風火家人

2305家人之乾［千歲槐根, 身多斧瘢］瘢:痕. 釋家人九五”王假有家, 勿恤, 吉.” 陸績”假, 大也. 五得尊位, 據四應二, 以天下為家, 故曰王大有家.” 李疏”三坎為恤, 三變則五交二而勿恤. 正家而天下定, 故無所憂而吉也.” 三變則家人三至五爻互艮. 尚注焦氏易詁卷八第132頁”易林艮堅多節解. 易林凡遇艮, 即以為壽考, 為仙道, 為長生, 為松喬, 皆取象于堅. 此以人為説也. 若于木, 節之萃云：千歲槐根, 身多斧瘢. 萃互艮, 千歲謂堅, 斧瘢謂多節. 是焦讀本有堅字也.” 又尚注”艮為節, 為瘢, 二三四五皆艮形, 故曰身多斧瘢.” 尚注用象有誤. ［傷夷倒掘］釋未濟象"火在水上, 未濟. 君子以慎辨物居方." ［枝葉不存］釋乾上九象"亢龍有悔, 盈不可久也."［集注］3821節之萃, 以木為說. 2305家人之乾, 以人為説.

2305 家人卦变为乾卦[千年树龄的槐树树根，身上有许多被斧头砍过的痕迹] “瘢”：痕迹。 解释家人卦九五爻辞 “君王来到家中，不必忧虑，吉祥。” 陆绩说：“假，是大的意思。九五爻得到尊贵的位置，占据四爻并与二爻相应，把天下当作自己的家，所以说君王大有其家。” 李鼎祚疏解：“三爻组成的坎卦表示忧虑，三爻变化后则五爻与二爻相交就不必忧虑了。端正家庭则天下安定，所以没有什么可担忧的，是吉祥的。” 三爻变化后家人卦三至五爻互卦为艮卦。尚氏注解《焦氏易诂》卷八第 132 页中说：“《易林》中艮卦坚硬且多节。《易林》中凡是遇到艮卦，就把它当作长寿、仙道、长生、像赤松子和王子乔那样（长寿之人），都是取其坚硬的象征。这是从人的角度来说的。如果对于树木，节卦变萃卦说：‘千年树龄的槐树树根，身上有许多被斧头砍过的痕迹。’萃卦互卦为艮卦，千年表示坚硬，斧头砍过的痕迹表示多节。这说明焦氏的读本中有‘坚’字。” 又尚氏注解：“艮卦象征节、象征痕迹，二爻、三爻、四爻、五爻都呈现艮卦的形态，所以说身上有许多斧头砍过的痕迹。” 尚氏的取象注解有误。 [受到伤害，被挖倒] 解释未济卦的象辞 “火在水上，是未济卦。君子因此要谨慎地辨别事物并使它们各安其位。” [树枝和叶子都不存在了] 解释乾卦上九爻的象辞 “居高位的龙有所悔恨，因为盈满的状态不能长久。” [集注] 3821 节卦变为萃卦，是从树木的角度来解释。2305 家人卦变为乾卦，是从人的角度来解释。

In 2305, the Hexagram of Jiaren changes into the Hexagram of Qian.[The root of a thousand-year-old locust tree, with many axe marks on its body] "Ban": mark. Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Jiaren: "The king comes to the home, there is no need to worry, it is auspicious." Lu Ji said: "Jia means big. The fifth line (Jiuwu) obtains the noble position, occupies the fourth line and corresponds to the second line, regarding the world as his home, so it is said that the king has a big family." Li Dingzuo's annotation: "The Hexagram of Kan composed of the third line represents worry. After the third line changes, the fifth line and the second line intersect, and there is no need to worry. Rectifying the family makes the world stable, so there is nothing to worry about and it is auspicious." After the third line changes, the inter-Hexagram from the third line to the fifth line of the Hexagram of Jiaren is the Hexagram of Gen. Shang's annotation in 'Jiao's Yi Gu', Volume 8, Page 132, says: "In 'Yilin', the Hexagram of Gen is hard and has many nodes. Whenever encountering the Hexagram of Gen in 'Yilin', it is regarded as longevity, the way of immortals, eternal life, like Chisongzi and Wang Ziqiao (long-lived people), all taking the symbol of hardness. This is from the perspective of people. If for trees, when the Hexagram of Jie changes into the Hexagram of Cui, it says: 'The root of a thousand-year-old locust tree, with many axe marks on its body.' The inter-Hexagram of Cui is the Hexagram of Gen. A thousand years means hardness, and the axe marks mean many nodes. This shows that there is the character 'Jian' in Jiao's reading." Also, Shang's annotation: "The Hexagram of Gen symbolizes nodes and marks. The second line, the third line, the fourth line and the fifth line all present the form of the Hexagram of Gen, so it is said that there are many axe marks on the body." Shang's annotation of taking the image is wrong. [Being damaged and dug down] Explain the Image statement of the Hexagram of Weiji: "There is fire above the water, which is the Hexagram of Weiji. Gentlemen, therefore, should carefully distinguish things and make them stay in their proper positions." [The branches and leaves no longer exist] Explain the Image statement of the top line (Shangjiu) of the Hexagram of Qian: "The dragon in the high position has regret, because the state of fullness cannot last long." [Collected Annotations] 3821, the Hexagram of Jie changes into the Hexagram of Cui, which is an explanation from the perspective of trees. 2305, when the Hexagram of Jiaren changes into the Hexagram of Qian, it is an explanation from the perspective of people.

2306家人之坤［喭喭諤諤, 虎豹相齚］釋家人上九"有孚, 威如, 終吉." 喭喭: 強悍. 諤諤: 直言爭辯. 齚:咬. ［畏懼悚息］釋乾九三"君子終日乾乾, 夕惕若, 厲, 无咎." ［終無難惡］釋坤六四象"括囊无咎, 慎不害也"

2306 家人卦变为坤卦[强悍且直言争辩，虎豹相互撕咬] 解释家人卦上九爻辞 “心怀诚信，威严庄重，最终吉祥。” “喭喭”：强悍。“諤諤”：直言争辩。“齚”：咬。 [畏惧得屏住呼吸] 解释乾卦九三爻辞 “君子整天勤奋努力，夜晚小心警惕，虽有危险，但没有灾祸。” [最终没有灾难和邪恶] 解释坤卦六四爻的象辞 “扎紧口袋没有灾祸，谨慎行事就不会有危害。”

In 2306, the Hexagram of Jiaren changes into the Hexagram of Kun.[Tough and arguing bluntly, tigers and leopards biting each other] Explain the line statement of the top line (Shangjiu) of the Hexagram of Jiaren: "Having integrity in the heart, being majestic and solemn, it is auspicious in the end." "Yan Yan": tough. "E E": arguing bluntly. "Zuo": bite. [Being so afraid that one holds one's breath] Explain the line statement of the third line (Jiusan) of the Hexagram of Qian: "The gentleman is diligent all day long and is cautious at night. Although there is danger, there is no disaster." [There is no disaster and evil in the end] Explain the Image statement of the fourth line (Liusi) of the Hexagram of Kun: "Tying up the bag, there is no disaster. Acting prudently will cause no harm."

2307家人之屯「娶於姜呂, 駕迎新婦］釋家人卦辭"利女貞." 姜呂：姜女. 姜女多出自齊. ［少齊在門］釋坤用六"利永貞. "［夫子歡喜］釋屯六四"乘馬班如, 求婚媾, 往吉, 无不利."［集注］0763否之渙, 0827同人之渙, 2710夬之賁, 3727渙之謙.

2307 家人卦变为屯卦[娶姜姓和吕姓的女子为妻，驾车去迎接新媳妇] 解释家人卦的卦辞 “利于女子守正。” “姜吕”：姜姓女子。姜姓女子大多出自齐国。 [年少的齐国女子在门口] 解释坤卦用六爻辞 “利于长久守正。” [丈夫欢喜] 解释屯卦六四爻辞 “马匹徘徊不前，求婚配，前往吉祥，没有不利的。” [集注] 0763 否卦变为涣卦，0827 同人卦变为涣卦，2710 夬卦变为贲卦，3727 涣卦变为谦卦。

In 2307, the Hexagram of Jiaren changes into the Hexagram of Tun.[Marrying a woman of the Jiang and Lü surnames as a wife, driving a carriage to welcome the new bride] Explain the Hexagram statement of the Hexagram of Jiaren: "It is beneficial for women to adhere to the right path." "Jiang Lü": women of the Jiang surname. Most women of the Jiang surname come from the State of Qi. [The young woman from the State of Qi is at the door] Explain the Youliu line statement of the Hexagram of Kun: "It is beneficial to adhere to the right path for a long time." [The husband is happy] Explain the line statement of the fourth line (Liusi) of the Hexagram of Tun: "The horses hesitate and do not move forward. Seeking marriage, going is auspicious, and there is nothing unfavorable." [Collected Annotations] 0763, the Hexagram of Pi changes into the Hexagram of Huan; 0827, the Hexagram of Tongren changes into the Hexagram of Huan; 2710, the Hexagram of Guai changes into the Hexagram of Bi; 3727, the Hexagram of Huan changes into the Hexagram of Qian.

2308家人之蒙［膏壤肥澤, 民人孔樂］釋家人六四"富家大吉."［宜利居止］釋屯初九"磐桓,利 居貞, 利建侯."［長安富有］釋蒙九二"包蒙吉, 納婦吉, 子克家."［集注］0095坤之咸, 0220蒙之大過.

2308 家人卦变为蒙卦[肥沃的土壤，丰饶的水泽，百姓非常快乐] 解释家人卦六四爻辞 “使家庭富裕，大吉大利。” [适宜居住停留] 解释屯卦初九爻辞 “徘徊不进，利于居处守正，利于建立诸侯。” [长久安宁且富有] 解释蒙卦九二爻辞 “包容蒙昧的人吉祥，娶妇吉祥，儿子能承担家务。” [集注] 0095 坤卦变为咸卦，0220 蒙卦变为大过卦。

In 2308, the Hexagram of Jiaren changes into the Hexagram of Meng.[Fertile soil and abundant water swamps, the people are very happy] Explain the line statement of the fourth line (Liusi) of the Hexagram of Jiaren: "Making the family rich, it is extremely auspicious." [Suitable for living and staying] Explain the line statement of the first line (Jiuchu) of the Hexagram of Tun: "Hesitating and not advancing, it is beneficial to stay and adhere to the right path, and it is beneficial to establish vassals." [Long-term peace and richness] Explain the line statement of the second line (Jiuer) of the Hexagram of Meng: "Embracing the ignorant is auspicious, marrying a wife is auspicious, and the son can take care of the family affairs." [Collected Annotations] 0095, the Hexagram of Kun changes into the Hexagram of Xian; 0220, the Hexagram of Meng changes into the Hexagram of Daxu.

2309家人之需［主有聖德, 上配太極］釋家人九五"王假有家, 勿恤, 吉."［皇靈建中］釋蒙九二”包蒙, 吉. 納婦, 吉. 子克家.”［授我以福］釋需九五"需于酒食, 貞吉." 尚注"詩大雅: 克配彼天, 莫非爾極. 書:建中于民, 斂時五福. " ［集注］3397歸妺之需, 3657兌之小畜.

2309 家人卦变为需卦[君主有圣明的品德，向上能与太极相匹配] 解释家人卦九五爻辞 “君王来到家中，不必忧虑，吉祥。” [皇天的神灵建立中正之道] 解释蒙卦九二爻辞 “包容蒙昧的人，吉祥。娶妇，吉祥。儿子能承担家务。” [授予我福气] 解释需卦九五爻辞 “在酒食中等待，占问吉祥。” 尚氏注解：“《诗经・大雅》中说：能与上天相配，没有不是你的准则。《尚书》中说：在百姓中建立中正之道，聚集这五种福气。” [集注] 3397 归妹卦变为需卦，3657 兑卦变为小畜卦。

In 2309, the Hexagram of Jiaren changes into the Hexagram of Xu.[The monarch has a sage and virtuous character and can match the Supreme Ultimate upwards] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Jiaren: "The king comes to the home, there is no need to worry, it is auspicious." [The divine spirit of the emperor establishes the middle and right path] Explain the line statement of the second line (Jiuer) of the Hexagram of Meng: "Embracing the ignorant, it is auspicious. Marrying a wife, it is auspicious. The son can take care of the family affairs." [Granting me good fortune] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Xu: "Waiting among the food and wine, divination is auspicious." Shang's annotation: "In 'The Book of Songs - Daya', it is said: Being able to match the heaven, there is nothing that is not your criterion. In 'Shangshu', it is said: Establishing the middle and right path among the people and gathering these five kinds of good fortune." [Collected Annotations] 3397, the Hexagram of Guimei changes into the Hexagram of Xu; 3657, the Hexagram of Dui changes into the Hexagram of Xiaoxu.

2310家人之訟［耄老蒙鈍, 不見東西］釋家人初九”閑有家, 悔亡.”［少者弗慕, 君不與謀］釋需九二"需于沙, 小有言, 終吉." ［懸輿致仕, 退歸故里］釋訟九四"不克訟, 復即命, 渝, 安貞吉." 四部注"漢薛廣德上疏乞骸骨, 歸里懸車."

2310 家人卦变为讼卦[年老糊涂，分不清东西方向] 解释家人卦初九爻辞 “防范于家，悔恨消失。” [年轻人不羡慕，君主不与（他）谋划] 解释需卦九二爻辞 “在沙滩上等待，有小的言语纷争，最终吉祥。” [辞官退休，回到故乡] 解释讼卦九四爻辞 “诉讼失败，回归原来的命运，改变态度，安于守正吉祥。” 四部注解：“汉代薛广德上奏章请求退休，回到故乡后把车子悬挂起来（表示不再出仕）。”

In 2310, the Hexagram of Jiaren changes into the Hexagram of Song.[Old and muddled, unable to distinguish the east and west directions] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding the family, the regret disappears." [The young people do not envy, and the monarch does not plan with (him)] Explain the line statement of the second line (Jiuer) of the Hexagram of Xu: "Waiting on the beach, there are small verbal disputes, and it is auspicious in the end." [Resigning from office and retiring, returning to the hometown] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Song: "Failing in the lawsuit, returning to the original fate, changing the attitude, and being content with adhering to the right path is auspicious." The annotation in Sibu: "Xue Guangde in the Han Dynasty submitted a memorial requesting retirement. After returning to his hometown, he hung up his carriage (indicating that he would no longer serve as an official)."

2311家人之師［三狂北行, 道逢大狼］釋家人初九”閑有家, 悔亡.”［暮宿患宅］患宅： 凶宅. 釋訟象"天與水違行, 訟. 君子以作事謀始.'' ［為禍堪傷］釋師六三"師或輿尸, 凶."

2311 家人卦变为师卦[三个狂人向北行走，在路上遇到一只大狼] 解释家人卦初九爻辞 “防范于家，悔恨消失。” [傍晚住在凶宅里] “患宅”：凶宅。 解释讼卦的象辞 “天与水的运行方向相反，是讼卦。君子因此做事要在开始时谋划好。” [带来的灾祸令人悲伤] 解释师卦六三爻辞 “军队出征可能载着尸体归来，有凶险。”

In 2311, the Hexagram of Jiaren changes into the Hexagram of Shi.[Three crazy people walk northward and encounter a big wolf on the way] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding the family, the regret disappears." [Living in a haunted house in the evening] "Huan Zhai": a haunted house. Explain the Image statement of the Hexagram of Song: "The movement directions of heaven and water are opposite, which is the Hexagram of Song. Gentlemen, therefore, should plan well at the beginning when doing things." [The disaster brought is sorrowful] Explain the line statement of the third line (Liusan) of the Hexagram of Shi: "When the army goes on an expedition, it may return with the corpses, there is danger."

2312家人之比［更旦初歲, 振除禍敗］更旦:元旦. 釋家人彖"男女正, 天地之大義也."［新衣元服］釋師上六"大君有命, 開國承家."元服: 冠禮. ［拜受利福］釋比六四"外比之, 貞吉."

2312 家人卦变为比卦[新年的第一天，消除灾祸和失败] “更旦”：元旦。 解释家人卦的彖辞 “男女各正其位，这是天地间的大义。” [穿上新衣服，举行冠礼] 解释师卦上六爻辞 “国君颁布命令，分封诸侯，建立邦国。” “元服”：冠礼。 [拜谢接受福气和利益] 解释比卦六四爻辞 “向外亲附他人，占问吉祥。”

In 2312, the Hexagram of Jiaren changes into the Hexagram of Bi.[On the first day of the new year, eliminating disasters and failures] "Geng Dan": New Year's Day. Explain the Tuan statement of the Hexagram of Jiaren: "Men and women each take their proper positions, which is the great righteousness between heaven and earth." [Putting on new clothes and holding the coronation ceremony] Explain the line statement of the top line (Shangliu) of the Hexagram of Shi: "The king issues an order, enfeoffs the vassals and establishes the state." "Yuan Fu": the coronation ceremony. [Kneeling and thanking to accept good fortune and benefits] Explain the line statement of the fourth line (Liusi) of the Hexagram of Bi: "Attaching to others externally, divination is auspicious."

2313家人之小畜［杲杲白日, 為月所食］釋家人初九“閑有家, 悔亡.” 杲杲: 明亮.［損上毀下］釋比六三象"比之匪人, 不亦傷乎? "［鄭昭出走］釋小畜九三”輿説輻 " 鄭昭公忽流亡被暗殺. [集注］0493比之萃.

2313 家人卦变为小畜卦

[明亮的白日，被月亮遮蔽（发生日食）] 解释家人卦初九爻辞 “防范于家，悔恨消失。” “杲杲”：明亮的样子。 [损害上面的，毁坏下面的] 解释比卦六三爻的象辞 “亲附不正当的人，不也是很受伤的吗？” [郑昭公出逃] 解释小畜卦九三爻辞 “车脱去了车辐（比喻失去辅助）” （这里指）郑昭公忽流亡并被暗杀。 [集注] 0493 比卦变为萃卦。

In 2313, the Hexagram of Jiaren changes into the Hexagram of Xiaoxu.

[The bright white sun is obscured by the moon (a solar eclipse occurs)] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding the family, the regret disappears." "Gaogao": the appearance of brightness. [Damaging those above and destroying those below] Explain the Image statement of the third line (Liusan) of the Hexagram of Bi: "Attaching to the improper person, isn't it also very hurtful?" [Duke Zhao of Zheng flees] Explain the line statement of the third line (Jiusan) of the Hexagram of Xiaoxu: "The carriage loses its spokes (a metaphor for losing assistance)." (Here it refers to) Duke Zhao of Zheng, Hu, who went into exile and was assassinated. [Collected Annotations] 0493, the Hexagram of Bi changes into the Hexagram of Cui.

2314家人之履［君子失意, 小人得志］釋家人初九”閑有家, 悔亡.”［亂擾並作, 奸邪充塞］釋小畜九三"輿説輹,夫妻反目." ［雖有百堯,顛不可救］釋雜卦"履,不處也"

2314 家人卦变为履卦

[君子不得志，小人得意] 解释家人卦初九爻辞 “防范于家，悔恨消失。” [混乱纷扰一起发生，奸邪之人充斥其中] 解释小畜卦九三爻辞 “车脱去了车輹（比喻夫妻失和），夫妻反目成仇。” [即使有一百个尧那样的贤君，（局势）颠覆了也无法挽救] 解释杂卦中 “履卦，意味着不居处静止。”

In 2314, the Hexagram of Jiaren changes into the Hexagram of Lü.

[The gentleman is frustrated, and the villain is complacent] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding the family, the regret disappears." [Chaos and disturbance occur together, and crafty and evil people fill it] Explain the line statement of the third line (Jiusan) of the Hexagram of Xiaoxu: "The carriage loses its Fu (a metaphor for the discord between husband and wife), and the husband and wife turn against each other." [Even if there are a hundred worthy rulers like Yao, if the situation is subverted, it cannot be saved] Explain in the Miscellaneous Hexagrams: "The Hexagram of Lü means not staying still."

2315家人之泰［仁德利洽, 恩及異域］釋家人彖"正家而天下定矣." 書大禹謨"好生之德, 洽于民心." 洽：深入. ［澤被殊方,福慶隠伏］釋雜卦"履,不處也. " 殊方：異域.［作蠶不織, 寒無所得］釋泰九三"无平不陂, 无往不復, 艱貞无咎, 勿恤其孚, 于食有福." ［集注］3441歸妺之革.

2315 家人卦变为泰卦

[仁爱和德行深入融洽，恩泽惠及到异域他国] 解释家人卦的彖辞 “端正家庭则天下安定。” 《尚书・大禹谟》中说 “爱护生命的品德，深入到民心之中。” “洽”：深入。 [恩泽覆盖到远方，福分和喜庆隐藏其中] 解释杂卦中 “履卦，意味着不居处静止。” “殊方”：异域。 [养了蚕却不织布，寒冷时没有什么收获] 解释泰卦九三爻辞 “没有平地而不变成斜坡的，没有出去而不回来的，在艰难中守正就没有灾祸，不必担忧自己的诚信，在饮食方面会有福分。” [集注] 3441 归妹卦变为革卦。

In 2315, the Hexagram of Jiaren changes into the Hexagram of Tai.

[Benevolence and virtue are deeply harmonious, and the favor spreads to foreign lands] Explain the Tuan statement of the Hexagram of Jiaren: "Rectifying the family makes the world stable." In 'Shangshu - Dayu Mo', it is said: "The virtue of loving life penetrates into the hearts of the people." "Qia": deeply. [The favor covers distant places, and good fortune and joy are hidden in it] Explain in the Miscellaneous Hexagrams: "The Hexagram of Lü means not staying still." "Shufang": foreign lands. [Raising silkworms but not weaving, having no harvest when it is cold] Explain the line statement of the third line (Jiusan) of the Hexagram of Tai: "There is no flat land that does not turn into a slope, and there is no going out that does not come back. Adhering to the right path in difficulties means there is no disaster. There is no need to worry about one's integrity, and there will be good fortune in terms of food and drink." [Collected Annotations] 3441, the Hexagram of Guimei changes into the Hexagram of Ge.

2316家人之否［東求金玉, 反得弊石］釋家人初九”閑有家, 悔亡.” ［名日無宜, 字曰醜惡］釋泰六四”翩翩, 不富以其鄰, 不戒以孚.” 言通泰轉化之際, 當不求富貴而保誠信.「眾所賤薄］釋否卦名, 閉阻. ［集注］3664兑之豫.

2316 家人卦变为否卦

[向东去寻求金玉，反而得到了劣质的石头] 解释家人卦初九爻辞 “防范于家，悔恨消失。” [名字叫起来不吉利，字号也很难听] 解释泰卦六四爻辞 “翩翩然往来，不因为邻居而富有，不用告诫也心怀诚信。” 意思是在通泰转化的时候，应当不追求富贵而保持诚信。 [被众人轻视鄙薄] 解释否卦的卦名（含义），闭塞阻隔。 [集注] 3664 兑卦变为豫卦。

In 2316, the Hexagram of Jiaren changes into the Hexagram of Pi.

[Going east to seek gold and jade, but instead getting inferior stones] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding the family, the regret disappears." [The name is inauspicious when called, and the style name is also very unpleasant] Explain the line statement of the fourth line (Liusi) of the Hexagram of Tai: "Coming and going gracefully, not being rich because of the neighbors, and having integrity without being admonished." It means that during the transformation of smoothness, one should not pursue wealth and honor but maintain integrity. [Being despised by everyone] Explain the name (meaning) of the Hexagram of Pi, blockage and obstruction. [Collected Annotations] 3664, the Hexagram of Dui changes into the Hexagram of Yu.

2317家人之同人［撃鼓合戰, 士怯叛亡］釋序卦"傷於外者, 必反其家. 故受之以家人." ［威令不行］釋否九五"其亡其亡,繫於苞桑." 言不忘危亡.［敗我成功］釋同人六二”同人于宗, 吝." 陳喬樅齊詩遺説考曰”鄭君詩箋言歎其棄約, 不相親信, 即焦氏所云威令不行也. 鄭君蓋用齊義改毛.” 詩邶風擊鼓”不我信兮. 鄭玄箋”嘆其棄約, 不與我相親信.”

2317 家人卦变为同人卦

[击鼓（发起）会战，士兵胆怯叛逃] 解释序卦中 “在外面受到伤害的人，必然会回到他的家中。所以接着是家人卦。” [威严的命令得不到执行] 解释否卦九五爻辞 “将要灭亡啊将要灭亡，（但能）像系在丛生的桑树上一样（稳固）。” 意思是不忘记危亡。 [破坏了我的成功（事业）] 解释同人卦六二爻辞 “只在宗族内和同于人，有憾惜之事。” 陈乔枞《齐诗遗说考》中说 “郑玄的《诗笺》说感叹他们抛弃约定，不相互信任，就是焦氏所说的威严的命令得不到执行。郑玄大概是采用了齐诗的义理来改动毛诗的解释。” 《诗经・邶风・击鼓》中说 “不守信约于我。” 郑玄笺注：“感叹他们抛弃约定，不与我相互信任。”

In 2317, the Hexagram of Jiaren changes into the Hexagram of Tongren.

[Beating the drum to launch a battle, the soldiers are timid and defect] Explain in the Sequence of Hexagrams: "Those who are hurt outside will surely return to their homes. So the Hexagram of Jiaren follows." [The majestic order is not executed] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Pi: "On the verge of destruction, on the verge of destruction, (but it can be as stable as) being tied to the clustered mulberry trees." It means not forgetting the danger of destruction. [Destroying my successful (career)] Explain the line statement of the second line (Jiuer) of the Hexagram of Tongren: "Being in harmony only within the clan, there are regrettable things." Chen Qiaocong in 'Qi Shi Yi Shuo Kao' said: "Zheng Xuan's 'Shi Jian' said that he lamented that they abandoned the agreement and did not trust each other, which is what Jiao said that the majestic order is not executed. Zheng Xuan probably adopted the meaning of Qi Shi to change the interpretation of Mao Shi." In 'The Book of Songs - Beifeng - Jigu', it is said: "Not keeping the promise to me." Zheng Xuan's annotation: "Lamenting that they abandoned the agreement and did not trust me."

2318家人之大有［仲春孟夏, 和氣所舍］釋家人象"風自火出, 家人. 君子以言有物而行有恆." 尚注"舍, 發也.首二句言春夏之交, 陽和之氣發生也." 仲春：農曆二月. 孟夏：農曆四月.［生我嘉福］釋雜卦”同人, 親也.” ［國無殘賊］釋大有上九"自天祐之, 吉无不利." [集注］3451歸妺之渙.

2318 家人卦变为大有卦

[仲春和孟夏时节，和气所生发之处] 解释家人卦的象辞 “风从火中生出，是家人卦。君子因此说话要有内容，行动要有恒心。” 尚氏注解：“舍，是生发的意思。前两句说的是春夏之交，阳和之气生发。” “仲春”：农历二月。“孟夏”：农历四月。 [给我带来美好的福分] 解释杂卦中 “同人卦，意味着亲近。” [国家没有残暴和为害的人] 解释大有卦上九爻辞 “得到上天的保佑，吉祥没有不利的。” [集注] 3451 归妹卦变为涣卦。

In 2318, the Hexagram of Jiaren changes into the Hexagram of Dayou.

[During the seasons of mid-spring and early summer, where the harmonious qi arises] Explain the Image statement of the Hexagram of Jiaren: "The wind comes out of the fire, which is the Hexagram of Jiaren. Gentlemen, therefore, should have substance in their words and perseverance in their actions." Shang's annotation: "She means arising. The first two sentences mean that at the turn of spring and summer, the yang and harmonious qi arises." "Zhongchun": the second lunar month. "Mengxia": the fourth lunar month. [Bringing me beautiful good fortune] Explain in the Miscellaneous Hexagrams: "The Hexagram of Tongren means closeness." [There are no cruel and harmful people in the country] Explain the line statement of the top line (Shangjiu) of the Hexagram of Dayou: "Being blessed by heaven, it is auspicious and there is nothing unfavorable." [Collected Annotations] 3451, the Hexagram of Guimei changes into the Hexagram of Huan.

2319家人之謙［尹氏伯奇, 父子生離］釋家人初九"閑有家, 悔亡."［無罪被辜］釋大有象"火在天上, 大有. 君子以遏惡揚善, 順天休命." ［長舌為災］釋雜卦"謙, 輕." 言輕己而重人.［集注］0334訟之大有, 3888中孚之井.

2319 家人卦变为谦卦

[尹氏和伯奇，父子生生分离] 解释家人卦初九爻辞 “防范于家，悔恨消失。” [没有罪过却遭受冤枉] 解释大有卦的象辞 “火在天上，是大有卦。君子因此要遏制邪恶，发扬善良，顺应天命。” [长舌多言带来灾祸] 解释杂卦中 “谦卦，意味着看轻自己（而重视他人）。” 意思是轻视自己而重视他人。 [集注] 0334 讼卦变为大有卦，3888 中孚卦变为井卦。

In 2319, the Hexagram of Jiaren changes into the Hexagram of Qian.

[Yin Shi and Boqi, father and son are separated] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding the family, the regret disappears." [Being wronged without any guilt] Explain the Image statement of the Hexagram of Dayou: "There is fire in the sky, which is the Hexagram of Dayou. Gentlemen, therefore, should restrain evil, promote goodness, and conform to the will of heaven." [Gossiping brings disaster] Explain in the Miscellaneous Hexagrams: "The Hexagram of Qian means looking down on oneself (and valuing others)." It means despising oneself and valuing others. [Collected Annotations] 0334, the Hexagram of Song changes into the Hexagram of Dayou; 3888, the Hexagram of Zhongfu changes into the Hexagram of Jing.

2320家人之豫［五穀不熟, 民苦困急］釋家人九三"家人嗃嗃, 悔厲吉. ''［駕之新邑］釋謙六四"无不利, 撝謙."［嘉樂有得］釋豫九四象"由豫, 大有得, 志大行也. "［集注］3321艮之巽 

2320 家人卦变为豫卦[五谷没有成熟丰收，百姓苦于贫困和急迫的处境] 解释家人卦九三爻辞 “家人苦于严责，虽有悔恨、危险但最终吉祥。” [驾车前往新的城邑] 解释谦卦六四爻辞 “没有不利的，发挥谦逊的品德。” [获得美好和快乐] 解释豫卦九四爻的象辞 “人们依赖他而得到安乐，大有所得，他的志向得以广泛施行。” [集注] 3321 艮卦变为巽卦。

In 2320, the Hexagram of Jiaren changes into the Hexagram of Yu.[The five grains are not ripe and harvested, and the common people suffer from poverty and urgent situations] Explain the line statement of the third line (Jiusan) of the Hexagram of Jiaren: "The family members suffer from strict reproach. Although there is regret and danger, it is ultimately auspicious." [Driving to a new city] Explain the line statement of the fourth line (Liusi) of the Hexagram of Qian: "There is nothing unfavorable, giving play to the virtue of humility." [Obtaining beauty and joy] Explain the Image statement of the fourth line (Jiusi) of the Hexagram of Yu: "People rely on him to obtain peace and happiness, greatly gaining, and his ambition is widely implemented." [Collected Annotations] 3321, the Hexagram of Gen changes into the Hexagram of Xun.

2321家人之隨［登虛望貧, 暮食無飡］釋家人九五"王假有家, 勿恤, 吉. "虛: 墟. 翟云"貧, 當作頻.” 飡: 飯食.［長子南戍］釋豫六五"貞疾, 恆不死.” 言貞正而防佚樂, 可免滅亡.［與我生分］釋隨初九"官有渝, 貞吉, 出門交有功. "

2321 家人卦变为随卦[登上废墟远望（“贫”，翟氏认为当作 “频”），傍晚没有饭吃] 解释家人卦九五爻辞 “君王来到家中，不必忧虑，吉祥。” “虚”：废墟。翟氏说：“‘贫’，应当是‘频’。” “飡”：饭食。 [大儿子去南方戍守] 解释豫卦六五爻辞 “占问疾病，长久不会死亡。” 意思是坚守正道而防止安逸享乐，可避免灭亡。 [与我变得生疏] 解释随卦初九爻辞 “职事有所改变，占问吉祥，出门与人交往会有功劳。”

In 2321, the Hexagram of Jiaren changes into the Hexagram of Sui.[Climbing onto the ruins and looking afar ("Pin", Zhai believes it should be "Pin"), having no food in the evening] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Jiaren: "The king comes to the home, there is no need to worry, it is auspicious." "Xu": ruins. Zhai said: "'Pin' should be 'Pin'." "Can": food. [The eldest son goes to garrison in the south] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Yu: "Divination about illness, it will not die for a long time." It means adhering to the right path and preventing ease and pleasure, which can avoid destruction. [Becoming unfamiliar with me] Explain the line statement of the first line (Jiuchu) of the Hexagram of Sui: "The duty changes, divination is auspicious, and going out and interacting with others will bring merits."

2322家人之蠱［東市齊魯, 南賈荊楚］釋家人六四"富家, 大吉. "［羽毛齒革］釋隨初九"官有渝, 貞吉, 出門交有功. "［為吾利寶］釋蠱上九"不事王侯, 高尚其事."

2322 家人卦变为蛊卦[在东边的集市做齐鲁之地的生意，在南方做荆楚之地的买卖] 解释家人卦六四爻辞 “使家庭富裕，大吉大利。” [（经营）羽毛、象牙、兽皮等物品] 解释随卦初九爻辞 “职事有所改变，占问吉祥，出门与人交往会有功劳。” [成为我的珍贵财宝] 解释蛊卦上九爻辞 “不侍奉王侯，高尚自己所从事的事情。”

In 2322, the Hexagram of Jiaren changes into the Hexagram of Gu.[Doing business in the markets in the east in the lands of Qi and Lu, and doing business in the south in the lands of Jing and Chu] Explain the line statement of the fourth line (Liusi) of the Hexagram of Jiaren: "Making the family rich, it is extremely auspicious." [Dealing in items such as feathers, ivory, and animal skins] Explain the line statement of the first line (Jiuchu) of the Hexagram of Sui: "The duty changes, divination is auspicious, and going out and interacting with others will bring merits." [Becoming my precious treasure] Explain the line statement of the top line (Shangjiu) of the Hexagram of Gu: "Not serving the princes and marquises, exalting the things one engages in."

2323家人之臨［節情省欲, 賦歛有度］釋家人初九"閑有家, 悔亡." ［家給人足］釋蠱六五"幹父之蠱, 用譽."［公劉以富］釋臨六五"知臨, 大君之宜, 吉. "四部注' '公劉, 后稷之曾孫也. 詩云乃積乃倉, 又言其既庶既繁. 尚注"公劉, 周祖也." ［集注］3288漸之節.

2323 家人卦变为临卦[节制情感，减少欲望，征收赋税有一定的限度] 解释家人卦初九爻辞 “防范于家，悔恨消失。” [家家富足，人人饱暖] 解释蛊卦六五爻辞 “匡正父亲的弊乱，受到称誉。” [公刘因此使国家富裕] 解释临卦六五爻辞 “以明智治理国事，这是伟大君主适宜的做法，吉祥。” 四部注解：“公刘，是后稷的曾孙。《诗经》中说（他使粮食）堆积起来并储存到仓库里，又说人口众多且繁荣。” 尚氏注解：“公刘，是周朝的祖先。” [集注] 3288 渐卦变为节卦。

In 2323, the Hexagram of Jiaren changes into the Hexagram of Lin.[Restraining emotions, reducing desires, and levying taxes within a certain limit] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding the family, the regret disappears." [Every family is wealthy, and everyone is well-fed and clothed] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Gu: "Rectifying the father's chaos, being praised." [Gong Liu made the country rich because of this] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Lin: "Governing state affairs with wisdom, this is the appropriate practice of a great monarch, it is auspicious." The annotation in Sibu: "Gong Liu is the great-grandson of Houji. In 'The Book of Songs', it is said that (he made the grain) piled up and stored in the warehouse, and also said that the population was large and prosperous." Shang's annotation: "Gong Liu is the ancestor of the Zhou Dynasty." [Collected Annotations] 3288, the Hexagram of Jian changes into the Hexagram of Jie.

2324家人之觀［恭寛信敏, 功加四海］釋家人象"風自火出, 家人. 君子以言有物而行有恆."［辟去不祥］釋臨象"澤上有地, 臨. 君子以教思无窮, 容保民无疆."［喜來從母］釋觀六二"闚觀, 利女貞."［集注］0933謙之家人.

2324 家人卦变为观卦[恭敬、宽厚、诚信、敏捷，功绩施加到天下四方] 解释家人卦的象辞 “风从火中生出，是家人卦。君子因此说话要有内容，行动要有恒心。” [避开不吉祥的事物] 解释临卦的象辞 “泽上有地，是临卦。君子因此教化和思虑没有穷尽，包容保护百姓没有边界。” [喜悦地跟着母亲来] 解释观卦六二爻辞 “暗中观察，利于女子守正。” [集注] 0933 谦卦变为家人卦。

In 2324, the Hexagram of Jiaren changes into the Hexagram of Guan.[Respectful, generous, honest, and agile, the merits are exerted all over the world] Explain the Image statement of the Hexagram of Jiaren: "The wind comes out of the fire, which is the Hexagram of Jiaren. Gentlemen, therefore, should have substance in their words and perseverance in their actions." [Avoiding inauspicious things] Explain the Image statement of the Hexagram of Lin: "There is land above the marsh, which is the Hexagram of Lin. Gentlemen, therefore, should have endless education and reflection, and embrace and protect the people without boundaries." [Coming joyfully following the mother] Explain the line statement of the second line (Jiuer) of the Hexagram of Guan: "Peeking and observing, it is beneficial for women to adhere to the right path." [Collected Annotations] 0933, the Hexagram of Qian changes into the Hexagram of Jiaren.

2325家人之噬嗑［張狂妄行, 與惡相逢］釋家人九三"婦子嬉嬉, 終吝."［不得所欲］釋觀上九象"觀其生, 志未平也." ［生我獨凶］釋噬嗑六三"遇毒, 位不當也."

2325 家人卦变为噬嗑卦[张狂且肆意妄行，与邪恶的人相遇] 解释家人卦九三爻辞 “妇人孩子嬉戏玩乐，最终会有憾惜之事。” [得不到自己想要的东西] 解释观卦上九爻的象辞 “观察他的行为，他的志向没有平息。” [只有我遭遇凶险] 解释噬嗑卦六三爻辞 “遇到毒害，是因为居位不当。”

In 2325, the Hexagram of Jiaren changes into the Hexagram of Shike.[Arrogant and wantonly acting, meeting evil people] Explain the line statement of the third line (Jiusan) of the Hexagram of Jiaren: "The women and children play and have fun, and there will be regrettable things in the end." [Not getting what one wants] Explain the Image statement of the top line (Shangjiu) of the Hexagram of Guan: "Observing his actions, his ambition has not been quelled." [Only I encounter danger] Explain the line statement of the third line (Liusan) of the Hexagram of Shike: "Encountering poison, it is because the position is inappropriate."

2326家人之賁［畫龍頭頸, 文章不成］釋家人六二"无攸遂, 在中饋, 貞吉." 言在外雖說無所成就, 但是在家中主管飲食等事務, 守持貞正可獲吉祥. ［甘言美語］釋序卦"可觀而後有所合, 故受之以噬嗑. 嗑者,合也."［詭辭無名］釋賁九三象"永貞之吉, 終莫之陵." ［集注］0213蒙之噬嗑, 2884升之蒙, 3219震之臨, 3643巽之渙, 3874中孚之大壯.

2326 家人卦变为贲卦[画龙的头和颈，却没有完成完整的龙纹图案] 解释家人卦六二爻辞 “无所成就，在家中主管饮食之事，守持贞正可获吉祥。” 意思是在外虽说无所成就，但是在家中主管饮食等事务，守持贞正可获得吉祥。 [甜言蜜语] 解释序卦中 “可以观赏之后就有所合，所以接着是噬嗑卦。嗑，就是合的意思。” [诡异的言辞没有名声] 解释贲卦九三爻的象辞 “长久守正的吉祥，最终不会被欺凌。” [集注] 0213 蒙卦变为噬嗑卦，2884 升卦变为蒙卦，3219 震卦变为临卦，3643 巽卦变为涣卦，3874 中孚卦变为大壮卦。

In 2326, the Hexagram of Jiaren changes into the Hexagram of Bi.[Painting the head and neck of a dragon, but not completing the complete dragon pattern] Explain the line statement of the second line (Jiuer) of the Hexagram of Jiaren: "Having no achievements, taking charge of the food affairs at home, adhering to integrity can obtain auspiciousness." It means that although there are no achievements outside, taking charge of affairs such as food at home and adhering to integrity can obtain auspiciousness. [Sweet words] Explain in the Sequence of Hexagrams: "After being able to appreciate, there is something to combine, so the Hexagram of Shike follows. Ke means combination." [Strange words have no reputation] Explain the Image statement of the third line (Jiusan) of the Hexagram of Bi: "The auspiciousness of adhering to integrity for a long time, and finally will not be bullied." [Collected Annotations] 0213, the Hexagram of Meng changes into the Hexagram of Shike; 2884, the Hexagram of Sheng changes into the Hexagram of Meng; 3219, the Hexagram of Zhen changes into the Hexagram of Lin; 3643, the Hexagram of Xun changes into the Hexagram of Huan; 3874, the Hexagram of Zhongfu changes into the Hexagram of Dazhuang.

2327家人之剝「騎龍乘風, 上見神公］釋家人上九"有孚, 威如, 終吉. " 言以誠信威嚴的態度拜見神仙, 終獲吉祥. 神公：神仙的敬稱.［彭祖受刺, 王喬讚通］彭祖：長壽仙人. 王喬；道教崇奉的仙人. 刺：名帖. 讚： 說文"贊, 見也." 釋賁上九象"白賁, 无咎, 上得志也."言王喬以質樸無華修飾自身, 沒有禍害, 實視拜見彭祖的心志. ［巫咸就位, 拜壽無窮］釋剝六五"貫魚以宮人寵, 无不利." 言眾賓如魚貫求寵於神公, 无所不利. 尚注”刺, 謁禮也. 巫咸, 王逸離騷注: 古神巫也, 殷中宗之世下降. 彭祖受刺者, 言欲見神公彭祖受謁禮. 王喬贊通者, 言見神公時, 王喬為通其也."［集注］4041 未濟之小畜.

2327 家人卦变为剥卦[骑着龙，乘着风，向上拜见神仙] 解释家人卦上九爻辞 “心怀诚信，威严庄重，最终吉祥。” 意思是怀着诚信和威严的态度拜见神仙，最终获得吉祥。“神公”：对神仙的敬称。 [彭祖接受名帖求见，王乔通报并引见] 彭祖：长寿的仙人。王乔：道教崇奉的仙人。“刺”：名帖。“讚”：《说文》中说 “赞，就是见的意思。” 解释贲卦上九爻的象辞 “以质朴无华来修饰，没有灾祸，是因为在上位者的志向得以实现。” 意思是王乔以质朴无华修养自身，没有祸害，实现了拜见彭祖的志向。 [巫咸就位，拜贺长寿没有穷尽] 解释剥卦六五爻辞 “像鱼儿贯串一样引领宫女们承宠，没有不利的。” 意思是众多宾客像鱼贯而入一样向神仙求宠，没有什么不利的。尚氏注解：“刺，是拜谒的礼仪。巫咸，王逸在《离骚》的注释中说：是古代的神巫，在殷中宗的时代降临。彭祖接受名帖求见，意思是想要拜见神仙彭祖并接受拜谒的礼仪。王乔通报并引见，意思是在拜见神仙时，王乔为其通报引见。” [集注] 4041 未济卦变为小畜卦。

In 2327, the Hexagram of Jiaren changes into the Hexagram of Bo.[Riding a dragon and riding the wind, going up to meet the immortal] Explain the line statement of the top line (Shangjiu) of the Hexagram of Jiaren: "Having integrity in the heart, being majestic and solemn, it is auspicious in the end." It means meeting the immortal with an attitude of integrity and majesty, and finally obtaining auspiciousness. "Shen Gong": a respectful term for the immortal. [Peng Zu accepts the visiting card for an audience, and Wang Qiao 通报并引见] Peng Zu: a long-lived immortal. Wang Qiao: an immortal revered in Taoism. "Ci": visiting card. "Zan": In 'Shuowen', it is said: "Zan means meeting." Explain the Image statement of the top line (Shangjiu) of the Hexagram of Bi: "Decorating with simplicity and no flamboyance, there is no disaster, because the ambition of the one in the upper position is realized." It means that Wang Qiao cultivates himself with simplicity and no flamboyance, has no harm, and realizes the ambition of meeting Peng Zu. [Wu Xian takes his position, and the congratulations on longevity are endless] Explain the line statement of the fifth line (Liuwu) of the Hexagram of Bo: "Leading the palace maids to receive favor like fish strung together, there is nothing unfavorable." It means that many guests seek favor from the immortal like fish entering in a line, and there is nothing unfavorable. Shang's annotation: "Ci is the etiquette of paying a visit. Wu Xian, Wang Yi said in the annotation of 'Li Sao': He is an ancient divine witch who descended in the era of King Zhongzong of the Yin Dynasty. Peng Zu accepts the visiting card for an audience means that he wants to meet the immortal Peng Zu and accept the etiquette of paying a visit. Wang Qiao 通报并引见 means that when meeting the immortal, Wang Qiao reports and introduces for him." [Collected Annotations] 4041, the Hexagram of Weiji changes into the Hexagram of Xiaoxu.

2328家人之復［溫仁君子, 忠孝所在］釋家人彖"正家而天下定矣." ［八國為鄰］釋剝上九象"君子得輿, 民所載也." 八國似指八方, 而太極居中.［禍災不處］釋復初九"不遠復, 无祗悔, 元吉."［集注］3285艮之噬嗑.

2328 家人卦变为复卦[温和仁慈的君子，是忠孝所在之处] 解释家人卦的彖辞 “端正家庭则天下安定。” [与八方为邻] 解释剥卦上九爻的象辞 “君子得到车子（比喻得到民众拥护），是因为民众愿意承载他。” “八国” 似乎指的是八方，而太极居于中央。 [灾祸不会降临] 解释复卦初九爻辞 “走不远就返回正道，没有大的悔恨，非常吉祥。” [集注] 3285 艮卦变为噬嗑卦。

In 2328, the Hexagram of Jiaren changes into the Hexagram of Fu.[The gentle and kind gentleman is where loyalty and filial piety lie] Explain the Tuan statement of the Hexagram of Jiaren: "Rectifying the family makes the world stable." [Being neighbors with the eight directions] Explain the Image statement of the top line (Shangjiu) of the Hexagram of Bo: "The gentleman gets the carriage (a metaphor for being supported by the people), because the people are willing to carry him." "Ba Guo" seems to refer to the eight directions, and the Supreme Ultimate is in the center. [Disasters will not come] Explain the line statement of the first line (Jiuchu) of the Hexagram of Fu: "Returning to the right path not far away, there is no great regret, it is extremely auspicious." [Collected Annotations] 3285, the Hexagram of Gen changes into the Hexagram of Shike.

2329家人之无妄「威權分離, 烏夜徘徊］釋序卦"傷於外者, 必反其家, 故受之以家人."［羣蔽月光］釋復上六"迷復, 凶. 有災眚."［大人誅傷］釋无妄上九"无妄, 行有眚, 无攸利." 及雜卦”无妄, 災也.” 尚注”此必有故實, 或以左氏楚幕有烏, 及城上有烏, 齊師其遁當之, 皆不合, 俟考.” [集注］1066隨之益.

2329 家人卦变为无妄卦[权威和权力分离，乌鸦在夜晚徘徊] 解释序卦中 “在外面受到伤害的人，必然会回到他的家中。所以接着是家人卦。” [一群乌鸦遮蔽了月光] 解释复卦上六爻辞 “迷失了返回的路，有凶险，有灾祸。” [大人受到诛杀伤害] 解释无妄卦上九爻辞 “不妄为，行动却有灾祸，没有什么有利的。” 以及杂卦中 “无妄卦，意味着有灾祸。” 尚氏注解：“这一定有典故，或许以《左传》中楚国军营幕上有乌鸦，以及城上有乌鸦，齐国军队就逃走这些事来对应，但都不合适，有待考证。” [集注] 1066 随卦变为益卦。

In 2329, the Hexagram of Jiaren changes into the Hexagram of Wuwang.[The authority and power are separated, and the crows 徘徊 at night] Explain in the Sequence of Hexagrams: "Those who are hurt outside will surely return to their homes. So the Hexagram of Jiaren follows." [A group of crows obscure the moonlight] Explain the line statement of the top line (Shangliu) of the Hexagram of Fu: "Losing the way back, there is danger, there is a disaster." [The nobleman is killed and injured] Explain the line statement of the top line (Shangjiu) of the Hexagram of Wuwang: "Not acting recklessly, but there is a disaster in the action, there is nothing favorable." And in the Miscellaneous Hexagrams: "The Hexagram of Wuwang means there is a disaster." Shang's annotation: "There must be an allusion here. Perhaps it corresponds to the things in 'Zuo Zhuan' such as there being crows on the tent of the Chu army and on the city wall, and the Qi army fleeing. But they are all not appropriate and need to be verified." [Collected Annotations] 1066, the Hexagram of Sui changes into the Hexagram of Yi.

2330家人之大畜［學靈三年, 仁聖且神］釋家人上九"有孚, 威如, 終吉." ［明見善祥, 吉喜福慶］釋无妄九四"可貞, 无咎. "［鳱鵠知來, 告我无憂亅釋大畜上九"何天之衢, 亨." ［集注］0565小畜之漸, 2228晉之艮.

2330 家人卦变为大畜卦[学习灵验之术三年，变得仁爱、圣明且神奇] 解释家人卦上九爻辞 “心怀诚信，威严庄重，最终吉祥。” [明白地看到善良和吉祥的征兆，有吉祥、喜悦、福气和喜庆之事] 解释无妄卦九四爻辞 “可以守正，没有灾祸。” [鳱鹄能预知未来之事，告诉我没有忧愁] 解释大畜卦上九爻辞 “多么畅通的天上大路，亨通。” [集注] 0565 小畜卦变为渐卦，2228 晋卦变为艮卦。

In 2330, the Hexagram of Jiaren changes into the Hexagram of Dachu.[Studying the effective art for three years, becoming benevolent, sage and miraculous] Explain the line statement of the top line (Shangjiu) of the Hexagram of Jiaren: "Having integrity in the heart, being majestic and solemn, it is auspicious in the end." [Clearly seeing the omens of kindness and auspiciousness, there are auspicious, joyful, fortunate and festive things] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Wuwang: "It is possible to adhere to the right path, there is no disaster." [The Ganhu can predict future events and tell me there is no worry] Explain the line statement of the top line (Shangjiu) of the Hexagram of Dachu: "What a smooth road in the sky, it is smooth." [Collected Annotations] 0565, the Hexagram of Xiaoxu changes into the Hexagram of Jian; 2228, the Hexagram of Jin changes into the Hexagram of Gen.

2331家人之頤［東山辭家, 處婦思夫］釋家人彖"女正乎內, 男正乎外. 男女正, 天地之大義也."［伊威盈室, 長股羸戶］釋大畜初九"有厲, 利已. ". 四部注”伊威者, 鼠婦也, 室不掃則有之. 羸當作臝. 果臝, 括樓也. 詩曰：果臝之實, 亦施于宇. 蓋述其歸未至於而思家之情也.” 尚注”長股羸戶者, 言踟蛛作網於戶.” ［嘆我君子, 役日未已］釋頤六二"顛頤, 拂經于丘頤, 征凶." ［集注0174］屯之升.

2331 家人卦变为颐卦[从东山离开家去服役，在家的妻子思念丈夫] 解释家人卦的彖辞 “女子在家中守正，男子在外面守正。男女各守其正，这是天地间的大义。” [潮虫爬满屋子，蜘蛛在门口结网（“羸” 当作 “臝”，“果臝” 即括楼，这里按尚氏注解理解为蜘蛛）] 解释大畜卦初九爻辞 “有危险，利于停止（行动）。” 四部注解：“伊威，就是鼠妇（潮虫），屋子不打扫就会有。‘羸’应当写作‘臝’。‘果臝’，是括楼。《诗经》中说：‘括楼的果实，也蔓延到屋檐下。’大概是描述他还未归家却思念家的情感。” 尚氏注解：“‘长股羸户’的意思是，蜘蛛在门口结网。” [感叹我的丈夫，服役的日子还没有结束] 解释颐卦六二爻辞 “颠倒求养（指违背常理），违背常理向高丘上的人求养，出征有凶险。” [集注 0174] 屯卦变为升卦。

In 2331, the Hexagram of Jiaren changes into the Hexagram of Yi.[Leaving home from Dongshan to serve in the army, the wife at home misses her husband] Explain the Tuan statement of the Hexagram of Jiaren: "Women adhere to the right path at home, and men adhere to the right path outside. Men and women each adhere to their right paths, which is the great righteousness between heaven and earth." [The woodlice fill the room, and the spider weaves a web at the door ("Lei" should be written as "Luo", and "Guoluo" is the trichosanthes. Here, it is understood as a spider according to Shang's annotation)] Explain the line statement of the first line (Jiuchu) of the Hexagram of Dachu: "There is danger, it is beneficial to stop (the action)." The annotation in Sibu: "Yiwei is the woodlouse. If the room is not cleaned, there will be woodlice. 'Lei' should be written as 'Luo'. 'Guoluo' is the trichosanthes. In 'The Book of Songs', it is said: 'The fruit of the trichosanthes also spreads under the eaves.' It probably describes the emotion of missing home when he has not yet returned home." Shang's annotation: "The meaning of 'Changgu Lei Hu' is that the spider weaves a web at the door." [Lamenting my husband, the days of service have not ended] Explain the line statement of the second line (Jiuer) of the Hexagram of Yi: "Reversing the way of seeking support (referring to going against common sense), going against common sense to seek support from the person on the high hill, going on an expedition is ominous." [Collected Annotations 0174] The Hexagram of Tun changes into the Hexagram of Sheng.

2332家人之大過［張頷開口, 舌直距齒］釋家人上九象"威如之吉, 反身之謂也." 頷：下巴. 距：抵抗. ［然諾不行］釋頤六二"顛頤, 拂經于丘頤, 征凶."［政亂無緒］釋大過彖"棟橈, 本末弱也. ［集注］1719頤之豐.

2332 家人卦变为大过卦[张开下巴和嘴巴，舌头伸直顶着牙齿] 解释家人卦上九爻的象辞 “威严庄重而吉祥，是说要反省自身。” “頷”：下巴。“距”：抵抗。 [承诺的事情不履行] 解释颐卦六二爻辞 “颠倒求养，违背常理向高丘上的人求养，出征有凶险。” [政治混乱没有头绪] 解释大过卦的彖辞 “栋梁弯曲，是因为本末都很柔弱。” [集注] 1719 颐卦变为丰卦。

In 2332, the Hexagram of Jiaren changes into the Hexagram of Daxu.[Opening the chin and mouth, the tongue stretches straight and presses against the teeth] Explain the Image statement of the top line (Shangjiu) of the Hexagram of Jiaren: "Being majestic and solemn is auspicious, which means reflecting on oneself." "Han": chin. "Ju": resist. [Not fulfilling the promised things] Explain the line statement of the second line (Jiuer) of the Hexagram of Yi: "Reversing the way of seeking support, going against common sense to seek support from the person on the high hill, going on an expedition is ominous." [The politics are chaotic and there is no clue] Explain the Tuan statement of the Hexagram of Daxu: "The beam is bent, because both the root and the end are very weak." [Collected Annotations] 1719, the Hexagram of Yi changes into the Hexagram of Feng.

2333家人之坎［吹角高邦, 有失牛羊］釋序卦"傷於外者, 必反其家. 故受之以家人." 翟云"邦,當作岡."［眾民驚惶］釋大過上六“過涉滅頂, 凶, 无咎. " ［敬慎辟咎, 勑不行殃］釋坎象 “水洊至, 習坎. 君子以常德行, 習教事.” 勑: 誡.

2333 家人卦变为坎卦[在高高的山冈上吹号角，丢失了牛羊] 解释序卦中 “在外面受到伤害的人，必然会回到他的家中。所以接着是家人卦。” 翟氏说：“‘邦’，应当写作‘冈’。” [众多百姓惊慌失措] 解释大过卦上六爻辞 “涉水过深以至于淹没头顶，有凶险，但没有灾祸（这里从‘无咎’解释）。” [恭敬谨慎地避开灾祸，告诫自己不要招致祸殃] 解释坎卦的象辞 “水接连不断地到来，是习坎卦。君子因此要保持常德的行为，熟习教化之事。” “勑”：告诫。

In 2333, the Hexagram of Jiaren changes into the Hexagram of Kan.[Blowing the horn on the high hill, losing the cattle and sheep] Explain in the Sequence of Hexagrams: "Those who are hurt outside will surely return to their homes. So the Hexagram of Jiaren follows." Zhai said: "'Bang' should be written as 'Gang'." [Many common people are panic-stricken] Explain the line statement of the top line (Shangliu) of the Hexagram of Daxu: "Wading too deep in the water so that the head is submerged, there is danger, but there is no disaster (here it is explained from 'Wu Jiu')." [Respectfully and prudently avoiding disasters, admonishing oneself not to bring disaster] Explain the Image statement of the Hexagram of Kan: "The water comes continuously, which is the Hexagram of Xi Kan. Gentlemen, therefore, should maintain the behavior of constant virtue and be familiar with the affairs of education." "Chi": admonish.

2334家人之離［南行出城, 世得福祉］釋家人卦辭"利女貞." ［王姬歸齊］釋坎卦辭"有孚, 維心亨, 行有尚." 四部注"春秋莊公元年. 王姬歸于齊. 言王室之女下嫁于諸侯也."［頼其所欲］釋離象"明兩作, 離, 大人以繼明照于四方."［集注］3311艮之困.

2334 家人卦变为离卦[向南行走出城，一生能得到福祉] 解释家人卦的卦辞 “利于女子守正。” [周王的女儿嫁到齐国] 解释坎卦的卦辞 “心怀诚信，内心亨通，行动会得到称许。” 四部注解：“《春秋・庄公元年》记载，周王的女儿嫁到齐国。说的是王室的女子下嫁给诸侯。” [依靠它实现自己的愿望] 解释离卦的象辞 “光明接连出现，是离卦。大人因此要相继以光明照耀四方。” [集注] 3311 艮卦变为困卦。

In 2334, the Hexagram of Jiaren changes into the Hexagram of Li.[Walking south out of the city, one can obtain good fortune in life] Explain the Hexagram statement of the Hexagram of Jiaren: "It is beneficial for women to adhere to the right path." [The daughter of the Zhou King marries into the State of Qi] Explain the Hexagram statement of the Hexagram of Kan: "Having integrity in the heart, the heart is smooth, and the action will be praised." The annotation in Sibu: "Recorded in 'Chunqiu - Zhuang Gong Yuan Nian', the daughter of the Zhou King marries into the State of Qi. It means that the woman of the royal family marries a vassal." [Relying on it to realize one's own wish] Explain the Image statement of the Hexagram of Li: "The light appears successively, which is the Hexagram of Li. The nobleman, therefore, should successively shine the light on all directions." [Collected Annotations] 3311, the Hexagram of Gen changes into the Hexagram of Kun.

2335家人之咸［心狂志悖, 視聽聳類］釋家人象”風自火出, 家人. 君子以言有物而行有恆. "。聳類: 不善. 詩大雅瞻卬”不吊不祥, 咸儀不類.”［政令無常］釋離九四"突如其來如, 无所容也."［下民多孽］釋咸六二象"雖凶居吉, 順不害也." ［集注］3374漸之升.

2335 家人卦变为咸卦[内心狂妄，志向悖逆，看和听的都是不善之事] 解释家人卦的象辞 “风从火中生出，是家人卦。君子因此说话要有内容，行动要有恒心。” “聳類”：不善。《诗经・大雅・瞻卬》中说 “不善不祥，威仪不类。” [政令没有固定的规律] 解释离卦九四爻辞 “突然来到，无处容身。” [下面的百姓多有灾难] 解释咸卦六二爻的象辞 “虽然有凶险但居处吉祥，是因为柔顺而没有危害。” [集注] 3374 渐卦变为升卦。

In 2335, the Hexagram of Jiaren changes into the Hexagram of Xian.[The heart is arrogant, the ambition is rebellious, and what is seen and heard are all bad things] Explain the Image statement of the Hexagram of Jiaren: "The wind comes out of the fire, which is the Hexagram of Jiaren. Gentlemen, therefore, should have substance in their words and perseverance in their actions." "Song Lei": bad. In 'The Book of Songs - Daya - Zhan Yang', it is said: "Not good and not auspicious, the solemn demeanor is not right." [The government orders have no fixed rules] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Li: "Suddenly coming, having no place to stay." [The common people below have many disasters] Explain the Image statement of the second line (Jiuer) of the Hexagram of Xian: "Although there is danger, the dwelling place is auspicious, because of compliance and no harm." [Collected Annotations] 3374, the Hexagram of Jian changes into the Hexagram of Sheng.

2336家人之恆［安上宜官, 一日九遷］釋家人六四"富家, 大吉." 安上：安居上位.［踰羣越等］釋咸九四"貞吉, 悔亡. 憧憧往來, 朋從爾思."［牧養常山］釋恆象"雷風, 恆, 君子以立不易方." 牧養：治理. 尚注”常山, 北岳也.” 漢朝為避漢文帝劉恆諱, 將恆山改為常山. ［集注］0636履之節, 2068遯之觀, 2740夬之艮.

2336 家人卦变为恒卦[安居上位且适宜做官，一天之内多次升迁] 解释家人卦六四爻辞 “使家庭富裕，大吉大利。” “安上”：安居上位。 [超越众人和等级] 解释咸卦九四爻辞 “占问吉祥，悔恨消失。心意不定地来来往往，朋友会顺从你的想法。” [治理常山] 解释恒卦的象辞 “雷与风（相互作用），是恒卦。君子因此确立不移的方针。” “牧养”：治理。尚氏注解：“常山，是北岳。” 汉朝为了避讳汉文帝刘恒的名讳，把恒山改为常山。 [集注] 0636 履卦变为节卦，2068 遁卦变为观卦，2740 夬卦变为艮卦。

In 2336, the Hexagram of Jiaren changes into the Hexagram of Heng.[Living in a high position and being suitable for being an official, getting promoted many times in a day] Explain the line statement of the fourth line (Liusi) of the Hexagram of Jiaren: "Making the family rich, it is extremely auspicious." "An Shang": living in a high position. [Surpassing the crowd and the hierarchy] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Xian: "Divination is auspicious, the regret disappears. Coming and going with an uncertain mind, friends will follow your thoughts." [Governing Changshan] Explain the Image statement of the Hexagram of Heng: "Thunder and wind (interacting), which is the Hexagram of Heng. Gentlemen, therefore, should establish an unchanging principle." "Mu Yang": govern. Shang's annotation: "Changshan is the Northern Marchmount. In the Han Dynasty, to avoid the taboo of Emperor Wen of Han, Liu Heng, Hengshan was changed to Changshan." [Collected Annotations] 0636, the Hexagram of Lü changes into the Hexagram of Jie; 2068, the Hexagram of Dun changes into the Hexagram of Guan; 2740, the Hexagram of Guai changes into the Hexagram of Gen.

2337家人之遯［東鄰嫁女, 為王妃后］釋家人卦辭"利女貞."［莊公築館, 以尊王母］釋恆九二"九二悔亡, 能久中." ［歸於京師, 季姜悅喜］釋遯九五"嘉遯, 貞吉." ［集注］0148屯之觀, 0656泰之豫, 0767否之既濟, 1433剝之无妄.

2337 家人卦变为遁卦[东边邻居家嫁女儿，成为了王妃或王后] 解释家人卦的卦辞 “利于女子守正。” [鲁庄公建造馆舍，用来尊崇他的母亲（这里 “王母” 指母亲，非西王母）] 解释恒卦九二爻辞 “九二爻悔恨消失，能长久保持中和之道。” [回到京城，季姜感到喜悦] 解释遁卦九五爻辞 “美好的隐退，占问吉祥。” [集注] 0148 屯卦变为观卦，0656 泰卦变为豫卦，0767 否卦变为既济卦，1433 剥卦变为无妄卦。

In 2337, the Hexagram of Jiaren changes into the Hexagram of Dun.[The daughter of the neighbor in the east gets married and becomes a princess or a queen] Explain the Hexagram statement of the Hexagram of Jiaren: "It is beneficial for women to adhere to the right path." [Duke Zhuang of Lu built a mansion to honor his mother (here "Wang Mu" refers to the mother, not the Queen Mother of the West)] Explain the line statement of the second line (Jiuer) of the Hexagram of Heng: "The regret of the second line (Jiuer) disappears, and it can maintain the middle way for a long time." [Returning to the capital city, Ji Jiang feels happy] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "A beautiful retreat, divination is auspicious." [Collected Annotations] 0148, the Hexagram of Tun changes into the Hexagram of Guan; 0656, the Hexagram of Tai changes into the Hexagram of Yu; 0767, the Hexagram of Pi changes into the Hexagram of Jiji; 1433, the Hexagram of Bo changes into the Hexagram of Wuwang.

2338家人之大壯［六甲無子, 以喪其戊］六甲日主生. 六戊日主喪. 釋序卦“傷於外者, 必反於家, 故受之以家人.” 六甲指甲子, 甲寅, 甲辰, 甲午, 甲申, 申戌. 六個甲日是上天創造萬物之日, 婦女易受孕. 凡逢戊子, 戊寅, 戊辰, 戊午, 戊申, 戊戌, 稱六戊日. 六戊不動土, 不砍伐, 不誦經, 否則喪體滅身, 知而故犯, 殃及九族. [五丁本親, 庚失曾孫］ 六丁日主吉. 六庚日主災. 牟注”五當作六.” 釋遯九五”嘉遯, 貞吉.” 天干所為吉凶歌訣”丁為太陰宜靜居, 勿要嗔謫他人非.” 庚指植物萎衰亡. 天干出行應驗歌訣”庚辛壬時最為惡, 大凶無吉有災禍.” [癸走出門］六癸日不宜出遠門. 釋雜卦"大壯則止." 癸指萬物閉藏于土. 天干出行應驗歌訣"六癸出門逢箭戟, 多遇山林隱匿客.”

2338 家人卦变为大壮卦[在六甲日没有子嗣，在六戊日遭遇丧事] 六甲日主管生育。六戊日主管丧事。解释序卦中 “在外面受到伤害的人，必然会回到他的家中。所以接着是家人卦。” 六甲指甲子、甲寅、甲辰、甲午、甲申、甲戌。这六个甲日是上天创造万物的日子，妇女容易受孕。凡是遇到戊子、戊寅、戊辰、戊午、戊申、戊戌，称为六戊日。六戊日不能动土、不能砍伐、不能诵经，否则会丧身灭体，明知故犯的话，会殃及九族。 [六丁日本是亲人（带来吉祥），六庚日失去曾孙（带来灾祸）] 六丁日主管吉祥。六庚日主管灾祸。牟氏注解：“‘五’应当写作‘六’。” 解释遁卦九五爻辞 “美好的隐退，占问吉祥。” 天干所对应的吉凶歌诀：“丁为太阴宜静居，勿要嗔谪他人非。” 庚指植物枯萎衰亡。天干出行应验歌诀：“庚辛壬时最为恶，大凶无吉有灾祸。” [在六癸日出门远行] 六癸日不适宜出远门。解释杂卦中 “大壮卦意味着停止。” 癸指万物闭藏于土中。天干出行应验歌诀：“六癸出门逢箭戟，多遇山林隐匿客。”

In 2338, the Hexagram of Jiaren changes into the Hexagram of Dazhuang.[Not having offspring on the six Jia days and encountering a funeral on the six Wu days] The six Jia days govern childbirth. The six Wu days govern funerals. Explain in the Sequence of Hexagrams: "Those who are hurt outside will surely return to their homes. So the Hexagram of Jiaren follows." The six Jia refer to Jiazi, Jiayin, Jiachen, Jiawu, Jiashen, and Jiaxu. These six Jia days are the days when heaven creates all things, and women are likely to conceive. Whenever encountering Wuzhi, Wuyin, Wuchen, Wuwu, Wushen, and Wuxu, they are called the six Wu days. On the six Wu days, one cannot move the soil, cut down trees, or recite scriptures. Otherwise, one will lose one's life and destroy the body. If one knowingly violates this, it will bring disaster to the nine generations of the family. [The six Ding days are originally for the family (bringing good luck), and the six Geng days lead to the loss of the great-grandson (bringing disaster)] The six Ding days govern good luck. The six Geng days govern disasters. Mou's annotation: "'Wu' should be written as 'Liu'." Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Dun: "A beautiful retreat, divination is auspicious." The good and bad omen rhymes corresponding to the Heavenly Stems: "Ding is the Taiyin and it is suitable to live in peace, and don't blame others." Geng refers to the withering and dying of plants. The rhymes of the Heavenly Stems for traveling: "The times of Geng, Xin, and Ren are the most evil, with great danger, no good luck, and disasters." [Going on a long journey on the six Gui days] It is not suitable to go on a long journey on the six Gui days. Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." Gui refers to all things being hidden in the soil. The rhymes of the Heavenly Stems for traveling: "Going out on the six Gui days will encounter arrows and halberds, and often meet the hidden guests in the mountains and forests."

2339家人之晉［陰霧不清, 濁政亂民］釋家人彖"家道正, 正家而天下定矣."［孟秋季夏］釋雜卦"大壯則止." 孟秋為農歷七月, 季夏指農曆六月. ［水壞我居］釋晉初六"晉如摧如, 貞吉. 罔孚, 裕无咎."

2339 家人卦变为晋卦[阴云迷雾不消散，政治浑浊使百姓混乱] 解释家人卦的彖辞 “家庭的正道端正，端正家庭则天下安定。” [孟秋和季夏时节] 解释杂卦中 “大壮卦意味着停止。” 孟秋是农历七月，季夏指农历六月。 [水毁坏了我的居所] 解释晋卦初六爻辞 “前进时受到挫折，占问吉祥。不被信任，宽裕处之没有灾祸。”

In 2339, the Hexagram of Jiaren changes into the Hexagram of Jin.[The cloudy and foggy weather does not clear, and the turbid politics make the common people chaotic] Explain the Tuan statement of the Hexagram of Jiaren: "The right path of the family is rectified, and rectifying the family makes the world stable." [The seasons of Mengqiu and Jixia] Explain in the Miscellaneous Hexagrams: "The Hexagram of Dazhuang means stopping." Mengqiu is the seventh lunar month, and Jixia refers to the sixth lunar month. [The water destroys my residence] Explain the line statement of the first line (Liuchu) of the Hexagram of Jin: "Advancing and being frustrated, divination is auspicious. Not being trusted, dealing with it leniently, there is no disaster."

2340家人之明夷［騎豚逐羊, 不見所望］釋家人六三”家人嗃嗃, 悔厲吉. 婦子嘻嘻, 終吝.” 言當嚴正家道, 否則將來致憐惜. 尚注焦氏易詁卷五第87頁”三下據陰, 形艮, 艮為制, 為慎, 為篤實, 為尊貴, 見易林有尊嚴之象, 故其聲嘀嘀. 艮為家, 故曰家人嗃嗃. 由三視下取象也, 故吉而不失. 三上比陰, 形震, 震為笑樂, 有怠慢之聲, 故其聲嘻嘻. 震為子, 四巽婦, 故曰婦子嘻嘻. 由三視上取象也, 故吝而失節. 其故全在九三上比下據之不同也.” 上述半象説並不妥當. 王弼曰”以陽居陽, 剛嚴者也. 處下體之極, 為一家之長. 行與其慢慢也, 寧過乎恭.家與其瀆也, 寧過乎嚴. 是以家雖嘀嘀, 悔厲猶得吉也. 婦子嘻嘻, 失家節也.” 失家節, 九三由陽變陰, 一至三爻互震, 三至五爻互艮. 嗃嗃取象於艮, 而非半艮. 嘻嘻取象於震, 而非半震［徑涉虎廬］釋晉九四"晉如鼫鼠, 貞厲.” 言像是老鼠一樣前進,卜問為災禍. ［亡豚失羊］釋序卦"進必有所傷, 故受之以明夷. 夷者, 傷也." ［集注］0639乾之蹇, 1405賁之中孚.

2340 家人卦变为明夷卦[骑着猪去追逐羊，没有得到所期望的结果] 解释家人卦六三爻辞 “家人苦于严责，虽有悔恨、危险但最终吉祥。妇人孩子嬉戏玩乐，最终会有憾惜之事。” 意思是应当严格端正家道，否则将来会导致遗憾。尚氏注解《焦氏易诂》卷五第 87 页中说：“六三爻向下据有阴爻，形成艮卦之象，艮卦象征着节制、谨慎、笃实、尊贵，从《易林》中可见有尊严的象征，所以其声音是严厉的（‘嗃嗃’）。艮卦象征家庭，所以说‘家人嗃嗃’。这是从六三爻向下取象的缘故，所以吉祥而没有失误。六三爻向上与阴爻相比邻，形成震卦之象，震卦象征着笑乐，有怠慢的声音，所以其声音是嘻嘻哈哈的（‘嘻嘻’）。震卦象征儿子，六四爻为巽卦象征妇人，所以说‘妇子嘻嘻’。这是从六三爻向上取象的缘故，所以会有憾惜且失去节制。其中的原因全在于六三爻向上比邻与向下据有（阴爻）的不同。” 上述半象的说法并不妥当。王弼说：“以阳爻居于阳位，是刚严的人。处于下体的极致，作为一家之长。行事与其怠慢，宁可过于恭敬。治家与其轻慢，宁可过于严厉。所以家庭虽然（气氛）严厉，虽有悔恨、危险仍然能够得到吉祥。妇人孩子嬉戏玩乐，是失去了家庭的节制。” 失去家庭的节制，是指六三爻由阳爻变为阴爻，一至三爻互卦为震卦，三至五爻互卦为艮卦。“嗃嗃” 之象取自艮卦，而不是半艮之象。“嘻嘻” 之象取自震卦，而不是半震之象。 [径直涉足老虎的巢穴] 解释晋卦九四爻辞 “像鼫鼠一样前进，占问有危险。” 意思是像鼫鼠一样前进，占卜的结果是有灾祸。 [丢失了猪和羊] 解释序卦中 “前进必然有所伤害，所以接着是明夷卦。夷，就是伤害的意思。” [集注] 0639 乾卦变为蹇卦，1405 贲卦变为中孚卦。

In 2340, the Hexagram of Jiaren changes into the Hexagram of Mingyi.[Riding a pig to chase a sheep, not getting the expected result] Explain the line statement of the third line (Jiusan) of the Hexagram of Jiaren: "The family members suffer from strict reproach. Although there is regret and danger, it is ultimately auspicious. The women and children play and have fun, and there will be regrettable things in the end." It means that the family way should be strictly rectified, otherwise, it will lead to regret in the future. Shang's annotation in 'Jiao's Yi Gu', Volume 5, Page 87, says: "The third line (Jiusan) occupies the yin line downward, forming the image of the Hexagram of Gen. The Hexagram of Gen symbolizes restraint, prudence, sincerity, and nobility. From 'Yilin', we can see the symbol of dignity, so its sound is strict ('Hao Hao'). The Hexagram of Gen symbolizes the family, so it is said 'Jiaren Hao Hao'. This is because of taking the image from the third line (Jiusan) downward, so it is auspicious and there is no mistake. The third line (Jiusan) is adjacent to the yin line upward, forming the image of the Hexagram of Zhen. The Hexagram of Zhen symbolizes joy and laughter, and there is a negligent sound, so its sound is laughing and joking ('Xi Xi'). The Hexagram of Zhen symbolizes the son, and the fourth line (Liusi) is the Hexagram of Xun symbolizing the woman, so it is said 'Fuzi Xi Xi'. This is because of taking the image from the third line (Jiusan) upward, so there will be regret and a loss of restraint. The reason for this is all due to the difference between the third line (Jiusan) being adjacent upward and occupying (the yin line) downward." The above statement of the half-image is not appropriate. Wang Bi said: "Occupying the yang position with a yang line is a strict person. Being at the extreme of the lower body and being the head of the family. In doing things, rather than being negligent, it is better to be overly respectful. In governing the family, rather than being disrespectful, it is better to be overly strict. Therefore, although the family atmosphere is strict, even with regret and danger, it can still obtain auspiciousness. The women and children playing and having fun mean losing the restraint of the family." Losing the restraint of the family means that the third line (Jiusan) changes from a yang line to a yin line. The inter-Hexagram from the first line to the third line is the Hexagram of Zhen, and the inter-Hexagram from the third line to the fifth line is the Hexagram of Gen. The image of 'Hao Hao' is taken from the Hexagram of Gen, not the half-Hexagram of Gen. The image of 'Xi Xi' is taken from the Hexagram of Zhen, not the half-Hexagram of Zhen. [Directly stepping into the tiger's lair] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Jin: "Advancing like a shishi rat, divination indicates danger." It means advancing like a shishi rat, and the result of divination is that there is a disaster. [Losing the pig and the sheep] Explain in the Sequence of Hexagrams: "Advancing will surely cause some harm, so the Hexagram of Mingyi follows. Yi means harm." [Collected Annotations] 0639, the Hexagram of Qian changes into the Hexagram of Jian; 1405, the Hexagram of Bi changes into the Hexagram of Zhongfu.

2341家人之家人［天命赤烏, 與兵徼期］釋家人上九"有孚, 威如, 終吉." 尚注"首二句謂天以赤烏示瑞, 示紂之期至也." 翟云”史記周本紀：武王渡何, 有火自上復下至於王屋, 流於烏, 其色赤, 其聲魄云.” 赤烏: 神鳥. 徼:求取. 期:日期［征伐無道］釋家人彖"家道正, 正家而天下定矣."［居止何憂］釋家人上九" 有孚,威如,終吉."［集注］4023既濟之豐 

2341 家人卦变为家人卦[天命降下赤乌，与用兵征伐的日期相应] 解释家人卦上九爻辞 “心怀诚信，威严庄重，最终吉祥。” 尚氏注解：“前两句是说上天以赤乌显示祥瑞，暗示商纣王的末日已到。” 翟氏说：“《史记・周本纪》记载：武王渡过黄河时，有火焰从上向下落到王屋山，变成了乌鸦，它的颜色是红色的，它的声音宏大。” “赤乌”：神鸟。“徼”：求取。“期”：日期。 [征伐无道的人] 解释家人卦的彖辞 “家庭的正道端正，端正家庭则天下安定。” [居住在这里有什么可担忧的] 解释家人卦上九爻辞 “心怀诚信，威严庄重，最终吉祥。” [集注] 4023 既济卦变为丰卦。

In 2341, the Hexagram of Jiaren changes into the Hexagram of Jiaren.[Heaven's will sends down the Red Crow, corresponding to the date of military conquest] Explain the line statement of the top line (Shangjiu) of the Hexagram of Jiaren: "Having integrity in the heart, being majestic and solemn, it is auspicious in the end." Shang's annotation: "The first two sentences mean that heaven shows the auspicious omen with the Red Crow, implying that the end of King Zhou of Shang has come." Zhai said: "Recorded in 'Shiji - Zhou Benji': When King Wu crossed the Yellow River, there was a flame falling from above to Wangwu Mountain and turning into a crow. Its color was red, and its sound was magnificent." "Chi Wu": the divine bird. "Jiao": seek. "Qi": date. [Conquering the people without the way] Explain the Tuan statement of the Hexagram of Jiaren: "The right path of the family is rectified, and rectifying the family makes the world stable." [What is there to worry about living here] Explain the line statement of the top line (Shangjiu) of the Hexagram of Jiaren: "Having integrity in the heart, being majestic and solemn, it is auspicious in the end." [Collected Annotations] 4023, the Hexagram of Jiji changes into the Hexagram of Feng.

2342家人之睽［安牀厚褥, 不得久宿］釋家人彖"女正位乎內, 男正位乎外, 男女正, 天地之大義也. "安牀又稱鋪床是指在婚禮前幾天, 挑選吉日, 再由全福婦人進行佈置新房的一個傳統避邪祈福儀式. ［棄我喜晏, 困於南國］釋家人九五" 王假有家, 勿恤, 吉." 晏, 宴.［投抒之憂, 不成禍災］沒有事實依據的謠言造成的疑慮. 釋睽初九"悔亡, 喪馬, 勿逐自復, 見惡人, 无咎." 尚注"戰國策甘茂曰”昔曾參之母方織, 人謂曾參殺人, 三告之, 其母投杼而走."［集注］3324艮之節, 2685兌之家人.

2342 家人卦变为睽卦[安置好床铺和厚厚的褥子，却不能长久地居住] 解释家人卦的彖辞 “女子在家中守正位，男子在外面守正位，男女各守其正，这是天地间的大义。” “安床” 又称 “铺床”，是指在婚礼前几天，挑选吉日，再由全福妇人进行布置新房的一个传统避邪祈福仪式。 [抛弃我欢乐的宴会，被困在南方的国家] 解释家人卦九五爻辞 “君王来到家中，不必忧虑，吉祥。” “晏”，通 “宴”。 [像曾参母亲因谣言而产生的疑虑（投杼之忧），但最终没有造成灾祸] 指没有事实依据的谣言造成的疑虑。 解释睽卦初九爻辞 “悔恨消失，丢失了马，不必去追逐它，它会自己回来，遇见恶人，没有灾祸。” 尚氏注解：“《战国策》中甘茂说：‘从前曾参的母亲正在织布，有人说曾参杀了人，连续三次告诉她，他的母亲便放下织布梭子跑了。’” [集注] 3324 艮卦变为节卦，2685 兑卦变为家人卦。

In 2342, the Hexagram of Jiaren changes into the Hexagram of Kui.[Arranging the bed and the thick mattress, but not being able to live there for a long time] Explain the Tuan statement of the Hexagram of Jiaren: "Women adhere to the right position at home, and men adhere to the right position outside. Men and women each adhere to their right positions, which is the great righteousness between heaven and earth." "An Chuang" is also called "Pu Chuang", which refers to a traditional evil-warding and blessing-praying ceremony in which a lucky day is selected a few days before the wedding, and a woman with all good fortunes arranges the bridal chamber. [Abandoning my joyful banquet and being trapped in the southern state] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Jiaren: "The king comes to the home, there is no need to worry, it is auspicious." "Yan", which is the same as "Yan" (banquet). [Like the worry of Zeng Shen's mother caused by rumors (the worry of throwing the shuttle), but in the end, it did not cause a disaster] It refers to the doubts caused by rumors without factual basis. Explain the line statement of the first line (Jiuchu) of the Hexagram of Kui: "The regret disappears, the horse is lost, there is no need to chase it, it will come back by itself. Meeting the evil person, there is no disaster." Shang's annotation: "Gan Mao in 'Zhan Guo Ce' said: 'Once Zeng Shen's mother was weaving. Someone said that Zeng Shen had killed someone. After being told three times in a row, his mother put down the shuttle and ran away.'" [Collected Annotations] 3324, the Hexagram of Gen changes into the Hexagram of Jie; 2685, the Hexagram of Dui changes into the Hexagram of Jiaren.

2343家人之蹇「五方四維, 安平不危］釋家人初九"閑有家, 悔亡." 五方: 東西南北中. 維：角.［利以居止］釋睽九四"睽孤, 遇元夫, 交孚, 厲, 无咎.''［保有玉女］釋蹇初六"往蹇, 來譽." 玉女為德行高潔, 像玉一樣溫潤的玉女.「集注］3557旅之家人.

2343 家人卦变为蹇卦[五方和四维之地，平安稳定没有危险] 解释家人卦初九爻辞 “防范于家，悔恨消失。” “五方”：东、西、南、北、中。“维”：角。 [利于居住停留] 解释睽卦九四爻辞 “孤独地处于睽乖的境地，遇到刚正的大丈夫，相互间心怀诚信，有危险，但没有灾祸。” [保有像玉女一样（德行高洁）的人] 解释蹇卦初六爻辞 “前往有艰难，回来有声誉。” “玉女” 是指德行高洁，像玉一样温润的女子。 [集注] 3557 旅卦变为家人卦。

In 2343, the Hexagram of Jiaren changes into the Hexagram of Jian.[The places of the five directions and the four corners are peaceful and stable without danger] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding the family, the regret disappears." "Wu Fang": east, west, south, north, and middle. "Wei": corner. [Beneficial for living and staying] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Kui: "Being in a lonely state of estrangement, meeting the upright and strong man, having integrity with each other, there is danger, but there is no disaster." [Keeping a person like the Jade Maiden (with noble virtues)] Explain the line statement of the first line (Liuchu) of the Hexagram of Jian: "Going forward has difficulties, coming back has a good reputation." "Yu Nv" refers to a woman with noble virtues and as gentle as jade. [Collected Annotations] 3557, the Hexagram of Lü changes into the Hexagram of Jiaren.

2344家人之解［西賈巴蜀, 寒雪至轂］釋序卦"傷於外者, 必反其家, 故受之以家人." 轂: 車輪. [欲前不得］釋蹇彖" 蹇, 難也."［復反其室］釋序卦"物不可以終難, 故受之以解. 解者,緩也." ［集注］3448歸妺之旅.

2344 家人卦变为解卦[向西到巴蜀之地做买卖，寒冷的雪花落到车轮上] 解释序卦中 “在外面受到伤害的人，必然会回到他的家中。所以接着是家人卦。” “轂”：车轮。 [想要前进却不能] 解释蹇卦的彖辞 “蹇卦，意味着艰难。” [又返回到自己的家室] 解释序卦中 “事物不可以始终处于艰难之中，所以接着是解卦。解卦，意味着舒缓。” [集注] 3448 归妹卦变为旅卦。

In 2344, the Hexagram of Jiaren changes into the Hexagram of Jie.[Doing business in the land of Bashu to the west, the cold snowflakes fall on the wheels] Explain in the Sequence of Hexagrams: "Those who are hurt outside will surely return to their homes. So the Hexagram of Jiaren follows." "Gu": wheel. [Wanting to move forward but unable to] Explain the Tuan statement of the Hexagram of Jian: "The Hexagram of Jian means difficulties." [Returning to one's own home again] Explain in the Sequence of Hexagrams: "Things cannot always be in a difficult state, so the Hexagram of Jie follows. The Hexagram of Jie means relief." [Collected Annotations] 3448, the Hexagram of Guimei changes into the Hexagram of Lü.

2345家人之損［剛柔相呼, 二姓為家］釋家人卦名, 一家之人. ［霜降既同］釋解初六象"剛柔之際, 義无咎也." 尚注" 荀子大略篇: 霜降逆女, 冰泮殺內. 言嫁嫁娶始于霜降, 至冰泮而至."［惠我以仁］釋損卦辭"有孚, 无咎, 可貞, 利有攸往."［集注］3358漸之離, 3869中孚之坎, 3918小過之大有.

2345 家人卦变为损卦[刚与柔相互应和，两个姓氏组成一个家庭] 解释家人卦的卦名（含义），即一家人。 [霜降的时节相同] 解释解卦初六爻的象辞 “刚柔交接之际，从道理上没有灾祸。” 尚氏注解：“《荀子・大略篇》中说：霜降的时候嫁女儿，冰融化的时候举行婚礼。意思是嫁娶从霜降开始，到冰融化时结束。” [以仁爱惠及于我] 解释损卦的卦辞 “心怀诚信，没有灾祸，可以守正，利于有所前往。” [集注] 3358 渐卦变为离卦，3869 中孚卦变为坎卦，3918 小过卦变为大有卦。

In 2345, the Hexagram of Jiaren changes into the Hexagram of Sun.[The firm and the soft respond to each other, and two surnames form a family] Explain the name (meaning) of the Hexagram of Jiaren, that is, a family. [The seasons of frost descent are the same] Explain the Image statement of the first line (Liuchu) of the Hexagram of Jie: "At the moment of the intersection of the firm and the soft, there is no disaster in principle." Shang's annotation: "In 'Xunzi - Dalüe Pian', it is said: Marrying off daughters during the Frost Descent, and holding the wedding when the ice melts. It means that the marriage begins from the Frost Descent and ends when the ice melts." [Benefiting me with benevolence] Explain the Hexagram statement of the Hexagram of Sun: "Having integrity in the heart, there is no disaster, it is possible to adhere to the right path, and it is beneficial to go somewhere." [Collected Annotations] 3358, the Hexagram of Jian changes into the Hexagram of Li; 3869, the Hexagram of Zhongfu changes into the Hexagram of Kan; 3918, the Hexagram of Xiaoguo changes into the Hexagram of Dayou.

2346家人之益［天馬五道, 炎火分處］釋家人象"風自火出, 家人. 君子以言有物而行有恆." 天馬為西方七星中的奎宿, 天馬五行屬陽火, 代表奔馳與機會. ［往來上下, 相隨哭歌］釋損九二"利貞, 征凶, 弗損益之." ［凶惡如何］釋益六三象"益用凶事, 固有之也."［集注］3125革之漸.

2346 家人卦变为益卦[天马星处于五个方位，炎火分散各处] 解释家人卦的象辞 “风从火中生出，是家人卦。君子因此说话要有内容，行动要有恒心。” 天马星是西方七星中的奎宿，天马在五行中属阳火，代表着奔驰与机会。 [上下往来，相互跟随，有时哭泣有时歌唱] 解释损卦九二爻辞 “利于守正，出征有凶险，不要减损也不要增益。” [遇到凶恶的情况该怎么办] 解释益卦六三爻的象辞 “用（增益）来救助凶险之事，这是本来就有的道理。” [集注] 3125 革卦变为渐卦。

In 2346, the Hexagram of Jiaren changes into the Hexagram of Yi.[The Heavenly Horse Star is in five directions, and the fiery flames are scattered everywhere] Explain the Image statement of the Hexagram of Jiaren: "The wind comes out of the fire, which is the Hexagram of Jiaren. Gentlemen, therefore, should have substance in their words and perseverance in their actions." The Heavenly Horse Star is the Kui 宿 among the seven stars in the west. The Heavenly Horse belongs to the yang fire in the Five Elements and represents galloping and opportunities. [Coming and going up and down, following each other, sometimes crying and sometimes singing] Explain the line statement of the second line (Jiuer) of the Hexagram of Sun: "It is beneficial to adhere to the right path, going on an expedition is ominous, and do not reduce or increase." [What should be done when encountering a fierce situation] Explain the Image statement of the third line (Liusan) of the Hexagram of Yi: "Using (augmentation) to rescue the ominous matters, this is the inherent truth." [Collected Annotations] 3125, the Hexagram of Ge changes into the Hexagram of Jian.

2347家人之夬［出門懷憂, 東上禍丘］釋家人初九"閑有家, 悔亡." 翟云"禍丘, 禍積如丘也." 丘為眾人聚集之所.［與凶相遇］釋益上九”莫益之, 或擊之. 立心勿恆, 凶.［自為災患］釋夬上六"无號, 終有凶."

2347 家人卦变为夬卦[出门就心怀忧愁，向东走到灾祸堆积如山的地方] 解释家人卦初九爻辞 “防范于家，悔恨消失。” 翟氏说：“祸丘，就是灾祸堆积得像山丘一样。” 丘是众人聚集的地方。 [与凶险的事物相遇] 解释益卦上九爻辞 “没有人增益他，有人攻击他。心思不坚定，有凶险。” [自己给自己带来灾祸] 解释夬卦上六爻辞 “不必号啕大哭，最终还是有凶险。”

In 2347, the Hexagram of Jiaren changes into the Hexagram of Guai.[Going out with sorrow in the heart, walking east to the place where the disasters pile up like a hill] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding the family, the regret disappears." Zhai said: "Huo Qiu means that the disasters pile up like a hill." Qiu is the place where people gather. [Encountering ominous things] Explain the line statement of the top line (Shangjiu) of the Hexagram of Yi: "No one augments him, and someone attacks him. The mind is not firm, there is danger." [Bringing disaster to oneself] Explain the line statement of the top line (Shangliu) of the Hexagram of Guai: "There is no need to wail, and there is still danger in the end."

2348家人之姤［西行求玉, 冀得隋璞］釋家人六二"无攸遂, 在中饋, 貞吉."［反見凶惡］釋夬初九"壯于前趾, 往不勝為吝." ［使我驚惑］釋姤九四"包无魚, 起凶." ［集注］3373漸之萃.

2348 家人卦变为姤卦[向西去寻求玉石，希望得到像隋侯之璞那样的美玉] 解释家人卦六二爻辞 “无所成就，在家中主管饮食之事，守持贞正可获吉祥。” [反而见到了凶恶的事情] 解释夬卦初九爻辞 “脚趾前端强壮，前往却不能取胜，会有憾惜之事。” [使我感到惊讶和困惑] 解释姤卦九四爻辞 “厨房里没有鱼，会引发凶险。” [集注] 3373 渐卦变为萃卦。

In 2348, the Hexagram of Jiaren changes into the Hexagram of Gou.[Going west to seek jade, hoping to get a beautiful jade like the 璞 of Marquis Sui] Explain the line statement of the second line (Jiuer) of the Hexagram of Jiaren: "Having no achievements, taking charge of the food affairs at home, adhering to integrity can obtain auspiciousness." [Instead, encountering ominous things] Explain the line statement of the first line (Jiuchu) of the Hexagram of Guai: "The front part of the toe is strong, but going forward cannot succeed, and there will be regrettable things." [Making me feel surprised and confused] Explain the line statement of the fourth line (Jiusi) of the Hexagram of Gou: "There is no fish in the kitchen, which will trigger danger." [Collected Annotations] 3373, the Hexagram of Jian changes into the Hexagram of Cui.

2349家人之萃［出入无妄, 動作失利］釋家人初九"閑有家, 悔亡." ［銜憂懷禍］釋姤九二”繫于金柅, 貞吝, 有攸往, 見凶." ［使我多悴］釋萃初六象"乃亂乃萃, 其志亂也."

2349 家人卦变为萃卦[出入没有虚妄之举，但行动却没有获得利益] 解释家人卦初九爻辞 “防范于家，悔恨消失。” [心中怀着忧愁和灾祸] 解释姤卦九二爻辞 “系缚在坚固的刹车木上，占问有憾惜之事，有所前往，会出现凶险。” [使我非常憔悴] 解释萃卦初六爻的象辞 “既混乱又聚集在一起，是因为他们的志向混乱了。”

In 2349, the Hexagram of Jiaren changes into the Hexagram of Cui.[Coming in and going out without false actions, but the actions do not gain benefits] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding the family, the regret disappears." [Having sorrow and disaster in the heart] Explain the line statement of the second line (Jiuer) of the Hexagram of Gou: "Tying to the firm brake wood, divination indicates regrettable things. Going somewhere will lead to danger." [Making me very haggard] Explain the Image statement of the first line (Liuchu) of the Hexagram of Cui: "Being both chaotic and gathered together, it is because their ambitions are chaotic."

2350家人之升［高樓無柱, 顛僵不久］釋家人初九"閑有家, 悔亡." 顛僵: 跌倒. ［紂失三仁］釋萃初六象"乃亂乃萃, 其志亂也."［身死牧野］釋升上六"冥升.” 四部注”史記：商紂無道. 造鹿臺. 為瓊室, 高千尺, 罷苦萬民之力. 三仁, 微子, 箕子, 比干. 紂不能用, 其後武王伐紂于商郊牧野.”

2350 家人卦变为升卦[高楼没有柱子，很快就会倒塌] 解释家人卦初九爻辞 “防范于家，悔恨消失。” “颠僵”：跌倒。 [商纣王失去了三位仁人（微子、箕子、比干）] 解释萃卦初六爻的象辞 “既混乱又聚集在一起，是因为他们的志向混乱了。” [死在牧野之地] 解释升卦上六爻辞 “在昏暗中上升。” 四部注解：“《史记》记载：商纣王无道，建造鹿台，修筑琼室，高达千尺，耗尽了万民的力量。三位仁人指微子、箕子、比干。纣王不能任用他们，后来周武王在商朝郊外的牧野讨伐纣王。”

In 2350, the Hexagram of Jiaren changes into the Hexagram of Sheng.[The tall building has no pillars and will collapse soon] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding the family, the regret disappears." "Dian Jiang": fall. [King Zhou of Shang lost three benevolent people (Wei Zi, Ji Zi, Bi Gan)] Explain the Image statement of the first line (Liuchu) of the Hexagram of Cui: "Being both chaotic and gathered together, it is because their ambitions are chaotic." [Dying in the Mu Ye land] Explain the line statement of the top line (Shangliu) of the Hexagram of Sheng: "Rising in the darkness." The annotation in Sibu: "Recorded in 'Shiji': King Zhou of Shang was without the way. He built the Lutai and the Qiongshi, which was a thousand feet high and exhausted the strength of the people. The three benevolent people refer to Wei Zi, Ji Zi, and Bi Gan. King Zhou could not appoint them. Later, King Wu of Zhou attacked King Zhou in the Mu Ye outside the capital of the Shang Dynasty."

2351家人之困［避禍逃殃, 身全不傷］釋序卦"傷於外者, 必反其家." ［高位疾顛］釋升上六"冥升."［華落墜亡］釋困象"澤无水, 困. 君子以致命遂志."

2351 家人卦变为困卦[躲避灾祸，使自身保全而不受伤害] 解释序卦中 “在外面受到伤害的人，必然会回到他的家中。” [处于高位却很快就会跌落] 解释升卦上六爻辞 “在昏暗中上升。” [花朵飘落，坠落而亡] 解释困卦的象辞 “泽中没有水，是困卦。君子因此舍弃生命来实现自己的志向。”

In 2351, the Hexagram of Jiaren changes into the Hexagram of Kun.[Avoiding disasters and keeping oneself safe from harm] Explain in the Sequence of Hexagrams: "Those who are hurt outside will surely return to their homes." [Being in a high position but soon falling] Explain the line statement of the top line (Shangliu) of the Hexagram of Sheng: "Rising in the darkness." [The flowers fall and drop to their deaths] Explain the Image statement of the Hexagram of Kun: "There is no water in the marsh, which is the Hexagram of Kun. Gentlemen, therefore, should sacrifice their lives to realize their ambitions."

2352家人之井［張牙反目, 怒齚作怒］釋家人初九"閑有家, 悔亡." 齚: 啃咬. ［狂馬撓犬］釋雜卦"困相遇也." 撓：擾亂.［道驚傷軫］釋井卦辭"羸其瓶, 凶." 軫：車.

2352 家人卦变为井卦[张牙舞爪，反目成仇，愤怒地啃咬、发怒] 解释家人卦初九爻辞 “防范于家，悔恨消失。” “齚”：啃咬。 [疯狂的马扰乱狗] 解释杂卦中 “困卦意味着相遇。” “撓”：扰乱。 [道路惊险，使车子受到损伤] 解释井卦的卦辞 “水瓶倾覆，有凶险。” “軫”：车。

In 2352, the Hexagram of Jiaren changes into the Hexagram of Jing.[Baring one's teeth and claws, turning against each other, gnawing and getting angry furiously] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding the family, the regret disappears." "Zuo": gnaw. [The crazy horse disturbs the dog] Explain in the Miscellaneous Hexagrams: "The Hexagram of Kun means meeting." "Nao": disturb. [The road is thrilling and damages the carriage] Explain the Hexagram statement of the Hexagram of Jing: "The water bottle overturns, there is danger." "Zhen": carriage.

2353家人之革［泉涸龍憂, 箕子為奴］釋家人初九"閑有家, 悔亡." ［干叔隕命］釋井九三象"井渫不食, 行惻也. 求王明, 受福也."［殷破其家］釋雜卦, 革去故也. [集注］0663泰之剝.

2353 家人卦变为革卦[泉水干涸，龙感到忧虑，箕子沦为奴隶] 解释家人卦初九爻辞 “防范于家，悔恨消失。” [干叔丧失性命] 解释井卦九三爻的象辞 “井水已经淘干净却不被饮用，让人感到悲伤。希望君王圣明，就能承受福分。” [殷朝破灭了它的国家] 解释杂卦中 “革卦意味着去除旧的。” [集注] 0663 泰卦变为剥卦。

In 2353, the Hexagram of Jiaren changes into the Hexagram of Ge.[The spring water dries up, the dragon feels worried, and Ji Zi becomes a slave] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding the family, the regret disappears." [Gan Shu loses his life] Explain the Image statement of the third line (Jiusan) of the Hexagram of Jing: "The well water has been cleaned but is not drunk, which makes people feel sad. Hoping that the king is sage, one can bear the good fortune." [The Yin Dynasty destroyed its own country] Explain in the Miscellaneous Hexagrams: "The Hexagram of Ge means getting rid of the old." [Collected Annotations] 0663, the Hexagram of Tai changes into the Hexagram of Bo.

2354家人之鼎［向食飲酒, 嘉賓聚會］釋家人六四"富家, 大吉." ［牂羊大豬］釋革九五"大人虎變, 未占有孚." 言大膽果斷地實行變革, 不需占卜, 就有信驗.［君子饒有］釋鼎上九"鼎玉鉉, 大吉, 无不利."

2354 家人卦变为鼎卦[对着食物饮酒，嘉宾们聚会在一起] 解释家人卦六四爻辞 “使家庭富裕，大吉大利。” [母羊和大猪] 解释革卦九五爻辞 “大人像老虎一样变革，不须占问就心怀诚信。” 意思是大胆果断地实行变革，不需要占卜，就有信验。 [君子富有] 解释鼎卦上九爻辞 “鼎配上玉制的鼎铉，大吉大利，没有不利的。”

In 2354, the Hexagram of Jiaren changes into the Hexagram of Ding.[Drinking wine facing the food, the honored guests gather together] Explain the line statement of the fourth line (Liusi) of the Hexagram of Jiaren: "Making the family rich, it is extremely auspicious." [The ewe and the big pig] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Ge: "The nobleman changes like a tiger, and there is integrity without divination." It means implementing the change boldly and decisively, and there is a reliable verification without divination. [The gentleman is wealthy] Explain the line statement of the top line (Shangjiu) of the Hexagram of Ding: "The Ding is equipped with a jade Xuan, it is extremely auspicious, and there is nothing unfavorable."

2355家人之震［黃牛騂犢, 東行折角］釋家初九”閑有家, 悔亡." ［冀得百祥］釋鼎象”木上有火, 鼎. 君子以正位凝命."［反亡我囊］釋震象"洊雷, 震. 君子以恐懼修省. "

2355 家人卦变为震卦[黄色的牛和红色的小牛犊，向东行走折断了角] 解释家人卦初九爻辞 “防范于家，悔恨消失。” [希望得到各种吉祥] 解释鼎卦的象辞 “木上有火，是鼎卦。君子因此端正位置，凝聚天命。” [反而丢失了我的口袋] 解释震卦的象辞 “接连不断的雷声，是震卦。君子因此心怀恐惧来修身反省。”

In 2355, the Hexagram of Jiaren changes into the Hexagram of Zhen.[The yellow cow and the red calf, walking east and breaking the horn] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding the family, the regret disappears." [Hoping to get all kinds of good luck] Explain the Image statement of the Hexagram of Ding: "There is fire above the wood, which is the Hexagram of Ding. Gentlemen, therefore, should rectify their positions and gather the mandate of heaven." [Instead, losing my pocket] Explain the Image statement of the Hexagram of Zhen: "Successive thunder sounds, which is the Hexagram of Zhen. Gentlemen, therefore, should cultivate themselves and reflect with fear in their hearts."

2356家人之艮［路多枳棘, 步刺我足］釋家人初九"閑有家, 悔亡." ［不利旅客］釋震象'雷, 震. 君子以恐懼修身."［為心作毒］釋艮初六"艮其趾, 无咎, 利永貞."［集注］0150屯之賁, 0609履之遯, 2100遜之艮, 2601損之損.

2356 家人卦变为艮卦[路上有很多枳棘，行走时刺伤了我的脚] 解释家人卦初九爻辞 “防范于家，悔恨消失。” [对旅客不利] 解释震卦的象辞 “雷，是震卦。君子因此心怀恐惧来修养自身。” [给自己的内心带来毒害] 解释艮卦初六爻辞 “止住脚趾的行动，没有灾祸，利于长久守正。” [集注] 0150 屯卦变为贲卦，0609 履卦变为遁卦，2100 （此处 “遜之艮” 推测 “遜” 为 “遁” 之误，即遁卦变为艮卦），2601 损卦变为损卦。

In 2356, the Hexagram of Jiaren changes into the Hexagram of Gen.[There are many Chinese hawthorn thorns on the road, and when walking, they 刺伤了 my feet] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding the family, the regret disappears." [Not beneficial for travelers] Explain the Image statement of the Hexagram of Zhen: "Thunder, which is the Hexagram of Zhen. Gentlemen, therefore, should cultivate themselves with fear in their hearts." [Bringing poison to one's own heart] Explain the line statement of the first line (Liuchu) of the Hexagram of Gen: "Stopping the movement of the toes, there is no disaster, it is beneficial to adhere to the right path for a long time." [Collected Annotations] 0150, the Hexagram of Tun changes into the Hexagram of Bi; 0609, the Hexagram of Lü changes into the Hexagram of Dun; 2100 (here, it is speculated that "Xun Zhi Gen" is a miswriting of "Dun Zhi Gen", that is, the Hexagram of Dun changes into the Hexagram of Gen); 2601, the Hexagram of Sun changes into the Hexagram of Sun.

2357家人之漸［執斧破薪, 使媒求婦］釋家人彖"男女正, 天地之大義也."［和合二姓, 親御飲酒］釋艮上九"敦艮, 吉." 尚注"詩豳風：伐柯如何, 匪斧不克, 娶妻如何, 匪媒不得. 按禮昏義：婿親御婦車三周, 共牢而食, 合卺而酳. 親御, 飲酒, 皆古禮也.斯, 析也. 卺, 半瓢也. 以一瓢破為二, 各持其一以酳, 故曰斯酒, 亦可從.” [召彼鄰里, 公姑悅喜］釋漸卦辭”女歸吉."［集注］3946小過之益, 4029既濟之中孚.

2357 家人卦变为渐卦[拿着斧头砍劈木柴，让媒人去求婚] 解释家人卦的彖辞 “男女各守其正，这是天地间的大义。” [使两个姓氏的人和谐结合，新郎亲自驾车迎接新娘并一起饮酒] 解释艮卦上九爻辞 “敦厚于艮道，吉祥。” 尚氏注解：“《诗经・豳风》中说：‘砍斧柄怎么样？没有斧头不行；娶妻怎么样？没有媒人不成。’按照《礼记・昏义》：新郎亲自驾驭新娘的车绕三周，然后共食同一牲牢之肉，用卺（一瓠分为两半的瓢）来饮酒。‘亲御’（亲自驾车迎接）、‘饮酒’，都是古代的礼仪。‘斯’，是分开的意思。‘卺’，是半个瓢。把一个瓢破为两半，各自拿着一半来饮酒，所以说‘斯酒’，这种说法也可以采纳。” [召唤那些邻里，公公婆婆喜悦高兴] 解释渐卦的卦辞 “女子出嫁吉祥。” [集注] 3946 小过卦变为益卦，4029 既济卦变为中孚卦。

In 2357, the Hexagram of Jiaren changes into the Hexagram of Jian.[Holding an axe to chop firewood and asking the matchmaker to propose marriage] Explain the Tuan statement of the Hexagram of Jiaren: "Men and women each adhere to their right paths, which is the great righteousness between heaven and earth." [Harmoniously uniting two surnames, the bridegroom personally drives to welcome the bride and they drink together] Explain the line statement of the top line (Shangjiu) of the Hexagram of Gen: "Being honest and sincere in the way of Gen, it is auspicious." Shang's annotation: "In 'The Book of Songs - Bin Feng', it is said: 'How about cutting the axe handle? Without an axe, it is impossible; how about getting married? Without a matchmaker, it won't work.' According to 'The Book of Rites - Hun Yi': The bridegroom personally drives the bride's carriage around three times, and then they eat the meat of the same sacrificial animal together and drink wine with the Jin (a calabash divided into two halves). 'Qin Yu' (personally driving to welcome) and 'Yin Jiu' are all ancient etiquettes. 'Si' means to separate. 'Jin' is half a calabash. Breaking a calabash into two halves, each holding one half to drink wine, so the saying 'Si Jiu' can also be adopted." [Summoning those neighbors, the father-in-law and mother-in-law are happy] Explain the Hexagram statement of the Hexagram of Jian: "It is auspicious for a woman to get married." [Collected Annotations] 3946, the Hexagram of Xiaoguo changes into the Hexagram of Yi; 4029, the Hexagram of Jiji changes into the Hexagram of Zhongfu.

2358家人之歸妺［鴐車出門, 順時宜西］釋家人六二象"六二之吉, 順以巽也."［福祐我身］釋漸彖"漸之進也, 女歸吉也. 進得位, 往有功也."［安甯無患］釋歸妺初九"歸妺以娣, 跛能履, 征吉."

2358 家人卦变为归妹卦[驾车出门，顺应时节适宜向西行进] 解释家人卦六二爻的象辞 “六二爻的吉祥，是因为柔顺且谦逊（顺从以巽的品德）。” [福气保佑我的身体] 解释渐卦的彖辞 “渐卦的渐进，就如同女子出嫁吉祥。前进而得到合适的位置，前往就会有功绩。” [安宁没有忧患] 解释归妹卦初九爻辞 “嫁妹而以妹妹陪嫁，就像跛脚之人也能行走，出征吉祥。”

In 2358, the Hexagram of Jiaren changes into the Hexagram of Guimei.[Driving out, it is appropriate to go west according to the season] Explain the Image statement of the second line (Jiuer) of the Hexagram of Jiaren: "The auspiciousness of the second line (Jiuer) is because of being gentle and modest (obeying with the virtue of Xun)." [Good fortune blesses my body] Explain the Tuan statement of the Hexagram of Jian: "The gradual progress of the Hexagram of Jian is just like it is auspicious for a woman to get married. Advancing and getting to the appropriate position, going forward will bring merits." [Peaceful and without worries] Explain the line statement of the first line (Jiuchu) of the Hexagram of Guimei: "Marrying off the younger sister with the younger sister as a companion, it is like a lame person can also walk, going on an expedition is auspicious."

2359家人之豐［日新東升, 魁杓為禍］釋家人初九"閑有家. 悔亡. "北斗七星前四顆稱斗魁, 後三顆稱斗杓. 破軍星是北斗第七星為殺氣騰騰, 在命數上為耗星. 尚注"魁杓者, 斗柄也. 斗柄所指, 四時以成. 又魁杓即魁罡也, 亦謂天罡, 渙之比云:行觸天罡, 馬死車傷. 睽之漸日魁罡所當, 初為敗殃." ［僕臺為秦］釋歸妺象"澤上有雷, 歸妺. 君子以永終知敝." 僕臺應為漢臺, 位於陜西省漢中盆地中心, 素有漢家之源, 川陜要塞, 秦巴首府之稱. ［使我久坐］坐, 坐天下. 釋序卦"得其所歸者必大, 故受之以豐. 豐者, 大也."

2359 家人卦变为丰卦[太阳从东方新升，斗魁和斗杓带来灾祸] 解释家人卦初九爻辞 “防范于家，悔恨消失。” 北斗七星前四颗称为斗魁，后三颗称为斗杓。破军星是北斗第七星，充满杀气，在命数上为耗星。尚氏注解：“魁杓，就是斗柄。斗柄所指的方向，确定了四季的形成。又魁杓就是魁罡，也叫做天罡，《涣之比》中说：行走触犯天罡，马死车伤。《睽之渐》中说魁罡所对应的情况，一开始就会有败亡和灾祸。” [仆台（应是汉台）是秦地的重要地方] 解释归妹卦的象辞 “泽上有雷，是归妹卦。君子因此要善始善终并知道弊端。” 仆台应该是汉台，位于陕西省汉中盆地中心，素有 “汉家之源，川陕要塞，秦巴首府” 之称。 [让我长久地坐拥天下] “坐”，即坐拥天下。 解释序卦中 “得到归宿的人必定会强大，所以接着是丰卦。丰卦，意味着大。”

In 2359, the Hexagram of Jiaren changes into the Hexagram of Feng.[The sun rises newly in the east, and the Dou Kui and Dou Shao bring disasters] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding the family, the regret disappears." The first four stars of the Big Dipper are called Dou Kui, and the last three stars are called Dou Shao. The Po Jun Star is the seventh star of the Big Dipper, full of murderous intent, and in numerology, it is a consumption star. Shang's annotation: "Kui Shao is the handle of the Big Dipper. The direction pointed by the handle of the Big Dipper determines the formation of the four seasons. Also, Kui Shao is Kui Gang, also called Tian Gang. In 'Huan Zhi Bi', it is said: Walking and offending Tian Gang, the horse dies and the carriage is damaged. In 'Kui Zhi Jian', it is said that in the situation corresponding to Kui Gang, there will be defeat and disaster at the beginning." [Pu Tai (should be Han Tai) is an important place in the Qin region] Explain the Image statement of the Hexagram of Guimei: "There is thunder above the marsh, which is the Hexagram of Guimei. Gentlemen, therefore, should have a good beginning and end and know the disadvantages." Pu Tai should be Han Tai, located in the center of the Hanzhong Basin in Shaanxi Province, known as "the source of the Han family, the important pass between Sichuan and Shaanxi, and the capital of Qinba." [Let me sit on the throne of the world for a long time] "Zuo", that is, sitting on the throne of the world. Explain in the Sequence of Hexagrams: "Those who get their destination will surely be powerful, so the Hexagram of Feng follows. The Hexagram of Feng means greatness."

2360家人之旅［山陵丘墓, 魂魄室屋］釋序卦”傷於外者, 必反其家.” ［精光竭盡］釋豐上六”豐其屋, 蔀其家, 闚其戶, 闃其無人, 三歲不覿, 凶.”［長臥無覺］釋旅初六"旅瑣瑣, 斯其所取災."［集注］0168屯之解.

2360 家人卦变为旅卦[山陵、坟墓，是魂魄栖息的地方] 解释序卦中 “在外面受到伤害的人，必然会回到他的家中。” [精神光芒耗尽] 解释丰卦上六爻辞 “扩大他的房屋，遮蔽他的家，窥视他的门户，寂静得没有人，三年都见不到人，有凶险。” [长久地躺着没有知觉] 解释旅卦初六爻辞 “旅行时猥琐卑下，这是自己招来的灾祸。” [集注] 0168 屯卦变为解卦。

In 2360, the Hexagram of Jiaren changes into the Hexagram of Lü.[The hills, mausoleums, and tombs are the places where the souls rest] Explain in the Sequence of Hexagrams: "Those who are hurt outside will surely return to their homes." [The spiritual radiance is exhausted] Explain the line statement of the top line (Shangliu) of the Hexagram of Feng: "Expanding his house, shielding his home, peeking at his door, it is so silent that there is no one. Not seeing anyone for three years, there is danger." [Lying down for a long time without consciousness] Explain the line statement of the first line (Liuchu) of the Hexagram of Lü: "Being mean and lowly during the journey, this is the disaster brought on by oneself." [Collected Annotations] 0168, the Hexagram of Tun changes into the Hexagram of Jie.

2361家人之巽［孩子貪餌, 為利所説］釋家人九三"婦子嘻嘻, 終吝." 餌：糕餅. ［探釜把瓶］釋旅初六"旅瑣瑣, 斯其所取災." 釜：鍋.［爛其臂手］釋巽九三象"頻巽之吝, 志窮也." 尚注"言孩子无知, 貪餅餌微利, 探手釜瓶為沸湯所傷."

2361 家人卦变为巽卦[小孩子贪图糕饼，被利益所诱惑] 解释家人卦九三爻辞 “妇人孩子嬉戏玩乐，最终会有憾惜之事。” “餌”：糕饼。 [伸手到锅里拿瓶子] 解释旅卦初六爻辞 “旅行时猥琐卑下，这是自己招来的灾祸。” “釜”：锅。 [烫伤了自己的手臂和手] 解释巽卦九三爻的象辞 “频频表示谦逊却仍有憾惜之事，是因为志向困穷。” 尚氏注解：“意思是小孩子无知，贪图糕饼的小利，伸手到锅和瓶子（里拿东西）被沸水烫伤。”

In 2361, the Hexagram of Jiaren changes into the Hexagram of Xun.[The child is greedy for pastries and is tempted by the benefit] Explain the line statement of the third line (Jiusan) of the Hexagram of Jiaren: "The women and children play and have fun, and there will be regrettable things in the end." "Er": pastries. [Reaching out to take the bottle from the pot] Explain the line statement of the first line (Liuchu) of the Hexagram of Lü: "Being mean and lowly during the journey, this is the disaster brought on by oneself." "Fu": pot. [Scalding one's own arm and hand] Explain the Image statement of the third line (Jiusan) of the Hexagram of Xun: "Frequently showing humility but still having regrettable things, it is because the ambition is in poverty." Shang's annotation: "It means that the child is ignorant, greedy for the small profit of pastries, and reaches out to take things from the pot and the bottle and is scalded by the boiling water."

2362家人之兌［何材待時, 閉門獨愁］釋家人上九"有孚威如, 終吉." 何：荷. ［蚯蚓冬行,解我無憂］釋序卦"旅而无所容, 故受之以巽, 巽者,入也." 文子上德"蚯蚓無筋骨之強, 爪牙之利, 上食咘堁, 下飲黃泉, 用心一也."［桑蠶不得, 女紅無成］釋兌六三"來兌, 凶." 尚注”紅, 同工. 漢書酈食其傳紅女下機, 師古讀紅為工.”

2362 家人卦变为兑卦[像荷一样等待时机，关闭门户独自忧愁] 解释家人卦上九爻辞 “心怀诚信，威严庄重，最终吉祥。” “何”：通 “荷”。 [蚯蚓在冬天行动，解除了我的忧愁] 解释序卦中 “旅行却无处容身，所以接着是巽卦，巽卦，意味着进入。” 《文子・上德》中说 “蚯蚓没有强健的筋骨，锋利的爪牙，向上能吃地上的尘土，向下能饮地下的泉水，是因为它用心专一。” [养蚕没有收获，女子的纺织之事没有成就] 解释兑卦六三爻辞 “来求喜悦，有凶险。” 尚氏注解：“‘紅’，同‘工’。《汉书・郦食其传》中‘紅女下機’，师古将‘紅’读作‘工’。”

In 2362, the Hexagram of Jiaren changes into the Hexagram of Dui.[Waiting for the opportunity like a lotus, closing the door and being sad alone] Explain the line statement of the top line (Shangjiu) of the Hexagram of Jiaren: "Having integrity in the heart, being majestic and solemn, it is auspicious in the end." "He": the same as "He" (lotus). [The earthworm moves in winter, relieving my sorrow] Explain in the Sequence of Hexagrams: "Traveling but having no place to stay, so the Hexagram of Xun follows. The Hexagram of Xun means entering." In 'Wenzi - Shangde', it is said: "The earthworm has no strong tendons and bones, no sharp claws and teeth. It can eat the dust on the ground upward and drink the spring water underground downward because it is single-minded." [Not having a harvest in silkworm raising, and the woman's weaving work not being accomplished] Explain the line statement of the third line (Liusan) of the Hexagram of Dui: "Coming to seek joy, there is danger." Shang's annotation: "'Hong' is the same as 'Gong'. In 'Hanshu - Li Yiji Zhuan', 'Hong Nu Xia Ji', Shigu reads 'Hong' as 'Gong'."

2363家人之渙［解商驚惶］釋家人象”風自火出, 家人. 君子以言有物而行有恆." 翟云"解,當作觸, 第三句上疑有缺文."［散我衣裝］釋兌六三"來兌, 凶." ［君不安邦］釋渙卦名, 離散.

2363 家人卦变为涣卦[因触动而惊慌失措（翟氏说 “解” 当作 “觸”，第三句上面怀疑有缺失的文字）] 解释家人卦的象辞 “风从火中生出，是家人卦。君子因此说话要有内容，行动要有恒心。” [散落了我的衣物行装] 解释兑卦六三爻辞 “来求喜悦，有凶险。” [君主不能使国家安定] 解释涣卦的卦名（含义），表示离散。

In 2363, the Hexagram of Jiaren changes into the Hexagram of Huan.[Being panic-stricken due to touching (Zhai said that "Jie" should be "Chu", and there is suspected missing text above the third sentence)] Explain the Image statement of the Hexagram of Jiaren: "The wind comes out of the fire, which is the Hexagram of Jiaren. Gentlemen, therefore, should have substance in their words and perseverance in their actions." [Scattering my clothes and luggage] Explain the line statement of the third line (Liusan) of the Hexagram of Dui: "Coming to seek joy, there is danger." [The monarch cannot stabilize the country] Explain the name (meaning) of the Hexagram of Huan, which means dispersion.

2364家人之節［害政養賊, 背主人愆］釋家人彖"正家而天下定矣." 愆：罪過.［跛行不安］釋渙卦名, 逃難.［國危為患］釋節上九象"苦節貞凶, 其道窮也."［集注］3856中孚之豫.

2364 家人卦变为节卦[损害政治，豢养贼人，违背主人而犯下罪过] 解释家人卦的彖辞 “端正家庭则天下安定。” “愆”：罪过。 [一瘸一拐地行走，内心不安] 解释涣卦的卦名（含义），有逃难的意思。 [国家面临危险成为祸患] 解释节卦上九爻的象辞 “过度节制，占问有凶险，是因为这种道路已经困穷。” [集注] 3856 中孚卦变为豫卦。

In 2364, the Hexagram of Jiaren changes into the Hexagram of Jie.[Damaging the politics, raising thieves, and committing sins against the master] Explain the Tuan statement of the Hexagram of Jiaren: "Rectifying the family makes the world stable." "Qian": sin. [Limping and feeling uneasy] Explain the name (meaning) of the Hexagram of Huan, which implies fleeing from disaster. [The country is in danger and becomes a disaster] Explain the Image statement of the top line (Shangjiu) of the Hexagram of Jie: "Excessive restraint, divination indicates danger, because this path is already in poverty." [Collected Annotations] 3856, the Hexagram of Zhongfu changes into the Hexagram of Yu.

2365家人之中孚［禍走患伏, 喜為我福］釋家人六四"富家, 大吉."［凶惡消亡］釋節六四"安節, 亨." ［災害不作］釋中孚初九"虞吉, 有它不燕."［集注］1300噬嗑之觀.

2365 家人卦变为中孚卦[灾祸退去，隐患潜伏，喜悦给我带来福气] 解释家人卦六四爻辞 “使家庭富裕，大吉大利。” [凶恶的事物消失灭亡] 解释节卦六四爻辞 “安于节制，亨通。” [灾害不发生] 解释中孚卦初九爻辞 “安守则吉祥，若有其他变故则不得安宁。” [集注] 1300 噬嗑卦变为观卦。

In 2365, the Hexagram of Jiaren changes into the Hexagram of Zhongfu.[The disaster retreats, the hidden danger lurks, and joy brings good fortune to me] Explain the line statement of the fourth line (Liusi) of the Hexagram of Jiaren: "Making the family rich, it is extremely auspicious." [The fierce things disappear and perish] Explain the line statement of the fourth line (Liusi) of the Hexagram of Jie: "Being content with restraint, it is smooth." [The disaster does not occur] Explain the line statement of the first line (Jiuchu) of the Hexagram of Zhongfu: "Being at peace is auspicious, if there are other changes, there will be no peace." [Collected Annotations] 1300, the Hexagram of Shike changes into the Hexagram of Guan.

2366家人之小過［老馬為駒, 病鷄不雛］釋家人初九“閑有家, 悔亡.” 為駒, 道藏本, 汲古本作為病, 學津本, 四部本作無駒. ［三雌獨宿］釋中孚六三"得敵, 或鼓或罷, 或泣或歌."［利在山北］釋小過卦辭”亨, 利貞. 可小事, 不可大事. 飛鳥遺之音, 不宜上, 宜下, 大吉.”

2366 家人卦变为小过卦[老马当作小马，病鸡不能孵出小鸡] 解释家人卦初九爻辞 “防范于家，悔恨消失。” “为驹”，道藏本、汲古本作 “为病”，学津本、四部本作 “无驹”。 [三只雌鸟独自栖息] 解释中孚卦六三爻辞 “遇到敌人，有的击鼓进攻，有的疲惫休止，有的哭泣，有的歌唱。” [利益在山的北面] 解释小过卦的卦辞 “亨通，利于守正。可以做小事，不可以做大事。飞鸟留下的声音，不适宜向上，适宜向下，大吉大利。”

In 2366, the Hexagram of Jiaren changes into the Hexagram of Xiaoguo.[Regarding the old horse as a foal, the sick chicken cannot hatch chicks] Explain the line statement of the first line (Jiuchu) of the Hexagram of Jiaren: "Guarding the family, the regret disappears." "Wei Ju", in the Daocang Ben and Jigu Ben, it is "Wei Bing", and in the Xuejin Ben and Sibu Ben, it is "Wu Ju". [Three female birds perch alone] Explain the line statement of the third line (Liusan) of the Hexagram of Zhongfu: "Encountering the enemy, some beat the drums to attack, some are tired and stop, some cry, and some sing." [The benefit is on the north side of the mountain] Explain the Hexagram statement of the Hexagram of Xiaoguo: "It is smooth, beneficial to adhere to the right path. Small things can be done, but big things cannot be done. The sound left by the flying bird is not suitable to go upward, but suitable to go downward, it is extremely auspicious."

2367家人之既濟［播天舞, 光地乳］釋家人九五"王假有家, 勿恤, 吉."［神所守］釋序卦"有其信者必行之, 故受之以小過."［樂无咎］釋既濟九五"東鄰殺牛, 不如西鄰之禴祭, 實受其福."［集注］0188同人之觀, 1466剝之兌.

2367 家人卦变为既济卦[舞动于天际，大地如乳汁般滋养] 解释家人卦九五爻辞 “君王来到家中，不必忧虑，吉祥。” [有神灵守护] 解释序卦中 “有诚信的人必定会行动，所以接着是小过卦。” [快乐且没有灾祸] 解释既济卦九五爻辞 “东边邻居杀牛（举行盛大祭祀），不如西边邻居举行微薄的禴祭，（西边邻居）实际能承受福气。” [集注] 0188 同人卦变为观卦，1466 剥卦变为兑卦。

In 2367, the Hexagram of Jiaren changes into the Hexagram of Jiji.[Dancing in the sky, the earth nourishes like milk] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Jiaren: "The king comes to the home, there is no need to worry, it is auspicious." [Guarded by the gods] Explain in the Sequence of Hexagrams: "Those with integrity will surely take action, so the Hexagram of Xiaoguo follows." [Happy and without disaster] Explain the line statement of the fifth line (Jiuwu) of the Hexagram of Jiji: "The neighbor in the east kills a cow (holding a grand sacrifice), it is not as good as the neighbor in the west holding a meager Yue sacrifice, (the neighbor in the west) can actually bear the good fortune." [Collected Annotations] 0188, the Hexagram of Tongren changes into the Hexagram of Guan; 1466, the Hexagram of Bo changes into the Hexagram of Dui.

2368家人之未濟［異國殊俗, 情不相得］釋家人彖"女正位乎內, 男正乎外, 男女正, 天地之大義也."［金木為仇］金剋木. 釋既濟上六"濡其首, 厲. "［酋賊擅殺］釋雜卦"未濟, 男之窮也." 酋賊：匪徒.［集注］2696夬之比, 3566旅之升.

2368 家人卦变为未济卦[不同的国家有不同的风俗，情感上彼此不相投合] 解释家人卦的彖辞 “女子在家中守正位，男子在外面守正位，男女各守其正，这是天地间的大义。” [金和木相互敌对（金克木）] 解释既济卦上六爻辞 “浸湿了头部，有危险。” [匪首贼人擅自杀人] 解释杂卦中 “未济卦，意味着男子的困穷。” “酋贼”：匪徒。 [集注] 2696 夬卦变为比卦，3566 旅卦变为升卦。

In 2368, the Hexagram of Jiaren changes into the Hexagram of Weiji.[Different countries have different customs, and the emotions do not match each other] Explain the Tuan statement of the Hexagram of Jiaren: "Women adhere to the right position at home, and men adhere to the right position outside. Men and women each adhere to their right positions, which is the great righteousness between heaven and earth." [Metal and wood are hostile to each other (Metal restrains Wood)] Explain the line statement of the top line (Shangliu) of the Hexagram of Jiji: "Wetting the head, there is danger." [The bandit leader and thieves kill people without authorization] Explain in the Miscellaneous Hexagrams: "The Hexagram of Weiji means the poverty of men." "Qiu Zei": bandits. [Collected Annotations] 2696, the Hexagram of Guai changes into the Hexagram of Bi; 3566, the Hexagram of Lü changes into the Hexagram of Sheng.