gui Ce Zhuan Zhu': The hedgehog can subdue the tiger, so it is not dangerous."

1778大過之鼎［履素行德, 卒蒙𧙗福］素位而行. 釋大過初六"藉用白茅, 无咎." ［與堯佑食］釋革上九象"君子豹變, 其文蔚也." 佑食, 陪同進食. ［君子有息］釋鼎象"木上有火, 鼎. 君子以正位凝命."

1778 大过之鼎

中文：［遵循朴素的原则践行道德，最终蒙受大福］安于平常所处的地位而行事。解释大过初六 “用白茅衬垫（祭品），没有过错。” ［与尧一同进食］解释革上九的象辞 “君子像豹子一样改变，他的文采华美。” 佑食，就是陪同进食的意思。 ［君子有所止息］解释鼎卦的象辞 “木上有火，是鼎卦。君子因此端正居位，凝聚天命。”

英文：[Practicing morality by following the principle of simplicity, and finally receiving great blessings] Acting according to the usual status. Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." [Having a meal together with Yao] Explain the Image of the top hexagram line of Ge: "The gentleman changes like a leopard, and his literary grace is magnificent." "You Shi" means accompanying for a meal. [The gentleman has a rest] Explain the Image of Ding: "There is fire above the wood, which is the hexagram Ding. The gentleman thus corrects his position and gathers the destiny."

1779大過之震［利在北陸, 寒苦難得］釋大過初六"藉用白茅, 无咎." ［憂危之患, 福為道門］釋鼎九二"鼎有實, 我仇有疾, 不我能即, 吉." ［商叔生存］叔以商生存. 釋震初九"震來虩虩, 後笑言啞啞, 吉."

1779 大过之震

中文：［利益在北方之地，寒冷艰苦难以获得］解释大过初六 “用白茅衬垫（祭品），没有过错。” ［忧愁危险的祸患，福气是通往大道的门径］解释鼎九二 “鼎中有实物，我的对手有疾病，不能接近我，吉祥。” ［商叔得以生存］叔因为商而得以生存。解释震初九 “震动到来时恐惧，后来笑语声声，吉祥。”

英文：[The benefit is in the northern land, and it is difficult to obtain amidst the cold and hardship] Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." [The disaster of worry and danger, good fortune is the path to the great way] Explain the second hexagram line of Ding: "There is something real in the ding. My opponent is ill and cannot approach me, auspicious." [Uncle Shang survives] Uncle survives because of Shang. Explain the first hexagram line of Zhen: "When the shock comes, there is fear, and later there are sounds of laughter, auspicious."

1780大過之艮［四蹇六盲, 足痛難行］釋大過象"澤滅木, 大過. 君子以獨立不懼, 遯世无悶." ［終日至暮］釋震象"洊雷, 震. 君子以恐懼修省." ［不離其鄕］釋艮初六"艮其趾, 无咎, 利永貞."

1780 大过之艮

中文：［四个跛脚六个盲人，脚痛难以行走］解释大过卦的象辞 “泽水淹没树木，是大过卦。君子因此独立而无所畏惧，隐遁于世也不烦闷。” ［从早到晚］解释震卦的象辞 “接连不断的雷声，是震卦。君子因此恐惧而修身反省。” ［不离开他的家乡］解释艮初六 “止住他的脚趾，没有过错，利于长久守正。”

英文：[Four lame people and six blind people, with foot pain and difficult to walk] Explain the Image of Da Guo: "The marsh submerges the trees, which is the hexagram Da Guo. The gentleman is thus independent and fearless, and he is not bored even if he withdraws from the world." [From morning to evening] Explain the Image of Zhen: "Successive thunders, which is the hexagram Zhen. The gentleman thus cultivates and reflects with fear." [Not leaving his hometown] Explain the first hexagram line of Gen: "Stopping his toe, there is no fault, and it is beneficial to be steadfast for a long time."

1781大過之漸［臺駘昧子, 明知地理］治水大師台駘及昧子. 䆁大過九四"棟隆, 吉, 有它吝." ［障澤宣流］䆁艮彖"艮, 止也.” 障, 阻隔.［封居河涘］釋漸彖"進以正, 可以正邦也." 尚注"左傳昭元年：昔金天氏有子曰昩, 為玄冥, 是生臺駘, 能業其官, 宣汾洮, 障大澤, 帝用嘉之, 封諸汾水. 臺駘昧子, 言昧子, 臺駘能治水障澤. 宣, 流."

1781 大过之渐

中文：［台骀和昧子，清楚地知晓地理情况］治水大师台骀以及昧子。阐释大过九四 “栋梁隆起，吉祥，有其他变故则有困难。” ［阻塞湖泽使水通畅流淌］阐释艮卦的彖辞 “艮，是停止的意思。” 障，是阻隔的意思。 ［分封居住在黄河岸边］解释渐卦的彖辞 “以正道前进，可以匡正邦国。” 尚氏注释说 “《左传・昭公元年》记载：从前金天氏有个儿子叫昧，担任玄冥之职，生下台骀，台骀能够继承他的官职，疏导汾水和洮水，阻塞大湖泽，天帝因此嘉奖他，把他分封在汾水流域。台骀昧子，说的是昧子，台骀能够治水和阻塞湖泽。宣，是使水流畅通的意思。”

英文：[Tai Tai and Mei Zi, clearly knowing the geographical situation] The great water control masters Tai Tai and Mei Zi. Explain the fourth hexagram line of Da Guo: "The ridgepole is raised, auspicious. If there are other changes, there will be difficulties." [Blocking the marsh to make the water flow smoothly] Explain the Judgment of Gen: "Gen means stopping." "Zhang" means blocking. [Being enfeoffed and living by the Yellow River] Explain the Judgment of Jian: "Advancing with the right way can rectify the state." Shang's annotation says, "According to 'Zuo Zhuan, the first year of Zhao Gong': Once upon a time, Jin Tian Shi had a son named Mei, who held the position of Xuan Ming. He gave birth to Tai Tai. Tai Tai was able to inherit his position, dredge the Fen River and Tao River, block the large marsh, and the Heavenly Emperor rewarded him for this and enfeoffed him in the Fen River Basin. Tai Tai Mei Zi refers to Mei Zi. Tai Tai could control water and block the marsh. 'Xuan' means making the water flow smoothly."

1782大過之歸妺［蓄水待時, 以備火災］䆁大過初六"藉用白茅, 无咎." ［柱車絆馬, 郊行出旅］釋漸九五象"終莫之勝, 吉. 得所願也." 柱車, 車柱. 馬絆, 繫馬繩. ［可以无咎］釋歸妹象"澤上有雷, 歸妺. 君子以永終知敝."

1782 大过之归妹

中文：［储存水等待时机，用来防备火灾］阐释大过初六 “用白茅衬垫（祭品），没有过错。” ［用柱子固定车子，用缰绳拴住马，到郊外出行游历］解释渐九五的象辞 “最终没有人能胜过，吉祥。实现了愿望。” 柱车，指车柱。马绊，是系马的绳子。 ［可以没有过错］解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此长久保持善终并知晓弊端。”

英文：[Storing water and waiting for the opportunity to prevent fire] Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." [Fixing the carriage with pillars and tying the horse with a rein, traveling to the suburbs] Explain the Image of the fifth hexagram line of Jian: "In the end, no one can defeat it, auspicious. The wish is fulfilled." "Zhu Che" refers to the carriage pillar. "Ma Ban" is the rein for tying the horse. [There can be no fault] Explain the Image of Gui Mei: "There is thunder above the marsh, which is the hexagram Gui Mei. The gentleman thus maintains a good end for a long time and knows the disadvantages."

1783大過之豐［歲暮花落, 君衰於德］釋大過九三"棟橈, 凶." ［榮寵隕墬] 釋歸妺象"澤上有雷, 歸妹. 君子以永終知敝." ［陰奪其室］釋豐九三"豐其沛, 不可大事也. 折其右肱, 終不可用也."

1783 大过之丰

中文：［年末花朵凋落，君主的德行衰退］解释大过九三 “栋梁弯曲，凶险。” ［荣耀和宠爱陨落］解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此长久保持善终并知晓弊端。” ［阴柔夺取了他的家室］解释丰九三 “遮蔽得很盛大，不可以做大事。折断了他的右臂，最终不能任用。”

英文：[At the end of the year, the flowers wither, and the monarch's virtue declines] Explain the third hexagram line of Da Guo: "The ridgepole is bent, ominous." [The glory and favor decline] Explain the Image of Gui Mei: "There is thunder above the marsh, which is the hexagram Gui Mei. The gentleman thus maintains a good end for a long time and knows the disadvantages." [The yin and soft seizes his family] Explain the third hexagram line of Feng: "It is greatly sheltered, and it is not possible to do great things. Breaking his right arm, he cannot be finally appointed."

1784大過之旅［夏敗蔡悲, 千里為市］釋雜卦"大過, 顛也." 翟云"蔡悲, 當作葵韭." 雲升案”周禮地官閭師貢草木注：貢草木謂葵韭果蓏之屬.” ［黃落潱鬱］釋豐彖"日中則昃, 月盈則食. 天地盈虛." 指黃葉凋落. ［ 利得無有] 釋旅初六"旅瑣瑣, 斯其所取災.”

1784 大过之旅

中文：［夏天衰败，蔡（葵韭）让人悲伤，到千里之外去做买卖］解释杂卦 “大过，是颠倒的意思。” 翟云 “蔡悲，应当写作葵韭。” 云升案 “《周礼・地官・闾师》中贡草木的注释：贡草木指的是葵、韭、瓜果之类。” ［黄叶凋落，繁茂而郁积］解释丰卦的彖辞 “太阳到了正午就会西斜，月亮盈满就会亏缺。天地有盈满和亏虚。” 指的是黄叶凋落。 ［没有得到利益］解释旅初六 “旅行时猥琐卑微，这是他自己招来的灾祸。”

英文：[Summer declines, Kui and Jiu (instead of what was wrongly written as Cai) make people sad, and going to do business thousands of li away] Explain the Miscellaneous Hexagrams: "Da Guo means overturning." Zhai Yun said, "Cai Bei should be written as Kui Jiu." Yun Sheng's note: "According to the annotation of 'Gong Cao Mu' in 'Zhou Li・Di Guan・Lv Shi': 'Gong Cao Mu' refers to things like Kui, Jiu, melons and fruits." [The yellow leaves wither, lush and accumulated] Explain the Judgment of Feng: "When the sun reaches noon, it will incline to the west. When the moon is full, it will wane. Heaven and earth have fullness and emptiness." It refers to the withering of yellow leaves. [Not obtaining benefits] Explain the first hexagram line of Lü: "Being mean and humble during the journey, this is the disaster he brings upon himself."

1785大過之巽［仲春巡狩, 東見羣后］釋大過初六"藉用白茅, 无咎." 四部注"孟子曰：天子適諸侯曰巡狩. 東后, 東方之諸侯也." 尚注”虞書：歲二月, 東巡狩, 至于岱宗, 肆覲東后.”［昭德允明］釋旅六五“終以譽命, 上逮也.”［不失其所］釋序卦"旅而无所容, 故受之以巽. 巽者, 入也.”

1785 大过之巽

中文：［仲春时节天子巡视四方诸侯，向东面会见众多诸侯］解释大过初六 “用白茅衬垫（祭品），没有过错。” 四部注释说 “孟子说：天子到诸侯那里去叫做巡狩。东后，就是东方的诸侯。” 尚氏注释说 “《虞书》记载：每年二月，向东巡视，到达泰山，于是朝见东方的诸侯。” ［彰显道德，诚信光明］解释旅六五 “最终得到荣誉和天命，是因为向上受到了恩宠。” ［不失去自己的位置］解释序卦 “旅行却没有容身之处，所以接着是巽卦。巽，是进入的意思。”

英文：[In the middle of spring, the Son of Heaven inspects the vassal states in all directions and meets many vassal lords to the east] Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." The annotation in Sibu says, "Mencius said: When the Son of Heaven goes to the vassal states, it is called 'Xun Shou'. 'Dong Hou' means the vassal lords in the east." Shang's annotation says, "According to 'Yu Shu': Every February, go on an inspection tour to the east, reach Mount Tai, and then have an audience with the vassal lords in the east." [Manifesting morality, with integrity and brightness] Explain the fifth hexagram line of Lü: "Finally getting honor and destiny, because of receiving favor from above." [Not losing one's position] Explain the Sequence of Hexagrams: "Traveling but having no place to stay, so it is followed by the hexagram Xun. Xun means entering."

1786大過之兌［挒絜堁堁, 締結難結］釋雜卦"大過, 顛也." ［嫫母衒嫁, 媒不得坐］釋巽九三"頻巽, 吝." ［自為身禍］釋兌六三"來兌, 凶." ［集注］0099坤之晉, 0462比之大有.

1786 大过之兑

中文：［用力拉扯却尘土飞扬，想要缔结的关系难以缔结］解释杂卦 “大过，是颠倒的意思。” ［嫫母炫耀自己要出嫁，媒人都坐不住（事情难成）］解释巽九三 “频频表示顺从，有困难。” ［给自己招来灾祸］解释兑六三 “来求喜悦，凶险。” ［集注］0099 坤卦之晋卦，0462 比卦之大有卦。

英文：[Pulling hard but with dust flying, the relationship that one wants to establish is difficult to establish] Explain the Miscellaneous Hexagrams: "Da Guo means overturning." [Mo Mu shows off that she wants to get married, and even the matchmaker can't sit still (the matter is difficult to succeed)] Explain the third hexagram line of Xun: "Frequently showing obedience, there are difficulties." [Bringing disaster upon oneself] Explain the third hexagram line of Dui: "Coming to seek joy, ominous." [Collected Annotations] Hexagram Kun to Hexagram Jin (0099), Hexagram Bi to Hexagram Da You (0462).

1787大過之渙［鳥鳴庭中, 以戒凶災］釋大過初六"藉用白茅, 无咎." ［重門擊柝] 釋兌六三"來兌, 凶." ［備憂暴客］釋渙上九象”渙其血, 遠害也.”［集注］0411師之頤, 3567旅之困.

1787 大过之涣

中文：［鸟儿在庭院中鸣叫，用来警戒凶灾的到来］解释大过初六 “用白茅衬垫（祭品），没有过错。” ［设置多重门户，敲击木梆］解释兑六三 “来求喜悦，凶险。” ［防备心怀不轨的强盗］解释涣上九的象辞 “涣散其血光之灾，远离灾害。” ［集注］0411 师卦之颐卦，3567 旅卦之困卦。

英文：[The birds are singing in the courtyard, used to warn of the coming of ominous disasters] Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." [Setting up multiple doors and knocking on the wooden clapper] Explain the third hexagram line of Dui: "Coming to seek joy, ominous." [Guarding against ill-intentioned robbers] Explain the Image of the top hexagram line of Huan: "Dispersing the disaster of bloodshed, staying away from the disaster." [Collected Annotations] Hexagram Shi to Hexagram Yi (0411), Hexagram Lü to Hexagram Kun (3567).

1788大過之節［朝霽暮露］釋大過象"澤滅木, 大過. 君子以獨立不懼, 遯世无悶." 霽, 雨雪停止. ［瀸我衣襦］䆁渙六三象"渙其躬, 志在外也." 瀸, 溼. ［道無行牛］釋節初九"不出戶庭, 无咎."

1788 大过之节

中文：［早晨雨雪停止，傍晚露水降下］解释大过卦的象辞 “泽水淹没树木，是大过卦。君子因此独立而无所畏惧，隐遁于世也不烦闷。” 霁，是雨雪停止的意思。 ［打湿了我的衣服］阐释涣六三的象辞 “涣散自身（的私欲），志向在于向外发展。” 瀸，是湿的意思。 ［道路上没有行走的牛］解释节初九 “不走出户内庭院，没有过错。”

英文：[In the morning, the rain and snow stop, and in the evening, the dew falls] Explain the Image of Da Guo: "The marsh submerges the trees, which is the hexagram Da Guo. The gentleman is thus independent and fearless, and he is not bored even if he withdraws from the world." "Ji" means the rain and snow stop. [Wetting my clothes] Explain the Image of the third hexagram line of Huan: "Dispersing one's own (selfish desires), the ambition is to develop outward." "Jian" means wet. [There are no cows walking on the road] Explain the first hexagram line of Jie: "Not going out of the inner courtyard, there is no fault."

1789大過之中孚［抱璞懷玉, 與桀相觸］釋雜卦"大過, 顛也." ［詘坐不申］釋節六三"不節若, 則嗟若, 无咎." 尚注"詘, 屈也, 折也. 申, 舒也." ［道無良人］䆁中孚六三”得敵, 或鼓或罷, 或泣或歌.”

1789 大过之中孚

中文：［怀抱未经雕琢的玉石，与夏桀这样的暴君相抵触］解释杂卦 “大过，是颠倒的意思。” ［委屈坐下而不能伸展］解释节六三 “不节制的话，就会叹息，没有过错。” 尚氏注释说 “詘，是屈、折的意思。申，是舒展的意思。” ［道路上没有品行良好的人］阐释中孚六三 “遇到敌人，有的击鼓进攻，有的疲惫后退，有的哭泣，有的歌唱。”

英文：[Holding an uncarved jade, conflicting with a tyrant like Jie of Xia] Explain the Miscellaneous Hexagrams: "Da Guo means overturning." [Sitting down 委屈 ly and unable to stretch] Explain the third hexagram line of Jie: "If there is no restraint, there will be a sigh, and there is no fault." Shang's annotation says, "Qu means bend and break. Shen means stretch." [There are no people of good character on the road] Explain the third hexagram line of Zhong Fu: "Encountering the enemy, some beat the drums to attack, some are exhausted and retreat, some cry, and some sing."

1790大過之小過［兩心相悅, 共其茅蘆］釋大過初六“藉用白茅, 无咎." 茅蘆, 草屋.［夙夜在公］從早到晚, 勤於公務. 釋中孚初九“虞吉, 有它不燕." 詩經召南采繁”彼之僮僮, 夙夜在公.”［不離房中, 得君子意］釋小過九四“无咎, 弗過遇之, 往厲必戒, 勿用永貞." 言不可過於剛強, 當戒危守正. 劉注“即草蟲所謂, 既見君子, 我心則悅.“

1790 大过之小过

中文：［两人心意相投，共同住在那茅草屋中］解释大过初六 “用白茅衬垫（祭品），没有过错。” 茅芦，就是草屋的意思。 ［从早到晚，都在忙于公务］从早到晚，勤于公务。解释中孚初九 “安守虞（预料）则吉祥，有其他变故就不能安宁。” 《诗经・召南・采蘩》中说 “彼之僮僮，夙夜在公。” ［不离开内室，得到君子的心意］解释小过九四 “没有过错，不要过分刚强而要适当相遇，前往有危险一定要警戒，不要用长久不变的方式守正。” 意思是不可过于刚强，应当警戒危险并坚守正道。刘注 “就像《草虫》中所说，‘既见君子，我心则悦。’”

英文：[Two people are in harmony with each other and live together in that thatched house] Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." "Mao Lu" means a thatched house. [From morning to evening, being busy with official duties] From morning to evening, diligent in official duties. Explain the first hexagram line of Zhong Fu: "Being at peace with the anticipation is auspicious. If there are other changes, there will be no peace." In "Shi Jing・Shao Nan・Cai Fan", it says, "She is so diligent, busy with official duties from morning to evening." [Not leaving the inner room and getting the heart of the gentleman] Explain the fourth hexagram line of Xiao Guo: "There is no fault. Do not be too rigid but meet appropriately. If there is danger when going forward, be sure to be vigilant. Do not stick to the right way in a long-term unchanged way." It means that one should not be too rigid and should be on guard against danger and adhere to the right way. Liu's annotation: "Just like what is said in 'Cao Chong', 'Once I see the gentleman, my heart is filled with joy.'"

1791大過之既濟［載餽如田, 破鉏失餐］釋雜卦"大過, 顛也." 餽, 田穀不收. 如, 往. 鉏, 農具. ［苗穢不闢］釋小過初六象"飛鳥以凶, 不可如何也." 穢, 荒蕪. ［獨飢於年］釋既濟象"水在火上, 既濟. 君子以思患而預防之."

1791 大过之既济

中文：［带着粮食前往田地，却弄坏了锄头，失去了吃饭的机会（收成不好）］解释杂卦 “大过，是颠倒的意思。” 餽，是田谷没有收成的意思。如，是前往的意思。鉏，是农具。 ［田里的苗荒芜没有开垦］解释小过初六的象辞 “飞鸟带来凶险，没有办法改变。” 穢，是荒芜的意思。 ［在这一年里独自挨饿］解释既济卦的象辞 “水在火上，是既济卦。君子因此思考祸患并预先防备。”

英文：[Taking grain to the field, but breaking the hoe and losing the opportunity to have a meal (the harvest is not good)] Explain the Miscellaneous Hexagrams: "Da Guo means overturning." "Kui" means that there is no harvest of field grains. "Ru" means going. "Chu" is an agricultural tool. [The seedlings in the field are desolate and not cultivated] Explain the Image of the first hexagram line of Xiao Guo: "The flying bird brings ominousness, and there is no way to change it." "Hui" means desolate. [Starving alone in this year] Explain the Image of Ji Ji: "Water is above fire, which is the hexagram Ji Ji. The gentleman thus thinks about the disaster and takes precautions in advance."

1792大過之未濟［ 甘露醴泉, 太平機關］䆁大過初六"藉用白茅, 无咎." ［仁德咸應］釋既濟九五"東鄰殺牛, 不如西鄰之禴祭, 實受其福." ［歲樂民安］釋未濟六五"貞吉, 无悔. 君子之光, 有孚吉." ［集注］0143屯之謙, 0442師兌, 1978咸之兌, 4011既濟之革.

1792 大过之未济

中文：［甘甜的露水，甘美的泉水，这是太平盛世的征兆］阐释大过初六 “用白茅衬垫（祭品），没有过错。” ［仁德的行为都得到了回应］解释既济九五 “东边的邻居杀牛举行祭祀，不如西边的邻居举行薄祭（禴祭），实际上能受到上天的福佑。” ［年年快乐，百姓安宁］解释未济六五 “守正吉祥，没有悔恨。君子的光辉，有诚信就吉祥。” ［集注］0143 屯卦之谦卦，0442 师卦之兑卦，1978 咸卦之兑卦，4011 既济卦之革卦。

英文：[Sweet dew and sweet spring water, these are the omens of a prosperous and peaceful era] Explain the first hexagram line of Da Guo: "Using white rushes as a mat for the sacrifice, there is no fault." [The acts of benevolence and morality are all responded to] Explain the fifth hexagram line of Ji Ji: "The neighbor in the east kills an ox for sacrifice, which is not as good as the neighbor in the west holding a simple sacrifice (Yue Ji). In fact, the latter can receive the blessing of heaven." [Happy every year, and the people are peaceful] Explain the fifth hexagram line of Wei Ji: "Being steadfast is auspicious, and there is no regret. The brilliance of the gentleman, with sincerity, is auspicious." [Collected Annotations] Hexagram Tun to Hexagram Qian (0143), Hexagram Shi to Hexagram Dui (0442), Hexagram Xian to Hexagram Dui (1978), Hexagram Ji Ji to Hexagram Ge (4011).